Associate Professor Jason Anastasopoulos.

Assoc. Prof. Anastasopoulos: AI May Transform Populism by Mobilizing Highly Skilled Workers

Assoc. Prof. Jason Anastasopoulos argues that AI is not merely a tool of efficiency, but a political force that may reconfigure both democratic governance and populist mobilization. In this ECPS interview, he warns that replacing bureaucrats with AI can erode “democratic legitimacy” and produce what he calls “automated majoritarianism,” where average cases are processed efficiently while minorities and outliers are disadvantaged. He also challenges the assumption that AI automatically strengthens authoritarian rule, showing instead how false positives, false negatives, and “threshold whiplash” can generate resistance within authoritarian systems. Most strikingly, he suggests that AI may transform populism itself: unlike earlier technological disruptions centered on manual labor, AI increasingly threatens “intellectual work and highly skilled labor,” potentially broadening the social base of anti-elite backlash and reshaping the future of political discontent.

Interview by Selcuk Gultasli

At a moment when artificial intelligence is increasingly presented as a transformative force in governance, public administration, and political control, Jason Anastasopoulos, Associate Professor of Public Administration and Policy at the University of Georgia, offers a far more cautious and analytically nuanced perspective. In this ECPS interview, he argues that the effects of AI cannot be understood through simplistic assumptions of either technological salvation or authoritarian omnipotence. Instead, AI emerges in his account as a politically embedded system whose consequences depend on data quality, institutional incentives, and the broader regime context in which it operates.

A central theme running through the interview is the challenge AI poses to conventional understandings of democratic legitimacy and representation. Anastasopoulos warns that “replacing bureaucrats with AI has the potential to erode democratic legitimacy and decrease the extent to which people not only perceive the legitimacy of the system but also actually receive fair outcomes.” This concern is rooted in his broader claim that algorithmic governance does not merely automate decisions; it subtly transforms the normative foundations of administration itself. Because AI systems rely on “data from the past and on statistical averages,” whereas human officials can apply individualized judgment, the shift toward automation risks creating what he calls “automated majoritarianism,” in which average cases are processed efficiently while minorities and outliers are systematically disadvantaged.

At the same time, Assoc. Prof. Anastasopoulos highlights the political implications of AI beyond democratic administration, particularly in relation to populism and authoritarianism. Against the widespread belief that AI necessarily strengthens authoritarian rule, he emphasizes the “autocrat’s calibration dilemma,” showing how false positives and false negatives generate what he terms “threshold whiplash.” Far from ensuring seamless control, AI can create backlash, misclassification, and resistance, even within highly monitored societies. In this respect, the interview complicates dystopian assumptions about authoritarian omniscience by showing how predictive technologies can also destabilize the very regimes that rely on them.

Most strikingly, however, Assoc. Prof. Anastasopoulos suggests that AI may reshape populist politics in new ways. Whereas earlier waves of technological disruption primarily displaced manual and industrial labor, contemporary AI increasingly threatens “intellectual work and highly skilled labor.” This shift, he argues, may transform the social basis of political discontent. Populist mobilization, long rooted in anti-elite appeals to economically dislocated working-class constituencies, may now expand to incorporate professional and knowledge-sector groups who find themselves newly exposed to technological precarity. In that sense, AI may transform populism not only by intensifying backlash against opaque governance, but also by mobilizing constituencies that have not historically stood at the center of populist revolt.

In sum, Assoc. Prof. Anastasopoulos’s reflections offer a sophisticated intervention into contemporary debates on AI and politics. His analysis underscores that AI is neither politically neutral nor institutionally self-executing. Rather, it is a force that can unsettle democratic legitimacy, complicate authoritarian control, and reconfigure the social terrain of populist mobilization. Far from being merely a tool of efficiency, AI may become a catalyst for profound political realignment.

Here is the edited version of our interview with Associate Professor Jason Anastasopoulos, revised slightly to improve clarity and flow.

AI Doesn’t Simply Strengthen Authoritarian Control

AI generative technology, big data, globalization, and analytics management concepts. Photo: Dreamstime.

Professor Anastasopoulos, welcome. In “The Limits of Authoritarian AI,” you introduce the “autocrat’s calibration dilemma,” where predictive systems must tradeoff between false positives and false negatives. How does this structural constraint reshape prevailing assumptions that AI inherently strengthens authoritarian control?

Assoc. Prof. Jason Anastasopoulos: That’s a really good question. I think the common conception of AI is that it will strengthen authoritarian control in a linear fashion, and this makes sense to a certain extent. It is also true in the short run. One of the recurring themes in dystopian narratives is the emergence of a surveillance state in which authoritarian governments exert control over their populations through cameras, social credit systems, and similar technologies. To some extent, this does seem to be the case in the short term. In the long run, however, the use of AI is much more complicated.

This is because of the errors that it generates—namely, Type 1 and Type 2 errors. For readers who may not be familiar with these concepts, they refer to false positives and false negatives, respectively, and are commonly introduced in basic statistics. A Type 1 error occurs when someone is incorrectly identified as a positive case—for example, when a COVID test indicates that a person has the virus when they do not. A Type 2 error, by contrast, occurs when the test indicates that someone does not have the virus when they actually do.

All AI systems, as fundamentally predictive systems, operate under these same constraints. They can misclassify individuals—identifying someone as a threat to the regime when they are not or failing to identify someone who actually poses a risk. These errors carry political consequences, and managing those consequences becomes an inherent challenge for authoritarian regimes. Each type of error entails distinct political trade-offs, which I would be happy to elaborate on further.

Authoritarian Regimes Risk ‘Threshold Whiplash’ When Using AI for Control

Building on this dilemma, to what extent does the probabilistic nature of AI undermine the aspiration of authoritarian regimes to achieve total informational dominance and preemptive repression?

Assoc. Prof. Jason Anastasopoulos: This is where the political consequences of Type 1 and Type 2 errors come into play. This is where authoritarian regimes run into resistance when using AI in the long run, as opposed to the short run. In the short run, these tools are indeed tremendous for monitoring populations. Facial recognition systems can be linked to databases that identify people instantaneously. In China, for example, a social credit system is being developed that could potentially track movements and shape behaviors in ways consistent with regime preferences. But in the long run, the calibration dilemma that autocrats face becomes decisive.

This is something authoritarian regimes actually institutionalize. In China, bureaucracies exist to calibrate AI systems for these kinds of Type 1 and Type 2 errors. Let me outline the political issues that arise from these errors. For Type 1 errors, the biggest problem in an authoritarian context—where a leader is trying to predict who is risky—is that individuals are labeled as threats when they are not. When too many false positives are generated, opposition to the regime itself increases. In other words, you might have 100 individuals who are genuinely threatening, and the AI system identifies them—but it also identifies 100,000 others who are not. Those individuals, ironically, may become threats precisely because they are falsely labeled as such.

So, because of false positives, the regime creates more threats than it would have had otherwise. Authoritarian rule depends on a belief that compliance leads to tolerable outcomes—being left alone, not punished, not having one’s mobility restricted. Type 1 errors undermine this expectation, producing backlash and fueling social movements.

We have seen this in cases such as Zero-COVID policies and the Henan bank protests, which we discuss in the paper. Individuals were falsely labeled as COVID-positive to prevent them from protesting a banking scandal. This generated public outrage and forced the government to scale back. In other words, the use of AI produced the very instability it was meant to prevent.

For Type 2 errors, the problem is reversed. The regime faces real threats, and if AI systems fail to detect them, those threats can operate in the shadows. This dynamic produces what we call a cycle of “threshold whiplash.” Initially, regimes set thresholds low to maintain tight control, which increases Type 1 errors and triggers backlash. In response, they raise the threshold, which increases Type 2 errors, allowing real threats to go undetected.

At the same time, individuals alienated by false labeling may become politically active and organize against the regime. In this way, AI generates a cycle in which efforts at control inadvertently produce the very resistance the regime seeks to suppress.

Authoritarian Incentives to Report Stability Degrade AI from Within

Artificial Intelligence.
Artificial intelligence as a next-generation technology shaping the digital era. Photo: Dreamstime.

Your work suggests that prediction systems are not merely technical tools, but political instruments embedded in institutional incentives. How do bureaucratic and party-level incentives distort AI outputs in authoritarian settings?

Assoc. Prof. Jason Anastasopoulos: That’s a really good question. The focus here is primarily on China, where regional bureaucratic leaders have incentives to report stability metrics to Beijing. There is a strong desire for Beijing to see that, across all regions within China, things are looking good—that conditions are stable.

What happens with AI systems, then, is that officials tend to downplay any activity identified by these systems that might suggest instability in a region. As a result, when such distorted data is fed into the new AI systems being developed, it creates a significant gap between on-the-ground realities and what the AI system reports, ultimately degrading the quality of the system itself. In this way, bureaucratic incentives to report stability end up undermining AI performance over time, as these systems are trained on data that is simply of low quality.

AI Decision-Making Can Erode Both Perceived and Actual Fairness

In your research on democratic administration, you argue that replacing human discretion with AI risks eroding accountability and reason-giving. How should we theorize the relationship between algorithmic governance and democratic legitimacy?

Assoc. Prof. Jason Anastasopoulos: One of my papers on the problem of replacing bureaucratic discretion with AI identifies a recent trend in many places; some of it is aspirational, and some of it has actually been implemented. The trend is that many regimes, not just authoritarian regimes but democratic countries as well, are seeking to replace bureaucratic discretion, and bureaucrats more generally, with AI systems.

For example, Keir Starmer is one of the figures who is very interested in doing so in the UK. Widodo in Indonesia has actually replaced a few levels of the bureaucracy with AI systems. One of the problems that the paper identifies is that when you replace bureaucratic discretion with AI systems, you remove some of the important safeguards that exist for democratic governance.

Specifically, AI systems have this issue where they do not think like human beings—that is the fundamental problem. Democratic legitimacy, in many ways, is based on the idea that another human being will review your case and be able to reason through whatever decision needs to be made by the state in your particular situation. What I argue in that paper is that there are certain types of decisions—decisions relating to rights, and decisions involving very important issues where someone’s rights could be taken away—that should not be delegated to automated systems. This is because the idea of justice and democracy itself depends on a human being assessing your case at an individual level and applying human judgment in a way that would be deemed fair both theoretically, from a philosophical perspective, and in terms of the perceptions of those being judged.

So, a lot of it comes down to the fact that replacing bureaucrats with AI has the potential to erode democratic legitimacy and decrease the extent to which people not only perceive the legitimacy of the system but also actually receive fair outcomes.

Another problem I identify in that paper is a technical one. I have training in machine learning and statistics, as well as in political philosophy, and I try to understand how these systems work and what their technical implications are. One of the problems with AI, and with any prediction system, is that it does a very good job of assessing the average case, but a very poor job of assessing cases that would be considered edge cases. If the circumstances that a person brings to an AI system are very unusual, the system is not going to be able to provide a good prediction.

As a result, you have what I call automated majoritarianism, where the AI system performs well for most people, but for minority groups and for individuals whose cases fall outside the norm, it performs very poorly. This can ultimately alienate a large segment of the population. These are some of the key issues I identify regarding the risks of replacing bureaucratic discretion with AI.

Automated Majoritarianism Leaves Minority Cases Behind

AI facial recognition in a crowded urban setting, highlighting risks to privacy and personal freedom (AI-generated). Photo: Irina Yeryom / Dreamstime.

If democratic governance depends on individualized judgment and justification, can AI ever be reconciled with these normative commitments, or does it fundamentally reconfigure the meaning of administrative fairness?

Assoc. Prof. Jason Anastasopoulos: I think it actually does end up fundamentally reconfiguring the meaning of administrative fairness, and it does so in a way that is subtle and not very obvious. A lot of it, again, comes down to how AI systems make decisions versus how humans make decisions.

Humans make decisions based on their experience and their adherence to norms that are either embedded in institutions or exist in society. Whereas AI systems simply make decisions based on data from the past and on statistical averages. So, with a human being, you get an individualized decision, whereas with an AI system, you get a decision based on aggregate data.

That has implications for the future of administrative fairness, because the types of decisions made by AI systems, given how they function, are fundamentally different from those made by humans. How those decisions differ will depend on the circumstances to a certain extent. But we have already seen, for example, in cases from the criminal justice system, that AI systems, when they try to predict whether someone is likely to be a recidivist, can produce problematic outcomes. There is a system called the COMPAS.

This is not really an AI system per se; it is more of a machine learning algorithm, although most AI systems are based on machine learning to some extent. What the COMPAS system does is to make predictions about who would be considered at high risk of recidivism in the future. Imagine someone is arrested, their data is collected, and it is fed into this algorithm. The algorithm then predicts whether that person is risky, on a scale from 1 to 10, and this affects how they are treated within the criminal justice system. If they are predicted to be high risk, they may receive a harsher sentence and be treated more punitively; if they are predicted to be low risk, they are more likely to receive leniency.

What some authors at ProPublica found in a 2016 study was that these systems generated a much higher false positive rate for African American offenders compared to white offenders. In other words, they predicted that Black offenders were more likely to be a future risk even when they were not. This is what the well-known ProPublica article “Machine Bias”demonstrated.

In that case, it showed that AI systems can perpetuate biases into the future. They can create a situation where past discrimination becomes embedded in the criminal justice system, and once that happens, it is much more difficult to correct than with human decision-makers. With humans, you can intervene more directly—you can audit decisions or remove individuals—but with AI systems, you would have to change the entire system, including vendors and underlying models, which is far more complex.

So, these are some of the ways in which AI can reshape our understanding of administrative fairness. We will need to develop systems to audit AI in order to prevent bias, and we will have to continually ensure that these systems do not embed biases that could create long-term unfair outcomes for minority groups and others whose lives are affected by AI-driven decisions.

AI Should Inform Decisions, but Humans Must Remain in the Loop

You propose a “centaur model” where AI complements rather than replaces human decision-makers. What institutional safeguards are necessary to prevent this hybrid model from drifting toward de facto automation and accountability erosion?

Assoc. Prof. Jason Anastasopoulos: The idea behind the Centaur model is pretty simple. We need to ensure that when really important decisions are being made within government—decisions that can affect people’s lives and relate to issues of fairness or justice—there is always a human decision-maker in the loop. An AI system can be good at making predictions, but it should only be used as one piece of information within a broader file that a human decision-maker can draw upon.

The problem with this kind of Centaur model, however, is that it runs up against the incentives many governments have to cut costs. This is especially true at the state and local levels in the United States, and also for lower-level governments in Europe and elsewhere, where there are strong incentives to automate decisions.

What may ultimately prevent the Centaur model from being implemented—even though I think it is a good model—is the political economy of governance. A system that combines human judgment with AI could produce decisions that are both fairer and more just than those made by humans alone, who have biases, or by AI systems alone, which come with their own set of problems.

But these advantages may be outweighed by structural pressures. If there is insufficient tax revenue, sustained pressure to cut costs, and a broader cultural disposition—especially in the United States—that views bureaucrats as unnecessary or ineffective, then populist demands to reduce administrative capacity may lead to full automation. In such a scenario, the Centaur model would not take hold.

Instead, you could end up with layers of bureaucracy fully delegated to AI, which introduces its own risks. In that sense, the key issue is public pressure to shrink bureaucracies—something we have seen in various reform movements—combined with governments’ ongoing efforts to reduce costs. Together, these dynamics can push systems toward automated governance rather than hybrid models, and that is something people need to be aware of.

Addressing this requires a broader cultural shift. People need to understand that bureaucrats are not simply obstacles—such as those encountered at the Department of Motor Vehicles—but are integral to ensuring fairness and accountability in governance. Without that shift, we risk moving toward fully automated systems that may replicate the flaws of bureaucracies while simply making decisions faster, not better. That is the main concern I have.

AI Can Centralize Power by Aligning Decisions More Closely with Political Leaders

Three high-definition video surveillance cameras operated by the city police. Photo: Dreamstime.

Your work on delegation highlights how authority is structured through constraints and discretion. How does the delegation of decision-making authority to AI systems alter classic principal–agent problems in democratic governance?

Assoc. Prof. Jason Anastasopoulos: That’s a really good question. The way in which the delegation of authority to AI systems alters the classical problem is the following. The traditional principal–agent problem between bureaucracies and higher levels of authority is that, say in the United States, Congress wants a law passed. They pass the law and then expect it to be implemented in a way that is consistent with their intentions.

However, members of Congress and other elected leaders often lack the expertise required to implement laws themselves. For example, in the case of environmental legislation, they do not have the technical knowledge to determine how regulations should be applied in practice. As a result, they delegate this authority to expert bureaucrats, such as those in the EPA, who are responsible for implementation. The principal–agent problem arises because bureaucrats may have preferences that differ from those of elected leaders, meaning that delegation can produce outcomes that do not fully align with the preferences of those who delegated the authority.

