MarineLe Pen

French Court Ruling Convicting Marine Le Pen: Implications for the Future of the Far Right in France

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Please cite as:
Al-Sheikh Daoud, Emad Salah & Al-Dahlaki, Khudhair Abbas. (2026). “French Court Ruling Convicting Marine Le Pen: Implications for the Future of the Far Right in France.” Populism & Politics (P&P). European Center for Populism Studies (ECPS). March 26, 2026. https://doi.org/10.55271/pp0052 

 

Abstract
This article examines the political and institutional repercussions of the French court ruling convicting Marine Le Pen, leader of the National Rally, of embezzling public funds and barring her from holding public office. Using a case study approach, the study analyzes how the verdict reshapes the trajectory of the French far right, the internal dynamics of the National Rally, and broader debates on judicial independence and democratic legitimacy. It explores competing interpretations of the ruling—as either a manifestation of rule-of-law accountability or an instance of political targeting—while assessing its impact on public opinion and electoral prospects ahead of the 2027 presidential election. Drawing on polling data and political reactions, the article argues that the ruling may paradoxically reinforce populist narratives of victimhood in the short term, even as it introduces strategic uncertainty for the party’s future leadership. Ultimately, the study highlights the tension between legal accountability and symbolic politics, positioning the case as a critical moment in the evolution of contemporary European populism.

Keywords: French judiciary, National Rally, Marine Le Pen, Jordan Bardella, European Parliament, Populism, Far-right politics, Political polarization, Rule of law

 

By Emad Salah Al-Sheikh Daoud* & Khudhair Abbas Al-Dahlaki

Introduction

Marine Le Pen, leader of the far-right National Rally party in France, has long been a controversial figure in French and European politics. Since succeeding her father, Jean-Marie Le Pen, as party leader, the party has seen its presence grow in the political and media landscape, even making gains in French legislative elections and European Parliament elections. It now holds the largest bloc in the National Assembly (the French lower house), and Marine Le Pen herself reached the second round of the French presidential elections, facing President Emmanuel Macron in both 2017 and 2022.

However, qualification for the second round of the presidential election did not prevent Marine Le Pen and 12 members of her party from being convicted of embezzling public funds by the Paris Criminal Court on March 3, 2025. The total damage was estimated at approximately €2.9 million, relating to funds from the European Parliament that were used to pay individuals who were in fact working for the far-right party. The French judiciary ruled that Le Pen would be barred from running for public office for five years, effectively preventing her from contesting the 2027 presidential election. She was also sentenced to four years in prison, two of which are to be served under electronic monitoring.

The significance of this research lies in its analysis of the repercussions of the French court’s decision to convict Marine Le Pen on France’s social and political landscape. It examines how major judicial rulings shape the trajectory of political parties—particularly the party under study—and how French public opinion responds to such decisions. In doing so, the study adds an important dimension to understanding the relationship between the judiciary and politics in democratic systems.

Research Objective

This research aims to analyze the details of the conviction issued by the French judiciary, its repercussions for the political and personal future of the leader of the National Rally (RN), and to assess the impact of this decision on the party’s popularity and political discourse, particularly in the context of preparations for upcoming elections.

Research Problem

This research seeks to address the central question: “Was the French court’s decision influenced by hidden political pressures, or was it a fully independent judicial ruling based solely on legal evidence?”

To explore this, the study further examines two sub-questions: How independent is the judiciary in cases with clear political dimensions? And how do such decisions shape public trust in judicial institutions?

Research Hypothesis

The main hypothesis of this research is that the popularity of the National Rally will not decline significantly and may even increase among certain groups. This is based on the possibility that the party’s supporters may interpret the decision as part of a “political conspiracy” against them, thereby reinforcing the cohesion of their base and strengthening loyalty to the party and its leadership.

Research Methodology

The topic will be studied using the case study method in dissecting the details of the French court’s decision and its political repercussions.

The Origins and Ideology of the National Rally and Its Political Role

France is the home of the emergence of extreme right-wing movements and parties. One of the repercussions of the French Revolution was the emergence of forces and figures who adopted radical visions, positions and policies accompanied using armed violence and repression against opponents. This led to the division of political forces into a right–left dichotomy, which has persisted and become deeply entrenched in shaping the French political system across all historical periods up to the present.

In this regard, Article (4) of the French Constitution issued on October 4, 1958, specifies the function of political parties: “Political parties and groups participate in the exercise of the right to vote. They are formed and carry out their activities freely. They must respect the principles of national sovereignty and democracy. The laws guarantee the right to express different opinions and the fair participation of political parties and groups in the democratic life of the nation,” (French Constitution, 1958). The freedom of formation and exercise granted to them by the Constitution did not prevent successive governments from banning small local or national extremist parties, whether right-wing or left-wing.

The National Rally, previously known as the National Front, has been—and remains—a controversial and divisive force in the French political scene due to its extreme right-wing ideology, ideas, and programs, as well as the political influence and personal charisma of its founder, the late Jean-Marie Le Pen, and his daughter and successor, party leader Marine Le Pen, along with the political and media discourse they have advanced. Therefore, the party can be regarded as a significant and influential actor in France’s political, social, and cultural landscape.

The National Rally is widely regarded as one of the most successful right-wing populist parties and a source of inspiration for similar movements across Europe, having achieved notable gains both domestically in France and in European Parliament elections. The party has undergone several phases of development and political influence, which can be broadly divided into two main periods. The first is the founding phase, led by its founder Jean-Marie Le Pen, beginning with the party’s establishment in 1972 and lasting until 2011, when leadership passed to his daughter, Marine Le Pen.

This initial period saw significant transformations in the party’s orientation, organizational structure, and political activity, alongside growing electoral success at both national and European levels. Marine Le Pen’s rise to the presidency not only resolved internal leadership questions but also clarified the party’s future direction. Her leadership strengthened the party’s effectiveness, improved its public image, and facilitated its integration into the French political mainstream. Moreover, the party expanded its agenda beyond security and immigration, presenting itself as a credible alternative to governing parties rather than merely a source of political disruption (Ivaldi & Maria Elisabetta, 2016: 138).

Marine Le Pen’s first task after being elected party leader was to implement a “de-demonization” agenda aimed at shedding the party’s far-right image and enhancing its credibility. However, the changes introduced also reflected the continuation of a dynastic model of leadership characterized by strong centralization and hierarchical organization. Marine Le Pen capitalized on this transformation, particularly through media and social media engagement—appearing frequently on television and radio—to reshape the party’s ideological discourse and adopt a more “populist,” or at least “neo-populist,” orientation.

The party increasingly positioned itself as a defender of “the people” against globalization, outsourcing, and mainstream parties such as the Union for a Popular Movement and the Socialist Party, which it accuses of betraying the public (François, 2014: 52–53). At the same time, it has been argued that Marine Le Pen’s populism also reflects resistance to sharing welfare benefits, perceived by supporters as hard-won entitlements (Marcus, 1995: 105).

The ideology, policies, and programs of the National Rally are based on several key principles, most notably:

Emphasis on national identity: The party highlights the perceived existential threat to French identity posed by foreigners and immigrants. This threat is framed as coming from two directions: historically from the east, associated with communist ideology in the former Soviet model, and from the south, associated with what is described as an Islamic threat (Marcus, 1995: 103).

National preference: A fundamental element of its economic doctrine, “national preference” prioritizes French citizens in access to limited state resources such as healthcare, housing, and social welfare benefits (Marcus, 1995: 103).

Foreign and security policy vision: The party’s outlook is grounded in the idea that France has a unique global mission. It advocates restoring national independence and prioritizing French national interests, arguing that relations with European Union should not come at the expense of sovereignty and that ties with the United States should remain balanced.

Rejection of globalization and market liberalization: The party views the ideology of globalization as an embodiment of the hegemony of a global superpower, particularly the United States. At the same time, despite elements of neoliberal rhetoric and some criticism of the welfare state, “the party adopts a pro-market liberal economy and combines traditional left-wing themes of social and economic protectionism and anti-globalization with strong working-class appeal” (Ivaldi & Elisabetta, 2016: 17).

Regarding the electoral performance of the National Rally, since its founding, the party has participated in all elections for the National Assembly (Parliament/Lower House) and the European Parliament, aiming to consolidate its presence on the political scene. However, it was unable to surpass the 5% threshold required for entry into the National Assembly during the 1970s and until the mid-1980s, as it remained in a formative stage, seeking to attract and persuade different segments of French society of its political project and socio-economic program.

At the same time, the French party system was characterized by strong polarization and competition between two major blocs—the right and the moderate left—which by the mid-1980s had shifted toward the ideological center, limiting the party’s electoral gains. The number of seats the party won in the 2017 elections was insufficient to form a parliamentary group, as the rules of the National Assembly require at least fifteen deputies, with groups playing a central role in parliamentary organization and committee formation.

In the 2022 legislative elections, however, the National Rally achieved a major breakthrough, securing 17.30% of the vote and forming, for the first time, a significant parliamentary bloc with 89 seats (Al-Dahlaki, 2024: 250).

In French presidential elections, and in the context of demonstrating the strength and popularity of the party and his ambitions as the party’s leader, Jean-Marie Le Pen participated in several electoral cycles and achieved notable gains. Most prominently, in the 2002 election, he secured an unprecedented result with 16.9% of the vote, advancing to the second round against Jacques Chirac, which he ultimately lost, receiving 17.8% of the total vote. This outcome was described as a political earthquake and a wake-up call for moderate French political forces, underscoring the need to unite against the far right. At the time, many voters resorted to “punitive voting,” supporting Chirac despite reservations (Shields, 2007: 196).

In the 2012 presidential election, opinion polls indicated that Marine Le Pen was a serious contender, though she did not advance to the runoff. She ran again in 2017, reaching the second round, where she faced Emmanuel Macron, who won with 65.82% of the vote compared to her 34.18% (Nordstrom, 2017). In the 2022 presidential election, she once again reached the second round but was defeated by Macron, despite achieving the highest result for a far-right candidate under the Fifth Republic, established in 1958. Macron received 58.5% of the vote, compared to 41.5% for Le Pen (Al-Dahlaki, 2022).

In this regard, we refer to the accusation leveled by President Emmanuel Macron against Marine Le Pen during the televised debate ahead of the 2017 presidential elections, when he accused her of “financial subservience and dependence on Putin’s broader project, and submission to values that are not our own.” This allegation stemmed from a loan Le Pen obtained from the First Czech-Russian Bank, which she denied (Vie Publique, 2017). The National Rally party also reportedly received a loan of eight million euros from Laurent Foucher, a French businessman with investments in the Republic of Congo. These funds were channeled through the UAE-based financial company Noor Capital and deposited into the party’s accounts at the end of June 2017, shortly before being transferred to Le Pen’s presidential campaign account (Laske & Turchi, 2019).

It is also worth noting that French prosecutors questioned billionaire Pierre-Édouard Stérin in June 2024 as part of an ongoing investigation into campaign finance violations linked to the National Rally. According to the Marseille prosecutor’s office, the inquiry concerns loans totaling 1.8 million euros granted to several party candidates for the 2020 municipal and 2021 regional elections, including in major cities such as Lyon and Nice. In parallel, the European Public Prosecutor’s Office has opened an investigation into alleged misuse of funds by the now-defunct Identity and Democracy group in the European Parliament, of which the National Rally was a member (Goury-Laffont & Solletty, 2025).

It is also worth noting that French prosecutors questioned a French billionaire in June 2024 who was allegedly seeking to use his wealth to promote a radical liberal and anti-immigrant agenda, as part of an ongoing investigation into campaign finance violations involving the National Rally party. The Marseille prosecutor’s office stated that it had questioned Pierre-Edouard Sterin, a media mogul who made his first millions with the gift card company Smartbox.

The questioning formed part of an investigation into loans totaling 1.8 million euros granted to several National Rally candidates to finance campaigns in the 2020 municipal and 2021 regional elections, including in major cities such as Lyon and Nice. In parallel, the European Public Prosecutor’s Office has launched an investigation into alleged misuse of funds by the now-defunct Identity and Democracy group in the European Parliament, of which the National Rally was a member (Goury-Laffont & Solletty, 2025).

Details of the European Funds Embezzlement Case

In a French court ruling considered by political and media circles to be a political earthquake with far-reaching repercussions on the French political scene, and potentially even at the European Union level, the French judiciary issued a verdict convicting Marine Le Pen of embezzling public funds. The court also ruled to disqualify her from running for office, with the sentence to be carried out immediately. Alongside Le Pen, the Paris court convicted eight other members of the European Parliament from her party in connection with the same case. As a result, Le Pen will, most probably, be unable to run in the upcoming presidential elections. The court estimated the total damage at €2.9 million, as the European Parliament was charged with the costs of individuals who were effectively working for the far-right party. Although her seat in the French parliament will not be threatened, Marine Le Pen may be barred from running in the 2027 presidential election. This follows the confirmation of her political disqualification, which will be enforced immediately (Le Monde, 2025).

Le Pen’s National Rally received money from the European Parliament for parliamentary assistants who were working either partially or wholly in favor of the party. These allegations, relating to the years 2004 to 2016, have haunted Marine Le Pen and her party for years. The total number of defendants in the case is 28. The amount of money involved is approximately €7 million ($7.3 million). Le Pen repaid €330,000 to the European Parliament in 2023; however, her party insisted that this was not an admission of wrongdoing.

A conviction for Le Pen would have serious consequences. The prosecutor requested a five-year ban from holding public office if she were found guilty, which would effectively end her hopes of running again in the 2027 presidential election. The prosecution also called for the sentence to be applied immediately, not only after a legally binding ruling from a higher court. The investigation into the case began in 2015, involving the National Rally’s head of personnel along with 24 other members, and extended to contracts for political aides between 2004 and 2016. It also included figures such as an assistant and a secretary of Marine Le Pen who received their salaries from recruitment bonuses under false and fabricated pretexts (Eremnews, 2025).

As part of the campaign targeting the National Rally, on July 9, 2025, French authorities raided the headquarters of the National Rally as part of a major investigation into whether the party violated campaign finance laws during the last election. Prosecutors said the investigation, which began the previous year, is examining whether the party partially financed its campaigns through illegal loans between January 1, 2020, and July 12, 2024.

Party leader Jordan Bardella confirmed this on platform X, stating that the National Rally headquarters, “including the offices of its leaders,” had been searched. Bardella described the raids as “unprecedented” and “a serious attack on pluralism,” although several other party headquarters in France have been raided in recent years, including those of the center-right Republicans and the far-left France Unbowed. He added that “emails, documents, and accounting records belonging to the party” were confiscated, and later claimed in a subsequent post on X that the investigations were based on “a vague, undefined criminal offense” and were politically motivated (Jory-Lafont, 2025).

Echoes and Reactions to the Court’s Decision

Reactions to the French court’s decision varied and were marked by a clear division between those who supported and endorsed the ruling and those who condemned and rejected it, describing it as political targeting aimed at preventing Marine Le Pen from running in the 2027 presidential elections. This division was not confined to the French political and media scene but extended to differing positions among far-right leaders in Europe and the United States, as well as the Russian stance on the matter. We will review these positions as follows:

The Positions of Marine Le Pen and the National Rally

Marine Le Pen appeared in a television interview hours after the verdict, during which she commented on the ruling. Speaking on TF1, she demanded a swift appeal hearing and affirmed that she would not retire from politics, describing the verdict against her as a “political decision.” “I will not allow myself to be eliminated in this way,” she declared, referring to practices she believed were “the preserve of authoritarian regimes.” In a hearing before the National Assembly the following day, she asserted that the judiciary had used a “nuclear bomb” to prevent her from winning the 2027 presidential election.

Jordan Bardella, the leader of the National Rally and a potential replacement for Le Pen in the 2027 presidential election, said the court had “sentenced French democracy to death.” Bardella called for popular protests, stating, “Through our peaceful mobilization, let us show them that the will of the people is stronger.”

The Positions of French Political Actors

Regarding political actors’ positions on the ruling, they were varied and divided between those who considered it a purely judicial decision and others who viewed it as an unprecedented political targeting of a political figure. Sources close to the right-wing French Prime Minister Francois Bayrou reported that he expressed his “displeasure” with the ruling, although his entourage added that he does not intend to comment publicly on the court’s decision. Bayrou had previously been tried for defrauding European Parliament assistants, who were suspected of actually working for the MoDem party, and was acquitted in February 2024.

Former French President Francois Hollande stated that the “only response” to the condemnation of Marine Le Pen was “to respect the independence of the judiciary,” adding that “it is unacceptable in a democratic system to attack judges and the court.” Following Le Pen’s conviction, the Socialist Party issued a press release calling for “respect for the independence of the judiciary and the rule of law” (Henley, 2025).

Jean-Luc Melenchon, leader of the far-left France Unbowed party, stated in a television interview following Marine Le Pen’s conviction: “The decision to dismiss an elected official should be in the hands of the people” (Le Monde, 2025).

External Reactions and Positions

Several leaders and heads of far-right parties in the European Union and the United States have expressed anger and condemnation over the French court’s decision, describing the ruling as politically motivated and personally targeting Marine Le Pen. In any case, the sympathetic and supportive reactions toward Le Pen are likely to remain limited to media appearances, social media posts, and press conferences. Among these reactions are:

Leaders of far-right European parties have declared their support for Marine Le Pen, including Hungarian Prime Minister Viktor Orban, who expressed his solidarity by writing “Je suis Marine!” on platform X. Geert Wilders, leader of the Dutch far-right Party for Freedom (PVV), also expressed his shock at what he described as an extremely harsh sentence (Le Point, 2025). Meanwhile, Matteo Salvini, leader of the far-right League party and Italy’s deputy prime minister, considered the ruling a declaration of war from Brussels and a conspiracy by leaders of EU institutions, stating that “the exclusion of individuals from the political process is particularly troubling in light of the aggressive and corrupt legal battle being waged against President Donald Trump.”

In the United States, billionaire Elon Musk said that the decision to prevent Marine Le Pen from running “will backfire,”adding: “When the radical left cannot win through democratic voting, it uses the judicial system to imprison its opponents. This is how it operates all over the world.”

As for the Russian position, it was reflected in a statement expressing regret over what was described as a violation of democratic standards. Kremlin spokesman Dmitry Peskov stated that a growing number of European capitals are moving toward “a violation of democratic standards,” while also describing the ruling as a French internal matter (Mediapart, 2025).

Strategic Options for Marine Le Pen and the National Rally

Marine Le Pen announced that she would not give up and would appeal the decision, while working to garner support from her followers and political forces opposed to the ruling. Simultaneously, she planned a media campaign and public mobilization to pressure the judiciary to reverse its decision. Le Pen reiterated this in her address to the French National Assembly, stating that the French people would not accept the verdict. Indeed, her party organized demonstrations in several French cities.

A potential appeal to the Court of Cassation could be decided within six months. With the presidential elections approaching in mid-April 2027, approximately five to six months would remain. However, the chances of overturning the verdict before the presidential elections are slim. Le Pen’s problem lies in the fact that there is no real guarantee that the Court of Appeal will reach a different conclusion than the lower court. However, theoretically, there are three possible outcomes:

The first option is acquittal on appeal. However, given the well-documented nature of the system in question, achieving this outcome would be difficult. The second, and more plausible, option is that the appeals court reduces the period of ineligibility to one and a half or two years. Since this period would run from the date of the lower court’s decision, it could expire in time for her to meet the eligibility requirements for candidacy. The third option is that the lower court’s ruling is upheld—the likelihood of the appeals judges refraining from imposing ineligibility is low, as, under existing jurisprudence, disqualification from holding office is typically imposed in similar cases (Schmitt-Leonard, 2025).

The Paris Court of Appeal confirmed that it had received three appeals against the decision issued by the Paris Court of Justice and stated that it would examine the case “within a timeframe that allows for a decision in the summer of 2026.” If these deadlines are met, the decision will therefore be issued several months before the 2027 presidential election. The party’s lawyer also announced that he had filed an appeal on behalf of the party and its former treasurer (Wallerand de Saint-Just, 2025).

The Impact of the Decision on Le Pen’s Popularity and Presidential Prospects

Following the French court ruling, there is a possibility of increased public support for the party in the short term. This is because what occurred aligns closely with the National Rally’s narrative that the populist right is a victim of “the system.” It is likely that many of those who voted for the party do not seriously blame Marine Le Pen for the illegal funding of her party with money from the European Parliament, for which she was convicted. It is widely perceived that many French political parties have, at times, resorted to similar practices.

Similarly, her “harsh” punishment—the ban on running for president—may be interpreted as a badge of honor, reinforcing the idea that she is the only one standing up to the establishment. In the long run, however, this level of support may diminish, especially if Marine Le Pen fails to prove her innocence (Schofield, 2025).

The results of polls conducted by various media outlets and polling centers regarding Marine Le Pen’s popularity and chances of running for president varied as follows:

Marine Le Pen tops the list of political figures with whom the French feel the most sympathy, with an approval rating of 37%, according to an Odoxa poll conducted by the Mascaret Institute for the Senate and the regional press. A majority of the French do not believe she received special legal treatment: 53% felt she was treated “like any other person subject to the law,” according to the same poll.

Around 24% of the French (and 25% of National Rally supporters) even view the situation as an opportunity for the party, as it could allow it to turn the page on Le Pen. In this context, Jordan Bardella has entered the race for the Élysée Palace. The young MEP also surpasses Le Pen in popularity: 31% of the French prefer him to Marine Le Pen, a figure that rises to 60% among National Rally supporters.

Nearly one in two French people (49%), a 7-point increase in one month, want Marine Le Pen to be a candidate in the next presidential election, according to a poll conducted by Ifop-Fiducial for Sud Radio. On the other hand, 51% of French people said they do not want the National Rally leader to be able to run for the Élysée Palace, a result that has dropped by 7 points compared to a previous survey conducted at the end of February 2025.

However, according to the same poll, only 37% of French people believe that Marine Le Pen will ultimately be a candidate, a figure that has fallen by approximately 37 points in one month. Only supporters of the Republicans (69%) believe their candidate will be competitive. An overwhelming majority of respondents (79%) consider Marine Le Pen to be far-right, including 76% of supporters of the Republican Party. The poll was conducted via an online self-administered questionnaire among a sample of 1,000 people representative of the French population aged 18 and over (quota sampling method), with a margin of error between 2.8 and 3.1 points (RTBF, 2025).

A poll conducted by the Ifop-Opinion polling institute in early April 2025 predicted that Marine Le Pen, the long-time leader of the French far right, would garner up to 37% of the vote in the 2027 presidential election—more than 22 points higher than in 2022 and 10 points ahead of any other candidate. Frédéric Dabi, the institute’s president, stated that “the page has certainly been turned.” The poll was widely interpreted as confirmation of Le Pen’s successful rebranding strategy in her effort to normalize the far right (Al Jazeera, 2025).

Conclusion

The French court’s decision against Marine Le Pen was a legal and political blow. However, it did not weaken her influence or undermine the credibility of her party. Instead, the trial became a platform for Le Pen to reaffirm her political narrative. Despite the legal condemnation and moral tarnishing, the National Rally maintained its political relevance by framing the verdict as an act of political persecution, and Marine Le Pen proved resilient in the face of public opinion. This resilience is rooted in a post-truth populist strategy that prioritizes narrative over norms and emotional appeal over factual reality. It has been particularly evident among her supporters, who view the ruling as a symbol of political oppression and an attempt to preempt the 2027 election.

If the French judiciary fails to overturn the appeal and instead upholds the verdict against Marine Le Pen, the options available to the National Rally—and its margin for maneuver to remain politically competitive and enhance its candidate’s prospects in the presidential elections—will, in our estimation, be reduced to one of two:

The first option is to nominate Jordan Bardella, the current party leader. Being young, he could help attract younger voters, and the party may present him as a model of youth leadership. He has already played a significant role in increasing support among younger voters in France; within two years, the percentage of 18- to 24-year-olds who voted for the National Rally in parliamentary elections doubled. However, this option may carry risks for the party, given Bardella’s limited political experience and relatively less developed debating and public speaking skills. He may require time and effort to reach the level of Marine Le Pen. At the same time, he holds somewhat different positions on key issues, such as immigration, where he is more hardline, while in economic policy he appears more liberal and supportive of a laissez-faire approach.

The second option is to nominate Marion Marechal, Marine Le Pen’s niece. She left the party a few years ago to join the far-right party led by Eric Zemmour, from which she has recently separated, and she enjoys considerable acceptance and popularity among the party’s voters.

The case of Marine Le Pen and her party members is not merely a corruption case being examined by the judiciary; it is a test of the ability of European institutions and judicial authorities to confront populist rhetoric that thrives on mobilizing the public and fostering an atmosphere of distrust. It is not simply a matter of reframing a single political figure’s conviction as a form of persecution; rather, it is a case study of how the legal process can be transformed into an arena of competing realities shaped by partisan political struggles.

At its core, this case reveals a deeper tension between practical accountability and symbolic politics, and represents a new chapter in the struggle between moderate and more radical forms of populism.


 

(*) Dr. Emad Salah Al-Sheikh Daoud is a Professor of Public Policy and Sustainable Development, College of Political Science, Al-Nahrain University.


 

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Photo: Dreamstime.

ECPS Virtual Workshop Series / Session 14 — From Bots to Ballots: AI, Populism, and the Future of Democratic Participation

Please cite as:
ECPS Staff. (2026). “Virtual Workshop Series / Session 14 — From Bots to Ballots: AI, Populism, and the Future of Democratic Participation.” European Center for Populism Studies (ECPS). March 24, 2026. https://doi.org/10.55271/rp00145

 

Session 14 of the ECPS Virtual Workshop Series examined how artificial intelligence, algorithmic infrastructures, and digital platforms are reshaping democratic participation in the contemporary era. Bringing together perspectives from political science, communication, cultural heritage, and democratic theory, the panel explored the implications of AI for political legitimacy, collective identity, and the future of “the people” in an increasingly post-digital world. Contributions ranged from public attitudes toward algorithmic governance and the role of ChatGPT in shaping cultural memory to Big Tech’s influence on class consciousness and the fragmentation of digital publics. Together, the presentations and discussions showed that AI is no longer external to democracy, but increasingly constitutive of its communicative, institutional, and symbolic foundations—raising urgent questions about power, accountability, and democratic contestation.

Reported by ECPS Staff

On Thursday, March 19, 2026, the European Center for Populism Studies (ECPS) convened the fourteenth session of its Virtual Workshop Series, “We, the People” and the Future of Democracy: Interdisciplinary Approaches, under the title “From Bots to Ballots: AI, Populism, and the Future of Democratic Participation.” Bringing together scholars from political science, communication studies, democratic theory, cultural heritage, and digital governance, the session examined one of the most urgent questions of contemporary political life: how artificial intelligence, algorithmic infrastructures, and platform logics are transforming democratic participation, political legitimacy, and the very conditions under which “the people” are constituted. From public attitudes toward algorithmic decision-making and the cultural politics of generative AI to the restructuring of class consciousness and the fragmentation of digital publics, the panel explored the shifting contours of democracy in an increasingly post-digital age.

The participants of the session were introduced by ECPS intern Stella Schade. Chairing the panel, Dr. Paolo Gerbaudo of the Complutense University of Madrid situated the discussion within a broader reflection on the transformation of democracy in the contemporary technological era. As he underscored, democracy has always been shaped by mediations—whether institutional, communicative, or technological—but what distinguishes the present moment is the centrality of digital infrastructures as key mediating forces in the organization of visibility, participation, and power. Algorithms, artificial intelligence systems, and platform architectures, he suggested, have become decisive “bottlenecks” through which political communication and democratic agency are increasingly filtered. In this sense, the session was framed not merely as a discussion of technology, but as an inquiry into the changing nature of democratic life itself.

Under Dr. Gerbaudo’s chairmanship, the panel featured four presentations that illuminated distinct yet interconnected dimensions of this transformation. Presenting a co-authored paper on behalf of his co-authors, Professor Joan Font (IESA-CSIC) examined citizens’ conceptions of democracy in the context of artificial intelligence in public administration and governance, asking who, if anyone, would want an algorithm to govern. Alonso Escamilla (The Catholic University of Ávila), co-authoring with Paula Gonzalo (University of Salamanca), explored how ChatGPT may shape European cultural heritage and its implications for the future of democracy. Aly Hill (University of Utah) turned to the United States to analyze how Big Tech is reshaping white working-class consciousness and reconfiguring populist narratives. Finally, Amina Vatreš (University of Sarajevo) offered a theoretical intervention on “the people” in an algorithmically mediated world, focusing on the interplay between filter bubbles, filter clashes, and populist identity formation.

The session also benefited from the incisive engagement of its discussants, Dr. Jasmin Hasanović (University of Sarajevo) and Dr. Alparslan Akkuş (University of Tübingen). Their interventions not only deepened the theoretical stakes of the presentations but also connected them to wider debates on political legitimacy, technological power, digital capitalism, and democratic fragmentation. 

Together, chair, speakers, and discussants produced a rich interdisciplinary exchange that highlighted both the promise and the peril of AI-mediated politics. Session 14 thus offered a compelling inquiry into how democracy is being rearticulated in a world where digital systems no longer merely support political life, but increasingly structure its possibilities.

Democracy, Mediation, and Digital Power

Dr. Paolo Gerbaudo is a sociologist and political theorist at Department of Political Science and Administration and senior researcher in Social Science at Complutense University in Madrid and lead researcher for the After Order project at Alameda Institute.

In his introductory remarks, Dr. Paolo Gerbaudo situates the discussion within his broader scholarly engagement with the transformation of democracy in the contemporary technological era. His intervention underscores the growing entanglement between democratic malaise, the rise of populist movements, and the evolving infrastructures of mediation that shape political life.

Dr. Gerbaudo foregrounds a fundamental paradox at the heart of democratic theory: the tension between the ideal of democracy as the unmediated expression of the popular will and the empirical reality of complex, layered mediations. Drawing implicitly on classical conceptions of direct democracy, he contrasts the normative aspiration for transparency and immediacy with the institutional and technological filters through which political power is necessarily exercised. In this sense, democracy is never purely direct but always structured through channels that organize participation, authority, and legitimacy.

Extending this argument, Dr. Gerbaudo emphasizes that mediation is not a recent development but a constitutive feature of democratic systems across history—from ancient Athens to modern representative regimes. However, what distinguishes the present moment is the centrality of digital technologies as key mediating forces. Algorithms, artificial intelligence, and platform architectures increasingly function as “bottlenecks” and “pivot points,” shaping the distribution of visibility, influence, and ultimately political power.

Crucially, he highlights the hybrid nature of these processes, where human agency and technological systems interact in complex ways. This interplay produces new configurations of power that challenge traditional understandings of democratic participation and representation. By framing the session around these dynamics, Dr. Gerbaudo positions the subsequent presentations as contributions to a broader inquiry into the opportunities and limits of digital democracy in contemporary societies.

 

Professor Joan Font: “Conceptions of Democracy and Artificial Intelligence in Administration and Government: Who Wants an Algorithm to Govern Us?” 

Joan Font is research professor at the Institute of Advanced Social Studies (IESA-CSIC).

In his presentation, Professor Joan Font offers a rigorous empirical examination of public attitudes toward the role of artificial intelligence (AI) in democratic governance. His intervention is situated within the broader framework of the AutoDemo project, a collaborative research initiative aimed at exploring citizens’ preferences regarding democratic procedures and decision-making models in contemporary societies.

Professor Font begins by positioning AI as a critical new dimension in longstanding debates about “which kind of democracy we want.” Rather than treating AI as a purely technical innovation, he integrates it into a normative and empirical inquiry into democratic legitimacy, participation, and authority. The rapid diffusion of AI technologies—particularly within public administration—raises fundamental questions about transparency, accountability, and the locus of decision-making power. Yet, as he notes, systematic knowledge of citizens’ perceptions and preferences in this domain remains limited and fragmented.

To address this gap, the AutoDemo project conducted a large-scale survey of approximately 3,000 respondents in Spain, capturing attitudes toward AI in general, as well as its potential applications in public administration and government. A key contribution of the study lies in its differentiation between varying levels of AI involvement—from low-stakes administrative assistance to high-stakes political decision-making. This nuanced approach allows the authors to move beyond binary or dystopian framings of AI governance and instead map gradations of public support.

The descriptive findings reveal a clear and consistent pattern: respondents are broadly supportive of AI when it is confined to routine administrative tasks, such as improving efficiency or processing information. However, this support declines significantly as AI is envisioned as playing a more direct role in political decision-making. The lowest levels of acceptance are observed in scenarios where AI would oversee or conduct electoral processes, indicating persistent concerns about legitimacy and democratic control. These findings align with comparable studies conducted in other European contexts, suggesting a degree of cross-national consistency.

Moving beyond descriptive analysis, Professor Font employs multivariate regression techniques to identify the key drivers of these attitudes. The results indicate that general attitudes toward AI—such as trust in technology or perceived benefits—constitute the most powerful explanatory factor. In comparison, democratic preferences and broader political attitudes play a more conditional role. Notably, their influence becomes more pronounced in relation to higher levels of AI authority. Individuals with more authoritarian orientations are significantly more likely to support an expanded role for AI in political decision-making, whereas those who favor representative democratic models tend to express greater skepticism.

This stratification underscores a crucial insight: support for AI governance is not merely a function of technological optimism, but is also shaped by underlying normative commitments regarding how democracy should function. In this sense, AI becomes a lens through which broader tensions between competing models of democracy—technocratic, representative, participatory, and authoritarian—are refracted.

Professor Font concludes by emphasizing both the empirical and normative implications of these findings. While AI is not yet a central issue in electoral politics, its growing presence in governance raises the possibility that it may become politically salient in the near future. As such, the question of how citizens perceive and evaluate AI’s role in decision-making warrants sustained scholarly and policy attention. By embedding AI within the broader debate on democratic preferences, the presentation offers a valuable contribution to understanding the evolving relationship between technology and democracy in the digital age.

 

Alonso Escamilla: “How Does ChatGPT Shape European Cultural Heritage for the Future of Democracy?” 

Alonso Escamilla is Manager of European Projects and Research at the Catholic University of Ávila (Spain). For this same institution, he is a PhD Student on Cultural Heritage and Digitalisation and a Member of the Research Group: Territory, History and Digital Cultural Heritage.

In his presentation at Session 14 of the ECPS Virtual Workshop Series, Alonso Escamilla advances an original and exploratory inquiry into the relationship between artificial intelligence, European cultural heritage, and the future of democracy. His paper situates itself at the intersection of political theory, cultural studies, and digital governance, offering a conceptually rich and methodologically innovative contribution to ongoing debates on the democratic implications of generative AI.

Escamilla begins by establishing a conceptual foundation that links European cultural heritage and democracy through a shared normative architecture. Drawing on UNESCO’s definition, he frames cultural heritage as the legacy of tangible and intangible assets transmitted across generations and preserved for collective benefit. This definition is subsequently expanded through the lens of the European Union, where cultural heritage is understood not only as a repository of memory but also as a strategic resource underpinning economic development, social cohesion, territorial competitiveness, and the consolidation of European values. Democracy, in parallel, is conceptualized as a system grounded in rights, rule of law, and representative institutions, through which citizens’ dignity and public reason are institutionalized.

A key analytical move in Escamilla’s framework is the recognition of cultural heritage as a polysemic concept—simultaneously functioning as identity, memory, symbol, and political resource. This multiplicity, he argues, renders cultural heritage both a site of democratic possibility and a terrain of contestation. In the context of the European Union, where shared identity is continuously negotiated, cultural heritage becomes central to the construction and reproduction of democratic legitimacy.

This conceptual discussion is embedded within a broader historical and geopolitical context. Escamilla highlights a series of crises that have shaped the European project over the past two decades—including the 2008 financial crisis, the 2015 migration crisis, the COVID-19 pandemic, and the ongoing war in Ukraine—arguing that these events have placed significant strain on both democratic institutions and cultural narratives. To these pressures is added the accelerating impact of digitalization and artificial intelligence, which introduces new uncertainties regarding the mediation of knowledge, identity, and political participation.

