Professor Vedi Hadiz, Director and Professor of Asian Studies at the Asia Institute, and Assistant Deputy Vice-Chancellor International at the University of Melbourne.

Professor Vedi Hadiz: Prabowo’s Election Heralds a New Level of Danger for Indonesian Democracy

Emphasizing the pressing challenges confronting Indonesian democracy, Professor Hadiz stressed, “The current concern with Prabowo’s election lies in his deep ties to the oligarchy.” He highlighted Prabowo’s track record of human rights violations and involvement in questionable economic activities, resulting in outstanding debts to the state. Additionally, Prabowo’s disregard for democratic processes, principles, and human rights was underscored. Acknowledging Indonesia’s enduring struggle with its oligarchic tendencies, Professor Hadiz warned that Prabowo’s election heralds a new level of danger for Indonesian democracy.

Interview by Selcuk Gultasli

Amidst the global rise of populist movements, Indonesia emerges as a captivating case study, where the intricate interplay between populism, democracy, and Islamism unfolds amidst socio-economic transformations and political contests. The recent electoral triumph of Prabowo Subianto has ignited fervent discussions regarding the trajectory of democracy in the world’s largest Muslim-majority nation. In an exclusive interview with the European Center for Populism Studies (ECPS), Professor Vedi Hadiz, Director and Professor of Asian Studies at the Asia Institute, and Assistant Deputy Vice-Chancellor International at the University of Melbourne, provides insights into the nuanced dynamics of populism, Islamism, and democracy in Indonesia.

Professor Hadiz underscores the prevailing notion that Indonesia is often lauded as a model of successful democratic transformation, a reputation he acknowledges as, in many respects, well-deserved. However, he also draws attention to the darker realities overshadowing Indonesia’s democratic journey. Despite its strides towards democracy, Indonesia has long grappled with deep-rooted issues such as corruption and significant flaws, casting a shadow over its democratic credentials.

Moreover, Professor Hadiz highlights a pressing concern regarding the entrenchment of oligarchic power structures and the erosion of democratic norms, particularly under Prabowo’s possible leadership. He emphasizes that the rights of minorities and vulnerable groups have consistently faced limitations within the Indonesian context. Crucially, Indonesia remains under the sway of what he terms an oligarchy—an alliance between the upper echelons of the state bureaucracy and the bourgeoisie elite. This oligarchy wields influence over virtually all major political parties and exerts dominance over key state institutions and mass organizations, shaping the trajectory of Indonesian politics and governance.

Highlighting the imminent challenges facing Indonesian democracy, Professor Hadiz emphasized, “The current concern with Prabowo’s election lies in his deep ties to the oligarchy.” As the former son-in-law of Suharto, the former dictator, Prabowo epitomizes the entrenched habits of the oligarchy that democratic reforms aimed to mitigate. Professor Hadiz pointed out Prabowo’s history of human rights violations and involvement in questionable economic activities, which have left outstanding debts to the state due to these connections. Furthermore, Prabowo has displayed scant regard for democratic processes, principles, and human rights. 

While acknowledging Indonesia’s longstanding struggle with its oligarchic nature, Professor Hadiz warned that Prabowo’s election heralds a new level of danger for Indonesian democracy, amplifying concerns about its future trajectory.

By unpacking the concept of populism and Islamic populism within the Indonesian context, Professor Hadiz also emphasizes its class dimensions and nuanced manifestations in the archipelago. Professor Hadiz elucidates how populism intersects with Islamism, shedding light on the distinctive features of Islamic populism and its historical evolution in Indonesia. Drawing parallels with other Muslim-majority countries, particularly Turkey and Egypt, he navigates through the intricate tapestry of socio-political forces shaping Islamic populism across diverse contexts.

Here is the transcription of the interview with Professor Vedi Hadiz with some edits.

Islamic Populism Replaces “the People” with “the Ummah”

How do you define populism (or Islamist populism) within the context of Indonesia and the broader Islamic world, and what are its distinguishing features compared to other forms of populism? Can you discuss the relationship between Islamist populism and illiberalism & authoritarianism in Indonesia, particularly how these dynamics intersect and influence each other within the political landscape?

Vedi Hadiz: First of all, let’s delve into populism in a broad sense, followed by a discussion on populism within Indonesia, specifically Islamic populism, and its correlation with various forms of illiberalism. At its core, populism can be succinctly defined as a political inclination that frames societal dynamics as a struggle between the elites and the masses, portraying the elite as corrupt, exploitative, rapacious, or culturally detached, while depicting the people as inherently good and virtuous. However, this definition merely scratches the surface, and it’s crucial to acknowledge the contextual nuances inherent in contemporary populisms worldwide. In my analysis, I argue that all contemporary populisms in the world invariably stem from the socio-economic and political repercussions of neoliberal globalization, manifesting differently across diverse societies and impacting domestic social structures in various ways.

The second proposition I advance is that populism contains a class dimension, a facet often overlooked in scholarly discourse. Specifically, within the contemporary framework of neoliberal globalization, populism reflects varying class alliances in different contexts. I posit that these alliances are products of social and historical circumstances intersecting with globalization, resulting in asymmetrical class compositions. For instance, in some contexts, populism may represent the interests of segments of the bourgeoisie, middle class, working class, or peasantry, with power dynamics skewed towards particular classes or class relationships. The asymmetry arises because the driving force within these populist alliances can stem from a specific class or a complex interplay between different classes, where power and influence are not distributed equitably.

In Indonesian populism, there exists an alliance among the classes I mentioned, predominantly comprising individuals from the middle and lower middle classes. These are people with aspirations for upward social mobility yet find themselves hindered by the structures shaped by neoliberal globalization, resulting in widespread social inequalities evident in major economies globally. However, in some instances, such as in America, populist movements receive backing from sections of big business. Nevertheless, the primary social agents driving these movements are often from the lower middle class, whose socio-economic aspirations remain unfulfilled amidst processes of social and economic development. Similarly, aspirations of the lower classes are impeded, albeit with less organization and access to socio-economic and political resources compared to the educated middle classes.

Returning to Indonesia, and focusing directly on the concept of Islamic populism, it presents a distinct form of populism where the notion of “the people” is replaced by the idea of the Ummah, the community of believers. Despite globalization, this concept becomes increasingly nationally defined, as the struggles of the Ummah are framed within national borders. The social agents of Islamic populism in Indonesia typically represent the lower middle classes, whose social mobility has been impeded despite education and efforts at advancement. These individuals articulate their grievances through the lens of social justice, drawing upon Islamic cultural resources rather than liberal or leftist ideologies.

The distinction between Indonesian and Turkish Islamic populism lies in their class dynamics. Indonesian Islamic populism primarily emerges from the middle class, unable to establish alliances with segments of the big bourgeoisie. In contrast, Turkish Islamic populism has been fueled by the Anatolian bourgeoisie—a group of businesses from the provinces challenging the traditional Kemalist elite. This alliance offers resources to uplift the poor, including urban populations, by leveraging the organizational capacity of the middle class and financial backing to implement social welfare initiatives.

Whereas in Indonesia, the challenge arises from the fact that the big bourgeoisie is predominantly ethnically Chinese and not considered part of the Ummah. Consequently, the formation of alliances akin to those in Turkey is considerably restricted. This limitation significantly hampers the ability of the social agents of Islamic populism, primarily concentrated in the urban lower middle class, to uplift the lower classes through initiatives such as social welfare and education. These constraints underscore the broader issue of responses to social inequality and competition stemming from neoliberal globalization in Asia.

Populisms vary in manifestation and expression due to socio-historical disparities and the availability of cultural resources. For instance, in Muslim-majority countries, particularly where the left is either absent or weak, Islam often serves as the framework for political discourse, allowing ideas about social justice to be articulated within an Islamic context. Conversely, in countries like Brazil where Islam does not play a significant role in shaping political discourse, alternative cultural resources are sought to frame a language that can foster the cross-class alliances previously mentioned.

Islamist Populists in Indonesia Are Not Entirely Anti-Democratic

What are the key characteristics of Islamist populist movements in Indonesia since the 1960s, and how have they interacted with democracy in the post-Suharto era? Can you provide a historical overview of the relationship between populism and Islamism in Indonesia, and explain their impact on governance, societal dynamics, political mobilization, policymaking, social cohesion, and identity politics?

Vedi Hadiz: I draw a distinction between what I term as older forms of Islamic populism and newer forms of Islamic populism. The former tends to be rooted in the petty bourgeoisie, traditional traders and small landowners. In contrast, modern Islamic populism is centered around the urban lower middle class and the educated middle class, whose aspirations have been thwarted despite promises of modernity. Unlike the 1960s, Islamic populism in Asia is no longer primarily fueled by these traditional traders and small landowners, but rather by a new segment of society emerging from the modernization process—the urban middle and lower middle classes. Consequently, their aspirations and motivations differ as well.

In older forms of Islamic populism, there typically exists a suspicion of capitalism, rooted in its association with foreign dominance through colonialism and imperialism. However, in newer forms, attitudes toward capitalism can vary. On one hand, there may be strong anti-foreign sentiments, particularly in Indonesia, where anti-Chinese sentiments arise due to the perception of ethnic Chinese control over big business. On the other hand, there’s an acknowledgment that capitalism can offer avenues for upward social mobility, leading to a willingness to compromise with it. This perspective is influenced by examples such as Turkey, where capitalism facilitated upward mobility and access to state power for social agents previously marginalized under Kemalist rule. In Indonesia, however, such outcomes have been limited, if not entirely absent, highlighting a key distinction between old and new Islamic populism.

In Indonesia, the relationship between this new Islamic populism and democracy is also a bit complex. On one hand, some social agents argue that democracy is incompatible with Islam due to the concept of a Caliphate. However, others recognize that, alongside opportunities within the market, democracy offers avenues for upward social mobility and access to state power. Consequently, there are Islamic populists who establish political parties and engage in democratic competition. They are not entirely anti-democratic; in fact, they show sympathy towards democratic mechanisms, acknowledging instances where democracy has facilitated upward social mobility and enabled control over certain aspects of the state.

Islamic Populists in Indonesia Lack Material Resources to Secure Votes of Poor

Former Minister of Defense and winner of the February 14, 2024, Presidential election, Prabowo Subianto, pictured at the 77th-anniversary celebration of the Indonesian Air Force in Jakarta on April 9, 2023. Photo: Donny Hery.

How do you assess the role of populist rhetoric and strategies in the recent Indonesian elections, particularly regarding Prabowo Subianto’s victory? What factors contributed to his success, and how significant was the influence of populism in shaping voter preferences? 

Vedi Hadiz: This case is intriguing because in the previous elections of 2014 and 2019, there was significant mobilization of popular sentiment from both nationalist and Islamist factions. However, in the 2024 election, the rhetoric was notably restrained. This shift occurred partly because Prabowo, the candidate, abandoned his previous allies within the Islamic populist community in favor of aligning with status nationalists who wield control over the state bureaucracy. This strategic move stemmed from the Islamic populists’ inability to provide Prabowo with the necessary material resources to secure the votes of the poor.

Consequently, there was a concerted effort to distribute social aid such as food and rice to the poor, orchestrated by the state machinery, to portray Prabowo as a nationalist populist. Notably, Anies Baswedan, a former ally of the Islamists, failed to mount an effective Islamic populist challenge against this state bureaucratic-led mobilization effort. Such activation would have necessitated alliances with specific state social agents, including the military and local government, which were mobilized in favor of Prabowo. This highlights the limited influence of Islamic populism in Indonesia compared to Turkey, where its upward and downward connections are stronger.

In Indonesia, Islamic populism requires alliances with particular state social agents to be effective. However, in this instance, those alliances were directed away from Islamic populists toward a more nationalist-oriented form of populism exploited by the winning candidate, General Prabowo.

What implications does Prabowo Subianto’s recent electoral victory have for democracy in Indonesia? Are there concerns regarding the consolidation of populist leadership and its impact on democratic institutions and processes, and how might this victory influence societal divisions, governance structures, and the overall political landscape in the country?  

Vedi Hadiz: Indonesia is often hailed as a successful example of democratic transformation, and in many ways that reputation is well deserved. However, it’s crucial to recognize that Indonesia’s democracy has long been plagued by corruption and significant flaws. The rights of minorities and vulnerable groups have been consistently limited. Additionally, Indonesia remains under the control of what I’ve termed an oligarchy—a coalition between the upper echelons of the state bureaucracy and the upper echelons of bourgeoisie. This oligarchy was established during the authoritarian era under Suharto, and despite democratization efforts since 1998, it has persisted and entrenched itself within Indonesia’s democratic and governance institutions. Today, this oligarchy holds sway over virtually all major political parties and dominates key state institutions, mass organizations and so on. Thus, Indonesian democracy has always been characterized by oligarchic domination.

The current concern with Prabowo’s election lies in his deep ties to the oligarchy. As the former son-in-law of Suharto, the former dictator, he epitomizes the entrenched habits of the oligarchy that democratic reforms aimed to mitigate. This includes a history of human rights violations and involvement in questionable economic activities, with outstanding debts to the state due to these connections. Moreover, Prabowo has shown scant regard for democratic processes, principles and human rights. While Indonesian democracy has long grappled with its oligarchic nature, the Prabowo’s election adds a new level of danger.

Indonesian Democrats Should Worry Whether Substantive Democracy Will Endure

The New York Times ran a story right after the elections claiming that ‘Prabowo Subianto’ victory has cast doubts on the future of one of the world’s most vibrant democracies.’ And added that: ‘The era of liberty that followed the ouster of Suharto, critics say, could now be under threat with Mr. Prabowo’s ascent to power.’ Let me ask you bluntly is the biggest Muslim democracy and the third largest democracy in the world in danger?

Vedi Hadiz: The reality is that many rights have regressed over the past decade, signaling a troubling trend. What Prabowo’s rise to power signifies, in my opinion, is an acceleration of this regression—a further erosion of rights and a deepening crisis for Indonesian democracy. It’s reasonable for supporters of democracy in Indonesia to worry whether substantive democracy will endure beyond the mere act of holding elections.

With Subianto in power with nationalist populism and Islamism, are we going to witness a replay of Narendra Modi in India or Donald Trump in US meaning the era of liberal democracy has ended?

Vedi Hadiz: First and foremost, it’s essential not to romanticize Indonesia’s recent past in terms of liberal democracy, as there have never been strong liberal democratic or social democratic parties. The major political forces in Indonesia have typically been nationalist or Islamic nationalist in nature. Thus, Indonesia has never experienced a liberalized democracy that could be dismantled. Instead, what Prabowo’s potential ascension represents is a significant setback. It threatens to extinguish the impulses within Indonesian society that have historically sought to counter the illiberal tendencies of the oligarchy and advocate for the expansion of rights across society despite oligarchic dominance.

Ultimately, Prabowo’s rise would likely signify the oligarchy’s near-total control over Indonesian democracy. This would stifle challenges aimed at securing and broadening rights, achieving greater social equality, and expanding access to power and economic resources.

Preemptive Adoption of Islamic Rhetoric Contributes to Illiberalism in Indonesia

DKI Jakarta Governor Anies Baswedan with residents of Kampung Akuarium in Jakarta, Indonesia on April 14 2018. Photo: Shutterstock.

In your article ‘No Turkish delight: the impasse of Islamic party politics in Indonesia,’ you compare the cases of AKP (The Justice and Development Party) and PKS (The Prosperous Justice Party – Partai Keadilan Sejahtera). Where did PKS fail to achieve where AKP in Turkey succeeded? What results does this comparison between AKP and PKS yield in terms of populisms the respective parties employed?

Vedi Hadiz: It’s evident in Turkish elections that the AKP consistently emerges victorious, while the PKS tends to suffer defeats, including in its support for presidential candidates. This underscores what I mentioned earlier: Islamic populism in Indonesia, although present, has not developed to the extent seen in Turkey. Consequently, it relies on alliances and compromises to exert influence, yet remains largely outside the core of power. However, this doesn’t mean it lacks influence altogether. On the contrary, forces outside Islamic networks often adopt Islamic rhetoric preemptively, as seen in recent legislation incorporating moralistic concerns advocated by Islamists regarding sexual relations.

This preemptive adoption of Islamic rhetoric serves to preempt Islamist forces from using such issues to attack those in power. Yet, despite their electoral losses, the mainstreaming of their ideas contributes to the illiberalism of Indonesian democracy. This is because many of these ideas lean towards the illiberal end of the spectrum, further shaping the political landscape even in their absence from power.

Alright. And the lastly, Professor, how does the phenomenon of Islamist populism in Indonesia compare and contrast with similar movements in other Muslim-majority countries, and what insights can be drawn from these comparative analyses? What are the similarities and differences especially between Islamist populism in Indonesia and the Middle East and North Africa (MENA) region?

Vedi Hadiz: These phenomena have a long historical trajectory, traceable back to at least the early 20th century. However, in the past, they were dominated by older forms of populism, which have since evolved into more modern iterations. This trend is evident in the MENA region as well. For instance, in Egypt, supporters of the now-defunct Muslim Brotherhood included professionals such as doctors, engineers, and lawyers, marking a departure from the provincial figures of the 1950s. Similarly, in Turkey, Islamic populism encompasses a diverse range of individuals. While the social transformations brought about by capitalist development and globalization have impacted the MENA region in a similar manner, the specific histories and interactions with neoliberal globalization have resulted in distinct manifestations in each country.

In Turkey, Islamic populism has largely dominated both the state and a significant portion of civil society. In contrast, in Egypt, Islamic populism once held sway over civil society but failed to extend its influence on the state. In Indonesia, Islamic populism has thus far been unable to exert dominance over either the state or civil society.


The Third Annual International Symposium on “The Future of Multilateralism Between Multipolarity and Populists in Power”

Virtual Symposium by European Center for Populism Studies (ECPS), Brussels/Belgium.

March 19-20, 2024

Click here to register!


Day I (March 19, 2024)

13:00–17:00 (Central European Time)


Opening Speech

Irina VON WIESE (Honorary President of the ECPS).


Keynote Speech

Moderator: Dr. Simon P. WATMOUGH (Non-Resident Fellow in the Authoritarianism Research Program at ECPS).

“The Implications of Rising Multipolarity for Authoritarian Populist Governance, Multilateralism, and the Nature of New Globalization,” by Dr. Barrie AXFORD (Professor Emeritus in Politics, Centre for Global Politics Economy and Society (GPES), School of Social Sciences and Law, Oxford Brookes University).


Panel -I-

Interactions Between Multilateralism, Multi-Order World, and Populism

14:00-15:30 (Central European Time)

Moderator: Dr. Albena AZMANOVA (Professor, Chair in Political and Social Science, Department of Politics and International Relations and Brussels School of International Studies, University of Kent).

“Reimagining Global Economic Governance and the State of the Global Governance,” by Dr. Stewart PATRICK (Senior Fellow and Director, Global Order and Institutions Program, Carnegie Endowment for International Peace).

“The World System: Another Phase of Structural Deglobalization? A Comparative Perspective with the Former Episode of Deglobalization in the Late 19th and Early 20th Centuries,” by Dr. Chris CHASE-DUNN (Distinguished Professor of Sociology and Director of the Institute for Research on World-Systems, University of California, Riverside).

“Multipolarity and a post-Ukraine War New World Order: The Rise of Populism,” by Dr. Viktor JAKUPEC (Hon. Professor of International Development, Faculty of Art and Education, Deakin University, Australia; Faculty of Economics and Social Sciences, Potsdam University, Germany).


Panel -II-

The Future of Democracy Between Resilience & Decline

15:30-17:00 (Central European Time)

Moderator: Dr. Nora FISHER-ONAR (Associate Professor of International Studies at the University of San Francisco).

“Global Trends for Democracy and Autocracy: On the Third Wave of Autocratization and the Cases of Democratic Reversals,” by Dr. Marina NORD (Postdoctoral Research Fellow at V-Dem Institute, University of Gothenburg).

“Resilience of Democracies Against the Authoritarian Populism,” by Dr. Kurt WEYLAND (Mike Hogg Professor in Liberal Arts, Department of Government University of Texas at Austin).

“The Impact of Populist Authoritarian Politics on the Future Course of Globalization, Economics, the Rule of Law and Human Rights,” by Dr. James BACCHUS (Distinguished Professor of Global Affairs; Director of the Center for Global Economic and Environmental Opportunity, School of Politics, Security, and International Affairs, University of Central Florida, Former Chairman of the WTO Appellate Body).


Day II (March 20, 2024)

13:00-17:30 (Central European Time)


Keynote Speech

“How Globalization, under Neoliberal Auspices, Has Stimulated Right-wing Populism and What Might Be Done to Arrest That Tendency?” by Dr. Robert KUTTNER (Meyer and Ida Kirstein Professor in Social Planning and Administration at Brandeis University’s Heller School, Co-Founder and Co-Editor of The American Prospect).


Panel -III-

Globalization in Transition

14:00-15:30 (Central European Time)

Moderator: Dr. Anna SHPAKOVSKAYA (Postdoctoral Research Fellow, China Research Analyst at Institute of East Asian Studies, Duisburg-Essen University).

“China’s Appeal to Populist Leaders: A Friend in Need is a Friend Indeed,” by Dr. Steven R. DAVID (Professor of Political Science at The Johns Hopkins University).

“Belt and Road Initiative: China’s vision for globalization?” by Dr. Jinghan ZENG (Professor of China and International Studies at Lancaster University).

“Predicting the Nature of the Next Generation Globalization under China, Multipolarity, and Authoritarian Populism” by Humphrey HAWKSLEY (Author, Commentator and Broadcaster). 

Special Commentator Dr. Ho Tze Ern BENJAMIN (Rajaratnam School of International Studies in Singapore, Coordinator at the China Program, and International Relations Program).


