Péter Magyar.

Long Read | Explaining Hungary’s Paradox: Péter Magyar as the Insider Challenger to a Hybrid-Authoritarian System

This commentary examines Hungary’s 2026 political rupture through the paradox of Péter Magyar: a former Fidesz insider now positioned as the possible dismantler of Orbánism. Rather than romanticizing the defeat of Viktor Orbán as automatic democratic restoration, Professor İbrahim Öztürk situates Hungary alongside the US, Brazil, and Poland to show that authoritarian-populist systems often survive electoral defeat through media ecosystems, patronage networks, institutional residues, and polarized identities. Magyar’s supermajority creates a rare “Cincinnatus moment”: he can either rebuild pluralist institutions or reproduce Orbán’s majoritarian methods under a pro-European vocabulary. The commentary argues that Hungary’s democratic opening is real but fragile, and that its future depends on institutional restraint, EU conditionality, civic vigilance, and genuine democratic reconstruction.

By İbrahim Öztürk

More Than a Change of Government

Péter Magyar’s Tisza Party ended Orbán’s sixteen-year rule in the April 12, 2026, parliamentary election and, after the final count, secured 141 of the 199 seats in Hungary’s National Assembly—comfortably above the two-thirds threshold required for constitutional change. As a result, Viktor Orbán’s regime, carefully constructed since 2010 and ideologically legitimized under the banner of “illiberal democracy,” has for the first time been seriously shaken by a figure produced within its own political architecture. Such a political rupture cannot be reduced to an ordinary electoral defeat or a conventional alternation of power.

Although Hungary is relatively small in population, economic weight, and geopolitical scale, Orbán’s era in power has become one of the most visible laboratories of authoritarian populism in Europe. Even more damaging than Hungary’s domestic democratic regression was the corrosive perception it created: Hungary is in permanent conflict with Brussels over the rule of law, media freedom, migration, Ukraine, Russia, and EU funds. In 2022, the European Parliament declared that Hungary could no longer be considered a full democracy, describing it instead as an “electoral autocracy” resulting from the government’s deliberate and systematic efforts to undermine European values. As a result, the message was that the European Union could no longer serve as a reliable democratic anchor, even for its own members.

Yet Péter Magyar’s rise should not be romanticized as a straightforward victory of democratic opposition. Tisza’s electoral landslide undoubtedly reflected accumulated fatigue with Orbánism: economic stagnation, perceptions of endemic corruption, deteriorating relations with Europe, and growing frustration with the cartel-like fusion of party, state, media, and oligarchic capital. But the bearer of this anti-Orbán moment is not a pristine liberal democrat emerging from civil society. Magyar is a product of the Fidesz world itself: someone who knows the regime’s language, networks, reflexes, vulnerabilities, and internal codes.

Hungary’s paradox lies precisely here. The first actor capable of breaking the Orbán system did not come from outside it but from within. The possibility of dismantling a hybrid-authoritarian regime has emerged not through a “clean” outsider but through an insider who understands the machinery of power because he was once close to it. This is both promising and dangerous. It is promising because authoritarian systems often fracture when insiders defect. It is dangerous because those who know how such systems work may also be tempted to reproduce their techniques under a new moral vocabulary.

For this reason, Hungary should be read not merely as a national case of regime change but as a broader laboratory for understanding the contemporary democratic crisis. As emphasized at the ECPS Fifth Annual International Symposium on “Reforming and Safeguarding Liberal Democracy: Systemic Crises, Populism, and Democratic Resilience,”  (Hereafter, ECPS Symposium), the crisis of democracy today cannot be understood through a single discipline, region, or causal factor. It is political, institutional, ideological, economic, technological, and geopolitical. The ECPS symposium report likewise frames the contemporary crisis of liberal democracy in terms of systemic pressures, populist mobilization, institutional erosion, and democratic resilience. Hungary concentrates all of these dynamics into a single case: electoral competition, media capture, judicial dependence, party-state fusion, EU conditionality, nationalist-populist discourse, and the unresolved problem of post-authoritarian reconstruction.

The Orbán Regime: From State Capture to Party-State Fusion

Former Hungarian Prime Minister Viktor Orban.

Understanding Magyar’s challenge requires understanding the nature of the regime he inherits. Orbán’s Hungary was not a classical military dictatorship. Elections continued. Opposition parties were not formally banned. Courts existed. Parliament functioned. Civil society survived, though under pressure. Yet the substantive capacity of these institutions to promote fair competition, constrain power, protect the rule of law from political influence, and sustain pluralism was steadily weakened.

Hungary became one of the most instructive examples of contemporary authoritarianization. Elections took place, but the electoral field was tilted. Media existed, but large parts of it were controlled by government-friendly capital and state resources. Courts remained, but key appointments increasingly reflected political loyalty. Universities, foundations, media councils, prosecution offices, regulatory bodies, and constitutional institutions continued to exist formally, but their internal logic was increasingly subordinated to the party-state.

The House of Commons Library notes that Orbán held power from 2010 until 2026 and was widely criticized by domestic opponents and international bodies for moving Hungary in an authoritarian direction. It also recalls Orbán’s own 2014 declaration that his government was building an “illiberal” state and emphasizes that Fidesz’s long-standing two-thirds majority enabled far-reaching constitutional changes that repeatedly brought Hungary into conflict with the EU.

This illustrates one of the broader mechanisms highlighted at the ECPS symposium: democratic erosion does not proceed only through electoral manipulation. It advances through the transformation of political language, the weakening of judicial authority, the loss of neutrality in public institutions, the narrowing of media pluralism, and the reshaping of civic imagination. Orbánism, in this sense, was never merely a governing style. It was an attempt to reorganize the state, society, and public reason around a durable nationalist-populist order.

This architecture was also designed to survive electoral defeat. Long-term appointments in the prosecution service, constitutional court, media authorities, university foundations, public companies, and regulatory bodies created a state structure capable of resisting a new government. In such a system, winning an election does not mean automatically taking control of the state. It opens the first gate; the deeper struggle begins inside the bureaucracy, the judiciary, public finance, and media infrastructure.

Magyar’s victory is therefore not an endpoint but the beginning of a difficult transition. Orbán may have lost office, but the institutional residues of Orbánism—its economic networks, media ecology, bureaucratic habits, legal traps, and cultural reflexes—are likely to persist. The crucial question is whether Magyar will dismantle these structures or make them more usable for himself. Before focusing directly on Magyar, a comparative perspective would provide further insight into the personality, ideology, and experience of the leadership that might lead to the transformation of power. 

Comparative Lessons: Trump, Lula, Tusk, and the Difficult Art of Defeating Authoritarian Populists

Hungary can only be properly understood through comparative and historical analysis. As the ECPS Symposium emphasized, populism and democratic backsliding do not take identical forms everywhere. Yet across cases, recurring mechanisms can be identified: humiliation, polarization, institutional weakening, executive aggrandizement, cultural backlash, strategic disinformation, and the political exploitation of uncertainty. Reading Hungary alongside the United States, Brazil, and Poland helps clarify not only how authoritarian-populist incumbents can be defeated, but also why democratic restoration remains fragile after electoral victory.

In the ideal world of democratic theory, one might expect a principled, pluralistic, and untainted civil-society leader to rise against an “authoritarizing” regime. Real politics rarely works that way. Where media space has been captured, opposition actors have been criminalized, electoral rules tilted, and public resources converted into partisan instruments, a “clean” outsider may never effectively reach the electorate. The European Parliament’s 2022 finding that Hungary had become a “hybrid regime of electoral autocracy” captures precisely this kind of distorted competitive environment.

Hungary’s 2022 opposition experiment around Péter Márki-Zay is instructive in this respect. The Guardian described Márki-Zay as a conservative outsider backed by a broad opposition alliance to challenge Orbán. Yet he was rapidly damaged by Orbán’s media and propaganda apparatus. The lesson was blunt: in a captured information environment, a plausible candidate is not enough. The opposition must also find a way to penetrate the regime’s communicative architecture.

Magyar’s rise did precisely that, though not because it was the product of a carefully designed opposition strategy. It resembled an unexpected explosion from within the regime’s own crisis. His “surprise candidate” effect rested on two sources of credibility. First, insider testimony carries a distinctive political force. Corruption allegations repeated for years by Hungary’s opposition had limited impact on Fidesz voters; similar accusations voiced by a former insider produced a different kind of rupture. Second, Magyar escaped the exhaustion associated with the traditional opposition. He appeared outside its record of fragmentation, ideological baggage, and repeated failure.

This suggests a broader pattern: authoritarian-populist regimes are rarely defeated by pristine figures alone. Success often requires three conditions: a broad democratic front, a credible figure capable of puncturing the incumbent’s information monopoly, and a pragmatic promise of transition that reduces voter fear.

The US: The Return of Trump and the Failure of Liberal Restoration

Trump supporters marched toward Capitol Hill on January 6, 2021, in Washington, D.C., USA. Photo: Dreamstime / Bgrocker

The United States offers the most important first comparison because it shows that defeating an authoritarian-populist leader at the ballot box does not necessarily defeat the political formation he has created. Donald Trump lost the presidency in 2020, but Trumpism did not disappear. It survived as a mass political identity, a media ecosystem, a party-capturing force, and a movement built around resentment, grievance, distrust of institutions, and the claim that the system had been stolen by hostile elites.

The trauma of January 6, 2021, seemed at the time to mark a possible rupture. The Final Report of the House Select Committee to Investigate the January 6th Attack described a sustained effort to overturn the 2020 election result and placed Trump at the center of that campaign. Yet the institutional reckoning remained incomplete. The Republican Party did not decisively break with Trump; conservative media did not abandon the stolen-election narrative; and the broader social grievances that sustained Trumpism were neither politically absorbed nor materially addressed.

This is why Trump’s return in 2024 is so analytically important. The National Archives’ official Electoral College results recorded Trump’s victory over Kamala Harris by 312 electoral votes to 226, while AP described his victory as a remarkable political comeback rooted in appeals to frustrated voters. His second inauguration as the 47th president on January 20, 2025, confirmed not merely a Republican electoral victory but the return of a populist movement that many had prematurely assumed would be exhausted after 2020.

The American case, therefore, reveals a central post-populist trap. Joe Biden’s presidency defeated Trump electorally in 2020, restored a measure of institutional normality, and defended NATO, administrative professionalism, and democratic procedure. But it did not fundamentally transform the socioeconomic, cultural, and institutional conditions that had produced Trumpism in the first place: regional decline, working-class insecurity, border anxiety, distrust of expertise, racial and cultural backlash, media fragmentation, and the perception that liberal institutions served insulated elites rather than ordinary citizens.

In this sense, Trump’s comeback was not only a personal return. It was the revenge of an unresolved political formation. The Brennan Center’s analysis of Project 2025 warned that the conservative governing blueprint associated with Trump’s return aimed at a major expansion of executive power. The Carnegie Endowment’s comparative analysis of US democratic backsliding similarly situates the second Trump presidency within a wider global pattern of democratic erosion, comparing developments in the United States with cases such as Hungary, India, Poland, and Turkey.

Trump’s comeback shows that authoritarian populism is not merely a government; it is an ecosystem. It can survive defeat through party capture, alternative media, loyal courts, donor networks, grievance politics, and a disciplined narrative of betrayal. Unless the post-populist government delivers visible reform and democratic renewal, the defeated populist can return as the voice of unfinished revenge.

The American case also sharpens the central dilemma of reform. If democratic successors move too cautiously, they appear weak and irrelevant. If they move too aggressively, they may be accused of weaponizing institutions and confirming the populist claim of elite persecution. Biden’s difficulty was precisely this: restoring procedural normality was not enough to rebuild democratic confidence. Voters who experience insecurity, disorder, or decline do not reward the process alone. They demand protection, direction, and visible change.

Brazil: Lula’s Broad Coalition and the Survival of Bolsonarism

Luiz Inacio Lula da Silva walks among supporters on Augusta Street at São Paulo on the eve of the brazillian election on October 1, 2022. Photo: Yuri Murakami.

Brazil’s 2022 election offers a second powerful comparison. Luiz Inácio Lula da Silva was not a new or immaculate candidate. He was a former two-term president, a deeply polarizing figure, and someone who had been imprisoned on corruption charges later annulled on procedural and judicial impartiality grounds. Yet he proved to be the most effective candidate against Jair Bolsonaro, a radical right-wing populist who attacked institutions, questioned the electoral system, and polarized society. AP described Lula’s victory as an extremely tight election that marked an about-face after four years of far-right politics.

Lula’s success rested on strategic coalition-building rather than ideological purity. By choosing Geraldo Alckmin, a former center-right rival, as his running mate, he reassured markets, moderates, conservative voters, and institutional actors. The contest was thereby reframed not as a conventional left-right struggle, but as a choice between Bolsonaro’s destabilizing authoritarian populism and democratic normalization.

Lula also benefited from powerful social memory. For millions of poorer voters, workers, trade unionists, northeastern Brazilians, and beneficiaries of earlier social programs, he was associated not merely with ideology but with concrete improvements in living standards. Just as importantly, Brazil’s electoral institutions held firm against Bolsonaro’s efforts to delegitimize the result. Bolsonaro delayed full acceptance, but the institutional outcome held; The Guardian reported that Bolsonaro broke his silence without conceding, while his chief of staff indicated that the transition process would begin.

As I argued in an earlier article, Lula’s return should not be read merely as the return of the left. It represented a broad coalition for democratic normalization: workers, poorer voters, environmental constituencies, institutional actors, moderates, and democracy-minded conservatives converging around a minimum democratic agenda. In a former commentary at the ECPS, I further argued that the decisive question in confronting authoritarian populists is not simply whether the incumbent has produced economic crisis, corruption, or institutional decay. It is whether the opposition can construct a credible, governable, and inclusive alternative in the eyes of voters.

The lesson for Hungary is clear. Authoritarian-populist regimes are not always defeated by flawless candidates. Sometimes they are defeated by figures who can reassure broad social blocs, understand how the state works, and pierce the regime’s information monopoly. Lula did this through historical legitimacy and social memory. Magyar has done it through insider credibility. Yet the difference is equally important: Lula was the carrier of a long political movement, party tradition, and social program; Magyar still leads a movement largely organized around his person, with limited ideological and institutional depth.

Lula’s example, therefore, offers both hope and a warning. It shows that authoritarian populists can be defeated at the ballot box and that broad democratic fronts still matter. But it also shows that defeating authoritarian populism does not automatically eliminate its social base, media networks, economic interests, or institutional residues. Bolsonaro lost, but Bolsonarism survived. AP’s report on Brazil’s Congress overriding Lula’s veto of a bill reducing Bolsonaro’s coup-related sentence demonstrates the Bolsonaro camp’s continuing institutional and political resilience.

Poland: Democratic Restoration in a Minefield

President-elect Karol Nawrocki campaigning ahead of Poland’s 2025 presidential election in Łódź, Poland, on April 27, 2024. Photo: Tomasz Warszewski.

Poland offers a third instructive case, but it should not be read as a simple story of populist defeat followed by democratic restoration. The last five years reveal a more uneven trajectory: PiS retained the presidency in 2020, lost its ability to govern in 2023, continued to shape the reform environment through institutional legacies, and regained strategic leverage through the 2025 presidential election.

The starting point matters. Poland’s presidential archive records that Andrzej Duda was re-elected in 2020 with 51.03 percent of the vote, keeping the presidency in the hands of a PiS-aligned figure and preserving a powerful veto point inside the Polish political system. This mattered greatly after the 2023 parliamentary election. Although PiS won the largest share of the vote, Freedom House notes that it secured only 194 Sejm seats, while Civic Coalition, Third Way, and The Left won a combined 248 seats and formed a governing majority. Freedom House also emphasizes that turnout reached 74.3 percent, the highest since 1989, signaling not only anti-PiS mobilization but also a powerful democratic re-engagement by Polish society.

Donald Tusk’s return to power in December 2023, therefore, ended eight years of PiS-led nationalist-populist rule, but it did not amount to a clean institutional break. Tusk was not a new civil-society outsider; he was a former prime minister and former president of the European Council. His strength lay not in novelty but in governability, experience, international credibility, and coalition-building.

The Polish case shows that opposition forces do not always need to merge into a single ideological bloc. Tusk’s Civic Coalition, Third Way, and The Left preserved distinct identities while mobilizing different constituencies: urban liberals, moderate conservatives, agrarian centrists, young voters, women, and citizens concerned with the rule of law. This flexible democratic majority proved more effective than forced ideological homogenization. For Hungary, this is a crucial point: defeating authoritarian populism may require not a single purified opposition identity, but a broad, strategically plural coalition capable of reassuring different social blocs.

Yet Poland also reveals the fragility of democratic restoration after victory. Tusk’s government moved quickly to repair relations with the EU. The European Commission’s February 2024 decision paved the way for Poland to access up to €137 billion in EU funding, citing rule-of-law reforms and immediate steps toward strengthening judicial independence. But the domestic process of institutional repair proved far more difficult. President Duda, still aligned with PiS, remained able to block key reforms and frustrate the government’s efforts to reverse the institutional legacy of the previous era.

The public media crisis illustrated the dilemma sharply. Tusk’s government argued that it was restoring impartiality after years of PiS control over state media. Critics, however, claimed that the government was stretching legal procedures. AP reported that Duda vetoed a spending bill that included 3 billion zlotys for public media, turning media reform into an early constitutional and political confrontation. Poland thus became a real-time laboratory of the central post-populist dilemma: how can a new democratic government undo politicized institutions without itself appearing to politicize them further?

The 2025 presidential election then exposed the limits of Tusk’s restoration project. Le Monde reported that Karol Nawrocki, backed by PiS, narrowly defeated Tusk’s ally Rafał Trzaskowski by 50.89 percent to 49.11 percent. This did not remove Tusk from government, but it weakened his coalition politically and gave the populist right a renewed institutional platform. AP’s  assessment of Nawrocki’s victory underlined that Tusk’s multiparty coalition now faced serious questions about its capacity to survive and pursue reform under a president with veto power. In the Financial Times, Jarosław Kuisz similarly argued that Nawrocki’s win reflected not only PiS’s resilience but also Tusk’s own errors, poor management of expectations, and the danger of liberal complacency after electoral victory.

Poland, therefore, offers Hungary both encouragement and warning. It shows that nationalist-populist governments can be removed from office despite media bias, state resources, polarization, and institutional asymmetry. But it also shows that electoral victory does not dissolve the old regime’s social base, cultural influence, presidential veto points, or judicial and media legacies. Democratic restoration survives only if it produces tangible results, preserves public trust, and neutralizes the populist claim that “nothing has changed.”

For Hungary, the comparison is sobering. If Magyar wins the state but fails to deliver visible institutional and social repair, Fidesz may retain or rebuild its political force from outside government, much as PiS did after 2023. Conversely, if Magyar moves too aggressively against captured institutions, he may reproduce the very majoritarian logic he claims to overcome. Poland’s last five years, therefore, sharpen the central lesson of this article: defeating authoritarian populism is only the first stage; the harder task is governing the transition without either paralysis or overreach.

Europe’s Wider Crisis of Liberal-Democratic Governability

Row of EU Flags in front of the European Union Commission building in Brussels. Photo: VanderWolf Images.

This problem is not confined to countries emerging directly from authoritarian-populist rule. The faltering performance of Emmanuel Macron’s Renaissance-led centrist presidency in France, Keir Starmer’s Labor government in the United Kingdom, and Friedrich Merz’s CDU/CSU–SPD grand coalition in Germany suggests that Europe faces a broader crisis of liberal-democratic governability. In Britain, YouGov’s April 2026 voting-intention poll showed Reform UK leading on 26 percent, ahead of both Conservatives and Labor. In Germany, PolitPro’s poll trend showed the AfD ahead of the CDU/CSU in early May 2026. In France, The Guardian’s assessment of the 2027 race framed the crowded anti–National Rally field as a potential gift to Jordan Bardella and the far right.

The difficulty is no longer simply that authoritarian-populist actors are hard to defeat, or that their institutional legacies are hard to dismantle once defeated. The deeper problem is that liberal-centrist governments, even when they reach office, often fail to address the underlying structures that generate resentment: stagnant living standards, insecure work, housing shortages, deindustrialization, bureaucratic sclerosis, regional abandonment, elite insulation, and the perception that public authority no longer protects ordinary citizens. The Draghi report on European competitiveness makes a related structural point: Europe faces slowing productivity, demographic challenges, rising energy costs, global competition, and the need for unprecedented investment, yet EU decision-making remains slow, fragmented, and difficult to coordinate at scale.

They promise competent management after populist chaos, but competence without transformation quickly becomes another name for managed decline. This is why defeated or marginalized populists often regain momentum: they can present liberal restoration as the return of the same establishment that produced the crisis in the first place. In this sense, the post-populist trap is circular. Populists are difficult to defeat; their legacies are difficult to undo; and when their successors fail to deliver visible reform, they help rebuild the emotional and political conditions for the next populist surge.

These Cases Suggest Three Lessons for Hungary

First, authoritarian-populist regimes are often defeated not by morally pure outsiders but by pragmatic figures capable of building broad alliances. Trump’s return shows what happens when a defeated populist movement is not structurally dislodged; Lula shows how broad democratic normalization can defeat an incumbent populist; Tusk shows the value and limits of experienced coalition-building; and Magyar represents the risky but potentially effective figure of the regime insider turned challenger. Their legitimacy does not derive from purity, but from their ability to connect with constituencies that traditional opposition forces could not reach.

Second, electoral victory requires breaking information blockades. Lula did so through social memory and organized constituencies; Tusk through the mobilization of plural opposition; and Magyar through the credibility of insider defection. Trump’s return, however, shows the reverse side of the same lesson: if the populist media ecosystem and grievance machine remain intact after defeat, they can convert loss into martyrdom and return to power with even greater determination.

Third, the defeat of an authoritarian-populist leader is not the end of authoritarian-populist politics. Trump lost in 2020 but returned in 2024. Bolsonaro lost, but Bolsonarism survived. PiS left the government but remained institutionally and socially powerful. Hungary is likely to face a similar pattern: Orbán’s defeat will not automatically dissolve Orbánism.

The synthesis is therefore sobering. Democratic breakthroughs in hybrid regimes often emerge from morally ambiguous conditions: insider defections, imperfect candidates, broad but uneasy coalitions, and pragmatic compromises. These are not defects of democratic transition; they are often its real-world preconditions. But they also explain why transition moments are so unstable. The very actors capable of defeating an authoritarian-populist regime may lack the ideological clarity, institutional depth, or self-limiting discipline needed to rebuild democracy.

This comparative frame helps assess Magyar more realistically. His lack of purity does not doom him. On the contrary, his insider background may have enabled him to break Fidesz’s information monopoly in a way Hungary’s traditional opposition could not. But the same background makes skepticism legitimate. The democratic meaning of his victory will not be determined by the fact that Orbán lost, nor by Magyar’s current pro-European language. It will be determined by what follows: whether he dismantles authoritarian infrastructures or repurposes them; whether he builds institutions or concentrates authority; whether he transforms anti-Orbán momentum into democratic pluralism or into a new form of leader-centered politics.

In that sense, the comparative lesson is clear: elections can open the door to democratic renewal, but they do not walk through it on their own. The decisive struggle begins after victory, when the new leadership must choose between restoration and replacement, between institutionalization and personalization, between dismantling authoritarianism and inheriting its tools.

Magyar’s ‘Cincinnatus Moment’: Three Possible Paths After Orbán

Tisza Party volunteer collecting signatures in Mosonmagyaróvár, Hungary on June 5, 2024 during a nationwide campaign tour ahead of the European Parliament elections. Photo: Sarkadi Roland / Dreamstime.

Péter Magyar’s premiership begins with a classical democratic dilemma: can a leader who receives extraordinary power to rescue damaged institutions later restrain himself and return authority to those very institutions? This is the Cincinnatus question. In the Roman republican myth, Cincinnatus accepts emergency authority to save the republic but relinquishes it once the crisis is over. The moral force of the story lies not in the acquisition of power, but in the discipline to give it up.

Magyar now faces a comparable test. Tisza’s parliamentary supermajority gives him the capacity to reverse key Orbán-era legal arrangements, pursue anti-corruption measures, and redesign Hungary’s constitutional order. After the final count, Tisza secured 141 of the 199 parliamentary seats, giving Magyar a two-thirds majority capable of effecting constitutional change. Yet the same majority could become a vehicle for new majoritarian dominance if used without restraint. The central question, therefore, is not simply whether Magyar can defeat Orbánism, but whether he can dismantle it without reproducing its political logic.

This question is sharpened by Magyar’s origins. He is not an idealistic liberal democrat who emerged from outside Orbán’s system. He came from the center, not the margins, of the Fidesz universe. His former marriage to Judit Varga, Orbán’s former justice minister, his connections to governing elites, and his proximity to state-linked positions place him in a different category from Hungary’s traditional opposition figures. Magyar has been characterized as a figure once inspired by Orbán who broke with the ruling bloc after the 2024 pardon scandal and rapidly became the leader of the pro-European, center-right Tisza movement.

That scandal was the decisive rupture. The 2024 presidential pardon controversy involving a child-abuse cover-up forced President Katalin Novák’s resignation and ended Varga’s frontline political career. The Guardian described Novák’s resignation as an unusual and serious setback for Orbán’s ruling party. The episode pierced Fidesz’s moral armor: a political project that had long justified itself through the language of family, Christianity, national protection, and conservative values suddenly appeared hypocritical even to parts of its own milieu. It also gave Magyar the opening to convert insider knowledge into political rupture.

A past inside the ruling bloc does not automatically disqualify a politician from contributing to democratic transformation. Many regime transitions begin when elites within the regime defect, split, or turn against one another. Internal rupture is often the beginning of authoritarian collapse. Yet Magyar’s trajectory still requires caution. His break appears to have been driven less by a long-standing ideological conversion to liberal democracy than by Fidesz’s handling of its own crisis, especially the political sacrifice of Varga. Put differently, Magyar did not leave when the system functioned smoothly for him; he left when its costs reached his own inner circle.

This does not make him illegitimate. It does, however, clarify the risk. Personal grievance, whistleblowing, and revenge can destabilize authoritarian power in the short run. They cannot, by themselves, supply the patience, restraint, institutional imagination, and legal discipline required for democratic reconstruction.

Magyar’s strength and weakness are therefore inseparable: he understands the Orbán system from within. He knows its corruption networks, propaganda techniques, loyalty chains, legal engineering, and bureaucratic traps. This knowledge allowed him to make visible what Hungary’s traditional opposition had long diagnosed but struggled to communicate persuasively. Yet it also raises the transition’s most important second-order question: will Magyar dismantle the machinery of Orbánism, or merely redirect it toward new ends?

The ideological thinness of Tisza makes this question more urgent. Magyar’s current rhetoric centers on European standards, transparency, judicial independence, media freedom, anti-corruption, and the rule of law. A recent Al Jazeera report shows that he vowed to overhaul state media and urged the pro-Orbán president to resign, while Euronews reported that he promised to join the European Public Prosecutor’s Office to investigate the misuse of EU funds. These commitments are essential to Hungary’s democratic renewal. The harder question is whether they are deeply internalized principles or simply the most effective instruments for defeating Orbánism.

Democratic language does not always produce democratic character. As the Turkish case under Recep Tayyip Erdoğan illustrates, movements that rise against old authoritarian or oligarchic orders may deploy democracy as a language of transition, only to build their own centralized power structures once in office. When charismatic leadership, weak party institutionalization, and a “mission to dismantle the system” converge, democratic restoration can slide into a new personalist regime.

Tisza’s rapid ascent deepens this danger. The party gathered anti-Orbán energy with extraordinary speed, but it remains ideologically and institutionally shallow. A block from the LSE’s Zsófia Barta and Jan Rovny argue that Tisza’s victory opens a historic opportunity while leaving major questions about how the party will govern after such a rapid rise. Magyar’s political image can be read as a promise of a “corruption-free Fidesz,” a cleaner center-right alternative, or a pro-European Hungarian nationalism. That may be enough to defeat Orbánism electorally; it is not enough to reconstruct democracy.

Hungary needs more than a change of rulers. It requires the separation of state from ruling party, media from political capital, courts from partisan loyalty, public procurement from oligarchic networks, and national identity from executive domination. The European Parliament’s 2022 assessment that Hungary had become a “hybrid regime of electoral autocracy” points to the depth of institutional distortion Magyar must now confront.

The danger is that institutional repair may require pressure on institutions already hollowed out by partisan capture. A post-Orbán government cannot simply leave Fidesz-era appointees untouched if they are positioned to obstruct reform from day one. Yet if it intervenes too aggressively, democratic restoration may begin to resemble a political purge. Le Monde reported that Magyar said his government would legislate to remove President Tamás Sulyok if he did not resign—an episode that captures the tension between institutional repair and institutional pressure. The task is not merely to act decisively, but to transform emergency authority into durable constitutional restraint.

Three broad paths now stand before Magyar.

The first is democratic restoration. On this path, Magyar uses his supermajority to rebuild the rule of law, restore judicial independence, pluralize the media, make public procurement transparent, dismantle oligarchic networks, and redesign the constitutional order along pluralist lines. He investigates the abuses of the old regime without turning accountability into revenge. Most importantly, he transfers political energy away from his own leadership and into institutions capable of constraining future governments, including his own. In this scenario, Magyar becomes a transitional leader rather than a new founding father. The Center for European Reform describes Orbán’s departure as a unique but time-limited opportunity to restore democracy and strengthen Europe, capturing both the promise and urgency of this path.

The second is controlled center-right normalization. Here, the crudest forms of Orbán-era corruption and propaganda are reduced; relations with the EU improve; some frozen funds are released; economic management becomes more predictable; and Hungary moves away from open confrontation with Brussels. Yet the deeper structures of centralized power remain largely intact. The media becomes less brutal but not genuinely pluralistic; public procurement becomes less scandalous but not fully transparent; courts become less openly politicized but not truly independent. Hungary exits hard Orbánism without achieving deep democratization. Magyar’s talks with Ursula von der Leyen over frozen EU funds illustrate both the opportunity and risk of this scenario: EU relations may normalize quickly while domestic transformation remains shallower than the rhetoric suggests.

The third is a new leader-centered regime. In this scenario, Magyar begins by promising to dismantle Orbánism but gradually recentralizes authority around himself. Fidesz loyalists are replaced by Tisza loyalists. Media pluralism gives way to a new communication apparatus. Judicial independence is invoked rhetorically while new forms of political influence emerge. Anti-corruption becomes selective. The language changes from illiberal nationalism to Europeanized renewal, but the political technology remains familiar: personalization of power, control over institutions, and the fusion of national destiny with the leader’s project. The Guardian’s report on Orbán-linked wealth networks shows why dismantling the old order will require confronting entrenched economic power; the danger is that such confrontation becomes selective redistribution rather than genuine institutional cleansing.

It is too early to know which path Magyar will follow. His promises are encouraging, and Hungary now has a rare opportunity to reverse democratic decline. Yet his past, personal style, ideological ambiguity, and Tisza’s institutional thinness demand caution. The real test is not whether Magyar speaks the language of Europe, transparency, and the rule of law. The test is whether he can build institutions strong enough to limit himself.