In theory, AI could mitigate this problem. Elected leaders could design and select AI systems that align more closely with their own preferences, whether ideological or pragmatic. From the perspective of higher-level officials, AI systems can therefore be appealing, as they may replace bureaucrats who exercise independent discretion and might make decisions that leaders do not favor.

However, I think this is problematic from the public’s perspective. It leads to greater centralization of power and reduces discretion at the ground level. Bureaucrats often possess forms of expertise that elected leaders simply do not have and replacing that expertise with AI systems could introduce significant risks. Laws might not be implemented correctly, and outcomes might reflect not the interests of the public, but rather the preferences of elected leaders—or even the interests of the vendors who design the AI systems. This is where a new kind of principal–agent problem can emerge.

Perceived Unfair AI Decisions Can Fuel Populist Backlash

In the context of populism, how might the increasing use of AI in governance deepen representation gaps, particularly if citizens perceive decisions as opaque, impersonal, or technocratically imposed?

Assoc. Prof. Jason Anastasopoulos: I think that’s a real problem, and much of it comes down to the idea of backlash that I discuss in my paper on “The Limits of Authoritarian AI” with my co-author, Jason Lian.

If people perceive that AI systems are making decisions that are unfair, the resentment and backlash this generates can fuel an increase in populist movements and a desire to remove those who rely on AI systems but are not populists. That is one key risk I see emerging. 

AI can certainly increase support for populist leaders. Such leaders are often somewhat anti-technology and frequently campaign on anti-technology platforms. If AI-based decisions generate sufficient backlash, this can provide them with powerful political fuel. In that context, we could see a sharp rise in support for populist leaders as a means of rolling back the system to a time before AI systems were producing decisions perceived as unfair.

Technological Displacement Expands the Social Base of Populism

Senior male manager addressing workers.
Senior male manager addressing workers in open plan office. Photo: Monkey Business Images / Dreamstime.

Your research on technological change and populism suggests that economic disruption can fuel political discontent. How might AI-driven labor displacement interact with democratic backsliding and the rise of populist movements?

Assoc. Prof. Jason Anastasopoulos: There’s a lot of research on this, which finds that populists often draw on the idea that technology—especially automation—will replace people and take their jobs away. This is something we’ve seen since in the beginning of the Industrial Revolution. The Luddites in England were, of course, a well-known populist movement that relied on an anti-technology stance.

The Luddite movement emerged in response to the invention of the steam engine, which displaced large amounts of guild labor in textile production. Whenever there is labor displacement due to technological change, there is almost certainly backlash from those who are unemployed or otherwise disaffected by these new automation systems.

In that sense, AI is no different. It gives populist leaders something to point to, allowing them to claim that they will provide solutions to AI-driven displacement. But in practice, when they are elected, they often fail to deliver those solutions. Instead, they may cooperate with those who develop AI systems and even promote their expansion.

Nevertheless, this remains a powerful and enduring populist position. Historically, populist leaders promise to address the consequences of technological change, yet technological progress continues regardless. Still, their ability to mobilize those affected by labor displacement is likely to grow as more jobs are disrupted.

What is particularly interesting about AI, compared to earlier technologies like the steam engine, is that it is displacing not only manual labor but also intellectual work and highly skilled labor. As a result, the nature of populist and social movements may evolve, as populists begin to incorporate these groups into their constituencies rather than focusing primarily on the working class. This could become an important new dimension of populist politics moving forward.

Distrust of Bureaucracy Could Enable ‘Algorithmic Populism’

To what extent does AI governance risk creating a new form of “algorithmic populism,” where political actors leverage automated systems to claim efficiency while obscuring responsibility?

Assoc. Prof. Jason Anastasopoulos: That’s exactly the problem I identified before. Could you explain what you mean by algorithmic populism more specifically? Political leaders or actors leveraging automated systems to claim efficiency while obscuring responsibility.

That’s the general problem with AI. It’s one of the key tensions. I’m not entirely sure about the idea of algorithmic populism in general, but one condition that could give rise to it is, especially in cultures like the United States where there is a deep distrust of bureaucracies, a situation in which AI systems are perceived as being better than human bureaucrats.

In those cases, it would be easy for a political actor—an “algorithmic populist,” as you put it—to accelerate the replacement of bureaucrats with AI in government, which would again lead to many of the problems I discussed earlier. And some figures—Donald Trump, for example, who could be considered a populist—might even be seen as algorithmic populists to a certain extent, in that they promote technology and advance a strong AI agenda.

In such situations, you create a scenario where you end up with the same problems associated with AI that I mentioned earlier, but the process continues to advance. I don’t know exactly what the future would look like in terms of how an algorithmic populist movement might develop, but it is an interesting idea to consider.

Data Quality Will Determine Whether AI Supports Democracy or Control

Internet Surveilance.
Photo: Shutterstock

And lastly, Professor Anastasopoulos, looking ahead, do you see AI as ultimately stabilizing or destabilizing democratic systems—and what key variables will determine whether it becomes a tool of democratic renewal or authoritarian entrenchment?

Assoc. Prof. Jason Anastasopoulos: I’m actually pretty hopeful about AI and its effect on democracy. I think it’s going to have two effects in general: one within democratic systems and the other within authoritarian systems.

I think a lot of it comes down to data quality. In democratic systems, AI can do a very good job of helping decision-makers make fairer, more just, and more efficient decisions. That’s because, within democratic systems, the information fed into AI systems comes from a range of democratic processes—deliberation, free speech, and so on. As a result, the quality of AI systems is very high when they are used to further democratic principles and support democratic rule.

However, in authoritarian systems—and this is something I discuss in “The Limits of Authoritarian AI”—authoritarian regimes seek to use AI to control their populations. The fundamental problem they encounter is one of information. This problem relates directly to the fact that when people are being monitored, they change their behavior and hide their preferences. As a result, the information that feeds into AI systems ends up being of much lower quality in authoritarian regimes than in democratic ones. I believe this tends to further destabilize authoritarian regimes as they attempt to tighten control through AI systems and encounter the kind of threshold whiplash I mentioned earlier. Over time, authoritarian regimes may come to realize that AI tools are not the panacea they may have expected. That realization could open the door for social democratic movements within authoritarian regimes to take advantage of the instability created by AI. 

In sum, for democratic nations, as long as we avoid a situation in which we eliminate all layers of government and replace them with AI, it can be a stabilizing force. In contrast, in authoritarian regimes, it is likely to be destabilizing—at least temporarily—and may eventually push those systems toward greater democratization if they continue to rely on AI. They might, of course, decide to abandon AI systems and revert to older forms of authoritarian control, but I don’t think that is very feasible in the modern world. Instead, what we may see is a gradual broadening of democracy globally as AI systems are adopted for different purposes.

Symposium

The 5th Annual International Symposium — Reforming & Safeguarding Liberal Democracy: Systemic Crises, Populism, and Democratic Resilience

DOWNLOAD PROGRAM

 

Date: April 21–22, 2026 

Online Event | All Sessions in Brussels Time (CEST, UTC+2)

 

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Day One


(April 21, 2026 / 13:00-19:10)

Opening Remarks

(13:00–13:10)

Irina von Wiese (ECPS Honorary President)

 

Keynote Speech

(13:10–14:00)

“The Chicken-and-Egg Dilemma: Systemic Crises and the Rise of Populism,” by Staffan I. Lindberg (Professor of Political Science, University of Gothenburg, Founding Director (2012–2025) of V-Dem Institute).

Coffee Break

(14:00–14:10)

Panel 1

From Grievance to Radicalization: Rhetoric, Ideology, and the International Politics of Populism

(14:10–15:40)

Moderator

Emilia Zankina (Professor, Dean of Temple University Rome, Vice Provost for Global Engagement, Temple University). TBC

Speakers

“‘Driving On the Right’: Analyzing Far-Right Rhetoric,” by Ruth Wodak (Distinguished Professor and Chair in Discourse Studies, Lancaster University; University of Vienna). 

“The Theocratic Blueprint of Christian Nationalism, Reconstructionism, the New Apostolic Reformation, and Catholic Integralism Behind Trump’s Agenda,” by Julie Ingersoll (Professor of Philosophy & Religious Studies and Religious Studies Program Coordinator at the University of North Florida).

“International Organizations in Times of Populism,” by Stephan Klingebiel (Head of the Department of Inter- and Transnational Cooperation at the German Institute of Development and Sustainability (IDOS)). 

“Humiliation, Elite Impunity, and the Anti-System Gamble: Weimar-Type Mechanisms in Contemporary Grievance Politics,” by Benjamin Carter Hett (Professor of History, Hunter College & The Graduate Center, CUNY). 

Coffee Break

(15:40–15:50)

Panel 2

Institutions Under Pressure: Rule of Law, Executive Power, and Democratic Defense

(15:50–17:20)

Moderator

Malgorzata Bonikowska (Professor of European Studies, University of Warsaw).

Speakers

“Democratic Resilience Under Pressure: Institutions, Accountability, and the Return to Robust Democracy,” by Susan C. Stokes (Tiffany and Margaret Blake Distinguished Service Professor and Director of the Chicago Center on Democracy at the University of Chicago).

“To Resist a Coordinated Attack, We Need a Coordinated Defense,” by Robert Benson (Associate Director for National Security & International Policy, Center for American Progress (CAP)).

“The Law and Politics of Fear: Executive Power in 2026,” by Barry Sullivan (The Raymond and Mary Simon Chair in Constitutional Law and the George Anastaplo Professor of Constitutional Law and History at Loyola University).

“Democracy, the Rule of Law, and Regime Change: An Evolutionary Perspective,” by Stephen E. Hanson (Lettie Pate Evans Professor of Government, William & Mary (USA)).

Coffee Break

(17:20–17:30)

Panel 3

Normalizing Authoritarian Populism: Institutions, Algorithms, and Fascist Drift

(17:30–19:00)

Moderator

Werner Pascha (Emeritus Professor of Economics, Duisburg-Essen University, Institute of East Asian Studies (IN-EAST)). 

Speakers

“The Arc of Authoritarian Populism in the US under Donald Trump, How Far It Has Progressed, and the Prospects of Reversing It,” by Larry Diamond (William L. Clayton Senior Fellow, Hoover Institution; Mosbacher Senior Fellow in Global Democracy, Freeman Spogli Institute (FSI); Bass University Fellow). 

“The Institutional Enablement of American Populism,” by Bruce Cain (Professor of Political Science, Stanford University; Director, Bill Lane Center). 

Algorithmic Populism in the Age of the Deep-Fake,” by Ibrahim Al-Marashi (Associate Professor at the American College of the Mediterranean, and the Department of International Relations at Central European University).

“From Populist Capture to Democratic Belonging: Multicultural Nationalism as an
Alternative to Exclusionary Nationalism,”
by Tariq Modood (Professor of Sociology, Politics and Public Policy at the University of
Bristol). 

Wrap-up

(19:00–19:10)

 

Day Two


(April 22, 2026 / 13:00-17:15)

Opening 

(13:00–13:05)

Keynote Speech

(13:05–13:50)

“Democratic Resilience in Europe: Can It Be Effective?” by Richard Youngs (Professor, Senior Fellow at Democracy, Conflict, and Governance Program at Carnegie Europe).

Panel 4

Comparative Regional Pathways of Democratic Backsliding and Far-Right Mobilization

(13:50–15:20)

Moderator

Reinhard Heinisch (Professor of Comparative Austrian Politics, University of Salzburg).

Speakers

“Building an Authoritarian Edifice Step-By-Step,” by Henri J. Barkey (Cohen Professor of International Relations (Emeritus), Department of International Relations, Lehigh University).

“Populism and Transnational Ties of the Far Right in East Asia: Recent Developments in South Korea,” by Hannes B. Mosler (Professor, Universität Duisburg-Essen, Institut für Politikwissenschaft (IfP), Institute of East Asian Studies (IN-EAST)).

“Trumpism, Culture Wars, and the Reinvention of Europe’s Far Right,” by Paweł Zerka (Senior policy fellow at the European Council on Foreign Relations).

“Populist Narratives and Democratic Backsliding: Perspectives from Latin America,” by María Esperanza Casullo (Professor at the Institute of Political Science, Faculty of History, Geography and Political Science, Pontifical Catholic University of Chile).

Coffee Break

(15:20–15:30)

Panel 5 

Democratic Resistance in a Hardening World: Civic Capacity, Strongmen, and Economic Coercion

(15:30–17:00)

Moderator

 Marianne Riddervold (Professor of International Relations, University of Oslo). 

Speakers

Changing Democracy’s Address, by Steven Friedman (Research Professor of Politics, University of Johannesburg; former Director, Centre for the Study of Democracy).

Return of the Strong Men,” by John Pratt (Emeritus Professor of Criminology, Victoria University of Wellington).

“Weaponized Trade Policy: Tariffs, Industrial Policy, and the Future of Global Economic Governance,” by Kent Jones (Professor Emeritus of International Economics, Babson College.)

“The Geopolitics of Right-wing Populism in a Post-hegemonic World Order,” by Edward Knudsen (A doctoral researcher in international relations at the University of Oxford and an Affiliate Policy Fellow in European political economy at the Jacques Delors Centre in Berlin).

Closing Remarks

(17:00-17:15)

İbrahim Öztürk (ECPS, Senior Economic researcher, Professor of Economics, Duisburg-Essen University, Institute of East Asian Studies (IN-EAST)).

 

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Abstracts and Brief Bios

Keynote Speech

Staffan I. Lindberg: “The Chicken-and-Egg Dilemma: Systemic Crises and the Rise of Populism”

Abstract: In this keynote Professor Staffan I. Lindberg discuss the most recent trends in democracy, autocracy, and regime transformation based on Democracy Report 2026. He will show how by some measure the level of democracy is back to 1985; that the global wave of autocratization is intensifying, with 44 countries autocratizing and only 18 democratizing. The outlook is worse than in the last 25 years, includes weakening of democracy in established democracies. These trends are closely tied to increasing disinformation and polarization and driven primarily by far-right, nationalist parties and leaders around the world. Finally, Lindberg will touch on the ongoing process of autocratization in the United States of America (USA) under President Trump, and show that his administration is doing away with American democracy.

Staffan I. Lindberg is Professor and Founding Director of the V-Dem Institute (2012-2025); PI of Varieties of Democracy; Founding Director of the national research infrastructure DEMSCORE (2019-present); Wallenberg Academy Fellow alumni; co-author of Varieties of Democracy (CUP 2020), Why Democracies Develop and Decline (CUP 2022) as well as other books and over 70 scientific articles as well as numerous reports, policy briefs, and think-pieces; extensive experience as consultant on development and democracy, and as advisor to international organizations, ministries, and state authorities. Lindberg is the principal author of the annual Democracy Report,  the Case for Democracy and numerous policy briefs out of the V-Dem Institute. ORCID ID: https://orcid.org/0000-0003-0386-7390

 

Panel 1 
From Grievance to Radicalization: Rhetoric, Ideology, and the International Politics of Populism

Moderator

Emilia Zankina is an Associate Professor in Political Science, Vice Provost for Global Engagement of Temple University, and Dean of Temple University Rome campus. She holds a Ph.D. in International Affairs and a Certificate in Advanced East European Studies from the University of Pittsburgh. Her research examines populism and political parties, East European politics, civil service reform, and gender political representation. She has published in reputable journals and presses such as West European PoliticsPolitics and GenderEast European PoliticsProblems of Post-communismRepresentation, ECPR Press, Indiana Press, and more. She frequently serves as an expert for Freedom House, V-Democracy, and EU commission projects. In the past, Zankina has served as Provost of the American University in Bulgaria, Associate Director of the Center for Russian and East European Studies at the University of Pittsburgh, Managing Editor of East European Politics and Societies, and Editor-in-Chief of the Newsletter of the Bulgarian Studies Association. She is the recipient of a number of US national grants from IREX, ACLS, American Councils, Wilson Center, and more.

Speakers

Ruth Wodak: “‘Driving On the Right’: Analyzing Far-Right Rhetoric”

Abstract: Much research in EU member-states, the US, and beyond, illustrates that formerly taboo subjects and expressions in mainstream discourse are being accepted more and more (‘normalization’) and have become part and parcel of mainstream politics. Such normalization goes hand in hand with a certain ‘shamelessness‘: the limits of the sayable are shifting regarding both the frequency of lies and the violating of discourse and politeness conventions – as well as regarding repeated attacks on salient democratic institutions.

Discursive strategies of provocation, blame avoidance, denial, Manichean division, victim-perpetrator reversal as well as eristic argumentation and conspiracy theories dominate official communication, accompanied by ever more nativist nationalism and the racialization of space. For example, normalizing the assessment of migrants and refugees (all labelled as “illegal migrants”) as a threat to inner security, a burden on the welfare state and education system must be perceived as an international development – generally instrumentalizing a “politics of fear” and reinforcing a “coarse civility” [rohe Bürgerlichkeit] (@Heitmeyer).