Against this backdrop, Escamilla formulates his central research question: how does ChatGPT conceptualize the role of artificial intelligence in shaping European cultural heritage for the future of democracy? Methodologically, the study adopts an innovative design, treating ChatGPT not merely as a tool but as an object of inquiry. A set of 30 open-ended questions is administered across three levels of complexity—basic, intermediate, and expert—each designed to elicit distinct layers of conceptualization. By structuring the interaction in this way and isolating each level within separate conversational contexts, the study seeks to capture variations in discourse while minimizing contextual bias.

The resulting dataset is subjected to qualitative content analysis, involving thematic coding, identification of discursive patterns, and mapping of conceptual relationships. This approach allows Escamilla to reconstruct the “narrative logic” through which ChatGPT articulates the interplay between cultural heritage, democracy, and artificial intelligence.

The findings reveal a clear stratification in the model’s responses. At the basic level, ChatGPT adopts a pedagogical and normative tone, presenting European cultural heritage as a shared historical legacy, linking it to civic participation, and defining democracy primarily in terms of human rights and the rule of law. These responses reflect dominant institutional discourses, closely aligned with EU policy frameworks and UNESCO definitions.

At the intermediate level, the model’s discourse becomes more analytical and reflexive. Cultural heritage is framed as a resource for critical thinking and democratic literacy, as well as a space—both physical and digital—where citizens negotiate meanings and engage in dialogue. Importantly, ChatGPT begins to conceptualize heritage as dynamic, capable of responding to contemporary challenges and facilitating democratic resilience.

At the expert level, a more critical and ambivalent perspective emerges. Here, ChatGPT articulates both the opportunities and risks associated with AI. On the one hand, AI is portrayed as a powerful tool for enhancing accessibility, inclusivity, and preservation, enabling new forms of cultural production and engagement. On the other hand, significant risks are identified: the privileging of dominant narratives, the reproduction of existing power hierarchies, and the potential for AI to shape—if not determine—how heritage is accessed, interpreted, and transmitted.

One of the most intriguing aspects of the findings is the model’s “performative adaptability.” Escamilla observes that ChatGPT appears to adopt different epistemic identities depending on the level of questioning—ranging from a pedagogical voice at the basic level to a quasi-expert authority at the highest level. This suggests not only responsiveness to input complexity but also an embedded capacity to simulate varying degrees of expertise, raising important questions about epistemic authority in AI-mediated knowledge production.

In the discussion, Escamilla situates these findings within existing literature on cultural heritage policy and digital governance. He notes that the model’s outputs largely reproduce dominant European narratives, reflecting the influence of institutional discourse embedded within training data. While this lends coherence and legitimacy to the responses, it also points to a limitation: alternative or marginalized conceptions of cultural heritage may be underrepresented or excluded.

The analysis of future-oriented responses further underscores the ambivalent role of AI. While its capacity to democratize access and foster inclusion is acknowledged, its potential to distort public discourse, manipulate information, and reshape collective memory raises significant concerns. In particular, the prospect that AI systems might influence not only how heritage is disseminated but also what is deemed worthy of preservation introduces a profound challenge to democratic governance.

Escamilla concludes by emphasizing the bidirectional and evolving relationship between artificial intelligence, cultural heritage, and democracy. AI is not merely a neutral intermediary but an active agent in the production, selection, and transmission of cultural meaning. As such, its growing influence necessitates sustained scholarly attention and critical engagement.

Ultimately, the presentation highlights a central tension: whether artificial intelligence will serve as a tool that enhances democratic participation and cultural pluralism, or as a force that centralizes interpretive authority and constrains diversity. By foregrounding this question, Escamilla’s work contributes significantly to emerging debates on the governance of digital knowledge infrastructures and their implications for democratic futures.

 

Aly Hill: “The New Elite: How Big Tech is Reshaping White Working-Class Consciousness.” 

Aly Hill is a third-year Ph.D. candidate in the Department of Communication at The University of Utah.

In her presentation, Aly Hill offers a conceptually incisive examination of the evolving relationship between technological governance, populism, and class politics in the contemporary United States. Positioned as a “human-centered” complement to more system-oriented analyses of digital democracy, Hill’s intervention foregrounds the lived and political consequences of technocratic restructuring, particularly as it intersects with the transformation of populist narratives and white working-class consciousness.

Hill’s analysis is anchored in the political developments surrounding the second administration of Donald Trump, with particular attention to the institutional and ideological implications of the Department of Government Efficiency (DOGE), an initiative associated with the prominent tech entrepreneur Elon Musk. Through this lens, the presentation examines how the increasing alignment between big tech and right-wing political power is reshaping not only governance practices but also the symbolic and material foundations of populist politics.

The presentation begins by situating this shift within a broader historical trajectory of relations between political power and the technology sector. Hill notes that while the contemporary alignment of major technology firms with conservative political actors may appear novel, it is better understood as a function of structural economic incentives rather than ideological realignment. In earlier periods, particularly during the 2000s and early 2010s, big tech was closely associated with liberal, innovation-driven narratives that emphasized democratization, participation, and disruption of traditional power centers. However, as these firms have consolidated economic and infrastructural dominance, their political positioning has increasingly aligned with agendas favoring deregulation, tax reduction, and the minimization of state constraints—policies more closely associated with conservative governance.

This transformation is interpreted not as a departure from prior commitments but as a logical extension of capital-driven interests. Hill highlights how the regulatory environment under successive administrations has played a crucial role in this shift. While earlier administrations pursued antitrust measures and regulatory oversight, more recent policy frameworks—particularly under Trump—have offered incentives conducive to technological expansion, including relaxed environmental regulations affecting data infrastructure and reduced corporate constraints. Within this context, the convergence of political and technological power emerges as both strategic and mutually reinforcing.

At the core of Hill’s argument is the question of how this realignment affects populist discourse, particularly its traditional articulation around the dichotomy of “the people” versus “the elite.” To explore this, she draws on three empirical case studies: the mass dismissal of approximately 140,000 federal employees, the attempted administrative takeover of key government agencies by DOGE, and the deployment of mass communication systems to monitor and manage federal labor. While these cases vary in scope and implementation, they collectively illustrate a broader transformation in the logic of governance.

The first major finding centers on the reconceptualization of governance as an optimization problem rather than a site of political negotiation. Hill argues that the introduction of data-driven managerial frameworks reframes political decision-making in terms of efficiency, performance metrics, and algorithmic calculation. This shift echoes earlier traditions of managerial rationalization, particularly Taylorism, but is now reconfigured through digital infrastructures—a phenomenon she identifies as “digital Taylorism.” In this model, complex political questions are reduced to technical challenges, thereby displacing democratic deliberation with procedural optimization.

The second finding concerns the transformation of state communication. Hill observes that governmental interaction with citizens and employees increasingly mirrors the logic of corporate platform management. The use of standardized, impersonal communication—exemplified by mass emails announcing layoffs or monitoring productivity—reflects a shift toward scalable, automated governance. Importantly, this mode of communication is accompanied by an algorithmic logic that seeks to depoliticize conflict. When errors occur—such as wrongful dismissals—the responsibility is often attributed to technical malfunction or systemic inefficiency, rather than to political decision-making. This displacement of accountability obscures the inherently political nature of these processes, reinforcing the perception of neutrality associated with technological systems.

The third and perhaps most consequential finding addresses the redefinition of workers within this emerging framework. Hill argues that efficiency-driven governance increasingly treats workers as system costs rather than as political subjects. This reclassification has profound implications for populist politics, particularly given that many of those affected by these policies belong to the very constituencies that populist movements claim to represent. In this sense, the presentation identifies a growing disjunction between populist rhetoric and policy outcomes. While populism continues to invoke the grievances of the working class, the implementation of technocratic efficiency measures often undermines the material conditions of these same groups.

Hill further highlights the paradoxical status of technocratic actors within this system. Figures such as Elon Musk, initially positioned as central agents of reform, are themselves subject to the logic of disposability. When their actions generate political friction or undermine narrative coherence, they can be rapidly replaced, reinforcing the primacy of system-level efficiency over individual agency. This dynamic underscores the extent to which authority is shifting away from identifiable elites toward more diffuse, technologically mediated structures of power.

In synthesizing these findings, Hill proposes a significant transformation in the structure of populist discourse. The traditional antagonism between “the people” and “the elite” is increasingly supplanted by a more complex and unstable configuration in which technology itself becomes a focal point of contestation. As citizens encounter the material consequences of algorithmic governance—job loss, surveillance, bureaucratic opacity—they may begin to reorient their grievances toward technological systems rather than conventional political actors. This shift suggests the emergence of a “people versus tech” paradigm, in which the locus of power becomes more difficult to identify and contest.

At the same time, Hill remains attentive to the limits of this transformation. Whether citizens will fully recognize the structural interplay between technological systems and political authority remains an open question. The opacity of algorithmic processes, combined with the enduring appeal of populist narratives, may inhibit the development of a coherent critique. Nevertheless, the presentation underscores the importance of rethinking populism in light of these evolving dynamics, particularly as digital infrastructures become increasingly central to governance.

In conclusion, Aly Hill’s presentation offers a compelling and theoretically grounded account of how technological rationality is reshaping the terrain of democratic politics. By linking empirical developments in US governance to broader conceptual debates on populism, class, and digital power, the study provides valuable insights into the future of democratic contestation. It highlights a critical juncture in which the promises of efficiency and innovation are intertwined with new forms of exclusion, dispossession, and depoliticization—raising fundamental questions about the capacity of democratic systems to adapt to, and regulate, the expanding influence of technology.

 

Amina Vatreš: “Bubbles, Clashes and Populism: ‘The People’ in an Algorithmically Mediated World.” 

Amina Vatreš is a teaching assistant at the Department of Communication Studies/Journalism at the University of Sarajevo – Faculty of Political Sciences.

In her presentation, Amina Vatreš develops a theoretically ambitious and conceptually rich account of the relationship between algorithmic mediation and contemporary populism. Her paper is explicitly framed as a theoretical intervention rather than an empirical study. Its primary objective is to clarify how digital platforms, as socio-technical systems, actively shape the conditions under which collective identities are formed, contested, and destabilized.

Vatreš begins from the premise that digital platforms should not be understood as neutral channels of communication. Rather, they are infrastructures that structure what can be seen, said, and believed. In this way, they participate directly in the production of social reality. This perspective enables her to connect platform logics with the formation of subjectivity and, more specifically, with the articulation of political identities within populist frameworks. At stake, therefore, is not simply the circulation of information, but the deeper question of how “the people” are constructed in digitally mediated environments.

To illustrate this argument, Vatreš offers concrete examples drawn from recent political events. She invites the audience to imagine two users following the same anti-government protests in Sarajevo or the same international conflict, but receiving radically different representations of these events depending on their platform use, prior interactions, and digital networks. One user may encounter content emphasizing governmental responsibility and civic mobilization, while another sees narratives that delegitimize protest and defend authorities. In such instances, she argues, the issue is not merely that users are exposed to different opinions; rather, they inhabit different realities. These realities are produced through algorithmic curation systems that rank, prioritize, and amplify content based on previous behavior and predicted engagement.

This observation leads Vatreš to a larger conceptual claim: contemporary politics unfolds within what she describes as a post-digital environment. In such a setting, technology, communication, and social life are no longer separable domains. Algorithms and users exist in a reciprocal relation: users shape algorithms through their interactions, while algorithms simultaneously shape users’ practices, interpretations, and political orientations. This recursive loop is crucial for understanding the contemporary transformation of populism.

Within this framework, Vatreš introduces the concept of post-digital populism. She defines it as a form of populism in which collective identities are co-produced through the ongoing interaction between users and algorithmic systems. Users, through their clicks, searches, and engagements, effectively train the algorithms, and the algorithms in turn reinforce and amplify the preferences, identities, and affective dispositions that informed those behaviors in the first place. This process is not accidental but rooted in the business logic of digital platforms, which optimize for engagement and thus privilege emotionally charged, polarizing, and identity-affirming content.

A central contribution of the presentation lies in her identification of two key mechanisms through which collective identities are reconfigured in post-digital contexts: filter bubbles and filter clashes. Filter bubbles refer to relatively homogeneous informational spaces produced by personalization and recommendation systems. Within them, users are repeatedly exposed to content that confirms preexisting beliefs, while dissonant viewpoints are minimized. According to Vatreš, this repetition serves to stabilize in-group identification. It strengthens a sense of “us” while constructing a corresponding “them,” often in simplified or distorted terms. In this sense, filter bubbles do not merely isolate; they also consolidate identity through the constant reinforcement of familiar narratives.

Yet Vatreš argues that algorithmic mediation does not operate solely through isolation. It also generates confrontation, and this is where the concept of filter clashes becomes analytically important. Filter clashes occur when antagonistic positions collide across algorithmically curated realities. These are not moments of open dialogue or mutual understanding; rather, they are structured encounters in which users move beyond their own informational environments in order to challenge, confront, or discredit opposing views. These clashes are intensified by algorithms because platforms tend to amplify conflictual and emotionally charged content. Thus, digital mediation not only separates publics but also stages their encounters under conditions that privilege antagonism over deliberation.

From a communication studies perspective, Vatreš insists that the core problem is not simply the absence of constructive dialogue. After all, such dialogue is often limited even in offline or analog contexts. The deeper problem concerns which messages reach users, how those messages are framed, and how they provide justification for particular political demands. What emerges is a fragmented communicative space composed of micro-publics, each structured by its own patterns of visibility, affect, and interpretation.

Here Vatreš introduces an important theoretical insight drawn from Ernesto Laclau’s work on populism. She suggests that the fragmentation of digital publics makes it difficult to create broader “chains of equivalence” through which dispersed grievances might be articulated into a coherent collective project. Although algorithmic environments intensify grievances and facilitate their circulation, they do not necessarily enable their stabilization into durable political meanings. Instead, political affect often remains at the level of reactive polarization. What appears as mobilization may in fact be a simulation of politics—an expression of identity without durable articulation or strategic coherence.

This leads to one of the presentation’s most important conclusions: in algorithmically mediated environments, the “people” do not emerge as a stable political subject. Rather, what one finds is a constant process of mobilization without consolidation. Algorithms generate intensity, accelerate circulation, and produce moments of antagonistic visibility, but they do not provide the conditions for lasting unity. In this sense, populism becomes both effective and fragile. It is effective because it fits the logic of algorithmic systems, simplifying complexity into the stark opposition between “the people” and “the elites.” But it is fragile because it operates within an environment that continuously fragments meaning and reconfigures identity.

Vatreš returns to the Sarajevo protests as an example of this dynamic. What began as collective grief after a tragic accident was quickly transformed into a politically charged event mediated through digital platforms. Competing narratives emerged almost immediately, polarizing public discourse and restructuring the meaning of the protests in real time. Social media did not simply reflect social divisions; it actively organized them, creating the conditions under which different versions of “the people” could emerge, clash, and circulate.

In conclusion, Vatreš argues that the key question in a post-digital world is no longer simply who “the people” are, but how “the people” are produced through the interaction of users, platforms, and algorithmic systems. Algorithms sustain antagonism both by enclosing users within bubbles and by exposing them to conflict through clashes. At the same time, they undermine the stabilization of collective meaning by fragmenting publics and intensifying reactive affect. Populism, in this context, appears both as a strategy of articulation and as a symptom of fragmentation.

Her final argument is particularly striking: algorithms do not produce “the people” as a unified and enduring collective subject. Rather, they create the conditions under which “the people” can continuously emerge and just as continuously dissolve. What remains, therefore, is not a stable democratic collectivity but a shifting field of fragmented, algorithmically mediated identities. In this sense, Vatreš’s presentation offers a compelling theoretical framework for understanding the unstable relationship between digital infrastructures, populist articulation, and democratic subject formation in the contemporary political landscape.

Discussants’ Feedback

Feedback by Assist. Prof. Jasmin Hasanović

Dr. Jasmin Hasanović
Dr. Jasmin Hasanović is an Assistant Professor and researcher at the Department for Political Science at the University of Sarajevo – Faculty of Political Science.

In his role as discussant at Session 14 of the ECPS Virtual Workshop Series, Dr. Jasmin Hasanović offers a wide-ranging and theoretically grounded set of reflections that both synthesize and critically interrogate the panel’s contributions. His feedback is marked by a consistent effort to situate the presented papers within a broader conceptual shift—from understanding “the digital” as an external domain to recognizing a fully post-digital condition in which technological systems are deeply embedded in the fabric of everyday social and political life.

Dr. Hasanović opens by commending the panel for collectively demonstrating that digital technologies—particularly platforms, algorithms, and artificial intelligence—can no longer be treated as novel or disruptive add-ons to political analysis. Rather, they constitute an integral and normalized dimension of contemporary social reality. This framing establishes the conceptual foundation of his intervention: that political theory must now grapple with a condition in which the boundaries between the technological and the social have effectively dissolved.

Turning first to the presentation by Professor Joan Font, Dr. Hasanović identifies a central theoretical issue raised by the study: the question of political legitimacy in the age of artificial intelligence. While classical political theory has traditionally conceptualized legitimacy in relation to human actors and institutions, the increasing role of algorithmic systems in decision-making processes necessitates a rethinking of this foundational concept. He praises the paper for innovatively linking attitudes toward AI with broader democratic preferences, thereby demonstrating that technological attitudes cannot be analytically separated from underlying normative conceptions of democracy.

However, Dr. Hasanović also identifies several areas requiring further development. Most notably, he calls for a deeper exploration of the finding that individuals with authoritarian orientations tend to exhibit stronger support for AI in political decision-making. Without a substantive theoretical explanation, he argues, such empirical observations remain descriptively interesting but analytically limited. The critical question—why authoritarian or technocratic predispositions correlate with support for AI—remains insufficiently addressed. This omission is particularly consequential given the normative implications: if support for AI aligns with authoritarian tendencies, then AI cannot be regarded as a neutral instrument but must instead be understood as potentially facilitating depoliticization and the concentration of power.

Relatedly, Dr. Hasanović raises concerns about the implicit conceptualization of AI within the study. He suggests that the analysis risks naturalizing the idea of AI as an autonomous political subject, thereby obscuring the human, institutional, and economic structures that underpin algorithmic systems. This critique redirects attention to the political economy of AI: who designs these systems, under what conditions, and for whose benefit. In doing so, Dr. Hasanović underscores that debates about AI’s role in governance cannot be divorced from questions of power, ownership, and capital.

This line of critique leads him to articulate a broader interpretive framework: the future role of AI in politics is inseparable from the capacity of capitalism to adapt and transform. Technological development, he notes, is driven not only by innovation but also by capital investment and, in many cases, military interests. Thus, the question of whether AI will enhance or undermine democratic governance must be situated within this structural context.

In his engagement with Alonso Escamilla’s presentation, Dr. Hasanović shifts focus to the cultural and epistemic dimensions of artificial intelligence. While acknowledging the methodological ingenuity of interrogating ChatGPT as an analytical subject, he suggests that the study would benefit from a comparative perspective. Specifically, he proposes examining how generative AI models conceptualize different cultural heritages in relation to democracy, rather than focusing exclusively on the European case. Such an approach, he argues, would help reveal potential biases embedded within AI systems.

Here, Dr. Hasanović advances a critical argument concerning the Eurocentrism of generative AI. He emphasizes that the dominant training data for models like ChatGPT are heavily skewed toward Western intellectual and cultural traditions. This asymmetry is further compounded by the global division of labor underlying AI production, where data annotation and content moderation are often outsourced to regions such as Africa and Asia under conditions of economic inequality. By invoking the example of companies such as Sama in Kenya, he highlights the often-invisible labor infrastructures that sustain AI systems.

This critique culminates in a broader theoretical point: AI should not be understood as an autonomous or abstract intelligence, but as a socio-technical product shaped by material conditions, labor relations, and global inequalities. In this regard, Dr. Hasanović invokes a Marxian perspective, emphasizing that technologies are “objectified knowledge” produced through human labor. The data that feed AI systems, he notes, are derived from collective social activity—often voluntarily provided by users through digital platforms—yet appropriated within capitalist frameworks for profit generation.

This political economy perspective also informs his engagement with Aly Hill’s presentation, which he identifies as particularly valuable for “humanizing” the discussion of technology. He expresses interest in the possibility of alternative technological paradigms that move beyond capitalist imperatives. This raises a normative and political question that extends beyond the panel: whether it is possible to imagine forms of technology organized around social benefit, communal ownership, or democratic control, rather than profit maximization.

Dr. Hasanović’s comments on Amina Vatreš’s presentation further deepen his theoretical intervention. He strongly endorses her conceptualization of populism as a discursive practice rather than a fixed ideology, aligning it with post-foundational approaches in political theory. He argues that her analysis convincingly demonstrates how algorithmic systems facilitate the partial construction of antagonistic identities—“us” versus “them”—through mechanisms such as filter bubbles and filter clashes.

At the same time, he highlights a crucial limitation identified in her work: the inability of algorithmically mediated environments to stabilize these antagonisms into coherent political subjects. Drawing on Ernesto Laclau’s theory, Dr. Hasanović emphasizes that the formation of a “people” requires the articulation of diverse demands into a unified chain of equivalence. However, in digital environments characterized by rapid fragmentation and continuous reconfiguration, such stabilization becomes increasingly difficult. As a result, political subjectivities emerge and dissolve in rapid succession, producing a condition of perpetual mobilization without consolidation.

This insight leads Dr. Hasanović to a critical reflection on the limits of contemporary digital activism. While early examples such as Occupy Wall Street or the Arab Spring suggested that social media could serve as tools for political mobilization, recent developments—such as algorithmic suppression or “shadow banning”—indicate that these platforms are no longer neutral arenas for political engagement. Instead, they are governed by opaque logics that users can neither fully understand nor effectively influence.

In light of these constraints, Dr. Hasanović proposes a shift in analytical and political focus: from engagement withintechnology to engagement over technology. Rather than merely adapting to algorithmic systems, he suggests the need for strategies that seek to intervene in, reshape, or even “untrain” these systems. This raises the possibility of a more active and critical form of technological engagement—one that challenges the structures of algorithmic governance rather than passively reproducing them.

In conclusion, Dr. Hasanović’s feedback provides a unifying and critical perspective on the session’s contributions. By foregrounding the post-digital condition, the political economy of technology, and the limits of algorithmically mediated politics, he not only identifies key theoretical tensions but also points toward new avenues for research and political intervention. His remarks underscore the necessity of rethinking core concepts—such as legitimacy, subjectivity, and collective identity—in light of the profound transformations brought about by digital and algorithmic systems.

 

Feedback by Dr. Alparslan Akkuş

Dr. Alparslan Akkuş
Dr. Alparslan Akkuş is a Teaching Fellow at the Institute of Political Science, Eberhard Karls University Tübingen, Germany.

In his role as discussant, Dr. Alparslan Akkuş offers a reflective and experience-driven intervention that situates the panel’s contributions within a broader historical and technological trajectory. His remarks are characterized by an effort to bridge empirical findings with long-term patterns of technological transformation, emphasizing both the inevitability of artificial intelligence (AI) and its profound implications for political, social, and epistemic structures.

Dr. Akkuş opens his commentary by underscoring the timeliness and importance of the session’s theme, noting that the diverse presentations collectively illuminate multiple dimensions of what he describes as “this AI thing.” Rather than approaching AI as a distant or speculative phenomenon, he firmly situates it within the present, arguing that societies and institutions have already entered a new technological epoch. To illustrate this point, he draws on a personal anecdote from his professional experience in an innovation company in Germany. Recounting a management debate over whether to adopt AI, he invokes a historical analogy from the Ottoman Empire’s delayed adoption of the printing press. For Dr. Akkuş, this example serves as a cautionary tale: resistance to transformative technologies—particularly those central to knowledge production—can have long-term consequences for institutional and societal vitality. The implicit lesson he derives is clear: AI cannot be ignored or postponed; it must be actively engaged and integrated.

This historical framing is further extended through a comparison with the Industrial Revolution. Dr. Akkuş suggests that while earlier technological transformations primarily displaced manual and routine labor, AI represents a qualitatively different shift insofar as it encroaches upon cognitive and creative domains traditionally associated with human agency. This observation introduces a central concern that runs throughout his commentary: the potential reconfiguration of human roles, authority, and autonomy in an AI-driven environment. At the same time, he highlights the risks of bias embedded within such systems, thereby linking technological expansion with normative and political challenges.

Engaging with Professor Joan Font’s presentation, Dr. Akkuş focuses on the ambivalent attitudes of citizens toward AI in governance. He notes that while individuals may accept the use of AI for administrative or technical tasks, they exhibit significant resistance when AI is associated with core political functions such as decision-making or electoral processes. This distinction, he suggests, reveals an important boundary in public trust: AI is tolerated as an instrument but resisted as an authority. Drawing attention to the empirical finding that individuals with more technocratic or authoritarian orientations tend to be more supportive of AI governance, Dr. Akkuş interprets this as indicative of deeper political dispositions. In his reading, critical and reflective citizens are more likely to question the expansion of AI into political domains, whereas those aligned with technocratic or hierarchical frameworks may be more receptive to delegating authority to algorithmic systems.

However, Dr. Akkuş also raises a methodological and contextual concern regarding the generalizability of these findings. He points out that Spain’s political history, which he characterizes as lacking a strong technocratic tradition, may limit the broader applicability of the results. This observation highlights the importance of situating empirical studies within specific historical and institutional contexts, and suggests that the relationship between technocracy and AI acceptance may vary across political systems.

Turning to Alonso Escamilla’s presentation, Dr. Akkuş offers a more normative and critical reflection on the state of European values. While acknowledging the conceptual link between cultural heritage and democratic norms, he expresses skepticism regarding the contemporary vitality of these values. Drawing on his own experiences in Europe, he argues that the foundational democratic principles historically associated with the European project have been significantly eroded, due in part to crises such as migration, the COVID-19 pandemic, and geopolitical tensions. Within this context of perceived decline, he suggests that AI may emerge not merely as a tool but as a potential framework for reconstructing social and political realities. This perspective introduces a provocative dimension to his commentary: that AI could serve as an alternative—or even substitute—for weakened normative structures.

Dr. Akkuş’s engagement with Aly Hill’s presentation shifts the focus to the political economy of technology. He strongly concurs with the argument that the relationship between political actors and major technology companies is fundamentally driven by financial interests. Using the United States as an illustrative case, he describes a dynamic interplay between different forms of capital—particularly the technology and defense sectors—and their influence on political decision-making. His interpretation frames political alignments not primarily in ideological terms, but as outcomes of competing economic interests.

At the same time, Dr. Akkuş extends Hill’s analysis by emphasizing the fluidity and replaceability of both human actors and technological systems within this political-economic landscape. He notes that not only can individuals—such as technocratic elites—be rapidly replaced when they become politically inconvenient, but even major technology companies are subject to similar dynamics. Referring to recent developments in US federal procurement decisions, he highlights how shifts in political authority can reconfigure technological infrastructures, thereby underscoring the contingent and strategic nature of AI deployment in governance.

In his comments on Amina Vatreš’s presentation, Dr. Akkuş engages with the conceptual distinction between “filter bubbles” and “filter clashes.” He identifies this distinction as a valuable contribution that moves beyond the more commonly discussed notion of echo chambers. While echo chambers emphasize the reinforcement of homogeneous viewpoints, the concept of filter clashes introduces a new analytical layer by examining the spaces and mechanisms through which opposing narratives confront one another. Dr. Akkuş interprets this as an important advancement in understanding the dynamics of digital communication, particularly in relation to populism, where antagonistic interactions play a central role.

Beyond his engagement with individual papers, Dr. Akkuş concludes with a broader reflection on the accelerating development of AI technologies. Drawing on his own experience working with large language models, he emphasizes the rapid pace at which these systems learn and evolve. He notes that AI is not only trained through user interaction but also through the involvement of human labor in model development and refinement. This observation reinforces his earlier point about the inevitability of AI’s integration into everyday practices, including academic writing and knowledge production.

Importantly, Dr. Akkuş acknowledges the transformative impact of AI on intellectual labor. He contrasts his previous experience as a journalist—when writing was a wholly human endeavor—with contemporary practices in which tools like ChatGPT are routinely used to generate and refine text. This shift, he suggests, is not merely technical but ontological: it alters the very nature of authorship, creativity, and reality construction. In this sense, AI does not simply assist in communication; it actively shapes the content and form of knowledge itself.

In conclusion, Dr. Akkuş’s feedback offers a multifaceted and thought-provoking perspective that complements the session’s scholarly contributions. By combining historical analogies, empirical observations, and personal experience, he underscores the urgency of engaging with AI as a transformative force. His remarks highlight both the opportunities and the risks associated with this technological shift, while also pointing to the broader structural and normative questions that it raises for democracy, governance, and human agency.

 

Questions by Participants

The Q&A session of Panel 14 was marked by a set of conceptually rich and forward-looking interventions that deepened the panel’s central concern with the transformation of democracy under conditions of rapid technological change. Participants’ questions coalesced around the ontological, normative, and political implications of artificial intelligence, particularly its status within democratic systems and its role in reshaping power relations.

A central intervention, raised by Dr. Bulent Kenes, crystallized a key theoretical tension: whether artificial intelligence should be conceptualized not merely as a tool or infrastructure, but as a political agent. Building on earlier remarks by Dr. Jasmin Hasanović, who framed AI as a potential “subject,” Kenes sharpened the inquiry by explicitly asking whether AI possesses—or is evolving toward—agentic qualities within political processes. Directed to Professor Joan Font, this question foregrounded the need to interrogate the boundaries between human and non-human actors in governance, as well as the implications of delegating decision-making authority to algorithmic systems.

Expanding the discussion, Dr. Paolo Gerbaudo encouraged participants to reflect on the broader theoretical takeaways of their research in relation to democratic transformation. His intervention connected empirical, conceptual, and normative strands across the panel, inviting speakers to consider how AI-mediated governance, platform power, and algorithmic knowledge production intersect with the rise of populism and evolving forms of political subjectivity. Collectively, the questions underscored a shared concern with the reconfiguration of agency, legitimacy, and public awareness in an increasingly AI-mediated democratic landscape.

 

Responses

Response by Amina Vatreš

In her response, Amina Vatreš provided a theoretically sophisticated reflection on the phenomenon of AlgoSpeak, situating it firmly within the broader dynamics of algorithmic mediation and post-digital populism. Engaging with the question raised by Dr. Jasmin Hasanović, she argued that AlgoSpeak should not be understood merely as a linguistic workaround designed to evade platform moderation. Rather, it constitutes a revealing symptom of algorithmic power over visibility, communication, and the structuring of public discourse.

Vatreš emphasized that AlgoSpeak emerges from users’ growing awareness that both the content and form of their communication are continuously filtered, ranked, and potentially suppressed by platform algorithms. This awareness, she suggested, marks a fundamental shift: communication is no longer oriented solely toward other users but is increasingly shaped by strategic considerations directed at algorithmic systems themselves. In this sense, digital expression becomes dual-facing—simultaneously social and computational.

Importantly, she linked AlgoSpeak to the production of collective identity, arguing that it illustrates the active role of users in negotiating and adapting to algorithmic constraints. Users are not passive recipients of curated content; rather, they demonstrate agency by modifying language, employing coded expressions, and experimenting with alternative forms of communication. However, this agency remains structurally limited. As Vatreš noted, such practices operate within the very systems they seek to circumvent, rendering them reactive rather than transformative.

Consequently, AlgoSpeak is neither external to the problem nor a solution to it. Instead, it exemplifies the post-digital condition in which algorithmic systems shape not only what is seen but also how individuals speak, express political positions, and construct collective identities. While users may tactically adapt to algorithmic governance, these adaptations do not fundamentally alter the underlying structures of power. In this regard, AlgoSpeak reflects adaptation rather than resistance, underscoring the enduring constraints of platform-mediated communication.

 

Response by Aly Hill

In her response, Aly Hill offered a reflective and analytically nuanced engagement with broader questions concerning the political economy of digital platforms, the possibilities of resistance, and the evolving nature of political activism in a technologically mediated environment. Her intervention extended her presentation’s central themes by exploring alternative platform architectures and the limits of contemporary digital mobilization.

Hill first addressed the question of whether technology might exist outside the dominant logics of capital-driven platforms. In this context, she introduced a distinction between centralized and decentralized media systems. Decentralized platforms—such as Reddit or emerging alternatives like Bluesky—were presented as potential counter-models to the monopolistic tendencies of large-scale technology companies. These platforms, characterized by community-based moderation and less centralized algorithmic control, may mitigate some of the pathologies associated with mainstream platforms, including content homogenization, harassment, and the concentration of communicative power. However, Hill remained cautious, noting that the structural dominance of major tech actors raises serious doubts about the scalability and transformative potential of such alternatives.

Turning to the question of political activism, Hill reflected on the growing instability of political identities and movements in the digital age. She suggested that while online platforms enable rapid mobilization and broad dissemination of information, they may lack the durability required for sustained political change. Drawing on insights from Zeynep Tufekci’s work, she highlighted the tension between digitally facilitated protest and long-term organizational capacity. While offline, on-the-ground mobilization retains significance—particularly in contexts of internet shutdowns—Hill expressed skepticism about its ability to fully substitute for the reach and immediacy of digital networks.

Ultimately, her response underscored a dual condition: digital platforms remain indispensable for contemporary activism, yet their structural constraints continue to shape—and potentially limit—the prospects for transformative political change.

 

Response by Alonso Escamilla

In his response, Alonso Escamilla provided a reflective and forward-looking elaboration on his exploratory research, emphasizing both its conceptual scope and its potential for future development. Acknowledging the feedback and critical insights offered by discussants and participants, he framed his study as an initial step—“the tip of the iceberg”—within a broader research agenda aimed at systematically examining the relationship between artificial intelligence, cultural heritage, and democracy.

Escamilla highlighted the importance of comparative analysis as a key direction for future inquiry. He underscored that cultural heritage is not a monolithic category, but rather a multifaceted domain encompassing tangible, intangible, industrial, and increasingly digital forms. Accordingly, he suggested that the relationship between cultural heritage and democratic values may vary significantly across these different dimensions, as well as across regional and cultural contexts. In particular, he emphasized that comparing European cultural heritage with non-European traditions could reveal underlying biases and asymmetries in how democracy is conceptualized and reproduced.

A central theme of his response concerned the role of youth and sectoral diversity in shaping contemporary engagements with cultural heritage. Drawing on his ongoing research, Escamilla noted that different sectors—such as education, youth work, and sports—approach cultural heritage and democratic participation in distinct ways. He pointed to youth organizations as particularly significant actors in preserving civic-oriented values, even as broader European policy frameworks increasingly prioritize competitiveness and strategic preparedness. In this context, he suggested that youth initiatives often act as a form of normative “buffer,” resisting the erosion of participatory and democratic ideals.

Importantly, Escamilla also reflected on the growing entanglement between digital and physical realities. He illustrated how young people integrate traditional, hands-on practices with digital tools such as 3D printing, thereby creating hybrid forms of cultural production. This interplay, he argued, exemplifies how artificial intelligence and digital technologies are not only reshaping cultural heritage but also redefining spatial and social environments—from urban design to everyday practices of self-representation.

In conclusion, Escamilla emphasized that artificial intelligence is no longer a future prospect but an already operative force that is actively transforming both cultural and democratic landscapes. While the same technological tools are globally available, their meanings and effects remain context-dependent, underscoring the need for nuanced and comparative research moving forward.

 

Response by Professor Joan Font

In his response, Professor Joan Font offered a reflective and methodologically self-critical engagement with the comments raised by participants, while clarifying key conceptual and empirical dimensions of his research on public attitudes toward artificial intelligence in governance.