As the ECPS Symposium states, democratic erosion is not destiny, but democratic resilience is neither automatic nor linear. It survives in institutions that resist capture, civil societies that continue to mobilize, scholarship that clarifies rather than obscures, and public debate that refuses fear, simplification, and authoritarian temptation.

Magyar’s Cincinnatus moment has therefore arrived. The question is not whether he can use power to defeat the remnants of Orbánism. The question is whether; after using that power, he will have the discipline to limit it.

Lessons for Europe: Institutions, Not Personalities

Hungary - EU
Flags of Hungary and the European Union displayed together in Budapest. Hungary has been an EU member since 2004. Photo: Jerome Cid / Dreamstime

Magyar’s victory creates a major opportunity for the European Union. Orbán’s government had spent years in conflict with Brussels over the rule of law, media freedom, migration, Ukraine, Russia, and EU funds. Magyar’s post-election talks with European Commission President Ursula von der Leyen focused on the release of frozen EU funds, including recovery funds blocked over rule-of-law concerns. Magyar described the talks as constructive, while the Commission emphasized anti-corruption and rule-of-law measures.

But the EU must be careful. If Brussels rushes to declare that “Hungary has returned to democracy,” it will repeat an old mistake: personalizing democratization and losing leverage over institutional reform. The EU’s priority should not be Magyar as a personality but Hungary as a constitutional order. Pro-European rhetoric should not be enough. The release of funds should remain tied to concrete, measurable, reversible reforms: judicial independence, public procurement transparency, anti-corruption enforcement, media pluralism, and institutional accountability.

This approach reflects a broader lesson from the ECPS symposium: in difficult times, serious scholarship and public debate are not luxuries; they are components of democratic defense. Europe’s engagement with Hungary should be grounded not in sympathy, geopolitical relief, or the emotional satisfaction of Orbán’s defeat, but in institutional verification. Otherwise, the language of “return to democracy” may become another illusion, substituting rhetoric for reform.

Hungary’s democratization will not be completed by Orbán’s defeat. The real question is how much of Orbán’s system can be dismantled and what kind of constitutional architecture replaces it. Europe’s approach to Magyar should therefore be neither romantic embrace nor cynical distance. The right posture is conditional support and institutional scrutiny.

Conclusion

Hungary’s historical threshold lies between the ideal and the possible. Péter Magyar is not a Scandinavian-style institutional democrat: calm, ideologically coherent, and unburdened by proximity to the old order. He is better understood as a pragmatic, charismatic, partly populist transition figure who knows the authoritarian system from the inside and can use its vulnerabilities against it.

This does not diminish his significance. But it makes his sanctification dangerous. Magyar is an opportunity, not a guarantee. He may accelerate the collapse of the Orbán system; he may not become the architect of liberal-democratic reconstruction. Hungary’s real test did not end on election night. It began there. The ballot box has weakened an authoritarian regime, but power networks, media monopolies, oligarchic interests, and judicial-bureaucratic linkages remain entrenched. Magyar’s historical role will be judged by whether he dismantles these structures and limits his own power.

If he uses his two-thirds majority not for a new majoritarian domination but to distribute power, autonomize institutions, and place law above politics, Hungary may enter a genuinely new democratic phase. If he reproduces Orbán’s methods under a different moral justification, Hungary’s story will become not democratic restoration but elite replacement.

Hungary, therefore, reveals both the fragility and the possibility of democratic politics. As argued in the closing reflections of the ECPS Fifth Annual International Symposium, democratic erosion is not destiny, but democratic resilience becomes durable only when institutions, civil society, critical scholarship, and public debate work together. Magyar’s historical test lies here: will he transform anti-Orbán momentum into a personal power project, or into a pluralist, accountable, institutionalized democratic order?

This is why Hungary’s hope is also its danger. The insider who can break an authoritarian system may also reproduce its reflexes in a new form. The central question for Europe, Hungarian society, and Magyar himself is therefore this: will this victory mark the end of Orbánism, or the birth of a more refined, more acceptable post-Orbán version of it?

Péter Krekó is an Associate Professor at the Department of Social Psychology; the Research Laboratory for Disinformation & Artificial Intelligence at Eötvös Loránd University.

Assoc. Prof. Krekó: Orbán’s Centralized Media and Propaganda Machine Faces a Striking Collapse, Opening New Possibilities for Democratic Renewal

Hungary’s democratic transition after Viktor Orbán may begin where his regime was once strongest: the centralized media and propaganda machine that sustained sixteen years of illiberal rule. In this ECPS interview, Assoc. Prof. Péter Krekó argues that Orbán’s highly professional disinformation apparatus has suffered a striking collapse, opening new possibilities for democratic renewal, media pluralism, and a more critical public sphere. At the same time, he warns that concentrated political power, polarization, and the dangers of re-autocratization remain serious challenges. Drawing on his expertise in political psychology, populism, and informational autocracy, Assoc. Prof. Krekó examines Hungary’s transformation within broader debates on post-truth politics, democratic resilience, and authoritarian adaptation—asking whether Hungary can evolve from a model of illiberalism into a model of democratic recovery.

Interview by Selcuk Gultasli

The collapse of Viktor Orbán’s Fidesz government after sixteen years in power has shaken one of Europe’s most influential illiberal regimes and raised a defining question: can Hungary’s democratic renewal begin where Orbán’s system was strongest—its centralized media and propaganda machine? For more than a decade, Hungary served as a laboratory of democratic backsliding, populist governance, and state-sponsored informational manipulation. Yet, as Assoc. Prof. Péter Krekó argues in this ECPS interview, Orbán’s once highly professional disinformation apparatus has suffered a striking failure, losing its capacity to shape public opinion as effectively as before.

Assoc. Prof. Krekó—Associate Professor at Eötvös Loránd University, Director of the Political Capital Institute, and Senior Budapest Open Society Fellow at the CEU Institute for Advanced Study—examines how this collapse opens new possibilities for pluralism, democratic reconstruction, and a more critical public sphere. At the same time, he warns that democratic renewal is not guaranteed. Concentrated power, one-sided tribalism, and the risk of re-autocratization remain serious dangers.

Drawing on his interdisciplinary expertise as both a political scientist and social psychologist, Assoc. Prof. Krekó situates Hungary’s transformation within broader debates on populism, post-truth politics, democratic resilience, and authoritarian adaptation. He argues that Orbán’s system relied not primarily on overt repression, but on the creation of what became “the most centralized and politicized media environment in the entire European Union,” where hundreds of media outlets operated within a politically controlled ecosystem reproducing state-sponsored narratives, fear campaigns, and disinformation.

Yet despite these highly asymmetrical conditions, the Orbán regime’s informational dominance appears to have reached its limits. As Assoc. Prof. Krekó explains, the very machinery that once enabled Fidesz to consolidate power ultimately failed to maintain public trust and political legitimacy. The interview therefore examines not only the weakening of Orbán’s media empire, but also the broader unraveling of the patronage networks, ideological loyalties, and communicative structures that sustained Hungary’s illiberal order for more than a decade.

At the same time, Assoc. Prof. Krekó repeatedly cautions against simplistic narratives of democratic restoration. While Orbán’s centralized propaganda system may be collapsing, the institutional and psychological legacies of illiberalism remain deeply embedded within Hungarian political culture. The conversation explores the persistence of conspiracy narratives, anti-immigration attitudes, and pro-Russian disinformation, as well as the dangers that can emerge when overwhelming electoral legitimacy becomes concentrated in the hands of a new political force.

Importantly, the interview also highlights the possibility that Hungary could evolve from a model of informational autocracy into a model of democratic recovery. Assoc. Prof. Krekó reflects on the prospects for rebuilding media pluralism, depolarizing public discourse, strengthening democratic norms, and resisting the temptation to reproduce the very forms of centralized power that characterized Orbánism.

Ultimately, this conversation presents Hungary not merely as a case of authoritarian decline, but as a crucial test case for understanding whether democracies damaged by prolonged informational manipulation can successfully reconstruct pluralistic political life. Whether Hungary becomes a model for democratic renewal—or drifts toward new forms of hybrid governance—remains uncertain. But as Assoc. Prof. Krekó suggests throughout this interview, the striking collapse of Orbán’s centralized media and propaganda machine has opened political possibilities that only a few years ago appeared unimaginable.

Here is the edited version of our interview with Associate Professor Péter Krekó, revised slightly to improve clarity and flow.

Orbán’s Informational Autocracy Meets Its Limits

Viktor Orbán, Hungary’s Prime Minister, arrives for a meeting with European Union leaders in Brussels, Belgium, on June 22, 2017. Photo: Alexandros Michailidis.

Professor Krekó, welcome. In your work, you conceptualize Hungary as an informational autocracy, where media control and narrative manipulation underpin regime stability. To what extent does Magyar’s electoral victory represent a structural rupture in this system, rather than merely an elite turnover?

Associate Professor Péter Krekó: Thank you very much. It’s a brilliant question. Just as a disclaimer at the outset, the term “informational autocracy,” or “spin dictatorship,” was coined by Sergei Guriev and Daniel Treisman. I merely applied it to Hungary and wrote an article on the subject. So, unfortunately, the term itself is not my brainchild. Nevertheless, I think it is a very important concept, and when it comes to understanding the nature of the Orbán regime, it is definitely helpful.

What has happened in Hungary challenges some of our traditional concepts for describing certain kinds of non-liberal—and indeed non-democratic—regimes. In many respects, the Hungarian regime under Viktor Orbán was a non-democratic system, but that did not mean it was impossible to defeat through elections.

Regarding your question about informational autocracy and systemic rupture, Viktor Orbán never systematically used violence during his rule. There was no imprisonment of political opponents, no imprisonment of journalists, and no violent crackdown on opposition protests. However, he developed an extremely centralized media system. Hungary had the most centralized and politicized media environment in the entire European Union, with more than 400 media outlets concentrated in a pro-government foundation called KESMA (Central European Press and Media Foundation), all under political control. In a country of only 8 million voters, this represented a massive media conglomerate. Combined with the so-called public media and additional aligned outlets, there were nearly 500 media organizations altogether, practically all parroting the same narratives, spreading politically controlled and state-sponsored disinformation.

The manipulation and spinning of information through television, billboards, and social media became the regime’s most important tool for reproducing its legitimacy. Yet Péter Magyar was still able to challenge this informational autocracy. One key rule of informational autocracies is that the side with greater resources generally enjoys greater support. Viktor Orbán possessed enormous resources in terms of media ownership and money spent on political advertising. Although the most recent elections were somewhat affected by social media self-regulation, in earlier elections the government could deploy far more billboards and advertising resources than its opponents.

In the 2022 elections, for example, the governmental side was able to display eight times as many billboards in public spaces as the opposition. So, while the competition appeared formally fair, in reality it was highly unequal. Despite this highly asymmetric and unfair environment, Péter Magyar was nevertheless able to challenge the government.

What we saw in the latest elections was that the highly professional media and disinformation machinery constructed by Orbán and his cronies was ultimately unable to spread its narratives effectively or shape public opinion in the way it once had.

Dismantling Informational Autocracy Requires More Than Victory

Peter Magyar, a popular opposition politician of celebrity status meeting the press at the site of a soccer arena and miniature train station in Viktor Orban’s village in Felcsut, Hungary. on May 24, 2024. Photo: Blue Corner Studio.

Given the deep institutional embedding of Orbán’s system—including media capture and electoral engineering—how reversible is this model in practice, even with a constitutional supermajority?

Associate Professor Péter Krekó: This is a great question. I would argue that it will be possible to dismantle this informational autocracy through a set of measures. First of all, of course, you have to somehow guarantee the plurality of the media environment. Second, you have to reform the state-sponsored media and its editorial standards, because it has effectively functioned as the cheapest pro-government propaganda imaginable. Third, you have to break up the information monopolies, even in the public domain, because many media mergers on the pro-government side were made legal and possible by the authorities, whereas attempts by independent media outlets to merge often faced institutional obstacles. Fourth, you also have to re-regulate the issue of state advertisements. In Hungary, state advertising became a major tool for financing pro-government media, with 95 percent of state advertisements going to pro-government outlets. In addition, substantial investment in media literacy education is necessary, alongside efforts to address hybrid threats. So, this is a multi-sectoral issue that requires a complex response.

I am hopeful that the new government, understanding that this monopolized and highly over-politicized media system primarily served Viktor Orbán’s interests, will recognize that it is not necessarily in their own interest to maintain it. In that sense, I remain cautiously optimistic. At the same time, however, there are also clear dangers ahead.

When you are in government, you are typically less interested in maintaining a diverse and critical information space than when you are in opposition. I do not need to elaborate on that because it is obvious. But with a constitutional majority, a very large parliamentary group full of political novices appointed by Péter Magyar himself, and no real parliamentary alternative outside the right side of the political spectrum, there are clear risks.

In Hungary today, you have the center-right TISZA party, the far-right Fidesz party, and the extreme-right Mi Hazánk party. So, you have one party from the European People’s Party, one from the Patriots group, and one from the European Sovereignists. In other words, only the right exists in parliament. The alternatives being articulated therefore emerge almost exclusively from one side of the political spectrum, often with authoritarian leanings.

Therefore, I think there are dangers ahead—dangers of re-autocratization and of abuse of power. Again, we have to wait and see. The TISZA movement has a much more diverse, younger, and more pro-democratic voter base than Fidesz had, and that gives some reason for optimism. It suggests that they may genuinely wish to dismantle the information monopoly and move toward a form of informational democracy rather than informational autocracy. But again, we have to wait and see.

We can also note that some competent ministers have been appointed, which is another reason for cautious hope. Moreover, the TISZA government is not entirely homogeneous; it includes many civic actors and some liberal public figures as well. So, we will see, but I think there is at least some basis for optimism that the information monopoly will be broken and that Hungary may move toward a more diverse, more pluralistic, and, in many respects, more critical information space.

Orbán’s Networks Are Collapsing Before Our Eyes

Local office of the Fidesz party in Szeged, southern Hungary. Photo: Jerome Cid / Dreamstime.

How should we theorize the resilience of illiberal governance when formal power changes hands but informal networks of patronage and influence remain intact? Moreover, to what extent might segments of the electorate remain psychologically invested in Orbánism, even after its electoral defeat?

Associate Professor Péter Krekó: Again, a brilliant question, and I think we will see the answer in the next few months. When it comes to patronage systems and the hidden networks that Fidesz has built up, they have been extremely important. But as we can see at the moment, the Orbán regime and the remnants of Orbán’s networks and patronage system are collapsing as we speak. Former government spin doctors, for example, have come out and criticized the Orbán regime, while also acknowledging that they themselves were victims of this system.

We can also see leading politicians beginning to criticize Fidesz’s internal affairs, while intellectuals who had been close to Fidesz—mostly for pragmatic reasons—seem to be abandoning it. Generally speaking, the fabric of the Fidesz network appears to be unraveling. Perhaps the reason is that Fidesz became a highly pragmatic and cynical organization driven primarily by nepotistic corruption, while ideology became secondary. And if you lack a strong ideological foundation and suddenly find yourself in opposition, with no more resources to distribute, many former loyalists will inevitably turn against you. That is exactly what we are witnessing in Hungary at the moment.

So, I would say this is definitely a systemic transformation, and Viktor Orbán’s chances of returning to power have diminished almost to zero in the recent period. It is fascinating because no one really expected such an abrupt collapse of Fidesz’s networks, yet it is happening before our very own eyes. In that sense, dismantling the system may prove easier than many anticipated.

At the same time, this also gives even more power to the TISZA Party and Péter Magyar, because their main opponent—Fidesz, now moving into opposition—is collapsing and weakening dramatically.

Coming back to your second question—how loyal Orbán’s core supporters will remain—this is something we still have to see. I would expect Fidesz to become a party with around 20 percent of the vote, or roughly one million votes in a country of eight million voters. Thus, it would become a party with significantly lower support than before, perhaps a medium-sized party. It may even shrink further.

The major challenge, connecting your previous question to this one, is how much Fidesz will be able to preserve voter loyalty if it no longer controls the public media. Many older Fidesz voters, according to research, remained loyal because they consumed only public media. And the public media essentially functioned as a mouthpiece for the Hungarian government and Fidesz, spreading anti-Ukrainian, anti-Brussels, and anti-Western propaganda, alongside a great deal of disinformation.

If those same voters continue watching public television, but public television becomes more independent—or perhaps even more pro-TISZA—then their attitudes may also begin to change. Hungary has been a major experimental laboratory of post-truth politics, and it is now going to become a major experimental laboratory of post-post-truth politics as well in the coming period. What the outcome will be is very difficult to predict at the moment.

Can Hungary Unlearn Illiberalism?

Tisza Party volunteer collecting signatures in Mosonmagyaróvár, Hungary on June 5, 2024 during a nationwide campaign tour ahead of the European Parliament elections. Photo: Sarkadi Roland / Dreamstime.

Your research shows that authoritarian environments can distort perceptions of democratic quality, making illiberal systems appear more democratic than they are; in this context, how might such cognitive biases shape public reactions to reform efforts under Magyar, and to what extent can a new government effectively recalibrate citizens’ understandings of democracy after prolonged exposure to manipulated informational environments?

Associate Professor Péter Krekó: This is again a very good question, but a difficult one—because, on the one hand, we can say that the voter base of the TISZA Party seems to be somewhat more aware of what democracy really means, and this kind of democratic consciousness appears to be at a higher level in that voter camp than it was among Fidesz voters. Within Fidesz, we could observe a strange combination of authoritarian attitudes among voters and a simultaneous denial of authoritarian malpractices.

On the one hand, the argument was that the Hungarian system was absolutely democratic—nothing to see here. In fact, this is the message they continue to repeat: “We could be defeated in elections, therefore the whole regime was democratic.” Any suggestion of authoritarianism was dismissed as far-fetched.

On the other hand, Fidesz clearly had authoritarian instincts. It wanted, for example, to crack down much more brutally on the independent media, NGOs, and think tanks than it ultimately could, but it was constrained by fears of public backlash before the election. So, there was an interesting duality in that respect. Perhaps this is something we can observe in other hybrid regimes as well. On the one hand, such regimes are willing to use authoritarian tactics; on the other hand, they insist that their systems are fully democratic.

Here again, we face both certain dangers and certain opportunities. One opportunity is that Hungary replaced Viktor Orbán’s party with the highest electoral turnout ever recorded in post-transitional Hungarian political history. Turnout reached almost 80 percent, which is nearly 10 percent higher than ever before. Previously, the highest turnout had been 72 percent. During the transition from socialism to democracy in 1989–1990, turnout was only 64 percent, so the level of political enthusiasm this time was significantly greater.

Of course, polarization was also much higher than before, but political engagement—as well as resistance to and rejection of the authoritarian practices of the Fidesz government among opposition voters—was extremely strong. The opposition gained 53 percent of the vote, which is a very substantial majority in raw electoral terms, and this was then translated into a constitutional majority.

This rejection of authoritarian practices opens up avenues for some form of re-democratization—at the level of institutions, public life, and perhaps, in the medium and long term, toward a more pluralistic party system, which would certainly be welcome in Hungary. The Hungarian political and electoral system is highly majoritarian, and it typically produces constitutional majorities, which I personally think is unhealthy.

So, I do believe there is a path toward re-democratization, but again, we have to see what Péter Magyar’s actual goals are. He is not yet in office, so at this stage we can only speculate. He certainly employs a great deal of democratic rhetoric, and if we take that seriously, then he is probably aware that creating a new authoritarian regime would not only be extremely difficult, but also contrary to his own interests.

At the same time, given that he currently possesses almost absolute political power, along with the capacity to redraw the constitutional system, there is always the danger of abusing such a high level of legitimacy. I would not say that we should automatically assume Hungary will simply return to another hybrid regime similar to Orbán’s. But I do think that if TISZA and Péter Magyar lose popularity over time, there is a possibility that he could misuse his overwhelming parliamentary majority, assuming he is able to keep the party united.

So, we will see. My hope is that Hungary, after serving as a model of illiberalism for sixteen years, might instead become a model for re-democratization. But at the moment, I would say that remains somewhat wishful thinking, because we truly have to wait and see. As political scientists, we understand that whenever someone possesses too much power, there is always the danger that they may use that power not only to democratize the system, but also to entrench themselves within it.

Hungary’s Post-Truth Legacy Will Not Disappear Overnight

Viktor Orbán campaign poster ahead of Hungary’s 2026 elections. Photo: Bettina Wagner / Dreamstime.

You argue that misinformation has a “lingering effect” and that even debunked narratives continue to shape attitudes. In a post-authoritarian transition, how can democratic actors overcome the durability of Orbán-era narratives embedded in collective memory?

Associate Professor Péter Krekó: This is one of the biggest challenges we face at the moment, mostly because, in some areas, we can clearly see the damage done to people’s hearts and minds by the Orbán propaganda machinery. State-sponsored disinformation has shaped public attitudes in many domains. To give just a few examples: Islamophobic and anti-immigration attitudes were already strong before the 2014–2015 migration crisis, but they were amplified even further by the Orbán regime. According to international polls, Hungary is one of the most prejudiced countries even within Central and Eastern Europe (CEE), which is already a relatively contaminated region in that respect.

The question is how much public opinion can be shifted toward a more open and nuanced position on immigration, and why this is necessary. No European countries are able to reproduce themselves demographically. Without immigration, European societies would eventually die out, to put it bluntly. And yet, the narratives coming from Péter Magyar and the TISZA Party still remain close to the idea of zero migration, much like their predecessors. So, in that domain, I definitely hope there will be a shift toward a more nuanced and complex approach—one where you do not simply say that everyone is welcome, but where you acknowledge that our economy and society require a certain level of immigration and that immigrants must be properly integrated. Any modern society has a far more diverse population than what we typically observe in Hungary.

The other major issue is Russian disinformation—anti-Ukrainian narratives and this highly hypocritical “peace narrative,” according to which Brussels and the West supposedly want to wage war against Russia, while Ukraine, together with Brussels, is portrayed as the warmonger rather than the Russian Federation itself. Over the last few years, many conspiracy theories have also been spread about foreign powers allegedly conspiring against Hungary, while the victim mentality that nationalist politics typically exploits has become very strong within Hungarian public discourse.

So, I would point especially to these two examples: anti-immigration attitudes and pro-Russian conspiracy theories, both of which have had a long-lasting impact on Hungarian society. Undoing this damage requires, on the one hand, political will. The new government, for example, should speak in a more nuanced way about immigration. But on the other hand, it also requires institutional responses—particularly regarding public media, media pluralism, public education, and so on.

Education itself has become increasingly politicized and ideological in recent years, somewhat following the Turkish model. There have even been attempts to make elementary and public education more ideologically indoctrinating. So, it also requires a certain degree of courage to remove some of the harmful nationalist narratives that are now deeply ingrained in the Hungarian curriculum.

Pre-bunking as a Democratic Defense

Tisza leader Péter Magyar
Tisza leader Péter Magyar begins a symbolic “one million steps” march to Nagyvárad, Romania, addressing reporters with supporters in Budapest, Hungary on May 14, 2025. Photo: Istvan Balogh / Dreamstime.

In your work on countering conspiracy theories, you highlight the epistemic, moral, and democratic dilemmas of debunking, including the risk of reactance and backfire effects. How should a Magyar-led government design interventions against disinformation without reinforcing polarization or appearing to curtail pluralism?

Associate Professor Péter Krekó: I would say that the party now coming to government, as well as Péter Magyar, the leading figure of this movement, has already used certain anti-disinformation techniques during the campaign in a very clever way. What do I mean by that? First of all, they relied heavily on pre-bunking and preemptive communication while campaigning against Viktor Orbán before the elections.

For example, they warned in advance that Russian disinformation could spread fake stories about Péter Magyar’s private life, that kompromat (compromising) materials might emerge, and that deepfake videos related to his personal life could appear. They also cautioned voters that the other side might falsely claim that TISZA intended to introduce measures such as pension cuts—things they had never promised and never intended to implement. In other words, they prepared their supporters in advance for the kind of disinformation they expected from their opponents.

One important consequence of this strategy was that governmental disinformation and Russian influence proved highly ineffective during the elections. We could clearly see that the government’s narratives no longer resonated with the public in the way they once had. And I do think—and this is also my hope—that these tools can continue to be used in the future, not only against foreign disinformation but also, to some extent, against domestic disinformation. In the political domain, they handled the disinformation challenge very skillfully.

Of course, once you are in government, you need a much broader toolkit for combating disinformation, including forms of misinformation that affect everyday life—pseudoscience, miracle cures, and COVID- and vaccine-related disinformation, all of which spread extensively during the pandemic in Hungary. There is even an anti-vaccine party, Mi Hazánk, which has been extremely vocal in opposing mandatory vaccinations, including long-established vaccines against diseases such as rubella and polio.

Governments therefore also need to confront geopolitical disinformation originating abroad. For that, institutional responses are necessary. Media literacy education, for example, could incorporate pre-bunking and other new tools designed to teach people about disinformation and strengthen their critical thinking skills when consuming information.

I also believe there is a need for some kind of hybrid threat center capable of addressing the geopolitical disinformation Hungary is facing. During the last elections, for example, Vladimir Putin made serious attempts to influence the outcome through military intelligence services, foreign security networks, and the so-called Social Design Agency—a social media company running dark online PR campaigns using bots, trolls, and disinformation.

Ultimately, these efforts were unsuccessful. But I think they failed partly because European countries helped expose some of Russia’s plans, and also because TISZA used preemptive communication and pre-bunking very effectively during the campaign. Hopefully, these practices can now be incorporated into a broader anti-disinformation strategy.

The Risk of Reproducing Elite Privilege

To what extent does Magyar’s background as a former insider complicate the narrative of democratic rupture and renewal, and in light of recent accusations surrounding his nomination of his brother-in-law as justice minister, how might such decisions affect the legitimacy of a government that claims to restore the rule of law, potentially reproducing patterns of elite privilege associated with the previous regime?

Associate Professor Péter Krekó: Thank you for this question, because I think it is extremely important for two reasons. First of all, yes, there is always a danger of abusing power, and there is also the danger of falling into clientelistic and, in some respects, nepotistic practices that were widespread under the previous government and are becoming increasingly common around the world. We can even look at the United States as an example.

So, that danger certainly exists. At the same time, I do not think that the mere fact that Péter Magyar was once a regime insider automatically makes him a born or socialized autocrat. I am also a social psychologist, so I tend to believe that human beings—not only groups, but individuals as well—can change over time depending on the environment and circumstances surrounding them.

Over the last two years, Péter Magyar has spent a great deal of time among voters, traveling throughout the country, and he has clearly become more socially sensitive. His program has also become much more left-leaning in terms of policy proposals than it was before. At the same time, he has also become somewhat more liberal—even if he remains fundamentally a conservative politician—and somewhat more democratic in the way he talks about institutional reforms and the restoration of autonomy within society.

So, I think he has changed considerably over the last two years, and everyone working closely with him, including his chief campaign manager, has said that he is probably no longer the same person he was two years ago. We have to give people the opportunity to change. So yes, he has changed significantly, and I do not believe that being a former regime insider is necessarily a problem in itself. However, the huge majority he gained in the elections definitely creates certain risks in that respect.

But there is another danger here, and this is the danger of political tribalism—political tribalism that overrides universal norms in politics and turns every principle into something particular and instrumental for gaining and maintaining political power.

What do I mean by that? I genuinely hope that opposition voters, opposition opinion leaders, and the independent media will remain just as strict regarding nepotism, abuses of power, possible corruption, and similar issues under the future government as they were under the previous one. Because there is a danger that, after sixteen years of Orbánism and widespread frustration with it, some voters may begin to believe that any tool is acceptable if it helps dismantle the remnants of the Orbán regime. That is a very dangerous way of thinking.

I sincerely hope that this transition in Hungary will not become a shift from one hybrid regime to another hybrid regime, but rather a transition from a hybrid regime toward a more democratic one. But for that to happen, you need not only self-restraint from politicians in power, but also voters who are willing to punish leaders if they depart from a democratic path.

Again, after sixteen years of increasingly authoritarian rule, this is going to be a huge experiment. I would not be able to predict exactly what will happen. We have to wait and see, but we must maintain the same critical attitude toward the new government that we had toward the previous one, in the sense that the same rules and the same norms must continue to apply.

The Loss of a Role Model for the International Far Right

From Left: Hungary PM Viktor Orban, Poland PM Beata Szydlo, Czech PM Bohuslav Sobotka and Slovakia PM Robert Fico pose prior their meeting in Prague on February 15, 2016.

Given your argument that Orbán’s model has served as a “teacher” for other illiberal regimes, what are the implications of its apparent collapse for transnational populist networks, and does his electoral defeat signal a broader vulnerability in populist radical-right regimes or rather an exceptional case that such movements may reinterpret as a temporary setback and adapt to—particularly in the realm of narrative and identity politics?

Associate Professor Péter Krekó: The main challenge here is that we are witnessing two contrasting tendencies simultaneously. On the one hand, especially within the European Union, we can clearly observe the rise of illiberal, highly nativist populist parties on the right. Across the last three European Parliamentary elections, populist radical-right parties have steadily expanded their representation in the European Parliament.

We also see upcoming national elections in several countries where these forces are currently leading the polls. In France, for example, Rassemblement National (RN) is ahead. In Germany, the AfD is leading. In Austria, the FPÖ is also leading. So, in many important Western European countries, populist right-wing forces with illiberal tendencies are clearly gaining support. The United Kingdom is not an exception either, where the Reform Party is also leading in the polls.

So, this is one very visible broader trend within Europe. What are the main drivers behind it? There is a growing anti-establishment mood, declining public morale linked to economic stagnation, and immigration continuing to remain a major political issue throughout the European Union. At the same time, there are exporters of illiberalism—such as the United States, Russia, to some extent China, and several other countries as well.

And yet, despite this broader zeitgeist, Viktor Orbán was defeated in the Hungarian election. My most important point here is that perhaps we sometimes overestimate the importance of global political trends and zeitgeists. Domestic issues may ultimately be much more decisive in determining the outcome of national elections.

Viktor Orbán was defeated despite being openly supported by Donald Trump, Vladimir Putin, Xi Jinping, and Benjamin Netanyahu. In the end, it was a sovereign decision made by Hungarian voters. And, in many European elections—and elections elsewhere in the world as well—we may increasingly discover that excessive support from foreign ideological allies can backfire just as much as it can help.

For example, when Donald Trump attempted to intervene politically in Canada, the liberal candidate won. Something similar happened in Australia. In Hungary, J.D. Vance visited the country shortly before the election, but this did not help Viktor Orbán at all.

So, the soft power and sharp power of authoritarian actors—including Trump, but also Orbán himself—may now be diminishing. Viktor Orbán will most likely lose his position as an international role model, and he will no longer be able to use Hungarian state resources to spread his ideology and political influence abroad.