Ruth Wodak is Emerita Distinguished Professor of Discourse Studies, Lancaster Univ. and retired Professor of Applied Linguistics, Univ. Vienna. She is the recipient of many awards such as the Wittgenstein-Prize for Outstanding Research 1996. She has honorary doctorates from Univ. Örebro 2010, Warwick Univ. 2020; since 2020 honorary member of the Senate, Univ. Vienna. She is member of the British Academy of Social Sciences and the Academia Europeae.

 She is co-editor of Discourse & Society and Critical Discourse Studies.

Research interests
Discourse studies, identity politics and politics of the past, populism, media- and political communication, racism and antisemitism. 

Recent book publications

Babyelefant und Hausverstand”. Wie Krisen produziert werden (Picus; with Markus Rheindorf)

Das kann noch immer in Wien passieren. (Czernin Verlag 2024).

Identity Politics Past and Present. Political Discourses from Post-war Austria to the Covid Crisis (Exeter Press 2022: with Markus Rheindorf). 

The Politics of Fear. The Shameless Normalisation of Far-right Discourses. (Sage 2021).

Österreichische Identitäten im Wandel (with Rudolf de Cillia, Markus Rheindorf & Sabine Lehner; Springer 2020).  

Sociolinguistic Perspectives on Migration Control (edited with Markus Rheindorf; Multilingual Matters 2020).

Julie Ingersoll: “The Theocratic Blueprint of Christian Nationalism, Reconstructionism, the New Apostolic Reformation, and Catholic Integralism Behind Trump’s Agenda”

Abstract: The groups making up the MAGA coalition in the U.S. are varied and contradictory. This talk will focus on three of those groups that solidify the support of Christian Nationalists and provide an underlying shared opposition to social equality and government by consent. Sidestepping discussions of whether or Christian Nationalists are “really Christian,” I’ll suggest rethinking how we understand religion as theology; a step that helps makes sense of why these three divergent groups have a shared ant-democratic vision.

Julie Ingersoll is Professor of Religious Studies at the University of North Florida. She teaches and writes about religion and politics, violence and the Christian right. She is an occasional contributor to Religion Dispatches, The Huff Post, and The Conversation and her work has been widely cited including in the New Yorker, the Washington Post, and the New York Times.

Her books include “Evangelical Christian Women: War Stories in the Gender Battles” (New York University Press, 2003) and “Building God’s Kingdom: Inside the World of Christian Reconstruction” (Oxford University Press, 2015).

Stephan Klingebiel: “International Organizations in Times of Populism”

Abstract: International organizations are under growing pressure from populist governments in multiple ways. The ongoing transformation of global politics has created a situation in which, particularly during the second term of Donald Trump, power and coercion are employed more explicitly and strategically.
Governments may address domestic and/or international audiences by announcing their intention to withdraw or by terminating membership, reducing or delaying financial contributions, promoting a populist agenda, or obstructing decision-making processes. One additional strategy is to exert pressure to refocus mandates on a narrowly defined “core mission.”
The first year of Trump’s second term provides several illustrations of how international organizations are treated in this context — from the United Nations to the multilateral development banks, the OECD, and others. Another approach consists of creating alternative forums in order to undermine existing global governance structures.
 
Stephan Klingebiel is a  Professor of Political Science at University of Turin and Head of the Research Department “Inter- and Transnational Cooperation” at the German Institute of Development and Sustainability (IDOS). His research focuses on the political economy of development cooperation, aid effectiveness, global public goods, and the nexus between security and development. Professor Klingebiel’s work also examines governance and regional cooperation in Africa, with additional regional expertise in Central Asia, Eastern Europe, and East Asia. He has held his current leadership position at IDOS since July 2021, following the institute’s transition from the German Development Institute (DIE).
 

Benjamin Carter Hett: “Humiliation, Elite Impunity, and the Anti-System Gamble: Weimar-Type Mechanisms in Contemporary Grievance Politics”

Abstract: The historical example of the Nazi rise to power in Germany can provide some useful insights into the question of what can fuel authoritarian politics in a liberal democracy. In the Weimar Republic the most significant element fueling the Nazi rise was the pervasive sense of humiliation which millions of Germans experiences in the aftermath of the First World War, combined with the adjacent concept of status anxiety. These feelings operated at both elite and relatively modest levels, and the Nazis were skillful at exploiting them. When this phenomenon is understood it can also provide key insights for understanding authoritarian politics in modern democracies in the 21st century, in North America, Europe, and elsewhere.

Benjamin Carter Hett earned a B.A. at the University of Alberta and a J.D. at the University of Toronto and practiced litigation in Toronto before going back to obtain an MA in history from U of T and finally a Ph.D. in history at Harvard. He has taught at Harvard College and the Harvard Law School and, since 2003, at Hunter College and the Graduate Center, City University of New York (CUNY). He is the author of 6 books, including The Death of Democracy: Hitler’s Rise to Power and the Downfall of the Weimar Republic (Henry Holt, 2018), winner of the 2019 Vine Award for History, named one of the year’s best books by The Times of London and the Daily Telegraph, and was a Jeopardy clue in 2025; and The Nazi Menace: Hitler, Churchill, Roosevelt, Stalin, and the Road to War (Henry Holt, 2020) named an editors’ choice by the New York Times Book Review. He is presently finishing a book on criminal policing in Nazi Germany and moving on to a project on Nazi feature films.

 

Panel 2

Institutions Under Pressure: Rule of Law, Executive Power, and Democratic Defense

Moderator

Małgorzata Bonikowska has a Ph.D. in humanities and she specializes in international relations with a particular emphasis on the European Union and communication in public institutions. Dr. Bonikowska, an EU expert, government consultant, and academic fellow, has degrees from Warsaw University (Italian studies), the University of Paris-Sorbonne (history and political sciences), and the PWST (State College of Theatre) in cultural history. She is also the alumnus of two Ph.D. programs: in Poland (Polish Academy of Sciences) and abroad (SSSS, Italy). Dr. Bonikowska completed a specialized program at the School of International and Public Affairs (SIPA) at Columbia University in New York, on a Fulbright Scholarship. Dr. Bonikowska is the author of more than 150 publications and advised on more than 100 BA, MA, and post-graduate theses.

Speakers

Susan Stokes: “Democratic Resilience Under Pressure: Institutions, Accountability, and the Return to Robust Democracy”

Abstract: The world has experienced a spate of democratic erosion in the past quarter century. In two dozen democracies, presidents and prime ministers have come to power through free and fair elections, only to undermine their own democratic institutions. What have we learned about the causes of democratic backsliding. And, though we are still in the midst of this drama, what have we learned about forces and factors that put the brake on backsliding?

Susan Stokes is Blake Distinguished Service Professor of Political Science and Faculty Chair of the Chicago Center on Democracy. She is the author of books and articles about democracy, development, political behavior, and Latin American politics. Among her single- and co-authored books are Mandates and Democracy (Cambridge University Press 2001), Brokers, Voters, and Clientelism (CUP 2013), and Why Bother? Rethinking Participation in Elections and Protests (CUP 2019). Her most recent book, The Backsliders: Why Leaders Undermine Their Own Democracies, was published by Princeton University Press in September, 2025. Stokes is the current president of the American Political Science Association. She is a member of the National Academy of Sciences, the American Academy of Arts and Sciences, and a co-founder of Bright Line Watch.

Robert Benson: “To Resist a Coordinated Attack, We Need a Coordinated Defense”

Abstract: Democratic backsliding rarely unfolds through a single institutional rupture. Instead, it advances through coordinated pressure on multiple pillars of the system—courts, bureaucracies, electoral administration, and oversight institutions. This talk examines the vulnerabilities such strategies exploit and the conditions under which bureaucratic actors, civil society, and democratic institutions can mount effective resistance. Using the upcoming U.S. midterm elections as a focal point, the presentation explores scenarios in which democratic norms come under stress, including potential electoral breaches, the use of intimidation or political violence, and attempts to undermine the legitimacy of electoral administration. It assesses the institutional safeguards designed to respond to these challenges and highlights the critical role that professional civil servants, courts, and civil society networks play in defending democratic procedures. The talk argues that authoritarian actors succeed when democratic institutions respond in isolation. If the attack on the rule of law operates as a coordinated strategy, democratic resilience must also take a coordinated form—linking bureaucratic resistance, institutional safeguards, and civic mobilization. Finally, the presentation situates these developments within a broader geopolitical context. If democratic norms are tested in the United States, the implications will extend beyond domestic politics. The talk considers how such scenarios could shape transatlantic relations, influence political strategy in Brussels and European capitals, and prompt European progressives to articulate a clearer position toward a potential Trump administration.

Robert Benson, D.Phil., is the associate director for National Security and International Policy at American Progress. Prior to joining American Progress, Benson worked as a global relations consultant at the Organization for Economic Cooperation and Development in Paris and as a research fellow at the Social Science Center Berlin. He holds a Master of Science in global politics from the London School of Economics and a doctorate from the Free University of Berlin. Benson is an avid traveler who enjoys a good book and even better food on the road.

Barry Sullivan: “The Law and Politics of Fear: Executive Power in the US in 2026”

Abstract: President Trump was recently interviewed by a group of journalists from the New York Times. During the interview, the President expressed the belief that he is not bound by international law, and that he is indeed limited by only “one thing. My own morality. My own mind. It’s the only thing that can stop me.” That sentiment may well account for the President’s impulse to upend the post-War international legal order, bully friends and foes alike, both at home and abroad, and deploy American military power on a scale and for purposes that seem unprecedented in modern times. But it does not explain why the President has been so successful in seeing those impulses take root and change the world.

In his presentation, Professor Sullivan will explore some of the reasons why President Trump has been so successful (and so much more successful than in his first term) in altering political discourse and political reality both domestically and internationally in the relatively brief time since he returned to power. Professor Sullivan will explore some of the factors that may account for that success, such as: the four year period when he was out of office, which gave him ample time to plot revenge against his “enemies” and to reflect on what he considered the shortcomings of his first term, such as choosing advisors who would restrain his impulses and plotting against his enemies;  the lessons he learned in his first term about “flooding the zone,” which was a proven technique for keeping his opponents off balance by creating so many issues of major and minor importance to which they felt compelled to respond;  the work done by the Heritage Foundation to provide him with an agenda as well as recommendations as to the personnel necessary to carry it out that a majority of the Supreme Court effectively gave him a blank check by immunizing him from criminal liability for virtually anything he might do as President; congressional disfunction and the fact that the separation of powers does not function as the founders intended, at least when there is substantial political polarization, internal party cohesion, and the presidency and at least one House of Congress is in the hands of one political party.

It is also the case that the President admires and respects leaders who are strong in the sense that he understands strength. He belittles and ridicules others. And he seeks to instill fear in those he does not respect, whether they are leaders of allied governments or members of his  own party in the legislative branch.

Barry Sullivan is the Raymond and Mary Simon Chair in Constitutional Law and the George Anastaplo Professor of Constitutional Law and History at Loyola University Chicago (USA). He previously served as an Assistant to the Solicitor General of the United States, Vice President and Dean of the Law School at Washington and Lee University, and a partner in the law firm of Jenner & Block, where he was co-chair of the Supreme Court and Appellate Practice. Professor Sullivan has taught at various law schools in the United States, Canada, and Europe, including Alberta, Bayreuth, Bologna, Dublin, and Warsaw.

Stephen E. Hanson: “Democracy, the Rule of Law, and Regime Change: An Evolutionary Perspective”

Abstract: The global erosion of democracy and of the rule of law over the past two decades has been amply documented in every major database that tracks regime change over time. Yet the most common definitions of “regime” in the political science discipline themselves remain surprisingly static. “Democracy” and “authoritarianism” are implicitly understood as poles on a universal linear spectrum that can be used to determine the placement of political regimes around the world throughout human history. In this talk, I will argue that this schema is not well suited to the task of determining with precision how to differentiate distinct types of democracy and distinct types of authoritarianism, nor does it help us pinpoint just when one “regime” has changed into another. An alternative approach to regime taxonomy, one based on a return to evolutionary theorizing about social and political change, can help us better understand the origin, development, and collapse of regimes over time. I will conclude with a discussion of how an evolutionary approach to regime change can help us better understand how to resist the global wave of anti-liberalism.

Stephen E. Hanson is Lettie Pate Evans Professor in the Department of Government at William & Mary. He served as Vice Provost for International Affairs at W&M from 2011–2021, and as Vice Provost for International & Academic Affairs in 2021–2022. From 2009–2011, he served as Vice Provost for Global Affairs at the University of Washington, Seattle. Hanson received his B.A. in Social Studies from Harvard University (1985) and his Ph.D. in Political Science from the University of California, Berkeley (1991). A specialist in Russian, post-communist, and comparative politics, Hanson is the author of numerous books and scholarly articles, including Post-Imperial Democracies: Ideology and Party Formation in Third Republic France, Weimar Germany, and Post-Soviet Russia (Cambridge University Press, 2010) and Time and Revolution: Marxism and the Design of Soviet Institutions (University of North Carolina Press, 1997). His books include The Assault on the State: How the Attack on Modern Governance Threatens Our Futures (Polity, 2024) and The Evolution of Regimes (Cambridge University Press, forthcoming). In 2014, Hanson served as President of the Association for Slavic, East European and Eurasian Studies (ASEEES).

Stephen E. Hanson is Lettie Pate Evans Professor in the Department of Government at William & Mary. He served as Vice Provost for International Affairs at W&M from 2011-2021, and as Vice Provost for International & Academic Affairs in 2021-2022. From 2009-2011, he served as Vice Provost for Global Affairs at the University of Washington, Seattle. Hanson received his B.A. in Social Studies from Harvard University (1985) and his Ph.D. in Political Science from the University of California, Berkeley (1991). A specialist in Russian, post-communist, and comparative politics, Hanson is the author of numerous books and scholarly articles, including Post-Imperial Democracies: Ideology and Party Formation in Third Republic France, Weimar Germany, and Post-Soviet Russia (Cambridge University Press, 2010) and Time and Revolution: Marxism and the Design of Soviet Institutions (University of North Carolina Press, 1997). His forthcoming books include The Assault on the State: How the Attack on Modern Governance Threatens Our Futures(Polity, 2024) and The Evolution of Regimes (Cambridge University Press, forthcoming). In 2014, Hanson served as President of the Association for Slavic, East European and Eurasian Studies (ASEEES).

 

Panel 3

Normalizing Authoritarian Populism: Institutions, Algorithms, and Fascist Drift

Moderator

Werner Pascha is an Emeritus Professor of East Asian Economic Studies, Japan and Korea, and an Associate Member of the Institute of East Asian Studies (IN-EAST) of the University of Duisburg-Essen. He has studied economics at Freiburg University in Germany, the London School of Economics, and Nagoya University. Over the years, he has been invited to several other institutes and universities, including Kyoto University (Japan Foundation Fellowship, 1996), Korea Institute for International Economic Policy (KIEP Scholarship, 2007), Doshisha University (JSPS Fellowship, 2011), and Busan National University in South Korea (2013). Among other functions, he is the Vice President of the Japanese-German Centre Berlin (JDZB) and an Honorary Fellow of EastAsiaNet, the European Research School Network of Contemporary East Asian Studies. His research interests include the political economy of institutional change in Japan and Korea, and international economic relations of the region.

Speakers

Larry Diamond:The Arc of Authoritarian Populism in the US under Donald Trump, How Far It Has Progressed, and the Prospects of Reversing It”

Abstract: Donald Trump’s second term as President of the United States poses a much more serious challenge to democracy than his first term because he lacks the internal restraints on his conduct within his Administration; his authoritarian agents and acolytes had four years out of office to strategize on how to eliminate constraints and achieve authoritarian power the second time; there is significantly greater concentration of wealth and media power now compared to eight years ago; the digital technology entrepreneurs and companies are more favorable to him or at least more subservient; and the Supreme Court has significantly expanded the scope of presidential power along with legal immunity for its abuse.

Fifteen months into the second Trump presidency, there are significant manifestations of authoritarianism, including widespread fear and intimidation; brazen politicization of the Justice Department and other federal agencies; rampant corruption at high levels with impunity for those responsible; the conscious development for the first time in American history of a cult of personality around the President; the dramatic expansion of a poorly trained and rights-abusing federal force (ICE) to detain undocumented immigrants; extensive violation of court orders regarding the Administration’s treatment of immigrants; efforts to construct a vast archipelago of federal detention centers for undocumented immigrants, which could someday be deployed to detain and repress other targeted groups as well; acquiescence if not active cooperation and support from peak sectors of the business community; and abuse of federal power to obtain the compliance or restraint of important nongovernmental institutional actors like universities and law firms—to name only a few examples. 

However, the federal courts have been pushing back against many of these abuses, and recently the Supreme Court as well in its decision on tariffs; civil society has mobilized extensively, including the largest single-day turnouts for protests in American history; and the President, his party, and his policy agenda have become extremely unpopular.

