Péter Magyar.

Long Read | Explaining Hungary’s Paradox: Péter Magyar as the Insider Challenger to a Hybrid-Authoritarian System

This commentary examines Hungary’s 2026 political rupture through the paradox of Péter Magyar: a former Fidesz insider now positioned as the possible dismantler of Orbánism. Rather than romanticizing the defeat of Viktor Orbán as automatic democratic restoration, Professor İbrahim Öztürk situates Hungary alongside the US, Brazil, and Poland to show that authoritarian-populist systems often survive electoral defeat through media ecosystems, patronage networks, institutional residues, and polarized identities. Magyar’s supermajority creates a rare “Cincinnatus moment”: he can either rebuild pluralist institutions or reproduce Orbán’s majoritarian methods under a pro-European vocabulary. The commentary argues that Hungary’s democratic opening is real but fragile, and that its future depends on institutional restraint, EU conditionality, civic vigilance, and genuine democratic reconstruction.

By İbrahim Öztürk

More Than a Change of Government

Péter Magyar’s Tisza Party ended Orbán’s sixteen-year rule in the April 12, 2026, parliamentary election and, after the final count, secured 141 of the 199 seats in Hungary’s National Assembly—comfortably above the two-thirds threshold required for constitutional change. As a result, Viktor Orbán’s regime, carefully constructed since 2010 and ideologically legitimized under the banner of “illiberal democracy,” has for the first time been seriously shaken by a figure produced within its own political architecture. Such a political rupture cannot be reduced to an ordinary electoral defeat or a conventional alternation of power.

Although Hungary is relatively small in population, economic weight, and geopolitical scale, Orbán’s era in power has become one of the most visible laboratories of authoritarian populism in Europe. Even more damaging than Hungary’s domestic democratic regression was the corrosive perception it created: Hungary is in permanent conflict with Brussels over the rule of law, media freedom, migration, Ukraine, Russia, and EU funds. In 2022, the European Parliament declared that Hungary could no longer be considered a full democracy, describing it instead as an “electoral autocracy” resulting from the government’s deliberate and systematic efforts to undermine European values. As a result, the message was that the European Union could no longer serve as a reliable democratic anchor, even for its own members.

Yet Péter Magyar’s rise should not be romanticized as a straightforward victory of democratic opposition. Tisza’s electoral landslide undoubtedly reflected accumulated fatigue with Orbánism: economic stagnation, perceptions of endemic corruption, deteriorating relations with Europe, and growing frustration with the cartel-like fusion of party, state, media, and oligarchic capital. But the bearer of this anti-Orbán moment is not a pristine liberal democrat emerging from civil society. Magyar is a product of the Fidesz world itself: someone who knows the regime’s language, networks, reflexes, vulnerabilities, and internal codes.

Hungary’s paradox lies precisely here. The first actor capable of breaking the Orbán system did not come from outside it but from within. The possibility of dismantling a hybrid-authoritarian regime has emerged not through a “clean” outsider but through an insider who understands the machinery of power because he was once close to it. This is both promising and dangerous. It is promising because authoritarian systems often fracture when insiders defect. It is dangerous because those who know how such systems work may also be tempted to reproduce their techniques under a new moral vocabulary.

For this reason, Hungary should be read not merely as a national case of regime change but as a broader laboratory for understanding the contemporary democratic crisis. As emphasized at the ECPS Fifth Annual International Symposium on “Reforming and Safeguarding Liberal Democracy: Systemic Crises, Populism, and Democratic Resilience,”  (Hereafter, ECPS Symposium), the crisis of democracy today cannot be understood through a single discipline, region, or causal factor. It is political, institutional, ideological, economic, technological, and geopolitical. The ECPS symposium report likewise frames the contemporary crisis of liberal democracy in terms of systemic pressures, populist mobilization, institutional erosion, and democratic resilience. Hungary concentrates all of these dynamics into a single case: electoral competition, media capture, judicial dependence, party-state fusion, EU conditionality, nationalist-populist discourse, and the unresolved problem of post-authoritarian reconstruction.

The Orbán Regime: From State Capture to Party-State Fusion

Former Hungarian Prime Minister Viktor Orban.

Understanding Magyar’s challenge requires understanding the nature of the regime he inherits. Orbán’s Hungary was not a classical military dictatorship. Elections continued. Opposition parties were not formally banned. Courts existed. Parliament functioned. Civil society survived, though under pressure. Yet the substantive capacity of these institutions to promote fair competition, constrain power, protect the rule of law from political influence, and sustain pluralism was steadily weakened.

Hungary became one of the most instructive examples of contemporary authoritarianization. Elections took place, but the electoral field was tilted. Media existed, but large parts of it were controlled by government-friendly capital and state resources. Courts remained, but key appointments increasingly reflected political loyalty. Universities, foundations, media councils, prosecution offices, regulatory bodies, and constitutional institutions continued to exist formally, but their internal logic was increasingly subordinated to the party-state.

The House of Commons Library notes that Orbán held power from 2010 until 2026 and was widely criticized by domestic opponents and international bodies for moving Hungary in an authoritarian direction. It also recalls Orbán’s own 2014 declaration that his government was building an “illiberal” state and emphasizes that Fidesz’s long-standing two-thirds majority enabled far-reaching constitutional changes that repeatedly brought Hungary into conflict with the EU.

This illustrates one of the broader mechanisms highlighted at the ECPS symposium: democratic erosion does not proceed only through electoral manipulation. It advances through the transformation of political language, the weakening of judicial authority, the loss of neutrality in public institutions, the narrowing of media pluralism, and the reshaping of civic imagination. Orbánism, in this sense, was never merely a governing style. It was an attempt to reorganize the state, society, and public reason around a durable nationalist-populist order.

This architecture was also designed to survive electoral defeat. Long-term appointments in the prosecution service, constitutional court, media authorities, university foundations, public companies, and regulatory bodies created a state structure capable of resisting a new government. In such a system, winning an election does not mean automatically taking control of the state. It opens the first gate; the deeper struggle begins inside the bureaucracy, the judiciary, public finance, and media infrastructure.

Magyar’s victory is therefore not an endpoint but the beginning of a difficult transition. Orbán may have lost office, but the institutional residues of Orbánism—its economic networks, media ecology, bureaucratic habits, legal traps, and cultural reflexes—are likely to persist. The crucial question is whether Magyar will dismantle these structures or make them more usable for himself. Before focusing directly on Magyar, a comparative perspective would provide further insight into the personality, ideology, and experience of the leadership that might lead to the transformation of power. 

Comparative Lessons: Trump, Lula, Tusk, and the Difficult Art of Defeating Authoritarian Populists

Hungary can only be properly understood through comparative and historical analysis. As the ECPS Symposium emphasized, populism and democratic backsliding do not take identical forms everywhere. Yet across cases, recurring mechanisms can be identified: humiliation, polarization, institutional weakening, executive aggrandizement, cultural backlash, strategic disinformation, and the political exploitation of uncertainty. Reading Hungary alongside the United States, Brazil, and Poland helps clarify not only how authoritarian-populist incumbents can be defeated, but also why democratic restoration remains fragile after electoral victory.

In the ideal world of democratic theory, one might expect a principled, pluralistic, and untainted civil-society leader to rise against an “authoritarizing” regime. Real politics rarely works that way. Where media space has been captured, opposition actors have been criminalized, electoral rules tilted, and public resources converted into partisan instruments, a “clean” outsider may never effectively reach the electorate. The European Parliament’s 2022 finding that Hungary had become a “hybrid regime of electoral autocracy” captures precisely this kind of distorted competitive environment.

Hungary’s 2022 opposition experiment around Péter Márki-Zay is instructive in this respect. The Guardian described Márki-Zay as a conservative outsider backed by a broad opposition alliance to challenge Orbán. Yet he was rapidly damaged by Orbán’s media and propaganda apparatus. The lesson was blunt: in a captured information environment, a plausible candidate is not enough. The opposition must also find a way to penetrate the regime’s communicative architecture.

Magyar’s rise did precisely that, though not because it was the product of a carefully designed opposition strategy. It resembled an unexpected explosion from within the regime’s own crisis. His “surprise candidate” effect rested on two sources of credibility. First, insider testimony carries a distinctive political force. Corruption allegations repeated for years by Hungary’s opposition had limited impact on Fidesz voters; similar accusations voiced by a former insider produced a different kind of rupture. Second, Magyar escaped the exhaustion associated with the traditional opposition. He appeared outside its record of fragmentation, ideological baggage, and repeated failure.

This suggests a broader pattern: authoritarian-populist regimes are rarely defeated by pristine figures alone. Success often requires three conditions: a broad democratic front, a credible figure capable of puncturing the incumbent’s information monopoly, and a pragmatic promise of transition that reduces voter fear.

The US: The Return of Trump and the Failure of Liberal Restoration

Trump supporters marched toward Capitol Hill on January 6, 2021, in Washington, D.C., USA. Photo: Dreamstime / Bgrocker

The United States offers the most important first comparison because it shows that defeating an authoritarian-populist leader at the ballot box does not necessarily defeat the political formation he has created. Donald Trump lost the presidency in 2020, but Trumpism did not disappear. It survived as a mass political identity, a media ecosystem, a party-capturing force, and a movement built around resentment, grievance, distrust of institutions, and the claim that the system had been stolen by hostile elites.

The trauma of January 6, 2021, seemed at the time to mark a possible rupture. The Final Report of the House Select Committee to Investigate the January 6th Attack described a sustained effort to overturn the 2020 election result and placed Trump at the center of that campaign. Yet the institutional reckoning remained incomplete. The Republican Party did not decisively break with Trump; conservative media did not abandon the stolen-election narrative; and the broader social grievances that sustained Trumpism were neither politically absorbed nor materially addressed.

This is why Trump’s return in 2024 is so analytically important. The National Archives’ official Electoral College results recorded Trump’s victory over Kamala Harris by 312 electoral votes to 226, while AP described his victory as a remarkable political comeback rooted in appeals to frustrated voters. His second inauguration as the 47th president on January 20, 2025, confirmed not merely a Republican electoral victory but the return of a populist movement that many had prematurely assumed would be exhausted after 2020.

The American case, therefore, reveals a central post-populist trap. Joe Biden’s presidency defeated Trump electorally in 2020, restored a measure of institutional normality, and defended NATO, administrative professionalism, and democratic procedure. But it did not fundamentally transform the socioeconomic, cultural, and institutional conditions that had produced Trumpism in the first place: regional decline, working-class insecurity, border anxiety, distrust of expertise, racial and cultural backlash, media fragmentation, and the perception that liberal institutions served insulated elites rather than ordinary citizens.

In this sense, Trump’s comeback was not only a personal return. It was the revenge of an unresolved political formation. The Brennan Center’s analysis of Project 2025 warned that the conservative governing blueprint associated with Trump’s return aimed at a major expansion of executive power. The Carnegie Endowment’s comparative analysis of US democratic backsliding similarly situates the second Trump presidency within a wider global pattern of democratic erosion, comparing developments in the United States with cases such as Hungary, India, Poland, and Turkey.

Trump’s comeback shows that authoritarian populism is not merely a government; it is an ecosystem. It can survive defeat through party capture, alternative media, loyal courts, donor networks, grievance politics, and a disciplined narrative of betrayal. Unless the post-populist government delivers visible reform and democratic renewal, the defeated populist can return as the voice of unfinished revenge.

The American case also sharpens the central dilemma of reform. If democratic successors move too cautiously, they appear weak and irrelevant. If they move too aggressively, they may be accused of weaponizing institutions and confirming the populist claim of elite persecution. Biden’s difficulty was precisely this: restoring procedural normality was not enough to rebuild democratic confidence. Voters who experience insecurity, disorder, or decline do not reward the process alone. They demand protection, direction, and visible change.

Brazil: Lula’s Broad Coalition and the Survival of Bolsonarism

Luiz Inacio Lula da Silva walks among supporters on Augusta Street at São Paulo on the eve of the brazillian election on October 1, 2022. Photo: Yuri Murakami.

Brazil’s 2022 election offers a second powerful comparison. Luiz Inácio Lula da Silva was not a new or immaculate candidate. He was a former two-term president, a deeply polarizing figure, and someone who had been imprisoned on corruption charges later annulled on procedural and judicial impartiality grounds. Yet he proved to be the most effective candidate against Jair Bolsonaro, a radical right-wing populist who attacked institutions, questioned the electoral system, and polarized society. AP described Lula’s victory as an extremely tight election that marked an about-face after four years of far-right politics.

Lula’s success rested on strategic coalition-building rather than ideological purity. By choosing Geraldo Alckmin, a former center-right rival, as his running mate, he reassured markets, moderates, conservative voters, and institutional actors. The contest was thereby reframed not as a conventional left-right struggle, but as a choice between Bolsonaro’s destabilizing authoritarian populism and democratic normalization.

Lula also benefited from powerful social memory. For millions of poorer voters, workers, trade unionists, northeastern Brazilians, and beneficiaries of earlier social programs, he was associated not merely with ideology but with concrete improvements in living standards. Just as importantly, Brazil’s electoral institutions held firm against Bolsonaro’s efforts to delegitimize the result. Bolsonaro delayed full acceptance, but the institutional outcome held; The Guardian reported that Bolsonaro broke his silence without conceding, while his chief of staff indicated that the transition process would begin.

As I argued in an earlier article, Lula’s return should not be read merely as the return of the left. It represented a broad coalition for democratic normalization: workers, poorer voters, environmental constituencies, institutional actors, moderates, and democracy-minded conservatives converging around a minimum democratic agenda. In a former commentary at the ECPS, I further argued that the decisive question in confronting authoritarian populists is not simply whether the incumbent has produced economic crisis, corruption, or institutional decay. It is whether the opposition can construct a credible, governable, and inclusive alternative in the eyes of voters.

The lesson for Hungary is clear. Authoritarian-populist regimes are not always defeated by flawless candidates. Sometimes they are defeated by figures who can reassure broad social blocs, understand how the state works, and pierce the regime’s information monopoly. Lula did this through historical legitimacy and social memory. Magyar has done it through insider credibility. Yet the difference is equally important: Lula was the carrier of a long political movement, party tradition, and social program; Magyar still leads a movement largely organized around his person, with limited ideological and institutional depth.

Lula’s example, therefore, offers both hope and a warning. It shows that authoritarian populists can be defeated at the ballot box and that broad democratic fronts still matter. But it also shows that defeating authoritarian populism does not automatically eliminate its social base, media networks, economic interests, or institutional residues. Bolsonaro lost, but Bolsonarism survived. AP’s report on Brazil’s Congress overriding Lula’s veto of a bill reducing Bolsonaro’s coup-related sentence demonstrates the Bolsonaro camp’s continuing institutional and political resilience.

