Trump supporters marched toward Capitol Hill on January 6, 2021, in Washington, D.C., USA. Photo: Dreamstime / © Bgrocker

Dr. Boucher: Trump Is Not the Cause, but a Symptom

In this incisive ECPS interview, Dr. Jean-Christophe Boucher, Associate Professor at the University of Calgary, explores how populism is reshaping US foreign policy—from tariffs as symbolic resistance to institutional erosion under Trump 2.0. Arguing that “Trump is not the cause but a symptom,” Dr. Boucher warns that even without Trump, populist forces will endure, backed by media ecosystems, think tanks, and loyalist networks. He emphasizes that “this is not really an economic argument. It’s a political and populist argument,” driving a shift from multilateralism to nationalist retrenchment. A must-read for anyone interested in the ideological drivers behind today’s turbulent geopolitics.

Interview by Selcuk Gultasli

In this timely and penetrating interview with the European Center for Populism Studies (ECPS), Dr. Jean-Christophe Boucher—Associate Professor at the University of Calgary’s School of Public Policy and Department of Political Science—offers a comprehensive assessment of how populist ideology is transforming American foreign policy, institutional norms, and multilateral engagement. Central to Dr. Boucher’s argument is a provocative but sobering claim: “Trump is not the cause but a symptom.” Even if Donald Trump were no longer on the political stage, Dr. Boucher insists, “this movement would remain part of the political conversation,” underscoring the durability and depth of populist forces within American society and institutions.

Dr. Boucher advances the ideational approach to populism, which links belief systems to behavioral patterns. Rather than viewing populist discourse as purely performative or strategic, he argues that “these people really believe in these values and these hierarchies of beliefs, and they’ll start to act upon it.” This perspective, he contends, helps explain the internal coherence of Trump’s policies across domains, including trade, immigration, and foreign relations.

One of the interview’s central themes is the symbolic repurposing of trade tools like tariffs. For Trump and his supporters, tariffs are no longer just economic instruments; they are reimagined as expressions of national sovereignty and resistance against a “globalist elite.” As Dr. Boucher puts it, “this is not really an economic argument. It’s a political and populist argument.” This reframing speaks to broader populist tendencies that elevate identity, emotion, and anti-elite resentment over technocratic expertise and institutional procedure.

Throughout the conversation, Dr. Boucher traces how institutional degradation—accelerated under what he calls “Trump 2.0”—is being enabled by a growing ecosystem of populist actors, from think tanks like those behind Project 2025 to social media influencers and tech elites. He warns that foreign policy institutions like the State Department and Department of Defense are being hollowed out, potentially making way for a more centralized, nativist, and unilateralist foreign policy doctrine.

Ultimately, Dr. Boucher’s analysis is a call to recognize the structural, not merely electoral, nature of the populist threat. “There’s significant support for it,” he reminds us. Understanding this dynamic is essential for those hoping to defend democratic institutions and multilateralism in an era of resurgent populism.

Dr. Jean-Christophe Boucher—Associate Professor at the University of Calgary’s School of Public Policy and Department of Political Science.

Here is the lightly edited transcript of the interview with Dr. Jean-Christophe Boucher.

They Don’t Just Talk Like Populists—They Behave Like Populists

Professor Boucher, thank you so very much for joining our interview series. Let me start right away with the first question. How does the ideational approach to populism help us understand the continuity between Trump’s first and second administrations in shaping foreign policy through anti-elitist and pro-people rhetoric?

Dr. Jean-Christophe Boucher: That’s a great question, as it delves into a central debate in populism studies: the distinction between the discursive and ideational approaches. What I appreciate about the ideational approach is its emphasis on the connection between beliefs, values, and behaviors. This perspective posits that populist leaders and their supporters don’t merely articulate anti-elitist and pro-people sentiments—they genuinely hold these beliefs and act accordingly. Thus, when viewed through the ideational lens, populism is seen not just as rhetoric but as a guiding ideology that influences actions across various domains. This framework helps explain the consistency in populist behavior, as individuals internalize these values and implement them in practice.​

And this is why I really like the ideational approach to foreign policy—because the argument is that Trump not only holds a thin-centered populist ideology, but also implemented policies aimed at realizing these ideas, targeting elites and advancing pro-people narratives. This approach influenced not only domestic politics but extended into foreign policy as well. When using a discursive approach, it’s harder to explain why a populist would shift across different policy sectors. But if they have an ideology, the assumption is that this belief system extends across various domains—economics, immigration, and, in this case, foreign policy. So, I really believe the ideational approach helps us better understand the consistency in the Trump Administration’s policies.

In foreign policy, for example, the first Trump administration made several decisions closely tied to populist views. There was a strong emphasis on tariffs, as well as on immigration—remember the travel ban and the push for anti-Muslim policies. These moves clearly reflected a blend of populism and ethnonationalism at the core of the administration’s agenda. And we’re seeing similar patterns emerging again in Trump 2.0. I think that’s important to understand.

You’ve written about populism’s impact on foreign policy coherence. In the current environment, can foreign policy institutions remain resilient under populist leadership, or do they inevitably erode?

Dr. Jean-Christophe Boucher: When you sent me that question, I really thought about it, and I’m still kind of debating it in my head. I think there’s a lot of interesting research about  populism on how populist leaders go after institutions and try to change or disaggregate them so that a lot of the power centers shift back toward the populist leaders and away from these institutions. In foreign policy, we’re seeing the same thing, especially in Trump 2.0.

In the first Trump administration, foreign policy institutions—the State Department, the Department of Defense, even the Department of Homeland Security—were more or less able to maintain their integrity. A lot of the so-called “adults in the room” at the time came from the national security and foreign policy environment.

But when we look at Project 2025, a lot of the post-Trump reflections suggest that one of the administration’s misgivings about the first term was that these institutions resisted Trump’s agenda. In Trump 2.0, a major focus is on restructuring these institutions—the State Department, the Department of Defense, Homeland Security, even the NSA. There’s a strong push against the elites and a shift toward loyalists.

At the international level, Trump is doing the same thing: pulling the US out of the WHO, expressing skepticism about the G20 and G7, and generally trying to undermine international institutions that might constrain his foreign policy decisions.

What I find interesting is that Trump uses the same kind of discourse to justify what he’s doing domestically and internationally. He talks about elites controlling institutions, about those institutions not representing the will of the people, and about the need to undo them so that the people’s voice is heard. And you see the same thing at the international level, where he argues that globalists and internationalists are controlling those institutions. That’s why, he claims, the United States has to put Americans—the American people—first and, in doing so, take back control from those institutions that influence foreign policy.

Extending the Manichean Divide: From Domestic Elites to Global Conspiracies

How has the Trump administration weaponized populist narratives that portray global trade regimes as elite conspiracies to justify protectionism?

Dr. Jean-Christophe Boucher: This is a question I’m asking myself all the time. I think it really— from an ideational perspective—it’s not just about weaponization. My question always, in my head, is whether populists really believe what they say, or is it just kind of a way to frame their issues? And if you take an ideational approach, you’ll say these populists actually believe that that’s true.

Trump has been very consistent across his career in thinking that tariffs are a good way and a good policy, and much of the argument was that outside actors and the elites were essentially taking over American policies and abusing the American people unfairly. It’s about transposing this kind of anti-elite argument from the domestic environment onto the international level, and saying: “All of these countries in the world and all of these globalists are creating this network that’s abusive to the United States,” and that somehow they have removed the capacity of Americans to make their own policies and decide for themselves—that the American people have lost agency.

Trump really used this kind of language to articulate a protectionist policy that frames outside actors as abusive and corrupt institutions, countries, and people—and that he, as the populist leader, is fighting back and reclaiming these powers for the American people.

So the way I see it, you essentially extend the Manichean view of populism to the international level, where “the people” becomes the American people and “the elites” are reimagined as foreign actors or global institutions seen as corrupt and exploitative. It’s the same framework of a divided world: the corrupt versus the pure people, who are portrayed as disenfranchised and disempowered by those elites.

Your chapter in a recently published book highlights the role of nativist securitization in justifying the travel ban. In today’s context, how might similar nativist framing be deployed in foreign policy debates such as immigration from conflict zones or relations with ‘globalist’ institutions?

Dr. Jean-Christophe Boucher: The paper was written a long time ago, and it’s ironic that it took so long to get published—only for the same kinds of nativist and anti-immigration policies to reemerge. It’s depressing to realize that, in a grim way, we were right. The argument in that paper was that, on immigration issues, ethno-nationalism and populism were structured similarly, creating a framework of outside and inside actors—an idea central to ethno-nationalist thinking.

I thought at the time that it was an interesting way to frame those issues in the populist context. Others have worked extensively on populism, far-right populism, and ethno-nationalism. In this context, what we saw was that Trump’s framing of immigration issues was really centered around the narrative of elites versus the people—with “the people” portrayed as a kind of ethno-nationalist, pure group—and this created an outside/inside actor dynamic. That framing was central to the policy and shaped much of how these issues were understood. That’s how we approached the argument.

Trump Is the Symptom of a Deeper Foreign Policy Shift

A Trump supporter holds up a “Make America Great Again” sign at presidential candidate Donald Trump’s rally in the convention center in Sioux City, Iowa, on November 6, 2016. Photo: Mark Reinstein.

In the light of the increasing overlap between populism and foreign policy, do you foresee a lasting structural transformation of US foreign policy priorities—away from multilateralism and toward identity-driven narratives of national sovereignty and civilizational conflict?

Jean-Christophe Boucher:  I do. I think so. I’m a Canadian, and of course, we’re very close to the Americans. We’ve been witnessing a lot of what’s happening—and as you know, we’re bearing the brunt of much of the United States’ abuse at this time: being called the 51st state and facing challenges to our sovereignty.

What we see from our perspective—and I think this applies to the populist perspective as well—is twofold. On the one hand, we sometimes mistake the leader for the movement. We tend to think that Trump, the populist leader, is the architect of everything. That’s a mistake. What we’re seeing among the American people right now is a real appetite for populist discourse at the grassroots level—at the demand level—and Trump is merely an embodiment of that pressure. Many individuals within American institutions and among the elite also hold populist ideas. Even if Trump were to disappear from the scene, the movement would remain part of the political conversation, and I don’t think it would fundamentally change what’s happening in the US. Trump is not the cause but a symptom. There’s a broader movement that supports the way he behaves, which helps explain why the pushback against his undermining of institutions hasn’t been as strong as one might expect—because there’s significant support for it.

The second part is that systematically, the Trump administration is going after the foreign policy establishments and institutions in the US—State Department, DoD, DHS. At all levels, there’s been a deep dive into these institutions and an uprooting of many programs and checks and balances that had been in place. It’s not just USAID. If you look at what the Department of Defense is doing on DEI and other issues, there’s a deep restructuring underway. So even if Trump moves away in 2028, those institutions will look very different from when he came in. It will take time to rebuild them—if that even happens.

Not only is there an appetite for what Trump represents, but the institutions that once safeguarded against that appetite may no longer exist. We’ll be left with institutions that make it easier for a populist leader to pursue a foreign policy that is more self-centered, more nativist, and more protectionist. And I think that’s the future we’re likely to see in the coming years.

Social Media Lets Populist Leaders Sidestep Institutions and Speak Unfiltered

Given your findings on the use of social media to propagate populist foreign policy, how do you assess the evolution of this communication strategy in Trump’s second term, especially with shifting media platforms and increasing polarization?

Dr. Jean-Christophe Boucher: I think it’s part of the argument. There’s a lot of good research on why populist leaders prefer social media or alternative media as a way to communicate with the people. There are a lot of arguments. One is that mainstream media are portrayed as those of the elites, and somehow populist leaders have a deep-seated obsession about that. But social media also allows the populist leader to have a direct connection with the people and talk to them specifically.

If you look at what the Trump administration is doing, there’s a lot of that. In Trump 1.0, there were all these attacks on mainstream media, on fake news, and all of those were constant. We see it in our data on tariffs, but even on nativism—a lot of the anti-elite discourse coming directly from Trump and from the people is directed against those media institutions that seem to represent the elites.

What I find interesting right now in Trump 2.0 is that Trump is actually going after those institutions directly. You’ve seen, for example, how they’re suing CBS and other institutions, cutting ties with NPR, and really going after a lot of the power centers of mainstream media.

You also see how he’s allowing a lot of alternative media to attend press conferences, giving those outlets a larger impact.

Finally, we see that the Trump administration—like Trump 1.0—really communicates many of its ideas and arguments on social media. On tariffs, for example, policy officials actually learn about new directions in tariff policy through Trump’s posts on Truth Social or X. Social media becomes a really strong way for him to do this.

It also allows the populist leader to sidestep all the checks and balances of institutions—but also internally—where what he can say and how he addresses himself is unrestrained by those actors. And that really makes it an important part of that conversation.

Trump Is No Longer Alone—Populism Now Operates as an Institutionalized Ecosystem

Photo: Dreamstime.

You demonstrate that populist narratives were reinforced by networks of actors beyond political elites, including media and think tanks. How do you see these networks evolving under renewed populist leadership, and what new actors have emerged in this space since 2017?

Dr. Jean-Christophe Boucher: This is one of the things we wanted to highlight. The more I reflect on how we wrote about those issues at the time, the more I realize that our central argument was this: much of the literature focuses on populist leaders but overlooks the broader network that supports them. In fact, if you’re trying to understand a populist movement, you have to consider all the actors who enable and sustain the leader. It’s very difficult for a populist leader to operate in isolation—there’s always a constellation of other actors involved.

When we looked at social media networks and influencers, we found that while the populist leader was the most influential figure, there were many other groups—advocacy groups, think tanks—that supported the environment around him.

Today, you see exactly the same thing. Some of those actors are now part of the Trump administration. For example, Project 2025, which was at the center of a think-tank effort to produce populist ideas on transforming government in a potential Trump 2.0 administration, is now embedded in the administration. Figures like Elon Musk and the tech bros, who pushed populist ideas on social media, were essential to Trump’s reelection and are now part of the governing sphere, helping implement the president’s agenda.

People like Jack Posobiec and other far-right network figures who were once just part of the ecosystem around Trump and the MAGA movement are now in or close to government. So, when we think about the Trump administration, we should stop thinking of Trump as the sole actor—there’s an entire ecosystem that was nascent in Trump 1.0 but is now fully institutionalized in Trump 2.0.

What I saw in 2016–17 was a loose, informal network. Over the last four years, that network has crystallized into a proper movement—with influencers, money, institutions, and architecture that now serve as the base of the MAGA movement. It’s a lot more formalized.

That’s why the Trump administration is now able to move faster on its agenda and more effectively push its populist ideas into the system—because of the support from all these actors. He wouldn’t be able to do what he’s doing without Elon Musk and others backing him. He wouldn’t be able to move without Mike Johnson controlling Congress. Many of those actors who were loosely connected in 2016–2020 are now firmly part of his circle, accelerating and deepening the reach of his agenda into institutions.

How have Trump’s populist politics redefined the symbolic value of tariffs—not merely as economic tools, but as performative instruments of sovereignty and resistance against the ‘globalist elite’?

Dr. Jean-Christophe Boucher: This is where the populist argument comes in—where you mix the economics of it with the politics and belief system behind it. In the US right now, in the conversation around tariffs, there are really two conversations happening at the same time. You have the economic conversation, where a lot of economists are trying to explain why tariffs are a good thing for the US and trying to justify them. I’m less interested in that, because it seems like all the data goes against that argument. The idea that tariffs are economically beneficial is a marginal one.

What I find more interesting and more conducive to explaining what’s happening is this belief system. Trump genuinely believes that tariffs will undo the power of the elites and recreate a structure of economics that refocuses on the good of the American people. And somehow, that’s how it should be. The interesting part is, you can hear it when he talks—he recognizes that this will have deep economic impacts. He says, “This will be difficult. This will produce pain. But this is a good thing for the American people.” We’re going to bring back real jobs for real Americans—for workers—and that matters more.

Despite the economic pain, this is not really an economic argument. It’s a political and populist argument that explains why he supports tariffs. And when you listen to his political rationale, it makes a lot more sense than if you approach it purely from an economic perspective. I also think that’s why trying to argue with the Trump movement on economic terms doesn’t work—because in their view, it’s not an economic argument at all. It’s a political belief system they’re trying to put in place. They really don’t care if some economic pain is produced in that process. What they’re seeking is to re-center economic power around the American people, and not around what they see as the elites and people in the cities who benefit from a global international system.

Tariffs Are Populist Symbols of Sovereignty and Struggle

3D illustration: Lightspring.

You argue that foreign policy is increasingly shaped by emotional and identity-based appeals. To what extent do you see populist trade wars as cultural projects, not just economic or strategic ones? Are we now seeing what you anticipated: the normalization of tariffs as political theatre, rather than as policy tools grounded in economic rationale?

Dr. Jean-Christophe Boucher: Remember that we wrote this paper in 2017–2018—it was a long time ago. What really concerns me is that I was hoping we would be wrong, or that it would turn out to be just a passing moment. But today, it’s becoming more and more about exactly that—and it’s not just within the Trump administration. We’re seeing increasing arguments that trade and protectionism are being framed as formal expressions of the will of the people. I think that’s the important part.

One of the arguments we see in the populist movement is that global trade networks really removed the center of power from the people to these elites—the bankers, the traders—who were able to control global markets, while the people were left behind. And, of course, they characterize these people—these Davos and World Economic Forum elites—as corrupt actors controlling the international economic system.

What I find interesting—and this is why I think it’s an ideology more than just a discourse—is that most populist leaders, from the left and the right, have the same rhetoric. From Marine Le Pen in France to Nigel Farage in the UK to Orban in Hungary, you’re seeing the same kind of argument: that we have to take power away from the globalists, create protectionist policies to protect the people, and disengage from these global economic networks.

I believe that right now we are in that phase. We’re seeing a retrenchment from global politics and a refocusing on national manufacturing and supply-side arguments. Trade will become more sticky, and there will be more friction in international trade than we were used to.

What I find interesting—last point—is that even without Trump, when we listen to the Biden administration, there’s a lot of talk about supply chain management, supply chain security, and bringing back manufacturing jobs and national economic capacities. So even without Trump, you still have this kind of retrenchment from loose international trade and a renewed focus on domestic politics and domestic economics.

Tariffs Aren’t Just Economic Tools—They’re Instruments to Recenter Power on ‘the People

Drawing on your “I, Tariff Man” analysis, how has Trump’s second term intensified the personalization and performative use of trade policy? In what ways does this reflect broader populist tendencies that reject institutional expertise and multilateralism while mobilizing domestic political support?

Dr. Jean-Christophe Boucher: From an ideational perspective, populism—and its Manichean view of the world—shapes how people think and behave. In the trade environment, we see this clearly: tariffs become a tool for constructing a populist framework. Through tariffs, institutions built to manage global trade are effectively weakened or disassembled. Power is taken away from the elites who control international networks and redirected toward “the people,” refocusing economic forces inward.

In the populist literature, there’s always this argument—whether populism is a disease of democratic systems or a correction to a lack of representation in an economic system. And I really think the way a lot of populists think about tariffs reflects the latter. It’s seen as a corrective to brittle trade negotiations that took economic power away from the people and handed it to elites—people in cities, in the service industry, who were able to live well while workers became less powerful. So, retaking that power becomes the goal.

I don’t think it’s just performative. I think they genuinely believe this will recenter power on the people and help recreate a manufacturing base. When you listen to how some economists frame it, they suggest it will make life harder for service industries in cities, reduce their economic influence, and shift that power toward manufacturing and “Middle America,” where more of the population resides. Personally, I don’t think it will work that way—automation and other structural factors have played a major role in the erosion of US manufacturing—but from their perspective, the argument is clear: jobs were exported, elites benefited, and the people suffered. Tariffs are intended to sever those global networks and refocus the economy internally.

It might result in a less productive America. It might hollow out the cities and the service economy. But for populists, that’s probably the point—and they’re okay with that.

We’re Heading Toward a Smaller, Less Open World

With Trump’s renewed disengagement from WTO norms, do you see this as a terminal moment for the postwar liberal trade order, or is there still a path to restoration? What lessons can be drawn from the Trump era about the vulnerability of international economic governance to populist subversion, and what reforms are needed to future-proof institutions like the WTO from nationalist retrenchment?

Dr. Jean-Christophe Boucher: As a Canadian, I think about this all the time—and to be honest, there’s a lot to consider.My first assumption is that the Trump administration is just a symptom. So you’re still going to see a broader retrenchment from free trade, and even if, say, in 2028, a new president were elected, I don’t think this kind of protectionism would simply go away. A lot of international institutions will have a hard time surviving in that kind of system.

What I’m seeing, at least from Canada’s perspective, is that maybe some countries will keep these institutions alive and reduce the dominance of large multinational corporations. My sense is that the future lies in minilateralism—where like-minded countries who still see value in trade will maintain these institutions, but more for their own benefit than for the global system.

At the EU level, I think we’ll see more internal consolidation of trade and governance policies—unless, of course, a far-right government comes to power in a major state like France, which could unravel key aspects of the EU. Countries like Canada still want more trade and strong relationships with institutions like the WTO, but I believe the global trade environment will be significantly smaller than it once was.

Governments like ours can’t replace the United States in terms of global leadership—our prime minister recently said “if the Americans won’t lead, Canada will,” but let’s be honest: no one can replace the US in terms of resources and influence. What we might see is more involvement from China, Russia, and Iran in shaping these institutions—but their vision for the international system is quite different from that of the US and its allies.

So, my assumption is that we’re entering a deeply transformative period. The world will become smaller, more fragmented into blocs of countries defending their own values and interests—and far less open at the international level.

In the end, I think the countries that will suffer most are those in Africa, Latin America, and other regions of the Global South, because they benefited significantly from openness and multilateral institutions. Wealthier nations can still provide many of the services and information gathering that multilateral institutions once offered, but smaller states can’t. If you were a small country in Africa, those institutions were a lifeline.

I guess I’m a pessimist here, but I do believe we’re heading toward a smaller, less open world.

Multilateralism Is No Longer a Principle—It’s a Strategy

And lastly, Professor Boucher, how should policymakers in Canada respond to the dual threat of economic harm and normative erosion posed by populist-driven trade wars? What counter-narratives can be mobilized to restore public trust in multilateralism?

Dr. Jean-Christophe Boucher: Even in Canada, I’d say that—let’s put it this way—there was a movement not that long ago, when I was doing my PhD, that argued multilateralism was more of a practice than a belief. The idea was that what was good was not multilateralism as an end in itself, but as a means—a mode of engagement. The work in practice theory and international relations emphasized that what mattered was the activity of multilateralism, rather than its outcomes.

I don’t think that holds anymore, even in Canada. I think Canadians are now less and less devoted to multilateralism as a principle, and more interested in promoting their own views and strategic interests. What we see here is a sense that the world is retrenching, becoming smaller, and that we need to refocus our attention more narrowly.

The rise of China and Russia has shown how difficult it is for multilateral institutions to adapt. Now that the United States has also joined this retrenchment, I think it signals that those institutions won’t survive in their present form. As a result, a lot of Canada’s foreign policy is moving away from traditional multilateralism and toward more bilateral or minilateral relationships.

For example, if you look at what Canada is doing: we’re deepening ties with key European partners—not just through Brussels, but also through Paris, London, and Berlin. There’s been increasing talk about Canada joining the European Union, and frankly, if there were a referendum today, it might actually pass. Many Canadians feel that makes sense strategically.

Recently, we also published a document formalizing our Indo-Pacific strategy. If you look at where Canada is focusing its efforts, it’s clearly on strengthening relationships with partners in the Pacific—Japan, Taiwan, South Korea, Australia. There’s a renewed emphasis on ASEAN as well.

So we’re moving away from the big, universalist international institutions and focusing more on regional, minilateral partnerships. It’s just easier. The commitment to shared values is clearer, and the conversations are more straightforward than what we often encounter at the global level.

Dr. Spyros Sofos—Assistant Professor in Global Humanities at Simon Fraser University in Canada.

Dr. Sofos: The More Rigid the Erdogan Regime Becomes, the Easier It May Break

“The more rigid the regime becomes, the more easily it may break,” warns Dr. Spyros Sofos in an illuminating interview with ECPS. Tracing the Erdogan regime’s shift from reformist Islamism to a personalized authoritarianism, Dr. Sofos highlights how the dismantling of institutional checks and grassroots engagement has deepened Turkey’s democratic crisis. He sharply critiques the EU and US for enabling this drift, arguing that their silence—rooted in strategic pragmatism over refugee control and regional stability—amounts to tacit complicity. As Erdogan’s rule grows more centralized and brittle, Dr. Sofos suggests its very inflexibility could be its undoing. Amid repression and international complacency, he insists, spaces for resistance persist—and the next rupture may come from within the regime itself.

Interview by Selcuk Gultasli

In a timely and far-reaching interview with the European Center for Populism Studies (ECPS), Dr. Spyros Sofos—Assistant Professor in Global Humanities at Simon Fraser University—offers a deeply informed and critical analysis of the Erdogan regime’s evolution into an increasingly rigid and personalized form of authoritarian populism. “The more rigid the regime becomes,” Dr. Sofos warns, “the more easily it may break.” Far from being a sign of consolidated power, he argues, the regime’s escalation of repression—most recently with the arrest of Istanbul Mayor Ekrem Imamoglu—betrays deep insecurity and structural fragility within a system that has steadily dismantled institutional checks and blurred distinctions between state, party, and judiciary.

Dr. Sofos traces how the AKP’s early reformist stance, driven in part by strategic engagement with European institutions, gave way to a calculated centralization of power following institutional resistance from the military and judiciary. He explores the AKP’s ideological recalibration—through religious nationalism, neo-Ottoman nostalgia, and pan-Turkic outreach—as a tactical means to expand and solidify its coalition amid economic turmoil and intra-Islamist fragmentation.

Yet just as trenchant is his critique of the European Union and the broader West, whose response to Turkey’s democratic backsliding has been marked by passivity and strategic self-interest. “Effectively, what the EU and the US have been doing is wanting Turkey to ensure that the masses of displaced people within its territory would not move towards the West,” he states bluntly. In prioritizing border control, security cooperation, and transactional diplomacy over democratic principles, Western powers have turned a blind eye to the regime’s authoritarian escalation—signaling tacit approval through their silence. Dr. Sofos calls out this hypocrisy, echoing Imamoglu’s own condemnation of European leaders for abandoning not just him personally, but the very idea of democracy in Turkey.

