Dr. Paul Levinson, Professor of Communication & Media Studies at Fordham University.

Professor Levinson: Elon Musk Must Choose Between Government Role and Control of X

Highlighting the dangers of overlapping corporate and governmental powers, Professor Paul Levinson cautioned, “I am deeply opposed to having the person who owns X also hold a high-ranking government position. That kind of overlap means the government could end up controlling communication platforms.” He elaborated on Musk’s ethical responsibility, stating that if Musk were a “true believer in free speech,” he would either divest from X or refuse a government post. However, Levinson expressed skepticism: “I think we both know he’s likely to do neither.” Levinson also voiced his deep concern for American democracy under a potential second Trump administration, describing it as “the worst threat to our democracy since the Civil War.”

Interview by Selcuk Gultasli

In a riveting interview with the European Center for Populism Studies (ECPS), Dr. Paul Levinson, Professor of Communication & Media Studies at Fordham University, discussed pressing concerns about the intersection of technology, politics, and democracy. Professor Levinson’s insights are especially timely, given Elon Musk’s rising influence as the owner of X (formerly Twitter) and his potential role in a second Trump administration. Highlighting the dangers of overlapping corporate and governmental powers, Professor Levinson cautioned, “I am deeply opposed to having the person who owns X also hold a high-ranking government position. That kind of overlap means the government could end up controlling communication platforms.”

Professor Levinson elaborated on Musk’s ethical responsibility, stating that if Musk were a “true believer in free speech,” he would either divest from X or refuse a government post. However, Professor Levinson expressed skepticism: “I think we both know he’s likely to do neither.”

Throughout the interview, Professor Levinson addressed the broader implications of concentrated power in technology. Despite concerns about billionaires like Musk or the owners of Facebook, Levinson pointed out that their influence has not yet stifled democratic impulses. “Social media provides a unique platform for individuals to disseminate the truth widely, even as it enables lies and fascism,” he noted, striking a balance in his evaluation.

On the issue of disinformation and algorithms, Professor Levinson argued that the negative impact of these technologies is often overstated. He acknowledged their role in targeted advertising, referencing Facebook’s data-sharing with Cambridge Analytica during the 2016 US election. However, he emphasized, “The blame lies not with the algorithms themselves but with the disinformation they are used to spread.”

Professor Levinson’s critique of governmental overreach was particularly sharp. Drawing historical parallels, he warned, “When governments gain such control, they can jeopardize democratic systems, even those that have existed for hundreds of years.” He cited the Thatcher administration’s suppression of unfavorable news during the Falklands War as a case study in the dangers of government-controlled communication.

Reflecting on Trump’s weaponization of “fake news,” Professor Levinson described it as a hallmark of fascism, akin to tactics used by Stalin and Hitler. He lamented, “It amazes me how many people have fallen for this tactic, despite the lessons we should have learned from history.”

Professor Levinson shared his deep concern for American democracy under a potential second Trump administration, describing it as “the worst threat to our democracy since the Civil War.” From absurd appointments to calculated assaults on institutions, Professor Levinson’s insights underline the precarious state of democratic governance in the digital age.

Here is the transcription of the interview with Professor Paul Levinson with some edits.

Democratic Impulses Persist Despite Billionaires’ Control Over Social Media

Illustration by Ulker Design.

Professor Levinson, thank you so very much for joining our interview series. Let me start right away with the first question. How do you perceive the influence of hi-tech oligarchs, such as Elon Musk, on the digital public sphere? Does the concentration of digital platforms in the hands of a few individuals pose a unique threat to democratic discourse? 

Professor Paul Levinson: Let me answer the second part of your question first. Everything new in communications can potentially threaten a democratic society. However, so far in our history—both the history of the United States and the history of democracies in general—new forms of communication have largely benefited democracy. In fact, they have often undermined dictatorships, autocracies, and oligarchies.

A notable example I often cite is the White Rose group in Germany during World War II. This courageous group of college students used a primitive Xerox machine to disseminate the truth about Nazi atrocities to the German public. Their efforts have always left a profound impression on me. Another example is from the final decade of the Soviet Union in the 1980s. There was something called Samizdat Video, a primitive video technology by today’s standards, but it was instrumental in undermining the autocracy of the Soviet regime, even under Gorbachev, who was probably the most enlightened Soviet leader.

With this historical perspective in mind, while I am always concerned about new technologies, I don’t believe social media presents an insurmountable threat to democracy. In fact, it cuts both ways. Social media enables lies, fascism, and the suppression of truth, which are central to fascistic systems. At the same time, social media provides a unique platform for individuals to disseminate the truth widely.

Now, regarding Elon Musk and other billionaires like those controlling Facebook, despite their unprecedented control over social media platforms, this has not yet prevented democratic impulses from finding expression through these platforms. 

The Negative Impact of Algorithms and AI Is Often Overrated

How do you address concerns about the unchecked power of tech companies to shape public discourse, especially when their decisions significantly influence political narratives? In what ways do algorithms on social media platforms amplify populist narratives, and how much responsibility should platform owners like Musk take for the political polarization these technologies can create?

Professor Paul Levinson: First, we’ve heard a lot about algorithms, and more recently, about AI. I think the negative impact of these technologies is often overrated. One area where algorithms have proven particularly effective is targeted advertising. This was evident during the 2016 election in the United States when Facebook provided Cambridge Analytica with detailed data about users—what they were sharing, liking, and discussing on the platform. This data allowed the Trump campaign—who, in this regard, were ahead of the Democrats in recognizing its potential—to tailor their ads to specific audiences. For instance, the ads weren’t wasted on someone like me, who wouldn’t have voted for Trump under any circumstances because I already understood him for what he was.

This approach overcame one of the limitations of traditional advertising, where ads are broadcast to a wide audience via television, newspapers, or billboards, with no way to ensure they reach the right people. A significant portion of the ad spend is wasted because many viewers or readers are not the intended target audience. Algorithms, on the other hand, allowed for precision targeting, which made advertising far more efficient in this context.

The use of such algorithms in 2016, which allowed Facebook to share user data, is something that should be and has been controlled to some extent in the United States by agencies like the Federal Trade Commission. Preventing social media platforms from selling user data is an important step, and it does not interfere with free speech or the First Amendment.

As for algorithms spreading disinformation, the blame lies not with the algorithms themselves but with the disinformation they are used to disseminate. This raises the question of what can and should be done about disinformation on platforms like Twitter—now known as X—and other social media outlets.

Let me introduce an important concept here. In the United States, the First Amendment has never been intended, nor can it be used, to protect criminal communication. For example, if a group uses social media to plan a bank robbery, kidnapping, or murder, that communication is not protected. The government has a vested interest in preventing crimes before they occur.

So, the question is, what are the algorithms spreading? If they are spreading deliberate lies—such as disinformation about COVID-19—that result in harm or death, I believe that constitutes a crime and must be stopped. However, if they are spreading statements like, “Oh, we love Donald Trump! He was such a great President,” even though I strongly disagree with that sentiment, it is still acceptable. That is simply a part of the democratic system.

Do you believe governments or international bodies should regulate hi-tech oligarchs to prevent potential misuse of their platforms for political manipulation? If so, what should such regulations prioritize?

Professor Paul Levinson: This is another central topic. The real question here is: which is worse—the enormous power held by corporations and oligarchs, or governments regulating them?

The reason I frame it this way is that Trump has repeatedly made it clear that, if he returns to office, he plans to target cable media, broadcast media, and social media platforms that, in his distorted view, are spreading lies about him. For Trump, anyone who criticizes him is accused of delivering fake news and lying. He’s essentially attempting to flip the narrative.

The critical difference between the power held by the government and that wielded by massive corporations or billionaires like Elon Musk is that the government controls the military. In my view, this is the most significant threat to democratic systems. Trump has also spoken about using the National Guard to break up protests and take other actions that represent substantial steps toward establishing a fascist state in the United States.

While I don’t like billionaires having so much power, what concerns me even more is the government having the ability to stop communication and prevent people from sharing their ideas—whether or not I agree with those ideas—in the public sphere for others to read and comment on.

Once the government starts regulating communication, it’s a very short step to punishing dissent, arresting people, and throwing them in jail—exactly what the Nazis did in the 1930s. That’s a road I’m deeply concerned about.

Counter Lies with Truth, Not Suppression

Illustration: Shutterstock.

Digital technologies have been tools for both democratic and populist movements. In your opinion, how can society harness these technologies to strengthen democratic values while mitigating their misuse by authoritarian populist leaders?

Professor Paul Levinson: This is a very long-standing issue. John Milton addressed it 400 years ago in his Areopagitica tract, where he argued for keeping the marketplace of ideas open. Milton believed that allowing both truth and falsity to exist in the same marketplace enables people to identify the truth and distinguish it from lies.

When you start regulating what can enter that marketplace, the government—or anyone trying to regulate it—could easily make a mistake or even deliberately suppress the truth while presenting it as false. This prevents people from making rational decisions. That, again, is what fascists do—they attempt to control the public sphere. By keeping the truth out of the public sphere, they can masquerade as truth-tellers while propagating lies.

Much more recently, here in the United States, one of the greatest Supreme Court justices in history, Louis Brandeis—so influential that a university in Massachusetts was named after him, Brandeis University—expressed a similar idea. Brandeis famously said that the best way to combat a lie is not to suppress it but to counter it with the truth. That’s how you destroy lies—by presenting the truth clearly and rationally.

Of course, some people are hopeless; no matter what you say, they won’t change their minds. But I’m an optimist and believe that most human beings are rational. Like John Milton and Louis Brandeis, I think the best way forward is to keep the marketplace of ideas as open as possible. This openness allows the truth to emerge and shine a light on the lies.

A Clear Line Must Be Drawn When Speech Leads to Criminal Activity or Endangers Lives

With Elon Musk’s vision of Twitter as a “public square” open to all opinions, how should social media platforms navigate the tension between upholding free speech and preventing the spread of harmful disinformation? How should actors like Musk balance their personal ideologies with their ethical responsibilities toward maintaining a fair and inclusive digital space?

Professor Paul Levinson: Well, again, the first question has to be addressed by considering whether the communication in question constitutes criminal activity. Are lives put in jeopardy because of such communication? If the answer is yes, then that communication should not be allowed on any platform.

The challenge, of course, lies in defining what constitutes criminal communication. Consider the example of Trump and the attack on the U.S. Capitol on January 6, 2021, which he incited after losing the 2020 election. Trump has since been indicted in multiple cases for criminal activity related to that attack. However, he maintains his innocence, and tragically, if he were to regain the presidency, he could potentially ensure that these cases are dismissed-a deeply unfortunate prospect.

That said, the Capitol attack was, in my view, unequivocally a criminal activity. The individuals involved were not patriots; they were part of a group that believed they could overturn the results of a democratically conducted election through violence, including threats to hang the Vice President for allowing the certification of electoral votes.

First, we must establish a consensus on what constitutes a crime. For example, during a pandemic that has already claimed millions of lives, deliberately spreading lies and deceiving the public about false cures is a clear case of criminal activity. In such instances, figures like Elon Musk have an ethical obligation to prevent this content from being shared on their platforms. If they fail to act, I believe the government has a duty to intervene to stop such harmful communication.

This brings us to the debate on the limits of free speech. Elon Musk presents himself as an absolutist regarding free speech, and we can certainly debate how far I or anyone else leans toward free speech absolutism. Personally, I draw a clear line when speech leads to criminal activity or endangers human lives. It is not difficult to identify such communications online, and when Musk fails to remove this kind of content, I believe he is culpable.

In such cases, the government—though certainly not under Trump, as he and Musk appear to be allies—has a responsibility to engage with Musk and press him to adopt more responsible policies.

Government Intervention in Communication Is Far More Dangerous

U.S. President-elect Donald Trump at a rally for then-VP nominee J.D. Vance in Atlanta, GA, on August 3, 2024. Photo: Phil Mistry.

You argue that it’s concerning that tech executives can exercise so much power over who can use their platforms. But the alternative – government intervention – could be much worse. You argued this before Elon Musk was appointed to a significant post in the second Trump administration. Do you still think the same?

Professor Paul Levinson: Yes, because, as I mentioned, the government wields military power. While corporations can be problematic, and it is undeniably concerning for the richest person in the world to hold so much power that they can essentially do whatever they want—even if they lose millions of dollars and still remain the wealthiest—it is far more dangerous for the government to be involved in communication.

Let me give you another example of this—a relatively minor one, but still important. Some people may remember the Falklands War in the 1980s. Argentina wanted the United Kingdom to relinquish control of the Falkland Islands, which are located off Argentina’s coast. Understandably, Argentina questioned why the UK was still holding on to these islands, which they had seized during the colonial era.

At that time, Margaret Thatcher was the Prime Minister of the UK. She wanted to project toughness and refused to give up the islands, leading to war. The BBC, the British Broadcasting Corporation, unlike media systems in the United States, is not independent of the government. It is part of the British government, and naturally, it reported on the war.

One day, the Argentine forces inflicted significant damage on the British Expeditionary Force in the Falklands. The British government, under Thatcher, didn’t want the British public to know about this, fearing it would provoke public outrage. So, they instructed the BBC not to broadcast or report the news.

This demonstrates the immense power of governments, even in democracies like the United Kingdom. The government effectively told the nation’s primary broadcasting organization, “Don’t report that.” This is precisely the kind of government overreach that concerns me here in America and across Western democracies, where fascist tendencies have been gaining ground.

When governments gain such control, they can jeopardize democratic systems, even those that have existed for hundreds of years. This is why I continue to believe that government intervention in communication is far more dangerous than the unchecked power of tech executives.

Violating the Spirit of the First Amendment Is Not as Severe as Violating the First Amendment Itself

You declare yourself a First Amendment radical, i.e., a staunch supporter of the First Amendment, which says Congress shall make no law abridging free speech. Yet, you have supported Twitter’s ban on Donald Trump. Don’t you think there is a contradiction between these two positions? Where should the ethical line be drawn for social media platforms when balancing freedom of expression with the risk of harm caused by certain types of speech?

Professor Paul Levinson: First of all, I’d like to draw a distinction between the First Amendment itself and what I call the spirit of the First Amendment.

The First Amendment says, “Congress shall make no law abridging freedom of speech or the press.” Through the 14th Amendment, which was enacted after the Civil War in the 1800s, this prohibition on federal government interference with communication was extended to state governments and, in general, to municipalities, including cities. Over the years, the Supreme Court has correctly ruled that no government can interfere with communications—again, unless it involves some kind of criminal activity. That’s the First Amendment.

Now, let’s take an example like the Grammy Awards. These awards, given for the best music in a given year, are broadcast on American television stations like CBS. During a rap artist’s performance, where cursing and vulgarity are often part of the genre, viewers might hear bleeps censoring certain words. What’s happening there? CBS is bleeping those words because they fear their sponsors might object, or that the Federal Communications Commission (FCC) might penalize them by refusing to renew their license.

For the record, I believe the FCC is unconstitutional because it violates the First Amendment—it’s a government agency that interferes with communication. Nevertheless, CBS’s actions, while cowardly in my opinion, do not violate the First Amendment. Instead, they violate the spirit of the First Amendment because CBS is not the government.

Similarly, when Elon Musk or, before him, the previous owners of Twitter banned Donald Trump from the platform, they were not acting as representatives of the government. In Trump’s case, his tweets were rightly perceived as contributing to the instigation of the attack on the Capitol in January 2021—a criminal activity. For this reason, I believe banning him from the platform was the correct decision. However, this action was taken by a private social media company, not the government. As such, while it may have violated the spirit of the First Amendment, it did not violate the First Amendment itself.

In general, my position is that the spirit of the First Amendment should be respected, as censorship is rarely beneficial. However, violating the spirit of the First Amendment is not as severe as violating the First Amendment itself.

To illustrate a clear violation of the First Amendment, consider when President Richard Nixon attempted to prevent The New York Times and The Washington Post from publishing the Pentagon Papers. Nixon argued that publishing the papers would undermine his war effort in Vietnam. Fortunately, the Supreme Court correctly ruled that such an action would violate the First Amendment and voted against Nixon, affirming that a US president cannot impose restrictions on what newspapers can publish. This case represents a classic and correct application of the First Amendment.

The Danger of Elon Musk Holding Power in Both Government and Social Media

Elon Musk, founder, CEO, and chief engineer of SpaceX; CEO of Tesla; CTO and chairman of X (formerly Twitter); and co-founder of Neuralink and OpenAI, at VIVA Technology (Vivatech) in Paris, France, on June 16, 2023. Photo: Frederic Legrand.

You suggest that market forces can effectively counterbalance the dominance of tech giants, as seen with Microsoft’s decline in influence. Do you believe similar market corrections are plausible for current tech behemoths like Twitter or Amazon, given their role as gatekeepers of global communication?

Professor Paul Levinson: Yes, I do. Let’s go back to what I was saying about Microsoft. This happened in the 1990s when Microsoft was at its peak, and Bill Gates was probably the richest man in the world. There was a lot of talk about breaking up Microsoft—claims that it had a monopoly, too large a market share, and that this dominance was unhealthy for the intellectual and economic well-being of the country.

Even back then, I said, “Take it easy.” The market will regulate itself; there’s no need to rush into breaking up the Microsoft corporate system. People were reacting to something that had only happened in the last year or two. I suggested we wait and see what would happen. Sure enough, by the late 1990s and into the 21st century, Microsoft’s influence had already started to decline, and new giants like Amazon were beginning to grow.

Once again, I am more concerned about the government regulating any communication system than I am about the damage caused by such systems. Consider Donald Trump returning to the White House—he’s already naming some of the bizarre people (and that’s putting it kindly) he plans to appoint to important positions in his cabinet and administration.

The last thing I want to see is a scenario where the government goes after MSNBC, an important progressive voice in cable television, or NBC as a whole, claiming they have too much power and must be broken up. That kind of government intervention poses a greater threat to democracy than allowing corporate systems to continue operating.

Now, I’m not saying I’m thrilled about the power Elon Musk holds. In fact, I need to emphasize this point: Trump has stated he wants to put Musk in charge of a new government agency tasked with making the government more efficient. While I’m all for making the government more efficient, I am deeply opposed to having the person who owns X (formerly Twitter) also hold a high-ranking government position. That kind of overlap means the government could end up controlling communication platforms.

As for Musk, I’m not overly concerned about most of the things he’s done so far. What does concern me is the idea of him simultaneously being a member of the new administration and maintaining his powerful position at X. If Musk were a true believer in free speech, he would either divest himself of X or refuse the government post. But I think we both know he’s likely to do neither.

Projection Is a Hallmark of Fascism

You argue that Donald Trump turned the concept of “fake news” into a tool to undermine legitimate media. What long-term impact do you think this has on public trust in journalism and the democratic process? 

Professor Paul Levinson: It’s already had a very negative effect, and it’s one of the worst things Donald Trump has done. I remember watching television back in January 2017, shortly after Trump had been elected president in the 2016 election. As president-elect, he was holding a news conference here in New York City. At the end of the conference, reporters raised their hands to ask questions.

A prominent CNN reporter, Jim Acosta, raised his hand, and Trump looked at him and said, “I’m not going to call on you. You’re with CNN, right? You’re fake news.” I remember thinking, “Wow, that’s a pretty clever thing Trump is trying to do.”

CNN was not spreading fake news in any way. It was truthfully reporting on things that made Trump look bad. For Trump, however, anything that embarrasses or criticizes him is automatically labeled as “fake news.” Whether the idea originated with Trump or one of his advisers, it’s a brilliant but dangerous way of undermining criticism.

This tactic reflects what Sigmund Freud called projection. When we look at the world and disagree with someone, we project our own intentions onto them, accusing them of doing what we plan to do. This, in turn, justifies actions against them. Projection is a hallmark of fascism. It’s something Hitler did. It’s something Stalin did. Stalin referred to the press as the “enemy of the people,” which is another favorite term of Trump. In Nazi Germany, during the 1930s, Joseph Goebbels popularized the term Lügenpresse, meaning “lying press”—essentially, fake news.

What amazes me is how many people have fallen for this tactic in 2024, and indeed, over the past decade, despite the lessons we should have learned from the 1930s. Unfortunately, it highlights just how ignorant many people are of history.

The Greatest Threat to American Democracy Since the Civil War

How do you think American people and American institutions will react to second Trump administration?

Professor Paul Levinson: I don’t know, and I have to tell you, I am deeply concerned. I think the United States of America is facing the worst threat to our democracy since the Civil War.

The election results obviously surprised and stunned a lot of people. I’ll just note, parenthetically, that once again, the polls were off. They predicted a razor-close race. While Trump didn’t win by a landslide, he did secure an impressive victory. Even here in New York State, where the Democrats won, they did so by a smaller margin than Joe Biden or even Hillary Clinton had achieved.

This election revealed a significant aspect of American life and I thought that many, including myself, didn’t fully recognize before the election. It’s a deeply troubling realization. As historians know, it’s not as though Germany had an autocratic system in place before Hitler’s rise to power. The Weimar Republic was actually a strong democracy with a robust constitution.

Fascism often doesn’t seize power through a coup d’état—though that can ultimately happen—but rather by undermining democratic systems and turning them against themselves. That’s what makes this such a deeply concerning time.

I’m an optimist, so I hope that the worst won’t happen. But at this point, it just remains to be seen.

Trump’s Appointments Are Not Just Concerning, They Border on Absurdity

Independent presidential candidate Robert F. Kennedy introduced his running mate, Nicole Shanahan, during a campaign event in Oakland, California, on Tuesday, March 26, 2024. Photo: Maxim Elramsisy.

And lastly, Professor Levinson, there are those who are deeply concerned about the future of American democracy under a second Trump administration. Some argue that American democratic institutions may not survive. Where do you stand in this debate?

Professor Paul Levinson: Well, as I just said, I’m very worried. During Trump’s first administration, many of the people he appointed seemed to operate under the mistaken belief that, while Trump might be a little unhinged, they could keep him in check. They thought they knew what was right and would steer him accordingly. Trump’s response to that? He fired anyone who disagreed with him.