Poland: Democratic Restoration in a Minefield

President-elect Karol Nawrocki campaigning ahead of Poland’s 2025 presidential election in Łódź, Poland, on April 27, 2024. Photo: Tomasz Warszewski.

Poland offers a third instructive case, but it should not be read as a simple story of populist defeat followed by democratic restoration. The last five years reveal a more uneven trajectory: PiS retained the presidency in 2020, lost its ability to govern in 2023, continued to shape the reform environment through institutional legacies, and regained strategic leverage through the 2025 presidential election.

The starting point matters. Poland’s presidential archive records that Andrzej Duda was re-elected in 2020 with 51.03 percent of the vote, keeping the presidency in the hands of a PiS-aligned figure and preserving a powerful veto point inside the Polish political system. This mattered greatly after the 2023 parliamentary election. Although PiS won the largest share of the vote, Freedom House notes that it secured only 194 Sejm seats, while Civic Coalition, Third Way, and The Left won a combined 248 seats and formed a governing majority. Freedom House also emphasizes that turnout reached 74.3 percent, the highest since 1989, signaling not only anti-PiS mobilization but also a powerful democratic re-engagement by Polish society.

Donald Tusk’s return to power in December 2023, therefore, ended eight years of PiS-led nationalist-populist rule, but it did not amount to a clean institutional break. Tusk was not a new civil-society outsider; he was a former prime minister and former president of the European Council. His strength lay not in novelty but in governability, experience, international credibility, and coalition-building.

The Polish case shows that opposition forces do not always need to merge into a single ideological bloc. Tusk’s Civic Coalition, Third Way, and The Left preserved distinct identities while mobilizing different constituencies: urban liberals, moderate conservatives, agrarian centrists, young voters, women, and citizens concerned with the rule of law. This flexible democratic majority proved more effective than forced ideological homogenization. For Hungary, this is a crucial point: defeating authoritarian populism may require not a single purified opposition identity, but a broad, strategically plural coalition capable of reassuring different social blocs.

Yet Poland also reveals the fragility of democratic restoration after victory. Tusk’s government moved quickly to repair relations with the EU. The European Commission’s February 2024 decision paved the way for Poland to access up to €137 billion in EU funding, citing rule-of-law reforms and immediate steps toward strengthening judicial independence. But the domestic process of institutional repair proved far more difficult. President Duda, still aligned with PiS, remained able to block key reforms and frustrate the government’s efforts to reverse the institutional legacy of the previous era.

The public media crisis illustrated the dilemma sharply. Tusk’s government argued that it was restoring impartiality after years of PiS control over state media. Critics, however, claimed that the government was stretching legal procedures. AP reported that Duda vetoed a spending bill that included 3 billion zlotys for public media, turning media reform into an early constitutional and political confrontation. Poland thus became a real-time laboratory of the central post-populist dilemma: how can a new democratic government undo politicized institutions without itself appearing to politicize them further?

The 2025 presidential election then exposed the limits of Tusk’s restoration project. Le Monde reported that Karol Nawrocki, backed by PiS, narrowly defeated Tusk’s ally Rafał Trzaskowski by 50.89 percent to 49.11 percent. This did not remove Tusk from government, but it weakened his coalition politically and gave the populist right a renewed institutional platform. AP’s  assessment of Nawrocki’s victory underlined that Tusk’s multiparty coalition now faced serious questions about its capacity to survive and pursue reform under a president with veto power. In the Financial Times, Jarosław Kuisz similarly argued that Nawrocki’s win reflected not only PiS’s resilience but also Tusk’s own errors, poor management of expectations, and the danger of liberal complacency after electoral victory.

Poland, therefore, offers Hungary both encouragement and warning. It shows that nationalist-populist governments can be removed from office despite media bias, state resources, polarization, and institutional asymmetry. But it also shows that electoral victory does not dissolve the old regime’s social base, cultural influence, presidential veto points, or judicial and media legacies. Democratic restoration survives only if it produces tangible results, preserves public trust, and neutralizes the populist claim that “nothing has changed.”

For Hungary, the comparison is sobering. If Magyar wins the state but fails to deliver visible institutional and social repair, Fidesz may retain or rebuild its political force from outside government, much as PiS did after 2023. Conversely, if Magyar moves too aggressively against captured institutions, he may reproduce the very majoritarian logic he claims to overcome. Poland’s last five years, therefore, sharpen the central lesson of this article: defeating authoritarian populism is only the first stage; the harder task is governing the transition without either paralysis or overreach.

Europe’s Wider Crisis of Liberal-Democratic Governability

Row of EU Flags in front of the European Union Commission building in Brussels. Photo: VanderWolf Images.

This problem is not confined to countries emerging directly from authoritarian-populist rule. The faltering performance of Emmanuel Macron’s Renaissance-led centrist presidency in France, Keir Starmer’s Labor government in the United Kingdom, and Friedrich Merz’s CDU/CSU–SPD grand coalition in Germany suggests that Europe faces a broader crisis of liberal-democratic governability. In Britain, YouGov’s April 2026 voting-intention poll showed Reform UK leading on 26 percent, ahead of both Conservatives and Labor. In Germany, PolitPro’s poll trend showed the AfD ahead of the CDU/CSU in early May 2026. In France, The Guardian’s assessment of the 2027 race framed the crowded anti–National Rally field as a potential gift to Jordan Bardella and the far right.

The difficulty is no longer simply that authoritarian-populist actors are hard to defeat, or that their institutional legacies are hard to dismantle once defeated. The deeper problem is that liberal-centrist governments, even when they reach office, often fail to address the underlying structures that generate resentment: stagnant living standards, insecure work, housing shortages, deindustrialization, bureaucratic sclerosis, regional abandonment, elite insulation, and the perception that public authority no longer protects ordinary citizens. The Draghi report on European competitiveness makes a related structural point: Europe faces slowing productivity, demographic challenges, rising energy costs, global competition, and the need for unprecedented investment, yet EU decision-making remains slow, fragmented, and difficult to coordinate at scale.

They promise competent management after populist chaos, but competence without transformation quickly becomes another name for managed decline. This is why defeated or marginalized populists often regain momentum: they can present liberal restoration as the return of the same establishment that produced the crisis in the first place. In this sense, the post-populist trap is circular. Populists are difficult to defeat; their legacies are difficult to undo; and when their successors fail to deliver visible reform, they help rebuild the emotional and political conditions for the next populist surge.

These Cases Suggest Three Lessons for Hungary

First, authoritarian-populist regimes are often defeated not by morally pure outsiders but by pragmatic figures capable of building broad alliances. Trump’s return shows what happens when a defeated populist movement is not structurally dislodged; Lula shows how broad democratic normalization can defeat an incumbent populist; Tusk shows the value and limits of experienced coalition-building; and Magyar represents the risky but potentially effective figure of the regime insider turned challenger. Their legitimacy does not derive from purity, but from their ability to connect with constituencies that traditional opposition forces could not reach.

Second, electoral victory requires breaking information blockades. Lula did so through social memory and organized constituencies; Tusk through the mobilization of plural opposition; and Magyar through the credibility of insider defection. Trump’s return, however, shows the reverse side of the same lesson: if the populist media ecosystem and grievance machine remain intact after defeat, they can convert loss into martyrdom and return to power with even greater determination.

Third, the defeat of an authoritarian-populist leader is not the end of authoritarian-populist politics. Trump lost in 2020 but returned in 2024. Bolsonaro lost, but Bolsonarism survived. PiS left the government but remained institutionally and socially powerful. Hungary is likely to face a similar pattern: Orbán’s defeat will not automatically dissolve Orbánism.

The synthesis is therefore sobering. Democratic breakthroughs in hybrid regimes often emerge from morally ambiguous conditions: insider defections, imperfect candidates, broad but uneasy coalitions, and pragmatic compromises. These are not defects of democratic transition; they are often its real-world preconditions. But they also explain why transition moments are so unstable. The very actors capable of defeating an authoritarian-populist regime may lack the ideological clarity, institutional depth, or self-limiting discipline needed to rebuild democracy.

This comparative frame helps assess Magyar more realistically. His lack of purity does not doom him. On the contrary, his insider background may have enabled him to break Fidesz’s information monopoly in a way Hungary’s traditional opposition could not. But the same background makes skepticism legitimate. The democratic meaning of his victory will not be determined by the fact that Orbán lost, nor by Magyar’s current pro-European language. It will be determined by what follows: whether he dismantles authoritarian infrastructures or repurposes them; whether he builds institutions or concentrates authority; whether he transforms anti-Orbán momentum into democratic pluralism or into a new form of leader-centered politics.

In that sense, the comparative lesson is clear: elections can open the door to democratic renewal, but they do not walk through it on their own. The decisive struggle begins after victory, when the new leadership must choose between restoration and replacement, between institutionalization and personalization, between dismantling authoritarianism and inheriting its tools.

Magyar’s ‘Cincinnatus Moment’: Three Possible Paths After Orbán

Tisza Party volunteer collecting signatures in Mosonmagyaróvár, Hungary on June 5, 2024 during a nationwide campaign tour ahead of the European Parliament elections. Photo: Sarkadi Roland / Dreamstime.

Péter Magyar’s premiership begins with a classical democratic dilemma: can a leader who receives extraordinary power to rescue damaged institutions later restrain himself and return authority to those very institutions? This is the Cincinnatus question. In the Roman republican myth, Cincinnatus accepts emergency authority to save the republic but relinquishes it once the crisis is over. The moral force of the story lies not in the acquisition of power, but in the discipline to give it up.

Magyar now faces a comparable test. Tisza’s parliamentary supermajority gives him the capacity to reverse key Orbán-era legal arrangements, pursue anti-corruption measures, and redesign Hungary’s constitutional order. After the final count, Tisza secured 141 of the 199 parliamentary seats, giving Magyar a two-thirds majority capable of effecting constitutional change. Yet the same majority could become a vehicle for new majoritarian dominance if used without restraint. The central question, therefore, is not simply whether Magyar can defeat Orbánism, but whether he can dismantle it without reproducing its political logic.

This question is sharpened by Magyar’s origins. He is not an idealistic liberal democrat who emerged from outside Orbán’s system. He came from the center, not the margins, of the Fidesz universe. His former marriage to Judit Varga, Orbán’s former justice minister, his connections to governing elites, and his proximity to state-linked positions place him in a different category from Hungary’s traditional opposition figures. Magyar has been characterized as a figure once inspired by Orbán who broke with the ruling bloc after the 2024 pardon scandal and rapidly became the leader of the pro-European, center-right Tisza movement.

That scandal was the decisive rupture. The 2024 presidential pardon controversy involving a child-abuse cover-up forced President Katalin Novák’s resignation and ended Varga’s frontline political career. The Guardian described Novák’s resignation as an unusual and serious setback for Orbán’s ruling party. The episode pierced Fidesz’s moral armor: a political project that had long justified itself through the language of family, Christianity, national protection, and conservative values suddenly appeared hypocritical even to parts of its own milieu. It also gave Magyar the opening to convert insider knowledge into political rupture.

A past inside the ruling bloc does not automatically disqualify a politician from contributing to democratic transformation. Many regime transitions begin when elites within the regime defect, split, or turn against one another. Internal rupture is often the beginning of authoritarian collapse. Yet Magyar’s trajectory still requires caution. His break appears to have been driven less by a long-standing ideological conversion to liberal democracy than by Fidesz’s handling of its own crisis, especially the political sacrifice of Varga. Put differently, Magyar did not leave when the system functioned smoothly for him; he left when its costs reached his own inner circle.

This does not make him illegitimate. It does, however, clarify the risk. Personal grievance, whistleblowing, and revenge can destabilize authoritarian power in the short run. They cannot, by themselves, supply the patience, restraint, institutional imagination, and legal discipline required for democratic reconstruction.

Magyar’s strength and weakness are therefore inseparable: he understands the Orbán system from within. He knows its corruption networks, propaganda techniques, loyalty chains, legal engineering, and bureaucratic traps. This knowledge allowed him to make visible what Hungary’s traditional opposition had long diagnosed but struggled to communicate persuasively. Yet it also raises the transition’s most important second-order question: will Magyar dismantle the machinery of Orbánism, or merely redirect it toward new ends?

The ideological thinness of Tisza makes this question more urgent. Magyar’s current rhetoric centers on European standards, transparency, judicial independence, media freedom, anti-corruption, and the rule of law. A recent Al Jazeera report shows that he vowed to overhaul state media and urged the pro-Orbán president to resign, while Euronews reported that he promised to join the European Public Prosecutor’s Office to investigate the misuse of EU funds. These commitments are essential to Hungary’s democratic renewal. The harder question is whether they are deeply internalized principles or simply the most effective instruments for defeating Orbánism.

Democratic language does not always produce democratic character. As the Turkish case under Recep Tayyip Erdoğan illustrates, movements that rise against old authoritarian or oligarchic orders may deploy democracy as a language of transition, only to build their own centralized power structures once in office. When charismatic leadership, weak party institutionalization, and a “mission to dismantle the system” converge, democratic restoration can slide into a new personalist regime.

Tisza’s rapid ascent deepens this danger. The party gathered anti-Orbán energy with extraordinary speed, but it remains ideologically and institutionally shallow. A block from the LSE’s Zsófia Barta and Jan Rovny argue that Tisza’s victory opens a historic opportunity while leaving major questions about how the party will govern after such a rapid rise. Magyar’s political image can be read as a promise of a “corruption-free Fidesz,” a cleaner center-right alternative, or a pro-European Hungarian nationalism. That may be enough to defeat Orbánism electorally; it is not enough to reconstruct democracy.

Hungary needs more than a change of rulers. It requires the separation of state from ruling party, media from political capital, courts from partisan loyalty, public procurement from oligarchic networks, and national identity from executive domination. The European Parliament’s 2022 assessment that Hungary had become a “hybrid regime of electoral autocracy” points to the depth of institutional distortion Magyar must now confront.

The danger is that institutional repair may require pressure on institutions already hollowed out by partisan capture. A post-Orbán government cannot simply leave Fidesz-era appointees untouched if they are positioned to obstruct reform from day one. Yet if it intervenes too aggressively, democratic restoration may begin to resemble a political purge. Le Monde reported that Magyar said his government would legislate to remove President Tamás Sulyok if he did not resign—an episode that captures the tension between institutional repair and institutional pressure. The task is not merely to act decisively, but to transform emergency authority into durable constitutional restraint.

Three broad paths now stand before Magyar.

The first is democratic restoration. On this path, Magyar uses his supermajority to rebuild the rule of law, restore judicial independence, pluralize the media, make public procurement transparent, dismantle oligarchic networks, and redesign the constitutional order along pluralist lines. He investigates the abuses of the old regime without turning accountability into revenge. Most importantly, he transfers political energy away from his own leadership and into institutions capable of constraining future governments, including his own. In this scenario, Magyar becomes a transitional leader rather than a new founding father. The Center for European Reform describes Orbán’s departure as a unique but time-limited opportunity to restore democracy and strengthen Europe, capturing both the promise and urgency of this path.