In that sense, this represents both the loss of a symbolic role model and the loss of a financial and ideological resource for the international far right. However, I do not think we can automatically conclude from this that, for example, Marine Le Pen’s party in France is now less likely to win elections. Ultimately, elections are still decided largely by domestic concerns and the priorities of national electorates.

And I think we, as political scientists—myself included, since I am very much part of this field—sometimes place too much emphasis on global tendencies. Of course, such tendencies do exist, but there are also many important exceptions. Hungary was definitely one such exception. But perhaps it is an exception that could itself become a broader rule in the future.

The Danger of One-Sided Tribalism

Peter Magyar, a popular opposition politician of celebrity status meeting the press at the site of a soccer arena and miniature train station in Viktor Orban’s village in Felcsut, Hungary. on May 24, 2024. Photo: Blue Corner Studio.

And finally, Prof. Krekó, in your work on populism in power, you show how populist governance fosters Manichean, tribal political identities that resist compromise. What are the prospects for depolarizing such “tribalized” political cultures after a regime change, and what institutional or discursive tools might facilitate this transition?

Associate Professor Péter Krekó: Thank you again for this question. Many important and fascinating research topics are emerging through this discussion, so it is truly inspirational.

When it comes to polarization and tribalism, you generally need two sides to sustain it. In Hungary, however, I believe the biggest danger in the future may not be symmetrical polarization—where you have a very strong governmental camp and a very strong opposition camp constructing competing realities—but rather one-sided polarization, in which TISZA becomes so dominant in shaping the public narrative that, as we discussed earlier, its supporters may gradually become willing to tolerate democratic transgressions if they are not vigilant enough, simply because they remain focused on fighting the legacy of Fidesz, even if Fidesz itself becomes significantly weaker than before.

So, there is clearly a danger of one-sided tribalism and polarization. At the same time, we cannot exclude the possibility that a new political force may emerge, or that the Mi Hazánk Party—the extreme-right party I mentioned earlier—could become stronger. Polarization therefore depends partly on the direction in which both the political system and the party system evolve. And since these dynamics are changing as we speak, they remain very difficult to predict.

What I would particularly emphasize, however, is the importance of political voluntarism. If you want to weaken polarization and tribalism, you need political will. You have to stop relying on hate rhetoric against your opponents. You have to invest in messages that are more unifying than divisive. And you also have to strengthen the political center.

I actually think that all the preconditions for such a process are currently present. This is a historic opportunity for depolarization—for rebuilding not only the political center, but also the social center, because the center has almost disappeared in vertical economic terms as well. The middle class has weakened considerably in recent years. So, since the democratic transition, there has never been a better opportunity to reconstruct this center.

I can only hope that the new government and Péter Magyar will take advantage of this historic opportunity. But doing so requires self-restraint in the exercise of executive power, and it also requires restraint in the use of campaign strategies and political rhetoric toward opponents. Whether Péter Magyar and the TISZA Party will actually be capable of exercising such restraint remains an open question. Let us hope so.

Dr. Filip Milacic is a senior researcher at the Friedrich Ebert Foundation’s "Democracy of the Future” Office.

Dr. Milacic: Outbidding Autocrats on Nationalism Only Strengthens Their Legitimacy

In this ECPS interview, Dr. Filip Milacic argues that democrats should not abandon patriotic language to autocrats. Instead, they must develop inclusive and emotionally resonant national counternarratives. Warning that “outbidding autocrats on nationalism only strengthens their legitimacy,” Dr. Milacic explains how authoritarian incumbents justify democratic erosion through “threat narratives” portraying the nation, sovereignty, or identity as endangered. He emphasizes that dignity, recognition, and belonging are crucial drivers of political behavior often neglected by liberal democratic theory. Drawing on cases from Hungary, Poland, Serbia, Turkey, Israel, Brazil, and the United States, he argues that democratic resilience requires institutions, strategy, and narratives—because politics is “fundamentally a battle of narratives.”

Interview by Selcuk Gultasli

At a moment when democratic systems across Europe and beyond are increasingly challenged by populist mobilization, identity conflicts, and institutional erosion, the politics of nationalism has re-emerged as a central battleground. Authoritarian and illiberal actors have proven particularly adept at embedding their political projects within emotionally resonant narratives of national protection, sovereignty, and belonging. It is within this contested terrain that Dr. Filip Milacic’s intervention—captured in the striking claim that “outbidding autocrats on nationalism only strengthens their legitimacy”—acquires both analytical urgency and normative significance. His work invites a reconsideration of how democratic actors engage with the nation not as a fixed identity, but as a politically constructed and contested narrative space.

In this interview with the European Center for Populism Studies (ECPS), Dr. Milacic—senior researcher at the Friedrich Ebert Foundation’s “Democracy of the Future” office—offers an empirically rich account of democratic backsliding, authoritarian legitimation, and the role of narrative politics. Central to his argument is the contention that opposition forces face a strategic dilemma when confronting nationalist authoritarianism: to ignore the nation, to mimic exclusionary nationalism, or to construct an alternative vision. While the first two options remain common, Dr. Milacic insists that “the third option is the most promising”—namely, the development of a democratic counter-narrative that is both emotionally compelling and normatively inclusive.

This emphasis on narrative is not merely rhetorical but deeply structural. As Dr. Milacic underscores, authoritarian actors do not simply dismantle democratic institutions; they justify such actions through what he terms “threat narratives.” In these narratives, “the state is under attack” and “the nation, national identity, or national sovereignty [is] threatened,”thereby creating a moral and emotional framework within which democratic erosion becomes acceptable, even necessary. Crucially, these narratives resonate not because citizens misunderstand democracy, but because, as he notes, voters often support such leaders “not because of their authoritarian policies, but in spite of them.” This insight shifts the analytical focus from institutional breakdown alone to the discursive processes that legitimize it.

Equally important is Dr. Milacic’s critique of prevailing assumptions within liberal democratic theory. By foregrounding dignity, recognition, and belonging, he challenges the reduction of political behavior to economic rationality. Instead, he argues that “interests related to self-esteem, dignity, and recognition are significant,” and that the nation remains a powerful source of both identity and security. This helps explain why authoritarian narratives, particularly in contexts marked by “formative rifts” such as territorial disputes or contested identities, gain traction so effectively.

Yet Dr. Milacic resists deterministic conclusions. While some societies may be more structurally susceptible to such narratives, they are not condemned to authoritarian outcomes. Democratic resilience, he argues, depends on political agency and the capacity to craft inclusive, emotionally resonant counter-narratives. Ultimately, the interview advances a compelling thesis: that the defense of democracy today requires not only institutional safeguards but also a re-engagement with the symbolic and affective dimensions of political life—because, as Dr. Milacic concludes, politics is “fundamentally a battle of narratives.”

Here is the edited version of our interview with Dr. Filip Milacic, revised slightly to improve clarity and flow.

Reclaiming Patriotism Without Exclusion

Photo: Dreamstime.

Dr. Milacic, welcome. In “How to Defeat the Authoritarian Message,” you argue that democrats cannot leave patriotic language to autocrats. How can liberal-democratic actors reclaim national identity without reproducing exclusionary nationalism or validating the authoritarian framing of “the nation under siege”?

Dr. Filip Milacic: What I argue in my book, and also in a recent piece in the Journal of Democracy, is that when the opposition is faced with an authoritarian incumbent who uses national appeals as a justification for the subversion of democracy, it has two or three options. The first is to ignore the issue of the nation. The second is to try to outflank the authoritarian incumbent from the right, meaning to be more nationalist. The third is to create a counter-narrative. I think this third option is the most promising.

However, developing a counter-narrative is not easy. What I have tried to do is offer some guidance to political actors on how to draft such a narrative, based on research I have conducted in several countries. The first criterion is to identify a topic with a strong emotional underpinning. This is crucial. The topic must also be linked to the concept of the nation, because only then can it effectively mobilize voters.

At the same time, this is context-dependent. There is no single topic that fits all cases. It depends on the country. The topic could relate to national history or to contemporary issues. In choosing it, the opposition faces a trade-off. If it wants to defeat the authoritarian incumbent, it needs to win over some of the incumbent’s voters. This requires a narrative that is inclusive not only for its own supporters but also for moderate voters on the other side—those who are willing to switch and are not strongly partisan.

This task is easier in ethnically and religiously homogeneous societies, where it is more feasible to find an inclusive theme. In countries marked by so-called formative rifts—disputes over national identity or territory—it becomes much harder. These rifts are often instrumentalized by authoritarian incumbents as a justification for undermining democracy.

As a result, such issues are very difficult for the opposition to ignore. The Kosovo issue in Serbia or the Kurdish issue in Turkey, for example, is frequently used to legitimize attacks on democracy. The key question is therefore how to approach them. In my research, including cases such as Israel, I find that the opposition faces another trade-off: whether to prioritize inclusion of moderate voters from the majority population or to be more inclusive toward minorities, assuming a deep societal divide between the two.

This depends on the scale and depth of the conflict. In some cases, the divide is so entrenched that the opposition is reluctant to accommodate minority concerns. For instance, the Israeli protest movement in 2023 was more inclusive toward moderate government voters than toward Israeli Arabs. By contrast, in Turkey, the opposition has recently become more inclusive toward the Kurdish minority. Yet this raises another question: will such a strategy also appeal to some government voters? To win elections, the opposition must attract at least a portion of them.

Reconciling these groups is therefore extremely difficult. Finding a topic that addresses a formative rift while remaining sufficiently inclusive is a major challenge. Still, it is not impossible. There are windows of opportunity that allow the opposition to construct an inclusive narrative and even bypass these deeply politicized divides, which authoritarian incumbents rely on to sustain their power.

One example, though not part of my systematic research, is Sri Lanka. Despite strong ethnic cleavages, a presidential candidate recently campaigned on a platform centered on economic progress, good governance, and the provision of public goods for all citizens. However, this approach is often contingent on a severe economic crisis and widespread corruption. In such conditions, these issues acquire strong emotional resonance, extending beyond purely economic concerns.

In this context, it becomes possible to construct a patriotic counter-narrative based on good governance, partially bypassing identity-based conflicts. This is not a universally applicable or particularly reassuring solution, as it implies that such narratives emerge under conditions of crisis. Nonetheless, we observe similar dynamics elsewhere. In Hungary, for example, dissatisfaction with economic performance and corruption has enabled figures like Peter Magyar to develop elements of a counter-narrative centered on good governance.

In some contexts, therefore, widespread corruption and economic failure can open a window of opportunity to bridge divides between electoral groups and construct a patriotic narrative focused on good governance.

Backsliding Is Also a Battle Over the Nation

Photo: Iryna Kushnarova.

Your argument suggests that authoritarian incumbents succeed not simply by attacking institutions, but by embedding those attacks in emotionally resonant narratives of national protection. Should we therefore understand democratic backsliding primarily as an institutional process, or as a discursive struggle over who legitimately embodies the nation?

Dr. Filip Milacic: I do not deny that democratic backsliding is primarily institutional, based on attacks against different elements of democracy, especially so-called executive aggrandizement. However, what I am trying to suggest is that we need to take a step back.

In my work, I have conducted numerous surveys across different countries, and I can say that even voters of parties associated with democratic backsliding—such as Fidesz in Hungary, PiS in Poland, or SNS in Serbia—also endorse and value democracy. This raises an important question: do they perhaps not understand what democracy is? My colleagues and I examined this by asking questions related to so-called democratic competence, and we found that most of them do understand what democracy is and what it is not. Yet they continue to re-elect leaders such as Orbán, Kaczyński previously, and Vučić in Serbia.

So the question becomes: if the majority is pro-democratic and understands democracy, why do they still support these leaders? What I try to do is take a step back and show that they are not voting for these leaders because of their authoritarian policies, but in spite of them. I then investigated this further and found substantial evidence for what I call a “threat narrative.” In the cases I analyzed, before attacks on democracy occurred, there was consistently a narrative suggesting that the state was under attack—that the nation, national identity, or national sovereignty was threatened.

This narrative serves as a crucial justification for attacks on democracy in the name of the nation. In other words, we need to pay attention not only to the institutional dimension of democratic backsliding but also to how such actions are justified. Authoritarian incumbents do not simply undermine democratic institutions and expect voters to accept it; justification is key. My argument is that, before subverting democracy in the name of the nation, these actors construct a narrative in which the nation itself is under threat—and this narrative resonates with voters.

Dignity and Belonging Drive Politics

You emphasize dignity, recognition, and belonging as neglected dimensions of political behavior. To what extent has liberal democratic theory underestimated the affective power of the nation, and how should democratic strategy change once nationalism is understood as a source of personal and collective dignity?

Dr. Filip Milacic: I personally think that we have at least a partially flawed conception of human nature. Much of the literature is based on the assumption that actors are rational individuals whose primary aim is to maximize their economic benefits. While this is partly true, it does not provide a complete picture. There are also interests that are not related to the economy but are nonetheless very important to voters, such as recognition and personal dignity.

These interests may seem abstract. They are not as concrete as wanting more money in one’s pocket or an increase in one’s pension. However, interests related to self-esteem, dignity, and recognition are significant, even if they are less tangible, and this is precisely why they are often overlooked. I believe they are crucial drivers of voting behavior.

If we accept that dignity and recognition matter to voters, we must also acknowledge that people derive a great deal of their self-esteem from group membership. This is why belonging and community are so important. The nation, in particular, is one of the most significant groups. Belonging to a nation contributes not only to individual self-esteem but also to how people perceive their own value.

A simple example illustrates this dynamic. Whether we like it or not, we often feel proud and happy when our country succeeds in international sports competitions. This affects our sense of self-worth, even if we do not fully recognize it. It is a straightforward illustration of how group belonging reinforces self-esteem.

At the same time, groups such as the nation are not only important for self-esteem but also for security. Social psychology shows that belonging to a group provides individuals with a sense of security, which becomes particularly important in times of crisis and uncertainty, such as those we are currently experiencing.

In other words, if we accept that groups like the nation are central to individuals’ self-esteem and sense of security, we can better understand political developments over the past 10 or 15 years. Economic explanations alone are not sufficient.

Identity Conflicts Fuel Authoritarianism

Kurdish people walk by the bombed buildings after the curfew in Şırnak province of Turkey on March 3, 2016. Armed conflict between Turkish security forces and PKK (Kurdistan Worker’s Party) members killed hundreds of people.

In your work on stateness and democratic backsliding, you show that unresolved questions of statehood and national identity create fertile ground for ethno-political entrepreneurship. How should democrats respond when autocrats exploit formative rifts—such as Kosovo in Serbia, the Kurdish question in Turkey, or territorial disputes elsewhere—as justification for concentrating power?

Dr. Filip Milacic: As I mentioned in response to your previous question, context is crucial, particularly in my research. I have found that countries marked by so-called formative rifts—meaning disputed territory or contested national identity—are especially prone to the subversion of democracy in the name of the nation. These disputes generate nationalism and provide a powerful resource for authoritarian incumbents, as it is much easier to develop a so-called threat narrative when such issues remain unresolved. By contrast, where no such issues exist, threats to the nation often have to be constructed.

Let me compare Turkey and Hungary. In Hungary, Orbán had to invent threats to the nation, portraying immigrants or sexual minorities as dangers. For Erdoğan, this was easier because of the ongoing conflict between the Turks and Kurds. The presence of a real, unresolved dispute makes it easier to construct a convincing threat narrative.

How, then, should the opposition respond? As I suggested earlier, it should not attempt to outbid the authoritarian incumbent on nationalist grounds. In Turkey, the opposition initially pursued this strategy but eventually realized that it only reinforced the incumbent’s narrative. Instead, the opposition needs to develop a counter-narrative. A similar dynamic can be observed in Serbia, where Vučić has consistently used the Kosovo issue to justify attacks on democracy. Whenever the opposition tried to outflank him from the right, it failed.

However, developing such a counter-narrative is extremely difficult. When there is a deep conflict between majority and minority groups, the opposition faces a dilemma. To defeat the incumbent, it must win over some of their voters. This requires a narrative that does not ignore the formative rift but is still acceptable to both minority groups and segments of the government’s electorate. This is very challenging, and I do not have a definitive answer on how to resolve it.

What I can suggest is that there are moments when these conflicts become less salient, creating a window of opportunity. The opposition should use such moments to develop a narrative based on good governance, if the context allows. When the economy is underperforming, corruption is widespread, and citizens are dissatisfied with economic outcomes, these issues can become central. In such cases, it is possible to construct a patriotic narrative centered on good governance and strong institutions that deliver for all parts of society. This kind of narrative can be inclusive enough to appeal across different electoral groups.

Legislative Capture Enables Power Consolidation

Your Serbia research identifies “legislative capture” as a pathway through which Aleksandar Vučić transformed nationalist legitimacy into institutional domination. How does this pathway differ from more familiar forms of executive aggrandizement, and what early warning signs should democratic actors watch for?

Dr. Filip Milacic: I do not disagree that in Serbia the key issue is executive aggrandizement, meaning the accumulation of power in the hands of Aleksandar Vučić. However, what I sought to highlight is the role of parliament. Even though we now have a very strong executive at the expense of other branches of government, this process largely unfolded through parliament. Some scholars refer to this as so-called autocratic legalism. In this contemporary process of democratic backsliding, many measures are formally adopted through parliamentary procedures.

This is why it is called legislative capture. Full control of parliament becomes crucial for initiating democratic backsliding, and to achieve that, one must fully control the parliamentary majority. I believe this was the mechanism in Serbia, and in many other countries: a leader who fully controls the party. This is important to emphasize, as the role of political parties in democratic backsliding is often overlooked.

Once Vučić established control over the party and, consequently, over the parliamentary majority, it became much easier for him to implement anti-democratic policies and engage in attacks on various elements of democracy. In my view, the first step was his portrayal of himself as the savior of the nation and of the West as a threat to Serbia, particularly in relation to the Kosovo issue. This strengthened his legitimacy as a so-called savior of the nation, which in turn enabled him to consolidate control over his party, followed by full control of parliament. The final step is that full control of parliament allows the leader to extend control over many nominally independent institutions and to engage in broader power consolidation.

As for early warning signs, I would focus on these threat narratives. If we see an incumbent portraying himself as the savior of the nation while presenting the nation as being under threat, this should be understood as a clear warning sign of potential attacks on democracy carried out in the name of protecting the nation.

Nationalism Outbidding Strengthens Autocrats

Serbian President Aleksandar Vučić participates in an SNS political campaign at Hall Čair in Niš, Serbia, on March 30, 2022. Photo: Radule Perisic.

In the Serbian case, Vučić’s self-presentation as defender of Kosovo and of the Serbian nation gave him a special legitimacy that facilitated party control, parliamentary capture, and the weakening of oversight institutions. How can opposition forces challenge such “national protector” narratives without appearing indifferent to national concerns?

Dr. Filip Milacic: For me, Serbia is a very interesting case, because Kosovo has played a central role in justifying attacks on democracy. The key question, as I also mentioned in relation to the Kurdish issue or the Israeli–Arab divide in Israel, is how to overcome these divisions and build an electoral majority.

In Serbia, opposition actors at times tried to be more nationalist on the Kosovo issue than Vučić, but this strategy failed. The question, then, is how to address voters’ concerns on these issues—on these formative rifts—without strengthening the authoritarian incumbent. I think the opposition in Serbia may now have an opportunity due to a major tragedy, when part of a railway station collapsed, killing 16 citizens. This event demonstrated that, in the absence of the rule of law and strong institutions, and in the presence of widespread corruption, it can cost lives. It is not only that the system fails to perform; people’s lives are put at risk.

This creates the kind of window of opportunity, allowing the opposition to move beyond the Kosovo issue, which strongly divides the electorate. It can instead construct a counter-narrative based on good governance, the rule of law, and democracy, but framed in patriotic terms. In other words, this tragedy illustrates what happens when a country lacks strong institutions and democratic governance.

These are the kinds of windows of opportunity—often arising from tragic circumstances—that the opposition can use to build a narrative that is inclusive enough to appeal to different segments of the electorate.

No Society Is Doomed to Authoritarianism

Your comparative work suggests that authoritarian threat narratives are most effective when they resonate with preexisting historical memories, territorial losses, demographic anxieties, or narratives of victimhood. Are some societies structurally more vulnerable to authoritarian nationalism, or can democratic counternarratives neutralize these vulnerabilities?

Dr. Filip Milacic: As I noted in response to your earlier question, justification is central to attacks on democracy, and threat narratives play a key role in that process. Research by other scholars also shows that narratives about endangered identity or sovereignty tend to resonate more strongly in societies marked by historical losses of territory or sovereignty, as well as in those shaped by formative rifts and demographic anxieties.

All the cases I analyze in my book exhibit these characteristics, which made it easier for authoritarian incumbents to develop narratives that resonated with the population. This resonance is essential, as it makes voters more willing to accept attacks on democracy in the name of protecting an allegedly endangered nation.

However, this does not imply a deterministic path dependency. Societies marked by these factors are not doomed. Poland is a good example. Despite being characterized by many of these conditions, the opposition managed to develop a counter-narrative in 2023 based on EU membership and its role in shaping Polish identity as part of the West. They also emphasized that PiS was jeopardizing this position through its authoritarian policies. This demonstrates that an inclusive counter-narrative is possible even in societies that are historically and structurally more prone to threat-driven narratives.

Another example, not covered in my book, is the United States. It is not marked by the same historical experiences of territorial or sovereignty loss, yet Donald Trump was able to construct a threat-driven narrative that resonated widely. This suggests that contemporary issues, such as immigration, can also serve as the basis for such narratives.

Ultimately, political agency plays a crucial role. It matters greatly whether the opposition is able to develop a counter-narrative that resonates with the public.

Inclusive Narratives Strengthen Democracy

Inclusion and Diversity.
Photo: Dreamstime.

You argue that democratic resistance must develop a nation-related counternarrative rather than ignore nationalism or try to outbid autocrats ethno-nationally. What distinguishes a democratic patriotic counternarrative from a merely softer version of authoritarian nationalism?

Dr. Filip Milacic: I would return to what I said at the beginning about “the three options.” Sometimes the opposition ignores this issue, but when it does not, it often tries to outbid the authoritarian incumbent or, as you mentioned, develops a softer ethno-nationalist alternative. I believe that is the wrong approach.

So how can we differentiate between trying to outflank the authoritarian incumbent and developing a genuine counter-narrative? It comes down to content. A counter-narrative must be inclusive. I am not suggesting that it needs to include 100 percent of the population, but it should be inclusive of a large majority. This is important not only for practical reasons, such as winning elections, but also because it is morally justified and helps define what an inclusive national narrative should be.

First, the choice of topic and its framing are crucial—they must be inclusive. Second, the purpose of the narrative differs. Threat-driven narratives are used to justify attacks on democracy. A counter-narrative should do the opposite: it should be designed to strengthen and safeguard democracy, rather than to serve as a justification for undermining it.

Political Agency Shapes Counter-Narratives

In Poland, Brazil, Israel, and Hungary, you identify cases where opposition actors used patriotic or nationally rooted language to mobilize resistance. What made these counternarratives persuasive, and why have similar efforts been weaker in cases such as Serbia, Turkey, India, or the United States?

Dr. Filip Milacic: For me, political agency is very important here. I conducted many interviews with political actors while researching my book, particularly from the opposition, and I identified two types of politicians. One group would say that the nation as a topic is not relevant and would therefore avoid addressing it. The second group would acknowledge its relevance but admit that they do not know how to develop a counter-narrative. This is why political agency matters so much.

I understand that developing a counter-narrative is not easy, but if a politician chooses to pursue it, some guidance can be offered. The first criterion is that the topic must be emotional, because this is the only way to mobilize people—not only in the streets but also at the ballot box. The topic may be drawn from national history, but it can also be something contemporary.

For example, in Brazil, President Lula frequently framed the contemporary international context—particularly the role of the United States—as a challenge to Brazilian sovereignty, portraying his opponents as aligned with external interests while presenting himself as a defender of national autonomy. The EU, in the case of Poland—and more recently Hungary—served as another contemporary reference point. Péter Magyar, for instance, framed the election as a choice between Hungary as a European, Western democracy or as what he called an Eastern autocracy. This illustrates how contemporary themes can be effective, although historical references can also play a powerful role.

The Israeli protest movement in 2023 provides another example. Protesters invoked the Israeli Declaration of Independence, emphasizing its vision of Israel as a liberal democracy. They argued that the government, by introducing authoritarian measures, was acting against this founding principle—that Israel is a state of all its citizens, regardless of ethnic or religious background.

These examples show that the choice of topic is highly context-dependent. Each opposition must draw on its own national context. In some cases, the economy can also be important. Where authoritarian incumbents mismanage the economy and corruption is widespread, as in Hungary, good governance can become a powerful basis for a patriotic narrative, as Magyar has demonstrated.

However, I am not suggesting that the economy is always decisive. In some contexts it matters, but not in all. For example, in Poland, GDP grew significantly during the PiS period, yet PiS was still voted out of office. This indicates that economic performance alone is not sufficient. Still, when combined with widespread corruption and public dissatisfaction, economic issues can provide a strong foundation for an inclusive and resonant counter-narrative.

Narratives Must Reinforce Community and Democratic Norms

If both ethno-national and pluralist identity claims can become grounds for democratic trade-offs, how should scholars distinguish between identity politics that strengthens liberal democracy and identity politics that weakens democratic resilience?

Dr. Filip Milacic: For me, the key issue is context. It also depends on whether identity politics is inclusive toward a large majority of citizens or whether it is exclusionary. We can, more or less, clearly distinguish between narratives that are inclusive and those that are exclusionary.

The second criterion is the purpose of these narratives. For authoritarian incumbents, the purpose is to justify attacks on democracy; such narratives serve as a cover for power grabs and as a means of legitimizing violations of democratic norms and principles. For pro-democratic opposition actors, the purpose is the opposite. Their narratives are not only aimed at defeating the authoritarian incumbent but also at strengthening democracy, reinforcing the political community, and protecting the elements of democracy that are under attack.

Politics Is a Battle of Narratives

Collage by Marek Uliasz / Dreamstime.

And finally, Dr. Milacic, looking across Hungary, Poland, Israel, Serbia, Austria, Turkey, and the United States, what does democratic resilience require today: stronger institutions, better opposition strategy, more effective patriotic counternarratives, or a deeper rethinking of liberal democracy’s relationship to nationhood?

Dr. Filip Milacic: I would say all of the above. The struggle for democracy is fought on all of these fronts. However, if I may add, the focus has primarily been on the institutional dimension. This is understandable, as democratic backsliding involves the capture, weakening, or dismantling of institutions.

At the same time, the fight for democracy is also fought through words. We should therefore pay much greater attention to the narrative level. This is precisely what I try to do in my research: to explore how democracy can be defended through narratives. It is not only about electoral mobilization; it is also about strengthening democracy by showing people why it matters and why it is important in an emotionally compelling way. For a narrative to succeed, it must resonate emotionally.

I would also acknowledge that the other side—autocrats—is often more successful in this regard than democratic opposition actors. This is because democratic actors tend to focus primarily on output, on what democracy delivers. I am not suggesting that this is unimportant, but it is not sufficient. We also need to engage with authoritarian-leaning actors at the level of narratives. After all, politics is fundamentally a battle of narratives.

Professor Adam Przeworski.

Professor Przeworski: There Is No Worldwide Crisis of Democracy

In this interview, Professor Adam Przeworski, Emeritus Professor of Politics at New York University, challenges dominant narratives of a global democratic crisis. Against widespread claims of democratic recession and authoritarian resurgence, he argues: “I do not believe there is a worldwide crisis of democracy.” For Professor Przeworski, democracy remains best understood as a mechanism for processing conflict through elections rather than as a system that resolves all social, economic, or moral disagreements. While he acknowledges unprecedented developments—party-system instability, polarization, and the rise of new right-wing parties—he cautions against conflating these shifts with systemic collapse. His analysis highlights democracy’s self-preserving capacity, insisting that while “small transgressions may be tolerated,” major violations of democratic rules eventually encounter resistance.

Interview by Selcuk Gultasli

In an era increasingly defined by claims of democratic recession, authoritarian resurgence, and the global diffusion of populist politics, few voices carry the analytical weight and empirical authority of Professor Adam Przeworski, Emeritus Professor of Politics at New York University (NYU). A foundational figure in democratic theory, Professor Przeworski has long conceptualized democracy not as a teleological endpoint, but as a contingent institutional arrangement grounded in electoral competition and the management of conflict. His minimalist definition—“a system in which governments can be selected and removed through elections”—offers a parsimonious yet powerful framework for evaluating both democratic resilience and vulnerability. In this interview, conducted against the backdrop of intensifying scholarly and public concern about democratic backsliding, Professor Przeworski advances a deliberately counterintuitive claim: “I do not believe there is a worldwide crisis of democracy.”

This assertion stands in sharp contrast to dominant narratives, including those informed by datasets such as V-Dem, which suggest a global shift toward autocratization. Yet Professor Przeworski challenges both the empirical basis and the interpretive framing of such claims. “What does it really mean to say that a majority of the world’s population lives under authoritarian governments?” he asks, expressing skepticism toward measurement strategies that, in his view, risk overstating crisis dynamics. Instead, he emphasizes a more structural and historically grounded perspective: “There are more democratic regimes—more democratic countries—in the world today than ever before.” For Professor Przeworski, the proliferation of democratic regimes, even amid evident tensions, complicates the narrative of systemic collapse.

At the core of his argument lies a reconceptualization of democratic instability. While acknowledging “recent changes that are indeed unprecedented—such as the weakening of political parties, the instability of party systems, and the emergence of new parties, particularly on the political right,” he resists interpreting these developments as evidence of a generalized breakdown. Rather, they reflect shifting configurations within democratic systems that have always been characterized by conflict, contestation, and dissatisfaction. Indeed, as he notes, “as much as half of the population is always dissatisfied with what democracy produces,” a condition intrinsic to competitive politics rather than indicative of systemic failure.

Crucially, Professor Przeworski situates contemporary democratic challenges within a broader theory of political conflict and institutional equilibrium. Democracy endures not because it resolves all conflicts, but because it provides a mechanism—elections—through which they can be processed and temporarily settled. Even processes of democratic erosion, he suggests, remain bounded by this logic. While incumbents may attempt to “undermine democracy without abolishing elections,” such strategies are neither universally successful nor irreversible. On the contrary, recent electoral developments in countries such as Poland and Brazil illustrate democracy’s capacity for self-correction. “Attempts to usurp power through various means eventually encounter resistance,” he observes, emphasizing that “small transgressions may be tolerated, but major violations of democratic rules are not.”

This perspective invites a more nuanced understanding of both populism and authoritarianism. Rather than external threats to democracy, they emerge as endogenous features of political competition under conditions of inequality, polarization, and institutional strain. At the same time, Professor Przeworski underscores the enduring appeal of democratic choice itself. “The very possibility of choosing who governs us,” he argues, “is an extraordinarily strong value to which people adhere.”

By challenging prevailing assumptions about democratic decline, this interview offers a sobering yet cautiously optimistic account of contemporary politics. It suggests that while liberal democracy faces significant pressures, its foundational mechanisms—and the normative commitments that sustain them—remain more resilient than often assumed.

