The politics of immigration in the U.S. reveal peculiar alliances on both sides of the aisle. For Democrats, the coalition spans ethnoracial diversity, balancing ideals of equality with the economic and cultural concerns of immigration. This tension often leaves the Left grappling with its own contradictions. For Republicans, an equally uneasy partnership emerges. Grassroots voters, driven by ethnonationalist anxieties, align with capitalist elites who benefit from cheap immigrant labor. This “awkward alliance” pits anti-immigrant rhetoric against the economic realities of business reliance on immigration, fueling policies that prioritize elite agendas while alienating vulnerable voters.
By Sanne van Oosten*
Politicians of Populist Radical Right Parties (PRRP) often cite material scarcity faced by the populations of receiving countries as arguments against immigration. Whether the argument is that ‘they’ are stealing ‘our’ jobs, public services, or housing; materialist concerns are central to their arguments against immigration. The mobilisation of perceived economic injustice has proven to be an effective strategy for attracting voters, with the most recent U.S. elections serving as yet another example.
The U.S. Republican Party now also champions strong anti-immigration narratives, though this has not always been at the top of the party’s political agenda. This shift occurred during the Obama-era. Despite Obama’s first campaign and term being predominantly focused on healthcare reform, beneath the surface of the Republican Party, anti-immigration sentiments swelled, with many voters perceiving Obama as a symbol of immigration. While he didn’t, in reality, let more immigrants in than his Republican predecessors, Bush or Reagan. Although voters are generally positive about Black politicians, Obama’s African roots invigorated the Tea Party, a grassroots movement, leading them to turn to immigration as a response to the latent, smouldering old-fashioned racism his presidency stirred.
Even in the most conservative corners of the U.S., openly admitting to being racist is stigmatised, prompting many to mask such views. Concerns over economic justice often serve as a justification for racism by pointing to the scarcity of ‘our’ jobs, public services, housing; or whatever scarce economic resource is the challenge of the moment. By invoking these appeals to economic justice, one can pull off xenophobic claims without the stigma attached to more explicit expressions of xenophobia. These forms of strategic masking not only help avoid stigma in everyday life and political discourse, Republicans also can leverage these strategically against Democrats. After all, weren’t Democrats the ones who were supposed to protect ‘our’ jobs, public services, and housing? Didn’t they claim to care about the people and economic justice? Well, with all the immigrants they’re letting into our country, I guess they don’t!
Besides materialist masking, ‘civilisationist‘ masking serves to destigmatise racist and xenophobic claims while simultaneously dividing Democratic voters. Trump’s call to protect ‘our’ women from Latino immigrant rapists is a prime example of contemporary U.S. femonationalism. His calls to protect American gay people from dangerous Muslims illustrate homonationalism. Amid student protests against the war in Gaza, Trump also invoked the need to protect Jewish safety—what I refer to as Judeonationalism. Essentially, the infamous U.S. election campaign quote, ‘they are eating the pets,’ was also a form of civilisationist masking—what I call animeauxnationalism. These arguments follow the same logic and purpose as materialist justice: they not only serve to avoid stigma in everyday life and political discourse, but they also act as a wedge to internally divide the Democratic electorate.
And the truth is, in Western countries, the Left represents a much more ethnoracially diverse voting coalition, creating an ‘awkward alliance’ as I call it. White Leftists often support the Left out of ‘conviction’ for equal rights for all, including women and gay people, as well as animals and nature, while non-white Leftists tend to stay with the Left out of ‘necessity:’ the opposition denies their identities, yet, they often prioritise other concerns over equal rights and individual freedoms. This uneasy coalition unsettles political elites of the Left, leaving them uncertain about how to navigate this political catch-22.
Indeed, there is an inherent awkwardness in the Democratic claim to champion individual freedoms and equal rights while also supporting (or at least tolerating) immigration of people who do not necessarily hold the same core national values. This awkwardness mirrors the one found in materialist concerns: the Democrats advocate for workers, stronger public services, and affordable housing, yet they also support immigration, which some believe jeopardises jobs, strains public services, and drives up housing prices. Very awkward indeed.
Yet, the alliances on the other side of the aisle might be even more awkward. The Republican Party unites forces from the top-down and the bottom-up. From the bottom-up, Republicans represent an ethnonationally anxious voting base unsettled by ‘demographic panic’ due to immigration, grown from the grass roots Tea Party movement. From the top-down, the Republican alliance consists of large business elites (such as the Koch-network) who benefit from immigration by relying on workers willing to take jobs that many white Americans won’t, such as hard agricultural labour. These forces—both top-down and bottom-up—create another ‘awkward alliance,’ or an ‘uneasy marriage,’ or even ‘strange bedfellows,’ between a voting base riled up by anti-immigration sentiment and capitalist elites who profit from cheap labour and the economic growth that immigration fuels. The racist views that are often masked by arguments of economic justice serve as a ‘godsend’ for capitalist plutocrats, enabling them to mobilise an ethnonationalist electorate. Meanwhile, top-down forces prefer concealing the fact that their voters might not be voting in their own best interest through expressing and fuelling anti-immigrant sentiment by keeping unsettling news about immigration on the national agenda and the back of people’s minds.
