Lane Kenworthy

Prof. Kenworthy: Trumpism Could Disappear If a More Appealing Agenda Comes Along

Ahead of the 2026 US midterms, Professor Lane Kenworthy argues that Trumpism’s apparent dominance should not be mistaken for permanence. Although the Republican Party has acquired “an entirely new identity,” he stresses that this “could easily change after Trump,” especially if a more appealing political agenda emerges. Professor Kenworthy places MAGA within a longer cycle of ideological realignment, cultural backlash, and generational change, while cautioning against reading election outcomes as durable historical trends. He is equally skeptical that rising billionaire influence necessarily amounts to a new plutocratic order. Instead, he points toward Nordic-style social democratic capitalism—combining markets, public provision, economic security, and liberal democracy—as a more promising long-term model. Politically, however, he reduces the path forward to a simple proposition: “Democrats need to win elections.”

Interview by Selcuk Gultasli

Ahead of the 2026 US midterm elections, the durability of Trumpism—and the political future of the Republican Party after Donald Trump—has become one of the central questions confronting American democracy. In an interview with the European Center for Populism Studies (ECPS), Professor Lane Kenworthy, Distinguished Professor of Sociology and Yankelovich Chair in Social Thought at the University of California, San Diego, argues that the institutionalization of Trumpism should not be taken for granted. His scholarship on inequality, social policy, political economy, and shared prosperity provides the broader framework for a conversation that ranges from MAGA and executive power to plutocratic influence, democratic socialism, and the prospects for social democratic capitalism in the United States.

Professor Kenworthy cautions against interpreting the current Republican transformation as necessarily permanent. Reflecting on the rapid succession from George W. Bush’s “compassionate conservatism” to the Tea Party and then to Trumpism, he stresses how unusually vulnerable the two major American parties are to sudden ideological takeover. “The two major American political parties are so weak, so hollow,” he observes, adding that they are “unusually susceptible to takeover in unpredictable ways.” Although the Republican Party has acquired “an entirely new identity” after a decade of Trump’s dominance, Professor Kenworthy emphasizes that “that could easily change after Trump.”

This uncertainty is even more pronounced when considering whether MAGA can survive its founder. Professor Kenworthy notes the “extraordinary passion” Trump supporters display toward him, but remains skeptical that this necessarily translates into a deeply rooted and durable ideological project. Historical precedents suggest caution: political agendas that once appeared dominant—Bush-era conservatism or the Tea Party—evaporated far more quickly than expected. J.D. Vance and others may attempt to preserve Trumpism, he argues, but its future will depend on whether the movement’s ideological commitments are genuinely deep or merely contingent. “It’s quite possible that it could disappear very easily,” Professor Kenworthy says, “if somebody with a more appealing agenda and a more appealing election campaign comes along.”

Professor Kenworthy also situates Trumpism within a longer cultural transformation. Drawing on the Inglehart-Norris thesis, he suggests that MAGA relies heavily on cultural traditionalists whose relative weight may decline through generational replacement. If that argument is correct, Trumpism “maybe survives another couple of election cycles, but after that, it could simply disappear.”

The interview ultimately places the 2026 midterms within a wider debate over American political economy. Professor Kenworthy questions both alarmist assumptions about an inevitable plutocracy and claims that democratic socialism offers a fundamentally different policy model. Instead, he repeatedly returns to the Nordic-inspired social democratic capitalism he has long advocated: combining markets with strong public provision, economic security, and liberal-democratic institutions. For Professor Kenworthy, the most plausible path toward that model remains politically straightforward, even if institutionally difficult: “Democrats need to win elections.”

Here is our interview with Professor Lane Kenworthy, edited lightly to enhance clarity, readability, and overall flow for publication.

Anders Hellström

Assoc. Prof. Hellström: Many Swedes Feel That Rejudification Has Gone Too Far

Ahead of Sweden’s September 13, 2026 election, Associate Professor Anders Hellström argues that the Sweden Democrats’ influence can no longer be measured only by their vote share. Positions once treated as extreme have increasingly become “the default position, the standard,” while nativist rhetoric has become “a kind of ‘common sense.’” He also warns of growing resistance to the consequences of this restrictive turn, especially the expulsion of people deeply rooted in Swedish society, noting that “many Swedes feel that rejudification has gone too far.” For Assoc. Prof. Hellström, the deeper democratic challenge is whether mainstream parties can construct an inclusive national vision without reproducing SD’s exclusionary understanding of belonging, welfare, identity, and Swedishness.