Here is the edited version of our interview with Professor Adam Przeworski, revised slightly to improve clarity and flow.

Democracy as Conflict Management

Israelis protest in Tel Aviv against Netanyahu’s Judicial Coup in Israel. Photo: Avivi Aharon.

Professor Przeworski, welcome. Your minimalist conception defines democracy as a system in which governments can be selected and removed through elections. In light of contemporary backsliding, does this procedural definition remain analytically sufficient, or do recent developments compel us to integrate more substantive criteria concerning rights, accountability, and the rule of law?

Professor Adam Przeworski: I think that to understand my view of democracy—the minimalist view of democracy—one has to start with the observation that, in every country, at every time, there is conflict. These conflicts are often normative; that is, people expect democracy to implement certain values, such as those you mentioned. There are also economic conflicts—indeed, most conflicts are economic—dealing with the distribution of income, work, and so on. Sometimes they are purely symbolic. I often cite the example of a government in the Weimar Republic that fell because it changed the colors of the national flag. But the key point is that there was conflict.

The essence of the minimalist conception is that we must find ways to manage these conflicts—ways to resolve them, at least temporarily. After all, different people expect different things from democracy: some emphasize freedom, others equality. So how do we resolve these conflicts? This is where my argument comes in. I contend that we resolve them through elections. Whatever else people expect from democracy, we must have a mechanism through which conflicts are processed and resolved.

No Generalized Crisis of Democracy

You distinguish democracy as a mechanism for processing conflict from democracy as a normative ideal. To what extent has the growing expectation that democracy should deliver not only representation, but also economic equality and moral outcomes contributed to its current crisis of legitimacy?

Professor Adam Przeworski: I am not sure that this represents something new. As long as democracy has existed—in some countries for 200 years, and in at least 13 countries for 100 consecutive years—there have been such divergences. We have always disagreed about what we should expect of democracy, and which values it ought to implement. There is nothing new about that.

From this perspective, some people—and perhaps, in many cases, as much as half of the population—are always dissatisfied with what democracy produces. From time to time, they express this dissatisfaction by voting incumbent governments out. That is the instrument available to them, and that is how the system works.

For this reason, I do not think there is something like a generalized crisis of democracy. That said, there are recent changes that are indeed unprecedented—such as the weakening of political parties, the instability of party systems, and the emergence of new parties, particularly on the political right. These are significant developments, and they should prompt concern. But I would not characterize them as evidence of a new, generalized crisis of democracy. As I said at the outset, I do not believe such a generalized crisis exists.

The US as the Exception

Your work emphasizes that democracy endures when the stakes of losing power are not existential. How should we interpret rising inequality, identity polarization, and winner-takes-all political competition in this regard—do they structurally raise the cost of electoral defeat beyond sustainable thresholds?

Professor Adam Przeworski: The stakes in elections have indeed increased in recent years. At the same time, however, I do not see a generalized threat to democracy. There is, of course, an elephant in the room: the United States. In the United States, democracy is truly in danger. But if we consider similar countries—economically highly developed societies with comparable, perhaps somewhat lower, levels of inequality, significant political polarization, and long democratic traditions—the picture looks different.

In these countries, even when right-wing parties, including those with fascist roots, come to power—at least as members of governing coalitions—they do not necessarily threaten democracy. What strikes me is that, if you look at Italy, for example, where a party with explicit fascist roots is governing, or Austria or Sweden, where such parties have been part of coalitions, they still adhere to democratic values. They may advance unprecedented programs—programs that many of us, including myself, may strongly dislike—but they do not, in themselves, threaten democracy. In that sense, the threat to democracy appears to be largely exceptional to the United States.

Democracy Under Formal Trappings

Following the arrest of Istanbul Mayor Ekrem Imamoglu, protests erupted across numerous cities in Turkey. Citizens took to the streets to voice their opposition to the decision and express growing discontent.
Photo: Dreamstime.

You have argued that contemporary democratic breakdowns occur primarily through elected incumbents. Does this shift from coups to endogenous erosion indicate that the institutional architecture of modern democracies has become intrinsically vulnerable to strategic capture?

Professor Adam Przeworski: That is an extremely controversial topic, but the answer is probably yes. When you look at the data, military coups have almost completely disappeared in the 21st century. Until around the year 2000, democracies were typically destroyed in a visible way—through military takeovers and coups. Since then, the only democracy that has experienced a coup is Thailand. While there have been many coups in Africa, particularly in North Africa, they have not been directed against democratic regimes. This suggests a new pattern.

It is likely new because some governments have learned that they can remain in power while preserving the formal trappings of democracy—by subordinating institutions other than the executive, controlling the media and economic resources, and employing a degree of repression, as in Turkey. In other words, they have learned to operate under the guise of democracy while using a range of instruments to entrench their rule.

At the same time, these governments do lose elections. They lost an election in Poland, and more recently in Hungary, contrary to many expectations and the more pessimistic forecasts of some analysts. This indicates that, while incumbents have developed strategies to gradually undermine democracy without abolishing elections or fully delegitimizing the opposition, the process is neither complete nor irreversible. For that reason, I would not characterize this as a universal phenomenon, and it remains unclear how durable it will be.

The Dilemma of Democratic Resistance

Within your strategic framework, incumbents choose whether to uphold or subvert electoral competition. How should we conceptualize “stealth authoritarianism,” where legalistic and incremental institutional changes cumulatively undermine democracy without triggering immediate resistance?

Professor Adam Przeworski: Let me begin with the question of immediate resistance. These governments win elections—Erdoğan won elections; Chávez and then Maduro won elections; Orbán won elections; and in Poland, the right-wing party won elections. They come to power on a program, and then the opposition faces a difficult choice. The opposition may see that these governments threaten democracy but opposing them can itself appear undemocratic. After all, these leaders have just won an election. Taking to the streets to say, “No, these people cannot govern,” risks being perceived as an anti-democratic act.

At some point, however, it may become too late. If these governments succeed in consolidating their partisan advantage—as in Venezuela or Turkey—then by the time the opposition decides that it can no longer tolerate the situation because democracy is being undermined, incumbents may already be too strong. They may be able to repress their opponents or otherwise entrench themselves in power. So, strategically, this is a very difficult situation. The opposition must be extremely careful about what to oppose and when to oppose it.

Public Tolerance and Democratic Erosion

Serbia protest.
Serbian students and citizens protest against government corruption following the Novi Sad railway station accident, at Slavija Square in Belgrade, Serbia, on December 22, 2024. Photo: Mirko Kuzmanovic / Dreamstime.

You suggest that democratic vulnerability can arise both from highly popular incumbents through populism and from deeply unpopular ones through polarization. How should we interpret cases where these dynamics converge, producing simultaneously mobilized support and entrenched opposition?

Professor Adam Przeworski: The way I think about it is that governments which, in fact, threaten democracy sometimes win elections. We now have extensive evidence, originally due to Professor Milan Svolik at Yale, showing that people are willing to tolerate certain violations of democratic norms and rules in exchange for substantive outcomes they value. As Svolik and Matthew H. Graham demonstrate in a well-known article, the number of unconditional democrats—that is, people who would not tolerate any violation of democratic norms for any substantive outcome—is very small in the United States. If I recall correctly, they estimate it at around 6 percent.

At the same time, evidence from Carlos Boix and his collaborators shows that when the question is framed more broadly—whether people are willing to give up democracy altogether—the answer is strongly negative. In other words, people may tolerate some transgressions, but not a complete abandonment of democracy. This creates a particular dynamic in processes of democratic backsliding. People may accept certain violations, but when governments go too far, they react—they protest, object, and sometimes vote incumbents out of office, as seen in Hungary and Poland.

In this sense, governments sometimes backslide because they can—because such actions are tolerated. At other times, however, they may backslide defensively, because failing to do so could risk electoral defeat. Thus, there are two distinct forms of backsliding: one supported by public tolerance, and another that unfolds in tension with public opinion.

Delegation, Trust, and Anti-Democratic Populism

Populist leaders frequently claim to embody a unified “people” against institutional constraints. In your analytical framework, is populism best understood as a pathology of democratic representation, or as an endogenous feature of electoral competition under conditions of high stakes and limited trust?

Professor Adam Przeworski: This is, again, a theme that is inherent in democracy. We do not like to be ruled. There is always a government that tells us what we can do and, very often, what we cannot do—and we do not like it. There have always been movements demanding a greater voice for the people in governance. As you know, there are many proposals aimed at increasing the role of voters in governing—various kinds of assemblies, referendums, participatory budgeting, and so on. Numerous reforms have sought to expand the role of citizens in their governments.

At the same time, there is a form of right-wing or anti-democratic populism in which people are willing to delegate governance to a leader, as long as that leader governs well. In such cases, people say, “We will place our trust in a government that does what we want.” Both of these tendencies can be dangerous to democracy.

Populism Is Inherent in Democracy

You have argued that citizens may knowingly tolerate democratic erosion when incumbents are perceived as highly appealing. Does this imply that populism is not external to democracy, but rather a rational equilibrium outcome within it?

Professor Adam Przeworski: I think that populism, understood as a desire among voters to have a stronger and more direct voice in governing, is inherent in democracy. Populism is a slippery concept. This is why Mudde, who popularized the term, has described it as a “thin” or weak ideology. At its core, it presents a view of the world that pits elites against the people. Some version of this dynamic has always been present. It was already visible at the time the American Constitution was being written. The Anti-Federalists, for example, were populists in this sense. They advocated very short terms of office—sometimes as short as one year—as well as prohibitions on re-election, reflecting a fear that elites would capture power and use it in their own interests rather than in those of the broader population.

This dynamic is therefore as old as democracy itself, and it resurfaces from time to time. At the same time, when the question is framed more fundamentally—whether people are willing to give up democracy altogether for some alternative—we have overwhelming evidence that they are not. People are not willing to accept that; they will defend democracy.

Dissatisfaction Is Democracy’s Constant

Given your argument that political conflict is structured by the available policy alternatives, how does populism reshape the political agenda in ways that both intensify polarization and foreclose the possibility of compromise?

Professor Adam Przeworski: We do have a great deal of evidence of polarization. The proportion of the electorate willing to change its partisan preferences is almost zero, which is somewhat surprising given that party systems themselves are quite unstable. People are increasingly likely to see one another as enemies, and as a result, they are less willing to accept compromise. That said, I do not think we are living in an era of a generalized crisis of democracy. Democracy continues to function quite well in several countries. The fact that we are often dissatisfied with the outcomes of governments and their policies is nothing new.

Consider that there are almost no democratic elections in which any party wins more than 50 percent of the vote. This means that roughly half of voters are dissatisfied with the result from the outset. Once in power, governments inevitably fail to implement all their promises, and perhaps about half of their own supporters become dissatisfied as well. What we observe, then, is a broad and persistent dissatisfaction with both electoral outcomes and government performance. Yet people continue to expect that next time they will prevail, and that the government will deliver on its promises. Elections are, in a sense, a siren song—they renew our optimism that, even if it did not work this time, it might work next time. This dynamic is inherent in democracy and is likely to persist. That is why I am not inclined to interpret current developments as evidence of a generalized crisis.

Why Some Autocracies Gain Support

The Indian Prime Minister, Shri Narendra Modi, is pictured with the President of the Russian Federation, Vladimir Putin, and the President of the People’s Republic of China, Xi Jinping, in Goa, India on May 25, 2019. Photo: Shutterstock.

Your work challenges the assumption that authoritarian regimes are inherently fragile, highlighting instead their capacity to govern effectively and generate support. Does this require a fundamental revision of democratic theory’s expectations about the instability of autocracies?

Professor Adam Przeworski: It is difficult for democrats to understand why someone would be satisfied with, or even support, an authoritarian regime. We tend to assume that people would not be willing to give up their political freedom—and sometimes more than that, their cultural freedom—and trust that a government will act in their interests. As a result, much of the literature we produce in the West suggests that authoritarian regimes survive only because of misinformation, censorship, and propaganda. I do not think that is entirely true. There are authoritarian regimes that enjoy passive acceptance, and perhaps even passive support. China is one example. Why? Because authoritarian governments still have to govern—and they do govern. They repair streets, issue licenses, collect garbage; in short, they perform the everyday functions of governance. Moreover, people often do not see viable alternatives. In China, for instance, many do not seriously consider a different system; they simply live within the one they have.

So, my view is that we should not be surprised that some authoritarian regimes are relatively successful and enjoy a degree of popular support. Singapore might be one example, China another. This does not mean that all authoritarian regimes do so—many rely heavily on repression, arbitrariness, and violence in the interests of narrow elites. But the broader point is that authoritarian regimes are not sustained only by deception. Some of them do enjoy genuine support.

Development Sustains Democracy, But May Not Create It

If authoritarian regimes can derive legitimacy through economic performance, symbolic politics, or identity appeals, how does this complicate the long-standing modernization thesis linking development to democratization?

Professor Adam Przeworski: This is a long topic on which I have written extensively. What we know from the evidence is that if a democratic regime exists in an economically developed country, it is very likely to endure. That is the central lesson. In a 1997 article co-authored with Fernando Limongi, we observed that no democracy had ever fallen in a country with a per capita income higher than Argentina’s in 1976. Since then, only Thailand has experienced a democratic breakdown at a slightly higher income level. Overall, however, the evidence is clear: when democracy exists in a developed country, it tends to persist.

A different question is whether countries are more likely to become democratic as they develop economically. This was a widespread belief in the 1960s and 1970s and formed the basis of modernization theory. My conclusion, based on empirical research, is that we have no evidence supporting this claim. In other words, higher levels of economic development do not necessarily make a country more likely to become democratic. So, in a sense, one half of modernization theory is supported by the evidence, while the other half is not.

Why Some Autocracies Endure

What, in your view, distinguishes durable authoritarian regimes from fragile ones—particularly in terms of their ability to balance repression, co-optation, and everyday governance?

Professor Adam Przeworski: I do not really know; I have not studied this question directly. My view is more of a conjecture—and it is no more than that, not strongly supported by empirical evidence, largely because we do not yet have sufficient data. My sense is that when authoritarian regimes reach high levels of income, they tend to become more stable. Singapore and China, for me, are illustrative examples.

When we look at the empirical data, authoritarian regimes appear to be most vulnerable at intermediate levels of income. That is when they are more likely to collapse. By contrast, once they reach sufficiently high levels of income—and there are very few such cases—they seem more likely to endure.

At present, there is only one authoritarian regime with a per capita income comparable to that of most democracies, and that is Singapore. China, despite its significant development, has not yet reached that level. So, from this perspective, we still do not know with certainty whether authoritarian regimes are more likely to survive in developed contexts. However, the available empirical patterns suggest that they probably are.

Legitimacy Without Alternatives

You have critiqued formal models of authoritarianism for neglecting the quotidian practices of governance. How should scholars reconceptualize authoritarian stability to account for these routine, non-coercive dimensions of rule?

Professor Adam Przeworski: I have a particular view of legitimacy, which I spelled out many years ago. I think a regime is legitimate when people do not perceive organized alternatives. When you think about China, whatever else may be true, people simply do not see an alternative. More broadly, our regime preferences are, to a large extent, endogenous—endogenous in the sense that people living under particular regimes, unless those regimes are especially flagrant, tend to accept them. They accept them passively because they do not see much chance of changing them.

Someone living in the state of Iowa in the United States does not think, “What if the American system were like the Chinese one?” Similarly, someone living in Guangdong does not think, “What if our system were like the American one?” People live their everyday lives, and they do not perceive politically organized alternatives. That is simply the way things are.

When such alternatives do appear—when there is a genuinely organized democratic opposition—open conflict emerges, and some authoritarian regimes collapse. We saw this in the fall of the communist bloc, where regimes collapsed one after another.

Challenging the V-Dem Crisis Narrative

Recent V-Dem report findings indicate that a substantial majority of the world’s population now lives under authoritarian regimes, with autocracies outnumbering democracies. How should we interpret this reversal in light of your argument that democracy is historically contingent rather than teleologically progressive?

Professor Adam Przeworski: I think this claim is simply false. In a sense, I see V-Dem as a figment of the imagination. What does it really mean to say that a majority of the world’s population lives under authoritarian governments? How is that measured? I do not have much trust in V-Dem’s measurements of democracy. I think they seek media exposure by heralding crises of democracy. I do not believe there is a worldwide crisis of democracy, so I do not take this claim seriously. On the contrary, there are more democratic regimes—more democratic countries—in the world today than ever before. I am not referring to population, but to the number of countries.

Electorates Can Reverse Illiberal Drift

And finally, Professor Przeworski, recent political developments in countries such as Poland, Brazil, and—potentially—Hungary suggest that electorates can reverse authoritarian or illiberal trajectories through democratic means. To what extent do these cases support the view that democracy retains a self-correcting capacity, and what structural or institutional conditions are necessary for such reversals to succeed rather than produce only partial or fragile restorations?

Professor Adam Przeworski: You are right that what has happened in Brazil, Poland, and Hungary shows that democracies possess a kind of self-preserving capacity. When democracy is truly at stake, people are willing to set aside other values and preferences in order to defend it. There is something about the very possibility of choosing who governs us that constitutes an extraordinarily strong value, to which people remain deeply attached. The examples you cited illustrate this clearly. Attempts to usurp power through various means eventually encounter resistance. Small transgressions may be tolerated, but major violations of democratic rules are not.

Labour Day celebrations

ECPS Symposium 2026 / Panel 3: Normalizing Authoritarian Populism — Institutions, Algorithms, and Fascist Drift

Please cite as:
ECPS Staff. (2026). “ECPS Symposium 2026 / Panel 3: Normalizing Authoritarian Populism — Institutions, Algorithms, and Fascist Drift.” European Center for Populism Studies (ECPS). April 28, 2026. https://doi.org/10.55271/rp00151

 

The third panel of the ECPS Fifth Annual International Symposium examined how authoritarian populism becomes normalized across institutions, media ecosystems, and political identities. Bringing together perspectives from political science, media studies, and political theory, the session highlighted the interplay between executive overreach, institutional erosion, and algorithmically amplified communication. Contributions by Professor Larry Diamond and Professor Bruce Cain underscored the dynamics of democratic backsliding and “autocratic drift” within the United States, while Assoc. Prof. Ibrahim Al-Marashi demonstrated how AI-driven media and “slopaganda” reshape populist mobilization in a hyperreal digital environment. Concluding the panel, Professor Tariq Modood proposed multicultural nationalism as a unifying alternative to exclusionary populism. Collectively, the panel offered a multidimensional framework for understanding and resisting contemporary authoritarian trajectories.

Reported by ECPS Staff

Third Panel of the ECPS Fifth Annual International Symposium, “Reforming and Safeguarding Liberal Democracy: Systemic Crises, Populism, and Democratic Resilience,” convened under the title “Normalizing Authoritarian Populism: Institutions, Algorithms, and Fascist Drift.” Moderated by Professor Werner Pascha, Emeritus Professor of Economics at Duisburg-Essen University and affiliated with the Institute of East Asian Studies (IN-EAST), the panel examined how authoritarian populism becomes normalized through institutional weakening, executive overreach, media transformation, algorithmic amplification, and exclusionary forms of nationalism.

Professor Pascha guided the session as a moderator attentive to both institutional and conceptual linkages. His role was especially important in bringing together the panel’s diverse disciplinary perspectives—from comparative democratization and American political institutions to media studies, war narratives, and multicultural political theory—into a coherent discussion on the contemporary vulnerabilities of liberal democracy.

The panel opened with Professor Larry Diamond, William L. Clayton Senior Fellow at the Hoover Institution, Mosbacher Senior Fellow in Global Democracy at Stanford’s Freeman Spogli Institute, and Bass University Fellow. In his presentation, “The Arc of Authoritarian Populism in the US under Donald Trump, How Far It Has Progressed, and the Prospects of Reversing It,” Professor Diamond assessed the trajectory of authoritarian populism in the United States, drawing on V-Dem indicators and comparative lessons from Hungary, Poland, and Turkey. He emphasized electoral manipulation, corruption, attacks on institutions, and the importance of broad democratic mobilization.

The second speaker, Professor Bruce Cain, Professor of Political Science at Stanford University and Director of the Bill Lane Center, presented “The Institutional Enablement of American Populism.” Professor Cain offered a measured analysis of autocratic drift in the United States, distinguishing between rule-of-law erosion and longer-term shifts in America’s federalized institutional structure. His remarks highlighted executive power, emergency authority, judicial interpretation, federalism, and the political economy of democratic resilience.

The third presentation, “Algorithmic Populism in the Age of the Deep-Fake,” was delivered by Assoc. Prof. Ibrahim Al-Marashi, Associate Professor at The American College of the Mediterranean and the Department of International Relations at Central European University. Assoc. Prof. Al-Marashi explored how AI-generated media, memes, “slopaganda,” and hyperreal digital narratives reshape war, propaganda, and populist communication.

The final speaker, Professor Tariq Modood, Professor of Sociology, Politics and Public Policy at the University of Bristol, presented “From Populist Capture to Democratic Belonging: Multicultural Nationalism as an Alternative to Exclusionary Nationalism.” Professor Modood proposed multicultural nationalism as a constructive response to exclusionary populism, seeking to integrate majority anxieties and minority vulnerabilities within a shared framework of equal citizenship and belonging.

Together, the panel offered a rich interdisciplinary account of how authoritarian populism is institutionalized, mediated, normalized, and potentially resisted.

 

Professor Larry Diamond: The Arc of Authoritarian Populism in the US under Donald Trump, How Far It Has Progressed, and the Prospects of Reversing It  

Professor Larry Diamond, a renowned expert on democratic development and Senior Fellow at Stanford University’s Hoover Institution and Freeman Spogli Institute for International Studies.

As the first speaker of the third panel, Professor Larry Diamond delivered a wide-ranging and analytically grounded presentation that examined the trajectory of authoritarian populism and the prospects for reversing democratic backsliding. Moving briskly through his slides, Professor Diamond framed his remarks around two central questions: how far authoritarian populism has advanced, and what strategies may effectively counter its expansion. Drawing in part on V-Dem data as well as arguments developed in his book Ill Winds, Professor Diamond outlined what he described as an “autocrat’s 12-step program,” emphasizing the cumulative and systematic nature of democratic erosion.

While not elaborating each step in detail, Professor Diamond underscored the critical importance of electoral manipulation and control, identifying it as the decisive stage in authoritarian consolidation. He noted that this dimension often determines whether democratic decline becomes entrenched, referencing recent developments in Hungary as a salient example. Turning to the United States, Professor Diamond traced the evolution of authoritarian tendencies under Donald Trump, emphasizing both continuity from the first term and new developments in the second.

Executive Power and Erosion

Among the defining features identified by Professor Diamond were the use of political pressure to deter intra-party dissent, particularly among Republican legislators, and the expansion of attacks on independent institutions, including law firms, universities, and media organizations. He highlighted the increasing concentration of media ownership in the hands of political allies, suggesting that such developments have already begun to shape editorial practices in major outlets. In addition, Professor Diamond pointed to the erosion of conflict-of-interest norms, arguing that corruption has become deeply embedded within the governing project and may ultimately prove politically destabilizing.

Further institutional concerns included the dismissal of inspectors general, the impoundment of congressionally appropriated funds, and the transformation of Immigration and Customs Enforcement (ICE) into a broader instrument of political enforcement. Professor Diamond also emphasized attempts to weaponize the Justice Department and to gain control over electoral administration, including efforts to weaken election security infrastructure. These actions, in his view, reflected a coherent strategy aimed at consolidating executive power.

Assessing the extent of democratic decline, Professor Diamond drew on V-Dem indicators to demonstrate a significant deterioration in the United States’ liberal democracy score. He highlighted a particularly sharp decline during the first year of Trump’s second presidency, noting that the country has shifted from a high-performing liberal democracy to a more illiberal form. Quantitatively, he described a 28-point decline from the end of the Obama administration, a scale of regression comparable only to early developments under Viktor Orbán among advanced democracies.

Disaggregating these trends, Professor Diamond identified pronounced declines in academic freedom, freedom of expression, and legislative constraints on the executive. At the same time, he suggested that these constraints could partially recover depending on electoral outcomes, particularly if opposition parties regain control of one or both houses of Congress. This possibility led him to argue that the trajectory toward autocracy, while serious, has recently slowed.

Courts, Protests, and Declining Support

Several factors, according to Professor Diamond, have contributed to this deceleration. The judiciary, though uneven in its responses, has played a significant role. Lower federal courts have blocked numerous executive actions, while even the Supreme Court, despite issuing decisions that expand presidential authority, has begun to show signs of resistance. Professor Diamond pointed in particular to anticipated rulings on birthright citizenship as potential indicators of judicial limits.

Equally important, in his view, has been the scale and geographic breadth of public protest. Mass mobilizations, including demonstrations in both urban centers and traditionally conservative regions, have signaled widespread opposition. However, the most decisive constraint, Professor Diamond argued, is declining presidential popularity. He emphasized that public approval functions as a critical political resource, and that current approval ratings—marked by substantial negative margins—place the administration in a vulnerable position.

Electoral dynamics, he suggested, have also shifted. Policy decisions, including military engagement with Iran and its economic consequences, have contributed to declining support and may influence forthcoming elections. These developments, combined with structural features such as the Senate filibuster and the federal system, have limited the administration’s capacity to enact more sweeping institutional changes. Professor Diamond noted that resistance within the Senate, particularly regarding efforts to remove the filibuster, has been a key factor in constraining legislative overreach.

Electoral Integrity Under Pressure

Turning to governance capacity, Professor Diamond highlighted patterns of administrative instability and perceived incompetence. Frequent turnover in key positions, coupled with broader depletion of the federal workforce, has created gaps in institutional effectiveness. Drawing on observations from public service monitoring organizations, he warned that these deficiencies may have tangible consequences for crisis response and public service delivery, further undermining political legitimacy.

In the legal domain, Professor Diamond cited data indicating that federal courts have blocked a substantial number of executive actions, suggesting that judicial resistance has been more extensive than often assumed. Nonetheless, he cautioned that such interventions have not always been sufficient to prevent institutional damage, particularly when agencies are dismantled before legal remedies take effect.

A central concern in Professor Diamond’s analysis was the potential manipulation of electoral processes. He identified legislative initiatives such as the SAVE Act as instruments that could be used to restrict voter participation, and warned of more extreme scenarios involving the declaration of electoral emergencies or interference with vote counting. While acknowledging that such outcomes are contingent on political conditions, he stressed that close electoral contests increase their plausibility.

Strategies for Democratic Renewal

In concluding his presentation, Professor Diamond turned to strategies for democratic reversal. He emphasized the importance of early and coordinated intervention, noting that the probability of successful resistance increases when democratic actors mobilize before authoritarian consolidation is complete. Drawing on comparative examples, including recent electoral developments in Turkey, Poland, and Hungary, he highlighted the necessity of broad opposition unity and effective mobilization.

Importantly, Professor Diamond argued against adopting the polarizing tactics of authoritarian leaders, instead advocating for strategies that transcend political divisions and appeal to a wider electorate. He underscored the importance of addressing economic concerns and everyday issues, while also exposing vulnerabilities related to corruption and wealth concentration. Reclaiming national symbols and articulating an inclusive democratic vision were identified as key components of successful opposition strategies.

Finally, Professor Diamond stressed the importance of leadership. Effective democratic leadership, in his view, must project optimism, confidence, and strength, offering a compelling alternative to authoritarian narratives. Through this combination of institutional analysis and strategic reflection, Professor Diamond provided a comprehensive assessment of both the challenges posed by authoritarian populism and the conditions under which democratic resilience may be restored.

 

Professor Bruce Cain: The Institutional Enablement of American Populism

Bruce E. Cain is Professor of Political Science, Stanford University; Director, Bill Lane Center.

As the second speaker of the third panel, Professor Bruce E. Cain presented an institutionally grounded analysis. Positioning his remarks between alarmist and dismissive interpretations, Professor Cain described himself as “seriously concerned,” offering a measured assessment of democratic change in the United States. His intervention built upon earlier contributions while introducing a distinctive analytical framework centered on institutional dynamics, historical precedents, and the structural features of American governance.

At the outset, Professor Cain engaged directly with the empirical evidence of democratic decline, particularly the V-Dem data referenced throughout the symposium. While acknowledging the sharp downward trajectory, he emphasized that the decline effectively returns the United States to levels comparable to the mid-twentieth century. This regression, he argued, is normatively troubling given subsequent democratic reforms, yet it does not constitute a transition to outright autocracy. Rather, Professor Cain conceptualized the current situation as “autocratic drift”—a directional movement that erodes democratic quality without fully dismantling democratic status. This distinction, he suggested, is essential for maintaining analytical clarity.

Trump as Accelerator, Not Origin

Structuring his presentation around two central questions, Professor Cain first addressed whether autocratic drift has occurred and whether it is attributable to Donald Trump. He answered affirmatively, while also emphasizing that such drift must be understood in context. His second question concerned normalization: whether these changes are becoming embedded in institutional practice and therefore more difficult to reverse. This latter issue, he indicated, is closely tied to the problem of reversibility raised by other speakers.

A key contribution of Professor Cain’s analysis lies in his differentiation between two forms of autocratic drift. The first pertains to the erosion of the rule of law and fundamental democratic principles. The second concerns shifts in the distinctive institutional structure of the United States, characterized by a highly federalized and fragmented system of governance. This dual framework allowed Professor Cain to separate concerns about core democratic norms from changes in institutional balance, arguing that while both are significant, the former poses a more serious threat.

In discussing the institutional structure of American democracy, Professor Cain emphasized the importance of federalism and the vertical and horizontal fragmentation of power. He noted that while unified partisan control—so-called “trifecta government”—can weaken horizontal checks, vertical fragmentation remains a critical source of resistance. State and local governments retain substantial autonomy, complicating efforts to centralize authority. This institutional design, he argued, was deliberately constructed to prevent the concentration of power, and continues to function as a constraint on executive overreach.

At the same time, Professor Cain acknowledged that the very features that limit executive power can also produce governance difficulties, particularly under conditions of polarization. The paralysis associated with divided government has encouraged successive administrations—both Democratic and Republican—to rely increasingly on executive actions as institutional workarounds. In this sense, Professor Cain argued that autocratic drift predates Trump and reflects longer-term adaptations within the American system. Trump, in this framework, is both an accelerant and an innovator: he has intensified existing practices while also introducing new forms of institutional challenge.

From Institutional Change to Norm Erosion

Historically situating these developments, Professor Cain traced shifts in the balance of power between branches of government. The nineteenth century, he noted, was characterized by strong legislatures, while the Progressive Era marked a transition toward stronger executive authority. A partial reassertion of legislative power followed Watergate, but recent decades have again seen movement toward executive dominance. These oscillations, in his view, suggest that institutional balance is inherently dynamic, and that not all shifts toward executive power necessarily constitute democratic breakdown.

However, Professor Cain distinguished this structural evolution from the more troubling erosion of the rule of law. He identified several areas where recent developments represent a significant departure from established norms. Foremost among these was the attempt to disrupt the electoral process in 2020, which he described as a “serious and almost unthinkable act.” He also highlighted the pardoning of individuals involved in the January 6 events, noting that the combination of expansive pardon powers and judicially affirmed presidential immunity creates a particularly concerning institutional configuration.

