A rally on the main square of Bishkek. Photo:  Omurali Toichiev.

Tracing the Pathways of Autocracy and Authoritarianism across Central Asia

Valev, Radoslav. (2024). “Tracing the Pathways of Autocracy and Authoritarianism across Central Asia.” European Center for Populism Studies (ECPS). July 10, 2024. https://doi.org/10.55271/rp0058


The fourteenth event in ECPS’s monthly Mapping Global Populism (MGP) panel series, titled “Tracing the Pathways of Autocracy and Authoritarianism Across Central Asia,” convened online on June 20, 2024. This event delved into the evolving autocratic political landscape of Central Asian countries. Moderated by Dr. David Lewis, a respected professor of Politics at the University of Exeter, the panel featured insightful presentations that dissected various aspects of autocracy and authoritarianism from multiple disciplinary perspectives.

Report by Radoslav Valev

In a comprehensive examination of Central Asia’s political landscape, the European Center for Populism Studies (ECPS) hosted the fourteenth and final event of its academic year in the monthly Mapping Global Populism (MGP) panel series. Titled “Tracing the Pathways of Autocracy and Authoritarianism Across Central Asia,” this online event convened on June 20, 2024, bringing together a distinguished panel of scholars to discuss the region’s evolving dynamics. Moderated by Dr. David Lewis, a respected professor of Politics at the University of Exeter, the panel featured insightful presentations that dissected various aspects of autocracy and authoritarianism from multiple disciplinary perspectives.

Dr. Lewis set the stage by reflecting on the evolving discourse around authoritarianism and democracy in Central Asia. He noted the increasing complexity of political systems influenced by populism and regional dynamics, underscoring the shift in international engagement shaped by geopolitical factors rather than clear democratic promotion strategies. Dr. Lewis emphasized the importance of understanding the nuanced aspects of authoritarian regimes, including informal economics, clan politics, and power struggles, beyond mere repression.

The subsequent presentations offered deep dives into specific manifestations of autocracy in the region. Dr. Aksana Ismailbekova, a Postdoctoral Researcher at Leibniz-Zentrum Moderner Orient, analyzed Sadyr Japarov’s rise to power in Kyrgyzstan, attributing his sustained popularity to his portrayal as a “man of the people” and his strategic adaptation to different cultural contexts despite authoritarian measures. Dr. Dinissa Duvanova, Associate Professor at Lehigh University, examined Kazakhstan’s shift towards populism under President Tokayev, arguing that it is a strategic adaptation to maintain autocratic rule by balancing elite interests with popular demands. Oguljamal Yazliyeva, a Ph.D. researcher at Charles University, explored how Turkmenistan’s autocratic system, influenced by Soviet legacy and tribal traditions, cultivates a personality cult around its leaders through controlled media and traditional respect for authority.

Although one of the speakers, Dr. Diana T. Kudaibergen(ova), could not join due to connectivity issues, the panel provided a rich exploration of Central Asian political systems. Dr. Lewis concluded by highlighting the value of this nuanced approach to understanding governance in the region, moving beyond simplistic binaries of democracy and autocracy, and expressed enthusiasm for the ongoing research in this complex field.

Moving Beyond Simplistic Binaries of Democracy and Autocracy 

Dr. David Lewis, the moderator of the panel, gave an overview of the context of the topic of the panel. He began by reflecting on the evolution of discourse surrounding authoritarianism, democracy, and liberal values in Central Asia over the past two decades. Initially, in the early 21st century, liberal democracy was seen as the dominant global paradigm, but this has been increasingly challenged. The rise of populism in Western democracies and a more nuanced understanding of political systems in regions like Central Asia have contributed to a more complex view of authoritarianism and democracy.

Dr. Lewis noted that populism, once associated with revolutionary movements, is now also prevalent in regime politics and authoritarian systems. He highlighted the shift in international engagement with Central Asia, often driven by geopolitical factors rather than a clear strategy for promoting democracy. Dr. Lewis emphasized the importance of understanding the complexities of authoritarian regimes beyond simple repression. This includes examining informal economics, clan politics, regional dynamics, and power struggles that persist even in non-democratic systems.

He remarked that the new generation of political scientists in Central Asia is providing more nuanced insights into these political systems, contributing to a more complex body of literature on the topic. Dr. Lewis concluded by expressing enthusiasm for the panel’s focus on this subject, seeing it as an opportunity to explore the latest research on Central Asian political systems. He emphasized the value of this more intricate approach to understanding governance in the region, moving beyond simplistic binaries of democracy and autocracy.

Dr. Aksana Ismailbekova: “Clean Politics: Kyrgyzstan between Informal Governance and Democracy”

Dr. Aksana Ismailbekova discussed Sadyr Japarov’s rise to power in Kyrgyzstan following the October 2020 revolution. She began by arguing that despite implementing authoritarian measures, Japarov has maintained popularity by portraying himself as a “man of the people” and leveraging his personal history of suffering and injustice. Japarov has demonstrated a talent for speaking the language of local people and using simple language that resonates with them. Dr. Ismailbekova argued that Japarov’s success lies in his ability to wear “several hats” simultaneously. He presents himself as a simple man, a Native Son, while proposing authoritarian power.

The presentation by Dr. Aksana Ismailbekova discussed Sadyr Japarov’s rise to power in Kyrgyzstan following the October 2020 revolution. She began by arguing that despite implementing authoritarian measures, Japarov has maintained popularity by portraying himself as a “man of the people” and leveraging his personal history of suffering and injustice. Kyrgyzstan has experienced three revolutions in recent history (2005, 2010, and 2020), driven by public dissatisfaction with government corruption, fraudulent elections, and mismanagement. The 2020 revolution, sparked by the mishandling of the COVID-19 pandemic, led to the overthrow of President Jeenbekov and the rise of Japarov to power.

According to Dr. Ismailbekova, Japarov, who was released from prison during the 2020 protests, quickly seized the opportunity to become acting president and prime minister. He criticized previous leaders for corruption and mismanagement while promising justice. However, he soon began consolidating power by amending the constitution to increase presidential authority, restricting media freedom, and taking control of the judiciary and foreign policy. Dr. Ismailbekova attributed this to Japarov’s ability to mobilize mass support by playing on emotions and using strategies of kinship. His personal suffering and tragic life story have become key elements in his political narrative, allowing many Kyrgyz citizens to identify with him.

Japarov’s biography plays a crucial role in his political appeal. In 2013, he organized protests to nationalize a gold company, leading to criminal charges and forcing him into exile. He often refers to this experience, claiming to understand the hardships faced by millions of Kyrgyz migrants, primarily in Russia. Dr. Ismailbekova emphasized how Japarov has become an “embodiment of injustice” in Kyrgyzstan. His attempted suicide in prison, which he claimed was a protest against the corrupt court system, resonated with many citizens. Furthermore, Japarov’s personal tragedies, such as losing his son and parents while in prison, have garnered sympathy and support from the public.

Dr. Ismailbekova underscored that Japarov’s suffering has been translated into political capital. He is perceived as more relatable than other candidates, someone who has experienced the injustices of the system firsthand. This narrative of suffering has been cultivated as a necessary virtue for being a good president. Dr. Ismailbekova noted that Japarov has positioned himself as the “hope of the nation” in a failed democracy. This narrative has been well-received by many of his constituents.

Interestingly, since Japarov became president, historians have begun searching for his ancestors to legitimize his right to lead Kyrgyzstan. Some claim that Japarov is a direct descendant of the Khans (a title historically given to rulers and military leaders in Central Asia), suggesting that the search for justice is “in his blood.” Dr. Ismailbekova highlighted how Japarov adapts his image to different situations. For example, when visiting southern Kyrgyzstan, he wore the hat of Iskhak Razzakov, the first Secretary of the Communist Party of Kyrgyzstan, appealing to villagers and relatives by claiming to continue Razzakov’s mission.

Japarov has demonstrated a talent for speaking the language of local people and using simple language that resonates with them. Dr. Ismailbekova argued that Japarov’s success lies in his ability to wear “several hats” simultaneously. He presents himself as a simple man, a Native Son, while proposing authoritarian power. 

The international media has taken notice of Japarov’s rise to power, with many articles focusing on his journey “from prison to presidency.” This narrative reinforces his image as someone who has overcome adversity. 

In conclusion, Dr. Ismailbekova suggested that the popularity of Japarov stems from citizens’ identification with his tragic life story and his ability to tap into the emotional experiences of the Kyrgyz people. Japarov’s political strategy involves constantly referring to his personal history, particularly during elections. Dr. Ismailbekova concluded that Japarov’s approach has maintained his popularity. His ability to understand cultural nuances and to present himself as one of the people have been key to his success. 

Dr. Dinissa Duvanova: “Autocracy’s Past and Present in Kazakhstan”

Dr. Dinissa Duvanova argued that the seeming populist pivot in Kazakhstan is better understood as a strategic adaptation within a stable autocratic framework. The balance between elite interests and popular demands, mediated through regulatory constraints and economic management, continues to define the country’s political landscape. The increase in state capacity and regulatory oversight, influenced by economic conditions, highlights the nuanced strategies employed by the regime to maintain its authority.

Dr. Dinissa Duvanova began her presentation by stating that in Kazakhstan, the link between the autocratic nature of its political regime and populism appears tenuous compared to other cases. After the January 2022 protests, President Kassym-Jomart Tokayev addressed the joint session of the Senate and Mazhilis (The Lower House of the Parliament in Kazakhstan) via a Zoom call. In his speech on January 11, 2022, he criticized powerful elites and profitable companies in Kazakhstan, suggesting it was time they paid their dues to the people. Tokayev proposed establishing a National Fund to collect these debts and redistribute them to the population. Dr. Duvanova suggested that this can be seen as a potential shift towards a populist style of governance, though it may also reflect a continuation of established strategies to maintain autocratic stability.

Following the protests, Tokayev initiated a crackdown on elite leaders behind the unrest, leading to the imprisonment and asset seizure of key figures. However, the extent of asset seizures varied significantly; for instance, only a small fraction of the estimated wealth of members of former President Nazarbayev’s family was confiscated. This indicates that while there was a response to popular demands, it may not represent a deep-rooted commitment to populism but rather a tactical move within a broader autocratic framework.

Dr. Duvanova added that in her research, detailed in her book “Thieves, Opportunists, and Autocrats,” she argued that what appears as a populist pivot in Kazakhstan is actually another iteration of maintaining stable autocratic power perfected during Nazarbayev’s era. This involves strengthening and institutionalizing authoritarian state mechanisms, balancing elite interests with those of the masses. This balance is crucial for autocrats to sustain their rule, ensuring both elite support and popular acquiescence.

Moreover, Dr. Duvanova argued that one way to think about state-building by autocrats is the need to balance the particularistic demands of elites with the promotion of collective goods. Neglecting the latter can lead to economic decline, intensifying competition for rents and destabilizing the regime. Therefore, autocrats must invest in economic performance, benefiting the national economy and, by extension, the populace.

A notable quote from Tokayev’s January 11, 2024 speech highlights this balancing act: “For my friends, everything; for my enemies, the law.” This saying, originally attributed to Latin American politician Oscar Benavides, encapsulates the Kazakh autocracy’s approach to governance, rewarding loyal elites while maintaining a facade of legal accountability for others.

The concept of a regulatory authoritarian state, which Dr. Duvanova explored in her research, involves the systematic construction of formal regulatory constraints on state agencies. These constraints ensure more predictable and accountable bureaucratic behavior. Data from Kazakhstan show a significant increase in formal regulatory constraints since the mid-2000s, driven primarily by ministerial orders rather than legislative statutes. This regulatory expansion corresponds with fluctuations in oil revenues, with more stringent regulations emerging during times of declining oil rents and vice versa.

Popular protests, such as those in January 2022, often prompt autocrats to streamline state institutions to improve responsiveness and effectiveness. Additionally, declining resources necessitate a focus on enhancing economic performance to maintain regime stability. The Russian invasion of Ukraine in February 2022, leading to rising oil prices, provided Kazakhstan with increased resources, potentially alleviating some pressures to pursue populist policies aggressively.

Dr. Duvanova’s quantitative research demonstrates that in times of economic difficulty, characterized by declining state resources, there is an increase in regulatory oversight to curb bureaucratic opportunism. Overall, Kazakhstan has emerged as a high-capacity autocracy, evidenced by its regulatory quality and state capacity ratings. This increase in state capacity has occurred alongside systemic corruption and favoritism towards regime associates. Despite the heavy-handed use of regulations to manage economic activity, these regulations are often biased towards private interests.

The signs of liberalization under Tokayev can also be seen as the rise of digital authoritarianism, with increased digitalization of state services improving efficiency and state capacity. However, there is little evidence of reliance on transparency, public accountability, and oversight, as restrictions on press freedom and an independent judiciary persist.

In conclusion, Dr. Duvanova argued that the seeming populist pivot in Kazakhstan is better understood as a strategic adaptation within a stable autocratic framework. The balance between elite interests and popular demands, mediated through regulatory constraints and economic management, continues to define the country’s political landscape. The increase in state capacity and regulatory oversight, influenced by economic conditions, highlights the nuanced strategies employed by the regime to maintain its authority.

Oguljamal Yazliyeva: “Autocracy in Turkmenistan and the Role of Media in Cultivating Personality Cult”

Oguljamal Yazliyeva argued that Turkmenistan’s autocratic system is deeply entrenched, supported by a tightly controlled media apparatus that perpetuates a strong personality cult. The government’s use of historical tribal traditions recycled Soviet methods, and modern media techniques has created a robust system of authoritarian control. While this system appears stable, the lack of alternative media and independent information sources poses significant challenges for potential democratic development in the country.

Oguljamal Yazliyeva began her presentation by stating that Turkmenistan’s autocratic system and the role of media in cultivating a personality cult is a complex topic that intertwines historical, political, and cultural elements. The country, one of the five Central Asian republics, gained independence in 1991 after the collapse of the Soviet Union. Since then, it has developed into one of the most isolated nations in the region, with a political system characterized by authoritarianism and a strong personality cult surrounding its leaders.

Yazliyeva argued that the foundations of Turkmenistan’s current political culture can be traced back to two main sources: the recycling of the Soviet system and the historical tribal traditions of the Turkmen people. The first president of independent Turkmenistan, Saparmurat Niyazov, promised to develop the country towards democracy but emphasized that it would be a step-by-step process. In reality, this approach led to the state maintaining control over every aspect of life, including the media system.

The Turkmen government has utilized various strategies to legitimize its power and consolidate its authoritarian rule. One such method is the use of national symbols, such as the five patterns on the Turkmen flag representing the country’s five provinces. This symbolism serves to connect the current political system with the tribal history of the Turkmen people.

Yazliyeva also importantly noted that the media plays a crucial role in strengthening and consolidating the authoritarian regime in Turkmenistan. All media channels, including television, radio, print media, and the internet, are under strict state control. The constitution of Turkmenistan nominally guarantees freedom of speech and prohibits censorship, but in practice, the government exercises complete control over all media outlets.

Television remains a significant platform for the government to disseminate information about its policies. A survey conducted by Yazliyeva among Turkmen people revealed that more than 25% of media consumption is through television. Interestingly, over 50% of respondents prefer Russian-language media, which the government also uses to spread its message.

The Turkmen government employs the media to create a cult of personality around its leaders. This is particularly evident in the use of specific epithets and phrases to glorify the president, such as “Father of the Nation, be healthy.” In news broadcasts, these glorifying phrases are repeated multiple times, even in short reports about mundane events like sports.

According to Yazliyeva, the media landscape in Turkmenistan is characterized by repression, propaganda, and suppression. Academic literature on the subject is limited, but existing studies describe a system where all media channels are under state control. Even the single platform considered “private” was launched under government leadership and remains under strict official control.

Yazliyeva  added that the government uses media to consolidate its power through various means. One strategy involves broadcasting content that instills fear in the population. For example, television shows often depict the wrongdoings and subsequent imprisonment of individuals who deviate from government policy. Another tactic involves showcasing acts of extreme deference to the leader, such as hand-kissing or bowing, which are not traditional in Turkmen culture.

Yazliyeva underscored that the personality cult surrounding Turkmenistan’s leaders is a central feature of the country’s political culture. This phenomenon takes root in the historical tribal conditions, the legacy of Soviet communist control, and the idiosyncratic personality of the state leaders. The media consistently promotes the key role of the state leader in Turkmen society by glorifying them on various platforms.

Interestingly, Yazliyeva argued that the consolidation of this authoritarian regime is not solely the work of the political elite. Ordinary citizens also participate in and accept this system, partly due to traditional respect for patriarchal structures and tribal kinship. This acceptance makes it easier for the government to maintain its grip on power.

The development of Turkmenistan’s political system and media landscape since independence has resulted in a unique model of political culture. This model, based on authoritarianism and one-man rule, has played a significant role in building and maintaining the cult of personality around the country’s leaders, from the first president Saparmurat Niyazov to his son and current president, Gurbanguly Berdimuhamedov.

In conclusion, Yazliyeva argued that Turkmenistan’s autocratic system is deeply entrenched, supported by a tightly controlled media apparatus that perpetuates a strong personality cult. The government’s use of historical tribal traditions recycled Soviet methods, and modern media techniques has created a robust system of authoritarian control. While this system appears stable, the lack of alternative media and independent information sources poses significant challenges for potential democratic development in the country. As such, the introduction of alternative media could be crucial in providing Turkmen citizens with diverse perspectives and information about their country and the world at large.

Professor Tim Bale, a renowned scholar from the School of Politics and International Relations at Queen Mary University of London.

Professor Bale: PRR Parties Can Be Beaten at Elections, But They Can’t Be Eradicated

By analyzing the recent electoral success of Nigel Farage’s Reform UK Party (RUKP) as a representative of European PRR parties, Professor Tim Bale emphasized that “mainstream parties who oppose them have to learn to live with this fact and realize that while they can be beaten at elections, they can’t be eradicated.” Discussing the broader political climate, Professor Bale warned of the challenges posed by both right-wing and left-wing populism. He pointed out that left-wing populism, while lacking the xenophobic and Islamophobic elements of its right-wing counterpart, often proposes overly simplistic solutions that could threaten good governance and economic stability. 

Interview by Selcuk Gultasli

In an interview on Tuesday with the European Center for Populism Studies (ECPS), Professor Tim Bale, a renowned scholar from the School of Politics and International Relations at Queen Mary University of London, provided deep insights into the enduring presence of populist radical right (PRR) parties in the UK and European politics. Reflecting on his earlier predictions, Professor Bale emphasized that “mainstream parties who oppose them have to learn to live with this fact and realize that while they can be beaten at elections, they can’t be eradicated.”

Professor Bale analyzed the recent electoral successes of Nigel Farage’s Reform UK Party (RUKP), highlighting the demographic trends underpinning its support. Unlike in many European countries, where far-right support often comes from younger voters, in the UK, it is generally middle-aged or older individuals who are drawn to these parties. These supporters, many of whom left school at 16 or earlier, are not necessarily deprived but often feel uneasy about cultural changes and harbor nostalgia for a bygone Britain. RUKP has skillfully expanded its appeal beyond immigration to include resistance to “woke” politics and rapid environmental policies, positioning itself as a defender against perceived excessive social liberalism and fast-tracked net-zero targets.