Interview by Selcuk Gultasli

As Sweden heads toward the September 13, 2026 general election, the country faces a political landscape increasingly shaped by the long-term normalization of the Sweden Democrats (SD) and by a broader mainstreaming of restrictive positions on migration, integration, citizenship, and national belonging. Once treated as a stigmatized outsider, SD has become a central actor in Swedish politics and is now deeply embedded in the governing architecture created through the Tidö Agreement. At the same time, the party continues to compete with the Moderates (M) for leadership of the Swedish right, while its core themes have increasingly influenced the language and policy priorities of mainstream parties.

In an interview with the European Center for Populism Studies (ECPS), Associate Professor Anders Hellström, Senior Lecturer in International Migration and Ethnic Relations at Malmö University and affiliated with the Malmö Institute for Studies of Migration, Diversity and Welfare (MIM), argues that the most important transformation may not be SD’s electoral strength alone, but the extent to which ideas once considered politically extreme have become normalized. According to Assoc. Prof. Hellström, positions on immigration that would have been regarded as beyond the mainstream a decade ago have increasingly become “the default position, the standard.”

This development, he suggests, has altered the political balance between stigmatization and accommodation. SD, once able to mobilize as an excluded underdog, has become part of the establishment. Yet mainstream accommodation has not necessarily weakened the party. As Assoc. Prof. Hellström puts it, from the voter’s perspective, “why should we vote for the copy when we have the original?” He also argues that nativist rhetoric has itself become “a kind of ‘common sense,’” reflecting a deeper transformation in the boundaries of legitimate political discourse.

The interview situates these developments within broader struggles over national identity, political myth, welfare chauvinism, and the meaning of Swedishness. Assoc. Prof. Hellström emphasizes the continuing importance of Folkhemmet as a powerful national narrative whose boundaries can be drawn inclusively or exclusively. He also highlights SD’s restorative vision of Sweden, built around nostalgia for an earlier and more homogeneous society.

At the same time, Assoc. Prof. Hellström points to growing resistance against the consequences of increasingly restrictive policies. He notes that many Swedes are uncomfortable with the expulsion of people who were born in Sweden, speak fluent Swedish, and have contributed to Swedish society, concluding that “many Swedes feel that rejudification has gone too far.”

Against the backdrop of the September 13 election, the interview therefore moves beyond the immediate question of who will govern Sweden. It asks whether the deeper transformation lies in SD entering government—or in the extent to which the political mainstream itself has already been reshaped by SD’s language, assumptions, and conception of national belonging. As Assoc. Prof. Hellström observes, “the Sweden Democrats have already won” in one important sense: Sweden’s major parties now broadly accept the need for a highly restrictive immigration policy.

Here is our interview with Associate Professor Anders Hellström, edited lightly to enhance clarity, readability, and overall flow for publication.

AndreasÖnnerfors

Prof. Önnerfors: If SD Enters Government, Swedish Politics Will Enter a New Phase

As Sweden approaches a razor-thin 2026 election, Professor Andreas Jahrehorn Önnerfors argues that the Sweden Democrats’ significance lies not only in whether they enter government, but in how far they have already reshaped mainstream politics. He describes the Tidö Agreement as giving SD “a huge magnet” that has pulled governing parties to the right, while the collapse of the cordon sanitaire has blurred distinctions between SD and the Moderates. The interview also explores Folkhemmet nostalgia, “white melancholy,” migration, alternative media, conspiratorial narratives, enemy images, and information disorder. Looking beyond election day, Professor Önnerfors warns that Sweden may face prolonged coalition uncertainty and a deeper political realignment, concluding that “we are going to face a very hot autumn.”

Interview by Selcuk Gultasli

Sweden’s 2026 election on September 13 may mark a decisive stage in the normalization of the radical right. With the Sweden Democrats (SD) polling ahead of the Moderates in several surveys and the survival of the Liberals remaining uncertain, the central question is no longer whether SD has entered the political mainstream, but how far its influence has already transformed the structure, language, and ideological center of Swedish politics. In this interview with the European Center for Populism Studies (ECPS, Professor Andreas J. Önnerfors, Full Professor in Intellectual History at Linnaeus University and researcher and project leader at the Fojo Media Institute in Sweden, argues that a formal entry of SD into government would represent a qualitatively new phase—but also that the party has already achieved substantial success in reshaping mainstream political discourse.