In this regard, Professor Cain emphasized that the interaction between legal immunity and pardon authority raises the risk that individuals may engage in unlawful actions on behalf of the executive, anticipating protection from legal consequences. This possibility, he suggested, is a central concern within the election law community, which has responded by increasing monitoring efforts and preparing legal challenges. Despite these risks, Professor Cain expressed cautious optimism, citing the failure of many previous legal challenges to succeed and the presence of institutional actors willing to resist.

Executive Power and Conflict-of-Interest Gaps

Another dimension of rule-of-law erosion identified by Professor Cain was the use of public office for personal enrichment. He pointed out that the president is uniquely exempt from conflict-of-interest regulations, creating opportunities for financial gain that extend beyond direct transactions to include networks of associates and affiliates. This structural gap, he argued, undermines anti-corruption efforts and poses a significant challenge for reform.

Turning to the issue of normalization, Professor Cain argued that contemporary developments are partly rooted in earlier precedents. Instances of misconduct by previous administrations—across party lines—have contributed to a gradual lowering of normative standards. Trump’s actions, in this context, represent an amplification rather than a complete departure. This cumulative process, he suggested, increases the risk that practices once considered exceptional may become institutionalized.

Professor Cain also addressed the role of the judiciary, particularly the use of the “shadow docket,” whereby courts allow contested policies to remain in effect pending review. He suggested that recent criticism of this practice may prompt judicial recalibration, though its long-term implications remain uncertain. Similarly, he discussed the politicization of judicial appointments, linking it to procedural changes such as the elimination of the filibuster for judicial nominees, which has facilitated partisan control over the courts.

In examining the broader institutional landscape, Professor Cain identified multiple factors contributing to the concentration of executive power, including the expansion of unilateral war powers, the use of emergency authorities, and the increasing reliance on executive orders. He emphasized that these developments are not confined to a single administration, but reflect broader systemic trends shaped by both parties.

Reversibility and Enduring Change

In considering reversibility, Professor Cain suggested that many recent changes could be undone relatively quickly, particularly those associated with executive actions. However, deeper institutional shifts—especially those affecting legal interpretations and structural balances—may prove more enduring. The future direction of the judiciary, particularly regarding the unitary executive theory, will be a critical factor in this regard.

In his concluding remarks, Professor Cain introduced a provocative argument concerning the relationship between democracy and capitalism. He observed that the United States’ institutional stability has historically supported a favorable business environment, and suggested that disruptions caused by executive unpredictability may undermine this stability. He further posited that, for many voters, economic considerations may outweigh concerns about democratic norms. In this sense, the political consequences of current developments may be driven as much by economic performance as by institutional integrity.

Ultimately, Professor Cain’s presentation offered a layered and historically informed analysis of autocratic drift in the United States. By distinguishing between different forms of institutional change and situating contemporary developments within longer-term trajectories, he provided a framework that highlights both the resilience and the vulnerabilities of American democracy.

 

Associate Professor Al Marashi: Algorithmic Populism in the Age of the Deep-Fake

Dr. Ibrahim Al-Marashi—Associate Professor at Department of History, California State University, San Marcos.

As the third speaker of the session, Associate Professor Al Marashi delivered a conceptually rich and interdisciplinary presentation that brought together insights from history and media studies to examine the evolving relationship between warfare, communication technologies, and populism. His intervention underscored the rapid transformation of contemporary conflict environments, emphasizing that the analytical frameworks used to interpret war must adapt to the accelerating pace of technological change—particularly the rise of artificial intelligence (AI) and digitally mediated communication.

Assoc. Prof. Al Marashi opened by noting the obsolescence of his earlier research on what he had initially framed as the “12-Day War,” explaining that subsequent developments had already rendered that framing outdated. Instead, he proposed understanding the current situation as a prolonged and continuous conflict—extending to approximately forty days—thereby challenging conventional temporal boundaries used in historical analysis. From a geopolitical perspective, he suggested that this conflict could be interpreted as the third Gulf War from a United States vantage point, and the fourth from the perspective of the Gulf region. This reframing illustrated the fluidity of contemporary conflict narratives and the difficulty of capturing them in real time.

From CNN to Slopaganda

Central to Assoc. Prof. Al Marashi’s argument was the interplay between media evolution and the conduct of war. He traced a historical trajectory beginning with the 1991 Gulf War, often referred to as the “CNN War,” which marked the emergence of the 24-hour news cycle and introduced a model of continuous, real-time broadcast coverage. This phase, characterized by one-way communication, allowed audiences to consume war as a mediated spectacle, reinforcing a centralized narrative shaped by state and corporate media institutions.

He then contrasted this with the 2003 Iraq War, which he described as the “Al Jazeera War,” highlighting the emergence of alternative global media platforms that challenged Western-centric narratives. The early presence of blogs during this period signaled the beginnings of participatory media, although such participation remained limited in scope. These developments, according to Assoc. Prof. Al Marashi, laid the groundwork for the current media environment, in which social media, Web 2.0 technologies, and AI-driven content production have fundamentally transformed the dynamics of information dissemination.

In this contemporary phase, Assoc. Prof. Al Marashi introduced the concept of “slopaganda,” referring to the proliferation of AI-generated content—often low-quality but highly viral—that saturates digital platforms. Unlike earlier forms of propaganda, which were largely centralized and controlled by state actors, slopaganda operates in a decentralized and participatory environment. This shift enables not only governments but also individuals to generate and disseminate persuasive content at unprecedented speed and scale.

AI, Hyperreality, and Memetic Warfare

Drawing on Marshall McLuhan’s famous dictum that “the medium is the message,” Assoc. Prof. Al Marashi argued that the significance of AI-generated media lies not only in its content but in its form. The ease with which such content can be created and shared transforms the very nature of political communication. In the context of populism, this facilitates direct engagement with mass audiences, bypassing traditional intermediaries and amplifying the personalization of political narratives.

Assoc. Prof. Al Marashi illustrated this dynamic through examples of AI-generated imagery depicting political leaders in exaggerated, often mythologized forms. These representations contribute to the construction of a digital “cult of personality,” reinforcing populist leadership styles while simultaneously creating easily recognizable targets for opposition narratives. This dual function—both consolidating support and inviting critique—highlights the interactive nature of contemporary propaganda ecosystems.

To further conceptualize this transformation, Assoc. Prof. Al Marashi invoked the work of Jean Baudrillard, particularly the notion of hyperreality. He revisited Baudrillard’s controversial claim that the 1991 Gulf War “did not take place,” clarifying that the argument referred not to the absence of physical conflict but to the dominance of mediated representations over lived experience. In the current context, Assoc. Prof. Al Marashi suggested that AI-generated media intensifies this condition, producing a form of warfare that exists simultaneously in physical and digital domains.

A key feature of this new media environment, as highlighted by Assoc. Prof. Al Marashi, is the participatory nature of content production. Unlike earlier conflicts, where propaganda was disseminated through hierarchical channels, contemporary warfare involves widespread public engagement in the creation and circulation of narratives. Metrics such as likes, shares, and comments become integral to the propagation of these narratives, transforming audiences into active participants in what he described as “memetic warfare.”

Personalized War and Symbolic Power

Assoc. Prof. Al Marashi also examined the personalization of conflict narratives, noting that contemporary wars are often framed around central political figures. In this case, he identified the prominence of a single leader as the focal point of one side’s narrative, while observing that the opposing side’s representation relied on a different kind of symbolic figure—one that may not occupy a formal leadership position but nonetheless becomes a viral emblem of resistance.

This observation led Assoc. Prof. Al Marashi to a deeper exploration of the cultural and historical dimensions of political representation, particularly in the Iranian context. He argued that understanding the nature of Iranian political communication requires engagement with the historical and religious traditions of Shiism, especially the concept of martyrdom rooted in the Battle of Karbala. This tradition, centered on the figures of Imam Ali and Imam Hussein, provides a powerful symbolic framework through which contemporary political events are interpreted.

Assoc. Prof. Al Marashi emphasized that this framework differs fundamentally from Western conceptions of political succession and legitimacy. Rather than viewing leadership transitions through a purely institutional or dynastic lens, the Iranian context incorporates elements of charismatic authority and inherited symbolic meaning. The notion of martyrdom, he suggested, serves as a potent mobilizing force, capable of generating emotional resonance and collective identity.

Importantly, Assoc. Prof. Al Marashi noted that the absence of a central figure in certain visual representations does not diminish their impact. On the contrary, the symbolic power of absence—rooted in the historical narratives of Shiism—can enhance the effectiveness of these representations. In this sense, the production of memes and viral content becomes intertwined with deeply embedded cultural narratives, creating a hybrid form of communication that blends tradition with technological innovation.

War in the Age of Digital Hallucination

In concluding his presentation, Assoc. Prof. Al Marashi returned to the broader theoretical implications of his analysis. Drawing on the science fiction writer William Gibson’s concept of cyberspace as a “consensual hallucination,” he argued that AI-driven media environments create a new kind of political reality—one that exists beyond physical space yet exerts tangible influence on perceptions and behavior. This “political hallucination,” as he described it, challenges conventional distinctions between reality and representation.

Assoc. Prof. Al Marashi’s final reflection posed a provocative question: whether the contemporary conflict, as experienced through these mediated forms, can be said to have “taken place” in the traditional sense. By framing the war as both a physical and a digital phenomenon, he invited a reconsideration of how scholars conceptualize and analyze conflict in the age of AI and networked communication.

Overall, Assoc. Prof. Al Marashi’s presentation offered a compelling synthesis of historical perspective and media theory, highlighting the transformative impact of digital technologies on the practice of warfare and the dynamics of populism. His analysis underscored the need for interdisciplinary approaches to understanding contemporary conflicts, as well as the importance of adapting analytical frameworks to the rapidly evolving landscape of global communication.

 

Professor Tariq Modood: From Populist Capture to Democratic Belonging –Multicultural Nationalism as an Alternative to Exclusionary Nationalism 

Professor Tariq Modood, the founding Director of the Bristol University Research Centre for the Study of Ethnicity and Citizenship.

As the final speaker of the third panel, Professor Tariq Modood presented a theoretically grounded and normatively oriented intervention that addressed one of the central ideological tensions of contemporary politics: the relationship between populist nationalism and multiculturalism. His presentation sought not merely to critique exclusionary nationalist narratives but to articulate a constructive alternative capable of reconciling majority and minority identities within a shared political framework.

Professor Modood began by outlining the core challenge posed by populist forms of exclusionary nationalism, which frequently depict multiculturalism as privileging minorities at the expense of the majority. In response, he argued that analytical critique alone is insufficient. Instead, what is required is a positive and politically viable framework that affirms the normative status of both majorities and minorities. This framework, which he termed “multicultural nationalism,” aims to cultivate a shared sense of belonging that does not demand the erasure of distinct identities.

Pluralistic Nationhood and Shared Identity

Central to Professor Modood’s conceptualization of multiculturalism is the notion of subgroup identity. He defined multiculturalism as the right of subgroups—understood as communities smaller than the polity as a whole—to have their identities recognized and incorporated within the framework of equal citizenship. This recognition is not limited to symbolic affirmation but extends to institutional accommodation and the reconfiguration of public identity. In this sense, multiculturalism involves a transformation of the national community itself, enabling previously marginalized groups to participate in shaping the collective identity on equal terms.

A key dimension of this process, as emphasized by Professor Modood, is the principle of mutual or dialogical recognition. Rejecting the idea that recognition operates in a one-directional manner—where some groups bestow recognition while others receive it—he argued that all members of the polity must participate as both givers and receivers of recognition. This reciprocity is essential for establishing a genuinely inclusive form of citizenship, in which belonging is co-constructed rather than unilaterally granted.

Professor Modood further clarified the relationship between majority and minority rights within this framework. Contrary to populist claims that minority rights undermine majority status, he argued that the rights of minorities are logically grounded in the pre-existing rights of majorities. Majorities already benefit from a national culture and identity that reflects their historical experiences and values. Extending similar recognition to minorities, therefore, is not a matter of granting special privileges but of ensuring equal participation in the shared national project. Multicultural citizenship, in this view, entails a continuous process of remaking national identity to accommodate diverse contributions.

This perspective led Professor Modood to distinguish multicultural nationalism from liberal nationalism. While liberal nationalism emphasizes individual rights, redistribution, and a neutral or secular public sphere, multicultural nationalismforegrounds the recognition of group identities, including ethno-religious communities. Moreover, he challenged the liberal nationalist notion that national culture should be “thinned” to minimize alienation among minorities. Instead, he proposed a process of “pluralistic thickening,” whereby the national culture is enriched through the inclusion of diverse identities. This additive approach seeks to expand, rather than dilute, the symbolic and cultural content of the nation.

Inclusive Nationhood Against Polarization

In addressing the contemporary political context, Professor Modood identified three key contributions that multicultural nationalism can make in responding to polarization and populism. First, he distinguished multiculturalism from cosmopolitan human rights frameworks, emphasizing that it is not inherently linked to open-border policies or specific immigration regimes. Rather than focusing on immigration, multiculturalism is concerned with citizenship and the formation of a shared “we.” This distinction allows it to engage with concerns about migration without adopting positions that may alienate segments of the electorate.

Second, Professor Modood highlighted the importance of addressing identity anxieties, particularly those experienced by majority populations. While multiculturalism has traditionally focused on minority vulnerabilities, he argued that it must also take seriously the concerns of majorities, which are often dismissed in public discourse. Recognizing these anxieties does not entail endorsing exclusionary views but rather integrating them into a broader framework of mutual respect and understanding. This approach seeks to move beyond polarized narratives that pit majority and minority identities against each other.

Third, Professor Modood emphasized the centrality of national identity in sustaining democratic citizenship. He argued that citizenship cannot function solely as a legal or institutional construct; it must be accompanied by a sense of belonging rooted in shared narratives and collective self-understanding. National identity, in this sense, is not static but continuously evolving, shaped by both historical legacies and contemporary agency. Multicultural nationalism embraces this dynamism, advocating for an inclusive national identity that reflects the diversity of the population while maintaining a coherent sense of collective purpose.

In elaborating this vision, Professor Modood stressed the need for institutional and symbolic reforms that support inclusion. These include accommodating the specific needs of minority communities, particularly in relation to ethno-religious practices, as well as reimagining public symbols and spaces to reflect a more diverse national narrative. Such measures are intended to foster a sense of belonging among all citizens, reinforcing the legitimacy of the national community.

Multicultural Nationalism as a Middle Path

In his concluding remarks, Professor Modood presented multicultural nationalism as a feasible and necessary alternative to the current dichotomy between monocultural nationalism and anti-nationalist or purely cosmopolitan approaches. By affirming the value of collective identities—both majority and minority—within the framework of equal citizenship, it offers a unifying political vision capable of bridging ideological divides. Importantly, this vision does not abandon the principles of multiculturalism but seeks to integrate them more fully into the concept of the nation.

Overall, Professor Modood’s presentation provided a sophisticated normative framework for addressing the challenges posed by populism and polarization. By reconciling the demands of diversity with the need for shared belonging, his concept of multicultural nationalism offers a pathway toward a more inclusive and resilient democratic order.

Discussions

The discussion at the end of the panel extended the presentations’ core concerns by focusing on institutional reform, executive discretion, emergency powers, constitutional safeguards, and the practical meaning of multicultural nationalism. The exchange brought together questions of democratic vulnerability in the United States with broader normative reflections on national identity and belonging.

Professor Kent Jones opened the discussion by identifying a central institutional dilemma in the American system: the broad deference often granted to presidential discretion. He noted that many legal and constitutional questions depend on executive judgment, particularly in areas framed as emergencies. Whether a situation qualifies as an emergency, whether emergency tariffs are justified, or whether extraordinary powers may be invoked often depends heavily on presidential interpretation. In the current context, this becomes especially troubling because, as Professor Jones observed, almost any justification may be constructed as an “emergency” if institutional constraints are weak.

Professor Jones connected this concern directly to anxieties surrounding future elections. If a president can define emergencies expansively, such powers could be used to justify extraordinary measures, including martial law, deployment of enforcement agencies near polling places, or other interventions that could intimidate voters or disrupt electoral administration. He therefore asked whether meaningful reform would require changes in judicial doctrine, statutory law, or even constitutional amendment, particularly in relation to powers such as presidential pardons.

Procedural Limits on Executive Authority

Responding first, Professor Bruce E. Cain agreed that reforms are necessary, though he cautioned that reliance on constitutional amendment would be unrealistic. He outlined two possible approaches. The first would be to define “emergency” more precisely in law, thereby limiting the executive’s capacity to invoke emergency powers arbitrarily. Yet Professor Cain also recognized the practical difficulty of this path: genuine emergencies may be unpredictable, and excessively rigid definitions might hinder legitimate executive action in unforeseen crises.

For that reason, Professor Cain emphasized a procedural solution modeled on the War Powers Act. Rather than trying to define every emergency in advance, he argued that arbitrary executive power should require subsequent validation by another branch of government, especially Congress. In this model, the executive could act initially, but legislative affirmation would be required within a specified period. Such a framework would force members of Congress to go on record, preventing them from hiding behind presidential action while avoiding political responsibility.

Professor Cain’s response highlighted a deeper institutional problem: the American constitutional system assumes that Congress will defend its own prerogatives. Yet under conditions of polarization and professionalized politics, legislators may be less interested in preserving institutional authority than in avoiding political risk or pursuing career advancement. As a result, Congress may fail to resist executive overreach even when its constitutional role is being weakened. Professor Cain suggested that courts may need to play a stronger role in compelling Congress to live up to its own laws and procedural responsibilities.

Professor Larry Diamond largely endorsed Professor Cain’s analysis, describing himself as strongly aligned with his approach. However, he offered one “friendly amendment” to Professor Cain’s skepticism about constitutional reform. Professor Diamond proposed that one constitutional amendment might be both politically viable and democratically valuable: a requirement that any presidential pardon take effect only with two-thirds approval of the United States Senate. In his view, the abuse of the pardon power has become a serious threat to liberal democracy, especially when combined with executive immunity and loyalty-based political networks. A president who voluntarily proposed such a constraint at the beginning of a new administration, Professor Diamond argued, would make a visionary democratic gesture and place opponents in a difficult political position.

Defining Nationhood in Plural Societies

Professor Werner Pascha
Professor Werner Pascha is an Emeritus Professor of East Asian Economic Studies (Japan and Korea) and Associate Member of the Institute of East Asian Studies (IN-EAST) at the University of Duisburg-Essen.

The discussion then turned from American institutional design to the normative and political content of multicultural nationalismProfessor Werner Pascha addressed Professor Modood’s concept directly, noting its relevance to countries such as Germany, where debates over national identity remain intense and unresolved. He asked what the concrete content of multicultural nationalism might be and how one might answer the question of what it means to be German, British, French, or American in a plural society.

Professor Tariq Modood responded by affirming the value of national debates about identity. For him, multiculturalism is fundamentally dialogical: it requires listening, learning, negotiation, and, where possible, compromise. He stressed that such dialogue does not always produce easy consensus and may sometimes remain unresolved. Yet it is still essential because national identity cannot be imposed unilaterally if it is to include all citizens.

Professor Modood used Britain as his principal example. He argued that the British case has been shaped by two important factors. First, Britain has been influenced by American debates over hyphenated identities, such as Irish American, Jewish American, and Black American. Second, Britain has long been a multinational polity, incorporating Scotland, Wales, Northern Ireland, and broader plural traditions. These historical conditions have made it somewhat easier to imagine Britishness in plural terms. If one can be Scottish-British, Professor Modood suggested, then the idea of being Black British or British Muslim becomes less anomalous.

In institutional terms, Professor Modood pointed especially to education and the school curriculum. A multicultural national identity would require teaching national history, geography, literature, and civic belonging in ways that recognize contemporary diversity and its relationship to the past. This includes confronting difficult histories such as empire and slavery. Such engagement, he argued, is not a threat to national unity but a condition for building a more inclusive and credible national narrative.

 

Conclusion

The third panel of the symposium brought into sharp relief the multidimensional processes through which authoritarian populism is not only advanced but also normalized across institutional, communicative, and ideological domains. Taken together, the contributions of Professor Larry Diamond, Professor Bruce E. Cain, Assoc. Prof. Ibrahim Al-Marashi, and Professor Tariq Modood underscore that contemporary democratic backsliding cannot be reduced to a single trajectory or causal mechanism. Rather, it emerges through the interaction of institutional vulnerabilities, political agency, technological transformation, and competing visions of collective identity.

A central analytical thread running through the panel is the distinction between erosion and consolidation. As Professor Diamond emphasized, the trajectory of authoritarian populism is cumulative, often advancing through incremental yet coordinated steps that target electoral integrity, institutional autonomy, and normative constraints. At the same time, Professor Cain’s concept of “autocratic drift” provides an important corrective to overly deterministic narratives, highlighting both the resilience and the fragility of democratic systems. His distinction between structural shifts in governance and the erosion of the rule of law clarifies that not all institutional change is equally consequential, even as both may contribute to a broader pattern of democratic weakening.

The panel also demonstrated that normalization operates not only through formal institutions but through the transformation of the public sphere. Assoc. Prof. Al-Marashi’s analysis of AI-driven media ecosystems revealed how the proliferation of “slopaganda” and hyperreal digital narratives reshapes the conditions under which political legitimacy is constructed and contested. In this environment, populist communication is amplified, personalized, and decentralized, blurring the boundaries between producers and consumers of political meaning. This shift complicates traditional understandings of propaganda and underscores the need to rethink democratic accountability in an era of algorithmic mediation.

Against this backdrop, Professor Modood’s intervention offers a normative horizon for democratic renewal. By articulating multicultural nationalism as an inclusive and dialogical framework, he addresses the identity-based anxieties that populist movements often exploit. His emphasis on mutual recognition, institutional accommodation, and the dynamic remaking of national identity suggests that democratic resilience depends not only on institutional safeguards but also on the capacity to construct a shared sense of belonging.

Finally, the panel discussion reinforced the urgency of institutional reform, particularly in relation to executive discretion, emergency powers, and constitutional safeguards. The exchanges between Professor Kent Jones, Professor Cain, and Professor Diamond highlighted both the difficulties and the necessity of recalibrating the balance of power in democratic systems. While no single reform can fully resolve these challenges, the emphasis on procedural accountability, legislative responsibility, and targeted constitutional change points toward a pragmatic path forward.

In sum, the panel illuminated both the depth of the current democratic crisis and the range of intellectual and political resources available to confront it. By integrating empirical analysis, institutional theory, media studies, and normative political thought, it provided a comprehensive framework for understanding—and ultimately resisting—the normalization of authoritarian populism.

Bulgarian President Rumen Radev.

Assoc. Prof. Otova: Under Radev, the Path to Autocracy in Bulgaria Becomes All Too Easy

Associate Professor Ildiko Otova, in an interview with the ECPS, offers a compelling analysis of Bulgaria’s post-election trajectory under Rumen Radev. Following a landslide victory driven by anti-corruption sentiment and political fatigue, Radev has consolidated power in a system marked by institutional fragility. Assoc. Prof. Otova argues that his success reflects not a new geopolitical shift, but a strategic exploitation of existing cleavages, enabled by a “specific discursive situation” of empty rhetoric and symbolic politics. While his ambiguity has mobilized a broad electorate, it also masks deeper risks. As populism transitions from protest to governance, Assoc. Prof. Otova warns that, under conditions of concentrated power and weak safeguards, “the path to autocracy becomes all too easy.”

Interview by Selcuk Gultasli

In the aftermath of Bulgaria’s April 2026 parliamentary elections, the country has entered a new and uncertain political phase marked by both the promise of stability and the risk of accelerated democratic erosion. Rumen Radev’s newly formed Progressive Bulgaria party secured a decisive majority after years of political fragmentation, capitalizing on widespread anti-corruption sentiment, voter fatigue with repeated elections, and growing socioeconomic anxieties following eurozone accession. While his victory ended a prolonged cycle of unstable coalition governments, it also raised urgent questions about the future trajectory of Bulgarian democracy, particularly given Radev’s ambivalent positioning between the European Union and Russia.

Giving an interview to the European Center for Populism Studies (ECPS), Associate Professor Ildiko Otova, Head of Political Science Department at New Bulgarian University, offers a nuanced and analytically rigorous assessment of the structural and discursive dynamics underpinning Radev’s rise. As she argues, his victory “should not be attributed solely to Russia or to the broader Europe-Russia divide”; rather, it reflects a more complex political environment in which he has “skillfully exploited” existing cleavages, often “using minimal words and gestures to convey what different audiences want to hear.” This strategic ambiguity has allowed him to mobilize a remarkably heterogeneous electorate, ranging from pro-European reformists to nationalist and pro-Russian constituencies.

Assoc. Prof. Otova situates this development within a broader pattern of normalized populism in Bulgaria, where “what was once an episodic phenomenon has become a structural feature of the system.” In such a context, Radev’s success appears less as an anomaly than as the predictable result of a political order shaped by institutional distrust, party-system exhaustion, and what she terms a “specific discursive situation” characterized by cycles of “empty rhetoric” and symbolic politics. His campaign slogan, “We are ready, we can do it, and we will succeed,” captured this dynamic, offering not policy substance but an affective promise of exit from political stagnation.

At the same time, Assoc. Prof. Otova underscores the deeper identity tensions that continue to shape Bulgarian politics. Euroscepticism, she notes, is structured by enduring paradoxes, including the perception of the EU as an external imposition, contrasted with the framing of Russia as culturally “internal.” This ambivalence has enabled Radev to navigate competing geopolitical imaginaries while maintaining what she describes as a dual discourse, one directed at domestic audiences, another at Brussels.

Yet the central concern animating Assoc. Prof. Otova’s analysis is the transformation of populism from oppositional rhetoric into governing practice. With a consolidated parliamentary majority and limited institutional constraints, “concrete actions and policies are required,” and it is precisely under these conditions, she warns, that “the path to autocracy becomes all too easy.” In a system already marked by weak institutional safeguards and vulnerability to state capture, the concentration of executive power risks reproducing, rather than dismantling, entrenched oligarchic networks.

This interview with ECPS situates Bulgaria at a critical juncture. While Radev’s rise reflects broader global trends of democratic backsliding and populist normalization, Assoc. Prof. Otova’s insights highlight the contingent nature of political outcomes, shaped not only by leadership, but by institutional resilience, societal mobilization, and the unresolved tensions at the heart of Bulgaria’s democratic and European identity.

Ildiko Otova, an Associate Professor of Political Science and the Head of Political Science Department at New Bulgarian University.

Here is the edited version of our interview with Associate Professor Ildiko Otova, revised slightly to improve clarity and flow.

Not a New Cleavage, but a Strategic Exploitation of Old Divides

Professor Otova, given your argument that Bulgarian Euroscepticism must be read through the historically embedded Europe–Russia axis, does Rumen Radev’s victory mark a new phase in this cleavage, or merely its latest institutional expression?

Assoc. Prof. Ildiko Otova: Relations with Russia have long been central to Bulgarian politics, shaped by shared history, culture, personal connections, economic ties, and geopolitical factors. A widely circulated photo of Radev with Putin drew significant attention, prompting international media to describe him as “Russia’s new Trojan horse in Europe.” Experts have rightly pointed to Russia’s involvement in Radev’s political rise and raised concerns about campaign interference, online influence operations, and opaque funding sources suggesting substantial investment.

However, Radev’s victory should not be attributed solely to Russia or to the broader Europe–Russia divide. His win does not mark a new phase in this cleavage; rather, he has skillfully exploited it, using minimal words and gestures to convey what different audiences want to hear. In a campaign—and a political environment—often full of empty rhetoric, Radev has become adept at using silence, paradoxically communicating exactly what various constituencies seek.

In practice, little is known about the figures in his party, but among those who have become visible, we observe both openly provocative pro-Russian positions and the exact opposite. This is not to downplay Russia’s role; instead, it underscores the need for more comprehensive explanations.

Euroscepticism Built on Cultural Paradoxes and Identity Tensions

To what extent does Radev’s rise reflect not only geopolitical ambivalence but also a deeper identity crisis in post-communist Bulgaria, where competing civilizational imaginaries—Europeanization, Slavic-Orthodox affinity, and post-socialist nostalgia—intersect? In your framework, how does this identity fragmentation reshape the nature of Bulgarian Euroscepticism?

Assoc. Prof. Ildiko Otova: Bulgarian Euroscepticism rests on several paradoxes. The first is that the EU and “Europe” are frequently depicted as external to Bulgaria and Bulgarians—as actors that impose unacceptable values and adopt a lecturing posture. Yet this hostility toward external influence does not extend to all external actors. Russia, for example, is often not perceived as foreign in the same way; rather, it is framed as culturally “internal” due to a presumed Slavic-Orthodox affinity.

The second paradox is temporal. Resistance to the EU did not precede Bulgaria’s accession but developed alongside it. Until the early 2000s, Bulgaria was characterized by a broad pro-European consensus. 

Third, although Bulgaria has been an EU member state for years, European issues remain weakly embedded in its domestic political agenda. This does not mean that anti-EU narratives are absent. On the contrary, they are visible in discourses about massive migration allegedly changing the national gene pool, “stealing” the pensions of the elderly because EU policies and values are too liberal, and attacks on so-called “gender ideology,” among other themes.

Fourth, the deeper Bulgaria’s European integration becomes, the more its political elites tend to adopt anti-European positions. This shift occurs primarily through the normalization of populism. In this sense, within the Bulgarian context, the relationship between Euroscepticism and populism is particularly important—though not predetermined. There are also examples of populist, anti-establishment projects that remain pro-European. Among voters, too, there are those who are anti-establishment and anti-corruption yet remain pro-European. Notably, Radev has managed to mobilize them as well, including a significant portion of the so-called Generation Z.

There is also one more factor that should not be overlooked: his flirtation with the idea of a potential referendum on the euro. People do not necessarily need a rational explanation for why food is expensive; they need someone or something to blame. Prices do not even have to rise in reality—it is enough to sustain a narrative of rising costs. In this sense, the timing and the overall situation played perfectly into Radev’s hands.

Exhaustion, Silence, and the Power of Narrative Control

Bulgaria protests.
Protesters chant anti-government slogans during a demonstration in central Sofia, Bulgaria on July 26, 2013. Photo: Anton Chalakov / Dreamstime.

Should Radev’s success be understood primarily as anti-establishment populism, geopolitical revisionism, or a hybrid formation in which anti-corruption discourse masks a deeper pro-Russian reorientation?

Assoc. Prof. Ildiko Otova: Any of these three explanations is valid, yet even taken together, they remain too simplistic. As a citizen, I find it increasingly difficult to remain silent about the pervasive corruption in Bulgaria and the broader condition of the country, or to withhold my solidarity with the despair my fellow citizens feel toward the political elite. After the events of recent years, and the evident futility of going to the polls for an eighth time, there is a sense of collective exhaustion. Nevertheless, I will attempt an answer within an academic framework.

