Gas-Nigeria

When Fuel Prices Turn Political: Trust, Climate Reform, and Everyday Populism in Nigeria

This commentary examines how fuel pricing in Nigeria has become a central site of democratic contestation, linking economic reform to everyday political experience. Drawing on recent scholarship, Dr. Oludele Solaja shows that the removal of fuel subsidies is interpreted less through macroeconomic logic than through lived realities—rising transport costs, food inflation, and declining purchasing power. In this context, fuel policy functions as a visible test of state credibility and fairness. The analysis highlights how “everyday populism” emerges as citizens frame reforms through moral distinctions between suffering publics and detached elites. Crucially, the study argues that climate and fiscal reforms cannot succeed without trust: where institutional credibility is weak, even economically rational policies risk generating political backlash and deepening democratic discontent.

Dr. Oludele Solaja*

In Nigeria, fuel isn’t simply a commodity but perhaps one of the most immediate points through which Nigerians engage with the state. Changes at the pump influence transport prices, the distribution of food, the nature of informal work, substitutes to electricity, household coping mechanisms. Any significant change at the pump is rapidly translated through market and commuters’ routes, domestic budgets, turning fiscal policy into political experience. Consequently, fuel pricing has evolved into perhaps the most visible site of democratic validation and of state-society trust (Gbadebo, 2025; Okonkwo & Ezenwegbu, 2024). 

The lifting of a long-standing petrol subsidy as part of recent reforms re-ignited an ever recurrent and sensitive national debate around governance, fairness and burden-sharing. The declared rationale for subsidy removal was correction of unsustainable fiscal spending, drain on public finances and constraint on welfare and infrastructure investment (Gbadebo, 2025). Nevertheless, macroeconomic rationales never fully determine political meaning. In the view of many Nigerians, what is primarily being assessed in post subsidy withdrawal policy aren’t ratios in macro-economic indicators, but transport fare hikes, food price volatility, diminishing purchasing power and pervasive uncertainty; studies found mitigation measures to be inadequate and unevenly distributed, which compounded distrust in the government (Gbadebo, 2025; Okonkwo & Ezenwegbu, 2024). 

This dilemma reveals the more important sociological aspect of the problem: economic reform easily gains political meaning in fragile trust situation. Populism is not merely about elite discourse or electoral tactics, but also everyday interpretation where citizens divide the social world along the moral lines of “normal citizens in suffering” and “detached politicians.” Petrol pricing is one aspect where it comes into the citizen vocabulary as its impact is immediate, transparent, and social inequal (Yang et al., 2021; Moerenhout et al., 2021). Rather than seeing it as the market correction, for many citizens the rising of petrol price is viewed as an indication of their anxieties over issues of justice, elite benefit and the credibility of the state. 

Public conversations often return to questions such as: Why must austerity begin with ordinary households? Why do reforms demand sacrifice where visible political restraint appears limited? These questions contribute to what may be called everyday environmental populism — a form of public meaning‑making in which environmental and economic reforms are judged through moral experiences of inequality and institutional betrayal (Gbadebo, 2025). While classic fuel subsidy literature focuses on economic costs and distributional effects, political economy research highlights that reform success depends on public trust and the social contract between state and citizens (Yang et al., 2021). 

The contradiction is clear: long‑term fiscal rationality collides with short‑term social hardship. In principle, subsidy removal may improve efficiency and reduce distortions in consumption. But in an unequal society with fragile institutional credibility, citizens encounter “energy transition” through transport costs, generator fuel, food inflation, and daily mobility (Esekpa, 2024). 

Within an urban environment, such as Lagos, rises in fuel price can rapidly influence commuter patterns, market costs and flow of informal economy money. In peri-urban and rural settings electricity is already unreliable, with generators being extensively used. Here price of fuel is likely to define the profitability of a micro business. In a local study within Nigeria, increases in fuel price are seen to correlate with economic suffering and an increase in the cost of living, therefore reinforcing the public opinion that the burden of reforms is primarily on the common man (Abaddah, 2025). 

This explains why trust becomes central to policy legitimacy. Historical memory matters: earlier reforms were often accompanied by promises of safety nets, infrastructure improvements, or welfare expansions that many citizens believe were never fully realized. Consequently, new fuel adjustments are interpreted not in isolation but against accumulated experiences of unfulfilled government commitments and governance shortfalls (Okonkwo & Ezenwegbu, 2024). 

Public reactions in both formal surveys and public commentary reflect this complex interpretation. A nationally representative household study finds that opposition to fuel subsidy reform is strongly linked with beliefs about government corruption and capacity to deliver compensatory programs; respondents were more likely to support reform only where they believed in transparent governance and effective social protection (Yang et al., 2021). 

There is also a profound communication gap in Nigerian fuel governance. Policy announcements often emphasize fiscal necessity while underestimating how reforms are emotionally and morally received. Citizens rarely oppose reform simply because they reject technical economics; rather, they resist because they doubt institutional fairness. This creates fertile ground for populist framing and political contestation around trust and governance (Gbadebo, 2025; Yang et al., 2021). 

The political symbolism is intensified by Nigeria’s oil‑dependent identity. In a major oil‑producing country, public expectations remain shaped by the belief that resource wealth should translate into broad social benefit. When hardship deepens in an oil-rich economy, citizens often interpret such contradictions politically. Research on global subsidies also shows that fuel subsidy reforms often generate political controversy where institutional quality is low and trust weak (Droste et al., 2024). 

While some assessments confirm that reducing subsidies can yield macroeconomic benefits, these gains do not automatically produce democratic legitimacy where hardship expands faster than visible welfare delivery. The result is a politics of resentment, where state actions are judged through everyday experiences of inequality rather than abstract fiscal reasoning (Gbadebo, 2025). For this reason, fuel policy should be understood not merely as economic reform but as democratic communication. The challenge is not only whether subsidy should exist, but whether citizens can trust that reform burdens are socially shared, publicly justified, and institutions remain accountable (Yang et al., 2021). 

This is where Nigeria’s climate politics becomes especially instructive. The democratic sustainability transition in developing democracies can no longer be carried out through technocratic sequencing. It will demand overt distribution, convincing social protection and credible assurance that burdens are not unilateral (Gbadebo, 2025). Fuel becomes politicized in the sense that it encapsulates a variety of societal fears including inequalities, citizenship, institutional trust and the moral narrative of the state itself. Therefore, the sociology of petrol prices illustrates how the politics of environment is evaluated by “the governed,” in relation to everyday politics of trust, fairness and public meaning (Yang et al., 2021; Esekpa, 2024). 

The lesson here is stark: climate and fiscal reforms implemented without democratic trust are politically dangerous, even when economically defensible. For the citizen in Nigeria asks the basic and obvious question of who bears the cost, who reaps the reward, and to whom should believe (Gbadebo, 2025; Okonkwo & Ezenwegbu, 2024).


 

(*) Dr. Oludele Solaja is an Environmental Sociologist and Developmental Scholar based in Olabisi Onabanjo University, Nigeria. His research focuses on environmental governance, climate policy, and everyday political populism in African contexts. He is a Nonresident Research Fellow at the European Center for Populism Studies (ECPS) and has published extensively on climate governance, citizen trust, and socio-political interpretations of environmental reforms. 


 

References

Abaddah, G. A. (2025). Effect of fuel subsidy removal on the Nigerian economy: Implications for households in Nigeria. BIMA Journal. https://journal.pdmbengkulu.org/index.php/bima/article/view/1984

Droste, N., Chatterton, B., & Skovgaard, J. (2024). A political economy theory of fossil fuel subsidy reforms in OECD countries. Nature Communications, 15, 5452. https://www.nature.com/articles/s41467-024-49835-4

Esekpa, O. I., Ekarika, W. A., & Njama, G. J. (2024). Economic implications of fuel subsidy removal in Nigeria: Challenges and prospects. Journal of Public Administration, Policy and Governance Research.https://jpapgr.com/index.php/research/article/view/131

Gbadebo, A. D. (2025). The political economy of fuel subsidy removal: Governance and sustainable development in Nigeria. Journal of Social Political Sciences, 6(3), 206–224. https://doaj.org/article/e97ce91a0aff459a9106ff8fc6cff551

Okonkwo, A. E., & Ezenwegbu, J. C. (2024). Removal of petrol subsidies and its impact on democratic governance in Nigeria. Nnamdi Azikiwe Journal of Political Science, 9(3), 38–47. https://najops.org.ng/index.php/najops/article/view/267

Yang, J., Moerenhout, T., & others. (2021). Fuel subsidy reform and the social contract in Nigeria: A micro‑economic analysis. Energy Policy, 156, 112336. https://www.sciencedirect.com/science/article/pii/S0301421521002068

Donald Trump.

How Communication Style Shapes Political Trust More Than Populist Content in Domestic and International Politics

This commentary advances a critical intervention in debates on political persuasion by foregrounding original pilot research on communication and trust. Based on an online experiment with 322 UK participants, the study isolates the effects of communication style from semantic content by comparing responses to a still image, an untranslated video, and a subtitled populist message. The findings are striking: trust in political leaders is shaped more by audiovisual and paralinguistic cues—such as tone, gesture, and perceived authenticity—than by populist content itself. Notably, participants reported higher trust when exposed to communication they could not understand than when presented with translated political messaging. These results challenge conventional assumptions about persuasion and highlight the central role of communication form in shaping political judgement.

By Ihsan Yilmaz*, Ana-Maria Bliuc**, Tetsuro Kobayashi*** & John Betts****

Public debate often assumes persuasion comes from ideology, populist rhetoric, or misinformation. When people worry about political manipulation, propaganda, or foreign interference, they usually focus on what is being said. Is a message false? Is it extremist? Is it conspiratorial? Is it anti-democratic?

Those questions matter. But they do not capture the full problem.

Political influence may depend as much on how messages are communicated as on what they say. In the digital attention economy, communication format, emotional cues, and presentation style shape political judgement. Citizens do not encounter political communication as detached analysts. They encounter it as viewers, listeners, social media users, and members of social groups, responding not only to claims and arguments but also to tone, confidence, visual presence, rhythm, repetition, and emotional force. Research has shown that falsehood spreads rapidly online, that emotional processing can increase belief in misleading information, and that anger can heighten partisan vulnerability to political misperceptions (Vosoughi et al., 2018; Martel et al., 2020; Weeks, 2015).  

How Communication Shapes Trust Beyond Content

That matters not only for domestic politics but also for international politics. Strategic narratives research in IR has long argued that actors exercise power by shaping stories about who “we” are, what kind of crisis we face, and what political future is possible (Freedman, 2006; Miskimmon et al., 2013). Sharp power research has shown that authoritarian influence often works not through open persuasion alone but through manipulative, coercive, and opaque forms of projection that distort democratic information environments (Walker, 2018; Nye, 2018; Pinto, 2023). And scholarship on emotions in world politics has demonstrated that fear, resentment, nostalgia, pride, and humiliation are not peripheral to politics. They are part of how power works, both domestically and internationally (Hutchison & Bleiker, 2014; Valentino et al., 2011; Van Rythoven, 2021).  

If this is right, then the key issue is not only whether citizens encounter false claims. It is how political messages are delivered, processed, remembered, and made to feel credible. That is where our pilot research becomes important.

Our pilot study, which serves as the basis for this commentary, examines how a political leader’s communication style shapes trust. In an online experiment, participants (322 UK residents) were exposed to three versions of the same political message, varying in communication richness: a still image of a (Romanian) political leader taken from a video (control condition), the video in Romanian without translation, and a subtitled version containing populist content. The aim was to disentangle the effects of visual and paralinguistic cues—such as tone, gestures, facial expressions, and emotional cadence—from those of semantic content. Put simply, the study asks whether people respond more to how a leader communicates than to what the leader actually says. It measures perceptions of the leader’s credibility, trustworthiness, appeal, and emotional impact, alongside relevant moderating variables.

Media Modality, Memory, and the Construction of Trust

The result is striking. Communication condition significantly affects trust in the candidate. Video with content but no meaning produces the highest trust, while the static picture produces the lowest. Trust in the leader is also higher when people are exposed to communication only (foreign language), compared to when they are exposed to the translated message. Just as importantly, perceptions of populism do not mediate trust in the speaker. Instead, trust appears to be shaped more by delivery cues—such as tone, credibility, authenticity, and leader appeal—than by populist framing alone.

This should make us stop and think.

A dynamic audiovisual performance can make a political figure appear stronger, more sincere, more persuasive, or more leader-like even when audiences cannot understand the words being spoken. A still image, by contrast, strips away much of what creates immediacy and emotional connection. This does not mean content is irrelevant. It means content is not the whole story. Political trust may be built through cues that sit alongside semantic meaning and sometimes outrun it.

The significance of this finding becomes even clearer when placed beside Kobayashi’s broader work on modality, memory, and political processing. The basic point is simple but important: people do not process text, still images, and video in the same way. Different media formats shape attention differently. They influence what is encoded, what is remembered, and what lingers as a political impression. Visual and multimedia formats can strengthen memory and recall, even when the content itself is weak, misleading, or only partly understood. This means that persuasion is not only about the literal content of a message. It is also about how the message enters cognition and what remains afterward.

That insight matters in domestic politics because democratic contestation now unfolds across short-form video, reels, clips, speeches, memes, livestreams, and highly personalized feeds. In such settings, communication style is not a surface feature. It becomes part of the mechanism through which trust is built. A leader who appears authentic may be granted credibility beyond the evidence. A speaker who appears forceful may seem persuasive even when the argument is thin. A compelling audiovisual fragment may leave a stronger impression than a detailed correction delivered later as plain text. Recent work also shows that democratic publics can become receptive to illiberal narratives under certain conditions, including aversion to protest and responsiveness to authoritarian framing (Kobayashi, Toriumi & Yoshida 2025; Kobayashi et al. 2025). 