A central theme of Professor Font’s intervention was the need to more explicitly integrate political theory into empirical research. Responding to remarks by Dr. Hasanović, he acknowledged that while his study implicitly addresses questions of political legitimacy, this foundational concept was not sufficiently foregrounded in the analysis. He identified this as a broader limitation within public opinion research, which often prioritizes operationalization and statistical modeling at the expense of deeper theoretical engagement. Moving forward, he suggested that a more explicit articulation of the relationship between public attitudes and legitimacy would significantly strengthen the analytical framework.

Responding to the question regarding whether artificial intelligence can be conceptualized as a political agent, Professor Font approached the issue with caution. While recognizing that AI increasingly performs functions that resemble decision-making authority, he did not endorse the view of AI as a fully autonomous political agent. Rather, he implied that AI should be understood as part of a continuum of decision-making arrangements shaped by human design, institutional contexts, and political actors. In this sense, AI may exercise delegated or mediated agency, but its authority remains embedded within—and ultimately dependent upon—human-driven structures of governance and accountability. This perspective aligns with his broader emphasis on legitimacy, suggesting that the critical question is not whether AI is an agent in itself, but how its use affects citizens’ perceptions of legitimate political authority.

Professor Font also addressed concerns regarding the conceptualization of artificial intelligence and the categorization of its roles. He recognized that the term “levels of decision-making authority,” employed in his study, may obscure important distinctions between qualitatively different uses of AI—ranging from routine administrative functions to more speculative or high-stakes political applications. While he justified the inclusion of this broad spectrum on the grounds that such uses are either already implemented or actively debated by political actors, he conceded that a more precise conceptual differentiation would enhance clarity and interpretive rigor.

Turning to the empirical findings, Professor Font acknowledged the limitations of survey-based research in establishing causal mechanisms. In particular, he reflected on the observed correlation between support for AI and what he termed “market-driven authoritarianism.” Rather than indicating outright anti-democratic attitudes, he suggested that this orientation may reflect a pragmatic willingness to prioritize efficiency and outcomes over procedural democratic norms—an interpretation that remains tentative but theoretically suggestive.

Finally, addressing questions of external validity, Professor Font noted that while Spain’s limited experience with technocratic governance may constrain generalization, comparative evidence—particularly from Germany—indicates similar attitudinal patterns. This suggests a degree of cross-national applicability, albeit with important contextual caveats.

 

Conclusion

Session 14 of the ECPS Virtual Workshop Series demonstrated that artificial intelligence can no longer be treated as an external or merely technical supplement to democratic life. Across the presentations and discussions, a shared insight emerged: AI, algorithms, and platform infrastructures are increasingly involved in shaping not only political communication and administrative decision-making, but also cultural memory, class consciousness, and the very conditions under which “the people” can be imagined and articulated.

What made the session especially valuable was its interdisciplinary breadth. Professor Joan Font’s empirical analysis illuminated the normative tensions surrounding algorithmic legitimacy; Alonso Escamilla’s exploratory study revealed the cultural and epistemic implications of generative AI; Aly Hill showed how Big Tech is reconfiguring populist narratives and working-class subjectivities; and Amina Vatreš offered a powerful theoretical account of identity formation in an algorithmically mediated world. The discussants further enriched the exchange by foregrounding the political economy of AI, the erosion of democratic norms, and the structural limits of digital agency.

Taken together, the session suggested that the future of democracy will depend not simply on whether AI is adopted, but on how it is governed, by whom, and in whose interests. If digital systems increasingly structure the horizons of visibility, participation, and legitimacy, then democratic theory and practice must confront the challenge of ensuring that these emerging infrastructures do not deepen depoliticization, fragmentation, and inequality, but instead remain subject to critical scrutiny, public accountability, and democratic contestation.

Iran, US, Israel.

Power Transition in the Middle East: The Intersection of US Global Rivalries and Israel’s Regional Ambitions

In this long ECPS commentary, Professor Ibrahim Ozturk examines the 2026 US–Israeli strikes on Iran as part of a broader transformation in global power politics rather than an isolated regional conflict. He argues that the confrontation reflects a strategic intersection of energy security, regional military dynamics, and intensifying great-power rivalry, particularly between the United States and China. The crisis surrounding the Strait of Hormuz—through which a substantial share of global oil flows—demonstrates how military escalation, energy markets, and geopolitical competition are increasingly intertwined. Professor Ozturk suggests that contemporary conflicts are being managed through strategic compartmentalization: limited escalation, selective alliances, and narrative control. In this emerging landscape, regional actors and global powers alike seek to reshape influence within a fragmented and increasingly competitive international order.

By Ibrahim Ozturk

The Israeli-US attack on Iran, at this pivotal moment, is more than just another Middle Eastern conflict or a simple prelude to a new oil shock. It should be seen as part of a broader shift in global power, in which regional conflict, energy security, and great-power rivalry are managed together rather than separately. The aim in this deliberately segmented crisis caused by the last military stand-off with Iran is (i) to weaken Iran’s nuclear and missile capabilities to bolster Israel’s regional dominance focused on security; (ii) Washington’s effort to retain strategic control over global energy flows amid rising competition with China; and (iii) in doing so, to keep the conflict politically contained—avoiding the perception of a broader clash of civilizations in the Muslim world, thus preventing them from falling under China’s influence and minimizing the reasons for China’s growing influence in the Global South.

That stance closely aligns with a recent British parliamentary report, which suggests that energy, war, diplomacy, and narrative are no longer separate policy areas. Instead, they are being strategically managed together. The result is a new power dynamic—one that shifts away from crisis management within a liberal international order and toward a more fragmented system characterized by selective coalitions, limited violence, and varying legitimacy.

Beyond Energy and Iran’s Nuclear Capacity

Without any convincing legal justification, UN resolution, or data from American institutions indicating that Iran posed an imminent threat—and launched during ongoing negotiations—these attacks resulted in the “arbitrary” killing of thousands of civilians in Iran, the massacre of schoolchildren, the arbitrary sinking of an unarmed Iranian ship returning from military exercises in India and of a Sri Lankan ship, killing hundreds of soldiers, as well as severe damage to many UNESCO-protected historical monuments in Iran. In such a context, the first and most important task is to correctly situate these attacks by the US–Israel axis.

On February 28, 2026, Israel and the US carried out coordinated strikes on Iran, targeting leadership sites, military forces, and nuclear and ballistic missile infrastructure. The immediate market response was straightforward. After the attacks, global energy markets became extremely volatile, with Brent crude soaring to a peak of $119.50 on March 9, 2026, as the closure of the Strait of Hormuz threatened 20% of global supply. This ‘panic spike’ was followed by a sharp intraday reversal, with prices sliding back toward $90.00 after US officials indicated a quick end to the military operations, ultimately leaving the market stuck in a highly volatile trading range between $85.00 and $105.00 (Figure 1). 

The strategic role of the Strait of Hormuz in the global oil supply is beyond discussion. In 2025, nearly 15 million barrels of crude oil per day and about 20 million barrels of total oil transited Hormuz, most of which headed to Asian markets rather than Europe (Figure 2). Any serious disruption, therefore, impacts not just supply but also freight, insurance, and risk premiums across the wider global economy. Therefore, the 2026 assault on Iran has clearly and rightly revived a familiar concern: that the global economy remains vulnerable to disruption at the Strait of Hormuz.

Energy Leverage and the China Factor

The energy dimension gives this compartmentalization broader strategic significance. The IEA reports that China and India together received 44 percent of the crude oil exported through Hormuz in 2025, while Europe accounted for only around 4 percent of those crude flows. The Atlantic Council similarly estimates that roughly 78 percent of Middle Eastern crude exports to China, Japan, South Korea, and Taiwan passed through the Strait in 2025. A crisis involving Iran and Hormuz is therefore not merely a Middle Eastern problem; it is also a point of pressure on Asian industrial power.

China is particularly vulnerable, though not helpless. The Oxford Institute for Energy Studies estimates that about half of China’s crude imports and roughly one-third of its LNG come from the Middle East. According to comprehensive market monitoring and tanker-tracking data, unofficial Iranian oil flows to China reached an average of approximately 1.38 million barrels per day (mb/d) in 2025 (Kpler; Vortexa). While some short-term fluctuations were observed in early 2025, the annual average remained robust, consistently exceeding the 1.3 million marks. Reuters and financial analysts report that China purchased more than 80 percent of Iran’s total shipped crude throughout the year (Reuters; Modern Diplomacy). This volume represents approximately 13.4 percent of China’s total seaborne oil imports, underscoring Iran’s critical, albeit unofficial, role in Beijing’s energy security strategy despite ongoing international sanctions (Energy Policy Research Foundation). In this context, pressure on Iran also indirectly affects a vital part of the Chinese economy. However, the strategic significance should not be overstated. The EIA indicates that China’s crude supply sources are diverse, with Russia and Saudi Arabia remaining its top suppliers in 2024, while the IEA’s Global Energy Review shows China continuing to lead global renewable capacity growth. Blocking Iranian flows can cause friction, uncertainty, and increased costs, but it is unlikely to fundamentally derail China’s rise on its own.

The situation in Venezuela aligns with this perspective. Even before the January 2026 US unilateral and unlawful military strike that led to Nicolás Maduro’s kidnapping, Venezuelan crude oil was not a key element of Chinese energy security. Reuters reported that, in the first half of 2019, China imported around 350,000 barrels of Venezuelan crude daily—about 3.5 percent of its total imports. In 2025, Reuters estimated Chinese imports from Venezuela at approximately 470,000 barrels per day, or roughly 4.5 percent of China’s seaborne crude imports. A later Reuters report stated that Venezuelan supply accounted for only about 4 percent of China’s crude imports. The message is clear: Venezuela has been a useful supplier to China due to its discounts and political convenience, but not a vital part of Chinese energy security. Disrupting one sanctioned supplier may be strategically significant; however, it is not automatically a decisive move.

There is also a broader distribution issue. An oil price spike caused by war would hurt not only Asia but also Europe. The IEA has already warned of renewed volatility in the gas market and ongoing pressure on European competitiveness, while its Electricity 2026 report notes that electricity prices for energy-intensive industries in the European Union remained roughly twice US levels in 2025. In contrast, the EIA indicates that the US has been a net petroleum exporter since 2020, and its world oil transit chokepoints analysis shows that US imports from Persian Gulf countries have decreased significantly over time. The energy situation is real and important—but in the larger power struggle, it appears as a meaningful yet still limited factor rather than a decisive tool of containment.

Despite all these facts and figures, it would be inaccurate to view the current crisis as just a repeat of the 1970s. The main issue is not only scarcity but also how conflict is framed, limited, and strategically handled. The war is better understood as a managed crisis within a larger shift in global order: force is used, but not arbitrarily; escalation is tolerated, but only to a certain extent; legitimacy is not universal but gradually built through temporary alliances and selective diplomatic efforts. In this context, energy is more than just a commodity at risk. It is a vital part of a broader strategic struggle.

Israel’s Security Dilemma and the Logic of Securitization

As R. Gilpin puts it, history suggests that moments of major power shifts or systemic transitions do not simply unsettle small and middle powers; they also redistribute opportunity. Some regional actors use great-power rivalryimperial retreat, or strategic ambiguity to rise above their original weight—as Piedmont-Sardinia did in the wake of the Crimean War, Meiji Japan under the pressure of Western encroachment, and Ibn Saud amid the collapse of Ottoman authority. Some others, for instance, misread the same fluidity and overreach, as Saddam Hussein’s Iraq did in 1990, when a bid for regional expansion triggered the first major post–Cold War crisis and ended in rapid military defeat. In this sense, periods of power transition rarely leave the regional tier untouched: they create openings for some states to rise and traps for others to collapse. Israel’s conduct in the present phase of global power transition suggests that it is trying to exploit precisely such a window—not merely reacting to uncertainty but attempting to convert it into a regional hegemonic opportunity.

As US primacy becomes more contested and the Middle East is reorganized by overlapping energy, security, and corridor politics, Israel appears to be pursuing a dual strategy of expansion through both partnership and coercion. Besides, on the side of deterrence, its aggressive stance on war also reflects Israel’s recognizable security calculation. For years, Iranian missile capabilities, proxy networks, and nuclear advances have been cast in Israeli strategic discourse as existential or near-existential threats. From that vantage point, the February 2026 campaign is intelligible even if it is not thereby rendered lawful or strategically prudent. Once a hostile regime is defined as a total strategic danger, the political threshold for extraordinary measures falls: Preemptive force, regime-degrading strikes, regional militarization, and external coalition-building become easier to justify.

That said, deepening structured cooperation with states can help establish a favorable regional order. In that context, Israel is using punitive military actions against adversaries such as Iran, Syria, Hamas, and allied armed groups to weaken hostile capabilities, restore deterrence, and expand its strategic maneuvering spaceThis suggests that Israel is acting less like a besieged small state and more like an aspiring regional poweraiming to secure regional dominance before the emerging multipolar order becomes less accommodating. This also explains why the current conflict setup is not just about immediate battlefield outcomes but about shaping the future political landscape of the Eastern Mediterranean and the broader Middle East. 

The partnership aspect of this strategy is particularly evident in the Eastern Mediterranean. Israel’s trilateral framework with Greece and Cyprus has evolved well beyond ad hoc diplomacy into a more institutionalized framework for security, maritime coordination, energy cooperation, connectivity, and technological partnership, sharply excluding Turkey. The December 2025 joint declaration explicitly linked this cooperation to natural gas development, electricity interconnectors, energy security, the Great Sea Interconnector, and the India-Middle East-Europe Economic Corridor (IMEC), The emerging axis is supported by tangible defense ties: Greece has approved the purchase of Israeli PULS rocket systems, and Reuters has reported plans to strengthen joint exercises among Greece, Israel, and Cyprus in the Eastern Mediterranean. At the same time, Egypt, Greece, and Cyprus have solidified their own trilateral format focused on maritime security, natural gas infrastructure, energy diversification, and UNCLOS-based delimitation. The broader framework connecting Egypt, Greece, Cyprus, and Israel is the East Mediterranean Gas Forum, which institutionalizes regional gas cooperation and uses energy as a tool for political unity. Collectively, these arrangements go beyond typical bilateral or trilateral diplomacy; they are forming the backbone of an emerging Eastern Mediterranean order, with Israel playing an increasingly central role.

Rising patterns show that Israel’s Mediterranean strategy is now part of a broader geo-economic vision extending from the Caspian Sea in the Caucasus-Central Asia region to India and Europe. In his February 2026 address to the Knesset, Indian Prime Minister Narendra Modi described India and Israel as sharing “ancient civilizational ties” and called for deeper cooperation through IMEC and I2U2, giving the relationship a geopolitical depth beyond transactional defense ties. This matters because Israel’s partnerships are no longer confined to immediate neighbors; they are increasingly tied to larger corridor projects, technology platforms, and Indo-Middle Eastern alignments. This relationship is anchored in the geopolitical logic of the India–Middle East–Europe Economic Corridor (IMEC), a proposed multimodal route linking India to Europe via the UAE, Saudi Arabia, Jordan, and Israel, with maritime, rail, energy, and digital components converging on Israel’s Mediterranean gateway, and again excluding Turkey. Promoted by its backers as a faster and more resilient alternative to existing routes—and widely read as part of a broader effort to balance China’s Belt and Road Initiative (BRI)—IMEC helps explain why India–Israel ties now extend beyond bilateral cooperation into the strategic architecture of an emerging Indo-Mediterranean order.

At the same time, not every actor moving closer to Israel should be labeled as part of an open pro-Israel bloc. Saudi Arabia still publicly conditionally normalizes relations on Palestinian statehood, yet its strategic interests overlap with Israel’s on issues such as containing Iran, protecting energy supplies, and maintaining a favorable regional balance. The new Syrian leadership’s revived US-mediated security talks with Israel present an even clearer example of pragmatic convergence. These are not full alliances, but they do show that Israel is operating in an environment where former or potential adversaries are increasingly involved in patterns of coordination, deconfliction, or selective accommodation. The broader point is that Israel is trying to transform multipolar disorder into a hierarchical regional order: building networks where possible, managing enemies where necessary, and using both cooperation and calibrated force to expand the sphere within which it can act as the dominant regional power.

Strategic Compartmentalization and the Avoidance of a Civilizational Trap

This is where Samuel Huntington’s Clash of Civilizations thesis becomes relevant—though not in the crude sense often invoked in moments of war. Huntington argued that post-Cold War conflicts would increasingly follow cultural and religious fault lines. Yet the emerging strategy of Washington and its regional allies is not to embrace such a clash outright, but to instrumentalize its logic selectively while containing its broader consequences. 

According to SIPRI, Israel is widely recognized to possess a nuclear arsenal. Meanwhile, the International Court of Justice has ruled that Israel’s ongoing presence in the occupied Palestinian territory is illegal, and repeated UN reports under Security Council Resolution 2334 continue to document settlement expansion. At the same time, UN humanitarian reports recorded that, by early December 2025, Gaza’s Ministry of Health reported more than 70,000 Palestinians killed, over 170,000 injured, and mass displacement on a devastating scale. Taken together, these facts make any claim that Israeli actions remain firmly within a stable zone of legal and moral legitimacy highly questionable.

Thus, the US-Israeli challenge has never been limited to threat detection alone. It has also involved managing the political fallout from their responses. From Trump’s and Netanyahu’s perspectives, the operation against Iran needed to be framed in a way that preserved as much international legitimacy as possible, even when a clear legal justification was difficult to establish. At the same time, the conflict had to be prevented from escalating into a civilizational clash that could push Muslim-majority societies toward China and expand Beijing’s strategic influence across the Global South. Here, deeper contradictions become unavoidable. 

Iran and Hamas are cast as securitized and containable threats, while Gulf monarchies and other Muslim-majority states are engaged through donor diplomacy, regime-security guarantees, and calibrated alliance management. The objective is not simply to fight an adversary, but to prevent the war from consolidating an anti-Western political identity across the broader Muslim world—especially at a moment when parts of the Global South are drifting toward more China-friendly alignments.

This is precisely where the current war differs from a simple Huntingtonian interpretation. The conflict has not been allowed to evolve into a straightforward “West versus Islam” narrative. Instead, much of the diplomatic framework has sought to confine it to a narrower Iran-Hamas security issue. The Council on Foreign Relations noted that the Board of Peace relied heavily on participation from Gulf Arabs and Central Asians, while excluding direct Palestinian political representation at the highest levels of decision-making. Conversely, the UN Human Rights Office sharply criticized this setup as incompatible with a reparative, rights-based approach to reconstruction. From an analytical perspective, however, the main point is not whether the structure is morally convincing. It is that the structure acts as a mechanism of compartmentalization: some actors are isolated as threats to be disarmed or neutralized, while others are kept within a cooperative framework of reconstruction, stabilization, and donor politics.

The regional response confirms that interpretation. In their extraordinary GCC-EU joint statement, Gulf and European ministers condemned Iran’s attacks on GCC states, emphasized that GCC territories had not been used to launch attacks against Iran, invoked self-defense, and highlighted the importance of protecting maritime routes, supply chains, and energy market stability. Meanwhile, Carnegie noted that Gulf monarchies are caught between Iranian escalation and US recklessness, with their main focus on preserving fragile economic and security systems. This is not the language of a unified civilizational bloc; it is the language of regime survival. Nor did the broader Muslim political field unify into a single anti-Western Front. The OIC’s condemnation of Israeli attacks on Iran coexists with muted and ambivalent official Gulf reactions, while AP reporting emphasized elite anger at the US for exposing Gulf states to retaliation without sufficient warning or protection. As a European Council joint statement states, what emerged was fragmentation rather than bloc unity—and that fragmentation was not accidental but part of the crisis’s strategic outcome.

As a conclusion to this part, Gulf monarchies are neither full participants in an anti-Iran crusade nor members of an anti-Western camp. They are defensive actors seeking to preserve commercial credibility, domestic order, and external security amid a war they did not want. That posture is inherently compartmentalizing. It seeks to prevent regional collapse without fully endorsing the strategic logic that produced the crisis in the first place.

Washington’s Domestic Politics and the Uses of External Crisis

The domestic American context also matters, although it should be approached with analytical caution. While the operational details of the strike on Iran are often examined solely from a kinetic perspective, the decision-making process cannot be separated from the Trump administration’s increasing domestic vulnerabilities. The kinetic action serves as the ultimate “escape forward,” where the smoke of external conflict hides the fire of internal issues. Notably, two factors—the recently disclosed Epstein Scandal and the motivations of Trump’s eschatological cabinet—are significant. 

DOJ/FBI memorandum issued in July 2025 stated that investigators found no evidence of a Jeffrey Epstein “client list.” However, in March 2026, the Associated Press reported that newly disclosed files—previously omitted due to an alleged coding error—contained strong allegations involving Donald Trump. While this may not directly confirm a causal link between scandal exposure and war-making, as the Department of Justice and the Federal Bureau of Investigation note, it nonetheless supports a more defensible argument: a scandal-ridden domestic environment can increase the short-term political value of external escalation by diverting scrutiny, reinforcing partisan discipline, and shifting media focus to security rather than accountability.

Beyond the tactical use of distraction, this pressure is increasingly driven by a fundamentalist-Christian elite that has gained unprecedented influence within the cabinet. The appointment of Christian-Zionist ideologues to key bureaucratic positions in the US and diplomatic roles abroad, especially in Israel and the surrounding region, shows that the administration’s foreign policies are being guided by eschatological beliefs. The recent gathering of prominent pastors to “anoint” the President for a perceived war acts as a strategic response to the Epstein disclosures. By portraying the President as a Cyrus-figure—a flawed vessel chosen for divine geopolitical realignment—this faction provides a moral cover that redefines personal scandal as part of spiritual warfare.

In this context, Epstein’s emergence as a posthumous influence agent suggests that the timing of these disclosures may be less coincidental and more coercive. Trapped between the threat of legal disgrace and the demands of his Dominionist base, the President’s move toward external escalation becomes an expected outcome of survival politics. The combination of these allegations with radical religious rhetoric shows that the administration is being pushed into a policy space where aggression is used as the main tool for maintaining domestic stability and ideological legitimacy.

Europe’s Passive Alignment with Trump’s Vision

Europe now appears less as a strategic leader and more as a sign of Western division. Although it remains an important economic player, its geopolitical influence is diminishing. It is a giant in market size, but surprisingly weak in political unity, strategic direction, and external influence. Its direct reliance on Hormuz crude is lower than Asia’s, but it remains highly vulnerable to energy price shocks, industrial setbacks, and alliance pressures. What is especially notable is that Europe has faced the recent escalation in the Middle East while transatlantic relations are already strained. A recent European Parliament study notes that since early 2025, EU-US relations have been increasingly tense over NATO, Greenland, Ukraine, trade, technology, climate, and China, indicating a deeper split in strategic visions across the Atlantic. A recent ECPS Report concurs, finding that the transatlantic relationship has reached a turning point under Trump-era right-wing populism, with erosion in security, trade, international institutions, and democratic norms. In this context, Europe faces the Iran-Israel crisis not with confidence, but amid broader geopolitical confusion. 

Yet this is exactly what reveals Europe’s muted stance on Israel. While Washington has become a source of pressure and unpredictability for Europe, the EU has struggled to develop a clear and independent position on Israel. This silence signifies more a weakness than a deliberate strategy: leadership gaps, the lack of a strong, shared perspective within the Union, and the lingering influence of Cold War-era habits of outsourcing hard security to the US. The ECPS volume is especially useful here because it views the current Atlantic crisis not as isolated turbulence but as a systemic shift that requires greater European agency and strategic independence. Europe’s relative passivity, then, should be seen not just as deference but as a sign of unpreparedness: a wealthy political bloc that has yet to turn economic influence into geopolitical power.

Conclusion

The 2026 war with Iran should be seen as more than just a regional military conflict or a temporary energy crisis. It reveals a broader shift in the global order, in which the lines between war, energy security, alliance politics, and narrative control are increasingly blurred. What is emerging isn’t a return to a stable US-centered system, nor a fully developed multipolar balance, but rather a fragmented and coercive landscape. In this environment, major powers, regional players, and smaller states seek to gain advantages through selective alliances, limited escalation, and compartmentalized crisis management. In this context, Israel has acted with unusual clarity, trying to turn global uncertainty into regional dominance through military deterrence, strategic partnerships, and corridor politics. The Gulf monarchies sit at a crucial middle ground, balancing pressure, exposure, and opportunities. Europe, on the other hand, seems less a driver of outcomes than a reflection of Western fatigue—economically significant, politically hesitant, and strategically unprepared for a world where American leadership has become both less dependable and more disruptive.

The deeper significance of this moment lies specifically here. The crisis isn’t just about Iran, or even about the immediate future of the Middle East. It’s about how power is exercised in an era when the liberal language of rules, institutions, and multilateral restraint persists but increasingly lacks the material cohesion or political authority that once sustained it. Strategic compartmentalization has become the preferred way to manage disorder: adversaries are securitized and targeted, partners are reassured and selectively brought in, and broader civilizational escalation is contained rather than solved. This might bring temporary stability, but it does so by reinforcing a new international logic—one characterized by differentiated legitimacy, asymmetrical coercion, and declining normative consistency. The real lesson of the Iran war, then, isn’t just that energy geopolitics has returned, but that it now functions within a more severe and openly hierarchical struggle over who will shape the regional and global order to come.


 

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People.

ECPS Virtual Workshop Series — Session 13: Constructing and Deconstructing the People in Theory and Praxis

Please cite as:
ECPS Staff. (2026). “Virtual Workshop Series — Session 13: Constructing and Deconstructing the People in Theory and Praxis.” European Center for Populism Studies (ECPS). March 9, 2026. https://doi.org/10.55271/rp00144

 

Session 13 of the ECPS Virtual Workshop Series examined how “the people” are constructed, contested, and institutionalized across diverse political arenas. Chaired by Dr. Leila Alieva (Oxford School for Global and Area Studies), the panel brought together interdisciplinary perspectives on populism, democratic participation, and representation. Assistant Professor Jasmin Hasanović analyzed the ethnic dynamics of populist subject formation in Bosnia and Herzegovina’s post-Dayton political order. Dr. Sixtine Van Outryve explored how participants in France’s Yellow Vests movement sought to institutionalize grassroots assembly-based democracy. Nieves Fernanda Cancela Sánchez examined the exclusion of stateless and marginalized communities from international diplomacy, arguing for a “right to diplomacy.” Together, the contributions illuminated the evolving and contested meaning of “the people” in contemporary democratic politics.

Reported by ECPS Staff

On Thursday, March 5, 2026, the European Center for Populism Studies (ECPS) convened the thirteenth session of its Virtual Workshop Series, “We, the People” and the Future of Democracy: Interdisciplinary Approaches, under the title “Constructing and Deconstructing the People in Theory and Praxis.” Bringing together scholars from political science, democratic theory, and critical diplomacy studies, the session addressed one of the most urgent questions in contemporary political analysis: how “the people” are imagined, institutionalized, contested, and reconfigured across different political settings. From post-conflict power-sharing arrangements and assembly-based democratic experiments to the exclusions embedded in international diplomacy, the panel examined the shifting boundaries of political representation in a time of democratic strain and institutional transformation.

The participants of the session were introduced by Reka Koleszar, ECPS intern. Chairing the session, Dr. Leila Alieva of the Oxford School for Global and Area Studies framed the discussion as the product of an increasingly mature and sophisticated intellectual agenda within the workshop series. As she observed, by the thirteenth session the series had reached a “quite intricate level of analysis,” with all three presentations deeply interconnected in their exploration of “the genesis, evolution, and formation of populism, and concepts and images related to that.” She underscored the broader strengths of the ECPS project—above all its multidisciplinary, comparative, and constructivist orientation. In a post-Cold War environment marked by uncertainty, complexity, and multiple interacting forces across political, social, and international levels, such a broad approach is particularly necessary. The rise of populism, she suggested, cannot be adequately understood within the limits of a single discipline; rather, it must be approached through the combined lenses of political science, international relations, democratic theory, and broader social inquiry.

Under Dr. Alieva’s chairmanship, the panel featured three speakers whose papers illuminated distinct yet overlapping dimensions of democratic representation. Assistant Professor Jasmin Hasanović (University of Sarajevo) explored the ethnic dynamics of populist subject formation in Bosnia and Herzegovina, offering a new framework for understanding inter-ethnic, intra-ethnic, and cross-ethnic populisms within a post-Dayton consociational order. Dr. Sixtine Van Outryve(Radboud Universiteit; UCLouvain) examined how participants in the Yellow Vests movement in France sought to institutionalize direct democracy through popular assemblies, thereby pushing beyond protest toward constituent democratic experimentation. Nieves Fernanda Cancela Sánchez (UNPO) extended the discussion into the international arena by arguing that diplomatic representation itself must be rethought as a pillar of democracy, especially for unrepresented nations, Indigenous peoples, and politically marginalized communities.

The session also benefited from the incisive engagement of its two discussants, Associate Professor Christopher N. Magno (Gannon University) and Dr. Amedeo Varriale (University of East London). Their interventions not only drew out the conceptual strengths of the presentations but also situated them within wider comparative debates on populism, democratic innovation, sovereignty, and political exclusion. Together, chair, speakers, and discussants produced a rich exchange that revealed both the diversity of contemporary democratic struggles and the common tensions that run through them. As Dr. Alieva noted in her concluding reflections, the discussion demonstrated that populism often functions as a sign of deeper institutional pressure—an indication that inherited political forms are struggling to respond to changing social realities. Session 13 thus offered a compelling interdisciplinary inquiry into how democratic subjects are made, constrained, and reimagined across multiple arenas of political life.

 

Assist. Prof. Jasmin Hasanović: “Reimagining Populism: Ethnic Dynamics and the Construction of ‘the People’ in Bosnia and Herzegovina” 

Dr. Jasmin Hasanović, Assistant Professor and researcher in the Department of Political Science at the University of Sarajevo.

Assistant Professor Jasmin Hasanović presented a theoretically informed analysis of populism in Bosnia and Herzegovina, proposing a conceptual rethinking of how “the people” are politically constructed within the country’s ethnically structured post-conflict order. Moving beyond dominant interpretations that treat populism as a thin ideology attached to ethno-nationalism, Dr. Hasanović advanced a discursive and relational understanding of populism grounded in Ernesto Laclau’s theoretical framework. His presentation examined how populist logics interact with Bosnia and Herzegovina’s institutionalized ethnic power-sharing system, producing multiple and sometimes contradictory constructions of the political subject known as “the people.”

Dr. Hasanović began by situating the Bosnian political system within its historical and institutional context. The end of the Bosnian war and the signing of the Dayton Peace Agreement established a complex power-sharing arrangement among the country’s three dominant ethnic groups—Bosniaks, Croats, and Serbs. The agreement institutionalized a consociational structure that translated wartime territorial and political balances into a post-war governance framework characterized by parity, consensus mechanisms, and territorial division into two entities: the Federation of Bosnia and Herzegovina and Republika Srpska. This arrangement, while designed to stabilize a deeply divided society, also embedded ethnic identity into the very architecture of political representation and competition.

Within this institutional environment, political life has largely been structured through ethnically segmented arenas. Electoral competition and party organization tend to operate primarily within ethnic constituencies, resulting in parallel political subsystems rather than a fully integrated national political sphere. Existing scholarship, Dr. Hasanović observed, has therefore tended to interpret Bosnian politics through the lenses of ethnic nationalism, power-sharing institutions, or the challenges of democratic consolidation. When populism is discussed, it is frequently conceptualized either as “ethnic populism” or as a thin ideological layer attached to ethno-nationalist politics.

Dr. Hasanović challenged this prevailing approach by proposing that populism in Bosnia and Herzegovina should instead be understood as a political logic that discursively constructs collective political subjectivities. Drawing on Laclau’s conceptualization, he defined populism not by its ideological content but by its form: a discursive strategy that constructs a political frontier between “the people” and an antagonistic order of power. In this perspective, populism does not mobilize a pre-existing people; rather, it actively constructs the people by linking heterogeneous social demands into what Laclau calls a “chain of equivalence.” When one demand temporarily comes to represent a wider set of grievances, it becomes an “empty signifier” capable of symbolically unifying those demands and establishing a political frontier between the people and those perceived as responsible for their grievances.

Building on this theoretical foundation, Dr. Hasanović argued that the ethnicized power-sharing system itself generates populist dynamics by producing persistent unmet political demands across society. Rather than viewing populism as an external threat to democratic institutions, he suggested that populist logics emerge from within the structural tensions of Bosnia and Herzegovina’s post-conflict governance system. In order to capture these dynamics, he identified three interconnected forms of populism operating within the Bosnian political landscape: inter-ethnic populismintra-ethnic populism, and cross-ethnic populism.

The first and most visible form is inter-ethnic populism, which largely corresponds to what earlier research describes as ethno-nationalist populism. In this configuration, the populist frontier is constructed horizontally across ethnic groups rather than vertically between the people and elites. Political actors mobilize discourses that distinguish “our people” and “our elites” from “their people” and “their elites,” reinforcing antagonism among ethnic communities. Here, the “empty signifier” that unifies social demands is constrained by ethnic identity, meaning that only demands framed through ethnic belonging can enter the chain of equivalence. As a result, the political subject constructed through this form of populism is an ethnicized people whose grievances are directed toward perceived injustices within the constitutional order established after the war. Dr. Hasanović emphasized that ethnicity in this context is not simply a cultural category, but a politically constructed subject formed through populist articulation of dissatisfaction with the post-Dayton system.

The second form, intra-ethnic populism, emerges within the segmented political arenas created by the power-sharing arrangement. According to Dr. Hasanović, because electoral competition takes place largely within monoethnic constituencies, populist rhetoric frequently develops inside ethnic communities rather than across them. In this case, the populist frontier assumes a vertical form, opposing “our people” to “our corrupt elites.” Opposition parties and splinter political movements often deploy such narratives, accusing established ethnic leaders of monopolizing representation, capturing state institutions, and exploiting public resources through clientelistic networks. These actors frame themselves as authentic representatives of the people against entrenched political insiders. Yet despite its vertical orientation, intra-ethnic populism remains bounded by the ethnic framework. The political subject it constructs is still defined ethnically, and the critique of elites does not transcend the segmented structure of the political system.

The third and most fragile form identified by Dr. Hasanović is cross-ethnic populism, which attempts to construct a political subject that transcends ethnic divisions altogether. Unlike the previous forms, cross-ethnic populism articulates the people primarily as citizens rather than members of ethnic groups. It mobilizes grievances that cut across ethnic boundaries, including socio-economic inequality, corruption, demands for justice, and broader calls for institutional accountability. Dr. Hasanović pointed to civic protests, grassroots mobilizations, and civil society initiatives as examples of this form of populism. One illustrative moment occurred during the protests of 2013–2014, when demonstrators adopted the slogan “We are hungry” expressed simultaneously in Bosnian, Croatian, and Serbian. By articulating a shared experience of economic hardship across linguistic variations, the slogan attempted to construct a unified citizenry opposed to an unresponsive political establishment.

Despite its emancipatory potential, however, cross-ethnic populism faces significant structural obstacles. Ethno-national elites frequently reinterpret cross-ethnic mobilizations as threats to their respective communities, portraying them as externally driven attempts to undermine group interests. Such reframing disrupts the formation of a durable chain of equivalence capable of unifying heterogeneous demands across the broader population. Consequently, cross-ethnic populist initiatives have struggled to produce a stable and lasting political subject capable of challenging the entrenched ethnopolitical order.