The interview explored the potential implications of the Labour Party’s recent electoral victory on far-right parties. Professor Bale noted that Labour’s handling of immigration would be crucial. While a reduction in legal migration might temper some support for RUKP, ongoing issues such as illegal Channel crossings could still provide fertile ground for Farage’s rhetoric. “Nigel Farage and RUKP will be able to capitalize on that particular problem and Labour’s inability to stop them completely,” he observed.

Discussing the broader political climate, Professor Bale warned of the challenges posed by both right-wing and left-wing populism. He pointed out that left-wing populism, while lacking the xenophobic and Islamophobic elements of its right-wing counterpart, often proposes overly simplistic solutions that could threaten good governance and economic stability. “While left-wing populism has its downsides, it may not be as dangerous for minority communities as right-wing populism has proven to be,” he concluded.

In reflecting on the Conservative Party’s strategy, Professor Bale highlighted the ongoing internal debate about how to address the rise of RUKP. He suggested that the Conservatives’ move towards populist radical right policies has so far been counterproductive, potentially perpetuating a vicious cycle. The party faces a crucial decision: whether to embrace Farage and his supporters or to reaffirm its commitment to centrist, economically focused policies.

Overall, Professor Bale’s insights underscore the complex and enduring nature of PRR parties in the UK and Europe. His assertion that these parties are now a permanent fixture in the political landscape serves as a sobering reminder for mainstream parties of the challenges they face in addressing and countering populist narratives.

Here is the transcription of the interview with Professor Tim Bale with some edits.

Farage Has Majority Shareholder at the Limited Company “Reform UK”

Nigel Farage speaking in Dover, Kent, UK, on May 28, 2024, in support of the Reform Party, of which he is President. Photo: Sean Aidan Calderbank.

Professor Bale, thank you so very much for joining our interview series. Let me start right away with the first question. Can you provide a brief overview of the historical roots of populist far-right movements in the UK and how they have evolved over the past few decades?

Professor Tim Bale: After the Second World War, there was very little support for far-right organizations in the UK. They were very much marginal to the political process. That began to change in the late 1960s and early 1970s when mass migration first became very apparent in the UK, with the founding of an organization called the National Front, which, at least at a local level, challenged some of the main parties’ candidates.

The National Front, however, seemed to have gone effectively underground from the 1970s into the 1980s, when it was in some ways reconstituted by an organization called the British National Party (BNP). The BNP didn’t actually have much success until the late 1990s and early 2000s, when it began to fight European Parliament elections and actually had a couple of MEPs. That, however, was in the end sidelined because it was seen to be too extreme and too racist.

To some extent, it was overtaken by the United Kingdom Independence Party (UKIP), which had no roots at all in the kind of extremist or neo-fascist, violent underground in the same way the National Front or the BNP had. If UKIP was a far-right party, it was very much a Populist Radical Right (PRR) party, not an extreme right party. UKIP became more and more popular, particularly when led by Nigel Farage, and in 2015 it won approximately 4 million votes, but only because of the first-past-the-post system did it secure one MP in Parliament.

Then it transformed itself into the Brexit Party, which did very well at the European elections of 2019, when it took 30% of the vote and came first, beating the Conservatives into fifth place. The Conservatives responded by electing Boris Johnson, and in the 2019 election, the Brexit Party was reduced to just 2% of the vote and no MPs.

However, since then it has rebuilt itself to become Reform UK, very much a PRR party again. In the 2024 election, it was led once again by Nigel Farage. It performed very creditably, taking 14% of the vote, for which it won five MPs—the first RUKP MPs we’ve ever had in this country, one of whom is Nigel Farage.

So, it is seen to be on the rise at the moment. It is an unusual organization, however, in that it is not a political party in the way that most political parties would be recognized. Rather similarly, in some ways, to Geert Wilders’ PVV in the Netherlands, it is very much a kind of leadership-directed organization. It doesn’t have members and is a limited company with shareholders, with Nigel Farage as the majority shareholder.

Immigration, Opposition to “Woke” Politics and Resistance to Net Zero Environmental Policies

In your view, what are the main socio-economic drivers behind the support for far-right parties in the UK? How do these parties capitalize on issues like immigration, economic disparity, crime and national identity?

Professor Tim Bale: Well, immigration has probably been the main appeal of these parties. When the far-right in this country was more extreme, there was a degree of biological or genetic racism—the idea that people from certain ethnicities were somehow inherently inferior. I think that has largely disappeared. However, the racism exhibited by the populist radical right today tends to be more of a “new variety,” whereby people from different ethnicities are not seen as biologically inferior but are perceived as having a culture that does not easily integrate with the majority culture.

Support for these parties depends partly on concerns about cultural integration and the numbers of people coming to the UK. Any increase in immigration, either legally or, as they would define it, illegally (such as asylum seekers arriving outside recognized government routes), is associated with a rise in support for these parties.

Demographically, the support for radical right parties in the UK, unlike in many European countries, does not come much from young people. Their support is generally located among middle-aged or older individuals, including those who are retired. Many of these supporters left school at the age of 16 or even earlier and are not necessarily deprived; some are quite comfortably off but are uncomfortable with cultural change and have a degree of nostalgia for how Britain was when they were younger.

However, immigration isn’t their only appeal. They have also begun to expand their repertoire to include resistance to what they call “woke” politics—any kind of social liberalism they see as excessive. Additionally, they campaign against too rapid a progress towards net zero on the environmental front. So, RUKP pitches its appeal on three main issues: immigration, opposition to “woke” politics, and resistance to net zero environmental policies.

Labour Party leader Sir Keir Starmer speaking and gesturing in the House of Commons, UK Parliament, at Westminster Palace in London, UK, on February 7, 2024. Photo: Tennessee Witney.

How do you think the recent victory of the Labour Party impacts the political landscape for far-right parties in the UK? Do you foresee a decline in their influence, or could it potentially galvanize their base?

Professor Tim Bale: I think, in part, the answer to that question depends on how Labour deals with and delivers on immigration. If Labour manages to preside over a drop in immigration numbers, then that will, to some extent, suppress the support for RUKP. However, it will likely not be able to stop people from making the crossing in the English Channel from France to the UK to claim asylum. This is something that successive British governments have found very difficult to combat, and given that Nigel Farage and RUKP make a great deal out of that particular route into the country, it’s going to be difficult for Labour to completely suppress support for RUKP that arises from anxiety about those crossings.

We will have to see how things unfold. The numbers will probably go down when it comes to legal migration anyway, because fewer people will be coming from Ukraine and Hong Kong, which have been significant contributors to the increase in numbers. The previous government also made it more difficult for people to bring their families with them when they come on the study route into the UK. So, numbers will probably go down as a result of that as well.

However, as I mentioned, that’s only legal migration. The small boat crossings will likely continue, and therefore Nigel Farage and RUKP will be able to capitalize on that particular problem and Labour’s inability to stop them completely.

Labour’s Social Liberalism May Become a Point of Attack for RUKP

Given the current political climate, what potential threats do you think far-right parties pose in the UK? How might they adapt their strategies in response to the Labour Party’s resurgence and the broader political environment? Do you think they will continue to rely heavily on populist Euroscepticism, or might they shift their focus to other issues?

Professor Tim Bale: Euroscepticism is indeed an interesting topic. There is a conspiracy theory on the right of British politics, with RUKP being the main carrier of this idea, that Labour is ultimately interested in rejoining the European Union, or at the very least, getting much closer to it and “reversing Brexit.” Any move by the Labour government in that direction will likely encourage pushback from RUKP, potentially leading them to emphasize Europe more than they have recently. Interestingly, Brexit was not a major part of the general election campaign or RUKP’s campaign; they focused more on immigration, “woke” politics, and net zero.

Given that the Labour government will almost certainly need to try and move closer to Europe to reduce trade friction, it could find itself under attack from RUKP on that basis. Additionally, since the Labour government is fully committed to rapid progress towards net zero carbon emissions, RUKP will likely attack it on those grounds. They will also presumably criticize Labour for not making as big an issue of so-called cancel culture or trans rights as the Conservative government did. Labour’s inherent social liberalism may also become a point of attack for RUKP.

What I predict will happen is that RUKP will argue that both the Conservatives and Labour have tried and failed, particularly on immigration, and now it is time to give RUKP a chance. 

Farage to Be a Very Important Part of PRR Politics in the UK for Decades to Come

Nigel Farage has been a significant figure in British politics, particularly in the rise of UKIP and the Brexit movement. Given the current political landscape, how do you assess Farage’s continuing influence on far-right politics in the UK? 

Professor Tim Bale: Well, in some ways, Nigel Farage is far-right politics in the UK. There is no one, really, at least electorally competitive to the right of RUKP, and he is very much the undisputed leader of that party. He is a consummate communicator, incredibly persistent and patient. He was elected to Parliament on his eighth attempt, having tried and failed seven times before. His doggedness has paid off, and he’s not going away anytime soon. Despite looking older, he is actually only in his late fifties or possibly just about sixty, so he has plenty of political life left in him.

One potential issue with Farage is his tendency to fall out and argue with colleagues who challenge him in any way. This has been a recurring story with UKIP and, to some extent, the Brexit Party, and it may indeed become true of RUKP. It remains to be seen whether RUKP will be able to institutionalize and become a normal political party if that means diluting Farage’s authority. It will be interesting to see if RUKP becomes a genuinely membership-based organization. Currently, its “members” are essentially subscribers or donors with no real say or rights within the party.

As a Member of Parliament, Farage will be able to use that platform in addition to his media presence. Whether he will continue to present his nightly weekday show on GB News, a new streaming platform that has become quite important in the center-right and right-wing media ecosystem, remains to be seen. However, he is undoubtedly “box office” in media terms. Journalists are charmed by him, obsessed with him, and give him much more airtime than RUKP’s vote share or number of MPs would typically warrant.

I would expect Nigel Farage to be a very important part of populist radical right politics in the UK for years, possibly even decades, to come.

Reform is the party that increased its vote the most, by 14% and got 4 million votes. Can you elaborate on the success of Nigel Farage’s RUKP as a populist party like its peers in continental Europe? Can you explain the similarities and differences between RUKP and the continental populist parties? How has his rhetoric and political strategy managed to resonate with a significant portion of the electorate?

Professor Tim Bale: I think Nigel Farage has to be seen as very much the British representative of the populist radical right in Europe. I would use that phrase to classify RUKP rather than the phrase “extreme right.” This differentiates him from parties like France’s National Rally, which has its roots in the extreme right despite its detoxification process. Similar histories can be found in the Sweden Democrats in Sweden and the Brothers of Italy, which evolved out of the fascist movement in that country.

In some ways, Farage is more like the populists seen in other Scandinavian countries, which don’t necessarily have roots in the anti-democratic, sometimes violent, fascist underground. This places him on the more moderate side of far-right parties in Europe.

In terms of techniques, Farage employs familiar populist strategies seen across Europe. He positions himself as the tribune of the people against the elite, who he claims have betrayed the people, particularly on issues like mass migration. He is also prepared to use language regarding Islam that mainstream politicians avoid. Farage talks about the supposed dangers Islamist subcultures present to mainstream national culture, and his rhetoric has become more Islamophobic and xenophobic over the years, which is also true of many populist parties in Europe. So, Farage is not a unique British archetype; he is very much a familiar figure to anyone who has followed populist parties in Europe. 

The Conservative Party’s Strategy Proves Counterproductive

British PM Rishi Sunak shaking hands with supporters at a meet and greet in Leigh-on-Sea, UK, on January 15, 2024. Photo: Tennessee Witney.

Will this moment of triumph for RUKP prove a temporary upset to Britain’s long tradition of largely centrist rule? Or will RUKP’s explosive arrival in Westminster bring a fundamental realignment of British politics along the lines seen elsewhere for populist parties across the globe?

Professor Tim Bale: This is the million-dollar question and relates to how the Conservative Party, the mainstream center-right party in the UK, deals with Nigel Farage from now on. One can argue that the Conservative Party has been moving from the mainstream towards the populist radical right over the last decade, partly because it believed that to suppress support for RUKP, and before that the Brexit Party and UKIP, it had to adopt some of the rhetoric and measures proposed by the populist radical right.

However, that strategy doesn’t seem to have worked. Just as in Europe, it often proves counterproductive, simply increasing the salience of the issues on which those populist radical right parties thrive. So, the Conservative Party has moved towards the populist radical right, yet the populist radical right has become just as, if not more, popular than before.

The Conservative Party is now debating within itself, as it chooses a new leader, whether that new leader should welcome Nigel Farage into the party or at least into some sort of alliance to “unite the right,” or whether they should continue to hold Farage at arm’s length to differentiate themselves and not alienate more moderate voters. This conversation will likely continue within the Conservative Party for some time to come.

The impact of RUKP is limited by the UK’s electoral system. Because we have a first-past-the-post system, RUKP is not rewarded with a fair proportion of seats in Parliament for the votes it receives. Given that it got about 14% of the vote this time around, you would expect it to have something like 75-80 seats in the UK Parliament, which has 650 in the lower chamber, but it only has 5.

However, Nigel Farage has a significant media presence and appeals to both Conservative voters and Conservative members. When polling is done among Conservative Party members, they often cite Farage as one of their favorite politicians. This has led some to conclude that if Farage were ever to join the Conservative Party, he would stand a good chance of leading it, given that the decision on who becomes the leader is up to grassroots members with whom he is very popular.

Do you think RUKP’s success will push the Tories more to the populist right, a trend we see in continental Europe as we already hear calls by some Tory heavyweights to include RUKP among their ranks?

Professor Tim Bale: I think that is entirely possible, because the Conservatives, as I’ve already mentioned, are somewhat obsessed with Nigel Farage and RUKP. They focus more on the voters they have lost to him and that party than on those they have lost to Labour and the Liberal Democrats on their left or centrist flank.

An analysis of the election results suggesting that the Conservative Party did poorly because the right was split might encourage Conservatives to move even further to the right to try and bring back some of those voters from RUKP. However, as examples from Europe indicate, this doesn’t seem to be a particularly successful strategy. That doesn’t mean, of course, that the Conservative Party won’t adopt this strategy, because parties aren’t always as rational as they should be.

Conservative Party Acts More Like a Populist Radical Right Party

In your article “Who leads and who follows? The symbiotic relationship between UKIP and the Conservatives – and populism and Euroscepticism,” you discuss how the Conservative Party initially fused populism and Euroscepticism, which UKIP later capitalized on. How do you see this symbiotic relationship evolving now, especially with the Labour Party’s resurgence and the success of Farage’s party? 

Professor Tim Bale: Well, in that piece, I argued that the Conservative Party talked up themes that resonate with voters for the populist radical right and then elected a leader who chose to abandon those policies and that rhetoric, allowing Nigel Farage to come in and fill that vacuum. At that point, the Conservative Party began to try and bring those who had defected to his party back by adopting his rhetoric. This creates a continual cycle where the Conservative Party begins to act more like a populist radical right party, and the populist radical right begins to do quite well. 

The Conservative Party’s analysis often leads them to believe they need to act even more like a populist radical right party, perpetuating a vicious cycle. I expect this to continue unless and until the Conservative Party elects a leader who decides to break this pattern. Such a leader would need to refocus the party on being a mainstream center-right entity, with an appeal based on their ability to manage the economy and provide a welfare safety net for those who need it. Until that happens, this cycle will likely continue.

The Conservative Party now faces a significant decision. Whether they will elect such a leader this time around or after potentially losing another election, remains to be seen.

Populist Radical Right Parties Can’t Be Eradicated

In your article titled ‘Cinderella and Her Ugly Sisters: The Mainstream and Extreme Right in Europe’s Bi-polarising Party Systems’ that you penned back in 2010, you stress that there is every chance, that such parties (far-right parties) will indeed ‘succeed in securing a permanent niche in Western Europe’s emerging political market.’ How do you evaluate your statement that was made almost 15 years ago looking at both Europe and Britain in 2024?

Professor Tim Bale: Well, I think it sounds rather immodest to say, but it has been borne out by the facts. It is clear now, as scholars like Cas Mudde would emphasize, that the far right is very much a part of normal politics in many countries, including the UK. The populist radical right, as part of the far right, is also well-entrenched. These parties have an appeal to a certain section of the electorate who are frustrated with the mainstream’s inability to deliver what they want, whether it be immigration control, a better standard of living, or a halt to cultural changes.

I see no reason why this shouldn’t continue. However, at the moment, in most countries—perhaps with the exception of France, Italy, and Austria—the populist radical right tends to hit a ceiling of around 15 to 20% in most countries. It will be interesting to see what happens in the upcoming Austrian elections, where the far right is expected to do very well again.

We also have examples like Hungary, where the populist radical right is in power, even though it didn’t necessarily come to power as such a party but has become one under Viktor Orbán and Fidesz. Anyone interested in the populist radical right must accept that these parties are a permanent part of Europe’s party systems. Mainstream parties who oppose them have to learn to live with this fact and realize that while they can be beaten at elections, they can’t be eradicated.

And lastly, second round parliamentary elections in France show that far-left has beaten the far-right National Rally. Do you consider left-wing populism as problematic as right-wing populism?

Professor Tim Bale: Left-wing populism tends not to carry the xenophobic and Islamophobic overtones that are prevalent in the populist radical right. In this sense, it is somewhat less dangerous to multicultural societies than its right-wing counterpart. However, left-wing populism often proposes very radical solutions that are simplistic and likely not feasible, posing a significant threat to good governance and economic growth.

So, while left-wing populism has its downsides, which include potential harm to economic dynamism and governance, it may not be as dangerous for minority communities as right-wing populism has proven to be.

Marine Le Pen and Jordan Bardella are seen at the end of a polical meeting in Marseille for Rassemblement National party on March 3, 2024. Photo: Obatala-photography.

Professor Camus: National Rally’s Electoral Success Goes Beyond Protest Votes

Professor Jean-Yves Camus emphasizes that the social and economic policies of President Emmanuel Macron have driven many voters to the National Rally (NR). However, he cautions against viewing this merely as a protest vote. “When a party remains strong for over 50 years, it cannot be solely due to protest,” he notes. According to Camus, NR’s support base reflects a society grappling with increasing inequalities, where many citizens feel deprived of fair opportunities. This sentiment is compounded by a growing resentment towards foreigners, particularly those from North African, West African and Middle Eastern backgrounds.

Interview by Selcuk Gultasli

In an era marked by the rising influence of far-right movements across the globe, the unprecedented success of France’s National Rally (NR) in both the European Parliament elections in early June and the first round of national elections on June 30, 2024, has captured widespread attention. Scholars, politicians and citizens are keenly observing this seismic shift in French politics. To delve deeper into this phenomenon, we are joined by Professor Jean-Yves Camus, a political analyst and Associate Research Fellow at The French Institute for International and Strategic Affairs (IRIS), who is also a distinguished expert on far-right movements.