The second is controlled center-right normalization. Here, the crudest forms of Orbán-era corruption and propaganda are reduced; relations with the EU improve; some frozen funds are released; economic management becomes more predictable; and Hungary moves away from open confrontation with Brussels. Yet the deeper structures of centralized power remain largely intact. The media becomes less brutal but not genuinely pluralistic; public procurement becomes less scandalous but not fully transparent; courts become less openly politicized but not truly independent. Hungary exits hard Orbánism without achieving deep democratization. Magyar’s talks with Ursula von der Leyen over frozen EU funds illustrate both the opportunity and risk of this scenario: EU relations may normalize quickly while domestic transformation remains shallower than the rhetoric suggests.

The third is a new leader-centered regime. In this scenario, Magyar begins by promising to dismantle Orbánism but gradually recentralizes authority around himself. Fidesz loyalists are replaced by Tisza loyalists. Media pluralism gives way to a new communication apparatus. Judicial independence is invoked rhetorically while new forms of political influence emerge. Anti-corruption becomes selective. The language changes from illiberal nationalism to Europeanized renewal, but the political technology remains familiar: personalization of power, control over institutions, and the fusion of national destiny with the leader’s project. The Guardian’s report on Orbán-linked wealth networks shows why dismantling the old order will require confronting entrenched economic power; the danger is that such confrontation becomes selective redistribution rather than genuine institutional cleansing.

It is too early to know which path Magyar will follow. His promises are encouraging, and Hungary now has a rare opportunity to reverse democratic decline. Yet his past, personal style, ideological ambiguity, and Tisza’s institutional thinness demand caution. The real test is not whether Magyar speaks the language of Europe, transparency, and the rule of law. The test is whether he can build institutions strong enough to limit himself.

As the ECPS Symposium states, democratic erosion is not destiny, but democratic resilience is neither automatic nor linear. It survives in institutions that resist capture, civil societies that continue to mobilize, scholarship that clarifies rather than obscures, and public debate that refuses fear, simplification, and authoritarian temptation.

Magyar’s Cincinnatus moment has therefore arrived. The question is not whether he can use power to defeat the remnants of Orbánism. The question is whether; after using that power, he will have the discipline to limit it.

Lessons for Europe: Institutions, Not Personalities

Hungary - EU
Flags of Hungary and the European Union displayed together in Budapest. Hungary has been an EU member since 2004. Photo: Jerome Cid / Dreamstime

Magyar’s victory creates a major opportunity for the European Union. Orbán’s government had spent years in conflict with Brussels over the rule of law, media freedom, migration, Ukraine, Russia, and EU funds. Magyar’s post-election talks with European Commission President Ursula von der Leyen focused on the release of frozen EU funds, including recovery funds blocked over rule-of-law concerns. Magyar described the talks as constructive, while the Commission emphasized anti-corruption and rule-of-law measures.

But the EU must be careful. If Brussels rushes to declare that “Hungary has returned to democracy,” it will repeat an old mistake: personalizing democratization and losing leverage over institutional reform. The EU’s priority should not be Magyar as a personality but Hungary as a constitutional order. Pro-European rhetoric should not be enough. The release of funds should remain tied to concrete, measurable, reversible reforms: judicial independence, public procurement transparency, anti-corruption enforcement, media pluralism, and institutional accountability.

This approach reflects a broader lesson from the ECPS symposium: in difficult times, serious scholarship and public debate are not luxuries; they are components of democratic defense. Europe’s engagement with Hungary should be grounded not in sympathy, geopolitical relief, or the emotional satisfaction of Orbán’s defeat, but in institutional verification. Otherwise, the language of “return to democracy” may become another illusion, substituting rhetoric for reform.

Hungary’s democratization will not be completed by Orbán’s defeat. The real question is how much of Orbán’s system can be dismantled and what kind of constitutional architecture replaces it. Europe’s approach to Magyar should therefore be neither romantic embrace nor cynical distance. The right posture is conditional support and institutional scrutiny.

Conclusion

Hungary’s historical threshold lies between the ideal and the possible. Péter Magyar is not a Scandinavian-style institutional democrat: calm, ideologically coherent, and unburdened by proximity to the old order. He is better understood as a pragmatic, charismatic, partly populist transition figure who knows the authoritarian system from the inside and can use its vulnerabilities against it.

This does not diminish his significance. But it makes his sanctification dangerous. Magyar is an opportunity, not a guarantee. He may accelerate the collapse of the Orbán system; he may not become the architect of liberal-democratic reconstruction. Hungary’s real test did not end on election night. It began there. The ballot box has weakened an authoritarian regime, but power networks, media monopolies, oligarchic interests, and judicial-bureaucratic linkages remain entrenched. Magyar’s historical role will be judged by whether he dismantles these structures and limits his own power.

If he uses his two-thirds majority not for a new majoritarian domination but to distribute power, autonomize institutions, and place law above politics, Hungary may enter a genuinely new democratic phase. If he reproduces Orbán’s methods under a different moral justification, Hungary’s story will become not democratic restoration but elite replacement.

Hungary, therefore, reveals both the fragility and the possibility of democratic politics. As argued in the closing reflections of the ECPS Fifth Annual International Symposium, democratic erosion is not destiny, but democratic resilience becomes durable only when institutions, civil society, critical scholarship, and public debate work together. Magyar’s historical test lies here: will he transform anti-Orbán momentum into a personal power project, or into a pluralist, accountable, institutionalized democratic order?

This is why Hungary’s hope is also its danger. The insider who can break an authoritarian system may also reproduce its reflexes in a new form. The central question for Europe, Hungarian society, and Magyar himself is therefore this: will this victory mark the end of Orbánism, or the birth of a more refined, more acceptable post-Orbán version of it?

People live and sift through garbage at a waste disposal site in Lagos, Nigeria on November 22, 2019.  Photo: Alexey Stiop / Dreamstime.

Decolonizing Populism Theory: Ecological Crisis, Informal Governance, and Democratic Claims in the Global South

This commentary by Dr. Oludele Solaja advances a compelling decolonial critique of populism by relocating its analytical center from ideology to material life. It argues that, in the Global South, democratic breakdown is experienced less through electoral conflict than through ecological failure—flooding, waste accumulation, and infrastructural neglect. In this context, environmental crisis becomes a language of political judgment and a site of democratic contestation. The study highlights how citizens respond by improvising governance, producing forms of “everyday sovereignty” that reconfigure legitimacy around performance rather than formal institutions. By foregrounding environmental citizenship and survival politics, the article calls for a fundamental rethinking of populism theory, emphasizing the material genesis of antagonism and the centrality of ecology in shaping contemporary democratic claims.

By Dr. Oludele Solaja

When Ecology Becomes Politics

Democratic anxiety is being defined by populism everywhere today. With elections becoming increasingly polarized, institutions increasingly distrusted, and elites denigrated by citizens hungry for clear moral answers in an age of uncertainty, contemporary populism theory increasingly defines the crisis of democracy in terms of ideological confrontation between “the pure people” and “the corrupt elite.” Influential concepts such as those of Cas Mudde and Ernesto Laclau define this process in terms of party politics, electoral struggles, and discursive clashes, strongly grounded in European experience. The rise of democratic contestation globally necessitates a reassessment of these ideas.

Citizens in many parts of the Global South do not often frame political resentment first and foremost in terms of party politics, immigrant threats or nationalist appeals. For them the crisis of democracy often occurs when streets become inundated, waste accumulates, sanitation collapses, water becomes polluted, food prices spike and the everyday fragility of survival in urban space defines the state’s responsiveness. Citizens experience this failure of government less as a constitutional crisis and more as a systematic material breakdown, turning ecology into language for political dissent.

This is a crucial insight because democratic legitimacy is increasingly negotiated in terms of environmental realities. When storm drainage becomes a source of flooding and waste management failures prevent sanitation, ordinary people perceive these as evidence of the abandonment of the populace, or of their lives being deprivileged by governing authorities. Such environmental breakdown becomes a source of moral judgment, casting doubt upon the moral authority of political elites.

The work of a growing body of scholars is showing that climate and ecological crisis is reframing populist narratives not only through established ideological distinctions. Some argue that the ideational framework of climate populism theory has already failed because it cannot accommodate the varied ways in which ecological grievance leads to different kinds of articulation across various institutions.

The implications are vast: the study of populism cannot be separated from the ecological reality with which it is increasingly tied.

Why Existing Theory Is Not Enough

The existing literature assumes that populist actors are largely capable of mobilizing symbolic opposition against rulers within relatively functioning institutions. In weak democracies the institutional framework is precarious, and the state can be rhetorically present, but materially absent. This creates a unique political terrain.

When institutions routinely fail to provide sanitation, safety and infrastructure, anti-elite discourse emerges less as a battle of ideologies and more as a concrete test of the performance of the state and democratic governance. Citizens criticize rulers not just for corruption, but because roads are impassable, waste remains undeposited and water and electricity do not function properly.

This kind of anti-elite sentiment, in this situation, does not always constitute a threat to democracy. Instead, it constitutes claims to practical citizenship. This is the point at which a decolonial critique must be introduced, for in weak democracies in the Global South the language of populism increasingly derives from everyday experience with ecological neglect.

Environmental Degradation as Democratic Testament

In places of rapid urbanization such as Lagos, Nigeria, environmental crisis has become the defining public face of democratic strain. Repeated flooding, collapsing drainage, rising sea levels, escalating waste accumulation and the spread of disease have increasingly defined the political experiences of urban inhabitants. A recent analysis of flood vulnerability in Lagos highlights how poor waste management, inadequate urban planning enforcement and a lack of community participation continue to undermine efforts to respond to climate risks, despite multiple state interventions. This demonstrates not simply administrative shortcomings, but a failure to provide unequal protection.

Environmental risk in Lagos and elsewhere is socially and materially distributed. Informally governed settlements and the poor suffer greater and more repeated ecological risks than more affluent neighborhoods, yet it is precisely these vulnerable communities that receive slower and poorer infrastructural responses from authorities. Ecology thus becomes a language of inequality and injustice.

The impact of class and settlement vulnerability on flood exposure is reflected in recent studies of urban spatial inequality in Lagos, demonstrating that environmental insecurity is inextricably linked to democratic exclusion. Ecological collapse thus acquires symbolic power: floodwaters signify state abandonment, waste streams become markers of inequality, and infrastructural failures translate into tangible accusations of undemocratic neglect. Citizens may not explicitly define these dynamics as “populist” framework, but the underlying logic is clearly so—a confrontation between the common people and a distant, selectively responsive, and morally indifferent government.

Informal Governance and Everyday Sovereignty

People rarely wait patiently when their formal institutions persistently fail. They improvise governance. Communities organize the cleaning of drainage ditches, youth groups coordinate waste disposal, street vendors pay for sanitation services, religious networks provide disaster relief, and neighborhood committees enforce rules that sustain survival infrastructures. This is not merely emergency survival; it is also a form of practice that demonstrates effective political authority.

This may be understood as everyday sovereignty: the transfer of legitimacy and power from a failing formal state to individuals and organizations that produce concrete solutions to community needs. In weak democracies, citizens increasingly trust those who demonstrate competence in managing crises to produce political order, rather than those who hold office but fail to deliver. This has profound democratic implications. Authority is no longer legitimized primarily by institutions but is increasingly validated by performance. Recent research in Lagos on struggles against displacement-driven urban restructuring shows how communities develop collective strategies to resist state interventions, contest policies, and articulate claims to political belonging as formal governance proves exclusionary.

This demonstrates a radical redistribution of democratic legitimacy from the state to citizens and communities. Waste itself, more than anything else, has become one of the most significant symbolic sites of democratic breakdown. It is immediate, material, accumulating, and unevenly distributed—settling where and when political neglect occurs and public disorder emerges. The prolonged presence of waste in public space signifies delayed state intervention, while its concentrated accumulation in poorer neighborhoods clearly articulates unequal treatment of citizens.

Waste thus emerges as a public inscription of political relations, where the accumulation and persistence of material residue represent not merely sanitation problems but a testament to the priorities governments set in service provision. This sense of abandonment and differentiated citizenship—captured in narratives such as “we contribute but are not protected” or “they rule but do not care”—mirrors populist discourse: the citizenry versus a distant state and ruling elites. Waste has therefore become not only a material problem but also a democratic issue, constituting a core site of political struggle over resource access and state responsibility. It demonstrates that environmental sociology and populist studies must engage more closely to account for the material genesis of antagonism—the very foundation of populism.

A Decolonial Perspective: Three Shifts Required in Populism Studies

For a theory of populism to be decolonized, it needs to abandon some established ideas:

i) Instead of viewing populism as an ideology of the people versus corrupt elites, a material approach to governance can frame political resentment. This recognizes that in fragile democracies, such feelings emerge not from abstract ideas of morality but from tangible experiences of infrastructural failure.

ii) The electoral arena needs to be widened to include the daily life of neighborhood politics, where claims to citizenship are made on the basis of practical survival mechanisms, not solely through party-led contests.

iii) Instead of a detached analysis of the “people,” the concept of environmental citizenship becomes crucial to understanding populism, as citizens engage in political struggle as part of a struggle over their own survival in an ecological context that increasingly determines who has rights and who has a claim to care.

These adjustments do not necessarily invalidate previous research in the field. Rather, they enable populism studies to engage with phenomena that extend far beyond what has until recently been considered “the political.” Increasingly, the theory of populism itself is being reshaped by the recognition of ecological dynamics; this process has arguably already begun in Europe, where ecological movements are contributing to new populist formations. The Global South, however, reveals an even more radical potential, because for its citizens, ecology is often not merely about ideology but about survival itself.

Why Now Is the Critical Moment

Democratic theory needs to acknowledge that political legitimacy is increasingly tied to how effectively the state responds to ecological challenges. In Europe, political disillusionment is fueled by the climate crisis, and the perceived indifference of governments only intensifies citizens’ perceptions of exclusion and corruption. The implications of populist struggles for the state’s capacity and functioning—at both local and international levels—are becoming evident worldwide. The effects are even more pronounced in weaker states, where democratic buffers are less robust and citizens may prioritize life-sustaining functions over procedural norms in demanding effective governance. This underscores that managing drainage systems, coastal defenses, and waste management can no longer be treated as peripheral issues.