I argue that the most effective way of halting the incremental slide of a democratic system toward autocracy is through the defeat of the incipient authoritarian project at the ballot box. This talk will then assess the prospects and conditions for this, noting the multitude of ways in which the authoritarian populist project in the US seems intent on trying to frustrate a free and fair election in November 2026, and more consequentially, in the presidential election two years later.

Finally, I note that even a decisive set of defeats of the authoritarian project in November 2026 and 2028 will not represent a final victory for democracy because 1) the underlying causal drivers of illiberal populism remain; and 2) as in Poland and Hungary, the democratic alternative, if it comes to power in 2029, will face significant challenges in trying to purge the system of authoritarian mentalities, personalities, precedents, and traps.

Larry Diamond is the William L. Clayton Senior Fellow at the Hoover Institution, the Mosbacher Senior Fellow in Global Democracy at the Freeman Spogli Institute for International Studies (FSI), and a Bass University Fellow in Undergraduate Education at Stanford University. He is also professor by courtesy of Political Science and Sociology at Stanford. He co-chairs the Hoover Institution’s project on Taiwan in the Indo-Pacific Region and a new Israel Studies Program at FSI. 

Diamond’s principal research focus is on democratic trends and conditions around the world and on policies and reforms to defend and advance democracy. His book, Ill Winds: Saving Democracy from Russian Rage, Chinese Ambition, and American Complacency, analyzes the challenges confronting liberal democracy in the United States and around the world at this potential “hinge in history.”

Diamond served for 32 years as the founding co-editor of the Journal of Democracy and co-chaired the International Forum for Democratic Studies of the National Endowment for Democracy.

Bruce E. Cain: “The Institutional Enablement of American Populism”

Abstract: Many US political reforms are enacted in the immediate aftermath of representative government failure. Scandals and bad policies open opportunity windows for institutional change as reformers seek to prevent the same problems from occurring in the future. One appealing solution is to open government up to more transparency, public participation and letting the people decide matters directly. The US has proliferated direct party primaries for candidates, enacted strong public participation rules for legislative and agency hearings and transformed its political parties into a loose party network of factions and interests. Populist reforms breed more populist candidates. There are of course more angles to the populist story, but the institutional pathway is one important enabler.  

Bruce E. Cain is the Charles Louis Ducommun Professor in Humanities and Sciences at Stanford University. He holds appointments in the Political Science Department, the Public Policy Program, and the Stanford Doerr School for Sustainability. He is also a Senior Fellow at the Stanford Woods Institute for the Environment, the Stanford Institute for Economic Policy Research, and the Precourt Institute for Energy. Before accepting his current position at Stanford, he taught at the California Institute of Technology (1976-1988) and the University of California, Berkeley (1989-2012).  Professor Cain was elected to the American Academy of Arts and Sciences in 2000, and has won various awards for teaching, research, and public service over the course of his career. His book, Democracy More or Less: America’s Political Reform Quandry, examines the unintended consequences of attempts to make government more democratic, including opening the door to more populism.

Ibrahim al-Marashi: “Algorithmic Populism in the Age of the Deep-Fake” 

Abstract: Media theorist Marshall McLuhan’s oft-quoted phrase, “The Medium is the Message,” argues that, irrespective of the messages sent by various forms of media, be it newspaper, radio, or TV, the medium, in and of itself, also contains a message. The message of the AI-deepfake, on the other hand, is that generative AI produces content that enables populism, allowing populist leaders and movements to transcend national borders while bypassing legacy media that served as gatekeepers and watchdogs. Populism is enabled by algorithms and a decentralized, viral digital public diplomacy, both dependent on shares and likes. Analyzing the disruptive potential of deepfakes requires futurist speculation along the lines of dystopian science fiction novels like Orwell’s 1984. More relevant, however, is the year 1983, when science fiction author William Gibson coined the term “cyberspace” in his novel Neuromancer, and described it as a “consensual hallucination.” Deepfakes are the fodder for perpetuating political hallucinations, enabling the populist to generate viral memetic narratives.  

Ibrahim al-Marashi is an Associate Professor of History at California State University, visiting faculty at The American College of the Mediterranean, and the Department of International Relations at Central European University. His publications include Iraq’s Armed Forces: An Analytical History (2008), The Modern History of Iraq (2017), and A Concise History of the Middle East (2024).

Tariq Modood: “From Populist Capture to Democratic Belonging: Multicultural Nationalism as an Alternative to Exclusionary Nationalism”

Abstract: Populist, exclusionary nationalism charges that multiculturalism privileges minorities and neglects the normative status of majorities. It is not enough to simply analyse or even oppose these views, one needs to offer a positive, unifying alternative that values majorities and minorities. This does not involve giving up on multiculturalism but, rather, developing a multicultural national identity, to which all citizens can have a sense of belonging without giving up other identities that are important to them. The goal should be that such a multicultural sense of the national can be adapted to be part of an electoral majority on a stable, continuing basis; above all, such a sense of the national allows one to be sensitive to minority identity vulnerabilities and majority identity anxieties within an integrated theoretical and political framework.

Tariq Modood is Professor of Sociology, Politics and Public Policy and the founding (former) Director of the Centre for the Study of Ethnicity and Citizenship at the University of Bristol and the co-founder of the international journal, Ethnicities. He has held over 40 grants and consultancies, has over 35 (co-)authored and (co-)edited books and reports and over 350 articles and chapters. He was awarded an MBE by the Queen for services to social sciences and ethnic relations in 2001, was made a Fellow of the Academy of Social Sciences (UK) in 2004 and elected a Fellow of the British Academy in 2017. In 2022 he was ranked in the top 20 UK cited scholars in Politics, Law, Sociology and Social Policy. He served on the Commission on Religion and Belief in British Public Life and has been an advisor to the All-Party Parliamentary Group on British Muslims, the European Commission on Racism and Intolerance (ECRI) and to the Muslim Council of Britain (MCB). His latest books are Essays on Secularism and Multiculturalism (2019) and with T. Sealy, The New Governance of Religious Diversity (2024). He has a You Tube Channel and his website is tariqmodood.com

 

Keynote Speech

Richard Youngs: “Democratic Resilience in Europe: Can It Be Effective?”

Richard Youngs is a senior fellow in the Democracy, Conflict, and Governance Program, based at Carnegie Europe. He is also a professor of international relations at the University of Warwick and previously held positions in the UK Foreign and Commonwealth Office and as director of the FRIDE think-tank in Madrid. He is co-founder and director of the European Democracy Hub.

Youngs has authored seventeen books, the most recent of which are Democratic Crossroads: Transformations in Twenty First-Century Politics (Oxford University Press, 2024), Geoliberal Europe and the Test of War (Agenda Publishing, 2024), Rebuilding European Democracy: Resistance and Renewal in an Illiberal Age (Bloomsbury/Tauris, 2021) and The European Union and Global Politics (Macmillan, 2021).

Panel 4

Comparative Regional Pathways of Democratic Backsliding and Far-Right Mobilization

Moderator

Reinhard Heinisch is a Professor of Comparative Austrian Politics at the University of Salzburg and head of the Department of Political Science. He received his academic training in the US where he completed his PhD at Michigan State University and then taught at the University of Pittsburgh from 1994 to 2009. Heinisch’s research focuses on the rise of the radical right, populism, democracy, and political parties.

Dr. Heinisch is the author of over 40 research articles and more than 50 other scholarly publications including 14 books. His research appeared in journals such as Journal of European Political Research, Political Studies, Journal of Common Market Studies, Party Politics, West European Politics, Democratization, Representation, and many others.

His book publications include Understanding Populist Party Organization: The Radical Right in Western Europe (Palgrave 2016); The People and the Nation: Populism and Ethno-Territorial Politics in Europe (Routledge 2019), Political Populism. A Handbook, Nomos (2021), and Politicizing Islam in Austria (Rutgers University Press 2024).

He has funded his research with various project grants by including Marie Curie research fellowship by the European Union (2010), a European Union Horizon 2020 grant to study populism and counterstrategies, and a grant by the Austrian Research Fund (2022) on studying populism and conspiracy theories.

Dr. Heinisch is the recipient of Austrian National Science Prize by the Austrian parliament (2017), past president of the Austrian political Science association, and served as the head of Working Group on Democracy by the Austrian Research Association. He continues to be a faculty associate of the University of Pittsburgh and has been a regular visiting scholar with the Renmin University of China in Beijing.

Speakers

Henri J. Barkey: “Building an Authoritarian Edifice Step-by-Step”

Abstract: Populist authoritarianism has the great advantage of being able to construct and institutionalize a dominating structure at a pace that often escapes attention or is overlooked by the population as a whole. Focusing on the use of the judicial system, this paper will compare the recent U.S. experience with Turkey’s travails under Erdogan.

Henri J. Barkey is an adjunct senior fellow for Middle East studies at the Council on Foreign Relations and the Bernard L. and Bertha F. Cohen chair in international relations at Lehigh University (Emeritus). At CFR he works on the strategic future of the Kurds in the Middle East. Previously he was the director of the Middle East Center at the Woodrow Wilson Center for International Scholars (2015-2017). Barkey served as chair of the Department of International Relations at Lehigh University for thirteen years. He served on the State Department Policy Planning Staff (1998-2000) working on the Eastern Mediterranean, the Middle East, and intelligence-related issues. He was a non-resident senior associate at the Carnegie Endowment for International Peace (2008-2011). Currently, he also serves on the board of trustees of the American University in Iraq, Sulaimani. He has written extensively on Turkey, the Kurds, and other Middle East issues.

Hannes B. Mosler: “Populism and Transnational Ties of the Far Right in East Asia: Recent Developments in South Korea”

Abstract: This presentation explores the evolving political landscape of East Asian liberal democracies by evaluating the comparative utility of “populism” and “far-right” frameworks in the contemporary South Korean context, assessing which conceptual approach better captures the current trajectory of the South Korean landscape. The analysis focuses on three core dimensions: the radicalization of political actors through anti-constitutional activities, a profound resurgence of historical revisionism regarding authoritarian legacies, and the strategic mobilization of gendered grievances —specifically the role of anti-feminism.

Hannes B. Mosler serves as Chair of East Asian Social Sciences, specializing in Korean politics and society, at the University of Duisburg–Essen (UDE), where he is affiliated with the Institute of East Asian Studies (IN-EAST) and the Institute of Political Science (IfP). His research interests include political systems, civic education, memory politics, foreign policy, and social and political institutional change in East Asia, especially the Korean peninsula. Recent publications include “Causes and sources of South Korea’s fragile democracy” (2025), “Rewriting history, undermining democracy. The role of the New Right in South Korean memory politics” (2025), and “The Incurious Approach to East Asian Populism: Why Studies on Japan, South Korea and Taiwan are Often Overlooked in Political Science” (2025, co-author).

Pawel Zerka: “Trumpism, Culture Wars, and the Reinvention of Europe’s Far Right”

Abstract: From an electoral perspective, Trump represents both an opportunity and a risk for Europe’s far right. On the one hand, he embodies a political “wind of change” from which these parties can benefit. He also serves as a powerful ally, often willing to lend support in their domestic political battles. On the other hand, aligning too closely with Trump may alienate segments of the electorate – particularly in countries that are traditionally skeptical of the United States or especially sensitive to questions of sovereignty, a principle Trump has not always treated with consistency abroad. Yet regardless of how closely Europe’s far-right parties choose to associate themselves with Trump, his presidency has already triggered a broader ideological shift within these movements and among their voters. This shift includes growing Euroscepticism and the increasing salience of cultural issues – issues that were once seen as more distinctly American but have now become central to political conflict across Europe.

Pawel Zerka is a senior policy fellow at the European Council on Foreign Relations. As the European Council on Foreign Relations’ lead analyst on public opinion, he spearheads the organisation’s polling and data research on foreign affairs. Based in the Paris office, Zerka has been part of the ECFR team since 2017, having worked previously as a foreign policy expert in Poland. He holds a PhD in economics and an MA in international relations from the Warsaw School of Economics. His recent publications include “The European archipelago: Building bridges in a post-Western Europe” (February 2025, with Celia Belin), and “Reality show: Why Europe must not cave in Trump’s culture war” (September 2025).

María Esperanza Casullo:“Populist Narratives and Democratic Backsliding: Perspectives from Latin America”

Abstract: The entire world is undergoing a process of democratic backsliding. It is probably not a coincidence that there is an upsurge in populism happening at the same time. In this presentation, it will be shown how populist narratives are a central driver of the process of democratic backsliding, through their effect on affective polarization, distribution of eliminationist discourses, and legitimation of anti-illiberal movements.

María Esperanza Casullo is a professor at the Institute of Political Science, Pontifical Catholic University of Chile. She has published extensively on populist narratives and performances. Her most recent article is “When the strongman is a woman: female leadership in right wing populism,” in International Journal of Public Leadership. She is currently working on a project centered on the populist baroque.

 

Panel 5

Democratic Resistance in a Hardening World: Civic Capacity, Strongmen, and Economic Coercion

Moderator

Marianne Riddervold is a Research Professor at Arena, Centre for European studies at the University of Oslo and at the Norwegian Institute of international affairs (NUPI). She is also a senior fellow at the UC Berkeley Institute of European studies.

Speakers

Steven Friedman: “Changing Democracy’s Address”

Abstract: During the late Twentieth century democratic wave, democracy was implicitly associated with the West. Western Europe and North America were assumed, in the global South as well as the North, to be the epicentre of democracy and its global champions. This was inaccurate, but it enhanced support for democracy, which was associated with Western prosperity and stability. The crisis of Western democracy has made this assumption untenable. Not only are parties whose commitment to democracy is debatable gaining ground. In many Western countries, democratic freedoms are eroding and support for democracy, at least in its current guise, is declining. If formal democracy does survive in the West, it may do so only in a diluted form.  These realities make it imperative to promote an understanding of democracy which is no longer linked to Western-ness, which seeks to persuade Western decision-makers and publics that democracy is not specific to any culture or region and that there are reasons to adopt and preserve it on its own merits.

Steven Friedman is a Research Professor in the Faculty of Humanities at the University of Johannesburg. He has published several studies of South Africa’s transition to democracy and his current work focuses on the theory and practice of democracy. He is the author of several books, numerous book chapters, and journal articles. His study of South Africa’s democratic trajectory, Prisoners of the Past: South African Democracy and the Legacy of Minority Rule, was published in 2021. His most recent book, Good Jew, Bad Jew, Racism, Anti-Semitism, and the Assault on Meaning, discusses the use of ostensibly anti-racist language to justify racism. He is also a media commentator on the development of South African democracy and the author of a weekly column for subscribers, Against the Tide.

John Pratt: Return of the Strong Men: Populism, Punishment and the Threat to Democratic Order

Abstract: Western liberal democracy seems in retreat, assailed by the emergence of an autocratic ‘strong man’ politics, mistakenly thought to have been consigned to the dustbin of history after the defeat of Nazi Germany in 1945. This strong man politics is now seen most clearly in the second US presidency of Donald Trump where a different political order altogether is being constructed: one where cardinal principles of liberal democracy such as the rule of law and due process can be discarded as suits, scientific knowledge is discredited, any criticisms of the strong man leader will not be tolerated, and where democratic allies can be tossed aside in favour of the company of other strong men around the globe.  This paper examines the rise of this new authoritarianism and its implications for democratic order. 

John Pratt is Professor of Criminology at the Institute of Criminology, Victoria University of Wellington, New Zealand. His fields of research are comparative penology and the history and sociology of punishment. He has published in eleven languages and has been invited to lecture at universities in South America, North America, Europe, Asia and Australia. His books include Punishment and Civilization (2002), Penal Populism (2007) and Contrasts in Punishment (2013). In 2009 he was awarded the Sir Leon Radzinowicz Prize by the Editorial Board of the British Journal of Criminology. In 2012 he was elected to a Fellowship of the Royal Society of New Zealand and was awarded the Society’s Mason Durie Medal, given ‘to the nation’s pre-emiment social scientist.’

Kent Jones: “Weaponized Trade Policy and the Future of Global Economic Governance”

Abstract:  Trade policy in the era of Donald Trump has added a new dimension to populism studies: the dismantling of global trade institutions by the populist hegemonic leader of the system.  In his second term as President, Trump has made absolute control over tariffs the centerpiece of his international economic policy, abandoning core principles of non-discrimination and tariff binding.  The challenge for the global trading system is to find a modus vivendi for trade among countries that wish to support a rules-based system in the midst of US unilateralism and intimidation.  Internal political and legal challenges to Trump’s power are growing, and the recent US Supreme Court decision has curbed his tariff power.  Yet even after his departure from the scene, geopolitical and economic faultlines in the global economy will challenge countries to establish new institutional structures to facilitate mutually beneficial trade.

Kent Jones is Professor Emeritus of Economics at Babson College, Massachusetts, USA. He completed his M.A.L.D. degree at the Fletcher School of Law and Diplomacy, Tufts University and his Dr. ès sci. pol. (international economics) degree at the Graduate Institute of International and Development Studies at the University of Geneva.  He is the author of several books on trade policy and the WTO, including Populism and Trade (2021).   Most recently, he published a chapter, “Transatlantic Trade, the Trump Disruption and the World Trade Organization,” in the recent ECPS volume, Populism and the Future of Transatlantic Relations.