Professor Önnerfors traces this transformation to the collapse of the traditional cordon sanitaire. Once the Moderates chose sustained cooperation with SD, he argues, voters were confronted with a simple logic: “Why choose the copy when I can vote for the original?” The result, in his view, has been an increasing convergence between the Sweden Democrats and parts of the traditional center-right, to the point where “in some cases it is indistinguishable whether a minister acts on behalf of the Moderate Party or on behalf of the Sweden Democrats.”

The Tidö Agreement is central to this process. Professor Önnerfors describes SD’s influence through the metaphor of “a huge magnet” that has pulled the governing parties “clearly to the right” on migration, integration, deportation, and criminal policy. This power has allowed SD to remain formally outside government while retaining its anti-establishment posture, even as it exercises substantial influence over policy. Yet this arrangement may be reaching its limits. Professor Önnerfors notes that SD has already declared its ambition to secure ministerial positions if the Tidö bloc wins, a development that would force the party to confront the contradictions between insurgent populismand the responsibilities of government.

The stakes are equally high for the Moderates and the Social Democrats. Professor Önnerfors argues that the former may face a profound identity crisis after drifting toward positions formulated by SD, while the latter must confront the failure of years of triangulation toward both neoliberal and increasingly punitive right-wing positions. In his formulation, “SD has already been successful in transforming mainstream Swedish politics.”

What follows, then, is not simply an interview about whether SD will enter government. It is a diagnosis of a deeper political realignment in which radical-right frames have moved from the margins into the core of Swedish political competition. With only a few percentage points separating the two blocs, Professor Önnerfors concludes that “we really don’t know in which direction it will go.” Whatever the result, he warns, “we are going to face a very hot autumn.”

Here is our interview with Professor Andreas Jahrehorn Önnerfors, edited lightly to enhance clarity, readability, and overall flow for publication.

NiklasBolin1

Prof. Bolin: The Sweden Democrats Have Normalized Without Becoming Less Populist

Professor Niklas Bolin argues that the Sweden Democrats’ most consequential transformation is institutional normalization rather than ideological moderation. As Sweden approaches the September 13 election, SD has become deeply integrated into the political mainstream while retaining a resilient populist configuration centered on people-centrism, anti-elitism, popular sovereignty, and antagonism. Professor Bolin stresses that “institutional normalization does not necessarily mean ideological moderation,” even as SD has gained substantial influence through the Tidö Agreement. He also notes that the party has won “an important ideological battle” as restrictive migration positions have become mainstream. Yet normalization creates a paradox: the more successful SD becomes, the more it becomes part of the establishment it has long defined itself against.

Interview by Selcuk Gultasli

Five days before Sweden’s September 13 parliamentary election, the country enters the final stretch of the campaign with an unusually fluid electoral landscape. The latest Novus/TV4 poll places the opposition at 50.3 percent and the Tidö parties at 47.9 percent, with the gap still within the statistical margin of error. The Liberals (L) have climbed to 4.3 percent—just above the parliamentary threshold—while other recent polls still place them below it, making their survival one of the most consequential variables in government formation. At the same time, the Social Democrats (S) remain the largest party overall, while the Sweden Democrats (SD) continue to challenge or surpass the Moderates (M) for leadership of the Swedish right. 

In this interview with the European Center for Populism Studies (ECPS), Professor Niklas Bolin, Professor of Political Science at Mid Sweden University, argues that the most significant transformation of the Sweden Democrats is not necessarily ideological moderation but institutional normalization. As he puts it, “Institutional normalization does not necessarily mean ideological moderation.”  A party, he stresses, can become “more professional, more accepted by the other parties, and more integrated into the political mainstream without changing its ideological worldview.”

This distinction is crucial for understanding SD’s trajectory. The party has moved from pariah status to substantial policy influence through the Tidö Agreement, while its core populist configuration—people-centrism, anti-elitism, popular sovereignty, and antagonism—has remained resilient. Professor Bolin therefore cautions that the party’s normalization and growing political influence should not automatically be interpreted as evidence that it has “become less populist” or that “its ideology has changed to the same degree.”

The interview also explores how SD’s success has reshaped the wider party system. Professor Bolin notes that Swedish migration policy has “clearly moved in a more restrictive direction” and that positions considered controversial 10 or 15 years ago are “today almost political mainstream.” In that sense, he argues, the Sweden Democrats won an important ideological battle.” Yet this mainstreaming produces a paradox: when other parties adopt similar positions, they both legitimize SD and reduce the salience of issues the party once dominated electorally. 