In conclusion, Dr. Hasanović argued that these three forms of populism interact dialectically within Bosnia and Herzegovina’s political system. Inter-ethnic populism reinforces ethnic fragmentation and inadvertently stabilizes the existing power-sharing framework, even when it rhetorically criticizes it. Intra-ethnic populism introduces competition within ethnic communities, challenging the dominance of entrenched elites while remaining confined to monoethnic arenas. Cross-ethnic populism, by contrast, represents an attempt to destabilize the entire hegemonic configuration by constructing a new political subjectivity beyond ethnic identity.

To Dr. Hasanović, these dynamics suggest that populism in Bosnia and Herzegovina cannot be understood simply as a democratic threat or a corrective force. Rather, it operates as a political logic embedded within the structural conditions of a post-conflict power-sharing system. The Dayton constitutional order continuously generates antagonistic frontiers that shape how political actors construct and mobilize “the people.” As Dr. Hasanović emphasized, the concept of the people is never neutral or pre-given; it is always discursively mediated and shaped by the institutional and social dynamics of a particular society. His analysis therefore contributes to a deeper understanding of how populist logics function within divided post-conflict states and how the very meaning of “the people” remains contested, constructed, and continuously renegotiated in political practice.

 

Dr. Sixtine Van Outryve: “Institutionalizing the Assembled People

Dr. Sixtine Van Outryve
Dr. Sixtine Van Outryve is Postdoctoral Researcher at Radboud Universiteit; UCLouvain.

Dr. Sixtine Van Outryve presented a theoretically and empirically grounded exploration of grassroots democratic experimentation under the title “Institutionalizing the Assembled People.” Drawing on research derived from her doctoral dissertation, Dr. Van Outryve examined how ordinary citizens engaged in radical democratic practices during the Yellow Vests movement in France attempted not merely to deliberate collectively but also to institutionalize direct democratic governance. Her analysis offered an important contribution to contemporary debates on democratic theory by investigating how political actors outside formal institutions conceptualize and attempt to institutionalize forms of self-government.

The presentation began by situating the problem historically. For centuries, the processes of instituting democratic systems and making decisions on public affairs have largely been monopolized by professional political elites. Representative institutions, while formally democratic, have tended to concentrate both constitutive and decision-making authority in a specialized political class. Against this background, Dr. Van Outryve advanced the central hypothesis guiding her research: that ordinary citizens are capable not only of deciding on public affairs but also of determining the institutional procedures through which those decisions should be made. This hypothesis challenges the conventional model of democratic innovation, which typically proceeds from top-down reforms initiated by states or policymakers.

Dr. Van Outryve examined this proposition through extensive fieldwork conducted in the town of Commercy in northeastern France during and after the emergence of the Yellow Vests (Gilets Jaunes) movement in 2018. Over the course of two years, she undertook a comprehensive ethnographic study of local democratic practices that developed within the movement. Her research methods included participant observation in assemblies, demonstrations, and meetings; two rounds of interviews conducted before and after the municipal elections of 2020; a collective interview session lasting two days; and the collection of approximately 2,500 documents produced by the movement. Through this combination of qualitative methods, Dr. Van Outryve sought to reconstruct how participants themselves conceptualized and institutionalized their democratic experiment.

The theoretical orientation of the research was articulated through what Dr. Van Outryve termed “inductive political theory.” This approach seeks to bridge normative political theory and empirical research by deriving theoretical insights from the practices and reflections of political actors engaged in real-world democratic experiments. Her doctoral project pursued two parallel objectives: the elaboration of a normative democratic theory based on assembly-based direct democracy—what she refers to as “communist direct democracy,” inspired by the ideas of Murray Bookchin—and the empirical reconstruction of how such democratic practices were attempted by grassroots actors. By allowing participants themselves to address fundamental questions about democracy and self-government, the project aimed to generate a political theory grounded in lived democratic practice.

The empirical core of Dr. Van Outryve’s presentation focused on the case of Commercy, a town of roughly 5,400 inhabitants that became a notable site of democratic experimentation within the Yellow Vests movement. Like many other local groups across France, activists in Commercy initially organized daily assemblies in which participants gathered to deliberate collectively on political grievances and strategies. These assemblies operated according to principles of direct democracy: equality of participation, one person–one vote, and open deliberation without permanent leadership. Instead of formal leaders, the assemblies appointed rotating spokespersons tasked with conveying collective decisions. The assemblies also sought to coordinate with other similar groups, forming confederated networks of local assemblies.

At this early stage, these practices functioned primarily as prefigurative politics—that is, attempts to enact the democratic forms participants wished to see in society at large. However, the trajectory of the Commercy group evolved when some participants decided to contest the municipal elections in March 2020. Their objective, to Dr. Van Outryve, was not to assume traditional representative authority but rather to institutionalize the direct democratic practices that had emerged during the movement. The electoral list they presented proposed to transfer effective political authority to a popular assembly open to the residents of the town. Elected officials would remain formally responsible for administrative tasks, but their mandate would be strictly tied to decisions made by the assembly.

This transition from prefigurative activism to institutional design marked a crucial stage in the movement’s development. During the electoral campaign, participants engaged in what Dr. Van Outryve described as a constituent process, drafting several foundational documents intended to define the institutional architecture of this proposed system. Among these were a local constitution and a commitment charter specifying the relationship between elected officials and the popular assembly. Through this process, participants confronted a series of classical questions in political theory, including the nature of sovereignty, the boundaries of political authority, and the mechanisms through which democratic decisions should be made and revised.

One of the central theoretical dilemmas addressed by the group concerned what Dr. Van Outryve referred to as the “constituent paradox.” This refers to the problem of how a political community decides on the procedures through which it will decide—in other words, how to “decide on how to decide.” Participants grappled with this issue by collectively debating the rules governing deliberation, participation, and decision-making within the assembly. These discussions extended to practical questions such as where assemblies should be held, how information should be shared with the broader population, and how to address the challenges of participation and self-selection among citizens.

The resulting proposals envisioned the assembly as the central locus of political power. The assembly would deliberate on municipal issues, organize specialized commissions, determine decision-making procedures, and supervise the actions of elected representatives. At the same time, participants were acutely aware of the potential risks associated with direct democracy, including the possibility that assemblies might adopt decisions that could be perceived as unjust or undesirable. This concern led to the development of self-limiting institutions designed to regulate the exercise of collective power.

Dr. Van Outryve highlighted this dimension as a particularly significant aspect of the experiment. Drawing inspiration from historical precedents in ancient Greek democracy—particularly the institution of graphe paranomon, which allowed citizens to challenge laws adopted by the assembly—participants devised mechanisms through which decisions could be reviewed. One such mechanism involved the creation of a Citizens’ Constitutional Council, whose members would be selected by lot. This body would examine whether decisions taken by the assembly were compatible with the principles articulated in the preamble of the local constitution. If a decision were found inconsistent with these principles, it would be returned to the assembly for reconsideration.

Importantly, the safeguards envisioned by participants were not intended to constrain democratic debate or impose ideological boundaries on the assembly. Rather, they reflected a commitment to what Dr. Van Outryve described as the democratization of dissensus. Participants explicitly rejected the idea that assemblies should strive for unanimity or suppress political disagreement. Instead, they emphasized that conflict and disagreement are inherent features of democratic politics and should be managed collectively by citizens rather than monopolized by party competition within representative institutions.

This perspective also shaped their understanding of political neutrality and partisanship. While the movement sought to remain non-partisan and unaffiliated with established political parties, this stance did not imply the absence of political conflict. On the contrary, participants insisted that assemblies must remain open spaces where diverse viewpoints could be expressed and debated. The aim was therefore not to eliminate disagreement but to create institutional conditions in which political conflict could be deliberated among citizens themselves.

Throughout the presentation, Dr. Van Outryve underscored that the Commercy experiment represented a broader attempt to rethink foundational concepts in democratic theory through lived political practice. Participants revisited questions concerning representation, deliberation, participation, and constitutional authority, seeking to rearticulate them within a framework centered on assemblies rather than elected representatives. In doing so, they attempted to move beyond a model of democracy based primarily on consent to authority toward one in which citizens collectively exercise political power.

In concluding, Dr. Van Outryve emphasized that the creation of democratic institutions enabling widespread participation cannot be designed solely by theorists or political elites. Echoing the reflections of Cornelius Castoriadis, she argued that the development of non-alienating forms of democracy must ultimately emerge from the collective creativity and practical experimentation of the people themselves. The Commercy assemblies thus illustrate how grassroots movements can contribute to democratic theory by demonstrating that citizens are capable not only of governing themselves but also of collectively determining the institutional frameworks through which self-government may be realized.

 

Nieves Fernanda Cancela Sánchez“Re-imagining Diplomatic Representation as a Pillar of Democracy

Nieves Fernanda Cancela Sánchez
Nieves Fernanda Cancela Sánchez is a Global Advocacy Officer at UNPO, the Unrepresented Nations and Peoples Organization.

Nieves Fernanda Cancela Sánchez presented an ambitious and conceptually rich paper that examined democratization from a diplomatic perspective. Her presentation, “Re-imagining Diplomatic Representation as a Pillar of Democracy,”proposed that diplomacy should not be understood merely as a technical instrument of interstate relations, but as a normative and institutional domain deeply implicated in the realization—or denial—of democratic participation. In doing so, she shifted the discussion of democracy beyond domestic institutions and electoral representation toward the international arena, where questions of voice, visibility, recognition, and participation remain profoundly unequal.

The central argument of the presentation was that the exclusion of unrepresented nations, Indigenous peoples, minority communities, and non-sovereign political actors from meaningful diplomatic engagement constitutes a structural failure of democratic governance at both national and international levels. Drawing on critical and post-positivist approaches to diplomacy, Cancela Sánchez argued that diplomatic representation should be regarded as a foundational pillar of democracy rather than as an external or secondary concern. Her intervention therefore sought to expand the conceptual boundaries of democracy by foregrounding the institutions and practices through which political communities seek recognition, negotiate their futures, and participate in decisions that affect their lives.

The presentation opened with a reflection on the well-known phrase that begins the United Nations Charter: “We the Peoples of the United Nations.” This rhetorical commitment to peoples rather than merely states served as a point of departure for a critical inquiry into the actual functioning of multilateral diplomacy. Cancela Sánchez asked to what extent contemporary diplomatic institutions live up to this promise. While diplomacy has undoubtedly changed over recent decades—with broader issue agendas, the increasing involvement of multiple governmental and non-governmental actors, and expanding forums for participation—she emphasized that these developments have not eliminated the deep inequalities that shape access to diplomatic representation. Spaces of participation may have widened, but they remain uneven, contested, and structurally constrained.

A key contribution of the presentation lay in its conceptual discussion of diplomacy itself. Cancela Sánchez traced an evolution from classical, state-centric definitions toward broader and more socially embedded understandings. Traditional definitions present diplomacy as the conduct of business between states or as communication through official channels in a system of states. By contrast, post-positivist scholars have redefined diplomacy as a practice of representation structured through institutions and processes that manage relations among human beings more broadly. Particularly important for her argument was the idea that diplomats, like elected representatives, function as agents entrusted by principals. This analogy enabled her to draw a direct conceptual link between diplomatic representation and representative democracy.

On this basis, Cancela Sánchez explored the nexus between democracy and diplomacy. Although the two may pursue different immediate objectives—democracy oriented toward equality and freedom, diplomacy toward the peaceful advancement of interests—they nevertheless share important underlying principles, including participation, negotiation, representation, and cooperation. The question, then, is whether diplomacy can genuinely claim democratic legitimacy if it fails to reflect the full diversity of those in whose name it operates. Her answer was clearly negative: where entire peoples are denied meaningful access to diplomatic arenas, democracy is compromised at its foundations.

The presentation further argued that the absence of diplomatic representation has serious normative and legal consequences. Exclusion from diplomatic spaces silences communities in settings where decisions affecting their future are made. This, Cancela Sánchez suggested, compounds violations already recognized in international legal instruments concerning civil and political rights, Indigenous rights, labor rights, and participation. Such exclusions thus cannot be dismissed as procedural oversights; they represent systematic denials of political agency. In response, she drew on the recently developed concept of the right to diplomacy, which provides the normative framework for her analysis.

As presented by Cancela Sánchez, the right to diplomacy goes beyond mere presence or symbolic inclusion in international forums. It requires meaningful participation, including the right to be consulted, to negotiate, to provide free, prior, and informed consent, and to contribute to shaping the legal and institutional arrangements that govern one’s community. This framework challenges the hierarchical, state-centered organization of diplomacy by insisting that actors beyond sovereign states possess legitimate claims to diplomatic agency. Democratizing diplomacy, in this view, requires both normative and institutional transformation.

To illustrate the practical relevance of this argument, Cancela Sánchez examined the case of the Unrepresented Nations and Peoples Organization (UNPO), founded in 1991 to address the exclusion created by the formal requirement of recognized statehood for participation in international decision-making. UNPO, she argued, functions as an institutional workaround that enables unrepresented peoples and minority communities to engage international institutions, gain visibility, and mediate relationships with the broader international community. Yet it also reveals the limits of informal or substitute forms of representation when access to binding diplomatic power remains restricted.

Her first case study, Tibet, demonstrated the constraints of diplomatic action without sovereignty. The Tibetan government in exile has created institutional structures resembling a foreign ministry and established offices abroad to represent Tibetan interests. Tibetan representatives have engaged in negotiations and have, in some cases, received forms of ambassadorial recognition. Yet these interactions remain fundamentally precarious and unofficial. Governments may engage Tibet informally while avoiding formal recognition of its right to diplomatic participation. As Cancela Sánchez showed, Tibet’s diplomatic efforts therefore remain confined to the margins, illustrating the profound limitations imposed by the denial of formal standing.

The second case, East Timor, offered a contrasting example of what diplomatic representation can achieve when political space is opened. During the Indonesian occupation, East Timorese representatives used platforms such as UNPO to sustain international visibility, engage foreign governments and civil society, and keep humanitarian concerns on the global agenda. This sustained diplomatic representation contributed to the eventual conditions under which the East Timorese people could participate in a UN-supervised referendum in 1999. For Cancela Sánchez, East Timor demonstrated that diplomatic representation can make politically visible what would otherwise remain excluded from international negotiation and resolution.

The third case, the Chamorro people of Guam, revealed the paradoxes of disenfranchisement within a formal democratic order. Although Chamorro people are citizens of the United States, they lack full political representation within the institutions that govern them. At the same time, their appeals to international institutions regarding military expansion, decolonization, and cultural survival have encountered resistance. Through Guam, Cancela Sánchez underscored that diplomatic exclusion is not limited to non-state peoples external to democratic states; it can also affect communities formally located within them.

In conclusion, the presentation argued that exclusion from diplomatic spaces is a structural and democratic problem with far-reaching implications for self-determination, human rights, and cultural survival. While organizations such as UNPO provide valuable frameworks for advocacy and visibility, they cannot substitute for full diplomatic standing. Cancela Sánchez therefore called for a rethinking of both democracy and diplomacy, insisting that meaningful diplomatic participation should be recognized as a democratic right of all peoples. Her presentation made a compelling case that democratizing diplomacy is not peripheral to democratic theory but essential to any serious account of inclusive political representation in a deeply unequal international order.

 

Discussants’ Feedback

Feedback by Assoc. Prof. Christopher Magno

Christopher N. Magno is an Associate Professor, Department of Justice Studies and Human Services, Gannon University.

Serving as discussant for Session 13 of the ECPS Virtual Workshop Series, Associate Professor Christopher Magno offered a series of reflections and critical questions engaging with the three presentations delivered in the panel. His comments highlighted the conceptual contributions of the papers while situating them within broader debates on populism, democratic innovation, and diplomatic representation. Rather than offering extensive critique, Assoc. Prof. Magno focused on identifying key analytical insights and raising questions that could further develop the presenters’ arguments.

Assoc. Prof. Magno began with a brief summary of Dr. Jasmin Hasanović’s presentation on populism in Bosnia and Herzegovina. He noted that the paper addressed an important puzzle: how populism operates in a post-conflict society where politics is already structured around ethnic power-sharing arrangements. Unlike many studies of populism that focus on Western democracies and conceptualize populism primarily as a vertical conflict between “the people” and political elites, Bosnia presents a distinct configuration in which political competition is embedded within a tri-ethnic institutional framework. Assoc. Prof. Magno highlighted Dr. Hasanović’s typology of inter-ethnic, intra-ethnic, and cross-ethnic populism as a useful analytical framework for understanding these dynamics. In this context, populism does not appear as a singular political logic but as a multi-layered phenomenon shaped by ethnic competition between groups, political rivalry within groups, and occasional civic mobilization across ethnic boundaries.

Expanding on this point, Assoc. Prof. Magno emphasized that inter-ethnic populism remains the dominant form in Bosnia and Herzegovina, as political actors often frame politics as a struggle between ethnic communities. Political elites mobilize historical grievances, wartime memories, and narratives of collective threat in order to maintain political support. In contrast, intra-ethnic populism introduces competition within ethnic communities by challenging the authority of established leaders and accusing them of corruption or betrayal. Cross-ethnic populism, while comparatively weaker, attempts to articulate common socio-economic grievances—such as unemployment, corruption, and inequality—across ethnic divisions. However, Assoc. Prof. Magno observed that the institutional structure of the Bosnian political system continually redirects political competition back into ethnic categories, thereby constraining the development of broader civic mobilization.

Building on Dr. Hasanović’s framework, Assoc. Prof. Magno proposed an additional analogy drawn from contemporary digital politics. He suggested that similar dialectical dynamics of identity formation can be observed in online communities shaped by algorithmic sorting and psychographic profiling. Social media platforms often cluster users into identity-based networks that reinforce shared narratives and ideological affinities. Within these networks, horizontal conflicts between different online “tribes” mirror the dynamics of inter-group populism, while internal disputes between members and community leaders resemble intra-group populist tensions. Although presented as an illustrative parallel rather than a direct theoretical claim, this observation pointed toward possible connections between identity-driven populism and digitally mediated political environments.

Assoc. Prof. Magno then turned to Dr. Sixtine Van Outryve’s presentation on the institutionalization of popular assemblies emerging from the Yellow Vests movement in France. He framed the paper around a central question: whether grassroots democratic practices can be transformed into durable governing institutions. The case of the Commercy citizens’ assembly, he noted, represents an attempt not merely to protest representative democracy but to construct an alternative institutional model grounded in direct citizen participation. By drafting a local constitution and designing institutional mechanisms linking elected officials to the citizens’ assembly, participants effectively acted as a constituent power seeking to redefine how political authority should be exercised.

In discussing the analytical contribution of the paper, Assoc. Prof. Magno identified three central challenges associated with institutionalizing assembly-based democracy. The first concerns the boundaries of political participation—that is, who constitutes “the people” in such assemblies. While the Commercy model opened participation to all residents, voluntary participation raises questions about representativeness and the risk of self-selection bias. The second challenge relates to deliberative procedures. Assemblies initially served as spaces for expressing grievances but gradually evolved into arenas for collective deliberation in which preferences could be revised through discussion. Assoc. Prof. Magno connected this process to broader theories of deliberative democracy, including the idea of the public sphere as a space where citizens transform private concerns into collectively debated public issues. The third challenge involves the limits of power, particularly the tension between radical democratic experimentation and the existing institutional framework of representative government. Even when assemblies claim political authority, they must operate within established legal and electoral systems, raising questions about whether such initiatives can transform existing institutions or whether they will ultimately be absorbed by them.

Finally, Assoc. Prof. Magno briefly addressed the presentation by Nieves Fernanda Cancela Sánchez on diplomatic representation and the “right to diplomacy.” He highlighted the paper’s effort to rethink the relationship between diplomacy and democracy by questioning whether state diplomacy genuinely reflects the diverse populations it claims to represent. In democratic theory, diplomacy is often assumed to aggregate the will of a population through state representation. Yet in practice, Assoc. Prof. Magno noted, states frequently operate as strategic actors pursuing national interests rather than consultative representatives of internal constituencies. This tension, he suggested, creates a gap between a consultative model of diplomatic representation and a sovereignty-driven model in which governments act autonomously in international negotiations. The “right to diplomacy” framework discussed in the presentation seeks to address this gap by proposing that communities inadequately represented by states—including Indigenous peoples and non-self-governing territories—should gain more direct or mediated access to diplomatic platforms.

Across his remarks, Assoc. Prof. Magno concluded by posing several questions intended to stimulate further discussion among the presenters. These included whether populism might strengthen democratic participation under certain conditions, whether assembly democracy can realistically function as a governing system, and how diplomatic representation might be reimagined to better reflect the voices of marginalized communities. Through these interventions, his commentary framed the session as a broader exploration of how “the people” are constructed, represented, and institutionalized across different political arenas—from post-conflict societies and grassroots democratic movements to the structures of international diplomacy.

 

Feedback by Dr. Amedeo Varriale

Dr. Amedeo Varriale earned his Ph.D. from the University of East London in March 2024. His research interests focus on contemporary populism and nationalism.

Serving as second discussant for Session 13, Dr. Amedeo Varriale offered thoughtful reflections on the three presentations delivered during the panel. His commentary emphasized the analytical contributions of the papers while situating them within broader comparative debates on populism, democratic experimentation, and diplomatic representation. Drawing on his own comparative research on political ideology and populism, Dr. Varriale focused particularly on the conceptual frameworks advanced by the presenters and their potential applicability beyond the specific cases examined.

Dr. Varriale began by addressing Dr. Jasmin Hasanović’s presentation on populism in Bosnia and Herzegovina. He commended the paper’s effort to conceptualize populism within the context of a post-Dayton political system characterized by externally imposed power-sharing institutions and deeply entrenched ethnic divisions. In his view, the principal strength of the work lies in its proposed typology distinguishing inter-ethnic, intra-ethnic, and cross-ethnic populisms. This categorization, he argued, provides a useful analytical framework for understanding how populist mobilization operates in Bosnia’s consociational political environment.

Beyond its immediate empirical application, Dr. Varriale emphasized the broader analytical value of the typology. He suggested that these categories possess considerable “travelability,” enabling scholars to apply them to different political contexts outside the Balkans. For example, he noted that dynamics resembling inter-ethnic populism can be observed in cases where political actors mobilize territorial or cultural divisions within a state. He pointed to early iterations of the Northern League in Italy as a case in which political mobilization drew upon regional divisions between northern and southern Italians while simultaneously employing anti-elitist rhetoric.

Similarly, the concept of intra-ethnic populism resonated, in his view, with developments associated with several left-wing populist movements across Europe. Parties such as the Five Star Movement in Italy, Podemos in Spain, and Syriza in Greece have often framed their political discourse in terms of reclaiming democratic power from corrupt or detached elites and returning agency to ordinary citizens. In such cases, populist rhetoric may contribute to enhancing political participation by giving voice to constituencies that perceive themselves as excluded from established decision-making processes. Cross-ethnic populism, although less common, can also appear in transnational or supra-national initiatives that attempt to mobilize citizens across national boundaries, such as the Democracy in Europe Movement 2025 associated with Yanis Varoufakis.

While praising the conceptual innovation of Dr. Hasanović’s framework, Dr. Varriale also raised a question regarding the relative weight of populism in certain Bosnian political parties. Specifically, he wondered whether some parties often categorized as populist might more accurately be understood primarily as ethno-nationalist formations that employ populist rhetoric instrumentally. Parties such as the Serb Democratic Party (SDS), the Party of Democratic Action (SDA), and the Croatian Democratic Union (HDZ) may rely heavily on ethnonationalist narratives, with populism functioning as a secondary strategic component rather than the core ideological element. This observation, he suggested, may represent a fruitful avenue for further reflection within the broader theoretical framework proposed in the paper.

Turning to the presentation by Dr. Sixtine Van Outryve on the institutionalization of assembly-based democracy emerging from the Yellow Vests movement in France, Dr. Varriale highlighted the paper’s relevance for understanding contemporary debates about democratic participation. At a time when representative democratic institutions are often perceived as increasingly detached from ordinary citizens, the case examined in the paper illustrates how grassroots movements attempt to operationalize alternative democratic forms at the local level.

Dr. Varriale emphasized that one of the principal contributions of the research lies in its detailed reconstruction of how direct democratic practices can be translated into institutional arrangements. While the concept of direct democracy is well known in theoretical discussions, empirical studies examining its practical implementation remain comparatively rare. In this respect, the paper’s analysis of the Citizens’ Assembly in Commercy provides valuable insights into the institutional design, deliberative processes, and practical challenges associated with such democratic experiments. In particular, he noted that the tensions described between the Citizens’ Assembly and the municipal council illustrate a long-standing theoretical dilemma: the coexistence—and often conflict—between radical forms of direct democracy and the institutional structures of representative liberal democracy.

Dr. Varriale also observed several parallels between the democratic practices described in the paper and developments associated with European left-wing populist movements. Mechanisms such as imperative mandates, the principle of one person–one vote, and participatory decision-making processes resemble organizational features adopted by parties such as Italy’s Five Star Movement. These parallels suggest that contemporary movements seeking to revitalize democratic participation frequently converge around similar institutional innovations, even when operating in distinct political contexts.

While commending the sophistication of the theoretical and methodological framework—particularly the extensive fieldwork underpinning the study— Dr. Varriale suggested that future research might further situate the case within the broader political context of France. Additional discussion of the political conditions that facilitated the emergence of the Yellow Vests movement, as well as the reactions of state institutions, could enrich the analysis. Nevertheless, he emphasized that the paper successfully demonstrates how social movements can function as laboratories for democratic experimentation.

Finally, Dr. Varriale addressed the presentation by Nieves Fernanda Cancela Sánchez on diplomatic representation and the “right to diplomacy.” He noted that the case studies presented—Tibet, Timor-Leste, and Guam—highlight different forms of political exclusion within the contemporary international order. The example of Guam, in particular, drew his attention as a striking illustration of democratic contradiction within an established democratic state. Despite holding US citizenship, residents of Guam lack voting representation in Congress and cannot participate in presidential elections, revealing a gap between democratic principles and constitutional structures.

Dr. Varriale observed that among the cases examined, Timor-Leste represents the most evident example of diplomatic success, as international engagement ultimately culminated in a referendum enabling self-determination. This outcome illustrates how diplomatic advocacy and international visibility can, under certain conditions, contribute to political transformation.

Concluding his remarks, Dr. Varriale reflected on the tension between sovereignty and democratic inclusion in international diplomacy. Sovereignty, he noted, provides a framework of order and legitimacy that structures diplomatic relations among states. Yet, at the same time, the formal authority associated with sovereignty may obscure the political voices of communities that lack recognized statehood. The challenge, therefore, lies in reconciling the stability provided by the sovereign state system with the normative imperative to expand political voice and representation within international decision-making processes.

 

Responses

Response by Nieves Fernanda Cancela Sánchez

In her brief response to the discussants’ remarks, Nieves Fernanda Cancela Sánchez elaborated on several aspects of her research concerning diplomatic representation and the “right to diplomacy,” while clarifying the broader scope of her study beyond the case studies presented during the session.

Cancela Sánchez first addressed comments regarding the role of the UNPO. She emphasized that the examples discussed in her presentation represent only a small portion of the organization’s broader membership and historical trajectory. Over the years, UNPO has included communities with diverse political aspirations, ranging from groups seeking full statehood to those primarily concerned with securing recognition, representation, and voice in international decision-making processes. In some cases, UNPO has served as a platform through which political entities later achieved internationally recognized statehood. Estonia and Latvia, for example, were once members before eventually becoming sovereign states. These trajectories demonstrate that UNPO can function both as a diplomatic platform for stateless nations and as a transitional space within broader processes of political recognition.

At the same time, Cancela Sánchez stressed that not all members pursue independence. For many communities—such as the Chamorro people of Guam—the central objective is not statehood but meaningful political representation and the ability to articulate their interests in national and international arenas. Such cases illustrate the diversity of political claims that exist beyond the state-centered diplomatic order.

Responding further to methodological questions, Cancela Sánchez clarified that the “right to diplomacy” framework, developed by Costas Constantinou and Fiona McConnell in 2023, forms the conceptual foundation of her research. This framework builds on post-positivist and critical approaches to diplomacy, seeking to rethink diplomatic practice by emphasizing the representation of peoples rather than exclusively sovereign states. As she noted, the framework is still relatively recent, and ongoing research—including her own work—aims to contribute to its further theoretical and empirical development.

Finally, Cancela Sánchez briefly addressed the broader structural context of international diplomacy. Contemporary diplomatic institutions remain fundamentally state-centered, and even the limited mechanisms created to include non-state actors often impose significant barriers to meaningful participation. Forums such as ECOSOC consultative mechanisms, the Permanent Forum on Indigenous Issues, and the UN Forum on Minority Issues provide important avenues for engagement, yet they remain uneven and insufficient to guarantee direct diplomatic representation for all affected communities. Her research therefore seeks to highlight these structural limitations while exploring pathways toward a more inclusive and representative diplomatic order.

 

Response by Dr. Sixtine Van Outryve

In her response to the discussants’ remarks, Dr. Sixtine Van Outryve elaborated on several conceptual and practical issues raised during the discussion of her paper on the institutionalization of assembly-based democracy emerging from the Yellow Vests movement in France. Her reflections focused primarily on the questions of participation, institutional feasibility, and the democratic risks associated with direct forms of governance.

Addressing first the issue of participation, Dr. Van Outryve acknowledged that the legitimacy of an assembly-based democratic system fundamentally depends on sustained citizen involvement. If only a small number of participants attend assemblies, the democratic claim of such institutions would be weakened. However, she emphasized that participants in the Commercy experiment did not conceptualize participation merely in numerical terms or as a short-term challenge. Rather, they viewed it as a long-term political process. According to this perspective, meaningful participation becomes more likely when citizens perceive that their deliberations have real political consequences. In contrast, participatory initiatives that lack decision-making authority often experience declining engagement over time.

Dr. Van Outryve illustrated this dynamic by referring to the French Citizens’ Climate Convention, which demonstrated the capacity of ordinary citizens to deliberate effectively but ultimately saw several of its proposals set aside by the government. For activists in Commercy, such outcomes underscored the importance of granting assemblies genuine decision-making power. When citizens recognize that their contributions directly influence policy outcomes, the motivation to participate is expected to increase. Empirical experiences from nearby municipalities experimenting with similar institutional models suggest that high levels of engagement are possible. In one neighboring locality where participatory institutions were introduced, approximately half of the population attended assemblies, indicating that even non-activist residents may become involved when participatory mechanisms are institutionalized.

Dr. Van Outryve further explained that the solutions proposed by activists to address participation barriers emerged directly from their practical experiences during the Yellow Vests mobilization. Recognizing the social constraints faced by working-class participants—such as irregular work schedules, family responsibilities, and limited free time—the movement explored various institutional adaptations. These included organizing multiple assemblies on the same topic at different times, creating mechanisms to synthesize and circulate deliberative arguments across meetings, and allowing citizens to vote either in person or through accessible channels. Additional measures such as childcare services, transportation assistance, and flexible meeting schedules were also considered to facilitate broader participation.

Another institutional mechanism designed to compensate for potential low attendance was the introduction of a local citizens’ referendum. Under this arrangement, if a specified portion of the electorate—approximately ten percent—challenged a decision adopted by the assembly, the issue could be referred to a broader vote. This mechanism aimed to ensure that decisions retained broader democratic legitimacy even when participation in assemblies fluctuated.

Turning to the broader question of whether assembly-based democracy could realistically function as a governing system, Dr. Van Outryve acknowledged that significant structural obstacles currently exist. Assemblies attempting to exercise political authority must operate within the framework of representative institutions that continue to dominate contemporary political systems. Nevertheless, she emphasized that the long-term strategy envisioned by participants extends beyond isolated municipal experiments. Inspired by traditions of communalist political theory, activists envisioned a network of self-governed municipalities confederated through delegated and recallable mandates. Such a configuration would create a form of dual power between existing state institutions and a confederation of locally governed communes.

Dr. Van Outryve also noted that similar governance structures have been attempted in other contexts, citing the example of the Kurdish political experiment in Rojava as an illustration of how assembly-based forms of governance can operate at larger territorial scales under particular historical conditions. However, she acknowledged that the pathways leading to such transformations differ significantly depending on political context.

Finally, responding to concerns about the potential risks associated with direct democracy—including the possibility of authoritarian or exclusionary outcomes—Dr. Van Outryve emphasized the central role that deliberation plays in the democratic vision articulated by participants in Commercy. For activists involved in the movement, collective deliberation is not simply a procedural step but a transformative political practice capable of reshaping citizens’ perspectives. Their experiences during the Yellow Vests mobilization reinforced the belief that sustained dialogue among citizens can challenge entrenched political divisions and foster mutual understanding.

In this sense, the Commercy experiment reflects a broader conviction that democratic renewal may depend not only on institutional reform but also on the creation of participatory spaces in which citizens engage directly with one another in the ongoing process of collective self-government.

 

Response by Dr. Jasmin Hasanović

In his response to the discussants’ comments, Dr. Jasmin Hasanović elaborated on several conceptual aspects of his framework for analyzing populism in Bosnia and Herzegovina. Addressing questions raised by the discussants, he clarified both the theoretical foundations of his argument and the structural conditions that shape the forms of populism observed in the country’s post-conflict political order.

Dr. Hasanović began by reflecting on the broader question of whether populism inherently deepens political division. In his view, political division should not be regarded as an anomaly but rather as an intrinsic feature of political life. From this perspective, populism does not generate social antagonisms ex nihilo; rather, it operates as a political logic that articulates and organizes existing tensions within society. Drawing on a discursive approach inspired by Ernesto Laclau, Dr. Hasanović emphasized that populism links disparate grievances into a chain of equivalence through which a political subject—the people—is constructed in opposition to a perceived adversary.

Within the Bosnian context, however, the construction of “the people” has been profoundly shaped by the institutional architecture established after the Dayton Peace Agreement. According to Dr. Hasanović, the consociational power-sharing arrangement effectively replaced a civic conception of sovereignty with an ethnically structured system of political representation. Instead of the demos functioning as the primary bearer of sovereignty, political subjectivity has largely been organized around ethnically defined collectivities. In this sense, Bosnia and Herzegovina operates less as a conventional liberal democracy than as an ethnocratic system in which ethnic identity constitutes the central axis of political competition.

This institutional configuration helps explain why inter-ethnic populism remains more prominent than cross-ethnic forms of mobilization. Political actors frequently construct antagonistic narratives that position one ethnic community against others, thereby reinforcing horizontal divisions within society. Dr. Hasanović noted that such dynamics cannot be understood independently of the broader institutional and territorial arrangements established after the war. The country’s administrative divisions, including the highly autonomous entities of the Federation of Bosnia and Herzegovina and Republika Srpska, correspond largely to ethnically homogeneous territories that emerged through wartime processes of ethnic cleansing and displacement.

Furthermore, the logic of consociational democracy itself reinforces ethnic segmentation. As theorized by Arend Lijphart, such systems grant ethnic groups significant autonomy in matters considered central to their identity, including cultural, linguistic, and religious affairs. While intended as mechanisms of conflict management, these institutional arrangements also contribute to the entrenchment of ethnic political identities. Over time, the ethnic principle has extended beyond representation to shape broader patterns of social and political life, producing what Dr. Hasanović described as a deeply pillarized society.

Within this framework, Dr. Hasanović also addressed the question raised by discussants regarding the relationship between populism and ethnonationalist parties in Bosnia and Herzegovina. Rather than treating populism as a fixed ideological label, he proposed understanding it as a political logic through which actors construct antagonistic boundaries. From this perspective, ethnonationalist parties may employ populist discourse when mobilizing their constituencies against perceived adversaries, even if ethnonationalism remains their primary ideological foundation.

Given these structural constraints, Dr. Hasanović suggested that the most realistic arena for democratic transformation may lie within intra-ethnic political competition. In the current institutional setting, political contestation largely unfolds within ethnically segmented party systems. Strengthening pluralism and ideological differentiation within these arenas could create conditions for more substantive democratic competition. Over time, the emergence of ideologically convergent actors across different ethnic constituencies might facilitate more cooperative forms of power-sharing and potentially open space for broader cross-ethnic political projects.