Edward Knudsen: “The Geopolitics of Right-wing Populism in a Post-hegemonic World Order

Abstract: What happens to global politics—and the use of “soft power” in particular—when the liberal international order loses its central architect and nationalism is rising across the globe? This talk explores the geopolitics of right-wing populism in an increasingly post-hegemonic world. Drawing on comparative analysis across major powers, it argues that both the rise of European nationalism and the retreat of US soft power has accelerated a shift toward a more fragmented, zero-sum international environment, in which cultural diplomacy and external cultural policy are repurposed for national assertion rather than mutual exchange. On one hand, this is an opportunity for Europe, as it could partially step into the vacuum left by the US. On the other, however, a foreign policy hobbled by right-wing populism poses risks for constructive engagement abroad.

Edward Knudsen is a doctoral researcher in international relations at the University of Oxford and an Affiliate Policy Fellow in European political economy at the Jacques Delors Centre in Berlin. His research focuses on the political economy and economic history of the US and Europe in the 20th century, specifically how the historical memory of economic events is constructed and deployed. Previously, he worked in the US and the Americas Programme at Chatham House think tank in London on projects which explored the future of transatlantic economic and security relations. He holds a master’s in international political economy from the London School of Economics and Political Science and a Bachelor’s degree with majors in history and economics from the University of Wisconsin-Madison.

 

Closing Remarks

İbrahim Öztürk is ECPS Senior economic researcher & associate member of the Duisburg-Essen University, Institute of East Asian Studies(IN-EAST). He is studying developmental, institutional, and international economics. His research focuses on the Japanese, Turkish, and Chinese economies. Currently, he is working on emerging hybrid governance models and the rise of populism in the Emerging Market Economies. As a part of that interest, he studies the institutional quality of China’s Modern Silk Road Project /The Belt and Road Initiative (BRI), its governance model, and implications for the global system. He also teaches courses on business and entrepreneurship in the Emerging Market Economies, such as BRICS/MINT countries. Ozturk’s Ph.D. thesis is on the rise and decline of Japan’s developmental institutions in the post-Second WWII era. https://orcid.org/0000-0002-8069-4721

 

Helsinki Pride parade.

The Ripple Effect: How a Finnish Hate Speech Case Fuels Transatlantic Culture Wars

Dr. Gwenaëlle Bauvois shows how a single legal case can reverberate far beyond its national context, becoming a transnational resource in contemporary culture wars. The conviction of Päivi Räsänen by the Finnish Supreme Court—carefully distinguishing between protected religious expression and punishable factual claims—has been rapidly reframed into a simplified narrative of “persecuted faith.” In this process, complex legal reasoning gives way to emotionally resonant claims about censorship and moral decline. Dr. Bauvois highlights how transatlantic conservative networks mobilize such cases to advance broader agendas, transforming local disputes into symbolic battlegrounds. The episode ultimately reveals how culture wars today are not merely domestic conflicts but globally circulated struggles over truth, authority, and the boundaries of legitimate speech.

By Gwenaëlle Bauvois

The Event: A Controversial Verdict

On 26 March 2026, Finland’s Supreme Court convicted Päivi Räsänen, a long-serving Christian Democrat MP and former Minister of the Interior, of incitement against a minority group. The conviction concerned a 2004 pamphlet by Räsänen, whose title roughly translates to “Male and Female He Created Them: Homosexual Relationships Challenge the Christian Understanding of Humanity.” The Court noted that Räsänen described homosexuality as “a disorder of psychosexual development” and a “sexual abnormality.”

The pamphlet’s claims about homosexuality were found to be framed as factual generalizations, not religious expression, and therefore fell within hate speech law. By contrast, her 2019 social media post—which quoted a Bible verse to criticize the Evangelical Lutheran Church of Finland for sponsoring Helsinki Pride and added that homosexuality was “shameful and sinful”—was deemed protected religious expression.

The political reaction was swift. Riikka Purra, Deputy Prime Minister and Minister of Finance from the Finns Party, wrote on social media: “Freedom of speech took another serious hit today through the supreme court’s voting decision.” But the ripple effect extended beyond Finland. The US Embassy in Finland called the verdict “a troubling ruling for religious freedom and freedom of expression.” A Washington Post editorial sharply criticized the decision, opening with: “Finland is often ranked as the happiest country on Earth, but that’s only if you like cold winters and harsh limitations on freedom of expression.” The conviction also drew a response from the Trump administration. Riley Barnes, a top official in the US State Department, argued on X that the conviction is “baseless” and that “in a democracy, no one should face trial for peacefully sharing their beliefs.”

The Context:  Struggles over Gender and Sexuality 

The Räsänen case is not an isolated legal dispute. It exemplifies a broader shift in Western democracies: the growing centrality of culture wars to populist mobilization. Increasingly, conflicts are driven by cultural backlash—a reaction against progressive value change that fuels today’s culture wars (Norris & Inglehart, 2019). Nowhere is this more evident than in the transnational struggles over gender and sexuality, which are the central front of contemporary culture wars (Ayoub & Stoeckl, 2024; Goetz & Mayer, 2023).

At stake in the Räsänen case is therefore not only a legal boundary but an epistemic conflict: a struggle over who has the authority to define truth, normality, and the limits of acceptable speech regarding gender and sexuality. On one side stand scientific and legal institutions that define homosexuality as a normal variation of human sexuality – a position codified by the WHO’s removal of homosexuality from its list of mental disorders in 1990. On the other side are religiously grounded claims asserting moral truths, often framed as non-negotiable values.

The Finnish Supreme Court’s reasoning reflects this tension. By classifying Räsänen’s pamphlet statements as factually incorrect generalizations, the court affirms the authority of scientific and legal knowledge. At the same time, it draws a clear line: religious belief remains protected, but its translation into degrading claims about a minority group is not.

“Flagship” for Transatlantic Conservative Networks

The significance of the Räsänen case extends far beyond Finland. It has become a resource in transnational culture wars, especially around gender and sexuality. Contemporary conservative politics are indeed increasingly organized through cross-border networks that coordinate legal strategies, political messaging, and legislative agendas (Cooper, 2017; Du Mez, 2020).

For instance, the Alliance Defending Freedom (ADF) —a US-based conservative Christian legal advocacy group classified by the Southern Poverty Law Center as an anti-LGBTQ+ hate group—has supported Räsänen throughout her trial, providing legal aid and raising funds. ADF has framed her case as prime evidence of a growing threat to free speech and religious liberty in Europe.

This framing has reached the highest levels of US politics. On 4 February 2026—over a month before the Finnish Supreme Court’s final conviction—Räsänen testified before the US House Judiciary Committee at a hearing titled “Europe’s Threat to American Speech and Innovation.” She was invited by Republican lawmakers, including Committee Chairman Jim Jordan, who has very strong ties with the conservative Christian think-tank The Heritage Foundation. During her visit, Räsänen also attended a Prayer and Repentance gathering alongside Speaker of the House Mike Johnson, a prominent conservative Republican who has expressed alignment with Project 2025, the ideological and political programme laid out by the Heritage Foundation.

For transatlantic conservative and Christian-right networks, Räsänen functions as a “flagship” —a symbolic figure they can brandish to illustrate how bad things are in Europe. Her experience is a cautionary tale used to support claims that Europe is suppressing Christian expression, that European legal systems are hostile to traditional religious beliefs, and that free speech protections are under threat from European regulatory models. The fact that she was actually acquitted of the Bible-quoting charge is conveniently omitted. The narrative that she was prosecuted for “quoting the Bible” is politically useful, even if factually false.

The Politics of Simplification: From Legal Nuance to Moral Narratives

The Räsänen case illustrates how complex legal judgments are translated into simplified moral narratives. Nuanced legal distinctions—such as the Supreme Court’s careful separation of protected religious speech (the social media post) from punishable factual generalizations (the pamphlet)—are flattened into binary oppositions: freedom versus censorship, faith versus secularism, Christian truth versus gender ideology.

Media coverage sympathetic to Räsänen conveniently ignores the complexity of the ruling—which found that context, framing, and genre matter. Conservative and Christian media outlets such as The European ConservativeChristian Network Europe, and The Hungarian Conservative have covered the case with simplifying headlines like “Is It Hate Speech to Call Homosexuality a Sin?” These outlets frequently refer to hate speech laws as instruments of secular oppression, ignoring the court’s explicit reasoning that religious expression remains protected.  

This simplification is not accidental but constitutive of populist politics. It enables actors to construct clear moral boundaries, mobilize emotions, and reinforce collective identities. The Räsänen case thus functions as a symbolic resource, anchoring abstract claims about moral decline in concrete, personalized narratives that can travel across borders.

The distinction between protected belief and punishable speech is replaced by a more resonant narrative: Räsänen is a respectable Christian politician, a grandmother and physician, sanctioned simply for expressing her faith. This narrative ignores the court’s explicit acquittal on the Bible charge and its careful reasoning. But in the logic of culture war mobilization, accuracy is secondary to affective resonance. A long, complex legal judgment does not rally supporters. A story of martyrdom does.

Conclusion

The Räsänen case is no longer about what she wrote or said, but about what others have made of her. A complex verdict has been simplified and redeployed, its original details mattering less than its political and ideological utility.

The involvement of The Heritage Foundation and the broader MAGA movement is not coincidental. In recent years, The Heritage Foundation has actively cultivated alliances with European conservative, right-wing and far-right actors—politicians, think tanks, and nationalist movements—across Hungary, Czechia, Spain, France, and Germany, and has reportedly engaged with parliamentary groups such as Patriots for Europe.

Räsänen did not become a flagship on her own. Within these conservative circles, some ideas from Project 2025 are seen as transferable to European debates on immigration, sexuality and regulation. Räsänen’s case, her hearing, and her symbolic elevation by US conservative networks are small but significant components of this larger agenda.

The Räsänen case illustrates a wider pattern: culture wars are increasingly produced transnationally, circulating through networks that reframe narratives across borders. A local case becomes a global resource, translated and repurposed for the aims of the culture war.

References

Ayoub, P. M. & Stoeckl, K. (2024). The global fight against LGBTI rights: How transnational conservative networks target sexual and gender minorities. NYU Press.

Du Mez, K. K. (2020). Jesus and John Wayne: How white evangelicals corrupted a faith and fractured a nation. Liveright.

Goetz, J. & Mayer, S. (2023). Global Perspectives on Anti-Feminism. Edinburgh University Press.

Norris, P., & Inglehart, R. (2019). Cultural Backlash: Trump, Brexit, and Authoritarian Populism. Cambridge University Press.

Southern Poverty Law Center. (2017, July 24). “Alliance Defending Freedom through the years.” SPLC Hatewatchhttps://www.splcenter.org/hatewatch/2017/07/24/alliance-defending-freedom-through-years

Washington Post. (2026, March 27). “A free-speech farce in Finland.” [Editorial]. https://www.washingtonpost.com/opinions/2026/03/27/finland-free-speech-religion-paivi-rasanen/

Dr. Arash Azizi

Dr. Azizi: The Islamic Republic Will Survive, but in a Less Ideological, More Pragmatic Form

Dr. Arash Azizi of Yale University argues that the Iran Islamic Republic is likely to survive, but in a transformed form shaped less by ideology and more by pragmatism. In this ECPS interview, he suggests that Iran’s longstanding strategy of “sustained hostility toward the United States and enmity toward Israel… is not sustainable,” pushing the regime toward recalibration. Rather than collapse, Dr. Azizi foresees a shift: the decline of “Soleimaniism,” the rise of a securitized political order, and a growing emphasis on regional integration and diplomatic engagement. While power consolidates around military-security elites, Iran may simultaneously pursue normalization and reconstruction. The result, he argues, is not the end of the Islamic Republic, but its reconfiguration into a more technocratic, less ideological, and strategically adaptive state.

Interview by Selcuk Gultasli

Amid an intensifying cycle of confrontation between Iran, Israel, and the United States, the Middle East is entering what can only be described as a structurally transformative moment. Long characterized by proxy conflict and calibrated ambiguity, regional dynamics have now shifted toward direct interstate confrontation, leadership rupture, and accelerating geopolitical fragmentation. The killing of Iran’s Supreme Leader, the subsequent consolidation of power within a narrower elite, and sustained US–Israeli military pressure have together transformed a protracted shadow war into an overt systemic crisis. These developments raise urgent questions about the durability of the Islamic Republic, the reconfiguration of its strategic doctrine, and the broader implications for regional order.

In this context, this ECPS interview with Dr. Arash Azizi, who is a Postdoctoral Associate and Lecturer at Yale University, offers a timely and analytically rich intervention. As a scholar of Iranian politics and regional geopolitics, Dr. Azizi situates current developments within a longer trajectory of ideological evolution, institutional transformation, and strategic recalibration. His central argument—captured in the headline assertion that “the Islamic Republic will survive, but in a less ideological, more pragmatic form”—provides a unifying thread through the discussion.

At the heart of Dr. Azizi’s analysis lies the contention that the foundational logic of Iran’s revolutionary project is undergoing erosion. The model of regional power projection associated with Qassem Soleimani—what he describes as a “collection of militias that functioned very much as a unified multinational army”—has, in his view, reached the limits of its historical relevance. “That era is now largely over,” he notes, emphasizing that even prior to the latest war, “Soleimaniism was already under significant strain.” The cumulative effects of internal dissent in Iraq and Lebanon, combined with Israel’s military campaign and the collapse of allied structures in Syria, have rendered the “axis of resistance… even more out of vogue.”

Yet Azizi resists narratives of imminent regime collapse. Instead, he identifies a process of transformation rather than breakdown. The Islamic Republic, he argues, has come to recognize that its long-standing strategy of “sustained hostility toward the United States and enmity toward Israel… is not sustainable.” In its place, a more pragmatic orientation is emerging—one oriented toward “regional integration,” “a business-like relationship with the United States,” and eventual diplomatic normalization. This shift does not imply liberalization in a conventional sense, but rather a rebalancing of ideological ambition and strategic necessity.

Simultaneously, however, this transformation is unfolding alongside the consolidation of a more securitized political order. The post-Khamenei landscape, Dr. Azizi suggests, reflects “the rise of a security state, a militarized state… with important elements from the IRGC calling the shots.” This dual movement—toward external pragmatism and internal securitization—defines the paradox of Iran’s current trajectory.

Taken together, Dr. Azizi’s analysis points to a hybrid future: a state that sheds elements of its revolutionary identity while preserving—and in some respects intensifying—its coercive core. The result, as he suggests, is not the end of the Islamic Republic, but its reconstitution: less ideological, more technocratic, and increasingly embedded within a shifting regional order.

Here is the edited version of our interview with Dr. Arash Azizi, revised slightly to improve clarity and flow.

Iran’s Axis Strategy Is Fading as a New Regional Logic Emerges

Qasem Soleimani
Palestinians celebrate Iran’s missile strikes on US bases in Iraq, burning US and Israeli flags during a rally in Khan Yunis, Gaza, honoring Qasem Soleimani. Photo: Abed Rahim Khatib / Dreamstime.

Dr. Azizi, welcome. Let me begin with the broader picture: In “The Shadow Commander,” you show how Qassem Soleimani institutionalized a model of regional power projection that fused ideological militancy, informal diplomacy, and IRGC autonomy. After the killing of Ali Khamenei, the elevation of Mojtaba Khamenei, and the direct US-Israeli war on Iran, how should we now think about the afterlife of “Soleimaniism” within a post-charismatic, wartime Islamic Republic?

Dr. Arash Azizi: Thank you—that’s a very good question. Soleimaniism, or the axis of resistance as it existed under Soleimani—namely, a collection of militias that functioned very much as a unified multinational army capable of operating across multiple battlefields simultaneously—had particular relevance at its height. That era is now largely over. The killing of Soleimani, of course, was significant.

But there were also important challenges in Iraq and Lebanon, the two heartlands of the axis of resistance. Within the Shia communities in both countries, the mass protests of 2019 posed a serious challenge to established parties. There is a clear and growing desire within Iraqi and Lebanese societies for more integrated, sovereign states, as well as for stronger connections with the Arab world—through the Arab League and a renewed emphasis on Arab identity. This, in turn, makes it problematic for large parts of their political systems to remain beholden to a non-Arab power like Iran.

For all these reasons, even if you had asked me this question in early 2023, I would have said that Soleimaniism was already under significant strain.

In the aftermath of October 7, with Israel’s decimation of several members of the axis, and the fall of the Syrian regime, the axis of resistance has become even more out of vogue. While there are now claims, in the context of the current war, that the axis has regained relevance, I remain skeptical. I do not think that “Soleimaniism,” as you call it, has a future in this sense. 