Conclusion: Democracy Is Now Being Judged by Its Performance on Ecology

A decolonized approach to the theory of populism must address how it plays out on the ground in contexts where people navigate the daily crises of floods, waste, and uncertain service provision, and where ordinary survival politics are becoming increasingly central struggles that often define the state’s legitimacy in their eyes. It is no longer sufficient for democratic theorists to focus solely on elections and parliamentary institutions when seeking to understand the challenges confronting the globe. The crisis of democracy and the rise of populism in the Global South are, in many respects, a testament to the critical role of ecological and environmental realities in mediating and generating political conflict and claims in everyday life.

Peter Magyar.

Péter Magyar’s Two Early Signals: Migration, Mitteleuropa, and the Rearticulation of Hungarian Nationalism

In this ECPS European Observatory commentary, Dr. João Ferreira Dias offers a theoretically rich analysis of Péter Magyar’s electoral breakthrough, arguing that it should not be read as a simple liberal shift but as a reconfiguration of Hungarian nationalism. Focusing on migration and Mitteleuropa, he shows how Magyar preserves a moderated nationalist grammar while repositioning Hungary within a more plural, regionally grounded Europe. Rather than abandoning sovereignty or identity, this emerging project seeks to detach them from illiberal statecraft and reintegrate them into a European framework. The piece introduces the idea of a national Europeanism beyond Orbánism, highlighting the central question facing Hungary: whether nationalism can be rearticulated within democratic institutions without reproducing authoritarian dynamics.

By João Ferreira Dias

Péter Magyar’s victory in Hungary should not be read as the sudden liberalization of Hungarian politics. Such a reading would be analytically tempting, but politically misleading. A society shaped by post-socialist dislocation, imperial memories, border anxieties, regional asymmetries, and sixteen years of illiberal statecraft is unlikely to move overnight from national-conservative politics to post-national liberalism. The defeat of Viktor Orbán’s Fidesz marks a profound political rupture, but not necessarily an ideological tabula rasa. Yes, Magyar’s Tisza party won Hungary’s April 2026 election, ending Orbán’s sixteen-year rule and paving the way for the formation of a new government. Yet the more interesting question is not simply whether Hungary is “returning to Europe.” It is what kind of Europe, and what kind of nationalism, Magyar is now attempting to articulate.

The first signals suggest that Magyar’s emerging political project is not built against Hungarian nationalism, but through its reconfiguration. Its novelty lies less in abandoning the national grammar that Orbán radicalized than in relocating it within a more institutionally acceptable, pro-European, and strategically autonomous framework. Two discursive axes are particularly revealing. The first is migration, where Magyar preserves a nationalist concern with cultural cohesion, border control, and the limits of multicultural integration. The second is Mitteleuropa, where he appears to reimagine Hungary not as an isolated sovereigntist fortress, but as part of a Central European space capable of giving Europe greater internal plurality and strategic depth.

Taken together, these axes point towards a possible post-Orbán synthesis: nationalism without Orbán’s full illiberal infrastructure; Europeanism without unconditional deference to Brussels; and Central European regionalism without geopolitical ambiguity towards Moscow.

Migration and the Continuity of Nationalist Grammar

Migration remains the clearest field of continuity between Orbánism and the emerging Magyar project. Across Europe and the United States, immigration has become one of the privileged arenas through which contemporary nationalist politics articulates anxieties over identity, sovereignty, cultural continuity, and social trust. The populist radical right has been especially effective in transforming migration from a policy question into a symbolic frontier: between the nation and the outsider, order and disorder, cultural continuity and multicultural dissolution. In Cas Mudde’s terms, the radical right often combines nativism, authoritarianism, and populism, and migration is the issue through which these elements are most visibly condensed (Mudde, 2007). In the broader literature on cultural backlash, hostility to immigration is also interpreted as a reaction against cosmopolitanism, rapid value change, and perceived threats to national identity (Norris & Inglehart, 2019).

Orbán’s political genius was to radicalize this grammar and convert it into state ideology. Under his rule, migration was not merely a matter of border management. It became a civilizational drama: Christian Hungary against multicultural Europe; national sovereignty against Brussels; the border fence against liberal universalism. Migration offered Orbán a language through which economic insecurity, demographic anxiety, anti-EU resentment, and cultural conservatism could be fused into a single political narrative. 

Magyar’s position appears less incendiary, but not simply opposite. According to The Guardian, he argued that Europe had “mismanaged” the migration crisis and that the issue should have been addressed primarily in countries of origin, rather than by bringing populations into Europe. This is not the language of liberal multiculturalism. Nor is it the apocalyptic rhetoric of Orbán’s civilizational border politics. It is something more subtle: a moderated, humanitarianized, and administratively respectable version of migration skepticism.

That ambiguity is politically important. On the surface, the emphasis on addressing migration in countries of origin can seem pragmatic and humane. It recognizes that migration has causes — war, poverty, instability, state failure, climate pressures — and that durable solutions cannot be reduced to reception policies in Europe. Yet the same formula may also operate as a politically acceptable form of closure: solidarity without settlement, assistance without multicultural transformation, responsibility without internal absorption.

This is where Magyar’s discourse preserves a nationalist grammar while softening its tone. Migration remains framed not only as a humanitarian issue, but as a question of cultural cohesion and governability. The political community is still imagined as something whose boundaries must be protected, whose identity cannot be indefinitely diluted, and whose social trust depends on controlled membership. In that sense, Magyar does not fully break with Orbán’s migration politics. He changes its register.

The distinction is therefore not between nationalism and liberalism. It is between two uses of nationalism. Orbán embedded nationalist discourse within an illiberal regime marked by institutional capture, constitutional engineering, media domination, and clientelist power consolidation; features widely discussed in the literature on Hungary’s hybrid and illiberal transformation (Bozóki & Hegedűs, 2018; Krekó & Enyedi, 2018; Scheppele, 2018). Magyar, by contrast, seems to be attempting to detach national-conservative discourse from that authoritarian infrastructure. His wager is that Hungarian voters did not reject nationalism as such; they rejected corruption, exhaustion, state capture, deteriorating public services, and Russia-friendly isolation.

This is a crucial insight. Orbán did not fall because nationalism disappeared from Hungarian society. He fell because his nationalism became inseparable from regime fatigue. Magyar’s challenge is therefore not to erase the national vocabulary, but to make it governable again.

Mitteleuropa and the Reinvention of European Agency

If migration reveals the continuity of Hungarian nationalist grammar, Mitteleuropa reveals its attempted transformation. Magyar’s Europeanism should not be read simply as a return to Brussels after the long Orbán years. It seems better understood as an effort to recover Central Europe as a strategic, historical, and political space within a more multidimensional Europe.

This distinction matters. A merely Brussels-centered interpretation would reduce Magyar’s project to normalization: Hungary returns to the European mainstream, restores its institutional credibility, unlocks EU funds, and abandons Orbán’s obstructive diplomacy. 

There is truth in this reading. The new government’s early economic and ministerial signals suggest an emphasis on policy stability, EU funds, and economic recovery. But this is not the whole story. Magyar’s rhetoric points not only to reintegration, but to repositioning.

Mitteleuropa is not a neutral geographical term. It carries historical density. It evokes empires, shifting borders, multilingual societies, imperial collapse, Soviet domination, peripheralization, and the recurring experience of being located between larger powers. In Milan Kundera’s famous formulation, Central Europe was a kidnapped West: culturally Western, politically displaced eastwards by history (Kundera, 1984). Later interpretations of post-1989 Central Europe have stressed another dimension: the ambivalent relationship between liberal imitation, Western tutelage, and the resentment generated by the feeling of being permanently evaluated from outside (Krastev & Holmes, 2019).

Orbán exploited this historical repertoire through a politics of resentment. Hungary was presented as a besieged nation: pressured by Brussels, misunderstood by liberal elites, threatened by migration, and entitled to defend its own civilizational path. Sovereignty became trench warfare. Europe was not a plural home, but a disciplinary center. Central Europe became less a region of European agency than a rhetorical shield against liberal-democratic constraints.

Magyar appears to be proposing a different use of the same historical memory. His Mitteleuropa is not necessarily a retreat from Europe, but a way of making Europe more internally plural. It suggests that Hungary need not choose between two poor alternatives: Orbán’s nationalist isolation or passive obedience to a Brussels-centered technocratic order. Instead, Central Europe can be imagined as a third space: European but not submissive; nationally rooted but not authoritarian; historically conscious but not paranoid.

This is the deeper meaning of the “return of Mitteleuropa.” It is not nostalgia for empire. Nor is it a romantic escape from the European Union. It is a proposal for a Europe made of historical regions with their own memories, vulnerabilities, and strategic vocabularies. In this vision, Hungary is not a void between Germany and Russia, nor a problematic periphery to which Brussels grants certificates of good behavior. It is part of a Central European constellation capable of shaping Europe from within.

The contrast with Orbán is again instructive. Orbán’s Europe was vertical: Brussels above, Hungary below, sovereignty as resistance. Magyar’s Europe appears potentially horizontal: Paris, Berlin, Vienna, Prague, Bratislava, Warsaw, Zagreb, Ljubljana, Rome, Copenhagen, Brussels, and Budapest as parts of a plural continental architecture. Such a Europe is not merely a union of institutions; it is a field of regions, memories, and strategic positions.

This does not make Magyar a liberal cosmopolitan. Rather, it suggests a form of national Europeanism. The nation remains the primary symbolic community, but Europe becomes the necessary arena of agency. Mitteleuropa provides the bridge between the two. It allows Magyar to say that Hungary can be proudly national without being anti-European, and European without becoming politically weightless.

A Post-Illiberal National Europeanism?

Magyar’s two early signals therefore reveal a more complex ideological architecture than the language of “liberal victory” allows. Migration preserves the nationalist grammar. Mitteleuropa gives that grammar a new European geography.

The first axis is defensive: it protects the boundaries of the political community, insists on cultural cohesion, and keeps alive a skepticism towards large-scale multicultural integration. The second is expansive: it seeks to recover agency for Hungary and Central Europe within a more plural, multidimensional Europe. One axis looks inward, towards identity and membership. The other looks outward, towards regional strategy and European architecture.

The tension between them may define the coming Magyar period. If the nationalist grammar of migration hardens, it may reproduce exclusionary assumptions under a more polished vocabulary. If Mitteleuropa becomes another language of exceptionalism, it may simply replace Orbán’s resentment with a more elegant form of regional self-importance. But if the two axes are held in democratic balance, they may allow Hungary to move beyond Orbán without demanding that Hungarian society abandon the national vocabulary through which it still understands itself.

That is why Magyar’s project should not be understood as post-national liberalism. It is better described as an attempt at post-illiberal national Europeanism: a politics that preserves sovereignty, identity, and Central European memory, while seeking to detach them from authoritarianism, corruption, and Russian dependency.

The real test of post-Orbán Hungary will therefore not be whether nationalism disappears. It will not. The test is whether nationalism can be rearticulated within democratic institutions, European pluralism, and a regional imagination capable of enriching Europe rather than fragmenting it.

Magyar’s early discourse suggests that this is precisely the wager: to keep the nation but change its political grammar; to return to Europe, but not as a pupil; to recover Mitteleuropa, not as nostalgia, but as strategy.


 

References

Bozóki, A. & Hegedűs, D. (2018). “An externally constrained hybrid regime: Hungary in the European Union.” Democratization, 25(7), 1173-1189. https://doi.org/10.1080/13510347.2018.1455664

Krastev, I. & Holmes, S. (2019). The light that failed: A reckoning. Allen Lane.

Krekó, P. & Enyedi, Z. (2018). “Explaining Eastern Europe: Orbán’s laboratory of illiberalism.” Journal of Democracy, 29(3), 39–51. https://doi.org/10.1353/jod.2018.0043

Kundera, M. (1984). “The tragedy of Central Europe.” The New York Review of Books, 31(7), 33–38.

Mudde, C. (2007). Populist radical right parties in Europe. Cambridge University Press. https://doi.org/10.1017/CBO9780511492037

Norris, P., & Inglehart, R. (2019). Cultural backlash: Trump, Brexit, and authoritarian populism. Cambridge University Press. https://doi.org/10.1017/9781108595841

Scheppele, K. L. (2018). “Autocratic legalism.” The University of Chicago Law Review, 85(2), 545–584.

Jordan Bardella and Princess Maria Carolina of Bourbon-Two Sicilies captured in a staged, paparazzi-style moment—where romance, image, and political branding converge on the cover of Paris Match.

‘Ugly, Badly Groomed, and Bitter’: Gendered Delegitimation and Aesthetic Politics 

In this incisive analysis, Dr. Gwenaëlle Bauvois interrogates how contemporary far-right discourse mobilizes gendered and aesthetic hierarchies to structure political legitimacy. Focusing on the controversy surrounding Rassemblement National (RN) leader Jordan Bardella’s relationship with Princess Maria Carolina of Bourbon-Two Sicilies, Dr. Bauvois demonstrates how misogynistic rhetoric operates through a dual mechanism of delegitimation and idealization. The stigmatized figure of the female sociologist—constructed as intellectually suspect and aesthetically deficient—is juxtaposed with the idealized “princess” archetype, embodying socially sanctioned femininity. This contrast reveals how populist communication instrumentalizes gendered imagery, transforming private relationships into symbolic resources that reinforce political narratives, hierarchies of visibility, and claims to cultural legitimacy.

 

By Gwenaëlle Bauvois

Controversy Around a Romance 

The relationship between Jordan Bardella, president of the National Rally / Rassemblement National (RN), and Princess Maria Carolina of Bourbon-Two Sicilies has recently attracted significant media attention in France and abroad, particularly after their romance was featured on the cover of a gossip magazine and circulated widely across both political and lifestyle media outlets. 

During a televised exchange on this subject, Sébastien Chenu, a leading figure of the Rassemblement National, stated: “I am delighted that [Bardella] is in love, I am delighted that his partner, who could possibly become First Lady, is a young lady who speaks six languages.” Interpelled by the journalist who noted that Maria Carolina is a “luxury influencer,” he responded: “Why not!” He then added: “Not everyone is destined to be a sociology lecturer,” “ugly, badly groomed, and bitter,” (Chenu, n.d.).

Chenu’s remarks triggered significant backlash across political, media, and academic circles.As a national spokesperson for the Rassemblement National, Chenu is already recognized for his provocative communication style, which was especially apparent in this instance. The French National Union of Researchers, for instance, stated that these comments reflect the Rassemblement National’s anti-feminist positioning, which regularly targets women’s rights and reproduces outdated gender stereotypes. 

The Sociologist: Failed Femininity

At the center of Chenu’s remark lies the figure of the Sociologist, a familiar symbolic target in far-right discourse. In France, sociology occupies a particularly visible position within broader “culture wars” dynamics, where academic disciplines become entangled in political and ideological conflicts over questions of identity, inequality, and gender. Within this context, sociology is often framed by some right-wing and far-right political actors as emblematic of a politicized or ideologically biased academia. 