He famously dismissed James Comey, the FBI director, and Rex Tillerson, his Secretary of State. Trump became infamous for firing people, both in his presidency and on The Apprentice. This time around, however, he’s being much more calculated in his appointments.

The only person he has appointed so far who, in my view, is not completely unfit for the role is Marco Rubio, a senator from Florida who is now Secretary of State. While I don’t agree with Rubio’s policies, at least he’s not irrational. Unfortunately, the same cannot be said for many of Trump’s other appointees.

For example, Matt Gaetz, recently appointed Attorney General, was until recently a member of the House of Representatives. He resigned to take this post despite being the subject of an investigation involving allegations of sex trafficking, including minors. The idea of someone with such a history holding the top legal position in the country is deeply troubling.

Then there’s Dr. Mehmet Oz. Yes, he’s an MD, but he hasn’t practiced medicine in years and is better known as a television personality. He’s been appointed to lead the CDC or a similar health organization—it’s hard to keep track.

Or take Robert F. Kennedy Jr., who has been appointed Secretary of Health. While he’s Robert F. Kennedy’s son, his anti-vaccine stance goes against the very measures that saved millions of lives during the COVID pandemic. These appointments are not just concerning; they border on absurdity.

At this point, I’m holding out hope that the Senate, which is currently split 50-50 between Democrats and Republicans, might reject some of these nominees. However, it’s unclear whether that will happen. I don’t have a crystal ball, but if I did, I’d see nothing but clouds and stormy weather ahead. Unfortunately, I can’t see through the storm.

Republican presidential nominee, former U.S. President Donald Trump arrives to speak during a campaign rally at Suburban Collection Showplace on October 26, 2024 in Novi, Michigan. Photo: Anna Moneymaker.

Trump 2025: Dystopia and Fascism – The Rise of Authoritarianism in the New Government?

Donald Trump’s first campaign and election were not merely a triumph for populism but a “game-changer,” bringing it to the forefront not just as an ideology but as a method of governance. Trump’s rise reshaped Western democracies, fostering a culture where political norms were no longer stable foundations but tools to be discarded when inconvenient. This commentary seeks to analyze Trump’s prospective second administration and its potential to deepen existing fractures in governance. By examining the cabinet figures, controversies, and projected policies, this analysis will explore their implications for the balance of powers, climate policy, immigration, justice, and international relations.

By João Ferreira Dias

The return of Donald Trump to the White House in 2025 raises profound concerns about the future of democracy in the United States. With a cabinet composed of figures associated with populism, climate denial, extreme nativism, and allegations of serious criminal conduct, the emerging government signals a shift towards authoritarianism.

Authors like Steven Levitsky and Daniel Ziblatt (2019) and Yascha Mounk (2018) have noted the far-reaching impact of Trump on contemporary politics. His first campaign and election were not merely a triumph for populism but a “game-changer,” bringing it to the forefront not just as an ideology but as a method of governance. Trump’s rise reshaped Western democracies, fostering a culture where political norms were no longer stable foundations but tools to be discarded when inconvenient.

This commentary seeks to analyze Trump’s prospective second administration and its potential to deepen existing fractures in governance. By examining the cabinet figures, controversies, and projected policies, this analysis will explore their implications for the balance of powers, climate policy, immigration, justice, and international relations.

Populism, Resentment, and the White Working Class

The literature on populism emphasizes the “us vs. them” dichotomy as central to the ideology and practice of populist movements. This narrative is not merely rhetorical but structural, enabling populist leaders to redefine democratic politics around exclusionary lines. As Mondon and Winter (2020) observe, male anxiety—rooted in fears of economic insecurity and immigration—was pivotal in mobilizing support for both Brexit and Trump’s 2016 election. This anxiety, framed as a defense of cultural and economic stability, has become a powerful driver of populist coalitions.

Yascha Mounk (2018) identifies the declining economic security of the white working class as a critical backdrop to this shift. This demographic, comprising rural laborers and displaced urban workers, has been profoundly affected by globalization and industrial outsourcing, which have hollowed out the economic foundations of entire communities. These “losers of globalization,” marginalized by liberal economic policies, have turned to populist leaders who promise to restore not just jobs but dignity and identity. Begum, Mondon, and Winter (2021) argue that this group has become the symbolic “people” populist radical-right movements claim to represent. This realignment echoes historical fascist strategies, where economic grievances were redirected into nationalist and exclusionary frameworks, undermining class solidarity in favor of cultural antagonism.

Trump’s “Make America Great Again” (MAGA) slogan was the masterstroke that consolidated these sentiments, offering a promise of cultural revival that transcended purely economic appeals. Fukuyama (2018) notes that this shift reflects a reconfiguration of the political spectrum, as economic discontent has increasingly been reframed as a cultural battle. The rise of “culture wars” (Hunter, 1991; Hartman, 2019) has enabled populist leaders like Trump to weaponize moral and cultural grievances, portraying the left as a threat to traditional values and national identity. Concepts such as “woke culture” (McWhorter, 2021) and “cultural Marxism” (Jamin, 2014) are invoked to delegitimize progressive movements, presenting them as enemies of the “common man.”

The “cultural backlash” phenomenon, as described by Norris and Inglehart (2019), plays a crucial role here. By amplifying fears of moral alienation and cultural displacement, Trump crafted a coalition that opposed not only the policies of the left but the foundational principles of liberal democracy itself. This backlash was not an aberration but a calculated strategy to consolidate power, mobilizing resentment to erode the very norms that sustain democratic institutions.

The Collapse of Democratic Norms and the Dismantling of Checks and Balances

Levitsky and Ziblatt’s (2019) framework on democratic backsliding highlights how democracies often erode through gradual institutional decay rather than abrupt authoritarian takeovers. Trump’s presidency exemplified this process, as his persistent attacks on the judiciary, the media, and electoral integrity undermined the legitimacy of these institutions.

Trump’s rhetoric, especially his false claims of election fraud, was not merely an expression of personal grievance but a deliberate strategy to delegitimize the rule of law. These narratives culminated in the January 6th Capitol riot, an unprecedented attack on democratic governance in the modern United States. By encouraging insurrectionist behavior, Trump signaled his willingness to destabilize institutions rather than accept their role as checks on executive power.

Policies such as mass deportations further illustrate this erosion of norms, creating an environment of fear and division that undermines trust in governance. At the same time, Trump’s environmental agenda—typified by proposals to expand oil drilling in Alaska—exemplifies his administration’s disdain for scientific expertise. As Mondon and Winter argue, this confluence of environmental degradation and exclusionary nationalism, or “bio-cultural nativism,” reflects a broader authoritarian project that sidelines expertise in favor of ideological loyalty.

Nativism, Class, and the Fragmentation of Liberal Democracy

Mondon and Winter (2020) highlight the centrality of nativism in Trump’s political strategy. For the white working class, nativist rhetoric offers both cultural validation and a channel for economic grievances, reinforcing the “us vs. them” framework. Trump’s appeal lies in his ability to present himself as the protector of “real Americans” against perceived threats from immigrants, elites, and progressive activists.

Mounk (2018) warns that the separation of democracy from liberalism creates fertile ground for authoritarianism. While democracy centers on majority rule, liberalism safeguards minority rights and institutional checks on power. Under Trump, this decoupling fosters a dangerous “tyranny of the majority,” in which populist policies—such as border walls and mass deportations—erode the pluralism that underpins liberal democracy.

This fragmentation of liberal democracy has broader implications, as populist leaders exploit cultural and economic insecurities to dismantle the institutional norms that sustain democratic governance. The result is a political landscape where nativism and exclusionary policies are not fringe elements but central features of mainstream governance.

Trump’s Cabinet: A Microcosm of Authoritarian Drift

Trump’s prospective 2025 cabinet crystallizes his administration’s authoritarian tendencies. Jason Stanley (2018) identifies the vilification of out-groups and the consolidation of power among loyalists as hallmarks of authoritarian regimes. Trump’s cabinet appointments reflect this dynamic, blending ideological extremism with personal loyalty at the expense of institutional norms and expertise.

J.D. Vance emerges as a key figure in this trajectory. As an intellectual voice for the radical right, Vance bridges populist grievance with the cultural warfare central to Trump’s appeal. His rhetoric, centered on the “decline of traditional values,” positions him as an architect of the culture wars that sustain Trump’s coalition. Vance’s influence extends beyond policy, shaping a narrative that frames the MAGA movement as the defender of American identity against the perceived excesses of progressivism.

Elon Musk, another prominent figure in Trump’s circle, wields outsized influence as both a deregulation advocate and a media magnate. Through his dominance of platforms like X (formerly Twitter), Musk amplifies misinformation, weakening public trust in institutions and expertise. His inclusion in the cabinet signals a shift toward governance driven by individual power rather than institutional accountability, further undermining democratic norms.

Robert F. Kennedy Jr., a vocal climate change skeptic, exemplifies the administration’s disregard for scientific consensus. Kennedy’s presence underscores Trump’s strategy of sidelining expertise in favor of ideological alignment, with significant implications for environmental policy and institutional credibility.

Finally, figures like Matt Gaetz, despite their legal controversies, illustrate Trump’s prioritization of loyalty over ethical standards. This normalization of controversial and compromised figures signals a broader erosion of accountability, mirroring the dynamics of historical authoritarian regimes.

Conclusion: The Authoritarian Future of Liberal Democracy

Trump’s cabinet is not just a collection of individuals; it is a reflection of his administration’s authoritarian vision. By prioritizing ideological conformity, cultural grievance, and personal loyalty, Trump’s appointments deepen the erosion of democratic norms and institutional credibility. The profiles of figures like Vance, Musk, and Kennedy illuminate how populism and nativism are reshaping the American political landscape, with long-term consequences for the principles of liberal democracy.

Resisting this drift requires more than institutional safeguards; it demands a societal recommitment to pluralism, expertise, and the rule of law. Without such efforts, the United States risks cementing a political model where authoritarianism thrives under the guise of democratic legitimacy.


 

References

Begum, N., Mondon, A., & Winter, A. (2021). “Between the ‘left behind’ and ‘the people’: Racism, populism and the construction of the ‘white working class’ in the context of Brexit.” In: Routledge handbook of critical studies in whiteness(pp. 220-231). Routledge.

Cammaerts, B. (2022). “The abnormalisation of social justice: The ‘anti-woke culture war’ discourse in the UK.” Discourse & Society, 33(6), 730-743.

Duffy, B., Gottfried, G., May, G., Hewlett, K., & Skinner, G. (2023). Woke vs anti-woke? Culture war divisions and politicshttps://doi.org/10.18742/pub01-163.

Hartman, A. (2019). A war for the soul of America: A history of the culture wars. University of Chicago Press.

Hunter, J. D. (1991). Culture wars: The struggle to define America. Basic Books.

Hunter, J. D. (1993). Before the shooting begins: Searching for democracy in America’s culture war. Free Press.

Jamin, J. (2014). Cultural Marxism and the radical right. In The post-war Anglo-American far right: A special relationship of hate (pp. 84-103).

Levitsky, S., & Ziblatt, D. (2019). How democracies die. Crown.

McWhorter, J. (2021). Woke racism: How a new religion has betrayed Black America. Penguin.

Mirrlees, T. (2018). “The Alt-right’s discourse on “Cultural Marxism”: A political instrument of intersectional hate.” Atlantis: Critical Studies in Gender, Culture & Social Justice, 39(1), 49-69.

Mondon, A., & Winter, A. (2020). “Whiteness, populism and the racialisation of the working class in the United Kingdom and the United States.” In: Whiteness and Nationalism (pp. 10-28). Routledge.

Mounk, Y. (2018). The people vs. democracy: Why our freedom is in danger and how to save it. Harvard University Press.

Norris, P., & Inglehart, R. (2019). Cultural backlash: Trump, Brexit, and authoritarian populism. Cambridge University Press.

Paternotte, D., & Verloo, M. (2021). “De-democratization and the politics of knowledge: Unpacking the cultural Marxism narrative.” Social Politics: International Studies in Gender, State & Society, 28(3), 556-578.

Stanley, J. (2018). How fascism works: The politics of us and them. Random House.

Dr. Lucan Ahmad Way, Distinguished Professor of Democracy at the University of Toronto.

Professor Way: I’m Deeply Concerned About How US Institutions Will Respond to Trump’s Autocratic Tendencies

In an insightful interviewProfessor Lucan Ahmad Way expressed serious concerns about the durability of American institutions under Trump’s influence. “I am extremely worried about how American institutions might respond to Trump’s autocratic tendencies,” he stated, noting that subtle abuses, like politicized audits or investigations, could escape media scrutiny yet still erode democratic foundations. While US rule of law might limit overt actions, Professor Way emphasized the risk of covert pressures aimed at silencing opposition, highlighting the fragility of democratic safeguards in polarized times.

Interview by Selcuk Gultasli

In a thought-provoking interview with the European Center for Populism Studies (ECPS), Dr. Lucan Ahmad Way, Distinguished Professor of Democracy at the University of Toronto, expressed deep concerns over the resilience of American institutions in the face of potential autocratic shifts under Donald Trump’s leadership. “I am extremely worried about how American institutions might respond to Trump’s autocratic tendencies,” Professor Way remarked, emphasizing the risk of subtle forms of abuse that might not attract significant media attention but could undermine the democratic fabric.

Professor Way highlighted concerns that Trump could politicize key institutions like the IRS (Internal Revenue Service), Department of Justice, or FBI to target political opponents discreetly. Although the United States’ strong rule of law may prevent extreme actions, such as the imprisonment of opposition leaders, Professor Way warned about the possibility of covert audits and investigations aimed at harassing Trump’s critics or opposition-aligned businesses.

Beyond the US, Professor Way discussed the evolving priorities of liberal democracies globally, noting a growing need for robust military investments in response to threats from authoritarian powers like Russia and China. He urged Western countries to shift focus from democracy promotion to securing the physical safety of democratic nations, particularly given the heightened risks of military conflicts in regions like Ukraine and Taiwan.

Touching on the broader global landscape, Professor Way also identified economic development as a critical factor in the stability of democracies, citing the correlation between increased wealth and democratic resilience. He underscored that while economic challenges often destabilize democracies, they also threaten authoritarian regimes, as seen recently in Bangladesh. Through this interview, Professor Way sheds light on the complex dynamics influencing the future of democracy in both the US and the wider world.

Here is the transcription of the interview with Professor Lucan A. Way with some edits.

Cultural Backlash Is the Key Driver of Populism

Hungarian government’s anti-immigration billboard says “STOP the refugees” in Budapest, Hungary on April 4, 2018.

Professor Lucan Way, thank you very much for joining our interview series. Let me start right away with the first question. In your view, what are the main factors driving the global rise of populism and authoritarianism today? How do these factors differ across regions, and are there shared elements that make populism a global phenomenon?

Professor Lucan A. Way: I think there are a number of factors. Traditionally, people have made two main arguments. One sees populism as a result of economic discontent or neoliberalism, specifically linked to the 2008 financial crisis. The other approach tends to view populism as a result of more cultural factors, such as fear surrounding the increasing empowerment of visible minorities. For example, in the United States, experiments show that if people are reminded that visible minorities are likely to soon make up the majority of the American population, they experience a sense of “racial threat,” which motivates support for racist parties.

Most studies show that, on a one-to-one basis, cultural backlash variables are more strongly associated with support for populism than economic factors. The evidence leans in favor of these cultural backlash variables in most cases, though they take different forms in different regions. In the United States, particularly in 2016, populism was historically tied to backlash against the civil rights movement and the empowerment of Black Americans. In Hungary, it has taken the form of anti-cosmopolitanism, where Viktor Orbán successfully tapped into resentment against urban elites to polarize the country and build support for Fidesz. In other cases, populism has been driven by anti-immigration sentiment. Overall, cultural factors, such as opposition to immigration, urban elites, or racial minorities, appear to unite most of these movements.

Given the decline of Western liberal hegemony and the rise of alternative power centers like China and Russia, how sustainable is the resilience of third-wave democracies in regions lacking robust civil societies or economic stability? How has the weakening of Western liberal hegemony, alongside the influence of countries like China and Russia, contributed to the persistence and even the rise of competitive authoritarian regimes globally?

Professor Lucan A. Way: What’s interesting is that the third wave of democracy was very much influenced by liberal hegemony in the 1990s, when the Soviet Union collapsed. During this brief decade-long period, the United States (US) and the European Union (EU) were essentially the only global powers, which led to a dramatic increase in the number of democracies worldwide.

However, as most readers will know, this changed in the 2000s with the rise of China as a major economic power and Russia’s increasing military aggression—first in post-Soviet Georgia and, most recently, in Ukraine. This period of liberal hegemony has now ended. Given that liberal hegemony helped fuel the rise of democracies, one might expect that its end would lead to a dramatic decline in democracies. Yet, that has not been the case. Instead, we’ve seen a sort of stability in third- or fourth-wave democracies since the 2000s, with only a slight dip in the number of democracies over the last decade in a few countries like Venezuela and Hungary. So far, at least, democracy has remained relatively robust and certainly more resilient than one might expect given the current Zeitgeist.

In cases like Hungary and Turkey, we see competitive authoritarianism taking root even in countries with democratic traditions. What strategies have leaders in these countries used to effectively erode democratic norms while maintaining electoral competition?

Professor Lucan A. Way: I think Turkey is a case where democracy was limited; it had long periods of military rule with only brief stretches of democracy before Erdogan’s rise. So, I would question the extent of Turkey’s democratic history. Hungary, on the other hand, experienced about 25 years of democracy. The main strategy, particularly relevant to the current US context, has been to dismantle the independent bureaucracy, effectively removing the civil service and politicizing the state. This is essentially the “Orbán plan,” a very common approach, which I worry could become more prominent in the United States. 

In Hungary’s case, they argued that the “deep state” was controlled by communists, justifying a purge of officials. These officials were then replaced by loyalists to the ruling Fidesz party. This tactic—removing independent officials and replacing them with loyalists—seems to align with certain elements of Donald Trump’s agenda in the US, which is, I believe, a significant cause for concern.

Far-Right Ideologies and Anti-Democratic Actions Are Distinct Issues

Giorgia Meloni, Italy’s prime minister, speaks at the Atreju convention in Rome, Italy on December 16, 2023. Photo: Alessia Pierdomenico.

How resilient do you believe liberal democratic institutions are to the pressures posed by populist leaders and movements? What mechanisms or strategies have been most effective in safeguarding democracy against authoritarian shifts?

Professor Lucan A. Way: Well, a few things here. I think it’s important to distinguish between the so-called far right and anti-democratic parties. These are often conflated, but they’re distinct. For instance, you may have a far-right party that is anti-immigrant or opposes rights for certain minorities, yet that doesn’t necessarily mean it fundamentally attacks democracy. These are two separate issues.

A party may be anti-immigrant or even racist without undermining core democratic institutions. For example, in Italy, Georgia Meloni’s government has been characterized by far-right views, especially concerning immigrants, yet hasn’t fundamentally attacked minorities or democratic structures. This may also be true in other cases, like France. So, it’s essential to avoid conflating opposition to minorities or immigration with opposition to democracy—they’re not necessarily the same.

In the United States, however, these elements are more closely linked; you have an anti-immigrant party that is also highly anti-democratic. Given that the US is the world’s oldest democracy, this combination is, of course, deeply concerning.

Considering recent shifts in European policies, particularly Germany’s defense initiatives and economic distancing from Russia, what do you see as the long-term implications for Europe’s role in promoting and defending democratic values globally?

Professor Lucan A. Way: I think right now Europe’s main concern needs to be security. For many decades, including myself, we didn’t fully appreciate the importance of a robust military in preserving the liberal world order. However, with Russia’s violation of the norm against invading other countries and its interference in democratic elections in the US and Europe, this is a significant concern. Right now, liberal countries outside the United States are waking up to the necessity of seriously investing in their military capabilities—not only to defend Ukraine, a democracy directly attacked by Russia, but also due to the realization that failing to defend Ukraine could have profound global implications. Without such defense, there could be a concerning increase in the frequency of countries attacking one another.

Of course, I believe the biggest concern on this front right now is the potential for China to invade Taiwan. Here, we see very direct and literal military threats against democracies, which the liberal West needs to focus on preventing. In a sense, we are beyond simply promoting democracy as seen in the 1990s; the emphasis now is much more on actively maintaining the physical security of democratic nations.

In your article, The Resilience of Democracy’s Third Wave, co-authored with Professor Steven Levitsky, you contend that the findings of V-Dem and Freedom House may be exaggerated and don’t entirely reflect the real state of democracy. To what degree do you think the current narrative of “democratic decline” is overstated? Do you believe the data truly indicates a global democratic backslide, or are we seeing shifts in how democracy is interpreted? Has your perspective changed in the light of Trump’s election in the U.S. and the recent successes of far-right parties in Europe?

Professor Lucan A. Way: Regarding V-Dem and Freedom House, I don’t see a reason to question the data itself, but rather the rhetoric surrounding it. Their reports often have a hyperbolic tone that doesn’t fully align with the data they present. I feel these interpretations have become exaggerated, likely aimed at attracting media attention. You’re unlikely to get calls from major outlets like The Washington Post or The New York Times with a report stating that “things are basically the same,” so there’s a tendency towards more sensational claims, like democracy being at a level comparable to the 1980s, which is demonstrably inaccurate.

Moreover, terms like “autocracy” are used quite liberally in these reports. For instance, labeling India as an autocracy feels misleading. India under Narendra Modi has engaged in concerning authoritarian practices, including suppressing opposition and targeting the Muslim population. Ahead of the last election, they even sought to freeze the accounts of the opposition Congress party. Yet, the elections themselves remain largely democratic, as shown by the BJP’s loss of majority, requiring them to form a coalition. So, calling India an autocracy overlooks the fact that its elections still hold significant power in determining leadership. It’s more accurate to view India as a competitive authoritarian system, where elections remain meaningful but are accompanied by substantial abuses of authority.