Strategic Narratives, Emotion, and the Transnational Politics of Influence

But this also matters for foreign policy and IR. Contemporary influence campaigns do not simply try to convince publics through formal argument. They work through strategic narratives, emotional resonance, symbolic performance, and technologically amplified circulation. States and state-aligned actors increasingly compete not only over territory, institutions, or material resources, but also over meaning, perception, and legitimacy. Public diplomacy, strategic communication, soft power, sharp power, and digital authoritarian influence all operate in this wider environment of mediated political judgement (Miskimmon et al., 2013; Walker, 2018; Nye, 2018; Roberts & Oosterom, 2025; NED, 2024).  

The domestic and the international are not separate spheres here. They overlap through digital platforms, diasporas, transnational narratives, and emotionally charged content that travels across borders and is then reinterpreted in local settings. IR scholars have long argued that ideas, norms, and frames do not simply move intact from one place to another. They are localized, contested, adapted, and selectively internalized (Acharya, 2004; Wiener, 2008). That matters enormously today. A communication style that builds trust at home can also be effective abroad. A leader’s visual authenticity, emotional cadence, and symbolic performance can travel transnationally through clips, commentary networks, subtitled fragments, and influencer ecosystems. Narratives that appear domestic can be amplified internationally; narratives projected from abroad can be domesticated by local actors.

This is one reason why the distinction between domestic polarization and foreign influence is often less clear than policymakers assume. Influence is not just broadcast. It is processed through emotion, identity, memory, and media form. That is also why our broader scholarship has focused on how digital politics, civilizational narratives, and sharp-power dynamics travel through both domestic and transnational channels. Yilmaz and Morieson have shown how civilizational narratives are politically mobilized through crisis, victimhood, moral hierarchy, and claims of threatened identity (Yilmaz & Morieson, 2023; Yilmaz & Morieson 2025). Yilmaz and Shakil have shown that soft and sharp power do not circulate as neutral content but are received through affect, identification, and local meaning-making (Yilmaz & Shakil, 2025). Yilmaz, Bliuc, Betts, and Morieson (2025) have argued that foreign interference can remain hidden in plain sight when it works through sharp power rather than obvious coercion.  

The same is true of the work by Bliuc and Betts on online communities, identity, cohesion, and polarization. Bliuc and colleagues have shown how online communities intensify collective identity, emotional alignment, and hostility under certain socio-political conditions (Bliuc et al., 2019; Bliuc et al., 2020; Bliuc, Smith, and Moynihan 2020). Betts and Bliuc have shown how influencers can shape polarization dynamics, and later work by Betts, Bliuc, and Courtney extends this to charismatic digital actors (Betts & Bliuc 2022; Betts et al., 2025). Taken together, this body of scholarship suggests that political persuasion operates through social context, emotional cues, memory, and communication form, not simply ideological content.  

Rethinking Persuasion: Trust, Media Form, and Democratic Resilience in the Digital Age

That is why the pilot matters for IR as much as for political psychology. It offers a small but important piece of evidence about a much larger problem: how trust is manufactured in mediated politics. If citizens can form more trusting evaluations of a political figure from audiovisual performance even when they do not understand the message itself, then we need to rethink what persuasion means in a digital and internationalized public sphere.

The implications are significant.

First, media literacy needs to move beyond the simple binary of true versus false. Citizens need tools to ask harder questions: Why does this message feel persuasive? Why does this speaker seem credible? What role is tone playing in my judgement? What is the visual format doing to my attention and memory? What impression is being created before I have even evaluated the substance of the claim?

Second, policymakers need to treat communication form as a matter of democratic resilience and national security, not merely as a media issue. If audiovisual style can shape trust independently of content, then strategies to counter misinformation and foreign interference cannot focus only on debunking claims after the fact. They must also address the affective and cognitive mechanisms through which trust is built in the first place. This is particularly relevant in democracies facing sustained information pressure from domestic polarization, transnational propaganda, and digitally enabled authoritarian influence. Democratic resilience is not only about institutional robustness. It is also about how citizens process and evaluate political communication under conditions of emotional and informational strain (Lieberman et al., 2021).  

Third, IR needs to take communication psychology more seriously. Strategic narratives are not only elite texts. They are delivered through media systems, performances, visual formats, emotional triggers, and infrastructures of circulation. Sharp power does not only manipulate facts; it manipulates the conditions under which facts are judged, remembered, and trusted. Foreign policy analysis, therefore, needs to pay closer attention to modality, cognition, affect, and platformed attention. A narrative that fails as a written claim may succeed as a clip. A weak argument may become potent when fused with charisma, symbolism, and repetition. In an age of generative AI, synthetic media, and personalized feeds, these questions will only grow more urgent (NED, 2024; Roberts & Oosterom, 2025).  

Conclusion: Hidden in Plain Sight

To support democratic resilience, countering disinformation requires more than factchecking. Democracies must address how political messages influence cognition and emotion. Research priorities should include identifying communication formats that increase susceptibility, understanding how trust is shaped by nonverbal and audiovisual cues, and designing interventions that strengthen public resilience without drifting into censorship or paternalism. That is not only a domestic challenge. It is also a foreign policy challenge, because contemporary influence operations work precisely by blurring the line between internal debate and external manipulation.

The key question is no longer simply, “What messages are citizens exposed to?” It is, “How are those messages delivered and processed?”

If we fail to ask that question, we will continue to underestimate how persuasion works in contemporary politics. And if we continue to treat manipulation only as a problem of obvious lies, we will miss the subtler but often more effective techniques that shape trust, memory, and judgement in plain sight.


 

Funding: This work was supported by the Australian Research Council [ARC] under Discovery Grant [DP220100829], Religious Populism, Emotions and Political Mobilisation and ARC [DP230100257] Civilisationist Mobilisation, Digital Technologies and Social Cohesion.


 

(*) Professor Ihsan Yilmaz is Research Professor of Political Science and International Relations, Research Chair in Islamic Studies and Intercultural Dialogue, and Deputy Director at the Deakin Institute for Citizenship and Globalization, Deakin University, Australia. He is a leading scholar of authoritarianism, civilizational populism, digital authoritarianism, political Islam, and transnationalism. His recent research examines the diffusion of authoritarian practices, the weaponization of civilizational narratives, and the emotional and cognitive effects of disinformation in democratic and hybrid regimes.  

(**) Dr. Ana-Maria Bliuc is an Associate Professor of Social and Political Psychology in the School of Humanities, Social Sciences and Law at the University of Dundee. She joined Dundee in 2019 after holding academic positions at Western Sydney University, Monash University, and the University of Sydney. Her research examines the role of social identity in shaping behavior across health, environmental, and socio-political contexts, including collective action, social change, and political polarization. More recently, her work has focused on online communities and digital environments, investigating how collective identities and behaviors are formed, sustained, and transformed through online interaction. 

(***) Dr. John Betts is a Senior Lecturer in the Faculty of Information Technology at Monash University, Australia. He specializes in computational modelling, optimization, simulation, and data science, with applications across the social sciences, health, and industry. His research focuses on understanding complex systems, variability, and resource allocation, and he has contributed to interdisciplinary work on political polarization, online behavior, and agent-based modelling, alongside projects in areas such as medicine and manufacturing.  

(****) Dr. Tetsuro Kobayashi is a Professor in the School of Political Science and Economics at Waseda University, Japan. He holds a PhD in Social Psychology from the University of Tokyo. Before joining Waseda University in 2023, he held academic positions at the National Institute of Informatics and City University of Hong Kong and was also a visiting researcher at Stanford University. His research lies at the intersection of political communication, political psychology, and public opinion, with a particular focus on how media environments shape political attitudes and behavior. His work has been published widely in leading journals across political science, communication, and psychology.  


 

References

Acharya, A. (2004). “How Ideas Spread: Whose Norms Matter? Norm Localization and Institutional Change in Asian Regionalism.” International Organization. 58(2): 239–275.

Betts, B. and A.-M. Bliuc. (2022). “The Effect of Influencers on Societal Polarization.” Proceedings of the Winter Simulation Conference.

Betts, J. M.; A.-M. Bliuc and D. S. Courtney. (2025). “The Effect of Charismatic Influencers on Polarization Online: An Agent-Based Modeling Approach.” Technology in Society.

Bliuc, A.-M.; J. Betts; M. Vergani; M. Iqbal and K. Dunn. (2019). “Collective Identity Changes in Far-Right Online Communities: The Role of Offline Intergroup Conflict.” New Media & Society, 21(8): 1770–1786.

Bliuc, A.-M.; J. M. Betts; N. Faulkner; M. Vergani; R. J. Chow; M. Iqbal and D. Best. (2020). “The Effects of Local Socio-Political Events on Group Cohesion in Online Far-Right Communities.” PLOS ONE, 15(3): e0230302.

Bliuc, A-M.; L. G. E. Smith and T. Moynihan. (2020). “‘You Wouldn’t Celebrate September 11’: Testing Online Polarisation Between Opposing Ideological Camps on YouTube.” Group Processes & Intergroup Relations, 23(6): 827–844.

Freedman, L. (2006). The Transformation of Strategic Affairs. London: Routledge.

Hutchison, E. and R. Bleiker. (2014). “Theorizing Emotions in World Politics.” International Theory, 6(3): 491–514.

Kobayashi, T.; F. Toriumi and M. Yoshida. (2025). “Cross-Ideological Acceptance of the Illiberal Narrative of the 2019 Hong Kong Protests in Japan: Aversion to Protests as a Key Facilitator.” Chinese Journal of Communication.

Kobayashi, T.; Y. Zhou; L. Seki and A. Miura. (2025). “Autocracies Win the Minds of the Democratic Public: How Japanese Citizens Are Persuaded by Illiberal Narratives Propagated by Authoritarian Regimes.” Democratization. 32(6): 1474–1495.

Lieberman, R. C.; S. Mettler and K. M. Roberts, eds. (2021). Democratic Resilience: Can the United States Withstand Rising Polarization? Cambridge: Cambridge University Press.

Martel, C., G. Pennycook and D. G. Rand. (2020). “Reliance on Emotion Promotes Belief in Fake News.” Cognitive Research: Principles and Implications, 5(1): 47.

Miskimmon, A.; B. O’Loughlin and L. Roselle. (2013). Strategic Narratives: Communication Power and the New World Order. New York: Routledge.

National Endowment for Democracy (NED). (2024). Manufacturing Deceit: How Generative AI Supercharges Information Manipulation.

Nye, J. S. Jr. (2018). “How Sharp Power Threatens Soft Power.” Foreign Affairs, January 24.

Pinto, J. F. (2023). “Populist Sharp Power: How the World Entered in a New Cold War.” In: Politics Between Nations.Cham: Springer.

Roberts, T. and M. Oosterom. (2025). “Digital Authoritarianism: A Systematic Literature Review.” Information Technology for Development, 31(4): 860–884.

Valentino, N. A.; T. A. Brader; E. W. Groenendyk; K. Gregorowicz and V. L. Hutchings. (2011). “Election Night’s Alright for Fighting: The Role of Emotions in Political Participation.” Journal of Politics, 73(1): 156–170.

Van Rythoven, E. (2021). “A Feeling of Unease: Diasporas, Emotions, and Security.” International Political Sociology, 15(2): 187–204.

Vosoughi, S.; D. Roy and S. Aral. (2018). “The Spread of True and False News Online.” Science, 359(6380): 1146–1151.

Walker, C. (2018). “What Is ‘Sharp Power’?” Journal of Democracy, 29(3): 9–23.

Weeks, B. E. (2015). “Emotions, Partisanship, and Misperceptions: How Anger and Anxiety Moderate the Effect of Partisan Bias on Susceptibility to Political Misinformation.” Journal of Communication, 65(4): 699–719.

Wiener, A. (2008). The Invisible Constitution of Politics: Contested Norms and International Encounters. Cambridge: Cambridge University Press.

Yilmaz, I.; A.-M. Bliuc; J. Betts and N. Morieson. (2025). “Foreign Interference Can Be Hidden in Plain Sight: Here’s How Countries Use ‘Sharp Power’ in Australia.” The Conversation.

Yilmaz, I. and K. Shakil. (2025). Reception of Soft and Sharp Powers: Turkey’s Civilizational Populist TV Dramas in Pakistan. Singapore: Springer.

Yilmaz, I. and N. Morieson, eds. (2023). Religions and the Global Rise of Civilizational Populism. Singapore: Springer.

Yilmaz, I. and N. Morieson. (2025). Weaponizing Civilizationalism for Authoritarianism: How Turkey, India, Russia, and China Challenge Liberal Democracy. Singapore: Springer.

People walk along a flooded road after heavy rain in Lagos, Nigeria.

When Floods Become Political: Disaster Relief, Democratic Trust, and Everyday Environmental Populism in Nigeria

In this insightful commentary, Dr. Oludele Solaja reconceptualizes recurrent flooding in Nigeria as a site of political contestation rather than merely an environmental crisis. Introducing the concept of “everyday environmental populism,” the piece shows how lived experiences of disaster, unequal relief, and institutional failure generate bottom-up political claims that reshape democratic trust. Drawing on case studies from Delta, Anambra, and Niger states, the analysis demonstrates how citizens’ responses—from grassroots mobilization to digital dissent—reconfigure perceptions of state legitimacy. Situated at the intersection of environmental governance and populism studies, this commentary advances a novel framework for understanding how climate-related risks can catalyze political agency and redefine state–society relations in vulnerable democracies.

By Dr. Oludele Solaja

In Nigeria, recurring floods have moved beyond being environmental disaster to become political events that shape relations between citizens and states and influence democratic trust. In the context of recent floods and uneven relief, this commentary introduces a new political concept-everyday environmental populism-to conceptualize citizens’ bottom-up political claims rooted in everyday experience of environmental hazards, institutional inadequacies, and inequitable disaster relief delivery. 