Crucially, however, the figure used by Chenu is here implicitly gendered: it is not a neutral academic subject that is evoked, but specifically the female sociology lecturer, whose presence is central to the rhetorical effect of the statement rather than incidental to it. The emphasis on a woman in an academic position is significant because it enables the statement to operate simultaneously through professional and gendered delegitimation, thereby amplifying its symbolic effect. 

This framing reflects three intersecting discursive logics. First, populist anti-intellectualism constructs experts and academics, more often in social science, as ideologically driven rather than legitimate producers of knowledge. Second, it specifically frames female academics as socially deviant and suspect. Third, misogynistic aesthetic stereotyping delegitimizes women through appearance and affect, casting them as Chenu describes as “ugly” and “bitter.” Together, these patterns construct the figure of the female social sciences academic as a rhetorically productive figure within far-right discourse, whose authority is simultaneously undermined along epistemic, social, and gendered lines. 

Female academics and public intellectuals are disproportionately targeted through appearance-based insults and narratives of emotional instability, particularly when they are associated with feminist or progressive positions. Within this frame, the figure of the female sociology lecturer mobilized by Chenu is used as an instance of failed femininity, insofar as she is represented as failing to conform to normative expectations of feminine appearance, emotional disposition, respectability and desirability. 

The Princess: Worthy Femininity

In contrast to the representation of the female sociologist as ugly and bitter, Maria Carolina of Bourbon-Two Sicilies is implicitly constructed through a combination of aristocratic lineage and conventional markers of attractiveness—youth, blonde hair, and normative beauty—alongside her prestige and glamour. The opposition between these stereotypes reflects two radically different regimes of femininity within far-right populist discourse, structured around processes of delegitimation and idealization.  

Within this configuration, the figure of the Princess does not merely function as an aesthetic ideal, but also as a form of symbolic validation. It produces a culturally legible ideal of femininity in which aesthetic conformity and social status reinforce one another. It illustrates how visibility and worth are distributed unevenly, rendering certain bodies desirable and socially legitimate, while others are marked as deviant or unworthy —an opposition explicitly echoed in Chenu’s references to ugliness and bodily neglect. 

More than a static ideal, the Princess figure operates as a normative reference point for acceptable and desirable femininity, where beauty, refinement, and social legitimacy are tightly aligned. Taken together, these contrasting constructions of femininity serve a broader populist logic of image-making, in which gendered archetypes are mobilized to organize hierarchies of legitimacy, visibility, and credibility. In this sense, the Princess archetype embodies the “right” kind of femininity and womanhood within this symbolic economy—one that is aesthetically intelligible, socially valorized, and politically functional. 

The Princess figure also works particularly well in the context of Bardella’s electoral positioning ahead of the 2027 presidential race, especially given the timing and circulation of the orchestrated, paparazzi-style photographs of the couple. The Princess figure is highly media-friendly and easily integrated into simplified narrative formats, including “fairy-tale” framings that translate personal relationships into emotionally resonant political stories. In this sense, rather than functioning as a private individual, the Princess operates as a branding resource.

The Populist Leader and the Princess: Romance as Political Resource?

This romance between the young, ambitious populist leader of the French far right and the glamorous jet-setter princess can indeed be seen as part of a wider strategy of political communication and personal branding, contributing to the construction of Bardella’s profile as a prospective presidential candidate.

It also reinforces a narrative of upward social mobility, in which Bardella’s self-presentation as emerging from a modest, working-class background is juxtaposed with his growing proximity to aristocratic lineage and inherited forms of cultural and social capital. 

However, this construction is also potentially ambivalent. Bardella has long cultivated an image as a politician who speaks for ordinary people against the elites, a figure of social ascent from below. Yet his relationship with a luxury influencer, jetsetter and heir to a fortune worth several hundred million euros—risks complicating that populist narrative of proximity to these “ordinary people” he claims to represent.

References

Chenu, S. [@sebchenu]. (n.d.). “Je suis ravi de voir @J_Bardella amoureux et que tous les deux soient épanouis ! N’en déplaise à certains, tout le monde n’a pas vocation à finir comme une prof de sociologie à Nanterre, moche, mal coiffée et aigrie ! @franceinfo” [Post]. X. https://x.com/sebchenu/status/2045028471185821837

La Provence. (2026, April 17). “Une prof à Nanterre, moche et aigrie” : Chenu défend la vie amoureuse de Bardella et s’attire les foudres de la gauche. https://www.laprovence.com/article/politique/1346683888928215/une-prof-a-nanterre-moche-et-aigrie-chenu-defend-la-vie-amoureuse-de-bardella-et-sattire-les-foudres-de-la-gauche

Caulcutt, Clea. (2026, April 9). “Jordan Bardella: France romance with Italian royal heiress goes public.” Politico. https://www.politico.eu/article/jordan-bardella-france-romance-italian-royal-heiress-goes-public/

SNCS-FSU. (2026, April 20). “Le SNCS-FSU dénonce les propos diffamatoires et misogynes de Sébastien Chenu.”https://sncs.fr/2026/04/21/le-sncs-fsu-denonce-les-propos-diffamatoires-et-misogynes-de-sebastien-chenu/

Iran & US.

The Ongoing War Between Iran, the US, and Israel: A Brief Analytical Assessment

This commentary by Professor Majid Bozorgmehri situates the 2026 confrontation within a broader matrix of regional rivalry, nuclear deterrence, and asymmetric warfare. He argues that the conflict reflects not an isolated escalation but the deepening of a long-standing security dilemma, driven by both material power asymmetries and ideational forces. Drawing on a synthesis of realism and constructivism, Professor Bozorgmehri demonstrates how strategic calculation, identity, and normative commitments interact in shaping state behavior. As the war expands across multiple domains—from proxy networks to maritime chokepoints—it highlights the limits of conventional military superiority and points toward a likely trajectory of managed escalation, coercive diplomacy, and negotiated equilibrium.

By Majid Bozorgmehri*

The ongoing war involving Iran, the United States, and Israel in 2026 can be interpreted as a complex interstate conflict situated within a broader matrix of regional rivalry, nuclear deterrence concerns, and asymmetric warfare dynamics. Rather than constituting an isolated confrontation, the war reflects an intensification of long-standing geopolitical tensions in the Middle East, generating wide-ranging humanitarian, economic, infrastructural, political, and environmental consequences. For Iran, which has already experienced prolonged exposure to international sanctions, economic stagnation, and domestic socio-political pressures, the war has exacerbated existing structural vulnerabilities while introducing new dimensions of humanitarian strain and systemic instability (Akhigbodemhe & Azubuike, 2025: 300). At the same time, this confrontation appears to be entering a qualitatively new phase with the potential to reshape the regional geopolitical order (Alobeid, 2025: 8).

From the standpoint of international relations theory, and particularly within the framework of structural realism, the conflict can be conceptualized as a manifestation of the security dilemma, whereby defensive measures undertaken by one actor are interpreted as offensive threats by others, thereby producing a self-reinforcing cycle of escalation (Waltz, 1979; Jervis, 1978; Baltaci, 2022: 2241). However, a single theoretical lens is insufficient to fully explain the dynamics of this war. A more comprehensive analytical framework emerges from the integration of realism and constructivism, as proposed in the concept of “realist constructivism” (Barkin, 2003: 338). Within this hybrid framework, the policies of the United States and Israel can be interpreted primarily through realist assumptions emphasizing power, security, and strategic calculation, whereas Iran’s behavior reflects a stronger influence of ideational factors, including identity, revolutionary ideology, and normative commitments. This theoretical synthesis enables a more nuanced understanding of how material power and normative structures interact in shaping state behavior.

Historically, the strategic rivalry between Israel and Iran has evolved over several decades, particularly since the late 1990s, into a multidimensional confrontation encompassing direct and indirect forms of conflict. Iran has consistently supported a network of non-state actors positioned along Israel’s periphery, while Israel has responded through a combination of military deterrence, intelligence operations, and targeted strikes aimed at constraining Iran’s regional influence (Dryden, 2023: 84; Tanios, 2020). The escalation observed in 2026, including coordinated military actions by the United States and Israel against Iranian nuclear and military infrastructure, represents the culmination of these long-term antagonisms. Such actions have been interpreted by analysts as preventive or preemptive strategies designed to limit Iran’s nuclear capabilities and weaken its deterrence posture.

The military balance within this conflict is characterized by a pronounced asymmetry. The United States and Israel possess significant advantages in terms of conventional military capabilities, including advanced airpower, intelligence systems, and precision-strike technologies. In contrast, Iran has developed an asymmetric warfare doctrine intended to mitigate these disadvantages. This doctrine relies on ballistic missile systems, unmanned aerial vehicles, and decentralized proxy networks capable of operating across multiple theaters (Cordesman, 2007). Furthermore, Israel has intensified its military activities in Syria and expanded covert security cooperation with several Arab states, particularly in response to perceived Iranian entrenchment in the region (Furlan, 2022: 178). Consequently, the conflict cannot be reduced to a simple balance-of-power equation but should instead be understood as a confrontation between divergent strategic paradigms.

The persistence of Iran’s retaliatory capabilities despite sustained military pressure underscores a central finding in strategic studies: the superiority of conventional force does not necessarily guarantee decisive political outcomes when confronting a resilient and adaptive adversary (Arreguín-Toft, 2005). In this regard, the conflict demonstrates key features of hybrid warfare, combining direct interstate confrontation with proxy engagements, cyber operations, and economic coercion. Iranian-aligned groups operating across the Middle East and extending in some cases toward the Red Sea and parts of Eastern Africa, have contributed to broadening the geographical scope of the conflict (Bazoobandi & Talebian, 2023). This expansion complicates the strategic environment for both the United States and Israel, increasing the likelihood of miscalculation and unintended escalation (Byman, 2018).

One of the most critical dimensions of this escalation concerns maritime security, particularly in relation to the Strait of Hormuz, through which approximately one-fifth (20.9 %) of global oil supply transits (U.S. Energy Information Administration, 2026). Any disruption in this chokepoint would have profound implications for the global economy, potentially triggering inflationary shocks, financial instability, and broader systemic risks (World Bank, 2025: 81–82). Additionally, the strategic positioning of external powers such as Russia and China suggests that their policies toward the conflict are likely to be shaped by broader geopolitical calculations, which may not fully align with Iranian expectations (Rasanah, 2024: 4).

Despite the scale and intensity of military operations, several structural constraints limit the likelihood of a decisive outcome. Iran’s territorial size, population base, and institutional resilience render the prospect of externally imposed regime change highly uncertain without large-scale ground operations. Historical precedents, including the interventions in Iraq and Libya, have demonstrated the risks associated with state collapse and regional fragmentation. In the Iranian context, such a scenario could invite intervention by neighboring powers—including Turkey, Pakistan, and Gulf states—while also potentially intensifying subnational movements, such as Kurdish aspirations for autonomy or independence. These risks significantly raise the potential costs of escalation for external actors.

At the same time, the United States faces considerable constraints related to resource allocation, domestic political considerations, and strategic prioritization, all of which reduce its willingness to engage in a prolonged and large-scale military campaign. Israel, despite its advanced military capabilities, remains constrained by its limited strategic depth and exposure to missile and drone attacks. These factors collectively suggest that the conflict is unlikely to culminate in a decisive military victory and is instead evolving toward a phase characterized by coercive diplomacy and strategic bargaining.

Recent developments in the diplomatic arena reinforce this interpretation. Indirect negotiations, temporary ceasefire arrangements, and discussions concerning limitations on Iran’s nuclear program indicate a gradual shift toward a mixed strategy that combines military pressure with diplomatic engagement (International Crisis Group, 2026). From a theoretical perspective, this transition is consistent with game-theoretic models in which rational actors seek to optimize outcomes under conditions of uncertainty while avoiding mutually destructive escalation.

A scenario-based assessment of the conflict suggests that the most probable outcome, with an estimated likelihood of approximately 45–55 percent, is a negotiated settlement involving partial de-escalation, limited restrictions on Iran’s nuclear activities, and some degree of sanctions relief. A second scenario, with a probability of approximately 25–30 percent, envisions the continuation of a low-intensity conflict characterized by intermittent military engagements and persistent proxy activity. Less probable scenarios include broader regional escalation (10–15 percent) and internal regime collapse in Iran (5–10 percent), the latter being constrained by the resilience of existing political and security structures.

Overall, the available evidence indicates that the conflict is unlikely to produce a decisive military resolution. Instead, it is more likely to evolve into a managed confrontation or a negotiated equilibrium shaped by structural constraints, strategic interdependence, and the limits of military power. Within this context, some analysts argue that the survival of a contained but adversarial Iranian posture may serve the strategic interests of the United States and its regional allies by reinforcing security dependencies among Persian Gulf states and facilitating incremental normalization between Israel and certain Arab countries. While this interpretation remains subject to debate, it highlights the broader geopolitical implications of the conflict and its potential to reshape regional alignments over the long term.


 

(*) Majid Bozorgmehri is a Professor at Imam Khomeini International University, Iran, and a Visiting Scholar at York University, Toronto, Canada.