Reflecting on NR’s recent successes, Professor Camus emphasizes that the social and economic policies of President Emmanuel Macron have driven many voters to the National Rally. However, he cautions against viewing this merely as a protest vote. “When a party remains strong for over 50 years, it cannot be solely due to protest,” he notes. According to Camus, NR’s support base reflects a society grappling with increasing inequalities, where many citizens feel deprived of fair opportunities. This sentiment is compounded by a growing resentment towards foreigners, particularly those from North African, West African and Middle Eastern backgrounds. NR voters often believe in a clash of civilizations, perceiving a lack of proper assimilation into French society, especially among Muslim immigrants.

In this interview, Professor Camus provides historical context, current dynamics and future projections for the National Rally. He discusses how the NR’s appeal transcends mere protest, touching on deep-seated issues within French society, such as economic disparities, social mobility and national identity. Camus also explores how the NR’s messaging resonates across various demographics, indicating widespread discontent with traditional political parties. He examines the party’s evolution under Marine Le Pen’s leadership, particularly its ‘normalization’ process, which has made it more palatable to a broader segment of voters.

Additionally, Camus sheds light on the influence of cultural and historical factors, including the legacy of France’s colonial past and the Gaullist tradition of national sovereignty, in shaping contemporary far-right and populist movements. He addresses the complexities of European nationalist parties forming cohesive alliances within the European Parliament and the role of external influences, notably from the US and Russia, on the NR and similar movements.

As France stands on the brink of potentially significant political change, this interview offers a thorough analysis of the forces driving NR’s rise and what its continued success could mean for the future of French politics. Professor Camus’s insights are invaluable for understanding the broader implications of this shift and the underlying currents shaping the political landscape.

Professor Jean-Yves Camus, a political analyst and Associate Research Fellow at The French Institute for International and Strategic Affairs (IRIS).

Here is the transcription of the interview with Professor Jean-Yves Camus with some edits.

NR Has Been “Normalized” with Marine Le Pen

Professor Camus, thank you very much for joining our interview series. Let me start right away with the first question. What is the significance of National Rally’s success in the history of the 5th French Republic? What awaits France if NR wins the second round of elections which will, probably, lead to ‘co-habitation’?

Professor Jean-Yves Camus: The significance of this situation, where the Nationally Rally (NR) was voted more than 30% on the first of an election to the lower House of Parliament, is huge. It’s the first time in the history of the Fifth Republic that the extreme right has achieved such success. Back in the 1980s, we used to say in political science that the extreme right was dead. It was believed to have ended in 1945 with the victory against fascism and Nazi Germany and most political scientists considered that it would not be able to resuscitate because there was so much anger from citizens at what fascism stood for.

In spite of this, what we have seen, especially during the time of Jean-Marie Le Pen, between 1972 and 2011, is the re-emergence of the extreme right with some very extreme people and statements. It slowly transitioned from a small fringe movement to parties that initially polled 10%, then 15% and eventually 20%. The National Front even made it to the second round of the Presidential election in 2002 and more or less normalized with Marine Le Pen. Today, it is seen as a far-right party, especially on immigration issues and law and order.

However, the legacy of fascism and the historical extreme right is no more. The generation of people who experienced the Second World War is now deceased. The current members of the party are very young, with figures like Jordan Bardella, who is only 28 years old. For most French people, this is simply a far-right party with a law and order and anti-immigration agenda.

It Would Be a Mistake to Think This Is Only a Protest Vote

How do you explain the enormous success of National Rally both in the European Parliament elections on June 9 and in the first round of French parliamentary elections held on June 30?

Professor Jean-Yves Camus: What is particularly striking is that the National Rally came out ahead among all segments of the population, from people aged 18 to 25 to elderly pensioners and from the upper-middle class to the working class. This indicates that the party has support across almost all segments of French society.

The success of the National Rally can be partly explained by the disaffection of voters with mainstream parties. Whether it be the Socialist Social Democrat left, Macron’s party—which was clearly sanctioned by the voters—or the mainstream conservative right party, Les Républicains, which garnered only 10% of the votes. You have to realize that the party of Jacques Chirac, Nicolas Sarkozy and François Fillon, which used to be a major conservative force, is now practically dead.

The social and economic policies of Macron have driven many voters to the National Rally. However, it would be a mistake to think this is only a protest vote. When a party remains strong for over 50 years, it cannot be solely due to protest.

First of all, the vote reflects the reality that our society is becoming less and less egalitarian. In France, we have a passion for equality, which doesn’t mean everyone should earn the same wage or have the same education. Instead, it means the Republic should enable anyone from any walk of life to climb the social ladder. For example, someone from the working class should be able to see their children rise to the middle class and then to the upper class and so on. However, this social mobility is becoming less and less possible. Inequalities in terms of income and education are now greater than they were in the 1980s.

The second point is that many citizens feel they do not have fair access to opportunities. They perceive that there is an elite—a political elite, a media elite and an economic elite. On the other side, there are the common people and the gap between these two groups is widening.

To National Rally voters, it seems that democracy is not truly democratic because power is concentrated in the hands of a small group of people. That’s their perspective. While I am not claiming this is the absolute truth, it is the way most National Rally voters see French society.

There is also a wider resentment against foreigners, particularly those from North African, West African and Middle Eastern backgrounds. National Rally voters often believe in a kind of clash of civilizations. They think that assimilation into French society, especially of Muslim immigrants, is not happening as it should.

It is true that France has suffered many terror attacks from radical Islamic groups, which has played a very significant role in shifting many conservative voters, who used to vote for the Republicans, towards more hardline stances on immigration and national identity issues. Many of these voters initially moved to Eric Zemmour’s Reconquête party, but since that party received only 0.7% of the vote in the parliamentary elections, many of those votes have shifted to the National Rally. These voters believe that the country is overwhelmed by immigration and advocate for halting it altogether.

French People Are Longing for the Past

The crowd and supporters with French flags during the campaign meeting (rally) of French presidential candidate Eric Zemmour, on the Trocadero square in Paris, France on March 27, 2022. Photo: Victor Velter.

In what ways has the Gaullist tradition and its emphasis on national sovereignty shaped the contemporary far right and populist radical right movements in France?

Professor Jean-Yves Camus: Sovereignty is a key word here. You might remember that during the era of Charles de Gaulle, sovereignty was a central aspect of his policy. At that time, we had the Common Market, not the EU, which was essentially a loose association of nation-states cooperating on selected issues and projects. This arrangement preserved each country’s sovereignty over foreign policy and the economy and there was no common currency. French legislation was not superseded by EU regulations.

Today, however, around 80% of what is voted in our Parliament must align with standards set by the EU. Consequently, our sovereignty is somewhat limited. While we retain the freedom to send or withhold our troops as we see fit, many citizens feel that the EU imposes constraints on our sovereignty. We now have a common currency and we must often agree with our European partners on important issues, relying on EU funding for various projects. The EU project, to some extent, aims at superseding the sovereignty of member states.

This passion for sovereignty, rooted in the Gaullist era, resonates with the far right and populist radical right movements in France. It also ties into the historical perception of France as a global superpower with colonies around the world. France once saw itself as one of the most important countries globally in terms of budget, military forces and influence.

Nowadays, our influence is less. This doesn’t mean that France cannot send a message to the world in terms of values or that we account for nothing on the international scene. We are now a medium-sized power and this status can bring many positive aspects. However, if you speak to National Front voters, they lament that we used to be one of the biggest countries in the world and have lost our colonial empire. They have a sense of decadency, longing for the past, which I personally do not share.

Given the current political landscape and the shift towards illiberalism, how do you assess the role of cultural and historical factors in shaping the political agendas of far-right movements in France today?

Professor Jean-Yves Camus: The National Rally is a good example of what an illiberal democracy would be like if it were in power.

Cultural factors are significant. The first cultural factor is the notion that in France, becoming French means assimilating to a set of values. Unlike Canada, the United States, or the United Kingdom, where individuals can retain part of their cultural or religious background and still identify as Italian American, Afro-American, Arab American or Jewish American, in France, we do not think that way. We have a set of values that require assimilation, which essentially means forgetting about your past identity and embracing the French way of life. This includes the principle of laïcité or the separation of church and state, which is very important in our secular state. When populations from non-European countries with different sets of values arrived, many French people resented this as an attack on our cultural model.

Then comes history. In France, history inevitably involves reflecting on our colonial past. Our relationships with Algeria and, to a lesser extent, Morocco are rooted in this colonial history. Algeria, for instance, gained independence in 1962 after a war that began in 1954. This conflict, which was a civil war both in Algeria and in mainland France, included an attempted coup in 1961 and resulted in many casualties on both sides. The French army was sent to Algeria to combat the pro-independence movement. How can we have a constructive relationship with Algeria when we have not yet overcome the burden of this past? This remains a significant issue. So, this is the challenge we face.

Of course, we also have issues with other countries from our former colonial empire. The burden of the past may be less pronounced with West African countries, but it still exists. These nations were colonized, and some of them are now asking for apologies for the colonization. For instance, if you look at the National Rally’s voter base, about 99% are nostalgic for the France of the colonial era. They do not support the idea of apologizing or paying reparations. Thus, we are still a country that needs to do a lot of introspection and work regarding our colonial past.

Less Than 50% of the French Think the National Rally Is a Threat

How do you assess the evolution of the National Rally (formerly National Front) under Marine Le Pen’s leadership, particularly in terms of its ‘normalization’ process and its success in attracting voters from Les Républicains? Can you provide us a historical perspective? Has the ‘normalization’ or ‘mainstreaming’ of National Rally been successful in attracting the votes of French middle class?

Professor Jean-Yves Camus: The so-called normalization of the National Rally can be seen in the fact that today, opinion surveys show less than 50% of the French think the National Rally is a threat to democracy. In the past, under Jean-Marie Le Pen’s leadership, more than 70% of the French viewed the party as a threat to the democracy.

Why has this perception changed? First of all, when Marine Le Pen became chairperson in 2011, it was clear she did not share her father’s ideology. She is not anti-Semitic, does not believe in racial inequality, and does not deny the harms that Nazi Germany did to France. Compared to her father, Marine Le Pen is more moderate.

However, she remains the only political leader who wants to stop immigration and make France a fortress closed to any kind of immigration. While she is still radical, she is less so than her father was. This normalization process grew gradually as new generations joined the National Rally, generations that had no political activity during Jean-Marie Le Pen’s era. They are not as obsessed with the party’s past and are drawn to it out of disillusionment with the mainstream political spectrum and resentment towards immigration, albeit in a different way than Jean-Marie Le Pen’s followers.

As a result, the party has slowly become more mainstream. Le Pen is perceived by many French citizens as a relatable political leader, someone who resonates deeply with the everyday struggles of the average person. This perception contrasts sharply with the widespread criticism of politicians who are seen as too detached and distant from the daily concerns of ordinary people. 

Marine Le Pen’s appeal lies in her focus on issues such as the spending power of citizens, job losses and factory closures. She is seen as empathetic towards the struggles of the working and middle classes, who are often overlooked by the political elite. This perception makes her particularly attractive to the middle class, a demographic that feels the brunt of economic stagnation. This group, responsible for paying a substantial portion of taxes, sees their income either stagnating or growing very slowly. They are also the ones unable to assure their children of a better future than their own.

The middle class finds itself in a difficult position. On the one hand, a segment of the French population benefits greatly from globalization and financial markets. On the other hand, the working class receives social benefits and often pays minimal taxes due to lower incomes. Those in the middle, however, feel the weight of heavy taxation and perceive a lack of representation and support.

Main Challenge Far Right Parties Face in the EP Is Their Division

The transnational connections of illiberal movements have been in the spotlight for a considerable amount of time. Do you think trans-European strategies have been successful so far for European illiberal groups and their leaders? In your opinion, what challenges do they face in maintaining a cohesive front within the European Parliament?

Professor Jean-Yves Camus: The main challenge they face in the European Parliament is their division into two political factions: the Identity and Democracy Group (ID Group), led by Marine Le Pen, and the European Conservatives and Reformers (ECR Group), led by Giorgia Meloni. Other figures, such as Viktor Orbán, do not currently belong to any particular group but may join one in the future.

These nationalist parties often do not prioritize establishing strong links with foreign groups due to potential clashes over national interests. For example, putting Hungarian and Romanian nationalists in the same room could lead to disagreements over the Hungarian minority in Romania. Similarly, Italian and Austrian nationalists might clash over territorial issues like South Tyrol.

So, the truth is that in every Parliament around the world, you have to belong to a group. This affiliation provides you with significant benefits: funding, jobs, the ability to convene meetings at the headquarters of the European Parliament and opportunities to travel and meet with fellow nationalists. Without group membership, you are essentially isolated in Parliament. Even when it comes to speaking time, those not affiliated with a group receive very limited opportunities to speak. In contrast, groups are allocated speaking time proportional to the number of seats they hold, enhancing their visibility and influence.

Therefore, it is crucial for members to put aside ideological and national differences to sit in the same room. By doing so, they gain the capacity to speak on the floor, increase their visibility and enhance their overall influence within the Parliament.

There is ongoing discussion about the potential merging of the ECR and ID groups into a supergroup of illiberal nationalist parties. However, personal ambitions and ideological differences make this challenging. For instance, deciding the leading figure among Marine Le Pen, Giorgia Meloni or Orban could be contentious.

So, I think in the next legislature at the European Parliament, we will have at least the two existing groups, ID and ECR, and probably a third one. The German AfD can no longer sit with Marine Le Pen’s French National Rally, as Le Pen does not want her party associated with the AfD. Consequently, the AfD is working on building another, more far-right group with the Hungarians from the Mi Hazánk Mozgalom party and some parties from Eastern Europe, which may include the Forum for Democracy in the Netherlands.

The difficulty in forming a group in the European Parliament lies in meeting the required criteria: having at least 25 members and representing at least one-third of the member countries. While gathering 25 members might be straightforward, assembling members from diverse countries can be challenging.

NR and Putin Regime Stands for the Same Values

An activist of the NLM Katasonova Maria holds a poster with the image of Vladimir Putin, Marine Le Pen, and Donald Trump at the press conference in Moscow, Russia on December 23, 2016. Photo: Shutterstock.

Given the historical context of foreign influences on European politics, how do you view the role of US and Russian influences on the National Rally and other far-right movements in France today? Can you elaborate especially on the role of Putin regime in consolidating the role of far-right parties and illiberal movements? 

Professor Jean-Yves Camus: When it comes to the National Rally, one very important piece of their agenda is the desire for France to withdraw from the military command of NATO. This is significant because, despite French troops being sent abroad, we saw in Sahel in West Africa, under French command, they often have to rely on intelligence gathered by the United States and sometimes the UK. This reliance illustrates the complexities of their stance.

The second point is: What does the National Rally want regarding the Ukraine-Russia war? Marine Le Pen has stated that Russia is a multidimensional enemy. She made this claim a week ago during a TV debate. However, shortly after, she clarified her stance, saying, “Russia is an enemy, but I will not send French troops to train and help Ukrainian soldiers. I shall not allow France to sell missiles to Ukraine because those missiles might kill Russian civilians in Russian cities.”

In terms of strategy, usually when a country is labeled as an enemy, there is an implicit expectation to support the opposing side. In this context, if Russia is deemed the enemy, support should go to Ukraine. However, if Le Pen asserts that Russia is the enemy but simultaneously refuses to send troops or provide essential weapons to Ukraine, she indicates a reluctance to fully back Ukraine. This position effectively means turning her back on Ukraine and showing a preference for Russia over Ukraine.

It’s not only a matter of National Rally having relied on Russian money in the past to run the party. Of course, they did borrow money from a Russian bank, but money does not dictate their relationship with Russia. They are supportive of Russia because they believe the Russian regime stands for the same values. These values include authoritarian democracy, a very strong leader and a firm, vertical way of ruling the country. They claim that Russia stands for traditional family values, a multipolar world and law and order. Russia also fights Islamism, even within its borders. In their view, Russia represents a country where traditional European values are still upheld by the government. In other words, they believe the West is too liberal and that Russia is the most traditional country on our continent.

In an article you wrote for Le Monde Diplomatique back in 2014 with the title ‘Not your father’s far right,’ you argue that extensive research into far-right populism over the last 30 years has yet to find a precise, workable definition for this catch-all term, and we need more information on the political category it covers. Revisiting the debate in 2024, do you think we now have a workable definition for populism?

Professor Jean-Yves Camus: We are still in a similar position as we were back in 2002. There is no consensus on a common definition of populism. Broadly speaking, populism can be divided into two different strands: left-wing populism and right-wing populism. In France, for example, left-wing populism is embodied by figures like Jean-Luc Mélenchon and La France Insoumise, while right-wing populism includes parties like the National Rally.

The only similarity between them is their desire to bypass representative democracy in favor of direct democracy, advocating for referenda on major issues. However, what is specific to the far right is their xenophobic agenda. They scapegoat foreigners, immigrants and refugees for everything that goes wrong in the country. In contrast, the far left does not advocate for different rights for native citizens versus documented immigrants or naturalized citizens. For the far right, this xenophobia is the cornerstone of their agenda, which is the fundamental difference between the two.

Photo: Shutterstock.

The Far-right’s Success in the 2024 European Election in Germany — What Does It Mean, and What Is Its Impact?

While the AfD has contributed to the widely expected shift towards the right in the new European Parliament by winning four additional seats, this is unlikely to make a significant political difference. However, the impact of this result in Germany is difficult to underestimate. Paradoxically, as the AfD has become more radical, it has also become an almost normal part of political life in Germany. Unlike in many other European countries, German mainstream parties still choose to ignore that the radical right “owns” the immigration issue. Any attempts by mainstream parties to publicly take a tough stance on immigration will likely further benefit the AfD.

By Kai Arzheimer*

The result of the 2024 European election was a devastating blow to Germany’s mainstream parties. Collectively, the Social Democrats, Greens, and Liberals that make up the “traffic light” coalition won just 31% of the vote. The Christian Democrats (CDU/CSU), for decades Germany’s natural party of government, won 30%. While this is a modest improvement of 1.1. percentage points on their 2019 result and significantly better than the 24.1% they won in the 2021 federal election; this is still disappointing given the CDU/CSU’s historical record and the fact that the government is so unpopular. 

15.9 %, or almost half of the remaining votes, went to the populist radical right “Alternative for Germany” (AfD). While the tally was almost exactly in line with pre-election polls, and while the AfD’s vote share remained well below those of the Rassemblement National or the Fratelli d’Italia in their respective countries, this is still a remarkable result that send shockwaves through Germany and Europe, and rightfully so. 

Who are “Alternative for Germany”?

In the 2010s, Germany was one of the few West European countries where the so-called “third wave” of far-right mobilization, which had begun in the 1980s, had apparently failed on the national level. However, this changed in 2013 when a new party called “Alternative for Germany” founded just months before the federal election, came tantalizingly close to the electoral threshold. AfD won its first seats in the 2014 European elections and was successful in just about every state-level and national election that followed.

AfD initially started out as a softly Eurosceptic, socially conservative, market liberal party fueled by the rejection of the various “bail outs” aimed at keeping the southern member states within the Eurozone. From 2015, it quickly transformed into a typical radical right party focused on immigration and multiculturalism, a process speeded up by the so-called refugee crisis of 2015/16 and the political opportunities it offered.