In my view, the main reason for his victory lies in what I would describe as a specific discursive situation. Since 2020, Bulgaria has been caught not only in a cycle of repeated elections but also in a cycle of empty rhetoric. Radev has managed to control the narrative so effectively that he appears to tell everyone what they want to hear—largely through silence. This is neither classic anti-elitist rhetoric built on the populist trope of the corrupt elite versus the honest, long-suffering people nor a standard expression of movements grounded in a thin-centred ideology.

“We are ready, we can do it, and we will succeed”—the words with which he announced his departure from the presidency, later adopted as his campaign slogan—projected a sense of purpose. They offered not concrete details, but hope for an exit from a cycle of meaningless repetition. In a political environment where emotions and symbolic gestures carry greater weight than rational argument, and where both traditional and digital media amplify urgency and a pervasive sense of crisis, this has proven sufficient. For citizens who are exhausted and perceive threats as omnipresent, such messaging resonates deeply.

Populism as the New Normal in Bulgarian Politics

In your work with Evelina Staykova, you argue that populism in Bulgaria has become normalized through party-system exhaustion, state–economy fusion, institutional distrust, and the digital turn. Does the 2026 election represent the culmination of this normalization?

Assoc. Prof. Ildiko Otova: Since 2001, Bulgaria has experienced several so-called waves of populism: the return of Simeon Saxe-Coburg-Gotha, the rise of GERB, and the emergence of post-2020, protest-driven, short-lived “pop-up” political projects. Taken together, these developments illustrate how what was once an episodic phenomenon has become a structural feature of the system. Paradoxically, the populist wave has itself become a constant.

Populism is now the defining characteristic of Bulgaria’s political order—the norm rather than the exception—making it unrealistic to expect fundamentally different outcomes. Radev fits squarely within this pattern: his victory represents not an unexpected populist surge, but the predictable result of a persistently populist political environment, shaped by the specific discursive situation I mentioned.

If this moment does represent a culmination, one might expect either a subsequent decline in populism or a reversion to pre-populist politics. However, such a scenario currently appears unlikely.

Radev has long combined anti-corruption, nationalist, and anti-establishment rhetoric from within one of the state’s highest institutions. Does his transition from the presidency to executive power illustrate the transformation of populism from protest discourse into governing logic?

Assoc. Prof. Ildiko Otova: This is the greatest challenge he faces. The presidency, even though he ultimately governed alone through caretaker governments and later during the pre-election period, gave him the opportunity to craft narratives. However, when one commands such a majority and holds executive power, concrete actions and policies are required.

We have had populists in power before—the GERB administration is one such example—but the dynamics were different. The coalition nature of those governments, especially the most recent one, created room to maneuver. Under Radev, there will be no such leeway. And that is the greatest challenge we face. Under these conditions, the path to autocracy becomes all too easy.

Limits of the Orbán Analogy

Editorial illustration: Rumen Radev and Viktor Orbán depicted against national flags, symbolizing political tensions between Bulgaria and Hungary. Photo: Dreamstime.

How should we assess the analogy between Radev and Orbán? Does Radev possess the ideological coherence and institutional ambition required for Orbán-style illiberal state-building, or is Bulgaria’s EU dependency likely to constrain him?

Assoc. Prof. Ildiko Otova: Let us begin with the obvious: Orbán is an experienced politician with a long, well-documented, and easily traceable career. Radev, by contrast, was effectively parachuted from the military into the presidency—a role he has never fully mastered. He entered politics without a solid ideological, political, or broader conceptual foundation, essentially as an empty vessel into which almost anything could be poured.

Another obvious point is that Bulgaria is not Hungary. Radev lacks ideological consistency and has no substantial political background or prior experience; he is, to a large extent, a product of the circumstances that enabled his rise—a product of the status quo, the absence of alternatives, and the prevailing populist momentum. Looking back, we also cannot entirely rule out the possibility that his ascent was shaped by external forces. What is beyond doubt, however, is the presence of clear ambition.

In this sense, the emergence of a non-liberal form of democracy in Bulgaria cannot be ruled out. The European Union, having learned from its experience with Hungary, is likely to be far more cautious. Against this backdrop, Radev’s first major test will be the so-called judicial reform.

Is Radev better understood as an Orbán-type system builder, a Fico-type pragmatic Eurosceptic, or a specifically Bulgarian figure shaped by Russophile memory, anti-corruption politics, and institutional volatility?

Assoc. Prof. Ildiko Otova: I do not think these comparisons meaningfully deepen our understanding of Radev or improve our ability to predict future developments. There are simply too many specific factors at play, and the international landscape is in constant flux. What existed elsewhere yesterday may not necessarily apply here tomorrow.

The Politics of Dual Discourse

Your research suggests that Bulgarian populism often blurs ideological distinctions. How should we classify Progressive Bulgaria: left-conservative, national-populist, technocratic-populist, or post-ideological?

Assoc. Prof. Ildiko Otova: Yes, populism undoubtedly blurs ideological distinctions; this is intrinsic to its nature. Consider Progressive Bulgaria’s program: despite the label “progressive,” its economic agenda is largely far right, even though some members of its expert economic team previously worked on more left-leaning projects. This example alone illustrates the extent to which ideological lines are being blurred.

For this reason, I see the party as best fitting within a post-ideological framework. Populism can be understood as a de-ideologized ideology. It incorporates elements from other ideologies, yet remains neither left nor right, and this is precisely one of the greatest dangers it poses—the de-ideologization, and consequently the depoliticization, of the political. Progressive Bulgaria, at least for now, aligns well with this understanding.

Does Radev’s discourse of “pragmatism” toward Russia and “critical thinking” toward Europe signal a strategic foreign policy stance, or does it reveal a more profound ontological insecurity in Bulgaria’s self-understanding as both a European and historically Russia-linked polity? How does identity anxiety translate into political legitimacy for such leaders?

Assoc. Prof. Ildiko Otova: I believe these statements by Radev are part of a broader strategy to tell each audience what it wants to hear. It is highly likely that he will continue to use one discourse in Bulgaria and another in Brussels. This is nothing new; Bulgarian politicians have long maintained such a dual discourse. In Radev’s case, however, it will be especially evident, likely conveyed through various spokespersons as well.

At the same time, Radev will have to speak not only to pro-Russian citizens at home. The EU still enjoys the support of more than half of Bulgarians, and some of those who backed Radev did so not because of his pro-Russian stance, but because of his anti-corruption declarations. He will have to meet their expectations with tangible actions, as narrative alone will no longer suffice.

Strategic Ambiguity Between Brussels and Moscow

Radev’s Ukraine stance appears to combine opposition to military aid with reluctance to openly block EU decisions. Is this strategic ambiguity a governing necessity, or a sign of deeper tension between his electorate’s geopolitical pluralism and his own Russophile instincts?

Assoc. Prof. Ildiko Otova: I cannot say whether Radev holds Russophile instincts. If he does, it would be rather ironic given his background in American military academies. Joking aside, there is a Russian saying: “We will live and we will see”—time will tell. However, I would assume that Radev will not openly oppose EU decisions.

To what extent did Radev absorb the political space of openly pro-Russian and nationalist parties such as Revival, and does this suggest moderation of the far right or mainstreaming of its core themes?

Assoc. Prof. Ildiko Otova: The myth of moderation is remarkably persistent, but I do not find it convincing. For years, analysts have claimed that once the far right gains power, it will be tamed. The opposite has happened: instead, far-right views have steadily become the norm. One need only look across the EU to observe this trend.

When it comes to Revival, Radev succeeded in attracting a significant portion of its electorate. As I have already noted, he now faces the difficult task of continuing to speak to multiple constituencies at once—and to do so convincingly through his actions. This will determine whether he fully absorbs the Revival electorate or, conversely, whether that electorate becomes further radicalized and shifts into opposition. I would not underestimate the leader of Revival, who is a seasoned political actor.

Given Bulgaria’s captured institutions, weak trust, and repeated anti-corruption mobilizations, can Radev realistically dismantle oligarchic networks, or does his concentration of power risk reproducing the same state-capture logic under a new banner?

Assoc. Prof. Ildiko Otova: This issue is extremely important. The resignation of the acting chief prosecutor, coming just days after Radev’s victory, was among the first signs of a new arrangement and already signals a realignment within oligarchic networks. I would also return to the question of how Radev’s seemingly expensive campaign was funded. Where did that money come from? Even these few points leave little room for optimism.

Radev’s regime is likely to reconstitute a state-capture model—perhaps initially in a more covert and less overtly assertive form—but such a configuration is unlikely to remain restrained over time.

From Anti-Elite Narrative to Elite Reality

Anti-government protests against corruption intensified across Sofia, Bulgaria on July 15, 2020. Photo: Dreamstime.

You have argued that anti-establishment populists in power may themselves become the new elite. How quickly might this paradox confront Radev once he assumes responsibility for inflation, eurozone adjustment, corruption reform, and EU funding?

Assoc. Prof. Ildiko Otova: Radev has long belonged to the elite. After all, he has been the sitting president for nearly nine years. His seemingly modest gestures—driving his own car, grumbling about the lack of parking spaces in Sofia, and publicly paying his parking tickets—are mostly for show, part of the narrative drafting.  

That said, I understand the core of the question. Given the international environment and the many urgent issues awaiting resolution, the risk that mounting challenges will overwhelm the new status quo is very real. Radev’s victory will ultimately need to be substantiated through concrete actions. Let us return to the notion of a “de-ideologized ideology” and the broader process of depoliticizing politics. How can genuinely sustainable policies be designed when they are no longer anchored in a clear and coherent vision?

My concern is that the emerging political reality is stripping politics of its very essence: not only the capacity to deliver immediate solutions, but also the obligation to develop policies grounded in a substantive vision of the world and its internal order. Returning to Radev, it is entirely possible that the failure of the new elite could trigger a fresh wave of protests. The key questions are whether such protests would be strong enough and, more importantly, what kind of new political configuration they might produce.

A new, powerful actor—a new master of the narrative who can and will succeed—will not emerge overnight. The possibility that, if Radev fails, Bulgaria could enter yet another cycle of instability cannot be ruled out. Even so, I am inclined to believe that Radev and those around him will, at least for a while, remain in power.

Diaspora Divides and the Limits of Democratic Agency

In your work on contestatory citizenship, you highlight the transformative potential of civic agency. In the current context, can civic mobilization and diaspora engagement mitigate what appears to be an emerging crisis of democratic and European identity, or are these forms of participation themselves being reshaped by populist narratives of belonging and exclusion?

Assoc. Prof. Ildiko Otova: Let me begin by noting that the diaspora is not necessarily pro-European—quite the contrary. While some are pro-European, others are anti-European, including Bulgarian emigrants in other EU member states. I continue to believe in the power of contestatory citizenship. However, as I have already noted, the key question is what exactly a new wave of protests might bring about.

Looking ahead, do you expect Radev’s Bulgaria to become a pragmatic EU-anchored government with Russophile rhetoric, a soft illiberal regime inside the EU, or an unstable populist experiment likely to fracture under the burdens of governance?

Assoc. Prof. Ildiko Otova: I do not think these three options are mutually exclusive.

Ecuador Police

Security at What Cost? Punitive Populism and Democratic Trade-offs in Ecuador

In this commentary, Emilio Hernández examines Ecuador’s recent security crisis through the lens of punitive populism, offering a nuanced account of how crime control becomes intertwined with political legitimacy. Moving beyond conventional policy analysis, he demonstrates how states mobilize insecurity not only to justify coercive measures but to reshape the very logic of governance. By situating Ecuador’s militarized response within broader theoretical debates—from Bottoms and Garland to Simon’s “governing through crime”—the piece highlights how emergency discourse, symbolic action, and the construction of internal enemies converge to produce authority. Hernández’s analysis ultimately raises a critical question: when security becomes a political performance, what are the long-term costs for democratic institutions, rights, and accountability?

By Emilio Hernandez*

Security crises are rarely only about security. They are moments in which states redefine the boundaries of authority, recalibrate the balance between coercion and rights, and reconstruct their relationship with the public. In such contexts, crime ceases to be treated solely as a policy problem and becomes instead a central organizing principle of political action. The language of emergency, the visibility of force, and the promise of immediate control begin to shape not only how governments respond to violence, but also how they seek to be perceived. What emerges is not simply a shift in security policy, but a transformation in the political logic through which legitimacy is produced.

Ecuador provides a particularly illustrative case of these dynamics. Following a rapid deterioration of security conditions and the onset of a major crisis in early 2024, the government adopted a series of highly visible and coercive measures, including the militarization of public security, the expansion of punitive legal frameworks, and the articulation of a confrontational discourse centered on the identification of an internal enemy, often labeled as “terrorists” (Voss, 2024). 

These responses, while framed as necessary to restore order, also reconfigured the relationship between crime control and political authority. Rather than operating solely as instruments of crime control, these measures point toward a broader shift in governance, where punishment, coercion, and political communication converge. In this sense, Ecuador’s response can be understood as part of a wider turn toward punitive populism, in which the management of insecurity becomes inseparable from the construction of political legitimacy.

Punishment, Power, and the Politics of Insecurity

Moments of acute insecurity tend to reorganize the relationship between crime, politics, and state authority. In such contexts, criminality is no longer framed exclusively as a social problem to be addressed through technical or institutional responses. Instead, it becomes a central axis of political articulation, around which governments construct narratives of crisis, order, and control. As Jonathan Simon (2007) argues in his notion of “governing through crime,” crime increasingly operates as a framework through which political authority is exercised and communicated. A key feature of this transformation lies in the growing importance of visibility and immediacy. 

Political responses to insecurity are evaluated not only in terms of their effectiveness, but also in terms of their capacity to signal action, decisiveness, and control. As David Garland (2001) notes, contemporary crime control strategies are deeply embedded in a political logic that prioritizes responsiveness to public anxieties, often privileging symbolic action over expert-driven policy. In this sense, punitive measures acquire a dual function: they operate both as instruments of policy and as mechanisms of political communication.

It is at the intersection of crime control and political communication that the concept of punitive populism becomes analytically useful. Originally conceptualized by Anthony Bottoms (1995) and further developed by David Garland (2001) and John Pratt (2007), punitive populism refers to the political mobilization of crime and punishment in ways that appeal to public sentiment while expanding the scope and severity of penal intervention.

Crucially, as Elena Larrauri (2006) suggests, these dynamics are not merely a response to public demand but are actively shaped and amplified by political actors themselves. Under these conditions, the appeal of punitive action lies less in its long-term effectiveness than in its capacity to provide immediate reassurance and to align political authority with perceived public expectations. Punishment, in this sense, becomes not only a tool of control, but a central mechanism in the construction of political legitimacy.

From Crisis to Exception

Ecuador’s recent security crisis emerged from a rapid and profound transformation in patterns of violence, driven by the expansion and fragmentation of organized criminal groups, as well as the erosion of state control over key territories and prison systems. After years of relatively low levels of violence, homicide rates increased dramatically between 2020 and 2023, positioning the country among the most violent in the region (UNODC, 2023; Voss, 2024). This escalation culminated in early 2024 with a series of highly visible and coordinated events, including prison uprisings, attacks on public institutions, and the escape of a high-profile criminal leader, Adolfo Macías from a maximum-security prison, which exposed the limits of state capacity and intensified public perceptions of insecurity. 

The government’s response took the form of a series of exceptional measures that went beyond conventional crime control strategies. These included the formal declaration of an internal armed conflict, the expanded use of the military in domestic security roles, and the legal reclassification of criminal groups as terrorist organizations (International Crisis Group, 2025). 

At the same time, these policies were embedded within a broader transformation of legal frameworks and political discourse, in which insecurity was increasingly portrayed as an existential threat demanding immediate and decisive action. This approach has also relied heavily on the sustained use of emergency powers. According to the Ecuadorian Conflict Observatory (2025) some key provinces, including Guayas, Los Ríos, Manabí, and El Oro remained under states of exception for approximately 82% of the first two years of President Daniel Noboa’s administration, allowing the military to support policing functions while suspending certain constitutional protections.

Although these measures initially received broad public support and were associated with short-term reductions in violence, their longer-term impact has been more ambiguous. Levels of insecurity have remained persistently high, and in some cases have intensified, raising questions about the sustainability of this approach (International Crisis Group, 2025; Voss, 2026).

Reframing Crime as War

Crucially, these developments did not simply transform Ecuador’s security landscape; they redefined the political meaning of crime. The government’s framing of the crisis as an “internal armed conflict” marked a decisive shift from a criminal justice approach to a war-based logic of governance, in which crime is no longer treated as a social phenomenon but as an existential threat. This reframing enabled the expansion of executive power and the normalization of exceptional measures, while simultaneously constructing a clear moral boundary between “law-abiding citizens” and criminal actors, portrayed as enemies of the state. 

In this context, security policy became not only a tool for controlling violence but also a central mechanism for demonstrating political authority. The visibility of coercive action, including military deployment, mass arrests, and punitive reforms, served to signal decisiveness and control, reinforcing the government’s claim to legitimacy. Rather than being evaluated solely in terms of effectiveness, these measures functioned as political performances, aligning state authority with public demands for order and protection. As recent analyses suggest, the government’s “war on gangs” has struggled to produce sustained control, instead contributing to cycles of violence and instability (Dudley, 2025; Newton, 2026).

Mechanisms of Punitive Populism and Political Legitimacy

The Ecuadorian case shows that punitive populism operates through a set of mechanisms that translate insecurity into political authority. Rather than simply responding to crime, these mechanisms reshape how it is governed and communicated. First, crisis conditions enable the expansion of executive power. The declaration of an internal armed conflict facilitated the adoption of exceptional measures and the suspension of ordinary legal constraints, contributing to the normalization of emergency governance (Observatorio Ecuatoriano de Conflictos, 2025). 

Second, public security has become increasingly militarized. The deployment of the armed forces in domestic roles reinforces a war-based understanding of crime, privileging confrontation over institutional or preventive approaches. 

Third, political discourse constructs criminal actors as “internal enemies,” often labeled as terrorists. This framing simplifies complex dynamics into a moral binary, legitimizing punitive responses and aligning political authority with public fears (Pratt, 2007). 

Finally, punishment functions as a form of political communication. Visible and immediate measures, such as mass arrests and harsher penalties, signal control and decisiveness, often prioritizing symbolic impact over long-term effectiveness (Garland, 2001). These dynamics also carry heavy electoral implications. President Daniel Noboa’s re-election in 2025 occurred in a context shaped by sustained militarization and emergency governance, suggesting that punitive strategies can generate political legitimacy through visibility and immediacy.

Normalization of Emergency and the Costs of Punitive Governance

However, the expansion of punitive populism raises important concerns for democratic governance. Measures initially justified as temporary responses to crisis, such as states of exception and military involvement in policing, risk becoming normalized, blurring the line between extraordinary and ordinary rule. This process reshapes the balance between security and rights. When insecurity is framed as an existential threat, restrictions on due process and legal safeguards are more easily justified and publicly accepted. Over time, this can weaken institutional oversight and reduce the capacity of democratic systems to limit executive power. 

At the same time, reliance on punitive strategies as a source of legitimacy may narrow the space for alternative responses. Governments become incentivized to prioritize visible and immediate action over long-term institutional solutions, reinforcing a cycle in which political authority depends on the continued performance of control.

Ecuador’s recent crisis illustrates how insecurity can be transformed into a central mechanism of political governance. Punitive populism operates not only through policy, but through the visible exercise of authority and the construction of legitimacy. As similar dynamics emerge elsewhere, understanding how crime is politically mobilized becomes essential for assessing the future of democratic governance.


 

(*) Emilio Hernández is an Ecuadorian lawyer and PhD candidate in Criminology at Universitat Pompeu Fabra (Barcelona). His research focuses on punitive populism, criminal policy, and the relationship between security crises, political narratives, and justice systems.


 

References

Bottoms, A. (1995). “The philosophy and politics of punishment and sentencing.” In: C. Clarkson & R. Morgan (Eds.), The politics of sentencing reform (pp. 17–50). Clarendon Press.

Dudley, Steven. (2025). How organized crime shaped the agenda of Ecuador’s presidential elections.” InSight Crime. February 5, 2025. https://insightcrime.org/news/organized-crime-agenda-ecuadors-presidential-elections/

Garland, D. (2001). The culture of control: Crime and social order in contemporary society. University of Chicago Press.

Newton, Christopher; Manjarrés, Juliana; Cavalari, Marina and Macías, Luis Felipe Villota. (2026). 2025 homicide round-up.” InSight Crime. March 11, 2026. https://insightcrime.org/news/insight-crime-2025-homicide-round-up/

International Crisis Group. (2025, November 12). Paradise lost? Ecuador’s battle with organised crime (Latin America Report No. 109). https://www.crisisgroup.org/rpt/latin-america-caribbean/ecuador/109-paradise-lost-ecuadors-battle-organised-crime

Larrauri, E. (2006). Populismo punitivo… y cómo resistirlo. Jueces para la Democracia, (55), 15–22.

Observatorio Ecuatoriano de Conflictos. (2025). Ecuador en llamas: Conflictividad y seguridad en Ecuador[Report]. https://www.llamasuce.com/_files/ugd/7c86d8_532216924def4fb8a8d7845c0609cd1f.pdf

Pratt, J. (2007). Penal populism. Routledge.

Simon, J. (2007). Governing through crime: How the war on crime transformed American democracy and created a culture of fear. Oxford University Press.

United Nations Office on Drugs and Crime (UNODC). (2023). Global study on homicide 2023https://www.unodc.org/documents/data-and-analysis/gsh/2023/Global_study_on_homicide_2023_web.pdf

Voss, Gavin. (2024) “Gamechangers 2024: Ecuador finds victory elusive in ‘war on gangs’.” InSight Crime.December 27, 2024. https://insightcrime.org/news/gamechangers-2024-ecuador-finds-victory-elusive-war-gangs/

Voss, Gavin. (2026). From airstrikes to cooperation: Will the “new phase” of Ecuador’s drug war deliver?”InSight Crime. March 31, 2026.  https://insightcrime.org/news/airstrikes-cooperation-will-the-new-phase-of-ecuadors-drug-war-deliver/

Professor Sheri Berman.

Prof. Berman: Democratic Backsliding Is Neither Sudden nor Surprising

In an interview with the ECPS, Sheri Berman challenges dominant crisis narratives by arguing that democratic backsliding is “neither unexpected nor, in many cases, recent in origin.” Situating current turbulence within long-term structural and historical trajectories, she emphasizes that democratic instability reflects the enduring difficulty of building and sustaining democratic institutions. Critiquing post–Cold War optimism, she characterizes today’s moment as “a kind of natural correction” to overly teleological expectations. Berman further conceptualizes populism as both symptom and driver of democratic dysfunction, rooted in representation gaps, economic insecurity, and institutional decay—dynamics that continue to reshape both domestic politics and the global liberal order.

Interview by Selcuk Gultasli

Giving an interview to the European Center for Populism Studies (ECPS), Sheri Berman, Professor of Political Science at Barnard College, Columbia University, argues that contemporary democratic erosion should not be understood as an abrupt rupture or an unprecedented crisis, but rather as the outcome of deeper structural, historical, and institutional processes long in the making.

At a time when democratic backsliding, populist mobilization, and institutional erosion are reshaping political landscapes across regions, Professor Berman’s intervention directly challenges prevailing interpretations that frame democracy’s troubles as sudden or exceptional. Instead, she insists that the current conjuncture must be situated within longer-term transformations affecting political representation, institutional trust, and the social foundations of democratic governance. As she puts it, these developments are “neither unexpected nor, in many cases, recent in origin.”

At the center of her argument lies a powerful critique of post–Cold War democratic optimism. The expansion of democracy in the late 20th and early 21st centuries fostered what she identifies as overly teleological assumptions about liberal democracy’s inevitability. Yet, drawing on historical patterns of democratic “waves” and their inevitable reversals, she emphasizes that “building stable, well-functioning democracies is extraordinarily difficult.” What many interpreted as linear progress was, in fact, always vulnerable to reversal. In this sense, today’s turbulence is best understood as “a kind of natural correction” to earlier expectations.

A central analytical contribution of Professor Berman’s framework is her insistence that populism should be understood simultaneously as symptom and driver. It reflects deep dissatisfaction with political institutions and representation—citizens do not support anti-establishment actors unless they believe existing systems are failing them. At the same time, once in power, populists can intensify polarization and further undermine democratic norms. As she notes, while populism begins as “a symptom of democratic dissatisfaction,” it can also “actively deepen the erosion of support for democracy” once it acquires political authority.

This dual perspective is closely tied to her emphasis on structural transformations, particularly the emergence of representation gaps and the long-term consequences of neoliberal economic change. Rising inequality, economic insecurity, and technological disruption—alongside cultural tensions around identity and migration—have combined to produce a multifaceted crisis of democratic legitimacy. Importantly, these forces do not operate in isolation but reinforce one another, generating a political environment marked by both widespread dissatisfaction and a striking absence of coherent ideological alternatives.

Extending her analysis to the global level, Professor Berman offers a sobering assessment of the liberal international order. In one of her most striking remarks, she observes that “the American-led international order, at least for now, is pretty much dead.” Yet even here, she resists simplistic explanations: the disruptive impact of Trumpism, she argues, reflects not only leadership choices but also preexisting structural vulnerabilities within both American democracy and the broader international system.

Taken together, Professor Berman’s reflections offer a historically grounded and analytically nuanced account of democratic decline. Rather than treating the present as an anomaly, her assessments invite a deeper reckoning with the long-term political, economic, and institutional dynamics that have made contemporary democratic backsliding both possible—and, in many respects, predictable.

Here is the edited version of our interview with Professor Sheri Berman, revised slightly to improve clarity and flow.

From Democratic Waves to Undertows

Berlin Wall.
Two rows of stones embedded in Berlin’s streets mark the former path of the wall dividing East and West Berlin. Photo: Ine Beerten / Dreamstime.

Professor Berman, welcome. In your recently published article “Democracy’s Troubles Should Be No Surprise,” you argue that current democratic backsliding reflects long-term structural and historical dynamics rather than a sudden rupture. In light of ongoing crises, how does this perspective challenge prevailing “crisis narratives” that frame democratic decline as unexpected or recent?

Professor Sheri Berman: I would say that the most obvious way is that these developments are neither unexpected nor, in many cases, recent in origin. Let me begin by differentiating between two types of cases. The first involves backsliding in recently transitioned countries. By this, I mean those that moved from authoritarianism to democracy during what we now refer to as the third wave—that is, the large set of countries that democratized during the late 20th and early 21st centuries. These are relatively recent transitions, meaning that democracy in these contexts is still comparatively young.

Then we have a second set of countries—those with long-standing democracies, including the country I am currently in, which is at the forefront of this not very auspicious group—where we have also seen significant democratic problems, even democratic backsliding.

It is important to distinguish between these two types of cases because the nature and causes of backsliding in recent versus more established democracies differ. However, in neither set of cases should these developments be considered surprising.

Let me explain why. With regard to recent cases, when we look back at history and examine previous democratic waves—such as those following the First and Second World Wars in the 20th century, as well as in Europe in 1848—we see that all of them were followed by undertows. This is precisely why we use the term “wave”: every wave has an undertow, referring to the failure or reversal of some of these new democratic experiments. Thus, the very concept of a wave should have reminded scholars and observers that such reversals are to be expected.

This is not simply a matter of history repeating itself; there is a causal logic at work. Building stable, well-functioning democracies is extraordinarily difficult. While it may seem that the hardest task is removing an authoritarian regime—and that is indeed difficult—it is, in fact, even harder to construct a stable democracy afterward.

We can observe this in the historical record: there are far more examples of democratic transitions than of successful democratic consolidations. Therefore, we should have anticipated that many countries undergoing transitions during the third wave would struggle or fail to consolidate democracy. This should not have come as a surprise.

What is more unusual—and what we were less theoretically and historically prepared for—is the extent of the problems now facing long-established democracies such as the United States. These countries were long considered “consolidated,” a term implying that they were stable and secure. That assumption has proven incorrect.

In my recent article in the Journal of Democracy, I outline some of the reasons for this. I argue that if we had paid closer attention to the social and economic foundations upon which scholars believed democracy rested, we would have seen that these foundations had been eroding for quite some time. As a result, the institutional weaknesses and political dissatisfaction currently affecting long-established democracies should not be regarded as particularly surprising.

Today’s Democratic Turbulence as a Correction, not a Collapse

Your work suggests that earlier waves of democratic optimism—especially after the Cold War—rested on overly teleological assumptions about liberal democracy’s inevitability. To what extent is today’s turbulence, including rising geopolitical conflict and democratic polarization, better understood as a correction of those expectations rather than a systemic breakdown?

Professor Sheri Berman: They are definitely a correction of those earlier, overly optimistic expectations. The advantage of being a scholar is that you get to study both history and contemporary events. Anyone familiar with the history of democracy would have understood, based on previous democratic waves, that the idea that all the countries transitioning in the late 20th and early 21st centuries would, within a generation or two, become something like Sweden was clearly unrealistic.

At the same time, the optimism is understandable. The late 20th century was, in many ways, a remarkable period. In some respects, I wish we were still living in it. It is better to be surrounded by optimism than by pessimism, which is now quite pervasive, particularly across the West. But while that optimism reflected genuine democratic progress and the expansion of freedom and liberty in formerly authoritarian societies, it was also bound to fade.

So, on one level, what we are experiencing today is a kind of natural correction. The specific trajectories—how newer democracies have backslid or how older democracies are encountering difficulties—are hard to predict in detail. But the broader shift away from the extraordinary optimism of the late 20th century—the belief that liberal democracy would not only succeed in the short term but also consolidate over the long term, bringing freedom and prosperity to all parts of the globe, even those not yet reached in that period—was always likely to be followed by significant disappointment. Anyone with a solid understanding of history, and of what it actually takes to make democracy work, should have recognized that.

Populism as Both Symptom and Accelerator of Democratic Decay

Labour Day celebrations
Labour Day celebrations at Old Town Square in Prague on May 1, 2017, featuring a banner depicting democracy as a leaf eaten by caterpillars labeled Putin, Kaczyński, Orbán, Babiš, Trump, and Fico.
Photo: Jolanta Wojcicka.

You have famously argued that populism is a symptom rather than a cause of democratic dysfunction. In the current conjuncture—marked by inflation, migration pressures, and governance crises—how should scholars distinguish between populism as a reactive phenomenon and as an active driver of democratic erosion?

Professor Sheri Berman: I think populism is both of those things, as you suggest. It is definitely a symptom. At the same time, once populist parties or politicians gain a certain degree of power, they acquire the ability to intensify dissatisfaction, polarization, and related dynamics. Let me unpack that a bit. Populism is a symptom in the sense that people will not vote for anti-establishment parties if they believe the establishment—that is, existing mainstream parties and political institutions—is doing a good job. That is simply a truism.

So, when politicians and parties begin to gain support by criticizing existing parties, politicians, and institutions as corrupt, ineffective, or unrepresentative, they are doing so because a significant portion of the population believes this to be true. In that sense, such parties should be understood as a symptom of dissatisfaction among a not insignificant number of citizens with the establishment and the existing order. They are, as you noted, clear indicators of democratic dysfunction.