In contrast to elite-driven claims, everyday environmental populism emerges from lived experiences of vulnerability in the face of environmental disasters and from citizen-centered complaints about institutional shortcomings, which in turn generate bottom-up political dynamics. The states of Delta, Anambra, and Niger provide illustrative case studies, showing how floods stimulate civic engagement, trigger institutional critique, and reshape popular evaluations of state legitimacy. 

Situated within the broader frameworks of environmental governance, climate security, and democratic legitimacy, this commentary argues that flood disasters are transformative political events that generate bottom-up agency in Nigeria. It also discusses the implications for policy and academia, as well as for community-led resilience in environmentally vulnerable contexts.

Conceptualizing Everyday Environmental Populism

In Nigeria, devastating floods recur, with the 2022 floods alone displacing more than 1.4 million people and wreaking widespread damage to infrastructure, livelihood and housing (Agbiboa, 2024; Solaja et al., 2020). More than mere destruction, they represent the confluence of environmental hazard and political accountability. Political response—how it is delivered, and how resources and infrastructure are distributed and allocated—serves as a barometer of the state’s democratic legitimacy. Existing research has already linked environmental hazards such as recurrent floods to public critique, collective agency, and political attitudes (Obatunde, Akanle, & Solaja, 2025; Barnett, 2001; Dalby, 2013).

Populism research has generally focused on elite-led constructions opposing “the people” to “the elite” (Mudde & Rovira Kaltwasser, 2017). Extending this tradition, the concept of everyday environmental populism is introduced here as “citizens’ collective understanding and articulation of political claims shaped by their experiences and interpretations of environmental risk, disaster-relief inequalities, and institutional failures” (Solaja et al., 2020; Solaja, 2025). While elite populism is framed against political actors/elites, the idea of everyday environmental populism foregrounds ordinary citizens whose everyday experiences of vulnerability lead to complaints and grassroots political action which then fuels the distrust against political figures.

This conception centers on the agency of citizens, as they challenge the political status quo, express their expectations for accountable and equitable disaster responses and seek state actions beyond the traditional structures of politics (Obadare, 2020; Solaja, 2025).

Figure 1: Everyday Environmental Populism: How Flood Catches Political Capital.

This diagram illustrates how floods trigger citizens’ responses and shape political opinions, ultimately influencing levels of public trust in the state and in its policy formulation.

Floods and Democratic Trust in Nigeria

Repeated floods expose critical failings in Nigeria’s disaster response and governance structures, thereby politicizing environmental disasters (Adebayo, 2018; Agbiboa, 2024). More broadly, the scale of such disasters can undermine citizens’ confidence in political institutions (Barnett, 2001; Dalby, 2013). 

In Nigeria, successive floods have consistently triggered similar public reactions, as affected citizens cope with material losses while evaluating the adequacy of government responses. When state intervention is inconsistent, delayed, or inequitable, declining democratic trust leads citizens to rely on community-based assistance or to express dissent through social media, public meetings, and civil society organizations (Solaja et al., 2020; Solaja, 2025). Even prior to state involvement, citizens often self-organize, cultivating forms of autonomous political agency that can, in turn, shape public perceptions of state legitimacy (Obatunde, Akanle, & Solaja, 2025).

Citizens’ Response and Political Opinion

As illustrated in Figure 1, community mobilization in the initial stages of a flood event constitutes the foundation of everyday environmental populism, as citizen-led relief and response processes shape public political opinion and perceptions of the state’s democratic credentials. Grassroots relief initiatives often emerge in response to the absence or inadequacy of state intervention. In flood-affected areas, community leaders frequently assume responsibility for organizing shelters, disseminating alerts, and mobilizing local volunteers to assist victims, thereby demonstrating forms of self-reliance in disaster management (Solaja et al., 2020; Solaja, 2025).

These actions are inherently political, as they prompt evaluations of state responsiveness, challenge governmental priorities, and articulate demands for accountability. The internet serves as a platform where individual grievances coalesce into collective claims, transforming environmental crises into indicators of trust in the democratic system. In this sense, they exemplify everyday environmental populism, with citizens initiating forms of political mobilization from below (Obadare, 2020; Solaja, 2025).

Policy and Governance Challenges

It is crucial to address floods as political problems requiring preventive, equitable, and citizen-oriented governance. Such response mechanisms should include robust early warning systems, as well as transparent processes for the disbursement of funds and the allocation of resources to affected communities (International Rescue Committee & EU, 2025; Barnett, 2001; Solaja et al., 2020). Neglecting governance dimensions of disaster risk management fuels citizen distrust and intensifies public discontent. Conversely, equitable relief and fair governance can reinforce the legitimacy of democratic institutions (Dalby, 2013; Solaja, 2025).

Scholarly and Theoretical Contribution

The contribution of this commentary to populism studies and environmental governance lies in framing environmental disasters as triggers of political contestation. Through the concept of everyday environmental populism, it argues that lived experiences of disaster—driven by environmental threats—can empower citizens with the agency to resist injustice and challenge governmental actions (Solaja et al., 2020; Obadare, 2020).

The concept calls for further research into how environmental hazards shape citizens’ political attitudes and how such bottom-up agency influences the democratic legitimacy of state structures. Beyond political dynamics, it also intersects with debates on sustainability and the circular economy, opening new avenues for community-based initiatives—such as recycling plastic into productive materials through projects like EcoBalls and other entrepreneurial models (Solaja, 2025).

Conclusion: Politics in the Water

Floods are not merely natural disasters; in Nigeria, they constitute defining political events that shape the relationship between the state and its citizens, as well as perceptions of governmental legitimacy and responsiveness. The way citizens interpret state responses influences their assessment of whether democratic governance can deliver efficient, accountable services and provide support in times of crisis. Everyday environmental populism offers a useful framework for understanding these dynamics, highlighting how citizens’ responses are shaped by their exposure to environmental threats and by perceived inadequacies in governmental management (Solaja et al., 2020; Obadare, 2020).

There is a need to strengthen anticipatory governance, integrate citizen participation into flood management, and ensure that relief resources reach affected communities without being filtered through partisan interests. From an academic perspective, more extensive research is required to examine the political impacts of environmental hazards on mobilization, citizenship, and the pursuit of democratic accountability in flood-prone societies worldwide (Solaja et al., 2020; Obadare, 2020; Barnett, 2001).


 

References

Adebayo, B. (2018). “Nigeria overtakes India in extreme poverty ranking.” CNN.

Agbiboa, D. E. (2024). “Deep waters: Flooding and the climate of suffering in Nigeria.” PS: Political Science & Politics.

Barnett, J. (2001). The meaning of environmental security: Ecological politics and the United Nations. London: Zed Books.

Dalby, S. (2013). “Climate change and the security state: Critical perspectives.” Security Dialogue, 44(3), 191–206. https://doi.org/10.1177/0967010613481291

International Rescue Committee & EU. (2025). Strengthening flood preparedness in Nigeria.

Mudde, C., & Rovira Kaltwasser, C. (2017). Populism: A very short introduction. Oxford University Press.

Obadare, E. (2020). Everyday politics in Africa: Publics, grievances, and popular engagement. Cambridge University Press.

Obatunde, B. A., Akanle, O., & Solaja, O. M. et al. (2025). “Doing sociology in Nigeria.” International Journal of Sociology, 16(1), 14–26. https://doi.org/10.13169/ijs.16.1.0014

Solaja, M.O., Awobona S., & Adekanbi, O.O. (2020). “Knowledge and practice of recycled plastic bottles (RPB) built homes for sustainable community-based housing projects in Nigeria.” Cogent Social Sciences, 6(1), 1778914. https://doi.org/10.1080/23311886.2020.1778914

Solaja, O.M. (2025). “EcoBall as a sport-based intervention for community engagement, behavioural change, and sustainable solutions to plastic pollution.” Discovery Environment, 3, 186. https://doi.org/10.1007/s44274-025-00347-y

Assembleia da República.

Gender and the Return of Culture Wars in the Portuguese Parliament

In this timely commentary, Dr. João Ferreira Dias examines how recent parliamentary debates on gender identity in Portugal signal the consolidation of culture-war politics within the legislative arena. Moving beyond the technicalities of legal reform, the analysis shows how competing moral frameworks—centered on “non-negotiable values”—are reshaping political conflict and generating affective polarization. The 20 March 2026 vote reveals a coordinated right-wing effort to reframe gender as a matter of state authority and child protection, while opponents view it as a rollback of rights. Situated within broader debates on populism and cultural backlash, this piece highlights the growing centrality of symbolic politics in contemporary European democracies.

By João Ferreira Dias

Debates on gender identity in Portugal have brought to the fore one of the core logics of contemporary culture wars: the notion of non-negotiable values, rooted in deeply held ethical commitments and/or religious beliefs. Precisely because these values are framed as non-negotiable, they tend to generate what the literature describes as “affective polarization,” thereby intensifying the conditions for culture-war politics.

The Event

On 20 March 2026, Portugal’s right-wing parliamentary parties secured approval in principle for three bills on gender identity, tabled by Chega, CDS-PP, and PSD. All three passed with the support of PSD, Chega, and CDS-PP, while the opposition bloc — Socialist Party (PS), Liberal Initiative, Livre, Communist Party, BE (Left Bloc), PAN (Party of Animals and Nature), and JPP (an Azorian new party) — voted against. A separate Left Bloc proposal was rejected at the same stage. 

What was approved is not yet final law, but it marks a clear attempt to reverse the framework established by Law No. 38/2018, which enshrined self-determination in the legal recognition of gender identity. The core shift is the reintroduction of medical validation for changing name and sex in the civil registry, replacing the current model based on self-identification. In political terms, the vote signals a coordinated right-wing effort to re-medicalize legal gender recognition and to reframe the issue not primarily as a question of individual autonomy, but of state oversight and child protection. 

The CDS-PP bill goes further, proposing to ban puberty blockers and hormonal treatment for minors under 18 when used in the context of gender incongruence or gender dysphoria. Chega’s proposal, meanwhile, explicitly frames the revision in terms of the “protection of children and young people.” For supporters, these initiatives are presented as corrective safeguards; for opponents, they represent a rollback of rights, a renewed pathologization of trans identities, and a moral panic translated into lawmaking. 

Crucially, however, the parliamentary vote of 20 March was only a first reading. Approval “in principle” means that the bills now move to committee, where they will be debated and amended in detail before any final overall vote. Only after that stage could a final text proceed to presidential promulgation or constitutional review and, eventually, publication in the Diário da República. The immediate significance, then, is political rather than juridical: the Portuguese right has opened a legislative offensive against the country’s existing gender identity framework, but the legal outcome remains unsettled. 

The Context

For a long time, Portugal was portrayed as a country immune to populism. However, as Zúquete (2022) has shown, contrary to that illusion of “exceptionalism,” Portugal has experienced different types of populist solutions, from charismatic military figures to mainstream political actors, especially during the 1990s, when CDS-PP — the Christian-democratic party — began to articulate a low-intensity version of Camus’s “great replacement” thesis.

In fact, to understand this debate and political decision, it is necessary to frame it within a long tradition of culture wars in Portugal. As I argued in my book (Ferreira Dias, 2025), debates on moral values are part of the Portuguese political fabric, as illustrated by the so-called Revolta da Maria da Fonte (Maria da Fonte’s Revolt) in the nineteenth century, a popular uprising against heavy taxation on rural communities and the ban on burials in churches for public-health reasons.

However, the most critical topics of debate in Portugal are colonial memory and national self-esteem, both linked to the myth of the “good colonizer” (v.g. Cardina, 2025; Smith, 2025; Vala, Lopes & Lima, 2008). The so-called “lusotropicalism” produced a form of self-esteem grounded in the myth of colonial exceptionalism, that is, the supposedly distinctive Portuguese capacity to mix with native populations and to produce a mulato community free of racism.

With the emergence of postcolonial and critical studies, and of the Epistemologies of the South (Sousa Santos, 2016), there emerged a generation of Portuguese academics and activists who questioned those assumptions, giving greater room to the subalternized voices of history.

While this postcolonial, postmodern and critical generation gained space in Portuguese universities, global social changes were also taking place, with the rise of the so-called woke culture and a subsequent global response labelled “cultural backlash” (Norris & Inglehart, 2019).

A widespread paranoia gained ground in Western societies around the idea of “cultural Marxism,” helping to consolidate a radical right that claimed to be conservative while often operating in reactionary and illiberal registers, through populist leaders such as Donald Trump, Jair Bolsonaro, and Viktor Orbán. At the same time, parts of the left became culturally radical, hyper-moralized, and at times susceptible to symbolic forms of historical and social purification (Mounk, 2025; McWhorter, 2021).

The struggle between this “conservative moral majority” and “progressivist morality” has accelerated culture wars. This context, together with the moral panic surrounding globalization, helps explain how Chega rose so quickly in Portugal — a country where cultural backlash, in many respects, arrived before woke culture acquired real social depth.

The Proper Debate

Paulo Núncio is one of the most visible CDS-PP deputies in this debate. He is well known for his ultraconservative positions and his opposition to woke culture. As coauthor of the CDS-PP bill on puberty blockers and hormonal treatment for minors, he is not initiating a new line of intervention but rather reaffirming a longstanding political agenda: for years, he has been one of the clearest exponents of culture-war politics within CDS-PP, and this initiative should be read as one more moment in that broader trajectory. In that sense, the issue of gender is not merely a policy question; it becomes a privileged arena for moral and political confrontation. Núncio has come to personify this agenda: he is the most visible CDS-PP figure in the field of culture-war politics and one of the most politically consequential voices of the Portuguese right on these matters.

What matters here, however, is not only the profile of one deputy, but the wider political grammar at work. The right is increasingly learning that moral conflict mobilizes more effectively than technocratic disagreement. Gender, in this setting, functions as a condensed symbol through which parties can speak about authority, family, childhood, education, and the limits of institutional neutrality.