Bolin further suggests that SD’s growing success creates a tension between outsider identity and establishment power. The party has benefited from substantial influence without formal governmental responsibility, but “the more successful the party becomes, the more it becomes part of the establishment itself.”

Against this backdrop, the 2026 election is about more than which bloc wins. It tests whether Sweden is consolidating a new party system in which the radical right has not merely entered the mainstream, but helped redefine it.

Here is our interview with Professor Niklas Bolin, edited lightly to enhance clarity, readability, and overall flow for publication.

HowardLavine1

Prof. Lavine: The Democrats Are Making Themselves Vulnerable by Using the Socialist Label

Professor Howard Lavine argues that the Democratic Party’s path to renewal lies less in ideological repositioning than in economic populism, political energy, and credible material outcomes. While MAGA remains rooted in status threat and a revanchist politics of cultural restoration, Professor Lavine sees greater opportunity for Democrats in focusing on affordability, wages, healthcare, and economic security. He cautions that the “socialist” label may create unnecessary electoral vulnerability, even as the Sanders–AOC–Mamdani current helps reorient the party toward working-class concerns. For Professor Lavine, most voters are not moved primarily by ideological sophistication but by whether political leaders deliver tangible improvements. The strategic imperative is therefore clear: Democrats should “pivot purely to economics” and demonstrate what they can concretely achieve for working-class voters.

Interview by Selcuk Gultasli

In an interview with the European Center for Populism Studies (ECPS), Professor Howard Lavine, Professor of Political Science at the University of Minnesota and former Director of the Center for the Study of Political Psychology, argues that the Democratic Party’s central challenge is less one of ideological definition than of political branding, economic credibility, and mobilizational energy. His assessment is particularly relevant ahead of the 2026 US midterm elections, as Democrats confront both a weakened but still deeply entrenched Trumpism and the growing influence of figures associated with democratic socialist and economic-populist politics. For Professor Lavine, however, the label itself may be more liability than asset: “The Democrats are making themselves vulnerable to some degree by using the socialist label.”

Professor Lavine draws a sharp distinction between the cultural politics underpinning MAGA and the economic terrain on which Democrats may have greater room to rebuild. MAGA, he argues, remains rooted in status threat and “a revanchist impulse to restore the prior order in which white Christian men feel comfortable in their dominant status.” Yet he does not believe racial and cultural identities necessarily foreclose an economic realignment. Swing voters, he stresses, are generally not those most deeply embedded in MAGA ideology. For Democrats, the crucial question is whether they can translate economic-populist appeals into tangible results: “What matters is the economic outcomes.” Policies themselves are comparatively less important because “most people aren’t going to understand what you say. They’re going to understand what’s happening on the ground.”

This emphasis on economics also shapes Professor Lavine’s interpretation of the Sanders–AOC–Mamdani current. He resists treating it primarily as an ideological socialist project, describing it instead as an effort to rebrand Democrats as more clearly aligned with working-class interests. Indeed, he argues that “the energy is in economic populism. It’s nowhere else.” At the same time, he warns that invoking socialism risks obscuring that advantage: “Too many people don’t like it; it’s not helping Democrats.”

More broadly, Profesor Lavine questions whether ideology itself is what moves most voters. “It’s really not about ideology,” he says of progressive candidates’ recent appeal; what voters are responding to is energy, anger, and a clearer sense of political purpose. In his view, Democrats should therefore move away from cultural issues that animate the academic left and “pivot purely to economics.” The strategic lesson is straightforward: “The more it focuses on economics, the better.” But electoral success ultimately requires more than rhetoric or branding. Once in power, Democrats must demonstrate “what they can do,” and, crucially, “what they can do specifically for the white working class.”

Here is our interview with Professor Howard Lavine, edited lightly to enhance clarity, readability, and overall flow for publication.

 

Imran Bayoumi

Imran Bayoumi: The Decline of Multilateralism Rewards Both Populism and Authoritarian Powers

In this interview, Imran Bayoumi examines how the weakening of multilateral institutions and the rise of transactional diplomacy are reshaping global power in ways that often favor authoritarian and populist governments. He argues that authoritarian middle powers benefit from greater flexibility to hedge between competing blocs, while democracies remain constrained by alliances, institutions, and domestic accountability. Turkey under President Recep Tayyip Erdogan emerges as a key example: Ankara has “managed to play and interact with both realms at the same time,” using populist nationalism to present strategic balancing as the defense of national interests. Bayoumi also warns that weakening Western cohesion benefits revisionist powers, while calling for a “retooled American leadership” capable of rebuilding democratic cooperation in a more fragmented international order.