These top-down capitalist elites are, however, most interested in boosting business, cutting back on regulations, and shrinking government social spending by, ironically, courting a voting base that is often reliant on Social Security and Medicare. ‘Anti-Obama anger,’ fuelled by racist undertones, proved to be a ‘godsend.’ For instance, by dubbing universal healthcare ‘Obamacare,’ opposition to government spending was built with the help of racism-driven xenophobia, even among those most dependent on the exact same public services, and those who are positive about the policies when not named after the first Black president, but Clinton. Even though immigration helps their businesses grow, these capitalist elites accept Trump’s strong anti-immigration stance as ‘unpleasant ransom’ to advance their libertarian agenda, which benefits capitalism and large corporations to the detriment of the lesser-educated voters riled up by anti-immigration rhetoric. This may be the most ‘awkward alliance’ of all.
(*) Dr. Sanne van Oosten is a postdoctoral researcher at Centre for Migration Policy and Society (COMPAS), University of Oxford.
The “Awkward Alliance” of the Left and the Right
The politics of immigration in the U.S. reveal peculiar alliances on both sides of the aisle. For Democrats, the coalition spans ethnoracial diversity, balancing ideals of equality with the economic and cultural concerns of immigration. This tension often leaves the Left grappling with its own contradictions. For Republicans, an equally uneasy partnership emerges. Grassroots voters, driven by ethnonationalist anxieties, align with capitalist elites who benefit from cheap immigrant labor. This “awkward alliance” pits anti-immigrant rhetoric against the economic realities of business reliance on immigration, fueling policies that prioritize elite agendas while alienating vulnerable voters.
By Sanne van Oosten*
Politicians of Populist Radical Right Parties (PRRP) often cite material scarcity faced by the populations of receiving countries as arguments against immigration. Whether the argument is that ‘they’ are stealing ‘our’ jobs, public services, or housing; materialist concerns are central to their arguments against immigration. The mobilisation of perceived economic injustice has proven to be an effective strategy for attracting voters, with the most recent U.S. elections serving as yet another example.
The U.S. Republican Party now also champions strong anti-immigration narratives, though this has not always been at the top of the party’s political agenda. This shift occurred during the Obama-era. Despite Obama’s first campaign and term being predominantly focused on healthcare reform, beneath the surface of the Republican Party, anti-immigration sentiments swelled, with many voters perceiving Obama as a symbol of immigration. While he didn’t, in reality, let more immigrants in than his Republican predecessors, Bush or Reagan. Although voters are generally positive about Black politicians, Obama’s African roots invigorated the Tea Party, a grassroots movement, leading them to turn to immigration as a response to the latent, smouldering old-fashioned racism his presidency stirred.
Even in the most conservative corners of the U.S., openly admitting to being racist is stigmatised, prompting many to mask such views. Concerns over economic justice often serve as a justification for racism by pointing to the scarcity of ‘our’ jobs, public services, housing; or whatever scarce economic resource is the challenge of the moment. By invoking these appeals to economic justice, one can pull off xenophobic claims without the stigma attached to more explicit expressions of xenophobia. These forms of strategic masking not only help avoid stigma in everyday life and political discourse, Republicans also can leverage these strategically against Democrats. After all, weren’t Democrats the ones who were supposed to protect ‘our’ jobs, public services, and housing? Didn’t they claim to care about the people and economic justice? Well, with all the immigrants they’re letting into our country, I guess they don’t!
Besides materialist masking, ‘civilisationist‘ masking serves to destigmatise racist and xenophobic claims while simultaneously dividing Democratic voters. Trump’s call to protect ‘our’ women from Latino immigrant rapists is a prime example of contemporary U.S. femonationalism. His calls to protect American gay people from dangerous Muslims illustrate homonationalism. Amid student protests against the war in Gaza, Trump also invoked the need to protect Jewish safety—what I refer to as Judeonationalism. Essentially, the infamous U.S. election campaign quote, ‘they are eating the pets,’ was also a form of civilisationist masking—what I call animeauxnationalism. These arguments follow the same logic and purpose as materialist justice: they not only serve to avoid stigma in everyday life and political discourse, but they also act as a wedge to internally divide the Democratic electorate.