He also warns that the West’s failure to push back meaningfully against Erdogan’s authoritarian turn—driven by domestic electoral concerns and geopolitical calculus—risks normalizing the erosion of democracy, both in Turkey and beyond. With comparative insights from Hungary, India, and Israel, Dr. Sofos situates the Turkish case within a wider global trend of populist-authoritarian drift, but insists that this is not a one-way trajectory. The regime’s internal contradictions, coupled with mounting grassroots resistance and international hypocrisy fatigue, may yet create opportunities for democratic renewal.

This interview is not only a sobering account of democratic decline in Turkey, but also a compelling indictment of Western complacency in the face of it.

Here is the lightly edited transcript of the interview with Dr. Spyros Sofos.

Ottoman Nostalgia as a Tool of Populist Reinvention

Supporters await the arrival of Turkish President Recep Tayyip Erdogan at a referendum rally in Istanbul on April 8, 2017. Photo: Thomas Koch.

Professor Sofos, thank you very much for joining our interview series. Let me start right away with the first question: How do you interpret the Erdoğan regime’s mobilization of Ottoman nostalgia in both domestic and international contexts as part of a broader populist-authoritarian narrative?

Dr. Spyros Sofos: Thank you for having me. That’s a very interesting question, as there has been considerable discussion about neo-Ottomanism and the broader concept of Ottoman nostalgia. I believe the Erdogan regime needed a narrative that could effectively counter the one developed by the Kemalist regime over the past century. This new narrative serves several purposes.

The first is linked to the regime’s reinterpretation of history—particularly evident in debates around the reconversion of Hagia Sophia and other Christian monuments. Erdogan’s government has framed the Justice and Development Party (AKP) constituency as victims whose sovereignty was denied under the Republic for 100 years. In that context, a return to Ottoman nostalgia becomes a way of reclaiming a past where, ostensibly, there was more sovereignty and the people were heard. This re-imagined past helps construct an alternative vision of popular sovereignty, centered around the AKP’s base—and, I would argue, much of the nationalist constituency as well.

The second reason relates more to the interests the current leadership perceives as central to Turkey’s role both domestically and internationally, as well as to the political elite’s own strategic goals. For example, we see Ottoman nostalgia being used in foreign policy to justify, or at least lend legitimacy to, expanded relationships with countries that Turkey sees as pivotal—not only in its immediate region but also across Africa.

A striking example is Turkey’s presence in the Sahel and West Africa. The invocation of Ottoman-era connections is used to frame Turkey’s involvement in countries like Somalia—not only in humanitarian terms but as part of a broader strategic interest, grounded in a historical narrative of Ottoman reach. This is, of course, a very flexible interpretation of history, but one that the regime has used effectively.

This pattern also applies to Turkey’s outreach in the Balkans—something that began under Turgut Ozal. In countries like Bosnia, North Macedonia, and Albania, there’s a strong emphasis on rekindling historical and cultural kinship, often under the umbrella of shared Ottoman heritage.

Interestingly, the outreach to Central Asia—while unrelated to the Ottoman Empire—is also wrapped into this broader narrative. This connection seems driven either by economic interests or by a pan-Turkic nationalism that predates the AKP. So while neo-Ottomanism features prominently in both domestic and foreign policy, the regime also draws on other strands of historical memory to shape its identity and strategy.

From Reform to Repression: The Strategic Evolution of Political Islam under the AKP

How has political Islamism under the AKP evolved from a reformist or counter-hegemonic force into an ideological tool for authoritarian consolidation and state-led populism?

Dr. Spyros Sofos: I think that’s an important question. Political Islam—broadly speaking—had long been under threat from Turkey’s military, judiciary, and bureaucratic institutions before the AKP’s first electoral victory. In those earlier years, Islamist politicians were cautious in how they criticized the state and its institutions.

In the first five or so years of the AKP government, we saw what some scholars have called a “politics of patience”—a cautious, incremental approach to reform. There were several reasons for this. First, the AKP sought to emphasize its commitment to European institutions and to the broader European integration project. As such, it had to present itself as a genuinely reformist party.

While it may sound a bit cynical to frame it this way, this positioning made it much harder for the military and judiciary to halt the AKP’s political momentum. After all, the AKP was arguably the most pro-European and pro-reform force in Turkish politics at the time. Any attempt to stop it would likely have triggered significant Western backlash, possibly even sanctions. With hindsight, I now see this as a carefully calculated strategy. At the time, I was quite hopeful—thinking that this opening could bridge the divide between the “old regime” and the emerging Islamic-oriented political elite. But in retrospect, it seems it was more about ensuring the survival and viability of Erdogan’s political project.

The so-called “e-coup” during the 2007 presidential election, when Abdullah Gul’s candidacy was being obstructed by military and judicial actors, marked a turning point. This intervention allowed Erdogan and his allies to pivot from their cautious stance to a more confrontational and assertive posture.

So, while the AKP initially positioned itself as reformist out of necessity, the institutional resistance it faced—particularly from the army and judiciary—created an opening for it to strike back sooner than it might have otherwise. And unfortunately, this shift happened at a time when civil society lacked the strength to act as an effective check on power.

Islamist Nationalism Rebranded: Survival Politics in Erdogan’s Turkey

Turkish President Recep Tayyip Erdogan watching the August 30 Victory Day Parade in Ankara, Turkey on August 30, 2014. Photo by Mustafa Kirazli.

Do the regime’s increasingly religious-nationalist narratives reflect a deeper radicalization or strategic recalibration—and to what extent do these still resonate with the AKP’s traditional base amid economic hardship and intra-Islamist fragmentation?

Dr. Spyros Sofos: That’s one of the most interesting and challenging questions I’ve had to think about over the past couple of years. I believe we need to complicate the idea of the AKP as simply an “Islamist” party, full stop. It’s something more complex—and its ideology has evolved, largely in response to shifting constituencies that it needs to mobilize for political survival.

Over the years, we’ve seen alliances like the one with the Nationalist Movement Party (MHP) and Devlet Bahceli, which introduced a significant nationalist component into the AKP’s political orbit. Most recently, in the 2023 presidential elections, we witnessed a major push to win over nationalist voters. While Islam isn’t necessarily incompatible with nationalist currents in Turkey, this required the AKP to recalibrate its discourse in a way that differed substantially from its earlier messaging.

The party continues to promote a form of nationalism infused with Islamic elements, but it’s no longer offering the same vision as in the early 2000s. It’s certainly not a reincarnation of Alparslan Turkes-style nationalism either—but it has shown a willingness to experiment with different formulations of Turkish nationalism in order to appeal to broader political forces and secure electoral dominance.

This ideological flexibility is significant. Some of the intellectual figures in the AKP’s broader sphere of influence now engage with strands of nationalist thought that were previously absent from Islamist political discourse in Turkey.

At the same time, I don’t believe Islam has been displaced from the core of the AKP’s identity. But it has never been the only element. From the beginning, the party positioned itself as a voice for the downtrodden—regardless of their level of religiosity or piety. It’s always sought to build a broader coalition, and I think that remains true today.

In your work on the Gezi Protests, you emphasized the significance of bottom-up resistance. How do the dynamics of current mass protests compare to the 2013 Gezi movement in terms of ideological coherence, regime response, and potential for catalyzing long-term democratic transformation?

Dr. Spyros Sofos: That’s also the million-dollar question. So let me just try to unpack a few things about Gezi. I think Gezi was unique in the sense that it was not a movement that wanted to change a government. It was not aspiring to play a political role in the way, for example, that political parties would. And I think that was the secret behind its success and its failure at the same time. So it was a movement about bringing some sort of freedom into what Habermas would have called the life-world.

It was a movement that was against the policing of everyday life, people’s bodies, people’s relationship with nature, and so on. And of course, it had a political emphasis, which is the element of continuity. So it was a different movement, but there was also an emphasis on change—not necessarily governmental change—that I can see today in the mobilizations that have been taking place, especially after the arrest of Imamoglu recently.

What has changed, I think, and what is quite interesting to bear in mind, is that the mobilizations of today, at least in my reading, have not been as unplanned as the mobilizations of Gezi. You know, most people—I interviewed people—said, “I went there because I felt something was happening, and I needed to be part of it.” Today, many people may be thinking that something is happening and they need to be part of it—but I think Imamoglu himself, who is a very astute politician, had been preparing for this moment, and therefore he had ensured that there would be some sort of planning for what happens after his arrest or incapacitation.

We see that also in the fact that he’s been able to communicate out of jail fairly easily, that he managed to publish in international media quite articulate articles that could not have been scribbled at the last minute. And also, we have a change within the CHP that has allowed the party to be more able to mobilize people in support of democratic change.

I’m not trying to say that there is something sinister about this. I’m trying to say that there is a spirit of Gezi in the air—I can see that—but there is also more of a relationship between the current mobilizations and the political parties of the opposition that want to see democratic change.

Imamoglu’s Arrest Signals the Cracking Façade of Competitive Authoritarianism

To what extent does the arrest of Ekrem Imamoglu mark a definitive rupture in Turkey’s evolution from competitive authoritarianism toward full-fledged autocracy—and does it reflect a broader erosion of political pluralism?

Dr. Spyros Sofos: I was always cautious about Imamoglu, because I really consider him a very astute politician—a politician who is not authoritarian per se, but who has realized that a kind of populism—which I find, I’m always suspicious of populism—was the means of defeating Erdogan. And I was always arguing that Imamoglu may be one of the best hopes of defeating Erdogan, but not populism. But that’s a fine detail we can talk about later.

So, I think that definitely the arrest of Imamoglu, his lawyers, and a lot of his collaborators is an important damage inflicted on the prospects of a more pluralistic political scene in Turkey.

Imamoglu, during his time as Istanbul mayor, has really tried to engage with the grassroots in ways that no other politician has ever done. So I think arresting him is also a kind of condemnation of his political project—of talking with grassroots, of trying to empower and mobilize communities in ways different from the AKP’s.

Therefore, I do believe that it is also an attempt not only at his person, but at the model of politics that could emerge out of a possible victory by Imamoglu. Now we’re seeing a more naked, fully fledged authoritarian move in Turkish politics.

I’ve heard all these discussions about who will succeed Erdogan, and sometimes family appears to be first in these discussions. It indicates that even the fig leaf of competitive authoritarianism is dropping at the moment. But it’s a very fluid situation. The intentions of Erdogan and his advisers may not lead to the results that they want to achieve. I think the regime is the more rigid it is, the more easily it breaks in some ways. 

In your view, how has the personalization of power under Erdogan blurred institutional distinctions between the state, the ruling party, and the judiciary? Is the judiciary now operating more as an instrument of regime survival than of rule-of-law governance?

Dr. Spyros Sofos: Let me start from the judiciary, but I will go to the personalization in a minute. We’ve seen that the judiciary was the target of reforms and the target of a lot of meddling. Effectively, what was being planned was to render it less independent. We had all these kinds of promotions of different judges, the retirements of other judges, and so on. There have been pressures from time to time on the judiciary, so definitely the judiciary is no longer a means of checks and balances in the political system.

And this is the problem generally with the hyper-presidential system that Erdogan introduced. In some ways, there is no institution that has the gravitas and authority that the institution of the presidency has. Therefore, it’s not only the judiciary—even the Parliament, in many ways, although there are ways in which it can throw a spanner in the works, as we say—even the Parliament cannot really challenge the presidential dominance in the political system.

Now, if you add the personal charisma and its cultivation by Erdogan, the situation becomes even clearer. It’s not only an institution, but it’s also a president who in the past has spoken out against the courts. When the courts decided against him, he talked about the milletin iradesi—the national will—as superior to the courts’ legal rationale and thinking.

So we can see here that the personalization and the charisma that has been brought into politics is significant, even without the presidential system. But of course, now it is also institutionalized.

A final thought: I had written, when I was writing about Ataturk, that Ataturk had established a two-tier political system, in some ways. I’m simplifying now. One was, of course, the institutions of the Republic—the National Assembly and the party—and then two aborted experiments with the Liberal Party, and so on. And then there was another element—that was his person: the state as a person, and it was the person of Ataturk.

What I meant by this is that whereas the citizen in the villages of the Republic, would be harassed by the jandarma, would be suppressed in a variety of ways, then you would see Ataturk touring the countryside or the cities of the country and being the object or subject of adoration. He would hug kids, and he would talk to people in a charming way. I think Erdogan has done something very similar, and the personalistic element is crucial in that.

So there is a state that is really vicious—it can take passports away, put people into jail—and then you have Erdogan, who cannot do it as well as I think Ataturk did, but on the other hand, he is another facet of the state, unmediated. He talks to people, and he derives authority from this—not from his institutional position only.

Regime Insecurity and Western Complicity Feed Erdogan’s Authoritarian Drift

President of Turkey Recep Tayyip Erdogan arrives at the European Council building in Brussels, Belgium, on May 25, 2017. Photo: Alexandros Michailidis.

Would you frame the current authoritarian escalation as a sign of regime insecurity ahead of critical elections, or as part of a calculated strategy to secure post-electoral permanence through managed democracy and repression?

Dr. Spyros Sofos: I would not distinguish these two because they can work together. So what I would say is that we had seen a calculated attempt already in the autumn,
when Bahceli talked about PKK leader Abdullah Ocalan visiting the National Assembly, and he said that he treated him as an interlocutor. At the time, I was arguing—and I had written an article that, however, was published very recently—I was trying to say that this was a sign for me that Erdogan and others were feeling insecurity, as they had seen that the Kurdish movement had supported the opposition tacitly in most elections in the past. Therefore, they needed to ensure that this would not continue—that the Kurdish parties, the Kurdish organizations, the PKK would not continue supporting the opposition—and thus they attempted this Kurdish opening, this attempt to bring Kurdish politicians to the table, while keeping Selahattin Demirtas, who would be a charismatic figure that could challenge this possibility, in jail.

So, I think already at the time we could see that regime insecurity was at the center of the thinking of the current political elite. It’s not only Erdogan, it’s all these people who have made fortunes under Erdogan, and they want to maintain impunity and those fortunes. Therefore, they are also insecure, and they have the ear of people close to Erdogan, maybe Erdogan himself. So that’s the first thing.

The second thing is that this also prompts the political leadership at the moment to think that in order to counter this regime insecurity, a system that would limit the possibility of a challenge—political, electoral challenge—to the current incumbents would need to be in place. And therefore we have this leap from regime insecurity to a more authoritarian system that would allow the durability of the current regime in one way or another, and the impunity of those who have managed to benefit from it.

So both.

Do you interpret the EU’s and US’s muted response to Imamoglu’s arrest as tacit legitimation, strategic pragmatism, or democratic fatigue? To what extent does Western inaction enable further authoritarian entrenchment?

Dr. Spyros Sofos: The West, especially the European Union, has a lot to do with the current situation. Already, in the first decade of the century, they were getting cold feet about engaging with Turkey regarding membership or some sort of closer union with the EU. Now, they are much more cynical. They have been treating Turkey—and Turkey has been treating them—in a transactional way.

Effectively, what the EU and the US have been doing is wanting Turkey to ensure that the masses of displaced people within its territory would not move towards the West. In view of the war in Ukraine and the broader threats coming from Russia, they also want Turkey to be a cornerstone of some evolving security policy. I find it difficult to see how this will happen, but that seems to be the logic within Western political circles.

In this sense, now that Turkey has become strategically important for various aspects of Western European security, there seems to be a willingness to turn a blind eye to what is happening domestically in the country. Imamoglu himself said this very clearly, castigating European leaders for doing nothing—not just for failing to support him personally, but for abandoning the broader hope of democracy in Turkey.

I believe there is a general democratic fatigue in the West, especially as many Western governments are dealing with their own populist challenges. In addition, they are wary of creating a rift with Erdogan. There are several reasons for this, including domestic electoral considerations—such as the influence of Turkish communities in countries like Germany, the Netherlands, and Belgium.

Erdogan has also been actively engaging in the Balkans, including meddling in Bosnian affairs. Western leaders want to mute this influence. At the same time, they want Turkey to feel that it can benefit from supporting the security architecture of the EU and NATO, and to distance itself from closer ties with Russia. As a result, they are largely disinterested in democratic resistance inside Turkey.

Erdogan Leverages East-West Tensions to Shield His Regime from Accountability

Russian President Vladimir Putin and Turkish President Recep Tayyip Erdogan made the opening of the Natural Gas Pipeline (Turkstream) in Istanbul, Turkey on November 19, 2018.

How does Erdogan’s external positioning—on migration with the EU, and regional geopolitics vis-à-vis Iran and Russia—insulate the regime from meaningful international pressure despite ongoing democratic erosion?

Dr. Spyros Sofos: Well, it relates to your previous question, but thank you for this, because it allows me to elaborate a bit more. I think that the positioning of Ankara toward Russia, Iran, and even Syria is quite significant, as it clearly reflects a strategy of leveraging different relationships to insulate the regime—from criticism and possibly even from sanctions. I’m not necessarily talking about economic sanctions.

Erdogan—specifically Erdogan, not necessarily Turkey—has been very skillful in cultivating relationships with both the Iranian leadership, including Khamenei and various conservative politicians, and with Putin. He has also played an active role in the Astana process dealing with the future of Syria, in which Iran and Russia have been central players.

So we can observe a two-pronged strategy here. First, Erdogan ensures that every time Turkey feels under pressure from the West, it can leverage one of these alternative relationships. Second, Turkey is simultaneously helping to develop and participate in institutions that undermine Western international influence.

For example, instead of engaging with the Geneva process on Syria, Turkey remains committed to the Astana process—a trilateral format involving three illiberal regimes deciding Syria’s future. More broadly, we now frequently see Turkey participating in efforts to build an alternative international institutional architecture—one that weakens those institutions capable of holding it accountable.

And lastly, Professor Sofos, how does Turkey’s trajectory under Erdogan challenge or confirm existing theoretical models of populist-authoritarian governance? Are we witnessing a uniquely Turkish path or a globally resonant pattern of democratic decay in hybrid regimes?

Dr. Spyros Sofos: Actually, I’m writing a book at the moment on this, and I am trying to argue that we can see similarities in the cases of Modi in India, Orban in Hungary—to some extent, although Hungary is not an emerging power like Turkey—and even in Israel, where very similar developments are taking place. The judicial reform attempt by Netanyahu could have been written by Erdogan, in many ways.

So what I’m trying to say is that, yes, there is definitely a uniquely Turkish way of building populism. I have struggled in the past to find ways in which the Turkish case can be meaningful for understanding populism, particularly authoritarian populism, more broadly. But leaving aside the particularly Turkish elements—like the century-long divide between those who benefited from the Kemalist reforms and those who were left behind—there is a kind of playbook that we can see being repeated or developed simultaneously in other parts of the world.

Turkey is one of the initiators of a number of political developments that are now being copied by other illiberal actors. But I also see a broader attempt to develop scripts of sliding toward illiberalism—what I would describe as an authoritarian version of populism. I should say, I consider populism—regardless of whether it is left or right—authoritarian in character. So I sometimes find it difficult to use the terms authoritarianism and populism together.

But yes, we can see this happening elsewhere, and therefore we are in for a rough ride. It’s not just one individual country that is affected. I think it’s about the way we are now thinking 

Donald J. Trump, the 47th President of the United States, at his inauguration celebration in Washington, D.C., on January 20, 2025. Photo: Muhammad Abdullah.

Professor Jones: Trump’s ‘Tariff Dictatorship’ Is Undermining the Global Trade Order

In an in-depth interview with ECPS, Professor Kent Jones warns that Donald Trump’s second-term trade strategy amounts to a “tariff dictatorship,” dismantling WTO norms and centralizing unprecedented power. “Trade has become a populist weapon,” says Professor Jones, “used to stoke anger and identify scapegoats rather than manage the economy.” He explains how Trump’s emotionally charged, anti-globalist rhetoric recasts trade deficits as existential threats while ignoring economic realities. Yet Professor Jones remains cautiously hopeful: “Globalization has faced downturns before. The human impulse to exchange and specialize endures.” As America retreats, he argues, others may step up. “If the US won’t lead, new trade alliances will form. But unpredictability is a burden—not a strength.”

Interview by Selcuk Gultasli

In this timely and wide-ranging interview with the European Center for Populism Studies (ECPS), Prof. Kent Jones—Professor Emeritus of International Economics at Babson College and author of Populism and Trade: The Challenge to the Global Trading System—offers a sobering yet analytically rich critique of the Trump administration’s second-term trade strategy. Drawing on decades of experience and deep institutional knowledge, Professor Jones warns that the United States is no longer the steward of the postwar liberal trade order, but rather its chief saboteur. He argues that President Donald Trump’s erratic and hyper-personalized approach to trade—what he calls a “tariff dictatorship”—has effectively dismantled key pillars of the World Trade Organization (WTO), including most-favored-nation treatment and tariff binding, while concentrating unprecedented power in the hands of one individual.

Professor Jones emphasizes that trade policy, under Trump, has ceased to function as a tool of economic management and has instead become a populist weapon—repurposed to rally a nationalist, anti-elite political base through emotionally charged narratives about foreign threats and national decline. Trade deficits are recast as existential challenges, tariffs are imposed arbitrarily, and America’s longstanding commitments to multilateralism are eroded in favor of bilateral, loyalty-based deals that reflect Trump’s personal brand of grievance politics.

Yet amid this bleak portrait of institutional decay and populist distortion, Professor Jones also leaves room for cautious optimism. He underscores that globalization has weathered cyclical downturns before and that the human impulse to exchange, specialize, and cooperate across borders remains strong. While the US has stepped back, other actors—including the European Union, Canada, and emerging regional blocs—may step forward to rebuild a rules-based trade system, albeit imperfectly and without American leadership. Furthermore, Professor Jones suggests that the very unpredictability and economic pain caused by Trump’s tariffs may provoke renewed public scrutiny, mobilizing calls for Congress to reclaim its constitutional role in trade policymaking.

Ultimately, Professor Jones invites us to consider not only what has been lost, but what might still be recovered—provided that political institutions, civil society, and international alliances respond with resolve. As the world faces growing economic fragmentation, his insights provide a vital lens for understanding what’s at stake and how democratic societies might chart a path forward.

Dr. Kent Jones, Professor Emeritus of International Economics at Babson College and author of Populism and Trade: The Challenge to the Global Trading System.

Here is the lightly edited transcript of the interview with Professor Kent Jones.

Trade as a Psychological Tool in Trump’s Populist Arsenal

Professor Jones, thank you very much for joining our interview series. Let me start right away with the first question: How has trade policy been strategically deployed by Donald Trump as a tool of electoral mobilization? To what extent has the administration’s populist trade rhetoric succeeded in forging a durable political coalition that bridges economic grievances and cultural identity politics?

Professor Kent Jones: As I try to communicate in my book, Trump undoubtedly used trade as a strategic element of his electoral platform. However, it must be understood within the broader context of other grievances he exploited—particularly in the most recent election in November—many of which could be described as cultural. Immigration, for instance, was a major concern for many Americans. Inflation was also a key issue, even though it wasn’t as severe as Trump portrayed it; nonetheless, he promised to bring prices down. These issues were part of a larger constellation of concerns, including cultural ones—such as transgender politics—which, in my view, received disproportionate attention.

What Trump effectively managed to do was to construct a political package in which trade plays a central role in identifying a scapegoat—namely, the globalist elite—whom he claims is responsible for many of the country’s problems. To the extent that he succeeded in doing so, he was able to extend his appeal beyond his base of highly enthusiastic and passionate supporters to include individuals concerned with broader issues—such as border security. At the same time, he found it politically expedient to block Congressional efforts to address immigration, ensuring that the issue would remain salient within his campaign platform.

My focus on trade has always been that it’s part of a larger—perhaps psychological—set of issues that allows a candidate like Trump to say: “Look at immigration and what a problem it is. Well, trade is a very similar thing. Globalists have destroyed American manufacturing, just as immigrants have come in and polluted our population with foreign, unfamiliar, non-American elements.” These themes converge. Trade, as it turns out, is a very important part of Trump’s populist agenda. I don’t see this as a general populist tendency. Most of the other countries I studied in my book had governments led by populists, but many of them were small, open economies that did not have the capacity to use trade as a weapon in their populist platforms. For example, Israel, which currently has a populist government, is a small, open economy that remains broadly committed to free trade. You’re not going to see the same railing against the WTO and related institutions from countries like that as you did from Trump.

Now, regarding whether this is a viable coalition—I think that remains to be seen, because Trump has not kept his promises on bringing inflation down. The immigration problem has somewhat subsided, but he now appears to be focusing as much on that issue as on tariffs. For example, deporting Venezuelans to El Salvador—something that is constitutionally very questionable, and probably illegal. The Trump administration is now trying to position itself as being independent of rulings by courts, including even the Supreme Court, in pursuing its policies. There’s a multi-pronged effort by Trump to gain and concentrate more and more power, and trade is playing a role in that. I think this also reveals some weaknesses in his use of trade, because while people may be upset about jobs being sent abroad, they are equally upset about being charged significantly more—for automobiles, clothing, steel, and aluminum—as a result of his tariff plan. So, I see this as a Trump attempt to use trade politically, but not yet a successful one in cementing a durable populist coalition.

Anger as the Engine in Populist Playbook

Have we now entered the phase you previously anticipated, in which economic expertise in trade policy is increasingly eclipsed by emotionally charged populist narratives? Under Trump’s renewed administration, what specific events or discursive strategies are being used to reignite trade as an emotional flashpoint?

Professor Kent Jones: Yes, of course. In the study of populism, the issue of affect is important. If you can make people very angry, you’re more likely to be successful as a populist—and I think Trump has done that to a certain extent. I’m not sure whether this coalition—going back to your previous question—is very stable, but when it comes to trade, this is something that, as an economist, I’ve always lamented: the idea that a trade balance or imbalance is a valid justification for tariffs.

Trump has attempted to weaponize trade by claiming that foreign countries have, as he puts it, “cheated” and “ripped off” Americans over the past decades by causing the US to run a trade deficit. If you take a close look at his tariff formula, economists have thoroughly ridiculed it. It’s essentially a trade balance-based formula that imposes tariffs according to the size of a country’s trade surplus with the United States—purportedly to justify his so-called “reciprocal tariffs.”