Interview by Selcuk Gultasli

In an era of intensifying geopolitical fragmentation, weakening multilateral institutions, and increasingly transactional diplomacy, authoritarian and populist governments may find themselves unusually well positioned to exploit the emerging international disorder. In this wide-ranging interview with the European Center for Populism Studies (ECPS), Imran Bayoumi, Deputy Director and Resident Fellow with the GeoStrategy Initiative at the Atlantic Council’s Scowcroft Center for Strategy and Security, examines how the erosion of the rules-based international order is altering the balance between democratic constraints and authoritarian flexibility. His central argument is not that autocracies are inherently stronger, but that a fragmented system can reward governments able to hedge between competing powers, bypass institutional constraints, and personalize foreign policy. As Bayoumi puts it, authoritarian middle powers “have experience with hedging” and are less constrained by the institutions and alliances that shape the choices of democratic states. 

The decline of multilateralism is particularly consequential because it lowers the costs of defying established rules. According to Bayoumi, states increasingly feel comfortable “bypassing multilateral bodies,” ignoring treaties and challenging norms because the prospect of meaningful punishment has diminished. Yet he cautions against reducing this transformation simply to populism“It’s a mix of both things: populism and power.” At the same time, the personalization of diplomacy associated with contemporary populist politics is becoming increasingly significant, as foreign policy becomes more closely tied to leaders themselves rather than institutions and professional bureaucracies. 

Turkey provides one of the interview’s clearest illustrations of this emerging geopolitical flexibility. Still embedded in NATO and Western institutions, Turkey under President Recep Tayyip Erdogan has simultaneously cultivated relations across competing geopolitical blocs. Bayoumi describes Turkey as a country that has “managed to play and interact with both realms at the same time.” Populist nationalism, he argues, has been crucial to legitimizing this strategy domestically: “Erdogan has been able to sell this balancing strategy as a way of being able to secure Turkey’s interests first.” The willingness to purchase Russian air-defense systems while remaining within NATO exemplifies how Ankara combines alliance membership with strategic hedging. 

More broadly, Bayoumi warns that weakening Western alliances and institutional cohesion ultimately benefits revisionist authoritarian powers. “Every action that undermines the strong ties between the United States and its allies is a benefit for them,” he argues, pointing to the growing cooperation among Russia, China, Iran, and North Korea. Yet he rejects the idea that authoritarian ascendancy is inevitable. Instead, he calls for “some sort of retooled American leadership” capable of accommodating the growing autonomy of middle powers while rebuilding institutions and democratic cooperation. The challenge, therefore, is not simply to restore the old international order, but to construct a more resilient one capable of reconciling democratic values, strategic power, and an increasingly multipolar world.

Here is our interview with Imran Bayoumi, edited lightly to enhance clarity, readability, and overall flow for publication.

Dr. María José Urzúa Valverde.

Dr. Valverde: Autocracies See Independent Civic Space Itself as a Strategic Threat

In this interview with ECPS, Dr. María José Urzúa Valverde examines how authoritarianism, populism, and democratic backsliding increasingly intersect with struggles over civil society and international norms. She argues that autocracies view independent civic mobilization as a strategic threat because rights-based movements can generate broader networks of resistance. The conversation also explores how conservative and populist actors use transnational networks to contest LGBTQ+ rights, human rights norms, and the role of international organizations. Dr. Valverde highlights the growing polarization of international civil society, the strategic use of migration as interstate leverage, and the resurgence of sovereignty-based challenges to the liberal international order. Together, these developments reveal how democratic erosion increasingly unfolds across both domestic and international arenas.

Interview by Selcuk Gultasli

In an era marked by democratic backsliding, transnational populism, and growing contestation over international norms, the struggle over civic space has become increasingly central to the future of liberal democracy. In this wide-ranging interview with the European Center for Populism Studies (ECPS), Dr. María José Urzúa Valverde, Assistant Professor in the Department of International Studies at ITAM in Mexico, argues that authoritarian governments do not merely resist particular rights claims; they are deeply concerned with the broader political capacity that autonomous civil society can generate. As she puts it, “Any rights-based mobilization becomes a focal point around which other regime opponents can build networks to resist the regime’s power.” 