These are cases where elections remain real and effectively determine who gains and retains power, yet they are accompanied by various forms of authoritarian abuses, including attacks on the opposition. I think that’s an important distinction to make, and I do believe it’s significant, yes.

Economic Crises and Public Dissatisfaction Also Challenge Authoritarian Regimes

Large protests demand the resignation of Prime Minister Sheikh Hasina’s government as part of the Anti-Quota Movement and Bangladesh Quota Reform Protests. Thousands took to the streets in Dhaka, Bangladesh, on August 4, 2024. Photo: M.D. Sabbir.

Given the increasingly unfavorable international environment, why has full-scale authoritarianism failed to make a comeback? What are the international and domestic roots of the resilience of competitive electoral regimes?

Professor Lucan A. Way: I have two main responses. First, the world has become significantly wealthier over the past generation. Since the 1980s, the number of high-income countries has doubled, and there’s an extremely strong correlation between wealth—excluding oil wealth—and democracy. According to the World Bank, if we exclude petro-states like Kuwait and Saudi Arabia, which derive their wealth primarily from natural resources, 95% of high-income countries today are democratic, with only Singapore and Hungary as exceptions. This correlation has held steady over time, indicating that, in the modern era, wealth contributes strongly to democratic resilience. Since the 1980s, the global increase in wealth has bolstered democratic stability, even in places where it was previously fragile, such as Romania, Portugal, and Greece. These countries are now high-income, and their economic development and robust domestic economies play a key role in preventing full democratic backsliding.

The second point is that, even among middle-income countries, it’s easy to overlook how challenging it is to establish and sustain authoritarianism. The same economic crises and widespread public dissatisfaction that threaten democracies also pose significant challenges to authoritarian regimes. For example, this was seen dramatically in Bangladesh over the summer, where deep dissatisfaction with the autocratic Prime Minister Sheikh Hasina contributed to her eventual ouster.

We, often, assume these challenges are unique to democracies, but authoritarian and competitive authoritarian regimes face similar issues in maintaining power due to general discontent with economic instability and corruption. Bangladesh is a case in point, where frustration with issues like the quota system and high unemployment intensified dissatisfaction, highlighting the limitations on the authority of an autocratic leader.

You argue there is considerable evidence that Russian President Putin’s attack on international norms could ultimately strengthen the liberal world order. Can you please explain how that could happen?

Professor Lucan A. Way: I wrote that piece shortly after Russia’s full-scale invasion in February 2022, and I think it was impressive how strongly the West united in support of Ukraine. Putin likely hoped that Europe and the United States would not respond, partly because Russia has maintained corrupt ties with members of the European elite—most notably, Gerhard Schröder, who was paid millions by Russian oil companies and essentially became completely compromised. Putin may have believed that these relationships would allow him to divide the European elite. However, the brutal nature of the invasion shocked many and pushed Western leaders into unified action.

Remarkably, this led to Europe’s significant shift away from dependence on Russian energy resources—a transformation that has been quite notable. Many of us were pleasantly surprised by this level of unity. That said, we are not yet out of the woods. There continues to be some hesitation among European powers and an insufficient recognition of the need to strengthen their militaries against the Russian threat. I also think the war is likely to continue for some time, and I wouldn’t entirely discount the possibility of divisions emerging. I think Putin certainly hopes that, especially with Trump’s election, we might see divisions in Europe, particularly along lines similar to Orban in Hungary, who has been notably pro-Russian, or Serbia’s alignment with Russia. This is a development I’m quite concerned about.

Why do some authoritarian regimes survive for decades, often despite severe crises, while others collapse quickly, even absent significant challenges? How do you explain the nexus between social revolution and authoritarian durability? One of your articles suggests that many democracies in lower-income regions remain competitive due to authoritarian weaknesses. Could you expand on the dynamics that keep democracies stable in these challenging environments?

Professor Lucan A. Way: Why do social revolutions result in stable autocracies? Well, that’s a question we explored in our book, and it largely has to do with the fact that social revolutions—like Russia in 1917 or Cuba in 1959—almost always lead to civil war or violent conflict. This conflict enables the creation of a highly unified elite who maintain cohesion because of an outside threat, fostering a siege mentality. It also allows these regimes to build a strong military and eliminate alternative power centers, leading to a weakened civil society. China is a prime example of this phenomenon: while it faces economic issues, there is no significant opposition capable of capitalizing on public discontent with the Communist Party, which helps it remain in power.

Trump Will Make Life Difficult for His Critics and Opposition-Supporting Businesses

Former U.S. President Donald Trump and vice-presidential nominee J.D. Vance at a rally in Atlanta, GA, on August 3, 2024. Photo: Phil Mistry.

With the election of Donald Trump as the 47th president of the US, how do you think American institutions will react to his autocratic tendencies?

Professor Lucan A. Way: I am extremely worried about how American institutions might respond to his autocratic tendencies. While I think it’s very unlikely that this will lead to the end of elections or full-scale authoritarianism, American institutions remain vulnerable to politicization. I’m particularly concerned about potential abuses, such as using the Internal Revenue Service (IRS) to audit Trump’s political rivals or the Department of Justice or FBI to investigate his enemies.

The US has a strong rule of law, so it’s unimaginable that Trump could jail high-profile opponents like Kamala Harris or Democratic leaders. However, it’s quite conceivable he could use audits or investigations to make life difficult for his critics, targeting businesses that support opposition candidates like Josh Shapiro. Recently, there was an attempt to pass a bill in the House that would allow the Secretary of the Treasury to revoke the nonprofit status of NGOs allegedly supporting “terrorism”—a vaguely defined term that could be used selectively against left-wing organizations while protecting right-wing ones.

There are many possibilities for more subtle forms of abuse that won’t necessarily be dramatic or attract major media attention. These wouldn’t involve actions as extreme as jailing political candidates or suppressing protests but could instead happen behind the scenes through tactics like targeted audits. This kind of abuse is harder to detect, especially for outsiders—it’s challenging to gauge, for instance, if the IRS is disproportionately auditing Democrats over Republicans. Such actions are easier to carry out because they’re more opaque, which is precisely why I’m deeply concerned. In fact, I think it’s incredibly likely that we will see these kinds of abuses, and I would be very surprised if they do not occur in the United States.

How do you think populism in the US and populists worldwide will be impacted by the election of Donald Trump?

Professor Lucan A. Way: I think initially, Trump’s election will certainly fuel and boost confidence among populists globally. At the same time, I want to point out that the driving force behind support for Trump may not necessarily be a fundamental shift to the right. Instead, it could be a reflection of deep anger directed at incumbents.

The silver lining, for those opposed to such populist figures, is that now, as they hold power, this anger is likely to be directed at them. It’s just hard to be an incumbent anywhere these days. Since 2013, in wealthy democracies, 15 out of 18 elections have led to incumbents being ousted. This intense anti-incumbent sentiment likely fueled the last US election.

What’s puzzling to me, honestly, is the source of this anger. Yes, there’s inflation, but inflation in the United States was 14% in the 1980s, while now it’s around 2.4%. Unemployment is very low, nearly 4%, which is close to full employment. The economy seems to be performing fairly well, so it’s somewhat perplexing. The anger and perceptions of the economy seem misaligned with the actual indicators.

And lastly, how do you explain the electoral victory of Maia Sandu despite heavy Russian influence in Moldova?

Professor Lucan A. Way: First, it was very close. There were actually two key elections—a referendum on joining the EU and Maia Sandu’s election. Both were definite nail-biters. I think Moldovans are likely quite fearful of Russian influence, especially given what’s happened to their neighbor Ukraine. Moldova also has a long tradition of anti-Russian sentiment, particularly among Moldovan and Romanian nationalists, which provided a strong basis of support for her. So, yes, that’s a piece of good news. In Georgia, however, it’s disappointing to see that the pro-Russian party appears to have used fraud to maintain power, so there’s positive news in Moldova but less so in Georgia.

Founder of Georgian Dream, Bidzina Ivanishvili, seen among supporters during the presidential election in Tbilisi, Georgia, on October 27, 2013. Photo: Gevorg Ghazaryan.

Professor Aprasidze: Ivanishvili Governs Georgia Like His Business Company

Professor David Aprasidze: In Georgia, the Georgian Dream party exemplifies a technocratic form of populism, treating state governance like corporate management. Founder Bidzina Ivanishvili, a former businessman, brings a non-ideological, efficiency-focused approach, applying principles from his business career to politics. He appoints key officials as “managers” to carry out strategic directives, allowing him to remain distanced while exercising control. This model emphasizes expertise and governance over ideology, with Ivanishvili viewing the state as if it were one of his companies.

Interview by Selcuk Gultasli

In a revealing interview with the European Center for Populism Studies (ECPS), Dr. David Aprasidze, political science professor at Ilia State University in Tbilisi, sheds light on how Bidzina Ivanishvili, the founder of Georgian Dream, has transformed Georgian governance through a “technocratic populism” model. According to Professor Aprasidze, Ivanishvili “treats the state almost as if it were a business,” blending his extensive business experience with politics to establish a unique governance style that sets Georgian Dream apart from other political movements. Ivanishvili, who made his fortune in Russia in the 1990s, sees himself as a “highly successful businessman” who can replicate that success in governing Georgia. 

Professor Aprasidze further highlights how this approach has affected democratic institutions in Georgia, where the judiciary and parliament operate less as independent bodies and more as extensions of Ivanishvili’s centralized authority. This concentration of power, Aprasidze suggests, marks a significant step back for democracy in Georgia and reveals broader trends of democratic backsliding that align with the recent autocratic shift in Georgian Dream’s populist narrative.

Interestingly, Professor Aprasidze points to Georgian Dream’s evolving relationship with Hungarian Prime Minister Viktor Orbán and his Fidesz Party. Initially, Georgian Dream was aligned with the European Socialists, positioning itself on the center-left, but “especially after the war in Ukraine,” Professor Aprasidze notes, the party quickly pivoted to the far right, embracing nationalist and traditionalist rhetoric. Professor Aprasidze observes that Orbán has become a “close ally and influential mentor to Georgian Dream,” offering a populist playbook that guides their current approach.

Reflecting on the EU’s recent stance, Professor Aprasidze underscores the European Commission’s demands for reform before recommending membership talks with Georgia. Yet he remains skeptical, stating that he and “many observers of Georgia” believe it’s unlikely the current administration will undertake the necessary democratic reforms. With a mixture of caution and insight, Professor Aprasidze’s analysis provides a critical lens on Georgia’s political transformation and its implications for both democratic integrity and EU integration.

Dr. David Aprasidze, political science professor at Ilia State University in Tbilisi.

Here is the transcription of the interview with Professor David Aprasidze with some edits.

Georgian Case Illustrates How Populism Can Evolve

David, thank you very much for joining our interview series. Let me start right away with the first question. How and under what circumstances does technocratic populism emerge in hybrid regimes? What are its principal characteristics, and what strategies do technocratic populists use to stay in power and govern? What is its difference from conventional populist parties? 

Professor David Aprasidze: The Georgian case illustrates how populism can evolve—its color, content, and format can all shift. I believe we could indeed call the initial period of the Georgian Dream a form of technocratic populism. Now, returning to your questions: What are the main features of this type of populism?

A key feature is that those in power, or those aiming to assume power, possess a specific skill or expertise that sets them apart from others. They are, in effect, free from any rigid ideological stance and do not claim to adhere to one. Instead, they emphasize their ability to govern effectively and improve the lives of ordinary citizens. In Georgia, and particularly with the Georgian Dream, this technocratic approach to populism is reflected in their comparison of state governance to corporate governance, treating the state almost as if it were a business model. One of the most influential people in Georgia today, and the founding father of the Georgian Dream, exemplifies this approach. He comes from a business background, having built his fortune in Russia in the 1990s, and sees himself as a highly successful businessman. By bringing his business experience into politics, he positioned himself as someone who could replicate his business success in governing the country. He claimed that the principles he used to run a business would similarly apply to running the country, treating it as if it were one of his companies.

If we combine these features, first, they possess technical expertise. Second, they do not have or embody a strong ideological basis. Third, they bring business experience and apply similar principles to politics. This forms the foundation.

In Georgia, this approach was implemented by Bidzina Ivanishvili, who selected his followers—party members and especially those in government—as he would select managers in his own company. Acting as a stakeholder, he owns the “business” but hires managers to run it on his behalf. He is not involved in every routine decision; instead, his operatives carry out his strategic directives. Thus, the Prime Minister, Ministers, Speaker of the Parliament, and Chairman of the party function as his managers, each responsible for a specific area he has entrusted to them. Naturally, he can replace them based on their performance. If he’s dissatisfied, he can easily remove them and appoint new managers. This, in essence, was how Georgia was governed until 2022.

Technocratic Populism Poses a Serious Threat to Democratic Principles

How has the technocratic populism influenced the balance of power and the role of democratic institutions like the parliament and judiciary in Georgia?

Professor David Aprasidze: That’s a very good question, as technocratic populism has effectively subjugated these institutions. If we accept that this model describes how Georgia was governed, then all authorities—all institutions—become part of a unified mechanism. In this framework, the judiciary functions somewhat like the legal department of a business, while the parliament serves as a procedural body where policies are developed and drafted. Ultimately, however, these institutions do not balance or oversee one another, as the parliament is supposed to do with the executive. Instead, they operate as interconnected components of a single system—as administrative divisions within what resembles a corporate structure.

This approach is, of course, very harmful to democracy because it undermines key institutions. As you mentioned, both the judiciary and parliament are affected: the parliament loses its authority and prerogative to oversee and check the government, or the executive. The judiciary, similarly, becomes merely a registry, simply implementing decisions handed down from the top rather than making independent judgments. Like other forms of populism, this model is detrimental to democracy—though it employs a different method and approach. Ultimately, it poses a serious threat to democratic principles.

What role does the Georgian Dream’s strategy of managing political opposition through loyalty-based appointments and selective prosecution play in shaping an increasingly autocratic governance model in Georgia?

Professor David Aprasidze: Observing how the Georgian Dream developed over time, starting with their rise to power in 2012, we see that it was a weak coalition. Unlike traditional coalitions in European countries or elsewhere, the Georgian Dream wasn’t a coalition in the conventional sense. Instead, it was a unified front that included various opposition parties on a single list, aiming to challenge the previous government. In 2012, rather than competing individually in elections and forming alliances based on outcomes, these opposition parties came together before the elections. This unity created a diverse front in the initial period, with different politicians in Ivanishvili’s government and Parliament, providing a facade of democracy and contestation.

Starting with the second term in 2016, the Georgian Dream began to remove former allies. Some were co-opted, while others were pushed toward the opposition and marginalized. From 2016 through 2020, during this second period of Georgian Dream’s rule, they gradually co-opted or marginalized various politicians. In this process, they used all necessary means to compromise these individuals—whether through the judiciary, the media, or by corrupting them to the extent that they lost legitimacy to function as an opposition or challenge the ruling party.

They employed a range of methods, including controlled media and propaganda against these politicians, as well as selectively applied judicial actions. Those who remained loyal or stayed silent faced no legal challenges, while individuals who dared to criticize or act as opposition saw law enforcement agencies and the judiciary weaponized against them. Through these threats and by shaping public opinion, the Georgian Dream approached the opposition in a calculated manner, gradually silencing a significant portion of it. By the 2020 elections, the opposition was fractured, divided, and in many cases, effectively silenced.

Georgian Population Remains Strongly Pro-European

‘March for Europe’ demonstrations in support of EU integration and membership at Liberty Square in Tbilisi, Georgia, on October 20, 2024. Photo: Mirko Kuzmanovic.

To what extent do pro-Russian influences within the Georgian Dream party align with or diverge from the public’s pro-European aspirations, and how might this tension impact Georgia’s trajectory toward EU integration?

Professor David Aprasidze: This is a very good question. We could also reframe it slightly and ask, “Is Georgian Dream pro-Russian or not?” But there is no simple answer. I would say that, as with many populist parties across Europe, there is indeed a certain ideological alignment or shared understanding between Russia and this type of populist party, as they promote similar ideas. They both tend to undermine liberal democracy and the Western-style democracy we associate with Western Europe and other parts of the world. In that sense, they may appear to be natural allies.

However, this isn’t always the case. I wouldn’t argue that Georgian Dream is explicitly pro-Russian; rather, it is primarily pro-Georgian Dream. They seize every opportunity to strengthen their hold on power. Until 2020, 2022, or even the onset of the war in Ukraine, Georgian Dream attempted to maintain a pro-Western facade while operating autocratically behind the scenes. As a result, there was no clear stance. Many voices criticized Georgian Dream, claiming the party’s policies or rhetoric were pro-Russian, but it was challenging to make a definitive judgment on this.

Following the war in Ukraine and Georgia’s attainment of EU candidate status with a formal path to membership, Georgian Dream realized that this status would bring pressure to implement deep and far-reaching reforms—reforms they were unwilling to pursue. As a result, they gradually distanced themselves from the EU’s requirements. Step by step, they began shifting toward an anti-Western, anti-European stance, effectively distancing themselves from the Western sphere. Simultaneously, they increasingly adopted rhetoric similar to that currently used by Russia. Since 2020, and especially after the 2024 elections, this alignment of Georgian Dream with Russian policies has become more visible and noticeable than ever before.

As for the Georgian population, it remains strongly pro-European, as confirmed by public opinion polls and surveys. However, the recent election had contested outcomes, both domestically and internationally. I personally believe it was rigged, with Georgian Dream employing various methods to falsify the results. Still, it is now challenging to gauge the true public opinion.

We may learn more in the weeks and months ahead, depending on whether public protests emerge. If many people take to the streets to oppose Georgian Dream’s autocratization efforts, it would confirm that the Georgian population remains Western-leaning, while Georgian Dream acts in opposition to this will, effectively “capturing” the state. However, if there isn’t significant public protest or resistance, we may need to reassess our understanding of public opinion on this issue. Hopefully, this won’t be the case. 

Elections in Georgia Mark a Clear Negative Trend

Given the Georgian Dream party’s recent policies that some compared to Russian-style “foreign influence” laws, how do you see these laws affecting civil society and independent media in Georgia, and are they part of a larger autocratic trend?

Professor David Aprasidze: Absolutely. I am quite certain that this is part of a larger autocratic trend, unfortunately. We saw signs of this when the law was introduced in the spring, just a few months before the elections, and have since witnessed further deterioration. Although there were critical voices and warning signs that the elections would deal another blow to democracy, it is now clear that this decline has continued following the adoption of this law.

The elections demonstrated a decline in the quality of democracy in Georgia, marking a clear negative trend. Will this go further and have a tangible impact on civil society and the media? That remains to be seen. However, if the current trend persists, we can expect Georgian media and civil society to face increased pressure in the coming days and weeks.

Firstly, we see a clear trend of deterioration. Secondly, with the law’s provisions soon to be implemented, if these are fully enforced by the relevant authorities, they will certainly shrink the space for civil society, limit access to independent funding, and may soon lead to a significant reduction in the number of independent media outlets and non-governmental organizations.

The European Commission has stated that it cannot recommend EU membership talks unless Georgia changes course. What specific changes do you believe the Georgian government would need to make to regain the EU’s confidence, and how likely are such reforms under the current/new administration?

Professor David Aprasidze: Unfortunately, I, along with many observers of Georgia, believe that under the current government or administration, it is very hard to imagine a restart of relations with the EU.

When the European Commission issued the requirements—known as the “9 steps”—for Georgia to progress toward membership, they were very specific about opening negotiations. The most important of these 9 points was free and fair elections, with an expectation for Georgia to conduct elections that are free, fair, and competitive. Now, we see those leading countries in the European Union, except Hungary (due to similarities in populist governance between Georgia and Hungary), have condemned the way the elections were organized and held in Georgia. They demand that the Georgian government fully investigate all the irregularities observed both on election day and beforehand.

However, we do not see any signs that the Georgian authorities are prepared to meet this requirement. Therefore, I do not expect that Georgian authorities will be ready to meet the other 8 requirements set by the European Commission. While Georgian authorities officially continue to argue that Georgia is still on the path to integration, the reality and evidence are quite limited. Thus, I do not expect, unless there is a comprehensive change in administration or policy, that these authorities are prepared to make the necessary changes.

Georgian Dream’s Shift to Far-Right Rhetoric Derails Path to EU Integration

Georgia’s President Salome Zurabishvili is welcomed by European Council President Donald Tusk ahead of a meeting at the European Council in Brussels, Belgium, on January 22, 2019. Photo: Alexandros Michailidis.

How do recent allegations of electoral fraud and interference reflect broader trends of democratic backsliding in Georgia, and what role does populism play in reinforcing this shift?

Professor David Aprasidze: Well, absolutely. We have already talked about the irregularities during elections, and this is an unfortunate confirmation, a proof that Georgia is backsliding on its path of democratization. Actually, Georgia has never been a fully functioning, consolidated democracy. It was moving along a difficult path toward democratization, but now we are undermining all the achievements we have made along the way. Therefore, these elections were a very strong and significant step backward.

Populism—we initially discussed technocratic populism, right? Until around 2022, Georgian Dream exemplified this type of populism, emphasizing expertise and claiming to run the country like a successful business. However, since 2022, especially during the election campaign, we have seen a complete reshaping of this populist narrative. It has shifted toward a far-right, extreme position rooted in traditional values. While I have nothing against family values, this far-right approach frames family and religion in an anti-minority, anti-liberal context, openly attacking liberal values, including the protection of individual and minority rights. This shift from a purely technocratic populism to a far-right, anti-Western, anti-liberal rhetoric has become an important ingredient of Georgian Dream’s electoral campaign. This departure is why Georgian Dream has moved the country so far from its European integration trajectory, and it’s why I believe it’s simply impossible to restart the relationship between Georgia and the European Union under the current administration.