In this sense, Dr. Hasanović concluded that the reconstruction of “the people” as a democratic political subject remains a central challenge in Bosnia and Herzegovina. Expanding pluralism within existing political arenas may represent an incremental pathway through which more inclusive forms of democratic politics could eventually emerge.

 

Closing Remarks by Dr. Leila Alieva

Dr. Leila Alieva
Dr. Leila Alieva is an Associate of REES, Oxford School for Global and Area Studies (OSGA).

In her closing remarks, Dr. Leila Alieva reflected on the key themes and insights that emerged from the thirteenth session of the ECPS Virtual Workshop Series. She expressed appreciation to the presenters, discussants, and audience for what she described as a rich and intellectually stimulating discussion that not only addressed important questions but also generated new avenues for inquiry.

Dr. Alieva emphasized that the presentations collectively highlighted populism as a broader political signal—an indicator of underlying tensions and contradictions within contemporary political systems. In this sense, populism can be understood as a symptom of institutional arrangements that increasingly lag behind evolving societal, political, and economic dynamics. The session’s contributions illustrated how such pressures often manifest through contested relationships between society, political actors, and institutional frameworks.

Reflecting on the individual presentations, Dr. Alieva noted how Dr. Jasmin Hasanović’s analysis illuminated the enduring influence of institutional legacies in shaping the construction of “the people” within post-conflict political systems. Similarly, the work presented by Dr. Sixtine Van Outryve shed light on tensions between different models of democracy, particularly the contrast between established representative institutions and emerging participatory practices through grassroots assemblies. These dynamics illustrated how societies may attempt to compensate for perceived institutional shortcomings by experimenting with alternative forms of democratic organization.

Dr. Alieva also highlighted the importance of the comparative perspective raised during the discussion. As noted by the discussants, examining cases across different regions—from Eastern and Western Europe to post-Soviet contexts—revealed both shared patterns and distinctive trajectories in the relationship between populism, democracy, and institutional change. Finally, she underscored the significance of Nieves Fernanda Cancela Sánchez’s contribution, which addressed the often-overlooked question of representation and inclusion within diplomatic institutions. 

 

Conclusion

Session 13 of the ECPS Virtual Workshop Series offered an interdisciplinary exploration of how “the people” are constructed, contested, and institutionalized across diverse political contexts. By examining cases that ranged from Bosnia and Herzegovina’s post-conflict constitutional order to grassroots democratic experimentation in France and the diplomatic marginalization of stateless or underrepresented communities, the panel illuminated the multiple arenas in which the meaning of popular sovereignty is negotiated. Collectively, the presentations demonstrated that “the people” is neither a stable nor a self-evident political category; rather, it is continuously shaped through institutional arrangements, political struggles, and discursive practices.

The discussions also revealed a shared analytical thread across the three papers: the recognition that contemporary democratic tensions often arise from mismatches between evolving social demands and the institutional frameworks designed to represent them. In Bosnia and Herzegovina, the institutionalization of ethnic power-sharing structures constrains the formation of broader civic political subjects. In the French case, grassroots assemblies reflect citizens’ attempts to reclaim agency in the face of perceived distance between representatives and the represented. In the international arena, the exclusion of unrepresented peoples from diplomatic participation exposes structural limitations within a state-centered global order that formally invokes “the peoples” while largely privileging sovereign states.

In sum, the session underscored that debates about populism, democratic participation, and representation cannot be confined to a single institutional domain. Instead, they span local, national, and international levels, revealing interconnected struggles over voice, legitimacy, and political inclusion. By bringing these diverse perspectives into dialogue, Session 13 contributed to a deeper understanding of the dynamic processes through which democratic subjects are formed and contested. In doing so, it reinforced the broader aim of the ECPS workshop series: to provide an interdisciplinary platform for critically examining the evolving meanings of democracy and “the people” in a rapidly changing political world.

Africans

Virtual Workshop Series / Session 12 — Decolonizing Democracy: Governance, Identity, and Resistance in the Global South

Please cite as:
ECPS Staff (2026). “Virtual Workshop Series / Session 12 — Decolonizing Democracy: Governance, Identity, and Resistance in the Global South.” European Center for Populism Studies (ECPS). February 23, 2026. https://doi.org/10.55271/rp00143



Session 12 of the ECPS Virtual Workshop Series explored how “decolonizing democracy” requires attention to the material and symbolic structures shaping participation, legitimacy, and representation. The presentations framed democracy not as a settled institutional model but as a contested field shaped by colonial legacies, extractive political economies, and identity-based struggles over inclusion and authority. Dr. Oludele Mayowa Solaja’s comparative study of Nigeria and the United Kingdom showed how environmental governance can produce “participation without power,” where formal inclusion coexists with persistent injustice. Dr. Salomon Essaga Eteme’s analysis of Cameroon highlighted how pluralism has intensified communal claims to state ownership, complicating political alternation. Supported by Dr. Gabriel Cyril Nguijoi’s feedback, the session underscored the value of concepts such as biocultural sovereignty and communocratic populism and emphasized the need for context-sensitive, interdisciplinary approaches to democratic renewal in the Global South.

Reported by ECPS Staff

On Thursday, February 19, 2026, the European Center for Populism Studies (ECPS) convened Session 12 of its Virtual Workshop Series, “We, the People” and the Future of Democracy: Interdisciplinary Approaches, under the theme “Decolonizing Democracy: Governance, Identity, and Resistance in the Global South.” The session foregrounded a core problem in contemporary democratic theory and practice: how democratic institutions—often inherited, transplanted, or externally modeled—are reshaped, contested, and resisted in postcolonial contexts marked by extractive political economies, unequal state–society relations, and enduring struggles over recognition and voice.

Moderated by Neo Sithole (University of Szeged), the workshop approached “the people” not as a stable category but as a contested political project—produced through governance arrangements, mobilized through identity, and asserted through resistance. Across the session, democracy emerged less as an institutional endpoint than as a field of struggle in which colonial legacies, state power, and community agency intersect. Rather than treating decolonization as a symbolic discourse, contributors examined its concrete implications for how participation is structured, how resources are governed, and how legitimacy is claimed in environments where the state’s democratic form may coexist with exclusionary or coercive practices.

The session brought together two presentations that, while distinct in focus, converged on a shared concern with democratic deficit: the gap between formal mechanisms of participation and the effective capacity of communities to shape political and material outcomes. First, Dr. Oludele Mayowa Solaja (Olabisi Onabanjo University) examined environmental governance as a critical site of democratic contestation in a paper jointly authored with Busayo Olakitan Badmos (Olabisi Onabanjo University), titled “Decolonial Environmentalism and Democracy: A Comparative Study of Resource Governance in Nigeria and the United Kingdom.” Positioning environmental politics within the broader architecture of power, he explored how colonial histories and technocratic governance models marginalize local knowledge and produce “participation without power,” while proposing biocultural sovereignty as a pathway toward more inclusive ecological governance.

Second, Dr. Salomon Essaga Eteme (University of Ngaoundéré) analyzed electoral politics and identity mobilization in Cameroon in “Africa at the Test of Populism: Identity Mobilisations, Crises of Political Alternation, and the Trial of Democracy,” jointly authored with Dr. Yves Valéry Obame (University of Bertoua / Global Studies Institute & Geneva Africa Lab). His contribution interrogated how multiparty competition can intensify communal claims to representation, framing elections not as programmatic contests but as struggles over inclusion, alternation, and the symbolic ownership of the state.

The discussion was anchored by Dr. Gabriel Cyril Nguijoi (National Institute of Cartography; ICEDIS), whose role as discussant helped connect the papers’ empirical insights to broader debates on coloniality, accountability, and democratic substance. His interventions highlighted how both contributions disrupt common analytical shortcuts—whether the assumption that environmental injustice is confined to the Global South, or the notion that repeated elections necessarily constitute democratic consolidation. 

Taken together, Session 12 offered a layered and comparative exploration of how democracy is challenged—and potentially renewed—through the politics of governance, identity, and resistance in postcolonial settings.

Dr. Oludele Mayowa Solaja: “Decolonial Environmentalism and Democracy: A Comparative Study of Resource Governance in Nigeria and the United Kingdom”

Dr. Oludele Mayowa Solaja is a faculty member in the Department of Sociology at Olabisi Onabanjo University.

Dr. Oludele Mayowa Solaja of Olabisi Onabanjo University delivered a thought-provoking presentation examining the entanglement of environmental governance, colonial legacies, and democratic practice. Speaking from a comparative Nigeria–United Kingdom framework, he advanced the central claim that environmental governance should be understood not merely as a technical or administrative domain but as a site of democratic struggle shaped by historical power asymmetries and contemporary political economies.

Positioning his research within ongoing debates on participation and sustainability, Dr. Solaja noted that mainstream environmental governance literature often assumes that stakeholder inclusion naturally enhances democratic legitimacy and ecological outcomes. However, he argued that such frameworks frequently overlook how colonial histories and extractive economic structures continue to shape decision-making processes. In many contexts, governance systems privilege capital accumulation over community well-being, thereby reproducing ecological inequality across regions. From this perspective, environmental governance cannot be treated as politically neutral; rather, it reflects contested struggles over resources, voice, and knowledge.

The study was guided by three principal research questions: i) how colonial legacies continue to shape environmental governance in both Nigeria and the United Kingdom; ii) how distributive, procedural, and recognitional injustices manifest across the two cases; and iii) how Indigenous and decolonial approaches might offer alternative pathways toward sustainable governance. 

By placing a Global South extractive economy alongside a Global North post-industrial democracy, the project sought to challenge the assumption that environmental injustice is primarily a Southern phenomenon and instead reveal its structural character across diverse political systems.

Dr. Solaja explained that the comparison was deliberately constructed. Nigeria’s Niger Delta represents a post-colonial, resource-dependent region marked by centralized control, oil extraction, and militarized environmental conflict. In contrast, the United Kingdom’s post-industrial regions—particularly South Wales and Northern England—illustrate an advanced industrial democracy navigating decarbonization and energy transition. Despite these differences in institutional capacity and policy development, both contexts exhibit what he termed a “democratic deficit” embedded within environmental governance arrangements.

The presentation’s theoretical foundation drew on decolonial environmentalism, particularly the work of Walter Mignoloand related scholars. Dr. Solaja argued that dominant environmental governance models are shaped by Eurocentric and technocratic assumptions that privilege market-oriented and state-centric solutions while marginalizing relational, place-based, and Indigenous ecological knowledge systems. Decoloniality, in this sense, involves challenging the presumed universality of Western sustainability paradigms and embracing what he described as “epistemic disobedience”—the refusal to accept a single authoritative model of environmental knowledge. Environmental conflicts, therefore, emerge not only from competition over resources but also from struggles over recognition and authority.

Methodologically, the study employed a cooperative qualitative case-study design grounded in critical interpretivism. The research team analyzed legislative archives, reports from NGOs and international organizations, media coverage, environmental indices, and data from the Environmental Justice Atlas. Through thematic coding, they identified patterns related to governance models, justice dimensions, and underlying power relations shaped by colonial continuities.

Turning to the findings, Dr. Solaja highlighted stark contrasts and parallels. In the Niger Delta, thousands of oil spill incidents in recent years have produced severe ecological damage, including heavy-metal contamination and concentrated environmental risk zones near pipeline infrastructure. While official narratives often attribute spills to sabotage, the research emphasized the role of weak regulation and aging infrastructure. The result is pronounced distributive injustice, with local communities bearing disproportionate environmental burdens.

The United Kingdom, by contrast, has achieved measurable progress in decarbonization, including the phase-out of coal and expansion of renewable energy. Yet structural tensions remain: fossil fuels continue to dominate overall energy consumption, new oil projects are still approved, and community influence over environmental decision-making is often limited. Thus, although distributive injustice may appear less severe in absolute terms, procedural and recognitional deficits persist.

Across both cases, environmental injustice manifested along three dimensions. Distributive injustice concerned the unequal allocation of environmental harms and benefits. Procedural injustice involved exclusion from meaningful decision-making processes, whether through repression in Nigeria or limited consultation mechanisms in the United Kingdom. Recognitional injustice referred to the marginalization of local knowledge, identities, and historical experiences. Dr. Solaja summarized this dynamic as “participation without power”: communities may be consulted, yet they rarely possess the authority to shape outcomes.

The presentation also underscored the role of resistance movements. In the Niger Delta, environmental activism is intertwined with ethnic identity, territorial sovereignty, and cultural survival, exemplified by movements such as the Ogoni struggle. In the United Kingdom, climate justice activism often reflects class, regional, and generational concerns. Despite contextual differences, movements in both regions increasingly share strategies, including civil disobedience, digital mobilization, and transnational solidarity networks—suggesting the emergence of a broader planetary justice framework.

In concluding, Dr. Solaja proposed alternative pathways centered on “biocultural sovereignty” and plural ecological governance. In Nigeria, this could involve ethical extractivism grounded in free, prior, and informed consent, equitable benefit sharing, and stronger accountability mechanisms. In the United Kingdom, community-owned renewable energy initiatives and locally driven transitions could advance energy democracy. Ultimately, he argued that democracy must extend beyond electoral institutions to encompass ecological sovereignty, epistemic plurality, and intergenerational justice. Only through such transformations, he concluded, can environmental governance become genuinely democratic.

Dr. Salomon Essaga Eteme: “Cameroon at the Trial of Democracy: Presidential Elections, Communaucratic Populism, and the Crisis of Political Transition”

Dr. Salomon Essaga Eteme
Dr. Salomon Essaga Eteme is from the University of Ngaoundéré, Laboratoire camerounais d’études et de recherches sur les sociétés contemporaines (Ceresc).

In his presentation, Dr. Salomon Essaga Eteme offered a sociologically grounded analysis of electoral politics in Cameroon, advancing the concept of “communocratic populism” to explain the enduring tensions between democratic pluralism and community-based political mobilization. The presentation situated Cameroon’s contemporary political trajectory within the broader challenges of democratic transition in postcolonial African states, where formal multiparty systems coexist with deeply rooted communal identities.

Dr. Essaga Eteme began by framing the study within Cameroon’s transition to political pluralism in 1990, a watershed moment that introduced multiparty competition after decades of single-party dominance. While this transition generated widespread optimism about democratic reform, he argued that it also revealed structural constraints. Cameroon is composed of more than 250 ethnic communities, each with distinct historical and political aspirations. In such a context, electoral competition has increasingly become a mechanism for negotiating communal representation rather than contesting ideological programs. Presidential, legislative, and municipal elections alike are thus shaped by the imperative to secure community backing, transforming democratic participation into what Dr. Essaga Eteme conceptualized as communocratic populism—political mobilization grounded in communal identity claims rather than policy platforms.

The presentation traced the historical roots of this phenomenon to Cameroon’s post-independence political consolidation. From 1972 until the early 1990s, the country operated under a highly centralized system characterized by limited political freedoms and restricted avenues for dissent. The transition to multiparty democracy raised hopes for political alternation and broader participation. However, Dr. Essaga Eteme noted that the persistence of long-term incumbency—particularly the extended tenure of President Paul Biya—has generated both expectations and frustrations. While some citizens initially viewed democratic reforms as an opportunity for renewal, others increasingly perceived them as insufficient to produce meaningful change, thereby fueling community-based demands for political inclusion.

Central to the analysis was the observation that presidential elections have become focal points for communal competition. The announcement of President Biya’s candidacy in the 2025 election, after decades in power, intensified perceptions among various groups that political authority had been monopolized by a particular regional or ethnic constituency. This perception, Dr. Essaga Eteme argued, reinvigorated communocratic narratives asserting that leadership should rotate among communities. Such narratives do not necessarily reject democracy but reinterpret it as a mechanism for redistributing access to state power among identity groups.

The research was guided by three principal questions: i) identifying the forms and manifestations of communocratic populism during presidential elections; ii) examining how community affiliation shapes voter alignment; and iii) analyzing how political actors exploit communal sentiments either to legitimize incumbency or to challenge it. To address these questions, Dr. Essaga Eteme employed a mixed-methods approach combining field observations, social media analysis, and electoral data from recent presidential contests, particularly those of 2025. This methodology enabled a multi-layered understanding of both elite strategies and grassroots perceptions.

Empirical findings highlighted patterns of continuity across successive elections. Electoral outcomes revealed the sustained dominance of the incumbent leadership, accompanied by accusations of fraud and declining trust in electoral institutions. At the same time, opposition candidates frequently mobilized support by appealing to communal solidarity. For example, challengers from northern, western, or Anglophone regions framed their campaigns around the notion that their respective communities deserved access to national leadership after prolonged exclusion. Such appeals resonated strongly with voters who interpreted political power as a collective resource to be shared among groups.

Dr. Essaga Eteme illustrated how these dynamics have evolved over time. Earlier opposition figures, including prominent Anglophone leaders in the 1990s and 2000s, mobilized regional grievances against perceived Francophone dominance, contributing to tensions that later fed into the Anglophone crisis. More recent challengers have similarly invoked regional identity, arguing that the concentration of power within one community undermines national cohesion. Even post-electoral disputes often reflect communal narratives, with defeated candidates attributing outcomes to structural favoritism toward the incumbent’s group rather than to programmatic differences.

The presentation emphasized that communocratic populism shifts the focus of democratic competition from ideological debate to identity-based claims. Elections become symbolic contests over which community will control the state apparatus rather than deliberations over policy direction. This dynamic, Dr. Essaga Eteme suggested, contributes to a broader crisis of political transition, as democratic institutions struggle to mediate between national integration and communal representation. Instead of fostering a shared civic identity, electoral politics may reinforce divisions by encouraging leaders to frame political demands in communal terms.

At the same time, the analysis acknowledged the ambivalent character of communocratic mobilization. On one hand, it can serve as a vehicle for marginalized groups to articulate grievances and demand inclusion. On the other hand, it risks entrenching zero-sum perceptions of power, where one group’s gain is viewed as another’s loss. This tension complicates efforts to build stable democratic institutions capable of transcending identity politics.

Dr. Essaga Eteme concluded that Cameroon’s experience demonstrates the limits of procedural democratization in deeply plural societies. The introduction of multiparty elections does not automatically produce programmatic competition or institutional trust; instead, it may activate preexisting communal cleavages. Addressing the crisis of political transition therefore requires reimagining democracy beyond electoral mechanics, fostering inclusive governance structures that balance communal recognition with national cohesion. Without such reforms, communocratic populism is likely to remain a defining feature of Cameroon’s political landscape, continuing to shape both the aspirations and anxieties of its democratic experiment.

Discussant Dr. Gabriel Cyrille Nguijois Feedback

Dr. Gabriel Cyrille Nguijoi is a researcher at the National Institute of Cartography (NIC), and lecturer at the Cameroonian Institute of Diplomatic and Strategic Studies (ICEDIS).

 

Dr. Gabriel Cyrille Nguijoi offered substantive and analytically rich feedback on the presentations delivered by Dr. Oludele Mayowa Solaja and Dr. Salomon Essaga Eteme, highlighting their contributions to contemporary debates on populism, governance, and democratic transformation from African perspectives. His remarks underscored both the conceptual significance and the empirical originality of the two studies while posing clarifying questions aimed at strengthening their theoretical implications.

Regarding Dr. Solaja’s presentation on decolonial environmentalism and democratic deficit, Dr. Nguijoi characterized the paper as a stimulating and timely contribution to populism and governance studies. He was particularly struck by the comparative framework linking environmental governance in Nigeria and the United Kingdom, which juxtaposed a Global South extractive context with a developed post-industrial democracy. This transnational comparison, he emphasized, offered a compelling analytical lens that challenged conventional assumptions that environmental injustice is primarily a problem of the Global South. Instead, the paper demonstrated that tensions between resource governance and democratic accountability transcend regional boundaries and manifest across different political systems.

Dr. Nguijoi highlighted the presentation’s central argument that environmental governance is not politically neutral but historically embedded in colonial legacies and extractive political economies. He noted that this insight implicitly raised a profound normative question: whether democracy can genuinely flourish within development models that reproduce forms of colonial extractivism. In his view, this question extended beyond environmental politics to the broader relationship between governance structures and historical power asymmetries.

He further praised the paper for introducing environmental issues into populism discourse, an area often dominated by identity, economic, or institutional analyses. By situating environmental governance within debates on decolonization, identity, and resistance in the Global South, the presentation expanded the conceptual terrain of populism studies. At the same time, Dr. Nguijoi invited further clarification on the concept of decolonial environmentalism. Specifically, he asked whether the approach implied epistemic recognition of Indigenous knowledge systems alone, or whether it also entailed deeper institutional transformation involving ownership, participation, accountability, and governance restructuring. He also questioned whether environmental resistance movements, while democratizing public discourse, were capable of transforming governance architectures in practice. Overall, he expressed strong appreciation for the paper’s innovative integration of environmental governance into analyses of populism and democratic transformation.

Turning to Dr. Salomon Essaga Eteme’s presentation on communocratic populism and the crisis of political alternation in Cameroon, Dr. Nguijoi described the case as particularly significant given the country’s long-standing presidential incumbency and its implications for democratic renewal. He framed the study as addressing a structurally sensitive question: whether identity-based mobilization in electoral politics represents democratic participation or contributes to democratic erosion.

Dr. Nguijoi identified two principal analytical strengths in the presentation. The first concerned the centrality of identity mobilization in Cameroonian politics. He observed that political competition in this context appears structured less around ideological programs than around communal belonging, regional solidarity, historical grievances, and narratives of stability and protection advanced by political elites. In his interpretation, this dynamic captured the essence of communocratic populism, whereby electoral alignment becomes embedded in community affiliation, particularly during presidential elections. He noted empirical examples illustrating how opposition candidates mobilized regional and communal support bases in recent electoral contests, reinforcing the salience of identity in political mobilization.

The second strength he highlighted was the analysis of political alternation as a test of democratic substance. Although elections have been regularly held since the country’s transition to pluralism, executive turnover has not occurred, raising questions about whether democracy can be reduced to procedural repetition or must include a credible possibility of leadership change. Dr. Nguijoi suggested that Cameroon exhibits a pattern of electoral persistence without alternation, where communal rhetoric frames political competition as a struggle for survival, regional balance, or national stability. This dynamic, he argued, renders alternation structurally improbable and complicates assessments of democratic consolidation.

In concluding his feedback, Dr. Nguijoi emphasized that both presentations addressed crucial themes linking populism, identity, governance, and democratic transformation. He commended their focus on historically embedded structures — colonial legacies in the Nigerian case and identity-based mobilization in Cameroon — while encouraging further theoretical clarification. His remarks framed the two studies as important contributions to understanding how democratic processes are shaped, constrained, and contested in diverse political contexts.

Responses to Discussant’s Feedback

Dr. Oludele Mayowa Solaja

In his response to Dr. Nguijoi’s feedback, Dr. Oludele Mayowa Solaja expressed appreciation for the questions and comments, clarifying key aspects of his comparative framework on environmental governance in Nigeria and the United Kingdom. Speaking from a reflective standpoint, he emphasized that the contrast between the two cases was deliberate and methodological rather than evaluative. The study, he explained, did not seek to measure or compare the degree of environmental injustice across the two countries. Instead, its primary objective was to identify and illuminate democratic deficits present in both contexts despite their differing levels of development.

Solaja underscored that the United Kingdom, as a developed country with robust institutional structures, regulatory frameworks, and environmental governance mechanisms, nonetheless exhibits forms of democratic deficit. He noted that certain communities and groups remain marginalized in decision-making processes, particularly regarding environmental policy formulation and implementation. Even within a system characterized by strong democratic representation, unequal participation and limited voice for affected communities persist, revealing that institutional strength alone does not eliminate governance shortcomings.

Turning to the Nigerian case, Dr. Solaja highlighted the enduring influence of colonial legacies on environmental management. He argued that Nigeria inherited centralized, state-centric governance structures from colonial administrations, which continue to shape contemporary environmental policies. In this framework, the state retains dominant control over natural resources and extraction activities, often without meaningful consultation with indigenous populations or local communities. As a result, those who bear the ecological consequences of extraction are frequently excluded from decision-making processes, creating a pronounced democratic deficit.

He reiterated that the comparative analysis aimed to demonstrate that environmental governance challenges are not exclusive to the Global South. By juxtaposing Nigeria with the United Kingdom, the study sought to challenge the assumption that democratic deficits in environmental management are primarily a Southern phenomenon. Instead, Dr. Solaja argued, such deficits manifest in different forms across both the Global South and Global North, shaped by distinct historical and institutional trajectories.

Dr. Salomon Essaga Eteme

In his response to Dr. Nguijoi’s feedback, Dr. Salomon Essaga Eteme expressed gratitude for the discussant’s observations and used the opportunity to clarify key dynamics underlying his concept of communocratic populism in Cameroon. He focused particularly on the role of alliance formation among opposition forces and communities during presidential elections, presenting it as empirical evidence reinforcing his analytical framework.

Dr. Essaga Eteme explained that the persistent contestation of electoral procedures since the country’s transition to pluralism in 1990 has created a political environment marked by distrust and accusations of fraud. While acknowledging that post-electoral disputes are not uncommon in many democracies, he emphasized that in Cameroon such contestation often takes on a communal dimension. Opposition parties and communities excluded from power tend to interpret electoral outcomes as illegitimate, prompting efforts to build cross-community alliances against the incumbent’s support base.

He highlighted the 2025 presidential election as a revealing example. According to his account, when a prominent opposition figure was deemed ineligible to run by electoral authorities, segments of his regional support base redirected their backing to another candidate from a different community. This strategic convergence of voters across communal lines, he argued, illustrates how alliance-building operates within a communocratic logic: electoral behavior becomes driven less by ideological affinity than by the shared objective of displacing the community perceived to monopolize power.

Dr. Essaga Eteme concluded that these alliance dynamics demonstrate the adaptive nature of communocratic populism. Faced with a dominant ruling party and entrenched incumbency, opposition actors mobilize communal solidarities and forge temporary coalitions to challenge the status quo. In his view, such practices further substantiate his argument that identity-based mobilization remains central to understanding Cameroon’s electoral politics.

Q&A Session 

The Q&A session developed into a wide-ranging and intellectually engaged dialogue that deepened the themes raised in the presentations, particularly the intersections between populism, environmental governance, democratic legitimacy, and identity-based political mobilization. Moderated by Neo Sithole, the discussion brought together conceptual reflections, empirical clarifications, and comparative insights, revealing the broader implications of the research beyond the specific case studies of Nigeria and Cameroon.

Opening the session, Sithole offered strong praise for Dr. Oludele Mayowa Solaja’s paper, emphasizing its methodological rigor and its successful integration of theory with empirical evidence. He noted that the study provided not only a clear conceptual framework but also concrete proof, particularly through environmental data from the Niger Delta demonstrating the presence of harmful chemicals and minerals in topsoil affecting local populations. Sithole framed the discussion within a broader critique of minimalist understandings of democracy, arguing that governance should not be confined to electoral processes but must extend to everyday conditions of life, including environmental quality and access to clean resources. In his view, the paper effectively illustrated how democratic governance—or its absence—directly shapes environmental outcomes.

Sithole also situated the Niger Delta within a wider global political economy, highlighting how multinational corporations often relocate environmentally harmful extraction activities to regions in Africa, Latin America, and Asia where regulatory frameworks are weaker. He characterized the Niger Delta as both one of the longest-running cases of environmental degradation and one of the most sustained examples of environmental resistance, noting that such resistance has become embedded in local identity. Extending the argument, he suggested that dissatisfaction with democratic governance across Africa stems from unmet expectations following the democratic transitions of the 1990s and 2000s, when many citizens assumed political liberalization would lead to improved living conditions. Instead, he observed, many postcolonial states continue to operate within institutional frameworks inherited from colonial administrations that were not designed to address local needs.

Drawing on examples from Kenya and South Africa, Sithole highlighted ongoing disputes over land rights and resource ownership, illustrating how colonial-era patterns of dispossession persist in contemporary governance. He posed a forward-looking question about whether environmental resistance movements across the continent could serve as catalysts for democratic renewal at a broader scale.

In response, Dr. Solaja clarified the intent of his research. He stressed that the study did not advocate dismantling existing environmental governance frameworks but rather reforming them through the integration of indigenous ecological knowledge systems. According to Dr. Solaja, contemporary democratic institutions in many postcolonial societies were externally derived and insufficiently adapted to local realities. The proposed solution, which he described as a biocultural approach, involves incorporating indigenous practices and knowledge into formal governance structures to create more inclusive and effective systems. This approach, he argued, would address democratic deficits while strengthening environmental stewardship by recognizing the long-standing expertise of local communities.

The discussion then shifted toward the question of accountability and reporting mechanisms. Sithole raised concerns about the effectiveness of multinational institutions and international organizations in contexts where domestic environmental reporting systems are weak or unreliable. He asked whether reliance on external actors was sufficient to ensure environmental justice or whether strengthening state capacity should be prioritized. 

Dr. Solaja responded by emphasizing the importance of community participation in monitoring environmental conditions. He proposed bottom-up reporting mechanisms that would enable local populations to communicate environmental challenges directly to authorities, potentially using technological tools such as mobile applications. While acknowledging the necessity of formal institutional frameworks, he argued that they must be complemented by indigenous knowledge and grassroots engagement to achieve meaningful environmental democracy.

Dr. Bülent Kenes expanded the discussion by introducing a geopolitical perspective that connected environmental governance in Africa to the rise of contemporary populist movements in Western countries. He framed his question around the potential global implications of political ideologies associated with figures such as Donald Trump and the MAGA movement, which he characterized as challenging postcolonial frameworks and signaling a form of renewed imperial assertiveness. Dr. Kenes invited the speakers to reflect on whether African states and societies should be concerned about the broader consequences of these developments, particularly in relation to historical patterns of external domination. He specifically asked whether such political trends could generate new forms of re-colonization or intensified exploitation of African resources, labor, and environmental assets. His intervention underscored the possibility that shifting power dynamics in the Global North might place renewed pressure on Africa’s ecological systems and resource governance, thereby linking domestic environmental issues to wider geopolitical transformations.

In his response, Dr. Solaja addressed the geopolitical concerns surrounding potential renewed exploitation of African resources by situating them within a longer historical continuum of extractivism. He emphasized that African communities have endured the adverse consequences of intensive resource extraction both during colonial rule and in the post-independence period, often with limited benefits for local populations. According to Dr. Solaja, the well-being of affected communities has frequently been compromised, while state interventions have tended to be delayed, insufficient, or absent altogether. In many cases, assistance has been mediated through international donors or multinational corporations rather than delivered directly by national governments, creating complex arrangements that do not always serve the interests of local beneficiaries.

Dr. Solaja noted that although most African countries have been politically independent for decades, the persistence of asymmetrical global economic relationships continues to shape environmental governance and resource management. He argued that while no country can operate in isolation, interactions between the Global North and Global South should evolve toward more equitable and mutually beneficial partnerships rather than exploitative ones.

Returning to the conceptual framework of his paper, Dr. Solaja reiterated the importance of biocultural sovereignty, which advocates integrating indigenous knowledge systems into formal environmental governance structures. He suggested that empowering local communities to participate in decision-making over resource control, distribution, and management could reduce conflict and resistance movements. By drawing on longstanding indigenous ecological practices, he concluded, marginalized communities could gain greater democratic voice and contribute to more sustainable and inclusive resource governance.

The session also addressed conceptual issues arising from Dr. Salomon Essaga Eteme’s presentation on communocratic populism. Dr. Kenes noted the novelty of the concept and requested clarification of its meaning and applicability beyond the Cameroonian context. Dr. Eteme explained that communocratic populism refers to a form of political mobilization grounded in community identity rather than ideological programs. In this framework, electoral competition becomes a contest among communal groups seeking access to state power, often leading to alliances between communities aiming to displace incumbents.

He elaborated that political discourse frequently attributes governmental actions to entire communities rather than to individual leaders, reinforcing identity-based interpretations of power. As a result, electoral campaigns focus less on policy proposals and more on demonstrating communal strength, intelligence, or entitlement to rule. Dr. Eteme further explained that communocratic alliances emerge when communities perceive the existing power structure as monopolized by a particular group. These alliances are pragmatic and strategic, formed not around shared ideological visions but around the collective objective of redistributing political power.

Throughout the discussion, participants acknowledged that such dynamics complicate conventional democratic theory, which assumes competition based on policy alternatives and public interest. Instead, identity-based mobilization can transform elections into zero-sum contests among communities, challenging the ideal of governance oriented toward the common good.

The Q&A session concluded with a recognition of the originality and relevance of the concepts introduced by the presenters, particularly the integration of environmental governance into populism studies and the articulation of communocratic populism as a framework for understanding identity-driven electoral politics. The exchange underscored the importance of interdisciplinary approaches that consider historical legacies, institutional structures, and socio-cultural dynamics in analyzing contemporary democracy.

Overall, the session demonstrated how localized case studies—whether environmental conflicts in the Niger Delta or identity politics in Cameroon—can illuminate broader structural challenges facing democratic governance in the Global South and beyond. By fostering dialogue between empirical research and theoretical reflection, the discussion highlighted the value of comparative and context-sensitive analyses for advancing the study of populism, governance, and democratic transformation.

Concluding Remarks

ECPS Early Career Research Network (ECRN) member Neo Sithole. Photo: Umit Vurel.

In his concluding remarks, moderator Neo Sithole reflected on the thematic contributions of the presentations and highlighted their broader significance for understanding populism and democracy in African contexts. He began by acknowledging his limited familiarity with the politics of Central Francophone Africa but noted that the presentations resonated with patterns he had observed elsewhere, particularly the role of geographical and historical divides in shaping populist mobilization. Drawing on comparative examples, he emphasized how north–south disparities rooted in colonial infrastructure development have produced enduring political imbalances in several postcolonial states. He commended the presenters for illuminating these structural divides and their implications for democratic governance. Sithole also encouraged further scholarly development of the concept of communocratic populism. 

Offering brief feedback on the presentations, Sithole observed that both papers revealed understudied dimensions of populist expression in Africa. He noted that Dr. Solaja’s research demonstrated how environmental resistance can become central to local identity while exposing the persistence of colonial-era governance practices that continue to marginalize affected communities. In contrast, Dr. Essaga Eteme’s work shed light on identity-based mobilization and the enduring dominance of strong leadership patterns in certain Francophone states, where communal affiliation shapes political competition.

Conclusion

Session 12 of the ECPS Virtual Workshop Series underscored the urgency of rethinking democracy through the lenses of decolonization, governance, and identity in the Global South. By juxtaposing environmental struggles in Nigeria and the United Kingdom with identity-driven electoral politics in Cameroon, the session demonstrated that democratic deficit is neither geographically confined nor institutionally uniform. Rather, it manifests in diverse forms shaped by colonial legacies, political economies of extraction, and enduring contestations over representation and authority. The discussions revealed that formal democratic procedures—whether participatory environmental frameworks or multiparty elections—do not automatically translate into substantive inclusion or equitable outcomes. Instead, communities often confront structures that allow consultation without empowerment and participation without transformative capacity.

A key takeaway was the necessity of expanding democratic theory beyond procedural benchmarks toward a more substantive understanding that incorporates ecological justice, epistemic plurality, and communal recognition. The concept of biocultural sovereignty advanced in the environmental context, alongside the notion of communocratic populism in electoral politics, illustrated how locally grounded analytical frameworks can illuminate dynamics that conventional models overlook. Both contributions highlighted the ambivalence of resistance movements and identity mobilization, which may simultaneously articulate legitimate grievances and risk reinforcing new forms of exclusion.

Ultimately, the session emphasized that decolonizing democracy requires confronting the historical and structural conditions that shape contemporary governance, rather than merely adapting existing institutional templates. By bringing empirical case studies into dialogue with broader theoretical debates, Session 12 contributed to a more nuanced understanding of how democracy is negotiated, contested, and reimagined in postcolonial settings. It thus reinforced the importance of interdisciplinary and context-sensitive approaches for advancing scholarship on populism, governance, and democratic transformation in an increasingly interconnected world.