However, the AfD differs from most other successful European far-right parties in one important way. Parties like the Rassemblement National, the Fratelli or even the Sweden Democrats strive to cut or downplay any ideological ties with historical and contemporary right-wing extremism they had or have. While this does not necessarily render them respectable, it makes them at least acceptable to a wider spectrum of potential voters and coalition partners.

The AfD initially followed a similar strategy by billing itself as “liberal-conservative” and presenting a reassuring front row of politicians that mostly could have been or even had been members of center-right parties. But from the very beginning, the party also harbored other right-wingers that were not just radical in their rejection of immigration and minority rights but also sympathetic to right-wing extremist ideas and openly anti-democratic actors outside the party proper. Over time, this faction (for a time formally organized under the label “the wing”) became the most influential force within the party and already dominated the AfD when they first entered the national parliament in 2017. 

At long last, these developments attracted the attention of the “Office for the Protection of the Constitution,” Germany’s domestic intelligence agency that is tasked with monitoring extremist threats. Three state parties, the AfD’s youth wing, and several individual politicians have already been classified as right-wing extremist by the authorities. The party as a whole is under surveillance as a “suspected right-wing extremist organization,” a legal designation that the party has repeatedly challenged in court to no avail. 

Remarkably, all but two of the thousands of the documents the Office presented in court as evidence are from open sources that anyone could access. The AfD’s caucus in the Bundestag has hired more than a hundred known right-wing extremists as staffers, funneling public money into their organizations. Dozens of AfD politicians, up to the honorary party president, are on the record arguing that some Germans could never be considered full citizens because of their ethnicity (a claim that contravenes the constitution). Others were uncovered as members of extremist chat groups, and one former MP, a sitting judge, is currently standing trial on charges of terrorism and high treason. She had used her parliamentary pass to bring some of her co-conspirators into parliament for reconnaissance and was slated as the minister for justice in the future revolutionary government.

The party also has longstanding ties with Russia. State-level and federal MPs have repeatedly travelled to Russia, but also to Crimea and to the occupied oblasts in eastern Ukraine to serve as “election monitors” as late as September 2022. 

Why Do They (Still) Vote for AfD?

At the end of 2023, the AfD rose above 20% in the polls for the first time in its history, bolstered by concerns about inflation, immigration, energy supplies, and a general sense of discontent. However, January 2024 marked the beginning of a chain of events that trounced the party. In the early weeks of the new year, investigative journalists released footage of a meeting between AfD members including the co-leaders bureau chief, representatives of the right-wing extremist Identitarian Movement, and potential donors. The attendants had discussed plans for the expulsion of millions of Germans from minority backgrounds. The report triggered mass protests on a scale not seen in many years that lasted well into March and still have not fully subsided. The story also marked the beginning of a public rift between the AfD on the one hand and Marine Le Pen and her ID group in the EP at the other. 

Over the course of April, Czech media and authorities released footage which documents that Petr Bystron, the AfD’s second-from-the-top candidate for the EP, had accepted tens of thousands of Euros from the pro-Russian propaganda outlet “Voice of Europe.” As vote buying and selling is illegal in Germany, Bystron became the object of a full criminal investigation that was still ongoing at the time of the election. Just a couple of days later, Belgian police raided the offices of Maximilian Krah, the AfD’s Spitzenkandidat for the EP, and arrested one of his aides as an alleged spy for China. Krah himself was not charged, but German prosecutors launched a pre-investigation (still ongoing) into allegations that he too accepted money from China and Russia. The party made further negative headlines in May, when one of the party’s most notorious hardliners was sentenced for (repeatedly) using the banned slogan of the NSDAP’s paramilitary wing at party conferences. Just two days later, an appellate court confirmed once more that the party’s observation by the intelligence agency was legal and justified. To cap this disastrous campaign off, the AfD was finally expelled from the ID group after Krah had tried to downplay the crimes of the Waffen SS in an interview with an Italian newspaper. 

And yet, against this backdrop, 15.9% of the electorate still voted for the AfD. It is hard to frame this as some sort of content-free protest, as the AfD has a very clear and widely publicized ideological profile. There can be no more doubt that they are fervently anti-immigration, anti-European and anti-Ukrainian, linked to domestic insurrectionists, friends with foreign dictators: too far-right even by Marine Le Pen’s standards.

Pre- and post-election surveys have once more confirmed what has been known all along. The AfD’s voters are primarily driven by a (highly emotional) rejection of immigrants in general and Muslims in particular. Backlash against the ecological transformation and the Green party, gender issues, and German support for Ukraine provide secondary motives. Reports about extremist tendencies within the AfD are regularly dismissed or priced in by these voters, and even concerns about Chinese and Russian influence are minimized. It is difficult to see how other parties could win these voters back in the short and medium term. 

What Are the Likely Consequences for Europe and in Germany?

While the AfD has numerically contributed to the widely expected shift towards the right in the new EP by winning four additional seats, it looks like this will make no big political difference. Even after they excluded Krah from their delegation, the remain excluded from the ID group. Right now (June 25, 2024), the AfD is approaching a number of smaller far-right parties, mostly from Central and Eastern Europe, in a bid to form a parliamentary group of their own. Whether they succeed in bringing together at least 23 MEPs from at least seven members states and whether that impacts the co-operation amongst the parties in the ECR and ID groups remains to be seen. 

However, it is difficult to underestimate the impact of the result in Germany. Somewhat paradoxically, while the AfD has become more and more radical, it has also become an almost normal fact of political life in Germany. Compared to the 2019 EP and the 2021 federal election, the party has gained considerably more support amongst younger voters (a group where the AfD struggled in the past) and has also made inroads in many areas in the western states. 

Nonetheless, the AfD’s support remains geographically lopsided, with levels in the East on average twice as high as in the West. At 30% or more, this makes the AfD the biggest party in large swathes of the eastern states, three of which will go to the polls in September. If the AfD’s levels of support remain where they are now, and if some of the smaller parties fail to clear the electoral threshold in these elections (almost a certainty for the FDP and not unlikely in the case of the Greens, the Left, and the SPD), the AfD will necessitate a very awkward cooperation of the Christian Democrats and the new, left-authoritarian populist BSW. They may win enough seats to block the appointment of judges in state constitutional courts and other officials. The AfD may even end up forming a minority government in one or more of these states that would be, amongst other things, be in charge of the school curriculum and the state police force. The consequences for the respective states, but also for Germany’s normally consensual and highly interdependent system of federal policy making would be dramatic. 

But even outside (state) government, the AfD’s influence can already be felt. In the last week of the EP campaign, the Social Democrats made a desperate U-turn and came out in support of the repatriation of criminals to Afghanistan and Syria. The Christian Democrats (especially those in the eastern states) and even the Liberals have long argued that only the promise of tougher rules on immigration and immigrants can curb support for the AfD. And immediately after the election, the Chancellery, the Home Office, and the state premiers agreed that they would explore the legal feasibility of arrangements akin to the British deal with Rwanda.

Contrary to the evidence from many other European countries, German mainstream parties still choose to ignore that the radical right “owns” the immigration issue. In all likelihood, any attempts to publicly go tough on immigration will only further benefit the AfD. 


(*) Kai Arzheimer is Professor of German Politics and Political Sociology at the Johannes Gutenberg University in Mainz, Germany. He has published widely on voting behaviour and political attitudes and is particularly interested in Far Right parties and their voters.

Prime Minister Narendra Modi is showing victory sign with both hand to supporters at Bharatiya Janata Party office amid the results of the Indian General Elections 2024 in New Delhi, India on June 4 2024. Photo: PradeepGaurs.

The 2024 General Election and the Future of Authoritarian Populism in India 

The 2024 election was the least free and fair election in India’s history. Just days after India’s nationalist-populist Bharatiya Janata Party (BJP) formed a government for the third time, Delhi’s BJP Lieutenant Governor, V.K. Saxena, proceeded to charge the writer Arundhati Roy, a fierce critic of Modi, under the Unlawful Activities (Prevention) Act (UAPA) 2019 for a speech she gave in 2010. The already draconian law was amended in 2019 to allow the government more extraordinary powers to designate individuals and organizations as terrorists without a formal judicial process. BJP leaders accused Roy of being a traitor backed by the Congress party. This strongly indicates that some version of authoritarian populism, with its attacks on dissent, undermining of institutions, and social polarization, will likely continue to shape governance under the new government.

By Priya Chacko* and Kanchan Panday** 

Introduction: India’s Unfree and Unfair 2024 Election 

India’s nationalist-populist Bhartiya Janata Party (BJP) has formed government for the third time. The 2024 election was the least free and fair election in India’s history. For much of its history as an independent state, India has been an electoral democracy, defying the ‘Lipset hypothesis’ that democratic institutions and cultures usually only thrive in affluent societies. Barring a period of Emergency rule in the 1970s when elections were suspended, India has met the threshold for free and fair elections. Its voter turnout has typically been high at around 70%, and a complex electoral structure involving phased voting, a Model Code of Conduct (MCC), travelling electoral and security officials seek to reach all voters, and electronic voting has been put in place to prevent fraud. Since 2018, however, there has been a steep decline in the quality of India’s electoral democracy. The V-Dem Institute now regards India as an electoral autocracywithout sufficient freedoms and safeguards to ensure free and fair elections. 

The BJP went to the polls supported by a pro-government mainstream media and with vastly more resources than other parties. This was thanks to an opaque electoral financing system it introduced, which was belatedly declared unconstitutional by the Supreme Court in February. Opposition leaders allege the Modi government is misusing state agencies to target them on charges of money laundering and tax violations. Before the election, two prominent opposition Chief Ministers, Arvind Kejriwal of the Aam Aadmi Party (AAP) and Hemant Soren of the Jharkhand Mukti Morcha (JMM), were arrested on charges of corruption.

However, even though Modi is embarking upon a third term, and despite the lack of a level electoral playing field, his party has been denied a majority for the first time in a decade. To continue to govern, he must rely on two veteran regional leaders who are a part of the NDA, Nitish Kumar of the Janata Dal (United) (JD) and Chandrababu Naidu of the Telegu Desam Party (TDP). 

In this article, we discuss India’s decade-long descent into authoritarian populism – following its praxis and its traces in the 2024 campaign discourse. We probe into the increasingly authoritarian character of India’s state under Modi, which includes the growing prevalence of Islamophobic rhetoric, the suffocation of dissent, the curbing of critical spaces, and the capture of institutions by the Sangh Parivar or Hindutva movement. We conclude with a discussion on the limits and the future of India’s authoritarian populism following the election results.

Decade of Authoritarian Populist Rule 

In the last decade, the Modi government has used nationalist-populist discourses and strategies to legitimise and facilitate increasingly authoritarian and exclusionary forms of governance. The government has promoted discourses and policies aimed at marginalising and stigmatising India’s Muslim population and propagating Hindu upper-caste social norms, exposing the most vulnerable groups, Muslims, Dalits, and Adivasis, to vigilante violence. Its economic policies favoured the private sector and trickle-down economic growth, increasing economic inequality. It has enabled institutional disintermediation, concentrating power in the executive and eroding institutional independence and federalism. It grew increasingly intolerant of dissent, using laws against sedition, defamation and anti-terrorism as well as tax and corruption investigations to jail and intimidate journalists, activists and political opponents. India was always a flawed democracywith draconian laws applied particularly to restive regions with large numbers of minorities, inadequate public goods, overly centralised governance structures and a Hindu bias in its Constitution. However, the Modi government’s inherently authoritarian nationalist-populist politics of Hindutva has intensified these pre-existing illiberal and anti-democratic features of governance.

Hindutva is an organicist nationalism that draws on religious concepts from ancient texts from the Vedic era (1500-500 BCE) to construct India as a living organism. Hindutva ideologues like Deendayal Upadhyaya and M.S. Golwalkar conceptualised India as Virat Purusha (Cosmic Man) –  with a Hindu soul (chitti) and limbs that are analogous to the caste order of Brahmins (head), Kshatriyas (arms), Vaishyas (abdomen) and Shudras (legs). This organic national unity underpinned by the caste order is seen as threatened by religious, political, caste and class conflict. To create a unified Hindu nation and stigmatise dissent, Hindutva leaders have utilised populist political strategies to construct an aspirational Hindu people, privileging upper caste forms of Hinduism while encouraging caste pride to secure acceptance for an unequal status quo. These Hindu ‘people’ were pitted against ‘anti-national’ secular, liberal-left elite and religious minorities, particularly Muslims, who are characterised as dangerous and disloyal because they adhere to foreign religions and ideologies. In the past decade, so-called elites – opposition leaders, university students, activists, intellectuals, bureaucrats, independent journalists – were accused of being anti-national, corrupt and ‘appeasing’ Muslims who were posed as threats to the Hindu people in various ways. Modi fashioned himself as a representative of God with divine origins who embodied the common people and was sent to rescue the poor and restore India’s (Hindu) civilisational greatness.

Such discourses framed the government’s policies and its institutional capture. For instance, the government’s welfare policies, consisting of small cash transfers, small loans, food rations, and subsidies for private goods like toilets and insurance, have been communicated as superior to previous programs, which were constrained in their delivery by elite corruption and as  ‘guarantees’ of a better life from Modi. Yet their limited nature means the considerable onus is placed on personal duty to pursue ‘empowerment’ through market participation, which is consistent with Hindutva’s emphasis on swadharma (own duty) for the upholding of social order rather than transformation. Nationalist-populist discourses underpinned the introduction of policies targeting and stigmatising Muslims, such as curtailing interreligious marriage –  on the grounds they often involve religious conversion and the coercion or tricking of Hindu women by Muslim men – and the promotion of Hindu upper caste behavioural norms, for instance, banning beef production and consumption. Both religious conversion (termed ‘love jihad’) and beef production, the BJP claimed, permitted establishment elites to cultivate Muslim ‘vote banks.’ Liberal universities were targeted as full of ‘anti-national’ elites, and their administrations were filled with pro-government leaders. Courts increasingly favoured the executive, including by adopting its rhetoric. The mainstream media became increasingly uncritical of the government, while the independent media were subject to censorship, defamation charges and tax investigations to stifle their dissent.

Authoritarian Populism and the 2024 Election Campaign

People wait in queues to cast votes at a polling station during the 3rd phase of Lok Sabha polls, in Guwahati, India on May 7, 2024. Photo: Hafiz Ahmed.

Authoritarian populism also framed the 2024 election campaign. In the lead-up to the election, the largest party of INDIA block, the Congress, which the BJP alleges is led by corrupt elites, accused the government of instigating the income tax department to freeze its accounts for late tax filings, leaving it unable to effectively campaign.

Modi’s initial campaigning revolved around his welfare ‘guarantees’ for improving the lives of the poor and the building of a temple marking the birthplace of the god Rama on the site of a mosque demolished by Hindutva activists in 1992. This campaigning emphasised aspirational nationalist-populism, tinged with anti-Muslim resentment. Modi has sought to represent himself as an aspirational leader, leaving the espousal of anti-Muslim rhetoric to colleagues like Amit Shah, vigilante groups and his supporters. During the inauguration of the Ram Temple in January, for instance, while Modi declared the temple a symbol of religious unity, his supporters filled public spaces, both virtual and physical, with anti-Muslim rhetoric

As the campaign wore on, however – perhaps due to low voter turnout and negative internal polling – Modi resorted to explicitly Islamophobic and anti-elite rhetoric. Modi declared the Congress Party manifesto as having an “imprint of Muslim League” (The party often blamed for the partition of India in 1947). He also accused the Congress Party, which pledged to of wanting to snatch away affirmative action benefits of lower castes to satisfy the ‘Muslim vote bank.’ In the state of Bengal, ruled by prominent regional party and Congress ally Trinamool Congress’s Mamata Banerjee, the Prime Minister evoked the fears of infiltrators (implicitly Muslims) snatching away resources of the Hindu people of Bengal. He also alleged the Congress’s emphasis on redistribution meant that it wanted to snatch away the mangal sutras  (an ornament worn by married Hindu women) and buffalos of Hindus to give to Muslims. The Election Commission failed to adequately enforce the Model Code of Conduct with respect to these comments.

In several fawning interviews with pro-government legacy media channels, Modi sought to respond to charges that he is cultivating a dictatorship by invoking a victimised ‘common man’ persona. In one such interview, he said, “People used to slap me if they feel they have been given cold tea, so I am accustomed to accusations and harassments. As I am a common man, I know these people in higher echelons of society abuse the common man.” Though social media and especially YouTube emerged as a site of alternative and critical news coverage, it was also targeted with censorship

During the long seven phases of polling, numerous reports of voter suppression and intimidation emerged. In Uttar Pradesh’s Muslim-dominated constituency of Sambhal, Muslim voters were beaten up, their voter IDs snatched, effectively barred from voting. BJP officials were caught on camera bribing the polling officials to intimidate Muslim voters. The election commission stayed silent on most accounts of polling irregularities, and also delayed voter turnout data for first two phases of polling raising questions on the sanctity of voting process. 

The Limits of Authoritarian Populism

Modi had begun his election campaign proclaiming his intention to win more than 400 seats and media pollsters predicted him to win by a substantial margin. However, signs of discontent were visible. A pre-poll survey conducted by the Centre for the Study of Developing Societies (CSDS) from mid-March to early April showed significant voter discontent about inflation and unemployment. While 44% of respondents want the government to return to power, a sizeable 39% did not want the government to be re-elected. Interviews by independent media organisations with voters during the campaign reflected this discontent. There is visible distress in India’s rural economy, where wages have been stagnant for the past ten years. Rural growth rates were on the decline even before Modi took office, but they have only worsened since then, contrary to his promises. The “Ache Din (Good days)” rhetoric has fallen deaf after ten years. Reports also indicated a lack of enthusiasm among BJP party workers, who have been important vote mobilisers in previous elections and strong campaigning by the opposition Indian National Developmental Inclusive Alliance (INDIA). 

Taking advantage of repeated claims by BJP leaders about needing to change the Constitution, Congress leader Rahul Gandhi’s speeches highlighted a commitment to protecting the Constitution, addressing caste-based injustice by undertaking a caste census to reveal the extent of disadvantage and the concentration of wealth. Rashtriya Janata Dal (RJD)’s Lalu Prasad Yadav, an important ally of the INDIA block, warned the BJP intended to change the Constitution to end caste-based affirmative action. Though this was denied by Modi, the allegation was plausible given that BJP leadersoften spoke of the need to change the Constitution and seemed to strike a chord with voters. Caste presents a dilemma for Modi’s Hindutva politics, which is dominated by upper-caste leaders and valorises upper-caste Hindu practices and behaviour while relying on support from the lower-caste majority to win elections. The BJP has sought to ameliorate this tension by promoting welfare schemes. In the lead-up to the election, Modi, who often emphasises his lower caste background, claimed to have replaced traditional forms of caste stratification with four castes of welfare ‘beneficiaries’ – women, farmers, youth and the poor. However, the government’s welfare schemes only compensate for the stagnation of incomes and the lack of jobs. Its spending on health and education, which could have transformative effects on social mobility, has languished

Ultimately, the BJP was reduced to 240 seats, the NDA won 293 seats, and INDIA performed much better than pollsters had predicted, winning 232 seats. Modi’s victory margin in his seat of Varanasi dropped to about 150,000 votes from 500,000 in 2019, and a post-poll survey indicated stagnation in his popularity. The BJP lost one-third of its rural seats. The Congress Party almost doubled its tally, winning 99 seats and made gains in Rajasthan, Haryana and Maharashtra, taking advantage of discontent among rural voters and particular caste communities like Jats and Rajputs. The Samajwadi Party (SP), a regional party, won 37 seats and made a comeback in Uttar Pradesh. The SP previously dominated Uttar Pradesh politics by fashioning a voter base of lower caste ‘Other Backward Class’ (OBC) Yadavs and Muslims. This politics, however, generated resentment among non-Yadav and Dalit voters, which the BJP exploited to make gains in the state in the 2014 national election and win the state election in 2017. In this election, the SP fashioned a new broader caste coalition, including Dalit and non-Yadav OBC candidates. Other important parties in the INDIA bloc, including the Dravida Munnetra Kazhagam (DMK)  as well as the Trinamool Congress (TMC), also made sweeping regional gains in their respective states of Tamil Nadu and West Bengal, respectively. 