Panel -IV-

Economic Implications of Rising Populism and Multipolarity

15:30-17:00 (Central European Time)

Moderator: Dr. Shabnam HOLLIDAY (Associate Professor in International Relations at the University of Plymouth).

“Demise of Multilateralism and Politicization of International Trade Relations and the Multilateral Trading System,” by Dr. Giorgio SACERDOTI (Professor of Law, Bocconi University; Former Chairman of the WTO Appellate Body).

“China Under Xi Jinping: Testing the Limits at a Time of Power Transition,” by Dr. Alicia GARCIA-HERRERO (Chief Economist for Asia Pacific at Natixis).

“From Populism to Authoritarianism: Unraveling the Process, Identifying Conditions, and Exploring Preventive Measures,” by Dr. Paul D. KENNY (Professor of Political Science at Australian Catholic University).


Closing Remarks

17:00-17:15 (Central European Time)

Dr. Cengiz AKTAR (Adjunct Professor of Political Science at the University of Athens and ECPS Advisory Board Member).


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Brief Bios and Abstracts

Keynote Speech

The Implications of Rising Multipolarity for Authoritarian Populist Governance, Multilateralism, and the Nature of New Globalization

Dr. Barrie Axford is professor emeritus in political science at Oxford Brookes University (UK), where he was founding  Director of the Centre for Global Politics, Economy and Society (GPES) and Head of the Department of International Relations, Politics and Sociology (IRPOSO). He has been Visiting Professor/Fellow/Academic at the Universities of Genoa, California (Santa Barbara), Warwick and the Middle Eastern Technical University (METU), Ankara. He serves on the International Editorial Boards of the journals Globalizations and Telematics and Informatics and is Senior Research Associate at the consultancy Oxford XX1. He is Honorary President of the Global Studies Association (UK and Europe). His books include The Global System: Economics , Politics and Culture; New Media and Politics (with Richard Huggins); Theories of Globalization; The World-Making Power of New Media: Mere Connection? and Populism vs the New Globalization. His work has been translated into ten languages.
Abstract: What is it about the current phase of globalization that feeds and is fed by the populist zeitgeist? In what follows I will tie the discussion of populism to the changing character of globalization, sometimes called the “new” globalization, though that label does less than justice to the overlapping nature of historical globalizations. The “new” globalization is both a description of the de-centered and multi-polar constitution of globality today and a reflex to safeguard against the roils of an ever more connected and turbulent world. It is a reminder that globalization has always been a multidimensional and contradictory process, moving to no single constitutive logic, and historical variable. The new globalization is the context for the current populist surge and, in turn, that surge is testimony to its emergence as a serious political force, perhaps as an embedded global script. In the same context the much-rehearsed failures of multilateralism are set against a burgeoning multipolarity which are themselves expressions of the changing face of political modernity. 

Panel I: Interactions Between Multilateralism, Multi-Order World, and Populism

Moderator Dr. Albena Azmanova is Professor of Political and Social Science at the University of Kent and Honorary Fellow at the Institute for Global Sustainable Development, University of Warwick, and Senior Fellow at OSUN Economic Democracy Initiative, Bard College. In her latest book,Capitalism on Edge (Columbia University Press, 2020) she identifies ubiquitous precarity as the overarching social harm of our times that is at the root of the far-right insurgencies. The book has received numerous awards, among which is the Michael Harrington Award, with which the American Political Science Association “recognizes an outstanding book that demonstrates how scholarship can be used in the struggle for a better world.” Professor Azmanova has held academic positions at the New School for Social Research in New York, Sciences Po. Paris, Harvard University, the University of California Berkeley and the University of Kent’s Brussels School of International Studies. Her writing is animated by her political activism. She participated in the dissident movements that brought down the communist regime in her native Bulgaria in 1987-1990. She has worked as a policy advisor for a number of international organisations, most recently, as a member of the Independent Commission for Sustainable Equality to the European Parliament and as consultant to the European Parliament’s Committee on Civil Liberties, Justice and Home Affairs (see Azmanova, A and B. Howard, Binding the Guardian: On the European Commission’s Failure to Safeguard the Rule of Law [2021]). Professor Azmanova is co-founder and co-Editor in Chief of Emancipations: a Journal of Critical Social Analysis.

Multipolarity and a Post-Ukraine War New World Order: The Rise of Populism

Dr. Viktor Jakupec is Hon. Prof. of International Development, Faculty of Arts and Education, Deakin University, Australia and Faculty of Economics and Social Sciences, Potsdam University, Germany. Throughout his academic career, he was affiliated with several universities in Australia, and as a consultant with international development agencies in MENA, Asian, Balkan, and the Asia-Pacific countries. His most recent publications are “Dynamics of the Ukraine War: Diplomatic Challenges and Geopolitical Uncertainties” (Springer 2024) and “Foreign Aid in a World in Crisis: Shifting Geopolitics in the Neoliberal Era” (co-authored with Max Kelly and John McKay, Routledge 2024). He holds a Dr. phil. From FU Hagen and Dr. phil. habil. from Giessen University.  

Abstract: This presentation explores the increased shifts away from liberal democratic governance towards multipolar populism. It is argued that people in the Global North are losing faith in liberal and neo-liberal governments and political parties. The voters in the Global North are increasingly turning to national populism and governments in the Global South perceive the geo-political and geo-economic global problems caused by the West.

Turning to the current most prevalent geo-political and geo-economic crisis, namely the Russo-Ukraine war as a catalyst for the shift towards populism, it is argued that much is going wrong for the Western Alliances. This includes the emergence of multipolar alliances in opposition to the USA-led alliances, such as BRICS Plus. Against this background, the discussion turns to the nexus of multipolarity and populism. Concurrently, the surge of populism, driven by diverse socio-political factors, has reshaped both domestic politics and multipolarity. Examining the convergence of these forces unveils the complexities in navigating a post-Ukraine War New World Order, presenting both challenges and opportunities for the global community.

Panel II: The Future of Democracy Between Resilience & Decline

Moderator Nora Fisher-Onar is Associate Professor of International Studies at the University of San Francisco and academic coordintor of Middle East Studies. Her research interests include the theory and practice of international relations, comparative politics (Middle East, Europe, Eurasia), foreign policy analysis, political ideologies, gender and history/memory. She is author of Contesting Pluralism(s): Islamism, Liberalism and Nationalism in Turkey (Cambridge University Press, in-press) and lead editor of Istanbul: Living with Difference in a Global City (Rutgers University Press, 2018 with Susan Pearce and E. Fuat Keyman). She has published extensively in scholarly journals like the Journal of Common Market Studies (JCMS), Conflict and Cooperation, Millennium, Theory and Society, Qualitative and Multi-Method Research, Women’s Studies International Forum, and Middle East Studies. Fisher-Onar also contributes policy commentary to fora like Foreign Affairs, the Guardian, OpenDemocracy, and the Washington Post (Monkey Cage blog), as well as for bodies like Brookings, Carnegie, and the German Marshall Fund (GMF). At the GMF, she has served as a Ronald Asmus Fellow, Transatlantic Academy Fellow, and Non-Residential Fellow.

Global Trends for Democracy and Autocracy: On the Third Wave of Autocratization and the Cases of Democratic Reversals

Dr. Marina Nord is a Postdoctoral Research Fellow at the V-Dem Institute and one of the authors of the Democracy Reports published by the V-Dem Institute. Her research interests cover a broad range of areas pertaining to autocratization / democratic backsliding and democratization processes, with special focus on economic sources of regime (in)stability. She holds a PhD in Political Economy (Hertie School, Berlin), has worked on a number of research projects related to democratic backsliding and economic governance, and is passionate about bridging the gap between academic research and policy domains.

Abstract: This talk will discuss the latest trends for democracy and autocracy in the world and across regions based on the most recent Democracy Report from the V-Dem Institute. Among other things, the speaker will show that 42 countries of the world are now affected by the ongoing wave of autocratization; the level of democracy enjoyed by the average global citizen is down to 1985-levels; less than 30% of people worldwide are now governed democratically; and that autocratization often continues after democratic breakdowns taking countries further into more harsh dictatorships. Rising polarization and disinformation, growing threats on freedom of expression and civil liberties, coupled with shifting balance of economic power make for a worrying picture. At the same time, the speaker will show that historically, almost half of all episodes of autocratization have been eventually turned around. The estimate increases to 70% when focusing on the last 30 years. The vast majority of successful cases of re- democratization eventually lead to restored or even improved levels of democracy. The speaker will also present some important elements uniting the most recent cases of democratic resilience and discuss how they could be critical in stopping and reversing contemporary autocratization.

Resilience of Democracies Against the Authoritarian Populism

Dr. Kurt Weyland is Mike Hogg Professor in Liberal Arts, Department of Government, University of Texas at Austin since September 2014. Professor Weyland’s research interests focus on democratization and authoritarian rule, on social policy and policy diffusion, and on populism in Latin America and Europe. He has drawn on a range of theoretical and methodological approaches, including insights from cognitive psychology, and has done extensive field research in Argentina, Bolivia, Brazil, Chile, Costa Rica, Peru, and Venezuela. After receiving a Staatsexamen from Johannes-Gutenberg Universitat Mainz in 1984, a M.A. from UT in 1986, and a Ph.D. from Stanford University in 1991, he taught for ten years at Vanderbilt University and joined UT in 2001. He has received research support from the SSRC and NEH and was a fellow at the Woodrow Wilson Center in Washington, DC, in 1999/2000 and at the Kellogg Institute, University of Notre Dame, in 2004/05. From 2001 to 2004, he served as Associate Editor of theLatin American Research Review. He is the author of Democracy without Equity: Failures of Reform in Brazil (University of Pittsburgh Press, 1996), The Politics of Market Reform in Fragile Democracies: Argentina, Brazil, Peru, and Venezuela (Princeton University Press, 2002), Bounded Rationality and Policy Diffusion: Social Sector Reform in Latin America (Princeton University Press, 2007), several book chapters, and many articles in journals such as World Politics, Comparative Politics, Comparative Political Studies, Latin American Research Review, International Studies Quarterly, Journal of Democracy, Foreign Affairs, and Political Research Quarterly. He has also (co-edited two volumes, namely Learning from Foreign Models in Latin American Policy Reform (Woodrow Wilson Center Press, 2004) and, together with Wendy Hunter and Raul Madrid, Leftist Governments in Latin America: Successes and Shortcomings(Cambridge University Press, 2010). His latest book, Making Waves: Democratic Contention in Europe and Latin America since the Revolutions of 1848, was published by Cambridge University Press in 2014.

Abstract: After Trump’s election, many observers depicted populism as a grave threat to democracy. Yet my systematic comparative analysis of thirty populist chief executives in Latin America and Europe over the last four decades shows that democracy usually proves resilient. With their power hunger, populist leaders manage to destroy democracy only under special restrictive conditions, when distinct institutional weaknesses and exceptional conjunctural opportunities coincide. Specifically, left-wing populists can suffocate democracy only when benefitting from huge revenue windfalls, whereas right-wing populists must perform the heroic feat of resolving acute, severe crises. Because many populist chief executives do not face these propitious conditions, they fail to suffocate democracy; indeed, their haphazard governance often leads to their own premature eviction or electoral defeat. Given their institutional strength and their immunity to crises and windfalls, the advanced industrialized countries can withstand populism’s threat; even a second Trump administration is exceedingly unlikely to asphyxiate democracy.

Keynote Speech

How Globalization, under Neoliberal Auspices, Has Stimulated Right-wing Populism and What Might Be Done to Arrest That Tendency?

Robert Kuttner is co-founder and co-editor of The American Prospect magazine and Meyer and Ida Kirstein Professor at Brandeis University’s Heller School. He was a longtime columnist for Business Week, the Boston Globe, and the Washington Postsyndicate. He was a co-founder of the Economic Policy Institute and serves on its board and executive committee. 
Kuttner is author of thirteen books, most recently his 2022 book, Going Big: FDR’s Legacy, Biden’s New Deal, and the Struggle to Save DemocracyHis other books include Can Democracy Survive Global Capitalism?(2018) and the 2008 New York Times bestseller, Obama’s Challenge: American’s Economic Crisis and the Power of a Transformative Presidency. His best-known earlier book is Everything for Sale: the Virtues and Limits of Markets (1997), which received a page one review in the New York Times Book Review.
His magazine and journal writing, covering the interplay of economics and politics, has appeared in The Atlantic, Harpers, The New Republic, New York Review of Books, The New Yorker, The New York Times Magazine and Book Review, New York Magazine, Mother Jones, Foreign Affairs, New Statesman, Political Science Quarterly, Columbia Journalism Review, Harvard Business Review, and Challenge.

Kuttner has contributed major articles to The New England Journal of Medicine as a national policy correspondent.  His previous positions have included national staff writer on The Washington Post, chief investigator of the U.S. Senate Banking Committee, executive director of the National Commission on Neighborhoods, and economics editor of The New Republic.

He is the winner of the Sidney Hillman Journalism Award (twice), the John Hancock Award for Financial Writing, the Jack London Award for Labor Writing, and the Paul Hoffman Award of the United Nations for his lifetime work on economic efficiency and social justice. He has been a Guggenheim Fellow, Woodrow Wilson Fellow, Demos Fellow, Radcliffe Public Policy Fellow, German Marshall Fund Fellow, Wayne Morse Fellow and John F. Kennedy Fellow.

Robert Kuttner was educated at Oberlin College, The London School of Economics, and the University of California at Berkeley. He holds honorary doctorates from Oberlin and Swarthmore. He has also taught at Boston University, the University of Oregon, University of Massachusetts, and Harvard’s Institute of Politics.  He lives in Boston with his wife, Northeastern University Professor Joan Fitzgerald.

Panel III: Globalization in Transition

Moderator Dr. Anna Shpakovskaya is Associate Researcher at the Institute of East Asian Studies at the University of Duisburg-Essen. Born in St. Petersburg, Russia, she spent ten years in Shanghai and the last 14 years in Duisburg. After receiving her PhD in Political Science with Focus on China in 2017, Anna has worked as China Analyst on several international research projects in Germany. She was an Associate Professor at Goethe University in Frankfurt am Main in 2020-2021. Anna also gives regular lectures at Université Paris-Est Créteil in France.

China’s Appeal to Populist Leaders: A Friend in Need is A Friend Indeed

Dr. Steven R. David is a Professor of Political Science and International Relations at The Johns Hopkins University whose work focuses on security studies, the politics of the developing world, American foreign policy, and turmoil in the Middle East. David’s scholarship emphasizes the impact of internal politics on foreign policy, particularly among developing countries. David introduced the theory of “omnibalancing,” which asserted that to understand the foreign policies of developing countries it was necessary not only to consider external threats to the state, but also internal challenges to regime survival.

Abstract:China is aggressively courting populist leaders throughout the world in an effort to spread its influence and rewrite the rules of the Liberal International Order. The theory of omnibalancing does much to explain the tools China employs in this endeavor and explains why it may succeed. Omnibalancing argues that leaders pursue policies to advance their personal interest (and not the national interest) and their most important interest in remaining in power. This is especially the case for populist leaders whose fall from power my also result in imprisonment or death. As such, these leaders will turn to the outside country who is has the will and capacity to keep them in office. Since most of the threats these leaders face are internal, they will align with the state that can best protect them from the domestic threats (coups, revolutions, insurgencies, mass protests, assassinations) they face. China’s toolkit of digital surveillance technologies, indifference to corruption, and sheer economic power makes it increasingly the partner of choice. At the same time, China has significant weaknesses in attracting clients including resentment over exploitative labor practices, undercutting of local businesses, and racism. In order to wean countries away from China’s embrace, the West should not compromise its principles by backing populist leaders, but instead exploit China’s shortcomings while presenting a more attractive model for the citizenry of states under populist rule. Over time, China’s attraction will wane, populist leaders will lose their appeal, and the West will emerge as the patron of choice.

Predicting the Nature of the Next Generation Globalization under China, Multipolarity, and Authoritarian Populism

Humphrey Hawksley is an author, commentator and broadcaster, former BBC Beijing Bureau Chief and Asia Correspondent. He is Editorial Director of Asian Affairs and host to the monthly Democracy Forum debates. His latest non-fiction book is ‘Asian Waters: The Struggle over the Indo-Pacific and the Challenge to American Power.’ His current Rake Ozenna thriller series is based in the Arctic which he believes is an unfolding theatre of conflict. His earlier works include the ‘Dragon Strike’ future history series based in the Indo-Pacific, and ‘Democracy Kills: What’s So Good About Having the Vote’ which tied in with his television documentary, ‘Danger: Democracy at Work’ examining wider lessons to be drawn from the Iraq intervention. His television and other documentaries include ‘The Curse of Gold and Bitter Sweet’ examining human rights abuse in global trade; ‘Aid Under Scrutiny’ on the failures of international development. His work has appeared in The Guardian,The TimesThe Financial TimesThe New York Times and Nikkei Asia, amongst others.

Abstract: Humphrey Hawksley will argue that the Indo-Pacific lies at the cross-roads between what the West categorises as autocracy and democracy.  Unlike in North America and Europe, the Indo-Pacific is not united by any one political system or culture. Polarising definitions, therefore are unhelpful. There needs to be change of mindset in the West, an understanding of what drives the vision of a China-influenced Indo-Pacific.


Panel IV: Economic Implications of Rising Populism and Multipolarity

Moderator Dr. Shabnam Holliday is Associate Professor in International Relations at the University of Plymouth. She completed her PhD on Iranian national identity discourses (2008) at the Institute of Arab and Islamic Studies, University of Exeter. Her publications include Defining Iran: Politics of Resistance (Routledge, 2011) and ‘Populism, the International and Methodological Nationalism: Global Order and the Iran–Israel Nexus’, Political Studies, 2020. She is the co-editor (with Philip Leech) of Political Identities and Popular Uprisings in the Middle East (Rowman and Littlefield International, 2016).

Demise of Multilateralism and Politicization of International Trade Relations and the Multilateral Trading System

Dr. Giorgio Sacerdoti is emeritus professor at Bocconi University where he was professor of International Law and European Law (J. Monnet Chair 2004) from 1986 to 2017, focusing on the law of international economic relations, trade and investment, international contracts and arbitration, on which subjects he has published extensively.  He was a Member of the WTO Appellate Body from 2001 to 2009 and its chairman in 2006-2007. He is on the ICSID Roster of arbitrators and has served frequently as an arbitrator in commercial and investment disputes under BITS and the ECT.

Abstract: In recent years one of the basic tenets of the multilateral trading system established after WWII by the GATT in 1947, confirmed and reinforced by the WTO in 1995, has been threatened by unilateral actions of several of the main State actors, a sign of mounting geopolitical tensions in a multipolar world. That tenet was the ‘depoliticization’ of trade relations (and, similarly, of investments) in the interest of the development of international trade based on cooperation, non-discrimination, reduction of border barriers, fair competition, and consumers’ benefits, with the ultimate aim to reinforce friendly relations beyond borders.

This liberal approach does not exclude the recognition in the GATT/ WTO system of grounds for unilateral control of trade flows in the interest of economic and non-economic national interests, such as through safeguard measures and recourse to exceptions under Article XX GATT for the protection of non-trade values (morality, human health, environment, exhaustible resources), or in case of international emergencies (Article XXI GATT). Recourse to those actions and countermeasures are, however, in case of abuse subject to impartial rule-based evaluation by the WTO dispute settlement system.

Recently, we have witnessed instead a host of unilateral trade-restrictive measure, both at the micro (enterprise) or at macro (sectoral) levels invoking political commercial and non-commercial (security) reasons, introduction of national industrial policies based on subsidies aiming at protecting national industries well beyond the GATT rules. This has destabilized multi-country supply chains and hampered international economic cooperation. Affected countries have in turn reacted with countermeasures in the form of further restrictions. Basic positive aspects of globalization and multilateralism have been under attack, possibly beyond the intent of the individual actors involved.

An increased attention by States to domestic needs is unavoidable and should not be opposed per se nor labeled protectionism or the poisoned fruit of populism. Attention to protecting employment, ensuring national control of the economy through industrial policies, preserving local manufacturing capability (such as in facing pandemics, a situation that has made this tendency more evident) incapsulates, in any case, the current mood towards deglobalization.

This does not require, however, disregarding existing obligations and commitments, paralyzing global institutions such as the WTO, and brushing away the broader imperative of international cooperation in an interdependent world, lest long-term economic ties, beneficial for all, be seriously disrupted. This is exactly what has happened since 2018 due to  policies putting national political objectives first (such as MAGA, workers-centered trade policy, strategic autonomy). This has lead to increased fragmentation of trade relations and supply chains (near- and re-shoring, self-reliance) with dubious benefits to national and global welfare and development.

Closing Remarks

Dr. Cengiz Aktar is an adjunct professor of political science at the University of Athens. He is a former director at the United Nations specializing in asylum policies. He is known to be one of the leading advocates of Turkey’s integration into the EU. He was the Chair of European Studies at Bahçeşehir University-Istanbul.

In 1999, he initiated a civil initiative for Istanbul’s candidacy for the title of European Capital of Culture. Istanbul successfully held the title in 2010. He also headed the initiative called “European Movement 2002” which pressured lawmakers to speed up political reforms necessary to begin the negotiation phase with the EU. In December 2008, he developed the idea of an online apology campaign addressed to Armenians and supported by a number of Turkish intellectuals as well as over 32,000 Turkish citizens.

In addition to EU integration policies, Dr. Aktar’s research focuses on the politics of memory regarding ethnic and religious minorities, the history of political centralism, and international refugee law.


Civilizational Populism and Religious Authoritarianism in Bangladesh, Sri Lanka and the Maldives

Please cite as:

Nguijoi, Gabriel Cyrille & Sithole, Neo. (2024). Civilizational Populism and Religious Authoritarianism in Bangladesh, Sri Lanka and the Maldives. European Center for Populism Studies (ECPS). February 15, 2024.                    