But these tariffs aren’t actually reciprocal, because they don’t target foreign tariffs levied against US imports. Instead, they create a system in which Trump can identify grievances—some trade-related, some not—and then use them to pressure countries into negotiating access to the US market. In this way, he is attempting to weaponize trade by consolidating sole decision-making power over market access. I call it a “tariff dictatorship,” and this authority has, in many ways, been enabled by Congress. It is now backed by a Republican majority that refuses to challenge him effectively.

This is the context in which trade is being used as an emotional issue. For example, many people were bewildered when he claimed, “Canadians have been ripping us off for years.” Most people don’t have that view of Canada. It seems like a friendly country, and yet Trump portrays it as a dark force damaging the American economy.

So yes, I agree that the typical populist playbook relies heavily on affect—on stirring voters’ emotions, particularly anger. The angrier people are, the more likely they are to follow you. When I was conducting research for my book, I found that anger motivates voters more than anything else—even more than fear. If you can make them angry, you can get them to the polls. An angry voter tends to be a more reliable populist voter. Maintaining that level of anger is, therefore, key to Trump’s political strategy and success.

But the Achilles’ heel for any populist, in my view, is basic economic performance. Once a populist is in control of the government, he can no longer present himself as the anti-elitist, because he becomes responsible for policy outcomes. I think the danger Trump faces now with his tariff policy is that he’s making a lot of people nervous—and even angry—because their retirement accounts are being eroded, the bond market is collapsing, the dollar is weakening, and interest rates are likely to rise.

He’s tried to point back to Biden as the cause of these problems, but it’s increasingly difficult to do that when you, as a populist, actually control the White House and both houses of Congress.

At Its Core, This Is About Power—Not Policy

Would you argue that the appeal of ‘economic nationalism’ has now overtaken economic rationale as the dominant force shaping US trade policy?

Professor Kent Jones: Well, certainly under Trump it has. The focal point of my book was the impact of all this on institutions. We’ve had tariffs before, and there are actually many Democrats who favor tariffs and may have been more reluctant to criticize Trump in principle for using them.

My argument—ever since these new tariffs began—is that regardless of whether you support tariffs, it is deeply problematic to vest all tariff authority in a single individual who can change them at will, for whatever reason he chooses, under the justification of an emergency economic powers act. Many now argue that this justification is not even legal, because its premise—that there’s a national emergency requiring tariffs as a solution—is questionable.

Just this morning, there was news of a new group of businesses suing the Trump administration over its use of tariffs, claiming it contradicts the very law invoked to support them. What we’re witnessing is the erosion of institutional checks and balances, with trade policy effectively centralized in one person.

There’s also a psychological factor to consider. When you have an individual with a narcissistic personality like Trump, who is used to getting his way, the accumulation of power becomes an end in itself. It enables him to exact revenge on perceived enemies, compel others to seek his favor, or pressure countries into buying more American goods or signing bilateral deals skewed in America’s favor.

So, at its core, this is about power. Trump has managed to concentrate it, and many voices are now calling on Congress to step up and reclaim the authority the Constitution grants it. According to Article I, Section 8, Congress—not the president—has the power to regulate commerce and trade. This is where the institutional battle lies, and it’s where the future of trade governance will likely be contested.

US Trade Has Become a One-Man Operation

Photo: Shutterstock AI.

Are we now witnessing the culmination of what you’ve described as the ‘delegitimization of trade institutions’ in US politics? If so, what are the broader implications of continued US disengagement from multilateral trade frameworks for global economic stability and governance?

Professor Kent Jones: Well, certainly—as long as Trump is President—we’re not going to see much engagement with the WTO in US trade policy. As I’ve documented in my book, and more recently in my commentaries on his tariff policy, Trump has already done away with key institutional principles of the WTO.

For example, he’s discarded the most-favored nation rule, which is foundational to the WTO framework. He’s also rejected tariff binding, the commitment that countries won’t arbitrarily raise their tariffs. These principles stand in the way of Trump’s pursuit of unilateral power. Once those constraints are removed, he can assign different tariffs to different countries’ products—entirely contrary to the GATT/WTO system—and negotiate individual agreements that maximize his own leverage.

Trump claims there are now 75 countries wanting trade deals with him, meaning he can sit down with each one individually, judge the outcome on his own terms, and adjust tariffs at will. There’s no need for congressional input or legislative approval—just Trump’s personal satisfaction. That effectively turns US trade policy into a one-man operation.

This is the antithesis of what the GATT and WTO systems were designed to prevent. Back in 1947, when the GATT was founded, the memory of the Great Depression and the tariff wars of the 1930s—especially the Smoot-Hawley Tariff Act in the US—was still fresh. The global economic community had learned that trade wars were harmful, and for 70 to 80 years, that lesson held.

Now, Trump has effectively resurrected the notion that “trade wars are good and easy to win.” He justifies this by pointing to America’s trade deficit, claiming that other countries will bear the cost. But in practice, the 145% tariffs on Chinese goods, for instance, are paid by American consumers. People are starting to realize this—whether it’s an iPhone that might jump from $1,000 to $2,000 or $3,000, a house built with increasingly expensive Canadian lumber, or an automobile that now costs $10,000 to $15,000 more due to a 25% tariff.

These developments are creating a growing crisis for Trump. That’s likely why he’s started pausing tariffs and promising “great deals,” and recently announced some product-specific exemptions—such as with Chinese imports and possibly with automobiles. He knows that if Americans can’t afford their cars, it’ll hit both foreign and domestic models hard, and even drive up the cost of used cars—something already affected by COVID-era supply shocks.

All of this contributes to an unpredictable trade environment, largely because Trump has assumed complete control over tariff policy. At this point, no one else is making trade decisions—just Donald Trump.

Tariffs Have Become Symbols, Not Solutions

3D illustration: Lightspring.

In Trump’s second term, how have tariffs been repurposed more as political symbols than as instruments of economic policy? How is the administration using revived trade rhetoric to frame persistent trade deficits as existential threats, and how is it justifying these measures politically despite their mixed economic outcomes?

Professor Kent Jones: Yes, this really gets to the core of the economic critique of Donald Trump’s trade policy. When you use a trade deficit as a justification for imposing tariffs, there is no theoretical basis for that in economics. Economists understand trade deficits as a macroeconomic phenomenon resulting from the imbalance between savings and investment in a country.

In the United States, the persistent trade deficit reflects higher levels of consumption relative to production, and lower savings relative to investment. When consumption exceeds production, the difference naturally comes from imports.

Trump tried to use this logic in his first term to justify a trade war with China, and now he has extended that rationale globally. But this effort was not successful. The tariffs did not significantly reduce the US trade deficit—not even with China. And as long as the structural imbalance between savings and investment persists, the trade deficit will remain.

Moreover, any reduction in imports from China led to trade diversion. Chinese firms simply rerouted production through third countries like Vietnam, Cambodia, the Philippines—even Mexico. For instance, Vietnam’s trade surplus with the US grew substantially. Trump is now using that as justification for imposing global tariffs rather than China-specific ones.

So trade deficits are being repurposed symbolically. Whenever Trump can point to a trade surplus from another country, he frames it as a hostile act against the United States. Many Americans, including politicians in Washington, still believe that having a trade deficit means the US is “losing.”

As I often point out in my classes, the US is not a company with a balance sheet—it’s 300 million individuals making consumption decisions. A trade deficit is like an individual going to the grocery store and spending money. That doesn’t mean the store is cheating you. Likewise, if Americans choose to buy Korean cars or Vietnamese clothing, that doesn’t reflect economic weakness or foreign deception. In fact, it’s often a sign of economic strength—of choice, affordability, and productivity.

Nonetheless, Trump has succeeded in convincing many people otherwise. But eventually, the economic consequences catch up. Americans are now seeing the costs in the form of higher prices—for phones, homes, cars, and everyday goods. The stock market and bond market, both globally integrated, are reacting negatively, and that’s something even Trump cannot control.

He’s trying to de-globalize domestic production, but reshoring takes time. Manufacturing shoes, nails, clothing—these can’t be brought back overnight. He says it’ll take six months or two years, but that’s highly unrealistic.

So people are starting to ask: when does the promised pay-off arrive? When will we see the benefits that justify the current pain—higher prices, falling stock values, a weakening dollar, and a diminished global economic reputation?

This is likely why Trump is starting to pause certain tariff measures and promise relief. The symbolic transformation of tariffs into a nationalist cause has been attempted—but economic realities are hard to avoid, especially when you’re the one in charge and can no longer blame your predecessor.

Uncertainty Is the New Normal for Global Trade and the Vulnerable Pay the Price

What socio-economic burdens are likely to be borne by ordinary citizens—both in the US and globally—as a consequence of the Trump administration’s erratic and politically charged trade and tariff wars? How do these unpredictable policy shifts impact everyday economic security, particularly for vulnerable populations?

Professor Kent Jones: Well, certainly in the United States, one of the most significant developments in trade policy analysis has been the emergence of what we now call “uncertainty analysis.” In fact, indexes of trade policy uncertainty have become an increasingly prominent tool for tracking how markets react to Trump’s trade policies.

The original idea behind the WTO was to create stability. Everyone followed the same rules, and everyone benefitted from that predictability. These rules included non-discrimination and tariff binding—principles that gave businesses the confidence to invest in trade-related activities. If you were exporting to a foreign market, you could count on that market upholding WTO rules. If you were an importer in the US, you could similarly rely on your own government to follow those rules and not change tariffs arbitrarily.

There were, of course, accepted exceptions in the WTO framework—such as anti-dumping measures—but these were limited and rule-bound. That embedded liberalism allowed trade to flourish within a relatively stable system.

What we’re now seeing, however, is the erosion of that system. The socioeconomic consequences will come first through higher consumer prices. We’re already seeing that. Then, likely, through higher interest rates as global confidence in the US economy diminishes. And higher interest rates increase the likelihood of a recession, with all the accompanying hardships—job losses, reduced investment, and economic insecurity for average Americans.

Globally, the situation is equally troubling. We’re seeing punitive tariffs applied even to poor countries like Bangladesh, Vietnam, and Cambodia. In some cases—like Madagascar, which exports vanilla to the US—American trade officials are complaining that these countries don’t import US automobiles, using that as justification for tariffs. The logic is absurd and completely contrary to the idea of comparative advantage. Expecting a country like Madagascar to buy American cars in exchange for sending vanilla exemplifies the irrationality of these policies.

This kind of policy undermines the efficiency and fairness of the global trading system and inflicts economic pain on both developing nations and their trading partners. The decline in global trade efficiency will affect the most vulnerable—both at home and abroad.

As a result, other countries are beginning to rethink their trade strategies. We’re already seeing Canada and the EU discussing deeper trade ties with each other. And there’s emerging talk of building new multilateral frameworks that exclude the United States.

Of course, a global trading system without US leadership won’t be as effective. The US was, for decades, the anchor of global economic order after World War II. But with Trump’s retreat from multilateralism, we’re now seeing a broader pattern—one that also extends to military alliances. NATO, for instance, has been encouraged to think more about European-based defense. The war in Ukraine adds another dimension to this shifting landscape.

Altogether, this reflects a larger withdrawal of the US from global engagement. And that retreat has consequences. American stability and leadership added enormous value to global affairs. Take that away, and others will suffer—but it may also spur efforts to reconstruct international cooperation through alternative means.

Trump’s History Lessons Are More Political Theater Than Economic Strategy

How is trade policy being used in Trump’s second term to reinforce nationalist and anti-elite populist messaging, and what role do ‘chrono-political’ narratives—drawing on selective historical memory and future promises—play in sustaining public support for renewed protectionism?

Professor Kent Jones: We have a president who likes to use history for his own purposes. The more immediate history, of course, is that all of America’s current problems—including those Trump himself has created—are, according to him, really the fault of President Joe Biden. That’s one way he uses history: to convince people that during his first term, everything was a “golden age,” and then when Biden came along, everything fell apart. So, if there are problems now, don’t blame Trump—blame Biden.

Another interesting use of history—particularly for Americans who know their history—is Trump’s fascination with President William McKinley. Actually, not just President McKinley, but also Senator McKinley, a Republican from the 1890s who sponsored a major tariff bill. At that time, tariffs made up about half of US government revenue, since there was little in the way of income tax. Trump has used this historical reference to argue that we could eliminate income taxes altogether and rely on tariff revenue instead.

You may have seen news about Trump wanting to rename the tallest mountain in Alaska—Denali—back to Mount McKinley, because of this admiration. But historically, the McKinley Tariff was highly unpopular. After it passed, the Republicans lost many congressional seats in the next election because the public faced higher prices and increased industrial concentration. Trump doesn’t seem to think this historical lesson applies to him, but it’s already proving to be a similar liability.

So, we see a selective and manipulated use of history. The narrative is: “Look how great America was in the 1890s—look how we were growing, how proud people were to be Americans.” But in reality, that era had deep problems—racism, immigration tensions, and inequality—that tariffs didn’t solve. In fact, the introduction of a broader income tax in 1913 allowed the US to move toward a more liberal and successful trading regime. American economic growth since then has been strong—so why go back?

Trump continues to insist that tariffs are paid by foreigners, not Americans. He argues that this makes tariffs an ideal way to fund the US government—as if foreign countries are footing the bill. His advisors know this isn’t true, but you won’t hear them say so publicly.

In short, Trump is using history in a way that serves his populist message, but not very effectively. If he were a better student of history, he might find stronger justifications for his policies. As it stands, invoking the McKinley era and blaming “woke Democrats” for current issues doesn’t offer a coherent economic argument—especially when you consider that the US economy under Obama and Biden has actually performed quite well.

Trump’s China Policy Turns Trade into a Populist Proxy for National Decline

Photo: Shutterstock.

How does the Trump administration’s hardline stance toward China reflect a broader populist narrative of foreign threats and national decline? In the context of ongoing decoupling efforts from China, how is this policy being used to mobilize anti-globalization sentiment and reinforce the administration’s appeal to its populist base?

Professor Kent Jones: It’s very interesting the way Trump seems to view China. On the one hand, he appears to admire President Xi as a strong, tough leader—something Trump seems to find admirable. At the same time, he insists that China has been “ripping us off” through its trade practices, largely because of the large volume of imports the US receives from China.

I think Trump has been surprised—and perhaps disappointed—by how assertive Xi has been in responding to US tariffs. Xi has made it clear he won’t back down. Trump would like to portray Xi as someone he can deal with—someone who respects him and will sit down to work out a deal. But if we look back at Trump’s first administration, we see how that played out.

The trade war Trump initiated in 2018, with escalating tariffs against China, did not, in fact, reduce the US trade deficit. By January 2020, Trump declared victory and announced a “Phase One” trade deal with China. This was essentially a countertrade agreement—China would commit to importing a specific value of US goods, and in return, the US would reduce tariffs. The goal was to balance bilateral trade flows.

But such a deal was never feasible. It would require a Soviet-style, government-managed trade system, completely incompatible with a market-based global trading regime. It violated WTO principles such as non-discrimination and the prohibition of quantitative restrictions. And ultimately, it didn’t work—COVID-19 disrupted global trade, and China didn’t meet its import commitments. Trump’s administration could blame COVID, but the agreement itself was flawed from the start.

Now, Trump claims that 75 countries are lining up to negotiate similar deals, and that he’ll finalize them within 90 days. Anyone with experience in trade negotiations knows that’s unrealistic. Bilateral trade deals are complex and time-consuming. My prediction is that we’ll see vague, formulaic agreements—pieces of paper promising balanced trade flows without any serious enforcement or economic logic behind them.

Trump may even try a version of this again with China. But the structural issues remain: we live in a world of complex technological interdependence, and the US cannot simply de-couple from China. Instead of trade wars, what we need is a return to multilateral cooperation. If the US worked with Europe, Canada, and other OECD countries, it could form a united front to pressure China into complying more fully with WTO rules.

China’s state-led economic model makes it difficult to enforce existing trade norms, but a coordinated multilateral effort could make progress. Unfortunately, the US—once the architect and guarantor of the global trading order—is now undermining it. That leadership vacuum is at the heart of the problem.

So to return to your original question: Trump’s framing of China as a threat fits squarely within his broader populist narrative of national decline and foreign exploitation. But his policies haven’t solved the trade imbalance—and now he’s trying to apply the same flawed logic to the entire world. He wants to control all trade through bilateral, Trump-approved formulas for balance, which are economically irrational and unworkable.

In the end, like many populist strategies, these deals may sound good in the abstract but will likely prove disappointing once implemented. The rhetoric may mobilize his base, but the economic outcomes could be far less favorable.

Globalization Is on Ice—But Far From Over

A metaphorical image depicting the US-China trade war, economic tensions and tariff disputes on imports and exports. Photo: Shutterstock.

And lastly, Professor Jones, in light of ongoing debates and speculation about the potential collapse or end of globalization, how do you assess the current trajectory of global economic integration, and what indicators do you consider most critical in evaluating whether globalization is truly in decline?

Professor Kent Jones: Well, certainly globalization is being damaged by President Trump’s policies—there’s no doubt about that. He’s taking the largest economy in the world, the original architect of the WTO and the postwar trade order, and essentially reversing its role. The WTO is now portrayed as the enemy by Trump and his followers.

So yes, globalization has clearly suffered. However, one thing I’ve learned as an economist—particularly from my early training in Geneva—is the value of taking a long historical view of trade. Trade has always gone through waves. Periods of free trade have often been followed by periods of protectionism, and vice versa.

Take Britain’s repeal of the Corn Laws in the 19th century, which ushered in an era of freer trade and economic expansion built around the British Empire. The US came on board later. Then came the Great Depression, which triggered a new wave of protectionism. The post-WWII creation of the WTO system marked another liberalizing wave. Now, with the resurgence of economic nationalism and protectionism, we appear to be in another downward swing.

That said, globalization has always required flexibility. The decline of some industries must be managed so others can emerge. In the 1800s, this adjustment was relatively smooth. But the entry of China into the global economy in the 2000s created a massive shock—its capacity to produce across a wide range of sectors was something even the US struggled to adapt to quickly.

We also cannot ignore the role of technology. Are we really going to return to an economy of cobblers and factory floor workers in an age of robotics, AI, and complex supply chains? It seems unlikely. I think it all circles back to what Adam Smith said about the innate human tendency to “truck and barter.” Even before language, early humans were trading. We’ve always valued specialization and exchange—and I believe that instinct endures.

Suppressing globalization won’t eliminate that fundamental impulse. If the US abandons its leadership role, others will step in. We may see regional trade agreements emerge as partial substitutes for global ones. It’s not a perfect replacement, but it’s better than nothing.

Technological progress is also linked to globalization. If you halt global exchange, you risk slowing innovation. Still, I believe there’s opportunity. Many countries that once focused heavily on trade with the US will begin looking elsewhere. China may try to lead, but many are skeptical of that. Perhaps another leadership structure will emerge—or perhaps we simply wait until 2028, when some hope the US will again elect a president who values multilateralism and stable partnerships.

What Trump doesn’t seem to understand is that unpredictability, which he views as a strength, is actually an economic burden. It erodes trust and undermines investment. The global economy thrives on rules and stability—not arbitrary decisions.

So, to return to your question: Yes, globalization has been put on ice for now. But I don’t think it’s over. There’s still a strong drive—among individuals, firms, and governments—to rebuild trade networks. Even if US leadership is absent, globalization will find ways to adapt and re-emerge.

Protest in Istanbul

Dr. Tas: Coercion Has Become the Erdogan Regime’s Default Tool of Governance

In this compelling interview with ECPS, Dr. Hakki Tas argues that repression—not legitimacy—has become the Erdogan regime’s default mode of rule. Highlighting the arrest of Istanbul Mayor Ekrem Imamoglu, Dr. Taş contends that Turkey is moving further from competitive authoritarianism toward full authoritarian consolidation. As electoral legitimacy weakens, coercion fills the void, revealing a regime reliant on fear, control, and chrono-political narratives to survive. “Remaining in power,” Dr. Tas says, “is the only survival strategy.” This conversation explores the strategic logic behind repression, the shrinking political arena, and the uncertain future of ailing Turkish democracy.

Interview by Selcuk Gultasli

In an interview with the European Center for Populism Studies (ECPS), Dr. Hakki Tas, Research Fellow at the German Institute for Global and Area Studies, offers a sobering assessment of Turkey’s democratic trajectory under President Recep Tayyip Erdogan. Dr. Tas argues that “coercion has become the Erdogan regime’s default tool of governance,” signaling a shift in strategy where repression, rather than consensus or legitimacy, undergirds the government’s hold on power. This growing reliance on coercive mechanisms reflects not only the regime’s authoritarian drift but also its deepening vulnerability in the face of economic instability and eroding public support.

In Dr. Tas’s view, the political elite in Turkey face a stark reality: “remaining in power is the only survival strategy.” With dwindling economic resources, declining electoral popularity, and limited institutional buffers, Erdogan and his allies find themselves increasingly dependent on repressive tactics to maintain control. The arrest of Istanbul Mayor Ekrem Imamoglu, widely seen as the most viable opposition figure, exemplifies this logic. For Dr. Tad, such moves do more than target individuals; they erode fundamental democratic principles by narrowing the space for political competition and undermining voter choice.

Indeed, Dr. Tas highlights the regime’s systematic efforts to degrade electoral competitiveness. While Turkey has retained the formal trappings of multiparty elections, the conditions required for genuine democratic choice—such as “electoral vulnerability,” “electoral availability,” and “decidability”—have been steadily dismantled. The elimination of high-profile opposition figures like Imamoglu not only tilts the playing field but also challenges the very notion of Turkey as a competitive authoritarian regime. As Dr. Tas succinctly puts it, “calling Turkey’s regime ‘competitive’ is increasingly difficult to justify.”

Beyond specific political maneuvers, Dr. Tas situates these developments within a broader authoritarian logic—one that employs what he calls a “chrono-political strategy” to frame every election as an existential battle for the nation’s soul. Through an intricate weaving of past grievances, present insecurities, and imagined futures, Erdogan casts challenges to his rule as threats to the entire Turkish polity. This blend of populist narrative-building, strategic repression, and institutional erosion has enabled the regime to survive despite mounting internal and external pressures.

This interview explores the implications of Imamoglu’s arrest, the fragility of Erdogan’s political toolkit, and the possible futures of ailing Turkish democracy. At stake is not only the fate of one politician or election, but the broader question of whether Turkey can still lay claim to competitive politics—or whether it has entered a new phase of authoritarian consolidation.

Dr. Hakki Tas, Research Fellow at the German Institute for Global and Area Studies.

Here is the transcription of the interview with Dr. Hakki Tas with some edits.

Calling Turkey’s Regime ‘Competitive’ Is Increasingly Difficult to Justify

How does the arrest of Ekrem Imamoglu fit within the broader trajectory of democratic backsliding in Turkey, and does it signify a critical turning point toward full authoritarian consolidation, or does it remain within the bounds of competitive authoritarianism?

The competitiveness of the regime in Turkey has been in question not only today but throughout the last decade as well. While Turkish elections have long been marked by significant contentiousness, this indeed does not necessarily translate into genuine political competition. True competitiveness requires conditions such as electoral vulnerability (where incumbents can realistically be unseated), electoral availability (where voters are open to changing party preferences), and decidability (where parties offer distinct and clearly communicated platforms). 

Nevertheless, by potentially eliminating the most prominent challenger from the electoral arena, the jailing of Imamoglu further undercuts each of these core democratic prerequisites. While Turkey has not yet crossed into fully authoritarian rule, actions like arresting leading opposition figures push the system closer to outright authoritarian consolidation, and the adjective “competitive” to describe the current regime becomes increasingly tenuous.

For Turkey’s Ruling Elite, Staying in Power Is the Only Survival Strategy

To what extent can Imamoglu’s arrest be interpreted as a reflection of Erdogan’s growing political insecurity in anticipation of the 2028 elections, rather than an expression of consolidated authoritarian control?

These two dimensions—growing political insecurity and authoritarian tendencies—often intersect, since remaining in power is the only survival strategy for the current political elite. The insecurity itself is clear: with economic resources depleted, Erdogan can no longer dispense patronage to his base as effectively, nor can he weave compelling narratives that resonate with voters and align with his domestic or foreign policy choices. Consequently, if he cannot win the minds and hearts of the masses, coercion becomes his default instrument. Of course, such reliance on repression highlights the fragility of the regime. Repression may not be the most effective tactic, but it probably is the only remaining path to maintain power.

In the light of Erdogan’s declining popularity and the ongoing economic crisis, to what degree can the regime continue to depend on electoral legitimacy, or is it likely to increasingly abandon the electoral route in favor of more authoritarian mechanisms?

Erdogan faces a fundamental conundrum when it comes to sustaining electoral legitimacy amidst dwindling popularity and deepening economic woes. Unlike many of his autocratic counterparts, he cannot rely on a rentier economy to placate key constituencies, nor can he fully count on a steadfast, loyal military to neutralize dissent. In this context, elections—no matter how constrained—have long served as a principal source of legitimacy. The semblance of competitiveness has permitted Erdogan to maintain at least a façade of democratic governance, preserving his rule without incurring the immediate costs of blatant authoritarianism.

Yet this tactic cuts both ways. Without holding elections, Erdogan risks forfeiting any claim to popular legitimacy, leaving him reliant on repressive mechanisms that are by no means guaranteed to remain loyal. At the same time, the very act of putting his government to an electoral test brings the danger that genuine opposition could mobilize sufficiently to threaten his grip on power.

When Parties Fail, the Streets Speak

Protests in Turkey.
Thousands gathered in Istanbul on March 23, 2025, to protest the arrest of Mayor Ekrem Imamoglu. Photo: Sedat Gulec.

How might a potential state-led intervention in the CHP—modeled after kayyum-style trusteeship—reshape the Turkish party system and transform the landscape of opposition politics?

This would only underscore the fact that the traditional institutional mechanisms of political mediation have long been obsolete in Turkey and could further legitimize street-level mobilization. Dismantling the CHP’s autonomy would not only deepen the regime’s authoritarian tilt but also galvanize citizens to challenge the government outside the confines of a party framework, amplifying the prominence of direct action in shaping Turkey’s political future.

Given Imamoglu’s capacity to mobilize broad, cross-ideological support, what are the strategic implications of his removal for the Turkish opposition’s ability to mount a viable electoral challenge?