That is why this debate exceeds the legal content of the bills themselves. At stake is a deeper dispute over who has the authority to name social reality: the individual, the family, the clinic, the school, or the state. Once framed in these terms, the controversy ceases to be a narrow disagreement over administrative procedure and becomes a struggle over moral sovereignty. This is the true grammar of culture wars: not distributive conflict, but symbolic boundary-making.

In Portugal, this grammar is still relatively recent in parliamentary form, but it is no longer marginal. What happened on 20 March 2026 suggests that the Portuguese right now sees legislative action on gender not as an isolated intervention, but as part of a broader attempt to reorganize the national moral agenda. Whether that attempt will prevail in law remains uncertain; that it has already shifted the political center of gravity is much harder to deny.


 

References 

Applebaum, A. (2021). Twilight of democracy: The seductive lure of authoritarianism. Vintage.

Cardina, M. (2025). “Portugal’s legacies of colonialism and decolonization.” Current History, 124(860), 101–106. https://doi.org/10.1525/curh.2025.124.860.101

de Sousa Santos, B. (2016). Epistemologies of the South: Justice against epistemicide. Routledge.

Ferreira Dias, J. (2025). Guerras culturais: Os ódios que nos incendeiam e como vencê-los. Guerra & Paz.

McWhorter, J. (2021). Woke racism: How a new religion has betrayed Black America. Portfolio.

Mounk, Y. (2025). The identity trap: A story of ideas and power in our time. Penguin Books.

Norris, P., & Inglehart, R. (2019). Cultural backlash: Trump, Brexit, and authoritarian populism. Cambridge University Press. https://doi.org/10.1017/9781108595841

Smith, H. (2025). “Many races – one nation: Racial non-discrimination always the cornerstone of Portugal’s overseas policy.” In: C. Roldão, R. Lima, P. Varela, O. Raposo, & A. R. Matias (Eds.), Afroeuropeans: Identities, racism, and resistances (pp. 235–246). Routledge. 

Vala, J.; Lopes, D. & Lima, M. (2008). “Black immigrants in Portugal: Luso-tropicalism and prejudice.” Journal of Social Issues, 64(2), 287–302. https://doi.org/10.1111/j.1540-4560.2008.00562.x

Zúquete, J. P. (2022). Populismo: Lá fora e cá dentro. Fundação Francisco Manuel dos Santos. 

Young African girl.

Algorithmic Environmental Populism and the Digital Politics of Waste in Africa

Dr. Oludele Solaja’s analysis introduces the concept of “Algorithmic Environmental Populism” to illuminate how digital platforms are reshaping the politics of waste across African cities. Moving beyond conventional policy-centered approaches, Dr. Solaja demonstrates how environmental degradation—from plastic pollution to urban flooding—has become a site of algorithmically mediated political contestation. In this emerging landscape, complex ecological crises are reframed into morally charged narratives of blame, privileging visibility, outrage, and immediacy over systemic understanding. By linking populism theory with digital governance and environmental politics, the article offers a novel framework for understanding how platform logics transform ecological grievances into potent political forces. It is an essential contribution to debates on populism, digital media, and environmental governance in the Global South.

By Dr. Oludele Solaja

Environmental politics is now occurring not only at policy and infrastructure levels, but also through algorithms—from the clogged drains of Lagos to flood-prone Accra to landfills in South Africa. Environmental degradation has become a politically charged phenomenon on social media, and the sensational, outrage-driven, and immediate nature of these platforms has created an environment where narratives of blame outpace formal, institutional action. I refer to this new phenomenon as Algorithmic Environmental Populism, and I argue that digital infrastructure has become paramount in the formation, circulation, and contestation of ecological grievances.

The environmental crisis is no longer merely a management problem but a digitally mediated political language across the African continent, in which grievance, blame, and claims to power or moral legitimacy are performed. Plastic pollution, floods, burning dumpsites, and informal recycling have entered platform ecologies within which, according to a range of criteria, the most intense, visible, and confrontational content receives algorithmic attention. From this combination emerges a condition in which the environmental crisis is abstracted from complex systemic causes and reframed as a direct moral confrontation between “the people” and villains: polluters, corrupt elites, those who ship waste to Africa, and absent governments. In this process, platform algorithms prioritize the most engaging framing rather than the most policy-relevant one (Zeng & Schfer, 2023; Heidenreich et al., 2022).

The concept offers a way of extending understandings of populism and digital media, by foregrounding the environmental as a key site of algorithmically mediated political struggle. Classical theory on populism deals with the ideological construction of ‘the people’ and ‘the elite,’ while the infrastructures through which populist rhetoric is dispersed have been historically overlooked. Algorithmic Environmental Populism instead draws focus to platform logics, showing how they shape the contours and narratives of ecological complaint. By this it builds on research on algorithmic governance, the increasing role of algorithms in policy perception and the legitimacy of state power (Parthasarathy & Rajala, 2023).

In African cities the role of algorithms in producing a political context for waste is further amplified by its material presence on everyday life. Clogged drains, plastic-choked lagoons, burning dump sites and litter, produces and feeds readily available data streams, which produce, or a “condition of constant possibility” for data to be recorded and transmitted, resulting in environmental breakdown becoming rapidly politicisable. Take, for example, Nigeria. When the Lagos State government implemented restrictions on single-use plastics in 2025, environmental considerations took a back seat to narratives of bias, and selective policy enforcement. Viral image of floodwater pouring through plastic-clogged drains fed accusatory commentary that blamed the state, turning environmental degradation into a performance of political betrayal. 

Although it is true that a massive volume of plastic waste is annually dumped in Lagos State, these digital conversations tend to flatten the systems behind environmental degradation into morally legible pronouncements of blame and victimhood, which are amplified in the digital domain for emotional impact, rather than for systemic nuance (Couldry & Mejias, 2023). 

The significance of such arguments for politics in Africa is that these stories become diagnostically central. In such cases, a multiple-layered system of production, consumption, municipal service provision and global trade are collapsed into stark oppositional narratives because it is the only way in which environmental problems can be successfully broadcast within an algorithmic environment, where visibility takes priority over complexity. As digital media research shows, what gets amplified is content that triggers reactions: outrage, pity, and the assignment of blame. 

Similarly, we can observe this in Kenya where political activism is closely tied to moral pronouncements. Though debates exist surrounding extended producer responsibility, green economy initiatives, and refill systems; their manifestation in the digital space, in an effort to capture attention and elicit reaction, tends to focus on “blame-allocation” rather than the mechanics of institutional responsibility between citizens, corporations, and the state. Floods in Kenya’s urban centers of Nairobi and Mombasa provided highly visual and charged contexts to exacerbate these dynamics, producing further blame-oriented discourse regarding governmental incompetence and the inadequacy of infrastructure. In essence, the digitally mediated form of this political problem is not merely transmitting it; it is actively transforming it.

Another significant dimension of the digital landscape is how it also creates new forms of political subjectivity. Waste pickers and scavengers, once entirely invisible components of the informal city, are now visible. They challenge their invisibility through interventions in the digital domain, attempting to recover material flows and claim their political agency. They are now recognized as integral parts of urban recycling systems, while remaining ignored in the policy sphere (Njeru & Ochieng, 2025). Their visibility can be attributed to algorithms that amplify their stories, portraying them as overlooked labor fighting back against systemic neglect. Locally based actions, such as coastal clean-ups by youth groups in Kenya, become symbolical performances. The clean-up has the effect of politicizing the environment, either as an assertion of the citizen’s responsibility, as an attack on state incompetence or as a demonstration of collaborative effort. Environmental activism is transformed into a moral battlefield on the digital platform.

In South Africa we see a similar phenomenon of politically charged, algorithmically amplified resistance to landfill expansion and waste siting decisions. In 2026 protests against landfill development in urban periphery settlements, turned into a national narrative of social and environmental injustice through media mobilization; landfill as a continuance of structural violence through spatial inequalities. The discourse produced and amplified across the networks links contemporary exposure to historical environmental inequities through these landfill developments. Here Algorithmic Environmental Populism and environmental justice are closely interwoven, as the narratives attributed to technology and its governance are interpreted through morally loaded systems of victimhood and violence. The broader implications of Algorithmic Environmental Populism in Africa are that the histories of unequally mediated ecological flows, including plastics, second-hand goods and e-waste that flow into African cities and homes as waste from global consumption and production patterns. Such stories tend to produce a framing where the external imposition of blame arises from deeper historical conditions known as waste colonialism – an unequal world where states and their inhabitants bear uneven burdens of waste (Mah, 2024; Dauvergne, 2022).

This links directly into concepts of waste sovereignty – a state of ownership and control over material waste flows, their meanings and governance. In the digital space, sovereignty can now be enacted through the control of narrative. Those able to frame environmental crises in terms of simple, easily accessible, morally legible oppositions, are gaining political ground regardless of their technical knowledge. Environmental politics of waste is no longer a question of physical waste, or of policy-makers’ actions, but increasingly a matter of the visibility of what it is that matters and to whom it matters, a battle of recognition, and control, within platform governed space. 

Therefore, I suggest a three-stage process of digitally mediated waste politics: first, visible urban environmental decay; second, morally legible frames of attribution; and third, algorithmically favored amplification. It is in these stages that complexity is simplified and environmental disaster turns into visible, and therefore governable, political matter.

A certain democratizing aspect is that it allows for participation on new grounds, where citizens, informal waste workers and activist groups can join in debates around the environment on the internet. The downside is that these systems allow for a contraction of discourse: immediate visibility takes the form of sensation and outrage over deliberative engagement, bringing together political mobilization and propaganda (Heidenreich et al., 2022). Consequently, the environment has begun to be spoken of in conflicting terms: critical discourse clashes with simplified frameworks of accusation. A street in Accra that floods, or a dirty drainage canal in Kenya, or a burning landfill in South Africa, are instantly turned into evidence against the state, corporations, or the global system, obscuring underlying complexities.

This new discourse dynamic has major implications for environmental governance. Effectiveness is no longer solely about design and capacity but also about how environmental policies are understood, accepted, and engaged with on line. Municipalities and governments, as well as non-profit organizations need to operate in the digital space to manage the material and political aspects of waste. Scholars of environmental data governance agree that algorithms are key in framing environmental information (Gabrys, 2023). This is also significant for populist politics; waste cannot continue to be seen as an auxiliary or an afterthought. Instead, it has to be seen as a key component of the negotiations around citizenship, inequality, sovereignty and state power; the material traces of society that make social tensions visible and open to struggle. Algorithmic Environmental Populism provides an explanatory frame that connects environmental governance, digital media, and populist politics together, and helps to make sense of the way ecological grievance can be translated into potent political force by means of technologically managed visibility.

In short, the environmental politics of waste in Africa is no longer solely regulated by state and international institutions; its regulation is also about what becomes visible and how, within the spaces that platform logics control. What is now at stake is how we see waste, what we make of it in the discourse we construct, and the meaning that it is given within our digitally mediated attention economies. This transformation is an emblem of a broader shift: authority is no longer held by those who convene political discussions in spaces that are free from the influence of amplification. The management of waste, therefore, involves managing its meaning, a task that in the digital age depends greatly on the very politics of platforms.


 

References

Couldry, N. & Mejias, U. A. (2023). “Data colonialism and the future of social order.” New Media & Society, 25(4), 945–962.

Dauvergne, P. (2022). “Waste, pollution, and the global plastic crisis.” Global Environmental Politics, 22(1), 1–10.

Gabrys, J. (2023). “Digital waste and environmental data politics.” Information, Communication & Society, 26(9), 1785–1801.

Heidenreich, T., et al. (2022). “Populism and digital media: A comparative perspective.” Political Communication, 39(3), 345–362.

Mah, A. (2024). “Waste colonialism and global inequality.” Nature Sustainability, 7(1), 12–15.

Njeru, J. & Ochieng, C. (2025). “Plastic waste governance and informal economies in Africa.” Environmental Politics, 34(2), 256–275.

Parthasarathy, S. & Rajala, R. (2023). “Algorithmic governance and environmental policy.” Regulation & Governance, 17(4), 987–1003.

Zeng, J. & Schäfer, M. S. (2023). “Conceptualizing algorithmic populism.” New Media & Society, 25(8), 2015–2032.

Plastic waste dumping site on Thilafushi Island.

Algorithmic Populism and the Politics of Waste: How AI Reproduces Plastic Colonialism in the Global South

In this incisive analysis, Dr. Oludele Solaja interrogates how AI-driven waste governance reproduces global inequalities under the guise of efficiency. Introducing the concept of “algorithmic populism,” the article reveals how technocratic systems, framed as serving the public good, instead concentrate power within elite infrastructures while marginalizing affected communities. Through empirical insights on global plastic flows and case evidence from Nigeria, the article demonstrates how optimization logics perpetuate “plastic colonialism.” It calls for transparency, participatory design, and updated regulatory frameworks to prevent algorithmic governance from entrenching environmental injustice.

By Dr. Oludele Solaja

Even though the world was debating about a new global plastic treaty and big multinational companies were developing intelligent AI systems for managing worldwide recycling, nothing actually changed the status quo. The Global South remained the global repository for the world’s plastic waste. Far from being an outcome of ignorance or incompetence, the logic behind this persistent pattern of global environmental injustice could be explained by concepts of algorithmic populism. Algorithms designed to optimize global waste flows were simultaneously creating new forms of global environmental governance that duplicated existing power hierarchies, while ostensibly addressing a global waste crisis (Dauvergne, 2018; Brooks et al., 2018; Vinuesa et al., 2020). Algorithmic optimization, not the solution to our waste crisis, increasingly served as the vehicle for reproduction of the system of plastic colonialism in digitally encoded form.