 

References

Akhigbodemhe, E.J. & Azubuike, G.I. (2025). “A 12-day war with long-term collateral consequences: A multi-dimensional analysis of the Israel-Iran war.” IJPSG 2025; 7(9): 300-309, E-ISSN: 2664-603X DOI: https://www.doi.org/10.33545/26646021.2025.v7.i9d.694

Alobeid, A. (2025) “The Israeli Strikes on Iranian Targets and Its Geopolitical Repercussions.” Center of Strategic Studies:1-41:8 June 2025, https://www.researchgate.net/publication/393122276_ISRAEL_IRAN_WAR_AND_ITS_GLOBAL_IMPLICATIONS

Arreguín-T. I.  (2005). How the Weak Win Wars: A Theory of Asymmetric Conflict. Cambridge University Press. https://archive.org/details/howweakwinwarsth0000arre/page/n9/mode/2up

Baltacı, A. (2022). “Iran Israel Conflict: An Overview of The Situation After the Iran Islamic Revolution from The Framework of Security Theories.” International Social Sciences Studies Journal, (e-ISSN:2587- 1587) Vol:8, Issue:100; pp:2239-2245. https://www.researchgate.net/publication/362270158_Iran_Israel_Conflict_An_Overview_of_the_Situation_after_the_Iran_Islamic_Revolution_from_the_Framework_of_Security_Theories

Barkin, J. S. (2003, Sep.) “Realist Constructivism.” International Studies Review, Vol. 5, No. 3, Wiley on behalf of The International Studies Association: 325-342. https://www.jstor.org/stable/3186573

Bazoobandi, S. & Talebian, H. (2023). “The Evolvement of Iran–Israel’s Rivalry in the Red Sea and Eastern Africa,” Asian Journal of Middle Eastern and Islamic Studies,
17:4, 341-355. DOI: 10.1080/25765949.2023.2299076, https://doi.org/10.1080/25765949.2023.2299076

Byman, D. L. (2018, Jan.03). “Iran’s foreign policy weaknesses, and opportunities to exploit them.” https://www.brookings.edu/articles/irans-foreign-policy-weaknesses-and-opportunities-to-exploit-them/

Campa, K.; Rezaei, B.; Moorman ,C.; Wells, K.; Morrison N.; Grace M. & Annika G. (2026). “Iran Update Special Report, March 27, 2026. “ Analyst Notes: Data Cutoff: 2:00 PM ET, The Institute for the Study of War (ISW) and The Critical Threats Project (CTP),

Cordesman, A. H. & Kleiber, M. (2007, January). “Iran’s Military Forces and Warfighting Capabilities: The Threat in the Northern Gulf.” DOI: 10.5040/9798400672521 ISBN: 9780313346125 https://www.researchgate.net/publication/381088434_Iran’s_Military_Forces_and_Warfighting_Capabilities_The_Threat_in_the_Northern_Gulf

DryDen, J. (2023, Spring). “IRAN, ISRAEL, AND THE STRUGGLE FOR THE SKIES OVER THE MIDDLE EAST” ÆTHER: A JOURNAL OF STRATEGIC AIRPOWER & SPACEPOWER, VOL. 2, NO. 1, :84-95

Furlan, M. (2022). “Israeli Iranian relations: past friendship, current hostility.” Israel Affairs, 28:2, 170-183, DOI: 10.1080/13537121.2022.2041304 https://doi.org/10.1080/13537121.2022.2041304

International Crisis Group (2026). “With a Fragile Ceasefire under Threat, What Future for the Strait of Hormuz?”https://www.crisisgroup.org/qna/global/iran-israelpalestine-united-states/fragile-ceasefire-under-threat-what-future-strait-hormuz

Jervis, R. (1978) “Cooperation Under the Security Dilemma.” World Politics, Vol. 30, No. 2 (Jan., 1978), pp. 167-214, The Johns Hopkins University. https://www.jstor.org/stable/2009958

Rasanah.  (2024). “IRAN, ISRAEL, AND STRATEGIC CHOICES: NAVIGATING A NEW ERA OF CONFLICT.” International Institute for Iranian Studies. October 29, 2024,  www.Rasanah.iiis.org :1-7, https://rasanah-iiis.org/english/wp-content/uploads/sites/2/2024/10/Iran-Israel-and-Strategic-Choices-Navigating-a-New-Era-of-Conflict.pdf

Tanios,  S. (2020, January). “Iran, Israel, the Persian Gulf, and the United States: A Conflict Resolution Perspective.” https://www.researchgate.net/publication/352546074_Iran_Israel_the_Persian_Gulf_and_the_United_States_A_Conflict_Resolution_Perspective

The U.S. Energy Information Administration (EIA). (2026). “World Oil Transit Chokepoints.” March 3, 202 https://www.eia.gov/international/analysis/special-topics/World_Oil_Transit_Chokepoints

Waltz, K. (1979). Theory of international politics. McGraw-Hill., Addison-Wesly Publishing Company. ISBN : J-201-08349-3 https://www.academia.edu/28686609/_WALTZ_KENNETH_Theory_of_International_Politics

World Bank Group. (2025, June). “Global Economic Prospect.” International Bank for Reconstruction and Development.Doi: 10.1596/978-1-4648-2193-6).025  https://documents1.worldbank.org/curated/en/099108406102514189/pdf/IDU-b105e4ed-305f-421f-aa25-861e41a4ab44.pdf

Ecuador Police

Security at What Cost? Punitive Populism and Democratic Trade-offs in Ecuador

In this commentary, Emilio Hernández examines Ecuador’s recent security crisis through the lens of punitive populism, offering a nuanced account of how crime control becomes intertwined with political legitimacy. Moving beyond conventional policy analysis, he demonstrates how states mobilize insecurity not only to justify coercive measures but to reshape the very logic of governance. By situating Ecuador’s militarized response within broader theoretical debates—from Bottoms and Garland to Simon’s “governing through crime”—the piece highlights how emergency discourse, symbolic action, and the construction of internal enemies converge to produce authority. Hernández’s analysis ultimately raises a critical question: when security becomes a political performance, what are the long-term costs for democratic institutions, rights, and accountability?

By Emilio Hernandez*

Security crises are rarely only about security. They are moments in which states redefine the boundaries of authority, recalibrate the balance between coercion and rights, and reconstruct their relationship with the public. In such contexts, crime ceases to be treated solely as a policy problem and becomes instead a central organizing principle of political action. The language of emergency, the visibility of force, and the promise of immediate control begin to shape not only how governments respond to violence, but also how they seek to be perceived. What emerges is not simply a shift in security policy, but a transformation in the political logic through which legitimacy is produced.

Ecuador provides a particularly illustrative case of these dynamics. Following a rapid deterioration of security conditions and the onset of a major crisis in early 2024, the government adopted a series of highly visible and coercive measures, including the militarization of public security, the expansion of punitive legal frameworks, and the articulation of a confrontational discourse centered on the identification of an internal enemy, often labeled as “terrorists” (Voss, 2024). 

These responses, while framed as necessary to restore order, also reconfigured the relationship between crime control and political authority. Rather than operating solely as instruments of crime control, these measures point toward a broader shift in governance, where punishment, coercion, and political communication converge. In this sense, Ecuador’s response can be understood as part of a wider turn toward punitive populism, in which the management of insecurity becomes inseparable from the construction of political legitimacy.

Punishment, Power, and the Politics of Insecurity

Moments of acute insecurity tend to reorganize the relationship between crime, politics, and state authority. In such contexts, criminality is no longer framed exclusively as a social problem to be addressed through technical or institutional responses. Instead, it becomes a central axis of political articulation, around which governments construct narratives of crisis, order, and control. As Jonathan Simon (2007) argues in his notion of “governing through crime,” crime increasingly operates as a framework through which political authority is exercised and communicated. A key feature of this transformation lies in the growing importance of visibility and immediacy. 

Political responses to insecurity are evaluated not only in terms of their effectiveness, but also in terms of their capacity to signal action, decisiveness, and control. As David Garland (2001) notes, contemporary crime control strategies are deeply embedded in a political logic that prioritizes responsiveness to public anxieties, often privileging symbolic action over expert-driven policy. In this sense, punitive measures acquire a dual function: they operate both as instruments of policy and as mechanisms of political communication.

It is at the intersection of crime control and political communication that the concept of punitive populism becomes analytically useful. Originally conceptualized by Anthony Bottoms (1995) and further developed by David Garland (2001) and John Pratt (2007), punitive populism refers to the political mobilization of crime and punishment in ways that appeal to public sentiment while expanding the scope and severity of penal intervention.

Crucially, as Elena Larrauri (2006) suggests, these dynamics are not merely a response to public demand but are actively shaped and amplified by political actors themselves. Under these conditions, the appeal of punitive action lies less in its long-term effectiveness than in its capacity to provide immediate reassurance and to align political authority with perceived public expectations. Punishment, in this sense, becomes not only a tool of control, but a central mechanism in the construction of political legitimacy.

From Crisis to Exception

Ecuador’s recent security crisis emerged from a rapid and profound transformation in patterns of violence, driven by the expansion and fragmentation of organized criminal groups, as well as the erosion of state control over key territories and prison systems. After years of relatively low levels of violence, homicide rates increased dramatically between 2020 and 2023, positioning the country among the most violent in the region (UNODC, 2023; Voss, 2024). This escalation culminated in early 2024 with a series of highly visible and coordinated events, including prison uprisings, attacks on public institutions, and the escape of a high-profile criminal leader, Adolfo Macías from a maximum-security prison, which exposed the limits of state capacity and intensified public perceptions of insecurity. 

The government’s response took the form of a series of exceptional measures that went beyond conventional crime control strategies. These included the formal declaration of an internal armed conflict, the expanded use of the military in domestic security roles, and the legal reclassification of criminal groups as terrorist organizations (International Crisis Group, 2025). 

At the same time, these policies were embedded within a broader transformation of legal frameworks and political discourse, in which insecurity was increasingly portrayed as an existential threat demanding immediate and decisive action. This approach has also relied heavily on the sustained use of emergency powers. According to the Ecuadorian Conflict Observatory (2025) some key provinces, including Guayas, Los Ríos, Manabí, and El Oro remained under states of exception for approximately 82% of the first two years of President Daniel Noboa’s administration, allowing the military to support policing functions while suspending certain constitutional protections.

Although these measures initially received broad public support and were associated with short-term reductions in violence, their longer-term impact has been more ambiguous. Levels of insecurity have remained persistently high, and in some cases have intensified, raising questions about the sustainability of this approach (International Crisis Group, 2025; Voss, 2026).

Reframing Crime as War

Crucially, these developments did not simply transform Ecuador’s security landscape; they redefined the political meaning of crime. The government’s framing of the crisis as an “internal armed conflict” marked a decisive shift from a criminal justice approach to a war-based logic of governance, in which crime is no longer treated as a social phenomenon but as an existential threat. This reframing enabled the expansion of executive power and the normalization of exceptional measures, while simultaneously constructing a clear moral boundary between “law-abiding citizens” and criminal actors, portrayed as enemies of the state. 

In this context, security policy became not only a tool for controlling violence but also a central mechanism for demonstrating political authority. The visibility of coercive action, including military deployment, mass arrests, and punitive reforms, served to signal decisiveness and control, reinforcing the government’s claim to legitimacy. Rather than being evaluated solely in terms of effectiveness, these measures functioned as political performances, aligning state authority with public demands for order and protection. As recent analyses suggest, the government’s “war on gangs” has struggled to produce sustained control, instead contributing to cycles of violence and instability (Dudley, 2025; Newton, 2026).

Mechanisms of Punitive Populism and Political Legitimacy

The Ecuadorian case shows that punitive populism operates through a set of mechanisms that translate insecurity into political authority. Rather than simply responding to crime, these mechanisms reshape how it is governed and communicated. First, crisis conditions enable the expansion of executive power. The declaration of an internal armed conflict facilitated the adoption of exceptional measures and the suspension of ordinary legal constraints, contributing to the normalization of emergency governance (Observatorio Ecuatoriano de Conflictos, 2025). 

Second, public security has become increasingly militarized. The deployment of the armed forces in domestic roles reinforces a war-based understanding of crime, privileging confrontation over institutional or preventive approaches. 

Third, political discourse constructs criminal actors as “internal enemies,” often labeled as terrorists. This framing simplifies complex dynamics into a moral binary, legitimizing punitive responses and aligning political authority with public fears (Pratt, 2007). 

Finally, punishment functions as a form of political communication. Visible and immediate measures, such as mass arrests and harsher penalties, signal control and decisiveness, often prioritizing symbolic impact over long-term effectiveness (Garland, 2001). These dynamics also carry heavy electoral implications. President Daniel Noboa’s re-election in 2025 occurred in a context shaped by sustained militarization and emergency governance, suggesting that punitive strategies can generate political legitimacy through visibility and immediacy.

Normalization of Emergency and the Costs of Punitive Governance

However, the expansion of punitive populism raises important concerns for democratic governance. Measures initially justified as temporary responses to crisis, such as states of exception and military involvement in policing, risk becoming normalized, blurring the line between extraordinary and ordinary rule. This process reshapes the balance between security and rights. When insecurity is framed as an existential threat, restrictions on due process and legal safeguards are more easily justified and publicly accepted. Over time, this can weaken institutional oversight and reduce the capacity of democratic systems to limit executive power. 

At the same time, reliance on punitive strategies as a source of legitimacy may narrow the space for alternative responses. Governments become incentivized to prioritize visible and immediate action over long-term institutional solutions, reinforcing a cycle in which political authority depends on the continued performance of control.

Ecuador’s recent crisis illustrates how insecurity can be transformed into a central mechanism of political governance. Punitive populism operates not only through policy, but through the visible exercise of authority and the construction of legitimacy. As similar dynamics emerge elsewhere, understanding how crime is politically mobilized becomes essential for assessing the future of democratic governance.


 

(*) Emilio Hernández is an Ecuadorian lawyer and PhD candidate in Criminology at Universitat Pompeu Fabra (Barcelona). His research focuses on punitive populism, criminal policy, and the relationship between security crises, political narratives, and justice systems.


 

References

Bottoms, A. (1995). “The philosophy and politics of punishment and sentencing.” In: C. Clarkson & R. Morgan (Eds.), The politics of sentencing reform (pp. 17–50). Clarendon Press.

Dudley, Steven. (2025). How organized crime shaped the agenda of Ecuador’s presidential elections.” InSight Crime. February 5, 2025. https://insightcrime.org/news/organized-crime-agenda-ecuadors-presidential-elections/

Garland, D. (2001). The culture of control: Crime and social order in contemporary society. University of Chicago Press.

Newton, Christopher; Manjarrés, Juliana; Cavalari, Marina and Macías, Luis Felipe Villota. (2026). 2025 homicide round-up.” InSight Crime. March 11, 2026. https://insightcrime.org/news/insight-crime-2025-homicide-round-up/

International Crisis Group. (2025, November 12). Paradise lost? Ecuador’s battle with organised crime (Latin America Report No. 109). https://www.crisisgroup.org/rpt/latin-america-caribbean/ecuador/109-paradise-lost-ecuadors-battle-organised-crime

Larrauri, E. (2006). Populismo punitivo… y cómo resistirlo. Jueces para la Democracia, (55), 15–22.

Observatorio Ecuatoriano de Conflictos. (2025). Ecuador en llamas: Conflictividad y seguridad en Ecuador[Report]. https://www.llamasuce.com/_files/ugd/7c86d8_532216924def4fb8a8d7845c0609cd1f.pdf

Pratt, J. (2007). Penal populism. Routledge.

Simon, J. (2007). Governing through crime: How the war on crime transformed American democracy and created a culture of fear. Oxford University Press.

United Nations Office on Drugs and Crime (UNODC). (2023). Global study on homicide 2023https://www.unodc.org/documents/data-and-analysis/gsh/2023/Global_study_on_homicide_2023_web.pdf

Voss, Gavin. (2024) “Gamechangers 2024: Ecuador finds victory elusive in ‘war on gangs’.” InSight Crime.December 27, 2024. https://insightcrime.org/news/gamechangers-2024-ecuador-finds-victory-elusive-war-gangs/

Voss, Gavin. (2026). From airstrikes to cooperation: Will the “new phase” of Ecuador’s drug war deliver?”InSight Crime. March 31, 2026.  https://insightcrime.org/news/airstrikes-cooperation-will-the-new-phase-of-ecuadors-drug-war-deliver/

Peter Magyar, a popular opposition politician of celebrity status meeting the press at the site of a soccer arena and miniature train station in Viktor Orban's village in Felcsut, Hungary. on May 24, 2024. Photo: Blue Corner Studio.