Imamoglu is one of the Turkish opposition’s most versatile and unifying figures, whose cross-ideological appeal had begun to transcend traditional fault lines; however, this broad support did not necessarily constitute a robust coalition committed to full democracy. Moreover, the regime has strategically sought to keep the political and ideological fissures among the opposition intact—most notably by attempting to reconcile with Kurdish political actors. Nonetheless, Imamoglu’s ability to attract diverse groups demonstrated a tangible path toward a more inclusive opposition discourse, one that could, at least temporarily, bridge political cleavages around a common goal. The opposition leaders have performed well so far.

From Twin Enemies to Universal Threats

How does the post-2016 securitization of political opposition compare to earlier state narratives targeting the Gulen movement, and in what ways is this logic now being extended to opposition figures such as Imamoglu?

The post-coup securitization narrative has intensified and broadened the regime’s ability to label virtually any dissent as a threat to national security, building on earlier campaigns against the Gulen movement and Kurdish groups. Historically, it was relatively straightforward to demonize these constituencies by invoking entrenched suspicions of political Islam and Kurdish nationalism—“twin enemies” in the public imagination. 

Compared to its anti-Gulen campaign, the government has deployed similar tactics—such as dehumanizing language, terrorism accusations, and show trials—; extending such rhetoric to figures like Imamoglu, however, proves more challenging, given his secular and broadly appealing profile. The scope of securitization continues to expand, as seen in the Gezi trials, and likely will intensify further, reinforcing polarization, when the support of the majority is not viable.

In what ways is the Erdogan regime deploying chrono-political narratives—fusing past, present, and future—to legitimize authoritarian measures against the opposition in the lead-up to the 2028 elections?

Currently, Erdogan lacks a popular grand narrative to frame recent developments. Instead, he taps into center-right and conservative sentiments with rhetoric about “street terrorism.” Meanwhile, pro-government media and figures recirculate default anti-Kemalist tropes, constantly reminding the AKP base of the 1997 “postmodern coup” and emphasizing the AKP’s role as the champion of an “Anatolian Revolution” against the vestiges of “Old Turkey” represented by the CHP. By melding past grievances with current insecurities, this chrono-political framing casts state crackdowns as the preservation of a people’s revolution rather than an assault on democratic norms, thereby embedding present events in a broader narrative of conflict between a secular Kemalist elite and Muslim Anatolian people.

In a Post-Truth Arena, Victimhood Becomes the Most Potent Political Weapon

What does the political discourse surrounding Imamoglu’s arrest reveal about Turkey’s ongoing shift toward post-truth politics, in which narrative construction increasingly overrides evidence-based governance?

The discourse surrounding Imamoglu’s arrest illustrates Turkey’s deepening post-truth environment, in which the regime’s narratives often eclipse factual evidence through a deluge of fake news, half-truths, and conspiracy theories. Despite its formidable control over media outlets and intensified censorship of opposition voices, the government’s ability to craft a cohesive, persuasive message appears weaker compared to earlier high-stakes moments like the 2013 Gezi Protests or the aftermath of the 2016 coup attempt. This relative disarray in the official narrative highlights the regime’s further reliance on post-truth tactics to obfuscate the truth.

How does Erdogan’s portrayal of Imamoglu align with populist strategies that frame challengers as enemies of “the people,” and how does this dynamic intersect with Imamoglu’s own populist appeal?

Erdogan’s populist messaging has long relied on a Manichean division that pits “the people” against an allegedly subversive elite. Initially aimed at the Kemalist establishment during the 2000s, this rhetoric evolved to target foreign “dark forces” and domestic opponents, situating any threat to the AKP’s dominance within a grand narrative of external conspiracies seeking to weaken Turkey. In presenting Imamoglu as insolent and dismissive of the popularly elected government, Erdogan reinforces this populist framework, albeit in a manner that appears increasingly strained. The irony lies in removing a democratically elected mayor through what many view as politically motivated charges while simultaneously accusing him of undermining democracy—a strategy meant to maintain Erdogan’s self-image as the authentic representative of the public’s will.

Imamoglu, however, employs a form of counter-populism by depicting Erdogan’s regime as the entrenched new establishment and urging disparate groups marginalized under the AKP’s rule to unite. In this sense, he challenges Erdogan on his own turf, effectively turning the populist dichotomy back against the incumbent. Moreover, the very act of arresting Imamoglu grants him the victimhood status that has historically served Erdogan well, endowing Imamoglu with the same potent political currency of victimhood and moral high ground.

How Erdogan Weaponizes Crisis to Sustain Power

Turkey’s President Recep Tayyip Erdogan. Photo: Shutterstock.

To what extent is anti-Western rhetoric being utilized to domestically legitimize the arrest of Imamoglu, and how does this tactic align with the AKP’s broader strategy of politicizing foreign policy?

Despite the AKP’s reliance on anti-Western rhetoric to legitimize controversial domestic and foreign policy moves throughout the 2010s, Erdogan has been more circumspect in explicitly invoking such themes to rationalize Imamoglu’s arrest. Some pro-government outlets have circulated conspiracy theories linking Imamoglu to foreign plots; however, Erdogan currently appears to prioritize pragmatic relations with both the European Union and the United States. This shift partly stems from renewed Western interest in Turkey’s security partnership against Russia, as well as the transactional dynamic that characterized Erdogan’s rapport with US President Donald Trump. In other words, while anti-Western discourse remains a familiar tool in the regime’s arsenal, Erdogan has downplayed it in favor of current diplomatic gains and economic considerations.

Nevertheless, the broader AKP strategy of politicizing foreign policy remains evident in the potential use of external conflicts as a diversionary tactic. Historically, Erdogan has displayed a capacity to refocus domestic anxieties onto external threats, thereby consolidating his base. If Imamoglu’s arrest triggers wider unrest, the regime may revert to stoking regional tensions and rally the public under a unifying, antagonistic narrative. Given the volatile regional landscape—replete with ongoing conflicts—there is ample opportunity to leverage foreign policy crises to overshadow or justify heavy-handed measures at home.

Does Imamoglu’s arrest represent a calculated moment within Erdogan’s chrono-political strategy to frame the 2028 election as an existential national struggle, and how does this timing contribute to the construction of a long-term authoritarian myth?

Erdogan’s repeated depiction of every electoral contest—with remarkable examples such as the December 2015 general elections and the 2017 constitutional referendum—as an existential choice for the nation epitomizes a populist politics of time. In this framework, the present becomes a decisive juncture between a promised utopia of national triumph and an apocalyptic scenario of total annihilation, all hinging on the leader’s continued rule. Imamoglu’s arrest, then, can be seen as another attempt to situate the 2028 election within this broader chrono-political strategy. Erdogan is undoubtedly a master of chrono-populism, a skill that has helped him become one of the longest-serving populist leaders in world history.

However, sustaining perpetual vigilance among the public is costly. If Erdogan cannot deliver tangible rewards beyond the mere avoidance of catastrophe, voter fatigue over these endless existential crises may erode the very support he seeks to reinforce. The timing of Imamoglu’s arrest, therefore, not only reflects a calculated bid to sustain a grand authoritarian myth but also risks overextending the populist device of crisis mobilization—leaving the regime vulnerable to disillusionment from an electorate that grows weary of ever-present emergency narratives.

Ekrem Imamoglu, Kemal Kilicdaroglu, Recep Tayyip Erdogan

Prof. White: Erdogan’s Arrest of Istanbul Mayor a Sign of Insecurity—And That Makes It More Dangerous

In a comprehensive interview with ECPS, Professor Jenny White calls the arrest of Istanbul Mayor Ekrem Imamoglu “absolutely… a sign of insecurity”—not strength. Professor White warns that this preemptive strike ahead of the 2028 elections reflects “regime fragility,” not confidence, adding: “If this stands… voting ceases to have any real meaning.” Drawing on her concept of “spindle autocracy,” she explains how personal loyalty has overtaken institutional merit, creating a brittle, fear-driven system. With Erdogan’s popularity fading and international pressure weakened, Professor White argues, “This is a line that has now been crossed”—one with dangerous consequences for Turkey’s democratic future.

Interview by Selcuk Gultasli

In a wide-ranging and incisive interview with the European Center for Populism Studies (ECPS), Professor Jenny White—renowned anthropologist and scholar of Turkish politics at Stockholm University—explores the deeper implications of Istanbul Mayor Ekrem Imamoglu’s arrest and what it reveals about the current phase of Turkish President Recep Tayyip Erdogan’s authoritarianism. “Oh, absolutely—it’s a sign of insecurity,” Professor White declares. “And that makes it all the more dangerous, because this is a line that has now been crossed.”

This stark assessment lies at the heart of Professor White’s reflections on how Erdogan has evolved from a populist reformer to an embattled strongman. The arrest of Imamoglu—widely seen as the opposition’s most viable presidential contender in 2028—is not an act of confidence, but of regime fragility. “If this stands… and especially if the party itself is taken over, then voting ceases to have any real meaning,” she warns.

Professor White locates this shift within a broader trajectory of democratic erosion in Turkey. Drawing from her concept of spindle autocracy, she describes a system where loyalty to the leader has eclipsed merit and institutional integrity. “You cannot disagree. If you disagree, you are a traitor,” she says, noting that once individuals fall out of favor, they are discarded—spun out like raw wool from a political spindle.

Far from being the first rupture, Imamoglu’s arrest is a culmination of earlier moves: the post-Gezi crackdown, the co-optation of the judiciary, and the mass purges following the 2016 coup attempt. “At this point, there are really no institutions left around Erdogan that have competence, aside from loyalty to him,” Professor White states.

The sense of insecurity extends beyond domestic calculations. Professor White suggests that global shifts, including the return of Donald Trump, have reinforced Erdogan’s sense of impunity. “Erdogan has nothing to fear from US censure… I’m quite sure Trump would support that kind of move,” she notes. The European Union, too, finds itself in a bind—caught between supporting human rights and preserving strategic ties with Turkey.

Despite Erdogan’s waning popularity, the fear of retaliation—and the AKP’s entrenchment in every layer of society—limits open dissent. As Professor White concludes, “You can’t forget that Erdogan still has a lot of people willing to vote for him—not necessarily because they’re passionately in love with him, but because they’re afraid of what happens if he’s gone.”

This interview sheds urgent light on the authoritarian logic of fear—and what happens when that fear governs.

Professor Jenny White, renowned anthropologist and scholar of Turkish politics at Stockholm University.

Here is the transcription of the interview with Professor Jenny White with some edits.

Turkey Is a Roller Coaster—Who’s on Top and Who’s Not Constantly Shifts

Professor White, thank you very much for joining our interview series. Let me start right away with the first question: In your articles, you describe Turkish political life as a “horizontal topography of action” rather than a vertical model of oppression and resistance. How does this framework help us better understand Erdogan’s consolidation of power post-2016 coup attempt?

Professor Jenny White: Well, I think of politics both in micro terms and over the long term. So, if you think of politics as just what’s happening now, you can try to clarify who’s on top and who’s on the bottom. But if you look at it even in just a slightly longer time frame, you see that the constituents of “Up” and the constituents of “Down” don’t stay the same. They, especially in a place like Turkey, are almost like a roller coaster. For a long time in the 20th century, the secular Kemalists were on top, and they were able to, or they tried to, determine how the rest of the population should live according to their standards. A lot of people went along with that because they also agreed with it. Those who didn’t were, you know, the religious, the peasants, the ones who lived in Turkey and tried to do well for themselves but often found that being religious or from the countryside was a drawback when it came to moving ahead. At some point, I think it was in the 1960s, you weren’t allowed to wear a headscarf in a civil service job or even to visit someone in a state hospital. Eventually, you weren’t allowed to wear a headscarf to go to university.

For many people who had been left out of the nation’s vision of progress, that was the ultimate insult. Not only were they kept down because they were peasants or migrants to the city, but they were also not allowed to practice their religion if they wanted to participate in modern society. There was this profound sense of being disenfranchised, being oppressed by the elites who, at the time, were trying to raise everyone up. So, depending on where you’re looking from, it’s determined by the observer. What’s the position of the observer in making the determination of who is oppressed or who is the oppressor? Then, of course, in the 1980s, the Islamist party started winning local elections and then national elections, representing these disenfranchised people. They came to power, and now we have the AKP. The AKP, in turn, decided to impose on the population their view of how one should live. It’s a different part of the population now.

Again, depending on who the observer is, you could either feel oppressed or say that those are the oppressors. It’s a roller coaster, with who’s on top and who’s not. Then, if you take it down another level, you look at people who are otherwise the same, like the followers of Fethullah Gulen and the members of the AKP. Before that, the Refah Party (RP) consisted of lower-middle-class merchants—not really merchants, but more like business people—and later on, they became wealthy. These were the people who had managed to step up in the new 1980s economy. They felt empowered, believing they were now on top. The Fethullah Gulen followers were heavily involved in all of this. They worked together with the government, had their own version of what they were doing, but in many ways, culturally and religiously, in terms of piety, they were indistinguishable from the AKP followers. So, you would think they wouldn’t be differentiated, but they fell afoul of the AKP, became the “bottom,” were hounded out of existence, and declared terrorists.

The scary thing for a lot of people was that you couldn’t actually know who was in and who was out, who was up and who was down. Your neighbor wore a headscarf, and you wore a headscarf. You were culturally identical and had known each other for years. How do you know who is on the up and who is on the down? There was also a culture of snitching. If you didn’t like your mother-in-law, you could snitch and claim she was a Gulenist, and then watch her fall. This is not the usual up-and-down scenario, which stems from a liberal leftist view that the world is divided into people who are oppressed—the poor, the minorities—and then the oppressors. In reality, the oppressed themselves can oppress others. It’s much more complicated than that. 

There Are No Institutions Left—Only Loyalty

In your analysis of “spindle autocracy,” you argue that personal loyalty to a leader has replaced institutional merit. How has this dynamic reshaped Turkey’s political institutions and public trust in them since the executive presidency was introduced?​

Professor Jenny White: Thank you. That’s a good question. But all I can think of right now is the US. This is so applicable. You can see the spindle forming, and just the idea of spindle autocracy, or spindle politics, as I ended up calling it, is that you move from being a country where people look at the politicians, and they may like or dislike the politician, but they look at the policies. “I like the policies of this politician, too. I like this politician.” To “I love this politician because this is an incredible outpouring of emotion, a passionate emotion that’s much more than simply liking your politician.” And I don’t really care what his policies are. I go with them because they are things that he wants us to do.

That’s an enormous difference, and the implications of that are also enormous. Because if you have a political leader who is a spindle autocrat, surrounding himself with people who are loyal as the first criterion, whether or not they are competent shouldn’t be beside the point, but often is. In the Kemalist era, there has always been a kind of big-man authoritarianism in Turkey, starting with Ataturk—the love of the leader. Atatürk is the beloved leader throughout, but whenever individuals like Menderes, Demirel, and Ozal, for example, came along, there was this attachment to particular leaders, including leftist leaders who are now icons.

So, I’m not saying this is something new with the AKP. These are old habits of power, big-man autocracy, and authoritarianism. All of this is wrapped up in a kind of patriarchy: “the devlet baba,” the state as your father, which is now personalized as Erdogan, your father figure. Intolerance of difference—people don’t like things that are different, or people who are different—has always been present in Turkey. But what is different now is the character of this central leader, right?

The styling. Another thing that’s been around for a long time is the styling, where the leader presents himself as both a hero and a victim—the heroic victim who is there to take care of you like a father. Erdogan embodies all of this, as did the leaders before him. But the difference now is that he has sort of forgotten the part where he takes care of the family. It’s almost as if remaining the leader has become a purpose in itself. All the pomp and circumstance surrounding the presidency now just feed resources and attention to the central figure. There are really no institutions left around Erdogan that have competence, aside from loyalty to him.

Obviously, not everyone is incompetent, but Erdogan has removed anyone he deemed disloyal. This started happening in the late 2000s. At one point, the Gulen movement, which had significant influence within the police, went after some of Erdogan’s family members for corruption and they wanted to arrest the government’s emissary who was traveling to Europe to negotiate a peace deal with the PKK. Erdogan didn’t like that, which caused a clash within the government.These individuals were part of government institutions, and the Gulen movement was singled out. Erdogan’s government then targeted the Gulen movement, leading to what became almost a feud—back and forth—culminating in the 2016 failed coup attempt. These were the people who had surrounded Erdogan at the beginning, and they moved down on the roller coaster, while the people who moved in were not necessarily known for their competence.

 One of the major consequences of a system like this is that nobody can disagree with the leader. In a normal political situation, even in an authoritarian context, you have advisors, right? They can discuss things with you and disagree. But in this case, because the relationships are all personal—based on loyalty and passionate devotion to the leader—you cannot disagree. If you disagree, you are a traitor. “Hain,” or traitor, is a term often thrown around in Turkey, and even though it’s used frequently, it’s always taken very seriously. If you are labeled a traitor in the newspapers, you could be arrested. It’s not something said lightly, but traitors emerge every minute, because people will disagree with what the leader is doing, and then they go down on the roller coaster.

So, it’s a very unstable system, even though it looks like it should be stable because of the strongman structure. But if you look closer at the micro level, there are always people moving in and out. If you think of the spindle, for those who don’t know, a spindle is a stick on a string that twirls, and you take raw wool and spin it until it turns into yarn that you can use to knit a sweater. Think of the raw wool coming from the sheep as the recruits who get involved around the leader, and as they do, they network and become obedient. They get “cooked in,” and then, as inevitable breakups happen, they split off. Even though it looks stable—with this leader who is always there—and if you look back in time, you’ll see many spindles, names of leaders, but you don’t see what was happening around the spindle, the people moving in and out.

Today It’s Gulenists, Tomorrow Someone Else

On 20 July 2016, Turkey’s Islamist-populist President Recep Tayyip Erdogan declared a state of emergency, enabling him and the AKP cabinet to bypass parliament and rule by decree. The crackdown on possible coup plotters has since been turned into an all-out witch-hunt not only against alleged Gulen sympathizers but also leftists, Kurds and anyone critical of the government.

You note that Erdogan’s regime revived the “threat paradigm” once used by Kemalists, but with updated targets like the Gulen movement. How do these manufactured inside/outside enemies influence popular support and the regime’s legitimacy?

Professor Jenny White: I think it’s something that is deeply embedded in the Turkish educational system. Children learn from a very early age that there are enemies. In the Kemalist days, that was quite overwhelming, and the enemies—there’s a whole list of them—were foreigners, the inside enemies. These were the non-Muslim minorities who, because they’re not Muslim, can’t possibly be loyal to the Turkish state and are probably working together with non-Muslim or Christian outsiders to undermine Turkey, as they had done in World War I. Some people call it the Sèvres syndrome.

So this is a serious issue that has affected the population, partly through the educational system but also through the media. It’s always present—it’s in everything, you know, even the soap operas. Even the Ottoman-era soap operas contain this underlying distrust of non-Muslim foreigners, especially Christians.

But again, on a micro level, it takes different forms, right? I’m just thinking of an example. One of the biggest threats to Turkish national unity in the 1980s and early 1990s, according to the Turkish military, was missionaries—Christian missionaries. There were almost no missionaries in Turkey. Why would this even be a thing, let alone one of the biggest threats to national unity?

It’s because it’s not really about the missionaries per se, even though some of them were actually killed or attacked by people. They were a symbol of a Christian West that is believed to be out to destroy Turkey. That’s what people believe. And you could be Jewish, you could be gay, you could be any one of the many categories of “other”—and still be lumped in. Or Armenian, right? So those are all kinds of insults when used in this way—as someone who is out to get Turkey. And they’re interchangeable.

So it’s not the particular people or the particular category that’s a threat. It’s the fact that there is this threat—it’s existential—and the category that belongs to the threat is constantly fungible. So you don’t ever hear about missionaries anymore. It’s as if that never happened, even though it was a serious thing for many years.

Now you hear about Syrians or the Gulenists—another new threat category. They’re considered an even greater threat because they are the enemy within: they are also Muslim and look just like you. So it’s a way to polarize the population. And in polarizing the population and the other political parties—because everyone feels like they have to take a stand on these issues—for many years, the CHP, the main opposition party, was in step with everyone else in demonizing both the external and internal enemies.

Well, they’ve moved away from that. Okay. But they still were—then they got on the bandwagon that everyone else was on, saying negative things about the Syrian refugees or the Kurds. Now there’s an attempt by the AKP to reach out to the Kurds in a way that I’m not sure is believable, because nothing has been given to the Kurds in return for Ocalan’s speech—or request—that the PKK lay down its arms.

But what this does is split the CHP. It also splits the Kurdish party, the DEM Party. It’s like—are they going to support the CHP candidate for president, or are they going to sit it out and see whether they can get anything in return from the AKP for what Ocalan said? 

So it’s not really a matter of fearing; it’s a matter of using fear to create division. And division is always useful in politics.

It’s Competitive—Unless There’s No More Competition

How would you characterize the current political regime in Turkey following the arrest of Ekrem Imamoglu? Has the country now fully crossed the threshold into competitive authoritarianism—or something more consolidated?

Professor Jenny White: I think Turkey has been in a state of competitive authoritarianism for a long time now. Competitive authoritarianism means you have elections that are contested—parties like the CHP compete, other parties compete—but it’s not a level playing field.

Ninety percent of the media in Turkey is owned by pro-government businesses. So, if there’s an election, the CHP might—if they’re lucky—get a couple of minutes on TV, whereas the rest is all AKP, all the time. They’re not even allowed to put up posters. So, while technically competitive, the system is heavily skewed.

But it’s still “competitive” in the sense that you could, against all odds—very long odds—still win, as Imamoglu did. And then, of course, we know—was it in 2018? I’m bad with dates—but in the local election Imamoglu won, Erdoğan didn’t like the result, so he had it rerun. And then Imamoglu won again, with an even greater number of votes.

So, it is possible. But if you now arrest Imamoglu—and there’s been talk of appointing a kayyum, or the government effectively taking over the CHP, replacing its leadership with government-appointed trustees—then there’s no more competition.

Right? That’s it. It’s a competitive authoritarian regime—unless there’s no more competition.

Erdogan Will Do Whatever It Takes to Stay in Power

Turkish President Recep Tayyip Erdogan has transitioned from being a model of democratic political Islam to an Islamist populist autocrat. Photo: Mustafa Kirazli.

Erdogan’s authoritarian turn has evolved in phases over the past two decades. What would you say distinguishes this current phase from earlier moments of democratic erosion, such as post-Gezi or post-2016?

Professor Jenny White: You know, I was doing research in Turkey at the time the AKP was elected, and I had already done a lot of work with the previous parties. But when the AKP first came to power, it was a completely different scenario.

There was a lot of talk about what kind of Islam they represented. It was framed as a personalized Islam—practical and pragmatic. The message was: we’re pious Muslims at home, but we make decisions in office based on practical concerns, not Islamic ethics. They emphasized that while their personal ethics might inform their conduct, policy decisions would not be based on religious doctrine.

That was the beginning. And Erdogan also reached out to non-Muslim minorities. There was a sense of progression, a feeling that genuinely heartened people—that finally, we had something different, a new way of doing politics.

It felt like, maybe for once, whoever was at the top wouldn’t force everyone to conform to their lifestyle or their values. That perhaps, finally, there could be some kind of pluralism.

But it didn’t last very long. The first major turning point came with the attempt by the police to arrest people in Erdogan’s close circle on corruption charges. That was a crucial moment—because his response was to essentially co-opt the judicial system. He transferred judges to remote parts of the country where they would be unable to act effectively. He fired prosecutors and lawyers, and replaced them—if I remember correctly, around 5,000 new lawyers were brought in. These were individuals who were, in a sense, in his pocket—closely aligned with him, loyal to the system he was building. They were, as it were, attached to the spindle—being drawn in and reshaped to fit a new judicial order.

So now, you don’t really have a free judicial system, as we see time and again. The same pattern occurred with people accused of being part of “FETO,” the Gulen movement. Once the movement was designated a terrorist organization, many individuals—some with no real connection to Gulen—were swept up in the crackdown.

They went through the process regardless, often without due process. Their passports were confiscated; they became social pariahs. People didn’t want to associate with them—even their own families distanced themselves out of fear of being implicated.

Many lost their businesses, which were taken over by the state. They lost access to social security. They became, in effect, non-people—despite the absence of any fair or reliable judicial process to prove wrongdoing.

Right? So then it just continued down that path. And I think the shift was driven largely by a reaction—a fear on Erdogan’s part that he was going to be overthrown.

If you remember, there was also Tahrir Square and other uprisings happening across the region. So when Gezi Protests happened, he interpreted it as part of the same wave of dissent. And then, of course, in 2016, there was an actual coup attempt.

I think all of this stems from a deep fear of falling—from a fear of being deposed. And so, he’s been willing to do whatever it takes to maintain power. As long as he could keep getting elected—which he did, because he remained quite popular—it wasn’t really a problem.

But now, he’s not so popular—largely because the economy has been in terrible shape for many years, due in part to his own brand of voodoo economics. Of course, some people have become very wealthy under this system, but the majority of Turks—regardless of background—are now at the bottom of the roller coaster.

Even if they haven’t been arrested, many are just barely managing to get by. Right? So I think his popularity has declined to such an extent that he knows if he were to go up against a candidate like Imamoglu, he would lose.

Voting Ceases to Have Any Real Meaning

Istanbul Mayor Ekrem Imamoglu at the Gazi Race award ceremony at Veliefendi Racecourse in Istanbul, Turkey, on June 30, 2024. Photo: Evren Kalinbacak.

Many observers see the arrest of Imamoglu as a ‘preemptive strike’ against opposition in the lead-up to the 2028 elections. Do you see this as a sign of regime insecurity or confidence?

Professor Jenny White: Oh, absolutely—it’s a sign of insecurity. And that makes it all the more dangerous, because this is a line that has now been crossed. If this stands—if Imamoglu, who is the CHP’s candidate (and clearly targeted for that reason), and who would have won or likely will win an election—is arrested and removed from politics, and especially if the party itself is taken over, then voting ceases to have any real meaning.

From the beginning, Erdogan has taken great pride in being the voice of the people. “I am the voice of the people.” He’s long been proud of his popular support—“People love me.”

And again, thinking of the US as a parallel, the size of the crowds matters. The optics of mass support matter. So the fact that he can no longer rely on that is telling. Most importantly, it shows that he knows he can no longer rely on that. There’s no bringing the people back unless something dramatic happens—like an economic miracle.