This problem is conceptualized here by the idea of algorithmic populism. Following Mudde’s influential definition of populism as a moralized political logic that differentiates between “the pure people” and “the corrupt elite” (Mudde, 2004; Mudde & Kaltwasser, 2017), algorithmic populism suggests the new logic of governance through which algorithmic systems are promoted as apolitical tools of expertise serving the ‘people,’ yet control and authority are increasingly concentrated within a small technocratic elite (Beer, 2017; Pasquale, 2015). Within this regime of technocratic management, ‘the people’ have been transformed into data points managed through complex computational infrastructure created and controlled by corporate and institutional entities. This structure of governance presents a facade of democratic and technical efficiency while obscuring significant inequalities in the application of decision-making authority.

This pattern reflects a wider contemporary mode of governance. As Michel Foucault noted (1980), modern power structures are built through the creation of regimes of knowledge through which what can be known and what constitutes rational and efficient behavior are determined. Within the sphere of waste governance, algorithmic systems increasingly produce their own authoritative ‘truths’ about the destinations, treatment processes and the comparative economic efficiencies of exporting or receiving waste. These truths, however, are socially embedded, shaped by a global economy in which cost efficiency may easily override concerns about environmental justice (Kitchin, 2017; Pasquale, 2015). Optimization therefore perpetuates, rather than ameliorates, patterns of global inequality.

An example of this dynamic can be observed in patterns of the global plastic waste trade. Despite international regulations such as the Basel Convention high-income countries continued to export large amounts of plastic waste into countries with limited environmental regulations (Jambeck et al., 2015; Geyer et al., 2017). When China banned imports of plastic waste in 2018, global waste flows rerouted themselves to Southeast Asia and parts of Africa, now managed through an array of global optimization, tracking and tracing algorithms that help to streamline and automate logistical operations (Brooks et al., 2018). Optimization algorithms identifying cheap destinations also naturally target locations with weaker regulatory institutions and environmental controls, typically those in the Global South.

The waste trade in Nigeria provides a clear example of this pattern. Nigeria is one of Africa’s most populous nations and one of the continent’s largest consumer markets; the nation has long faced an overwhelming plastic waste problem and is a destination country for enormous quantities of plastic waste generated both within its own borders and abroad (Dauvergne, 2018). The overwhelming majority of the informal waste picking sector in Lagos operates as an unofficial but fundamental component of waste management systems, where pickers sift through landfills and waterways for materials to recycle under dangerous and precariously employed conditions, and these workers remain completely outside decision-making circles regarding new forms of smart and algorithmic waste management (Beer, 2017; Heeks, 2022). Tools and applications developed in distant corporate and institutional settings serve to create a system of waste management that fails to account for the conditions that workers face at local sites of accumulation.

This exclusion is a manifestation of the contradictions inherent in algorithmic populism. In fact, where algorithmic governance is supposed to create more democratic forms of participation, it often works to obscure power asymmetries and lack of participation; indeed, many contemporary populist movements draw power from precisely the perception of exclusion and lack of voice, a problem increasingly amplified in the digital space (Norris & Inglehart, 2019). Environmental policy, for instance, increasingly relies on information systems and models that make decision-making opaque to even its most implicated stakeholders (Pasquale, 2015; Kitchin, 2017). As such, efficient algorithmic logic may ultimately consolidate rather than alleviate environmental injustices.

The popular circular economy model is itself a perfect illustration of this contradiction; it seeks to build a system of material flows that aims to minimize waste but ends up facilitating global waste flows through optimized systems that reproduce traditional economic and political hierarchies. As has been shown above, this circular logic simply becomes a circular illusion whereby waste continues to circulate globally in the context of unequal power relations, ultimately continuing to accumulate in the countries with weaker environmental and political infrastructure (Vinuesa et al., 2020; Dauvergne, 2018).

This difference is striking when comparing how these technologies are often experienced in different parts of the world. In Europe, AI applications in waste management are presented as “green” technological innovations, part of broader goals for climate-compatible resource consumption; in many parts of Africa, they function to exacerbate waste problems, through the continued accumulation of waste in landfills and waterscapes and increased precarious work in the informal sector (Brooks et al., 2018). Cost efficiency trumped local realities and environmental justice outcomes in Europe, while for Africa continued accumulation resulted in increased environmental degradation and precarity.

This isn’t just about failing to adequately represent the people; algorithmic populism actively digitizes populism itself. What could and should be debated as political issues around the global distribution of waste, through the processes of debate and consensus-building, are reframed and regulated as technical problems solvable through expert-driven algorithmic intervention, de-politicizing them in the process, and ushering in new forms of technocratic rule (Beer, 2017; Pasquale, 2015). Without checks on their operation, optimization-driven technologies risk legitimating environmental inequality.

There are number of solutions required to solve this problem. First, algorithmic transparency should be a central pillar of future governance of waste. Public access should be required to the decision-making logic behind algorithmic choices, including the factors used to identify destinations for waste streams (Kitchin, 2017; Vinuesa et al., 2020). Second, participatory models should be part of future design and deployment of technology systems. Waste pickers in Nigeria, for example, possess unique on-the-ground knowledge of the complex political and environmental ecology of waste that can help to create truly ‘smart’ systems that are ‘fairly smart’ and beneficial to local contexts (Beer, 2017; Heeks, 2022). Third, international governance frameworks need to adapt to address the reality of algorithmic infrastructure as a central force in shaping the contemporary global waste trade. 

Existing conventions that regulate waste flows were written prior to the rise of algorithmic systems, and new regulations and standards must be devised in order to guarantee fairness, accountability and environmental justice in technological governance (Pasquale, 2015; Vinuesa et al., 2020). Lastly, environmental technology governance needs to be de-politicized: algorithmic tools must be reconceptualized not as ‘solutions,’ but as socio-technical systems implicated in patterns of power and exclusion (Foucault, 1980). In the absence of such measures, algorithmic governance may become the ultimate tool for disguising environmental inequality as technological progress.

In conclusion, algorithmic populism reveals how ostensibly neutral technologies can entrench, rather than resolve, global inequalities. By depoliticizing waste governance and privileging efficiency over justice, AI systems risk reproducing plastic colonialism in digital form. Meaningful reform therefore requires transparency, participatory inclusion, and updated global regulatory frameworks. Without such interventions, algorithmic governance will continue to legitimize unequal environmental burdens while masking them as technical necessity and progress.


 

References

Beer, D. (2017). “The social power of algorithms.” Information, Communication & Society, 20(1), 1–13.

Brooks, A. L.; Wang, S. & Jambeck, J. R. (2018). “The Chinese import ban and its impact on global plastic waste trade.” Science Advances, 4(6), eaat0131.

Dauvergne, P. (2018). “Why is the global governance of plastic failing the oceans?” Global Environmental Change, 51, 22–31.

Foucault, M. (1980). Power/knowledge: Selected interviews and other writings, 1972–1977. Pantheon Books.

Geyer, R.; Jambeck, J. R. & Law, K. L. (2017). “Production, use, and fate of all plastics ever made.” Science Advances, 3(7), e1700782.

Heeks, R. (2022). “Artificial intelligence for sustainable development: The new frontier.” Development Informatics Working Paper Series, University of Manchester.

Jambeck, J. R.; Geyer, R.; Wilcox, C.; Siegler, T. R.; Perryman, M.; Andrady, A.; Narayan, R. & Law, K. L. (2015). “Plastic waste inputs from land into the ocean.” Science, 347(6223), 768–771.

Kitchin, R. (2017). “Thinking critically about and researching algorithms.” Information, Communication & Society, 20(1), 14–29.

Mudde, C. (2004). “The populist zeitgeist.” Government and Opposition, 39(4), 541–563.

Mudde, C., & Kaltwasser, C. R. (2017). Populism: A very short introduction. Oxford University Press.

Norris, P., & Inglehart, R. (2019). Cultural backlash: Trump, Brexit, and authoritarian populism. Cambridge University Press.

Pasquale, F. (2015). The black box society: The secret algorithms that control money and information. Harvard University Press.

Vinuesa, R.; Azizpour, H.; Leite, I.; Balaam, M.; Dignum, V.; Domisch, S. & Fuso Nerini, F. (2020). “The role of artificial intelligence in achieving the Sustainable Development Goals.” Nature Communications, 11, 233.

Young African woman carrying water.

Climate Populism in the Global South: Environmental Crisis and the Politics of Economic Discontent

Environmental crises are increasingly reshaping political conflict across the Global South. In this ECPS commentary, Dr. Oludele Solaja examines the rise of climate populism—a political dynamic in which environmental policies and climate transitions are reframed as struggles between “the people” and technocratic or global elites. As governments implement reforms such as energy transitions, subsidy restructuring, and carbon taxation, the economic consequences—particularly rising fuel and food prices—often generate social backlash under conditions of economic insecurity and political distrust. Drawing on examples from Africa and global energy geopolitics, the commentary shows how climate governance, distributive inequality, and populist political narratives increasingly intersect. Dr. Solaja argues that sustainable climate transitions require integrating environmental policy with social protection, economic justice, and inclusive democratic governance.

By Dr. Oludele Solaja*

Environmental crises are reshaping political conflict across the world. As governments pursue climate-related policy reforms—such as energy transitions, carbon taxes, and subsidy restructuring—the economic consequences of environmental policies, particularly rising fuel and food prices, increasingly turn climate governance into a contentious political arena in many countries of the Global South. Under conditions of economic precarity and political distrust, these pressures create fertile ground for climate populism—a phenomenon that scholars are increasingly examining—where environmental crises and climate policies are framed through narratives that pit “the people” against corrupt, technocratic, or global elites.

The escalating confrontation between Iran, Israel, and the United States is demonstrative of how the geopolitics of energy transition increasingly converges with that of global confrontation. As major oil routes like the Strait of Hormuz continue to form the spine of global energy supply, even limited military escalation can prompt volatility that quickly becomes translated into increases in fuel prices and foodstuffs in import-reliant economies of the Global South. Here, economic disruptions tied to energy geopolitics could potentially consolidate populist discourse framing climate policies and energy transitions as “elite” enterprises imposed on “the people” (Lockwood, 2018; Haas, 2023; Marquardt et al., 2022).

The convergence of climate governance, economic vulnerability, and a populist political logic of “the people vs. the elite” explains why climate populism has become a growing trend. Climate populism describes the tendency to frame climate crises and environmental policies as political struggles between “the people” and elites who, for example, design policies without public input and are insulated from the negative effects. This is not necessarily about rejecting climate science. Rather, it reframes climate politics as an economic issue that affects ordinary people who bear the brunt of climate policy costs. Populism, understood as the political logic that divides society into two antagonistic groups—virtuous citizens versus corrupt elites (Mudde, 2004)—is emerging in an environment where structural transformations, such as energy and climate transitions, threaten citizens’ economic security, while political institutions are perceived as either unwilling or unable to protect it.

Climate Policy and the Politics of Energy Prices 

The political conflict surrounding climate policy is closely linked to the politics of energy markets. The distribution of energy resources, particularly fossil fuels, is a key element of social welfare policies in many developing economies. Governments have historically relied on fuel subsidies to alleviate the cost of living and gain political legitimacy. Policy changes toward energy subsidies and price reform, typically introduced either due to fiscal pressure or international environmental commitment, can and have become a source of political backlashes, protest and civil disobedience (Cheon et al., 2013). Fuel prices are not simply a policy instrument but an integral part of the political relationship between governments and citizens. Environmental policy reforms now become political rather than apolitical technocratic measures.

Measures aimed at reducing emissions can be translated by elites as policies that hurt the poor while benefiting elites or distant entities in ways that can be exploited to incite resentment by actors such as the state and other institutions. This happens primarily during times when economic fragility and political distrust are widespread. Norris and Inglehart (2019) note that populist politics is particularly suited for instances where cultural or economic marginalization occur due to structural shifts. This is exactly what climate transition brings about as governments overhaul energy systems and regulate the environment to facilitate the transition, creating anxieties and uncertainty which populist politics is able to exploit. 

The Climate Populist Framing of “People vs. Elites” 

Climate populism specifically arises when the issue of environmental policy becomes an important element of populist narratives of social and economic injustice, where environmental policy reform and climate transition are depicted as an agenda of distant elites. The issue of climate governance often becomes framed in the Global South as a policy of global governance institutions such as UN, multilateral financial institutions and environmental NGOS whose global agenda does not have legitimacy in local context. It also assumes a populist stance where the people are unable to influence the decisions. Importantly, climate populism should not be seen as a rejection of climate science. Climate politics itself may be reframed to represent a struggle for fairness, economic and distributive justice. 

While climate populism may not challenge the underlying science behind climate change, the perception that the policy may disproportionately affect vulnerable or working class population may translate into protest action and populist politics. Climate populism in the Global South takes two main forms: i) anti-environmental populism which reject climate policies on grounds of economic harm or political injustice and ii) environmental justice populism where environmental policy is criticized on the basis that it either is insufficient or has distributive inequalities in how it applies costs and benefits across society. Both types draw on populist logic by invoking the idea that climate policies do not benefit ordinary citizens and serve elites instead. The nexus between climate governance and the politicization of economic hardship often characterizes the Global South. Increased food prices, fuel price hikes, and climate shocks can make room for populist claims based on widespread inequality and lack of trust in government.

Africa and the Politics of Climate Economic Discontent 

Examples from various African countries illustrate the politics of climate economic hardship. Subsidy reforms and fuel price changes often trigger significant political mobilization. Nigeria provides one of the starkest cases where the 2012 fuel subsidy removal triggered protests known as “Occupy Nigeria” which halted the economy, forcing the government to reverse parts of the reform (Ogunyemi, 2013). In many of these protests, fuel price hikes were perceived as the product of government corruption and elite mismanagement. 

Similar cases of mass protests are visible across African countries in countries such as Sudan where rising fuel prices contributed to the collapse of the regime, as well as Kenya and Ghana where fuel price hikes have become recurrent drivers of political dissent. These instances reflect the convergence of energy politics, climate policy, governance and inequality within African countries. The politics of climate transition is therefore fraught with the risk of triggering widespread opposition through populist political rhetoric on matters of economic injustice. Efforts to implement climate policies while simultaneously seeking to maintain economic stability face heightened risks in such countries.