Dismantling an Embedded Autocracy

In this timely and analytically rich commentary, Associate Professor Attila Antal examines the aftermath of Viktor Orbán’s electoral defeat and the formidable challenge of dismantling an entrenched authoritarian system. Moving beyond the electoral outcome, Assoc. Prof. Antal argues that the core question is whether Hungary is witnessing a mere сhange of government or a deeper regime transformation. He identifies three interrelated arenas—propaganda and moral panic, institutionalized autocracy, and transnational authoritarian networks—as central to this process. The analysis underscores that while electoral victory is decisive, it is insufficient on its own: the durability of Orbánism lies in its embedded structures. The piece ultimately frames Hungary as a critical test case for democratic resilience and the possibility of reversing authoritarian consolidation within the European Union.

By Attila Antal

The Orbán government, which had been in power since 2010, was defeated in the 2026 Hungarian parliamentary elections. The Tisza Party, which formed a united opposition, will in all likelihood hold a two-thirds, i.e., constitutional, majority in the National Assembly. The most important question for the coming period is whether this strong mandate will be sufficient to dismantle an institutionalized authoritarian regime.

The election resulted in a landslide victory for the opposition, and although final/official results are not yet available and recounts are still underway (98.94% of votes have been tallied), the current results show that Hungarian society has risen up against the Orbán government: the ruling parties’ list received 2,375,468 votes (39.53% of the votes cast), the Tisza Party received 3,128,859 votes, representing 52.1% of the total, and the far-right Mi Hazánk party will also enter parliament with 343,684 votes (5.74% of the total).

All this means that currently (as of April 15, 2026), with 137 members (having won 93 individual districts and 44 seats on the party list), the Tisza Party is the largest faction in the 199-member Hungarian parliament, while the former ruling party, Fidesz-KDNP, received a dramatically small 56 seats (the collapse of the ruling parties occurred at the level of individual constituencies, where they managed to win 14 seats, accompanied by 43 list seats), and the far-right Mi Hazánk party received 6 seats from the party list.

The collapse of the Orbán government was thus caused, on the one hand, by the radical loss of individual constituencies (traditional rural constituencies belonging to Fidesz were lost to the Tisza Party, where non-Orbánist candidates had previously almost never won), and this was compounded by the record-high voter turnout, which can be interpreted within the context of the mood for systemic change: 5,988,778 people cast their votes, representing 79.56% of eligible voters.

In my view, the fact that the authoritarian Orbán government could be removed through an election does not negate the regime’s authoritarian nature, and only time will tell whether what has occurred is merely a change of government or a change of regime. However, despite its very significant mandate, the Tisza Party will have a very difficult task dismantling the remnants of the authoritarian Orbán regime. In what follows, I will examine this from three perspectives: Orbán’s politics of hatred, the institutionalization of autocracy, and the international network of autocracies.

Dealing with the Hatred and Moral Panic Generated by the Orbán Regime

One of the most important challenges in dismantling the authoritarian regime is dismantling the Orbán propaganda machine, which has been a fundamental pillar of Orbán’s power politics since 2010. This culminated in the 2026 campaign, in which the Orbán regime effectively functioned as a tool of Putin’s propaganda.

Starting in 2015, the fabrication of enemy stereotypes was continuous: refugees and immigrants, NGOs and civil society, the EU and Brussels, domestic political opponents, George Soros and his institutions. From 2022 onward, however, the Orbán regime was increasingly defined by overt Putinist hate-mongering and daily moral panic.

All of this led to President Zelenskyy becoming the greatest enemy in the 2026 campaign, with Hungarian propagandists portraying the Tisza Party as if it represented no Hungarian interests whatsoever and served Ukrainian and Brussels interests. The main message was that if the opposition came to power, Hungary would be dragged into the war—in other words, only Orbán could prevent the worst from happening.

All of this had a devastating effect on Hungarian public discourse, and the lies and hatred propagated became unbearable for Hungarian society. Orbán sought to make people believe that he wanted to avoid war, but in reality, from a communicative and ideological standpoint, he had long since entered it—on Putin’s side.

All of this was further underscored by the fact that, in the final stretch of the campaign, unprecedented leaks began to emerge from Western intelligence agencies via the independent Hungarian press. These confirmed that the Orbán regime had committed itself, at the highest levels (including the foreign minister), to representing Russian interests and had attempted to use the Hungarian police and intelligence services to undermine the Tisza Party.

These leaks played a key role in preventing the Orbán regime—which presumably cooperates continuously with the Russians—from successfully carrying out any gray-zone operations, while also reinforcing the Hungarian opposition’s belief that the Orbán regime had committed treason.

It has thus become clear that the Orbán regime is capable of stoking hatred to the extreme, and addressing this both socially and institutionally must be a key task for the next government. Maintaining the remnants of Orbán’s autocracy and failing to hold those responsible to account will create a situation that could pave the way for the next authoritarian backlash.

Dismantling the Institutional and Political Foundations of the Authoritarian Regime

There is no doubt that the next government’s second-biggest challenge will be dismantling the institutionalized autocracy—a task that will not be easy for the new government, even with a supermajority to amend the constitution. For this reason, Péter Magyar called on the most important public officials of the Orbán regime to resign on election night, even though they have so far indicated that they will not step down.

A key issue for the new democracy and constitutional order to be built is the neutralization of the remnants of the Orbán regime embedded in the public and political system. A related question is how the new government will act to ensure accountability and whether it will find a way to reclaim the assets that the oligarchs of the Orbán regime have stashed away in private capital funds.

All of this has significance beyond itself, since it is precisely the nature of law in authoritarian systems to declare solutions and matters that are unacceptable from a democratic perspective to be legal; however, this seriously jeopardizes both the functioning of democracy and the constitutional norms intended to be institutionalized.

The Collapse of Orbán’s Regime in the Context of the International Authoritarian Right

Not only did the Orbán regime collapse unexpectedly in a political sense, but so too did the international authoritarian right-wing structure that Orbán had sought to build. It proved to be a significant sign that, on April 5, 2026, explosives were found on the Serbian section of the Turkish Stream gas pipeline, and although Orbán’s propaganda tried to use this against the Ukrainians in line with the campaign, President Vučić surprisingly did not prove to be a partner in supporting Orbán.

Just before the election, on April 7, US Vice President J.D. Vance visited Hungary—a visit in which the government had placed enormous hopes. Vance had already stated at that time that the US would cooperate with a new government, and after the election, he remarked that Orbán’s defeat “did not surprise” him.

The most surprising development, however, was that the Kremlin quickly let go of Orbán’s hand (at least on the surface). Orbán, who had represented Russian interests to the very end, was met with a remark from Putin’s spokesperson, Dmitry Peskov, who stated, “we were never friends,” adding that they were satisfied that Hungary remained open to pragmatic cooperation.

***

The Hungarian opposition’s victory over the Orbán regime could therefore serve as an important lesson in several respects for the European Union and, more broadly, for authoritarian political regimes. On the one hand, it is a significant lesson that illiberal authoritarian regimes operating under one-party hegemony can be defeated through elections; however, the international political environment and the cooperation that supports the opposition through political and other means can play an important and indispensable role in this (as was the case with the Western and Central and Eastern European forces supporting the Tisza Party).

Through the Orbán regime’s constant vetoing, its incitement of hatred against Ukraine, and its representation of Putinist interests within the EU, it has essentially provoked a form of international and Hungarian cooperation that can rightly be described as the first manifestation of a cross-border “militant democracy” within the EU.

The coming period will determine whether the success of the April 2026 election will bring about merely a change of government or something more: the removal of an embedded authoritarian regime. For this to happen, the new Hungarian government and the EU must work together to dismantle the remnants of the Orbán regime; this could deal a decisive blow to the international authoritarian right.

Marine Le Pen

What Orbán’s Defeat Changes—and Does Not Change—for France’s Far Right

In this incisive commentary, Dr. Gwenaëlle Bauvois examines the broader European implications of Viktor Orbán’s electoral defeat, focusing on its strategic significance for France’s Rassemblement National (RN) ahead of the 2027 presidential race. Moving beyond surface-level interpretations, she argues that Orbán functioned as a crucial “proof of concept” for sovereigntist politics within the EU—an external validation that strengthened the RN’s claims to governability. His defeat, therefore, does not destabilize the party electorally but compels a recalibration of its narrative. By reframing the outcome as democratic alternation rather than ideological failure, the RN preserves its political coherence. The analysis offers a nuanced account of how transnational references shape—and are reshaped within—contemporary far-right strategy.

By Gwenaëlle Bauvois

The defeat of Viktor Orbán is not merely a Hungarian political event. It constitutes a broader stress test for the coherence of the European far right—and, more specifically, for the strategic positioning of the Rassemblement National (RN) ahead of the pivotal 2027 French presidential election. For years, Orbán was more than an ally for Marine Le Pen and her party; he served as a demonstration case—a tangible and living example that a sovereigntist, anti-liberal project could not only attain power within the European Union but sustain it over time.

Orbán as a ‘Proof’ That the Model Works

Hungary under Orbán has long served as a proof of governability, allowing the RN to argue that its political project is not theoretical but already implemented in another EU member state. Marine Le Pen’s participation in the Budapest rally on March 23, 2026, illustrated this alignment. During the event, she explicitly praised Viktor Orbán, describing him as “a visionary” and “a pioneer,” while also referring to him as her “friend” (Le Monde, 2026). This reflects a broader pattern in far-right politics: the use of cross-national examples as legitimacy tools, where foreign governments become narrative evidence of domestic feasibility. However, the RN’s strong endorsement of Orbán, followed by his significant electoral setback, forced the party to reinterpret the result in a way that preserves its own political narrative.

Reframing Defeat as Democratic Confirmation

The RN has strategically reframed the meaning of the defeat. Rather than appearing weakened by its strong support for a losing leader, it presents the outcome as evidence of normal democratic functioning. Orbán is depicted as a legitimate leader who, after a prolonged period in power, is simply being replaced through free elections. In this narrative, he is not discredited; instead, his defeat is recast as part of routine democratic alternation.

RN leading figure Jean-Philippe Tanguy stated: “We see that not only are voters free, but they are free to make a massive choice… After 16 years in power […] it is the desire for alternation expressed by a sovereign people,” (France Inter, April 13, 2026).

In this reading, Orbán’s defeat does not call his political model into question, because it is explained as the result of voters freely exercising their sovereignty. The RN therefore maintains a dual posture: continued political sympathy for Orbán’s project combined with respect for electoral sovereignty. This allows the party to neutralize any potential credibility costs associated with its earlier endorsement, while also reinforcing the idea that national political changes do not disrupt the broader continuity of sovereigntists politics across Europe.

No Electoral Spillover into France

Electorally, the impact on the RN in France is likely to be limited. Despite Orbán’s defeat, the RN remains one of the strongest political forces ahead of 2027 and is consistently ranked as the leading party in voting intention polls. Its support base continues to be shaped primarily by domestic factors, including immigration, cost-of-living pressures, and persistent dissatisfaction with traditional governing parties. Orbán’s setback does not significantly alter these underlying dynamics.

However, it does remove an important external reference point that the RN had used to demonstrate that its political model had already been successfully implemented elsewhere in Europe. Without this example, the argument shifts from demonstrative to more declarative, weakening the party’s comparative narrative without significantly affecting its core electorate.

Orbán’s weakening, therefore, does not destabilize the RN’s position in France, nor does it alter its trajectory toward the 2027 presidential election. What it does affect is a narrative structure—the party’s ability to rely on external validation as evidence of political feasibility. The key development, then, is not an ideological rupture but an interpretative adjustment.

References

Le Monde. (2026, March 23). “Marine Le Pen voices support for her ‘friend’ Viktor Orbán.”
https://www.lemonde.fr/en/international/article/2026/03/23/marine-le-pen-voices-support-for-her-friend-viktor-orban_6751749_4.html

France Inter. (2026, April 13). “Interview with Jean-Philippe Tanguy. https://youtu.be/ZzXNS8REZH8?si=h_7Qj50qux6ldvsm

Helsinki Pride parade.

The Ripple Effect: How a Finnish Hate Speech Case Fuels Transatlantic Culture Wars

Dr. Gwenaëlle Bauvois shows how a single legal case can reverberate far beyond its national context, becoming a transnational resource in contemporary culture wars. The conviction of Päivi Räsänen by the Finnish Supreme Court—carefully distinguishing between protected religious expression and punishable factual claims—has been rapidly reframed into a simplified narrative of “persecuted faith.” In this process, complex legal reasoning gives way to emotionally resonant claims about censorship and moral decline. Dr. Bauvois highlights how transatlantic conservative networks mobilize such cases to advance broader agendas, transforming local disputes into symbolic battlegrounds. The episode ultimately reveals how culture wars today are not merely domestic conflicts but globally circulated struggles over truth, authority, and the boundaries of legitimate speech.

By Gwenaëlle Bauvois

The Event: A Controversial Verdict

On 26 March 2026, Finland’s Supreme Court convicted Päivi Räsänen, a long-serving Christian Democrat MP and former Minister of the Interior, of incitement against a minority group. The conviction concerned a 2004 pamphlet by Räsänen, whose title roughly translates to “Male and Female He Created Them: Homosexual Relationships Challenge the Christian Understanding of Humanity.” The Court noted that Räsänen described homosexuality as “a disorder of psychosexual development” and a “sexual abnormality.”

The pamphlet’s claims about homosexuality were found to be framed as factual generalizations, not religious expression, and therefore fell within hate speech law. By contrast, her 2019 social media post—which quoted a Bible verse to criticize the Evangelical Lutheran Church of Finland for sponsoring Helsinki Pride and added that homosexuality was “shameful and sinful”—was deemed protected religious expression.

The political reaction was swift. Riikka Purra, Deputy Prime Minister and Minister of Finance from the Finns Party, wrote on social media: “Freedom of speech took another serious hit today through the supreme court’s voting decision.” But the ripple effect extended beyond Finland. The US Embassy in Finland called the verdict “a troubling ruling for religious freedom and freedom of expression.” A Washington Post editorial sharply criticized the decision, opening with: “Finland is often ranked as the happiest country on Earth, but that’s only if you like cold winters and harsh limitations on freedom of expression.” The conviction also drew a response from the Trump administration. Riley Barnes, a top official in the US State Department, argued on X that the conviction is “baseless” and that “in a democracy, no one should face trial for peacefully sharing their beliefs.”