Hungary’s Populist Playbook Guides Georgian Dream’s Strategy

And lastly, David, Hungarian Prime Minister and the term president of European Union Victor Orbán visited Tbilisi and congratulated the leaders of Georgian Dream for their success while other EU’s leading officials criticized the election process. What sort of relationship does Georgian Dream have with Victor Orbán’s Fidesz Party in particular and with other far-right, populist parties in Europe? 

Professor David Aprasidze: When Georgian Dream first embarked on its European trajectory, it joined the European Socialists as an observing member, initially positioning itself on the center-left of the ideological spectrum. However, especially after the war in Ukraine—partly due to geopolitical factors but, I believe, primarily due to domestic political motives and a desire to consolidate power—they quickly shifted toward the far right.

They aligned with and engaged in an exchange of ideas with Hungary’s Fidesz Party, and with Viktor Orbán in particular. Numerous mutual meetings took place; the Georgian Prime Minister met with Hungarian leaders multiple times, and Orbán visited Georgia. These exchanges occurred at various levels—parliamentary and party—making Hungary and its leadership Georgian Dream’s most reliable, if not only, partners in Europe.

Interestingly, if we trace the transformation of Fidesz and the evolution of Orbán himself—from the start of his political career to his current stance—it serves as a model for Georgian Dream. To answer your question directly, Orbán is a close ally and influential mentor to Georgian Dream. The Hungarian model of populist transformation, led by Fidesz, provides Georgian Dream with a playbook on how to proceed.

Dr. Emilia Zankina is an Associate Professor in Political Science, Vice Provost for Global Engagement of Temple University, and Dean of Temple University Rome campus.

Professor Zankina: Many Bulgarians Remain Deeply Skeptical of the West

In an interview with ECPS, Professor Emilia Zankina explains that, despite the financial and mobility benefits of EU membership, “many people remain deeply skeptical of the West” due to Bulgaria’s strong historic ties to Russia. The communist era deeply embedded Russian language, culture, and education in Bulgarian life, and “for many,” Professor Zankina notes, “Russia is still seen as a liberator.” She observes that while the war in Ukraine initially reduced pro-Russian sentiment in the country, as the conflict continued, some Bulgarians have returned to their original views.

Interview by Selcuk Gultasli

In a comprehensive interview with the European Center for Populism Studies (ECPS), Professor Emilia Zankina, a leading expert in political science and Vice Provost for Global Engagement at Temple University, delves into the intricate landscape of Bulgarian politics. Currently Dean of Temple University’s Rome campus, Dr. Zankina offers an in-depth analysis of Bulgaria’s shifting political dynamics, particularly highlighting the nation’s complex relationship with Russia, the rise of populism, and public sentiment toward the West.

In Bulgaria’s recent parliamentary election, the center-right GERB party secured first place, but will need a coalition partner to govern. GERB garnered 25.52% of the votes, with the reformist We Continue the Change (PP) party in second at 13.74%, and the ultra-nationalist Vazrazhdane (Revival) party in third with 12.92%.

Exploring Bulgaria’s historic affinity with Russia, Dr. Zankina explains that despite the financial and mobility benefits gained through European Union membership, “many people remain deeply skeptical of the West.” She attributes this sentiment to the powerful legacy of the communist era, during which Russian language, culture, and education were integral to Bulgarian life. “For many,” Zankina notes, “Russia is still seen as a liberator, and this view endures across generations, who often make little distinction between Russian people and the government.” She describes how, initially, the war in Ukraine prompted a decline in pro-Russian sentiment, but as the conflict has continued, some Bulgarians have reverted to their original views.

Addressing Bulgaria’s “mushrooming” populist landscape, Dr. Zankina sheds light on why the country has faced seven elections since 2021. The rapid turnover of parties, she explains, is fueled by populism’s promise of quick solutions and charismatic leadership, which attracts voters eager for change but dissatisfied with democratic processes’ slow pace. “This populist formula,” she says, “favors emotional appeals and big promises without real solutions.” In Bulgaria, populism has contributed to a “never-ending cycle” of new parties, each aiming to capture a portion of an electorate constantly shifting its support.

Dr. Zankina also highlights the unique dynamic of female representation within Bulgaria’s populist radical right (PRR) parties, where women play a “strategic role” in appealing to female voters. However, the PRR remains largely male-dominated, reflecting broader perceptions of these parties as “Männerparteien.” As Bulgaria navigates its future in the EU amidst the influence of both Russian-aligned parties and anti-establishment movements, Dr. Zankina’s insights underscore the complexities of national identity, populism, and external influences in shaping Bulgarian democracy.

Here is the transcription of the interview with Professor Emilia Zankina with some edits.

Populism Fuels Ongoing Volatility in Bulgaria’s Party System

Professor Zankina, thank you very much for joining our interview series. Let me start with the first question. With the fragmentation of the Bulgarian parliament and the presence of nine parties, what role does populism play in shaping public perception and voter alignment within Bulgaria’s complex political landscape? Could this be the primary reason why Bulgaria has gone to the polls seven times since 2021? Additionally, what role have populist parties specifically played in contributing to this political crisis?

Professor Emilia Zankina: Populism is a broad phenomenon that has contributed to developments in party systems, not only in Bulgaria but throughout Europe. What we see is that populist appeals favor easy solutions in Manichean rhetoric and salvation narratives that make voters less patient with the difficulty and complexity of the democratic process, making them eager to vote for the next “savior” and the next quick solution. So certainly, the growing penetration of populism, both as a discursive technique and a way of organizing parties, as well as a way of moving away from hardcore ideologies, has contributed to an overall expectation by voters that they could be offered a simple solution by the next new party.

So we have this combination of populism breeding a string of new parties that come in a never-ending cycle with new promises and a core body of voters who move from one new party to the next. There is certainly a lot to be said about populism contributing to an overall volatility of a party system which, in the case of Bulgaria, was never fully stable, as it is a relatively young party system. It’s been 35 years, and we have already seen populist appeals for the last 20 or so years making their way, and these have become even more prevalent in the past four years.

Eastern Europe Tries to Build Party Systems as Western Models Erode

Boyko Borisov at a meeting with the President of Bulgaria in Sofia on April 20, 2023. Photo: Shutterstock.

How has the shift from traditional political parties to personalistic, charisma-centered leadership impacted Bulgaria’s democratic institutions, and what long-term effects do you foresee? What role do crises play in the rise of charismatic leaders in Bulgaria, and how have leaders like Simeon and Borisov utilized such moments to construct and sustain political charisma? What made GERB and Boyko Borisov so successful in Bulgarian elections since 2006?

Professor Emilia Zankina: Moving away from traditional parties is a significant shift for Western European countries. Central mobilizing themes—often described by the “frozen party thesis” with divisions such as rural versus urban or industrial versus agricultural—have become less relevant as new issues like migration, climate change, and economic crises come to the forefront. In Eastern Europe, however, moving away from traditional political parties holds less relevance because there isn’t a long history of such parties. Eastern Europe emerged from a one-party system that was far from democratic; it could hardly be called a party system—it was essentially an authoritarian regime masquerading as a party system.

In building a party system, Eastern Europe faces a situation where the systems it seeks to emulate in the West are gradually eroding. Now, trends between West and East are less discernible because we also see interparty connectedness, transnational party cooperation, European party families, and so forth, as well as the replication of organizational formulas or personalistic behavior formulas.

In Bulgaria, a major shift occurred with the arrival of Simeon, a charismatic figure with significant legitimacy who attracted a substantial share of votes. During his tenure, he accomplished much and fulfilled many of his promises. At the same time, he established a personalistic model of charisma that Boyko Borisov later emulated in a markedly different style. While the two differ greatly in character, objectives, and persona, Borisov managed to replicate Simeon’s success through his own personal appeal.

Borisov’s approach is less refined and graceful, focusing instead on the image of a “tough guy” capable of handling criminals due to his familiarity with such environments. This approach quickly earned him credibility, not only domestically but also with the European People’s Party, which endorsed him as soon as GERB was formed. In the 2007 elections—Bulgaria’s first for the European Parliament—he gained this support and has continued to benefit from it due to the predictability and stability he brought to Bulgaria.

Borisov’s electoral record is impressive: in 15 years and 11 parliamentary elections, he has only faced defeat twice. His success extends to presidential elections, with his candidates winning twice, as well as to local and European Parliament elections. However, his party, GERB, has been marred by associations with corruption, fueling opposition that combines grassroots protests with a series of populist parties and personalities riding this wave of discontent. This opposition has recently challenged Borisov’s hold on power, while also enabling numerous newcomers to rise on anti-corruption narratives and critiques of GERB. Not all of these actors are necessarily sincere in their appeals, as each has specific political objectives and aims to gain power.

How significant is Boyko Borissov’s ability to distance himself from far-right oligarch Delyan Peevski for GERB’s potential coalition-building efforts, and what does this suggest about the influence of corruption-related sanctions on Bulgarian politics?

Professor Emilia Zankina: He has not shown any willingness to distance himself, even in the aftermath of the elections. On Sunday night, in his speech, he did not exclude Peevski and the MRF(Movement for Rights and Freedoms)-New Beginning from potential coalition-building efforts. Although We Continue the Change-Democratic Bulgaria—the most likely and much-needed potential partner for Borissov—has called for a cordon sanitaire around Peevski, GERB remains one of the few parties in Parliament unwilling to join this exclusion. In fact, every other party has supported the cordon sanitaire except Borissov’s party, which suggests that there may be dependencies between Borissov and Peevski that are not apparent to the broader public. Whether it’s a question of financing or compromising information, he appears reluctant to sever that connection. This stance will undoubtedly create significant challenges in finding other coalition partners and establishing a viable governing coalition.

Far-Right Parties Gain from Alignment and Financial Support from Putin Regime

Demonstration commemorating May 9, Russia’s Victory Day over Nazi Germany, with participants expressing their emotions and displaying slogans in Sofia, Bulgaria, on May 9, 2022. Photo: Yulian Staykov.

Given the rise of pro-Russian and far-right groups like Vazrazhdane, how do you interpret the current balance between Bulgaria’s pro-European aspirations and the growing appeal of populist, anti-Western ideologies? How might Bulgaria’s prolonged political instability impact its path towards EU integration, and do you foresee populist narratives either accelerating or hindering this process within the current coalition negotiations?

Professor Emilia Zankina: The nationalist vote in Bulgaria has traditionally accounted for around 10 to 12%, beginning with ATAKA in 2005. However, in the latest elections, Vazrazhdane and other new parties like March for Justice and Great Glory collectively gathered over 20% of the vote. It’s important to interpret this cautiously, as it doesn’t necessarily reflect purely nationalist sentiment—a significant portion of this vote is protest-driven. Nationalist parties have capitalized on widespread discontent regarding various issues, from the economic crisis to Bulgaria’s stance on the war in Ukraine, becoming a magnet for groups experiencing different types of dissatisfaction. Whether these supporters are genuinely nationalist or simply unhappy is, in some ways, beside the point. If these parties manage to gain power, nationalists, once in government, tend to govern as nationalists.

We have already seen these parties push through two pieces of legislation in the previous parliament: one against so-called LGBT “propaganda” in schools and another targeting “foreign agents,” similar to measures observed in Hungary and Georgia. Additionally, these parties benefit not only from alignment with the Putin regime but also, at times, from its financial support. Examination of their financial reports over the past 10 years reveals that around European elections, unexplained funds—though not substantial—appear in the records of these populist parties. This is particularly notable as the categorization of these funds often shifts from donations to memberships, showing a lack of consistency, which strongly suggests these funds may originate elsewhere.

While directly linking these funds to the Putin regime is complex, it is well-documented that Western parties like Rassemblement National (RN) in France have received similar support. We can therefore reasonably surmise that Russian support reaches these parties, not only financially but also through disinformation campaigns and internet trolls, which amplify their narratives while eroding others, including basic facts.

In your view, what are the primary challenges for pro-European coalitions such as PP-DB in countering populist narratives, especially regarding issues like judicial reform and anti-corruption efforts? Given the “top-down, externally driven” approach to reform in Bulgaria, what specific measures do you believe could enhance the sustainability and local ownership of these reforms?

Professor Emilia Zankina: It doesn’t help that the champions of judicial reform and pro-EU orientation have proven to be quite incompetent themselves and often rely on populist narratives. They also depend on swing votes from the right, left, and center. The first priority is to establish themselves as legitimate political figures capable of predictable political behavior, which they have yet to demonstrate. Despite the sound programmatic appeals behind many of their reforms, their behavior during the campaign has been one of endless bickering with Borisov, and the collapse of the government showed a lack of political experience and acumen. Their inability to inspire trust or project legitimacy and experience doesn’t help their cause.

Furthermore, they face a complex situation: the largest party is GERB, and they have run on an anti-GERB platform, yet now they are in the position of having to uphold the pro-European line, with GERB as their only viable partner. It’s not an easy position, as GERB is both their biggest opponent on corruption—after Peevski—and their strongest ally on European versus pro-Russian orientation. This is a very delicate balance and a difficult task.

They must attempt to form this pro-European coalition while pushing GERB to distance itself from Peevski and commit to anti-corruption reforms. Although complex and challenging, they have no other option but to try to take this difficult step.

Corruption Persists, Demanding Focused and Sustained Solutions

People protesting on the main streets of the capital, demanding the Prime Minister’s resignation, in Sofia, Bulgaria, on July 14, 2020. Photo: Shutterstock.

How have historical legacies and political choices shaped the challenges in Bulgaria’s public administration reform, particularly regarding transparency and accountability? What is the role of corruption in either consolidating or weakening populist parties in Bulgaria? 

Professor Emilia Zankina: Corruption has been a major mobilizing factor, as there have been numerous corruption scandals involving key GERB figures, some of whom, like Tsvetan Tsvetanov, are no longer in power. Corruption remains a persistent problem, and it’s crucial to focus on and stay committed to solutions.

From experience in other former communist countries with similar bureaucratic legacies—a nomenklatura system, highly politicized, and, after the collapse of communism, highly corrupt—we know that one effective solution is electronic governance. Reforming public administration and expanding e-governance across more sectors and procedures have already made substantial strides in addressing corruption, particularly at lower levels. Currently, however, Bulgaria is dealing with political corruption at the highest levels, embodied by figures like Peevski. Peevski’s influence, demonstrated by his control over both the prosecution and the courts, also extends to swaying party behavior within other political groups.

The fact that he managed to secure more votes than party founder Ahmed Dogan, with only 25% of these votes coming from ethnic Turks and over 50% from the Roma population, suggests he has substantial resources for elections and vote-buying. Many of these votes are indeed purchased. Meanwhile, the splinter party Alliance for Freedom and Rights holds over 50% of the ethnic Turkish vote and the majority of the ethnic Turkish vote abroad, indicating that it is the party most recognized by ethnic Turks as their representative. Nonetheless, Peevski has managed to partially hijack the party, purchasing votes and accumulating around 280,000 votes—a considerable number and a significant financial investment.

How does voter perception of corruption differ from expert evaluations in Bulgaria, and what does this reveal about public tolerance for corruption among political parties? How does the relationship between ethnic identity and party support complicate anti-corruption voting behavior in Bulgaria? Furthermore, what role does voter apathy or ‘fatalism’ about corruption play in shaping the success of anti-corruption parties like “There Is Such a People”?

Professor Emilia Zankina: We have a political culture with low institutional trust, which opens opportunities for anti-establishment rhetoric and allows populist parties across the spectrum to benefit from this general distrust. At the same time, there is a dissonance between actual corruption, perceived corruption, and experienced corruption. Corruption is a significant problem in Bulgaria; at the highest levels, there is political control over prosecution and the distribution of EU funds—both serious corruption issues. These factors make it easy for new parties, like There Is Such a People, to exploit the issue. However, the question remains: what are the solutions, and which of these parties actually offers viable ones?

Judicial reforms were pushed by the last regular government with support from GERB, PP-DB, and Peevski; however, many of these reforms were poorly designed. They are often targeted at specific political situations or figures, and in 10 years, these reforms may prove as problematic as the current laws. We need to move away from witch-hunting and detach reform efforts from specific political figures when considering institutional solutions and mechanisms to combat corruption and prevent such opportunities from arising in the first place.

Pro-Russian Sentiment in Bulgaria Rooted in History and Soviet Legacy

How have the war in Ukraine and the Russian influence in the country affected populism and nationalism in Bulgaria?

Professor Emilia Zankina: This has certainly enabled parties like Vazrazhdane to increase their support tenfold over the past three years. In Bulgaria, there is a blend of genuine pro-Russian sentiment, rooted in the country’s long history, including its war for independence and a communist regime backed by Moscow. This regime benefited large portions of the population, though it also harmed many others. Nevertheless, deep-rooted support for all things Russian persists, embedded in families and generations who feel an affinity for the Russian language, culture, country, and worldview.

Meanwhile, the war in Ukraine has placed many people with moderate views—those who may be pro-European but not anti-Russian—in a difficult position, forcing them to choose between their progressive pro-European stance and their affinity for Russia. This dynamic has contributed to the growth of parties like Vazrazhdane.

Interestingly, another strongly pro-Russian party, the Bulgarian Socialist Party, has almost disappeared, losing over 1 million voters in just a few years and now falling below 8%, despite holding nearly 30% in the 2017 elections. This indicates a limit to the mobilizing power of both pro-Russian and anti-Russian rhetoric. Roughly a third of the population is likely strongly pro-Russian, while about half supports a position of neutrality in this war. For many Bulgarian voters, the stance of the European Union and the Western world on this conflict is challenging to accept.

How do you explain the mushrooming of populist parties in Bulgaria? What are the similarities and differences with other populist parties in Europe?

Professor Emilia Zankina: There are many similarities and differences, perhaps more than we might expect, with considerable variety. Across Europe—whether east or west, north or south—we see a proliferation of populist parties, and within each country, there is significant variation. In Bulgaria, populist parties emerge from the center and the right, while in other Eastern European countries, like Slovakia, they also emerge from the left.

What has become firmly established, however, is the populist formula: strong emotional appeals, a charismatic figure highlighting sharp divisions and real societal problems, yet offering no real solutions—only big promises and quick fixes that fail to materialize. In the long run, this erodes the foundations of democracy by creating voters who are less patient and loyal, making party identification and loyalty seem like luxuries.

Instead, we see an emphasis on responding to the mood and crisis of the day, with different charismatic figures performing almost in a TV show setting to attract more votes. This is a Europe-wide trend. In a country without a well-established party system, it’s even easier to erode what was never solidly in place to begin with.

Ethnic Turkish Minority in Bulgaria Endured Trauma from Forced Assimilation and Expulsions

The Banya Bashi Mosque, a landmark and the largest mosque in Bulgaria, on September 18, 2013, in Sofia, Bulgaria. Photo: Shutterstock.

Why have populist radical right parties significantly increased their share of the vote in the June 2024 European Parliament elections, and what key issues have driven their success? How has the Turkish minority influenced the mobilization of nationalist votes, and what role does ethnic and nationalist populism play in the strategies of Bulgarian political actors, particularly regarding the Turkish minority and the Movement for Rights and Freedoms (MRF) party?

Professor Emilia Zankina: Bulgarian nationalism does exploit anti-Turkish rhetoric, but this is not its main mobilizing argument, as there is another minority in Bulgaria, the Roma minority, which actually has a far stronger mobilizing factor—much more so than the ethnic Turks or even external migrants. The Roma minority has traditionally been the primary target of such rhetoric, generating narratives around issues like welfare chauvinism, pensions, schooling, and healthcare, emphasizing access only for taxpayers.

Other issues, like the war in Ukraine and pro-Russian sentiments, also influence the discourse, particularly on topics such as energy policy—decisions around local refineries, the atomic power plant, and related matters. Regarding the ethnic Turkish minority, one key argument fueling nationalist parties is the portrayal of the Ottoman Empire in history books. The ongoing debate centers on whether Bulgaria was under the so-called “Turkish yoke” or merely experienced Turkish presence or dominance, making history books a battleground for these interpretations.

The ethnic Turkish minority, meanwhile, has faced significant historical trauma in Bulgaria, especially during the renaming process, when 800,000 ethnic Turks were forced to leave the country, and the entire minority was subjected to forced assimilation policies, including killings, expulsions, and restrictions on language, culture, and religion. This history has created a deep distrust within the ethnic Turkish community toward all parties, pushing them to continue supporting a corrupt party like the MRF, which understands their loyalty is rooted in a lack of trust for any other party.

Despite attempts from both left and right to reach out to the ethnic Turkish minority, the distrust runs deep, as the wounds are recent and severe, dating back only 30 to 40 years. Many people still hold passports with multiple names, reflecting the forced name changes. It will take time before the ethnic Turkish minority feels confident enough to vote outside an ethnically Turkish party and place their trust elsewhere.

In your recent article for the ECPS report, you note that prior to 2022, 58% of the population reported positive attitudes toward Russia and Putin, suggesting that the war in Ukraine has created fertile ground for PRR parties with strong pro-Russian stances. What are the main reasons behind this pronounced pro-Russian sentiment?

Professor Emilia Zankina: Immediately after the war began, this percentage dropped sharply, but it started climbing again as the conflict continued and Ukrainian refugees arrived in the country. The initial backlash and shift away from strong support for Russia were reversed as refugees from Ukraine came, and as the war extended into a second and third year, people gradually reverted to their original views. Here, we return to the powerful legacy of the communist regime and a party that had 1 million members, with many families still revering Russia regardless of its current regime. Little distinction is made between the Russian people and the Russian government, which becomes problematic; few people object to Russian culture and people, but many oppose Putin’s regime, including within Russia itself.

The historical legacy frames Russia as a liberator, followed by a communist regime that actively promoted Russian culture and language for many years. Many people studied in Russian schools, pursued professional development in Russia, and were raised with that cultural influence. Despite the benefits of the European Union—funds, improved living standards, and mobility—many people remain deeply skeptical of the West.

Populist Radical Right Parties Typically Remain “Men’s Parties”

How do you interpret the discrepancy between the low female representation in Bulgaria’s populist radical right (PRR) parties and the comparatively high level of activity on women’s issues among PRR women MPs? How might the presence of women in PRR parties in Bulgaria influence broader perceptions of these parties as “Männerparteien,” and what factors contribute to this dynamic?

