Turkey, Pakistan, India, Malaysia, and Indonesia span one of the longest continuously inhabited regions of the world. Centuries of cultural infusion have ensured these societies are highly heterogeneous. As plural polities, they are ripe for the kind of freedoms that liberal democracy can guarantee. However, despite having multi-party electoral systems, these countries have recently been negatively influenced by populist authoritarian political leaders, parties and movements. Our panelists have explored in their most recent report published by the ECPS the unique nexus between faith and populism in five Asian countries and offer an insight into how cyberspace and offline politics have become highly intertwined to create a hyper-reality in which socio-political events are taking place.
The report focuses on the role of religious populism in digital space as a catalyst for undemocratic politics in these five Asian countries they have selected as their case studies. The focus on the West Asian and South Asian cases was an opportunity to examine authoritarian religious populists in power, whereas the East Asian countries showcased powerful authoritarian religious populist forces outside parliament. The situational analysis from five countries indicates that religion’s role in digital authoritarianism is quite evident, adding to the layer of nationalism. Most of the leaders in power use religious justifications for curbs on the internet. This evident “religious populism” seems to be a major driver of policy changes that are limiting civil liberties in the name of “the people.” In the end, the reasons for restricting digital space are not purely religious but draw on religious themes with populist language in a mixed and hybrid fashion.
Dr. Simon P. Watmough.
“Indian Case” by Dr. Raja M. Ali Saleem;
“Indonesian Case” by Idznursham Ismail;
“Pakistani Case” by Kainat Shakil;
“Malaysian Case” by Dr. Syaza Shukri;
“Turkish Case” by Dr. Ihsan Yilmaz.