The euphoria over the Ram temple did not result in votes, with the BJP even losing the seat of Faizabad, where the Ram temple is located, to a Dalit candidate, Awadhesh Prasad, of the SP, who may have benefitted from discontent over the construction process which displaced and dispossessed poor residents and the failure of promised jobs to materialise. 

The CSDS post-poll survey revealed that 69% of voters decided who to vote for during the campaign or shortly before voting. Hence, Modi’s anti-Muslim campaign statements may have backfired, encouraging a consolidation of Muslim voters (92%) for INDIA in Uttar Pradesh, where they constitute 20% of the population, and increasing concerns among voters about communal conflict. Modi lost in 20 of the 22 constituencies where he made anti-Muslim speeches. While in the CSDS pre-poll survey, 3% of voters listed communalism and religious conflict as the most disliked aspect of the government’s performance issues, in its post-poll survey, this rose to a total of 9% of voters.

The lessons from the 2024 election are that regional political parties and caste politics remain potent forces in Indian politics and that even when elections are unfree and unfair, opposition parties can dent the dominance of ruling parties by presenting a united front and sticking to a consistent message reflecting specific issues of voter discontent. 

Conclusion: The Future of Authoritarian Populism 

Mira Bortakhur Goswami congress party candidate of Guwahati constituency during door to door election campaign ahead of Lok Sabha Election 2024 in Guwahati, India on April 7, 2024. Photo: Dasarath Deka.

While the BJP now needs coalition partners to govern, it remains India’s dominant political party, losing only one per centof its vote share. Moreover, it has made inroads in new regions and retains its broad-based caste and class voter coalition. It swept the state of Odisha, taking advantage of high anti-incumbency against the 20-year-old state government of the regional Biju Janata Dal led by Naveen Patnaik. It consolidated its presence in Madya Pradesh and Gujarat, where no strong regional opposition exists. It increased its vote share in the southern state of Tamil Nadu and won its first seat in Kerala, where it won support from upper caste and OBC voters in particular. 

While there was a significant rise in the youth vote share for the Congress’s allies, and the BJP’s support has declined among the older voters, it has kept its lure among young voters (below 25 years), with 39% of young voters supporting it, despite high unemployment and irregularities in the selection process of public sector jobs. Modi’s ‘development man’ image, associated with a higher standard of living and its social media outreach, might be the reason for the voting pattern among youngsters. 

Among women voters, we see a marginal increase in the vote share of Congress and allies, with a 2% increase for Congress and a 5% increase for its allies. Both the INDIA bloc and NDA centred their campaign on wooing women voters through welfare schemes. Meanwhile, the women’s vote share has remained stagnant for NDA. While the BJP claimed that the Lakhpati Didi scheme has successfully curbed unemployment by creating 10 million Lakhpati Didi, grounds reports by independent media organisations showed a rather grim image of the implementation. Survey trends suggest that women vote for immediate improvement in household conditions, which has been showing stagnation in recent years. In states such as Odisha and Chhattisgarh, a reverse trend has also been observed, where women voters have pushed the BJP’s victory, though this may reflect broader factors like high anti-incumbency in the former and a lack of regional party alternatives in the latter.

Upper castes remain a reliable vote bank for the BJP. It has also made noticeable inroads among the Adivasi voters, broadening its caste network of voters with few deviations. It is the other backward castes (OBC) and Dalits who more significantly stand opposed to BJP’s financial and political governance. It also needs to be mentioned that though the Muslim vote has aggregated against the BJP, 10% of Muslims voted for BJP in 2024. 

Recent allotments of portfolios show that ministers and officials at the forefront of the authoritarian populist agenda, such as Amit Shah, whose Home Affairs ministry is responsible for discriminatory citizenship laws and drives the intimidation of civil society, continue to occupy positions of power. Only 26 Muslim legislators are part of the 18th Lok Sabha, the second lowest ever in the lower house. For the first time, the Indian cabinet does not have any Muslim representatives. 

Moreover, in the past ten years, many aspects of the Hindutva agenda have become mainstream. Opposition parties have been shying away from openly appealing to Muslims for fear of being labelled appeasers and anti-Hindu. Both pre-poll and post-poll surveys show that the building of the Ram temple, a core Hindutva issue, has been popular with voters and that Modi still remains India’s most popular leader. 

Much focus has been given to the coalition aspect of the new government, but it remains to be seen whether regional parties in the NDA will hinder the BJP’s governance. Chandrababu Naidu and Nitish Kumar consider Muslim voters partof their electoral coalition; both have previously criticised the BJP for its authoritarian governance. However, both also have their own agendas that require support from the BJP and the central government. Naidu intends to revive his Amravati capital city project for Andhra Pradesh, which has been a long-standing issue since the state’s bifurcation in 2014. The cost of building a smart city has been increasing, and it will need the central government’s financial support. Although the NDA won the most seats in the state of Bihar, Nitish Kumar’s party, the JD(U), lost its vote share to the Rashtriya Janata Dal, a regional caste-based party, which commanded the highest vote share as a single party. Nitish Kumar needs greater national government assistance to appeal to voters for the upcoming 2025 state legislative election and may downplay issues on which he diverges from the BJP. Additionally, both Naidu and Kumar want special category status for their respective states, which will perhaps make them more amenable to the BJP’s Hindutva agenda. 

Just days after the new government was sworn in, Delhi’s BJP Lieutenant Governor, V.K. Saxena, proceeded to charge the writer Arundhati Roy, Modi’s fierce critic, under the Unlawful Activities (Prevention) Act (UAPA) 2019 for a speech she gave in 2010. The already draconian law was amended in 2019 to allow the government more extraordinary powers to designate individuals/organisations as terrorists without a formal judicial process. BJP leaders accused Roy of being a traitor backed by the Congress party. This is a strong indication that some version of authoritarian populism, with its attacks on dissent, undermining institutions and social polarisation, will likely continue to shape governance under the new government.


(*) Dr. Priya Chacko is an Associate Professor of International Politics | Department of Politics and International Relations, School of Social Sciences at the Faculty of Arts, Business, Law and Economics at the University of Adelaide. She is also co-editor of South Asia: Journal of South Asian Studies and Steering Committee Member of Open Society University Network Forum on Democracy and Development.

(**) Kanchan Panday is a PhD student at Deakin University.

Italian Prime Minister Giorgia Meloni and EU Commission President Ursula von der Leyen meet in Brussels, Belgium on November 03, 2022. Photo: Alexandros Michailidis.

Professor Wiesner: Von Der Leyen and EPP Are Playing a Dangerous Game by Preferring Far-right to Greens

Professor Claudia Wiesner voices her concerns regarding the troubling trend of the European People’s Party (EPP) and Ursula von der Leyen, showing a preference for collaborating with populist far-right groups over the Greens. Professor Wiesner argues that this strategy is fraught with risks for the European Union. She questions the strategic interest behind such alliances, emphasizing, “These parties would not support strong European integration. They favor a weaker Europe, whereas the Greens support a stronger Europe. It would be in the interest of a strong European Commission to align with parties favoring a stronger European Union.” Wiesner further highlights the potential legitimacy crisis the EU might face if it continues down this path.

Interview by Selcuk Gultasli

In an intriguing interview with the European Center for Populism Studies (ECPS), Dr. Claudia Wiesner, Jean Monnet Chair and Professor for Political Science at Fulda University of Applied Sciences, discussed the concerning trend of the European People’s Party (EPP) and its leader, Ursula von der Leyen, showing a preference for collaborating with far-right groups such as Giorgia Meloni’s Fratelli d’Italia over the Greens. Professor Wiesner argued that this strategy is fraught with risks for the European Union. She questioned the strategic interest behind such alliances, emphasizing, “These parties would not support strong European integration. They favor a weaker Europe, whereas the Greens support a stronger Europe. It would be in the interest of a strong European Commission to align with parties favoring a stronger European Union.”

Wiesner further highlighted the potential legitimacy crisis the EU might face if it continues down this path. “If the major faction in the European Parliament collaborates with groups that have previously acted against these principles and the rule of law, it will create a legitimacy problem for the EU,” she warned. She raised critical concerns about how citizens could trust von der Leyen’s commitment to defending democracy when she collaborates with leaders like Meloni, who has been accused of undermining media liberty in Italy, or the Polish Law and Justice Party (PiS), known for driving democratic backsliding in Poland.

The issue of coalition-building in the European Parliament is another significant challenge. According to Wiesner, the volatility of majorities necessitates a coalition of at least four political groups, including Conservatives, Social Democrats, Liberals, and Greens, to achieve consensus. However, current debates suggest the possibility of excluding the Greens in favor of the European Conservatives and Reformists (ECR), which could further complicate efforts to foster a unified and strong European Union.

Professor Wiesner’s insights underscore the complexities and potential pitfalls of current political maneuvers within the EU. Her critique serves as a stark reminder of the importance of adhering to the EU’s foundational values and the risks involved in straying from these principles for short-term political gains. “If the European Union wants to be credible in defending its values, it needs to defend these values internally as well,” she concluded, highlighting the need for consistency and integrity in EU governance and policymaking.

Dr. Claudia Wiesner, Jean Monnet Chair and Professor for Political Science at Fulda University of Applied Sciences.

Here is the transcription of the interview with Professor Claudia Wiesner with some edits.

Rising Populist Parties Seek to Redefine European Identity or Values

How do you define European identity? Is there a European identity? What are the problems and contradictions when we try to define a European identity? Has the EU been successful in constructing a European identity?

Professor Claudia Wiesner: This is a difficult question to answer briefly. So, let me start with a yes or no. The answer isn’t strictly no, but it does resemble the “glass half full or half empty” perspective. 

There are elements of European identity. For instance, people identify with the European Union (EU) as a polity, participate in European elections, and the relatively high turnout in the last European Parliament (EP) elections shows that people find the EU politically relevant. Additionally, events like the current football competition in Germany, with participants from all over Europe and coverage by the German tabloid Bild calling Europe a great country, indicate elements and dimensions of European identity. Eurobarometer data shows that EU citizens feel European and believe that membership in the EU is beneficial. These indicators suggest there is something to this concept of European identity.

Early research on European identity often compared it to national identity, a comparison I believe is unattainable. The question isn’t whether people would die for the European Union, as they might for a nation-state. We must recognize that identification with the EU differs from identification with a nation-state. European identity is a dual identity; people might say, “I’m a German and a European,” or even, “I’m from Frankfurt, I’m German, and I’m European.”

In conclusion, the answer is complex. Despite this complexity, there is a certain degree of European identity.

How does the rise of populist movements within the EU challenge the formation of a cohesive European identity, and what strategies can be employed to mitigate these challenges while promoting democratic values?

Row of EU Flags in front of the European Union Commission building in Brussels. Photo: VanderWolf Images.

Professor Claudia Wiesner: You mentioned three key points here: the rise of populism, European identity and the defense of democratic values. The rise of populism has multiple causes and is a significant field of research, with contributions from many colleagues. There are various triggers for the rise of populism, including social inequality, dissatisfaction with the government, a surge of nationalism and an anti-migration stance.

The success of populist parties and actors generally mobilizes a feeling of “us versus them,” often articulated in nationalist terms. I am currently leading a work package in a Horizon project on resilient social contracts and we recently finished data collection on the European elections. We collected TikTok videos, revealing how populist arguments work. In Germany, a strong right-wing extremist/populist party uses mobilization to emphasize this “us versus them” narrative. In their rhetoric, “us” represents the hardworking German citizens, the taxpayers, and the average citizen, while “them” includes governmental allies portrayed as incompetent or corrupt, and sometimes the European Union.

Interestingly, the “others” are no longer other nations, like the French, the Greeks, or the Belgians, but everyone who doesn’t fit into a right-wing populist worldview. This conflict is not necessarily against European identity but is about defining a different European identity. This is where values come into play. The European Union’s values, outlined in Article 2 of the Treaty on European Union, include liberal representative democracy, freedom, the rule of law, human rights and equality between men and women.

Right-wing extremists or populists criticize these values to some extent but mainly attempt to reformulate them. They might say, for instance, that they support democracy, but it should be democracy as they define it. Or they might claim to support equality between men and women but insist on traditional gender roles, arguing that women staying at home to care for children is natural and doesn’t mean inequality.

Therefore, rising populist parties do not necessarily oppose European identity or values but seek to redefine them, arguing that current practices are not in favor of the good citizens or hardworking people and need reformation.

They would add that this perspective doesn’t mean treating women and men unequally but recognizing their differences. So, rising populist parties wouldn’t explicitly state that they are against European identity or values. Instead, they would seek to redefine these values, arguing that their current enactment is not beneficial for good citizens or hardworking people and thus needs reformation.

Viktor Orban Engages in Conceptual Politics

Ursula von der Leyen, President of the European Commission arrives for a EU Summit, at the EU headquarters in Brussels, on June 30, 2023. Photo: Alexandros Michailidis.

In the light of your article titled “Actors, concepts, controversies: the conceptual politics of European integration,” how do the conceptual politics of European integration influence the formation of a European identity, especially in the context of increasing populism across member states?

Professor Claudia Wiesner: Conceptual politics is a well-established concept and a significant research focus. It provides a way of looking at and analyzing phenomena in the political realm. Conceptual politics involves being sensitive to how people frame, use, describe and contest political concepts.

For example, the reinterpretation of European values, such as democracy within the European Union, is a case of conceptual politics. It involves the EU claiming certain meanings for concepts like democracy, while others, such as Victor Orban, argue that these concepts should mean something else.

Orban is a case in point. The European Court of Justice has numerous rule of law cases and infringement procedures against Hungary based on the values outlined in Article 2 of the EU Treaty. The Court has ruled against Hungary in many of these cases, questioning Hungary’s adherence to these values.

Orban engages in conceptual politics by claiming he is not against democracy but upholds it more robustly than the EU bureaucrats. He redefines democracy, coining the term “illiberal democracy,” suggesting this is the true form of democracy. Whether he personally believes this or not, his actions exemplify conceptual politics by presenting an alternative idea of democracy. This contestation around the concept of democracy is a common feature in current populism.

In what ways do populist movements challenge the existing conceptual frameworks of EU integration, and how does this affect the EU’s ability to foster a cohesive European identity? Could you please elaborate on the role historical narratives and past conceptual controversies play in shaping current debates on identity and populism within the EU?

Professor Claudia Wiesner: I think it’s okay if we leave out the historical context for a moment and start with a concrete example. I just read about the debate regarding the alignments and collaborations in the next European Parliament. Specifically, there is a discussion on whether the European People’s Party (EPP), the classical Conservatives, will collaborate with the right-wing populists or the very conservative fringe of the Conservatives, such as the European Conservatives and Reformists (ECR), which includes the Polish Law and Justice Party (PiS) and Giorgia Meloni’s Fratelli d’Italia. Broadly speaking, they can be classified somewhere between very conservative and right-wing populist.

The European Conservatives and Reformists, along with the even more right-wing Identity and Democracy (ID) group, have voted jointly with the European People’s Party on issues like the NextGenerationEU and REPowerEU, the two main policy packages currently in focus. This suggests the emergence of a de facto coalition between the classical conservatives and right-wing populists when it comes to energy policy. They have voted against harsh climate conditions and measures for energy transformation.

There is also a debate on whether all these measures against climate change are necessary. Right-wing populists often argue against climate change measures, pointing out the economic challenges of restructuring industries. These arguments are evident in the ongoing debates.

The challenge for the European Union is clear: the Commission, led prominently by Ursula von der Leyen, has put forward the idea that the EU needs to become the leading world region in climate protection. To achieve this, the EU must change the way its economy is organized, promoting more green industries. This approach faces opposition, especially from the German car industry, which will need to undergo significant changes. Interestingly, this opposition comes from within von der Leyen’s own camp. The European People’s Party wants to dilute this goal, mixing classical populist arguments against climate protection.

I would say it’s a very new cleavage around climate change and climate protection that we see at work here. This cleavage and the debates around it obviously impact the EU and its policies because the EU has promoted this goal and it has been concluded. However, when it comes to the nitty-gritty details, the laws that follow from it, we see a watering down in the European Parliament.

No Tension between National and European Identities

How do the conceptual politics of EU integration address the issues raised by populist rhetoric, especially regarding sovereignty and national identity and what role do these politics play in either exacerbating or alleviating the tensions between national and European identities?

Professor Claudia Wiesner: The interesting thing is that I don’t see many tensions between national and European identities at the moment. Interestingly, not even Marine Le Pen or Giorgia Meloni want to leave the European Union. Viktor Orbán doesn’t want to leave the European Union either, as it is too beneficial.

What we see is that political actors like these tend to say “Hungary first,” “France first,” or “Italy first.” It’s not exactly placing national identity against European identity but rather establishing a priority, saying “Italy first” and then the European Union or “Italy first” meaning Italy needs to lead the European Union.

For instance, Giorgia Meloni would make strong claims for a restrictive migration policy, advocating that the European Union should adopt a policy modeled after Italy’s approach. This is essentially an Italian model, driven by Meloni as the current leader of Italy, suggesting the EU should adopt policies reflecting Italy’s stance.

So, the conceptual politics here don’t create an opposition but rather establish priorities, implying that national identity and interests come first, followed by European interests.

Regarding historical parallels, this prioritization of national identity over European interests is not new. It has been a recurring theme ever since European integration began.

If the EU Wants to Be Credible, It Should Defend Its Values Internally as Well

How would you assess the recent European Parliament elections compared to former elections of EP? Do the results of the EP elections point to a serious crisis of the EU in terms of legitimation?

Professor Claudia Wiesner: Yes and no.

On one hand, we have a very high turnout with many people genuinely interested in European Parliament elections. There isn’t a majority of anti-EU voices in the European Parliament. The estimates regarding the outcome of the European Parliament election were initially much more critical for the Democratic camp. For instance, prognoses predicted a higher percentage for Identity and Democracy than what they actually achieved. So, we have a pro-European majority in the European Parliament, composed of a multi-party coalition.

Given the volatility of majorities in the European Parliament, it is necessary to have four political groups in this majority, which raises difficulties in finding consensus. This coalition would need to bring together Conservatives, Social Democrats, Liberals, and Greens under one common roof. Alternatively, the current debate suggests excluding the Greens in favor of the European Conservatives and Reformists.