Professor Emilia Zankina: There is extensive research, not only mine but also by many other authors, showing that populist radical right parties are typically “men’s parties.” They are represented by men, supported by men, and largely serve men’s interests. However, we have also seen a narrative of traditional family values promoted by women within these parties. This trend, while not dominant, has been firmly established, extending from the UK to France and across Eastern Europe.

These parties have also strategically positioned women as a tactic to appeal to female voters and as a more legitimate means of promoting specific policies. When addressing gender issues, reproductive rights, or family services, having a woman advocate for these policies lends greater legitimacy. Consequently, parties have co-opted and promoted more women to the forefront as part of this strategy. Yet, for the moment, the appeal remains predominantly directed toward male voters, and representation within these parties still skews male. Despite these efforts, if you examine the gender balance in these parties, on electoral lists and among MPs, it remains largely male-dominated.

Headquarters of the populist radical-right Chega party in Vila Nova de Gaia, Portugal, on April 4, 2021. Photo: Nuno M. Maia.

Portugal in Cultural War: Racism, Security, and the Social Contract at Stake

Portugal is facing heightened scrutiny after a young, inexperienced policeman fatally shot Odair Moniz, a Black man, under dubious circumstances. This incident has reignited longstanding debates about structural racism and revealed deep-seated cultural and social divides, exposing unresolved issues around race, security, and the state’s role. Reflecting James Davison Hunter’s concept of “culture wars,” these moral conflicts have deepened into societal divisions that erode shared values. Portugal’s colonial legacy further intensifies these tensions, perpetuating systemic racial exclusion and fostering fertile ground for populist narratives. 

By João Ferreira Dias

James Davison Hunter stands as one of the most prominent and enduring authors on the topic of “cultural wars” in the United States. He emphasizes how so-called moral issues tend to undermine the “common ground” that forms societies, with the potential to become an effective war by sharpening citizens’ moral divisions (Hunter, 1991). Conversely, Fiona Morris and other contributors in Culture War? The Myth of a Polarized America (2005) challenge this view, arguing that polarization largely operates within the media, while society as a whole tends toward consensus.

However, time has lent more credence to Hunter’s perspective and the work of other scholars who focus on cultural wars. Ezra Klein, in Why We’re Polarized (2020), argues that moral values and social identity issues have become central to our political identity, aligning with Cass Sunstein’s arguments in #Republic: Divided Democracy in the Age of Social Media(2018), which highlights how social media has become an echo chamber for tensions around morality and “customs,” amplifying socially divisive themes. But what does this theoretical prelude have to do with recent events in Portugal involving the case of Odair Moniz and the ensuing public unrest? Quite a lot, as it turns out, and the reasons are worth exploring.

Among the polarizing issues within society, racial matters stand out prominently. In Portugal, we have engaged in ongoing debates over whether or not racism exists, what constitutes racism, whether Portugal is a racist country, and if structural racism is present. Much of this discussion is either redundant, given the evidence, or overly theoretical. 

In summary:

i) racism exists wherever individuals are differentiated based on race, creating hierarchies of value and access (Bonilla-Silva, 2014; Fanon, 2008);

ii) racism operates as a social process in which such differentiation disadvantages some while benefiting a dominant group—typically Caucasian in Western societies due to the legacies of slavery and colonialism. According to Achille Mbembe (2019), colonial histories have left profound imprints on social hierarchies, with racialized groups enduring forms of systemic marginalization that permeate all levels of society. In his concept of “racialized social systems,” Eduardo Bonilla-Silva (2014) argues that racism is not a mere individual prejudice but is embedded in societal structures, creating a social order that inherently privileges certain racial groups over others. Theoretical discussions around power, privilege, capitalism, and racialization are ideologically relevant yet often seem to lack practical contributions in tackling urgent issues, though they offer critical insights into systemic challenges (Wynter, 2003).

iii) Portugal is a country where racism is evident, with unique characteristics that should not be oversimplified through comparative analysis with other contexts. Its documented history includes ties to late colonialism and scientific justifications for the supposed cultural, biological, and mental inferiority of Black populations (Mbembe, 2001). The continued influence of colonial narratives has shaped racial and social dynamics within contemporary Portugal, as examined by Carla Rodrigues and Jorge Leal (2009), who reveal how these legacies reinforce discriminatory practices that marginalize racialized communities.

To understand the recent incidents centered in Zambujal – the neighborhood where protesters fired cars and a bus, with latter mimetic acts in some areas of Lisbon – it is necessary to consider a history of misguided policies regarding the inclusion of racialized individuals within Portuguese society, as discussed in O Estado do Racismo em Portugal (2021), edited by Silvia Rodriguez Maeso. Despite critiques of its activist bias, this work rigorously details systemic issues related to racial policies in Portugal, including urban planning and policing, which are directly relevant to this case. Such policies, compounded by socioeconomic inequalities and an enduring colonial mentality, contribute to a racialized social order that perpetuates marginalization and exclusion for racialized communities (Mbembe, 2019; Fanon, 2008).

The decision—albeit somewhat understandable—to address the urban integration of people from former Portuguese colonies by establishing social housing has, as in other countries, led to ghettoization. This pattern has perpetuated social exclusion and generational poverty, with vulnerable families often lacking resources or sufficient parental involvement, leaving children exposed to criminal networks. Meanwhile, underfunded schools and educational neglect further diminish prospects for youth in these areas. Together, these factors create a “social cauldron” that stigmatizes these communities as socially excluded islands, often becoming the target of state policing.

Policing such isolated social islands fosters a cycle of mutual distrust, generating a divisive “us vs. them” mentality. For many in these communities, the police are the sole representatives of the state, fostering stereotypes and resentment. Bonilla-Silva (2014) describes how such dynamics reinforce the racialized social system, where state practices contribute to the social reproduction of racial hierarchies. Furthermore, police violence against racialized individuals in Portugal has been documented in international human rights reports, compounded by reports of far-right groups within the security forces. These conditions highlight a significant state failure on racial matters.

The Cultural War over the Police State

While we await judicial proceedings in the case of Odair Moniz’s death, another discussion has emerged. In summary, Portugal faces an endemic racism problem affecting opportunities for racialized populations, who generally confront the intersection of economic, educational, and gender-related issues. Although white social groups may share some of these challenges, racialized groups face additional disadvantages due to “race.” Portugal also has issues with the rapid and haphazard urban integration of racialized groups, leading to territories where poverty and crime are disproportionately associated with these communities. Consequently, policing efforts, compounded by resentment and distrust as well as racism within segments of the security forces, have sparked a surge in police violence against racialized individuals.

Thus, poverty, social exclusion, urban segregation, and police violence underlie these events, fueling popular outrage. However, as this outrage increasingly manifests as vandalism—absent an organized structure and peaceful leadership—it loses the capacity to garner widespread empathy, as it impinges upon fundamental and primary rights within the rule of law, such as the right to security and private property.

Hence, the “cultural war” over a “police state” or “security state” emerges from chaos. André Ventura’s – radical right Chega party leader – recent calls for a protest supporting the police, framing it as “cleaning the streets” of “criminals,” echo Brazil’s Bolsonaro and his supporters, embodying the mantra, “A good criminal is a dead criminal.” By organizing a pro-police demonstration, Chega openly aligns with a surveillance state model that prioritizes “law and order” over constitutional governance—a step towards a state that surveils citizens beyond constitutional limits. Public support for this stance has been evident on social media, as people trade freedom for order, recalling Alexis de Tocqueville’s warning that in times of chaos, people are prone to sacrifice freedom for the promise of order.

Meanwhile, for the cultural war to thrive, two opposing poles are necessary. Radical elements within the Left, associated with the Bloco de Esquerda party, have seized upon these events to encourage a racial revolution. While motivated by a desire to rectify racial injustices, this rhetoric parallels the radical right’s, both potentially threatening social cohesion and the “common ground” essential for future generations. Social changes addressing racial dynamics should not take a revolutionary approach, which may ultimately intensify racial divisions and compromise democracy.

Thus, it is within democracy and the hard-won social-liberal principles that we must pursue the republican ideal of effective equality—not authoritarian “equality” under radical poles, but the equality promised by constitutional ideals under the banner of human rights. Achieving this requires justice in Odair’s case and others like his, alongside public policies that, while slower than revolutionary impulses, restore the rule of law, social peace, and constitutional norms—enabling us to address what we’ve thus far swept under the rug.

Conclusion

The case of Odair Moniz and the ensuing public response illustrate a deep-seated cultural and social rift in Portugal, revealing unresolved tensions around race, security, and the role of the state. This incident aligns with James Davison Hunter’s concept of culture wars, where moral divisions sharpen into polarized conflicts, eroding shared social foundations. In Portugal, these conflicts intersect with a colonial legacy that perpetuates systemic exclusion and racial disparities, creating an environment ripe for populist rhetoric.

As seen in André Ventura’s reaction, populist figures often exploit such moments, promoting a “law and order” narrative that taps into public fears, mirroring strategies observed in other countries. This populist stance risks shifting Portugal toward a security state model that emphasizes control over democratic principles. On the other side, radical responses advocating racial revolution pose their own challenges, as they could polarize society further and jeopardize social cohesion.

Ultimately, meaningful progress requires that Portugal confront these issues within a democratic framework, advancing policies that address structural racism and urban inequality while upholding the rule of law and human rights. Only by fostering genuine social inclusion and resisting polarizing impulses can Portugal hope to rebuild its social contract on a foundation of equality and shared values.


 

References

Bonilla-Silva, E. (2014). Racism without Racists: Color-Blind Racism and the Persistence of Racial Inequality in the United States. Rowman & Littlefield.

Fanon, F. (2008). Black Skin, White Masks. Grove Press.

Hunter, J. D. (1991). Culture Wars: The Struggle to Define America. Basic Books.

Klein, E. (2020). Why We’re Polarized. Simon & Schuster.

Maeso, S. R. (Ed.). (2021). O Estado do Racismo em Portugal. Edições 70.

Mbembe, A. (2001). On the Postcolony. University of California Press.

Mbembe, A. (2019). Necropolitics. Duke University Press.

Morris, F., Fiorina, M. P., Abrams, S. J., & Pope, J. C. (2005). Culture War? The Myth of a Polarized America. Pearson Longman.

Rodrigues, C. U., & Leal, J. (2009). Portugal não é um país pequeno: Contar o “império” na pós-colonialidade. Edições 70.

Rodrigues, S. R., & Araújo, M. (2019). Racism and Racialization: Experiences in Portugal. In Lentin, A., & Titley, G. (Eds.), Racism and Media (pp. 113–126). Routledge.

Sunstein, C. R. (2018). #Republic: Divided Democracy in the Age of Social Media. Princeton University Press.

Wynter, S. (2003). Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, After Man, Its Overrepresentation—An ArgumentCR: The New Centennial Review, 3(3), 257–337.

Former U.S. President Donald Trump at a rally for then-VP nominee J.D. Vance in Atlanta, GA, on August 3, 2024. Photo: Phil Mistry.

Dr. Wojczewski: Trump Externalizes US Problems, Presenting Them as Originating from Abroad

In an ECPS interview, Dr. Thorsten Wojczewski of Coventry University argues Trump uses foreign policy as a tool to externalize US problems, reframing issues like poverty and unemployment as outcomes of foreign influence. Trump’s “American people vs. Washington establishment” narrative, Wojczewski says, fuels populist-nationalist sentiment by attributing domestic challenges to global elites and immigration, aligning with longstanding US nativist narratives. Wojczewski compares this approach to other populist strategies, contrasting it with left-populists like Bernie Sanders, who emphasize multilateralism and solidarity.

Interview by Selcuk Gultasli

In an insightful interview with the European Center for Populism Studies (ECPS), Dr. Thorsten Wojczewski, Lecturer in International Relations at Coventry University, examines how Donald Trump’s foreign policy discourse reframes domestic issues as external threats, solidifying a populist-nationalist coalition. According to Dr. Wojczewski, Trump went beyond the typical “Republicans versus Democrats” divide, framing the political landscape as “the American people versus the Washington establishment.” This re-framing allowed Trump to attribute societal issues, such as “poverty, unemployment, decaying infrastructure, and crime,” to foreign policy decisions driven by “the ‘globalist’ establishment, immigrants, and foreign nations.” Wojczewski notes that “foreign policy became a projection screen for societal problems” in Trump’s rhetoric, attributing America’s domestic challenges to flawed foreign influences.

Dr. Wojczewski  also explains that this tactic of externalizing US issues resonates with longstanding nativist narratives, as Trump portrayed foreigners and the “globalist” establishment as key threats to American interests. Trump’s rhetoric, which framed the elites as an existential threat, blended populist anti-establishment sentiments with nationalist elements that particularly appealed to white Americans. “This approach draws on longstanding nativist themes in US history,” Wojczewski remarks, adding that Trump’s discourse taps into the deeply ingrained idea of America as a civic community threatened by outsiders.

Wojczewski further contextualizes this strategy within a broader populist landscape, referencing other populist actors like Germany’s Alternative for Germany (AfD) and France’s Rassemblement National (RN), who similarly emphasize national identity and seek to project foreign influences as detrimental to national well-being. While AfD plays with Euroscepticism, often highlighting Germany as the “stupid paymaster” within the EU, RN frames the EU as a German-dominated project that harms French interests, showing how national narratives shape distinct yet similar populist approaches.

In contrast, left-populists like Spain’s Podemos and Bernie Sanders in the United States offer a more inclusive notion of “the people.” As Wojczewski points out, “Sanders and Podemos criticize the establishment for securitizing migration,” presenting the people as an open, pluralistic group rather than focusing on an ethnocultural identity. This is reflected in Sanders’ appeals to America’s legacy as a “nation of immigrants,” emphasizing solidarity over isolation. Unlike the extreme nationalism seen in Trump or RN, Podemos and Sanders criticize liberal internationalism as masking a militaristic agenda. Sanders, for example, advocates multilateralism, as “issues like climate change and economic inequality require multilateral action and solidarity,” explains Wojczewski, showing a left-wing populist commitment to international cooperation rather than exclusion.

Through these comparisons, Dr. Wojczewski illustrates the diversity in populist foreign policy, noting that populism can vary widely depending on its ideological combination, from extreme nationalism to global solidarity. Trump’s approach, however, clearly leverages external threats to build a populist-nationalist base, setting a precedent that aligns with right-wing populist movements worldwide.

Dr. Thorsten Wojczewski, Lecturer in International Relations at Coventry University.

Here is the transcription of the interview with Dr. Thorsten Wojczewski with some edits.

Populism and International Relations: A Highly Dynamic Research Field

Professor Wojczewski, thank you very much for joining our interview series. Let me start right away with the first question. How do you assess the evolution of populist theory in the field of international relations? What is the impact of far-right ideology on foreign policy beliefs and preferences?

Dr. Thorsten Wojczewski: Populism and international relations has become a highly dynamic research field. If we look back about 10 years, there was minimal research on this topic, but in the last 5 or 6 years, numerous studies, books, and edited volumes have emerged, leading to substantial progress in a relatively short period. We now see increasing theoretical pluralism, with different approaches to conceptualizing populism—as an ideology, a style, political logic, or strategy. Research agendas are also varied, ranging from conventional analyses of populism’s impact on foreign policy preferences to examining how populism influences foreign policy-making style, foreign policy as a space for political mobilization, and populist identity construction. Additionally, factors like international relations, global governance, and regional governance have played roles in populism’s rise, resulting in a diverse and multifaceted research agenda.

That said, there are certain limitations. One major limitation, especially in the field of international relations, is that populism is still largely viewed as inherently negative and dangerous. To some extent, this perception is understandable, as populism can indeed pose risks and challenges to liberal democracy—especially when it comes to the populist radical right, which can be quite destructive, as seen in cases like Donald Trump. However, there are also forms of populism that pose no threat to liberal democracy and, in many ways, can even strengthen it. This perception reflects an “establishment bias” in populism research, where populists are seen as the problem and the establishment as the solution. This binary is problematic, as populism can also serve as a positive force. For example, left-wing populists like Podemos or Bernie Sanders offer a very different political vision compared to the populist radical right. Thus, populism should be approached as a more nuanced phenomenon, rather than being seen as purely negative and dangerous.

Another challenge is distinguishing populism from related phenomena such as authoritarianism, nationalism, and the radical right. Often, the boundaries are unclear—where does populism end, and where do these other ideologies or discourses begin? For instance, how can we differentiate between populism and radical right politics?

Regarding the second part of your question on the impact of far-right ideology on foreign policy beliefs and preferences, this is the focus of my most recent paper. I argue that, as Cas Mudde’s terminology suggests, we should concentrate more on the “thick” or host ideology than on populism’s “thin” ideology. To truly understand the populist radical right, we should focus less on populism itself and more on radical or far-right ideology, which has a far more substantial influence on foreign policy preferences and beliefs.

In far-right ideology, a core belief is a strict adherence to a natural order of inequalities, which significantly shapes its foreign policy outlook. A central component is ultranationalism—a form of nationalism that defines the nation primarily in ethnocultural or racial terms and perceives various groups as being inherently in conflict. This worldview is deeply antagonistic, promoting an “us vs. them” mentality where one ethno-culturally or racially defined nation stands in opposition to others. Such a perspective fosters negative attitudes toward regional and global governance institutions and rejects universal norms, as the primacy of national identity, defined in ethno-cultural or racial terms, logically leads to a dismissal of international or universal principles.

Another related aspect is a chauvinistic foreign policy outlook—a relentless pursuit of a nation’s interests, often encapsulated in slogans like “America First,” which prioritize national interests over the rights, concerns, and interests of others. While there are other elements of far-right ideology that influence foreign policy, I believe ultranationalism is the most crucial. Research in populism and international relations would greatly benefit from a deeper examination of far-right nationalism, as I argue that it plays a far more significant role in shaping foreign policy preferences than populism itself.

Populist Securitization Undermines Democratic Institutions and Fosters Authoritarian Tendencies

Democratic Senator Bernie Sanders speaks at Presidential Rally at Springs Preserve Ampitheater evening before Nevada Caucus, Las Vegas, NV on February 21, 2020. Photo: Joseph Sohm.

How do you see the interplay between securitization and populism shaping the legitimacy of democratic institutions, especially when populist leaders present the establishment as a security threat? Could you elaborate on the role of moral and existential threats in populist securitization strategies, and how these might differ when targeting domestic versus foreign “elites”?

Dr. Thorsten Wojczewski: I think populist securitization—essentially framing elites or the establishment as a security threat—can certainly undermine democratic institutions and foster authoritarian tendencies and policies. Donald Trump is a prominent example using this populist securitization strategy frequently, especially during his 2015–2016 campaign, by presenting the elites and establishment as a security threat.

However, populist securitization is not always harmful. For instance, if we contrast Trump with Bernie Sanders; Sanders also challenged the political establishment or elites. Still, his focus was on the destructive and undemocratic influence of big donors and the billionaire class. He highlighted how large corporations undermine democracy’s core principle of political equality through substantial influence over US politics via campaign donations. This also represents a populist securitization strategy but in a very different way.

We can say that populist securitization is an effective strategy for populist leaders or parties, as it legitimizes them while delegitimizing the establishment. By portraying elites as an existential threat, the populist leader can claim, “I am standing up for you; I am defending democracy and your interests against an elite that no longer represents you.”

Chauvinistic Nationalism in Populist Radical-Right Parties Limits Compromise and Cooperation

How do you assess the interplay between populism and nationalism shaping future cooperation among populist radical-right movements across borders, especially considering their inherently nationalist foundations? Could you elaborate on challenges populist radical-right actors face in building sustained transnational coalitions, given their nationalistic and often anti-globalist stances?

Dr. Thorsten Wojczewski: I think, to some extent, populism can assist the radical right in terms of international cooperation and transnational networking by providing a common enemy. This enemy may take the form of bureaucrats or so-called globalist elites, which helps the radical right mitigate national differences and antagonisms. Particularly in the United States and Europe, the radical right frequently uses the globalist conspiracy theory, suggesting that a globalist elite is disenfranchising ordinary people—an aloof elite disconnected from the common populace. This conspiracy theory is not new; it has existed in far-right discourse for decades and carries a clear anti-Semitic undertone, with “globalists” often serving as a code for Jews. This shared adversary becomes a rallying point that the radical right leverages to build international cooperation. In essence, having a common enemy is essential, and populism, combined with radical-right nationalism, offers this shared target, whether it be globalist elites or Eurocrats.

However, nationalism certainly complicates international cooperation for the radical right. While they may find common ground in shared opposition, significant differences emerge when it comes to proposing comprehensive alternatives, crafting policies, and making concrete policy proposals. This lack of unity is underscored by the fact that there are currently three radical-right factions in the EU Parliament. I would argue that the issue is less about ideology—there are more ideological similarities than differences among Europe’s radical-right groups—and more about national context and political style. Some radical-right parties, such as Italy’s Brothers of Italy (FdI)or France’s Rassemblement National (RN), aim to appear more moderate to attract conservative voters, toning down some of their more radical rhetoric. Meanwhile, Germany’s Alternative for Germany (AfD) is less focused on moderation, which makes other parties hesitant to associate with them, despite few substantive ideological differences.

One challenge, then, is the national differences and the varied political strategies and styles among these movements. Another obstacle is the inherent chauvinistic nationalism within these parties. When parties adopt slogans like “Germany First” or “France First,” they limit their ability to compromise and cooperate, as this mindset prioritizes national interests above all else. This is evident in the contrasting narratives about the EU promoted by Rassemblement National (RN) and Alternative for Germany (AfD). RN depicts the EU as a German-dominated project with Germany as the hegemon, while AfD claims Germany is the “stupid paymaster” subsidizing other EU countries. This clash of narratives creates further barriers to cooperation, as each party mobilizes distinct political strategies based on differing national narratives.