This brief report provides a summary of the 9th event in ECPS’s monthly Mapping Global Populism panel series, titled “Civilizational Populism and Religious Authoritarianism in Bangladesh, Sri Lanka, and the Maldives,” which was held online on January 25, 2024. Dr. Syaza Shukri moderated the panel, featuring insights from four distinguished scholars specializing in populism from the aforementioned countries.

Report by Dr. Gabriel Cyrille Nguijoi & Neo Sithole 

This report gives a summary of the 9th session of the ECPS’s monthly Mapping Global Populism panel series titled “Civilizational Populism and Religious Authoritarianism in Bangladesh, Sri Lanka and the Maldives,” which took place online on January 25, 2024. Moderated by Dr. Syaza Shukri, Associate Professor at the Department of Political Science, Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia, the panel featured speakers by Mr. Bobby Hajjaj, Department of Management, North South University, Bangladesh, Dr. Maidul Islam, Assistant Professor of Political Science, Centre for Studies in Social Sciences, Calcutta, Dr. Rajni Gamage, Postdoctoral Fellow, Institute of South Asian Studies (ISAS), National University of Singapore, and Dr. Mosmi Bhim, Assistant Professor at Fiji National University.

In her opening speech, Dr. Syaza Shukri provided an overview of populism and authoritarianism in the three South Asian countries under discussion. She emphasized that civilizational populism and religious authoritarianism have become entrenched as a societal process shaping the contemporary geopolitical landscape of the Indian subcontinent. According to her, this phenomenon represents a convergence of populist parties through languages, civilizational narratives, and religious identity.

Dr. Shukri highlights a significant observation: an examination of these three countries suggests similar populist economic statuses and rationales for the effectiveness of civilizational populism and religious authoritarianism. These phenomena are not only domestic political strategies but also significant instruments for regional stability and international relations. This reality is evident in Bangladesh, where the narratives of conservative Islamic elements have at times dominated constitutional obligations and assumed political control.

Dr. Shukri further specifies that the political landscape in Sri Lanka has been characterized by the cultivation of national sentiments, which have exerted significant influence on the government and often resulted in different policies, violent conflicts, civil wars, and communal clashes. Nationalist groups sometimes redefine national identity and frequently marginalize minority groups such as the Tamils, Veddas, and Muslims. This has led to an increase in conservative religious norms, tensions between economic liberalism and religious conservatism, and conflicts between global connectivity and local religious political dynamics.

Bobby Hajjaj: “Islamic Extremism, Populism and Formation of National Identity in Bangladesh”

Bobby Hajjaj highlights the growing possibility of an Islamist populist movement gaining ground in Bangladesh, albeit slowly. Some see this as the sole alternative to Bangladeshi authoritarianism. Nevertheless, many others remain skeptical due to the lack of comprehensive governance and associated agendas within Islamist populism.

As the first speaker of the panel, Bobby Hajjaj’s discussion emphasizes the reasons and nature of national identity formation in Bangladesh, specifically how and why it has been constructed as we perceive it today. Hajjaj began his introduction with a brief overview of the populist configuration in Bangladesh.

For Hajjaj, two main ideas prevail in the construction of this identity, significantly influencing the development of populist movements over the last sixty years in the country. The first is language-based (Bengali), and the second is religious-based (Bangladeshi). Language serves as the foundational element that gave rise to Bangladesh as a nation. However, over the last fifteen years, there has been the emergence of a new kind of populist movement with a significant opposition base: religious extremism. Meanwhile, religious extremism has been influenced by two important elements, both within and outside the mainstream political agenda. Different perceptions and reasons are discussed to illustrate how things are viewed in a certain way in the literature, structured around institutions, historical context, and international developments.

The nature and creation of institutions play a significant role in the development of populist movements in Bangladesh. Institutions often function as top-down mechanisms, reflecting the country’s status as a patrimonial state, which in turn shapes these institutions.

Historically, the Muslim identity in Bangladesh has undergone various transformations over the last sixty years. Initially, there was a Muslim Bengali identity that was portrayed as a cultural identity in the country. The rise of the Bangladesh Liberation Movement also fostered the development of a cultural identity based on Bengali, creating a void where legislative elements were required. 

However, since 1977, the new leadership under President Ziaur Rahman attempted to introduce a new form of Islamic nationalism. This occurred during the Cold War era when ideological expansionism was favored. Consequently, Salafist Islamism began to emerge as a significant element in the country, coinciding with a large-scale migration from Bangladesh to the Middle East. This migration contributed to the dissemination of conservative Salafist ideas among Bangladeshis abroad, leading to the rise of conservative Islamism, or political Islamism. Many of these ideas were propagated through the leadership of political parties, resulting in the formation of identity narratives such as “us” versus “them.”

These developments also played a crucial role in the emergence of Islamic extremism in Bangladesh, particularly originating from the middle-class and upper-middle-class families with non-Aliya Madrassa education. These factors significantly influenced identity formation and facilitated the proliferation of radicalized ideas. The interplay of historical and global developments has influenced perceptions of Islamism and extremism, shaping the idea of national identity.

Hajjaj also underscores the polarization of national identities instigated by the Bangladesh Nationalist Party (BNP), the primary opposition party that championed the idea of nationalism and began distancing itself from Islamist parties like the Jamaat-e-Islami. The rise of Bangladeshi authoritarianism has influenced the level of acceptance of Islamism within society today. However, there is a growing compassion for Islamist parties observed. One significant issue is that Islamic parties lack a comprehensive political agenda; instead, they focus on narrow and specific Islamic agendas. Therefore, the emergence of a significant Islamic political movement in Bangladesh poses a challenge for future governments, particularly regarding how the Bangladesh Awami League is creating an authoritarian space. Over the last three consecutive national elections, held every five years, there has been a desire among the populace for a populist movement to challenge the Awami League’s grip on power. This sentiment intensified in the last six months of 2023, with attempts at populist movements seeking to distance themselves from religious political parties, which the BNP attempted but failed to achieve. This failure could be interpreted as a setback for non-Islamist parties, especially considering the secular agenda being promoted in certain areas, such as education policy, by the Bangladesh Awami League. These dynamics are influenced by the global scenario, particularly with the marginalized status of Muslims in Palestine and incidents such as the demolition of a Babri Masjid to build a new Hindu temple in India.

In conclusion, Bobby Hajjaj noted that these factors collectively contribute to the increasing likelihood of an Islamist populist movement gaining traction in Bangladesh, albeit gradually. Some view this as the only alternative to Bangladeshi authoritarianism. However, many others remain skeptical as Islamist populism lacks comprehensive governance and related agendas.

Dr. Maidul Islam: “Religious Extremism and Islamic Populism in Contemporary Bangladesh”

Dr. Maidul Islam reflected on recent developments of Islamic populism in Bangladesh’s political landscape and pondered the future trajectory of Islamist populism in the country. He noted that it remains largely a historical remnant, sporadically manifesting in mobilizations. Currently, there isn’t substantial resonance or favorable response to such surging Islamic populism in Bangladesh.

The second speaker on the panel, Dr. Maidul Islam, took a transversal approach, examining the historical dynamics of Religious Extremism (RE) and Islamist Populism (IP) in Bangladesh. His presentation began with a definition of the two concepts under discussion: RE and IP.

Religious Extremism, as he defines it, involves the use or manipulation of religious sentiments to incite individuals to commit violent acts. It encompasses a range of behaviors, including targeted attacks on religious minorities, persecution of sexual minorities, and involvement in outright terrorist activities. Islamist Populism, on the other hand, represents a peaceful approach to political mobilization within diverse segments of the Muslim population. It leverages the symbolic language of Islam against secular nationalist governments in Muslim-majority countries. This movement frequently participates in democratic elections, mirroring Religious Extremism within the Muslim world.

Dr. Islam highlighted a resurgence of extremist groups such as the Jamaat-ul-Mujahideen Bangladesh (JMB) in contemporary Bangladesh. These organizations operate as religious extremist entities. The presentation underscored the roots of the Islamic Extremism crisis in Bangladesh, which began with the 1960s elections and evolved into a new form of terrorism by 1985, during General Hussain Muhammad Ershad’s dictatorship. Dr. Islam provided statistical insights into the dynamics of Religious Extremism in the country. Notably, the peak periods of RE occurred in the 1990s and between 2013 and 2016. The presentation revealed that Bangladesh witnessed a total of 743 terror-related incidents between 1971 and 2020, attributed to both religious extremist and non-religious extremist entities.

In 1996, the reported number of terrorist incidents was 150, marking a significant increase from 22 incidents in 1990 and 161 in 1996. The trend showed a gradual rise from 42 incidents in 1991 to 71 in 1992, 68 in 1994, and 74 in 1995. The escalation of terrorist activities coincided with the emergence of Islamist populist groups like the Army league, which came into power the same year.

From 1997 to 2012, Religious Extremism activities in Bangladesh remained below 50 per year. However, starting from 2013, these activities began to rise again, reaching 138 incidents in 2013 and 130 in 2014. The peak was observed in 2015, with 479 recorded incidents, the highest in the country’s history. This period coincided with the trial of several Islamic leaders by the International Crimes Tribunal. Subsequently, from 2016 onwards, the incidence of RE started to decline, with 89 incidents in 2016. Since 2017, the number has consistently been below 50 per year, with 41 incidents in 2017, 26 in 2018, 32 in 2019, and 30 in 2020.

Furthermore, Dr. Islam highlighted that the dominance of the Awami League party’s populist policies has posed challenges for political Islamist populist parties like the Bangladesh Jamaat-e-Islami. He clarified that this circular approach of the Awami League should not be equated with the Western model of secularism, which advocates for a clear separation of religion and politics. In Bangladesh, negotiations between political and religious leaders are common, with religious leaders often resorting to religious symbols and accommodation while attempting to promote the principles of Islamic populism. However, such political struggles between Islamist and national populist forces are not unique to Bangladesh but are prevalent throughout the Muslim world. This historical struggle can be traced back to the 1975 elections, which led to the banning of Sheikh Mujib’s Single Party, considered the largest Islamic populist party in the country at that time. Subsequently, in the 1979 elections, the Bangladesh Nationalist Party emerged as a significant political player in the country.

In his conclusion, Dr. Islam reflected on recent developments of Islamic populism in Bangladesh’s political landscape and pondered the future trajectory of Islamist populism in the country. He noted that it remains largely a historical remnant, sporadically manifesting in mobilizations. Currently, there isn’t substantial resonance or favorable response to such surging Islamic populism in Bangladesh.

Dr. Rajni Gamage: “Civilizational Populism and Buddhist Nationalism in Sri Lankan”

Dr. Rajni Gamage, delved immediately into characterizing the concepts of populism and civilizational populism while seeking to contextualize the historical background and contemporary manifestations of Buddhist nationalism in Sri Lanka. She explored the intricacies of the Sinhala Buddhist nationalist discourse, which she identified as the primary vehicle for civilizational populism in the country. Within the Sri Lankan context, this discourse echoes the anti-colonial rhetoric commonly found in the Global South.

The discussion by the panel’s third speaker, Dr. Rajni Gamage, delved immediately into characterizing the concepts of populism and civilizational populism while seeking to contextualize the historical background and contemporary manifestations of Buddhist nationalism in Sri Lanka. Dr. Gamage noted that while populism is not a recent phenomenon, it has garnered increased attention due to its resurgence, particularly in Western democracies. This renewed focus is often attributed to economic disparities and perceived declines in national status, with leaders emerging from outside the political establishment and challenging democratic institutions.

First, Dr. Gamage’s presentation provided a recap of populism and civilizational populism, highlighting how populism mobilizes people around narratives of threat, often framing issues in an “us versus them” paradigm. Dr. Gamage also emphasized the trend of populist leaders coming to power by positioning themselves as ‘outsiders’ to the existing political order but then undermining democratic institutions once in power, leading to a weakening of democracy. Recent populist movements exhibit distinct features in how they frame themselves, typically focusing on economic inequalities and the erosion of democratic norms. These movements capitalize on anti-establishment sentiments and often target minority communities.

Similarly, civilizational populism extends the narrative to encompass perceived threats at a civilizational level, transcending national boundaries. This concept draws on historical discourses of imperialism and domination, particularly evident in post-colonial contexts. In countries like Sri Lanka, civilizational populism intertwines with anti-colonial sentiments, targeting Western values and minority groups. Dr. Gamage highlighted how the historical divide between the Global West and the Global South has contributed to a unique form of civilizational populism. In the Global South, the shared history of colonialism fuels a civilizational populist discourse infused with anti-colonial sentiments.

When discussing how civilizational populism is expressed in Sri Lanka, Dr. Gamage explored the intricacies of the Sinhala Buddhist nationalist discourse, which she identified as the primary vehicle for civilizational populism in the country. Within the Sri Lankan context, this discourse echoes the anti-colonial rhetoric commonly found in the Global South. Dr. Gamage provided an analysis of figures like Anagarika Dharmapala, illustrating how civilizational concepts are employed within Sri Lankan populist discourses. Dharmapala’s rhetoric challenged colonial narratives by portraying Western colonizers as “barbarians” and emphasizing the cyclical nature of history. His ideas laid the groundwork for Sinhala Buddhist nationalism in Sri Lanka, significantly shaping the country’s political landscape.

Dr. Mosmi Bhim: Will Rise of Religious Nationalism and Populism in the Maldives Lead to Another Authoritarian Reversal?”

Dr. Mosmi Bhim highlighted the characteristics of populism under President Abdulla Yameen, including anti-pluralism and illiberalism, which eroded democratic norms and institutions. Despite losing the 2018 elections to President Ibrahim Mohamed Solih, Yameen’s legacy of religious nationalism and authoritarianism continues to influence the political landscape in the Maldives.

In this final presentation, the audience were introduced to the presence of religious nationalism and populism in the Maldives. Dr. Mosmi Bhim began by providing a contextual overview, sharing a personal experience of visiting the Maldives in 2017. He highlighted the densely populated nature of the capital city, Male, and emphasized how urban density can contribute to political instability during contentious issues or elections. Dr. Bhim also discussed the Maldives’ transition from a Buddhist nation to an Islamic state, its historical reliance on fishing and tourism, and its colonial past under British protection.

During her field trip, Dr. Bhim navigated a delicate situation due to the authoritarian rule of President Abdulla Yameen at the time, emphasizing the risks associated with researching democracy in such an environment. These risks persist despite the Maldives gaining independence in 1965. According to her presentation, the Maldives did not experience democracy following the independence, with power concentrated in the hands of autocratic rulers until the introduction of multi-party elections in 2008.

Dr. Bhim’s presentation focused on the leadership of Presidents, beginning with Ibrahim Nasir, who invoked nationalism to gain independence from Britain, and President Maumoon Abdul Gayoom, who introduced political Islam and laid the groundwork for Islamic nationalism in the Maldives. Under Gayoom’s rule, there was a regression in women’s rights, a focus on re-Islamization, and the stifling of political dissent. Following was a section looking at President Abdulla Yameen, who continued the trend of religious populism and authoritarian rule, aligning himself with Islamic nationalism and forging closer ties with authoritarian regimes. Yameen’s government promoted religious intolerance and undermined democratic institutions, leading to widespread repression and human rights abuses.

Throughout, Dr. Bhim highlighted the characteristics of populism under President Yameen, including anti-pluralism and illiberalism, which eroded democratic norms and institutions. Despite losing the 2018 elections to President Ibrahim Mohamed Solih, Yameen’s legacy of religious nationalism and authoritarianism continues to influence the political landscape in the Maldives. President Solih, while initially signaling a commitment to democracy, has faced challenges from Islamic extremists and political opponents, leading to questions about the future of democracy in the Maldives. In wrapping up, Dr. Bhim discussed recent developments, including Solih’s India-out campaign and the ongoing tensions between religious nationalism and democratic governance.


Mapping European Populism – Panel 8: Populism, Gender and Sexuality in Europe

Please cite as:

Guidotti, Andrea. (2024). Report on “Mapping European Populism – Panel 8: Populism, Gender and Sexuality in Europe.” European Center for Populism Studies (ECPS). February 15, 2024.           


This brief report offers a summary of the 8th event in ECPS’s monthly Mapping European Populism panel series, titled “Populism, Gender and Sexuality in Europe” which took place online on January 26, 2023. Professor Dr. Agnieszka Graff moderated the panel, featuring insights from four distinguished populism and gender scholars.

Report by Andrea Guidotti

This report provides a brief overview of the eighth event in ECPS’s monthly Mapping European Populism (MEP) panel series, titled “Populism, Gender and Sexuality in Europe” held online on January 26, 2023. Moderated by Dr.Agnieszka Graff, Professor at the American Studies Center, University of Warsaw, and a feminist activist, the panel featured speakers Dr.  Elżbieta Korolczuk, Associate Professor in Sociology at Södertörn University, Sweden, Dr. Eric Louis Russell, Professor in the Department of French & Italian and affiliated with the Program in Gender, Sexuality and Women’s Studies at the University of California, Davis, Nik Linders, PhD candidate at Radboud Social and Cultural Research for Gender & Diversity Studies, Dr. Pauline Cullen, Associate Professor in sociology at Center for European and Eurasian Studies, Maynooth University, Ireland.

Panel moderator Professor Agnieszka Graff began her speech with an overall assessment, choosing to define the word “gender” with two distinct meanings. Firstly, she explained its function in gender studies within the field of sociology. Secondly, she addressed the meaning that gained popularity following the rise of anti-gender campaigns across Europe, ascribed to the word by both right- and left-wing populist parties. Specifically, gender is portrayed as something unsettling, casting doubt on liberalism itself and warranting challenge. In essence, it represents excessive individualism, consumerism, and the erosion of communities due to declining fertility rates.

Professor Graff’s speech focused solely on the cultural repertoire amassed by anti-gender campaigns. According to Graff, this repertoire varies across different countries: Italian anti-gender imagery exudes chicness; Polish anti-gender repertoire leans towards raw, peasant-oriented themes; the French anti-gender narrative often incorporates references to the French Revolution. Despite these differences, there are resonances between these images, with recurring motifs such as dissolving families juxtaposed against images of united families often depicted in silhouette. Additionally, there are perverted image of people whose gender is ambiguous and threatening, along with disturbing portrayals of alienated and suffering children, sometimes represented by fetuses but more commonly as four or five-year-olds appearing terrified or even being depicted as for sale with barcodes attached. The underlying idea behind these images is to establish a link between gender equality, sexual rights, and the capitalist system, portrayed in its most menacing form. Consequently, anti-gender propaganda presents itself more as a cultural phenomenon rather than a collection of arguments. It operates in close alignment with populism on various fronts: one being the association of gender with elite versus ordinary people gender conservatism, and another in the economic dimension where both discursive and political-institutional connections come into play.

Professor Graff then presented three significant examples from European countries, each illustrating the collaboration between politicians and ultra-conservative organizations in targeting gender ideology to mobilize electorates. The first example is from Poland, where several local authorities staged protests in response to the mayor of Warsaw signing a declaration against discrimination towards sexual minorities. The second example comes from Spain, where Vox has collaborated with HazteOir, a conservative Catholic community founded by Ignasio Arsuaga. Together, they launched a campaign known as the ‘stop feminazis buses’, arguing that the issue pertains to domestic violence rather than gender violence specifically. The third example is from Hungary, where parliamentary elections coincided with a referendum on children’s education, gender identity, and sexuality. Citizens had to vote on whether to support the implementation of events concerning sexual orientation for minors in public education institutions without parental consent. The referendum aimed to legitimize Viktor Orban and his party as defenders of children. These examples demonstrate that populist actors strategically use anti-gender rhetoric with both long- and short-term objectives: the former to portray themselves as defenders of ordinary people adhering to traditional gender roles against perverse elites, and the latter to intensify campaign efforts to garner a larger share of votes.

The aim of the introductory speech is to not only inquire about the impact of gender on populists but also to explore the consequences when individuals label those parties, often referring to them as illiberal movements, using the concept of populism.

Dr. Elżbieta Korolczuk: “Explaining the Relation Between Populismand Gender in Europe”

The adoption of anti-gender rhetoric enables populist leaders to reinforce the core ideological principles of their rhetoric, thereby delineating boundaries between the ‘authentic traditional citizen’ and the ‘pervert deviant citizen.’ Sexuality is framed as a question of morality in a broader sense, allowing populists in power to depict elites (rather than themselves) as the ones demoralizing children and undermining the country’s integrity.

In her presentation, the first panelist, Dr. Elzbieta Korolczuk began by emphasizing that the rise of the anti-gender movement can be attributed to the alignment of far-right parties with populism, particularly their adept adoption or proposition of a populist version of anti-gender rhetoric. The objective of her speech was to explore the theoretical connection between populism and gender, highlighting the gaps in existing literature on this subject. These gaps stem from the predominant focus of analyses on either the supply or demand side. For instance, some scholars argue that gender is significant for the supply side, as the presence of a charismatic leader is often crucial in populist politics. However, exceptions like the case of the uncharismatic Polish populist leader Jarosław Kaczyński challenge this notion. On the demand side, women have been increasingly identified as more inclined to vote for right-wing populist parties in recent years.

Dr. Korolczuk suggests that the most insightful conceptualizations of the relationship between gender and populism are currently being proposed by scholars engaged in anti-genderism or anti-gender campaigns. Some propose viewing anti-gender rhetoric as a means to sanitize extreme discourses, while others advocate for an engendering approach, focusing on ethnic scandals, the gendered nature of social inequalities, or even the concept of gender colonization. Additionally, scholars discuss populism as a project of masculinist identity politics, underscoring the effectiveness of right-wing parties in identity politics compared to the left. 

Another perspective is to examine the common roots of populism and illiberal anti-gender mobilization in both their economic and cultural dimensions. These conceptualizations enable us to recognize similarities between different movements while also cautioning against oversimplifications, advocating for a dynamic and relational approach. In essence, the proposal articulated is not merely to explore how populism is ‘gendered’, but rather to examine the role of gender in shaping relationships and specific discursive structures employed by populist leaders. An important aspect here is also the organizational and financial dynamics of this relationship.