This brings me to the challenges these parliamentary elections present. It’s a dangerous game, seemingly still pursued by von der Leyen and the European People’s Party, which shows strong sympathies for collaborating with Meloni’s Fratelli d’Italia rather than with the Greens. I struggle to understand the strategic interest behind this, as these parties would not support strong European integration. They favor a weaker Europe, whereas the Greens support a stronger Europe. It would be in the interest of a strong European Commission to align with parties favoring a stronger European Union.

Additionally, the European Union is based on the principles outlined in Article 2 and there are existing rule of law conflicts. If the major faction in the European Parliament collaborates with groups that have previously acted against these principles and the rule of law, it will create a legitimacy problem for the EU. How can citizens trust von der Leyen’s commitment to defending democracy when she collaborates with Giorgia Meloni, who is undermining media liberty in Italy or with Polish PiS, which has driven democratic backsliding in Poland?

Obviously, this idea of defending the rule of law might even appear as a lie. People recognize this issue. I have been in many public discussions and it’s something that even average citizens—not just EU scholars—realize: there is a problem. My point is that if the European Union wants to be credible in defending its values, it needs to defend these values internally as well.

In your book “Politicisation, Democratization and the European Identity,” you argue that the EU appears as a kind of defective democracy. Where do these deficiencies stem from and how can they be fixed? What can be done to reduce democratic deficiency of the EU?

Professor Claudia Wiesner: This is a crucial question. The concept of a “defective democracy” doesn’t originate from EU research but from political science research on the quality of democracy. It refers to a system that falls between fully fledged representative democracies and autocracies. A defective democracy lacks some of the criteria of a fully functioning liberal representative democracy.

An EU politician famously stated that if the EU were to apply for membership, it would have to decline because it doesn’t meet its own rule of law standards. There’s a long-standing debate on the democratic deficit in the European Union, with many criticisms still valid.

My main point at the moment is the lack of transparency and accountability within the European Union (EU). The EU is too complicated and complex, which is a recurring issue. Citizens often don’t understand what’s going on, leading to a legitimacy problem. How can a political system be considered legitimate if people don’t understand how it works? Additionally, this complexity creates an accountability problem because it’s unclear who is responsible for decisions. To support this, I need several research projects that examine citizen views on the European Union.

Brussels, as a political hub, houses many actors, making it challenging to identify who exactly makes decisions. There’s also a transparency deficit, with many political decisions made behind closed doors during negotiations. This lack of visibility makes it difficult for citizens to oversee EU decisions.

One main point is the need to increase transparency and accountability in the EU. This isn’t just about formal accountability but about visible transparency that citizens can perceive. People feel that if they wanted to hold someone accountable, they wouldn’t know where to start.

The remedy would be treaty reform, which is an optimistic perspective at present and fostering more public reasoning and debates within EU institutions.

Critics: “EU Does Not Adhere to Its Own Ideals”

In your article, “The War Against Ukraine, the Changing World Order and the Conflict Between Democracy and Autocracy,” you argue that a world structured around a maximum of two hegemonic great powers has been successively replaced by a world order in which several poles of larger and smaller states confront and compete with each other—politically, territorially, economically, militarily and ideologically. For the EU, this means that its previous global political strategy, which focused strongly on ‘change through trade’ and its role as a ‘normative power Europe,’ no longer looks promising. In this multi-order world, what should EU do to regain its clout and stay relevant?

Professor Claudia Wiesner: In the lecture series that I conduct every winter term, I invite politicians and academics to discuss various topics with my students. About a year ago, we had a Green MEP from Germany who remarked that the European Union must decide whether it wants to “sit at the table or be on the menu.” While this is a harsh way of putting it, the point is significant.

The EU has lost importance, economic power and ideological influence in the world and there isn’t an easy solution to regain it. This challenge encompasses ideological, economic and geopolitical battles. If the EU wants to regain influence, it needs to be attractive and convincing across all these policy fields.

I think this is quite a challenge without an easy answer. A key issue is credibility. Many students from the Global South at my university are strongly critical of the EU. Interestingly, even my German and other European students share this critical view, believing the EU lacks credibility in its defense of democracy and human rights.

When discussing the EU’s role in non-EU countries, former developing countries and the Global South, there is significant criticism and dissatisfaction with the EU’s actions. They argue that the EU does not adhere to its own ideals and is unconvincing in its efforts.

To regain confidence, the EU needs to address this issue. They must work diligently to appear convincing and uphold their promises.

In the same article, you argue that there are several signs that liberal democracy is under threat, not only from outside the EU, but from within the EU itself. What does the recent EP elections tell us about the internal challenges of EU against the liberal democratic order?

Professor Claudia Wiesner: I believe I made my point quite strongly. One internal challenge is the democratic backsliding in several EU member states. Today, I read about a new law passed in Slovakia that restricts media freedom. They dissolved the public TV station and created a new one to replace journalists who did not report favorably on the government. This is similar to what we’ve seen in Hungary and Poland. Interestingly, the government in Slovakia is of a different political color than those in Poland or Hungary.

The European Commission addresses these issues through rule of law reports and, if necessary, infringement procedures, with the Court of Justice of the European Union stepping in. This highlights why the EU and any incoming European Commission and Commission President need to be highly attentive in this area.

In Germany, there is currently a debate about maintaining a “firewall” against right-wing extremists, emphasizing that conservative parties should not collaborate with them. This principle is crucial for the European Union. Right-wing populists, such as Giorgia Meloni in Italy, often limit media freedom and pose significant internal challenges to democracy in the EU.

If centrist politicians, including the European People’s Party (EPP), disregard this firewall and collaborate with right-wing extremists, it becomes more than a matter of political color. It supports democratic backsliding and strengthens the internal threats to democracy in the EU, which is very dangerous for anyone who supports liberal democracy.

Possible Implications of a Probable Le Pen Victory

Marine Le Pen and Jordan Bardella are seen at the end of a polical meeting in Marseille for Rassemblement National party on March 3, 2024. Photo: Obatala-photography.

How do you think a likely victory of Le Pen in France would change the EU and EP in particular?

Professor Claudia Wiesner: A likely victory of Le Pen in France would not change the European Parliament immediately because it has just been elected, and its composition is set. Le Pen’s potential victory wouldn’t affect this.

I’m not certain about a likely victory for Le Pen except for the next Presidential elections in France, which are in three years. The next parliamentary elections in France are more uncertain.

I, along with many French commentators, don’t understand why Emmanuel Macron called for snap elections. It seemed like a bad moment for his party, which performed poorly in the EP elections, especially when right-wing extremists in France are strong.

Interestingly, the left in France united very quickly, within four days, forming joint lists and joint candidacies. This sets up an intriguing opposition between Le Pen, Jordan Bardella and the “Nouvelle Union Populaire.” We might see a victory for the left or the extreme right, but it’s unlikely we’ll see a strong showing from Macron’s camp.

If we look at the election results in France, they are not very strong in the French Parliament because the French Parliament is elected through a majority voting system based on constituencies. This means that to win a seat in the National Assembly, you need to win a constituency. Even in this scenario, it’s going to be difficult for Rassemblement National (RN) to win a majority of the constituencies because they are alone. They don’t have many experienced partners with them, except probably the party of Éric Zemmour. So, really, we’ll have to see because there is a right-wing extremist potential of between 35 and 50% in France. Yes, but you need to realize it in every constituency. And I’m not 100% sure this will be the case, so I wouldn’t set my thoughts entirely on a victory of the right-wing extremists.

But, if they win, there would be a Prime Minister from Rassemblement National. I think it wouldn’t be Le Pen, it would be Jordan Bardella, so, the young president of Rassemblement National. It would mean that there would be another right-wing populist government in Europe, in a big founding member state along with Italy. So, probably they would work very well together.

Interestingly, what we see is that collaboration in the European Union has a kind of moderating influence even on those right-wing populists. So, as long as there is no right-wing populist majority in the Council, there wouldn’t be such a massive effect. There would be some effect, but it would be moderated, especially because there is no right-wing majority in the European Parliament.

Thumbnail Panel on EP Elections

ECPS Special Panel on EP Elections: Where Is Europe Heading?

Date/Time: Tuesday, June 18, 2024 / 15:00-17:00 (CET)



Irina von Wiese (ECPS Honorary President; Affiliate Professor at European Business School, the ESCP, and former MEP).


“European Democracy’s Resilience to Populism‘s Threat,” by Dr. Kurt Weyland (Mike Hogg Professor in Liberal Arts at University of Texas).

“A Far-right Tipping Point? The Impact of the 2024 European Elections in France,” by Dr. Gilles Ivaldi (Senior Researcher in Politics at CEVIPOF and Professor at Sciences Po Paris).

“The Populist Rebellion of the Young,” by Dr. Albena Azmanova (Professor of Political and Social Science at University of Kent).

“EP Elections in Austria: Between ‘So What’ and the New Normal,” by Dr. Robert A. Huber(Professor of Methods at the University of Salzburg and Co-editor in Chief of Political Research Exchange).

“Beyond the Cordon Sanitaire: Normalization of Far-right and Racist Politics,” by Dr. Ulrike M. Vieten (Assistant Professor in Sociology at Queen’s University Belfast).

Dr. Othon Anastasakis is the Director of the European Studies Centre and South East European Studies at Oxford (SEESOX) at St Antony’s College, Oxford University.

Dr. Anastasakis: Biggest Risk in the EU is Far-right Parties Deciding to Unite in the EP

From a historical perspective, Dr. Othon Anastasakis acknowledged that the rise of far-right parties in the European elections does not represent a significant rupture from the past. The mainstream political context still dominates European politics, which he finds reassuring. However, he sees two main risks for the future: the unification of far-right parties within the European Parliament and the potential alliance of center-right parties with far-right elements, which could normalize extremist rhetoric.

Interview by Selcuk Gultasli

Following the European Parliament elections, Dr. Othon Anastasakis gave an interview to ECPS, discussing the risks confronting the European Union and European liberal democracies. Dr. Anastasakis, the Director of the European Studies Centre and South East European Studies at Oxford (SEESOX) at St Antony’s College, Oxford University, stated, “What I see in Europe today is a process of securitization and the geopoliticization of the European Union. This shift is largely a response to the wars in neighboring regions, especially Russia’s full-scale invasion of Ukraine. In the face of these realities and a multipolar global environment, there is a turn towards a defense-oriented agenda.” He emphasized that this process of geopoliticization is shaping the EU’s future direction.

Dr. Anastasakis underscored the significant risk to the EU’s normative agenda, noting that the EU, as a democratic club, shares specific values, rules, and procedures. He expressed concern that as the EU faces increased geopolitical and security challenges, it may struggle to maintain its commitment to these normative values, particularly in external relations, trade, and foreign policy decisions. He highlighted the risk that the EU might compromise its democratic credentials to bring in countries that may not yet be ready for membership.

Another risk Dr. Anastasakis highlighted is the potential for far-right parties in Europe to unite within the European Parliament to create obstacles on issues such as migration and climate change. He also pointed out the risk that center-right parties, particularly those in the Christian Democrat bloc, might be tempted to ally with far-right parties on certain issues or adopt parts of their discourse, leading to the mainstreaming of far-right rhetoric. He noted that this has already been observed in the field of migration, where mainstream parties are often influenced by far-right narratives.

However, from a historical perspective, Dr. Anastasakis acknowledged that the rise of far-right parties in the European elections does not represent a significant rupture from the past. The mainstream political context still dominates European politics, which he finds reassuring.  Overall, Dr. Anastasakis cautioned that while the current situation does not mirror the catastrophic rise of far-right movements in the early 20th century, it poses significant challenges that require vigilant attention to safeguard the EU’s democratic values and stability.

Here is the transcription of the interview with Dr. Othon Anastasakis with some edits.

Populism and the Far-Right Are Broad Umbrella Concepts

How do you see the historical evolution of populism and far-right movements in Europe influencing current political landscapes, particularly in the context of the recent European Parliament elections?

Dr. Othon Anastasakis: Populism and the far right are two broad umbrella concepts that encompass a wide variety of parties and formations. Due to their broad nature, they are understood in different ways and include many different far-right parties and movements. This makes it very challenging to group them together or understand them as a single entity.

Far-right parties themselves are not united as a whole. Their intrinsic nationalism means they have very specific goals related to their own nation-states. When observed collectively, especially in contemporary Western and European politics, they can be highly disruptive and reactionary to mainstream democratic politics, which has been the norm in Europe for the past eight decades or so.

Far-right politics are also evolving, often softening their positions when they are close to power. As long as nationalism and the nation-state remain central in international politics, far-right parties will continue to advocate their extreme nationalistic, racist and populist discourse. They are particularly influential during times of low economic growth and increasing economic inequality, as they find audiences receptive to their messages.

Finally, when democratic leadership is weak or lacks determination, it creates an environment where far-right parties can infiltrate, penetrate and promote their ideas.

What happened in the European Parliament elections regarding populism and the far-right? Is this a watershed moment in European history?

Dr. Othon Anastasakis: I wouldn’t call it a watershed moment. Yes, there was an expectation and a lot of publicity about the rise of far-right politics during these European elections. However, the outcomes showed no massive change overall. While there was some rise of far-right parties in various national European settings, the Christian Democrats managed to increase their position in the Parliament, the Liberals lost somewhat, and the Social Democrats remained more or less the same. Mainstream parties maintained their numbers and power within the European Parliament.

That said, what we did see was significant: the rise of the far right in two particularly influential countries in Europe. In France, the far right gained ground, impacting national politics and leading to immediate elections under Macron. Similarly, in Germany, the AfD’s rise weakened the Social Democratic Party. These developments in France and Germany, which are often pivotal in shaping European politics, are more indicative of the rise of the far right than the overall European Parliament spectrum.

One Lesson from History Is the Danger of Appeasement

Poster of Vladimir Putin looking like Hitler in a demonstration against the invasion of Ukraine by Russia in Valencia, Spain on February 27, 2022. Photo: Shutterstock.

Considering the rise of far-right parties across Europe as proved once again by EP elections, can we draw parallels with similar movements in the early 20th century? What historical lessons should we keep in mind to understand and address these modern developments?

Dr. Othon Anastasakis: First, let me say that history never repeats itself in exactly the same way, which is important to keep in mind. We never encounter identical circumstances that produce the same outcomes repeatedly. However, understanding what happened in the past helps us comprehend why the present has unfolded as it has.

Given that history doesn’t repeat itself precisely, we can still draw valuable lessons from it. One common question we face today is whether we are seeing a repeat of the 1930s with the rise of the far right, and to what extent. The 1930s were unique in European history due to the circumstances that led to the rise of many fascist parties, especially the Nazi party in Germany.

One lesson from history is the danger of appeasement during moments of aggressive behavior. The 1938 appeasement of Hitler serves as a lesson not to follow a similar path with someone like Putin, who has invaded Ukraine. Negotiating with aggressive behavior can lead to further territorial ambitions.

Another lesson is that persistent economic inequality, especially during times of economic crisis, can bolster the strength of far-right parties. This was evident in the 1930s following the 1929 economic crisis. These historical insights remind us to address economic disparities and avoid appeasement to prevent similar political outcomes today.

In your 2001 article “Post-communist extremism in Eastern Europe: The nature of the phenomenon,” you discussed the emergence of far-right parties in Eastern Europe, particularly in Poland and Hungary, years before the governments of Kaczynski and Victor Orbán. Do you think the dynamics that led to the rise of far-right parties have changed in Eastern Europe? What patterns can you identify?

Dr. Othon Anastasakis: First, let me say that while far-right politics is a wider European phenomenon, it is not exclusively a Central European issue. In my reading of the European continent, three main factors may create divergences between Western Europe and Eastern Europe.

First, there is the Communist legacy. This long and totalitarian history has created circumstances that can sometimes lend themselves to a lingering appeal of authoritarianism. The Communist legacy remains a significant point of reference in these regions.

Second, we must consider the legacy of empires versus those who were colonized. When discussing post-Empire Europe, we often assume all countries were colonizers, which is not the case. Western European countries like Britain, France, Italy, Spain, and the Netherlands had overseas empires. In contrast, many Eastern European countries, from Poland down to Greece, were part of empires. This division affects the development of politics, particularly nationalistic politics.

Third, connected to the second point, is the division between civic and ethnic nationalism. The understanding of national development and the way citizens are embedded within this context vary significantly. In Western Europe, there is often a more civic understanding of nationalism, whereas, in Eastern Europe, there is a longer historical experience of ethnic nationalism. This influences how far-right nationalism behaves and forms its ideology in these regions.

How has the narrative and strategy of far-right parties evolved from the post-communist era in Eastern Europe to the present day? Are there historical factors that continue to play a significant role in their resurgence?

Dr. Othon Anastasakis: Even in Eastern Europe, where we can roughly divide nationalism into civic versus ethnic types, history plays a very important role in the development of far-right parties and politics in general. The national experiences of these countries significantly impact how their politics evolve.

For example, Hungary, part of the Austro-Hungarian Empire, became a nation-state after World War I, leaving many ethnic Hungarians outside its borders. This created a unique brand of Hungarian nationalism. In contrast, Poland, which also faces issues with the rule of law similar to Hungary, has a different historical background. Poland, often caught between Russia and Germany, has experienced its territory being divided and annexed by these powers. This historical context results in a far-right experience that can be either anti-German or very much anti-Russian.

Thus, the historical experiences of these countries influence how far-right parties develop and form their own versions of nationalism.

Meloni Is Not Mussolini, the AfD Is Not Comparable to Hitler’s Germany

Giorgia Meloni, Italy’s prime minister, speaks at the Atreju convention in Rome, Italy on December 16, 2023. Photo: Alessia Pierdomenico.

In the same article, you discuss four theses about the rise of far-right extremism, one of which is the revival of the fascist era. With the rise of Giorgia Meloni in Italy and her party, Brothers of Italy, and the rise of the AfD in Germany, do you see a revival of the fascist era?

Dr. Othon Anastasakis: Not in the way that it happened in the 1930s. As I mentioned earlier, history doesn’t repeat itself exactly. There are lessons to be learned, but the context is always different. In the 1930s, the aftermath of World War I played a significant role. The experience of being winners or losers, especially in Germany’s case, where it was a clear loser, defined how the country developed during the turbulent interwar period. This era saw the testing and eventual failure of liberal politics, leading to the authoritarian regimes of the 1930s.

Today, the background is very different. We have the European Union, which provides a unique context of political and economic integration among its member countries. Any attempt by far-right parties or anti-European, protectionist forces to gain power would first have to involve dismantling the EU, which is not an easy task.

In this sense, we are in a different historical moment. Meloni is not Mussolini, and the AfD is not comparable to Hitler’s Germany. However, these parties do contain elements that make them susceptible to fascist ideas, language, and rhetoric.

One important and common issue that enables these parties to develop their discourses is migration. Unlike in the 1930s, today’s migration context has been developing for a few decades, but under conditions of crisis, it becomes a significant scapegoat. Migration is an issue that many far-right parties across Europe use to their advantage.