The Global South and the Politics of Environmental Inequality 

The emergence of climate populism in the Global South can also be understood through global inequality of climate impact. Countries in the Global South, while least responsible for climate change, suffer disproportionately. These inequities give rise to global justice claims that can easily translate into political discourse in the Global South. Developing countries also have limited resources and institutional capacity to meet global climate policy demands. The push toward global climate mitigation goals coupled with global policy reforms that carry certain conditions attached with funds may increase the perception of external imposition and lack of democratic processes on climate policy making. In this context, climate populism arises out of these dynamics of unequal distribution of climate impacts, risks and responsibilities. In other words, climate policies can become entangled with questions of state sovereignty, national autonomy, and global power relations. 

Climate policy reforms must incorporate social protection in order to be politically sustainable. It has been shown that policy changes regarding fuel reforms face much less resistance when they are accompanied by compensating social protection mechanisms such as targeted cash transfers and welfare support programs that benefit the poor (Scurfield, 2003). The inclusion of ordinary citizens in climate governance can also strengthen public buy-in and resilience. Popular engagement can enhance the legitimacy of climate policy and prevent anti-climate populist narratives from gaining traction. 

Conclusion 

Climate change impacts ecological systems as well as politics. Environmental crises in developing countries where they intersect with the existing lack of equity and institutional capacity provides conditions for populist politics based on the issues of fuel prices, subsidy reform and climate governance. Climate populism therefore indicates the deep distributive inequalities and challenges associated with climate transition. As more governments move towards a transition toward climate smart economies, contests over distribution of costs and benefits associated with reforms will increase. To respond to climate populism, policy actors will need to integrate climate governance with distributive justice, social protection and equitable policy making at all levels. Failure to ensure social fairness of climate transition will also trigger anti-elite populist backlash.


 

(*) Dr. Oludele Solaja is a faculty member in the Department of Sociology at Olabisi Onabanjo University in Ago-Iwoye, Ogun State, Nigeria.


 

References

Cheon, A.; Urpelainen, J. & Lackner, M. (2013). “Why do governments subsidize gasoline consumption? An empirical analysis of global gasoline prices.” Energy Policy, 56, 382–390.

Marquardt, J. (2022). “Climate change and populism.” Environmental Politics, 31(1), 1–23.

Mudde, C. (2004). “The populist zeitgeist.” Government and Opposition, 39(4), 541–563.

Norris, P., & Inglehart, R. (2019). Cultural backlash: Trump, Brexit, and authoritarian populism. Cambridge University Press.

White, J. (2023). “Climate populism: The political consequences of environmental crisis.” London School of Economics Working Paper.

Iran, US, Israel.

Power Transition in the Middle East: The Intersection of US Global Rivalries and Israel’s Regional Ambitions

In this long ECPS commentary, Professor Ibrahim Ozturk examines the 2026 US–Israeli strikes on Iran as part of a broader transformation in global power politics rather than an isolated regional conflict. He argues that the confrontation reflects a strategic intersection of energy security, regional military dynamics, and intensifying great-power rivalry, particularly between the United States and China. The crisis surrounding the Strait of Hormuz—through which a substantial share of global oil flows—demonstrates how military escalation, energy markets, and geopolitical competition are increasingly intertwined. Professor Ozturk suggests that contemporary conflicts are being managed through strategic compartmentalization: limited escalation, selective alliances, and narrative control. In this emerging landscape, regional actors and global powers alike seek to reshape influence within a fragmented and increasingly competitive international order.

By Ibrahim Ozturk

The Israeli-US attack on Iran, at this pivotal moment, is more than just another Middle Eastern conflict or a simple prelude to a new oil shock. It should be seen as part of a broader shift in global power, in which regional conflict, energy security, and great-power rivalry are managed together rather than separately. The aim in this deliberately segmented crisis caused by the last military stand-off with Iran is (i) to weaken Iran’s nuclear and missile capabilities to bolster Israel’s regional dominance focused on security; (ii) Washington’s effort to retain strategic control over global energy flows amid rising competition with China; and (iii) in doing so, to keep the conflict politically contained—avoiding the perception of a broader clash of civilizations in the Muslim world, thus preventing them from falling under China’s influence and minimizing the reasons for China’s growing influence in the Global South.

That stance closely aligns with a recent British parliamentary report, which suggests that energy, war, diplomacy, and narrative are no longer separate policy areas. Instead, they are being strategically managed together. The result is a new power dynamic—one that shifts away from crisis management within a liberal international order and toward a more fragmented system characterized by selective coalitions, limited violence, and varying legitimacy.

Beyond Energy and Iran’s Nuclear Capacity

Without any convincing legal justification, UN resolution, or data from American institutions indicating that Iran posed an imminent threat—and launched during ongoing negotiations—these attacks resulted in the “arbitrary” killing of thousands of civilians in Iran, the massacre of schoolchildren, the arbitrary sinking of an unarmed Iranian ship returning from military exercises in India and of a Sri Lankan ship, killing hundreds of soldiers, as well as severe damage to many UNESCO-protected historical monuments in Iran. In such a context, the first and most important task is to correctly situate these attacks by the US–Israel axis.

On February 28, 2026, Israel and the US carried out coordinated strikes on Iran, targeting leadership sites, military forces, and nuclear and ballistic missile infrastructure. The immediate market response was straightforward. After the attacks, global energy markets became extremely volatile, with Brent crude soaring to a peak of $119.50 on March 9, 2026, as the closure of the Strait of Hormuz threatened 20% of global supply. This ‘panic spike’ was followed by a sharp intraday reversal, with prices sliding back toward $90.00 after US officials indicated a quick end to the military operations, ultimately leaving the market stuck in a highly volatile trading range between $85.00 and $105.00 (Figure 1). 

The strategic role of the Strait of Hormuz in the global oil supply is beyond discussion. In 2025, nearly 15 million barrels of crude oil per day and about 20 million barrels of total oil transited Hormuz, most of which headed to Asian markets rather than Europe (Figure 2). Any serious disruption, therefore, impacts not just supply but also freight, insurance, and risk premiums across the wider global economy. Therefore, the 2026 assault on Iran has clearly and rightly revived a familiar concern: that the global economy remains vulnerable to disruption at the Strait of Hormuz.

Energy Leverage and the China Factor

The energy dimension gives this compartmentalization broader strategic significance. The IEA reports that China and India together received 44 percent of the crude oil exported through Hormuz in 2025, while Europe accounted for only around 4 percent of those crude flows. The Atlantic Council similarly estimates that roughly 78 percent of Middle Eastern crude exports to China, Japan, South Korea, and Taiwan passed through the Strait in 2025. A crisis involving Iran and Hormuz is therefore not merely a Middle Eastern problem; it is also a point of pressure on Asian industrial power.

China is particularly vulnerable, though not helpless. The Oxford Institute for Energy Studies estimates that about half of China’s crude imports and roughly one-third of its LNG come from the Middle East. According to comprehensive market monitoring and tanker-tracking data, unofficial Iranian oil flows to China reached an average of approximately 1.38 million barrels per day (mb/d) in 2025 (Kpler; Vortexa). While some short-term fluctuations were observed in early 2025, the annual average remained robust, consistently exceeding the 1.3 million marks. Reuters and financial analysts report that China purchased more than 80 percent of Iran’s total shipped crude throughout the year (Reuters; Modern Diplomacy). This volume represents approximately 13.4 percent of China’s total seaborne oil imports, underscoring Iran’s critical, albeit unofficial, role in Beijing’s energy security strategy despite ongoing international sanctions (Energy Policy Research Foundation). In this context, pressure on Iran also indirectly affects a vital part of the Chinese economy. However, the strategic significance should not be overstated. The EIA indicates that China’s crude supply sources are diverse, with Russia and Saudi Arabia remaining its top suppliers in 2024, while the IEA’s Global Energy Review shows China continuing to lead global renewable capacity growth. Blocking Iranian flows can cause friction, uncertainty, and increased costs, but it is unlikely to fundamentally derail China’s rise on its own.

The situation in Venezuela aligns with this perspective. Even before the January 2026 US unilateral and unlawful military strike that led to Nicolás Maduro’s kidnapping, Venezuelan crude oil was not a key element of Chinese energy security. Reuters reported that, in the first half of 2019, China imported around 350,000 barrels of Venezuelan crude daily—about 3.5 percent of its total imports. In 2025, Reuters estimated Chinese imports from Venezuela at approximately 470,000 barrels per day, or roughly 4.5 percent of China’s seaborne crude imports. A later Reuters report stated that Venezuelan supply accounted for only about 4 percent of China’s crude imports. The message is clear: Venezuela has been a useful supplier to China due to its discounts and political convenience, but not a vital part of Chinese energy security. Disrupting one sanctioned supplier may be strategically significant; however, it is not automatically a decisive move.

There is also a broader distribution issue. An oil price spike caused by war would hurt not only Asia but also Europe. The IEA has already warned of renewed volatility in the gas market and ongoing pressure on European competitiveness, while its Electricity 2026 report notes that electricity prices for energy-intensive industries in the European Union remained roughly twice US levels in 2025. In contrast, the EIA indicates that the US has been a net petroleum exporter since 2020, and its world oil transit chokepoints analysis shows that US imports from Persian Gulf countries have decreased significantly over time. The energy situation is real and important—but in the larger power struggle, it appears as a meaningful yet still limited factor rather than a decisive tool of containment.

Despite all these facts and figures, it would be inaccurate to view the current crisis as just a repeat of the 1970s. The main issue is not only scarcity but also how conflict is framed, limited, and strategically handled. The war is better understood as a managed crisis within a larger shift in global order: force is used, but not arbitrarily; escalation is tolerated, but only to a certain extent; legitimacy is not universal but gradually built through temporary alliances and selective diplomatic efforts. In this context, energy is more than just a commodity at risk. It is a vital part of a broader strategic struggle.

Israel’s Security Dilemma and the Logic of Securitization

As R. Gilpin puts it, history suggests that moments of major power shifts or systemic transitions do not simply unsettle small and middle powers; they also redistribute opportunity. Some regional actors use great-power rivalryimperial retreat, or strategic ambiguity to rise above their original weight—as Piedmont-Sardinia did in the wake of the Crimean War, Meiji Japan under the pressure of Western encroachment, and Ibn Saud amid the collapse of Ottoman authority. Some others, for instance, misread the same fluidity and overreach, as Saddam Hussein’s Iraq did in 1990, when a bid for regional expansion triggered the first major post–Cold War crisis and ended in rapid military defeat. In this sense, periods of power transition rarely leave the regional tier untouched: they create openings for some states to rise and traps for others to collapse. Israel’s conduct in the present phase of global power transition suggests that it is trying to exploit precisely such a window—not merely reacting to uncertainty but attempting to convert it into a regional hegemonic opportunity.

As US primacy becomes more contested and the Middle East is reorganized by overlapping energy, security, and corridor politics, Israel appears to be pursuing a dual strategy of expansion through both partnership and coercion. Besides, on the side of deterrence, its aggressive stance on war also reflects Israel’s recognizable security calculation. For years, Iranian missile capabilities, proxy networks, and nuclear advances have been cast in Israeli strategic discourse as existential or near-existential threats. From that vantage point, the February 2026 campaign is intelligible even if it is not thereby rendered lawful or strategically prudent. Once a hostile regime is defined as a total strategic danger, the political threshold for extraordinary measures falls: Preemptive force, regime-degrading strikes, regional militarization, and external coalition-building become easier to justify.

That said, deepening structured cooperation with states can help establish a favorable regional order. In that context, Israel is using punitive military actions against adversaries such as Iran, Syria, Hamas, and allied armed groups to weaken hostile capabilities, restore deterrence, and expand its strategic maneuvering spaceThis suggests that Israel is acting less like a besieged small state and more like an aspiring regional poweraiming to secure regional dominance before the emerging multipolar order becomes less accommodating. This also explains why the current conflict setup is not just about immediate battlefield outcomes but about shaping the future political landscape of the Eastern Mediterranean and the broader Middle East. 

The partnership aspect of this strategy is particularly evident in the Eastern Mediterranean. Israel’s trilateral framework with Greece and Cyprus has evolved well beyond ad hoc diplomacy into a more institutionalized framework for security, maritime coordination, energy cooperation, connectivity, and technological partnership, sharply excluding Turkey. The December 2025 joint declaration explicitly linked this cooperation to natural gas development, electricity interconnectors, energy security, the Great Sea Interconnector, and the India-Middle East-Europe Economic Corridor (IMEC), The emerging axis is supported by tangible defense ties: Greece has approved the purchase of Israeli PULS rocket systems, and Reuters has reported plans to strengthen joint exercises among Greece, Israel, and Cyprus in the Eastern Mediterranean. At the same time, Egypt, Greece, and Cyprus have solidified their own trilateral format focused on maritime security, natural gas infrastructure, energy diversification, and UNCLOS-based delimitation. The broader framework connecting Egypt, Greece, Cyprus, and Israel is the East Mediterranean Gas Forum, which institutionalizes regional gas cooperation and uses energy as a tool for political unity. Collectively, these arrangements go beyond typical bilateral or trilateral diplomacy; they are forming the backbone of an emerging Eastern Mediterranean order, with Israel playing an increasingly central role.