So the other option is simply not to hold an election. If you can’t win it, don’t have one. But that would be a monumental step for Turkey. It might not seem so dramatic in countries without a strong tradition of democratic elections, but Turkey is different. For years, I’ve observed how proud Turks are of their elections—of having the ability to elect or remove their leaders. It means a great deal to them. It’s not something they could easily give up, and I think that pride is being reflected in the streets right now.

That said, it’s mostly young people who are out there—many others are not. And that’s because young people have nothing to lose. They truly have nothing. They see no future for themselves under this government, under a regime where, unless you know someone in the ruling party, it’s nearly impossible to secure a decent job—even with a good education.

Surveys show that around 50% of young Turks want to leave the country. This was from a couple of years ago, and I remember one survey that even looked at party affiliation—it turned out that many of those young people were AKP-affiliated. So even AKP youth want to leave, because the prospects are so bleak. Put simply: they have nothing to lose.

Their parents, on the other hand, have a lot to lose. Over the past 20 years, the AKP has embedded itself so deeply into the Turkish economy and society that many people’s livelihoods now depend on being affiliated with or supportive of the party.

Whether you’re working as a civil servant or one of the women hired to rake grass—as part of a charity-style initiative distributed by the municipality to earn a bit of money—the AKP is present at every level of interaction between the state and the citizen.

They have also co-opted much of civil society. So the fear people feel is quite realistic—if the AKP falls, if Erdogan loses the election and the CHP comes to power, what will happen to me? Will I still have a job? Will they do what everyone else has done—replace the old people with their own?

For many—especially the poor, who are just barely getting by—it’s an enormous risk. Right? So I think you can’t forget that Erdogan still has a lot of people following him or people willing to vote for him, but not necessarily because they’re passionately in love with him.

The Sense of Impunity Has Emboldened Authoritarians

And lastly, Professor White, how might the return of Donald Trump to the US presidency influence Erdogan’s authoritarian behavior? Would it embolden similar tactics and reduce external democratic pressure on Turkey?

Professor Jenny White: I think it already has. Apparently—though it wasn’t officially confirmed—Erdogan and Trump had a phone call just a few days before the arrest of Imamoglu. I’m almost certain Trump said something like, “Oh yeah, go ahead”—no problem. Why would he object?

This sense of impunity has emboldened authoritarians around the world. Erdogan has nothing to fear from US censure—no expectation that Washington will hold him accountable for his human rights record or for arresting political opponents. In fact, I’m quite sure Trump would support that kind of move.

The European Union is in a different situation. But it’s also connected to Trump—because now that he’s pulling back from the US’s commitments to European defense and traditional economic relations, Europe has to reassess its strategic alliances. It doesn’t have to, but I think it would be smart for Europe to recognize how important Turkey is—not only for European defense and NATO, but perhaps in other ways as well.

If the US is no longer a reliable partner, Europe needs to look elsewhere and build its own strong networks. And Turkey will always be a key player in any such network.

So Europe finds itself in a difficult position. Even though it genuinely cares about human rights, and about Imamoglu—who, for many, represents a liberal democratic future—they’re not in a position to speak out forcefully, because they need Turkey.

And Turkey also holds a very strong position in Syria right now. So, if Erdogan is going to take this kind of action, this is a strategic moment to do it.

Le Pen & Bardella

Professor Marlière: The Far Right Has No Free Pass to Establish a Dictatorship in France

In this timely and incisive interview, Professor Philippe Marlière (UCL) discusses Marine Le Pen’s conviction, the limits of far-right populism, and the resilience of democratic institutions in France. While Le Pen’s narrative frames her disqualification as a “denial of democracy,” Professor Marlière warns against buying into this rhetoric. “Politicians are not above the law,” he asserts, adding, “The far right has no free pass to establish a dictatorship in France.” A must-read on the legal, political, and symbolic stakes of France’s 2027 presidential race.

Interview by Selcuk Gultasli

In a wide-ranging interview with the European Center for Populism Studies (ECPS), Professor Philippe Marlière of University College London offers a trenchant analysis of Marine Le Pen’s conviction, the broader rise of the far right in France and Europe, and the fragile boundaries between democratic politics and authoritarian temptation. Known for his work on French and European politics, Professor Marlière opens the conversation by sharply distinguishing between fascism and the far-right populism embodied by Le Pen’s Rassemblement National (RN). “I would describe Marine Le Pen’s National Rally as a far-right party,” he says, stressing that although it is “reactionary” and “nativist,” it is “not fascist” in the classical sense, since it operates within existing democratic institutions.

The interview takes on greater urgency in the wake of Le Pen’s conviction on corruption charges and her disqualification from running in the 2027 presidential election. According to Professor Marlière, the ruling represents a “major blow” not only to Le Pen personally—who was widely seen as a leading contender—but to the party’s claim of moral superiority over the political establishment. “The conviction is so clear-cut,” he notes, “and her defense so weak,” that overturning the verdict on appeal seems unlikely.

At the heart of the conversation is the far right’s delicate balancing act between anti-establishment rhetoric and the imperative to appear legitimate within democratic norms. Marlière cautions that while Le Pen and her allies may frame the ruling as “a denial of democracy,” they have not dared to attack the judiciary wholesale, because “if she does, she risks being seen as undermining French justice and being pushed back to the political fringe.”

This fragility, he argues, reveals the limits of populist authoritarianism in France. “In a democracy, when you are a politician, you must respect the decisions of the judiciary,” he insists, citing Montesquieu’s separation of powers. And that is why, he concludes, “the far right has no free pass to establish a dictatorship in France.” Voters may be willing to punish the mainstream, but they are not prepared to dismantle liberal democratic institutions in the process.

Dr. Philippe Marlière, Professor of French and European Politics at University College London.

Here is the transcription of the interview with Professor Philippe Marlière with some edits.

RN Is Nativist, Reactionary, Far-Right—But Not Fascist

Professor Marliere, thank you so very much for joining our interview series. Let me start right away with the first question: You’ve distinguished between authoritarianism and fascism in recent analyses. Given Le Pen’s ideological evolution and her party’s increasing parliamentary power, where would you situate her movement today?

Professor Philippe Marlière: Well, I would describe Marine Le Pen’s National Rally (RN) as a far-right party. If you want to place it on the left-right axis, as political scientists typically do, it clearly falls on the far-right. That’s also how many people in France perceive it today. Le Pen herself resists the “far-right” label, as it implies being on the fringe or extreme end of the political spectrum. However, that is how pollsters and the media commonly categorize the party. So yes, it is far-right.

It’s not fascist. I don’t think the National Rally can be described as a fascist party. Fascism is something quite specific. You can find fascism today in some countries and in some parties, but I don’t think the National Rally is fascist. I would call it nativist. The main concern of the National Rally is the support, through policies, of the indigenous population—the French—as they describe it, as opposed to non-French people or migrants. So: nativist.

Probably reactionary. Much of the National Rally’s policy and ideology seems aimed at returning to a past—often an idealized or even mythical version of the past—that France, in reality, never fully experienced. A past, of course, with fewer migrants and fewer foreigners. In that sense, it is reactionary.

The party used to advocate policies that were decidedly illiberal. For a long time, it supported the death penalty, opposed abortion, and stood against LGBTQ rights. It has evolved on these issues, and that’s likely something we’ll discuss further. In sum: reactionary, nativist, far-right—that’s how I would describe it.

Fascism, as I’ve said, is different. It involves the attempt to establish a totalitarian regime. It can promote racial politics and undermine or directly challenge the rule of law. I don’t believe the National Rally is currently inclined to do that—although, of course, once in power, they might attempt to.

That said, within the current political context, the National Rally appears to be a party that, if elected, would operate within the main institutions of France and Europe. It would likely cooperate with European partners within the European Union. For all these reasons, it is a far-right party, but not a fascist one.

A Major Blow to the RN’s Anti-Establishment Credibility

How do you assess the political implications of Marine Le Pen’s conviction and subsequent disqualification from running for office in 2027? Given the National Rally’s efforts to portray itself as a respectable, anti-corruption alternative to the political establishment, to what extent does this judicial outcome represent a decisive rupture in the party’s quest for power—and could it destabilize its electoral momentum ahead of a crucial presidential race?

Professor Philippe Marlière: Le Pen’s conviction—alongside that of up to 20 party members, mostly elected representatives in the European Parliament—is undoubtedly a major blow. It’s especially significant for Le Pen herself. She might not be able to run in 2027. As far as I’m concerned, I don’t think the decision will be overturned on appeal. She likely won’t be a candidate, so someone else will have to step in.

For now, she’s fighting to clear her name, but the conviction is so clear-cut, the corruption charges so substantial, and both her defense and the party’s defense so weak, in my view, that overturning the verdict will be extremely difficult.

This is a serious setback for Le Pen, particularly because she was seen as having a strong chance of winning the 2027 presidential election. It now seems increasingly unlikely that she will be able to run.

But more broadly, it’s also a significant blow for the party. As you mentioned, it has increasingly been seen as a normalized political force—no longer on the extreme fringe, but rather as a party whose ideas, members, and officials have gradually gained a degree of legitimacy. I wouldn’t go so far as to say it fully belongs to the political mainstream—not yet, not entirely—but to some extent, it is certainly no longer the early National Front of Jean-Marie Le Pen, the party that once frightened a large portion of the public.

So it’s a major blow for the party because part of its appeal lay in being increasingly perceived as no longer extreme by a majority of voters—or at least by a solid base of 37 to 40% of the electorate—while simultaneously remaining highly critical of the system; that is, the other mainstream parties, which it portrayed as corrupt and part of a de facto coalition responsible for poor governance in France and for the French people.

So, of course, being convicted and found guilty of corruption is a major blow, especially since much of Le Pen’s rhetoric has focused on attacking other parties—branding them as corrupt, accusing them of collusion, and portraying them as operating within a deeply flawed system. Now, that very charge is being applied to her.

There is evidence, and according to the first opinion polls, many people now view the National Rally as a corrupt party—or at least believe that the initial conviction handed down by the judges last week was justified.

Politicians Are Not Above the Law

Marine Le Pen and Jordan Bardella are seen at the end of a polical meeting in Marseille for Rassemblement National party on March 3, 2024. Photo: Obatala-photography.

In a democracy, how should we balance judicial independence with the political fallout when a leading presidential contender like Marine Le Pen is barred from running due to financial crimes? Do you see this ruling as reinforcing or undermining public trust in French institutions? Moreover, is there a risk that—even if legally justified—it will fuel far-right conspiratorial narratives about ‘elites’ silencing dissent? How should mainstream parties navigate this moment without inadvertently legitimizing those populist frames?

Professor Philippe Marlière: As you would expect, Le Pen’s defense—and the party’s defense—was to claim that this is a denial of democracy, that the conviction was politically motivated, that the judges are politicized, and that the goal is to bar her from running because she would likely win. That’s what she said at a large rally last Sunday at Place Vauban in Paris. She made these claims, and throughout the week, Le Pen and her supporters have continued to repeat them. Of course, that is their narrative. But that doesn’t mean the narrative is true. In my view, it should be taken with a large pinch of salt and critically examined.

Let’s start with the heart of the matter. What is that? It’s the conviction of Le Pen and her supporters. She is guilty—guilty of a serious act of corruption. Several million euros of public funds were diverted to fake jobs. So we begin with that fact: she is guilty.

However, I believe that, with the support of some media outlets in France—not all, but some—the discussion has shifted away from Le Pen’s conviction and guilt toward a debate about politicized judges and an alleged denial of democracy. I remain very skeptical, if not outright critical, of Le Pen’s narrative, because it seems to me that the judges simply did their job: they applied the law.

By the way, who passed the law—the one that led to Le Pen’s conviction and its immediate effect? It was the lawmakers themselves. A bill was passed in Parliament in 2016. So it was people like Le Pen who voted for that law. They wanted to be extremely harsh on individuals convicted of acts of corruption.

That’s why I think it would be useful to bring the debate back to the heart of the matter: Le Pen’s conviction. She was found guilty of a serious act of corruption. And secondly, the judges simply did their job. To claim that they politicized the process is incorrect—they applied the law.

This also demonstrates something important: politicians are not above the law. They are treated like ordinary citizens—and rightly so. Why should a politician—even someone intending to run for the presidency, with a real chance of winning—be exempt from the law if condemned by French justice?

That’s the real issue. That’s what we should all be reflecting on, instead of defaulting to claims like “the judges are politicized,” and so on. In my view, that is the real question.

Undermining Justice Would Push Le Pen Back to the Political Fringe

Marine Le Pen has characterized her conviction and political ban as a ‘denial of democracy,’ echoing a broader far-right populist tactic of depicting institutions as tools of political repression. In the light of your critique of ‘political nudges’ like the ‘Islamo-gauchisme’ narrative, do you see a danger that the far right will now instrumentalize this legal verdict to delegitimize the French judiciary and fuel deeper mistrust in liberal democratic institutions?

Professor Philippe Marlière: I think it will be difficult to do that. They have probably already tried—particularly Le Pen. If you heard her speak last Sunday in Paris, when she addressed a rally of supporters, she was, of course, very harsh in her response to the judgment. She said, “Of course I’m innocent, this is a denial of democracy,” and so on. She also claimed that the judges who made the decision were politicized.

But she didn’t, so to speak, issue a broader criticism of the French judiciary. She didn’t say, for example, that the entire justice system is corrupt. She avoided that, because doing so would amount to directly challenging the French judicial system as a whole—and that would be quite serious.

It would indeed be highly problematic for a leading contender for the highest office in French politics to undermine the judiciary through such criticism. In a democracy, when you are a politician, you must respect the decisions of the judiciary. Failing to do so means interfering with justice—and that is a very serious matter.

The French political philosopher Montesquieu, in the 18th century, wrote about the separation of powers—executive, legislative, and judiciary—and he said that no power, executive or legislative, should be in a position to interfere with or encroach upon the power of the judiciary. If you do that, it’s no longer a democracy; it’s a tyranny. So justice must remain independent.

That’s why Le Pen will be very careful before launching a broader attack on the justice system. So far, she hasn’t done that. Some of her supporters have likely been less cautious, but she herself has been careful not to place blame on the judiciary as a whole. Instead, she has focused on specific individuals—the judges who issued the ruling—claiming, for instance, that the presiding judge was a leftist.

But this is a difficult line for Le Pen to walk. She cannot push too far in that direction. If she does, she risks being seen as undermining French justice and, as a consequence, being pushed back to the political fringe. Her opponents will say, “Look, you’re clearly not part of the mainstream. If you were ever elected, you would interfere with the justice system.” And that, of course, would be very serious.

Le Pen Must Defend Herself Without Undermining the Rule of Law

Given your work on the ‘dédiabolisation’ or “dedemonization” of the Rassemblement National and the normalization of the far right in France, do you think Marine Le Pen’s conviction and political ban will disrupt this process—or could it paradoxically bolster her image as a political martyr and reinforce the RN’s anti-establishment appeal? Does this verdict pose a serious challenge to the RN’s attempt to position itself as a credible party of governance, or might it instead deepen its populist narrative of being targeted by a hostile elite?

Professor Philippe Marlière: Again, this is a difficult situation for Le Pen to handle, because she will, of course, try to defend herself. She has already filed an appeal, and I believe it will proceed very quickly—much faster than it would for ordinary citizens. Normally, an appeal takes two to three years, but in this case, it is scheduled for next year, which is unusually swift.

Why next year? Because it allows time for a decision to be made before the presidential election. This gives Le Pen one last chance to run—if she is cleared on appeal. In that sense, it also serves as further evidence that the judges, or the French justice system more broadly, are not conspiring against her. On the contrary, the legal process is offering her another opportunity to stand as a candidate.

So it’s a very difficult situation, because they have to be extremely moderate in their criticism of the justice system; otherwise, they risk being seen as a party that challenges the rule of law and the independence of the judiciary. They simply can’t afford to do that. Someone like Donald Trump may be doing so in the US and getting away with it for now—but in France, where Trump is, by the way, quite unpopular, that approach would not be well received.

So the room for maneuver for Le Pen and her party is quite limited. She can say, “I’m innocent, I’m going to appeal, the judges who made the decision were unfair,” but they cannot go much further than that. They cannot openly criticize the judicial system as a whole.

That’s why I think, in terms of image—since that’s your question—if we look at the initial opinion polls, of course, these will need to be confirmed over time. But according to the polls, people don’t seem to have changed their minds. The party remains quite high in the rankings, and Jordan Bardella appears to have, roughly speaking, the same level of support as Le Pen.

There are two distinct points here. First, it’s clear that the National Rally is currently the leading party in French politics. That was evident in the last two elections—the 2024 European election and the general election—where the party came out ahead of all others.

That’s one thing. The other is the judicial decision. And I think, overall, the opinion polls show that the French public believes the decision was fair. That’s why Le Pen can’t make too much noise about it. It’s seen as a fair judgment. French voters appear to believe that no one should be above the law—including national politicians. If they’ve done something wrong, they should be punished like anyone else would be in similar circumstances.

A Far-Right International Is Emerging—But It Won’t Help Le Pen

In the light of the vocal support Marine Le Pen has received from international right-wing figures like Donald Trump and Elon Musk, to what extent does this signal the emergence of a transnational populist narrative centered on judicial persecution or ‘lawfare’? Are we witnessing a growing global solidarity among populist leaders who frame legal accountability as political victimization by elite institutions and the consolidation of a transnational illiberal alliance?

Professor Philippe Marlière: Well, very likely. The initial signs suggest that there is a kind of de facto reactionary or far-right international that has rallied in support of Le Pen. I think all the major figures—key leaders of that movement in Europe—came out: Orbán in Hungary, Salvini in Italy, Trump, J.D. Vance, Bolsonaro. Many of them made public statements. Even Trump tweeted.

He probably doesn’t know Le Pen very well—perhaps not at all—but someone likely mentioned the case to him, so he tweeted in her support. Of course, he did so because these kinds of far-right leaders seek to undermine the rule of law in liberal democracies. They challenge judicial decisions whenever those decisions go against them, and that’s precisely what Trump has been doing in the US. So, this was more of an opportunity for them to do just that, rather than a genuine expression of support for Le Pen herself.

But yes, there is a de facto far-right international. And every time a decision appears to deprive far-right politicians of power—or simply goes against them—they tend to rally in support of that politician, as they did in this case.

What does that mean, concretely? I think this kind of reaction doesn’t clearly indicate what the future holds, one way or another. It remains very uncertain. When I refer to a far-right international, it shouldn’t be compared to something like the Socialist International, where organized parties met regularly and committed to shared policies. It’s not that structured. It’s more at the level of national leaders or heads of state issuing statements, especially via social media.

So yes, she received that support. But what does it mean for Le Pen in France? I don’t think it means much. As I mentioned, Trump is deeply unpopular in France—on both the left and the right. Almost no one likes him. So I don’t believe receiving support from those far-right figures will benefit Le Pen. I think she has to be very careful. Le Pen wants to be seen as more mainstream, so if she appears to be in cahoots with, or too close to, highly controversial politicians abroad, I don’t think it will help her.

Far Right Is Rising—But Too Divided to Replace Le Pen Easily

Le Pen & Bardella
Leaflets featuring candidates for the 2024 legislative elections in Versailles, France, on June 28, 2024. Photo: Dreamstime.

From the French perspective, does Le Pen’s downfall create space for a new figure on the European far-right, or is her symbolic centrality too embedded in the populist narrative across Europe to be easily replaced?

Professor Philippe Marlière: This highlights the central challenge facing the far-right in Europe. The far-right has been steadily growing—making electoral gains, winning elections, and even holding power in several countries. To start with Europe: they were in power in Poland; they remain in power in Hungary and Italy—a major EU country—and Le Pen and her party are performing very well in France. The AfD in Germany has also been doing well. So there is a clear, steady rise of the far-right, marked by significant gains in the most recent European elections.

That’s one of the reasons why the far-right is no longer seriously considering leaving the EU if it were to come into power. They’ve realized they can fight from within and attempt to redirect the EU’s political course.

So that’s good news for the far-right. However, does this translate into greater coordination or cohesion among far-right parties and governments in Europe? Not necessarily. For example, there are at least two parliamentary groups in the EU that include far-right parties. They were unable to form a single group, which, of course, weakens their influence because their efforts are divided across multiple blocs.

It’s also well known that far-right leaders do not necessarily get along well; they do not necessarily work together. For instance, Marine Le Pen is close to Salvini and La Lega but doesn’t get along well with the Prime Minister Giorgia Meloni—which is strange, because Giorgia Meloni has a legacy that is more similar to Le Pen’s. They both come from far-right parties initially. Of course, they’ve evolved somewhat and are now a little bit different. But whereas La Lega initially wasn’t a far-right party when it was created in the 1990s, it became a far-right party. So it’s very strange, and I can’t necessarily explain the logic of these de facto alliances between far-right leaders and parties.

I think it often comes down to their positions on policy, but it’s also about whether the leaders get along personally. I believe it’s more the latter. And that, in itself, is telling. Political scientists often say that the left has trouble uniting—and if you look at the French left right now, that’s clearly the case. They can’t come together.

But it seems the far right also struggles to unite, for similar reasons: ideological differences and personal rivalries. So this is where things stand at the moment. The far right has become more successful recently, but it remains divided. It is not a unified movement. Instead, it’s a collection of far-right parties spread across various parliamentary groups in the European Parliament—groups that don’t necessarily cooperate well or work together effectively.

Bardella Isn’t a Le Pen—But He May Be Even More Radical

Jordan Bardella, Le Pen’s protégé, is poised to become her replacement. Based on your analysis of generational shifts within the European far right, do you see Bardella as a mere avatar of Le Penism by remaining dependent on the Le Pen name, or does he represent a potentially more radical or technocratic trajectory?

Professor Philippe Marlière: There are differences between Le Pen and Bardella. First of all, he’s not a Le Pen. If Bardella runs in 2027, it will be the first time since Jean-Marie Le Pen launched the National Front in 1972 that no Le Pen is running for the FN/RN party. That’s the first difference.

There’s also a generational difference. Le Pen is 56, and Bardella’s youth could be appealing—particularly to younger voters—by presenting a new, youthful face of leadership. But of course, there’s a downside: he is politically untested and very inexperienced. He’s not known as a strong debater or a skilled orator. Reaching that level in politics takes time—it requires years of experience. Le Pen has improved over the years, and with Bardella, it would be a very different proposition.

There are also political differences. I think Le Pen has been—and still appears to be—more supportive of the de-demonization strategy. Unlike her father, she hasn’t attempted to shift the party to the center—the National Rally remains firmly on the far right—but she has worked to make some of its flagship policies on immigration, Islam, and the interpretation of French laïcité more acceptable to a broader segment of voters.

To make them more acceptable to other parties as well, because de-demonization works both ways. It involves you, as a far-right party, refraining from using aggressive rhetoric or making racist statements—things that generally do not resonate well with the electorate. But it also involves your opponents shifting to the right and adopting some of your policies, particularly on issues like immigration.

So there are differences, as Bardella appears to be somewhat more radical on those issues. His economic policies also differ; he’s more like Jean-Marie Le Pen of the 1980s and 1990s—more neoliberal, more supportive of laissez-faire economics than Marine Le Pen. So, you might think these are merely cosmetic differences.

And who knows what will happen if we assume that Le Pen won’t run? Bardella seems to be in a good position—he holds a strong position as the party leader. But who knows? Something might change. Other candidates might try to enter the race, and there could even be a primary election within the party.

Think, for instance, of Marion Maréchal, the niece of Marine Le Pen. She left the party a few years ago to join Éric Zemmour, but now she seems to have taken a step back from him as well. She attended the rally on Sunday in Paris in support of Le Pen. Who knows? She’s very popular among party voters. She’s a Le Pen, even though she no longer uses the name—she’s Marion Maréchal-Le Pen—and for that reason, her presence could be significant. She’s also a better orator than Bardella.

So, who knows what might happen? Bardella appears to be the front-runner to replace Le Pen, but we might be in for a surprise.

Marion Maréchal and Éric Zemmour
Portrait of French politician Éric Zemmour with Marion Maréchal (formerly Le Pen), leader of the Reconquête party, seen in Toulon during a protest against the arrival of the migrant rescue ship Ocean Viking. Photo: Laurent Coust.

Le Pen’s Legal Struggles Will Have a Limited Impact on Europe’s Far-Right Strategy

And lastly, Professor Marlière, what ripple effects might Le Pen’s conviction and framing as a martyr have on sister far-right movements in Europe, especially in states like Italy, Hungary, and Germany? Could it embolden them or shift their strategies? Do you think this case and its framing could be used by other European populists to delegitimize legal institutions, especially in countries where the rule of law is already under strain?

Professor Philippe Marlière: I might be a little optimistic on this, but I don’t think it will have a significant impact on the political situations in other countries. Of course, some will use Le Pen’s case to talk about so-called politicized judges, to claim a denial of democracy, to argue that the “true patriots”—as they describe themselves—are being sanctioned by their opponents, that they can’t speak the truth to the people, that they are restricted and constrained. You know, all the usual arguments.

I think they might refer to the Le Pen case in national debates to make those points. But I’m optimistic in the sense that each national context is different. And besides, the pace of politics today is very fast. In a few months, who will still be talking about Le Pen’s conviction?

There will be the appeal, so in a year or so, it may come back onto the agenda. But if the appeal is upheld, I think people will move on—there will be a replacement, another candidate, probably Bardella—and Le Pen will be quickly forgotten.

That’s one thing. The other reason I’m optimistic is that, as I said earlier, Le Pen has to be very careful about criticizing the judges and the justice system—not to be seen as undermining the rule of law—because that would be an extreme move. It would place her in a very radical position, one that most of the electorate, particularly conservative voters who are not far-right, would likely reject.

These are the voters who, in the second round of a presidential election, might be tempted to vote for Le Pen or someone from the National Rally against, for instance, a left-wing candidate—if one were to make it to the runoff. This electorate is conservative, right-wing, but not far-right. The National Rally needs to keep them on board and continue appealing to them. If they can’t—if they lose that electorate—they will never get elected. That’s why they have to be extremely cautious. And I think the situation is the same across most European countries—Italy, probably—with one exception: Hungary.

Hungary has been governed by Orbán for a long time, and many people say that while elections still take place, they are not very fair. It’s a highly authoritarian regime—illiberal. So, probably with the exception of Hungary, where the opposition is now quite weak due to all the laws passed by Orbán’s government, I think in other countries there are still counterpowers—opposition parties, trade unions, the media, and most importantly, the public—the electorate.