In your article “Europeanization of the Balkans,” you underline how the EU membership process has transformed Balkan countries in terms of consolidating democracy and the rule of law. When you consider the surge of far-right populism in Western Europe, can we talk about the Balkanization of Europe?

Dr. Othon Anastasakis: Overall, I don’t use the term “Balkanization” because I think it’s a stereotypical and simplistic way of understanding a region. It doesn’t accurately reflect the true complexity of the area. My thesis back then was that the conditionality imposed by the European Union, particularly in the political context, was crucial. This conditionality made the countries accept and adopt certain norms required for EU membership. In this sense, Europeanization—a much broader concept—was able to take root in those countries.

What I see in Europe today is not Balkanization, but a process of securitization and the geopoliticization of the European Union. This shift is largely a response to the wars in neighboring regions, especially Russia’s full-scale invasion of Ukraine. In the face of these realities and a multipolar global environment, there is a turn towards a defense-oriented agenda. This shift could change the nature and spirit of the EU, moving it beyond its historical focus on economic integration and soft power.

One significant risk I see is the potential impact on the EU’s normative agenda. The EU is a democratic club, a group of countries that share specific values, rules and procedures. As the EU faces increased geopolitical and security challenges, it may struggle to maintain its commitment to these normative values. This concern is particularly relevant in its external relations, trade and foreign policy decisions. Even with the enlargement agenda, there is a risk that the EU may compromise some of its democratic credentials to bring in countries that may not yet be ready for membership.

So, while I do not fear Balkanization, I do see a process of geopoliticization that is shaping the future direction of the European Union.

In your doctoral thesis “Authoritarianism in 20th Century Greece,” you examine the authoritarian ideology and educational policy of two dictatorial regimes in 20th century Greece: the Metaxas dictatorship of 1936-1941 (the 4th of August regime) and the military junta of 1967-1974 (the 21st of April regime). What interactions do you observe between these two periods and the rise of Golden Dawn in the 2010s and the Greek Solution party now?

Dr. Othon Anastasakis: Dictatorships, particularly in the Greek context, belong to the past and do not present themselves as viable alternatives for political power and governance after the transition from dictatorship to democracy in 1974. The periods of the 1930s and 1960s were different as the military was a significant force in Greek politics. During political or party crises, the military often positioned itself as an alternative, intervening in politics multiple times. For instance, Metaxas, a military man, managed to influence politics in the interwar years, and the colonels in 1967 abruptly halted the democratic process.

The rise of far-right parties like Golden Dawn in Greece is not reminiscent of those military interventions. Golden Dawn, which gained prominence during the severe economic crisis in Greece, is also a criminal organization and most of its members are now imprisoned, rendering it unable to operate as a political party. Other nationalistic and far-right parties, such as the Greek Solution, exist but are often not sustainable. Over the past three decades, we have seen how some far-right parties have managed to raise their percentages. For instance, the Orthodox Popular Rally led by Georgios Karatzaferis in the 1990s and early 2000s, and the Independent Greeks, who cooperated with Syriza during the mid-2010s crisis. These far-right parties experienced a rise but eventually descended, demonstrating a pattern of emergence and decline.

These parties tend to be disruptive, reactionary and extremely nationalistic. They often gain support during times of political crisis or when mainstream parties struggle to address issues. This pattern of rise and fall is evident in the Greek Solution and two other extreme nationalist parties that secured seats in recent elections. The fact that these three far-right parties collectively garnered around 18-19% of the vote is concerning, indicating a particular situation in the Greek political context.

Populism and Populist Leaders Will Continue to Exist

In your research on authoritarian regimes in Greece, what historical patterns do you see re-emerging in contemporary European politics? What impact do you think, as an historian, the resurgence of far-right populism will have on the future of European integration and the EU’s democratic values? Are we witnessing a cyclical pattern of populist surges similar to previous historical periods?

Dr. Othon Anastasakis: Populism and populist leaders will continue to exist, whether they are on the far-right, far-left or somewhere in between. Populism, as a broad umbrella term, encompasses various parties and movements, making it an enduring feature of the political landscape. A specific example of this is Brexit, which was a significant populist moment in Europe. Brexit challenged the European edifice as the UK, driven by populist sentiments, decided to leave the EU. This move was representative of both Euroscepticism and Europhobia.

Brexit demonstrates both the potential and the drawbacks of populism. On one hand, it successfully led a country out of the EU, showcasing populism’s power. On the other hand, it highlighted the immense challenges and turbulence associated with such a move. This experience serves as a lesson to other Eurosceptic parties that exiting the EU is not a straightforward endeavor.

Today’s far-right parties, which are often very Eurosceptic and reactionary, face a dual challenge. They must navigate their national political landscapes, creating an environment of opposition to their own elites while also dealing with the supranational context of Europe. They are limited in how reactionary they can be because pushing too hard against the EU could lead to their countries leaving the union, something that most populations do not desire. This tension makes it difficult for far-right parties to fully adopt their reactionary, nationalistic and racist rhetoric.

From a historical perspective, how concerned are you about the rise of far-right parties in the European elections? Many pundits argue that the center-right and center-left have held strong, and there is not much to worry about. Do you agree with these pundits?

Dr. Othon Anastasakis: I agree that this is not a significant rupture from the past. We haven’t seen a massive surge that could radically change the landscape. The mainstream context still dominates European politics, which is reassuring. However, I see two risks for the future.

The first risk is whether far-right parties in Europe will decide to unite within the European Parliament to create obstacles on issues such as migration or climate change. While it’s challenging for them to achieve unity, it is not entirely out of the question.

The second risk involves the extent to which center-right parties, particularly those in the Christian Democrat bloc, might be tempted to ally with far-right parties on certain issues or adopt parts of their discourse. This could lead to the mainstreaming of far-right rhetoric. We have already seen this in the field of migration, where mainstream parties are often influenced by far-right narratives.

A notable example is the European People’s Party (EPP), which for many years included Hungary’s Fidesz party. Although they eventually decided to expel Viktor Orbán’s party, they tolerated his presence for some time to maintain their numbers and votes. This indicates a potential risk where center-right parties might seek alliances with far-right parties to further their own interests.

Illustration by Ulker Design.

Techno-Populism: The Youth Electorate in Europe and the Interplay Between Social Media and Populism

As proven by a 2021 European Parliament Youth survey, which supported that people rely primarily on the web, whether this is social media or online news outlets to be informed for political and societal developments. This ultimately explains why politicians gradually turn to social media – it broadens their electoral base as they attempt to connect to younger voters but has the negative consequence of popularizing populism. 

By Konstantina Kastoriadou

Social media has become integral to our lives, profoundly influencing our political landscape. While its pervasive presence is undeniable, there is often little analysis of how it shapes electoral campaigns, which are increasingly prevalent across Europe. Political advertisements and activities are widely disseminated on social media platforms, subtly and overtly shaping public opinion. This article delves into the complex interplay between contemporary politics and social media, drawing inspiration from Bickerton and Invernizzi Accetti’s (2021) work, Techno-populism — The New Logic of Democratic Politics. It explores how this dynamic interaction (sub)consciously affects our political preferences and contributes to rising populist parties and figures globally. 

Almost 400 million people all over Europe were eligible to vote in the 2024 European Elections. Several parties across Europe have tried their best to engage longtime supporters and attract new ones, securing their votes either way, under the light of the pressuring events that have surrounded Europe for the last two years.  However, the most complex war is fought during the pre-electoral period on social media platforms, where parties, party leaders and candidates try to engage the most difficult-to-convince audience – the youth. For years, the younger generations proved challenging to engage with as it was widely believed that they abstained from politics, yet some researchers claim this was never the case. More specifically, they support the idea that the youth has always been politically engaged. Still, this engagement is taking many forms, with one notable case being social media (Del Monte, 2023: 3). According to Flew and Iosifidis (2020), the internet allows social, political or cultural movements to form alliances and communities internationally (For example, BLM, and the equal rights movement), as people now exchange opinions and experiences with other people from across the globe which helps shape opinions about situations and problems that appear in different parts of the world. 

Social media users, as of 2024, were estimated to be roughly around 5.17 billion globally, with the most active users being the youngest generation (Shewale, 2024). The significant number of users and the popularity of some social media platforms decisively reshaped political communication. As proven by a 2021 European Parliament Youth survey, which supported that people rely primarily on the web, whether this is social media or online news outlets to be informed for political and societal developments (Del Monte, 2023: 3). This ultimately explains why politicians gradually turn to social media – it broadens their electoral base as they attempt to connect to younger voters but has the negative consequence of popularizing populism. This turn of events in the political reality is of enormous interest as it shows a dismissal of the traditional political divide of the left/right axis, which now, according to Bickerton & Accetti (2021), was transformed into a dipole between populism and technocracy which are better understood as “modes of political action” rather than solid ideological systems. 

Techno-populism is “the new logic of political action based on the combination of populist and technocratic traits,” somehow like the definition of techno-populism by Lorenzo Castellani, who defines the latter as a “political regime” characterized by “an interaction between global capitalism, technocratic institutions and new polarizing populist political movements” (Bickerton & Accetti, 2021: 18). Techno-populism is also a relatively new phenomenon, as there has been a steadily growing appeal to the concept of the “people” during recent years, that did not exist during the 20th century. Political parties, especially after World War II, had their target group (For example, the Christian Democrats, the Socialists, etc.) and therefore did not appeal to the masses in general. Compared to contemporary politics, more and more politicians claim to represent the people, as in mainstream political parties, there wasn’t a notion of the “people” as we know it, but society consisted of different groups and classes that each party represented (Bickerton & Accetti, 2021: 7).

Many scholars argue that populism is a mainstream phenomenon. Roitman et al. (2023) argue that: “The rise of populist discourses in many countries in the last decades may have been due to changes in political communication.” This argument is strongly supported by data that show the rise of political and party participation on social media platforms. As argued by Bickerton and Accetti (2021: 21), this shift in political communication is an attempt for parties to become more attractive towards the youth, helping themselves to secure more votes, as the sole goal of political competition in all electoral democracies is the rise to power (Accetti & Bickerton, 2021: 21).

A strong case of this trend is presented in the work of Cervi et al., (2021: 269 – 270), who examined the interplay between TikTok and political communication. As a primary example, the Spanish populist parties, Vox and Podemos, seem to have claimed the most significant gains out of the other mainstream established parties, as most of their supporters come from the youngest generation. Podemos is the most followed (191.400 followers) and the most active party on social media, having gathered more than 3.1m likes. The youngest generation represents the bulk of the supporters gathered on the platform.

In Podemos’ case, social media is tightly interwoven into the very existence of the party, as they broadly use it as a means in its political strategy – mobilizing its audience both online and offline (Cervi et al., 2021: 271). Similarly to Podemos is the case of the Five Star Movement (M5S) in Italy. The M5S, undoubtedly classified as a populist party, claims to have an unmediated relationship with the people, especially by utilizing the internet. By accessing the internet and mobilizing the citizens by creating cyberspaces in which they interact with their electoral base, the M5S claims that it can offer more efficient government by utilizing the collective intelligence” it gathers through the web. M5S use the internet to access ordinary citizens’ competence, making the web a means to provide a better quality of public policy. This is described by Accetti and Bickerton (2021) as: techno-populism from below (Bickerton & Accetti, 2021: 4). 

Another case that proves the rising power of social media in politics is the example of Ireland, where the current Prime Minister (Irish term: Taoiseach) of the Fine Gael party, Simon Harris, is characterized as the first TikTok Prime Minister of the country, and coincidently also the youngest leader of the nation, rising to the chair of the party thanks to his TikTok popularity (Pogatchnik, 2024). Such cases can be observed in every established democracy in the Western world – not exclusively by populist leaders but also by the traditionally established parties’ leaders, who try to expand their electoral base to the young electorate. 

Social Media and the New Reality of Politics

As mentioned above, politics have been transformed since the mid-20th century, and society catalyzes this change. Bickerton & Accetti (2021: 35) argue that society is far more complex than in the 20th century when society seemed more homogenized. This complexity makes societal formations more fragile and fluid than they used to be, therefore making the electoral appeal of contestants for office harder than before. Perhaps due to this fragmentation and fragility, it is more effective for political contestants to appeal to emotion and, therefore, adopt post-truth tactics than to rely on the old ways of political communication to secure people’s support. According to data, 97% of world leaders use Twitter, being the first and leading social media platform for political communication (Munoz, Ripolles, 2020).

The importance of social media is also reflected in the enormous sums of money parties have spent advertising on social media during this European Electoral Campaign. Based on Google and Facebook data, such examples are Fidesz with €60.000 spent on one single ad; the separatist Flemish party Vlaams Beelang spent around €50 – 60.000 as well; and Macron’s party seems to have spent approximately €50.000 (Shickler, 2024). However, the most shocking numbers come from Greece, where the governing right-wing party New Democracy (Νέα Δημοκρατία) has spent €192.000 on Google ads alone, while the total amount of spending of the country is €321.800 for 5.753 digital ads (Μπογιόπουλος, 2024a). New Democracy’s spending on Facebook accounts for €31.430, while €17.276 of this was spent on the advertisement of Prime Minister Kyriakos Mitsotakis (Μπογιόπουλος, 2024b). Such amounts show that the presence on social media is now necessary, as parties won’t survive in the new political reality without them since society now prefers to be more active than passive news consumers (Putmans, 2017: 2). 

Post-Truth, Propaganda and Skepticism

Although one use of social media platforms is for advertisement, for most, social media serves primarily as a source of information and the exchange of opinions, which shapes everyday life. Yet, social media has a “dark side” as they are closely linked to the spread of fake news and post-truth politics (Flew & Iosifidis, 2020). Misinformation and post-truth political rhetoric are commonalities and apply firmly to pre-electoral campaigns. The BBC found plenty of misleading content on social media platforms during the pre-electoral campaign in the UK. The content is AI generated (Spring, 2024) and could be passed as accurate, especially by people who are not so familiar with the newly introduced technologies.

Post-truth politics is widely associated with populist parties and personas. According to ECPS’ (n.d.) dictionary of populism, post-truth is: “a political culture in which debate is framed largely by appeals to emotion disconnected from the details of policy, and by the repeated assertion of talking points to which factual rebuttals are ignored.” Taş (2021: 169) further supports that post-truth politics are in fact: “a reliance on assertions that ‘feel true’ but have no basis in fact” – therefore minimizing the importance of facts in the process of shaping the public opinion. As social media lacks supervision or strict political guidelines, which is more likely to happen to television, radio or press, communication among peers is loose and emotionally charged, as they mostly share their opinions and experiences. This makes social media the most appropriate medium for “disseminating” meta-truth, affecting politics and everyday life.

In the Western sphere, the truth can be explained – proved scientifically, so the truth is perceived as objective. However, since the 20th century, the perception of truth has changed again taking Nietzsche, or the post-structuralists like Foucault as an example – who highlighted the relevance of truth, making it a subjectivity and therefore contradicting the previous perception of truth as objectivity. Finally, the digital era reshaped the perception of truth, as misinformation and fake news became a common incident in our era (Youvan, 2024: 4). Post-truth, therefore, comes directly in contrast with the primary perception of “the truth” being objective, as it is based on the 20th-century revision on the objectivity of the truth highlighting the subjective nature of it. This, combined with the rise of social media, made people in advanced democracies more skeptical towards democracy and governments and even questioned the integrity of the press industry, which overall is boosted by a generalized discontentment created by the declining quality of life. 

For many political and social analysts, social media is a reason of high significance that democracies are in decline. According to research conducted in 19 countries by the Pew Research Center in 2022, social media seems to be perceived overall as a good thing for democracy, with the exception being the US, where the survey concluded that social media are perceived as a bad thing for democracy with 64%. This trend seemed popular among Republicans and Republican-leaning supporters, as they proved to be the social group more likely to be critical and negative towards social media (Wike et al., 2022). 

Additionally, 84% of the questioned people across the 19 countries believe that social media and the internet made people more accessible to manipulate with false information and/or news. 70% of them support that fake news is the second biggest threat globally, just after climate change. Another interesting finding is that across the 19 countries that participated in the Survey, people agree that social media had a positive impact on people in terms of information about worldwide and domestic events, which is believed to make people good citizens of the world – and work in favor of acceptance of different races and religions. Yet, they find that they contribute negatively to how people talk about politics, finding that 46% of individuals believe social media makes people less civil in the way they talk about politics. Maybe this is related to the fact that 65% support the idea that social media has made people divided on their political opinions (Wike et al., 2022). 

In this framework of division, confusion and growing disappointment are where the populists flourish the most. If we were to hypothesize that fear is constantly generated within our societies, through our everyday lives, then a feeling of powerlessness may occur. According to Müller (2022), fear is a medium for populist leaders, who invoke fear to provoke a revolt against the “corrupt establishment.” However, he finds that fear must not exceed a certain point, for populist leaders do not want their societies to live in fear. If this happens, populist personas will betray their promise of “being better democrats.” Wike et al. (2022) found that social media can affect people’s psychological stance, making them feel less powerless as they grow more informed about international and domestic situations. Maybe here, the fact that social media are a place where people can form alliances and exchange their views and experiences is the most critical factor contributing to a growing feeling of empowerment. 

This empowerment may stem from consumption and people’s identification with populistic agendas promoted on social media, leveraging the dissatisfaction of the masses. As populism is traditionally based on the emotional stance of society, post-truth political rhetoric is the most efficient medium to secure support and broaden their electoral base. This trend has been evident since the 2016 US Presidential election when people seemed to believe and identify more with fake news than facts. As Dan (2023) supports, populism is a force that can change the collective memory and shape peoples’ opinions and ideas, which in this case is the primarily exclusionary right-wing populism stands for identity. It promotes the protection of the mass identity, which is being attacked by various factors such as economic, class, or alternative ethnicity. Hayes defines identity politics as: “a phrase that has come to signify a wide range of political activity and theorizing founded in the shared experiences of injustice of members of certain social groups. Rather than organizing solely around belief systems, programmatic manifestos, or party affiliation, identity political formations typically aim to secure the political freedom of a specific constituency marginalized within its larger context” (Heyes, 2020).

Even from the definition, it shows that identity politics is a phenomenon of a strong psychological and emotional background that is the backbone of its very existence (Dan, 2023). Maybe that’s an essential factor that makes people in the Western sphere more critical of social media and democracy. It’s found that nativists are the most skeptical among citizens. Usually, they are dissatisfied with electoral outcomes, regardless of being on the winning or losing end of the electoral process (Kokkonen & Linde, 2022).


Political reality has been drastically transformed over the past years, and populism can be considered both the result and the cause of the new political reality, which depends on the latest technologies for the political actors to secure support from their peers. To this progress and change of political reality, Bickerton & Accetti’s book is a perfect and realistic approach to the new way of political action, as techno-populism seems to be a phenomenon that explains precisely the current state of politics, with people growing dissatisfied with democracy due to the existing economic struggles and with populism, that will not cease. 

This transformation could be the outcome of the “win” of capitalism at the end of the Cold War Era, which established capitalism as the dominant, unchallenged system and gradually made the distinction between left and right irrelevant and outdated. It’s not a coincidence that populist figures have continuously risen and taken over globally since the 2000s. However, the most critical factor lies in this societal transformation of recent years that made society more fragmented and fragile than before, making the electoral appeal of contestants for office harder than it was during the 20th century. 