An ECPS panel at the European Parliament in Brussels, held on 3 February 2026, marked the launch of the report Populism and the Future of Transatlantic Relations: Challenges and Policy Options, examining mounting strains on the post-war Atlantic order. Photo: Ümit Vurel.

ECPS Panel at European Parliament: Populism, Trump, and Changing Transatlantic Relations

Please cite as:
ECPS Staff (2026). “ECPS Panel at European Parliament: Populism, Trump, and Changing Transatlantic Relations.” European Center for Populism Studies (ECPS). February 11, 2026. https://doi.org/10.55271/rp00143

 

The ECPS panel held at the European Parliament on 3 February 2026 marked a critical intervention into debates on the future of transatlantic relations amid the resurgence of right-wing populism in the United States. Convened to launch the report “Populism and the Future of Transatlantic Relations: Challenges and Policy Options,” the event brought together policymakers, scholars, and civil society actors to assess how Donald Trump’s re-election has reshaped Europe’s strategic environment. Discussions highlighted the simultaneous erosion of security cooperation, trade norms, multilateral institutions, and shared democratic values. Rather than treating these developments as temporary disruptions, the panel framed them as structural challenges requiring European agency, strategic autonomy, and democratic resilience. The report positions Europe not as a passive responder, but as a decisive actor capable of shaping a post-assumptive transatlantic order.

Reported by ECPS Staff

On 3 February 2026, the European Parliament hosted an ECPS panel convened to launch the report Populism and the Future of Transatlantic Relations: Challenges and Policy Options, a timely intervention into the accelerating strain on the post-war Atlantic order. Held in the Spinelli building in Brussels and hosted by MEP Radan Kanev, the event assembled Members of the European Parliament, scholars, policy practitioners, journalists, and civil society observers around a shared concern: the extent to which renewed US right-wing populism—crystallized in Donald Trump’s re-election in 2024—has shifted the premises of Europe’s external environment and, increasingly, its internal political equilibrium.

The discussion proceeded from the report’s core proposition that transatlantic relations cannot be understood only as a matter of diplomacy or foreign policy. Rather, domestic political dynamics—polarization, institutional capture, disinformation, and the reconfiguration of party systems—now shape the external posture of states and alliances. Against this backdrop, the panel examined how pressures on the four foundational pillars of the liberal international order—security cooperation, free trade, international institutions, and shared democratic values—are unfolding simultaneously and interactively. The report, coordinated under the ECPS and produced through a transatlantic academic collaboration involving the University of Illinois Urbana–Champaign, UC Berkeley, the University of North Carolina at Chapel Hill, and ARENA at the University of Oslo, offers a structured assessment of these developments and outlines policy options aimed at risk reduction and strategic adaptation.

Co-moderated by ECPS Honorary President Irina von Wiese and former MEP Sir Graham Watson, the event opened with reflections that framed the moment as one of geopolitical reordering and democratic vulnerability. Von Wiese situated Europe’s predicament within a wider shift in power relations, while Sir Watson emphasized the immediacy of populist mobilization and the need for democratic coordination beyond Europe. MEP Kanev’s hosting remarks foregrounded the entanglement of European domestic politics with US leadership change and warned of new forms of external meddling in Europe’s internal affairs. Further political interventions by MEP Valérie Hayer (The Chair of the Renew Europe Group) and MEP Brando Benifei (Chair of the EP Delegation for relations with the United States) underscored the ideological nature of Trumpism’s challenge to “liberal Europe,” the necessity of European firmness and credibility, and the growing imperative of strategic autonomy across trade, technology, and security.

The report’s editors—Marianne RiddervoldGuri Rosén, and Jessica Greenberg—then presented the report’s analytical architecture and central findings, before a wide-ranging Q&A tested its implications against questions of narrative, coalition-building, European divisions, and the operationalization of democratic resilience. Collectively, the panel framed the report not as a lament for a weakening alliance, but as a call to clarify Europe’s agency under uncertainty—and to translate unity, leverage, and values into durable policy choices.

Irina von Wiese: Opening Reflections on Populism and a Changing Geopolitical Order

ECPS Honorary President Irina von Wiese delivers opening remarks as co-moderator of the panel, framing the discussion on populism, Donald Trump, and changing transatlantic relations. Photo: Ümit Vurel.

In her opening remarks as co-moderator of the panel, ECPS Honorary President Irina von Wiese set an reflective tone, situating the discussion of populism, Donald Trump, and changing transatlantic relations within both institutional and geopolitical contexts. Von Wiese noted that the report under discussion had been initiated well before its public launch, remarking on the striking extent to which unfolding global developments had amplified its relevance. She suggested that the themes addressed would likely remain salient for the foreseeable future, given the enduring transformations underway in global politics.

Drawing on a personal yet analytically resonant observation from her vantage point in central London, von Wiese referred to the construction of the new Chinese “super embassy” as a symbolic marker of broader geopolitical shifts. This development, she argued, encapsulated the pressures facing Europe as it navigates a rapidly evolving international order characterized by intensifying competition between emerging and established superpowers. Without pre-empting the panel’s substantive debates, she framed Europe’s position as increasingly constrained, compelled to recalibrate its strategic choices amid rival spheres of influence.

Concluding her remarks, von Wiese emphasized the importance of dialogue and multidisciplinary engagement, before inviting MEP Kanev to proceed and introducing Sir Graham Watson, her predecessor as Honorary Chair of ECPS, as a special guest.

Sir Graham Watson: Europe’s Populist Moment and the Imperative of Democratic Unity

Sir Graham Watson, founding honorary president of the ECPS, delivers opening remarks in a concise and candid tone. Photo: Ümit Vurel.

In his opening remarks, Sir Graham Watson, founding honorary president of the ECPS, adopted a deliberately concise and candid tone. Sir Watson expressed strong appreciation for the participation of Valerie Heyer and Radan Kanev, emphasizing that their support for the report had been exemplary. He underlined their importance as political actors actively resisting the advance of populism within Europe, describing such engagement as both timely and essential.

He then drew attention to the immediacy of the populist challenge by noting that, at that very moment, a gathering of European populist actors was taking place nearby. Sir Watson warned that these movements were seeking to replicate in Europe the political dynamics associated with Donald Trump in the United States. Countering this trend, he argued, required firm and value-based cooperation with democratic partners committed to the rule of law and structured multilateral engagement, specifically referencing countries such as Canada and South Korea.

Sir Watson further criticized what he described as incoherence in European trade policy, pointing to the inconsistency of rejecting an unfair trade agreement with the United States while subsequently referring the Mercosur agreement to the Court of Justice. He stressed the need for Europe to “de-risk” its relations with populist-led governments, proposing closer engagement with democratic governments in countries such as Brazil and Argentina.

Sir Watson clarified that while these broader issues framed the discussion, the report itself offered a more focused analysis of the populist challenge and concrete guidance for policymakers, which he warmly commended to the audience.

Openning Remarks by MEP Radan Kanev: “The Importance of Re-evaluating Transatlantic Relations in the Current Global Political Climate”

MEP Radan Kanev, host of the event, delivers opening remarks highlighting the timeliness and political significance of the discussion. Photo: Ümit Vurel.

In his opening remarks as host of the event, MEP Radan Kanev emphasized both the timeliness and the political significance of the discussion, expressing sincere appreciation for the opportunity to host what he described as an extremely important initiative. He thanked fellow Members of the European Parliament, including Valerie Hayer and Brando Benifei, for their participation, highlighting their presence as evidence of the cross-party character of the meeting and of a shared concern that transcended partisan boundaries.

Kanev opened substantively by citing the very first premise of the report being launched: that, under current conditions, domestic politics may matter more than foreign policy. He expanded this proposition by arguing that what is at stake is not merely domestic politics in general, but specifically Europe’s internal political dynamics and their growing entanglement with leadership developments in the United States. To illustrate this point, he turned to the political situation in his home country of Bulgaria, describing a striking competition among three prominent political figures—an influential oligarch, a long-standing dominant political leader, and a recently resigned president-turned-political actor—each openly vying for the favor of Donald Trump.

This dynamic, Kanev suggested, had reached an unprecedented point with the decision of Bulgaria’s already resigned pro-European prime minister to sign the so-called “Charter of the Board of Peace,” making Bulgaria—alongside Hungary—the only representatives of the European Union to do so. He underscored the paradox of this situation, noting that one of the signatories belonged to the European People’s Party (EPP) rather than to the political families typically associated with extremist or openly anti-European positions.

Kanev stressed that populism alone did not sufficiently explain the gravity of the current moment. Drawing on his own long political experience, he observed that Bulgaria, like many European countries, had been governed by various forms of populism—left-wing, right-wing, and centrist—for decades. The rise of populist movements, he argued, was therefore not in itself a novel or alarming development, nor an inevitable cause for panic. What Europe was facing, however, was something more profound and more destabilizing than the circulation of populist rhetoric.

To clarify this distinction, Kanev urged the audience to acknowledge several uncomfortable but necessary truths. From a European perspective, he argued, every Republican US president could historically be perceived as a form of right-wing populist, and indeed every American president since Andrew Jackson could be seen as populist to some degree. Moreover, US foreign policy had long been difficult for Europeans to accept, well before the Iraq War of 2003. Yet, Kanev insisted, Donald Trump represented a qualitatively different phenomenon.

This difference, he argued, could not be reduced simply to right-wing populism, domestic authoritarian tendencies, or aggressive rhetoric abroad—traits that many Europeans had, rightly or wrongly, long associated with US leadership. European leaders, Kanev suggested, might have been willing to tolerate Trump’s domestic agenda, despite its damaging effects on American institutions, and even his confrontational, transactional style in transatlantic relations, as evidenced by recent trade and security negotiations.

What fundamentally distinguished the present situation, in Kanev’s view, was the unprecedented level of direct meddling in Europe’s internal political affairs. Historically, while the United States had supported authoritarian or unsavory regimes elsewhere, it had never done so in Europe. On the contrary, US policy had consistently promoted democracy, market economies, free trade, and, crucially, European integration. Kanev emphasized that Bulgaria’s own accession to the European Union had been made possible largely through strong US pressure, a fact well known both in Western Europe and in the Balkans.

This longstanding pattern, he argued, had now been reversed. The current US administration, Kanev maintained, was actively working toward European disunity, seeking to transform Europe into an insecure and fragmented space of competing client projects—an approach previously seen in other regions of the world, but never within Europe or the transatlantic partnership. He cautioned against overemphasizing ideology or values in explaining this shift, suggesting instead that many European leaders aligning themselves with Trumpist positions were motivated less by genuine conservatism or nationalism than by personal authoritarian ambitions or corruption.

Kanev concluded by stressing that the challenges identified in the report—particularly in the areas of security and trade—were not confined to Brussels but affected national and pan-European levels alike, extending even beyond the EU to partners such as Norway, the United Kingdom, and Canada. Addressing Europe’s right-wing nationalist and conservative movements directly, he posed a series of rhetorical questions to underline the contradictions inherent in their current alignments. He argued that the emerging political cleavage in Europe would no longer be defined by traditional ideological labels, but by a stark choice between accepting Europe as a chaotic sphere of multiple foreign influences or defending European solidarity as a matter of fundamental security and prosperity.

MEP Valérie Hayer: “Reflections on the Implications of Renewed US Populism for European Policies, Democratic Values, and Foreign Relations”

MEP Valérie Hayer, Chair of the Renew Europe Group, speaks on renewed US populism and its implications for transatlantic democracy. Photo: Ümit Vurel.

In her address, Valérie Hayer, Chair of the Renew Europe Group in the European Parliament, situated the discussion of renewed US populism within a broader transatlantic and democratic framework. Opening with expressions of gratitude to the organizers and contributors to the report, she emphasized both the importance and urgency of the initiative. She extended particular thanks to Radan Kanev for the invitation, noting that her remarks were shaped by her recent visit to Bulgaria, where she had met with civil society actors, journalists, advocates of judicial independence, and public authorities.

Drawing on this experience, Hayer pointed to the role of entrenched oligarchic power in undermining the rule of law, arguing that such dynamics posed threats comparable to, or even exceeding, those posed by the current US administration within its own institutional context. This observation served as an entry point into her central argument: that attacks on democracy are intensifying globally, including in the United States, long regarded as a bastion of freedom. The return of populism to the center of American power, she stressed, constituted not merely a domestic political development but a transatlantic shockwave with direct implications for European policies, democratic resilience, and Europe’s global position.

Hayer framed her intervention around three interrelated questions: what US populism means for Europe, how it operates, and how Europeans must respond. She argued that understanding these implications required conceptual clarity about Trumpism itself. While Donald Trump’s initial election in 2016 had often been interpreted in Europe as an anomaly driven by protest voting and institutional fatigue, his return to power in 2024 decisively shattered this assumption. Rather than an accident, it represented confirmation that Trumpism had evolved into a consolidated and ideologically coherent movement exercising near-total control over the Republican Party. Populism in the United States, she argued, had proven structural and resilient, capable of returning even after electoral defeat.

Trumpism Does Not Oppose Europe Per Se; It Opposes Liberal Europe

A central clarification in Hayer’s analysis concerned the object of Trumpism’s hostility. The Trumpist movement, she contended, is not directed against Europe as a civilization or geographical entity, but against liberals, moderates, pluralists, and defenders of democratic norms wherever they are found. In this sense, Trumpism does not oppose Europe per se; it opposes liberal Europe. This distinction explained why Trump and his allies often appeared ideologically closer to European far-right parties than to large segments of their own domestic electorate. Hayer noted that Trumpism displayed greater affinity with parties such as Germany’s AfD or France’s National Rally than with US Democrats or moderate Republicans, a pattern reflected in Trump’s hostility toward liberal European leaders and his praise for illiberal ones.

This ideological divide, she argued, was starkly exposed by the events of January 6, 2021. The assault on the US Capitol was not simply a security failure but a test of democratic allegiance. Those who unequivocally condemned it affirmed their commitment to liberal democracy, while those who minimized or justified it revealed a different set of priorities. Trump’s subsequent return to power sent a powerful signal to populist actors worldwide: violations of democratic norms could be politically survivable. This message, Hayer warned, emboldened illiberal movements in Europe as much as in the United States.

She further argued that the first norm eroded by Trumpism was truth itself. Trump’s governance, she observed, was marked by apparent contradictions: claims to uphold law and order while attacking judges and prosecutors; rhetorical support for democratic protesters abroad while repressing dissent at home; denunciations of corruption alongside the rewarding of personal loyalty over legality. These were not inconsistencies, she maintained, but defining features of transactional populism, in which loyalty and expediency outweigh institutions and rules. Such an approach destabilizes alliances by replacing predictability with improvisation and shared values with ad hoc deals.

This logic, Hayer argued, extended directly into foreign policy. Trump’s hostility toward the European Union was not merely economic or strategic, but ideological. The EU embodies regulation, multilateralism, minority protection, climate governance, and judicial independence—precisely the elements Trumpism frames as illegitimate liberal overreach. Consequently, EU laws are portrayed as constraints, European unity as a threat, and even territories such as Greenland as negotiable assets. In this worldview, European leaders are divided not by nationality but by ideology—classified as allies or adversaries depending on their stance toward liberal democracy.

Faced with this reality, Hayer called for a strategic, rather than emotional, European response. Europeans cannot determine US electoral outcomes, she acknowledged, but they retain agency in shaping their own reactions. She cited recent European initiatives—the Carbon Border Adjustment Mechanism, the Digital Services Act, and the Digital Markets Act—as examples of necessary assertions of sovereignty in a hostile global environment. At the same time, she identified a major European failure: complacency following the election of Joe Biden, which led many to assume that Trumpism had been definitively defeated.

This misjudgment, she argued, contributed to delayed investments in European autonomy and resilience, particularly in defense, financial integration, and industrial capacity. She emphasized that the current US administration responds primarily to leverage rather than goodwill. When Europe demonstrated resolve—through trade instruments, deterrence signals, or legal firmness—the tone of engagement shifted. When it hesitated or sought appeasement, pressure intensified. The episode surrounding Greenland illustrated the necessity of firmness, not escalation, but credible dissuasion grounded in clear red lines.

Hayer concluded that European independence is no longer optional. Dependence creates vulnerability, whereas strategic autonomy enables resilience. She stressed that Europe possesses substantial industrial, technological, and economic assets, naming key actors across defense, energy, and technology sectors. Europe’s weakness, she argued, lies not in a lack of resources but in fragmentation, underinvestment, and political hesitation.

The decisive battleground, however, remains internal. While Europe cannot prevent populism in the United States, it can prevent it from governing Europe. Hayer warned against European populist leaders who align themselves ideologically with Trumpism, describing them as conduits rather than defenders of European sovereignty. Trumpism, she concluded, is not an external imposition but a project that survives in Europe only if Europeans legitimize it. The ultimate question, therefore, is not whether populism exists, but whether Europeans allow it to rule them.

MEP Brando Benifei: Taking Europe Seriously in an Era of Populism and Uncertainty

MEP Brando Benifei, Chair of the European Parliament’s Delegation for Relations with the United States, reflects on the present and future of transatlantic relations from a practitioner’s perspective. Photo: Ümit Vurel.

In his address, MEP Brando Benifei, Chair of the European Parliament’s Delegation for Relations with the United States, offered a practitioner-oriented reflection on the state and future of transatlantic relations, grounded in his direct and ongoing engagement with US counterparts. Benifei expressed particular gratitude to Radan Kanev and Valérie Hayer for convening the meeting in cooperation with the ECPS, emphasizing the importance and timeliness of the report being launched. He briefly previewed the report’s analytical framework, noting that it focused on four core pillars currently under strain: security, trade, international institutions, and democratic values. These themes, he suggested, captured the multidimensional nature of the present challenges, which would be explored in greater depth by the report’s authors.

Drawing on his role as chair of the transatlantic delegation, Benifei underlined the value of sustained dialogue with US political actors, highlighting both his frequent visits to the United States and the presence of representatives from American think tanks in the audience. He described the European Parliament as a “House of Democracy” and welcomed the opportunity for open exchange within this institutional setting.

Turning to the substance of the report, Benifei referred to the three scenarios it outlines for the future of transatlantic relations: potential disintegration, functional adaptation, or reorganization on new foundations. Based on his recent experiences with US administration officials, members of Congress, and other stakeholders, he argued that all three scenarios remained plausible in the current complex context. He emphasized, however, a central lesson drawn from these interactions: the European Union must be taken seriously. This requires clarity of position, internal unity, and—crucially—consistency between declarations and actions.

Benifei warned that recent patterns of announcing positions and subsequently retracting or failing to implement them had undermined the EU’s credibility in the eyes of US interlocutors. While he shared the view, often expressed by members of the US Congress, that Europeans should not overreact to daily rhetoric or shifting statements, he stressed that words had, at times, translated into concrete actions requiring firm responses.

In this context, he echoed the importance of European legislative sovereignty, particularly in relation to digital regulation. Referring to the Digital Services Act and the Digital Markets Act, Benifei expressed concern that US counterparts had explicitly urged changes to these laws in formal meetings. He rejected this approach, arguing that Europe must stand firm in defending its regulatory choices.

In concluding, Benifei argued that confronting populism and redefining transatlantic relations requires clarity about Europe’s own political project. Citing remarks by Mario Draghi delivered the previous day, he endorsed the view that the era of the EU as a loose confederation had ended. In a relationship increasingly shaped by political and security considerations, rather than commerce alone, Europe must strengthen its sovereignty and internal organization if it wishes to engage the United States on a more equal footing. The report, he concluded, offers a valuable contribution to understanding both Europe’s current position and the strategic paths ahead.

Professor Marianne Riddervold: The Four Pillars of the Atlantic Order Under Strain

Professor Marianne Riddervold presents the report’s analytical framework and key findings on transatlantic relations under renewed US right-wing populism. Photo: Ümit Vurel.

In her presentation as one of the three editors of the ECPS report, Professor Marianne Riddervold, affiliated with ARENA at the University of Oslo, NUPI, and the University of California, Berkeley, introduced the report’s core analytical framework and key findings concerning the evolving state of transatlantic relations under renewed US right-wing populism. 

Professor Riddervold grounded the report’s intellectual motivation in an observation made as early as 2018 by John Peterson, who argued that the future of US–European relations and the liberal international order depended less on foreign policy choices than on domestic democratic politics in both Europe and the United States. In light of Donald Trump’s reelection in 2024, she suggested that this assessment had proven prescient. Contemporary news coverage, she noted, is dominated by developments that appear to challenge the very foundations of the transatlantic relationship, including disputes over tariffs, divergent approaches to Ukraine, tensions surrounding international treaties and voting behavior in the United Nations, uncertainty about NATO’s future, and deep disagreements over free speech norms. These tensions have been further exacerbated by Trump’s public threats to annex parts of the territory of NATO allies.

At the same time, Professor Riddervold emphasized that Europe and North America remain more closely interconnected than any other regions of the world, with over eight decades of dense cooperation behind them. The transatlantic relationship, she reminded the audience, has weathered major crises in the past and has at times emerged stronger as a result. Against this backdrop, the report set out to address a series of fundamental questions: how to make sense of current developments; how right-wing populism under Trump is affecting transatlantic relations; whether the present moment represents a qualitatively different rupture; and whether Europe is facing a more serious and long-term breakdown of a relationship long taken for granted.

To answer these questions, the report deliberately steps back from the volatility of the daily news cycle in order to provide a more systematic analysis. Professor Riddervold highlighted that the volume brings together leading experts on transatlantic relations, each drawing on extensive scholarly research to offer concise, focused analyses of how the relationship is changing and what these changes imply for Europe. She then outlined the structure of the report, explaining that it is organized around four foundational pillars that have historically underpinned the post-war transatlantic order: security, trade, international institutions, and liberal democratic values.

This framework draws on the work of G. John Ikenberry, who conceptualized the “Atlantic order” as resting on these four interlinked pillars, established under US leadership after the Second World War. The first pillar is the security alliance system; the second concerns trade and finance; the third encompasses multilateral institutions and rules; and the fourth consists of shared liberal democratic norms. Professor Riddervold further explained that Ikenberry identified two mutually reinforcing bargains underpinning the relationship. The “realist bargain” involved European acceptance of US leadership in exchange for security guarantees and access to US markets, technology, and resources within an open global economy. The “liberal bargain” linked security and economic openness to shared commitments to multilateralism and democratic governance, institutionalized through NATO, the World Trade Organization, and other international bodies. Together, these arrangements placed transatlantic relations at the core of the broader liberal international order.

Professor Riddervold stressed that the transatlantic relationship has never been based solely on strategic or economic interests. It has also functioned as a security community rooted in shared values, often described as part of the Pax Americana. Although US foreign policy has long been criticized for inconsistencies and double standards, she observed that successive administrations and Congresses prior to Trump broadly shared the conviction that democracies possess a unique capacity for cooperation and that European integration served US as well as European interests.

To capture possible trajectories of change, each chapter in the report distinguishes between three future scenarios. The first is outright disintegration or breakdown of transatlantic relations, potentially affecting one or multiple policy areas, driven by domestic political pressures and structural geopolitical shifts. However, Professor Riddervold emphasized that the relationship is also sustained by deep economic, institutional, and cultural bonds that may help stabilize it even under strain. This recognition led the authors to explore two additional scenarios: a second scenario in which the relationship weakens but “muddles through” via functional adaptation in areas of mutual interest, and a third scenario in which the relationship is redefined and potentially revitalized, for example through external shocks such as war or crisis, or through the emergence of a more united and capable Europe seen as a valuable partner by Washington. She also noted the possibility, explored later in the report, of a redefined transatlantic relationship shaped by right-wing populist convergence.

A Deep and Potentially Durable Rift in Transatlantic Relations

Across all four pillars, the report’s overarching conclusion is stark: transatlantic relations are experiencing what it terms a deep and potentially durable rift. Professor Riddervold identified two main reasons for this assessment. First, weakening is occurring simultaneously across security, trade, institutions, and values—a pattern unprecedented in earlier crises. Second, Trump does not perceive a strong transatlantic relationship as valuable, marking a sharp departure from post-war US policy traditions. Even beyond Trump, she argued, US domestic polarization and shifting strategic priorities mean that a return to previous patterns of relations is unlikely in the foreseeable future.

Despite this sobering diagnosis, Professor Riddervold emphasized that the report also identifies sources of cautious optimism. Several authors highlight functional adjustments that may allow cooperation to persist in specific areas, such as trade frameworks or defense-industrial cooperation linked to increased European defense spending. While the relationship may be weaker, such adaptations could gradually lead to a redefined partnership. Crucially, the report stresses that Europe has agency. When united, Europe possesses the capacity of a global power and can decide which values, institutions, and partnerships it seeks to uphold.

Concluding her presentation, Professor Riddervold summarized the report’s findings in the security and defense domain. Across multiple chapters, the authors argue that transatlantic security relations are entering a “post-American” phase, in which Europe can no longer rely on stable US leadership and must assume greater responsibility for its own defense. Whether the relationship muddles through or weakens further, the implication for Europe is the same: it must strengthen its security, defense, and strategic autonomy, reduce dependence on US military enablers, prepare for potential weakening of NATO commitments, and fully exploit its institutional, budgetary, and legal capacities. She concluded by stressing the need for a more unified and firmer European stance toward Washington before passing the floor to her co-editor for the subsequent sections of the report.

Assoc. Prof. Guri Rosén: Trade, Multilateralism, and the Erosion of the Rules-Based Order

Associate Professor Guri Rosén discusses the report’s analysis of trade and international institutions. Photo: Ümit Vurel.

In her presentation as one of the three editors of the ECPS report, Guri Rosén, Associate Professor of Political Science at the University of Oslo and Senior Researcher at ARENA – the Centre for European Studies – focused on the sections of the report addressing trade and international institutions. Building on the analytical framework outlined by her co-editor, she emphasized that transatlantic relations have historically rested on shared commitments to liberal trade principles and to rules-based institutions such as the World Trade Organization (WTO). A central conclusion emerging from the report’s trade section, she noted, is that the rise of populism has significantly weakened domestic support for trade liberalization, thereby accelerating a shift—particularly under the Trump administration—toward protectionism, unilateral tariff policies, and a transactional approach that challenges the foundations of the global trading system.

Dr. Rosén explained that the trade section of the report examines several interrelated dynamics: the growing tension between globalization and domestic autonomy, the dual shocks posed by China and the United States to the international trading system, the new disruptions following the second Trump administration, and the broader collapse of the WTO’s authority. She then provided a structured overview of the individual chapters.

The first chapter, authored by Eric Jones of the European University Institute, traces the evolution of the international trade system after the Second World War. Jones highlights the enduring tension between the international division of labor and the need for domestic policy autonomy. He revisits the post-war “embedded liberalism” compromise, which enabled global trade while allowing governments to protect welfare states and manage social dislocation. As globalization deepened, however, capital mobility increasingly overshadowed trade, constraining governments’ policy autonomy and generating domestic discontent—conditions that, Jones argues, have fueled contemporary populist movements. Two key insights emerge from this analysis: first, the existence of a “control dilemma,” reflecting the structural conflict between a globally integrated economy and national social protection; and second, the growing contestation of institutions designed to coordinate economic interdependence. While intended to prevent governments from exporting domestic political problems to one another, such institutions increasingly address politically sensitive issues, reinforcing perceptions that critical decisions are being removed from democratic control.

Against this backdrop, Alasdair Young of the Georgia Institute of Technology examines the drastic shift in US trade policy during Trump’s second term. Young argues that the Trump administration views trade as a zero-sum game in which the European Union is portrayed as benefiting unfairly at America’s expense. From this perspective, the existing EU–US trade framework appears highly fragile, a vulnerability underscored by recent disputes such as those surrounding Greenland. Young emphasizes that the Trump administration has repeatedly returned with new demands even after agreements have been reached, undermining trust and predictability. He raises the question of how the EU should respond, concluding that retaliation would likely inflict comparable economic costs on Europe and the United States. This assessment helps explain why the EU has largely pursued a strategy of waiting out the Trump period while focusing on internal reforms.

The third chapter in the trade section, written by Kent Jones of Babson College, analyzes the breakdown of the multilateral trading system. Dr. Rosén noted that Jones characterizes recent developments as a systemic rupture. The Trump administration, he argues, has abandoned core WTO principles, including the most-favored-nation clause, and has invoked national security exceptions to justify measures aimed primarily at reducing trade deficits. By bypassing WTO dispute settlement mechanisms and imposing discriminatory tariffs, the United States has violated the multilateral norms it once championed. This shift from rule-based governance to transactional bargaining forces the EU to negotiate on a sector-by-sector basis rather than relying on treaty-based frameworks.

The final chapter in the trade section, authored by Arlo Poletti of the University of Trieste, examines the political consequences of the “China shock”—the surge of Chinese imports since the early 2000s—on European labor markets and party systems. Poletti argues that this shock has contributed to the rise of far-right populist parties across Europe. As a result, the EU now finds itself constrained between a protectionist United States and an increasingly assertive China, a position made more difficult by Europe’s continued reliance on US security guarantees. Poletti contends that the EU should be prepared to credibly commit to retaliation in response to further US protectionist escalation, while also strengthening relations with other trade partners and fully deploying its expanded economic policy toolkit.

Dr. Rosén acknowledged that there are some differences of emphasis among the authors, but she stressed that their analyses converge on a shared strategic orientation. Taken together, the trade section recommends that the EU build economic strength and resilience while remaining anchored in a rules-based system. This entails prioritizing domestic objectives—growth, employment, and security—through the use of market power and regulatory tools, thereby forming the basis of a more competitive strategic autonomy. At the same time, member states must coordinate more effectively to avoid shifting the costs of globalization onto one another and to prevent a fragmented patchwork of national measures. Diversifying trade and investment ties across regions is also essential to reduce vulnerability to pressure from either the United States or China. Strengthening supply chains, technological capacity, and defense-related industrial bases is presented as integral to this effort, alongside continued engagement to keep the WTO functioning and to update its rules wherever possible.

Managing Multilateral Crisis without Escalation

Turning to the section on international institutions, Dr. Rosén explained that the report analyzes how right-wing populism and the “America First” agenda have disrupted the rules-based international order. While the EU regards multilateralism as central to its identity, the current US administration portrays international institutions as inefficient, elitist, and restrictive of national sovereignty. Mike Smith of the University of Warwick provides a conceptual framework for understanding what he terms a revolutionary assault on established international norms. Smith argues that while the first Trump administration was constrained by limited preparation, Trump’s second term operates with a far more radical and unconstrained agenda. He identifies three strategic options facing the EU: accommodating US demands, standing up to them, or working to build a more resilient form of multilateralism, potentially without US participation.

A further chapter by Edith Drieskens of KU Leuven examines the turbulence confronting the United Nations system. Dr. Rosén noted that a series of US executive orders mandating reviews of international organizations and foreign aid have resulted in severe budget cuts, pushing many UN agencies into survival mode. Organizations such as UNESCO have been singled out for defunding or potential withdrawal, while US support for the Sustainable Development Goals and for diversity and inclusion norms has been curtailed. Drieskens argues that the EU has adopted a cautious posture, refraining from overt criticism of the United States to avoid retaliation in areas such as trade or NATO cooperation.

Climate governance is addressed in a chapter by Daniel Fiorino of American University, who analyzes the consequences of the United States’ second withdrawal from the Paris Climate Agreement. Fiorino argues that the administration has shifted from mitigation toward an “energy emergency” posture, dismantling regulatory constraints on fossil fuel development. While the most immediate effects are domestic, he suggests that US disengagement risks ceding technological and economic leadership in the green transition to Europe and China. From his perspective, the EU’s most pragmatic strategy is to maintain its Green Deal policies while waiting for potential change in the US political cycle.

The final chapter, by Frode Veggeland, examines the US withdrawal from the World Health Organization in 2025. Veggeland argues that global health governance is experiencing turbulence as funding becomes increasingly fragmented and earmarked. In this context, the EU must deepen cooperation with like-minded partners and assume a more prominent role in global health security, potentially filling the vacuum left by US disengagement through coalition-building as a form of soft power.

Dr. Rosén concluded by emphasizing that, across both trade and international institutions, the report’s authors view multilateral frameworks as core instruments of European power and legitimacy. Rather than waiting passively for renewed US engagement, the EU should combine short-term adaptation with selective pushback and long-term institutional strengthening. This approach, she argued, would allow Europe to protect its agency, defend core norms and interests, and contribute to more resilient international institutions capable of withstanding funding shocks, obstruction, and shifting power balances.

Professor Jessica Greenberg: Moving from Muddling Through to EU Leadership

Associate Professor Jessica Greenberg presents and synthesizes the report’s final section on democratic values. Photo: Ümit Vurel.

In her presentation as one of the three editors of the ECPS report, Jessica Greenberg—Professor of Anthropology at the University of Illinois, Urbana-Champaign, and a political and legal anthropologist specializing in Europe, human rights, social movements, democracy, and law—introduced and synthesized the report’s final section on democratic values. She described the report as both rewarding and collaborative to produce alongside her co-editors and contributing authors. She framed her remarks under the title “Moving from Muddling Through to EU Leadership,” signaling an intention to offer a more forward-looking assessment, even while acknowledging the gravity of the present transatlantic moment.

Professor Greenberg first underscored the methodological distinctiveness of the democratic values section. Unlike the report’s other sections, which are anchored primarily in international relations, political economy, or institutional analysis, this section is heavily shaped by sociological and anthropological approaches to institutions. She observed that democracy and populism are notoriously difficult to define and practice, often triggering a familiar “we know them when we see them” reaction. The aim of the section, she argued, is to move beyond such first-blush recognitions by probing how democracy, liberalism, and rule of law are lived, practiced, and reproduced inside institutions. Populism, in turn, is examined not merely as rhetoric or political style but as a “lifeworld”—an everyday, granular set of perceptions, dispositions, and practices. This emphasis, she explained, is critical for understanding democratic resilience, since democracy and rule of law operate through daily, practice-based dimensions that can be eroded gradually and normalized in subtle ways.

To illustrate the section’s conceptual framing, Professor Greenberg referenced a striking passage by Douglas Holmes, one of the contributors, which characterizes populism as a creative force capable of shaping not only politics but also feelings, thoughts, moods, intimacies, actions, and even perceptions of justice and reality. For Professor Greenberg, this formulation captured the section’s analytical ambition: to understand how populism works from the inside out, at the level where institutions and everyday life intersect.

She then turned to the first two chapters of the section—by Douglas Holmes and Saul Newman—which she described as mapping “populism’s paradoxes.” These chapters, she argued, establish the institutional and cultural terrain on which any effective response to populist capture must be built. Among the key paradoxes is that populist politics often presents itself as anti-elitist, anti-establishment, and anti-institutional, yet simultaneously relies on institutional frameworks at the international and European Union levels and pursues institutional capture domestically. The chapters emphasize that populist actors do not simply confront institutions from the outside; they rework them from within, altering their internal logics and operational “genetic code.” Understanding this reconfiguration, Dr. Greenberg suggested, is indispensable to designing meaningful responses.

A second paradox concerns populism’s relationship to nation and network. Populist politics tends to focus on national frameworks and racialized, homogeneous notions of “the people,” yet it is also increasingly transnational in practice. Populist movements share strategies, repertoires, discourses, and social media memes across borders, producing an internationalized—and in a counterintuitive sense, “cosmopolitan”—populist landscape. A third paradox, as Professor Greenberg presented it, is that populism functions as a critique of liberalism: it directly challenges liberal claims to provide representation, solidarity, care, justice, and inclusive political membership. Recognizing how populism positions itself against liberal institutions is, she argued, central to understanding its appeal and operational power.