In summary, according to Dr. Korolczuk, the adoption of anti-gender rhetoric enables populist leaders to reinforce the core ideological principles of their rhetoric, thereby delineating boundaries between the ‘authentic traditional citizen’ and the ‘pervert deviant citizen.’ Sexuality is framed as a question of morality in a broader sense, allowing populists in power to depict elites (rather than themselves) as the ones demoralizing children and undermining the country’s integrity. In conclusion, these narratives enable populist leaders and parties to bridge the cultural and economic arenas, as seen in the cases of Hungary, Poland, and Sweden, positioning themselves as protectors of social welfare provisions for children.

Dr. Eric Louis Russell: “Language of Reaction: European Populist Radical Right and LGBTQA+ Rights”

Language should be perceived as a verb, existing in a dynamic manner rather than in the static form we typically envision. The concept involves examining what speakers accomplish when they ‘do’ language, as well as their actions when they ‘do’ ideology. The focus is on the linguistic and discursive output of actors as a manifestation of their actions. Various examples can illustrate this approach: a formal linguistic division based on in-group and out-group framing; a structural linguistic positioning, whether of a populist hero in relation to the ‘true people’ or of the ‘true people’ against others; semantic transitivity associated with an ‘allochthonous Other’; and relational or functional juxtapositions between the ‘true’ and ‘other.’

The panel’s second speaker, Dr. Eric Louis Russell, approached the topic from a slightly different angle, drawing on his background as a critical linguist and his research agenda focused on how language activity reflects Weltansichten, or cognitive contexts. Expanding on this, language should be perceived as a verb, existing in a dynamic manner rather than in the static form we typically envision. The concept involves examining what speakers accomplish when they ‘do’ language, as well as their actions when they ‘do’ ideology. The focus is on the linguistic and discursive output of actors as a manifestation of their actions. Various examples can illustrate this approach: a formal linguistic division based on in-group and out-group framing; a structural linguistic positioning, whether of a populist hero in relation to the ‘true people’ or of the ‘true people’ against others; semantic transitivity associated with an ‘allochthonous Other’; and relational or functional juxtapositions between the ‘true’ and ‘other.’

Regarding discourse, according to Dr. Russel, it can be viewed in various ways: as textual, oral, or multimodal; as the ‘bounded residue’ of language action in a specific domain; and as describable using linguistic methods. Based on this, certain core features of populist discourse can be distinguished: the representation of a ‘strong man’ as a savior; the reframing of modernity juxtaposed with the ‘allochthonous Other’; the portrayal of autochthonous people as under threat; a narrative of role reversal with victims depicted as victimizers, such as LGBTQ+ communities; and complex intersectionalities with hegemonic structures.

A final theoretical consideration is the phenomenon of enregisterment, the process by which a linguistic repertoire becomes associated, within a culture, with particular social practices and individuals engaging in those practices. In this sense, the populist linguistic repertoire serves to connect different cultural domains with various practices. The mechanism operates through the circulation of register, its clasp, relay, and grasp. In other words, it links to areas of social action, connects across different arenas, and ultimately implants into a new arena, often with superficial or contradictory meanings.

The first example presented pertains to Dewinter’s populism in Flemish Belgium and his discourse. The warranting principles rely on superficially pro-LGBTQ+ stances, while in reality being homophobic, thus reinscribing LGBTQ+ people as instruments of both populism and illiberalism. This represents a table-turning strategy, re-articulating them in a manner that can be perceived as homophobic. 

Another significant example is Poland, where discourse revolves around using gender to denote an ideologized ‘Other’ by the Law & Justice Party (PiS). The clasping of registers of nationalism and historical victimization is employed to rearticulate traditional discourse formations of sex, personhood, and belonging to the Polish nation. These example illustrates how populist discourse practices ultimately extend into various domains, portraying gender ideology as a threat to Polish existence.

A final example concerns Italy after the election of Georgia Meloni as Prime Minister, which sheds light on key elements of the linguistic landscape surrounding non-binarity and non-binary linguistic interventions in Italy. While the predominant populist reaction denies the potential expansion of identity beyond man/woman binaries, other reactions assert various mechanisms of representation through language. Here, the articulation of language is crucial, as it reflects both the actor’s ideational world and their material reality, including or excluding categories and possibilities.

Dr. Russell also provided some concluding remarks on the issue of futurity. Given the central role of language in populism, there should be greater focus on the ecological systems of meaning-making and how they can be disrupted, as well as on the pathways through which illiberalism hybridizes and grafts onto pre-existing meaning-making processes, and how these can be disrupted.

Nik Linders: “Gender & Sexuality in Dutch Populist Voter Profiles”

While it’s possible that populist leaders have influenced their voters with conservative ideas, the key point is that gender and sexuality may carry similar effective connotations as ideas of nationhood and citizenship. This highlights the interconnectedness of these concepts and their importance in shaping political attitudes and discourse.

As the third panelist, Nik Linders focused on examining the attitudes towards gender and sexuality among the Dutch popular radical right electorate, and how these attitudes intersect with other beliefs often associated with populist radical right politics. Pim Fortuyn, the first Dutch populist radical right politician to gain popularity, positioned himself as a gay politician, arguing that his sexual orientation uniquely qualified him for leadership and presenting a form of progressive radical right-wing populism. While his positions were primarily directed against immigration and Islam, they were also informed by the amalgamation of Dutch identity with what he termed ‘sexual modernity.’ His somewhat progressive stance and legacy on gender and sexuality continue to resonate in parts of the Dutch electorate and contemporary political parties.

Turning to the present and the 2021 elections, we observed three populist radical right parties with varying positions on gender and sexuality: PVV, FVD, and JA21. The PVV is the most progressive among them, consistently supportive of gay and lesbian rights as well as transgender rights, even outside discussions on Islam or immigration. FVD, on the other hand, is the most conservative on the topic, as evidenced by their sarcastic campaign slogan “how many genders do you have today?” However, they still publicly position themselves as pro-gay rights. As for JA21, while they do not explicitly address gender and sexuality, when they do, they appear to be more progressive than FVD.

The speaker discussed how these positions were correlated with the preferences of the Dutch electorate, utilizing nationally representative survey data from the Dutch parliamentary election study and employing latent class analysis. In his study, along with other colleagues, they identified different voter profiles within the populist radical right electorate. They selected respondents who not only claimed to have voted for these parties but also expressed the intention to do so.

The first item extracted from the dataset measures whether the respondent supports adoption by same-sex couples. The second item assesses support for sex change operations, while the third item examines whether the respondent believes there is something wrong with individuals who identify as neither man nor woman. These items serve as pivotal points in the Dutch public political debate and thus act as reliable proxies for gender and sexual preferences.

To complement these measures, according to Linders, other issues such as nativism, colonialism, nationalism, anti-Islamism, and anti-immigration were included. It’s important to note the distinctions between nativism and nationalism: while nationalism refers to the belief that anyone could theoretically assimilate into the national identity through adaptation to the idea of national hegemony, nativism specifically pertains to individuals born in the Dutch context, i.e., in the Netherlands to Dutch parents, who are considered the only ones legitimately entitled to become part of the citizenry.

Linders stated that the researchers identified five profiles of voters: gender-conservative; solely nativist; undecided or divided on gender; gender-moderate; and atypical for the populist radical right, yet gender-moderate. One key finding is that only 9% of the electorate consider voting for parties that are truly gender conservative. Despite some evidence of increasing sentiment in this direction, the majority of people still generally don’t feel threatened. Consequently, an important distinction between progressive and moderately progressive voters can be drawn on three levels.

First, there appears to be an overlap between conservative or orthodox religiosity (Christianity) and the more gender conservative outlook, as evidenced by the relatively higher popularity of the Dutch Orthodox party among the small gender conservative group.

Second, considering that 60% of the profiles are men, it’s notable that the most gender-progressive group consists of 55% women, while the most gender-conservative group is composed of approximately 73% men. This indicates that the anti-gender sentiment remains closely linked with an overrepresentation of men and masculinity.

Third, while all groups consistently exhibit highly nationalist conservative tendencies, only the truly conservative group and the group that is undecided or divided on gender and sexuality attitudes demonstrate ethno-nativist thinking. This suggests that individuals with gender-progressive values are placing less stringent demands on what nationality means to them, and that gender essentialism aligns with traditional ideas about the family and nativist notions about citizenship.

In conclusion, Linders offered an analysis of the relationship between anti-gender sentiment and populism. While it’s possible that populist leaders have influenced their voters with conservative ideas, the key point is that gender and sexuality may carry similar effective connotations as ideas of nationhood and citizenship. This highlights the interconnectedness of these concepts and their importance in shaping political attitudes and discourse.

Dr. Pauline Cullen: “Populism and the backlash against gender equality: Feminist responses to right-wing populism in Europe”

The resistance to gender equality, notably observed in extreme right opposition movements, thrives due to the neglect of gender equality goals by more centrist forces. There is also a concern about a radical flank effect, which allows those seeking cover to hinder progress on gender justice. Moreover, the professionalization of EU feminist civil society organizations, their adherence to certain aspects of EU discourse, and their reliance on EU funding opportunities pose additional risks. These factors can weaken feminist arguments for gender justice and their ability to oppose right-wing parties effectively.

As the final speaker, Dr. Pauline Cullen presented the findings of her paper published in the Journal of European Politics and Society. The central question addressed in the research was how the rise of populism has impacted political opportunities for civil society organizations in the European Union (EU). The study focused on feminist civil society organizations, specifically an urban women’s lobby with a transnational scope, funded by the EU and emblematic of European elite technocrats.

The main argument of the paper is that feminist opposition to anti-gender equality interests and ideas is complicated by the co-optation of constructions of gender justice by right-wing populists, along with the proximity between right-wing populist ideas and feminist critiques of economic governance based on austerity. The findings suggest that while feminist and pro-gender organizations work to counter right-wing populist grievances, they are still constrained by EU imperatives and weakened by multiple crises.

Furthermore, the study highlights that these grievances, along with the ideas, actors, and institutions behind them, benefit from the absence of a strong political commitment to gender equality at the European level, the neoliberal instrumentalization of gender equality, and the lack of tactics from the center-right flank.

From a sociological perspective, European integration can be viewed as a relational ecosystem comprising organized societal groups that often benefit from the financial opportunities provided by the European Commission. This enables these organizations to serve as agents of policy integration and disseminators of EU policy ideas. As a result, women’s and feminist civil society organizations have experienced a decline in influence, particularly in terms of access.

Conversely, populist forces have created a challenging environment for these organizations. Currently, we observe a more crowded and conservative landscape of right-wing competitors operating at the European level and exerting influence across European institutions.

In response to this evolving landscape, according to Dr. Cullen, these organizations have attempted to adapt, drawing on insights from the social movements literature. Strategies include adaptation, exit, abeyance, professionalism, radicalization, and the adoption of new managerial and communication techniques. Furthermore, there are emerging collaborative efforts to establish common frameworks and approaches while maintaining strategic differentiation based on the focus of each civil society group.

The challenge lies in avoiding the reinforcement of right-wing populist anti-feminist frames and staying focused on equality and democracy. This involves minimizing conflict, engaging in less visible front-stage actions, and emphasizing more informal and backstage initiatives, resulting in a general decrease in their formal presence.

Dr. Cullen’s paper also explores the dynamics of the relationship between feminism and populism at the national and regional levels. There is a growing recognition of a backlash narrative, acknowledging the long-term impact of these processes, which have become embedded in the institutional fabric, reinforcing social gender conservatism and nationalism. This perpetuates existing patriarchal power relations through the guise of seemingly reformist agendas.

Ultimately, European civil society groups face challenges when aligning with EU values that are often technocratic and insufficient for their broader scope and goals.

One notable aspect, Dr. Cullen said, is that both European feminist civil society groups and right-wing populist movements share a common critique of the European project, viewing it as undemocratic, disconnected from the realities of European women, and committed to austerity measures. The challenge for feminist organizations is to craft frames that acknowledge the limitations of EU integration for gender equality while avoiding alignment with right-wing populist narratives of Euroscepticism.

Merely employing tactics of vilification, debunking, and frame-saving may not always suffice, as they tend to construct adversaries in a negative light. The central argument suggests that by employing specific framing and counter-framing techniques aimed at depoliticizing gender equality, particularly as a European ideal, and portraying feminism as a project for the common good, it is possible to revitalize a stagnant policy context. This approach can be directed towards EU elites to highlight the link between illiberal threats to gender equality and broader threats to European democracies.

In other words, gender equality should serve as the battleground for shaping Europe’s future. By reframing the discourse and emphasizing the importance of gender equality in safeguarding European democracies, feminist organizations can contribute to a more inclusive and democratic European project.

Dr. Cullen’s conclusion highlights that the resistance to gender equality, notably observed in extreme right opposition movements, thrives due to the neglect of gender equality goals by more centrist forces. Additionally, there’s a concern about a radical flank effect, which allows those seeking cover to hinder progress on gender justice.

Moreover, the professionalization of EU feminist civil society organizations (CSOs), their adherence to certain aspects of EU discourse, and their reliance on EU funding opportunities pose additional risks. These factors can weaken feminist arguments for gender justice and their ability to oppose right-wing parties effectively.

Some current strategic developments include the emergence of “feminist Europe 2.0,” represented by organizations such as the European Institute for Gender Equality. Other strategies involve incorporating gender experts into policymaking, fostering feminist critical voices within EU and national institutions, disseminating feminist critiques through academia and research, and empowering and establishing feminist think tanks.

Inauguration of Argentinian President Javier Milei in Buenos Aires on December 1, 2023. Photo: Facundo Florit.

ECPS Regional Panel — Old and New Facets of Populism in Latin America

Date/Time: Thursday, March 7, 2024 / 15:00-17:30 CET

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Dr. Maria Puerta Riera

(Adjunct Professor in the Political Science at Valencia College)


“Populism and Socio-Political Transformation in Latin America,” by Dr. Ronaldo Munck (Professor of Sociology and Director of the Centre for Engaged Research at Dublin City University).

“Varieties of Populism and Democratic Erosion: The Case of Latin America,” by Dr. Julio F. Carrión (Professor of Comparative Politics, University of Delaware).

“Global Power Dynamics and Authoritarian Populism in Venezuela,” by Dr. Adriana Boersner-Herrera (Assistant Professor, Department of Political Science, The Citadel, The Military College of South Carolina).

“Libertarian Populism? Making Sense of Javier Milei’s Discourse,” by Dr. Reinhard Heinisch (Professor of Comparative Politics at the University of Salzburg and Head of the Department of Political Science) and Dr. Andrés Laguna Tapia (Director of the Center for Research in Communication and Humanities and head of Communication Studies at UPB in Cochabamba).

“The Phenomenon of ‘Bolsonarism’ in Brazil: Specificities and Global Connections,” by Dr. Victor de Oliveira Pinto Coelho (Professor of the Human Sciences at Universidade Federal do Maranhão).

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Brief Biographies and Abstracts

Dr. Maria Isabel Puerta Riera is a political scientist with a Ph.D. in Social Sciences. She serves as an Adjunct Professor of Political Science at Valencia College and holds the position of Research Fellow at GAPAC. She also chairs the LASA Venezuelan Studies Section and is a proud member of Red de Politólogas. Previously, Dr. Puerta Riera was an Associate Professor and Chair of Public Administration at Universidad de Carabobo in Venezuela. Her research interests are democratic backsliding, hybrid regimes, authoritarianism, illiberalism, populism, and immigration in Latin America. Email: Website:


Populism and Socio-Political Transformation in Latin America

Dr. Ronaldo Munck is Professor of Sociology and Director of the Centre for Engaged Research at Dublin City University and was a member of the Council of Europe Task Force on The Local Democratic Mission of Higher Education. Professor Munck was the first Head of Civic Engagement at DCU and drove the ‘third mission’ alongside teaching and research. As a political sociologist Professor Munck has written widely on the impact of globalisation on development, changing work patterns and migration. Recent works include Migration, Precarity and Global Governance; Rethinking Global Labour: After Neoliberalism and Social Movements in Latin America: Mapping the Mosaic.

Professor Munck has led large-scale social research projects funded by The British Academy, Economic and SocialResearch Council, Human Sciences Research Council, The Horizon Fund (EU), EU Peace and Reconciliation Fund, EUCorporate Social Responsibility Project, EU AGIS framework, EU Science and Society framework, HEA/Irish AidProgramme of Strategic Co-operation, South African Netherlands Partnership for Development, Social Science andHumanities Research Council, Canada.

He is a member of the editorial board of the following international journals: Globalizations, Global Social Policy, Global Discourse, Global Labour Journal, Latin American Perspectives and Review: Journal of the Fernand Braudel Center. He is a lead author of Amartya Sen’s International Panel on Social Progress Report ‘Rethinking Society of the 21st Century.’

Abstract: In both popular and academic parlance, the term “populism” has taken on a more or less uniformly negative connotation. It implies being an enemy of democracy, anti-immigrant and, most obviously, irrationally under the sway of a charismatic leader. Yet in Latin America, populism has been an integral element of the development and democratization process and plays an important role in the contemporary process of social transformation under the left-of-centre governments that have emerged since the turn of the century. Thus, we need to deconstruct the term “populism” and explore its diverse historical manifestations, to rethink its meaning and its prospects moving forward. The term “populism” today spells, for most people in the global North, something akin to racism and with dark memories of fascism lurking in the background. The “populists” who come to mind are Orbán, Le Pen, Farage or Trump, who cultivate a mass base around the needs of the “left behind” or native-born. The political elites are cast as globalizers, not from somewhere in particular, and dangerously complacent about the dangers of being swamped by mass immigration.

In Latin America, the same term has had a very different resonance. It is bound up with democratization, the incorporation of the working classes, and the making of the national developmental state. Its emergence is marked by the crisis of the conservative export-oriented state in the 1930s that burst into the open after the Second World War, with the growth of an organized labour movement and the consolidation of nationalism in the new world order that emerged. This gave way to what can be called a compromise state that replaced the old oligarchic state, and in which the popular masses were both mobilized and controlled by what became known as populist state politics.

There have been many interpretations of populism in Latin America. Early studies tended to place it in terms of the modernization of society and the emergence of disposable masses, waiting to be captured by an ideology that would promote social change while maintaining the stability of the dominant order. This perspective was closely tied to the dominant modernization perspective promoted by the US following the Second World War, as it sought to dominate the postcolonial world. It was also deployed in a different way by the advocates of national development, a conservative modernization from above, led by the state. It was thus often seen as tied to the emergence of national inward-looking development strategies that were an integral component of the postcolonial era. National industrialists would thus support these movements, as would the military in some cases due to their national developmentalist ambitions.


Varieties of Populism and Democratic Erosion: The Case of Latin America

Dr. Julio F. Carrión holds the position of Professor of Comparative Politics, specializing in Latin American Politics and Populism, at the Department of Political Science and International Relations at the University of Delaware. Dr. Carrión’s current research focuses on the relationship between populism, illiberalism, and democracy. He teaches courses in Latin American Politics, Research Methods, and Democratization more broadly, drawing upon his extensive experience in survey data analysis and both quantitative and qualitative methods. Dr. Carrión is the author of numerous books and articles. His most recent book is A Dynamic Theory of Populism in Power: The Andes in Comparative Perspective (New York: Oxford University Press, 2022). His most recent publication is “Illiberalism, Left-Wing Populism, and Popular Sovereignty in Latin America” (a chapter in the Oxford Handbook of Illiberalism, edited by Marlene Laruelle, 2024). He is currently working on a book manuscript tentatively entitled Public Opinion and Democracy in Peru, co-authored with Patricia Zárate and Jorge Aragón.

Abstract: Recent experience in Latin America shows that the erosion of democratic rule emanates from different sources. However, it is still the case that the most severe cases of democratic backsliding in recent years have come from populist chief executives seeking to aggrandize their power. The prominence of these cases has led many to conclude that populism in power, whether of the left or the right, leads inexorably to regime change. I argue that the record does not support this conclusion. The ascension of populism to power generally opens a moment of severe political confrontation that may or may not lead to the end of democratic rule. Thus, the relationship between populism and democracy depends on the variety of populism that crystallizes in power. The variety of populism that eventually develops is the result of the combination of permissive and productive conditions as well as the ability of non-populist actors and judicial institutions to successfully confront its autocratic predispositions. When analyzing populism in power, the most important distinction to make is not the nature of its discourse or the political coalition behind it but whether it can be constrained by non-populist actors. I also argue that those who extol the democratizing effects of populism in power are similarly mistaken. The record shows that in no instance of populism that lasted a decade or more in power resulted in a significant increase in the exercise of popular sovereignty. 


Global Power Dynamics and Authoritarian Populism in Venezuela

Dr. Adriana Boersner Herrera is an Assistant Professor of Political Science at The Citadel, The Military College of Charleston. Dr. Boersner Herrera’s main areas of research are Venezuelan foreign policy, the presence of Russia in Latin America, and leadership studies focusing on the personality of dictators. Dr. Boersner Herrera has years of teaching experience both in Venezuela and the United States.

Abstract: Due to changes in global power dynamics and different centers of power having global ambitions and mutual distrust of the West, liberal democracy, neoliberalism, and the liberal international order seem to be facing a challenging test. Populist leaders have exploited this to push for a more authoritarian agenda and populist rhetoric, positioning themselves as strong leaders who will protect national interests against liberalism and what’s perceived as a failed model of liberal democracy. They have used different strategies, including institutional attacks to diminish checks and balances, hegemonic parties, surveillance, repression, and scapegoating. However, these authoritarian strategies have not been implemented separately from changes in the international context. Rather, the changes in global power dynamics in the 21st century have helped populist leaders to openly model other populists in implementing various strategies through economic dependency, geopolitical authoritarian alliances, and regional dynamics. In the case of Venezuela, since Nicolas Maduro took power in 2013, it has been prominent Venezuela’s economic dependence on China and Russia, solid and expanded authoritarian alliances with Cuba, China, Iran, Syria, and Russia, and regional isolation while Maduro’s authoritarian power has been consolidated. The focus here is to trace the rise of authoritarian populism in Venezuela and how it has been viable due to changes in global power dynamics in the 21st century.