Conflicting Affective Narratives as Powerful Tools in Populist Radical-Right Rhetoric

What is the impact of affective narratives—such as fear, nostalgia, and moral superiority—within populist foreign policy discourses, and how these emotions shape international relations dynamics?

Dr.  Thorsten Wojczewski: These affective narratives are absolutely crucial in populist radical-right discourses. Whether we look at figures like Donald Trump, Alternative for Germany (AfD), or others, they all, in some way, evoke fear, anxiety, and resentment. Their messaging often revolves around a perceived loss of control: “We’re being overrun by foreigners,” or as Trump famously put it, “Either we win this election, or we lose our country.” Mobilizing such existential fears is essential to their strategy.

However—and this is the interesting aspect—in addition to invoking negative emotions like fear and anxiety, populist radical-right discourses also promise a better future. While mobilizing existential fears, they simultaneously offer hope: if they gain power, they’ll “restore sovereignty” or “make America great again.” This evokes positive emotions, such as hope and nostalgia for the “good old days,” with promises to reverse multiculturalism, globalization, and restore order, identity, and sovereignty. These conflicting affective narratives—fear and hope, nostalgia and moral superiority—are powerful tools in populist radical-right rhetoric. I would argue that this blend of conflicting emotions and narratives partially explains their broad appeal and success.

AfD’s Populist Radical-Right Stance Is Less Eurosceptic than Germany’s Neo-Nazi NPD

Hundreds of people attend the Summer Festival in the center of the town and listen to Citizens’ dialogue with Björn Höcke in Sömmerda, Germany on August 24, 2024. Photo: Ryan Nash.

How does the foreign policy approach of far-right parties like AfD and NPD reflect broader trends in global far-right movements, particularly regarding their stance on supranational institutions like the EU? What factors contribute to the differences in foreign policy outlooks between populist radical-right parties and extreme-right parties, and how do these distinctions impact their real-world diplomatic strategies?

Professor Thorsten Wojczewski: Alternative for Germany (AfD), as a populist radical-right party, is somewhat less dogmatic and less Eurosceptic than the extreme-right National Democratic Party (NPD), a neo-Nazi party in Germany. To start, AfD does not explicitly call for Germany’s immediate departure from the EU. While they entertain the notion of “Dexit,” it’s not a primary objective. Instead, AfD’s position is to first attempt reforms or implement specific changes within the EU rather than advocating for an outright exit. This approach can be partly explained by divisions within AfD’s voter base on EU membership—about 43% of AfD supporters favor Dexit, indicating that many remain uncertain or opposed to it. This lack of strong support for an immediate exit, even among their own voters, likely informs AfD’s cautious stance, as a significant majority of the broader German electorate also opposes Dexit. This approach reflects a degree of opportunism, with AfD keeping the option open without fully committing to it.

At the same time, AfD advocates for reforming, rather than dismantling, the EU. For instance, they support retaining elements like the customs union, free trade zone, and certain aspects of the common market. Thus, while AfD is highly Eurosceptic, it still views specific EU components as beneficial and worth preserving.

In contrast, the NPD demands Germany’s immediate exit from the EU and offers no defense of EU institutions. The only aspect of European cooperation the NPD promotes is a “Fortress Europe,” envisioning Europe as a racially and ethnically homogenous “living space” for white Europeans. According to the NPD, European states should cooperate solely to prevent mass migration and block other so-called destructive foreign influences, such as US hegemony. Unlike AfD, NPD rejects the common market, customs union, and similar EU structures entirely.

This contrast reflects broader trends among European populist radical-right parties, most of which adopt less extreme positions. They maintain a certain ambivalence, being critical of the EU without advocating for its immediate dismantling or exit, likely to appeal to a broader voter base.

Trump Challenges Bipartisan Consensus on Liberal Internationalism in US Foreign Policy

What are the implications of securitization theory in the populist discourse of Donald Trump? In what ways does Trump’s populist approach to “Othering” differ from traditional forms of nationalism in US foreign policy?

Dr. Thorsten Wojczewski: When we look at Trump’s 2015 campaign, two things stand out: first, the unusually prominent role of foreign policy in a US election; second, Trump’s framing of the entire Washington establishment as a security threat. He famously stated, “They have dragged us into foreign wars that have made us less safe, left our borders wide open at home, and shipped our jobs and wealth to other countries,” with “they” referring to the Washington establishment. Thus, in Trump’s rhetoric, the Washington establishment is cast as an existential security threat.

The difference between a populist mode of ‘othering’ and a nationalist mode of ‘othering’ is that, in populism, it’s often the elites within one’s own country who become the security threat, rather than other states or foreign entities. While immigrants, illegal immigration, and countries like China also figured into Trump’s rhetoric, he notably framed the Washington establishment itself as a primary threat to the American people—a “corrupt elite” no longer representing Americans.

By combining populist and nationalist forms of ‘othering’, Trump sought to rally people behind him and redefine who is “American.” His rhetoric primarily appealed to white Americans of European ancestry, positioning them as “real Americans” under threat from mass migration, among other issues. Through this mode of ‘othering’, he also challenged the bipartisan consensus on liberal internationalism in US foreign policy, claiming that a flawed foreign policy, pursued by elites, was responsible for America’s grievances. This, he argued, was why he should become president—to change course and move away from these flawed policies.

There Is No Singular “Populist Foreign Policy” 

How does the framing of “the people” versus “the elite” in left-populist movements differ from that of right-wing populism, particularly in the context of foreign policy? How does left populism reconcile nationalist elements with international solidarity, particularly in areas like trade, immigration, and global governance? What do the cases of Bernie Sanders and Podemos tell us about the relationship between left-wing populism and foreign policy?

Dr. Thorsten Wojczewski: In my recent co-authored paper with colleagues Emmy Eklund and Frank Stengel, we show that Bernie Sanders and Podemos offer a quite different conception of “the people” compared to the radical right, both in Europe and the United States. Left-wing populist discourses from Sanders and Podemos envision the people as a relatively open, pluralistic, and heterogeneous group. In principle, anyone can be part of this group; it’s not closed or essentialized, nor grounded on ethno-cultural or racial criteria. This is a clear distinction between left-wing populism and the populist radical right, where figures like Trump often incorporate ethno-cultural and racial elements into their definition of “the people.”

Furthermore, both Bernie Sanders and Podemos adopt a decisively pro-immigrant stance. This is significant, as populism is often associated with anti-immigration sentiments. However, Sanders and Podemos instead criticize the establishment for securitizing migration. This is noteworthy because it challenges the assumption that only the far left or far right poses a threat; establishment politics itself often exhibits nativist and authoritarian tendencies. Sanders and Podemos highlight this by exposing the establishment’s own authoritarianism and nativism concerning immigration. Sanders, in particular, draws on the classic American narrative of the United States as a nation of immigrants with a moral responsibility to support others in their pursuit of “the American Dream.” He emphasizes that being American means embracing solidarity, openness, and support for those seeking a better life, rather than building border fences.

Another notable aspect is how both Podemos and Sanders criticize flawed liberal internationalism. Sanders, for example, argues that liberal internationalism, as promoted by the US establishment, often conceals a unilateral, militaristic, and neo-imperialist foreign policy, which has caused significant issues in places like Iraq and Afghanistan. For Sanders, the alternative is clear: multilateralism and international solidarity. This focus on multilateralism may seem counter-intuitive, as populism is often associated with isolationism and opposition to multilateral institutions. Yet, Sanders emphasized that cooperation through coalitions would be central to his foreign policy, believing that global challenges like climate change and economic inequality require multilateral action and solidarity. Both Sanders and Podemos seek to promote progressive change beyond their own countries. They do not wish to abolish the nation-state but believe solidarity should extend beyond borders, demonstrating a commitment to fostering progressive change both domestically and internationally.

In terms of left-wing populism and foreign policy, we can conclude that there is no singular “populist foreign policy.” The foreign policy outlooks of populist movements vary greatly depending on the specific ideology and discourse combined with populism. These outlooks can range from extreme nationalism and isolationism to robust international solidarity. Therefore, we are critical of the term “populist foreign policy,” as it suggests a misleading commonality between vastly different political actors like Bernie Sanders and Trump.

How has the Trumpian discourse used foreign policy in creating a platform for the (re)production and consolidation of a populist-nationalist electoral coalition?

Dr. Thorsten Wojczewski: I think, what Trump did, which was quite interesting, was to extend his discourse beyond the classical political divide of “Republicans versus Democrats,” framing it instead as “the American people versus the Washington establishment.” This was a key element of his rhetoric, where he attributed poverty, unemployment, decaying infrastructure, crime, and essentially all that was wrong in the United States to flawed foreign policy. In this way, foreign policy became a projection screen for societal problems.

Foreign policy played a very prominent role in Trump’s campaigns, as he often attributed domestic problems to the US establishment and its foreign policies—military interventions and free trade agreements, for example. This is the populist element in his approach. He combined this with a nationalist angle by scapegoating immigrants, minorities, and other nations for US issues. This blend of populist and radical-right nationalist ‘othering’ was quite effective in his discourse, with the populist side appealing to a broader audience across US society due to widespread anti-establishment sentiments. Meanwhile, his radical-right nationalism particularly resonated with white Americans.

Trump also externalized America’s problems, presenting them as originating from abroad. In his rhetoric, issues stemmed either from the so-called globalist establishment, which he claimed prioritized foreigners over Americans, from immigrants, or from other nations. This discourse effectively attributed everything wrong to a flawed foreign policy and to “foreigners” broadly defined.

In this way, Trump tapped into deeply rooted nativist discourses that have existed in the United States for centuries. Historically, mass migration has often triggered nativist backlash in the US, with the so-called indigenous population mobilizing against newcomers as perceived threats. Trump’s discourse serves as a reminder that the idea of the United States as a civic community has long been contested. Ethno-cultural and racial constructions of American identity have often co-existed with a more civic and pluralistic American nationalism.

Trump Poses a Real Threat to Democratic Institutions, Minorities, and Migrants

Jake Angeli or QAnon Shaman was among those who participated in the riots initiated by former US President Donald Trump at the Capitol, Washington D.C. on January 6, 2021. Photo: Johnny Silvercloud

There are those very concerned experts who argue that American democracy will not survive another Trump presidency. Others claim that these concerns are over-blown and American democracy is resilient enough for another possible Trump administration. Where do you stand in this debate?

Dr. Thorsten Wojczewski: I think a very diplomatic answer would be that I stand in the middle. I believe American democracy can likely survive another Trump presidency, but it would undoubtedly suffer severe damage to its core institutions. The reason I’m not extremely pessimistic is that the United States is a consolidated liberal democracy with well-established institutions and an active civil society. Democratic backsliding tends to occur in societies where institutions are still underdeveloped or relatively new. The Weimar Republic in Germany, before the Nazis came to power, is an example; often called a “democracy without democrats,” it had an underdeveloped civil society and contested institutions, creating an environment where fascism could rise more easily compared to the US.

That said, Trump poses a real threat not only to democratic institutions but also to minorities and migrants, who would likely bear the brunt of his anti-immigrant and racist rhetoric. His influence would undoubtedly harm US democracy and endanger specific sectors of society. Additionally, Trump fuels political polarization in the US, making it increasingly ungovernable, as the system of checks and balances requires parties to cooperate. With extreme polarization, such cooperation becomes impossible, leading to dysfunction. This polarization could pave the way for an even more radical leader in the future, one who might promise to restore unity and order in an increasingly ungovernable United States.

The silver lining here is Trump’s age. He likely has limited time left to damage US democracy, as this would likely be his last term. His mental and physical state in the next two to three years may also play a role in limiting the damage he could do.

Dr. Mabel Berezin, Distinguished Professor of Sociology at Cornell University.

Professor Mabel Berezin: The People Behind Trump Are Scarier Than He Is

The potential re-election of Donald Trump on November 5, 2024, raises significant concerns for American democracy, according to Professor Mabel Berezin. While she acknowledges that Trump is a troubling figure, she emphasizes that it is the individuals surrounding him who are especially dangerous. “What makes him even more dangerous is the group of people around him—J.D. Vance, Elon Musk, and the Project 2025 people. I think American democracy will be in serious danger if these people come into power. They are smart, they have a project, and they’re going to push it through,” she explains.

Interview by Selcuk Gultasli

The re-election of Donald Trump on November 5, 2024, would pose serious concerns for American democracy, warns Dr. Mabel Berezin, Distinguished Professor of Sociology at Cornell University. In an interview with the European Center for Populism Studies (ECPS), Professor Berezin makes it clear that while Trump himself is concerning, it’s the people surrounding him that she finds truly alarming. “What makes him even more dangerous is the group of people around him—J.D. Vance, Elon Musk, and the Project 2025 people. I think American democracy will be in serious danger if these people come into power. They are smart, they have a project, and they’re going to push it through.”

The interview touches on how populism in the United States differs from its historical and European counterparts. Professor Berezin explains that while American populism has always been defined by class differences, particularly between urban elites and rural populations, there is now a stronger emphasis on white Protestant nationalism. “There’s a much stronger emphasis on white American Protestant nationalism, which has become more public, especially evident at Trump rallies,” she notes.

Fascism and its relation to contemporary populism are key themes in Professor Berezin’s work. She highlights the “epistemic plasticity” of the term fascism and how its application can obscure more than it reveals. However, she emphasizes that what makes today’s political climate dangerous is not just rhetoric but the infiltration of far-right ideologies into American institutions. “What I call an institutional creep has begun, and this concerns me the most—particularly the courts and issues like free speech and social changes, such as abortion laws.”

Professor Berezin also points to the rise of paramilitary groups in the US, noting their similarities to those that fueled fascist movements in Europe in the 1920s and 1930s. “These groups are much more organized and mobilizable today,” she warns, drawing a parallel between historical fascism and current threats to American democracy.

As the conversation turns to the economic and social forces driving populism, Professor Berezin highlights inequality and economic insecurity as fundamental factors. “People don’t think about cultural issues until basic security—like having a place to live or food to eat—is shattered,” she explains. According to Berezin, these economic grievances are often exploited through cultural and racial divisions, further fueling populist movements.

Here is the transcription of the interview with Professor Mabel Berezin with some edits.

The United States Has Always Been Somewhat Exceptional

Crowds at Coney Island, NY, on July 4, 1936. Photo: Everett Collection.

Professor Berezin, thank you very much for joining our interview series. Let me start right away with the first question. How does the contemporary populist movement in the United States differ from historical populist and far-right movements, such as those of the early 20th century, and what continuities, if any, do you observe?

Professor Mabel Berezin: First, I think it’s important to note that when you talk about the early 20th century, people tend to think about Europe—and for good reason. I do think there are significant differences between the movements.

In the American instance, one of the key issues is the focus on significant class differences in the United States, particularly between the so-called elites who live in multi-racial and multi-ethnic cities, and those who live in more rural areas. It highlights those who feel left behind.

Second, the contemporary populist movement has a specific focus, which has grown since Donald Trump first descended his golden elevator—it is hard to remember exactly when that was, in 2015. There is now a much stronger emphasis on white American Protestant nationalism. While that sentiment was always present as an underlying factor, it has become much more public, especially evident at Trump rallies.

Many historians have written about the American neo-Nazi movement in the 1930s, which shared a similar focus. A famous example is the rally at Madison Square Garden in New York, where participants wore Nazi uniforms, and the leader talked about the need for a white Christian America. Some themes from the 1930s are still present today. Trump does not get on television and say those things explicitly, but it’s part of the underlying message.

I think the European case in the 1920s and 1930s was more complex, with multiple factors at play that were distinct to the European context. The United States has always been exceptional. In many European countries of that era, there was less experience with democracy, and distinct cultural features influenced their political movements.

The US has a more consistent narrative, with a strong emphasis on radical individualism, which is not as central to the political culture of Europe. In America, there has always been this idea of the individual moving westward and expanding the nation, which has been a defining feature of American political culture. I think that radical individualism has been an important factor, which is not part of the political culture of Europe.

The Growing Threat of Institutional Reshaping in the US Mirrors Historical Fascism

In recent years, the term ‘fascism’ has been increasingly used to describe certain political dynamics in the US. In your article “Does the Fascism Debate Matter for Understanding 2024 American Politics?” you argue that the term ‘fascism’ has an ‘epistemic plasticity’ that may obscure more than it reveals when applied outside its historical context. How do you suggest scholars navigate this challenge while addressing contemporary threats to democracy in the United States?

Professor Mabel Berezin: First, as events change, a scholar working on the present should also change their view of things, and I have changed my view, or the way I would argue, considering events. So, it is an extremely plastic term, and I think the historiography supports that. Colleagues, whom I respect enormously, have worked on this issue, but I would say there are two things about fascism that need to be noted, and then I will point to the change.

First, there are a series of qualities or characteristics that characterize fascism: violence, paramilitary suppression of speech, performativity, spectacles, and so on. These are qualities that, when taken in isolation, are found in various kinds of politics. Performativity, for example, is not unique to fascist politics. When these qualities come together in different ways, they can lead to anti-democratic forms of politics.

What I think is really important—and I say this in the article and am even more convinced of it now, which is why I am more worried than before—is that there has always been a total institutional synthesis around fascism as it existed in the 1920s and 1930s in Europe. It wasn’t simply performativity or violence; it was the combination of those elements with the ability to control a state. This was the case in both Germany and Italy.

Fascism is a plastic term, and I am old enough to remember when people thought Richard Nixon was a fascist. The concern now, and something I addressed in that article, is that fascism becomes truly dangerous when it infiltrates institutional structures—and that is what we are seeing in the United States today. After January 6th, my alarm grew. Watching those events unfold on television, it was clear to me that this was a crime against the Constitution—an attack on the American state and the Capitol. However, when I saw arguments defending it, with people embracing Trump’s narrative that the election had been stolen, alarm bells went off in my head. This was the point where I began noticing a seepage into institutions, something we had not observed during Trump’s first administration. There had been anti-democratic actions and rhetoric, but nothing that started to coalesce like it did after January 6th.

Since then, what I call an institutional creep has begun, which I find extremely frightening. The areas that concern me most are the courts, particularly the Supreme Court, and the institutional rearrangements happening around them. The second concern is the increasing salience of free speech issues. The third is related to social issues, like the changes in abortion laws. These institutional shifts are rethinking and redefining both social and political life in ways that were not possible before. Trump himself was not able to reshape these institutions, but now we are seeing a body of people willing and capable of doing so—people who are much smarter and more focused on making these changes.

So, I see J.D. Vance as very dangerous because he can think these things through. I see similar traits in people like Elon Musk. Years ago, I had a science fiction fantasy about techno-geniuses taking over, never imagining it would happen because they had the money to make it a reality. And now, who is campaigning in Pennsylvania as we speak? Elon Musk. I believe he just spent $60 million on a super-pac contribution to Trump’s campaign yesterday. This is extremely frightening. I do not want to dwell too much on it, but I have always thought Trump was clearly a racist. He has a history of that—with his real estate dealings and his infamous 1989 ad about the Central Park Five, if I recall correctly.

But Trump does not have the synthetic mind that his new collaborators do. And their synthetic mind is not moving in a democratic direction, in my view, which is frightening. To me, this marks a new stage. It is not just about calling them fascists or pointing to their fascist or violent tendencies, which they certainly have. This is something that has the potential—it is not there yet, but it is on a path to take over the American state.

This is absolutely frightening because these are people with the mental capacity to make it happen, and we must not underestimate their brainpower. There are not really guardrails against this, especially with the current state of the Supreme Court. Maybe some local courts will push back on some of this, but yes, I maintain that fascism is a plastic term. It has flexibility as a concept, but I think it matters when we start seeing how fascism in the 1920s and 1930s reshaped institutions. And I think we are seeing the potential for that to happen in the United States now in a much more real way than eight years ago, when Trump first emerged.

And that, I think, is dangerous.

Religion Is a Major Definer of Americanism

A protester carries a large wooden cross during the annual March for Life at the US Capitol in Washington, D.C. on January 19, 2024. Photo by Philip Yabut.

In the same article, you highlight the differences between American nativism and European fascism, suggesting that the two phenomena should not be conflated. What are the key distinctions between these two, and how do they shape the political landscape in the US differently than in Europe?

Professor Mabel Berezin: I think, as I said earlier, and I know people are using the term “nativism” now to talk about Europe, they tend to think of it as, you know, a “people who are already there” kind of thing. But I do think that the United States is much more racially focused than Europe.

When I say this, I mean it needs to be nuanced. It does not mean that I think different groups don’t live in Europe—different religious groups, etc.—but the focus on race has defined the United States in ways that perhaps haven’t been adequately acknowledged.  If you look at historical books on populism published in the early 1900s,they  focused on ethnic immigrants coming into the country—those from Southern and even Northern Europe, like Irish Catholics. Religion was a big definer of Americanism, and what it meant to be American.

People spoke about nativism in terms of keeping these groups out, or, if they were already here, regarding them as somehow different. These groups may have had white skin, but they were not considered white. They were Catholics, not Protestants. This is a very different situation from Europe, which has a much more complicated religious and ethnic landscape.

I would even argue that race plays out differently in Europe. There is a kind of singular focus to American prejudices, I guess you could say. And then, of course, we have the history of slavery, Black Americans, Indigenous peoples, and so on. Our complications are unique in the sense that America is more singularly focused on the things it rejects.

In your article “Fascism and Populism: Are They Useful Categories for Comparative Sociological Analysis?”  you highlight the importance of examining institutional contexts when analyzing the emergence of populist and fascist movements. Could you elaborate on which institutional factors are most influential in either constraining or facilitating these movements in contemporary democracies?

Professor Mabel Berezin: Well, I think I’ve already touched on this in the first part. You want to look at the courts, freedom of speech, First Amendment issues, and freedom of religion—at least when examining the United States. You also want to look at how the government operates. These are things that, in my imagination when I wrote that article, I never thought would be at risk of breaking down in the US, but now I do think they are extremely important.