Professor Greenberg proceeded to summarize the subsequent chapters, each offering a different window onto the erosion and contestation of democratic values. Reuben Anderson’s chapter, “The Liberal Bargain on Migration: Convergence in Securitizing Borders,” examines how framing migration as a security problem undermines meaningful integration and constrains democratic commitments to pluralism, rule of law, and inclusive governance. Professor Greenberg highlighted Anderson’s analysis of a “two-faced” migration regime on both sides of the Atlantic: migrants are funneled into labor-hungry economies, including through illegalized and exploitable work, while governments simultaneously stage “tough” crackdowns at physical borders and in third countries. The result, Anderson argues, is the expansion of an enforcement industry and a self-reinforcing spiral of securitization, displacing opportunities to address migration rights and labor-market needs in a more transparent and democratic manner.

The following chapter, Robert Benson’s “Illiberal International: The Transatlantic Rights Challenge to Democracy,” develops the theme of transnational far-right mobilization. Professor Greenberg emphasized Benson’s argument that such movements cannot be understood in isolation because they are deeply networked across borders. Think tanks, party foundations, legal advocates, and online platforms form alliances that circulate strategies, legal models, ideological frames, and digital tactics aimed at weakening democratic norms. Professor Greenberg drew attention to Benson’s description of a “transnational ecosystem of distrust” that corrodes confidence in electoral integrity, journalism, and scientific expertise. In her account, the chapter portrays this as intentional, organized, sophisticated, and strategically coordinated—requiring both place-based countermeasures and broader transnational coordination.

The final chapter in the section, by Albena Azmanova, centers on precarity and democratic resilience. Professor Greenberg presented this chapter as demonstrating how inequality, social vulnerability, and the affordability crisis fuel distrust in government and create fertile ground for grievance politics. She suggested that Azmanova’s analysis reinforces a core implication running through the section: robust social welfare policies are not peripheral to democratic stability but central to it. In this view, social policy is a key component of democratic resilience and a substantive counter-politics to populist mobilization.

The Transatlantic Alliance “As We Know It” Is Effectively Over

Having summarized the chapters, Professor Greenberg widened the lens to offer concluding reflections that also drew together threads from the report’s other sections. She argued that the transatlantic alliance “as we know it” is effectively over, citing President Trump’s threats to invade Greenland and the possibility that NATO itself could be destabilized. In her formulation, Trump’s repudiation of multilateral cooperation in trade and security, rejection of rule of law domestically and international law abroad, and nativist political stance collectively undermine the foundational commitments of the post-war alliance. The United States, she argued, has replaced cooperation and liberal trade with zero-sum protectionism and tariffs, while Trump’s disdain for democracy and global legal order finds affinity with populist forces on both sides of the Atlantic.

Yet Professor Greenberg also insisted on a crucial counterpoint: the alliance was never merely a technocratic handshake among bureaucrats. It was a living set of commitments that provided institutional architecture for multilateral cooperation, created pathways to respect sovereignty while binding national interests through shared visions of peace and security, and linked prosperity to democratic participation, human rights, constitutional guarantees, and equality. She invoked the breadth of actors who helped realize these commitments—from local communities and policymakers to human rights advocates and entrepreneurs—turning abstract principles into lived realities.

From this diagnosis, Professor Greenberg drew a stark strategic imperative: as long as Donald Trump remains president, he will continue to destabilize whatever trust remains in the decades-long alliance, and Europe cannot afford to wait, minimize the danger, or adopt a posture of denial. Europe, she argued, must “go it alone,” and it must act immediately. While she acknowledged that calls for a more unified Europe are not new, she argued that far more specificity is needed, and that the report’s four-pillar framework remains a useful guide for action. The EU, she maintained, is well positioned to lead in international cooperation, trade, security, and democratic values—if it consolidates internal integration, strengthens economic and financial coordination, and takes a firmer, more coherent line toward Washington beyond appeasement and passive wait-and-see strategies.

Professor Greenberg emphasized that the EU possesses political and financial leverage and should be prepared to use it. The United States, she argued, needs a unified EU in responding to Russia and China, in both security and trade, which positions Europe to advance strategic autonomy while serving as the most credible partner for strengthened bilateral and plurilateral arrangements. She reiterated themes of the report’s security recommendations: a more coherent long-term European security strategy, a stronger European defense industrial base, and more predictable support and guarantees for Ukraine—combined with careful management of relations with China and other partners. Strength, flexibility, and conviction, she argued, must guide the EU’s posture, enabling it to seize opportunities for cooperation when aligned interests arise—even as the United States becomes less reliable.

At the domestic level, Professor Greenberg echoed the report’s emphasis on prioritizing internal policy goals and using the EU’s market power and regulatory tools to support growth, jobs, and security at home, while avoiding race-to-the-bottom dynamics that reward fragmentation. Such an approach, she argued, would foster unity and build collective solutions to shared challenges—from precarity and public health to climate crisis. She also underscored the importance of sustaining international institutions as central to European power, legitimacy, and interests, with multilateral networks promoting rule-setting, transparency, and democratic procedures.

Finally, Professor Greenberg returned to the normative core of her section: a unified Europe must be defined by reasoned action and a strong ethical foundation. Democracy, pluralism, and rule of law cannot function as afterthoughts or merely procedural commitments. In her assessment, EU approaches to precarity, migration, and climate have at times reflected backsliding or even capitulation to populist pressures. Across the report, she noted, experts emphasize the necessity of confronting inequality, affordability crises, and institutional distrust if Europe is to lead democratically. Values, she concluded, must be made credible through concrete action: rule-of-law commitments, inclusion, human-rights-compliant migration, and renewed commitments to sustainability, health, and well-being across both urban and rural spaces.

In Professor Greenberg’s closing argument, Europe cannot outpace populist “shock and awe” tactics—rapid policy shifts, disregard for legal norms, and conspiratorial narratives designed to overwhelm and demobilize. Instead, Europe must counter destabilization with substance, endurance, clear communication, pragmatic hope, and institutional leadership. She ended on a horizon of conditional optimism: if Europe acts now to uphold the promise of the broken alliance, it can preserve a democratic home to which a future United States might one day return.

Q&A Session

Audience members pose questions during the panel’s Q&A session. Photo: Ümit Vurel.

The Q&A session opened with an intervention by Robert Benson, affiliated with the Center for American Progress (CAP), who posed two interrelated questions to the editors and panelists. First, he observed that the discussion had not drawn a clear analytical distinction between left-wing and right-wing populism and asked whether populism could function as an emancipatory political force—or even as a potential antidote to the form of populism associated with the Trump White House. Referencing ongoing debates within the US Democratic Party, Benson framed the issue as a strategic dilemma between more radical or more centrist political pathways.

His second question addressed the apparent contradiction inherent in transnational nationalism. Benson queried how nationalist parties such as Germany’s AfD could simultaneously align with the Trump administration and with counterparts like France’s National Rally, given nationalism’s ostensibly inward-looking logic. He suggested that such alliances might be better understood as instrumental rather than ideological, serving common ends such as profiteering, corruption, and the extraction of political or economic concessions from a fragmented Europe—an interpretation he linked to recent US national security thinking.

Responding first, Jessica Greenberg emphasized that, for the purposes of the report, the key analytical takeaway was not the normative distinction between left- and right-wing populism, but the observable political energy generated by both. She noted that populist movements across the ideological spectrum have mobilized significant loyalty, grassroots participation, and youth engagement, effectively capturing a sense of renewed citizenship and political agency. Greenberg argued that liberal democratic institutions cannot afford to relinquish this mobilizing capacity, stressing that liberalism must inspire hope and engagement rather than operate solely as a reactive force.

The second response came from Riccardo Alcaro, who addressed the question of transnational nationalist convergence. He argued that while alliances between nationalist parties and the Trump administration are inherently unstable, they persist because of a shared understanding of political enemies—primarily internal rather than external. This convergence, he suggested, transforms transatlantic relations from a strategic partnership into a politicized and ideologized framework. In such a configuration, transatlantic ties serve less to advance shared interests than to legitimize domestic political struggles against migrants, liberal institutions, and perceived “globalist” elites, a dynamic with particularly far-reaching implications for Europe.

The second round of the Q&A session was initiated by Kristo Anastasov, who framed his intervention from a geopolitical and historical perspective. Commending the panel for avoiding an exclusively ideological reading of contemporary transatlantic tensions, he argued that the report compellingly invited deeper engagement. Anastasov contrasted the current political landscape in the United States—characterized, in his view, by the existence of “two American nations” and a level of polarization historically associated with civil conflict—with the European situation. Despite the rise of populism and persistent divisions, he maintained that Europe continues to rest on a cross-ideological basis of consensus that prevents systemic rupture, with Hungary standing as a partial exception rather than the rule.

From this perspective, Anastasov suggested that Europe’s strategic task is not to replicate the American experience but to position itself as a stabilizing counterpoint—restoring damaged transatlantic links where possible while simultaneously forging new ones. He cited the European response to the Greenland crisis as illustrative of both strengths and weaknesses in Europe’s approach. On the one hand, Europe demonstrated unity and institutional capacity; on the other, he argued that hesitation—such as the decision not to seize frozen Russian assets held in Belgium—was interpreted by the Trump administration as weakness, prompting renewed rhetorical escalation. By contrast, Anastasov pointed to initiatives such as the Mercosur agreement and negotiations with India as examples of effective demonstrations of European strength, though he lamented that these efforts had been partially undermined by internal institutional delays. He concluded by asserting that appeasement and coexistence are ineffective in dealing with a deal-breaking counterpart, insisting that consistency and credible displays of strength are essential.

Responding, Marianne Riddervold thanked Anastasov for his remarks and for encouraging engagement with the report. She reiterated that the report’s objective was precisely to provide a systematic, conceptually grounded analysis rather than reactive commentary. Riddervold emphasized that all contributing authors converge on the recommendation that Europe must act firmly and collectively. At the same time, she acknowledged the structural dilemma facing Europe: persistent dependencies on the United States, particularly in security and defense, necessitate continued cooperation even as Europe works to reduce those dependencies. She noted that the Trump administration’s tendency to conflate trade and security—such as linking trade negotiations to Ukraine—poses an unprecedented challenge. Nevertheless, she observed that the European Union has demonstrated increasing speed and cohesion in responding to successive crises. While acknowledging delays and internal disagreements, she characterized the EU as an exceptionally flexible system capable of adapting creatively within its legal framework, including through partial or staged implementation of contested agreements.

Guri Rosén added that divergences among the report’s authors reflect real strategic tensions rather than analytical weakness. Some contributors stress the importance of demonstrating strength and leadership, while others argue that a “wait-it-out” strategy minimizes economic and political costs. Rosén argued that the report’s four-pillar framework—security, trade, institutions, and values—reveals the necessity of integrated thinking across policy domains. The central challenge for Europe, she concluded, lies not only in responding to external pressures but also in overcoming internal coordination difficulties. Determining whether to assert strength or exercise restraint ultimately depends on evaluating Europe’s collective interests across all sectors simultaneously, rather than in isolation.

The third round of the Q&A broadened the discussion to questions of strategy, narrative, internal European divisions, and the structural meaning of contemporary populism. Sandra Kaduri opened by asking whether a political tipping point might be emerging in the United States and whether European actors were fully exploiting this moment. Referring to subnational engagement at the most recent COP in Brazil—where over one hundred US governors and officials participated—she suggested that Europe might bypass the Trump administration by engaging more systematically with American actors beyond the federal executive. Kaduri also emphasized the potential of public opinion, polling, and values-based communication, arguing that majorities remain concerned about polarization and receptive to democratic norms, and questioning whether existing opportunities for narrative leadership were being missed.

A related intervention came from Becky Slack, who welcomed the report’s attention to framing and narrative. She posed a practical question regarding implementation: how the report’s recommendations on narrative could be operationalized, and which actors—political, institutional, or societal—would need to serve as partners in translating analytical insights into concrete communicative strategies capable of reducing polarization and strengthening democracy.

Reinhard Heinisch shifted the focus inward, challenging what he perceived as an overly homogeneous portrayal of Europe. He asked the panel to address persistent divisions between Eastern and Western Europe, their interaction with transatlantic relations, and the extent to which the United States might exploit these internal fractures—alongside what Europe could do to mitigate such vulnerabilities.

Offering a reflective comment rather than a direct question, Douglas Holmes introduced a historical and anthropological perspective. Drawing on his long experience interviewing Members of the European Parliament, he cautioned against linear or moralized readings of history. Holmes noted the paradox that the framers of the US Constitution—figures he described provocatively as religious fanatics and populists—produced one of the world’s most liberal political documents. From this, he suggested that the current moment may also contain unexpected possibilities, and he concluded by characterizing Trumpism less as an expression of American strength than of systemic weakness—an interpretation he offered as a potential source of strategic confidence.

Responding on behalf of the panel, MEP Radan Kanev addressed several of the themes raised. He argued that cooperation among European nationalist forces presents a greater challenge for those actors themselves than alignment with American dominance. Illustrating this point, he recounted the Romanian elections, where Hungarian Prime Minister Viktor Orbán’s support for a Romanian far-right candidate backfired, alienating ethnic Hungarian voters and inadvertently strengthening a liberal candidate. Such missteps, Kanev suggested, are likely to recur in attempts to build a coherent “nationalist international.”

At the same time, Kanev warned that history offers many examples of nationalist leaders willingly subordinating themselves to stronger external powers, citing Vichy France as a paradigmatic case. He expressed particular concern about Eastern Europe, where post-communist power structures have normalized dependency, making alignment with distant American power appear safer than genuine sovereignty.

Kanev concluded with a controversial but central argument: building a strong Europe requires distinguishing between nationalist and populist actors based not on ideological sympathy, but on their commitment to an independent Europe. Given the fragmentation of today’s political landscape and the erosion of traditional grand coalitions, he argued that European consensus-building must expand beyond familiar alliances to include Greens and selected conservative forces unwilling to act as external proxies—an inherently difficult but unavoidable task for Europe’s political future

Conclusion

The ECPS panel at the European Parliament underscored a central and sobering conclusion: transatlantic relations are no longer governed by inherited assumptions of stability, convergence, or automatic solidarity. The re-election of Donald Trump has not merely revived earlier tensions but has accelerated a deeper structural shift in which populism, domestic polarization, and transactional power politics increasingly define the terms of engagement. As the discussions repeatedly emphasized, this transformation affects not only external relations between Europe and the United States, but also the internal cohesion, democratic resilience, and strategic self-understanding of the European Union itself.

Across the panel, a clear analytical consensus emerged around three interlinked insights. First, the weakening of transatlantic relations is occurring simultaneously across security, trade, international institutions, and democratic values—an unprecedented convergence of pressures that cannot be addressed through isolated or short-term fixes. Second, Europe retains agency. While it cannot shape US domestic politics, it can determine whether fragmentation, dependency, and narrative passivity define its response, or whether unity, strategic autonomy, and institutional leadership prevail. Third, populism must be understood not only as a political style or ideology, but as a governing logic capable of reshaping institutions from within, eroding norms gradually, and normalizing democratic backsliding unless actively countered.

The report and the panel discussions converge on the necessity of moving beyond reactive “muddling through.” Strengthening European defense capacity, asserting regulatory sovereignty, reinforcing multilateral institutions, and addressing socioeconomic precarity are not parallel agendas but mutually reinforcing dimensions of democratic resilience. Equally, narrative and coalition-building emerged as indispensable tools: Europe’s response must speak not only to elites and institutions, but to publics increasingly vulnerable to polarization, distrust, and grievance politics.

Ultimately, the panel framed the current moment not as the end of transatlantic cooperation, but as the end of its taken-for-granted form. The future relationship—if it is to endure—will depend on a more autonomous, coherent, and values-grounded Europe capable of engaging the United States as a partner when possible, resisting it when necessary, and leading where leadership is absent. The challenge, as the report makes clear, is no longer whether Europe should act, but whether it can act decisively enough, and soon enough, to shape the order emerging around it.

Report2025-3

Populism and the Future of Transatlantic Relations: Challenges and Policy Options 

Please cite as:

Riddervold, Marianne; Rosén, Guri & Greenberg, Jessica R. (2026). Populism and the Future of Transatlantic Relations: Challenges and Policy Options. European Center for Populism Studies (ECPS). January 20, 2026. https://doi.org/10.55271/rp00140

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“Populism and the Future of Transatlantic Relations: Challenges and Policy Options” is a comprehensive ECPS report examining how the resurgence of right-wing populism—most notably under Donald Trump’s second presidency—reshapes the foundations of EU–US relations. Bringing together leading scholars, the report analyses the erosion of trust and shared norms across four pillars of the Atlantic order: security, trade, international institutions, and democratic values. It shows how domestic polarisation and illiberal trends now pose deeper, longer-term challenges than traditional diplomatic disputes. Combining theoretical insight with concrete policy recommendations, the volume outlines how the European Union can adapt strategically to a more volatile partner while defending multilateralism, democratic principles, and European strategic autonomy. An essential resource for scholars, policymakers, and practitioners navigating a changing transatlantic landscape.

The report offers a timely and comprehensive examination of how contemporary populism is reshaping one of the most consequential relationships in global politics. Published by the European Center for Populism Studies (ECPS), it brings together leading scholars from both sides of the Atlantic to assess the structural impact of right-wing populism—most visibly under Donald Trump’s second presidency—on EU–US relations.

In this project, ECPS collaborates with the ARENA at the University of Oslo, the European Union Center at the University of Illinois Urbana-Champaign, IES at the University of California, Berkeley, and CES at the University of North Carolina, Chapel Hill. The report is partially funded by the Jean Monnet-TANDEM and Transat-Defence Projects.

Moving beyond episodic diplomatic disputes, the report advances a central argument: the most serious long-term threat to transatlantic cooperation today stems from domestic political transformations. Rising polarisation, illiberal democratic practices, and populist challenges to multilateralism on both sides of the Atlantic increasingly undermine the shared norms and institutional foundations that have sustained the postwar Atlantic order. In this context, transatlantic relations are no longer strained merely by diverging interests, but by a growing clash over values, rules, and the meaning of democracy itself.

Analytically, the report is anchored in a four-pillar framework—security, trade, international institutions, and democratic values—derived from the liberal foundations of the Atlantic political order. Each section combines historical perspective with forward-looking analysis, examining how populist governance affects NATO and European security, rules-based trade and the WTO, multilateral institutions such as the UN and WHO, and the liberal-democratic norms that once underpinned mutual trust. Across these domains, contributors identify patterns of erosion, adaptation, and selective cooperation, highlighting a shift toward a more transactional, fragmented, and unstable relationship. Overall, the EU–US relationship is entering a phase best described as “muddling through”: selective cooperation where interests align, paired with growing divergence elsewhere.

While acknowledging areas of continued collaboration, the authors emphasise that any future stability will depend less on restoring past arrangements than on Europe’s capacity to adapt strategically without abandoning its commitment to multilateralism, democracy, and the rule of law.

The report concludes with detailed, policy-oriented recommendations aimed at EU institutions and member states. These include strengthening European strategic autonomy, reinforcing democratic resilience, investing in defence and industrial capacity, and building new coalitions to sustain global governance in an era of populist disruption. As such, the volume serves not only as an analytical diagnosis of a transatlantic relationship at a crossroads, but also as a practical guide for navigating an increasingly contested international order.

Please see the Introduction, 17 chapters, and Conclusion of the report presented separately below.

Introduction

By Marianne Riddervold, Guri Rosén & Jessica Greenberg


SECTION 1: SECURITY

Chapter 1: Overview and Background: Right-wing Nationalism, Trump and the Future of US-European Relations

By Riccardo Alcaro

 

Chapter 2: Functional Adaptation without much Love: NATO and the Strains of EU–US Relations

By Monika Sus

 

Chapter 3: EU-US-China Security Relations

By Reuben Wong

 

Chapter 4: The Russia-Ukraine War and Transatlantic Relations

By Jost-Henrik Morgenstern-Pomorski & Karolina Pomorska

 

SECTION 2: TRADE

Chapter 5: Overview and background: Transatlantic Trade from Embedded Liberalism to Competitive Strategic Autonomy

By Erik Jones

 

Chapter 6: EU-US-China Trade Relations

By Arlo Poletti

 

Chapter 7: From Trade Skirmishes to Trade War? Transatlantic Trade Relations during the Second Trump Administration

By Alasdair Young

 

Chapter 8: Transatlantic Trade, the Trump Disruption and the World Trade Organization

By Kent Jones

 

SECTION 3: INTERNATIONAL INSTITUTIONS

Chapter 9: Overview and Background: International Institutions, Populism and Transatlantic Relations

By Mike Smith

 

Chapter 10: The United Nations in the Age of American Transactionalism

By Edith Drieskens

 

Chapter 11: The Trump Administration and Climate Policy: The Effects of Right-wing Populism

By Daniel Fiorino

 

Chapter 12: Turbulence in the World Health Organization: Implications for EU-United States Cooperation during a Changing International Order

By Frode Veggeland

 

SECTION 4: DEMOCRATIC VALUES

Chapter 13: Overview and background: Democracy and Populism — The European Case

By Douglas Holmes

 

Chapter 14: Illiberalism and Democracy: The Populist Challenge to Transatlantic Relations

By Saul Newman

 

Chapter 15: The Illiberal Bargain on Migration

By Ruben Andersson

Chapter 16: Illiberal international: The Transatlantic Right’s Challenge to Democracy

By Robert Benson

 

Chapter 17: Vulnerable Groups, Protections and Precarity

By Albena Azmanova

 

Conclusion: How Should the EU Deal with Changing Transatlantic Relations?

By Marianne Riddervold, Guri Rosén & Jessica Greenberg

 

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UNTOLD Europe Workshop

UNTOLD Europe Workshop – Case Study Session Report

The interactive case study session of the UNTOLD Europe Workshop (Brussels, 21 October 2025) translated critical discussions on colonial legacies, migration narratives, gender, and human rights into comparative policy analysis. Participants worked in four groups examining labour migration to Greece, the EU Migration Pact, the EU–Tunisia Memorandum, and Spain–Morocco circular migration schemes. Across cases, recurring patterns emerged: securitization over protection, racialized labour hierarchies, gendered recruitment structures, and externalisation practices rooted in asymmetrical power relations. By combining structural analysis with creative reframing, the session encouraged participants to challenge dominant narratives and articulate rights-based alternatives. The findings underscore how colonial continuities remain embedded in contemporary migration governance—and highlight the need for dignity-centred, inclusive policy approaches across the Euro-Mediterranean space.

 

Case Study Session Overview

The case study session, held during the UNTOLD Europe Workshop on Migration Narratives on 21 October 2025 in Brussels, constituted a central interactive component of the workshop and was designed to translate the workshop’s conceptual discussions on colonial legacies, migration narratives, gender, and human rights into concrete and comparative analysis.

Participants were divided into four small working groups of 5-person, each focusing on a distinct case reflecting contemporary forms of migration governance and externalisation in the Euro-Mediterranean context. The session combined collective analysis, critical reflection, and creative reframing, encouraging participants to interrogate how historical power asymmetries and colonial continuities remain embedded in current migration frameworks.

Objectives of the Case Study Session

The case study session pursued three interrelated objectives:
– To analyse how colonial legacies, racialised hierarchies, and unequal power relations shape present-day migration policies and narratives;
– To examine the implications of these frameworks for labour rights, gender equality, and human rights;
– To encourage participants to reframe dominant migration narratives and develop alternative, rights-based perspectives.

Structure and Methodology

The session was conducted in two stages. In the first stage, groups familiarised themselves with their assigned case and identified key narrative frames, policy mechanisms, and governance logics. In the second stage, groups shifted from analysis to reflection and creative reframing. Each group concluded by formulating key observations and insights, which were later shared in the closing plenary.

Case Study Groups and Thematic Focus

Group 1: Labour Migration from Egypt and Bangladesh to Greece

This group examined labour migration pathways from Egypt and Bangladesh to Greece, focusing on temporary and irregular labour regimes in sectors such as agriculture and construction. Discussions highlighted how colonial and postcolonial labour hierarchies shape recruitment practices, legal precarity, and working conditions. Particular attention was paid to racialisation, the commodification of migrant labour, and limited access to rights and legal protection.

Group 2: The EU Migration Pact

This group analysed the EU Migration Pact as a framework reshaping migration governance across the European Union. Discussions focused on securitisation, border procedures, and differentiated treatment of migrants, as well as the broader narrative implications of managing migration primarily through control-oriented approaches.

Group 3: The EU–Tunisia Memorandum of Understanding

This group explored the EU–Tunisia Memorandum of Understanding as an example of migration externalisation. The analysis centred on asymmetrical power relations, the delegation of border management, and the implications for accountability and human rights protection.

Group 4: Spain–Morocco Circular Migration

This group focused on Spain–Morocco circular migration schemes, particularly in seasonal agricultural labour. Discussions examined how controlled mobility regimes reproduce colonial patterns of labour extraction, gendered recruitment, and structural dependency.

Conclusion

Across all four case studies, participants identified recurring themes, including the persistence of colonial and racialised hierarchies, the prioritisation of labour and security concerns over rights, and the gendered dimensions of migration governance. The session enabled participants to connect theoretical discussions with concrete cases and to reflect collectively on alternative narratives grounded in dignity and inclusion.

The case study session underscored the value of participatory and comparative analysis in understanding contemporary migration dynamics. By engaging with diverse cases, participants contributed to a shared reflection on how migration narratives can be critically examined and reimagined beyond colonial continuities.

Untold Europe

Towards Coherent and Human Rights-Based Migration Governance in Europe: Addressing Structural Imbalances in the Light of Colonial Narratives on Migration in Europe

This policy paper, developed from the Untold Europe workshop (Brussels, 21 October 2025), examines structural imbalances in European migration governance across three domains: circular labour migration, external migration cooperation, and internal EU asylum systems. While each field operates within distinct legal frameworks, comparative analysis reveals a recurring tension between control-oriented management tools and the consistent safeguarding of rights. From employer-dependent seasonal labour schemes to accountability gaps in external partnerships and uneven asylum protection standards within the EU, the findings highlight the need for stronger monitoring, legal clarity, and enforceable safeguards. The paper argues that sustainable migration governance requires integrating mobility management with equal treatment, transparency, and human rights-based benchmarks—ensuring coherence, credibility, and long-term legitimacy across EU migration policies.

 

Executive Summary

This policy paper synthesises findings from three thematic case studies examined during the Untold Europe workshop in Brussels on 21 October 2025. Each case examined a different layer of European migration governance: circular labour migration, external migration cooperation, and internal asylum governance. Through comparative analysis, the workshop identified recurring structural patterns in how mobility is managed, how responsibilities are distributed, and how protection standards are implemented.

While each policy field has its own legal and institutional logic, the cases revealed common tensions between management objectives and rights safeguards. This paper consolidates those findings into a coherent policy analysis aimed at supporting more balanced, sustainable, and legally consistent migration governance within and beyond the European Union.

Case Study 1 – Circular Labour Migration and Agricultural Work

The first case study focused on circular migration schemes in the agricultural sector, discussed during the workshop as an example of labour mobility designed to address seasonal workforce shortages. Participants examined how such programmes operate in practice, particularly in Southern Europe, and how recruitment, residence status, and working conditions are structured. The discussion highlighted that while these schemes offer employment opportunities and address labour market needs, they frequently rely on highly temporary statuses and employer-dependent residence arrangements.

Workshop participants concluded that this structural design could limit workers’ bargaining power, restrict mobility between employers, and create differentiated access to social and labour rights. The case demonstrated how labour migration governance can unintentionally contribute to segmented labour markets if mobility, equal treatment, and access to remedies are not adequately safeguarded. These findings informed the broader policy recommendation that labour migration frameworks should integrate stronger rights protections alongside economic objectives.

Case Study 2 – External Migration Cooperation and Responsibility Distribution

The second case study addressed EU cooperation with third countries on migration management, examined through the lens of recent partnership frameworks discussed at the workshop. Participants analysed how operational responsibilities related to border control and containment are shared between the EU and partner countries. The discussion focused on governance capacity, accountability mechanisms, and the alignment between financial support and protection standards.

The workshop concluded that external cooperation could contribute to migration management objectives but also creates potential responsibility gaps where monitoring, legal safeguards, and access to remedies are limited. Participants emphasised that policy effectiveness depends not only on reducing movements but also on ensuring that protection outcomes are verifiable and consistent with international and EU legal standards. These conclusions shaped the recommendation that external partnerships should be systematically linked to transparency, independent monitoring, and rights-based benchmarks.

Case Study 3 – Internal EU Asylum Governance and Solidarity Mechanisms

The third case study examined recent developments in EU asylum governance, with particular attention to solidarity mechanisms, procedural harmonisation, and the treatment of vulnerable applicants. Workshop participants explored how reforms aim to improve system functionality and coordination among Member States while managing pressures on national systems.

Discussions highlighted that while solidarity tools are intended to distribute responsibilities more evenly, protection standards and reception conditions remain unevenly implemented across the Union. Participants noted that procedural obligations for asylum seekers are increasingly detailed, whereas enforcement of Member State compliance with protection standards can be inconsistent. The workshop, therefore, concluded that solidarity and system functionality must be closely linked to enforceable protection guarantees to ensure long-term system credibility and legal coherence.

Integrated Analysis

Across the three cases, the workshop identified a shared governance pattern: migration is frequently addressed through instruments designed to manage distribution, containment, and procedural compliance. By contrast, mechanisms ensuring participation, equal treatment, and consistent protection standards often develop more slowly or unevenly.

The comparative discussion showed that these dynamics are not confined to one policy field but arise across labour migration, external cooperation, and asylum governance. This insight underpins the paper’s central argument: strengthening accountability, legal clarity, and rights consistency across all migration governance domains is essential for effective and sustainable policy.

Policy Directions

Building on the workshop conclusions, the paper proposes policy directions aimed at better aligning management tools with protection standards. Strengthened monitoring and accountability mechanisms, clearer procedural standards, and improved access to remedies are key elements across all governance areas.

In labour migration, ensuring mobility rights and equal treatment would support fair labour market outcomes. In external cooperation, linking funding and partnerships to verifiable protection benchmarks would reduce legal and reputational risks. Within the EU, solidarity mechanisms should be directly tied to minimum protection standards to ensure that responsibility-sharing also guarantees rights consistency.

The workshop-based comparative approach demonstrates that structural imbalances between control-oriented measures and protection safeguards can emerge across different migration governance fields. Addressing these imbalances does not require abandoning management objectives but integrating them more closely with legal certainty, accountability, and protection standards.

A more coherent and rights-consistent migration governance framework would strengthen the EU’s capacity to manage migration sustainably and credibly while upholding its legal and normative commitments.

Iranian citizens living in Turkey protest the killing of Mahsa Jina Amini and the Iranian government in front of the Iranian Consulate General in Istanbul on October 4, 2022. Photo: Tolga Ildun.

Virtual Workshop Series — Session 11: Inclusion or Illusion? Narratives of Belonging, Trust, and Democracy in a Polarized Era

Please cite as:
ECPS Staff (2026). “Virtual Workshop Series — Session 11: Inclusion or Illusion? Narratives of Belonging, Trust, and Democracy in a Polarized Era.” European Center for Populism Studies (ECPS). February 6, 2026.https://doi.org/10.55271/rp00142

 

Session 11 of the ECPS Virtual Workshop Series examined the tension between democratic inclusion as a normative promise and inclusion as an everyday institutional practice. Bringing together interdisciplinary perspectives, the panel explored how belonging is constructed, experienced, and contested across administrative, participatory, historical, and theoretical domains. Contributions highlighted how exclusion often operates through subtle mechanisms—bureaucratic encounters, identity-based narratives, digital mobilization, and post-revolutionary boundary drawing—rather than overt denial. Across cases from the United States, Sub-Saharan Africa, Iran, and liberal democracies more broadly, the session underscored that democratic legitimacy today depends on both representation and effective, fair governance. Collectively, the discussions illuminated why gaps between democratic ideals and lived experiences continue to fuel distrust, polarization, and populist mobilization.

Reported by ECPS Staff

On Thursday, February 5, 2026, the European Center for Populism Studies (ECPS) convened Session 11 of its Virtual Workshop Series, “We, the People” and the Future of Democracy: Interdisciplinary Approaches, under the theme “Inclusion or Illusion? Narratives of Belonging, Trust, and Democracy in a Polarized Era.” The session brought together scholars working across political theory, political sociology, comparative politics, and historical analysis to examine a central tension of contemporary democracy: the growing disjuncture between formal promises of inclusion and the everyday experiences and institutional practices through which belonging is granted, denied, or conditionally recognized.

The workshop opened with welcoming and framing remarks by ECPS intern Stella Schade, who situated the panel within the broader aims of the series: to scrutinize how invocations of “the people” can function both as a democratic claim-making device and as a mechanism of boundary drawing that facilitates exclusionary politics. 

Associate Professor Andreea Zamfira (University of Bucharest) chaired and moderated the session, providing an interpretive frame that foregrounded the duality between the “defined” and the “definers.” Her introduction emphasized that inclusion operates simultaneously as an affective, lived experience of belonging and as a political-institutional process through which elites, parties, bureaucracies, and other authorities define legitimate membership in the demos. This perspective oriented the panel toward subtle mechanisms—discursive, administrative, legal, and historical—through which democratic inclusion may become performative, selective, or strategically narrowed.

The papers collectively illuminated how legitimacy and exclusion are produced at multiple levels of governance and across distinct contexts. PhD candidate Ariel Lam Chan (Stanford University) examined citizen engagement with the administrative state through a conjoint experimental design that tested how procedural and performance cues shape “approach intention” toward public-facing agencies. 

Dr. Dieudonné Mbarga (Independent Researcher) brought a comparative Global South perspective to democratic resilience, analyzing how active citizenship and participatory governance can strengthen accountability while also risking polarization and instrumentalization—particularly in digitally mediated political environments. 

Dr. Ali Ragheb (University of Tehran) offered a historically grounded account of the Iranian Constitutional Revolution (1905–1906), arguing that democratic breakdown followed from the post-victory narrowing of “the people,” especially through the exclusion of women and minorities. 

Complementing these empirical interventions, PhD candidate Saeid Yarmohammadi (University of Montreal) developed a theoretical argument about how identity politics and contested procedures of social justice can unintentionally intensify populist dynamics by deepening “us/them” boundaries within liberal democracies.

The session’s discussion was enriched by interventions from Professor Jennifer Fitzgerald (University of Colorado) and Dr. Russell Foster (King’s College London), whose feedback linked the presentations to wider debates on legitimacy, polarization, civic participation, and the variable meanings of “the people.” 

Taken together, Session 11 offered a cohesive and analytically layered exploration of how contemporary democracies confront not only the challenge of governing effectively, but also the deeper question of who is recognized as belonging—and on what terms—in an increasingly polarized political age.

 

Assoc. Prof. Andreea Zamfira: The Defined and the Definers — Power, Inclusion, and Democratic Meaning

Andreea Zamfira is an Associate Professor with the Department of Political Science, University of Bucharest.

In her opening assessment of Session 11, Associate Professor Andreea Zamfira offered a conceptually rich and analytically nuanced framing of the panel’s central theme, “Inclusion or Illusion?”, situating it firmly within contemporary debates on democracy, populism, and representation. Drawing on insights developed during the ECPS hybrid conference “We, the People and the Future of Democracy,” she emphasized that the question of inclusion is not merely empirical but deeply political, normative, and discursive.

Dr. Zamfira structured her reflection around a key duality: the defined and the definers. On the one hand, inclusion and exclusion refer to citizens’ lived experiences of belonging within the political community—the demos. On the other, they point to the actors and institutions with the power to define “the people,” impose official narratives, and translate these narratives into policy. This distinction allowed her to foreground both bottom-up perceptions of political membership and top-down constructions of political identity.