Libertarian Populism? Making Sense of Javier Milei’s Discourse

Dr. Reinhard Heinisch
 is Professor of Comparative Austrian Politics at the University of Salzburg and Head of the Department of Political Science. He earned his PhD at Michigan State University, USA. His research focuses on comparative populism and democracy. He is the author of over 40 peer-reviewed research articles and more than 50 other academic publications, including 12 books. His research been funded by numerous grants including a Marie Curie fellowship and Horizon 2020 grant. He is a faculty affiliate of the University Pittsburgh and a regular visiting lecturer at Renmin University of China.

Dr. Andrés Laguna Tapia is director of the Center for Research in Communication and Humanities and head of Communication Studies at UPB in Cochabamba. He holds a PhD from the University of Barcelona. He won several journalism awards and was program director of the International Film Festival of Huesca and jury member in various film and literature competitions. He has contributed texts to journals, books, and media in Bolivia, Brazil, Ecuador, Spain, United States, France, and Mexico. His areas of research focus on film studies, the cultural and entertainment industries, philosophy of technology and aesthetics.

Abstract: Argentina’s Javier Milei is a self-proclaimed political insurgent promising radical political change. Upon assuming the presidency, he vowed to wrest power from la casta, a conceived illegitimate elite that he said had robbed the people of their resources and dignity. Milei, who is also known for his flamboyant style, cultivates the image of an anti-politician and a “madman,” meaning that only a madman, a “loco,” could take on and accomplish this task. Not surprisingly, political observers and the international media have identified Milei as a populist. Upon closer examination, however, it is unclear whether he is indeed a true populist, and even if Milei turns out to be such, it is not immediately apparent what kind of populist he is. While Milei’s anti-elitism is undisputed, his people-centeredness is. Since he is clearly also a libertarian, that means a defender of an extreme form of individualism, whereas populists generally construct some form of collective that they vow to defend. Populism without the construct of “the people” as a central reference category is unusual. Moreover, despite the bombastic rhetoric, Milei’s policy positions cannot simply be dismissed as typically shallow populist appeals to the lowest common denominator, because Milei is a serious economist. He has consistently backed up his calls with more substantive arguments. Furthermore, his proposals are not designed to be “popular,” as they promise painful medium-term cuts for long-term gains, which is also unusual for populist discourses. Lastly, he operates in a country shaped by past populist politics, which Milei blames for Argentina’s misfortunes. All of this raises the question of whether Milei is an anti-populist populist or a populist without an inherently popular agenda. More generally, our two-part research question asks whether Milei is indeed a populist and, if so, what kind of populist he is. Our goal is not merely to classify Milei’s political agenda, but more importantly to determine whether Milei represents a new type of populist, perhaps anticipating a fourth wave of populism that has emerged in Latin America in response to the wave of left-wing populism of before. To this end we undertake a comprehensive text analysis of Milei’s speeches, interviews, and social media presentations.


Oscar Gracia Landaeta  (Universidad Privada Boliviana)

Reinhard Heinisch – (University of Salzburg, Austria)

Andres Laguna – (Universidad Privada Boliviana)

Claudia Muriel – (Universidad Privada Boliviana)


The Phenomenon of ‘Bolsonarism’ in Brazil: Specificities and Global Connections

Dr. Victor de Oliveira Pinto Coelho is Professor of History at Universidade Federal do Maranhão (UFMA) and a faculty member at the Postgraduate Program in History (PPGHis/UFMA). He holds a leadership role in the CNPq Research Group ‘Powers and Institutions, Worlds of Labor, and Political Ideas’ – POLIMT (UFMA). Additionally, he is a member of CNPq research groups ‘Peripheral Studies Network’ – REP (UFMA) and ‘Myth and Modernity’ – MiMo (UFMG). Dr. Coelho is affiliated with the Schmittian Studies Group, part of the International Network of Schmittian Studies – RIES. Furthermore, he serves as the Vice-coordinator of the Political History Working Group of History National Association – ANPUH Brazil for the biennium 2023-2025. He is also a member of the State Committee to Combat Torture under the State Secretariat for Human Rights and Popular Participation – SEDIHPOP/Government of the State of Maranhão for the biennium 2023-2025.

Abstract: The presentation aims to succinctly outline the primary characteristics of Bolsonarism, a far-right phenomenon in Brazil. While summarizing the features highlighted in local analyses, I seek to delve into its distinct aspects within the Brazilian context and identify the traits that make it a global phenomenon. Lastly, against the backdrop of “new populisms,” I intend to define the distinguishing characteristics that classify Bolsonarism as a conservative or reactionary phenomenon, contrasting it with left-wing movements.

The KMT’s presidential candidate, Han Kuo-yu, held a momentum party about 350,000 people in the Triple Happiness Water Park in New Taipei City, Taiwan on September 8, 2019. Photo: Ricky Kuo.

Mapping Global Populism — Panel #10: Various Facets of Populist, Authoritarian and Nationalist Trends in Japan and Taiwan 

Date/Time: Thursday, February 29, 2024 — 10:00-12:00 (CET)


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(Emeritus Professor at the Institute of Political Science at National Sun Yat-sen University in Taiwan).


“The State of Populism in Japan: A Comparative Perspective,” by Dr. Yoshida Toru (Full Professor of Comparative Politics at Doshisha University in Japan).

“The Nature of Populism in Japan: Japan As an Uncharted Territory of Global Populism?” by Dr. Airo Hino (Professor, School of Political Science and Economics, Waseda University)

“Populism in Taiwan: Rethinking the Neo-liberalism–Populism Nexus,” by Dr. Szu-Yun Hsu (Assistant Professor, Political Science, McMaster University).

How Professionalized Are Parties’ Populist Communication Strategies on Facebook? A Case Study of 2024 Taiwan National Election,” by Dr. Jiun-Chi Lin (Postdoctoral researcher at the Institute of Marketing Communication, National Sun Yat-sen University).


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Brief Biographies and Abstracts

Dr. Dachi Liao is a Distinguished Professor and leading authority in the field of Comparative Politics, specializing in Comparative Legislatures, Politics, and Information at National Sun Yat-sen University, Taiwan. With an illustrious career, she has served as the Director of the Department of Political Science at Sun Yat-sen University for multiple terms. Her global academic influence extends to prestigious institutions such as the Hoover Institution, Stanford University, and the Department of Political Science, University of Michigan, US, where she has held positions as a Visiting Professor.

In addition to her academic leadership, Professor Liao has played a significant role in shaping Taiwan’s political science landscape. She served as the President of Taiwan Political Science Association and contributed to the development of political education as the Director of the Continuing Education Center at Sun Yat-sen University.

Professor Liao’s comprehensive expertise, spanning research, education, and evaluation, reflects her commitment to advancing political science and shaping the next generation of scholars.

The State of Populism in Japan: A Comparative Perspective

 Dr. Yoshida Toru is full professor of comparative politics at Doshisha University in Japan. Specialist on political science, French politics and comparative politics. After served at The Japan External Trade Organization, he owned his master and Ph.D degree at the Tokyo University (social science). He was Visiting Professor at Sciences Po Paris and now associate researcher at Fondation France-Japon (FFJ) EHESS in France. His English publication includes “Populism in Japan: actors or institutions?” in D. B. Subedi et al.(eds.) The Routledge Handbook of Populism in the Asia Pacific, Routledge, 2023; “Parliaments in an age of populism” in C. Benoit & O. Rozenberg, Handbook of Parliamentary Studies, Edward Elgar Publishing, 2020; “Populism Made in Japan: A new species?” in Asian Journal of Comparative Politics, 4(3),2019.

Abstract: While the research on contemporary populism has advanced our understanding for its definition and commonalities, its diversity across countries, regions, and time appears to be insufficiently understood. This may be due in part that Western-centred understandings of populism were on the centre. In this contribution, we take the contemporary Japanese populism as a case study and argue that it arises not only from cultural but also from institutional factors. It concludes that the type of populism can be change through various reasons. We believe that the case study will contribute to research on “the varieties of populism.”


The Nature of Populism in Japan: Japan As an Uncharted Territory of Global Populism?

 Dr. Airo Hino is Professor of Political Science at School of Political Science and Economics, Waseda University in Tokyo, Japan. He received his Ph.D from the University of Essex in 2006. After having been a recipient of the Flemish Government Scholarship and worked at the Katholieke Universiteit Leuven and having worked as a FRS postdoc fellow at Université catholique de Louvain, he worked for Tokyo Metropolitan University as Associate Professor and joined Waseda University in 2010. His research on party systems, electoral systems, and voting behaviour has been published in journals such as the Journal of Politics, Comparative Political Studies, International Journal of Public Opinion Research, and Government and Opposition. He is the author of New Challenger Parties in Western Europe: A Comparative Analysis(Routledge, 2012), and a co-author of “How populist attitudes scales fail to capture support for populists in power” (published in Plos One in 2021). He is currently running two JSPS-funded projects on populist attitudinal scales and the database of populist discourse in Japan.

Abstract: The extent to which the phenomenon of populism is found in Japan’s politics is a contested topic on which scholars have asserted positions ranging from claims that it simply does not exist in Japan, to opposing claims that Japan’s most powerful and influential recent prime ministers have been populists. Some of this contestation arises from different definitions of “populism” that were developed in parallel in Japanese and Western literature, both of which also further differ from the vernacular usage of the term in Japanese political and media discourses. With this observation in mind, this talk aims to give a reflection on the notion that “Japan is immune to populism” and to show that Japan has experienced its own populism much earlier than the global trend. The implications that one can draw is that such experiences have prevented the surge of full-fledged populism as seen elsewhere in the world and have made the phenomena subtle.


Populism in Taiwan: Rethinking the Neo-liberalism–Populism Nexus

Dr. Szu-Yun Hsu is Assistant Professor of Political Science at McMaster University, Canada. Her scholarly interests include neoliberalism, international political economy, geopolitics and geoeconomics, with a regional focus on East Asia. Her research tackles issues from trade politics, populism, nationalism, democratization, to developmental state transformation. Dr. Hsu’s latest publication with the Journal of Contemporary Asia, Populism in Taiwan: Rethinking the Populism–neo-liberalism Nexus, employs Gramscian hegemony theory in analyzing the intrinsic dynamics between neoliberalization, social class relations, and populist politics in post-democratization Taiwan.


How Professionalized Are Parties’ Populist Communication Strategies on Facebook? A Case Study of 2024 Taiwan National Election

Dr. Jiun-Chi Lin is postdoctoral researcher at the Institute of Marketing Communication, National Sun Yat-sen University. He received his doctoral double-degree diplomas at the National Sun Yat-sen University (NSYSU, Taiwan) and the Catholic University of Leuven (KU Leuven) in 2022. His research mainly touches upon political communication, internet politics, populism, comparative politics, European politics, and digital methods. Comparing similar and discrepant populist communication patterns in various social contexts, his PhD dissertation examines how political actors in Taiwan and Germany employ populist frameworks on Facebook over campaign periods. His PhD thesis has led to several awards, including the 2022 Best Doctoral Dissertation (Taiwan Political Science Association, TPSA) and the Prize for Excellent Doctoral Dissertation (NSYSU). Dr. Jiun-Chi Lin is also a member of Early Career Researchers Network (ECRN) of the ECPS.

Abstract: On January 13, 2024, Taiwan voters selected their new government in the latest national election (Presidential and Legislative elections). According to the results, William Lai (DPP) wins the majority of votes (5.58 million votes). DPP successfully retains the presidency after President Ing-wen Tsai’s two terms between 2016 and 2024. However, none of the major parties (DPP & KMT) obtain over half of the ballots in the national parliament. TPP (Taiwan People’s Party) is the only small party that maintains its parliamentary seats with eight legislators recommended by the party. It is expected that TPP will exert more political leverage in the future. In contrast, their counterpart NPP (New Power Party), another small party in the current parliament, fails to maintain its political influences in the national parliament. This election gained high international attraction because it is seen as a leading signal that influences the direction of Cross-strait relations. Nevertheless, manipulating China’s threats did not overwhelmingly dominate political debates over the campaign. Instead, political parties had more room to manipulate domestic issues (e.g., housing, corruption). In particular, opposition parties have mainly appealed to anti-elite resentment and voters’ feelings of relative deprivation. It, hence, gives us a chance to scrutinize relationships between party campaign strategies and populist communication. While scholars are concerned about the future of democracy under the grip of authoritarian populism, the recent development of Taiwan’s populism has nothing to do with authoritarianism, rather democratic competition. This presentation aims to guide the audience to understand current Taiwan’s populism from a communication perspective. Following the notion of professionalization of populist communication (Lin, d’Haenens & Liao, 2022), I attempt to outline the populist features of parties’ campaign narratives on Facebook.

Locals walking in front of a big statue in Pyongyang, North Korea on August 15, 2016. Photo: L.M. Spencer.

Mapping Global Populism — Panel #11: Forces Shaping Populism, Authoritarianism and Democracy in South Korea, North Korea and Mongolia

Date/Time: Thursday, March 28, 2024 — 10:00-12:15 (CET)


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(Associate Professor in Modern Japanese Politics and International Relations at University of Cambridge).


“State-Linked Populism in South Korea,” by Dr. Joseph Yi (Associate Professor of Political Science at Hanyang University, Seoul).

“Foreign Threat Perceptions in South Korean Campaign Discourse: Japan, North Korea and China,” by Dr. Meredith Rose Shaw (Associate Professor, Institute of Social Science, The University of Tokyo).

“Transformation of Populist Emotion in Korean Politics from 2016 to 2024,” by Dr. Sang-Jin Han (Emeritus Professor of Sociology, Seoul National University). 

“Nationalism and Resilience of Authoritarian Rule in North Korea,” by Dr. Junhyoung Lee (Research Professor in the School of International Relations at the University of Ulsan, South Korea).

“Populist Nationalism as a Challenge to Democratic Stability in Mongolia,” by Dr. Mina Sumaadii (Senior Researcher at the Sant Maral Foundation, Ulaanbaatar, Mongolia).


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Brief Biographies and Abstracts

Dr. John Nilsson-Wright is an Associate Professor in Modern Japanese Politics and International Relations at Faculty of Asian and Middle Eastern Studies, University of Cambridge. In addition to his positions at Cambridge, Dr Nilsson-Wright has also been Senior Research Fellow for Northeast Asia and Korea Foundation Fellow at the Asia Programme at Chatham House which he previously directed as Head of Programme from March 2014 to October 2016. He has been a Monbusho research fellow at Kyoto and Tokyo universities, and a visiting fellow at Tohoku University, Yonsei University, Korea University, and Seoul National University. He has also been a member of the World Economic Forum (WEF) Global Agenda Council (GAC) on Korea, the UK-Korea Forum for the Future, and he is a director of the UK-Japan 21st Century Group. In 2014 he was a recipient of the Nakasone Yasuhiro Prize. Dr. Nilsson-Wright’s recent work has continued to concentrate on the Cold War relationship between the United States and Northeast Asia, with particular reference to the security and political relationships between the United States and Japan and the two Koreas but has expanded to include contemporary regional security issues and political change.

Nationalism and Resilience of Authoritarian Rule in North Korea

Dr. Junhyoung Lee a research professor in the School of International Relations at the University of Ulsan, specializes in comparative authoritarianism, North Korean politics, and post-communist regimes in East Asia. He earned his Ph.D. from University College Dublin (UCD). X: @leejunhyoung.

Abtsract: In the context of North Korea, nationalism serves as a pivotal instrument for the regime’s survival, intertwining ideological control with authoritarian resilience. This presentation examines the North Korean regime’s historical construction of nationalism, melding familial lineage with national narratives as a mechanism for consolidating power. It scrutinizes the interplay between nationalism and the durability of authoritarian governance in North Korea, drawing upon unstructured data from the Korean Central News Agency (KCNA) regarding nationalistic rhetoric and the higher rank politburo visit of sites emblematic of nationalism. The accentuation of nationalism has notably intensified in frequency, especially under the Kim Jong Un’s rule in 2011. Nevertheless, from a proportional perspective, this emphasis forms part of a multifaceted strategy of legitimacy, intertwining nationalistic rhetoric with assertions of economic prowess to underscore the regime’s resilience. It is at this critical intersection that the constraints of nationalism become apparent, particularly in bolstering the resilience of authoritarian governance in the absence of economic fulfilment. This presentation offers insights into the complexities of authoritarian resilience and the function of nationalism in contemporary North Korean society.

Foreign Threat Perceptions in South Korean Campaign Discourse: Japan, North Korea and China

Dr. Meredith Shaw is an Associate Professor in the Institute of Social Science at the University of Tokyo and the managing editor of Social Science Japan Journal. Her work, which has been supported by grants from the Fulbright Foundation and the Korea Foundation, examines cultural politics and state efforts to manipulate culture in East Asia. Her research has been published in Journal of Conflict ResolutionThe Pacific Review, and Journal of East Asian Studies, and she has also written for The National InterestGlobal Asia and The Diplomat. Dr. Shaw worked for several years as a research assistant and translator at the Korea Institute for National Unification before obtaining a Ph.D. in Political Science and International Relations from University of Southern California. She was a 2019 Korea-US NextGen Scholar and is in the inaugural cohort of the Mansfield-Luce Asia Scholars Network. Since 2017, she has maintained the North Korean Literature in English blog project (

Abstract: Anti-China sentiment is on the rise in South Korea. Several recent polls have shown China for the first-time surpassing both Japan and North Korea as South Koreans’ most disliked neighbor, a trend that appears particularly strong among young people, exacerbated by Covid-19 and a backlash against Chinese migrants. This trend has potential to disrupt the equilibrium partisan divide on foreign policy which had previously been roughly balanced between anti-Japan left and anti-North Korea right. 

If China policy becomes a mobilizing issue for South Korean voters, one might expect such sentiments to tip the balance toward right-wing populists, simply expanding on existing threat perceptions of communism and North Korea. But upon closer inspection, South Korean “China threat” rhetoric seems to borrow more from the classic anti-Japan rhetoric of the far left, portraying a great power bully that distorts history and appropriates Korean culture, rather than the anti-communist, human rights-centric imagery used by the far right against North Korea. 

Through a discourse analysis of recent anti-China rhetoric in the legislature and on social media, I will examine how the “China threat” discourse is evolving in unique and unanticipated ways within the South Korean context.

Populist Nationalism as a Challenge to Democratic Stability in Mongolia

Dr. Mina Sumaadii is a Postdoctoral Fellow at the School of International Studies, Sichuan University. She is also a Senior Researcher at the Sant Maral Foundation (SMF), one of the leading polling institutions in Mongolia. During her time at the foundation, she worked on numerous national and cross-national surveys, including Gallup World Poll and World Justice Project. Her major research interests are in democratization, Chinese and Russian foreign policies, research methods, and international development.  

Abstract: After Mongolia started its democratic transition, the transitional recession lasted throughout the 1990s. Then in the 2000s the government started to develop its resources sector and chose mining based economic development. By 2010s this has brought unprecedented wealth with a variety of foreign investors. Nonetheless, as quickly as the wealth appeared, it plummeted. Analysts link it to weak institutions of control and an underdeveloped legal framework. These shortcomings were linked to some of the biggest allegations of corruption and related scandals in the next decade. At the same time some of the politicians resorted to populism as an electoral strategy. This study addresses two types of populism found in Mongolia – populist nationalism and populist resource nationalism.  

PTI supporter at Jinnah Cricket Stadium during a political rally of cricketer turned politician Imran Khan on March 23, 2012 in Sialkot, Pakistan. Photo: Jahanzaib Naiyyer.

Professor Yasmeen: Radical Islamists and Islamist Populists Employ Similar Tactics, Albeit with Different Objectives

Drawing a comparison between radical Islamism and Islamist populism, Professor Samina Yasmeen emphasized the parallel communication styles utilized by both radical and populist Islamists, highlighting their reliance on simplicity and Islamic references to connect with the populace. However, she pointed out that while radical Islamists aim for a fundamental alteration of the state, populist Islamists, exemplified by figures such as Imran Khan, prioritize the establishment of a “well-governed state.”

Interview by Selcuk Gultasli

In an exclusive interview with the European Center for Populism Studies (ECPS), Professor Samina Yasmeen, the Director of the Centre for Muslim States and Societies at the University of Western Australia, delves into the complex landscape of Pakistani politics, exploring the roots of populism and its intersection with Islamism. 

While a coalition consisting of the Pakistan Muslim League-Nawaz (PML-N) and the Pakistan People’s Party (PPP) has agreed to form the next government of Pakistan, thereby preventing the party of former Prime Minister Imran Khan from assuming power despite garnering the most votes in the election, Professor Yasmeen has pointed out that populist Islamism shares certain techniques with radical Islamism in many respects. When asked to differentiate between radical Islamism and Islamist populism, Professor Yasmeen highlighted the parallel communication styles employed by radical and populist Islamists, underscoring their use of simplicity and Islamic references to resonate with the populace. According to her, while radical Islamists seek a fundamental alteration of the state, populist Islamists, exemplified by figures such as Imran Khan, prioritize the establishment of a well-governed state.

Professor Yasmeen begins by shedding light on the historical antecedence and foundational underpinnings of populism in Pakistan, emphasizing the significant influence of the public’s inclination towards charismatic personalities. She attributes the prevalence of populism to the prevailing low level of literacy, creating a susceptibility to external influences and reinforcing the importance of oral transmission in shaping political narratives.