These factors vary depending on the country. One thing I have not mentioned yet is the presence or growth of paramilitary groups, which were important in Europe in the 1920s and 1930s. The ability to recruit paramilitary groups was crucial for Mussolini in Italy. In the US, it is well-known that there have always been paramilitary groups in various parts of the country, and today, these groups are much more organized and mobilizable.

These are the kinds of institutional arrangements I would look at. Most of them are constitutive of the breakdown of democracy. You need the Constitution, the courts, the press, freedom of religion, etc. And you do not want organizations that can be mobilized in the same way as the military or police—what Max Weber would call “extra-organizational agents of legitimate violence.” In the 1930s European context, these factors were more prominent.

In terms of populism, specifically in Europe, another key issue is how people perceive and interact with the European Union—whether they see it as doing or not doing enough for its citizens. This has been a major institutional player in the rise of populism, alongside immigration, which is closely tied to perceptions of the EU.

A Lack of Security Can Be Exploited in Various Ways

Old Mailboxes in west United States. Photo: Andrey Bayda.

To what extent do you think economic insecurity and inequality contribute to the rise of far-right movements in the US, and how do these factors intersect with cultural grievances to shape contemporary populist rhetoric?

Professor Mabel Berezin: The rise of inequality is actually key. I do not always like the word “inequality” because sometimes I find it a euphemism for the things people lack—and there are serious lacks in the United States. There are people who cannot find places to live, and the homelessness in some major cities is staggering. Even in Ithaca, where Cornell University is located, which is a rural part of the United States, when you leave the university, the inequality and absence of basic needs are quite astonishing. This has been well documented, and there is a lot of social science data that supports what I am saying.

So, it is absolutely key. People do not think about cultural issues until basic security—like having a place to live or food to eat—is shattered. Security is more than just the absence of threats; it provides stability. You know where you are going to live, what you are going to eat, or that you can afford food. That sense of security has broken in many ways, both in the United States and Europe, and I think it is one of the major driving forces behind these movements.

When there is a lack of security, it can be exploited in different ways, especially through cultural differences. You can tell people, “Those people have what you don’t,” which fuels the feeling of being left behind. This has become a common narrative, but the major driving factor is the absence of basic expectations of stability in the places where people live.

Place is an important part of this equation. People do not need to live in cities to feel secure. We often say cities offer more opportunities, which drove people out of rural areas, but security can exist anywhere if there’s stability. Most people do not have that stability anymore.

One interesting thing I have noticed, based on informal conversations in Ithaca, is how people define happiness. Many people who do not live in Ithaca anymore—because they cannot afford it—work in service occupations and live outside the city. I have had conversations with these people who have told me that, for them, the right to go home at night and work on building their own little wood cabin is what makes them happy. That is not something you hear in an urban environment.

This divide is not just about culture or politics—it is about basic expectations and what makes people feel secure. For instance, I once saw a sign on a car in a parking lot in Ithaca that read, “How many ways will you show contempt for me today?” It was a big station wagon covered in American flags, parked at a food place in Ithaca. I almost took a picture of it, but I did not want to violate that person’s sense of dignity. Instead of tough guys with guns coming out, two middle-aged women, clearly country folk, got into the car.

And I said to myself, you know, this is what we are missing somehow. This is what Trump is tapping into. It is not just about culture, although they obviously believe different things than I do. I believe in the country, too, even though I do not have flags on my car. But there is a gap there, and these are the things we need to pay attention to, I think.

A Dangerous Mix of Misinformation and Inefficacy Could Propel Trump’s Return

Given the rise of populist leaders with authoritarian tendencies, how resilient do you think American democratic institutions are to such challenges, and what measures could be taken to safeguard democracy against far-right incursions?

Professor Mabel Berezin: Well, I do not even think that is the right framing at this moment, in the sense that I think what we have… If you look at Project 2025, which you have probably heard a lot about, I assume—maybe the people who read this know about it. It is basically a 900-page document from the Heritage Foundation about how to completely restructure the American state and political institutions. It is very frightening. These are people with, I would almost say, totalitarian visions rather than authoritarian, in the sense that they want to redefine the entire way of being in the world, in the state, and in the culture.

Now, what would safeguard against that? Well, certainly, we need to reaffirm and convince people that the institutions we have were well-designed, are functioning well, and that people can participate in the political sphere. In other words, there needs to be an emphasis on civic education in schools. People do not understand what the government is for. They think it is only about how their life was better a few years ago, so they vote accordingly—without understanding the larger role of government.

For example, people often do not see the connection between government and their lives beyond immediate concerns. They forget that government provides social security, Medicare, and the right to participate in democracy. There is a lack of understanding, and I believe this is partly due to the deficiency of civic education. If I had the capacity to influence policy, that is where I would focus. And I am not the only one arguing this at the moment.

Local organizing, getting people to vote, and increasing participation are crucial. But restoring a sense of efficacy is also important—people need to believe that if they participate, their actions matter. When you see someone with a car sign that says, “How many ways can you show contempt for me today?” it is clear they don’t feel like they matter. One thing Trump has been particularly good at is convincing people that they matter to him, at least, and that is a political gift.

I do not think we focus enough on that. Policies are important, but they are not what the average person really wants from their politicians. The lack of understanding about what government and civil society are, combined with a feeling of inefficacy, creates a toxic brew. And it is not just Trump’s core supporters who would elect him again; a whole group of other people would push him over the threshold, and that’s another concern.

The Real Threat Lies with the Powerful Figures Behind Trump

Former US President Donald Trump at a rally with VP nominee J.D. Vance in Atlanta, GA, on August 3, 2024. Photo: Phil Mistry.
Former US President Donald Trump at a rally with VP nominee J.D. Vance in Atlanta, GA, on August 3, 2024. Photo: Phil Mistry.

What do you think will happen to American democracy and its democratic institutions if Trump gets elected on November the 5th?

Professor Mabel Berezin: I am deeply concerned. I mean, I am deeply concerned because of the group that he has around him. I am not as deeply concerned about Trump himself.

I do not see him as someone who thinks deeply about politics. I recognize him as a certain type—a criminal type, a con artist—who has seized the moment, as it were. But that does not mean he isn’t dangerous. He is dangerous in multiple ways, primarily because he is more interested in power than politics.

What makes him even more dangerous is the group of people around him—J.D. Vance, Elon Musk, and the Project 2025 people. I think American democracy will be in danger if these people come into power. As I said earlier, they are smart, they have a project, they have an idea, and they are going to push it through. It will be quite different. Look at the recent Supreme Court decisions about the power of the presidency.

There are others who share these concerns. If I were writing this as an academic paper with footnotes, I could cite several people who agree. Project 2025 has a website, and anyone can access it—that alone should scare you. These people are not kidding. This is not the same Trump administration as before. To me, Trump is not the main issue right now. He may get elected, and that is scary, but I’m more afraid of the people behind him.

Dr. Francesco Tamburini, a Professor of Political Science at Department of Political Sciences, Università di Pisa, Italy.

Professor Tamburini: The Absence of Ennahda Is a Bleeding Wound for Tunisian Politics

The re-election of Kais Saied on October 6, 2024, has sparked debates about the future of Tunisia’s democracy and the legacy of the Arab Spring. With only 28.8% voter turnout, the result reflects a growing disillusionment among Tunisians. Professor Francesco Tamburini examines the wider impact of Saied’s actions, drawing comparisons between Tunisia’s path and other post-revolutionary autocratic regimes in the MENA region. He emphasizes that “the absence of Ennahda is a significant loss for Tunisian politics,” noting that the lack of a moderate Islamic voice has left a deep void in the country’s political landscape.

Interview by Selcuk Gultasli

The re-election of Kais Saied on October 6, 2024, has ignited discussions about the future of Tunisia’s democracy and the remnants of the Arab Spring. With a turnout of only 28.8%, the election result signals a growing disillusionment among the Tunisian people. As Dr. Francesco Tamburini, a Professor of Political Science at Department of Political Sciences, Università di Pisa, points out in his interview with the European Center for Populism Studies (ECPS) on Thursday, the problem is not necessarily one of legitimacy, but rather a reflection of widespread political disaffection. “The country is in a state of economic suffering, with young people struggling to find proper jobs. Tunisia is being suffocated by a relentless economic crisis that Saied cannot solve and at the moment, no one seems to be able to address it,” Professor Tamburini notes.

A key theme of this interview is the absence of Ennahda, which Tamburini considers a “bleeding wound” for Tunisian politics. Following the 2011 Revolution, Ennahda and its leader, Rached Ghannouchi, had the opportunity to shape a vision of modern Islam combined with democratic principles. Yet, due to internal divisions and lack of experience, the party failed to govern effectively. Today, Ennahda has been sidelined and many of its intellectuals are now excluded from political life, largely due to Kais Saied’s declaration that the party is illegal. “The absence of Ennahda is a great loss for Tunisian politics. The lack of a moderate Islamic voice is a significant wound for Tunisian politics today,” Professor Tamburini asserts.

In this wide-ranging interview, Professor Tamburini delves into the broader implications of Saied’s actions, comparing Tunisia’s trajectory with other post-revolutionary autocratic consolidations in the MENA region. He explores how Tunisia, once an exception in the Arab Spring, now faces the challenge of maintaining democratic institutions amidst growing authoritarian tendencies.

Here is the transcription of the interview with Professor Francesco Tamburini with some edits.

The Colonial Influence Remains Deep in the MENA Region

Professor Tamburini, thank you very much for joining our interview series. Let me start right away with the first question. In your research on African and Middle Eastern politics, how do you see colonial legacies influencing contemporary political structures and governance challenges in these regions?

Professor Francesco Tamburini: The impact of colonial legacies in the Maghreb and Mashreq—that is, Northern Africa and the Middle East (MENA)—is profound and continues to shape the nations in these areas. In many cases, there was a lack of a true watan (nation-state) before colonialism, and this absence has left a mark. To this day, tribal identities often take precedence over national ones, as we see in places like Libya or Iraq. Take Libya, for example: before the Italian invasion during the colonial era, Libya did not exist as a unified state. Later, Muammar Gaddafi attempted to establish a Jamahiriya, but it never became a real state in the traditional sense.

Many countries, after independence, relied on the French Fifth Republic and its semi-presidential form of government. Even Morocco, a constitutional monarchy, heavily relied on French law. The colonial influence is still very deep, even today, starting from the former government structures and, for example, the influence of civil law. This is a fundamental creation of Western culture and Western jurisprudence.

You have examined authoritarian regimes and their role in state stability. In your view, what are the key factors that sustain authoritarian rule in some states while leading to collapse in others?

Professor Francesco Tamburini: I would start by saying that all regimes are very different and have very few common patterns. What is certain is that many regimes use Islam as a source of legitimation and even stability. The fear of anarchy and disorder, instilled by these regimes, works as a deterrent. For example, in Tunisia and Algeria, you have to consider that Algeria has enshrined in its constitution the concept of Fitna—civil strife. Constitutional law in Algeria forbids Fitna, so the government is seen as a protection against civil war and disorder. Islam serves as a way of avoiding this kind of chaos—institutional chaos.

However, sometimes this form of legitimation is not enough. The masses can overwhelm regimes that fail to provide a minimum level of welfare. So, it is very difficult for regimes to rely solely on Islam for their legitimacy.

How do international powers, such as the European Union, the United States and China, influence the political dynamics and conflicts in North Africa and the Middle East, and what are the long-term implications of their involvement?

Professor Francesco Tamburini: Well, each international actor has a different purpose, of course. The European Union, as we all know, does not have a real foreign policy because it was primarily established as an economic union. When the European Union attempts to have a unified foreign policy, it often fails due to the many differing voices within it, which generally lead to chaos. Take, for example, Viktor Orban in Hungary—his concept of the European Union is very different from that of France or northern countries like Sweden or Norway.

The main issue for the European Union is immigration. On the other hand, China is primarily interested in commerce and economic penetration. The United States is gradually retreating from the MENA region, although it remains interested in maintaining stability and preventing foreign enemies from gaining influence in the area.

Long-term foreign policy is now characterized by multiple factors. Western countries will have to face the emergence of new political and military powers, both small and medium-sized, which will reshape international relations not only in the MENA region but globally.

The State of Emergency Legitimizes an Autocratic Regime in Tunisia

In your analysis in the article titled “The Ghost of the Constitutional Review in Tunisia: Authoritarianism, Transition to Democracy, and Rule of Law,” you discuss the historical challenges Tunisia has faced in establishing an effective constitutional review system. What do you believe are the primary obstacles that have prevented Tunisia from building a stable and functional constitutional court, especially in light of its transition to democracy?

Professor Francesco Tamburini: I would divide the question into three periods: before, during and after 2011. During the Bourguiba era, from 1956 to 1987, Tunisia and Bourguiba established a constitutional control that was deemed unnecessary. The Supreme Court was considered the guarantor of the Constitution. This perception also influenced the regime of Ben Ali, who only created a constitutional court in the final period of his rule, but it was merely an advisory body. Its rulings were not binding.

After 2011, the main challenges were the lack of a working majority in the legislative branch and instability in Parliament. I would also point to the lack of a judicial tradition in constitutional control and the political immaturity in handling such a delicate issue. Essentially, Tunisia lacked the legitimacy and maturity to establish effective constitutional oversight. Even today, the Saied presidency does not support the establishment of a constitutional control system.

In your analysis in the article titled “The State of Emergency and Exception in Algeria, Morocco, and Tunisia: The ‘License to Kill’ the Rule of Law,” you mention that emergency powers have often been extended indefinitely in Algeria, Morocco and Tunisia, sometimes becoming the norm rather than the exception. What are the long-term impacts of such prolonged states of emergency on the rule of law and democratic institutions in these countries?

Professor Francesco Tamburini: At the moment, only Tunisia is under the pressure of a state of emergency, which deeply limits its ability to develop a true democratic regime. Under a state of emergency or exception, executive power can easily bypass many of the checks and balances designed to protect citizens. Moreover, civil and political rights are heavily compromised by this state of emergency.

I would recall that the state of emergency originated in France during the Fourth and Fifth Republics, but in France, it was limited by checks and balances within the Republic. Tunisia, however, does not possess these safeguards. As a result, the state of emergency legitimizes an autocratic regime, which will severely impact the country’s ability to develop a true democracy.

Kais Saied Has Free Rein to Act as He Pleases

The President of Tunisia, Kais Saied at the press conference with new Libyan Presidential Council head, Mohamed MenfiTripoli, Libya 17 March 2021

In your article “How I Learned to Stop Worrying and Love Autocracy: Kais Saied’s ‘Constitutional Self-Coup’ in Tunisia,” you describe Kais Saied’s use of Article 80 of the Tunisian constitution as a ‘constitutional self-coup.’ To what extent do you believe this move was justified within the framework of constitutional legitimacy, and what precedent does it set for the future of Tunisian governance? 

Professor Francesco Tamburini: Article 80 is a controversial article because it empowers the President of the Republic to take measures imposing the state of emergency (Istithna’ in Arabic) in the event of an imminent danger threatening the institutions of the nation, the security and independence of the country, or hindering the regular functioning of public powers. The President can take the necessary measures to address this exceptional situation after consulting the head of the government and the president of the Assembly of the Representatives of the People and informing the Constitutional Court. The President must then announce these measures in a statement to the people. That’s the theory.

The aim of these measures is to ensure the return to the regular functioning of public authorities as soon as possible. However, the broad wording of Article 80 has always raised concerns, especially due to the absence of a clear definition of what constitutes “imminent danger.” What exactly is an imminent danger? Even the nature of the measures taken remains unclear.

Moreover, was Tunisia’s political, economic, social and health crisis comparable to an imminent danger? The actions taken by the Tunisian government are difficult to reconcile with the spirit of Article 80, which explicitly denies the President the power to dissolve Parliament. Yet, Kais Saied dissolved the Parliament without any substantial obstacle. According to Article 80, the President should have consulted the Constitutional Court before such actions, but the court was not functioning at the time.

As a result, Saied had free rein to do as he pleased. Even now, without a functioning Constitutional Court, the executive power is unchecked and able to act as it desires. This is why establishing a Constitutional Court is crucial to determining what kind of misconduct can occur in the country.

Given your argument that Tunisia’s state institutions were unable to prevent Saied’s power consolidation, what are the long-term implications for Tunisia’s democratic institutions, and what measures could have been taken to reinforce these institutions against autocratic shifts?

Professor Francesco Tamburini: The legacy will be far-reaching. Tunisia is now experiencing a new form of leadership, which could be translated as “chieftainism,” emulating the regimes of Bourguiba and Ben Ali. It’s a new kind of authoritarian regime, combined with a version of direct democracy that will likely be out of control for the reasons I explored a few moments ago.

Islamic High Councils in the Maghreb Are Part of the Bureaucratization of Religion

In your analysis at your article titled “The Islam of the Government: The Islamic High Councils in Algeria, Morocco, Mauritania and Tunisia,” you discuss how governments in the Maghreb use Islamic High Councils to consolidate power and strengthen national identity. How effective have these councils been in maintaining political legitimacy and control over religious discourse, especially in the face of rising Islamist movements?

Professor Francesco Tamburini: They were and have always been, fundamental in promoting a national form of Islam—the “real Islam,” as they call it. This national Islam is specific to each country, such as the “real Islam” in Algeria or Morocco, for example. These councils are part of the bureaucratization of religion, with their main task being to control religious practices and combat radicalism. They act as the state’s mouthpiece and propagate a moderate form of Islam that controls mosques, imams and religious discourse across the country.

Their primary purpose is to fight radical ideas in the religious sphere, which is crucial for preventing the spread of external religious ideologies like Shi’ism, Salafi movements or the Muslim Brotherhood—ideas seen as a counterculture to the state’s version of Islam. These external influences challenge the state’s national idea of Islam.

The Absence of Ennahda Is a Great Loss for Tunisian Politics

A large group of Tunisians gathered outside the White House in Washington, DC, on February 27, 2022, to protest the erosion of democracy in Tunisia under President Kais Saied’s administration. Photo: Phil Pasquini.

Your article discusses Tunisia’s unique trajectory as an ‘exception’ among Arab countries post-Arab Spring. How does Kais Saied’s releection and recent actions compare to other examples of autocratic consolidation in post-revolutionary contexts, particularly in the MENA region?

Professor Francesco Tamburini: Tunisia’s exception clearly emerges in its use of populism and direct democracy, which were trademarks of the propaganda during the electoral campaign. There was a strong criticism of parliamentarism and an instrumental use of religion, which attracted votes from Islamist parties, such as Ennahda. It is the use of a conservative agenda for the sake of maintaining power. That is the main distinction between Kais Saied’s trajectory and other autocratic consolidations in North Africa.

What does the re-election of Kais Saied on October 6 tell us about the future of Arab Spring? The turn-out at the election was only 28.8% which shows the overwhelming part of the population did not support Kais Saied, do you think this creates a serious problem of legitimacy?

Professor Francesco Tamburini: In my opinion, it’s not a problem of legitimacy. It’s mainly a problem of disaffection towards politics and politicians by the Tunisian population. There is a growing disillusionment with elections as a tool to solve the everyday problems of ordinary citizens. The country is in a state of economic suffering with young people struggling to find proper jobs. Tunisia is being suffocated by a relentless economic crisis that Saied cannot solve and at the moment, no one seems to be able to address it.

How do you view the role of Annahda and Gannushi in Tunisia’s transition to democracy right after the Arab Spring and then in the election of Kais Saied?

Professor Francesco Tamburini: Ennahda and Ghannouchi, immediately after the Revolution, had a very powerful chance to address Tunisia’s problems and to give the country a vision of modern Islam combined with a truly democratic spirit. They proposed the concept of Madania—a civil state that was neither an Islamic state nor a secular state, but something in between. Unfortunately, Ennahda was not able to govern the country properly due to its lack of experience. The party was and still is, very divided.

Nowadays, unfortunately, Ennahda no longer exists as a political force. Many intellectuals who were part of the party are now outside of politics, largely because Kais Saied declared the party illegal. The absence of Ennahda is a great loss for Tunisian politics, in my opinion. The lack of a moderate Islamic voice is a significant wound for Tunisian politics today. It’s a bleeding wound for the Tunisian politics.

Tom Ginsburg is the Leo Spitz Professor of International Law at the University of Chicago, working on comparative and international law from an interdisciplinary perspective.

Professor Ginsburg: The Search for a ‘Strongman’ to Fix Everything Is a Naive Approach

Professor Tom Ginsburg warns against the simplistic notion that a “strongman” can solve complex political and social problems, arguing that such leaders often weaken democratic institutions by eroding trust. He discusses how authoritarian regimes manipulate international law to shield themselves from scrutiny. Despite these trends, Ginsburg remains cautiously optimistic, believing that well-established democracies can endure with vigilance and strong institutions. However, he emphasizes the need for constant global cooperation to prevent the further erosion of democratic norms and institutions.

Interview by Selcuk Gultasli

In an insightful interview with the European Center for Populism Studies (ECPS), Dr. Tom Ginsburg, Leo Spitz Professor of International Law at the University of Chicago, discusses global democratic backsliding and the rise of authoritarianism. He cautions against the simplistic notion that a “strongman” can solve complex political and social issues, emphasizing that such leaders often undermine democratic institutions and erode public trust, ultimately weakening nations rather than strengthening them. Ginsburg highlights the importance of safeguarding democracy and the critical role of strong institutions.

Professor Ginsburg underscores the importance of institutions in preserving democracy, noting that while democracies may experience backsliding, complete breakdowns are rare. He also warns of the manipulation of international law by authoritarian regimes to entrench power and diminish democratic principles. Reflecting on historical examples, Professor Ginsburg points out that many authoritarian regimes, during their first term, often present themselves as relatively moderate, only to erode institutions more effectively once they learn how to wield power. He notes that although democracies, especially established ones like the United States and France, are resilient and unlikely to break down completely, they are vulnerable to backsliding, particularly when polarization intensifies. When political opponents are seen as existential threats, the foundations of democracy can weaken.