She further argued that the panel’s contributions collectively interrogate subtle and often overlooked mechanisms of inclusion and exclusion, moving beyond formal citizenship or electoral participation to examine discursive, symbolic, and institutional practices. In this sense, the session was positioned as an effort to bridge the gap between how political belonging is experienced socially and how it is strategically constructed by political elites.

Dr. Zamfira critically engaged with competing explanations for the contemporary “deplorable state of democracy.” While some scholarly accounts attribute democratic decline to citizens’ alienation, mistrust, and limited understanding of governance, others place responsibility on political parties and governing elites that increasingly fail to represent societal interests while demanding popular trust. She leaned toward the latter interpretation, highlighting a growing distance between political elites and citizens, marked by disregard for personal autonomy, popular sovereignty, and the general will.

Invoking the work of scholars such as Peter Mair and Colin Crouch, Dr. Zamfira framed this rupture as a symptom of post-democracy, generated by the convergence of state bureaucracies and dominant economic actors. This convergence, she argued, erodes democratic sovereignty and fuels populist mobilization. Importantly, she warned against reductive or dogmatic analyses of populism, emphasizing instead Mair’s proposition that populism should be understood first as a symptom of de-democratization, and only secondarily as its cause.

In closing, Dr. Zamfira turned to the contentious concept of militant democracy, noting its growing prominence in responses to democratic crises. While some view it as a necessary safeguard, she cautioned that its restrictive logic risks undermining pluralism and further narrowing the political community. Her concluding question—whether such models protect democracy or deepen exclusion—set a critical and reflective tone for the panel discussions that followed.

Ariel Lam Chan: “What Does the Public Want? A Multidimensional Analysis of Cues in the Administrative State”

Ariel Lam Chan is a PhD student in the Department of Sociology at Stanford University.

In her presentation, Ariel Lam Chan offered a theoretically grounded and methodologically innovative contribution to ongoing debates on democratic legitimacy, administrative governance, and citizen–state relations. Her study interrogates a central but underexplored question in the literature on public administration and democratic governance: what cues motivate citizens to engage with the administrative state, particularly in everyday encounters that shape perceptions of government legitimacy?

Chan situated her research within the administrative state as the primary and most tangible interface between citizens and government. Rather than abstract institutions such as legislatures or courts, she emphasized that citizens’ lived experiences of the state are mediated through street-level bureaucrats—police officers, teachers, welfare officials, and frontline administrators. These quotidian interactions, she argued, play a decisive role in shaping trust, avoidance, or engagement with public authority. The metaphor of the Department of Motor Vehicles (DMV) served as an emblematic site where bureaucratic friction, frustration, and legitimacy are most acutely felt.

The presentation engaged critically with existing scholarship on administrative burden, which traditionally focuses on learning costs, compliance costs, and psychological costs that deter service take-up. Chan identified two limitations in this literature. First, service take-up captures only completed interactions and overlooks the prior decision of whether to approach the state at all. Second, attitudinal surveys often measure abstract preferences without embedding respondents in decision-making contexts that approximate real-world choices. To address these gaps, Chan introduced a conjoint experimental design that centers on approach intention—the subjective willingness of citizens to engage with a public service agency before interaction occurs.

Theoretically, the study bridges two influential but often competing frameworks of legitimacy. On one side is performance-based trust, which views legitimacy as a function of efficiency, speed, and outcome effectiveness. On the other is procedural justice theory, which emphasizes fair, respectful, and impartial treatment as the foundation of relational legitimacy. Chan’s intervention does not privilege one framework a priori; instead, it empirically tests how citizens respond to competing process and outcome cues when making hypothetical but realistic choices between public service offices.

Methodologically, the study employed a nationally representative survey experiment with 1,073 US respondents. Participants evaluated pairs of public service agencies across three decision tasks, yielding over 6,000 agency evaluations. Agencies spanned fourteen domains, including the DMV, Social Security Administration, and welfare offices. Cues were randomized along two dimensions: process cues (fairness and respectful treatment) and outcome cues (efficiency and performance). Importantly, cue statements were designed to mimic short online reviews, thereby approximating informational environments citizens commonly encounter.

Chan’s findings offer several important insights. First, all positive cues—both procedural and outcome-oriented—significantly increased citizens’ willingness to approach an agency, confirming that legitimacy signals matter at the point of engagement. However, the relative importance of these cues varied by measurement context. When respondents evaluated agencies on an ordinal confidence scale, considerations of fairness and efficiency carried comparable weight. Yet when forced into a binary choice between two offices, respondents prioritized outcome cues over process cues. This distinction suggests that while procedural justice remains normatively salient, instrumental performance becomes decisive when choices are constrained.

A particularly robust finding concerned fairness. Across both ordinal and binary models, fairness emerged as a stable predictor of approach intention, indicating that it functions as a foundational element of perceived legitimacy rather than a contingent preference. At the same time, the study found no evidence that process cues systematically outweighed outcome cues, challenging some expectations derived from procedural justice theory.

The analysis further revealed important interaction effects. High process cues amplified the impact of favorable outcome cues beyond their additive effects. Agencies perceived as both competent and respectful enjoyed a 5.2–6 percent boost in likelihood of selection, suggesting that relational capacity operates as a multiplier of performance rather than a substitute for it. This finding underscores the complementary, rather than competitive, relationship between efficiency and procedural justice.

Chan also examined subgroup differences, testing hypotheses related to racialized administrative burden, political ideology, and socioeconomic status. Contrary to expectations, marginalized groups and frequent welfare users did not exhibit stronger preferences for relational cues over outcomes. Similarly surprising was the ideological pattern: Democrats displayed a significantly stronger preference for outcome cues than Republicans, suggesting a potential shift toward demands for a high-capacity, high-performing state even among traditionally process-oriented constituencies. In contrast, higher-income and more highly educated respondents prioritized outcomes over relational ease, aligning with established literature.

In conclusion, Chan argued that public trust in the administrative state rests on a dual expectation of competence and fairness. While efficiency and results guide immediate engagement decisions, procedural justice remains the aspirational bedrock of institutional legitimacy, as reflected in respondents’ open-ended responses. Her presentation closed by advancing a normative implication: investments in relational capacity should not be treated as ancillary but as essential to rebuilding trust, reducing avoidance, and strengthening the democratic fabric linking citizens and the state.

Dr. Dieudonné Mbarga: “Active Citizenship, Democracy and Inclusive Governance in Sub-Saharan Africa. Nexus, Challenges and Prospects for a Sustainable Development”

Dr Dieudonne Mbarga is an independent researcher.

In his presentation, Dr. Dieudonné Mbarga offered a comparative and empirically grounded analysis of the role of active citizenship in fostering inclusive governance and democratic resilience in Sub-Saharan Africa. Speaking from the perspective of a Global South scholar, Dr. Mbarga emphasized both the analytical relevance and normative urgency of situating debates on inclusion, participation, and populism within contexts marked by fragile democratic transitions, deep social pluralism, and uneven institutional capacity.

Dr. Mbarga framed his intervention around a central puzzle: how active citizenship can strengthen democratic governance in polarized environments without reinforcing exclusionary or populist narratives of “the people.” He noted that Sub-Saharan Africa presents a particularly complex terrain for addressing this question, given the coexistence of declining institutional trust, intensifying political polarization, and rising mobilization of youth and women—dynamics increasingly mediated by digital platforms.

Conceptually, Dr. Mbarga defined active citizenship as the sustained commitment of individuals to participate meaningfully in public governance, drawing on established definitions from governance and citizenship studies. His theoretical framework combined insights from deliberative democracy, participatory governance, and contributivist approaches to populism. While participation is often normatively associated with accountability, legitimacy, and inclusion, Dr. Mbarga cautioned that it can also generate division when political actors instrumentalize popular mobilization through exclusionary definitions of “the people.”

Methodologically, the study adopted a qualitative and comparative approach, combining interviews, participant observation, policy analysis, and secondary literature across five country cases: Kenya, Ghana, Ethiopia, Senegal, and Cameroon. This design allowed Dr. Mbarga to trace both common patterns and context-specific dynamics of civic engagement across diverse political and institutional settings.

The findings revealed a dual and ambivalent role of active citizenship in the region. On the one hand, civic engagement has demonstrably strengthened accountability and policy performance. In Kenya, youth and women’s mobilization has shaped climate governance and inclusion agendas. In Ghana, participatory budgeting initiatives have enhanced transparency and local accountability. Ethiopia’s community-based participation mechanisms have contributed to improved social protection outcomes. These cases underscore the democratic potential of active citizenship when embedded in participatory institutions.

On the other hand, Dr. Mbarga highlighted the risks of politicized and instrumentalized mobilization. In Senegal, digitally mediated youth participation has energized political engagement but also intensified polarization. In Cameroon, civic engagement persists despite restrictive institutional environments, yet often takes fragmented and informal forms. Across cases, Dr. Mbarga observed that digital platforms simultaneously expand opportunities for inclusion and amplify fragmentation, enabling political elites to mobilize citizens—particularly youth—without fostering sustained civic understanding or democratic learning.

A recurring theme in Dr. Mbarga’s analysis was the salience of ethnic and tribal identities in shaping political participation. Unlike racialized dynamics more common in Western democracies, Sub-Saharan African contexts are often structured around multi-ethnic and multi-tribal cleavages. These identities, he argued, can be readily activated by populist leaders, transforming civic participation into a vehicle for exclusion rather than inclusion and undermining institutional trust.

In terms of policy implications, Dr. Mbarga emphasized the need to institutionalize participatory governance mechanisms, strengthen civic education, support youth and women’s leadership, protect civic space, and promote inclusive digital participation in line with SDG 16. His concluding assessment stressed that active citizenship could enhance democratic resilience only when anchored in inclusive institutions, structured participation, and protected civic freedoms.

Overall, Dr. Mbarga’s presentation contributed a nuanced Global South perspective to the session’s broader inquiry into inclusion and illusion, highlighting both the democratic promise and the political risks of active citizenship in polarized and plural societies.

Dr. Ali Ragheb: “Silenced Voices in a Democratic Dawn: How the Iranian Constitutional Revolutionaries (1905–1906) Weaponized ‘the People’ Against Minorities”

Dr. Ali Ragheb is from University of Tehran.

Dr. Ali Ragheb’s contribution to Session 11 was delivered in the form of a pre-recorded presentation, necessitated by repeated and ultimately unsuccessful attempts to join the session live due to enforced internet restrictions in Iran. This constraint, which Dr. Ragheb explicitly framed as an instrument of political control during a moment of acute national crisis, served not merely as a logistical obstacle but as a poignant extension of the substantive themes of his paper. His intervention thus unfolded at the intersection of historical inquiry, political theory, and lived authoritarian experience.

Dr. Ragheb’s presentation addressed the Iranian Constitutional Revolution of the early twentieth century as a critical historical case for understanding the paradoxes of popular mobilization, inclusion, and democratic failure. He began by situating the phrase “We, the People” not as a constitutional abstraction for Iranians, but as a lived and contested condition—one shaped by resistance, repression, and repeated cycles of hope and betrayal. This framing connected Iran’s contemporary crisis, marked by violent repression of popular protests and renewed exposure to war, to a longer genealogy of failed democratic aspirations.

The core research question guiding Dr. Ragheb’s study was deceptively simple yet theoretically ambitious: why did a revolution that succeeded through mass participation fail to defend itself once it achieved institutional power? While existing historiography has emphasized external imperial intervention and internal structural weaknesses—such as low literacy rates or institutional fragility—Dr. Ragheb argued that these explanations overlook a crucial dynamic: the deliberate narrowing of the political meaning of “the people” by revolutionary elites after victory.

Theoretically, Dr. Ragheb approached “the people” as a political construction rather than a fixed sociological entity. Drawing on Ernesto Laclau’s notion of the people as an “empty signifier,” he conceptualized revolutionary mobilization as a moment in which heterogeneous social demands were temporarily unified under an ambiguous political banner. Jacques Rancière’s work informed his analysis of political visibility, helping to explain how marginalized groups briefly entered the political stage before being rendered invisible once again. Partha Chatterjee’s distinction between civil society and political society further clarified how revolutionary elites selectively recognized some actors as legitimate citizens while governing others through exclusion and control.

Methodologically, the study was grounded in extensive qualitative analysis of parliamentary debates, constitutional drafts, electoral laws, petitions, underground pamphlets, intelligence reports, newspapers, memoirs, and visual materials. This rich archive allowed Dr. Ragheb to trace the transition from inclusive mobilization to exclusionary consolidation with empirical precision.

The findings highlighted the internal heterogeneity and fragility of the revolutionary coalition. Intellectuals sought legal-rational representation, merchants prioritized property and trade security, clerics were divided between constitutionalist and conservative camps, and the urban poor mobilized largely in response to economic precarity. During the revolutionary phase, these divergent interests were held together through strategic ambiguity. After victory, however, revolutionary leaders increasingly prioritized stability, elite consensus, and property rights, reframing mass participation as disorderly and dangerous.

This shift had far-reaching consequences. The urban poor, whose economic grievances were largely ignored by parliament, became disillusioned and politically volatile, making them susceptible to counter-revolutionary mobilization. Women, despite their active participation through demonstrations, boycotts, armed resistance, and petitions, were systematically excluded from political recognition; electoral laws explicitly denied them suffrage, transforming revolutionary visibility into post-revolutionary invisibility. Religious minorities—Armenians, Jews, and Zoroastrians—faced similarly entrenched exclusion. Although early constitutional debates promised equality, political belonging was ultimately defined in Islamic terms, rendering minorities conditionally visible and politically expendable.

Dr. Ragheb emphasized that this exclusion was not accidental but the result of strategic compromises between secular constitutionalists and conservative clerics, in which minority rights were sacrificed to preserve elite unity. Exclusion was further institutionalized through restrictive suffrage laws, class-based representation, and the overrepresentation of Tehran at the expense of provinces, tribes, peasants, and ethnic minorities.

At the discursive level, revolutionary elites increasingly portrayed the masses as ignorant and irrational, legitimizing demobilization and repression. When counter-revolutionary forces regrouped, parliament stood isolated—not because of popular apathy, but because the social base that had enabled revolutionary victory had been systematically excluded and betrayed.

Dr. Ragheb concluded by situating the Iranian case within a broader comparative frame, noting parallels with the French Revolution and the Young Turks Revolution. His central lesson was universal: revolutions that rely on broad coalitions cannot survive if they consolidate power by narrowing the definition of the people. Without institutionalized pluralism across class, gender, religion, and region, revolutionary victories remain fragile. His closing remarks, honoring those silenced in Iran’s current crisis, powerfully underscored the enduring relevance of this historical insight.

Saeid Yarmohammadi: “When Identity Politics and Social Justice Procedures Contribute to Populism”

Saeid Yarmohammadi is a PhD candidate in religious studies at the Institute of Religious Studies, University of Montreal, Canada.

In his presentation, PhD candidate Saeid Yarmohammadi offered a theoretically oriented and normatively reflective analysis of the relationship between identity politics, social justice procedures, and the expansion of populist discourse in liberal democracies. Despite joining the session with technical difficulties and presenting in a condensed format, Yarmohammadi articulated a coherent argument that linked sociological theories of otherness with political-philosophical debates on democracy and justice.

Yarmohammadi framed his intervention around a central concern: how contemporary identity politics and the politicization of social justice principles can unintentionally reinforce populist dynamics rather than counter them. His point of departure was the concept of “otherness,” which he traced to ethnographic traditions historically rooted in colonial modes of knowledge production. Although ethnography has increasingly turned its analytical lens toward Western societies, he argued that the conceptualization of outsiders—particularly immigrants and marginalized groups—often continues to reproduce a dichotomous logic of “us” versus “them.” This persistent distinction, he suggested, provides fertile ground for populist narratives that claim to represent a homogenous “people” against constructed outsiders.

Building on this foundation, Yarmohammadi examined identity politics as a central mechanism through which the “We, the People” discourse is articulated. Identity politics, in his account, seeks to define a unified in-group by emphasizing selected cultural, social, or political characteristics while marginalizing or essentializing others as an out-group. This process intensifies polarization by shifting political disagreement away from contestation over shared problems and policy solutions toward the assertion of incompatible group interests. As a result, the political community becomes fragmented into competing “we’s,” a condition that populist actors can readily exploit.

To deepen this analysis, Yarmohammadi drew on social identity theory, highlighting four key components relevant to populist mobilization: categorization, identification, social comparison, and psychological distinctiveness. Together, these mechanisms help explain how individuals derive political meaning and emotional attachment from group membership, reinforcing in-group solidarity while sharpening out-group exclusion. In politicized contexts, this dynamic transforms identity from a social marker into a political weapon.

The second major strand of the presentation focused on the formation of social justice principles. Yarmohammadi argued that debates over justice, when conducted under conditions of polarized identity politics, tend to exacerbate rather than mitigate populist tendencies. He contrasted populist conceptions of democracy—where “the people” are treated as a singular collective agent—with alternative democratic models grounded in liberal egalitarian and republican traditions. Drawing on John Rawls and Jürgen Habermas, he emphasized that democratic legitimacy in liberal democracies depends on public reason, overlapping consensus, and the recognition of citizens as free and equal participants in a shared political enterprise.

In this framework, justice emerges not from the dominance of particular groups but from inclusive deliberative processes embedded in democratic institutions. However, Yarmohammadi argued that when identity politics reshapes democratic participation, agreement on social justice principles shifts from individual reasoning to group-based priority setting. This transformation undermines the possibility of shared consensus and instead deepens polarization, creating conditions conducive to populist democracy.

A key implication of this argument concerned the failure of bottom-up democratic efforts to formulate social justice principles within civil society. Yarmohammadi suggested that such efforts are increasingly overridden by top-down identity-based mobilization, resulting in the erosion of liberal democratic norms, rising inequality, and heightened social anger and anomie. These conditions, in turn, further enable populist movements to thrive.

In conclusion, Yarmohammadi maintained that the relationship between social justice and populism is contingent on the underlying model of democracy. Where justice is grounded in inclusive, deliberative, and institutionally mediated processes, populism can be constrained. Where justice becomes politicized through polarized conceptions of “the people,” populist discourse finds fertile ground. His presentation thus contributed a critical theoretical lens to the session’s broader exploration of inclusion, exclusion, and the fragility of democratic norms.

Discussants’ Feedback

Dr. Russell Foster 

Dr. Russell Foster is a Senior Lecturer in British and International Politics at King’s College London, School of Politics & Economics, Department of European & International Studies.

In his role as discussant, Dr. Russell Foster offered an intellectually generous, theoretically informed, and methodologically attentive commentary on the panel as a whole and on each of the individual papers presented. His intervention did not merely evaluate the technical merits of the papers but situated them within a broader diagnosis of the contemporary democratic condition, thereby reinforcing the session’s overarching theme of the growing gap between political institutions and the demos.

Dr. Foster opened by explicitly engaging with Assoc. Prof. Zamfira’s framing of the session, noting that all papers directly addressed what she identified as the widening “void” between political elites and popular constituencies across different contexts. He highlighted the relevance of her discussion of militant democracy, connecting it to Karl Popper’s paradox of intolerance. In particular, Dr. Foster underscored the normative tension inherent in militant democratic strategies: while potentially necessary in moments of democratic crisis, such approaches risk excluding precisely those segments of the demos that democracy claims to represent. This conceptual tension, he suggested, resonated strongly with the empirical findings of the papers under discussion.

Turning first to the presentation by Ariel Lam Chan, Dr. Foster praised the paper as a “rich” and “refreshing” contribution to the study of the administrative state, particularly for its focus on street-level bureaucracy rather than elite institutions. He commended the paper’s attention to the psychological and somatic dimensions of administrative burden, noting that these factors are often overlooked in studies of legitimacy and governance. By foregrounding everyday encounters with public institutions—such as interactions with the DMV—the paper illuminated how legitimacy is constructed or eroded through mundane, routine experiences rather than grand constitutional moments.

At the same time, Dr. Foster offered several constructive critiques and suggestions for refinement. He questioned the applicability of the phrase “voting with one’s feet” in the context of what he described as “captive bureaucracies,” where citizens lack meaningful alternatives to state-provided services. This raised an important conceptual issue about agency and choice within administrative systems. Dr. Foster also engaged critically with the paper’s discussion of instrumental versus relational legitimacy, suggesting that the empirical failure of initiatives such as the US “Department of Government Efficiency” (DOGE) might call into question the coherence or sustainability of purely instrumental legitimacy models. He encouraged the author to further explore alternative institutional cases that might better illustrate instrumental legitimacy in practice.

Methodologically, Dr. Foster expressed appreciation for the paper’s extensive dataset and sophisticated experimental design, while recommending greater clarity regarding case selection. He suggested that the paper would benefit from explicitly identifying the public agencies included in the study and clarifying whether they operated at federal, state, or local levels. This distinction, he argued, could significantly shape citizens’ perceptions of competence and fairness. Dr. Foster also proposed expanding the analysis of age-based differences in perceptions of administrative legitimacy, particularly given the growing salience of generational divides in populist politics. Finally, he encouraged greater transparency regarding the use of AI tools, such as ChatGPT, for coding qualitative data, including clearer justification and documentation of prompts and procedures.

In his discussion of Dr. Dieudonné Mbarga’s paper on active citizenship in sub-Saharan Africa, Dr. Foster emphasized the importance of hearing Global South perspectives articulated by scholars embedded in the contexts they study. He praised the paper’s nuanced account of polarization, uneven democratic consolidation, declining institutional trust, and expanding youth civic engagement. Dr. Foster noted that the paper offered valuable insights into how active citizenship can simultaneously strengthen accountability and intensify populist dynamics.

Here too, Dr. Foster suggested avenues for further development. He encouraged greater temporal specificity, asking whether the patterns identified were recent phenomena, post-pandemic developments, or part of longer historical trajectories. He also proposed deeper comparative reflection across the selected case studies, including attention to linguistic differences between Anglophone and Francophone contexts and their implications for populist communication. A particularly salient contribution of Dr. Foster’s feedback was his emphasis on blame attribution in populist discourse. He invited the author to more explicitly analyze who populist actors in sub-Saharan Africa identify as internal and external enemies, noting emerging narratives that simultaneously reject Western powers while embracing alternative global actors such as Russia. Dr. Foster also highlighted the paper’s compelling comparison between racism in the Global North and tribalism in the Global South, suggesting that this analytical parallel could be further elaborated.

In his final set of remarks, Dr. Foster addressed Dr. Ali Ragheb’s pre-recorded presentation on the Iranian Constitutional Revolution. He expressed solidarity with the author’s situation and praised the paper as both theoretically sophisticated and historically illuminating. Dr. Foster emphasized the originality of the argument, particularly its challenge to conventional explanations for revolutionary failure that focus on foreign intervention or elite factionalism. Instead, he highlighted the paper’s central claim that revolutionary leaders narrowed the definition of “the people” after achieving power, thereby undermining the very coalition that had enabled success.

Dr. Foster commended the paper’s creative integration of Western political theory—particularly Laclau’s concept of empty signifiers and Chatterjee’s distinction between civil and political society—into the Iranian historical context. He also welcomed the shift away from elite-centered narratives toward everyday political experiences, drawing on Reinhart Koselleck’s notion of Alltagsgeschichte. At the same time, he suggested that the paper could be strengthened by greater methodological transparency regarding archival sources, translation challenges, and criteria of selection. He also encouraged further exploration of intra-urban dynamics, asking whether the revolutionary experience differed across Iranian cities beyond the Tehran–province divide.

In closing, Dr. Foster characterized all three papers as theoretically rich, empirically grounded, and highly relevant to understanding what he described as “the great crisis of our time.” His feedback not only affirmed the scholarly quality of the contributions but also demonstrated how they collectively advance critical debates on populism, legitimacy, and democratic fragility across diverse global contexts.


Professor Jennifer Fitzgerald

Jennifer Fitzgerald is Professor of Political Science at the University of Colorado.

Professor Jennifer Fitzgerald’s intervention as discussant offered a reflective, conceptually rich, and methodologically attentive assessment of the papers presented. Her remarks were unified by a strong concern with how foundational democratic concepts—legitimacy, accountability, transparency, inclusion, and exclusion—are not merely institutional abstractions but are actively produced and contested through everyday political experiences. Across her discussion, Professor Fitzgerald consistently emphasized the importance of connecting macro-level democratic theory to micro-level encounters between citizens and the state.

At the panel level, Professor Fitzgerald highlighted the shared strength of the presentations in foregrounding lived experience. She praised the “street-level” orientation running through the papers, noting that citizens’ daily interactions with bureaucracies, civic institutions, and political movements profoundly shape how democracy is perceived, trusted, or rejected. These encounters, she argued, inform whether individuals feel that rules apply fairly to them, whether they belong to the political community, and whether they are seen as politically consequential. In this sense, the panel collectively illuminated how democratic legitimacy is built—or eroded—not only through formal institutions but through routine practices and symbolic recognition.

Turning to Ariel Lam Chan’s presentation, Professor Fitzgerald described the project as innovative and intellectually exciting. She singled out the concept of “approach intention” as a particularly original contribution, interpreting it as a promising analytical bridge between individual political behavior and the administrative state. In her view, this concept captures how citizens anticipate and navigate interactions with public services, thereby expanding political analysis beyond elections and party competition.

Professor Fitzgerald encouraged deeper theoretical engagement with political science debates that seek to broaden the definition of politics to include service delivery as a core democratic outcome. She suggested that integrating this literature could substantially widen the paper’s audience and underscore its relevance to scholars concerned with how governance is experienced at the ground level. She also proposed several potential extensions, including closer attention to gender and generational dynamics. Drawing on existing research, she noted that women and men often engage differently with public services and possess distinct forms of political knowledge, while age cohorts may vary in their expectations of state responsiveness—patterns that could further enrich the analysis.

Additionally, Professor Fitzgerald raised the possibility that citizens’ experiences of legitimacy may be shaped by the perceived identity of bureaucratic actors themselves. Inspired by work on interviewer effects, she suggested that factors such as gender, age, language, or cultural similarity between citizens and street-level officials could influence how fairness and competence are evaluated. While framed explicitly as future research directions rather than critiques, these reflections reinforced her broader emphasis on relational dynamics in democratic governance.

In discussing Dr. Dieudonné Mbarga’s presentation, Professor Fitzgerald characterized the work as ambitious, timely, and normatively significant. She expressed particular interest in the paper’s focus on digital polarization, emphasizing that scholars still lack a sufficient understanding of how digital environments reshape political participation, trust, and fragmentation. The notion of inclusive digital governance, in her view, represented a particularly fertile conceptual space with strong potential for theoretical and policy-relevant contributions.

Professor Fitzgerald also situated Dr. Mbarga’s analysis within a broader comparative framework, suggesting connections to research on local governance and gendered leadership in contexts such as India, as well as to historical analyses of democratic fragility, including work on interwar Europe. These linkages, she argued, could help position the paper within wider debates on institutional design, democratic resilience, and participation in polarized societies.

Her engagement with Dr. Ali Ragheb’s presentation was marked by both scholarly admiration and personal reflection. Professor Fitzgerald openly acknowledged the privilege of conducting academic work in secure environments and expressed humility in light of Dr. Ragheb’s circumstances and subject matter. She praised the paper’s theoretical clarity and framing, describing it as exemplary in its ability to demonstrate how revisiting neglected dimensions of a historical event can fundamentally reshape understanding.

A central theme she drew from Dr. Ragheb’s work was the fluidity and political malleability of “the people.” Professor Fitzgerald emphasized the analytical power of treating “the people” not as a fixed category but as a rhetorical construct that can be strategically expanded or narrowed. She underscored how such shifts carry profound consequences for inclusion, exclusion, and political violence, making the paper highly relevant to contemporary debates on populism and authoritarianism.

Importantly, Professor Fitzgerald noted that Dr. Ragheb’s analysis demonstrated how redefining the boundaries of the people is never merely symbolic; it has concrete implications for political participation, rights, and historical trajectories. She viewed this insight as one of the paper’s most enduring contributions, with clear pedagogical value for graduate training and broader comparative research.

Finally, Professor Fitzgerald offered reflections on Saeid Yarmohammadi’s presentation, which examined the intersection of identity politics and social justice procedures. She described this thematic space as critically important, particularly in polarized liberal democracies where democratic participation can paradoxically reinforce populist dynamics. Professor Fitzgerald highlighted the paper’s core insight that when social justice principles are formulated within fragmented and politicized conceptions of “we, the people,” democratic deliberation risks being displaced by group-based prioritization and zero-sum logic.

Drawing from political science and anthropology, she suggested that Yarmohammadi’s work could be fruitfully connected to the concept of “culture as points of concern,” which posits that what defines a political culture is not consensus, but the issues over which disagreement is most intense. From this perspective, the paper sheds light on how contested understandings of justice and identity become focal points for populist mobilization. Fitzgerald also recommended engagement with scholarship on emotions in politics—such as resentment and envy—as complementary lenses for understanding how identity-based narratives gain traction among mass publics.

In concluding her remarks, Fitzgerald expressed strong appreciation for all the projects discussed, describing them as theoretically rich, empirically grounded, and deeply relevant to the central democratic challenges of the present moment. Her feedback underscored a unifying message: democratic backsliding and populism cannot be understood solely through institutional decay or elite maneuvering, but must also be analyzed through the everyday practices, identities, and expectations that shape how citizens experience—and contest—democracy itself.

Responses to Discussants’ Feedback

Ariel Lam Chan 

In her response to the discussants’ feedback, Ariel Lam Chan offered a reflective and methodologically transparent engagement with the comments raised, situating her project within both its intellectual genealogy and its future research trajectory. She began by acknowledging Professor Jennifer Fitzgerald’s remarks as highly resonant, emphasizing that the project itself originated in a political science classroom environment. Chan credited the formative influence of Michael Tomz and Paul Sniderman, particularly Sniderman’s encouragement to examine how citizens respond to institutional cues at the administrative level rather than focusing solely on elite or electoral politics. This framing reinforced the project’s grounding in behavioral political science while underscoring its interdisciplinary ambitions.

Chan directly addressed the discussants’ suggestion regarding the social characteristics of public service offices and bureaucratic actors. She noted that the project’s original design was indeed motivated by social identity theory and an interest in how intergroup affiliations might shape citizens’ responses to administrative institutions. However, she explained that a key methodological constraint emerged in the conjoint experimental design: operationalizing social identity cues in a realistic manner without exposing participants to psychological discomfort or ethical risk proved challenging. This tension, she suggested, reflects a broader trade-off between experimental rigor and ethical sensitivity, and she expressed openness to continuing this discussion beyond the workshop setting.

Responding to questions about gender, Chan clarified that while the analysis did not yield statistically significant gender differences in overall cue responsiveness, there were indicative patterns suggesting that women tend to prioritize relational cues more strongly. She interpreted this as a potentially meaningful finding that warrants deeper qualitative and contextual exploration, particularly in relation to women’s prior experiences navigating public services and their practical knowledge of institutional pathways.

Chan also welcomed encouragement to further elaborate the concept of “approach intention,” acknowledging her initial caution in advancing a framework not yet well established in the literature. The discussants’ validation, she noted, strengthened her confidence in developing this concept more explicitly as a theoretical contribution. Finally, she expressed enthusiasm for comparative extensions of the project, signaling openness to cross-national applications and collaborative dialogue as the research evolves.

Dr. Dieudonné Mbarga

Dr. Dieudonné Mbarga’s response was marked by a reflective and collegial tone, emphasizing openness to critique and scholarly learning. He expressed sincere appreciation for the discussants’ feedback and situated his intervention within an early stage of academic development. Framing the comments as constructive guidance, he underscored his intention to integrate them into the revision of his paper and signaled willingness to continue the dialogue, exemplifying an iterative and collaborative approach to knowledge production.

Closing Assessment by Assoc. Prof. Andreea Zamfira

In her closing assessment, Assoc. Prof. Andreea Zamfira offered a concise yet conceptually rich synthesis of the panel’s contributions, situating them within broader debates on democratic legitimacy, representation, and exclusion in contemporary political systems. Her remarks foregrounded the analytical coherence of the session, emphasizing how diverse empirical cases converged around shared structural tensions affecting democracies across regions and historical contexts.

Reflecting on Ariel Lam Chan’s presentation, Dr. Zamfira highlighted the dual democratic deficit facing modern states: declining representation and declining governance effectiveness. She underscored that citizens’ expectations toward democratic systems increasingly encompass both procedural representation and administrative efficiency. Failures on either front, she noted, can generate political disillusionment, disengagement, and radicalization—dynamics that feed into broader patterns of democratic erosion. This observation positioned administrative performance not as a technocratic concern, but as a core component of democratic legitimacy.

Turning to Dr. Mbarga’s contribution, Dr. Zamfira emphasized the corrosive effects of exclusion from meaningful political participation. She framed his findings within a wider comparative trajectory, noting that political parties and representative institutions across contexts are struggling to mediate effectively between citizens and the state. This growing disconnect, she argued, fuels skepticism, erodes trust, and contributes to increasingly critical attitudes toward democratic regimes—not only in Europe or the United States, but globally.

Dr. Zamfira’s engagement with Dr. Ragheb’s historical analysis of Iran’s Constitutional Revolution further reinforced this theme. She underscored that the revolution’s failure stemmed not from societal backwardness or external interference, but from the deliberate narrowing of the definition of “the people” by revolutionary elites. The systematic exclusion of key social groups—along class, gender, religious, and ethno-national lines—undermined pluralism and prevented durable democratic consolidation. Dr. Zamfira stressed the contemporary relevance of this case, drawing parallels with modern forms of exclusion driven by identity politics.

In integrating Saeid Yarmohammadi’s analysis, she highlighted how identity-based exclusions help explain why significant segments of society gravitate toward anti-system or populist movements. Across the panel, exclusion emerged as a recurring mechanism linking democratic disenchantment with populist mobilization.

Dr. Zamfira concluded by urging scholars to critically interrogate competing democratic models—pluralist, elitist, technocratic, or epistemocratic—and their implications for inclusion, representation, and effective governance. In an era marked by polarization and post-democratic challenges, she emphasized that many foundational questions remain unresolved, underscoring the need for continued research and collective scholarly engagement.

Conclusion

Session 11 of the ECPS Virtual Workshop Series provided a conceptually integrated and empirically rich examination of the tension between democratic inclusion as promise and inclusion as practice. Across diverse methodologies, regions, and theoretical traditions, the contributions converged on a central insight: contemporary democratic fragility is deeply rooted in the gap between formal claims of belonging and the lived, institutionalized, and discursively mediated experiences through which political membership is enacted or denied.

The papers collectively demonstrated that exclusion rarely operates through overt denial alone. Instead, it emerges through subtle yet consequential mechanisms—administrative encounters that discourage engagement, participatory processes vulnerable to instrumentalization, identity-based narratives that harden boundaries, and historical moments in which revolutionary coalitions are narrowed after victory. Whether in the everyday interactions of citizens with the administrative state, the dynamics of digitally mediated participation in Sub-Saharan Africa, the post-revolutionary consolidation of power in Iran, or the politicization of social justice in liberal democracies, exclusion repeatedly appeared as a driver of democratic disillusionment and populist mobilization.

Equally important, the session highlighted that democratic legitimacy today rests on a dual expectation. Citizens demand not only representation and voice, but also competence, fairness, and effectiveness. Failures on either dimension—procedural or performance-based—risk eroding trust and fostering disengagement. As several interventions underscored, technocratic efficiency without inclusion, or participation without institutional grounding, can both generate democratic backlash.

Rather than offering definitive resolutions, Session 11 productively foregrounded unresolved questions about how democracies can reconcile pluralism, participation, and governance capacity under conditions of polarization and post-democracy. In doing so, it reaffirmed the importance of interdisciplinary, historically informed, and globally attentive scholarship for understanding—and potentially reimagining—the future of democratic belonging.