And the truth is, in Western countries, the Left represents a much more ethnoracially diverse voting coalition, creating an ‘awkward alliance’ as I call it. White Leftists often support the Left out of ‘conviction’ for equal rights for all, including women and gay people, as well as animals and nature, while non-white Leftists tend to stay with the Left out of ‘necessity:’ the opposition denies their identities, yet, they often prioritise other concerns over equal rights and individual freedoms. This uneasy coalition unsettles political elites of the Left, leaving them uncertain about how to navigate this political catch-22.
Indeed, there is an inherent awkwardness in the Democratic claim to champion individual freedoms and equal rights while also supporting (or at least tolerating) immigration of people who do not necessarily hold the same core national values. This awkwardness mirrors the one found in materialist concerns: the Democrats advocate for workers, stronger public services, and affordable housing, yet they also support immigration, which some believe jeopardises jobs, strains public services, and drives up housing prices. Very awkward indeed.
Yet, the alliances on the other side of the aisle might be even more awkward. The Republican Party unites forces from the top-down and the bottom-up. From the bottom-up, Republicans represent an ethnonationally anxious voting base unsettled by ‘demographic panic’ due to immigration, grown from the grass roots Tea Party movement. From the top-down, the Republican alliance consists of large business elites (such as the Koch-network) who benefit from immigration by relying on workers willing to take jobs that many white Americans won’t, such as hard agricultural labour. These forces—both top-down and bottom-up—create another ‘awkward alliance,’ or an ‘uneasy marriage,’ or even ‘strange bedfellows,’ between a voting base riled up by anti-immigration sentiment and capitalist elites who profit from cheap labour and the economic growth that immigration fuels. The racist views that are often masked by arguments of economic justice serve as a ‘godsend’ for capitalist plutocrats, enabling them to mobilise an ethnonationalist electorate. Meanwhile, top-down forces prefer concealing the fact that their voters might not be voting in their own best interest through expressing and fuelling anti-immigrant sentiment by keeping unsettling news about immigration on the national agenda and the back of people’s minds.
These top-down capitalist elites are, however, most interested in boosting business, cutting back on regulations, and shrinking government social spending by, ironically, courting a voting base that is often reliant on Social Security and Medicare. ‘Anti-Obama anger,’ fuelled by racist undertones, proved to be a ‘godsend.’ For instance, by dubbing universal healthcare ‘Obamacare,’ opposition to government spending was built with the help of racism-driven xenophobia, even among those most dependent on the exact same public services, and those who are positive about the policies when not named after the first Black president, but Clinton. Even though immigration helps their businesses grow, these capitalist elites accept Trump’s strong anti-immigration stance as ‘unpleasant ransom’ to advance their libertarian agenda, which benefits capitalism and large corporations to the detriment of the lesser-educated voters riled up by anti-immigration rhetoric. This may be the most ‘awkward alliance’ of all.
(*) Dr. Sanne van Oosten is a postdoctoral researcher at Centre for Migration Policy and Society (COMPAS), University of Oxford.
ECPS Conference 2025 / Panel I — Politics of Social Contract
Opening Session of the ECPS Conference 2025: ‘We, the People’ and the Future of Democracy – Interdisciplinary Approaches
Professor Richard Falk: The US Is Experiencing a ‘Weimar Moment’
‘We, the People’ and the Future of Democracy: Interdisciplinary Approaches
Fourth Annual International Symposium on ‘Civilizational Populism: National and International Challenges’
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ECPS Conference 2025 / Panel I — Politics of Social Contract
Opening Session of the ECPS Conference 2025: ‘We, the People’ and the Future of Democracy – Interdisciplinary Approaches
Professor Richard Falk: The US Is Experiencing a ‘Weimar Moment’
‘We, the People’ and the Future of Democracy: Interdisciplinary Approaches
Fourth Annual International Symposium on ‘Civilizational Populism: National and International Challenges’
ECPS Symposium 2025 / Panel 2 — Civilizational Rhetoric, Emotions, and Societal Cohesion
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ECPS Conference 2025 / Panel I — Politics of Social Contract
Opening Session of the ECPS Conference 2025: ‘We, the People’ and the Future of Democracy – Interdisciplinary Approaches
Professor Richard Falk: The US Is Experiencing a ‘Weimar Moment’
‘We, the People’ and the Future of Democracy: Interdisciplinary Approaches
Fourth Annual International Symposium on ‘Civilizational Populism: National and International Challenges’
ECPS Symposium 2025 / Panel 2 — Civilizational Rhetoric, Emotions, and Societal Cohesion