Drawing on historical examples, particularly the emergence of Zulfikar Ali Bhutto’s Pakistan People’s Party in the 1960s, Yasmeen underscores the role of illiteracy and emotional connections in fueling populist movements. She then transitions to the contemporary political landscape, highlighting the disillusionment of a population that feels unheard and a deep connection between populist leaders like Imran Khan and the public.

The interview further delves into the strategies employed by Islamist parties to resonate with the public, with a particular focus on Imran Khan’s use of religious narratives and references. Yasmeen explores the influence of Imran Khan’s populist agenda on elections and his unprecedented success without military backing, analyzing the impact of his narrative on public sentiment.

Discussing the challenges posed by Islamist populism to democratic values, Professor Yasmeen raises concerns about the potential for closed-mindedness and a lack of critical thinking among supporters. She highlights the importance of guiding populist appeal towards constructive messages and fostering a genuine democratic spirit to ensure long-term stability.

Finally, the interview touches on the impact of Islamist populism on the rights and representation of religious minorities in Pakistan. Professor Yasmeen acknowledges the indirect consequences of Islamization, contributing to an atmosphere that may alienate minority communities. She emphasizes the need for a nuanced understanding of the complex relationship between Islamization, democracy, and minority rights.

In addressing the external influence of Indian Prime Minister Narendra Modi’s anti-Islam stance on Islamist populism in Pakistan, Professor Yasmeen notes the shaping of negative perceptions about India’s Hindu-centric policies but emphasizes the overarching focus on internal challenges within Pakistan.

Throughout the interview, Professor Samina Yasmeen provides a comprehensive analysis of the intricate interplay between populism, Islamism, and democratic values in the context of Pakistani politics, offering valuable insights into the historical, contemporary, and geopolitical dimensions of these complex dynamics.

Here is the transcription of the interview with Professor Samina Yasmeen with some edits.

Illiteracy Coupled with Emotional Responses Fuels Populism in Pakistan

What is the historical antecedence and foundational underpinnings of populism in Pakistan, and what are the principal factors contributing to the discerned state of political immaturity?

Samina Yasmeen: First of all, populism in Pakistan is significantly influenced by the public’s inclination to gravitate towards certain personalities and follow them. As these individuals gain recognition for offering something appealing, they evolve into populist leaders garnering widespread followership. However, a crucial factor contributing to this phenomenon, especially in contemporary Pakistan, is the prevailing low level of literacy.

In a society where a purported 40% of the population is considered literate but may possess only basic reading and writing skills, susceptibility to external influences becomes pronounced. The oral transmission of ideas gains prominence in such a scenario. This tendency is further exacerbated when populist leaders strategically align themselves with the public’s perspective, utilizing easily understandable terminologies. While their aim may be to engage in meaningful discussions and influence public opinion, the outcome often creates an environment where imagery, emotive rhetoric, and opinion-based communication take precedence over fact-based discourse. In essence, the conditions created by the combination of limited literacy and effective communication strategies make populism a viable and prevalent phenomenon in Pakistan.

Acknowledging this, populism often arises due to circumstances where individuals feel compelled to rally around a specific personality, and concurrently, other influential figures are willing to endorse this inclination. A pertinent example from the 1960s is Zulfikar Ali Bhutto’s establishment of Pakistan’s People’s Party. Despite his falling out with President Ayub Khan, Bhutto maintained a favorable relationship with the military. As the demand for an independent East Pakistan grew, the military sided with Bhutto, enabling him to mobilize support from specific factions.

Bhutto adeptly engaged with these factions, securing their support, and effectively conveyed his ideas. The question arises: why did people embrace his narrative? The answer involves the role of illiteracy or insufficient literacy, coupled with an emotional element. In situations where individuals feel unheard or perceive institutions as unresponsive to criticism, populist leaders become iconic voices for their sentiments. This emotional connection transcends literacy barriers, contributing to the emergence and popularity of populist figures.

So, delving into history, Zulfiqar Ali Bhutto’s rallies were monumental, capturing the essence of people deeply swayed and influenced by his ideas. The scale was such that attendees, moved by these ideals, willingly donated their jewelry and resources. This phenomenon continues in contemporary Pakistan, where Imran Khan operates within a similar context, fostering a profound connection with the populace.

In the present, we witness a population that believes their voices have been disregarded, their basic needs unmet, and an acute sense that a populist leader provides a voice to their sentiments. Concurrently, both within Pakistan and abroad, there are groups that not only accept this idea but actively support endeavors, such as those of Pakistan Tehreek-e-Insaf (PTI). Their aim is to ensure that the articulated demands resonate widely and gain popular traction.

Imran Khan Is Perceived as a Genuine Islamist

Enthusiastic Youth going towards the venue Minar-e-Pakistan to attend Imran Khan’s political rally on October 30, 2011 in Lahore, Pakistan. Photo: Jahanzaib Naiyyer

How would you define and differentiate between Islamism (or radical Islamism) and Islamist populism in the context of Pakistani politics? Are there specific characteristics that distinguish Islamist populism in Pakistan from broader Islamist movements?

Samina Yasmeen: If I can delve deeper into the realm of Islamist populism in Pakistan, as it aligns with my area of expertise, it’s essential to recognize its longstanding history. This trajectory can be traced back to the very foundation of Pakistan, rooted in the demand for a state created for Muslims. The very name “Pakistan,” meaning “the land of the pure,” embodies an inherent Islamic connotation, derived from combining the initial alphabets of different expected provinces.

Initially, the demand for Pakistan reflected elements of Islamism, and one could argue whether it leaned towards a more progressive or conservative interpretation. However, once Pakistan was established, Islamist groups that actively supported its creation began to assert their vision of Islam, aiming to translate it into reality. This marked the emergence of Islamism in the country.

In its early stages, figures like Maulana Maududi utilized Islamic knowledge to conceptualize and define the idea of an Islamic state. However, as time progressed, particularly in the 1970s and 1980s, Islamism in Pakistan underwent a transformation, evolving into a more radical form. In my perspective, these shifts present intriguing parallels that merit closer examination.

Radical Islamists pursue a distinct agenda, aiming to alter the fundamental nature of the state and reshape the global landscape, with the ultimate goal of establishing an Islamic state in Pakistan. In contrast, populist Islamists in Pakistan, exemplified by groups like PTI or figures like Imran Khan, may not share the same explicit agenda, but their approach bears striking similarities.

Both radical and populist Islamists employ a communication style characterized by simplicity, utilizing straightforward language and expressions. They draw upon Islamic ideas, often quoting verses from the Quran or Hadith, repeating them persistently until acceptance solidifies among the populace. This rhetoric is then seamlessly connected to the everyday lives of the people.

Taking the example of groups like Jamat-ud-Dawa or Lashkar-e-Taiba, their initial foray into public discourse involved picking up Quranic verses and Hadith, conveying what Islam expects, including engagement in jihad. Gradually, this narrative expanded to assert that Pakistan’s existing condition is a consequence of its adherence to a Westernized system, weaving in Islamic references and principles to fortify their arguments. This typifies the approach of a radical Islamist.

Populist Islamists employ a similar strategy, though distinct from radical Islamists, using concise phrases that emphasize their Islamic identity. Unlike the extensive repetition of Quranic verses or Hadith, they rely on smaller phrases to continuously reinforce their connection to Islamic principles.

An illustrative example is found in Imran Khan’s communication style. He often begins by invoking the phrase “Iyyake nabudu ve iyyake nastain.” While this phrase, translating to “We worship You, and we seek Your guidance,” is a recognizable part of Sura Fatiha, the repetition of it in his speeches fosters an association between this specific section of Sura Fatiha and Imran Khan’s persona or worldview. This technique effectively serves to remind people of his Islamic orientation.

This practice serves to convey a powerful message: Imran Khan is perceived as a genuine Islamist, a devout Muslim who not only relies on his personal capacity but also recognizes a higher power, seeking guidance from it. This strategic use of religious phrases, such as beginning speeches with “Iyyake nabudu ve iyyake nastain,” effectively contributes to the framework of populist Islamism in Pakistan.

In this particular context, where people widely identify themselves with the notion of an Islamic or Muslim state, despite the presence of non-Muslims, the majority of the populace interprets such gestures positively. When Imran Khan consistently incorporates phrases like “Iyyake nabudu ve iyyake nastain” into his discourse, it reinforces the perception that he is the right kind of Muslim leader they seek for the country. This alignment with Islamic expressions enhances his credibility and resonance among the population, contributing to the narrative of populist Islamism.

I believe that if you examine the trajectory of my thoughts, you’ll find that populist Islamism in Pakistan shares certain techniques with radical Islamism in many respects. However, the ultimate objectives differ; it’s not centered on jihad but rather the establishment of a well-governed state. One could argue that even jihadists, to some extent, discuss the concept of a ‘good state,’ although their perspective differs from that of populist Islamists. While there is a similarity in their approaches, the outcomes are distinct.

Many Islamist parties in Pakistan claim to represent the voice and will of the people. What populist appeals or strategies do these parties employ to resonate with the public, and how do they incorporate religious narratives into their populist discourse? Do you believe that these dynamics played a role in Imran Khan’s electoral success, despite his imprisonment and recent charges on four accounts?

Samina Yasmeen: I believe what I’ve been discussing aligns precisely with your inquiry. Throughout Pakistan’s history, Islamist parties, not only in the present but also in the past, have consistently employed a technique rooted in Islamic principles. They often draw upon Islamic injunctions, referencing the Quran or Hadith, to position themselves as capable of articulating the issues in Pakistan, the role religion can play, and how they can bring about change. This approach is evident across all Islamist parties, whether they are extremely conservative, moderately conservative, or even those that may not be considered conservative. This includes the somewhat progressive populist movement, such as the Islamist Pakistan Tehreek-e-Insaf (PTI).

The reference to justice in the very name of PTI, Pakistan Tehreek-e-Insaf, underscores the party’s departure from Western democratic ideals and its alignment with Islamic concepts of justice. This nomenclature serves as a starting point, capturing the attention of the populace and signaling that the party operates within the framework of Islamic justice rather than Western democratic principles.

Furthermore, I highlighted earlier how Imran Khan’s use of “Iyyake nabudu ve iyyake nastain” becomes a key element in communicating the party’s identity. This Quranic reference serves as the cornerstone of any discussion initiated by the populist leader. However, it’s essential to note that this is not where the ideological framework concludes.

Examining Imran Khan’s tenure as Prime Minister and his actions afterward, particularly during his time in office, sheds light on his distinctive approach. His emphasis on the vision of establishing a Riyasat-e Medina, akin to the initial Islamic state in Medina, served to differentiate him from his predecessors. Imran Khan stood apart from leaders like Zulfikar Ali Bhutto, who aspired to create an Islamic Socialist state, and General Zia Ul-Haq, whose vision of an Islamic state leaned towards conservatism and didn’t universally ensure justice.

Imran Khan, on the other hand, articulated a desire for a Riyasat-e Medina in Pakistan—a model that reflected the principles of justice, equality, and international standing inherent in the Islamic foundation of the nation. During his term as Prime Minister, his frequent references to Riyasat-e Medina, in my evaluation, significantly contributed to his identity as a populist leader and populist Prime Minister. And then, he is ousted from power.

A noteworthy shift lies in Imran Khan’s consistent use of Quranic references and his pursuit of Riyasat-e Medina. Those collaborating with external or internal forces are perceived as steering Pakistan away from this righteous path. During this process, Khan not only invokes Quranic verses but also underscores how Islam functioned in South Asia, emphasizing its historical dominance through the Mughal Empire. The empire’s decline, attributed to internal dissent and hypocrisy, becomes a poignant lesson.

Imran Khan builds on the entirety of South Asian and Islamic history, with a crucial focus on the history of the Islamic state in Medina. This highlights a general pattern among Islamists, but when it comes to figures like Imran Khan and PTI, the process is the same. While there are similarities, the distinctive element lies in the communication of these parallels, notably utilizing social media more extensively.

Imran Khan Has Cultivated an Image Akin to a Cult Personality

Tehreek-e-Insaf (PTI) Chairman, Imran Khan addresses to public meeting held at Shahi Bagh in Peshawar, Pakistan on May 27, 2015. Photo: Awais Khan

You characterize Imran Khan as a populist leader. What impact did his populist agenda have on the elections and his success? Meanwhile, Imran Khan’s electoral triumph marks a significant milestone in Pakistani politics. It represents the first instance in the nation’s history where a politician secured victory without the backing of the influential military. How would you interpret and explain this unprecedented development?

Samina Yasmeen: When I say Imran Khan is a populist leader, it’s not a novel assertion. What I want to emphasize is that Khan’s image as someone worthy of emulation didn’t originate with his tenure as the Prime Minister but began when he assumed the role of captain for Pakistan’s cricket team. The foundation solidified with the significant achievement of winning the Cricket World Cup in 1992, a moment of immense pride for a cricket-centric nation like Pakistan.

The charismatic aura around Imran Khan was not solely a result of his cricketing prowess; it extended to his personal life. His appeal transcended boundaries, evident in Lady Diana’s visit to Pakistan on his account and his marriage to Jemima Goldsmith, a wealthy Western, British woman. Imran Khan’s ability to engage with international figures on equal footing further contributed to this enduring image. This notion was ingrained long before his political career took off.

Upon entering the political arena, it’s crucial to acknowledge that initially, Imran Khan did not enjoy widespread popularity as a politician. In fact, there was a time when he secured only one seat in the Parliament. However, a significant shift occurred when the institutions that either gave rise to PTI or supported its inception began backing him.

Imran Khan’s appeal gained momentum as he received support from influential backers, including individuals associated with the military and retired officials. These entities saw PTI as a potential third force, distinct from the established political parties like PMLN, PML, and PPP, which were perceived as failing to address the people’s needs. Imran Khan’s emergence on the political stage marked a turning point, and he gradually garnered traction as a populist leader.

Credit must be given to Imran Khan for the 2013 elections when PTI garnered enough votes to form a government. During this period, he introduced commendable ideas, such as the health card, although there were some implementation issues. Overall, the concepts resonated with the impoverished, creating a perception that he genuinely cared about their well-being.

However, in 2018, when he began implementing these ideas, the party faced challenges due to a lack of sufficient capacity and experience in managing the economy. Consequently, a noticeable downward trend emerged. While it could be argued that pre-existing factors contributed to this decline, it worsened during his tenure.

What intrigues me is the rapid surge in Imran Khan’s popularity and his ability to assert himself as a populist leader the moment the possibility of a vote of no confidence became evident. This phenomenon can be attributed to a combination of factors I initially outlined. In Pakistan, where rising prices prevail and a pervasive sense of being unheard is felt, people began perceiving Imran Khan as their chosen representative, even in their discontent. There’s a prevailing sentiment that decisions about political structures are made externally, outside the democratic space.

Imran Khan effectively capitalized on this sentiment through his narrative. As mentioned earlier, he employed terminology, introduced ideas, and communicated in a way that resonated with ordinary people, especially the youth. While this approach may have temporarily fueled a collective expression of frustration, there is concern that, in the long term, it may impede Pakistan’s progress by not encouraging increased productivity or responsibility. Imran Khan’s success in channeling and amplifying public anger underscores the reality that a leader can emerge when there is widespread discontent, and someone can effectively articulate that discontent. So, Imran Khan’s populist appeal surged after his removal from office due to his narrative. 

Another crucial aspect, from my perspective, is that the previous PMLN government and the military might not have fully grasped the extent to which granting Imran Khan an open platform would bolster his ability to mobilize support. They permitted him to conduct rallies consistently, allowing him to reach a wide audience. The PTI’s adept use of social media further amplified his message, disseminating it through both digital channels and oral transmissions. This strategic communication approach played a significant role in transforming Imran Khan into a larger-than-life personality.

Even during his incarceration, he, as you pointed out, successfully altered the political landscape contrary to the preferences of the military or the establishment. Initially, many, including myself, anticipated a coalition government, with the primary choices being PMLN and PPP. Other parties, including PTI, were expected to secure only a few seats. However, the allocation of multiple electoral symbols to PTI suggested that it might not form a cohesive party. There was a prevailing belief that PTI wouldn’t come to power, especially given the numerous legal cases and verdicts delivered just days before the elections. These legal developments sent a clear message that Imran Khan was not welcome in the political arena.

Now, consider this perspective from both the younger generation and those who are not young. What does it signify? Economic conditions worsened further during the 16 months of the PML-N government, leading to widespread suffering. Imran Khan’s narrative, asserting that those who removed him collaborated with external powers and certain sections of the military, resonated strongly with the public. This narrative shaped a perception that Imran was on the right side, while the other side was on the wrong.

Imran Khan has cultivated an image of someone worthy of followership, akin to a cult personality. People genuinely like and trust him. It may be challenging to rationalize, but the upheaval from the pre-election structure to the current state can be explained by the deep trust people have in Imran Khan. Some express this trust to the extent of stating, “if he asks us to lay down our lives, we’ll do that.”

However, the significant support for Imran Khan’s PTI, securing numerous independent seats, should not be solely interpreted as unequivocal approval for Imran Khan. It also reflects a protest vote, fueled by dissatisfaction with the crackdown initiated after the events of May 9th last year. While there have been stories circulating, their accuracy may be questionable, suggesting that law enforcement agencies, particularly the military, have targeted anyone associated with PTI. The image of widespread suppression has influenced public sentiment. 

Additionally, there is discontent with PML-N, as people question the perpetuation of dynastic politics. These three factors—unwavering support for Imran, resentment towards military intervention, and frustration with Nawaz Sharif and the PPP for adhering to dynastic politics—all contributed to PTI-supported candidates securing a prominent position. It is evident that Imran Khan’s message, rather than just PTI’s messaging, holds value and resonates with a significant portion of the electorate.

Lack of Critical Thinking and Close-Mindedness Pose a Threat to Democracy

To what extent does Islamist populism, predominantly but not exclusively embodied by Imran Khan, present challenges to democratic values and institutions in Pakistan? Can you identify instances where Islamist populist movements have either bolstered or undermined the democratic process?

Samina Yasmeen: Allow me to refocus on Pakistan, a subject that has consumed much of my attention in recent months. My insights lean towards a more nuanced contribution, honing in on specific aspects rather than broad generalizations. It’s conceivable that others may possess a more comprehensive understanding of the broader context.

Imran Khan’s adept use of populist narratives stands out prominently. His resonance with a significant portion of the youth, as well as individuals beyond the younger demographic, underscores a genuine yearning for a transformative leader who can navigate Pakistan through its current challenges. This widespread acceptance grants him considerable influence. However, the concern lies in whether this influence could potentially undermine democratic norms, as I previously mentioned.

He possesses a certain appeal, which has manifested in various forms over time. However, it is crucial to guide this appeal towards a constructive message for your followers. Encourage them to proclaim, “We are dedicated to the betterment of Pakistan. Our struggle is for a fair and just nation, but achieving this requires every capable citizen to fulfill their responsibilities and strive to be the most productive human beings possible.” Without conveying this message, the risk is promoting mere anger and reactionary responses to perceived adversaries, “the other.” From my perspective, the impact is notably positive when this guidance is provided.

The negative impact that I anticipate in facing these challenges is the tendency to shift the younger generation into a space where they become unwilling to consider alternative arguments. This phenomenon mirrors the divisive political landscape observed in the United States, exemplified by the contrast between Donald Trump and the Democratic representatives. Similarly, I believe that this environment, fostered by certain leaders, encourages the denigration of others, sometimes in ways that are quite embarrassing. Furthermore, there is a lack of responsibility for steering Pakistan in the right direction, beyond merely opposing whatever is in place.

This challenge lies in the fact that it fails to cultivate a genuine democratic spirit; instead, it fosters anger that contributes to long-term instability rather than stability. When I inquire about the reasons behind supporting Imran Khan, the responses often lack a solid rationale, as individuals seem to echo ideas fed to them directly through social media or oral transmission. They unquestioningly adopt these beliefs without critically examining them. This lack of critical thinking and openness to alternative explanations poses a threat to democracy.

In conversations with supporters, the explanations for backing Imran Khan often lack depth, with many simply stating, “because he says so.” However, probing further reveals a dearth of substantive reasoning. It appears that individuals adopt ideas disseminated by Imran Khan without allowing room for independent thought. When a society closes itself off to considering alternative perspectives and collaborating for the greater good, the democratic foundation weakens. This closed-mindedness poses a significant challenge to the democratic fabric of the nation.

On a positive note, the substantial recognition from the public, for whatever reasons, serves as a clear message to the military and all those involved in building structures that cater only to a specific group. It serves as a wakeup call, emphasizing the importance of involving the public in decision-making processes.

Acknowledging that Imran Khan himself has benefited from this system, it’s crucial to accept it and move forward. Despite this, with the aid of his populist narrative, he has successfully created space for 90 plus candidates to be elected independently, even in the absence of a unifying symbol. This doesn’t necessarily weaken democracy but prompts a reflection on whether those constructing these structures bear a responsibility to consider perspectives beyond their own.

The challenge is to question if it’s time for those shaping the nation’s future to engage with the public and broaden their understanding of what Pakistan truly needs. This, in essence, conveys a positive message for democracy.

Islamization Has Become Ingrained in Pakistan’s Identity

Considering Pakistan’s diverse religious landscape, how do Islamist populist movements impact the rights and representation of religious minorities? Are there notable instances where the rise of Islamist populism has influenced policies related to minority communities?

Samina Yasmeen: In my perspective, the impact is not direct, especially when focusing on figures like Imran Khan. However, the broader trend of Islamism or Islamisation in Pakistan, prevalent since its inception and particularly intensified since the 1970s, has created an atmosphere that promotes the notion of Pakistan as a Muslim or Islamic state, sometimes to the exclusion of the minority communities you mentioned. The consequence is a situation where the identity of “we, the Pakistanis” is articulated, inadvertently excludes non-Muslims. This dynamic contributes to a sense among non-Muslims that they are not fully part of the national fabric or project. Thus, one notable negative consequence of Islamization lies in its potential to alienate minority communities.