It’s not because the electorate is putting the National Rally ahead in France that they want an authoritarian regime. It’s a very complex reality to grasp. I think supporting the far right in France today means, above all, rejecting the other parties—both left and right. People believe those parties were once in power and failed. They tried Macron, and they believe he failed too. So it’s more about the idea: let’s try the only party that has never governed—the National Rally.

But that doesn’t mean voters want an authoritarian regime, or a government that will curb public freedoms or take extreme measures. That’s why Le Pen can’t see herself as the new Trump. I don’t think being a Trump figure would go down well in France. Then again, you might say, in the US, who could have predicted what happened there?

You see, that’s why I’m optimistic. But of course, things can sometimes go wrong very quickly. Still, that’s my view. I think that for Le Pen and the party to be successful and ultimately win an election, they will have to stick to their strategy of de-demonization—which means no longer being seen as an extreme or threatening party—so that enough people will be willing to vote for them.

Of course, they will maintain their policies—against immigration, against Islam, and against a number of other things—but they do so because they believe there is probably a majority of people who could support those positions. Just enough. That’s their strategy. It doesn’t mean they have a free pass to establish a dictatorship in France.

Protests in Turkey.

Dr. Cevik: Turkey Has Crossed the Critical Threshold from Competitive to Full Authoritarianism

In a compelling interview with ECPS, Dr. Salim Cevik argues that Turkey has “crossed the biggest threshold from competitive authoritarianism to full authoritarianism.” Highlighting the arrest of Ekrem Imamoglu, Dr. Cevik sees it as a targeted move to eliminate democratic competition: “He is being arrested because he could potentially defeat Erdogan.” Populism, once central to Erdogan’s rule, is giving way to raw coercion: “Force is the fundamental strategy of Erdogan.” Dr. Cevik also condemns Western silence, especially from Europe and the US, warning that their inaction amounts to complicity. “Erdogan feels very strong… because he has international backing.” Drawing a parallel with past mistakes on Putin, he cautions: “You can’t really trust a personal autocracy for strategic partnership.”

Interview by Selcuk Gultasli

In a wide-ranging and sobering interview with the European Center for Populism Studies (ECPS), Dr. Salim Cevik—Political Scientist and Researcher at the German Institute for International and Security Affairs—offers a critical diagnosis of Turkey’s deepening authoritarian turn under President Recep Tayyip Erdogan. Framing the recent arrest of Istanbul Mayor Ekrem Imamoglu as a pivotal moment in Turkey’s political trajectory, Dr. Cevik asserts that “we’ve crossed the biggest threshold from competitive authoritarianism to full authoritarianism.” While acknowledging that political repression is not new in Turkey, he emphasizes that this particular case marks a critical rupture because it directly targets “the most potent rival of Erdogan” and aims to eliminate any realistic possibility for the opposition to win an election.

Dr. Cevik situates this development within Erdogan’s long-standing strategy of personalizing power and dismantling institutional checks and balances. Over the course of two decades, Erdogan has “sidelined all important political figures,” absorbed the party into his persona, and gradually brought the judiciary, media, business sector, and civil society under his direct control. This personalization of rule has been “formalized” through the switch to a presidential system, which Dr. Cevik sees as a culmination of earlier informal power consolidations.

While Erdogan’s rule was long bolstered by a populist strategy that fused economic provision with religious-nationalist rhetoric, Dr. Cevik argues that this strategy is faltering. Erdogan is now “no longer the popular figure” he once was, as economic decline has eroded his legitimacy among even his core supporters. This, Dr. Cevik suggests, is what pushes the regime to rely increasingly on coercion rather than consent: “Populist mobilization is no longer the key term to understand Turkish authoritarianism… Force is the fundamental strategy of Erdogan.”

Of particular concern is the muted response from Western powers, which Dr. Cevik interprets as tacit approval. He criticizes both the United States and the European Union for enabling Erdogan’s autocratization, noting that “Erdogan feels both very weak because he’s losing popular legitimacy, but he’s also feeling very strong… because he has international backing.” In Europe, especially, strategic interests tied to Turkey’s military capacity and geopolitical location have led to a dangerous silence. “Europe made the same mistake with Putin,” Dr. Cevik warns. “I see no reason why Erdogan should be trusted more than Putin… It’s not only normatively and morally wrong—it’s also strategically blind thinking.”

In this critical conversation, Dr. Cevik calls attention not only to Turkey’s alarming democratic backsliding but also to the global implications of Western complacency in the face of authoritarian consolidation.

Dr. Salim Cevik
Dr. Salim Cevik—Political Scientist and Researcher at the German Institute for International and Security Affairs.

Here is the transcription of the interview with Dr. Salim Cevik with some edits.

Erdogan Regime Is No Longer Competitive—It’s Full Authoritarianism

Dr. Cevik, thank you very much for joining our interview series. Let me start right away with the first question: To what extent does the arrest of Ekrem Imamoglu represent a definitive rupture in Turkey’s transition from competitive authoritarianism to full-fledged autocracy?

Dr. Salim Cevik: Thank you for inviting me, and for the question. I think this marks a major threshold. But to be honest, he is not the first politician to be arrested in Turkey. The country has been on an authoritarian trajectory for more than a decade, which has involved the imprisonment of many politicians—particularly members of the Kurdish political movement, who have been arrested en masse. Some are still behind bars, the most prominent among them being Selahattin Demirtas, who has been in prison for more than eight years. So, in that sense, Imamoglu’s arrest is nothing new in Turkey—but it is new in the sense that it aims to destroy the competitive element of the political regime.

When we talk about competitive authoritarianism, it is an authoritarian system, anyway—but what distinguishes it from full authoritarian regimes is that, in competitive authoritarianism, there is a realistic possibility that the opposition can win an election. Now, why is Imamoglu being arrested and not someone else? I think there is a clear answer to that: he is the most potent rival of Erdogan. He is being arrested because he could potentially defeat Erdogan in the next elections. If you put people who could win elections behind bars, that, by definition, undermines the competitive dimension of competitive authoritarianism. Because if you arrest whoever is going to win, then it’s no longer competitive—it becomes a fully authoritarian system. So, in that sense, I think we’ve crossed the biggest threshold from competitive authoritarianism to full authoritarianism.

Force Is Now Erdogan’s Strategy

Turkey, Protest
University students stage a protest at Beşiktaş Square in Istanbul, declaring a boycott in response to the arrest of Mayor Ekrem İmamoğlu — Istanbul, Turkey, March 24, 2025. Photo: Sedat Gulec.

How has Erdogan’s brand of populism evolved into an instrument of authoritarian consolidation, and how central is the creation of internal “enemies” to this strategy?

Dr. Salim Cevik: Populism and the creation of internal enemies have been central to Erdogan’s authoritarianism. That has been the case over the years—even when he was not yet a fully autocratic leader and when Turkey’s democracy was functioning relatively well. Erdogan has consistently employed a populist strategy for political mobilization, and he has now been in power for more than two decades. The first decade was relatively—or at least acceptably—democratic, and initially even pro-democratic. However, starting with his second term, during his second decade in power, he began to grow increasingly authoritarian.

Over these more than 20 years, he has always created internal enemies, and those enemies have actually changed over time. They have included Kemalists, Gulenists, Kurds, and Turkish nationalists—at different stages of his political career, he has targeted different groups. He managed to establish a minimum winning coalition to defeat each internal enemy. That’s his political style and strategy. In that sense, populism has been integral to the establishment of authoritarianism in Turkey. 

However, when we talk about this recent event—this arrest—and Turkey crossing a threshold from competitive to full authoritarianism, I don’t think populism is the right term here. Populism, by definition, is about being popular. Populist autocrats usually mobilize the majority around themselves, and they create internal enemies in order to build this minimum winning coalition—at least to configure a majority. That tactic—creating internal enemies—has been Erdogan’s strategy for more than 20 years.

But as I said in the previous question, we are now crossing a threshold from competitive to full authoritarianism. Erdogan has been a popular politician—he has always been a very popular politician. He consistently managed to create a winning majority, a coalition of a minimum winning majority. He is now crossing that threshold because he believes, and sees, that he can no longer do that. He is no longer the popular figure. He no longer has 51 percent behind him, and that’s why he is crossing this threshold. So, I think populist mobilization is no longer the key term to understand Turkish authoritarianism.

Of course, the process I’m talking about has just started, and we don’t know where it will lead. But if everything goes according to Erdogan’s expectations—and if Turkey becomes a full authoritarian regime rather than a competitive one—then he no longer needs to be popular. It will not be a majority authoritarian regime; it will be an authoritarian regime ruled by a minority. And that means he will be ruling by force, rather than by creating the consent of the majority through populist means. But, this is just the beginning of the process. Where we are heading is that populism is no longer Erdogan’s fundamental strategy. Now on, force is the fundamental strategy of Erdogan.

Populism Dismantled the Rule of Law—Now Erdogan Rules Alone

Would you characterize the current crisis as the culmination of a long-standing populist logic that inherently undermines liberal democratic norms?

Dr. Salim Cevik: Yes. This populist strategy that Erdogan has pursued so far has enabled him to reach this point. It has allowed him to dismantle the rule of law and undermine political liberties. It has enabled him to inflict suffering on individuals and groups he has designated as internal enemies. But, as I mentioned in the previous question, those internal enemies are no longer the minority. Now, he is creating an internal enemy that will likely, by the end of this process, be the majority—making it a forceful authoritarianism. Ultimately, it was populism—and the systematic dismantling of the rule of law and the liberal protections that accompany it—that brought us to this point and enabled Erdogan to cross the threshold we are now discussing.

In what ways has the personalization of power under Erdoğan blurred institutional lines between the state, party, and judiciary?

Dr. Salim Cevik: Well, in very fundamental ways. I mean, when Erdogan came to power, the AKP was a ‘cadre’ movement. It had a number two—Abdullah Gul—a number three, Bulent Arinc. Some would even call Abdullatif Sener number four, and the list would go on. We had a powerful cabinet with very prominent politicians, etc. So, it was a genuine cadre movement. Now, there is no number two within the AKP—let alone a number three or a cadre—and the ministers no longer carry any real weight. Even in this current crisis, we see that Erdogan is, in a way, defending himself. He no longer has credible political allies to speak on his behalf. So, everything is now personalized in Turkey.

But it has first started with the personalization of power within the party. Erdogan initially hijacked the party. It had been a party of prominent figures—a cadre movement with a political ideology, or at least a claim to conservative democracy. But step by step, he personalized power within the party. He sidelined all the important political figures and stripped the party of its political substance. When we talk about the party’s ideology or political beliefs today, there’s really nothing left—because over the past 20 years, Erdogan has continuously shifted his coalitions, leaving no consistent ideological foundation. So, the party became Erdogan.

After that, he personalized other centers of power. He brought the judiciary under his control. He turned the party’s control over the state into personal control—and since the party is Erdogan, this meant bringing the judiciary, the media, the business community, and civil society under his direct influence. So, at the end of the day—with the switch to the presidential system, which in many ways formalized these already existing informal power configurations—the regime became fully personalized. That transformation, already largely complete by 2013–14, was cemented through institutional change. Now, we are talking about a single individual ruling not only over the executive, but also the judiciary, the parliament, civil society, and all segments of power.

Strong Enough to Suppress, Too Weak to Compete

Ekrem Imamoglu
Istanbul Mayor Ekrem Imamoglu addresses supporters during a protest under the banner “The Nation Stands by Their Will” outside the Istanbul Metropolitan Municipality on December 15, 2022. Photo: Tolga Ildun

Is the recent political crackdown a sign of regime insecurity ahead of elections, or a calculated strategy to establish post-electoral authoritarian permanence?

Dr. Salim Cevik: I think it’s both a symptom of weakness and of strength at the same time. It’s a symptom of weakness because Erdogan is increasingly lacking popular support.

What made him so indispensable to his allies for so long was his ability to bring the majority of the public with him. He kept winning elections—or, to put it another way, we can certainly criticize the tactics he used to maintain his popularity—but ultimately, he succeeded in staying popular.

That’s no longer the case. In recent years, those who don’t want to see him as president now form a larger coalition than those who do. This was already true in the previous election two years ago, but he managed to survive using various tactics: he divided the opposition, ensured they backed a candidate who couldn’t unify them, and relied on judicial tools—there was already a court case against Imamoglu at the time. He used other instruments too. The key was preventing the opposition from uniting behind a single figure.

But that’s no longer working. The local elections showed that the CHP is now the central actor in the opposition and capable of building a majority larger than Erdogan’s. So in that sense, he’s very weak in terms of popular legitimacy—and that’s what’s pushing him to take these extraordinary measures.

At the same time, he remains very powerful. He controls the state apparatus, the judiciary, the media, and the security forces. And the international context—perhaps you’ll ask about this later, but I’ll mention it briefly—has emboldened him even further. He knows the US is on his side, and he knows that, for a variety of reasons, Europe will stay silent. In that sense, he’s very powerful.

So it’s a paradox: he’s powerful because he can take these steps, but weak because he has to. He can’t afford to leave the competitive authoritarian game as it is and risk an election—even a highly unfair one—that he might lose. So, he takes measures to avoid that risk. In short, he’s strong in terms of state control, but weak in terms of popular legitimacy—and that combination is exactly what’s driving these moves.

Erdogan Exploits Islam as Rhetoric, Not as Rule

Has political Islamism in Turkey under the AKP shifted from a reformist ethos to a mechanism of ideological legitimation for autocracy? Do you see the regime’s increasing reliance on religious-nationalist rhetoric as signaling a radicalization, or merely instrumental populist recalibration?

Dr. Salim Cevik: Well, as I mentioned in the previous question, political Islam in the early 2000s had adopted a reformist character. At the time, they denied being Islamists. The famous claim was that they had “changed shirts,” and instead labeled themselves as Conservative Democrats. But that was merely a rebranding—because in order to navigate Turkey’s stringent secularist laws, it was not possible to openly identify as a Muslim democratic party. Unlike in Europe, in Turkey you have to use the label “conservative,” even though the public understands that “conservative” essentially refers to Islam and religion.

So, as a Conservative Democratic party, the AKP was indeed a reformist movement in its early years. I have to say that during that period, religious discourse in society also became more pluralistic and democratic—this was part of the cultural conflict in Turkey between authoritarian secularists and the conservative majority. To defeat—or rather, to undermine—the authoritarian secularist powers, who were a minority, Islamist actors adopted the language of democratization and pushed for reform within the system.

But around 2010 to 2012–13—it’s hard to pinpoint an exact moment—once it became clear that Erdogan was no longer under threat, he no longer needed the reformist agenda. At that point, the logic shifted entirely, and Islam became an instrument of authoritarianism, used to justify his populist, majoritarian, and increasingly autocratic actions.

As for the second half of your question, I don’t believe we are witnessing a radicalization. Radicalization would imply a structural transformation of the regime toward a more overtly religious order. If I understand the question correctly, I don’t see that happening—nor has it happened over the past decade. Erdogan has consolidated power, but he has never actually used that power to turn the system into a more theocratic one—he hasn’t changed the legal framework or granted religion greater authority in the functioning of the state.

The only time he explicitly referenced the Quran in policy terms was when he lowered interest rates—an idea that was ill-advised not just from an economic standpoint, but also because it lacked a sound religious basis. Religion prohibits interest altogether—it doesn’t differentiate between high or low rates.

If he had said, “I want to remove interest entirely from Turkey’s financial system because religion requires it,” then we could talk about a genuine turn toward religious rule—where religious texts begin to dictate policy. That would have been a clear move away from secular governance. But instead, he said something else—and I find this very telling. He said, “I’m lowering the interest rates because Islam doesn’t like interest.”

In that moment, it was clear: religion was being instrumentalized to justify a pre-existing policy agenda. He didn’t abolish interest; he didn’t change the institutional rules. He used religion as a rhetorical tool. Religion, in this case, was merely a pawn. And I see no indication that this dynamic will change anytime soon.

Religious Rhetoric Remains, But the Provider Role Is Crumbling

Turkish Islamist President Recep Tayyip Erdogan speaks in Van province of Turkey as holding a holy Quran on April 14, 2015.

To what degree does the AKP’s Islamic narrative still resonate with its core electorate, particularly in light of economic hardship and rising dissent?

Dr. Salim Cevik: It’s difficult to answer this as a simple yes or no. On the one hand, he clearly still commands a degree of popularity. As I mentioned, he has lost the majority and will probably never recover it, but he continues to enjoy the support of—perhaps—30, 40, or even 45 percent of the electorate. I can’t cite precise numbers, but some of that support undoubtedly stems from religious sentiment. Certain segments of society view him as a devout figure. More importantly, they harbor such deep resentment toward secularists that they rally around Erdogan, whom they see as a protective barrier between themselves and the secular elite. So, part of his enduring popularity is still grounded in religion.

On the other hand, that popularity is clearly in decline, and the driving factor is economic hardship. The economy alone may not be sufficient to build a majority coalition, but it is powerful enough to dismantle one. Or let me put it this way: up to now, Erdogan has played a dual role—both as an economic provider and a religious protector. He positioned himself as the guardian of religious values while delivering material prosperity. That balance was key to sustaining his electoral majority. But if he falters on either front, that majority begins to unravel. He continues to lean on the religious narrative, but he’s steadily losing the economic argument—the “provider” role.

So, yes, his base is eroding. But as I said, it’s a gray area. Religion remains a powerful political tool for him. Yet in times of economic hardship, it alone won’t be enough.

Unlike Gezi, This Time the Protest Began with Repression, Not Resistance

How do the current mass protests compare to the 2013 Gezi Park movement in terms of mobilization dynamics, ideological coherence, and regime response? Could the protests catalyze a broader democratic awakening, or will they be contained through increased repression and securitization?

Dr. Salim Cevik: Let me start with the second half of your question. If the mobilization continues and manages to force Erdogan to back down, it could mark the beginning of a new era of democratization in Turkey. That’s possible, but unlikely. The more probable scenario is that Erdogan will suppress the current mobilization and push the system toward an even more authoritarian model. Still, it’s a process in motion—we simply can’t know for sure yet.

Now, if we compare this to the Gezi Park protests, one major difference stands out. As we discussed in the previous question regarding the economy—when the Gezi protests erupted, they were largely a middle-class reaction. People were frustrated with Erdogan’s growing personalization of power—his attitude of “I am the ruler of this country, and I don’t care what you think; everything goes the way I say.” It was a kind of delegative democracy, as political scientists would call it. “I was elected, therefore I have all the power, and I don’t need to answer to anyone.”

That attitude contributed to the uprisings. And if those protests hadn’t been met with such severe repression, I don’t think they would’ve escalated the way they did. Gezi began as a peaceful demonstration—completely legitimate—and Erdogan could have simply let it happen. Had he done so, we might not have seen the full-scale protests or the resulting political crisis.

I don’t know whether he planned it all from the start, but at some point, Erdogan seemed to decide that Gezi wasn’t a threat but rather an opportunity—a way to boost his popularity. He could frame the protesters as urban, middle-class, secular elites. And that’s classic populist strategy: pitting “the elite” against “the people.” He painted Gezi protesters as privileged, urbanites who were safe and comfortable, yet complaining about trivial matters. That framing resonated with his base.

This current wave of protests, however, is different because it started with repression. It didn’t begin as a small demonstration that spiraled into something larger due to state violence—it began with the arrest of Imamoglu. It was repression from the outset. It was an intentional move to dismantle the competitive element of the regime. So, whereas during Gezi Erdogan’s stance was “I was elected and therefore I rule,” now it’s, “You once elected me, and I’ll make sure you never get the chance to unelect me.” That’s the key difference.

This time, it wasn’t police brutality that brought people to the streets. Rather, people were already in the streets, and Erdogan is trying to stop them with police brutality. It’s a different dynamic.

Also, I don’t think this protest is being led by the middle class. It’s being led by urban youth who feel economically crushed, who don’t see a future for themselves, and who are desperate. That’s why they’re protesting. In that sense, this moment feels more radical than Gezi. Back then, protesters were largely middle-class—they had something to lose. They wanted a more responsive government, but they weren’t acting out of despair.

Today’s youth have little or nothing to lose. That’s why even harsh state repression hasn’t stopped them—at least not yet. I was a young academic during Gezi—I was a university assistant, and by Turkish standards, I had a pretty good life. I honestly don’t think even full professors today enjoy the lifestyle I had back then. The economic decline has been dramatic. And I don’t think today’s university assistants, graduate students, or undergrads see much hope in their futures. That, too, fuels their willingness to take to the streets.

So yes, in that sense, there are some fundamental differences between then and now.

Ballots Aren’t Enough—The Opposition Must Mobilize the Streets

Turkey, Protest
University students protest at Beşiktaş Square in Istanbul on March 24, 2025, declaring a boycott in response to the arrest of Mayor Ekrem Imamoglu. Photo: Sedat Gulec

What does the sidelining of Imamoglu suggest about the regime’s tolerance for political pluralism within the current constitutional framework? What risks do opposition parties face in navigating between electoral participation and resistance within an increasingly autocratic system?

Dr. Salim Cevik: Well, the opposition parties are now in a dilemma. I’ve been talking about how the competitive element is disappearing. It’s becoming a fully authoritarian regime, and I’m sure that at some point people will begin to ask: “Is this just theater? Why are we playing our roles in this performative act that only serves to legitimize Erdoğan’s authoritarianism? Why are we even competing in the elections?” I think that would be a trap—the same trap the Venezuelan opposition fell into at one point.

Whatever happens, there will be pressure on the opposition to boycott the elections or withdraw—but I think that would be the wrong path. No matter what, the opposition must go to the ballot box, participate in the elections, and make it clear to the public that they won. I’m not saying the regime can necessarily be unseated through elections—I think we are passing that threshold. I use “passing” intentionally—I’m not saying we’ve already crossed it. It’s a process. But even if we eventually do pass that threshold, and it becomes impossible to remove the regime through elections alone, the opposition must still participate and demonstrate that they hold the popular majority.

At the same time, they have to acknowledge that it probably won’t be enough. You can no longer unseat Erdogan simply through words or ballots. You need to mobilize the streets—through demonstrations and by raising a broad popular demand for change. The opposition must combine both strategies: win at the ballot box and sustain mobilization on the streets.

Europe Made the Same Mistake with Putin—Why Trust Erdogan?

Turkish President Recep Tayyip Erdogan in Ankara, Turkey on August 30, 2014. Photo: Mustafa Kirazlı.

And lastly, Dr. Cevik, how do you interpret the EU’s and US’s muted response to Imamoglu’s arrest? Can this be read as a form of tacit legitimation or geopolitical pragmatism? To what extent does Western inaction amount to a “green light” for Erdogan’s continued autocratization?

Dr. Salim Cevik: I think this is a very important question, and thank you for asking this. And, as I said in one of the previous questions, Erdogan feels both very weak because he’s losing popular legitimacy, but he’s also feeling very strong because he has control of the coercive apparatus of the state, and he also has international backing. And when we say international backing, he has the backing of both Americans and Europeans.

We have to talk about this very briefly, so let me say a few words about both. I mean, if Trump talks with Erdogan, he would probably ask for advice on how to repeat what Erdogan is doing in Turkey in the United States. So obviously there would be no backlash coming from the American side, and all democracy movements in the world have to adapt to the fact that America is no longer ruled by a democrat. I mean, America’s own record for supporting democracies has always been a critical one. It has sold out democrats when it suited its strategic interests—that’s for sure. But it has now come to a point where America is ruled by a president who actually admires autocrats more than democrats. So we’ve left that era behind.

And for the Europeans, I think it’s clear—they will criticize it, and they do criticize it with weak words and sentences, expressions of concern. But nothing will come out of it, and everybody knows that they don’t mean it, because they actually feel that they need Turkey more than ever. Once Trump made it clear that American security guarantees are no longer reliable, Europe began discussing creating its own strategic autonomy, its own defense capabilities—and Turkey emerged as a very crucial actor here, with its strong military, large population, and growing defense industry, as well as its strategic location. So Turkey is a very important partner, potentially, for European security. And Erdogan knows this and hopes that Europe will ignore his authoritarian moves because they need him—and so far, he has been proven right.

But let me finish by saying that it is not only a normative mistake for Europe to allow Erdogan to make this move—hoping that Turkey is strategically important—but it’s also strategically blind thinking. Because once Erdogan removes all the thresholds between himself and full authoritarianism—once Turkey becomes a Putin-like regime—the question for Europeans should be: can a regime like that be trusted for security cooperation? Can it really be a security partner?

Turkish–European relations have been transactional for the last decade, and an authoritarian figure like Erdogan was quite fine for that. Transactionalism allowed for bargaining, and you could prefer to deal with a single individual rather than a state—and that was fine. But once you move beyond that—if you want to create a strategic partnership between Europe and Turkey, if Turkey is to become an important part of European security—then you can’t really trust a personal autocracy.

Europe made the same mistake with Putin. They hoped that by creating economic interdependencies, Russia would never be a threat to European security—and they were proven wrong. I see no reason why Erdogan should be trusted more than Putin in that sense, and why European security should be entrusted to a political system that is ruled by the whims of a single individual.

As I said, it’s not only normatively and morally wrong—it’s also strategically blind thinking on Europe’s part.

Professor Dogu Ergil

Professor Ergil: Turkey’s Crisis Stems from Eroding Line Between Persuasion and Coercion

In a powerful interview with the ECPS, veteran political scientist Professor Doğu Ergil warns that Turkey has crossed from populist authoritarianism into full autocracy. “Persuasion—which was once the AKP’s greatest success—has evaporated,” he explains. “In its place, coercion has become more prominent, and the instruments of coercion, including the judiciary, have proliferated.” Professor Ergil outlines how Erdoğan’s regime has personalized power, delegitimized the opposition, and dismantled democratic norms. With Istanbul Mayor Ekrem İmamoğlu’s arrest and mass protests unfolding, Turkey, he says, faces a “deadlock” where the state’s legitimacy is crumbling from within. This is a timely and sobering reflection on democracy under siege.

Interview by Selcuk Gultasli

In an exclusive interview with the European Center for Populism Studies (ECPS), veteran political scientist Professor Doğu Ergil delivers a stark assessment of Turkey’s current political trajectory under President Recep Tayyip Erdoğan’s rule. Framing the ongoing turmoil as a crisis of legitimacy and democratic erosion, Professor Ergil argues that the country has moved from a populist-authoritarian hybrid toward a more fully autocratic system. “The ongoing crisis,” he explains, “lies in the growing strength of the opposition and the blurring of the line between persuasion and coercion. Persuasion—which was once the AKP’s greatest success—has largely evaporated. In its place, coercion has become more prominent, and the instruments of coercion, including the judiciary, have proliferated.”