This insight lies at the heart of Dr. Valverde’s analysis of authoritarian opposition to LGBTQ+ rights. Drawing on her Journal of Democracy research with Gino Pauselli, she emphasizes that conservative ideology alone cannot explain authoritarian behavior. Their argument instead identifies a threefold logic: “repression of civil society, opposition to the liberal international order, and the instrumental use of conservative ideology.” For Dr. Valverde, the civil-society mechanism is especially revealing because rights-based mobilization can create organizational capacities that extend well beyond a single policy issue. Hence her conclusion that “both liberal and illiberal networks and governments understand civic space access itself as a strategic asset.” 

The interview also broadens this argument beyond domestic authoritarianism. International organizations themselves, Dr. Valverde argues, have become arenas of normative competition. Conservative NGOs and governments increasingly use the same institutional channels once associated primarily with progressive advocacy, while seeking to influence judges, commissioners, and policy agendas. What is at stake, she stresses, is “not only outcomes, but also the IO’s function itself.” This process can produce what she calls “neutralization”: weakening an international organization’s capacity to advance norms without formally reversing its previous commitments. 

These dynamics are closely connected to populism. Dr. Valverde rejects the idea that populists simply learn from autocracies; she instead points to “shared transnational infrastructure” linking conservative and populist actors across borders. She also warns against reducing democracy to electoral legitimacy. Populist leaders, she notes, often reason that “If I won the election, then I represent the people, and if I represent the people, I can do no wrong.” Such logic, she argues, can rapidly undermine checks and balances and weaken non-elected institutions essential to democracy. 

Taken together, the conversation presents civic space not as a secondary democratic concern, but as a core arena in which authoritarianismpopulism, human rights, and international order increasingly intersect.

Here is our interview with Dr. María José Urzúa Valverde, edited lightly to enhance clarity, readability, and overall flow for publication.

Mazzoleni-Koxha1

Prof. Mazzoleni & Dr. Koxha: Demographic Populism Links Cultural Survival to Biological Reproduction

In this interview, Professor Oscar Mazzoleni and Dr. Klaudia Koxha, editors of the recently published volume ‘The Radical Right and Demographic Populism,’ examine how contemporary populist radical right politics increasingly connects immigration, fertility, gender, family, religion, and national identity through the politics of demographic survival. They conceptualize “demographic populism” as a framework linking cultural survival to biological reproduction and transforming demographic change into an existential political struggle. The discussion explores demographic weaponization, conspiracy narratives, Fratelli d’Italia’s calculated ambivalence, and generational adaptations within the Austrian Freedom Party’s youth organizations. Moving beyond Europe, Professor Mazzoleni and Dr. Koxha also address transnational diffusion, political sovereignty, aging, migration, labor shortages, and AI, highlighting how demographic transformations may create new opportunities for populist radical right mobilization while posing significant challenges to democratic resilience.

Interview by Selcuk Gultasli

Contemporary populist radical right (PRR) politics increasingly organizes questions of immigration, fertility, gender, religion, family, and national identity around a common concern: the demographic reproduction of “the people.” In this ECPS interview, Professor Oscar Mazzoleni of the University of Lausanne and Dr. Klaudia Koxha (a Postdoctoral Fellow at the University of Lausanne), editors of the recently published volume The Radical Right and Demographic Populism, explain how this convergence can be understood through the concept of “demographic populism.” As Professor Mazzoleni puts it, issues conventionally treated as separate increasingly converge on a fundamental political question: “Who is entitled to reproduce the true people?” Demographic populism, he argues, reveals how anti-immigration, anti-gender, and pronatalist claims can share “a single Manichean logic of demographic survival versus extinction.” Dr. Koxha sharpens this argument, explaining that “cultural survival” becomes tied to “the biological reproduction of a specific people with specific characteristics.” 

The interview begins by developing this conceptual intervention and distinguishing demographic realities from their political weaponization. Aging, declining fertility, and migration are genuine policy challenges, Dr. Koxha stresses; what distinguishes populist radical-right politicization is the question of whose reproduction constitutes the desirable demographic future. This is how demographic change becomes “existential and moralized.” Professor Mazzoleni similarly identifies “demographic weaponization” as central to understanding how statistical and social transformations are reframed as political struggles over collective survival. Their approach consequently bridges populism studies and critical demography, treating demography simultaneously “as a set of conditions and as a political frame.” 