This raises the question: if not, what will Iran’s relationship with these various militias look like going forward? I think the answer is that it will become more closely tied to Iran’s broader effort to act as a regional player, primarily through political support for these groups. That support is likely to become more political and less military in nature. As a result, power in Tehran will be transformed, and Iran’s relationship with these groups will also evolve. We are therefore likely to see greater integration of Iran into the region, and less reliance on the revolutionary militia model that operated under Soleimani.

Endless Hostility to the US and Israel Is No Longer Sustainable for Iran

To what extent do the recent US–Israeli strikes and aggression—explicitly coupled with regime-change rhetoric—redefine the Islamic Republic’s threat perception from chronic containment to acute existential insecurity, and how might this shift alter its long-term grand strategy?

Dr. Arash Azizi: The Islamic Republic has just withstood 40 days of fighting with the United States and Israel. In the long term, I think the Iranian state—whether it is the Islamic Republic or whatever might replace it, and there may well be internal transformations—has realized that this trajectory of hostility, this grand strategy, to use the words of some like Vali Nasr, of sustained hostility toward the United States and enmity toward Israel, is not sustainable. As a result, I think they will increasingly look toward regional integration, an end to the historic dispute with the United States, and the emergence of Iran as a regional power that may still have disputes—within the region and beyond—but does not incorporate them into its revolutionary identity.

Iran & US.
Veiled woman walks past anti-American and anti-Israeli propaganda mural outside the former U.S. Embassy in Tehran. Photo: Jack Malipan / Dreamstime.

Tehran Is Trying to Trade Brinkmanship for Regional Recognition

Recent cease-fire agreement suggests that Tehran is demanding not a temporary end of hostilities but binding guarantees against renewed attack, reparations, and recognition of its coercive leverage in the Strait of Hormuz. Do these demands indicate strategic weakness dressed up as defiance, or a regime conclusion that controlled brinkmanship has enhanced Iran’s bargaining position?

Dr. Arash Azizi: If you really look at these demands, they are an attempt to redefine Iran’s role in the region and a recognition that the status quo does not work. So, Iran’s thinking in terms of non-belligerence is significant, because it would mean that it also needs to end its belligerence toward the US.

Demands such as recognition of its control over Hormuz and recognition of its power make sense, not for a revolutionary revisionist actor, but for one that seeks to be part of—and recognized within—the status quo. So, while they still hold on to ambitions of expelling US forces from the region, they understand that the more likely outcome is Iran’s integration into the region and its recognition by its neighbors—Saudi Arabia and others.

Saudi Arabia, Turkey, Egypt, Pakistan—these powers recognizing Iran—and a more business-like relationship with the United States. So, if the new leadership in Iran—and we should remind ourselves that this is a new leadership about whom we know relatively little; this is not about Mojtaba Khamenei, who is absent anyway, but about Bagher Ghalibaf and similar military figures who are now in charge—if they are able to press ahead and achieve some results in the talks in Islamabad or in future negotiations, they would have truly transformed the Islamic Republic and ushered Iran into a new era, one likely to be defined not by international isolation but by regional integration and global recognition by the US.

What We Are Seeing Is the Rise of a Militarized Security State

How has the death of Ali Khamenei and the contested authority of Mojtaba Khamenei changed the internal architecture of power? Are we witnessing a succession that strengthens clerical supremacy, or one that accelerates the long-term transfer of effective authority toward the IRGC and security institutions?

Dr. Arash Azizi: It is the latter. The death of Khamenei and the rise of Mojtaba, who is very much a stand-in for the security services of the regime, further the rise of security and militarized elements to power—those in the IRGC and beyond. Bagher Ghalibaf is very much an embodiment of the IRGC, and he is now the strongest man in Iran. In many ways, he is Iran’s de facto leader. The new National Security Advisor, Ali Akbar Ahmadian, is also an embodiment of IRGC insiders. So, this is very much the rise of a security state, a militarized state in Iran, with important elements from the IRGC calling the shots.

The question is what shape this order will take, and that is harder to answer. Will it be more like North Korea or more like Vietnam? That is one way of thinking about it. So far, we have seen many more signs pointing toward Vietnam than North Korea. The evidence for that can be seen, for example, in how Ghalibaf is operating. We should not forget that he has been a partner of reformists and centrists. He is now effectively praised by Rouhani and also by President Pezeshkian, who is a reformist. When he ran for president in 2024, he very much ran as a centrist. So, it looks like this militarized Iran will move toward a more centrist and more diplomatic direction, perhaps also a more technocratic and pragmatic one.

Iran May Survive, but It Will Not Resemble the Islamic Republic We Knew

Billboard depicting Ayatollah Sayyid Ali Hosseini Khamenei and Imam Sayyid Ruhollah Musavi Khomeini on a building wall in Tehran, Iran, April 2018. The portraits honor the founder of the Islamic Republic, Ruhollah Khomeini (Supreme Leader 1979–1989), and his successor Ali Khamenei (Supreme Leader 1989–2026), whose images frequently appear in public spaces as symbols of the regime’s ideological authority. Photo: Dreamstime.

In your recent writing, you argue that the Islamic Republic may survive, but in a different form. What, precisely, is that altered form likely to be under wartime conditions: a more naked military-security state, a narrower dynastic-clerical regime, or an unstable hybrid unable to restore prewar equilibrium?

Dr. Arash Azizi: The main differences would be that Iran would drop a couple of the core policies of the Islamic Republic. It would abandon its social puritan repression. It will be less obsessed with being an Islamist puritan society, where women have to cover up and so on, and will liberalize in this respect.

It would also replace its traditional, ideologically Islamist, anti-American, anti-Israeli foreign policy with one that is more realpolitik-oriented and based on regional integration, a business-like relationship with the United States, and the resumption of diplomatic ties with the United States.

So, it will appear more like a country such as Pakistan, or in some ways Turkey, in terms of foreign policy. Of course, Turkey is different, as it is a member of NATO and has a democratic structure, with important distinctions. But Iran will become more of a non-aligned player, part of a multipolar world order that centers its own interests, rather than one that seeks to position itself within an anti-American order.

As I said, this would mean resuming diplomatic ties with the United States, and the overall shape of the regime would change significantly. It would be a country open to business with the West, and it would no longer resemble the Islamic Republic we have seen over the past few decades.

Tehran Is Using Escalation to Redefine Its Place in the Region

Iran’s retaliation across Israeli territory, US assets, and Gulf-linked energy infrastructure suggests that regionalization is no longer a latent option but an active strategy. Should we read this as a coherent deterrence doctrine, or as evidence that Tehran’s escalation ladder is becoming more improvised and risk-acceptant under existential pressure?

Dr. Arash Azizi: Iran has long had a plan that, if attacked, it would regionalize the conflict and raise its costs for everyone. I see these chaotic attacks on major neighbors—Kuwait, Cyprus, Qatar, Oman, and Saudi Arabia—as an attempt to redefine its role in the region and, ultimately, to gain recognition as a regional power.

This is part of the current interregnum after Khamenei, during which the Islamic Republic—the Iranian state—is trying to redefine its place in the region. It is engaging in various forms of maneuvering in order to eventually reach some form of peace and secure recognition of its position.

At the same time, it is plausible that IRGC generals who have now experienced war with these countries will continue to pursue a policy of brinkmanship. They may become accustomed to using kinetic action whenever they fail to achieve their goals, which could, at some point, reignite a larger war—one that might involve a regional effort to defeat Iran and force it to submit.

The Regime Is Increasingly Ruling over Ruins

Israeli strikes on petrochemical facilities, transport infrastructure, and broader economic assets appear designed not only to degrade military capability but to impose systemic economic pain. How might this reshape the regime’s social base, especially among urban middle classes, workers, and peripheral populations already strained by sanctions and repression?

Dr. Arash Azizi: The regime already has a very small base. Should wartime conditions end now, it will face massive economic problems. Iran has been severely degraded not just in military terms, but in its civilian capabilities as well. To give just one example, Iran barely has any civilian aircraft left. It faces major problems: most of its airports are destroyed, and even where airports remain intact, civilian aircraft have been destroyed. It is, in many ways, a regime ruling over ruins.

All of this makes it very difficult for the regime to continue without facing further social alienation and, ultimately, renewed protests and insurrections. The only way out is a deal with the United States that would lift sanctions, improve its regional status, and provide some financial relief—something it is also trying to secure through its control over the Strait of Hormuz. In other words, it needs diplomatic pathways if it is to reach any kind of social equilibrium. Otherwise, it will face recurrent crises.

The War Mobilized the Regime’s Base, but It Did Not Legitimize the Regime

“Woman, life, freedom”: London protest draws thousands following the death of Mahsa Amini in police custody on January 10, 2022. Photo: Vehbi Koca.

Comparative research often shows that war can produce either nationalist rally effects or heightened de-legitimation. In Iran’s case, do you think external attack is more likely to temporarily consolidate the regime, or to deepen the public’s sense that the state is both repressive and strategically ruinous?

Dr. Arash Azizi: It has mobilized the regime’s base; it has not expanded it, but it has mobilized it. One reason for this is that the opposition had created a facade—an illusion that the regime was easy to bring down and that external attacks would quickly lead to its collapse. This meant that the regime’s very survival could be framed as a major victory. In many ways, it was the opposition that made this equation possible. So, the effect has been a mobilized base and, in many ways, a demoralized opposition.

But the regime has not gained legitimacy. There remains a deep gap between it and much of Iranian society, and this war has not helped; if anything, it has made matters worse. It has once again revealed itself as a trigger-happy state, one willing to engage in conflict without prioritizing the economic well-being of its citizens. Unless it changes course, it will continue to face serious crises of legitimacy.

Iran’s Democratic Opposition Still Lacks a Credible Unified Front

You have recently stressed that Iran lacks a credible, organized democratic alternative ready to inherit power. In light of wartime devastation and elite fragmentation, what would have to happen for a domestically rooted democratic bloc to emerge with sufficient legitimacy, coordination, and national reach?

Dr. Arash Azizi: Different opposition groups, both inside and outside Iran, would need to put their differences aside, come together, and build a united front, offering a credible, coherent, and solid alternative. This remains a tall order, but that is what needs to happen. Efforts such as the Iran Freedom Congress, recently launched in London, are a step in the right direction, but much more needs to be done. There also needs to be serious coordination with elements inside Iran. Still, it remains a very tall order, and it is harder to achieve in wartime than it would be in peacetime.

The Opposition Needs Discipline, Cohesion, and a Credible Forward-Looking Platform

Iranian citizens living in Turkey protest the killing of Mahsa Jina Amini and the Iranian government in front of the Iranian Consulate General in Istanbul on October 4, 2022. Photo: Tolga Ildun.

For exiled opposition figures seeking relevance at this moment, what institutional commitments would be indispensable for credibility inside Iran: constitutional guarantees, transitional justice mechanisms, minority protections, civilian control of the military, or something more foundational?

Dr. Arash Azizi: First of all, they would need to build organizations abroad that demonstrate a degree of political discipline, unity, and flexibility. They would need to create actual membership-based organizations that bring together different elite figures and reflect a degree of political cohesion. They have not done that.

They would then need to offer a political platform that seeks both to unify the opposition and to remain flexible. This would require balancing transitional justice mechanisms with amnesty provisions, for example, to signal that there is a path open to former security forces or other figures of the regime—and perhaps even a possibility of negotiating with them. They would also need to demonstrate an ability to galvanize public opinion and mobilize constituencies abroad.

In short, they would need to present a credible, forward-looking political alternative that can also be taken seriously internationally. This is a very tall order, and the opposition has done little that resembles it so far. What exists instead is a highly fragmented landscape.

In what might be described as the Republican, center-left segment of the opposition, there is fragmentation, a lack of organization and cohesion, and no meaningful strategic unity. The Iran Freedom Congress represents an attempt to address this. On the right-wing side, among Reza Pahlavi and monarchist groups, one finds a revanchist, somewhat chauvinistic, and disorganized opposition, marked by hostility toward other opposition actors. Much of its strategy appears tied to the Israeli-American attack, which has already occurred and is no longer particularly popular among Iranians.

Under these conditions, both sides of the opposition find themselves in disarray. Other groups, such as the MEK (The People’s Mojahedin Organization of Iran), have long functioned as a cult-like organization with a limited base and continue to struggle for relevance. Moreover, if negotiations between Iran and the United States were to succeed—improving Iran’s international standing not only with the US but also with Europe and others—this would further undercut the opposition.

In your recent analysis, you warned about the dangers of a Kurdish incursion strategy encouraged from outside. How serious is the risk that attempts to weaponize Iran’s peripheries could simultaneously weaken the regime and undermine the prospects for a democratic, territorially coherent post-Islamic Republic order?

Dr. Arash Azizi: They are not even that likely to weaken the regime. Rather, they are likely to send Kurds, Baluch, and others—especially the Kurds—into a strategic dead end, where the Iranian regime would be able to amass significant forces and crush them in blood. Moreover, to the extent that such efforts succeed—if they manage to “liberate” any part of Iranian territory—they would risk triggering prolonged civil war and fragmentation and would be unlikely to improve the prospects for any kind of democratic transition in Iran.

Brute Repression Has Become the Regime’s Main Instrument of Rule

How should we understand the regime’s current repression strategy—including executions and intensified securitization—under wartime conditions? Does conflict give the state a renewed ideological cover for crushing dissent, or does it reveal the extent to which coercion has become the regime’s primary remaining instrument of governance?

Dr. Arash Azizi: The Islamic Republic is very much relying on brute repression, and it believes that it has beaten back the opposition to some extent. It has significantly mobilized its base, energizing it after the war, and is now using that opportunity to clean house and to display naked brutality toward its opponents. But this is not sustainable in the long term. You cannot bring thousands of people onto the streets every day, as it has been doing during the war, especially when economic problems arise—and they will. The economic problems already exist, but they will deepen into specific crises.

In that sense, the repressive apparatus will eventually encounter limits. At present, however, figures such as Mohseni Eje’i, the head of the judiciary, Ali Akbar Ahmadian, the National Security Advisor, and the police chief are key political actors whose entire portfolios and profiles are rooted in judicial and security repression.

It may well be that those seeking to argue that Iran has changed and can offer a new social pact to its people would need to marginalize these figures—perhaps replace them, remove them from office, or constrain their power—in order to gain broader public support. At some point, the regime will need to expand its social base, and repression alone will not achieve that.

If Iran Overplays Hormuz, It Risks Alienating the Entire Region

The Strait of Hormuz.
Iranian coastline near the Strait of Hormuz, with a container ship passing near Bukha, Oman, May 28, 2021. Photo: Pavel Muravev / Dreamstime.

The Strait of Hormuz has reemerged as both a military lever and a diplomatic bargaining chip. From the standpoint of regime survival, is Hormuz best understood as Tehran’s strongest deterrent asset, or as a dangerously costly instrument that internationalizes the conflict and narrows Iran’s room for political recovery?

Dr. Arash Azizi: Iran is not drunk on the power of using Hormuz. For many decades, it had threatened to close it, and now it has. It has obviously worked in a way: it has helped disrupt global trade. You could say it is the single most important element in the eyes of President Trump, and it is very clear that it is going to emerge as an important part of the negotiations.

At the same time, Trump has shown some openness to dealing over this issue, including the idea of using crypto as payment, and this may even be linked to some crypto companies that would be seen as favorable by the US. This shows that there are unprecedented aspects to the situation. At the same time, the European Union has strongly objected to Iran’s posture of wanting to claim tolls over the Hormuz Strait.

So, this is a new area. If Iran handles it well, it could gain recognition of its importance and control here, and perhaps even derive some financial benefits from it as part of its attempt to integrate into the region and gain recognition. If not, and if it overplays its hand, it will further alienate the countries of the Gulf Cooperation Council and the broader international community, and at some point, perhaps even China and others will not be pleased if it continues to disrupt trade. So far, that has not been the case. China has been somewhat shielded from the war. It has strategic oil reserves, and Iran does allow some ships to pass, which can benefit China. But if this continues in the long term, it will become a liability.

Washington Wants an Interlocutor in Tehran More Than a Total Collapse

From a comparative and historical perspective, do the policies pursued by Donald Trump and Benjamin Netanyahu reflect a coherent long-term strategy aimed at restructuring Iran’s regional role, or do they risk generating unintended consequences such as regime hardening, regional fragmentation, or the empowerment of more radical actors within Iran’s security apparatus? In this context, how viable is externally induced regime change in Iran today, and which outcomes appear most plausible?

Dr. Arash Azizi: Externally induced regime change has not quite worked yet. Of course, President Trump claims that there is regime change, and that there has been important change within the regime, but it is still very much the same regime. Whether the strategy of the United States was for Khamenei to be replaced by Ghalibaf, I doubt that. It appears that their strategy was based on the hope that there could be some sort of capitulation or collapse of the regime—something of that sort—which did not occur.

The Israelis have a more long-term view, and also a more contingent one. By this I mean they were satisfied with some of the military degradations. They would have welcomed a national uprising to bring down the regime, but they were not necessarily relying on it. They may also try to activate elements inside Iran in the future, hoping that the post-war period will provide an opportunity to facilitate the regime’s fall. So, they maintain a longer-term, and as I said, more contingent perspective.