At the heart of Professor Ergil’s analysis is the paradox of populist regimes relying on democratic legitimacy while simultaneously undermining the very institutions that sustain it. “If you demonize, criminalize, and prosecute your opponents, and attack the very institutions that brought you to power,” Professor Ergil warns, “you begin to delegitimize the system—and, in doing so, yourself.” This dynamic, he observes, has led Turkey into a “deadlock,” where democratic procedures are maintained in form but hollowed out in substance.

Professor Ergil traces this degeneration to the AKP’s strategic shift from early reformism to an increasingly nationalist and authoritarian agenda, using political Islam not as a blueprint for governance, but as an ideological tool to legitimize power. He also underscores how the personalization of power around Erdoğan has dissolved the boundaries between state, government, and party—turning the state apparatus into an extension of partisan control.

Professor Ergil’s insights are especially timely in light of the recent arrest of Istanbul Mayor Ekrem İmamoğlu, which he views as emblematic of the broader erosion of the rule of law and the manipulation of the judiciary for political ends. As Turkey experiences historical developments, this interview offers a compelling and sobering diagnosis of a political system teetering on the edge of autocracy.

Here is the transcription of the interview with Professor Doğu Ergil with some edits.

Populism Under Erdogan Becomes Parochial and Authoritarian

Turkish President Recep Tayyip Erdogan watching the August 30 Victory Day Parade in Ankara, Turkey on August 30, 2014. Photo by Mustafa Kirazli.

Professor Ergil, thank you so very much for joining our interview series. Let me start right away with the first question: How would you characterize the evolution of Turkish populism and authoritarianism under AKP’s and Erdogan’s rule, and how has it redefined the boundary between the people and the political elite? In what ways has the ruling AKP’s populist discourse transformed into a vehicle for authoritarian consolidation rather than democratic inclusion?

Professor Doğu Ergil: The nature of the political regime in Turkey has always been populist. The founding party of the Republic is called the Republican People’s Party, and one of the six principles of the regime has been populism. Anyway, I mean, it’s written down as populism rather than being populist. It is populist because the ruling elite wanted to execute a revolution from above, and they found the people not ready for a revolution to join the modern society or the modern world. Hence, to transform a backward society, they took the initiative of a revolution from above—an elitist revolution—and changed the fabric of society accordingly. So, the populist nature of the regime has always been there, ingrained in it. It’s in the DNA of it.

But now, with the incumbent AKP, it has become rather diluted. It’s no longer secular, and it’s less oriented to the world. It’s expressed as localism and nationalism, because in classical populism, there are the good people and the representatives of the good people against an evil, inefficient, and rather alien elite that forcefully wants to change the society—its culture, its identity, and so forth. But this localization and nationalization—rather than westernization and modernization, which were the true assets of the Republican regime at its outset—have made Turkish society and the present regime a rather local, non-elitist, and parochial society. In a virtual sense, more peasant-like, more Eastern, more Middle Eastern if you like, and more religious rather than secular, modern, and world-oriented.

Turkey’s Populism Has Turned Fully Autocratic

Can Turkey’s current political crisis be interpreted as a case study in populism transitioning into autocracy? If so, what distinguishes the Turkish model from its global counterparts?

Professor Doğu Ergil: Of course. The Turkish regime is not only popular but also populist, and increasingly authoritarian. This is largely because the incumbent party has blurred the distinction between the state and society by merging the government with the state apparatus. When this separation erodes, central authority becomes more consolidated and less differentiated, and the division of power weakens as authority becomes more centralized and autocratic.

In the Turkish case, it has become more personalized, and the personification of the government can be identified with the present president Erdoğan. So, all powers accrue in his hands, and he can exercise authority over all aspects of life and all institutions of the government, including the judiciary. The judiciary is now used as an extension of politics and control over society. Thus, Turkish populism has not only become more populist but more authoritarian and autocratic in this sense.

There are similar regimes in the world, but the Turkish one has become overly personalized—concentrating all possible powers—political, judicial, legislative, military, and so forth—in the hands of a single individual. The party that brought this man to power has effectively faded from view; it is no longer visible. What remains is the machinery of state power in the hands of one man—and the rest of society. That society is now split into two: the supporters of the incumbent government and its leader, and those who oppose them.

The ongoing crisis lies in the growing strength of the opposition and the blurring of the line between persuasion and coercion. Persuasion—which was once the AKP’s greatest success—has largely evaporated. In its place, coercion has become more prominent, and the instruments of coercion, including the judiciary, have proliferated.

Islam Became a Tool to Bolster Populist Power

Turkish Islamist President Recep Tayyip Erdogan speaks in Van province of Turkey as holding a holy Quran on April 14, 2015.

How has political Islamism evolved under Erdoğan from a reformist agenda in the early 2000s to a more illiberal and authoritarian governance model today? Is the AKP’s version of political Islamism now functioning primarily as a tool for ideological legitimation, or does it still contain genuine theological, political or societal aims?

Professor Doğu Ergil: The AKP’s political Islamism is one of the contemporary ideologies that found a place in Turkish politics. The political landscape had long been partitioned: there were the socialists, and slightly to further left, the communists—though they were a small minority—followed by the social democrats, liberals, conservatives, and nationalists. Each ideology was represented by a political party with a distinct historical background.

When the AKP emerged and began to take the stage in Turkish politics, it had to anchor itself in something—and it chose religion. Religion served as a supportive mechanism for nationalism and populism. In this context, religion was not used as a foundation for governance per se, but rather as an instrument to bolster a populist, nationalist, and increasingly authoritarian regime.

This strategy was effective for a while. However, it has since lost much of its fervor and effectiveness, as religion is traditionally associated with values such as honesty, integrity, and efficiency.

All these other parties with different ideologies had not made Turkey as great as people expected. So, the Islamic powers’ rhetoric said, “Look, even the name of the party is ‘AK,’ meaning pure white.” They represented themselves as honest, non-corrupt, and also more popular—closer to the people. In that sense, they seemed more empathetic toward the people, more intertwined with their needs, and so forth. But as time passed and the AK Party exposed its weaknesses, it became clear that being religious doesn’t mean being honest. Being in control of everything—ending the tutelary system, at the center of which was the military, as you know—doesn’t mean that democracy would take root or that there would be a more efficient, less corrupt, more responsive society.

As the AKP lost its credibility, the Islamic rhetoric has also become dysfunctional. This is what has happened in Turkey. And because of that, this 23-year rule of the AKP has come to a halt with these apparent street demonstrations and protests, showing that the party and its leadership cannot deliver anymore. It cannot keep its promises. And it cannot do so any further. So, I mean, it has come to a halt.

Islamism in Turkey Has Been a Supportive Value System

To what extent has political Islamism been radicalized under the pressures of regime survival and repression of opposition groups like Kurds, Alawites, Gülen followers, and political figures like Selahattin Demirtas and, most recently, Istanbul Mayor Ekrem İmamoğlu?

Professor Doğu Ergil: Islam could not be radicalized because the entrenched institutions and the majority of believers believe in the general assets of the Republic. Turkey has been—though the founding fathers have been criticized for adopting the Swiss civil code, for example—benefiting from it. People have enjoyed all the advantages it brought, because there is no discrimination in that code. In it, women are much freer, men can act more freely in their daily dealings. Although that code has been criticized as being alien, people have benefited from it for many years, for many decades.

In that sense, people are not opposed to the republican regime, its laws and its values. People expect those to be furthered, to be reinforced, and new advantages and developments to be integrated into society, rather than taking society backward to another century where Islam dominated with its Sharia law. In Turkey, that never happened. Only a minority want Sharia law because they believe the system is not just. But Sharia law does not make a society more just, moral, or egalitarian. People understand that.

In that sense, Islamism in Turkey has been a supportive value system for an insufficient political system that could be improved, rather than bringing an abrupt halt to it and taking society back to another century.

Turkish Politics Has Become Warlike—Not Competitive

Protests sparked by plans to build on the Gezi Park have broadened into nationwide anti government unrest on June 11, 2013 in Istanbul, Turkey. Photo: Thomas Koch.

To what extent has Erdoğan’s populism depended on the construction of internal “enemies”—such as the Kurds, followers of the Gülen movement, and İmamoğlu—to sustain a polarizing narrative and consolidate power?

Professor Doğu Ergil: It didn’t start with Erdoğan. Populism is built on dichotomies and contradictions, as you know—such as the idea of a good society versus a bad elite, or good people rather than bad politicians. These dichotomies help consolidate the supporters of the government, the regime, or even the nation, as envisioned by the founders of the system.

Unfortunately, these contradictions—and the inbuilt conflicts they foster—have been present since the onset of the Republic. The definition of the nation was not an inclusive one embracing all citizens, but rather based on an ethnic identity, mainly Turkishness. This approach has, of course, automatically excluded others—if not legally, then emotionally, and later in practice, including politically.

Erdoğan did not change this, although Erdoğan and his party were non-nationalistic in the beginning, because Islamism transcends nationalism and ethnic boundaries. So, you can have a body of believers coming from different ethnic backgrounds and different nationalities.

But seeing that the bulk of the people are nationalistic, and that the founding ideology of the country is nationalism, the AKP and Erdoğan adopted nationalism and reinforced its Islamic leanings with the rhetoric of religion or Islam—but primarily became nationalistic. And nationalism always needs an enemy—or more than one, always. So, when you define “us” with certain qualities and deny those qualities to others—who are then cast as enemies—you create a conflictual atmosphere in which your supporters are closely knit, while the others become more than opponents; they become enemies. Thus, Turkish politics has become, rather than competitive, warlike.

By Undermining Their Rivals, They’re Undermining the System—and Themselves

What does İmamoğlu’s arrest signify in terms of the erosion of rule of law and judicial independence in Turkey?

Professor Doğu Ergil: 
The rule of law has been lost for a long time. I mean, we cannot find it anywhere—it has been hiding somewhere. It has been kept in chains or hidden somewhere. But it may reemerge if the incumbent government and its leadership see no other way—then they might return to the rule of law and democracy. Today, they still believe that they can win elections. And all this latest ado—imprisonments, crackdowns on the opposition, the incarceration of anyone who criticizes the government and its leadership—is due to the fact that they are losing hope of winning the next elections. 

So, they are clearing the way: first, by removing the supposedly successful competitors, and then by undermining the rules of engagement—that is, democratic rules and norms. But here lies a contradiction—a very substantial, significant contradiction. If you demonize, criminalize, and prosecute your opponents, and attack the very institutions that brought you to power, you begin to delegitimize the system—and, in doing so, yourself. That is, you undermine the very avenue you used to come to power. So, Turkey is now living in this unfortunate deadlock, because the delegitimization of the system through the delegitimization of the opposition is taking place.

The Judiciary Is Now a Tool of Politics

How do you interpret the strategic use of the judiciary to disqualify or imprison political opponents within Turkey’s broader trajectory from competitive authoritarianism toward full autocracy?

Professor Doğu Ergil: 
It’s so obvious. If you move from competitive authoritarianism to brute authoritarianism, of course the judiciary is either dismissed or becomes a tool of politics. That’s inevitable. This occurs everywhere in the world where the government or the regime becomes more authoritarian. So, this is almost inevitable. This is a choice, and this government and its leadership have chosen the path to autocratization and authoritarianism.

Do you see parallels between the Erdoğan regime’s control of institutions and historical patterns of soft coups in Turkish political history, or is this an unprecedented form of civil authoritarianism?

Professor Doğu Ergil: No, it’s not unprecedented. I mean, the same patterns are visible all over the world. We see it in Russia, Belarus, Latin America, Hungary, and so forth. In that sense, there is nothing unusual. The real question is why people tolerate such a deterioration of the regime. That’s important. I believe that where there is corruption, there is also the consent—at least by part of society—effectively becoming a silent partner in that corruption. In that sense, the people also need greater education in democracy. Rather than giving in to an authoritarian regime in return for favors, advantages, or privileges—rather than insisting on rights, freedoms, and equality—society, unfortunately, ends up deserving the poor governance it supports, at least for a time.

Ongoing Protests Have a Leader and a Clearer Purpose

Following the arrest of Istanbul Mayor Ekrem Imamoglu, protests erupted across numerous cities in Turkey. Citizens took to the streets to voice their opposition to the decision and express growing discontent.
Photo: Dreamstime.

How do the ongoing mass protests compare to the Gezi Park movement in terms of scope, motivation, and political potential?

Professor Doğu Ergil: In the Gezi Park demonstrations, it was so colorful, so unexpected, and so detached from any particular political party, social class, or political agenda—it was a wonderful, kaleidoscopic movement, I would say. It had no organization, no leadership, and no ideology. When I say ideology, I mean—if not totally and neatly defined—at least a trajectory for action and its aftermath. What will happen later? How will we proceed, to do what? And what will we do after the moment? That’s a broad definition of ideology. In that sense, Gezi didn’t have this.

But this time, although people erupted into the streets unexpectedly, inadvertently, they found the CHP—the Republican People’s Party—already there protesting and already a victim of oppression and crackdown. So this wave, this popular wave, pushed the Republican Party forward, making it the leader of the movement. And the CHP lived up to that expectation. So far, it has successfully led the opposition. Although we do not know where it will take the movement, to what extent it can lead it, or what the outcome will be, the conditions of leadership and organization have so far been met.

Now, what will happen? How the regime will be transformed—and into what—is still unknown. But it’s clear that corruption must end, oppression must end, democratic institutions must be restored, and Turkey must become more aligned with the world. In that sense, there is no need for a neat ideology or ideological agenda. If these goals can be met, the outcome of these protests can be very productive.

With İmamoğlu sidelined, what implications does this have for the legitimacy of the upcoming local and general elections?

Professor Doğu Ergil: We do not know what will happen—whether the government’s crackdown will continue, and what the response of the people will be. I mean, whether protests will grow and the pressure placed on the government will lead it to change its authoritarian stance, or whether the crackdown will intensify and we will become an absolutely authoritarian regime. And whether the system can endure this much pressure—I mean, the economy, which is on the brink of collapse, may collapse entirely, and conflicts may escalate into outright friction in the streets or elsewhere. So, it’s hard to say. It depends on how events evolve, I think, and on the response of the opposing factions in the process.

Erdogan Regime Is Too Useful to Be Criticized by the West

And lastly, Professor Ergil, how do you think the second Trump administration is affecting Erdoğan and his regime?

Professor Doğu Ergil: Well, it has been rather surprising that the US government—not only Trump and his entourage, but in general the American civil society, and, for that matter, the European Union and European governments—have been rather quiet on the authoritarian ascent of the Turkish government. All these parties—American and European actors—are expecting things from trade. Europe wants to keep all those millions of refugees and migrants in Turkey, so that Turkey would not open the gates of the dam and let the flood into Europe. Europe is very apprehensive on that stance.

Secondly, they don’t want the radicalism that’s simmering in the Middle East to reflect on Europe, and they see Turkey as a barrier to it. And thirdly, now with Russia—after a possible peace deal with Ukraine—being a threat against the security of Europe, and with the US abandoning Europe and making its security rather liable, Europe needs Turkey as a military power—as cheap soldiers—and does not want to antagonize the Turkish government because of this.

As for the US government, as long as Turkey does not threaten the security and interests of Israel—which it doesn’t—Turkey is a good friend of the White House. Secondly, Syria has to be stabilized, and Turkey, as a neighboring country and as a factor that’s present on the Syrian political stage, can contribute to the stabilization of Syria. How? By supporting the transitional government in Damascus and also reconciling the Kurds and others with the incumbent government in Syria.

Thirdly, the US wants Turkey to be in the anti-Iranian axis—to share this with its other allies, at the top of which is Israel. All these combined, the US—meaning the Trump administration—sees Turkey as a rather advantageous ally in this volatile region, and it could serve the purposes of American foreign policy.

Dr. Eric Beinhocker, Executive Director of INET Oxford and Professor of Public Policy Practice at the Blavatnik School of Government, University of Oxford.

Prof. Beinhocker: Populist Politicians Exploit the ‘Psychology of Broken Contracts’ to Gain Political Traction

In a time of rising populism, Professor Eric Beinhocker explains how populist leaders capitalize on economic grievances and social distrust to fuel their movements. “When people feel the system is unfair and rigged, they seek someone to blame,” he says, pointing out how populists exploit feelings of broken social contracts to gain political traction. According to him, trade wars and economic nationalism further exacerbate global instability. “No country can make an iPhone alone,” Professor Beinhocker states, stressing that interconnected supply chains make protectionism self-destructive. Tariffs and trade barriers, he warns, will “lower living standards and harm American competitiveness” rather than protect workers. This insightful discussion unpacks the economic forces fueling populism and the fragility of global trade.

Interview by Selcuk Gultasli

In an era of rising political polarization and populist movements across the globe, the erosion of trust in institutions has become a defining challenge for democracies. In an intriguing interview with the European Center for Populism Studies (ECPS), Dr. Eric Beinhocker, Executive Director of INET Oxford and Professor of Public Policy Practice at the Blavatnik School of Government, University of Oxford, discusses how populist politicians leverage the breakdown of the social contract to fuel political movements. He introduces the concept of the “psychology of broken contracts” as a key factor in the rise of populism, arguing that when people perceive a fundamental violation of fairness, “some of our strongest emotions arise from fairness violations,” leading to anger, resentment, and a desire to strike back—a phenomenon that populist leaders exploit.

According to Professor Beinhocker, the modern economy has undergone major shifts since the 1970s, particularly in Western democracies, where working-class citizens and those outside major metropolitan centers increasingly feel “the system isn’t working for them—that it is unfair, rigged, and benefits others at their expense.” He argues that these perceived injustices—whether economic or political—create fertile ground for populist rhetoric, which provides “a clear enemy,” often framed as elites, immigrants, or individuals outside of one’s identity group. Populist politicians, he explains, thrive on these grievances, “preying on and exploiting the psychology of broken contracts to gain political traction.”

A crucial factor accelerating this process, Professor Beinhocker contends, is the role of social media. While he does not see it as the primary cause of populism, he acknowledges its role in intensifying moral outrage. “Social media algorithms quickly identify that the content generating the most engagement is that which triggers moral outrage,” he explains, reinforcing tribal identities and making “resetting these emotions incredibly difficult.” Populist leaders capitalize on this dynamic, using divisive narratives to deepen distrust in institutions and erode democratic norms.

To counteract these trends, Professor Beinhocker suggests that restoring trust requires rebuilding fairness and re-establishing a strong social contract. He argues that past leadership, such as Franklin Roosevelt’s New Deal, demonstrated how governments can “reset the social contract” through economic reforms, symbolic policies, and direct engagement with public concerns. However, he warns that “merely talking about trust is not enough—people need to experience fairness and institutional accountability.”

This interview provides a thought-provoking analysis of the intersection between economic shifts, political trust, and the psychology of populism, offering essential insights for scholars, policymakers, and citizens alike.

Here is the transcription of the interview with Professor Eric Beinhocker with some edits.

Trust Erodes When the Social Contract Is Broken

A fatigued factory worker.
A fatigued factory worker experiencing exhaustion, weakness, hopelessness, and burnout. Photo: Shutterstock.

Professor Beinhocker, thank you very much for joining our interview series. Let me start right away with the first question: In your article Trust, Populism and the Psychology of Broken Contracts,” you argue that over the last few years, there has been a worrying decline in faith by the citizens of many countries that institutions, including government and the media, are doing what is right. Can you explain the reasons why trust in institutions has eroded?

Professor Eric Beinhocker: I think a good starting point is that our relationships with key institutions like employers and governments are not just economic in terms of costs and benefits, as economists often think of them, but also emotional.

We can think of people as having a social contract with these institutions. I contribute work to my employer, follow their rules and norms, and, in exchange, I receive pay, along with other benefits such as status, social connections, and security. So, there is a two-way deal—a contract between people and institutions.

When people feel that this deal has been broken or violated in some way—what I call the psychology of broken contracts—they perceive fairness as being violated. Some of our strongest emotions arise from fairness violations. Psychologists have shown that this response is deeply biophysical—hormones flood the brain and body, triggering feelings of anger, resentment, and a sense of being taken advantage of. This emotional response can even override rational, thoughtful parts of the brain. Research also shows that people will sometimes strike back in ways that harm themselves, simply to restore a sense of fairness. There is an evolutionary explanation for this: enforcing norms of group cooperation is essential for social stability.

My interpretation of the rise of populism is that it stems from this reaction. Over the past few decades—beginning as far back as the 1970s in the US and parts of Europe—we have seen major changes to the social contract. People’s sense of what they contribute to society versus what they receive in return, particularly among working-class citizens and those with less education, has been disrupted. Many people outside of the large, prosperous cities feel that the system is not working for them—that it is unfair, rigged, and benefits others at their expense.

Often, these “others” are defined as people outside one’s identity group—those of different ethnic or religious backgrounds, immigrants, or elites in big cities with different cultural values. Populist politicians have exploited and preyed on this psychology, using it to fuel their narratives and gain political traction.

What is the relationship between the rise of populism and the lack of trust in institutions?

Professor Eric Beinhocker: When you feel that fairness has been violated, when you feel that the terms of the deal you had have been broken, you lose trust. This is very corrosive, both economically and politically, because our economic and political systems run on trust. They rely on the cooperation of millions of strangers—non-family members—working together in organizations and institutions. If we don’t have trust and that cooperation breaks down, our ability to function effectively is eroded, whether in economic or political spheres.

I argue in my work that at the core of restoring trust is the need to restore fairness and balance. People need to see and feel that they are getting a fair deal and that their expectations are being met. If we look back to Franklin Roosevelt and the Great Depression in the US, I think he understood this psychology very well. The New Deal was an explicit effort to reset the social contract, recalibrate people’s expectations, and, through concrete actions and lived experiences, rebuild trust.

You can’t rebuild trust just by talking about it—although language does play an important role—but rather through what people actually experience.

Fairness Violations Fuel Populism and Tribal Politics

Illustration by Ulker Design.

You argue that the ‘emotions of fairness violation’ may be playing a role in shaping politics and society today, which might be ‘the deeper and more universal explanation for the rise of populism,’ and add that highly emotional, seemingly irrational reactions have an underlying logic to them. Can you elaborate on this underlying logic?

Professor Eric Beinhocker: Well, first—and I’m sure you are studying this at the center—one striking thing about the rise of populism is how it has happened almost simultaneously across a number of quite different countries, economies, and even political systems. And even though the US and (Donald) Trump are getting a lot of attention today, this phenomenon has occurred in countries as diverse as India, Brazil, and Central European nations.

So, we have to ask: what are the more universal phenomena that might be driving this? This is where I come to an explanation at the intersection of economics, politics, and psychology, where changes in the economic and political environment have triggered these psychological reactions of fairness violation, which have then been easy prey for populist politicians.

Another universal phenomenon has been the change in the media landscape, particularly the rise of social media. While I don’t see it as a primary causal factor, it has clearly acted as an accelerant. When feelings of fairness violation occur, they trigger a form of moral outrage. Social media algorithms quickly identify that the content generating the most engagement is that which triggers moral outrage—it gets shared the most and garners the highest interaction, making it the most profitable. This creates a strong incentive for social media companies to fan the flames of these emotions.

Psychology research also shows that when people experience these emotions, it is very difficult to reset them. People literally stop listening when they are in this mode, and they tend to bond together tribally. If you feel wronged, or that someone has broken a deal with you, you become more powerful when you find others who feel the same way and work together to correct things.

To mitigate these responses and change the political landscape, political leaders first need to acknowledge these feelings and the realities behind them. In many center-left parties in the US and Europe, there has been a tendency to either tell people what is good for them or focus on issues that do not necessarily address their core concerns. Second, once these problems are acknowledged with empathy, leaders must credibly work on solutions to rebuild trust.

Populists Exploit Grievances to Deepen Identity-Based Divisions

Why do you think ‘identity-based tribalism’ and ‘inter-group conflict’ have increasingly gone up? Can you explain the link between the economic contract and the political contract and how the breakdown of these contracts plays into the hands of populists?

Professor Eric Beinhocker: As I mentioned, it’s a natural reaction. When people feel they are being treated unfairly by a system or that their trust has been violated, they look for people like them to team up with, strike back, avenge the harm, and try to reset the balance of the deal.

Social media has played an important role in helping people who feel this way find each other. The evidence I’ve seen suggests that many of the changes driving these feelings—such as shifts in employment, income levels, job security, and the role of the welfare state—have been affecting people for a long time. However, in the past, individuals may have felt these concerns in isolation. Someone might have worried about their job security, questioned whether their skills would remain relevant without a university education, or wondered whether their children would have opportunities in a declining area.

Previously, these concerns might have been personal and disconnected. But the internet has allowed people to find others experiencing the same anxieties, making them realize they are not alone. There is also a natural tendency to seek solidarity with those who share an identity group. For instance, white male working-class voters have been a prominent base of support for populists across multiple countries, as they have coalesced around shared grievances and a sense of being left behind. Populists have been highly skilled at linking these emotions with the need for identity and solidarity, capitalizing on the breakdown of both economic and political contracts.

You argue that when the social contract is broken, it is very hard to put the moral outrage genie back in the bottle, yet you give the example of the US as a successful case of containing social outrage. What should Europe do to combat the rise of far-right populism?

Professor Eric Beinhocker: I meant that the US historically, in the 1930s, was a successful case through Roosevelt and the New Deal. Whether it will be successful in putting the genie back in the bottle this time remains to be seen. Right now, the genie is very much out of the bottle in the US, and looking at all the results we’re seeing, the challenge is significant.

If we look at cases where social cohesion has been rebuilt, more research is needed because there have only been a few cases I’ve examined, and nothing systematic. However, what seems to happen is, first, leaders must express real empathy with the emotions involved—not deny them but acknowledge the real causes behind them and understand the people expressing them. Then, they need to outline a pragmatic path forward to restore fairness, rebuild the social contract, and address specific issues.

Sometimes, symbolic actions play a key role in demonstrating a commitment to recovery. For example, Roosevelt’s public works programs during the Great Depression, while large in scale, were not enough on their own to lift the country out of the depression. However, they had a huge symbolic impact in showing that Roosevelt and the government cared and were actively working to address these problems and restore people’s sense of mutual commitment with their government.