Rising patterns show that Israel’s Mediterranean strategy is now part of a broader geo-economic vision extending from the Caspian Sea in the Caucasus-Central Asia region to India and Europe. In his February 2026 address to the Knesset, Indian Prime Minister Narendra Modi described India and Israel as sharing “ancient civilizational ties” and called for deeper cooperation through IMEC and I2U2, giving the relationship a geopolitical depth beyond transactional defense ties. This matters because Israel’s partnerships are no longer confined to immediate neighbors; they are increasingly tied to larger corridor projects, technology platforms, and Indo-Middle Eastern alignments. This relationship is anchored in the geopolitical logic of the India–Middle East–Europe Economic Corridor (IMEC), a proposed multimodal route linking India to Europe via the UAE, Saudi Arabia, Jordan, and Israel, with maritime, rail, energy, and digital components converging on Israel’s Mediterranean gateway, and again excluding Turkey. Promoted by its backers as a faster and more resilient alternative to existing routes—and widely read as part of a broader effort to balance China’s Belt and Road Initiative (BRI)—IMEC helps explain why India–Israel ties now extend beyond bilateral cooperation into the strategic architecture of an emerging Indo-Mediterranean order.

At the same time, not every actor moving closer to Israel should be labeled as part of an open pro-Israel bloc. Saudi Arabia still publicly conditionally normalizes relations on Palestinian statehood, yet its strategic interests overlap with Israel’s on issues such as containing Iran, protecting energy supplies, and maintaining a favorable regional balance. The new Syrian leadership’s revived US-mediated security talks with Israel present an even clearer example of pragmatic convergence. These are not full alliances, but they do show that Israel is operating in an environment where former or potential adversaries are increasingly involved in patterns of coordination, deconfliction, or selective accommodation. The broader point is that Israel is trying to transform multipolar disorder into a hierarchical regional order: building networks where possible, managing enemies where necessary, and using both cooperation and calibrated force to expand the sphere within which it can act as the dominant regional power.

Strategic Compartmentalization and the Avoidance of a Civilizational Trap

This is where Samuel Huntington’s Clash of Civilizations thesis becomes relevant—though not in the crude sense often invoked in moments of war. Huntington argued that post-Cold War conflicts would increasingly follow cultural and religious fault lines. Yet the emerging strategy of Washington and its regional allies is not to embrace such a clash outright, but to instrumentalize its logic selectively while containing its broader consequences. 

According to SIPRI, Israel is widely recognized to possess a nuclear arsenal. Meanwhile, the International Court of Justice has ruled that Israel’s ongoing presence in the occupied Palestinian territory is illegal, and repeated UN reports under Security Council Resolution 2334 continue to document settlement expansion. At the same time, UN humanitarian reports recorded that, by early December 2025, Gaza’s Ministry of Health reported more than 70,000 Palestinians killed, over 170,000 injured, and mass displacement on a devastating scale. Taken together, these facts make any claim that Israeli actions remain firmly within a stable zone of legal and moral legitimacy highly questionable.

Thus, the US-Israeli challenge has never been limited to threat detection alone. It has also involved managing the political fallout from their responses. From Trump’s and Netanyahu’s perspectives, the operation against Iran needed to be framed in a way that preserved as much international legitimacy as possible, even when a clear legal justification was difficult to establish. At the same time, the conflict had to be prevented from escalating into a civilizational clash that could push Muslim-majority societies toward China and expand Beijing’s strategic influence across the Global South. Here, deeper contradictions become unavoidable. 

Iran and Hamas are cast as securitized and containable threats, while Gulf monarchies and other Muslim-majority states are engaged through donor diplomacy, regime-security guarantees, and calibrated alliance management. The objective is not simply to fight an adversary, but to prevent the war from consolidating an anti-Western political identity across the broader Muslim world—especially at a moment when parts of the Global South are drifting toward more China-friendly alignments.

This is precisely where the current war differs from a simple Huntingtonian interpretation. The conflict has not been allowed to evolve into a straightforward “West versus Islam” narrative. Instead, much of the diplomatic framework has sought to confine it to a narrower Iran-Hamas security issue. The Council on Foreign Relations noted that the Board of Peace relied heavily on participation from Gulf Arabs and Central Asians, while excluding direct Palestinian political representation at the highest levels of decision-making. Conversely, the UN Human Rights Office sharply criticized this setup as incompatible with a reparative, rights-based approach to reconstruction. From an analytical perspective, however, the main point is not whether the structure is morally convincing. It is that the structure acts as a mechanism of compartmentalization: some actors are isolated as threats to be disarmed or neutralized, while others are kept within a cooperative framework of reconstruction, stabilization, and donor politics.

The regional response confirms that interpretation. In their extraordinary GCC-EU joint statement, Gulf and European ministers condemned Iran’s attacks on GCC states, emphasized that GCC territories had not been used to launch attacks against Iran, invoked self-defense, and highlighted the importance of protecting maritime routes, supply chains, and energy market stability. Meanwhile, Carnegie noted that Gulf monarchies are caught between Iranian escalation and US recklessness, with their main focus on preserving fragile economic and security systems. This is not the language of a unified civilizational bloc; it is the language of regime survival. Nor did the broader Muslim political field unify into a single anti-Western Front. The OIC’s condemnation of Israeli attacks on Iran coexists with muted and ambivalent official Gulf reactions, while AP reporting emphasized elite anger at the US for exposing Gulf states to retaliation without sufficient warning or protection. As a European Council joint statement states, what emerged was fragmentation rather than bloc unity—and that fragmentation was not accidental but part of the crisis’s strategic outcome.

As a conclusion to this part, Gulf monarchies are neither full participants in an anti-Iran crusade nor members of an anti-Western camp. They are defensive actors seeking to preserve commercial credibility, domestic order, and external security amid a war they did not want. That posture is inherently compartmentalizing. It seeks to prevent regional collapse without fully endorsing the strategic logic that produced the crisis in the first place.

Washington’s Domestic Politics and the Uses of External Crisis

The domestic American context also matters, although it should be approached with analytical caution. While the operational details of the strike on Iran are often examined solely from a kinetic perspective, the decision-making process cannot be separated from the Trump administration’s increasing domestic vulnerabilities. The kinetic action serves as the ultimate “escape forward,” where the smoke of external conflict hides the fire of internal issues. Notably, two factors—the recently disclosed Epstein Scandal and the motivations of Trump’s eschatological cabinet—are significant. 

DOJ/FBI memorandum issued in July 2025 stated that investigators found no evidence of a Jeffrey Epstein “client list.” However, in March 2026, the Associated Press reported that newly disclosed files—previously omitted due to an alleged coding error—contained strong allegations involving Donald Trump. While this may not directly confirm a causal link between scandal exposure and war-making, as the Department of Justice and the Federal Bureau of Investigation note, it nonetheless supports a more defensible argument: a scandal-ridden domestic environment can increase the short-term political value of external escalation by diverting scrutiny, reinforcing partisan discipline, and shifting media focus to security rather than accountability.

Beyond the tactical use of distraction, this pressure is increasingly driven by a fundamentalist-Christian elite that has gained unprecedented influence within the cabinet. The appointment of Christian-Zionist ideologues to key bureaucratic positions in the US and diplomatic roles abroad, especially in Israel and the surrounding region, shows that the administration’s foreign policies are being guided by eschatological beliefs. The recent gathering of prominent pastors to “anoint” the President for a perceived war acts as a strategic response to the Epstein disclosures. By portraying the President as a Cyrus-figure—a flawed vessel chosen for divine geopolitical realignment—this faction provides a moral cover that redefines personal scandal as part of spiritual warfare.

In this context, Epstein’s emergence as a posthumous influence agent suggests that the timing of these disclosures may be less coincidental and more coercive. Trapped between the threat of legal disgrace and the demands of his Dominionist base, the President’s move toward external escalation becomes an expected outcome of survival politics. The combination of these allegations with radical religious rhetoric shows that the administration is being pushed into a policy space where aggression is used as the main tool for maintaining domestic stability and ideological legitimacy.

Europe’s Passive Alignment with Trump’s Vision

Europe now appears less as a strategic leader and more as a sign of Western division. Although it remains an important economic player, its geopolitical influence is diminishing. It is a giant in market size, but surprisingly weak in political unity, strategic direction, and external influence. Its direct reliance on Hormuz crude is lower than Asia’s, but it remains highly vulnerable to energy price shocks, industrial setbacks, and alliance pressures. What is especially notable is that Europe has faced the recent escalation in the Middle East while transatlantic relations are already strained. A recent European Parliament study notes that since early 2025, EU-US relations have been increasingly tense over NATO, Greenland, Ukraine, trade, technology, climate, and China, indicating a deeper split in strategic visions across the Atlantic. A recent ECPS Report concurs, finding that the transatlantic relationship has reached a turning point under Trump-era right-wing populism, with erosion in security, trade, international institutions, and democratic norms. In this context, Europe faces the Iran-Israel crisis not with confidence, but amid broader geopolitical confusion. 

Yet this is exactly what reveals Europe’s muted stance on Israel. While Washington has become a source of pressure and unpredictability for Europe, the EU has struggled to develop a clear and independent position on Israel. This silence signifies more a weakness than a deliberate strategy: leadership gaps, the lack of a strong, shared perspective within the Union, and the lingering influence of Cold War-era habits of outsourcing hard security to the US. The ECPS volume is especially useful here because it views the current Atlantic crisis not as isolated turbulence but as a systemic shift that requires greater European agency and strategic independence. Europe’s relative passivity, then, should be seen not just as deference but as a sign of unpreparedness: a wealthy political bloc that has yet to turn economic influence into geopolitical power.

Conclusion

The 2026 war with Iran should be seen as more than just a regional military conflict or a temporary energy crisis. It reveals a broader shift in the global order, in which the lines between war, energy security, alliance politics, and narrative control are increasingly blurred. What is emerging isn’t a return to a stable US-centered system, nor a fully developed multipolar balance, but rather a fragmented and coercive landscape. In this environment, major powers, regional players, and smaller states seek to gain advantages through selective alliances, limited escalation, and compartmentalized crisis management. In this context, Israel has acted with unusual clarity, trying to turn global uncertainty into regional dominance through military deterrence, strategic partnerships, and corridor politics. The Gulf monarchies sit at a crucial middle ground, balancing pressure, exposure, and opportunities. Europe, on the other hand, seems less a driver of outcomes than a reflection of Western fatigue—economically significant, politically hesitant, and strategically unprepared for a world where American leadership has become both less dependable and more disruptive.

The deeper significance of this moment lies specifically here. The crisis isn’t just about Iran, or even about the immediate future of the Middle East. It’s about how power is exercised in an era when the liberal language of rules, institutions, and multilateral restraint persists but increasingly lacks the material cohesion or political authority that once sustained it. Strategic compartmentalization has become the preferred way to manage disorder: adversaries are securitized and targeted, partners are reassured and selectively brought in, and broader civilizational escalation is contained rather than solved. This might bring temporary stability, but it does so by reinforcing a new international logic—one characterized by differentiated legitimacy, asymmetrical coercion, and declining normative consistency. The real lesson of the Iran war, then, isn’t just that energy geopolitics has returned, but that it now functions within a more severe and openly hierarchical struggle over who will shape the regional and global order to come.


 

References

Associated Press. (2026, January 3). “What we know about a U.S. strike that captured Venezuela’s Maduro and what comes next.” AP News. https://www.pbs.org/newshour/nation/what-we-know-about-a-u-s-strike-that-captured-venezuelas-maduro

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Cargo ship transporting containers of waste to a recycling facility. Conceptual image of global waste trade and environmental pollution. Photo: Evgeniy Parilov | Dreamstime.

Plastic Colonialism and the Politics of Waste: Toward a Theory of Waste Sovereignty in the Global South

Plastic waste has become one of the defining environmental crises of the twenty-first century—but its politics extend far beyond questions of recycling and waste management. In his commentary, Dr. Oludele Solaja examines how global plastic trade reflects deep structural inequalities between the Global North and the Global South, where environmental burdens are systematically displaced onto poorer regions. Drawing on insights from political economy and environmental justice scholarship, he introduces the concept of waste sovereignty—the claim that states should exercise political control over transboundary waste flows as part of broader struggles for ecological justice and economic autonomy. By examining global waste markets and emerging regulatory responses, Dr. Solaja highlights how plastic pollution has become a key arena of power, sovereignty, and inequality in global environmental governance.

By Dr. Oludele Solaja*

For decades the plastic waste has been travelling through global trade routes and has ultimately landed on waste pickers and informal sector recyclers in developing countries. Although most of the plastic products are consumed in richer economies, the bulk of waste generated through their consumption processes is handled in countries that lack technical capabilities and facilities to do proper recycling. What seems like a technical issue of dealing with waste is, in fact, tied up to the power politics and global asymmetrical relationship between Global North and South resulting in large transfer of environmental risk and pollution to the poorer world, thereby causing rampant pollution.

The first part of the twenty-first century has undoubtedly been defined by an environmental crisis involving plastics. The production of plastic has rapidly escalated to over 400 million tons of material annually since the late 1970s. Despite this, only countries in the Global South have to manage the overwhelming environmental problems related to the processing of this waste, which is mostly generated by more prosperous countries. The flow of plastic waste to the South is a direct result of the export business where more industrialized countries ship their own plastic waste to developing countries for disposal under the guise of recycling markets. Although these movements often disguise themselves as a technical solution to plastic waste disposal, it’s truly about exporting environmental harms to less equipped regions. 

According to many researchers and environmentalists, these movements reflect a “plastic colonialism,” where developing nations bear the burden of ecological unequal exchange. As political economist Dani Rodrik describes “globalization is in conflict with democratic politics.  A great tension now exists between deep global economic integration and the conditions of domestic political legitimacy.” Plastic has therefore moved beyond being merely an environmental problem; it has become a symbol of global inequality, giving rise to the emerging political concept of waste sovereignty—the argument that nations should have the right to control the transboundary movement of waste as part of broader struggles for environmental justice and economic autonomy.

The Global Plastic Waste Economy

The world economy of plastic involves intricate networks spanning continents that link production, consumption, and disposal, while producing globally distributed yet inequitable environmental impacts. For a long time, China has been a recipient of bulk quantities of plastic waste exported from the US, Japan, and various European countries; this changed in 2018 when China refused to process contaminated waste products. In turn, the export markets shifted, mainly to Southeast Asia and parts of Eastern Europe. 