Ultimately, the United States, under President Trump, wants to engage with Iran and incorporate it into its regional security architecture—as a partner, or at least as an interlocutor. If Ghalibaf is willing to cooperate in certain ways, they would likely consider that a satisfactory outcome. Israel would be more cautious about such a development. However, if a deal with the United States includes the degradation of Iran’s nuclear program and the shipment of its enriched uranium abroad, Israel may also, perhaps reluctantly, come to view it as the least bad outcome.

Most Regional Powers Want Iran Contained, Not Broken

Iran-US war.
Photo: Pavel Kusmartsev / Dreamstime.

Regional actors are recalibrating in real time as the war disrupts energy markets and threatens wider escalation. How do you see Gulf monarchies, Turkey, and Russia interpreting a weakened but still dangerous Iran: as a partner to contain, an adversary to exploit, or a collapsing center whose instability could spill across the region?

Dr. Arash Azizi: Indeed, the countries you named are very different. Each of them has a distinct view of Iran. But let’s start with the GCC and Saudi Arabia. I think they would want an Iran that is contained, but not broken, and not driven into civil war. Not too weakened either, but contained and defined within a clear framework, so that it becomes less of a revolutionary, disruptive actor, less of a revisionist force, and more confined within its place.

Turkey would even more sympathetically prefer such a contained Iran that is also a partner, and one that could maintain its historic relationship with Turkey.

Russia is re-evaluating the importance of the Middle East in its strategy. At the moment, it has to deal with the fall of the Syrian regime, and it has been able to maintain a relationship with the new Syrian leadership. But, it is reassessing its Middle East policy and would be content to sustain relations with different regional actors, from Iran to Israel and others. I am not sure, however, that the Middle East occupies a central place in its broader strategic priorities.

Of course, one would be eager to see the work of scholars specializing in Iran and Russia–Middle East relations, such as Dr. Nikolay Kozhanov and others, who are better placed to offer a more precise prognosis of Russia’s evolving role.

The Most Plausible Outcome Is Transformation, Not Total Collapse

And finally, Dr. Azizi, looking ahead, which trajectory do you regard as most plausible: negotiated de-escalation with mutual guarantees, prolonged regional war, hardline consolidation under a narrower security elite, or a messy transition in which the Islamic Republic survives institutionally but loses much of its ideological and social coherence?

Dr. Arash Azizi: A few of these—a combination of several of these trajectories. I think the Islamic Republic will transform. It will lose its ideological coherence. I think we will see negotiated de-escalation. In due time, we are also likely to see Iran’s integration into the region and the opening of diplomatic ties with the United States, but this will occur alongside the persistence of a securitized state at the top.

That is my general prognosis. This outcome is more likely than a permanently mobilized, revolutionary, revisionist, ideological, North Korea-like state in Iran. That scenario remains less probable.

It is much more likely that Iran—the new Iran—will be more cynical but also more pragmatic and technocratic, and that it will attempt to undergo post-war reconstruction. And by post-war, I do not mean only the recent conflict, but also the longer period shaped by sanctions and Iran’s shadow war with the United States and Israel. I therefore expect the next phase to be one of economic development and reconstruction for Iran.

Anti-Islam demonstration in Rotterdam, the Netherlands, on January 20, 2017. Protesters carry signs opposing “Islamization.” Photo: Jan Kranendonk.

When Change Becomes Conflict: Immigration and the Politics of Cultural Backlash

This analysis by Yacine Boubia challenges the dominant economic explanations of populism by foregrounding the central role of cultural transformation. Drawing on Ronald Inglehart’s “silent revolution” and the cultural backlash thesis, it argues that immigration has become the most visible and politically charged symbol of broader shifts in identity, values, and social order. Populism, in this account, is not simply a reaction to material deprivation but a response to perceived cultural displacement and status loss. By linking economic disruption with identity-based anxieties, the article demonstrates how immigration functions as a focal point for wider conflicts over belonging, representation, and democratic legitimacy in contemporary Western societies.

By Yacine Boubia

The dominant narrative surrounding the rise of populism in Europe and the United States has long been grounded in economics. Globalization, automation, and trade shocks are often said to have produced a class of “left behind” voters who turned to populist leaders out of material deprivation. While this account captures an important dimension of structural change, it ultimately misdiagnoses the core political dynamics at work. Populism is not simply a reaction to economic hardship. It is, more fundamentally, a response to cultural transformation—one in which immigration has become the most visible and politically salient symbol of broader social change. 

To understand this shift, it is necessary to return to the long arc of value change identified by Ronald Inglehart. Beginning in the postwar decades, advanced industrial societies underwent what he termed a “silent revolution,” as rising prosperity and educational expansion reshaped public priorities. Survival-oriented values gradually gave way to self-expression, autonomy, and cosmopolitan openness (Inglehart, 1977; Inglehart & Norris, 2019). Over time, these shifts became embedded in institutions, elite discourse, and policy frameworks, particularly within urban, highly educated populations. 

Yet this transformation was never evenly distributed. Large segments of the population—often older, less formally educated, and more rooted in national or local traditions—did not merely lag behind this shift; they experienced it as a form of displacement. What appeared to some as progress appeared to others as erosion: of authority, of social cohesion, and of a familiar moral order. The political consequences of this divergence became increasingly visible after the late 1960s, when cultural liberalization accelerated across Western democracies and elite consensus around multiculturalism and individual autonomy solidified. 

It is within this context that immigration assumes its central political role. Immigration is not merely one issue among many; it is the issue through which broader cultural transformations are rendered visible, tangible, and politically immediate. Debates over borders, asylum, and integration are simultaneously debates about national identity, social trust, and the pace of cultural change itself. The European migration crisis did not create these tensions, but it crystallized them, transforming diffuse anxieties into direct political conflict across the continent. 

The differential reception of refugee populations further illustrates how cultural categorization shapes political responses. The Ukrainian refugee crisis, following Russia’s 2022 invasion, was widely framed in Europe as a conventional interstate war producing displaced populations that were more easily incorporated into existing asylum systems. By contrast, earlier inflows of refugees from Syria and parts of the Middle East were more frequently politicized through debates over long-term integration, welfare capacity, and security concerns. Material conditions alone cannot explain these differences. They reflect processes of perceived cultural proximity, geopolitical framing, and institutional response mechanisms within the European Union. 

Scholars of migration and political psychology have long noted that public attitudes toward migration are structured not only by economic calculations but also by perceived cultural distance and social trust. Emmanuel Todd’s recent work, La Défaite de l’Occident (2024), contributes to this discussion by emphasizing that societies interpret geopolitical and demographic change through deeper assumptions about cultural cohesion and civilizational identity. From this perspective, differential refugee reception reflects not simply policy design but underlying social narratives about similarity, belonging, and national self-understanding. 

The framework developed by Pippa Norris and Ronald Inglehart captures these dynamics with particular clarity. Their “cultural backlash” thesis argues that support for populist parties is driven less by absolute economic deprivation than by perceived status loss among groups once embedded within dominant cultural hierarchies (Norris & Inglehart, 2019). Immigration, in this context, functions not merely as a policy issue but as a symbolic focal point through which broader anxieties about identity and social change are expressed. It becomes the terrain on which struggles over cultural authority are fought. 

The United States exhibits a parallel trajectory. The rise of Donald Trump cannot be fully understood through economic grievance alone. Empirical studies of the 2016 election have consistently shown that attitudes toward immigration, cultural change, and racial identity were among the strongest predictors of support for Trump (Sides et al., 2018). His appeal lay less in policy detail than in his ability to articulate a sense of loss—of border control, national coherence, and institutional trust. Immigration functioned as the central issue through which these concerns were politically mobilized. 

This mobilization was amplified by changes in the digital information environment. Scholars of political communication have highlighted how social media platforms and data-driven campaigning enabled more granular targeting of affective and identity-based grievances. While the precise influence of firms such as Cambridge Analytica is debated in the academic literature, broader research on “computational propaganda” and social listening suggests that political actors increasingly adapt messaging to pre-existing online sentiment patterns rather than shaping them from above (Bennett & Livingston, 2018). 

None of this implies that economic factors are irrelevant. On the contrary, the structural effects of globalization have played a crucial role in shaping the terrain on which cultural conflict unfolds. Trade exposure, deindustrialization, and regional inequality have increased perceptions of economic insecurity in many Western societies (Autor et al., 2013). However, these economic disruptions do not translate mechanically into political outcomes. Their salience is mediated through cultural interpretation. Economic decline becomes politically consequential when it is embedded within narratives of identity, recognition, and perceived neglect. 

In this sense, globalization operates as a force multiplier rather than a primary cause of populism. Communities experiencing economic stagnation are more likely to interpret immigration through lenses of competition and cultural threat, and more likely to view political elites as detached from their lived realities. Populist movements succeed precisely because they fuse economic anxiety with cultural grievance into a single coherent narrative—one that pits “the people” against both external pressures and internal elites (Mudde, 2004). 

Across Europe, parties such as the Alternative for Germany (AfD) and the National Rally (RN) in France have institutionalized this synthesis. While differing in national context, these movements share a common structure: opposition to immigration, skepticism toward supranational governance, and a broader critique of liberal elite consensus. Their success underscores the extent to which cultural backlash has become embedded within contemporary political competition. 

The policy implications are significant. If populism were driven primarily by economic inequality, then redistribution and growth-oriented policies might be sufficient to mitigate its rise. But if it is rooted in cultural backlash, such measures will prove insufficient on their own. Economic policy cannot resolve conflicts over identity, belonging, and social norms. Nor can these conflicts be dismissed as irrational without further deepening political polarization. 

A more realistic approach begins by recognizing that populism emerges from genuine, if conflicting, experiences of social transformation. The “silent revolution” identified by Inglehart has reshaped Western societies in profound ways, but it has also produced new forms of cultural stratification. In the United States, this process was accelerated by the political economy of the 1980s and 1990s, where deregulation and neoliberal convergence under both Republican and Democratic administrations coincided with the rise of cosmopolitan urban centers and multicultural policy frameworks. These developments, reinforced during the Clinton and Obama eras, contributed to a perception among some voters that cultural and institutional change was occurring without adequate democratic mediation. 

Immigration, as the most visible manifestation of these broader transformations, will therefore remain central to political conflict in advanced democracies. Understanding populism requires moving beyond the false dichotomy between economics and culture. It is the interaction between structural change and subjective perception that drives political behavior. Until this interplay is fully acknowledged, explanations will remain partial, and policy responses will continue to fall short. 


 

References

Inglehart, R. (1977). The Silent Revolution – Changing Values and Political Styles Among Western Publics, Princeton University Press.

Inglehart, R. & Norris, P. (2019). Cultural Backlash: Trump, Brexit, and Authoritarian Populism, Cambridge University Press.

Autor, D., Dorn, D., & Hanson, G. (2013). “The China Shock: Learning from Labor Market Adjustment to Large Changes in Trade,” ANNUAL REVIEW OF ECONOMICS, Vol. 8:205-240 (Volume publication date October 2016)  https://doi.org/10.1146/annurev-economics-080315-015041

Sides, J., Tesler, M., & Vavreck, L. (2018). Identity Crisis: The 2016 Presidential Campaign and the Battle for the Meaning of America, Princeton University Press.

Mudde, C. (2004). “The Populist Zeitgeist.” Government and Opposition, 39(4), 541–563. http://www.jstor.org/stable/44483088

Bennett, W. L. & Livingston, S. (2018). “The disinformation order: Disruptive communication and the decline of democratic institutions.” European Journal of Communication, 33(2), 122–139. https://doi.org/10.1177/0267323118760317

Todd, E. (2024). La Défaite de l’OccidentGallimard.

Professor Sheri Berman.

Prof. Berman: Democratic Backsliding Is Neither Sudden nor Surprising

In an interview with the ECPS, Sheri Berman challenges dominant crisis narratives by arguing that democratic backsliding is “neither unexpected nor, in many cases, recent in origin.” Situating current turbulence within long-term structural and historical trajectories, she emphasizes that democratic instability reflects the enduring difficulty of building and sustaining democratic institutions. Critiquing post–Cold War optimism, she characterizes today’s moment as “a kind of natural correction” to overly teleological expectations. Berman further conceptualizes populism as both symptom and driver of democratic dysfunction, rooted in representation gaps, economic insecurity, and institutional decay—dynamics that continue to reshape both domestic politics and the global liberal order.

Interview by Selcuk Gultasli

Giving an interview to the European Center for Populism Studies (ECPS), Sheri Berman, Professor of Political Science at Barnard College, Columbia University, argues that contemporary democratic erosion should not be understood as an abrupt rupture or an unprecedented crisis, but rather as the outcome of deeper structural, historical, and institutional processes long in the making.

At a time when democratic backsliding, populist mobilization, and institutional erosion are reshaping political landscapes across regions, Professor Berman’s intervention directly challenges prevailing interpretations that frame democracy’s troubles as sudden or exceptional. Instead, she insists that the current conjuncture must be situated within longer-term transformations affecting political representation, institutional trust, and the social foundations of democratic governance. As she puts it, these developments are “neither unexpected nor, in many cases, recent in origin.”

At the center of her argument lies a powerful critique of post–Cold War democratic optimism. The expansion of democracy in the late 20th and early 21st centuries fostered what she identifies as overly teleological assumptions about liberal democracy’s inevitability. Yet, drawing on historical patterns of democratic “waves” and their inevitable reversals, she emphasizes that “building stable, well-functioning democracies is extraordinarily difficult.” What many interpreted as linear progress was, in fact, always vulnerable to reversal. In this sense, today’s turbulence is best understood as “a kind of natural correction” to earlier expectations.

A central analytical contribution of Professor Berman’s framework is her insistence that populism should be understood simultaneously as symptom and driver. It reflects deep dissatisfaction with political institutions and representation—citizens do not support anti-establishment actors unless they believe existing systems are failing them. At the same time, once in power, populists can intensify polarization and further undermine democratic norms. As she notes, while populism begins as “a symptom of democratic dissatisfaction,” it can also “actively deepen the erosion of support for democracy” once it acquires political authority.

This dual perspective is closely tied to her emphasis on structural transformations, particularly the emergence of representation gaps and the long-term consequences of neoliberal economic change. Rising inequality, economic insecurity, and technological disruption—alongside cultural tensions around identity and migration—have combined to produce a multifaceted crisis of democratic legitimacy. Importantly, these forces do not operate in isolation but reinforce one another, generating a political environment marked by both widespread dissatisfaction and a striking absence of coherent ideological alternatives.

Extending her analysis to the global level, Professor Berman offers a sobering assessment of the liberal international order. In one of her most striking remarks, she observes that “the American-led international order, at least for now, is pretty much dead.” Yet even here, she resists simplistic explanations: the disruptive impact of Trumpism, she argues, reflects not only leadership choices but also preexisting structural vulnerabilities within both American democracy and the broader international system.

Taken together, Professor Berman’s reflections offer a historically grounded and analytically nuanced account of democratic decline. Rather than treating the present as an anomaly, her assessments invite a deeper reckoning with the long-term political, economic, and institutional dynamics that have made contemporary democratic backsliding both possible—and, in many respects, predictable.

Here is the edited version of our interview with Professor Sheri Berman, revised slightly to improve clarity and flow.

From Democratic Waves to Undertows

Berlin Wall.
Two rows of stones embedded in Berlin’s streets mark the former path of the wall dividing East and West Berlin. Photo: Ine Beerten / Dreamstime.

Professor Berman, welcome. In your recently published article “Democracy’s Troubles Should Be No Surprise,” you argue that current democratic backsliding reflects long-term structural and historical dynamics rather than a sudden rupture. In light of ongoing crises, how does this perspective challenge prevailing “crisis narratives” that frame democratic decline as unexpected or recent?

Professor Sheri Berman: I would say that the most obvious way is that these developments are neither unexpected nor, in many cases, recent in origin. Let me begin by differentiating between two types of cases. The first involves backsliding in recently transitioned countries. By this, I mean those that moved from authoritarianism to democracy during what we now refer to as the third wave—that is, the large set of countries that democratized during the late 20th and early 21st centuries. These are relatively recent transitions, meaning that democracy in these contexts is still comparatively young.

Then we have a second set of countries—those with long-standing democracies, including the country I am currently in, which is at the forefront of this not very auspicious group—where we have also seen significant democratic problems, even democratic backsliding.

It is important to distinguish between these two types of cases because the nature and causes of backsliding in recent versus more established democracies differ. However, in neither set of cases should these developments be considered surprising.

Let me explain why. With regard to recent cases, when we look back at history and examine previous democratic waves—such as those following the First and Second World Wars in the 20th century, as well as in Europe in 1848—we see that all of them were followed by undertows. This is precisely why we use the term “wave”: every wave has an undertow, referring to the failure or reversal of some of these new democratic experiments. Thus, the very concept of a wave should have reminded scholars and observers that such reversals are to be expected.