The discussion then turns to how demographic populism operates in concrete political settings. Professor Mazzoleni examines Giorgia Meloni’s Fratelli d’Italia, arguing that governmental participation has encouraged not straightforward ideological moderation but “more sophisticated strategies.” Through calculated ambivalence, coded references to “demographic winter,” and a division of discursive labor, radical ideas can be maintained while communication is adapted to broader audiences. In this formulation, demographic populism shifts the perceived threat “from political and economic dispossession to biological and cultural survival,” while immigration becomes embedded within a wider master frame encompassing natality, family, welfare, and religion. 

Dr. Koxha’s analysis of the Austrian Freedom Party’s (FPÖ) youth organizations then introduces a generational dimension. While youth branches reproduce core radical-right positions, they adapt them to young people’s concerns and can sometimes “radicalize it further.” Yet Dr. Koxha also identifies greater internal heterogeneity than might be expected, particularly regarding religion, abortion, and LGBTQ+ issues. Crucially, declining religiosity does not necessarily entail rejecting cultural Christianity, which can instead operate “as a marker of national or civilizational identity.” 

Finally, the interview broadens comparatively to transnational diffusion, sovereignty, demographic decline, migration, labor shortages, and artificial intelligence. Professor Mazzoleni argues that these transformations “can create a structure of opportunities for radical-right populism,” while Dr. Koxha highlights the political contradiction whereby migration can simultaneously be a practical response to aging and be reframed as evidence of “demographic displacement.” The democratic challenge, she concludes, is to confront the material consequences of demographic transformation without accepting that demographic change necessarily entails “cultural extinction” or that “one group’s security requires another’s exclusion.” 

Here is our interview with Professor Oscar Mazzoleni and Dr. Klaudia Koxha, edited lightly to enhance clarity, readability, and overall flow for publication.

JustinGest

Prof. Gest: The Way Countries Treat Their Most Vulnerable Is Indicative of the State of Their Democracy

Professor Justin Gest argues that democratic resilience depends not only on institutions but also on the citizens who remain to sustain them. In this ECPS interview, Professor Gest discusses his concept of “democratic drain”—the depletion of liberal democratic political capital through emigration—and explains how large-scale departures can weaken resistance to populist and authoritarian backsliding. He warns that democracies are “highly susceptible to demographic change” and that the phenomenon is spreading beyond its European “poster child” to countries including Turkey, Israel, India, and potentially the United States. Professor Gest also examines immigration politics, demographic ageing, and populist mobilization, arguing that migration should be framed in terms of the national interest and that “the way countries treat their most vulnerable” is indicative of the state of their democracy.

Interview by Selcuk Gultasli

In an era when democratic backsliding is typically diagnosed through institutional erosion—the weakening of courts, legislatures, electoral safeguards, and checks on executive power—Professor Justin Gest directs attention to a less visible but potentially consequential force: the changing composition of the citizenry itself. Professor and Director of the Public Policy Program at George Mason University’s Schar School of Policy and Government and the award-winning author of seven books, including Democratic Drain: Global Migration and the Struggle for Democracy, Professor Gest argues that understanding democratic resilience requires taking demographic change seriously. “What I think has been missing is the human dimension,” he tells the European Center for Populism Studies (ECPS), emphasizing that democracies “are also highly susceptible to demographic change.”

At the heart of Professor Gest’s argument is what he calls a “depletion effect”: when citizens with liberal democratic values leave in large numbers, their departure can diminish the political and civic resources available to resist authoritarianism. Migration remains, he stresses, “an expression of human freedom and human agency,” yet hundreds of thousands or millions of individual decisions to leave can produce “a very significant collective effect.” The result is a provocative reconsideration of emigration not simply as individual mobility, but as a process capable of reshaping the democratic prospects of countries of origin.

This dynamic may also strengthen populist and authoritarian governments. Professor Gest argues that the depletion of democratic human capital can allow “populist governments or authoritarian-leaning governments to get away with the backsliding” that might otherwise have been politically punished. Europe remains “the poster child for democratic drain,” particularly Central and Eastern Europe, but Professor Gest sees the phenomenon broadening to countries including Turkey, Israel, India, and potentially the United States. Indeed, he warns that “we are seeing the beginnings of a democratic drain in the United States,” even as American institutions, civic associations, and the judiciary continue to provide important sources of resilience.