However, once these actors begin to gain power—once they have a voice within the system, participate regularly in the political process, and perhaps even enter government or coalitions—they can further deepen this dissatisfaction. The most obvious way they do so, though not the only one, is through rhetoric. By persistently portraying the system as corrupt, demonizing opponents, and framing both rival politicians and voters not merely as people with different policy preferences but as actors opposed to the common good—people who do not have your best interests at heart or who would threaten you if they gained power—they amplify polarization and democratic discontent.

This dynamic operates alongside the policies that populists implement when in power, which, as numerous studies show, are often counterproductive. Thus, while populism originates as a symptom of democratic dissatisfaction, it can also actively deepen the erosion of support for democracy and broaden dissatisfaction once it gains voice and power within the system.

When Mainstream Parties Drift, Populists Fill the Void

How does this “symptom” framework reshape our understanding of the rise of the populist radical right in Europe and Trumpism in the United States, particularly in relation to declining trust in institutions and widening representation gaps?

Professor Sheri Berman: This is another way of getting at the same issue. It is absolutely correct for both scholars and concerned citizens to view populist parties—on both the left and the right—and actors like Trump as drivers of polarization and potential undermining of democratic institutions. However, if we fail to recognize that they are also symptoms of widespread dissatisfaction, frustration, and discontent with existing parties and political institutions, then we will never be able to, so to speak, “solve” the problem of populism.

You mentioned representation gaps, which I and many other scholars have examined closely. If we look at Europe—since this is an ECPS interview—there is no doubt that establishment parties, both center-left and center-right, have developed significant representation gaps, even with their own voters, on key issues. Center-left parties, for instance, moved away from their traditional, broadly defined left-wing economic profile in the late 1990s, which alienated many of their former working-class and otherwise disadvantaged supporters.

At the same time, both center-left and center-right parties drifted away from voters more broadly on a range of social and cultural issues, most notably immigration in the European context. Studies of party positions in the early 21st century show that these parties were often quite distant from the preferences of the median voter on this issue.

As a result, they opened up political space not only for new or challenger parties to advance positions that mainstream parties had effectively abandoned, but also for the perception to take hold that these established parties had lost either the willingness or the capacity to represent voters’ preferences.

Beyond Monocausal Explanations: The Complex Roots of Populism

In your review of populism’s causes, you emphasize the limits of monocausal explanations. In today’s context of digital campaigning, algorithmic amplification, and economic insecurity, how should we conceptualize the interaction between demand-side grievances and supply-side political entrepreneurship?

Professor Sheri Berman: This is a difficult issue, sometimes more so for scholars than for concerned citizens. When people look around today, in what feels like a world of pervasive pessimism, they see a wide range of problems. If you were to ask the proverbial man or woman on the street why Trump has been so popular, or why he was able to get elected twice, they would likely point to broad economic grievances—a sense that the economy is not doing well, that people’s futures are uncertain, and that they are worried about their children’s prospects. They might also point to perceived breakdown and dysfunction in their communities, concerns about illegal immigration and uncontrolled borders, anxieties about tech companies being out of control, and social media “frying” their children’s brains while making everyone more polarized and angrier.

In other words, the average person intuitively understands that multiple factors are contributing to dissatisfaction with the existing order and, in turn, feeding into populism. Scholars, however, tend to look for a single explanatory variable—an independent variable that allows for a clear causal account. The difficulty is that the world we are dealing with is simply too complex for such simplification.

There are clearly many forces driving the current moment, including support for populism and, more broadly, the democratic dissatisfaction and dysfunction we see today. These include significant economic challenges; the serious consequences of rapid demographic change in American and European societies, often—though not exclusively—linked to unprecedented levels of immigration; and, as you noted, technological transformations such as automation, social media, and now AI.

All of these are substantial challenges, and it would be difficult for any party or government to address them effectively. While one can imagine more effective responses than those we have seen, these pressures are nonetheless real and complex. They are shaping the current conjuncture, particularly in the West.

Democratic Erosion as the Product of Both Agency and Structural Decay

Figure from the V-Dem Institute Democracy Report 2026.
Figure from the V-Dem Institute Democracy Report 2026.

Given your skepticism toward rigid structure-versus-agency dichotomies, how can we better theorize elite responsibility in democratic backsliding—especially in cases where political leaders actively challenge electoral norms or judicial independence—without neglecting broader structural transformations?

Professor Sheri Berman: There is absolutely no doubt that we need, as both scholars and citizens, to focus closely on political actors who are playing fast and loose with the democratic rules of the game. If leaders pack or ignore the judiciary, sideline the legislative branch, or undermine the independence of civil society and the media, these are clear causes and drivers of democratic backsliding, and they deserve sustained attention.

Political actors who actively seek to undermine democracy are, therefore, a legitimate focus of scholarly analysis. We need to understand the processes of democratic erosion carried out by populist, illiberal, and anti-democratic politicians and parties. Citizens, too, should remain attentive to these developments, since democracy is what enables societies to function—at least potentially—in a peaceful way, to resolve conflicts, and to address collective challenges.

That said, this is the agency side of the story: the actors who are undermining norms and institutions. But we also need to recognize, as we have discussed, that widespread frustration with establishment parties, political elites, and democratic institutions is equally important. In other words, we need a kind of two-level analysis, recognizing that the actions of populist politicians and parties often represent the final step in a broader causal chain.

Donald Trump, for example, sought political office earlier, in the 2000s and again in 2012, but received virtually no support. He rose to power in 2016 when the broader context had deteriorated, and even then, the damage he caused was more limited compared to what we have seen more recently. The ability of politicians and parties to undermine democracy depends not only on their agency, but also on the strength of the institutions and norms they confront. When those institutions and norms have weakened, actors are able to exercise their agency far more effectively.

We therefore need to understand not only the multi-causal nature of democratic backsliding, but also the broader structure–agency dynamic that underpins political life in general and is especially visible in processes of democratic erosion.

Democratic Collapse Begins Long Before It Becomes Visible

Building on your engagement with How Democracies Die, how do you assess the relative importance of formal institutional weakening versus the erosion of informal norms—such as mutual toleration—in highly polarized democracies like the United States?

Professor Sheri Berman: That is, in a way, a follow-on question to the previous one. How Democracies Die, the seminal book by Dan Ziblatt and Steve Levitsky, helped both political scientists and concerned citizens understand that we had reached a point where politicians like Donald Trump and others were beginning to undermine norms and institutions in ways that were pushing democracies toward backsliding, or even autocratization.

To my mind, what they were doing—tracing these developments historically and highlighting their dangers—was identifying the end stage of a broader process. We had reached a point where politicians and parties were coming to power and actively engaging in democratic erosion. At the same time, we are now at a stage where we understand much more about how this process unfolds. Scholars like Ziblatt, Levitsky, and many others have done an excellent job of tracing what is now often referred to as the authoritarian playbook: how democratic backsliding occurs. In the West, this typically does not happen through coups, as it often did in the past, but through a gradual process in which norms and institutions are weakened from within.

However, this should be understood as the endpoint of a longer causal process. It is a crucial stage—one at which intervention is still possible—but by the time a system reaches this point, its norms and institutions have already weakened to a degree that makes them vulnerable. In that sense, we are now moving beyond the dynamics highlighted in How Democracies Die toward a broader recognition that the processes described in that book are rooted in deeper structural conditions.

Gradual Backsliding Is Harder to Recognize—and Resist

Do you see today’s pattern of democratic erosion—often gradual, legalistic, and electorally legitimated—as fundamentally different from earlier authoritarian breakdowns, or as part of a longer historical continuum that includes past democratic crises?

Professor Sheri Berman: These questions are helpful because they build on one another. As I mentioned, and as many scholars have emphasized, coups and immediate ruptures—quick authoritarian takeovers—were quite common in the past. What we are experiencing in the West today, less so than in other parts of the world, is different. We still see coups and rapid democratic breakdowns elsewhere, but in the West, the kind of post–third wave decay we are discussing has largely occurred through what is often called the authoritarian playbook—through a much more gradual undermining and hollowing out of democracy from within.

This pattern is therefore more common today, particularly in the West, than what we have seen historically. In a way, this also makes it more difficult to respond effectively, because there is often debate about how serious the erosion really is. Are we truly facing democratic backsliding? Is any particular move decisive in either accelerating or stopping the process? This creates a kind of puzzle for both scholars and citizens.

Many people do not fully recognize what is happening until it is too late, and this dynamic also generates significant divisions within the small-d democratic camp. For example, in the United States, while most within the Democratic Party believe that Trump and the Republicans pose a threat to democracy, there are very different views about how to respond—what the appropriate strategy is and where the core problem lies.

By contrast, when there are troops in the streets, it is clear to everyone that the priority is to get them back into the barracks. In a situation like this, however, where erosion is gradual and incremental, it becomes much harder to generate consensus and to coalesce around an effective strategy for resisting democratic decline.

Why Economic Insecurity Amplifies Cultural Grievances

Dutch farmers protest against measures to reduce nitrogen emissions in the city centre of The Hague, the Netherlands, on June 28, 2022. Photo: Dreamstime.

Your work links democratic instability to the long-term consequences of neoliberal capitalism. In light of current cost-of-living crises and inequality debates, to what extent should contemporary populism be understood as a political economy crisis rather than a cultural backlash?

Professor Sheri Berman: I think it’s both. As we have discussed before, there are a number of causes. On the demand side, both economic challenges and the grievances they generate are absolutely crucial. But social and cultural grievances are also important, along with, as we noted earlier, technological changes that are increasing polarization and dissatisfaction in our societies. It is very difficult to understand the democratic dissatisfaction that is feeding populism—and, partially through populism, democratic decay—without looking at economic grievances. That is to say, without considering rising inequality, growing insecurity, and disruptions stemming from automation, trade, and, potentially in the not-too-distant future, AI.

These are all factors creating a great deal of dissatisfaction among citizens. In turn, we know from strong scholarship that in such contexts it becomes much easier to increase the salience of social and cultural grievances, which are also central to contemporary democratic dysfunction. It becomes easier to direct attention to the perceived downsides of immigration when people believe that immigrants may be taking their jobs or using scarce public resources. Why, they might ask, should their tax money go toward housing for immigrants when there is not enough public housing for them? Why should they support a welfare state that can barely respond to their own needs, rather than helping those who have come from outside? These dynamics are therefore very difficult to disentangle, and they feed off each other in deeply pernicious ways.

From Grand Ideologies to Fragmented Discontent

You describe ideological transformation as a two-stage process requiring both the de-legitimation of existing paradigms and the emergence of alternatives. Are we currently in an “interregnum” where dissatisfaction is high but coherent ideological replacements—whether on the left or right—remain underdeveloped?

Professor Sheri Berman: I would say that this is indeed true. Part of this is that, as a historically minded social scientist, when I look back at previous eras of ideological ferment—the 1930s, for instance, the interwar period, or even the post-war period—we had real ideological alternatives. In the interwar period, we had fascism, National Socialism, and communism. These were ideologies—entire Weltanschauungen, or worldviews. They were not only opposed to liberal democracy—both clearly were—but also aspired to remake society and the economy.

What we have today are rather grievance-based movements on both the right and the left that share some similarities with their predecessors. On the left, we see anti-capitalist, anti-elite rhetoric, often accompanied by a degree of illiberalism. On the right, we see strong elements of nativism, xenophobia, and racism, as part of a broader illiberal backlash, along with, in some sectors, a kind of idealization of the past—the idea that society can return to a more traditional, often implicitly Christian, social order.

But these currents are much more inchoate than their predecessors. They draw on bits and pieces of earlier ideologies without the same coherence or power. I would also say they are more negative than positive on both the left and the right. They consist largely of grievances that have been brought together: dissatisfaction with capitalism on the left, anger about geopolitical issues such as Israel and Gaza, and on the right, resentment toward social change and elites.

It is important to remember, however unattractive it may seem to us now, that communism, fascism, and National Socialism also offered what I would carefully call positive visions. They articulated a sense of what a new future would look like. They did not only seek to destroy the old order but to create something new. I do not see that today.

That does not mean that these contemporary movements are not dangerous—they are, in many ways, very dangerous—but we are not dealing with the same kind of ideological conflict that characterized what Eric Hobsbawm and others have called the ideological twentieth century.

Why Exclusion of Populists Becomes Impossible

How does your framework help explain the persistence and normalization of far-right actors within democratic systems, even in relatively stable economies, and their increasing presence in mainstream coalition politics?

Professor Sheri Berman: To some degree, this is simply a result of their electoral success. It is very hard to keep out parties in proportional representation systems, as in Europe, that are getting 20–25% of the vote. The parties that have come to power in Europe have done so simply because they have won elections—not majorities, but enough that it is not possible to keep them out of power. In that sense, it is fairly straightforward to understand why they have gained the power and influence that they have. And it creates a number of knock-on effects, returning to the idea we discussed earlier about symptom and cause. If we look at a situation like the one that currently exists in Germany, the AfD is polling so high that it is almost impossible in many German states—and may very well soon be impossible at the national level—to put together a coalition government that does not include them.

You are therefore facing a situation in which the alternatives are either incoherent or minority governments, both of which have difficulty putting together coherent policy packages capable of solving society’s problems, thereby driving dissatisfaction further, or including in your coalition—especially in the German case, because the AfD is among the more radical right-wing parties in Europe today—a party that is clearly illiberal and potentially even anti-democratic.

This is a very difficult situation, simply from a mathematical perspective, in many of these countries. In other European countries, we have seen right-wing populists come to power, and, honestly, they have not had that much impact on democracy. We have had right-wing populists in power in the Netherlands, in Finland, and now, obviously, in Italy, and there, I would say that while they may be problematic in some ways, we have not seen the kind of democratic erosion that some predicted would occur.

So, you really have to look at these developments on a case-by-case basis. The AfD in Germany is something most observers are watching closely, because it is a much more radical right-wing party than its counterparts in places like the Netherlands, Finland, Denmark, or even Italy.

Trumpism as a Symptom of Deep Structural Divisions

Donald Trump’s supporters wearing “In God We Trump” shirts at a rally in Bojangles’ Coliseum in Charlotte, North Carolina, on March 2, 2020. Photo: Jeffrey Edwards.

In the case of Trumpism’s influence on US politics, should it be interpreted primarily as an expression of long-standing structural cleavages, or as the result of contingent elite strategies and institutional vulnerabilities?

Professor Sheri Berman: For me, Trump is very much a symptom. He has now caused a significant amount of democratic backsliding—an unprecedented amount, I would say—but there is simply no way to understand the Trump phenomenon without looking back, as I mentioned and as I discussed in the article you referenced at the beginning in the Journal of Democracy, at very deep structural problems in American society and the American economy.

There is no way to understand why people would, first, vote for him, and second, be so frustrated with the Democrats, without considering what are now decades of social decay and economic division. This is clearly a situation in which Trump was a symptom of underlying social, economic, and political problems and, once in power, has intensified all of the above—not only for the United States but for the rest of the world as well.

Trump and the Unraveling of a Fragile International System

Given your argument that democracy’s troubles are historically rooted, how should we interpret current claims about the “collapse” of the global liberal order—especially amid rising authoritarian powers and weakening multilateralism?

Professor Sheri Berman: That is downstream of many of the things we have been discussing here—most notably, but not exclusively, the rise of Donald Trump. Trump, as a key progenitor of democratic backsliding in the United States, has, since coming to power—particularly over the past year, but also since 2016—undermined democratic norms and institutions in a very significant way. He has also taken an axe to the liberal democratic order. But, again, that liberal democratic order was not particularly healthy beforehand.

I have used, in other writings—and I am sure others have as well—the idea of an immune system. If two people are standing in a train car and one has a compromised immune system, and someone coughs, that person might get sick, while the other simply leaves the train and continues with their life. The fact that Trump has been able to cause so much damage reflects the existence of significant structural weaknesses in the liberal democratic order to begin with.

This is a kind of iterative or cyclical process. At the same time, there is no doubt that the decay we have seen in the liberal democratic order over the past year, in particular, is very much the result of conscious choices made by the Trump administration—to increase divisions with allies, to attack institutions that had long been part of this order, and to form alliances with actors such as Russia that have been fundamentally opposed to it. All of these are clearly deliberate actions—agency, so to speak. But, again, his ability to come to power and to pursue this course reflects deeper structural weaknesses that he has been able to exploit.

Can Middle Powers Rebuild What US Leadership Abandoned?

Canadian Prime Minister Mark Carney attends a joint press conference with Ukrainian President Volodymyr Zelenskiy on Ukraine’s Independence Day in Kyiv, Ukraine on August 24, 2025. Photo: Vladyslav Musiienko / Dreamstime.

As transatlantic divergence becomes an observable reality—particularly under Trump’s renewed leadership—how should we interpret the effective “de-coupling” of the United States and Europe and its effect on the legitimacy and authority of international institutions? Does this fragmentation mark a structural erosion of the liberal international order, or the emergence of a more pluralized and contested system of governance with competing centers of norm-setting?

Professor Sheri Berman: I think it would be very hard to maintain, or to return to, some version of that liberal international order without American commitment and, alongside that, some kind of renewed alliance between the United States and Europe. I do not see that happening, even if Trump leaves, simply because at this point there is so much water under the bridge. If I were a European, even if a Democrat came to power in the next election, I would be very wary about hitching my horse to the United States, knowing that right around the corner there could come another version of Trump—Vance, Rubio, or someone similar. So, I think it is going to be very hard to recreate that, although I do think that if a Democrat comes to power, we will see some attempts to do so.

The alternative, as you mentioned, and as several people have been discussing—including Macron and Mark Carney in Canada—is to replace this American-led liberal international order with something new, potentially better, constructed by middle powers. My response to that is: more power to you. I hope you can do that. I think it would be good for those countries and for the globe. Historically, however, it is very difficult to construct an international order without some kind of hegemon, both pushing that project forward and willing to absorb some of the collective costs.

So, this is where we are right now. The American-led international order, at least for now, is pretty much dead. Whether middle powers can step in to patch things up enough to prevent further fragmentation remains to be seen. I hope they can, for the good not only of their own citizens but of the globe, but it concerns me greatly.

Rebuilding Representation as the Key to Democratic Stability

Finally, looking ahead, what are the most critical variables shaping democracy’s future in this context of geopolitical rivalry and domestic polarization: the renewal of representation, economic restructuring, or the restoration of democratic norms—and how might these interact to stabilize or further strain democratic systems?

Professor Sheri Berman: That is a very large question to end on. Let me say something broad and perhaps not particularly profound, which is that I actually think the domestic level is the key driver here. That is to say, the central challenge is figuring out how to get mainstream political parties—it does not necessarily have to be the old ones; again, some people may be fed up with social democratic, Christian democratic, and conservative parties—but parties that are committed to democracy need to figure out how to address, as we have discussed, the economic challenges their societies are facing, the social and cultural challenges they are confronting, and the technological changes that are driving so much disruption.

Can they do that? If they can, then we will see support for these anti-establishment, disruptive populist parties decline, and these political systems stabilize. I firmly believe that more stable democracies—not only in the West but also in other parts of the globe—will be in a much better position to address international challenges, whether civil wars, interstate wars, or climate change. They will also be better positioned to deal with international challenges and to recreate, as we discussed in the previous question, some form of viable international cooperation, including international institutions and organizations.

If we can reconstruct some degree of democratic stability, not just in the West but also elsewhere, the benefits would be significant. Turkey, for example, is a major actor and a bridge between the West and the Middle East. A stable, well-functioning democratic regime there would be a major boon, most importantly for Turkey’s own citizens, but also an important contribution to addressing a wide range of global challenges. So, again, I am hopeful that parties committed to liberal democracy can somehow manage to get their act together and become more effective and responsive to their citizens.

Associate Professor Attila Antal.

Assoc. Prof. Antal: Orbán’s Election Project Seeks Public Backing for Dictatorial Turn, Not Democratic Legitimacy

As Hungary approaches the April 12 elections, Viktor Orbán’s long-standing rule faces a critical test shaped by both domestic discontent and geopolitical realignments. In this interview, Associate Professor Attila Antal characterizes the regime as a “constitutional dictatorship,” arguing that the election is not about democratic legitimacy but about securing “public support for its own dictatorial turn.” He highlights how authoritarian legality, sustained through a “dual state” and permanent emergency governance, has hollowed out democratic competition. At the same time, the rise of Péter Magyar and mounting generational and material grievances signal growing resistance. Situated within broader transnational authoritarian networks, Hungary’s election emerges as both a domestic referendum and a geopolitical fault line for European democracy.

Interview by Selcuk Gultasli

As Hungary approaches its pivotal parliamentary elections on April 12, 2026, the country stands at a defining juncture in the trajectory of European populism. After more than a decade and a half of rule by Viktor Orbán, the electoral contest no longer centers merely on party competition, but on whether an entrenched authoritarian-populist regime—characterized by institutional asymmetries, constitutional engineering, and the continuous production of political enemies—can still be meaningfully challenged through democratic means. At the same time, the emergence of Péter Magyar and the Tisza Party has introduced new uncertainty into a system long sustained by what Attila Antal describes as a “hegemonic power bloc,” raising the stakes of what increasingly resembles a systemic referendum.

In this context, Attila Antal, Associate Professor at Eötvös Loránd University, offers a sobering interpretation of the current moment. In his view, the Orbán regime has evolved beyond conventional electoral authoritarianism into what he terms a “constitutional dictatorship,” where formal legality coexists with substantive domination. Most strikingly, Assoc. Prof. Antal argues that “the Orbán regime is not seeking democratic legitimacy in the 2026 elections, but rather public support for its own dictatorial turn.” This diagnosis reframes the election not as a mechanism of accountability, but as a plebiscitary instrument designed to consolidate power under conditions of managed legality.

Crucially, Assoc. Prof. Antal situates Hungary’s electoral moment within a broader geopolitical reconfiguration. He underscores that Orbán has increasingly treated foreign and European policy “as a kind of geopolitical playing field,” cultivating alliances with both Eastern and Western authoritarian actors. The alignment with figures such as Donald Trump and Vladimir Putin reflects not only ideological affinity but also strategic positioning within an emerging transnational authoritarian network. As Assoc. Prof. Antal notes, Hungary has come to function as a “Trojan horse” for Putinist influence within the European Union, transforming the election into “a European and Western geopolitical issue and interest.” This external dimension is mirrored internally by a deepening social cleavage, as segments of Hungarian society remain firmly oriented toward the West while the regime consolidates a pro-Russian political base.

This external dimension intersects with internal tensions, including growing social discontent and a generational divide that reflects what Assoc. Prof. Antal describes as “a very strong generational revolt against Orbán’s authoritarian populism.”

At the core of Assoc. Prof. Antal’s analysis is the concept of authoritarian law and the “dual state,” where a formally normative legal order coexists with a politically driven prerogative structure. Under prolonged states of emergency and rule by decree, Hungary has become, in his words, “a contemporary example of dual state,” raising profound questions about whether elections can still function as instruments of democratic alternation. The opposition’s strategy of contesting the regime “by its own rules” thus reflects a deeper dilemma: whether authoritarian systems can be dismantled through participation in the very institutional frameworks they have reshaped.

Assoc. Prof. Antal’s assessment is stark. The durability of Orbánism, he suggests, lies in its capacity to adapt, radicalize, and survive through escalating authoritarianism. As he warns, the regime “can only survive by becoming increasingly dictatorial,” a trajectory that poses not only a domestic challenge but “a grave danger to both Hungarian and European societies as a whole.”

Here is the edited version of our interview with Associate Professor Attila Antal, revised slightly to improve clarity and flow.

Geopolitics and Domestic Change Reshape Orbánism

From Left: Hungary PM Viktor Orban, Poland PM Beata Szydlo, Czech PM Bohuslav Sobotka and Slovakia PM Robert Fico pose prior their meeting in Prague on February 15, 2016.

Professor Antal, in your work you describe Hungarian authoritarian populism as a system that fuses political identity construction, executive aggrandizement, and the legal-institutional reorganization of power. In the 2026 campaign, do you see Orbánism still functioning as a hegemonic political project, or has it entered a phase of ideological exhaustion in which its capacity to define “the people” and monopolize popular sovereignty is beginning to weaken?

Associate Professor Attila AntalThis is a key issue for understanding the Orbán regime as a whole and the current situation. Indeed, Orbán has built an authoritarian regime in which the ruling parties have reigned as a kind of hegemonic center—or, to use Antonio Gramsci’s terminology, as a hegemonic power bloc. However, the transformation of the opposition has changed the situation and shaken this hegemonic project. This is, however, a complex situation: in recent years, Orbán had become so confident that he increasingly focused on geopolitics; more precisely, he treated foreign policy and European policy as a kind of geopolitical playing field, where he built power and political alliances with both Eastern and Western authoritarian regimes. It is no coincidence that the two most significant imperialist powers, Trump and Putin, have both assured Orbán of their support. So, I see the collapse of Orbán’s hegemonic project as only partially attributable to domestic political factors: we are witnessing that Orbán’s downfall has become a European and Western geopolitical issue and interest, and this resonates with the anger of Hungarian society, which, for the most part, remains oriented toward the West.

Enemy Narratives Persist but Face Social Limits

You have argued that authoritarian populism in Hungary relies on permanent enemy-production. In the current election, where Kyiv, Brussels, liberal elites, and domestic opponents are again being woven into a single antagonistic narrative, how should we understand this strategy: as a sign of discursive resilience, or as evidence that the regime has become trapped in repetitive forms of mobilization?

Associate Professor Attila AntalThe enemy creation of the Orbán regime is a highly complex story. There is no doubt that the constant creation of enemy images is one of the most prominent components of the authoritarian populist toolkit. Since 2010, the Orbán regime has operated with the following main enemy images: migrants, George Soros, civil society, Brussels, the gender politics, and the domestic political opposition. 

From this perspective, 2022 marks a turning point, as Putin’s aggression required the construction of a new enemy image – an incredibly difficult task, given that the attacked Ukraine must be transformed into the new enemy. All of this is connected to the “Putinization” that has taken place within the Orbán regime. The propaganda and discursive framework are thus in place, yet creating this new enemy image also means that Orbán and his allies face the reality that a significant portion of Hungarian society is quite averse to Russians due to Hungarian history. At the same time, Orbán and his allies have succeeded in turning their own camp into a pro-Russian faction, which has resulted in an incredibly deep social cleavage.

Anti-Orbánism Unites a Fragmented Opposition

Tisza leader Péter Magyar
Tisza leader Péter Magyar begins a symbolic “one million steps” march to Nagyvárad, Romania, addressing reporters with supporters in Budapest, Hungary on May 14, 2025. Photo: Istvan Balogh / Dreamstime.

To what extent should the April 12 vote be interpreted not simply as a contest between Fidesz and Tisza, but as a referendum on whether a mature authoritarian-populist regime can still be electorally displaced despite media asymmetries, constitutional engineering, and patronage entrenchment?

Associate Professor Attila AntalAs I mentioned earlier, the Orbán regime itself and the new opposition forming against it can be understood within a geopolitical context. One could also say that, in many respects, the European Union has had enough of the Putinist influence that the Orbán regime represents as a “Trojan horse.” At the same time, this dissatisfaction is just as true of Hungarian society: at the moment, the opposition is held together by anti-Orbánism and the fact that the Orbán regime has seriously neglected governance and the basic needs of the Hungarian people. In this sense, the Hungarian election can indeed be interpreted as a referendum on the political system.

Dual State Logic Structures Political Competition

Your recent work on authoritarian law suggests that contemporary autocratic projects do not abolish legality so much as repurpose it. In the Hungarian case, how should we conceptualize the election itself: as a democratic mechanism still capable of producing alternation, or as a legally managed arena whose formal openness coexists with substantive authoritarian constraint?

Associate Professor Attila AntalI think this is a very important question. When I analyzed the legal system of the Orbán regime, I drew on the “dual state” approach developed by Ernst Fraenkel, who studied the nature of National Socialist law in the interwar period. In this authoritarian state, there exists a legal system that is totally influenced by politics (which Fraenkel calls the Prerogative State), while at the same time there is the Normative State, which is less defined by political influence. 

The Orbán regime has effectively been operating under a state of emergency since 2015, and since 2022, the prime minister has essentially been governing by decree. So, we are facing a contemporary example of dual state.

In my view, there is a very strong dilemma: can this system be overthrown by accepting its rules of the game and participating in the election, or can we overthrow the system as a result of a collective popular decision and establish new democratic electoral rules? It now appears that the opposition side of Hungarian society is choosing the former solution, that is, it wants to defeat the authoritarian system by its own rules. At the same time, it is certain that in the event of a possible change of government, we will have to face the problem posed by authoritarian law.

Enemy Logic Embedded in Governance Structures

Campaign poster of Viktor Orbán ahead of the April 12, 2026, parliamentary elections. Photo: Bettina Wagner / Dreamstime.

You have written about the “Constitutionalized Image of Enemy” embedded in the Hungarian Fundamental Law. How central is this constitutionalized enemy logic to the present campaign, especially in Orbán’s efforts to portray Tisza, Brussels, and Ukraine not as legitimate competitors, but as existential threats to the political community?

Associate Professor Attila AntalThe most recent amendment to the Fundamental Law took place in April 2025. The Hungarian Fundamental Law has indeed been used to create the prevailing political enemy images: certainly, with regard to migration and gender politics. I have termed this as the “Constitutionalized Image of the Enemy.” In this sense, therefore, the image of the enemy enshrined in the constitution did not play a role in the current campaign. At the same time, the 12th Amendment to the Fundamental Law established the Office for the Protection of National Sovereignty in December 2023, which played a very significant role in enabling the Orbán regime to essentially begin using state and bureaucratic tools against its political opponents and Hungarian society. In other words, the “dual state” mentioned earlier operates at the constitutional level as well.

Geopolitical Counterweight Shapes Opposition Rise

From the standpoint of your theory of authoritarian populism, is Péter Magyar best understood as a democratic challenger to Orbánism, or as a post-Fidesz corrective emerging from within the same political and ideological ecosystem?

Associate Professor Attila AntalThis is a very difficult question, and it would be too early to give any definitive answer at this stage. I would rather point out that the Hungarian election has a very strong geopolitical context. The Péter Magyar phenomenon and the European support structure behind it can also be understood as a geopolitical counterweight to Hungary’s shift toward Orbán and Putin. At the same time, there is no doubt that Orbán’s challenger was socialized within the Orbán regime and, in many respects, is attempting to correct the right-wing conservative politics that Orbán has betrayed. Here, however, it is worth noting once again that the vast camp behind the Tisza Party is far more complex and is currently held together by the constraints of the electoral system and anti-Orbánism.

Youth Revolt Meets Rural Entrenchment

Independent polling and current reporting suggest that younger voters are disproportionately aligning with Tisza, while Fidesz retains stronger support among older and more rural constituencies. Do you interpret this as a generational realignment against authoritarian populism, or merely as a contingent reaction to economic stagnation and elite scandal?