However, these new arrangements are evidence of weaknesses in our recycling infrastructure. In 2017, research from the journal Science showed that only a mere 9% of all plastic waste has ever been recycled. While the remainder of the waste gets dumped, incinerated, or deposited in natural environments. A study from Nature reveals the sheer amount of plastic pollution in our oceans: “275 million tons of plastic, of 4.8 million tons, are drifting across the world’s seas” (Jambeck et al., 2015). The irony of promoting recycling for plastic waste is clear: the recycling industry relies on disposable structures.

Plastic Colonialism and Environmental Inequality

Political ecology and critical political economy inform the notion of plastic colonialism, illustrating that waste is rarely just a result of technical failures in managing waste disposal; rather it is a consequence of wealth disparities, power imbalances, and weaknesses within governmental infrastructure.

In this light, the flow of global waste represents a process of ecological unequal exchange, where waste generated in richer parts of the world results in environmental degradation predominantly in the poorer regions of the world. Thomas Piketty in his study of political economy confirms the persistence of structural disparities within global politics. Moreover, it has been suggested by scholars like Nancy Fraser that environmental problems frequently entail “expropriation,” where marginalized populations bear the ecological costs of production within a globalized world. Plastic waste is therefore not simply about recycling techniques but a critical political struggle between different parties over an issue of environmental justice and unequal resource distribution.

Waste Sovereignty Theory

In an effort to contextualize these issues, Waste Sovereignty Theory introduces the concept of governing waste as an expression of political and environmental sovereignty. Here, governments seek to reclaim ownership over environmental decision making while rebuffing impositions by international markets which place the burden of ecological costs on them. The theory is best understood through the framework of four interconnected concepts representing how states and communities tackle unequal global waste governance.

Territorial Control: States attempt to regulate and control transboundary movements of waste through bans and regulatory checks, with China’s 2018 plastic waste ban being a prime example.

Economic Transformation: Nations are looking to make waste a resource rather than a burden. The creation of circular economy strategies aims to reintroduce waste as part of the production system.

Environmental Justice: Claims for waste sovereignty are primarily derived from accusations that developing nations bear an unjust ecological burden due to the consumption in wealthier nations. These claims call for a new system of waste trade that prevents the unequal distribution of environmental responsibility.

Political Mobilization: The debate over waste governance is often linked to populist and nationalist narratives, which frame these issues as a struggle against oppressive distant powers and an exploitative system where rich nations offload their environmental burdens. 

These four pillars, therefore, show how waste politics has become a political and environmental battlefield.

Global Case Studies

Several of the countries across the world exemplify the increasing power of waste sovereignty politics. In Malaysia, a dramatic increase in exports of plastic waste, recently taking place there, is attracting national concern over pollution. Malaysia’s government is trying to regain control of waste streams via a strategy of inspection and sending of suspect materials back to source countries. 

Turkey, along with other European countries, is also now dealing with large shipments of plastic waste from Europe, leading to domestic focus on the issues the trade raises in Turkey, and demands for a more responsible waste trading relationship with European countries. 

The management of plastic waste across many African countries, presents a multifaceted problem intimately linked to development, and millions survive by waste picking (Ghana). In Kenya, there is a ban on all single-use plastic bags, and in Nigeria research explores avenues for using waste plastic in sectors like textiles. 

They all portray a story of nations attempting to address their domestic plastic pollution concerns, while also attempting to retain some control over imported waste streams.

Waste Politics and Populist Narratives

Waste politics and populist ideas are increasingly interconnected. Waste import debates offer powerful evidence that the world’s powerful global players continue to exploit weaker nations. As demonstrated in Naomi Klein’s analysis of environmental crises, these issues can become a part of a larger critique against neoliberalism; the problem of plastic waste is not just a technological issue but also political as it symbolizes the unequal nature of globalization.

Conclusion

The worldwide crisis in plastics unveils a significant discrepancy between the circular economy strategies proposed by global institutions and the ongoing replication of inequality in the sharing of environmental problems that exists in the global waste trade. Plastic colonialism isn’t just an inability to deal with waste, but a structured reflection of the inequality found within the globe, a growing challenge that has sparked protest across the Global South. Waste Sovereignty theory provides an understanding of such developments by framing waste governance as a battle for environmental justice, political sovereignty, and economic autonomy. The international debate surrounding waste governance is likely to play an integral role in the future of global environmental politics and the path towards establishing a more equal world.


 

(*) Dr. Oludele Solaja is a faculty member in the Department of Sociology at Olabisi Onabanjo University in Ago-Iwoye, Ogun State, Nigeria.


 

References

Brooks, A. L.; Wang, S. & Jambeck, J. R. (2018). “The Chinese import ban and its impact on global plastic waste trade.” Science Advances, 4(6), eaat0131. https://doi.org/10.1126/sciadv.aat0131

Fraser, N. (2016). Expropriation and exploitation in racialized capitalism: A reply to Michael Dawson. Critical Historical Studies, 3(1), 163–178. https://doi.org/10.1086/685779

Geyer, R.; Jambeck, J. R. & Law, K. L. (2017). “Production, use, and fate of all plastics ever made.” Science, 3(7), e1700782. https://doi.org/10.1126/sciadv.1700782

Jambeck, J. R.; Geyer, R.; Wilcox, C.; Siegler, T. R.; Perryman, M.; Andrady, A.; Narayan, R.; & Law, K. L. (2015). “Plastic waste inputs from land into the ocean.” Nature, 347(6223), 768–771. https://doi.org/10.1126/science.1260352

Klein, N. (2014). This Changes Everything: Capitalism vs. the Climate. New York: Simon & Schuster.

Mudde, C. (2004). “The populist zeitgeist.” Government and Opposition, 39(4), 541–563. https://doi.org/10.1111/j.1477-7053.2004.00135.x

Piketty, T. (2020). Capital and Ideology. Cambridge, MA: Harvard University Press.

Rodrik, D. (2011). The Globalization Paradox: Democracy and the Future of the World Economy. New York: W.W. Norton.

Gas mask in the aftermath of chemical warfare.

War Beyond the Battlefield: Environmental and Human Security in Iran

In this commentary, Dr. Oludele Solaja examines the often-overlooked ecological consequences of modern warfare. Moving beyond traditional analyses focused on military strategy and territorial control, he argues that contemporary conflicts produce long-lasting environmental damage that can destabilize societies for decades. From contaminated farmland and polluted water systems to devastated ecosystems and forced migration, war’s environmental fallout directly undermines human security. Drawing on historical examples such as Agent Orange in Vietnam and the Kuwaiti oil fires during the 1991 Gulf War, the commentary highlights how ecological destruction persists long after hostilities end. Dr. Solaja ultimately calls for stronger international environmental governance and greater integration of environmental protection into global security and peacebuilding frameworks.

By Dr. Oludele Solaja*

Thinking About War in an Ecological Framework

When war is finished in terms of battles, water systems remain polluted, nature destroyed, and infrastructure shattered—and continues to shape the ways in which societies survive and exist. Whereas the majority of scholarly focus concerning warfare centers on issues of military victory, deterring enemies, or controlling territory, the environmental consequences of war can often produce effects that can persist over decades (Lawrence & Stohl, 2019; UNEP, 2009). The current confrontation between the United States, Iran, and Israel, for instance, should be understood not merely as a geopolitical conflict, but as an ecological disaster, as well. The bombing and attack on industrial and energy infrastructure result in more than mere destruction of physical property; these incidents produce ecological disarray, which can lead to widespread contamination of landscape, livelihood and inhabitants, even long after the end of hostilities (Foster et al., 2010; Ide, 2021).

Understanding war in relation to ecology and displacement is one way of looking at the long-term consequences of military combat. Destruction to environment can create instability for societies by contaminating farmland, polluting water sources, or even eliminating the natural resource base required to survive. Therefore modern warfare reaches beyond the battlefield to create different forms of insecurity that may exist in the environment for generations (Nixon, 2011). Hence a sociological study of war, examining both strategic and environmental results of battle, should be adopted in understanding conflict in the 21st century. In an age of increasing environmental crises and security concerns, treating war as an ecological affair can become as significant as viewing it as the domain of military actions (Foster et al., 2010).

Environmental Effects of Modern Warfare

Even though destruction of the environment has historically been a factor of warfare, it often goes overlooked in analyses of security. It can create massive ecological devastation, not just exacerbate humanitarian crises within a warzone, but create an environmental crisis for surrounding regions as well (UNEP, 2009; Lawrence & Stohl, 2019). Aerial bombardment of infrastructure can spread poisons into the air, water sources and natural habitat required for sustenance. Industrial buildings and energy sources—refineries, chemical plants, water treatment plants—are sometimes prime targets. When these sites are destroyed, dangerous pollution can linger in land, air and ground water long after fighting has ended, with effects on human security far reaching (Ide, 2021).

Toxic lands may become unfit for farming and public health will be compromised by contaminants and the food supply jeopardized. It can often take decades to repair the environmental damage so that it may become safely habitated again (UNEP, 2009). Attacks on Iranian oil refineries and petrochemical industries, for example, could cause catastrophic environmental degradation over a wide region of the Middle East, compromising public health and damaging natural ecosystems of the area (Lawrence & Stohl, 2019).

Historical Evidence of Environmental Destruction during War

The long-term humanitarian effects have historically been a characteristic of war-induced ecological damage. Between 1961 and 1971, the US deployed large quantities of Agent Orange across Southeast Asia during the Vietnam War. Large portions of farmland and forest became useless while their soils were contaminated with toxins. In addition to long-lasting health problems, communities continue to deal with the aftermath of these chemicals (Vo & Ziegler, 2018). 

Also, during the 1991 Gulf War, Iraqi troops burned hundreds of Kuwaiti oil wells in an attempt to deter advancing forces. Large quantities of pollutants were released into the air, and oil slicks devastated marine life (Al-Dabbous & Kumar, 2014). As in Vietnam, long-lasting human security issues and a devastated ecosystem resulted from environmental disaster during wartime. The widespread destruction of natural and manmade landscapes caused during conflict does not end immediately and the need for their repair is a long-term challenge that often prolongs instability within nations affected by war. Such environmental harm frequently unfolds gradually and invisibly, what Nixon describes as “slow violence,” in which ecological destruction continues to affect communities long after the immediate conflict has ended (Nixon, 2011).

War, Environmental Degradation and Human Security

Seeing war as a source of ecological devastation helps to better understand the link between war and human security. Attacks on water systems, farms or factories can harm societies through ecological harm which causes social consequences. An attack on an ecosystem could destroy farms, harm public health through pollution of water sources and prompt migration as farming has no longer become an option. These elements—war, environment, displacement—can therefore be described as having a circular relationship, where destruction to one aspect of existence directly fuels destruction in another. 

Rural communities are particularly susceptible, since their entire way of life is contingent on their surrounding environment. Without the existence of healthy ecosystems, a livelihood becomes unsustainable and this leads to forced migration in order to survive (Ide, 2021). Homer-Dixon has emphasized the importance of the environment as the driver of conflict through its impact on resource availability and human security; with widespread ecological destruction during conflict, this connection is intensified, creating an even more dire situation (Homer-Dixon, 1999).

Implications for International Environmental Governance

The ecological devastation that war leaves in its wake makes clear the need for international action to help govern the conduct of war so that environment is not harmed so severely and, hopefully, at all. Although international laws of armed conflict are already in place to help alleviate the harm inflicted upon the environment during war, their enforceability has not been successfully maintained (UNEP, 2009). The long-lasting results of ecological destruction often are not considered and may never be compensated for or rectified in the absence of stronger governance structures. 

The establishment of environmental monitoring systems, strict liability laws for states or parties engaged in warfare that are responsible for ecological damage, and inclusion of environmental restoration within peacebuilding initiatives would all serve to diminish the long-term negative effects of war on ecology (Ide, 2021). Making protection of the environment a component of security strategy will make policies aligned with global security concerns, and address issues of ecological sustainability as well.

Conclusion

The conflict with Iran highlights the vast ecological consequences of modern warfare. It is a process that not only brings conflict to lands and peoples, but can reshape entire landscapes. Its consequences, historically in war zones such as Vietnam and the Persian Gulf, show that it can be a far more destructive phenomenon to ecosystems than merely battlefield action, lasting far into the future of human habitation (Vo & Ziegler, 2018; Al-Dabbous & Kumar, 2014). Considering war an ecological threat has made it easier to grasp its entire meaning, and looking at warfare from a strategic and environmental perspective allows for a far greater understanding of warfare itself. In an age of increasing geopolitical turmoil, it may soon become just as significant as military victories, if not more so, to understand the environmental threat war poses.


 

(*) Dr. Oludele Solaja is a faculty member in the Department of Sociology at Olabisi Onabanjo University in Ago-Iwoye, Ogun State, Nigeria.


 

References 

Al-Dabbous, A. & Kumar, P. (2014). “Environmental impacts of the Gulf War oil fires.” Environmental Pollution, 189, 59–68.

Foster, J. B., Clark, B., & York, R. (2010). The Ecological Rift: Capitalism’s War on the Earth. Monthly Review Press.

Homer-Dixon, T. (1999). Environment, Scarcity, and Violence. Princeton University Press.

Ide, T. (2021). “Environmental peacebuilding and the impact of war on ecosystems.” Global Environmental Politics, 21(1), 1–12.

Lawrence, M., & Stohl, A. (2019). “The impact of military emissions on climate change and air pollution.” Nature Communications, 10(1), 1–9.

Nixon, R. (2011). Slow Violence and the Environmentalism of the Poor. Harvard University Press.

UNEP. (2009). Protecting the Environment During Armed Conflict: An Inventory and Analysis of International Law. United Nations Environment Programme.

Vo, M., & Ziegler, A. (2018). “Agent Orange and the environmental legacy of the Vietnam War.” Journal of Vietnamese Studies, 13(2), 1–28.