However, there is other problem associated with Islamization in a country with a low level of literacy. The understanding of “what do Islamic teachings really mean?” becomes subject to the interpretations provided by those articulating them. Essentially, the meanings of religious texts are not derived from their inherent essence but rather from what the communicators or prevailing narratives convey. As observed by me and echoed by many scholars, this trend has led to a reluctance to acknowledge the rights of minorities. Additionally, it has introduced elements of irrationality into religious practices. Anyone can assert, “This is unIslamic, and it shouldn’t be done.” Consequently, if you are a Muslim, you might face threats; however, even simple words or expressions from non-Muslims can be labeled as blasphemous, leading to instances of mob lynching without due consideration, resulting in loss of life. This represents a profoundly negative threat to Pakistan.

Once again, I want to clarify that I’m not implying that all Islamists occupy a particular mindset. The Council for Islamic Ideology, responsible for examining legislation referred to them, has, on occasions, used Islamic teachings to foster a more inclusive environment for minorities. Similarly, various governments, including Imran Khan’s administration, deserve credit for their efforts in engaging with minority communities. However, it’s crucial to differentiate between these positive steps and the overarching space in which Islamization has become ingrained in Pakistan’s identity. This dominant space has the potential to create challenges for non-Muslim minorities, and it requires attention. Perhaps, using his populist narrative, Imran Khan can play a role in raising awareness about this issue among the public.

Pakistan Lost Ground to India Even in Muslim Countries

Indian PM Narendra Modi has recently opened a Hindu temple on the ruins of Babri Masjid and he is pursuing an anti-Muslim rhetoric according to his critics. How has Modi’s anti-Islam stance impacted Islamist Populism in Pakistan?

Samina Yasmeen: It has had a significant impact in shaping the perception of India among Pakistanis, reinforcing the notion that it is predominantly a Hindu state despite its sizable Muslim population. There’s a growing recognition that Prime Minister Modi is intent on erasing the Muslim identity from Indian history, a sentiment particularly evident when media outlets report any critical developments related to Modi.

However, the question arises: does this influence Islamist sentiments within Pakistan? The answer is uncertain. While Iran might exploit these developments, especially after the revocation of Article 370 and the removal of special status in Kashmir, along with the controversial events surrounding the Babri Masjid and the construction of a temple, the focus of the Pakistani system seems more directed inward. The current internal challenges have led to a limited external reaction, with the emphasis on India doing what is expected of Modi rather than a forceful response.

A noteworthy development is Prime Minister Modi’s inauguration of the largest Hindu temple in the United Arab Emirates, marking India’s apparent ability to extend its influence beyond the subcontinent into the Middle East, even in religious spheres. This creates a perception that India has the capability to project its influence globally, whereas Pakistan, despite being a Muslim state, seems to have lost its historical standing in the Middle East. The weakening of Pakistan’s presence and status in Middle Eastern countries may be attributed to India’s economic prowess and its ability to translate that into religious influence beyond its borders.

Nevertheless, the colossal internal challenges faced by Pakistan currently take precedence. External developments may momentarily capture attention, but they don’t linger on the radar for long, given the magnitude of domestic issues.

Dr. Ann-Cathrine Jungar, Associate Professor of Political Science at Södertörn University in Stockholm. Photo: Anna Hartwig.

Dr. Ann-Cathrine Jungar: Populists May Serve as Correctives, Amplifying Voices Underrepresented in Mainstream Politics

Emphasizing that populist parties act as platforms for citizens with more critical perspectives, Professor Ann-Cathrine Jungar argues that these parties can serve as correctives for democracies, amplifying voices underrepresented in mainstream politics, even though not all their proposals may receive universal endorsement. While acknowledging that some supporters of populist parties may hold xenophobic views, she highlights the importance of distinguishing between exclusionary and inclusionary populism. Dr. Jungar notes that populist radical right parties typically fall into the exclusionary category due to their critical stance towards liberal democracy.

Interview by Selcuk Gultasli

In an exclusive interview with the European Center for Populism Studies (ECPS), Dr. Ann-Cathrine Jungar, Associate Professor of Political Science at Södertörn University in Stockholm, explores the intricate dynamics of populism in the Nordic region, focusing on Sweden and the rise of the Sweden Democrats. Dr. Jungar delves into the nuanced nature of populism, distinguishing between exclusionary and inclusionary forms, and highlighting the role populist parties play in amplifying the voices of citizens with critical perspectives.

Dr. Jungar argues that while populist parties, such as the Sweden Democrats, may garner support from individuals with xenophobic views, their voter base is diverse, and these parties can act as correctives in mainstream politics. She emphasizes the importance of understanding the distinctions between different populist movements, particularly in the context of radical right parties that often adopt a critical stance towards liberal democracy.

The interview addresses the specific case of the Sweden Democrats and their journey from isolation to becoming a significant force in Swedish politics. Dr. Jungar provides insights into the failures of the “cordon sanitaire” strategy, examining the complexities of government formation, shifting party dynamics, and the impact of the 2015 migration crisis on mainstream parties’ positions.

Furthermore, Dr. Jungar reflects on her upcoming book, which focuses on the Nordic radical right, tracing the historical development of populist movements in the region. She explores the ideological shifts within these parties, their approach to migration, and the impact of changing voter perspectives on the political landscape.

The discussion extends to the Finns Party in Finland, analyzing its performance in the presidential elections and its evolving positions on NATO membership and foreign policy. Dr. Jungar provides a nuanced assessment, considering the party’s role in Finnish politics and the implications of its leader’s background marked by hate speech convictions.

Dr. Jungar also shares her perspective on the global decline of democracy and the potential challenges facing Sweden’s democratic system. While acknowledging concerns about the populist right, she assesses the current state of democracy in Sweden, highlighting the enduring support for democratic values in the Nordic states.

The interview concludes with a discussion on the influence of right-wing radical parties in the European Parliament, anticipating their impact on decision-making processes and collaborations. Dr. Jungar also offers insights into the potential challenges arising from global political collaboration among right-wing radical parties, particularly in the context of the potential return of Donald Trump to power.

Here is the transcription of the interview with Professor Ann-Cathrine Jungar with some edits.

Mainstream Parties Have Adapted to the Sweden Democrats’ Positions

Why did the “cordon sanitaire” fail regarding the Sweden Democrats, whereas it was successful in the initial years of SD’s formation?

Ann-Cathrine Jungar: The isolation was implemented when the Sweden Democrats achieved electoral success in 2010. The Prime Minister and conservative politicians firmly declared that the Sweden Democrats should not influence policymaking, especially on migration. Other parties followed suit at that time. Then, the party secured 5.7 percent of the vote despite not being a relevant party for government formation, the previous majority conservative government, with a parliamentary majority from 2006 to 2010, could still control the plurality of seats and form a viable minority government. In Scandinavia we have had a lot of minority governments, and the isolation was not costly during this period.

However, in 2014 and 2018, the process of government formation became increasingly complex, signaling the gradual dissolution of isolation. The heightened intricacy in the creation of the government marked a shift, making the isolation less sustainable. In 2014, the SD garnered almost 13 percent of the votes, followed by a rise to 17 percent in 2018. By 2022, it had become the second-largest party, trailing only the Social Democratic party.

Unless the right-wing parties—the Conservative party, Moderates, the Liberals, and the Christian Democrats—were willing to collaborate with the Social Democrats, a noteworthy departure from the prevailing bloc politics, creating a viable government would be challenging. Swedish politics traditionally revolved around blocs, with the right pitted against the left concerning socio-economic policies. For a functional government, a cross-block coalition would have been necessary, introducing a complex dynamic. However, such a coalition would have been politically costly, as it would require substantial compromises on various issues and risked backlash from voters engaged in inter-party competition.

Ultimately, research indicates that isolationist pacts tend to unravel when center-right parties, particularly those desiring cabinet positions, grow weary of remaining in opposition and are unwilling to engage in cross-block coalitions. In the case of Sweden, this dynamic has presented a challenging situation, especially considering the strength of the pact against the Sweden Democrats. This pact was robustly formulated, with other parties characterizing the Sweden Democrats as having extremist roots, initially being a neo-Nazi party associated with skinheads. Over time, the Sweden Democrats underwent transformation, but the persistence of radical immigration policies further strained their compatibility with other parties’ stances on migration.

Following the 2015 migration crisis, mainstream parties, including the Social Democrats and the Conservatives, underwent significant shifts in their immigration policies, adopting a more restrictive stance. Notably, it was the Social Democrats, in coalition with the Green party, that implemented border controls in 2015. This marked a departure from the previous system of permanent residence permits, replaced instead by temporary measures along with various restrictions. Over time, these measures were extended and evolved into more stringent legislation within the Swedish context.

The second argument lacks substantial merit, as other parties adjusted to SD positions, albeit without embracing radicalism or employing the same level of nationalist rhetoric regarding the importance of a nationally homogeneous population. Instead, they began framing their immigration policies in a similar vein. Concerns about criminality attributed to immigration and threats against specific welfare institutions, rather than the broader welfare state, became common narratives. This aligning of perspectives with the Sweden Democrats indicates a mainstreaming of their policies and framing on migration.

However, exceptions exist within the left-wing spectrum, specifically with the Green Party and the Left Party, which have not fully embraced or adapted to this discourse. Consequently, the pact’s failure or demise can be attributed to the increasing cost of excluding the radical right party. In such cases, the pragmatic approach became one of inclusion, thus influencing the dynamics of the political equation.

As for the second aspect, the isolation did achieve success in keeping the Sweden Democrats out of the direct governance, but they now play a crucial support role and wielding significant influence. Regrettably, this isolation did not hinder the party’s electoral growth, and it even provided an opportunity for strategic positioning and potential blackmailing. During this period of adaptation, the Sweden Democrats managed to establish themselves as the primary voice on migration policy.

Post-2010, a discernible pattern emerged where other parties shifted towards more liberal positions on immigration policies, prompted by the isolation strategy. Remarkably, the Sweden Democrats remained the sole party advocating for more restrictive integration policies. In recent years, a diverse array of immigration policy positions has emerged among Swedish parties. The efficacy of the isolation strategy remains ambiguous – it neither unequivocally succeeded nor failed. Nevertheless, the Sweden Democrats currently possess issue ownership on matters related to migration. Voters perceive them as the most credible party on migration policies and, notably, criminal policies intertwined with immigration-related concerns.

Populist Parties Have Undergone Transformations That Mirror Trends

Sweden Democrats’ Square Meeting in Umeå. Jimmie Åkesson speaks to the people on the city square where opposition left-wingers have formed a chain and protest in Umeå, Sweden on August 14, 2018. Photo: Shutterstock.

How do you explain the success of populist parties in the ‘North’ namely the Danish People’s Party, Sweden Democrats, the (true) Finns and the Progress Party of Norway?

Ann-Cathrine Jungar: I am currently finalizing a book set to be published by Routledge later this year, focusing on the Nordic radical right. The introductory section of the book highlights the longstanding presence of populist movements in the Nordic region. The initial wave included agrarian populist parties in Finland, as well as tax-based protest parties like the Progress Parties in Norway and Denmark, where the populism was predominantly linked to socioeconomic issues.

The narrative then shifts to the emergence of the second generation of populist parties, notably the Sweden Democrats, founded in 1988. This generation witnessed the transformation of old populist parties, such as the agrarian populist party in Finland evolving into the Finns Party, and the Danish Progress Party giving rise to splinter groups in 1995, all of which adopted Euroscepticism. Importantly, the Danish People’s Party incorporated an anti-immigration stance from its inception, while the Finns Party adopted this position a bit later.

The pivotal moment for the Finns Party occurred in 2008-2009 when they secured their first seats in the European Parliament. Subsequently, in 2011, they experienced a significant electoral triumph, quintupling their vote share from 4% to an impressive 19%.

The Progress Party also shifted its focus to immigration in 1990. These parties have undergone transformations that mirror trends seen in other European political entities, where migration and the EU became pivotal issues. While they have always maintained populist tendencies, a distinguishing factor in Nordic parties is the presence of proportional representation systems. Although Sweden has a higher electoral threshold at 4% compared to other Nordic countries, this alone does not explain the delayed parliamentary breakthrough of the Sweden Democrats.

The ideological legacy of the Sweden Democrats, originating in extremist environments, played a significant role in hindering their legitimacy as a viable party for voters. In contrast, other parties had a reputational shield, often citing their populist nature, and could point to historical precedents such as the predecessor of the Finns Party being in government in the 1980s, and the Progress Parties having different historical roots, which facilitated their electoral breakthroughs.

Examining the Nordic countries’ approach to migration, particularly Sweden, known for hosting one of the highest numbers of migrants, reveals a responsive electorate. The labor migration of the sixties and seventies, along with subsequent forms of migration in Denmark and Norway, shaped the voters’ perspectives. Additionally, growing distrust towards mainstream parties has contributed to the changing political landscape in the region.

Party identification has witnessed a decline, particularly notable in the Swedish case where traditional strong ties between labor voters and the Social Democratic Party weakened significantly over the last 10-15 years, contributing to the breakthrough of other political factions. While there may not be anything inherently unique about the Nordic countries regarding why this shift occurred, there are distinctive characteristics in how these successful parties operate and how they differ from other radical right parties in Europe, especially in their approach to the welfare state.

Despite their general support for the welfare state, observed through various welfare surveys, these Nordic radical right parties frame immigration as a potential threat to the universal Nordic welfare state, which is based on residence. Simultaneously, they have incorporated certain Nordic characteristics into their identity, emphasizing gender equality in terms of socioeconomic factors such as parental childcare and female employment. However, they maintain opposition, to some extent, to LGBTQ rights, not only concerning female and homo-nationalist issues but also encompassing more comprehensive topics like supporting same-sex marriage and adoption rights for gay individuals.

These stances highlight a paradox where these parties, rooted in more secular beliefs prevalent in the Nordic region, particularly in Sweden and Norway, express less acceptance in Finland and Denmark. The latter two countries exhibit comparatively more conservative attitudes in these areas compared to the former. 

What is your assessment of the Finns Party’s performance in Finnish Presidential Elections? How has it performed in the elections compared to other populist parties in the ‘North’?

Ann-Cathrine Jungar: Except for Iceland, Finland is the sole Nordic country with a presidential system featuring two rounds of voting. In the recent elections, Jussi Halla-aho

secured 19% of the votes, an outcome that was largely anticipated. Despite the Finns Party’s shift toward accepting NATO membership, a change prompted by the Russian invasion of Ukraine, they remain staunchly opposed to Putin. Unlike certain right-wing parties in Austria, Germany, or France, there is no disagreement on foreign policy and how Finland should respond.

However, as a radical right-wing party aligned with a more nationalist faction, the Finns Party has assumed a prominent role, particularly after the leader, with a background marked by hate speech convictions. This may raise concerns about his suitability as a representative for the entire country.

In the Finnish context, it holds significance for all parties to field their own presidential candidates to assert visibility and convey their policies, particularly in preparation for municipal and national elections. Notably, the Finns Party had a vigorous campaign during the parliamentary elections last year, targeting a younger demographic. Their leader utilized platforms like TikTok, emphasizing a strong presence on social media, especially among the youth branch of True Finns, to engage with and appeal to the younger population.

Populism Poses Potential Threat to Democracy

Krossa rasismen (fight racism) message on sign during demonstration in Orebro city, Sweden on May 1, 2013.

In your 2023 article for Svenska Dagbladet, you note the global decline of democracy and delve into the potential challenges facing Sweden’s democratic system. What key factors do you identify as having the most significant impact on democracy in Sweden? Additionally, how would you evaluate the risk of a democratic breakdown in Sweden in comparison to the global landscape?

Ann-Cathrine Jungar: Populism poses a potential threat to democracy, contingent on the strength of democratic institutions within each country. In the case of Sweden, I don’t perceive an immediate threat to democracy due to the Sweden Democrats’ (SD) role as a support party. While their proposed legislation, particularly concerning migration, may not align seamlessly with constitutional law, regulations, or international agreements Sweden has endorsed, the SD does not exhibit an inherently anti-democratic stance. This contrasts with situations in the United States where representatives for Trump or elements of the alt-right have actively questioned the legitimacy of democracy.

For instance, the SD’s emphasis on saving public funds by targeting public broadcasting companies raises questions about its impact on democracy. While acknowledging the importance of public television and radio in Sweden, the SD’s focus on cost-cutting may not necessarily jeopardize the core functions of public broadcasting. Their engagement in cultural politics, particularly concerning what type of cultural politics should be pursued, is another aspect. They express concern about supporting cultural politics aligned with the state or Swedish identity. Whether this stance is inherently democratic or not remains a question open to debate.

Of course, the Sweden Democrats are anti-liberal, challenging left-wing liberal ideas, particularly in media and traditions. However, I don’t perceive an immediate threat to Sweden’s well-functioning state. Instances of threats towards politicians are more prevalent among extreme right groups and movements in Sweden that resort to violence, seeking an alternative system to replace the democratic one.

While debates circulate about safeguarding certain aspects, such as the ease with which the Constitution in Sweden can be changed, there are various checks and balances within the system. The political landscape also features a broad range of policy alternatives, potentially contributing to what may be termed as polarization. Whether this polarization poses a democratic threat remains uncertain, but it is crucial to acknowledge the enduring support for democracy in the Nordic states, including Sweden.

Notably, trust in societies, historically high in the Nordic states and Sweden, is on the decline. This decreasing trust may be associated with the complex situations surrounding criminality and ongoing war around. However, it remains challenging to pinpoint a specific radical right party as the sole threat to democracy and communities in such a nuanced context.

Given your research focus on right-wing radical parties, how do you assess the influence of parties such as the Sweden Democrats on the core tenets of democracy, particularly in relation to their stances on migration, integration, and law enforcement? How have SD’s role in Swedish politics and their positions affected the political landscape in Sweden?

Ann-Cathrine Jungar: As mentioned earlier, this is the new mainstream and this perspective has become pervasive, with other parties aligning themselves closely, if not entirely, with these positions. The shift in adaptation began after the refugee crisis in 2015, with the government responding to 160,000 asylum seekers arriving in Sweden by the autumn of that year. In response, a temporary law was promptly formulated, leading to modifications in policy positions on migration, integration, and criminal policy by various parties, all trending towards more restrictive measures.

Initially, Denmark held the most restrictive positions among the Nordic countries, but now there is a striking similarity in immigration policies across the region. In collaboration with research colleague Jonas Hinnfors, I’ve authored a report covering the restrictive turn in immigration policies in the Nordic region over the last two decades. There is a prevailing perception among political parties that adopting more liberal migration policies, particularly on integration, might act as a pull factor. Consequently, there has been a race to the bottom, resulting in a convergence of migration policies across the Nordic countries.

The narrative framing immigration as a problem, tied to concerns about criminality and threats to welfare states, has become a pervasive theme in the Nordic countries. The Social Democratic Party, recognizing a perceived failure in their immigration policies, released a report before Christmas acknowledging a mistake in formulating policies that were deemed too liberal. In a recent debate, party leader Magdalena Andersson asserted that the Social Democratic Party has always been in favor of restrictive and responsible immigration policies. While similar debates have occurred cyclically in the past, such as during the collapse of Yugoslavia, the present discourse reflects a broader consensus on the necessity for adopting more restrictive immigration policies. 

The underlying issue often cited is labor migration, where Sweden has a surplus of unemployed labor for various reasons. Efforts to balance this situation include adjusting asylum-seeking and family reunification policies and introducing more stringent integration requirements such as language tests, kids have to go kindergarten and societal education. There is a growing consensus among political parties on these issues, with only the left-wing party, the Green Party, and the Center Party maintaining more liberal positions. The rest have shifted in the direction of greater restrictions.

Populist Radical Right Parties Are Commonly Exclusionary

In the Svenska Dagbladet article, you discuss right-wing populist parties portraying themselves as democracy saviors. What is your perspective on this claim? Are there instances where such parties have genuinely strengthened democracy? Populism is often negatively charged. How do you see the interplay between populism and democracy, and can populism serve as a democratic reset?

Ann-Cathrine Jungar: This debate revolves around whether populism, illiberalism, prejudice against migration, and hate speech from radical right-wing parties pose a potential threat to democracy, potentially infringing on basic human rights and questioning certain democratic institutions. These parties often adopt a critical stance towards liberal democracy, promoting their own interpretation of the democratic process. It is important to distinguish between exclusionary and inclusionary populism, with radical right parties commonly falling into the exclusionary category.

In the Nordic countries, particularly Finland and Sweden, where my expertise lies, radical right-wing parties have served as a platform for citizens expressing anti-immigration attitudes. This dynamic has played a role in enhancing political representation, addressing a gap in political discourse and providing a voice for those whose perspectives were not adequately addressed by mainstream parties.

For example, before the emergence of the Finns Party, there was no political entity distinctly voicing skeptical positions during the European Monetary Union (EMU) discussions. In the case of Finland, when the country joined the EMU, there was a five-party coalition, all favoring membership without much criticism—a process largely driven by elites. Populism has stimulated debate and mobilized issues that were not adequately addressed by mainstream parties. The parties in question have responded to a demand for skepticism, particularly during events like the euro crisis and the migration crisis, providing a platform for citizens with more critical views.

While acknowledging that some voters for these parties may hold xenophobic views, it’s essential to recognize that their support base is diverse. Studies on support for democracy, political satisfaction, and perceived influence on political decisions reveal that voters dissatisfied and less trusting of democracy and politicians often find increased support when these parties enter parliament or play a role in supporting the government. In this sense, these parties can act as correctives, amplifying voices that feel underrepresented in mainstream politics, even though not all their proposals may be universally endorsed.