Associate Professor Attila AntalThis is also a key issue. There is no doubt that the authoritarian populism of the Orbán regime has, intentionally or not, created a generational and regional divide. A significant portion of rural and elderly Hungarian voters is far more susceptible to the enemy stereotypes and messages manufactured by the regime’s propaganda. Thus, there is a very strong generational revolt against Orbán’s authoritarian populism, particularly because Orbán is effectively blackmailing not only the EU but also Hungarian society: the former with constant vetoes, and the latter with constant threats of leaving the EU.

Middle-Class Erosion Fuels Political Backlash

Given your emphasis on the relationship between neoliberal restructuring and authoritarian populism, how important are material grievances—stagnant growth, inflation, deteriorating public services, and corruption fatigue—in weakening the regime’s capacity to maintain consent? Can economic deterioration disrupt a system whose legitimacy has long depended on symbolic conflict rather than policy performance?

Associate Professor Attila AntalFrom a political-economic perspective, the Orbán regime was based on a class consensus in which the (upper) middle class and national big business formed an alliance. This was underpinned by pre-COVID-19 economic prosperity and massive amounts of EU funding. During this period of economic prosperity, however, a neoliberal state emerged that systematically dismantled public services, particularly in the healthcare and education sectors. When the polycrisis emerged (EU crises, pandemic, war), the dismantled Orbán state proved unable to handle the crisis: alongside the groups in the worst situations, the declining Hungarian middle class is the biggest loser of the Orbán regime. In other words, the rebellion against the Orbán regime is, in many respects, also of a material nature.

War Narrative Enables Democratic Suspension

How do you interpret Orbán’s continued “peace versus war” framing in light of your broader work on the politics of exception? Is this campaign discourse best seen as a contemporary form of emergency politics—one that converts geopolitical uncertainty into a justification for executive concentration and democratic suspension?

Associate Professor Attila AntalAs I mentioned, since 2022 the prime minister has essentially been governing by decree, encroaching even on areas of public policy where a state of emergency has no place. Meanwhile, political propaganda has constantly claimed that the Orbán regime is the only guarantee of peace. This has come to a head in the current campaign, with the Orbán machine conveying the message that the opposition is on the side of the Ukrainians and is dragging Hungary into the war. Governing through extraordinary measures is thus a political and communicative reframing: the Orbán regime has essentially suspended parliamentary democracy and portrayed the Ukrainian side (including the EU and the Hungarian opposition) as wanting war. I believe that this is not just some kind of fake news campaign, but the pure and frightening manifestation of an authoritarian state.

Sovereigntist Rhetoric Masks Strategic Dependence

Hungary’s pro-Russian posture has become a major campaign fault line. In your view, does Orbán’s Moscow-friendly stance still function as a coherent ideological expression of sovereigntist anti-liberalism, or is it increasingly becoming a liability as the war in Ukraine reshapes the moral and geopolitical boundaries of European politics?

Associate Professor Attila AntalOrbán’s pro-Russian policy is a complex phenomenon. At least three aspects are worth highlighting. On the one hand, there is no doubt that, with regard to the international authoritarian right, there exists a kind of ideological coalition whose political-theoretical foundation is an anti-liberal conservative approach dating back to Carl Schmitt. Second, the Orbán regime has radically relinquished energy sovereignty in favor of Putinism. Third, there is also no doubt that Orbán and his regime are personally dependent on Putin’s system. Here, then, lies a radical contradiction: the Orbán regime, which is sovereignist at the level of propaganda, has deliberately renounced the sovereignty of the Hungarian state and is weakening European sovereignty in favor of Russia. The deeper implications of this can only be revealed after the election.

Militant Democracy as a Possible Path

You have shown how exceptional governance can become normalized. If Tisza were to win without a constitutional supermajority, would Hungary enter a phase of partial alternation without regime transformation—in other words, a situation in which a new government governs through institutions still structured by the old exception-centered order?

Associate Professor Attila AntalI believe this is one of the main consequences of the dilemma I mentioned earlier: namely, how to dismantle an authoritarian system – either by adhering to its own rules or through more revolutionary means. If there is a change of government and a two-thirds majority is achieved, dismantling the authoritarian power of the Orbán regime will be a challenge. If, however, the change of government occurs with a simple majority, it may become inevitable to consider how the authoritarian system can be dismantled using the tools of militant democracy.

EU Influence and Domestic Revolt Intersect

Tisza Party volunteer collecting signatures in Mosonmagyaróvár, Hungary on June 5, 2024 during a nationwide campaign tour ahead of the European Parliament elections. Photo: Sarkadi Roland / Dreamstime.

What would a Tisza victory actually reveal about the Orbán system: that authoritarian-populist rule remains vulnerable to democratic challenge, or that only an insider-led revolt from within the regime’s broader political class can break such a system electorally?

Associate Professor Attila AntalBased on what we’ve seen so far, I believe a potential victory for Tisza would have two implications. On the one hand, it would signal that the EU has had enough of Putinism directly influencing European politics. On the other hand, it would mean that authoritarian populism has become completely detached from social reality, and that Hungarian society has had enough of a political agenda built on constant hatemongering and the suspension of normality.

Authoritarian Consolidation Beyond Legitimacy

Conversely, if Fidesz were to retain power despite signs of economic strain, ideological repetition, corruption exposure, and opposition momentum, what would that tell us about the resilience of contemporary populist rule in Europe? Would it suggest that once authoritarian populism successfully constitutionalizes its power, elections alone become insufficient to dislodge it?

Associate Professor Attila AntalI believe this is the most important issue of our time. Unfortunately, my grim assessment is that the Orbán regime is not seeking democratic legitimacy in the 2026 elections, but rather public support for its own dictatorial turn. I have long regarded the Orbán regime as a constitutional dictatorship, which means, on the one hand, that contemporary autocracies have a constitutional framework, and on the other hand, that certain segments of society have renounced democracy and accept the exercise of authoritarian power. Overall, therefore, the Orbán regime can only survive by becoming increasingly dictatorial, a trend that poses a grave danger to both Hungarian and European society as a whole.

Competing Visions of European Sovereignty

From the perspective of European integration, do you see this election as a struggle between two models of sovereignty: Orbán’s confrontational, anti-imperial, anti-Brussels sovereigntism and a more cooperative, rule-of-law-based claim to national interest that Tisza is trying to articulate? Or is that dichotomy too neat for the political realities of contemporary Hungary?

Associate Professor Attila AntalFirst of all, the Orbán regime is indeed imperialist, and it pursues policies that serve Russian imperialist interests. The Hungarian election is crucial from the perspective of European integration, as the dilemma is whether there exists a European sovereignty that can be relied upon to stand up against authoritarian tendencies such as Trumpism and Putinism. I am committed to the idea, as Karl Loewenstein put it, that democracy must develop its own self-defense mechanisms and fight back – in our case, at both the member state and EU levels.

External Validation Meets Internal Resistance

Matryoshka dolls featuring images of Vladimir Putin and Donald Trump displayed at a souvenir counter in Moscow on March 16, 2019. Photo: Shutterstock.

Hungary has become a reference point within transnational right-wing networks, and Orbán continues to attract symbolic support from US and European conservative actors. In analytical terms, how much does this external validation matter domestically? Does it strengthen the regime’s legitimacy, or does it mainly reinforce Orbán’s self-image as a global ideological entrepreneur?

Associate Professor Attila AntalFrom the perspective of ideological and political networking, the Orbán regime truly acts as a mediator between Western and Eastern authoritarian tendencies. This is why organizing the European far right is of key importance to Orbán. All of this undoubtedly has an impact on his own camp. At the same time, Orbán’s status as a “global ideological entrepreneur” represents the very project against which the Hungarian opposition has been able to unite and become committed to a change of government.

De-capture vs. Persistence of Orbánism

Finally, through the lens of your work on authoritarian law and exceptional governance, what would be the most theoretically significant post-election question for scholars to watch: whether electoral alternation occurs, whether institutional de-capture proves possible, or whether the deeper legacy of Orbánism survives regardless of who forms the next government?

Associate Professor Attila AntalThis is also one of the most important dilemmas of our era from both a Hungarian and a European perspective, as the political and legal consequences of the Orbán regime are toxic to European integration as a whole. On the one hand, just as happened after World War II, we must once again grapple with the question of how to take democratic action against authoritarian legal and political systems. On the other hand, and even more importantly: we must finally prevent the distortion of liberal democracies toward authoritarianism not only through constitutional institutions but also through effective economic and cultural means. In my view, it is crucial to examine how global capitalism and neoliberalism have distorted liberal constitutionalism and how they have eroded the social foundations of democracies through austerity measures and the dismantling of welfare systems.

Associate Professor Robert Csehi.

Assoc. Prof. Csehi: Hungary’s Election to Test the Resilience and Limits of Populist Rule in Europe

Assoc. Prof. Robert Csehi argues that Hungary’s April 12 election represents a critical test of whether entrenched populist rule can be electorally challenged. While he notes that “it will definitely be a test of incumbency survival,” he emphasizes that deeper dynamics—“ideological adaptation, state resource asymmetries, and narrative control”—remain decisive. Assoc. Prof. Csehi highlights growing limits in Orbán’s populist discourse, which “has lost its novelty,” alongside shifting political conditions marked by economic grievances and the rise of the Tisza Party as a credible challenger. Yet, even in the event of electoral turnover, he cautions that deeply embedded institutional structures may persist, potentially leading to “a prolonged struggle over state capacity.” Hungary thus offers a crucial case for assessing the resilience and limits of populist governance in Europe.

Interview by Selcuk Gultasli

Giving an interview to the European Center for Populism Studies (ECPS), Dr. Robert Csehi, Associate Professor and Program Director of the Political Science Doctoral Program at the Corvinus University of Budapest, offers a nuanced and theoretically grounded assessment of Hungary’s evolving political landscape on the eve of a pivotal electoral contest.

As Hungary approaches its parliamentary elections on April 12, 2026, the country stands at a critical juncture. After sixteen years of rule under Viktor Orbán, the election has come to signify more than routine democratic competition. It represents a broader test of whether entrenched populist governance—characterized by institutional consolidation, discursive dominance, and asymmetrical resource control—can be meaningfully challenged through electoral mechanisms. The campaign unfolds amid deep polarization, intensifying geopolitical tensions, and mounting concerns over democratic resilience, media pluralism, and institutional fairness. At the same time, the emergence of Péter Magyar and the Tisza Party has introduced a new dynamic into Hungary’s political competition.

Against this backdrop, Assoc. Prof. Csehi underscores that “it will definitely be a test of incumbency survival,” while emphasizing that the stakes extend beyond electoral turnover to questions of “ideological adaptation, state resource asymmetries, and narrative control.” In his view, the durability of Hungary’s populist system is no longer assured. He identifies emerging cracks within the governing discourse, noting that “the supply of the populist worldview… has become less creative” and “has lost its novelty,” with the government increasingly relying on repetitive narratives—particularly around the war in Ukraine—to sustain mobilization.

At the same time, structural shifts on both the supply and demand sides of politics are reshaping the electoral terrain. The rise of the Tisza Party, Assoc. Prof. Csehi observes, has created “a new channel for people to express their grievances,”while also reactivating political engagement at the grassroots level. Concurrently, worsening economic conditions have intensified public discontent, as “people’s everyday grievances are rising,” and the government finds it increasingly difficult to externalize responsibility for inflation, corruption, and declining public services.

Assoc. Prof. Csehi’s analysis situates Hungary within a broader comparative framework, highlighting the uncertain trajectory of mature populist regimes. While electoral defeat could mark “the end of the Orbán regime” in formal terms, he cautions that deeply embedded institutional structures may persist, generating “a prolonged struggle over state capacity and institutional de-capture.” Conversely, a renewed victory for Fidesz would signal that such regimes retain significant resilience, even under conditions of economic strain and ideological fatigue.

Ultimately, as Assoc. Prof. Csehi concludes, the Hungarian case offers a critical empirical test: whether “a mature, populist-authoritarian regime can still be changed… in an electoral process.” In this sense, Hungary’s 2026 election stands as a defining moment not only for the country itself, but for understanding the resilience—and limits—of populist rule across Europe.

Here is the edited version of our interview with Associate Professor Robert Csehi, revised slightly to improve clarity and flow.

Populist Discourse Losing Creativity

Fidesz, Soros.
Poster from political party Fidesz showing the opponents of Hungarian PM Viktor Orban surrounding billionaire philanthropist George Soros, Budapest, April 8, 2017.

Professor Csehi, welcome. Let me begin with the broader picture: In your scholarship, you argue that Hungarian populism has endured through the continuous reconstruction of “the people,” the redefinition of “the elite,” and the rearticulation of popular sovereignty. In the current campaign, do you still see this triadic logic operating effectively, or are its mobilizational limits beginning to emerge?

Assoc. Prof. Robert Csehi: I don’t think we do see some limitations to the effectiveness of this renewed populist discourse in Hungary. I think there are fundamentally three changes that actually challenge Orban’s effective populist discourse.

The first one is, in essence, that the supply of the populist worldview in the discourse has become less creative. It has lost its novelty. There were references to the war, for example, in Ukraine already in the 2022 elections—so four years ago. I mean, the war had just broken out, and they already used warmongering during that period. They pushed the campaign to the extreme in 2024 during the European parliamentary elections. They used essentially the same narrative, the same discourse. And they haven’t managed to really renew this discourse, and they keep talking about the same thing. They keep appealing to people’s fear of the war now. So, in comparison to previous elections, where every four years you had a new enemy and a new elite that was conspiring against Hungary and the government, we don’t really see that in 2026 compared to 2022 or 2024. So that’s one major change.

The second one obviously also affects, or concerns, the supply side of politics, and you already mentioned the rise of the opposition Tisza Party, which means there is actually a new channel for people to express their grievances and to mobilize their political demands behind a party which seems to have more legitimacy. It’s probably not the right word, but it resonates with people much better than the old opposition parties, which, on many grounds, have lost the trust of the people over the years—not only because they were ineffective, but also because they were involved in all sorts of scandals throughout the years. And now there is a new party which actually effectively challenges the government on a lot of issues and calls attention to many things that previously the old opposition, as we refer to it now, had not done. Plus, they really go down to the countryside, and they really do talk to people. They are engaging with the people and the electorate, and that makes a huge difference. So these are on the supply side, which are extremely relevant.

And then there is one demand-side feature which really has had a great effect. Since 2022, the Hungarian economy has not been doing very well. So, this has put a lot of things on the political agenda. People’s everyday grievances are rising, from inflation to public services, corruption, etc. It is not like Fidesz or Orban is able to cover these up anymore. We had skyrocketing inflation in the past few years, and it has become extremely difficult for the government to externalize these kinds of problems. And so people don’t shove it off anymore, like, “Oh, well, we’re still doing better no matter what the government does.” “Yeah, they might be corrupt, they might be wrong on certain policy issues, et cetera, et cetera, but we’re still better off than we were four years ago.” They don’t say that anymore. So, effectively, the economy plays a huge role in this entire story as well.

Election Tests Incumbency Survival

To what extent should the April 12 election be understood not merely as a contest between Fidesz and Tisza, but as a broader test of whether long-term populist incumbency can withstand mounting economic pressures, corruption fatigue, and shifting voter expectations?

Assoc. Prof. Robert Csehi: That’s a good question. It will definitely be a test of incumbency survival, in a sense, but, in the background, it is really about ideological adaptation, state resource asymmetries, and narrative control—namely, the extent to which these can still be maintained and used to hold power. I’m not sure to what extent these can actually withstand all the structural- and agency-based challenges that I’ve mentioned previously. So, it is going to be an interesting test from a political science perspective as well, to see whether they actually manage to survive or not, and to what extent a mature, populist-authoritarian regime can still be changed or won over in an electoral process. The jury is still out, and I’m really looking forward to seeing what happens afterwards.

EU Framed As Background Enemy

Viktor Orban
Viktor Orban, Hungary’s prime minister arrives for a meeting with European Union leaders in Brussels, Belgium on Dec. 13, 2019. Photo: Alexandros Michailidis.

You have shown that Orbán’s Eurosceptic populism often adopts an anti-imperialist framing, portraying Brussels as an external elite constraining Hungarian sovereignty. How central is this narrative in the current campaign, and does it retain its resonance in a context where access to EU funds and economic stability are increasingly salient concerns?

Assoc. Prof. Robert Csehi: It’s a very important point in the elections. Not in terms of the EU being a central topic—by all means, that’s not the case. Really, Orbán’s campaign is focusing on the war in Ukraine. Still, they have managed to somehow link this up with the EU. They have had billboard campaigns showing Ursula von der Leyen and Manfred Weber together with Volodymyr Zelensky, suggesting that the EU is taking the money of Hungarians and channeling it to Ukraine and to President Zelensky. So, they try to mingle these things together, mix them, and bring in the EU as, again, this sort of background power that is mistaken and on the side of war.

They have populist, moralist, discursive division, where Orbán portrays himself as a pro-peace political actor, whereas everybody else who does not agree with him, by definition, becomes pro-war, even if it does not really make sense.

So, in a sense, the EU is still there; it is referenced as, once again, occupying a pro-war position. As I said previously, they try to repeat the same claims as they did in the 2024 European parliamentary elections—drawing these very fine lines between who is on the side of peace and who is on the side of war, and they clearly place Brussels and the EU on the side of the war. And as I said, it is not only about the war per se. They also try to refer to the financial side of it, bringing this back repeatedly—claiming that the EU is taking your money, holding back funds, and channeling them to Ukraine. So, they frame it as financing the war instead of supporting Hungarian people, etc.

So, it is not center stage—I would say it is still the sort of antagonistic relationship between Ukraine and Hungary at the moment—but they do try to bring this into the discussion: that the EU is somewhere in the background, conspiring and doing all sorts of shady and harmful things. And the reason why they do that is that over the past years they have managed to convert their electorate into the most Eurosceptic segment of the population. In comparison to all other party supporters—with the exception of Our Homeland, the far-right party—probably the most Eurosceptic electorate is behind Fidesz at the moment. So it is just natural that they also play those tunes for their voters.

Tisza Promises Policy Reset

Tisza leader Péter Magyar
Tisza leader Péter Magyar begins a symbolic “one million steps” march to Nagyvárad, Romania, addressing reporters with supporters in Budapest, Hungary on May 14, 2025. Photo: Istvan Balogh / Dreamstime.

From the perspective of European integration, do you interpret this election as a confrontation between two competing models of EU membership—one sovereigntist and illiberal, the other oriented toward re-integration through rule-of-law compliance and institutional alignment?

Assoc. Prof. Robert Csehi: Yes and no. On the one hand, I would agree that Orban has had a very particular idea of defending sovereignty in the EU. He has thought that the defense of national sovereignty and national interest could only be pursued in a confrontational way. You have to use the channels of the European Council or the Council itself to block things and not really participate in negotiations and deliberations.

There have been multiple occasions where Orban was not present—they sent him out to have a coffee. From research, we know that Council negotiations have shifted somewhat in recent years. What we would describe as a kind of de-Europeanization in the Hungarian approach to EU affairs is what has occurred on multiple fronts.

Compared to that, Tisza and Magyar’s approach are definitely different from Orban’s on some issues. You mentioned the rule of law. Tisza claims that it will join the European Public Prosecutor’s Office as soon as it is in government. It also promises to resolve some of these rule-of-law issues and to bring back the funds that have been frozen under Orban’s regime. So, we can expect a return to more normal relations with the EU. This promise is also supported by the personnel envisioned to lead foreign and European affairs within the party.

That said, I say yes and no because I do think that Tisza also supports a model of European integration based on strengthening intergovernmental relations, as opposed to a supranational takeover in multiple areas. We have seen this time and again. They have run into conflicts on different policy measures, even within the European Parliament and within their own faction in the European People’s Party.

So, on the one hand, there is likely to be an effort to restore relations and the credibility of Hungary as a partner within the EU. On the other hand, there will be areas where they confront and challenge the direction of European policy. It is not going to be a return to the old days where Hungarian representatives simply nodded to everything the European Union demanded from the government. Rather, it will involve a stronger representation of national interests, but in a more cooperative—as opposed to confrontational—manner than Orban has pursued.

Turnover Won’t End Orbánism

If Péter Magyar and the Tisza party were to win, would that necessarily signify the end of the Orbán era, or has Orbánism become sufficiently institutionalized within the state, the media landscape, and patronage networks to persist beyond electoral turnover?

Assoc. Prof. Robert Csehi: The easy answer, obviously, is that electorally this would be the end of the Orbán regime, at least temporarily. But when we really look into the structural features, I would say no. This will, in fact, be a very interesting period to study, to see how deep the roots of the regime actually went and grew, and how these roots actually act and behave under a new government. I would say there is fundamentally a deeper institutional structure here, which could make the life of the new government miserable on multiple accounts—from financial oversight to judicial oversight, etc. There are many aspects where the government has to govern effectively with its hands tied behind its back. So it is going to be difficult.

I would imagine that this will be something like a prolonged struggle over state capacity and institutional de-capture. They will try to take back some of these institutions with whatever legal means there are. Nevertheless, the government will have greater room for maneuver in terms of policies in many areas, and I do think that they can make changes that could have a positive outcome or resonance with the public.

And one thing we cannot really exclude as a possibility—again, the poll numbers are all over the place—but most independent pollsters show a 15 to even 20 percentage point lead for the opposition party, which could effectively also mean that Tisza would gain a two-thirds, or constitutional, majority. That would be a completely different ballgame, because with that, they could de-capture those institutions more easily. To what extent this would be done in a democratic way, or whether they would repeat something similar to what we have seen during the Fidesz era, I am not sure. I am just saying that there might be an opportunity for the new government to actually de-root the system, provided that they have a constitutional majority.

No Majority, No Regime Change

Some observers suggest that even a Tisza-led government could face significant institutional constraints stemming from constitutional engineering and entrenched loyalist networks. How should we conceptualize the possibility of electoral alternation without substantive regime transformation?

Assoc. Prof. Robert Csehi: This goes in line with my previous answer. Without a constitutional majority, what you will see is that there is likely to be governmental turnover, but there is not going to be a regime transformation. And then, there are different scenarios as to what will happen. If there is a constitutional majority, then we see a re-orientation or a re-democratization. If there is only governmental turnover without real regime transformation, what kind of room for maneuver does the new government have?

How do we conceptualize this? So this is definitely going to be an interesting case to analyze in terms of re-democratization attempts—whether they actually go deep or whether they are just going to hover at the surface, which we have seen before. We even had a study on this, on local governments, examining how they try to re-democratize even under a populist authoritarian regime. We might actually see something of this sort at the national level. But once again, the possible measures might be more confined if there is only a simple majority in Parliament, and that would definitely limit the options of the next government.

Loyalty And Shielding Protect Fidesz

Hungarian Prime Minister Viktor Orbán gives a speech to convince his respondents in Szeged on March 4, 2014.

Your work on populist resilience to corruption highlights how such regimes adapt to and withstand scandal. In Hungary today, which mechanisms—discursive reframing, institutional shielding, or partisan loyalty—appear most crucial in sustaining support for Fidesz?

Assoc. Prof. Robert Csehi: Given that the regime has reached its peak and is really a mature system, from a populist regime perspective, I would say, in line with our theoretical frame, that it is mostly the institutional shielding and the partisan loyalty that dominate at the moment. Let me give you an example, which is essentially a reflection of both. There is this huge scandal about the former governor of the National Bank (György Matolcsy) and his son. There is a scandal going around that hundreds of billions of forints were actually channeled out into private funds—essentially, they were just paid out to… we do not even necessarily know whom. We do know that the governor’s son really benefited from this. And what is happening now is that there is practically no police investigation going on, or, if there is, it is extremely slow. We do not really know what is happening. In the meantime, we already know that, for example, the governor’s son has tried to, or has already started to, ship his luxury car collection to Dubai, and these kinds of things.

So wealth is going out, and in the meantime, nothing is really happening. And nobody is really talking about the Matolcsy family, etc. So there is this partisan loyalty going on, and there is this institutional shielding, which does not allow these institutions to actually do anything about it. There is no prosecution going on. There might be some prosecution, but we do not really know why it is so limited, why it is so slow, why it is kept secret, and why they basically let the governor’s son do anything he pleases, given the fact that we know that hundreds of billions of forints were, in a sense, privatized. So, I do think that these two mechanisms are the most dominant ones.

Discursively, they do not even really try anymore. It is more like, “Well, we have nothing to do with the issue—let the institutions run their course,” but the institutions are not doing anything. So, it is just a sort of bogus narrative behind it.

What has really changed, on the other hand, is Péter Magyar’s rise in politics, because he is essentially an insider. And when he appeared, that was one of his biggest assets in politics, since this insider status was extremely relevant. When he talks about corruption claims against the government, it seems to mobilize anger much more effectively. This is what really matters here, because, on many issues, anger is a very strong motivational factor in politics, including in unseating incumbent governments. This is absolutely not a good feeling, I have to say, but it does trigger mobilization, and mobilization is key, obviously.

Peace Narrative Masks Polarization

The campaign has been strongly shaped by geopolitical narratives, particularly regarding Russia and Ukraine. Has Orbán’s positioning as a “peace-oriented” leader maintained its electoral appeal, or is his perceived proximity to Moscow becoming a source of political vulnerability?

Assoc. Prof. Robert Csehi: That’s not an easy question to answer. First of all, his portrayal of himself as “peace-oriented” is really just buying into his populist discourse of being a pro-peace person, while everybody else who does not agree with him is, by definition, pro-war. So, once again, you have this Manichean, moralistic kind of division within politics that populists are very fond of. Essentially, this type of division turns every political discussion and agenda point into a life-or-death situation. Here, it is literally portrayed as such: if we do not want this, then the next day, everybody is sent to the Ukrainian front and people will die there.

But I would not buy into this “peace-oriented leader” narrative at all. There is a columnist in one of the Hungarian weeklies who consistently describes Orbán as aggressor-oriented, and I think that is probably a better portrayal of what he actually is—without taking any normative position. If you ask what he means by peace, the government does not really have a clear idea of what peace would entail or how it should be achieved. In that sense, the aggressor-oriented description may be more accurate.

As for whether this narrative still works, I think it holds up quite well among the core electorate. We know from sociological and political studies that most of Orbán’s supporters come from the countryside, with lower levels of education and generally more limited economic means. Among these groups, the message still resonates. Talking about the war—through fearmongering, warmongering, and similar appeals—continues to be effective.

What they have also done quite effectively, and this is why they remain competitive, is to turn uncertainty around the war into anger. Studies on populism show that fear is not the main driver; anger is. Fear reflects uncertainty, whereas anger is directed—it needs a target. They have managed to convert uncertainty and fear into anger.

To some extent, President Zelensky also inadvertently contributed to this dynamic. A particular quote was picked up and amplified by pro-government media, portraying it as a threat to Orbán. This helped channel anger toward Zelensky and Ukraine.

They also continue to layer in additional discursive elements, such as claims that “they are taking your money.” Recently, the prime minister held town hall meetings across the country, where he accused protesters of siding with Ukraine and attempting to divert Hungarian resources there. This reflects a level of political rhetoric that is, frankly, quite unprecedented. Similarly, incidents such as damage to the Druzhba gas pipeline have been reframed as evidence that Ukraine is withholding Hungary’s energy supplies and weaponizing resources. This contributes to a constant, artificially orchestrated sense of anger directed at Ukraine. In that sense, the narrative still resonates with certain segments. There is some degree of creativity, but in terms of the broader narrative, they have not significantly shifted away from the war-centered discourse seen in 2022 and 2024.

Regarding Trump and Moscow, the situation is more complicated. Trump’s own actions—particularly the wars associated with his leadership—no longer support the earlier framing of him as a “pro-peace” figure. As a result, the government has largely stopped emphasizing this aspect and instead downplays it. Attempts to reinterpret such developments rhetorically have not been particularly convincing.

As for relations with Moscow, recent leaks concerning communications between Hungarian and Russian officials have raised questions. Depending on interpretation, these either reflect pragmatic diplomacy or suggest alignment with Russian interests, including the sharing of sensitive information.

Overall, both the Trump factor and the Russian connection appear to increase the government’s political vulnerability.

Trump Effect Mostly Symbolic

US President Donald Trump and Hungarian Prime Minister Viktor Orbán arrive for a working dinner at the NATO Summit in Brussels, Belgium on July 11, 2018. Photo: Gints Ivuskans / Dreamstime.

Hungary has long been embedded in a broader transnational network of right-wing populist actors. How significant is the “Trump effect” and Musk’s influence in this election, both in terms of symbolic validation and in reinforcing Orbán’s model of governance?

Assoc. Prof. Robert Csehi: I think it is really symbolic. I am not sure that, in terms of governance features, there is much there. Quite the reverse, I would say. It is really some American governors and high-ranking politicians who keep talking about copying this or that from Orbán, when it comes to, for example, dealing with LGBTQ issues in their states, etc. So, Orbán tries to position himself—and to some extent successfully—as a governance genius who should and could be copied by some of these international partners.

On the other hand, the extent to which they actually contribute to Orbán’s success is largely symbolic. As I said, the campaign is mainly about the war at this moment, so it is not really a question of whether there is transnational conservative endorsement or not—it does not matter that much. I do not see it that way. We had CPAC (the Conservative Political Action Conference) Hungary, which is a sort of mimic meeting of CPAC in the US where they invite right-wing politicians and intellectuals. It is a significant event. Just a couple of days ago, they announced that J.D. Vance, the US Vice President, is coming next Tuesday to Hungary. They probably wanted Trump to come but could not manage it, so it will be J.D. Vance. And the American government has already signaled that it supports Orbán’s re-election.

But, what matters most, once again, for the future—or for the short-term political room for maneuver of the government—is really the European partners. The EU and other European right-wing leaders are closely watching the election, because it could fundamentally change dynamics within the European Council and more generally within the integration process in the EU.

Hungary Tests Populism’s Limits

Finally, Professor Csehi, from a comparative perspective, what would each plausible outcome—a renewed Fidesz victory, a Tisza-led breakthrough, or a contested post-election scenario—tell us about the broader trajectory of populist rule in Europe and the capacity of democratic systems to dislodge entrenched illiberal incumbents?

Assoc. Prof. Robert Csehi: If Fidesz wins, this is still going to be an interesting scenario and an interesting political experience, which would tell us that, despite economic strains and despite the ideological fatigue that the government shows, and despite a strong challenger—a new challenger party emerging—the system still has some resilience. Then we would need to find out what actually triggered this resilience, or what made this resilience possible.

Now, this resilience, obviously, would send a message that electoral challenge is still possible, even with a populist regime that is extremely mature in its institutional design and structural features, etc. Therefore, none of these populist regimes are actually immune to a more systemic fatigue, and, if they want to survive, they need to be more creative in how they maintain the system.

But definitely, with a Tisza win, we would get very good information on how much democratic backsliding there actually was in the system, across different aspects. Most likely, this would generate immense knowledge that we could gain, and that would be extremely valuable for future studies. So I am very much looking forward to seeing what will happen. Those are my two cents on this point.