In discussing the impact of rising authoritarianism on international law, Ginsburg highlights how authoritarian regimes are increasingly manipulating international institutions to protect themselves from scrutiny and criticism. He warns that authoritarian regimes are using international law strategically to legitimize their rule and repress opposition through tactics like exploiting vague terms such as “extremism” or “separatism.” He also mentions how some authoritarian governments have hijacked institutions like Interpol to target political opponents under the guise of legal protocols.

Despite these troubling trends, Professor Ginsburg remains cautiously optimistic about democracy’s survival in well-established systems. While authoritarianism poses serious challenges, he believes that, with vigilance, democracies will continue to endure and that the resilience of their institutions can help them weather periods of backsliding. Nonetheless, he calls for constant awareness and global cooperation to prevent the further degradation of democratic norms and international institutions.

Here is the transcription of the interview with Professor Tom Ginsburg with some edits.

Rising Polarization Is a Major Cause of Democratic Backsliding

Professor Ginsburg, thank you so very much for joining our interview series.

Professor Tom Ginsburg: It’s my pleasure to be here. I think the work you’re doing is important.

Thank you. Let me start with the first question. You argue that there is a strong possibility that the twenty-first century will be known more as an authoritarian century than a democratic one. What are the reasons for this assumption and what impact rising authoritarianism will have on international law? Additionally, what do you think are the primary factors contributing to the global trend of democratic backsliding and constitutional erosion, and how do you see it impacting the future of global constitutionalism?

Professor Tom Ginsburg: Well, that’s quite a lot of questions! Let me start by saying that over the last three decades, wehave tended to think of democracy as something that naturally emerged through modernization theory. We haveacknowledged that throughout most of human history, governments have been undemocratic and authoritarian. But after the Cold War, it seemed like democracy was on the rise—what Samuel Huntington called the ‘Third Wave of Democratization.’

At the time, democracy appeared to be the only game in town, as people used to say. However, from where we stand now, that seems not only like a naive assumption but also quite mistaken. Democracies now seem more like a historical blip in some sense, as the world appears to be reverting to its more common state of violent conflict and authoritarianism.

Now, I would disagree with the simplicity of that assumption. I still believe that the richest, most powerful, and successful countries—those that deliver public goods to their citizens—are grounded in the will of the people. While there are a few high-performing non-democracies or limited democracies, like Singapore, which would be an excellent place to be born, these are exceptions. In such cases, there exists a kind of responsive authoritarianism.

However, in general, if you had the choice, you would want to be born in a democracy. Despite all their flaws and challenges, democracies allow us to express disappointment in our leaders, which can create a sense of existential crisis. Yet, when we look at most performance indicators, democracies still excel. Sometimes there’s a naive belief that we just need a dictator to “make the trains run on time.” But for every Singapore, there’s a Cambodia in 1975 or something equally disastrous. For every high-performing authoritarian regime, there are plenty of terrible ones. The search for a “strongman” to fix everything is almost always a naive solution, and this ties into your question about populism. The desire for a strongman rarely leads to the outcomes people hope for.

Take Tunisia, for example. It now has a weak strongman—who, ironically, was a constitutional lawyer—who took power following widespread disappointment with the democracy’s economic performance. But the result is stagnation, and people are not better off. So, overall, I support democracy and believe it will persist in countries where it is well-established. However, it is fraying, and there’s a sense of existential concern.

You also asked about the causes of democratic backsliding. There are many factors to consider, but one major cause is rising polarization. When political opponents are seen not just as people with differing opinions but as existential threats, it escalates democratic competition, eroding the institutions necessary to make democracy work. Polarization is a significant factor, fueled in part by social media, which places people into ideological bubbles.

In the United States, for example, I’m encouraged that the public seems less polarized than its leaders. Many areas of policy actually enjoy broad agreement among citizens. So, I’m not one of the more alarmist analysts who predict civil war in the US—that’s not going to happen. Most of us have family or friends on the other side of the political spectrum and we’re not going to kill each other over Donald Trump or something similar.

Finally, you asked about the impact of rising authoritarianism on international law. Indeed, this is changing rapidly before our eyes. A few years ago, I wrote about Authoritarian International Law and published a book called Democracies in International Law. In it, I pointed out that democracies and authoritarians use international law differently. Europe, for example, has built the European Union on an international legal framework that has provided public goods and fostered cross-border cooperation, including the commitment to human rights. Authoritarians, on the other hand, are less interested in these principles because they don’t trust each other and struggle with deep cooperation.

What we see in international law today is a pattern where democracies innovate—through mechanisms like transparency laws, citizens’ assemblies and administrative reforms—while authoritarians copy these innovations and repurpose them for their own ends. This repurposing is happening in international law too. Authoritarian regimes have taken over bodies like the Human Rights Council, where their main goal is to avoid criticism of themselves. Similarly, the General Assembly now has a majority of authoritarian states and this shift degrades some of the highest ideals of international law.

We also see double-speak, like Russia’s claim that its invasion of Ukraine is a defense against genocide by the Ukrainians. These kinds of manipulations are meant to confuse citizens and degrade the potential for genuine international cooperation.

I know I’ve answered many questions quickly, but I hope this provides a useful overview.

Indeed, Professor Ginsburg, thank you. In your article “The Value of ‘Tyrannophobia’,” you mention the blurred distinction between democratic backsliding and breakdown. How important is it for scholars and policymakers to clearly differentiate between the two and what criteria should be used to make this distinction effectively?

Professor Tom Ginsburg: That’s a great question. I think even talking now in 2024 compared to six years ago, our perspective has to shift somewhat. Democratic backsliding, as it turns out, is fairly common. Many democracies experience degradation in the quality of their institutions and their self-perception. However, a full democratic breakdown—meaning the end of democracy—is actually quite rare for countries like yours and mine, those that are wealthy and have long democratic histories.

Adam Przeworski, the great scholar at NYU, calculated that the probability of a wealthy country with a strong democratic history, like the United States, seeing its democracy end is infinitesimally small. And I think he’s right. Democracies like the US and France will persist; the electoral mechanisms will continue to function and the basic components of the rule of law will remain, even if they become degraded. However, the quality of democracy can decline and we may experience what is known as subnational authoritarianism in federal systems like the US.

We have seen this before. Between the end of the Civil War and the Civil Rights Act of 1964 and the Voting Rights Act of 1965, the entire southern United States was not a democracy because Black citizens were disenfranchised by various legal mechanisms. So, while the US as a whole may have been a democracy, significant regions within it were not. This kind of subnational authoritarianism could happen again because states are very powerful in our system.

But as for a full breakdown? When we look at history, democracies typically break down due to war, revolution or military coups. I don’t see any of those happening in the US or in countries like France. There are certainly revolutionaries, but they don’t have a social base and military coups are extremely unlikely in countries like ours. Civil-military relations are well-controlled here. Even with all the discussion about figures like Donald Trump, I don’t see any scenario where he or anyone else would order the military to stop an election.

In short, the oldest and strongest democracies are certainly subject to backsliding, but I don’t believe they are at serious risk of breakdown.

European Union Failed to Develop a Demos

By PX Media

In your article ‘How Authoritarians Use International Law,’ you underline that democracies have produced the grandest legal achievements including the European integration and the development of the global trade regime. You clearly see European Union as a great success. How do you explain the rise of far-right parties and their recent successes in elections in the founding members of EU like France, Italy and the Netherlands?

Professor Tom Ginsburg: That’s a great question. By the way, I happened to be living in Europe when the euro was introduced in 2000. It was fascinating because, for most ordinary people, there wasn’t much public discussion about it. I was living in the Netherlands and I found that many ordinary folks didn’t like the euro; it led to inflation and there was a sense of resentment because the decision seemed to have been made by the government without much public input.

A lot of people talk about the failure of Europe to develop a demos—a true sense of a continent-wide polity. The project, in some ways, felt technocratic and elitist. I think that’s right. It doesn’t work to have someone like Valéry Giscard d’Estaing pronounce a constitution from on high; people rejected that and rightly so. It lacked the social base necessary to sustain it.

At the same time, economically, the EU has been massively successful. It is a major global regulatory power and it has made people wealthier than they would have been otherwise. But politically, it hasn’t quite gained the legitimacy it needs. The nation-state, the idea that it would fade away, was naive. I remember reading scholars like Anne-Marie Slaughter in the late 1990s and early 2000s who celebrated the European project and thought it would lead to an ever-closer union, as if it were an unstoppable machine. I was skeptical, especially because I study East Asia, where national consciousness is still very strong. There’s no sense that China or Japan, for example, would ever give up their national identities.

Even in Europe, I was somewhat skeptical. When I visited, I noticed a lack of a European identity—people still identified as Italians, French or Dutch. No one, aside from EU bureaucrats in Brussels, introduced themselves as European.

So, what does that mean? The nationalist backlash we’re seeing is healthy and we need to admit that. It’s not some kind of pathology; it reflects real feelings in society. This is important when studying populism. We shouldn’t view populism as a disease to be cured. It’s a natural political development, particularly when elites are out of touch. That’s why we’re seeing the rise of far-right parties across Europe.

The key thing is not that populist parties are running for office. In fact, in the United States, there’s a long tradition of running as a populist—every politician runs against Washington, DC. George W. Bush did it, Barack Obama did it and of course, Trump did as well. But running as a populist is different from governing as a populist. Once in office, you can’t govern like a populist.

Take Italy, for example. Giorgia Meloni leads a far-right party and she ran as a populist. But from what I see, while she pursues some far-right policies, she isn’t governing as a populist in the sense of trying to dismantle the institutional structure of the country. In fact, Italy’s institutional structure constrains her, as it has constrained every post-war leader. Italy’s constitutional order has many pathologies, and it will constrain her too.

So, the key point here is that we need to distinguish between running as a populist, which is healthy and governing as a populist, which can degrade democratic institutions.

In my book with Aziz Z. Huq, How to Save a Constitutional Democracy (2018), we talk about the forces leading to democratic backsliding. One of those forces is what we call partisan degradation, but the key one relevant to this discussion is charismatic populism. Donald Trump embodies this—the idea that “I alone can fix everything” and that anyone or any institution that stands between me and the people must be eliminated. That kind of rhetoric can lead to actions that destroy institutions and the fact is, for constitutional democracy to succeed, you need strong institutions.

That’s why I’m against governing as a populist.

Authoritarian Constitutional Systems Are Incredibly Diverse

The concept of ‘authoritarian constitutionalism’ has gained traction in the academic literature, describing regimes that use constitutional tools to consolidate power. How do you distinguish between genuine constitutionalism and its authoritarian use and what role do international and domestic actors play in challenging or supporting these regimes?

Professor Tom Ginsburg: Hmm! That’s an interesting question. First of all, I think the term authoritarian constitutionalism is valid. It can represent a genuine form of constitutionalism. For instance, Britain, until the Reform Act of 1832, had a constitutional system, albeit a non-democratic one. So, we shouldn’t assume that constitutionalism only applies to liberal democracies. Just because a system isn’t a liberal constitutional democracy—which is itself a rare phenomenon—doesn’t mean there isn’t constitutionalism. Power can still be constrained in meaningful ways.

Take Thailand, for example. It’s not a strong democracy—certainly not at the moment, with political parties being banned and other such measures. Yet, the military-backed leader stepped down after eight years, as required by the Constitution. This means the text constrained the power holder, which is a form of constitutionalism, even though it’s not liberal constitutionalism. So, I tend to think of authoritarian constitutionalism as a broader category where power is constrained, even in non-democratic settings.

Mark Tushnet wrote about authoritarian constitutionalism, using Singapore as a case. But I wasn’t entirely convinced by that example. What he meant was a regime that is still authoritarian but not too bad. However, true constitutionalism requires a deeper examination of the actual mechanisms in place—such as the role of constraining institutions. It’s fascinating to study because there are so many variations. The famous Tolstoy quote comes to mind: “Every happy family is alike; each unhappy family is unhappy in its own way.” Similarly, authoritarian constitutional systems are incredibly diverse—perhaps even more so than constitutional democracies.

Now, when it comes to the role of the international community, I hold a fairly thin view of international law. I don’t believe there’s a right to democracy under international law. States are required to observe basic human rights, but there’s no legal obligation for them to be democratic. It would be problematic if international law insisted on democracy, as it would render many members of the international community illegitimate. Historically, the majority of governments have not been democratic.

What can international law do, then? There are examples of international efforts to keep backsliding democracies from completely derailing or to hold authoritarian regimes accountable to some degree. One example is Poland under the Law and Justice Party (PiS). Since they took power, they’ve engaged in institutional takeovers, especially of the courts, which created friction with European law. The EU has mechanisms like Article 7 and Article 2 processes, and while they didn’t stop the PiS from consolidating power, they helped prevent things from going too far off the rails. Being part of the EU gave the Polish opposition space to organize, and they eventually won the recent election. PiS may return to power, but the point is that democracy didn’t completely collapse in Poland.

Hungary is a different story. Of course, we don’t really know for sure, but the playing field there seems extremely tilted and it’s plausible that Viktor Orbán may remain in power for the rest of his life. Fortunately, it seems the European Union has become more aware of the situation. However, you also see examples in Latin America and Africa where courts play a role on the margins. While they may not save democracy entirely, they help keep space open for opposition to organize and prevent the worst outcomes, stopping the country from devolving into one of the truly oppressive dictatorships wehave seen too many times throughout history.

Constant Vigilance Needed to Prevent Authoritarian Hijacking of International Legal Institutions

The symbol of United Nations Human Rights Council. Photo: Shutterstock.

In your article “How Authoritarians Use International Law,” you discuss how authoritarian regimes are increasingly using international law to legitimize their rule and shield themselves from criticism. How effective has this strategy been in reshaping international norms and what can democratic states do to counter this manipulation?

Professor Tom Ginsburg: I do think we are seeing the manipulation of international law. One clear example is explicitly authoritarian cooperation, like in the Shanghai Cooperation Organization (SCO) or the Eurasian institutions that Vladimir Putin set up as counterweights to the European Union.

One of the key tactics these organizations use is cooperation on internal security issues. In my article, I mention the creation of new international norms, such as labeling crimes like extremism and separatism. These terms have been defined by authoritarian regimes in a way that can criminalize anything from advocating for LGBT rights to seeking greater autonomy for regions like Tibet. These are now international norms in those regions, with enforcement mechanisms. If I, as a government, label you an extremist or separatist, other countries in the group are obligated to arrest and extradite you. These terms are vague, but they have real teeth and are being used to reinforce domestic dictatorships while binding them more closely in their shared projects.

Another concern is the degradation of human rights norms, such as the rise of concepts like human rights with Chinese characteristics. I previously mentioned the Human Rights Council and the kinds of cases they focus on. A while back, there was a proposal before the Human Rights Council for a norm against the defamation of religion. Traditionally, defamation is an individual-level crime—if you say something false about me, I can seek legal recourse. But this proposal aimed to extend defamation protections to religions themselves. The driving force behind this was the desire to prevent the denigration of Islam, though it included other religions as well. This is inconsistent with democratic norms of free speech.

Suddenly, the focus of human rights shifts from humans to religions. That’s a profound shift—what does it even mean? Who speaks for the religion? These are subtle but significant changes in international law that deserve close scrutiny.

Another example is the abuse of institutions like Interpol. Authoritarian regimes have been using Interpol’s red notices to target political opponents who haven’t committed any real crimes, forcing them to be arrested internationally under the guise of legal protocol. This is a clear abuse of international systems and it shows just how important it is to pay attention to who controls institutions like Interpol. The Chinese government, for instance, had made significant inroads into influencing Interpo and Western powers were somewhat asleep at the wheel. Fortunately, they have started to wake up to the risk of such institutions becoming politicized and used for authoritarian purposes.

This is why it requires constant vigilance, advocacy, and awareness from democratic states. We need to ensure that international legal institutions are not hijacked by authoritarian regimes for their own ends.

Democracy Will Endure Under Another Trump Administration

How could a possible Trump victory on November the 5th impact American democracy? There are those who are very concerned and there are those who argue that American democracy will survive another Trump administration. Where do you stand at this debate?

Professor Tom Ginsburg: I have two views on this. First, we in the United States tend to not look much at the rest of the world—we’re quite inward-looking and sometimes a bit arrogant in that sense. But if we did pay attention to global experiences, we’d have reasons to be very concerned.

If you look at other countries where democracy has been eroded, many leaders had a first term that wasn’t so bad. Some people say, “We survived Trump once; it’s no problem, the institutions held.” But look at examples like Viktor Orbán in Hungary. His first term was relatively moderate—he governed as a reasonable nationalist. Jarosław Kaczyński in Poland didn’t show clear signs of trying to dismantle the country’s institutions initially. Even Narendra Modi’s BJP had a more normal first term in government under Atal Bihari Vajpayee.

The pattern is that during their second time in power, these leaders learn how to use the machinery of government more effectively to consolidate power and undermine institutions. So from that perspective, I think we should be very worried about a second Trump administration.

But here we have to think about who this character is and what his motivations are. The Supreme Court has been very helpful to Trump. They have given him a very expansive notion of immunity and they allowed him to remain on the ballot despite some efforts by certain states to remove him. They’re not going to be much of a constraint on him.

Now, what exactly is he threatening to do? I think it’s clear he’s going to use the justice system to go after his political opponents. He’s said he will, so we might as well believe him. The key question then becomes: is the justice system capable of withstanding that kind of politicization? In the end, I think it is, but I certainly wouldn’t want to be one of his political opponents.

The way it works here is that Trump can direct national prosecutors. While they have norms of independence, those are just norms. He can tell them, “I want you to prosecute Biden, or I’ll fire you,” and if they refuse, they get fired and someone else is appointed who is willing to do it. I think that’s likely to happen. The question is, will it work? It will definitely cost those prosecuted a lot of money and cause harassment and it will degrade public confidence in the legal system. It’s a terrible situation.

But at the end of the day, in this country, you need judges and a jury to secure a conviction. I don’t see fake charges getting very far. Yes, Trump has appointed a lot of judges, but so has Biden. Biden has been very quick in appointing judges and right now, about half of the appeals court judges are appointed by Democrats and half by Republicans. The lower courts lean more towards Democratic appointees. So, judges are not partisan to the point where they will just do whatever Trump says.

I also don’t expect him to try to stay in power after another four years. He’s old, and he might want his children to run for office. If he tries to stay on, that would ruin their chances, so I don’t see that being part of his motivation.

So, what are my biggest fears? My biggest concerns are policy-related, particularly around immigration. It’s going to be very, very ugly. They have promised to establish large detention camps for immigrants and round people up. That will be terrible to witness. While it’s a human rights issue, it’s not necessarily anti-democratic since it’s a popular policy with a segment of the electorate.

I also worry about the administrative state. They may discourage career bureaucrats, especially those working in agencies like the EPA, to the point where they quit, reducing state capacity. That would be very bad for democracy.

But I don’t see democracy itself ending. So, in some sense, I have a mixed answer. I’m certainly not the biggest Trump fan and I do worry about American democratic institutions. I think Trump is bad for them, but I don’t believe he will end them.

That being said, it still requires vigilance. One last point to mention is that we are a federal country, which means most law enforcement is local and state-run. The states are very divided. For example, California has a bigger economy than France and there’s very little Trump could do to change what happens there in any significant way.

So yes, democracy will survive.

State-Level Prosecutions of a President Can Set a Dangerous Precedent

Former US President Donald Trump with a serious look as he delivers a speech at a campaign rally held at the Mohegan Sun Arena in Wilkes-Barre, PA – August 2, 2018. Photo: Evan El-Amin.

In your recent article ‘Trump is gearing up for lawfare,’ you argue that Trump, if elected, will instrumentalize and politicize the prosecution. In a system of solid check-and-balance, how can Trump possible achieve his goal?

Professor Tom Ginsburg: That’s a great question. I touched on this a bit earlier, but let me go into more detail.

During President Richard Nixon’s time in office, specifically around the Watergate scandal where he was caught spying on his opponents, he sought to control the prosecutors. Nixon fired people until he found someone willing to follow his orders. Eventually, after Nixon resigned, a new Attorney General came in and aimed to restore dignity to the office, putting in place very detailed internal rules before prosecutions could happen at the federal level. These rules became internal norms at the Justice Department, helping to regulate the prosecution process.

Now, a president like Trump has the authority to hire and fire an Attorney General at will. I believe he will appoint someone willing to overrule some of these norms to carry out certain key prosecutions, for example, going after Biden. However, the law itself still constrains what can be done and there are limits. That said, even though a president has the power to appoint a compliant Attorney General, there are checks in place that would make this difficult to pull off effectively on a large scale.

One of my bigger fears, though, is something we’ve already seen on the Democratic side. In New York State, for example, the Attorney General ran for office on a platform that included prosecuting Trump and she did manage to get a judgment against him. Then, there was Alvin Bragg, the New York City District Attorney, who prosecuted Trump on fraud charges and won. Trump is now a convicted criminal, which is unprecedented for someone running for office.

However, I’m not a big fan of that prosecution. If you ask the average American what Trump was prosecuted for, they likely wouldn’t be able to explain it and even many lawyers would find the legal theory behind the case to be a stretch. Technically, yes, it was a violation of the law, but my concern is that state-level prosecutions, especially involving a president or former president, can set a dangerous precedent. Even when presidents commit wrongdoing, I believe they should be subject to a different standard than the average citizen.

This is controversial to say, but I think presidents deserve a bit more leeway because there is another mechanism of accountability—political accountability. The law should not be a substitute for political accountability, and sometimes pursuing legal accountability can undermine it. If the public wants to elect someone who has committed a crime, like Donald Trump, they will. When prosecutions are poorly understood or seem politically motivated, they can damage public trust in the justice system.

I worry about these state-level prosecutions and if Trump’s attempts to prosecute Biden are unsuccessful, you may still see state-level prosecutions being weaponized. That’s not good. It further politicizes the justice system, and in many countries, once this starts, it’s hard to reverse. So, yes, I do worry about this.