Dynamics of the European Parliament Will Undergo a Change

European Parliament offices and European flags in Brussels, Belgium on July 20, 2020. Photo: Lena Wurm.

There is concern that populist right-wing radical parties may secure a quarter of the mandates in the upcoming EU election. How do you anticipate this impacting the political landscape within the EU?

Ann-Cathrine Jungar: The dynamics of the European Parliament will undergo a shift, contingent on how the parliamentary groups, particularly the Identity and Democracy (ID) and the European Conservatives and Reformists (ECR), are formed. In the Member States, we’ve observed center-right parties cooperating with the radical right, and the question arises whether a similar pattern will emerge in the European Parliament. This could manifest as the European People’s Party (EPP) cooperating with ECR but not with ID, or potentially a collaboration between ECR and ID.

The nature of these dynamics will significantly impact their influence and decision-making within the European Parliament. While it’s expected that their influence will grow, the extent of this progress will hinge on the interplay between these groups. Additionally, radical right parties hold considerable influence in the Council of Ministers due to their participation in various national governments, such as Italy, Finland, and support party in Sweden, and Eastern European nations. The changing dynamics in the European Parliament and the European Union have already become apparent, but the presence of radical right parties will bring a different dynamic, particularly during decision-making procedures and collaborations.

How do you assess the potential impact of global political collaboration among right-wing radical parties, especially in light of the potential return of Donald Trump to power in the upcoming fall? What could be the nature of populist political challenges globally in the wake of a second Trump mandate in the US?

Ann-Cathrine Jungar: We are aware that the European radical right is divided over Russia, creating a potential line of division between Identity and Democracy (ID) and the European Conservatives and Reformists (ECR). Last year, the Finns Party transitioned from ID to ECR after parliamentary elections, driven in part by this division. The Finns Party’s closest international ally is the Sweden Democrats, who have cultivated links with the United States, particularly with Republican think tanks and organizations, aligning closely with Trump supporters.

Trump’s radicalization and his stance towards Russia pose challenges for European right-wing parties in taking a clear position in favor of Trump. The Sweden Democrats, among other Nordic radical right parties, have established connections and learned from these links. However, it remains problematic for the leadership, as evidenced by the Nordic parties condemning anti-democratic practices, including questioning electoral institutions.

When you attend a Sweden Democratic meeting or any Nordic Radical right party gathering, you’ll encounter individuals expressing favorable sentiments towards Trump. There is a grassroots appeal, a sentiment that resonates with a certain demographic. However, it becomes problematic for the leadership. It wouldn’t be accurate to claim an immediate and close connection. The Nordic parties, collectively, have taken a stand against anti-democratic tendencies, particularly rejecting challenges to electoral institutions and discourse around electoral fraud. This stance has not been an easy pill for these parties to swallow, given their dependence on prevailing circumstances.

The Nordic parties have faced difficulty accepting challenges to democratic norms. The potential support for Trump could pose a divisive issue within these parties, further complicating their internal dynamics. While grassroots sentiment may favor Trump, the leadership may find it challenging to navigate this terrain.

Indeed, the dynamics surrounding Trump’s potential support would vary among different radical right parties. Similar to their varying stances on Russia and Putin, supporting Trump would be impractical for Nordic radical right parties, especially those committed to securing European Union support for Ukraine and its stance against the war. This alignment might be feasible for more extreme right-wing parties, but mainstream parties would find it impossible.

We’ve observed a radical shift in Sweden Democrats’ approach to Ukrainian refugees, contrasting with their prior call for a complete halt to refugee immigration. How do you interpret the ideological adaptability of far-right parties adjusting to current circumstances and cultural distinctions? Can SD be characterized as a civilizationalist populist as well?

Nordic radical right parties, despite their anti-immigration stance, may express support for refugees from Ukraine as part of their geopolitical agenda, which revolves around ensuring European Union backing for Ukraine in its conflict with Russia. This backing doesn’t necessarily align with a more inclusive immigration policy but serves their strategic goals within the broader geopolitical context.

Their framing of the question revolves around the perception that refugees from Ukraine are seen as legitimate, fleeing from war, as opposed to what they label as “economic refugees” from the Middle East. Their argument is that Ukrainians are expected to return home when the war concludes, differentiating them from refugees from other parts of the world.

In response to the ongoing crisis, the Swedish Government is preparing a package to help Ukrainians return home when the conflict subsides. There has been a historical lack of support for Ukrainians in Sweden, with restrictions on their access to Swedish education. This may be attributed to integration challenges, including language barriers.

As the situation evolves and the labor shortage becomes apparent, there is a growing recognition of the education and skills of Ukrainian refugees. Civil society organizations and municipalities are stepping in, providing language education and other support to facilitate the integration of Ukrainian refugees.

Professor Albena Azmanova, a distinguished academic in Political and Social Science at the University of Kent.

Professor Azmanova: Key Driver of Populism Is Insecurity Rather Than Inequality

In an exclusive interview, Professor Albena Azmanova emphasizes that the ascent of populist parties finds its roots in widespread economic insecurity rather than mere inequality. She contends that the fear of job loss affects not only the unemployed but also those with stable jobs and good pay, emerging as the primary catalyst for societal insecurity. She critically examines the term ‘populism,’ expressing reservations about its negative connotations, and advocates for a linguistic shift. Azmanova argues that the term “populism” is misleading, diverting attention from the actual transformations in ideological orientations. Instead, she proposes a reframing of the political divide, suggesting the lens of opportunity versus risk, transcending conventional left-right categorizations.

Interview by Selcuk Gultasli

In an exclusive interview with the European Center for Populism Studies (ECPS), Professor Albena Azmanova, a distinguished academic in Political and Social Science at the University of Kent, underscores that the rise of populist right-wing parties is rooted in widespread economic insecurity rather than mere inequality. The fear of job loss, she contends, affects not only the unemployed but also those with stable jobs and good pay, shaping the primary driver of societal insecurity. 

The interview navigates through key themes from Professor Azmanova’s articles, such as the intersection of precarity, populism, and the prospects for a green democratic transformation. She posits that left populism has the potential to counter right-wing populism by focusing on economic stabilization policies that appeal to a broad spectrum of the population. Delving into the intricacies of populism, precarity, and the evolving global political scenario, Professor Azmanova sheds light on her insightful analyses and research and challenges conventional perspectives and offers a nuanced understanding of the socio-political forces at play. 

In her exploration of the shortcomings in the left’s response to the rise of populism, Professor Azmanova introduces the concept of ‘democratic prejudice’—a tendency to interpret history as a cyclical progression of democracy and crises. She critiques the left’s focus on combatting inequality, urging a shift towards addressing economic insecurity, which she identifies as the real and enduring issue affecting people across classes. Professor Azmanova introduces the term ‘precarity’ to highlight a distinct form of insecurity politically produced by specific policies. According to her, this form of disempowerment goes beyond general unpredictability and significantly affects people’s livelihoods, lives, and cultural spheres. The discussion unveils the societal implications of precarity, impacting the ability to manage diversity, navigate crises, and govern itself.

The interview further explores Professor Azmanova’s proposition in her book, “Capitalism on Edge,” where she contends that the present state of capitalist democracy holds the potential to subvert capitalism itself. She calls for a recognition that insecurity, politically induced by specific policies, can be politically undone, offering hope for a more resilient and equitable future.

Addressing the term ‘populism,’ Professor Azmanova critiques its negative connotations and advocates for a shift in terminology. She argues that the label is misleading, as it obscures the real changes in ideological orientations. Instead, she proposes framing the political divide as opportunity versus risk, transcending traditional left-right distinctions.

Professor Azmanova addresses her concerns about the surge in support for far-right parties in upcoming European Parliament elections but attributes the trend to the refusal of centrist parties to address popular concerns. She emphasizes the need for a responsive and inclusive political approach to navigate the evolving political landscape.

Here is the transcription of the interview with Professor Albena Azmanova with some edits.

Insecurity Significantly Affects and Troubles People

Professor Azmanova, thank you very much for joining our interview. Let me start with the first question: In your analysis in the article published in 2019 and titled “The paradox of emancipation: Populism, democracy and the soul of the Left,” you mention the Left’s struggle to harness anti-establishment energies and channel them into leftist politics despite the fertile ground created by the Great Recession. Could you elaborate on specific shortcomings in the Left’s response to the rise of populism, and how the phenomenon of ‘democratic prejudice’ might be impeding its effectiveness in appealing to voters?

Albena Azmanova: So, Nietzsche’s famous ‘democratic prejudice,’ which I believe is indeed obscuring our vision, hinders us from making an accurate diagnosis of the current time. Let me explain. Nietzsche observed that in the modern West, we have a reflexive tendency to interpret history as the continuous progression of democracy and its subsequent crises. The recurring pattern is evident: democracy advances, encounters a crisis, and our response is to restore it. However, this perspective carries a conservative intuition about history, implying a constant need for repair and a simultaneous backward and forward movement.

I think the left is currently perceiving the damage caused by neoliberalism, which includes the politics of labor market and product liberalization and the opening of economies. This policy package entails deregulation, privatization, and economic liberalization. The left predominantly identifies the damage in terms of heightened inequality, viewing it as an epidemic undermining democracy. Therefore, the response is to combat inequality, which is the typical left reaction. We hear a lot about fighting inequality, and it has even manifested in academic programs such as master’s degrees in equality studies. The approach is to heal our ailing societies by reverting to a policy set reminiscent of the welfare state’s glorious times—inclusive prosperity, less inequality, and numerous inclusionary policies achieved through growth and redistribution. However, this inclination seems to be rooted in a nostalgic instinct to return to the familiar and typical left solutions. This is evident in the frequent use of direct rhetoric involving class struggle and calls to tax the rich.

All these diagnoses and proposed solutions hinder us from grasping the precise changes in the world and the evolution of our societies. Through my research, I’ve come to the conclusion that insecurity, rather than inequality alone, significantly affects and troubles people. While inequality is undoubtedly a problem, the widespread insecurity presents a different and more challenging dimension. To illustrate practically, consider the rise of Trump in the working class in 2016. The states where he gained support, such as Alaska, Oklahoma, Wyoming, Utah, and Michigan etc., had experienced the smallest increases in nationwide inequality since 1989. However, these states faced economic challenges due to a lack of stable employment opportunities.

The primary driver of this insecurity is the fear of job loss, which affects not only the unemployed but also those with stable jobs and good pay. This fear has been palpable for years, evident in events like the 2005 Polish plumber mobilization in France against the European Constitution. Workers were driven by the fear that cheaper labor from Eastern Europe would compromise their job security and wages, leading to social dumping. This understanding shapes my perspective on the current situation, emphasizing the need for different policies and solutions aligned with the diagnosis of widespread insecurity.

The Left Must Transcend Traditional Class-based Approaches

In your article titled “Precarity, Populism, and Prospects for a Green Democratic Transformation,” you assert that “left populism would finally be able to eclipse the xenophobic, exclusionary right-wing populism, and offer a constructive alternative to neoliberal capitalism.” Considering the current global trend of a rise in far-right parties not only in Europe but also worldwide, how do you envision the realization of this prophecy?

Albena Azmanova: Unfortunately, it’s not a prophecy in the sense of prediction; it’s an advice. It serves as guidance for the so-called progressive forces to address the real issue affecting people: massive economic insecurity. The right is currently responding to these fears of insecurity, job loss, and loss of livelihood by implementing policies that prioritize physical security. This includes increased crackdowns, increased surveillance, and stricter immigration controls. Although they address these concerns with stabilization policies, it’s important to note that these are not focused on economic stabilization. 

What the left needs to do is focus on economic stabilization policies, emphasizing stability. This approach should aim to appeal to a much broader section of the population than its typical electorate, as economic insecurity affects nearly everyone— not just the working class, professional classes, but also the middle and even upper-middle classes. The traditional class struggle narrative cannot fully capture the diverse concerns of individuals, as seen in the recent protests by farmers and the Yellow Vests movement. Those taking to the streets were not solely the working class; they included property owners and individuals deeply troubled by the challenges in managing their lives under mounting pressures. So, the strategy needs to adapt accordingly, moving beyond the traditional class-based approach.

In the article, you introduce the term ‘precarity.’ Could you provide a clear definition of ‘precarity,’ and elucidate how its dynamics intersect with populism?

Albena Azmanova: That is a very special form of insecurity. I use the term “precarity,” a not-so-pleasant term, to highlight a distinct form of insecurity. It’s not the conventional unpredictability or uncertainty of modern life. Instead, it’s a unique kind of disempowerment that is politically produced. It represents insecurity, but it cannot be equated with general uncertainty. I refer to it as “precarity”—disempowerment rooted in politically produced threats to livelihoods, lives, and cultural life worlds. Nowadays, people are primarily concerned with threats to their livelihoods, their sources of income, as jobs even in conditions of lower unemployment become increasingly insecure. 

Additionally, the pressures on job holders escalate. I understand precarity as an incapacity to cope, rooted in a discrepancy between mounting responsibilities and our capacity to fulfill them. Growing obligations but deficient resources and limited abilities to fulfill them. In academia, for instance, academics are expected to take on more teaching, administrative work, and even student recruitment, for which we are not adequately trained. We’re pressured to publish more, teach more, and engage in tasks for which we lack qualifications simply because it is cost-effective for universities to press workers to do more with less. This misalignment between work pressures and resources creates a massive incapacity to cope. In this context, people with well-paying, seemingly secure good jobs, like doctors and nurses, also experience precarity due to the pressures they face beyond their fully equipped capabilities. Therefore, precarity, understood as politically generated disempowerment, affects not only our material well-being but also the psychological welfare of individuals and operates on a societal level. It hampers society’s ability to manage diversity, handle challenges, navigate crises, and, consequently, govern itself.

I believe this is why the medical crisis with Covid transformed into a social crisis—our public services, particularly healthcare, were underfunded and unable to handle the pressures. The gradual reduction in healthcare funding over the past decades left our hospitals ill-equipped to confront such a crisis. The healthcare sector, as a whole, faced an incapacity to cope due to specific policies redirecting funding. While a lack of capacity to cope is understandable in the face of a natural disaster, our specific vulnerability resulted from the repercussions of neoliberal policies. Driven by the goal of enhancing global economic competitiveness, these policies entailed cutting funding for social services. This approach prioritized economic competitiveness, compromising social infrastructure and resilience in the process.

The Solution Entails Undoing the Politics and Policies Generating Precarity

In your book “Capitalism on Edge,” you assert a straightforward proposition: that the present state of capitalist democracy harbors a discernible potential for subverting capitalism itself. Could you delve deeper into the specifics of this claim? Are we witnessing the culmination of capitalist democracy as it has been understood so far, and what implications does this hold for liberal democracies? 

Albena Azmanova: Two crucial points to consider and understand for a more optimistic perspective amid the prevalent precarity: First, it’s essential to recognize that this insecurity, this precarity, is politically induced by specific policies, often dictated by the imperative for competitiveness in the globally integrated market economy. Since it is politically produced, it can be politically undone. Thus, the solution involves more than just building resilience against general insecurity; it entails undoing the politics and policies generating precarity.

Secondly, as I previously mentioned, precarity affects almost everyone. It’s not exclusive to the working class or the poor. To put it bluntly, even the successful individuals find their lives impacted by these pressures, hindering their ability, what they’re educated to enjoy the life they aspire to—a life of leisure, friendships, and travel—due to fears of job loss and work pressures. This reality forms a substantial societal alliance with a shared interest in combatting precarity and addressing its root causes, including the pressures of competitiveness and, fundamentally, the profit motive, which stands as the primary driver of capitalism. It is crucial to recognize that we have sacrificed too much in the pursuit of profit.

So, my hope lies in this alliance of social forces that transcends traditional classifications—a substantial shift that could occur. However, realizing this potential requires the right political forces and effective leadership to respond to this available opportunity and potential.

People Bear Increasing Responsibilities but Have Diminishing Power 

What factors contribute to the understanding of the peculiar nature of the most recent populist upsurge in particular in Europe?

Albena Azmanova: Populism today possesses a distinct nature, with economic insecurity serving as its primary grievance, even when manifested as xenophobia. This animosity towards foreigners is not cultural, but primarily economic, rooted in the fear of job loss. Addressing this fear offers hope that people may be more receptive to progressive reform ideas. For instance, the farmers’ movement, evident in protests across Europe, highlights economic insecurity as the central grievance. Listening to the farmers reveals concerns about their struggle to cope with mounting regulations from the European Commission and increased competition from cheap imports originating from Ukraine and other parts of the world. These grievances revolve around their incapacity to handle these pressures. 

This connection to populism becomes apparent when individuals, under such pressures, narrow their thinking to the immediate present, diminishing their capacity to plan for the future and reducing their ability to engage in solidarity, as the instinct becomes one of self-preservation. This introversion and loss of future perspective result in a permanent crisis management mode. People, due to precarity, end up supporting leaders who promise quick solutions to their problems, such as stopping immigration and enhancing political and military security. Economic reforms, which take time, often get overlooked in favor of immediate measures. This links populism and precarity.

Therefore, I define populism as precarity—responsibility without power. People bear increasing responsibilities but have diminishing power to fulfill them. The opposite of this, power without responsibility, aligns with autocracy, which is precisely what populist leadership represents. These two concepts are two sides of the same coin. 

You argue that ‘What is being currently demonized in the mainstream media as “populism” can be seen, therefore, not as a transient expression of discontent, but as an expression of broadly shared and lasting anxiety triggered by perceptions of physical insecurity, political disorder, cultural estrangement, and employment insecurity.’ First why do you think ‘populism’ has been demonized in the mainstream media, secondly why do you think it is not transient?

Albena Azmanova: Well, journalists and academics have done us a disservice by creating this negative connotation of populism. Initially, populism was not a negative label. For instance, take the US People’s Party in the late 19th century, known as the Populist Party, was a left-wing agrarian political party with a rather progressive agenda advocating for a gradual income tax, collective bargaining, and a shorter work week. They aimed for federally controlled warehouses, embodying the idea of taking care of the people. Actually, I find it very hypocritical because if populism is equated with making political promises that cannot be fulfilled, look at our centrist parties. They keep promising us to address issues like greening the economy and addressing the ecological crisis, prosperity for all, which everybody knows is not feasible without enormous resources. So, if that is not populism, I don’t know what is. This label is not helpful in identifying the actual problems.

It is not transient because the rise of what we call populism has been around for 30 years, drawing attention with the financial crisis in 2008. However, unconventional parties and anti-establishment protests had already started to rise in the 1990s, a decade marked by economic prosperity but also significant destabilization in our Western societies due to neoliberal policies like privatization and deregulation. My first analysis of this trend was written in 2003, published in 2004, much before the economic meltdown of 2008. I observed how it took the shape of very unorthodox anti-establishment protests that combined elements of both left- and right-wing policies in response to people’s grievances like political disorder, physical insecurity, cultural estrangement, and employment insecurity—issues that cannot be neatly defined as either left or right.

The Term ‘Populism’ Is Misleading

You suggest that we should stop using the lazy and misleading label populism. Why do you think the term populism is misleading? What do you propose instead?

Albena Azmanova: The term “populism” is misleading as it hinders us from understanding the real changes in people’s ideological orientations. For ordinary voters, the traditional left and right labels no longer make much sense. The real divides are not about a regulated versus free market economy or liberal values versus traditionalism. If you look at any of those formations that are forming this insurgency now, they combine the narrative centers around open versus closed economies—whether to embrace or protect against global capitalism. It’s not about state intervention in the economy or the extent of privatization; it’s about protecting our capitalism against global capitalism. On the other side are those who believe in global integrated capitalism because they’re reaping its benefits. I prefer viewing it from the perspective of opportunity versus risk, rather than a traditional left-right divide. The central division in people’s perceptions lies in whether to fear the reforms or the neoliberal policy set or to profit from it. As I mentioned, an increasing number of people find themselves on the losing side of this dynamic.

In terms of cultural values and social agenda, the dichotomy is mixed. On the opportunity side, voters embrace the benefits of the global economy, IT revolution. However, on the risk side, there’s a growing demand for more welfare protection, but specifically for us, not for strangers—referred to as welfare nationalism. Culturally, it takes an opposing stance. For instance, the far-right opposition to Islam justifies itself as a defense of our liberal values, presenting Islam as traditionalist. Thus, we claim to defend women’s rights and homosexual rights. An example is Pim Fortuyn, the first populist leader in the Netherlands, who was a homosexual. Trump, in his criticism of Wall Street and globalists, blends social protection and cultural defense of Western liberal values in an exclusionary manner due to the fears and pressures people are unable to cope with.

Therefore, populism is a lazy term that prevents us from seeing the emerging divide. The traditional left-right divide, which has structured ideological understanding for at least two centuries, is being replaced by a new divide—opportunity versus risk. On the opportunity side, there is a mixture of former left and right values, and on the risk side, there is also a blend of left and right preferences.

How do you define the Ataka party in your native Bulgaria? Is it a populist or a racist party?

Albena Azmanova: Alright, so you’re essentially asking whether we should discard the term “populism” and how we should refer to these parties. Well, many parties labeled as populist in a negative sense are essentially nationalist. They advocate for the welfare state for “us” at the exclusion of “others,” often involving white supremacism. For instance, if we consider Ataka in my native Bulgaria, it is undeniably nationalist, but it also incorporates a left-wing critique of globalization. Despite its clear racist elements, I would prefer to characterize it as nationalist rather than use the term populist.

How concerned are you about a possible explosion of in far-right parties’ support in the upcoming European Parliament elections? 

Albena Azmanova: Well, I’m concerned, of course, but not surprised. I believe the sweeping victory for right-wing parties is a trend that began in the 2004 European elections. The popular support for populist and right-wing parties has been growing. I would blame that on the centrist parties that simply refused to listen to the popular concerns.