The Context:  Struggles over Gender and Sexuality 

The Räsänen case is not an isolated legal dispute. It exemplifies a broader shift in Western democracies: the growing centrality of culture wars to populist mobilization. Increasingly, conflicts are driven by cultural backlash—a reaction against progressive value change that fuels today’s culture wars (Norris & Inglehart, 2019). Nowhere is this more evident than in the transnational struggles over gender and sexuality, which are the central front of contemporary culture wars (Ayoub & Stoeckl, 2024; Goetz & Mayer, 2023).

At stake in the Räsänen case is therefore not only a legal boundary but an epistemic conflict: a struggle over who has the authority to define truth, normality, and the limits of acceptable speech regarding gender and sexuality. On one side stand scientific and legal institutions that define homosexuality as a normal variation of human sexuality – a position codified by the WHO’s removal of homosexuality from its list of mental disorders in 1990. On the other side are religiously grounded claims asserting moral truths, often framed as non-negotiable values.

The Finnish Supreme Court’s reasoning reflects this tension. By classifying Räsänen’s pamphlet statements as factually incorrect generalizations, the court affirms the authority of scientific and legal knowledge. At the same time, it draws a clear line: religious belief remains protected, but its translation into degrading claims about a minority group is not.

“Flagship” for Transatlantic Conservative Networks

The significance of the Räsänen case extends far beyond Finland. It has become a resource in transnational culture wars, especially around gender and sexuality. Contemporary conservative politics are indeed increasingly organized through cross-border networks that coordinate legal strategies, political messaging, and legislative agendas (Cooper, 2017; Du Mez, 2020).

For instance, the Alliance Defending Freedom (ADF) —a US-based conservative Christian legal advocacy group classified by the Southern Poverty Law Center as an anti-LGBTQ+ hate group—has supported Räsänen throughout her trial, providing legal aid and raising funds. ADF has framed her case as prime evidence of a growing threat to free speech and religious liberty in Europe.

This framing has reached the highest levels of US politics. On 4 February 2026—over a month before the Finnish Supreme Court’s final conviction—Räsänen testified before the US House Judiciary Committee at a hearing titled “Europe’s Threat to American Speech and Innovation.” She was invited by Republican lawmakers, including Committee Chairman Jim Jordan, who has very strong ties with the conservative Christian think-tank The Heritage Foundation. During her visit, Räsänen also attended a Prayer and Repentance gathering alongside Speaker of the House Mike Johnson, a prominent conservative Republican who has expressed alignment with Project 2025, the ideological and political programme laid out by the Heritage Foundation.

For transatlantic conservative and Christian-right networks, Räsänen functions as a “flagship” —a symbolic figure they can brandish to illustrate how bad things are in Europe. Her experience is a cautionary tale used to support claims that Europe is suppressing Christian expression, that European legal systems are hostile to traditional religious beliefs, and that free speech protections are under threat from European regulatory models. The fact that she was actually acquitted of the Bible-quoting charge is conveniently omitted. The narrative that she was prosecuted for “quoting the Bible” is politically useful, even if factually false.

The Politics of Simplification: From Legal Nuance to Moral Narratives

The Räsänen case illustrates how complex legal judgments are translated into simplified moral narratives. Nuanced legal distinctions—such as the Supreme Court’s careful separation of protected religious speech (the social media post) from punishable factual generalizations (the pamphlet)—are flattened into binary oppositions: freedom versus censorship, faith versus secularism, Christian truth versus gender ideology.

Media coverage sympathetic to Räsänen conveniently ignores the complexity of the ruling—which found that context, framing, and genre matter. Conservative and Christian media outlets such as The European ConservativeChristian Network Europe, and The Hungarian Conservative have covered the case with simplifying headlines like “Is It Hate Speech to Call Homosexuality a Sin?” These outlets frequently refer to hate speech laws as instruments of secular oppression, ignoring the court’s explicit reasoning that religious expression remains protected.  

This simplification is not accidental but constitutive of populist politics. It enables actors to construct clear moral boundaries, mobilize emotions, and reinforce collective identities. The Räsänen case thus functions as a symbolic resource, anchoring abstract claims about moral decline in concrete, personalized narratives that can travel across borders.

The distinction between protected belief and punishable speech is replaced by a more resonant narrative: Räsänen is a respectable Christian politician, a grandmother and physician, sanctioned simply for expressing her faith. This narrative ignores the court’s explicit acquittal on the Bible charge and its careful reasoning. But in the logic of culture war mobilization, accuracy is secondary to affective resonance. A long, complex legal judgment does not rally supporters. A story of martyrdom does.

Conclusion

The Räsänen case is no longer about what she wrote or said, but about what others have made of her. A complex verdict has been simplified and redeployed, its original details mattering less than its political and ideological utility.

The involvement of The Heritage Foundation and the broader MAGA movement is not coincidental. In recent years, The Heritage Foundation has actively cultivated alliances with European conservative, right-wing and far-right actors—politicians, think tanks, and nationalist movements—across Hungary, Czechia, Spain, France, and Germany, and has reportedly engaged with parliamentary groups such as Patriots for Europe.

Räsänen did not become a flagship on her own. Within these conservative circles, some ideas from Project 2025 are seen as transferable to European debates on immigration, sexuality and regulation. Räsänen’s case, her hearing, and her symbolic elevation by US conservative networks are small but significant components of this larger agenda.

The Räsänen case illustrates a wider pattern: culture wars are increasingly produced transnationally, circulating through networks that reframe narratives across borders. A local case becomes a global resource, translated and repurposed for the aims of the culture war.

References

Ayoub, P. M. & Stoeckl, K. (2024). The global fight against LGBTI rights: How transnational conservative networks target sexual and gender minorities. NYU Press.

Du Mez, K. K. (2020). Jesus and John Wayne: How white evangelicals corrupted a faith and fractured a nation. Liveright.

Goetz, J. & Mayer, S. (2023). Global Perspectives on Anti-Feminism. Edinburgh University Press.

Norris, P., & Inglehart, R. (2019). Cultural Backlash: Trump, Brexit, and Authoritarian Populism. Cambridge University Press.

Southern Poverty Law Center. (2017, July 24). “Alliance Defending Freedom through the years.” SPLC Hatewatchhttps://www.splcenter.org/hatewatch/2017/07/24/alliance-defending-freedom-through-years

Washington Post. (2026, March 27). “A free-speech farce in Finland.” [Editorial]. https://www.washingtonpost.com/opinions/2026/03/27/finland-free-speech-religion-paivi-rasanen/

Anti-Islam demonstration in Rotterdam, the Netherlands, on January 20, 2017. Protesters carry signs opposing “Islamization.” Photo: Jan Kranendonk.

When Change Becomes Conflict: Immigration and the Politics of Cultural Backlash

This analysis by Yacine Boubia challenges the dominant economic explanations of populism by foregrounding the central role of cultural transformation. Drawing on Ronald Inglehart’s “silent revolution” and the cultural backlash thesis, it argues that immigration has become the most visible and politically charged symbol of broader shifts in identity, values, and social order. Populism, in this account, is not simply a reaction to material deprivation but a response to perceived cultural displacement and status loss. By linking economic disruption with identity-based anxieties, the article demonstrates how immigration functions as a focal point for wider conflicts over belonging, representation, and democratic legitimacy in contemporary Western societies.

By Yacine Boubia

The dominant narrative surrounding the rise of populism in Europe and the United States has long been grounded in economics. Globalization, automation, and trade shocks are often said to have produced a class of “left behind” voters who turned to populist leaders out of material deprivation. While this account captures an important dimension of structural change, it ultimately misdiagnoses the core political dynamics at work. Populism is not simply a reaction to economic hardship. It is, more fundamentally, a response to cultural transformation—one in which immigration has become the most visible and politically salient symbol of broader social change. 

To understand this shift, it is necessary to return to the long arc of value change identified by Ronald Inglehart. Beginning in the postwar decades, advanced industrial societies underwent what he termed a “silent revolution,” as rising prosperity and educational expansion reshaped public priorities. Survival-oriented values gradually gave way to self-expression, autonomy, and cosmopolitan openness (Inglehart, 1977; Inglehart & Norris, 2019). Over time, these shifts became embedded in institutions, elite discourse, and policy frameworks, particularly within urban, highly educated populations. 

Yet this transformation was never evenly distributed. Large segments of the population—often older, less formally educated, and more rooted in national or local traditions—did not merely lag behind this shift; they experienced it as a form of displacement. What appeared to some as progress appeared to others as erosion: of authority, of social cohesion, and of a familiar moral order. The political consequences of this divergence became increasingly visible after the late 1960s, when cultural liberalization accelerated across Western democracies and elite consensus around multiculturalism and individual autonomy solidified. 

It is within this context that immigration assumes its central political role. Immigration is not merely one issue among many; it is the issue through which broader cultural transformations are rendered visible, tangible, and politically immediate. Debates over borders, asylum, and integration are simultaneously debates about national identity, social trust, and the pace of cultural change itself. The European migration crisis did not create these tensions, but it crystallized them, transforming diffuse anxieties into direct political conflict across the continent. 

The differential reception of refugee populations further illustrates how cultural categorization shapes political responses. The Ukrainian refugee crisis, following Russia’s 2022 invasion, was widely framed in Europe as a conventional interstate war producing displaced populations that were more easily incorporated into existing asylum systems. By contrast, earlier inflows of refugees from Syria and parts of the Middle East were more frequently politicized through debates over long-term integration, welfare capacity, and security concerns. Material conditions alone cannot explain these differences. They reflect processes of perceived cultural proximity, geopolitical framing, and institutional response mechanisms within the European Union. 

Scholars of migration and political psychology have long noted that public attitudes toward migration are structured not only by economic calculations but also by perceived cultural distance and social trust. Emmanuel Todd’s recent work, La Défaite de l’Occident (2024), contributes to this discussion by emphasizing that societies interpret geopolitical and demographic change through deeper assumptions about cultural cohesion and civilizational identity. From this perspective, differential refugee reception reflects not simply policy design but underlying social narratives about similarity, belonging, and national self-understanding. 

The framework developed by Pippa Norris and Ronald Inglehart captures these dynamics with particular clarity. Their “cultural backlash” thesis argues that support for populist parties is driven less by absolute economic deprivation than by perceived status loss among groups once embedded within dominant cultural hierarchies (Norris & Inglehart, 2019). Immigration, in this context, functions not merely as a policy issue but as a symbolic focal point through which broader anxieties about identity and social change are expressed. It becomes the terrain on which struggles over cultural authority are fought. 

The United States exhibits a parallel trajectory. The rise of Donald Trump cannot be fully understood through economic grievance alone. Empirical studies of the 2016 election have consistently shown that attitudes toward immigration, cultural change, and racial identity were among the strongest predictors of support for Trump (Sides et al., 2018). His appeal lay less in policy detail than in his ability to articulate a sense of loss—of border control, national coherence, and institutional trust. Immigration functioned as the central issue through which these concerns were politically mobilized. 

This mobilization was amplified by changes in the digital information environment. Scholars of political communication have highlighted how social media platforms and data-driven campaigning enabled more granular targeting of affective and identity-based grievances. While the precise influence of firms such as Cambridge Analytica is debated in the academic literature, broader research on “computational propaganda” and social listening suggests that political actors increasingly adapt messaging to pre-existing online sentiment patterns rather than shaping them from above (Bennett & Livingston, 2018). 

None of this implies that economic factors are irrelevant. On the contrary, the structural effects of globalization have played a crucial role in shaping the terrain on which cultural conflict unfolds. Trade exposure, deindustrialization, and regional inequality have increased perceptions of economic insecurity in many Western societies (Autor et al., 2013). However, these economic disruptions do not translate mechanically into political outcomes. Their salience is mediated through cultural interpretation. Economic decline becomes politically consequential when it is embedded within narratives of identity, recognition, and perceived neglect. 

In this sense, globalization operates as a force multiplier rather than a primary cause of populism. Communities experiencing economic stagnation are more likely to interpret immigration through lenses of competition and cultural threat, and more likely to view political elites as detached from their lived realities. Populist movements succeed precisely because they fuse economic anxiety with cultural grievance into a single coherent narrative—one that pits “the people” against both external pressures and internal elites (Mudde, 2004). 

Across Europe, parties such as the Alternative for Germany (AfD) and the National Rally (RN) in France have institutionalized this synthesis. While differing in national context, these movements share a common structure: opposition to immigration, skepticism toward supranational governance, and a broader critique of liberal elite consensus. Their success underscores the extent to which cultural backlash has become embedded within contemporary political competition. 

The policy implications are significant. If populism were driven primarily by economic inequality, then redistribution and growth-oriented policies might be sufficient to mitigate its rise. But if it is rooted in cultural backlash, such measures will prove insufficient on their own. Economic policy cannot resolve conflicts over identity, belonging, and social norms. Nor can these conflicts be dismissed as irrational without further deepening political polarization. 

A more realistic approach begins by recognizing that populism emerges from genuine, if conflicting, experiences of social transformation. The “silent revolution” identified by Inglehart has reshaped Western societies in profound ways, but it has also produced new forms of cultural stratification. In the United States, this process was accelerated by the political economy of the 1980s and 1990s, where deregulation and neoliberal convergence under both Republican and Democratic administrations coincided with the rise of cosmopolitan urban centers and multicultural policy frameworks. These developments, reinforced during the Clinton and Obama eras, contributed to a perception among some voters that cultural and institutional change was occurring without adequate democratic mediation. 

Immigration, as the most visible manifestation of these broader transformations, will therefore remain central to political conflict in advanced democracies. Understanding populism requires moving beyond the false dichotomy between economics and culture. It is the interaction between structural change and subjective perception that drives political behavior. Until this interplay is fully acknowledged, explanations will remain partial, and policy responses will continue to fall short. 


 

References

Inglehart, R. (1977). The Silent Revolution – Changing Values and Political Styles Among Western Publics, Princeton University Press.

Inglehart, R. & Norris, P. (2019). Cultural Backlash: Trump, Brexit, and Authoritarian Populism, Cambridge University Press.

Autor, D., Dorn, D., & Hanson, G. (2013). “The China Shock: Learning from Labor Market Adjustment to Large Changes in Trade,” ANNUAL REVIEW OF ECONOMICS, Vol. 8:205-240 (Volume publication date October 2016)  https://doi.org/10.1146/annurev-economics-080315-015041

Sides, J., Tesler, M., & Vavreck, L. (2018). Identity Crisis: The 2016 Presidential Campaign and the Battle for the Meaning of America, Princeton University Press.

Mudde, C. (2004). “The Populist Zeitgeist.” Government and Opposition, 39(4), 541–563. http://www.jstor.org/stable/44483088

Bennett, W. L. & Livingston, S. (2018). “The disinformation order: Disruptive communication and the decline of democratic institutions.” European Journal of Communication, 33(2), 122–139. https://doi.org/10.1177/0267323118760317

Todd, E. (2024). La Défaite de l’OccidentGallimard.