The interview also situates democratic drain within the wider politics of migration, populism, and demographic transformation. Professor Gest argues that immigration politics is “principally driven by political entrepreneurs” and challenges narratives of invasion and chaos, while advocating immigration as a pursuit of the national interest. Most importantly, migration governance itself becomes a democratic test. “The way countries treat their most vulnerable,”Professor Gest argues, including foreigners and ethnic or religious minorities, “is indicative of the state of their democracy”—an observation he says may constitute an indictment of several countries, including the United States.

Here is the revised version of our interview with Professor Justin Gest, edited lightly to enhance clarity, readability, and overall flow for publication.

Professor Danielle Allen.

Prof. Allen: AI Should Strengthen Human Judgment, Not Replace It

Artificial intelligence (AI) is transforming far more than information ecosystems—it is reshaping the constitutional foundations of democracy itself. In this interview with the ECPS, Professor Danielle Allen argues that the central challenge of AI is not merely technological but constitutional, requiring democratic societies to rethink representation, political power, and civic agency. Rejecting technological determinism, she contends that democratic institutions can still shape AI’s trajectory, provided they strengthen rather than diminish human judgment. Discussing populism, democratic backsliding, surveillance, intermediary institutions, digital citizenship, and constitutional reform, Professor Allen presents a compelling vision of democratic renewal grounded in one core principle: artificial intelligence should complement human capacities—not replace the judgment upon which liberal democracy ultimately depends.

Interview by Selcuk Gultasli

Artificial intelligence is rapidly transforming the institutional architecture of democratic politics. While much public debate has focused on misinformation, deepfakes, automation, and employment, a growing body of scholarship suggests that the more profound implications of generative AI lie elsewhere: in its capacity to reshape political authority, democratic representation, and the constitutional foundations of liberal self-government. As AI systems increasingly mediate public discourse, organize information, influence political preferences, and concentrate unprecedented forms of economic and computational power, the central question is no longer simply how societies should regulate a new technology, but how constitutional democracies themselves must adapt to preserve political equality, civic agency, and democratic accountability.

Few scholars are better positioned to address these challenges than Professor Danielle Allen, James Bryant Conant University Professor at Harvard University, Director of the Allen Lab for Democracy Renovation and the Democratic Knowledge Project, and one of the world’s leading political philosophers working at the intersection of constitutional democracy, citizenship, technology, and democratic renewal. In her widely discussed Journal of Democracy essay, The Real Dangers of Generative AI,” Professor Allen argues that contemporary debates have fundamentally misidentified the nature of the challenge. Rather than treating AI as merely a technological disruption, she contends that it represents a constitutional turning point requiring a fundamental rethinking of democratic institutions themselves.

In this wide-ranging interview with the European Center for Populism Studies (ECPS), Professor Allen offers a remarkably expansive framework for understanding how AI intersects with democratic governance. Rejecting the conventional separation between technology and constitutional politics, she argues that “political institutions are themselves technologies” and therefore cannot be understood independently of technological transformation. From this perspective, AI is not simply another digital innovation but a force capable of altering the institutional mechanisms through which democratic societies organize representation, distribute political power, and preserve constitutional order.

Throughout the conversation, Professor Allen explores the twin dangers confronting liberal democracies: democratic collapse, produced by the erosion of trustworthy informational infrastructures, and democratic singularity, arising from unprecedented concentrations of computational, informational, and economic power. At the same time, she rejects technological determinism. Instead, she insists that democratic societies retain the capacity to shape AI’s trajectory through institutional reform, constitutional safeguards, and renewed democratic participation.

A recurring theme throughout the interview is the centrality of human agency. Professor Allen argues that democratic renewal ultimately depends not upon resisting technological innovation but upon designing institutions that preserve civic judgment and constitutional self-government. As she puts it, “technology always develops out of a moral vision,” making AI fundamentally a political rather than merely technical question. Consequently, she maintains that the essential democratic task is not simply regulating machines but ensuring that “AI should strengthen human judgment, not replace it.” That principle ultimately serves as the interview’s normative anchor, connecting questions of constitutional design, democratic education, AI governance, intermediary institutions, populism, surveillance, and the future of liberal democracy into a single coherent vision of democratic resilience in the age of artificial intelligence.

Here is the revised version of our interview with Professor Danielle Allen, edited lightly to enhance clarity, readability, and overall flow for publication.