To the latter, social media are an essential factor, as they shape the opinions and dissatisfaction of the masses because they provide them with the opportunity to have almost complete access to everything. This free flow of information can also justify the rising skepticism of people towards their governments, as nowadays, it is more feasible to identify aberrant and reprehensible actions, such as institutional corruption. Also, with the free flow of experiences and opinions, people grow even more critical of their political, social or economic situation, as they can easily compare their reality with the reality of citizens from different parts of the world and are more susceptible to populistic agendas. Most importantly, on many occasions, social media presents the truth compared to television. In many instances, there is proof that television is under governmental or special interests’ control, contributing to the growth of skepticism inside liberal democracies. 

Politically speaking, this may be a strong reason why social media seem to have such overwhelming approval overall, as people see it as a positive asset for democracy, with the only exception being the US, where mostly the conservatives were more prone to rejecting social media as a beneficial factor for democracy. While people generally agree that social media made them more accepting towards different cultures and races, there is an explicit acknowledgement that social media generates a lot of negative emotions and affects people’s way of expressing political opinions, as there is a consensus that social media makes people politically divided. This could be attributed to the success of populism, which penetrated society, and the accessibility to information provided by the internet. This is the combination that Bickerton & Accetti discussed. In contemporary politics, the fight over political power doesn’t revolve around the traditional divide between right and left, but how the already established political parties with either the left or right use both populism and technocracy to their benefit. 

It’s sensible that people feel vulnerable to fake news, as the populist mode of communication seems to be the predominant one, with post-truth politics spreading steadily over the internet. Their anger and frustration can be amplified or soothed, and due to the structure of social media platforms, they can be controlled and guided in a specific direction. This controlled environment makes a “safer” framework for the contestants to power to survive and adapt. Youth engagement seemed to be the ulterior motive for political personas to turn to the web for promotion. Still, this move is undoubtedly populistic, as it builds rapport with the base, creating the illusion of closeness to the people. However, the youth is committed and politically active, and with all the necessary equipment, they seem ready to claim the change for a better tomorrow. 



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EP Elections and the Connection Between Populism and Identity Politics in the EU

The 2024 EU parliament election polls show the populist right and far-right as the main winners. The tendency of voters to choose populist parties could push the populist agenda of the left to compete with the far-right. This could be an attempt to transform xenophobic tendencies by the right into inclusionary populism, which describes the conservative elite as the other and creates further social conflicts. Therefore, we need to ask ourselves how populism (both left and right) impacts EU legislation now.

By Katharina Diebold

The mostly expected European Parliamentary elections results and the next presidency of the Council of the EU, Hungary, will likely be contentious issues for the European Community (Henley, 2024). The 2024 EU elections and the Hungarian presidency polls have indicated a rise of right-wing and anti-Europe populist parties. These tendencies fuel the transformation of the EU towards the right and conservativism (Wax & Goryashko, 2024). 

The 2024 EU parliament elections has showed the populist right and far right as the main winners. The fact that voters tend to choose populist parties could increase the populist agenda of the left to compete with the far right as an attempt to transform xenophobic tendencies by the right into inclusionary populism, which describes the conservative elite as the “other” and creates further social conflicts (Henley, 2024; Suiter, 2016; Stavrakakis & Katsambekis, 2014). Therefore, we must ask ourselves how populism (both left and right) impacts EU legislation and what predictions can be made for the post-2024 elections.

In this essay, it will be argued that recently adopted EU legislation—the Green New Deal (including the Nature Restoration Regulation and Deforestation Regulation) and the New Pact on Migration and Asylum—is influenced by populist rhetoric and identity politics, which ultimately harms the EU. In connection with this, populist candidates driven by identity politics will be shown to threaten the future of the EU. 

Theoretical Framework 

Populism is a thin ideology comprising three key elements: the people, the general will and the elite, (Zulianello & Larsen, 2021; Mudde, 2004). Additionally, it incorporates the dimension of the “dangerous others,” often represented by migrants, positioned in contrast to the people (Rooduijn & Akkerman, 2015).

Previous research suggests that populism, taken as a framework for populist communication and rhetoric (Aalberg et al., 2017), is also used by mainstream parties to improve their relationship with voters on social media (Lin et al., 2023). Key themes identified are people-centrism, anti-elitism, restoring popular sovereignty and exclusion (Aalberg et al., 2017; Engesser et al., 2017). Additionally, specific negative and emotional populist communication styles on social media correlate with a positive increase in relationships between mainstream parties and their voters (Lin et al., 2023, p. 608). This analysis will use populism as a guide for identifying potential populist rhetoric. 

Even though populism in Western Europe is often associated with the right, the left has increasingly adopted populist strategies, specifically in the aftermath of the 2008 financial crisis, which was covered in the media as “the rise of leftist populism” (Gross, 2022). The negligence of academic research about the populist left could be responsible for the recent findings. This seems even more relevant when we consider the electoral performance of populist left parties compared to populist right parties for the elections of the European Parliament in 2019, such as Podemos in Spain, Syriza in Greece, and Sinn Féin in Ireland (Bernhard & Kriesi, 2021; Statista, 2024). For example, the Greek Syriza Party (founded in 2004) and the Irish Sinn Féin Party (founded in 1905) were only recognized as left-wing populist parties in 2014 (O’Malley & Fitzgibbon, 2014;Stavrakakis & Katsambekis, 2014). Nevertheless, Syriza’s populism has been questionable throughout its government term and recent opposition in 2021 (Markou, 2021). Recently, the focus on populism in Western countries shifted again towards right-wing populist parties (Bartel, 2023; Morison, 2023). 

Identity is a set of labels describing persons distinguished by attributes (Noury & Roland, 2020). Identity politics is the belief that identity is a fundamental focus of political work, which can be connected to lifestyle and culture (Bernstein, 2005). Politicizing immigrants as the “other” is an example of that. In Europe, identity politics is referred to as the protection of the “silent majority” from harmful consequences of immigration, which is used by right-wing populists (Noury & Roland, 2020). 

The effect of rising populism within the EU on the right- and left-wing can be recognized by looking at EU-party campaigns or populist candidates for the recent EP elections. Similar to the right-wing, the left-wing populists also employ identity politics. Leftist-populism can be seen promoting marginalized identities, such as racial and ethnic identities and seeking to transform the shame previously associated with these identities into a point of pride (Salmela & Von Scheve, 2018). Accordingly, these protests generate “others,” including people who abide by a different value system and also the privileged “elite” who overlook intersectional identities as a threat. While promoting human rights, advocacy for intersectional identities can also fall into the trap of populism among leftist groups and other advocates (Stavrakakis & Katsambekis, 2014). However, intersectionality may not be the only advocacy that can turn into a populist movement in the name of advocacy. Climate and human rights activists can also be politicized and positioned as polarized identities (Mackay et al., 2021). 

Inherent Populism in EU Legislation

Environmental politics presents a point of contention for both the right- and left-wing parties. Both sides instrumentalize newly adopted legislation to increase the public appeal of voters (European Commission, 2023). This can be exemplified in the recent regulations. The newest adopted legislation, the European Green New Deal, including its Deforestation Regulation and its Regulation on Nature Restoration, and the New Pact on Migration and Asylum, have elements of this otherization and marginalization of identities. 

A closer examination of de jure analysis and how these laws, as portrayed in political language, unearths the need for more interest in realizing the general goals of protecting nature. It looks like nature is wiped of its identity within the hands of humans who instrumentalize nature as a theme broadly advocated by large swaths of society. Therefore, identity politics exploiting nature must be identified and widely discussed to protect nature and the shared values of humanity, not to sacrifice basic human dignity for politics. 

The European Green New Deal

The European Green New Deal, including the Deforestation Regulation, entered into force on June 29, 2023, and the provisional agreement for the Regulation on Nature Restoration was accepted on November 9, 2023. These legislations gaining the left’s support have also been instrumentalized to boost the attention and sympathy of left-wing parties.

The populist rhetoric surrounding the Nature Restoration Regulation can be approached as a case exemplifying populist politics appealing to the left (The EU #NatureRestoration Law, 2023). The left uses advocacy of this legislation, especially the Greens/EFA, in the elections for greenwashing purposes and voter accumulation. However, this law focused more on economic benefits than actual environmental protection and lost its progressiveness throughout the legislative procedure. Therefore, it is based on the misconception that this regulation substantially improves nature restoration and indigenous rights protection (Pinto, 2023). Moreover, the conservative European People’s Party (EPP) claims this law increases the financial burden for the forestry, fishery, and farming sectors (Weise & Guillot, 2023). However, these realities are dismissed in the political language of environmental advocacy. 

We can assess that the Greens-European Free Alliance (Greens/EFA) campaign for 2024 EP elections utilised populist rhetoric by defining the people as the “citizens, farmers, fishers and business in the EU;” The elite as “the conservatives, far right and some liberals” who “try to tear down a new EU law to restore nature;” and The general will of the people could be characterized as focussing on tackling biodiversity and the climate crisis (Greens/EFA, 2023b). The campaign by the Greens/EFA for this regulation played into identity politics as the party used a language claiming to advocate for the protection of marginalized Indigenous and local communities. While this claim remains to be only a discourse, regardless, it boosts the popularity of the Greens. Examined closely, the ostensibly evergreen legislation advocating biodiversity protection promotes local cartels and exploitative companies that benefit and take advantage of the EU partnerships (Euronews, 2023). The hypocrisy and the tact in the use of language can be seen in the advocacy language of the party, which left these cartels out intentionally.

Deforestation Regulation 

The Greens/EFA campaign for the Deforestation Regulation shows characteristics of populist rhetoric (European Commission, 2023). The Greens/EFA emphasize the importance of the people,” for example, by the quote “The rights of people and nature must always come before profit,” which could be interpreted as people-centrism (Greens/EFA, 2023c). 

Another example of anti-elitism could be identified by emphasizing the misinformation and fake news campaign against the nature restoration law in a video by the Greens/EFA (Greens/EFA, 2023d). The misinformation campaign was conducted before the 2024 EP elections in multiple EU countries, including Germany, Belgium, the Netherlands and Poland by political parties, Member of the European Parliament (MEP)-candidates and farming groups such as the Dutch National Farmers Party (BoerBurgerBeweging-BBB), the Dutch far-right fringe party (Forum voor Democratie) and the polish Earth farmer’s support foundation (Greens/EFA, 2023d; Carlile, 2023). 

The MEP negotiator for the nature restoration law, Jutta Paulus, mentions the agriculture lobby as a factor that made the legislation less progressive and ambitious and prevented meaningful, sustainable EU laws, such as laws regarding agricultural goods (Paulus, 2023a). Paulus mentions in another video about the nature restoration law that, specifically, the conservatives and the far-right are responsible for preventing and decreasing the effectiveness of the new legislation (Paulus, 2023b). Those examples do not mention misinformation campaigns by politicians, farming groups, the agriculture lobby, or the far-right elite. However, it can be argued that this language and framing emphasizing the element of conspiring groups could be interpreted as populist rhetoric.

This connects to other findings that suggest that left parties connect political anti-elitism to economic anti-elitism and the argument that hardworking, ordinary citizens are betrayed by the political-economic power elite (Rooduijn & Akkerman, 2015). Additionally, the new regulation on deforestation will only prevent EU customers from buying products derived from deforestation. However, deforestation and sales of deforested products to other customers worldwide can continue (Greenpeace, 2021). The regulation also lost its progressive and ambitious character throughout the legislation procedure (Fairtrade.net, 2022).

New Pact on Migration and Asylum 

The left and the right used identity politics as a tool to increase sympathy for the EP elections through the usage of marginalized identities such as “migrants” and “asylum seekers” (Greens/EFA, n.d.). The recent pact on migration can be shown as an example of populist identity politics transcending the right and left binary, uniting the voters around the so-called threat posed by the influx of migrants and asylum seekers. 

The New Pact on Migration and Asylum reinforces the topic of illegal migration and thus supported the right-wing campaigning for the European Elections 2024. The political language on this regulation is laden with populist elements. Firstly, the right-wing European Peoples Party defines the people as “European citizens” or “our citizens” who deserve security, safety and protection in times of migration (EPP Group, 2023; EPP, 2016). Secondly, von der Leyen specifically points out in her New Pact on Migration statement that smugglers and traffickers control illegal migration (Press Statement von der Leyen, 2023). This can be understood as a symptom of a “corrupt elite” in government that allows smugglers and traffickers to run unhampered (Rusev, 2013). Thirdly, a comment by the leader of the EPP, Manfred Weber, could give insight into how his party wants to respond to the “general will” of the people (including the voters for the EP elections). He said the EPP would be “crystal clear about its desire to reduce immigration in the campaign for European elections” (O’Carroll, 2024). The populist language forebears the identity politics around migration, appealing to both the right and the left. The New Pact and statements by the EU Commission play into identity politics through the terminology of the “bad migrants,” positioning them as dangerous others.” Unfortunately, the New Pact has been under debate in the EU since 2020 and was used as a promotional tool for the EP elections to attract voters on both the left and right (Georgian, 2024). 

The New Pact has also been used by the Greens/EFA populist campaign for the European Elections 2024, reinforced the idea of a unified peace union. In this instance, we can deduce that “the people” could be defined as “us and the migrants and asylum seekers, that we do not leave behind;” “the general will” could be characterized as ” upholding human rights and international law” (Greens/EFA, 2023a). 

The Greens/EFA shadow rapporteur for the new asylum and migration management regulation (which is part of the New Pact on Migration and Asylum), Damien Carême, emphasized in a post on his social media that EU interior ministers and the European Commission adopted vocabulary regarding migration that pleases the far right only to gain popularity and votes for the EU elections (Carême, 2024). In his view, this rhetoric compromises the truth and neglects migrants (Carême, 2024). Another post criticizes the former director of the European Border and Coast Guard agency (FRONTEX), Fabrice Leggeri, for spreading fake news and lies about the new pact on migration (Carême, 2024b). Those examples do not specifically mention politicians or the far-right as elites. However, it can be argued that this language and framing emphasize an element of conspiring groups spreading fake news to increase distrust. This could be interpreted as constituting populist rhetoric, which characterizes an “elite.”

Additionally, another shadow rapporteur of the Greens/EFA responsible for the crisis and force majeure regulation (also part of the New Pact on Migration and Asylum), Damian Boeselager, emphasizes yet more rhetoric element connected with populism – the element of populist sovereignty. In one of his posts, he claims that the EU asylum system can only be tackled on the EU level if the EU regains its sovereignty (Boeselager, 2024). Moreover, he claims that if “we” want to win sovereignty back, we must do this at the EU level (Boeselager, 2024). Concerning the New Pact on migration, specifically migration agreements with Tunis, Libya and Egypt are increasingly scrutinized in the media and by the Greens/EFA (Greens/EFA, 2023e; Carême, 2024c).

Another interesting element is that research suggests that an “emotional” populist communication style positively increases the relationship between mainstream parties and their voters. By looking at postings by the Greens/EFA and their MEPs, it can be argued that dramatic music, pictures of migrants in boats at sea, in refugee and asylum camps and centers used by Carême, as well as the main Greens/EFA page could be identified as emotional communication style. Additionally, the new Migration Pact favors the reinforcement of border controls, returns and re-admissions over legal migration opportunities. Those stay symbolic, vague, and distant policy goals. Recent reviews of policy documents show that the EU prioritizes regulating irregular migration, and despite its rhetoric for “strengthening legal migration,” concrete action is missing (Sunderland, 2023). 

Identity Politics and Candidates 

Introducing inexperienced candidates tailored to resonate with particular social groups was a common strategy employed by both left and right populist parties to garner support. This practice is another instance of identity politics shaping the European political landscape. Following in the footsteps of their forerunners, like Marie Le Pen or Hugo Chávez from the past, these charismatic political figures engage in populist rhetoric, addressing a diverse range of social and legal issues in their political discourse—from environmental protection to EU identity and migration (Serra, 2017).

Examples for the European Parliament elections 2024 included Nicola Gehringer, promoted by the German right-wing party CSU (Christian Social Union), on place nine. Gehringer is a successful executive assistant of a big corporation, “Neoloan AG,” with the potential to attract successful business owners. Another figure is the farmer and agriculture expert Stefan Köhler, who run for the CSU on place six to attract farmers (Zeit Online, 2023). Farmers have become increasingly crucial in the European discourse, with the recent increase in farmer protests in Germany, France, and the Netherlands (Trompiz & Levaux, 2024). 

Legal and security experts also run with public appeal to the voters across political divides. Carola Rackete, the German candidate for “Die Linke,” a leftist Party, is a human rights activist fighting for better refugee rights and asylum laws, run for the second position (MDR.DE., 2023). The human rights activist as a candidate were expected to increase the number of radical voters from the left. The German Green Party was heading with a policeman on place eighteen in the EP elections, tried to include more right-leaning social groups in the Green voter repertoire since police officers tended to vote for conservative and right-wing parties (Papanicolaou & Papageorgiou, 2016).

In Austria, the first candidate for the Greens party was Lena Schilling, a climate activist of “Fridays-for-future.” Schilling had a high chance of attracting young voters as she was the only young female top candidate among all running top party candidates in Austria (Völker, 2024). The second place was Thomas Waitz, a sustainable and organic farmer who aimed to attract sustainable farmers in Austria (Waitz, 2023; Schweighofer, 2024).

The references to the people vs. lying or misinformation-spreading groups blurred the lines between right and left ideologies and connected these figures around a shared sentiment: fighting for the people against a designated other. 


The increasing populist rhetoric of left and right parties in the EU and the fanatism of those who want to increase their share of voters for the EU elections are responsible for the outcomes of recent EU legislation. The populist rhetoric before and after the adoption of new EU legislation shows how parties instrumentalize the outcomes of EU legislation procedure instead of trying to find real compromises and long-term, future-oriented solutions for the problems of unregulated migration and the climate crises. 

Regulated migration is still almost not touched upon in the New Pact on Migration and Asylum, which has been part of discussions in the EU since 2020. The Green New Deal, especially with the Nature Restoration and Deforestation Regulations, was a proper start to increase sustainability, environmental protection, and indigenous rights. However, both proposals lost their progressiveness and lacked ambition and actual help for developing countries outside of the profit-making fetishism of the EU. If the upward trend of populist communication persists on both the left and right, EU politics and legislation may increasingly adopt populist and voter-driven approaches, potentially jeopardizing the democratic and compromise-oriented decision-making process within the EU. This heightened polarization between parties could further contribute to a bashing climate and hinder cooperative efforts.

Remarkably, identity politics has not only permeated the populist rhetoric of EU party politics but also extended to the selection of candidates for the EP elections. If identity politics continues to embed itself deeply within the strategic political framework of EU parties, the shift towards prioritizing short-term voter turnout and popularity contests over substantive and long-term democratic considerations seems inevitable. This trend risks undermining EU values by leveraging EU legislation for immediate political gains rather than establishing enduring goals for the European Community. It is imperative to educate voters about this form of political manipulation that compromises EU values for short-term advantages. No political gain should supersede long-term EU objectives, as such a scenario would entail the erosion of EU values and identity.


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