I think we need to think creatively about identifying the real underlying issues and what can practically be done to address them. However, the current environment presents a much greater challenge than Roosevelt’s time. The influence of social media has significantly eroded trust in basic ideas of truth and facts. That is a challenge we will need to figure out how to overcome.

The Clean Energy Transition Needs Global Cooperation and Capital

Aerial drone view of a hybrid solar and wind farm in Bannister, NSW, Australia, featuring large wind turbines in the background generating renewable clean energy on a sunny day. Photo: Steve Tritton.

Many clean energy transitions are happening in wealthier nations, while developing countries struggle with financing. What global financial mechanisms or cooperation strategies can ensure a just and inclusive transition? Are we on track for a sustainable and inclusive green transition?

Professor Eric Beinhocker: These are very important questions. A colleague and I at Oxford recently published a piece in The Wall Street Journal arguing that the clean energy transition now has significant momentum, and that the economics and technology behind it are very promising. Even if Trump is re-elected and takes an anti-clean energy stance, he is unlikely to stop the transition entirely—he might slow it down in the US, but at a global level, clean energy technologies will continue to grow.

Despite the fact that these energy sources are now cheaper than fossil fuels in many cases and are getting even cheaper as technology improves, they remain highly capital-intensive. Wealthier countries are increasingly finding ways to mobilize capital to make these investments and accelerate the transition.

However, as you point out, access to capital remains a major issue in developing countries. The shift to clean energy in many of these nations would be highly beneficial both economically and environmentally, yet the capital needed to make this transition is not being mobilized, even though these investments would be positive over time.

For a long time, the proposed solution has been global-level action through the UN process, development banks, and aid agencies. However, this has been a slow and cumbersome political process, and developing countries argue—rightfully so—that the promised capital flows have not materialized. Given the current environment of low global cooperation, particularly with the political situation in the US, I am not optimistic that this will improve significantly in the near term.

That said, perhaps a “coalition of the willing” among certain countries could take steps to improve the situation. The best answer, in my view, is to find ways to attract private capital to these countries and projects. Governments and multilateral organizations can play a crucial role in de-risking private capital flows, and there are various mechanisms to do this. My hope is that as the economics of clean energy technologies continue to improve, we can lower some of the barriers that currently prevent private capital from seeing the opportunities for clean energy investment in developing countries.

Trump’s Trade Policies Could Disrupt Global Supply Chains and Undermine Climate Cooperation

With Trump previously withdrawing from the Paris Agreement, how will his return to office impact global cooperation on initiatives like the Breakthrough Agenda? Will he further undermine international climate agreements?

Professor Eric Beinhocker: It’s clearly not good for international cooperation on climate. But my sense, from talking to folks in that field, is that we made it through the last Trump administration on these issues. While his return may slow things down and cause harm in some areas, we will make it through again. 

The US is an important player in these forums, but it is certainly not the only one. Other countries will need to find ways to keep the momentum going. The good news is that the economic and technological trends behind clean energy provide some tailwinds to support those efforts.

Given Trump’s second-term policies, how would a renewed “America First” approach impact global trade and climate initiatives, particularly in relation to tariffs on China, withdrawal from international agreements like the Paris Accord, and protectionist policies? How might these trade policies affect efforts like the Breakthrough Agenda, which aims to drive down clean energy costs?

Professor Eric Beinhocker: There was a piece by Tom Friedman in The New York Times several weeks ago where he interviewed me on Trump’s tariff plans. I think the part that hasn’t been discussed enough is that, of course, added tariffs increase costs and frictions on trade, reducing trade flows and raising costs for consumers—those are well-known effects. But what has been less appreciated in the analyses of the damage they will cause is just how interconnected global supply chains are.

It’s not like the old days, back in Adam Smith’s time, where one country makes wine, another makes cheese, and trade simply makes both better off. In the modern economy, I can’t even make the wine, and you can’t make the cheese without each other because so many inputs, machines, and supplies come from global supply chains. As I said in that article, no country on earth can make an iPhone alone. There’s probably no country that can make a modern jet aircraft, an automobile, or even many agricultural products without access to global supply chains.

Farmers today get their seeds from one country, fertilizer inputs from another, machinery from yet another, and so on. These trade wars and frictions may result in some restructuring of supply chains, but mostly, they will create difficulties in producing complex products, increase costs, and lower living standards for everyone. They will also severely hurt American competitiveness.

Trump believes that imposing these barriers will increase production in the US, but when you talk to the companies involved—like automakers—they will tell you they cannot operate in a country with these kinds of barriers. They rely on a global supply chain, and if they face trade restrictions, they will simply move production elsewhere to avoid these barriers. It seems quite unambiguous that these policies will be harmful—not just to the global economy, but significantly to US workers, consumers, and overall competitiveness.

Trump’s Tax Cuts Enriched the Wealthy While Exacerbating Inequality and Deficit

Demonstrators gather at the US Capitol on President’s Day to protest the actions of President Trump’s administration and billionaire Elon Musk in Washington, D.C., on February 17, 2025. Photo: Rena Schild.

Your work discusses the need to rethink economic welfare. How might Trump’s tax cuts for corporations and de-regulation affect economic resilience, especially for those most vulnerable to climate change? Could Trump’s fiscal and monetary policies worsen economic inequality and climate vulnerability?

Professor Eric Beinhocker: On the question of the Trump tax cuts, which they are looking to extend in this current congressional session, we actually now have several years of evidence on what the first Trump tax cuts did to the economy. The findings from those analyses are quite clear—they did very little to spur actual investment in productive assets.

The money that corporations received from those tax cuts largely went into stock buybacks, which inflated stock prices and enriched shareholders and CEOs, further exacerbating inequality while doing very little for average people.

Additionally, the tax cuts massively increased the deficit—likely the largest non-wartime increase in the US deficit in history, if I am remembering correctly. It was essentially a huge giveaway to the wealthiest, with minimal benefits for everyone else. Given that evidence, we would expect a renewal of those tax cuts to produce a similar outcome.

At the same time, while cutting taxes for corporations and the wealthy, they are simultaneously slashing other parts of the government. As a result, Americans will see critical services they rely on—such as veterans’ services, healthcare, education, and infrastructure—deteriorate.

Some economists anticipate that the combination of these tax cuts, trade wars, and changes in fiscal policy could lead to a very problematic mix of inflationary pressures and economic stagnation for the US economy.

Global Economic Fragmentation Is the Most Likely Scenario for the Foreseeable Future

And lastly, Professor Beinhocker, trade tensions, economic nationalism, and supply chain disruptions have led to “de-globalization” discussions. Is globalization in decline, and what are the consequences? Do you see a permanent shift toward regional economic blocs, or will globalization find new forms?

Professor Eric Beinhocker: What I would like to see is a kind of smart globalization. I haven’t—I’ve been a critic of the 1980s and 1990s neoliberal model of globalization, which essentially threw open the doors and let the chips fall where they may. We have seen that this approach has produced very mixed results.

On the one hand, globalization has led to increased trade and investment worldwide, yielding many positive benefits, such as helping developing countries and lifting millions out of poverty, particularly in China and other parts of the world. On the other hand, it has also had negative impacts on workers in certain sectors and regions of the US, Europe, and elsewhere.

Moreover, we need to be realistic about the geopolitical and security risks associated with the type of globalization we have had. COVID-19 exposed the vulnerabilities of supply chains that rely too heavily on a single country or supplier. Additionally, geopolitical tensions present risks if, for example, the US is entirely dependent on critical technologies from certain countries.

I believe there is a middle ground between the neoliberal “throw open the doors” approach and the Trump-era strategy of raising trade barriers. We should seek the benefits of globalization and global supply chains while also being strategic about diversification and forming trade relationships with reliable partners.

Janet Yellen, Biden’s Treasury Secretary, gave an insightful speech on this topic, advocating for what she called “friend-shoring”—strengthening trade relationships with the US’s allies and partners. Additionally, trade policies should consider the interests of workers, environmental protections, and broader societal concerns, rather than solely prioritizing corporate profits.

There are smarter ways to approach trade, and the Biden administration was making steps in that direction. Unfortunately, that is not the trajectory we are currently on. In the near term, it seems inevitable that trade will become more fragmented into regional blocs.

I was just listening to a report on how China has responded to Trump’s tariffs by lowering trade barriers with a large group of developing countries, attempting to form its own trading bloc with nations across Asia and other regions. Unfortunately, this kind of economic fragmentation appears to be the most likely scenario for the foreseeable future.

Dr. Roberto Stefan Foa, Assistant Professor in Politics and Public Policy at Cambridge University.

Dr. Roberto S. Foa: A Democratic Revival Is Always Possible

Despite recognizing the difficulties brought by growing authoritarianism, Dr. Roberto S. Foa of Cambridge University maintains a measured optimism regarding the prospects for democratic renewal. He highlights historical patterns of democratization and shifts in public opinion—such as those triggered by the Russian invasion of Ukraine and the Trump presidency—as indications that democratic principles can regain strength in response to perceived threats. However, he cautions against generalized solutions, stressing that each democracy grapples with distinct institutional and political hurdles that demand context-specific strategies for revitalization.

Interview by Selcuk Gultasli

The resilience of democracy in the face of mounting global challenges has become one of the most pressing questions of our time. As populist leaders continue to gain traction, democratic norms erode, and authoritarian tendencies rise, many scholars and policymakers are left wondering whether these trends signal a long-term shift or a temporary setback in the cyclical evolution of governance. Dr. Roberto Stefan Foa, Assistant Professor in Politics and Public Policy at Cambridge University, has dedicated his research to understanding the dynamics of democratic deconsolidation and the conditions necessary for democratic renewal.

In this interview with the European Center for Populism Studies (ECPS), Dr. Foa provides a nuanced perspective on whether the recent wave of democratic backsliding—evident in both Western and emerging democracies—represents an irreversible decline or a phase within a broader historical pattern. He highlights the importance of distinguishing between informal and formal democratic norms, explaining how social media, populist rhetoric, and political polarization have eroded basic principles of civility and accountability. However, he also underscores the resilience of institutions, particularly in Western Europe, where robust political frameworks have mitigated some of the more extreme consequences of democratic decline.

A key theme in this conversation is the role of economic hardship and cultural grievances in shaping voter behavior, particularly among younger generations. Dr. Foa explores how disillusionment with mainstream politics can lead to either political apathy or support for more radical alternatives, including both left-wing and right-wing populist movements. At the same time, he argues that traditional political parties must adapt to these shifting dynamics by engaging in meaningful reform, rather than relying on outdated strategies to counteract the appeal of extremist factions.

While acknowledging the challenges posed by rising authoritarianism, Dr. Foa remains cautiously optimistic about the potential for democratic revival. He points to historical cycles of democratization, as well as recent public opinion shifts following events such as the Russian invasion of Ukraine and the Trump presidency, as evidence that democratic values can reassert themselves in reaction to perceived threats. Ultimately, he warns against simplistic, one-size-fits-all solutions, emphasizing that each democracy faces unique structural and political challenges that require tailored approaches to renewal.

This interview provides a thought-provoking analysis of the current state of democracy and the pathways available for its restoration. It is an essential read for scholars, policymakers, and citizens alike who seek to understand the evolving nature of political power in the 21st century.

Here is the transcription of the interview with Dr. Roberto Stefan Foa with some edits.

From Democratic Apathy to Democratic Antipathy Among Youths

A group of multicultural, peaceful activists sit outside, holding hands and displaying posters in a demonstration against climate change. Photo: Shutterstock.

Professor Foa, thank you very much for joining our interview series. Let me start right away with the first question: In your research on democratic deconsolidation, you highlight a decline in public support for democracy in developed nations. Do you see this trend accelerating with the second Trump presidency and with the recent surge of far-right parties in Europe?

Dr. Roberto S. Foa: No, not necessarily. I think, in some ways, what we’ve seen since Trump took office in January is that there has actually been a reaction in some countries, and that’s been quite clear. If you look, for example, at the polling of Poirier in Canada. Since then, if you look at the situation here in the UK, regarding Farage’s Reform Party and public support for them, I think you’ve actually seen, to some extent, an inoculating effect.

But whether that continues really depends a lot on the example that the Trump presidency sets—whether it gets mired in deeper and deeper difficulties on the economic side, in pushing forward its domestic reform agenda, in conflicts with the courts or the bureaucracy in Washington, D.C., and in its difficulties to date in delivering on Trump’s promises of peace in the Middle East and in Ukraine. So, I think that’s still very much to be seen.

How do you explain the paradox where younger generations in some countries lean toward populist movements while in others they disengage from politics altogether?

Dr. Roberto S. Foa: I don’t think there’s a paradox at all. In fact, I would describe it as a two-step process. In the first phase, in some countries, younger generations become disconnected or disillusioned with mainstream politics. This manifests in lower membership in traditional political parties, reduced electoral turnout, and declining interest in politics—what could be termed democratic apathy.

If this disengagement deepens, it can escalate into what might be called democratic antipathy. In such cases, younger generations—particularly young men in the United States and many parts of Continental Europe—become more inclined to support extremist parties, including populist movements on both the left and the right.

The Erosion of Informal Norms and the Failure of Traditional Parties

Given your research on public opinion and authoritarian resilience, how do you assess the impact of far-right leaders on democratic norms and political polarization in Europe and the US​?

Dr. Roberto S. Foa: Well, I think these are very different contexts. However, there is one common factor between Europe and the US in how democratic norms have shifted, and that is primarily on the informal side. When populist movements, whether from the left or the right, gain prominence, we often see challenges to basic norms—civility in debate, truthfulness in politics, and accountability for mistakes in political life. These informal norms have eroded in many countries.

In terms of more formal threats to democracy—such as respect for free and fair elections, acceptance of electoral outcomes, intimidation, declining electoral integrity, or the politicization of the judiciary, courts, and civil service—we see these issues more prominently in the US than in Europe, particularly Western Europe. There are specific reasons for this. The political institutions in many parts of Western Europe tend to be more robust, making them more resistant to such erosion.

Does the rise of populist leaders across Western Europe and North America signal a failure of traditional political parties in responding to economic and cultural grievances?

Dr. Roberto S. Foa: I think it signifies a failure of traditional political parties in responding to voter demands and concerns. That is almost true by definition—whenever new political parties break through, whether they are populist or not, whether they are right-wing, left-wing, or centrist, it clearly signals some failure in the existing party system to deliver what voters are demanding.

Now, whether that is a result of economic and cultural grievances, I think there are many different factors at play. Clearly, in some countries and among certain constituencies, there have been unaddressed economic grievances. Similarly, there have been unaddressed cultural grievances, particularly in Europe regarding immigration. However, I do not think there is a generalized thesis that applies across all countries regarding the specific types of grievances at play.

The Erosion of Accountability in the Age of Social Media

 

How significant is the role of social media and digital platforms in fueling democratic deconsolidation, and are these platforms more influential than traditional media​?

Dr. Roberto S. Foa: Okay, I’ll take that one at a time. Yes, I think the rise of social media has had a significant effect, but I would say that its impact is largely limited to the informal norms of democratic life and competition.

It used to be the case that strong media gatekeepers held politicians accountable. If a politician was caught in a corruption scandal or, like Trump, taken to court and found guilty of an offense, there was no way around it. The only option was to acknowledge the fault, take responsibility, resign if necessary, and move on.

In the social media environment we live in now, however, that is no longer the optimal strategy. Trump’s approach to politics is a great example of this. It has become much more effective to double down, continue denying accusations, and keep shifting the conversation from one topic to another—something Trump is particularly skilled at doing on social media. And, of course, Trump is not the only example. Many populist politicians have adopted similar strategies on social media, which has eroded some informal democratic norms, particularly around truthfulness, civility, and responsibility in public life.

However, I do not believe social media is to blame for democratic deconsolidation in terms of the erosion of formal institutions. When we see threats to judicial independence or harassment of civil society activists, I do not attribute that to social media. That is a separate issue and something that does not occur in every country.

A Cycle of Democratic Erosion with No Clear Limits

Your research on America’s shift from “clean” to “dirty” democracy suggests a weakening of democratic norms​. How would a second Trump term impact democratic institutions in the US and beyond?

Dr. Roberto S. Foa: I think in the US, it’s clear—we are already seeing these trends unfold. As you referenced, my article was about understanding these developments as part of a longer-term process. The United States has been on this trajectory for more than a generation, where both Republicans and, in some cases, Democrats have attempted to change the rules of the game to gain partisan advantage. This includes the breakdown of bipartisan consensus over the political neutrality of Supreme Court appointments and the excessive politicization of the judiciary and civil service.

This shift has contributed to increased polarization, which in turn fuels the next cycle of democratic erosion. If you look at the current Trump presidency, it is evident that there are virtually no limits to what Trump is prepared to do. His administration has been planning for quite some time—through initiatives like Project 2025—to implement sweeping changes. This includes placing pressure on senior civil servants and, in many cases, firing those who are perceived as bureaucratic obstacles within the federal government. Many of these individuals were seen as sources of resistance during Trump’s first term when they attempted to uphold institutional norms.

This process is clearly already in motion, and it will undoubtedly continue at least until the midterms. Even if Republicans do not win the midterms, Trump will still control the executive branch, meaning these trends will likely persist beyond that point.

Outside the US, I do not see this process occurring in exactly the same way. Every country has its own unique political dynamics. For example, in Israel, there have been intense debates over attempts to curtail judicial independence. While democratic backsliding is a concern in multiple contexts, the US remains the primary focus and the number one concern right now.

Europe May Step Up as the US Steps Back

EU flags in EU Council building during the EU Summit in Brussels, Belgium on June 28, 2018. Photo: Alexandros Michailidis.

How will second Trump presidency affect international organizations like NATO, the EU, and the UN, which traditionally promote democratic norms?

Dr. Roberto S. Foa: I actually don’t think the effect will be as large as people currently believe or fear it may be. The major impact will be on the United States’ direct influence, which is quite clear—for example, eliminating USAID, canceling democracy promotion programs, and withdrawing US support for liberal internationalism.

However, I don’t believe that an organization like the European Union will be negatively affected in its own capacity to promote democracy. If anything, the opposite is more likely—there will probably be an increase in European solidarity and a greater effort by the EU to take on some of the programs that the US discards. We can already see this in direct support for Ukraine, provided both by European countries and the United Kingdom, including military aid. If US support declines, European countries may be required to increase their contributions in the coming year to compensate.

On the international level, I don’t think Trump’s presidency will have as significant an influence as some fear. The United Nations, however, is a different case. If the Trump administration truly follows through on pulling US funding for the UN, that would present a major problem, given that the US is one of its largest financial contributors. This could create a substantial funding gap. However, what we have seen so far is a trend where other Western democracies step up to fill the void.

Far-Right Unity Is More Myth Than Reality

Given Trump’s anti-globalist stance, what impact do you expect on global democratic solidarity movements or efforts to counter authoritarianism?

Dr. Roberto S. Foa: I think that will vary depending on the region. Within Europe, where democratic values are already well embedded and the public strongly supports international democratic solidarity, I see less of a threat. In fact, as I mentioned earlier, in Europe, the reaction has largely been to step up and fill the gaps left by the US.

However, in emerging democracies, the situation is quite different. The United States has historically provided significant bilateral support to civil society movements and political actors working to protect and advance democratic norms in many parts of the Global South. In these regions, the withdrawal of US support poses a much greater threat to democratic consolidation and resilience.

But we see a broader alignment between right-wing populist leaders globally, where Trump serves as a rallying figure for European far-right movements?

Dr. Roberto S. Foa: No, no. I think this is something that is frequently misunderstood. When conducting comparative analysis across countries or examining international relations, terms like “populism” and “far-right” need to be unpacked, as they encompass a wide range of movements with differing interests that do not always align—nor do they necessarily align with Donald Trump’s agenda in the United States.

For example, within Europe, since Trump’s election, we see leaders like Giorgia Meloni in Italy largely adhering to the European line. This was already the case under Biden, particularly regarding her policy on Ukraine. Even though she personally has connections with figures like Elon Musk and Trump, she has had to navigate Italy’s commitments carefully, including apologizing for the country’s potential withdrawal from certain international agreements.

So, I would not assume there is an automatic far-right international unity. These movements are often driven more by national interests and political differences within their respective countries, making them quite disparate.

Economic Struggles Are Reshaping Youth Political Behavior

Prices of fruit and vegetables in stores: A woman holds euro banknotes against the backdrop of a vegetable stand at a local market. Photo: Andrzej Rostek.

In your study on youth and populism, you argue that economic hardship fuels support for radical movements​. Given the cost-of-living crisis in Europe, do you anticipate a further shift of young voters toward far-right parties?

Dr. Roberto S. Foa: I think there could be a further shift. It may not necessarily be driven solely by the cost-of-living crisis, but economic factors certainly play a role. For younger generations right now, there is already evidence of economic struggles, particularly in the job market.

With automation and the replacement of jobs through AI, we are already seeing—and will continue to see—these challenges affecting younger generations as they try to establish themselves, pay off debts, secure employment, find housing, and move forward in life.

It is very clear that in countries where these challenges have been acute for a long period—such as France, Greece, and Italy—disillusionment among younger generations began much earlier, 20 to 30 years ago. I would anticipate that similar trends will continue in the US and the UK, where, until now, economic conditions for younger generations had not been seen as quite so dire.

How does the rise of nationalist-populist parties in Europe (e.g., AfD in Germany, Rassemblement National in France) affect the future of the EU and democratic cooperation​?

Dr. Roberto S. Foa: Again, I would say it really depends on the party. When looking at far-right parties, I always distinguish between different factions. You have the ultra-conservative far right, which in the European Parliament is represented by the ECR (European Conservatives and Reformists) faction. This includes parties like the Conservative Party in the UK and Law and Justice (PiS) in Poland. These parties are actually quite pro-Western in their outlook, certainly very Atlanticist in their foreign policy platform. Their fundamental beliefs and views are a continuation of Cold War-era conservatism, structured around social conservatism, tradition, and national sovereignty. Ultimately, they may pose less of a threat to Western solidarity.

The far-right faction I see as most damaging is what I would call the mercantilist populist right. Trump is a prime example of this, as is Orbán in Hungary, and Erdogan in Turkey has increasingly adopted this approach in his international engagements. These leaders view the world through a purely mercantilist lens, focusing on national self-interest and short-term leverage—whether in trade, aid, or diplomatic concessions. As a result, they are quite willing to undermine EU solidarity, Western alliances, or NATO commitments for immediate political or economic gains. This is something we frequently see with Orbán, who consistently seeks to extract concessions at EU summits.

That said, I would not categorize either Rassemblement National (RN) in France or Alternative für Deutschland (AfD) in Germany within this mercantilist populist category.

Centrist Politicians Can Learn from Populist Challengers

In your view, what strategies should centrist parties adopt to counteract the far-right’s rise, particularly in countries with increasing voter disillusionment?

Dr. Roberto S. Foa: It really depends on the country. In cases where there are proportional representation systems and coalition politics, the far right can sometimes be defused by including them as a minor party within a coalition. I know that this is a controversial stance, as many people support the idea of a cordon sanitaire and believe that far-right parties should never be given even a single ministry in government. However, this approach has been used in Denmark and Austria over time, and in some cases, the experience of governing has actually weakened these parties. A taste of power often delegitimizes them—holding office makes them accountable for scandals, forces them to take responsibility for government actions, and compels them to moderate their positions to remain in the coalition. As a result, they must justify more centrist policies to their voters.

However, this strategy only works in political systems with proportional representation and coalition politics. It is a different situation in presidential systems like the United States or France, or majoritarian systems like the UK,where a far-right party could potentially gain majority power with only a minority of the vote. In these cases, centrist parties must focus on winning elections outright rather than attempting to contain the far right within coalitions.

Looking at successful cases, Macron in France provides an interesting example. He understood the collapse in support for the Socialist Party and recognized that he could position himself as an anti-establishment challenger from the center. By creating a new party and engaging in what was not quite a populist style but certainly a highly personalist political approach, he successfully revived the center and has remained in power for two terms so far. This suggests that centrist politicians can learn from populist challengers, particularly in terms of adopting new styles of political engagement.

No Permanent Shift Toward Illiberalism

Does the rise of authoritarianism in countries like Hungary and other Central European countries indicate a long-term shift, or do you see the possibility of democratic revival​?

Dr. Roberto S. Foa: Yes, there is always the possibility of a democratic revival. When discussing democratic backsliding, especially in a global context, there is often a pessimistic view that this decline started around 2005 or 2006—depending on the measure used, such as Freedom House rankings—and has only worsened over time. However, these processes tend to be cyclical. I have long believed that another democratic wave or a restoration of belief in liberal democratic values is possible at some point.

In fact, we have already seen some evidence of this. Earlier in our conversation, we discussed the Trump effect—how witnessing democratic erosion in the United States has led citizens in other countries to reconsider similar political trajectories. Similarly, after the Russian invasion of Ukraine, public opinion data showed what could be described as a rally for democracy effect. Across Western countries, there was an increase in support for NATO, Western solidarity, and even liberal democracy—not a dramatic shift, but a noticeable one, particularly on the left. So, I absolutely believe that democratic revival remains a possibility.

Are we witnessing a permanent shift toward illiberal governance, or do you see democracy rebounding in the long run?

Dr. Roberto S. Foa: I certainly don’t think there is ever a permanent shift in politics. Politics is not kind to those who predict permanent shifts of any kind. I do believe there is a cyclical nature to these trends. Democratization has historically occurred in waves, and we could see another wave at some point—that is always a possibility. Perhaps that is even the lesson of history in some broader sense. So no, I absolutely do not see any kind of permanent shift toward illiberalism. There is always a contest.

No One-Size-Fits-All Solution to Strengthening Democracy

And lastly, Professor Foa, if you could advise policymakers on one crucial reform to strengthen democracy, what would it be?

Dr. Roberto S. Foa: You know, Tolstoy famously said that “all happy families are alike, but each unhappy family is unhappy in its own way.” I think the same is true for democracies. Stable democracies—like Iceland, Switzerland, or Norway—tend to share similar characteristics. However, failing democracies each have their own unique problems.

These challenges vary: in some cases, the most urgent need might be electoral reform; in others, it could be campaign finance reform—particularly in the United States, where the to-do list is quite long. In some situations, strengthening the independence of the judiciary and civil service or ending clientelism is crucial. So, while every democracy has its own set of necessary reforms, I wouldn’t say there is a one-size-fits-all solution.