This is not simply a matter of history repeating itself; there is a causal logic at work. Building stable, well-functioning democracies is extraordinarily difficult. While it may seem that the hardest task is removing an authoritarian regime—and that is indeed difficult—it is, in fact, even harder to construct a stable democracy afterward.

We can observe this in the historical record: there are far more examples of democratic transitions than of successful democratic consolidations. Therefore, we should have anticipated that many countries undergoing transitions during the third wave would struggle or fail to consolidate democracy. This should not have come as a surprise.

What is more unusual—and what we were less theoretically and historically prepared for—is the extent of the problems now facing long-established democracies such as the United States. These countries were long considered “consolidated,” a term implying that they were stable and secure. That assumption has proven incorrect.

In my recent article in the Journal of Democracy, I outline some of the reasons for this. I argue that if we had paid closer attention to the social and economic foundations upon which scholars believed democracy rested, we would have seen that these foundations had been eroding for quite some time. As a result, the institutional weaknesses and political dissatisfaction currently affecting long-established democracies should not be regarded as particularly surprising.

Today’s Democratic Turbulence as a Correction, not a Collapse

Your work suggests that earlier waves of democratic optimism—especially after the Cold War—rested on overly teleological assumptions about liberal democracy’s inevitability. To what extent is today’s turbulence, including rising geopolitical conflict and democratic polarization, better understood as a correction of those expectations rather than a systemic breakdown?

Professor Sheri Berman: They are definitely a correction of those earlier, overly optimistic expectations. The advantage of being a scholar is that you get to study both history and contemporary events. Anyone familiar with the history of democracy would have understood, based on previous democratic waves, that the idea that all the countries transitioning in the late 20th and early 21st centuries would, within a generation or two, become something like Sweden was clearly unrealistic.

At the same time, the optimism is understandable. The late 20th century was, in many ways, a remarkable period. In some respects, I wish we were still living in it. It is better to be surrounded by optimism than by pessimism, which is now quite pervasive, particularly across the West. But while that optimism reflected genuine democratic progress and the expansion of freedom and liberty in formerly authoritarian societies, it was also bound to fade.

So, on one level, what we are experiencing today is a kind of natural correction. The specific trajectories—how newer democracies have backslid or how older democracies are encountering difficulties—are hard to predict in detail. But the broader shift away from the extraordinary optimism of the late 20th century—the belief that liberal democracy would not only succeed in the short term but also consolidate over the long term, bringing freedom and prosperity to all parts of the globe, even those not yet reached in that period—was always likely to be followed by significant disappointment. Anyone with a solid understanding of history, and of what it actually takes to make democracy work, should have recognized that.

Populism as Both Symptom and Accelerator of Democratic Decay

Labour Day celebrations
Labour Day celebrations at Old Town Square in Prague on May 1, 2017, featuring a banner depicting democracy as a leaf eaten by caterpillars labeled Putin, Kaczyński, Orbán, Babiš, Trump, and Fico.
Photo: Jolanta Wojcicka.

You have famously argued that populism is a symptom rather than a cause of democratic dysfunction. In the current conjuncture—marked by inflation, migration pressures, and governance crises—how should scholars distinguish between populism as a reactive phenomenon and as an active driver of democratic erosion?

Professor Sheri Berman: I think populism is both of those things, as you suggest. It is definitely a symptom. At the same time, once populist parties or politicians gain a certain degree of power, they acquire the ability to intensify dissatisfaction, polarization, and related dynamics. Let me unpack that a bit. Populism is a symptom in the sense that people will not vote for anti-establishment parties if they believe the establishment—that is, existing mainstream parties and political institutions—is doing a good job. That is simply a truism.

So, when politicians and parties begin to gain support by criticizing existing parties, politicians, and institutions as corrupt, ineffective, or unrepresentative, they are doing so because a significant portion of the population believes this to be true. In that sense, such parties should be understood as a symptom of dissatisfaction among a not insignificant number of citizens with the establishment and the existing order. They are, as you noted, clear indicators of democratic dysfunction.

However, once these actors begin to gain power—once they have a voice within the system, participate regularly in the political process, and perhaps even enter government or coalitions—they can further deepen this dissatisfaction. The most obvious way they do so, though not the only one, is through rhetoric. By persistently portraying the system as corrupt, demonizing opponents, and framing both rival politicians and voters not merely as people with different policy preferences but as actors opposed to the common good—people who do not have your best interests at heart or who would threaten you if they gained power—they amplify polarization and democratic discontent.

This dynamic operates alongside the policies that populists implement when in power, which, as numerous studies show, are often counterproductive. Thus, while populism originates as a symptom of democratic dissatisfaction, it can also actively deepen the erosion of support for democracy and broaden dissatisfaction once it gains voice and power within the system.

When Mainstream Parties Drift, Populists Fill the Void

How does this “symptom” framework reshape our understanding of the rise of the populist radical right in Europe and Trumpism in the United States, particularly in relation to declining trust in institutions and widening representation gaps?

Professor Sheri Berman: This is another way of getting at the same issue. It is absolutely correct for both scholars and concerned citizens to view populist parties—on both the left and the right—and actors like Trump as drivers of polarization and potential undermining of democratic institutions. However, if we fail to recognize that they are also symptoms of widespread dissatisfaction, frustration, and discontent with existing parties and political institutions, then we will never be able to, so to speak, “solve” the problem of populism.

You mentioned representation gaps, which I and many other scholars have examined closely. If we look at Europe—since this is an ECPS interview—there is no doubt that establishment parties, both center-left and center-right, have developed significant representation gaps, even with their own voters, on key issues. Center-left parties, for instance, moved away from their traditional, broadly defined left-wing economic profile in the late 1990s, which alienated many of their former working-class and otherwise disadvantaged supporters.

At the same time, both center-left and center-right parties drifted away from voters more broadly on a range of social and cultural issues, most notably immigration in the European context. Studies of party positions in the early 21st century show that these parties were often quite distant from the preferences of the median voter on this issue.

As a result, they opened up political space not only for new or challenger parties to advance positions that mainstream parties had effectively abandoned, but also for the perception to take hold that these established parties had lost either the willingness or the capacity to represent voters’ preferences.

Beyond Monocausal Explanations: The Complex Roots of Populism

In your review of populism’s causes, you emphasize the limits of monocausal explanations. In today’s context of digital campaigning, algorithmic amplification, and economic insecurity, how should we conceptualize the interaction between demand-side grievances and supply-side political entrepreneurship?

Professor Sheri Berman: This is a difficult issue, sometimes more so for scholars than for concerned citizens. When people look around today, in what feels like a world of pervasive pessimism, they see a wide range of problems. If you were to ask the proverbial man or woman on the street why Trump has been so popular, or why he was able to get elected twice, they would likely point to broad economic grievances—a sense that the economy is not doing well, that people’s futures are uncertain, and that they are worried about their children’s prospects. They might also point to perceived breakdown and dysfunction in their communities, concerns about illegal immigration and uncontrolled borders, anxieties about tech companies being out of control, and social media “frying” their children’s brains while making everyone more polarized and angrier.

In other words, the average person intuitively understands that multiple factors are contributing to dissatisfaction with the existing order and, in turn, feeding into populism. Scholars, however, tend to look for a single explanatory variable—an independent variable that allows for a clear causal account. The difficulty is that the world we are dealing with is simply too complex for such simplification.

There are clearly many forces driving the current moment, including support for populism and, more broadly, the democratic dissatisfaction and dysfunction we see today. These include significant economic challenges; the serious consequences of rapid demographic change in American and European societies, often—though not exclusively—linked to unprecedented levels of immigration; and, as you noted, technological transformations such as automation, social media, and now AI.

All of these are substantial challenges, and it would be difficult for any party or government to address them effectively. While one can imagine more effective responses than those we have seen, these pressures are nonetheless real and complex. They are shaping the current conjuncture, particularly in the West.

Democratic Erosion as the Product of Both Agency and Structural Decay

Figure from the V-Dem Institute Democracy Report 2026.
Figure from the V-Dem Institute Democracy Report 2026.

Given your skepticism toward rigid structure-versus-agency dichotomies, how can we better theorize elite responsibility in democratic backsliding—especially in cases where political leaders actively challenge electoral norms or judicial independence—without neglecting broader structural transformations?

Professor Sheri Berman: There is absolutely no doubt that we need, as both scholars and citizens, to focus closely on political actors who are playing fast and loose with the democratic rules of the game. If leaders pack or ignore the judiciary, sideline the legislative branch, or undermine the independence of civil society and the media, these are clear causes and drivers of democratic backsliding, and they deserve sustained attention.

Political actors who actively seek to undermine democracy are, therefore, a legitimate focus of scholarly analysis. We need to understand the processes of democratic erosion carried out by populist, illiberal, and anti-democratic politicians and parties. Citizens, too, should remain attentive to these developments, since democracy is what enables societies to function—at least potentially—in a peaceful way, to resolve conflicts, and to address collective challenges.

That said, this is the agency side of the story: the actors who are undermining norms and institutions. But we also need to recognize, as we have discussed, that widespread frustration with establishment parties, political elites, and democratic institutions is equally important. In other words, we need a kind of two-level analysis, recognizing that the actions of populist politicians and parties often represent the final step in a broader causal chain.

Donald Trump, for example, sought political office earlier, in the 2000s and again in 2012, but received virtually no support. He rose to power in 2016 when the broader context had deteriorated, and even then, the damage he caused was more limited compared to what we have seen more recently. The ability of politicians and parties to undermine democracy depends not only on their agency, but also on the strength of the institutions and norms they confront. When those institutions and norms have weakened, actors are able to exercise their agency far more effectively.

We therefore need to understand not only the multi-causal nature of democratic backsliding, but also the broader structure–agency dynamic that underpins political life in general and is especially visible in processes of democratic erosion.

Democratic Collapse Begins Long Before It Becomes Visible

Building on your engagement with How Democracies Die, how do you assess the relative importance of formal institutional weakening versus the erosion of informal norms—such as mutual toleration—in highly polarized democracies like the United States?

Professor Sheri Berman: That is, in a way, a follow-on question to the previous one. How Democracies Die, the seminal book by Dan Ziblatt and Steve Levitsky, helped both political scientists and concerned citizens understand that we had reached a point where politicians like Donald Trump and others were beginning to undermine norms and institutions in ways that were pushing democracies toward backsliding, or even autocratization.

To my mind, what they were doing—tracing these developments historically and highlighting their dangers—was identifying the end stage of a broader process. We had reached a point where politicians and parties were coming to power and actively engaging in democratic erosion. At the same time, we are now at a stage where we understand much more about how this process unfolds. Scholars like Ziblatt, Levitsky, and many others have done an excellent job of tracing what is now often referred to as the authoritarian playbook: how democratic backsliding occurs. In the West, this typically does not happen through coups, as it often did in the past, but through a gradual process in which norms and institutions are weakened from within.

However, this should be understood as the endpoint of a longer causal process. It is a crucial stage—one at which intervention is still possible—but by the time a system reaches this point, its norms and institutions have already weakened to a degree that makes them vulnerable. In that sense, we are now moving beyond the dynamics highlighted in How Democracies Die toward a broader recognition that the processes described in that book are rooted in deeper structural conditions.

Gradual Backsliding Is Harder to Recognize—and Resist

Do you see today’s pattern of democratic erosion—often gradual, legalistic, and electorally legitimated—as fundamentally different from earlier authoritarian breakdowns, or as part of a longer historical continuum that includes past democratic crises?

Professor Sheri Berman: These questions are helpful because they build on one another. As I mentioned, and as many scholars have emphasized, coups and immediate ruptures—quick authoritarian takeovers—were quite common in the past. What we are experiencing in the West today, less so than in other parts of the world, is different. We still see coups and rapid democratic breakdowns elsewhere, but in the West, the kind of post–third wave decay we are discussing has largely occurred through what is often called the authoritarian playbook—through a much more gradual undermining and hollowing out of democracy from within.

This pattern is therefore more common today, particularly in the West, than what we have seen historically. In a way, this also makes it more difficult to respond effectively, because there is often debate about how serious the erosion really is. Are we truly facing democratic backsliding? Is any particular move decisive in either accelerating or stopping the process? This creates a kind of puzzle for both scholars and citizens.

Many people do not fully recognize what is happening until it is too late, and this dynamic also generates significant divisions within the small-d democratic camp. For example, in the United States, while most within the Democratic Party believe that Trump and the Republicans pose a threat to democracy, there are very different views about how to respond—what the appropriate strategy is and where the core problem lies.

By contrast, when there are troops in the streets, it is clear to everyone that the priority is to get them back into the barracks. In a situation like this, however, where erosion is gradual and incremental, it becomes much harder to generate consensus and to coalesce around an effective strategy for resisting democratic decline.

Why Economic Insecurity Amplifies Cultural Grievances

Dutch farmers protest against measures to reduce nitrogen emissions in the city centre of The Hague, the Netherlands, on June 28, 2022. Photo: Dreamstime.

Your work links democratic instability to the long-term consequences of neoliberal capitalism. In light of current cost-of-living crises and inequality debates, to what extent should contemporary populism be understood as a political economy crisis rather than a cultural backlash?

Professor Sheri Berman: I think it’s both. As we have discussed before, there are a number of causes. On the demand side, both economic challenges and the grievances they generate are absolutely crucial. But social and cultural grievances are also important, along with, as we noted earlier, technological changes that are increasing polarization and dissatisfaction in our societies. It is very difficult to understand the democratic dissatisfaction that is feeding populism—and, partially through populism, democratic decay—without looking at economic grievances. That is to say, without considering rising inequality, growing insecurity, and disruptions stemming from automation, trade, and, potentially in the not-too-distant future, AI.

These are all factors creating a great deal of dissatisfaction among citizens. In turn, we know from strong scholarship that in such contexts it becomes much easier to increase the salience of social and cultural grievances, which are also central to contemporary democratic dysfunction. It becomes easier to direct attention to the perceived downsides of immigration when people believe that immigrants may be taking their jobs or using scarce public resources. Why, they might ask, should their tax money go toward housing for immigrants when there is not enough public housing for them? Why should they support a welfare state that can barely respond to their own needs, rather than helping those who have come from outside? These dynamics are therefore very difficult to disentangle, and they feed off each other in deeply pernicious ways.

From Grand Ideologies to Fragmented Discontent

You describe ideological transformation as a two-stage process requiring both the de-legitimation of existing paradigms and the emergence of alternatives. Are we currently in an “interregnum” where dissatisfaction is high but coherent ideological replacements—whether on the left or right—remain underdeveloped?

Professor Sheri Berman: I would say that this is indeed true. Part of this is that, as a historically minded social scientist, when I look back at previous eras of ideological ferment—the 1930s, for instance, the interwar period, or even the post-war period—we had real ideological alternatives. In the interwar period, we had fascism, National Socialism, and communism. These were ideologies—entire Weltanschauungen, or worldviews. They were not only opposed to liberal democracy—both clearly were—but also aspired to remake society and the economy.

What we have today are rather grievance-based movements on both the right and the left that share some similarities with their predecessors. On the left, we see anti-capitalist, anti-elite rhetoric, often accompanied by a degree of illiberalism. On the right, we see strong elements of nativism, xenophobia, and racism, as part of a broader illiberal backlash, along with, in some sectors, a kind of idealization of the past—the idea that society can return to a more traditional, often implicitly Christian, social order.

But these currents are much more inchoate than their predecessors. They draw on bits and pieces of earlier ideologies without the same coherence or power. I would also say they are more negative than positive on both the left and the right. They consist largely of grievances that have been brought together: dissatisfaction with capitalism on the left, anger about geopolitical issues such as Israel and Gaza, and on the right, resentment toward social change and elites.

It is important to remember, however unattractive it may seem to us now, that communism, fascism, and National Socialism also offered what I would carefully call positive visions. They articulated a sense of what a new future would look like. They did not only seek to destroy the old order but to create something new. I do not see that today.

That does not mean that these contemporary movements are not dangerous—they are, in many ways, very dangerous—but we are not dealing with the same kind of ideological conflict that characterized what Eric Hobsbawm and others have called the ideological twentieth century.

Why Exclusion of Populists Becomes Impossible

How does your framework help explain the persistence and normalization of far-right actors within democratic systems, even in relatively stable economies, and their increasing presence in mainstream coalition politics?

Professor Sheri Berman: To some degree, this is simply a result of their electoral success. It is very hard to keep out parties in proportional representation systems, as in Europe, that are getting 20–25% of the vote. The parties that have come to power in Europe have done so simply because they have won elections—not majorities, but enough that it is not possible to keep them out of power. In that sense, it is fairly straightforward to understand why they have gained the power and influence that they have. And it creates a number of knock-on effects, returning to the idea we discussed earlier about symptom and cause. If we look at a situation like the one that currently exists in Germany, the AfD is polling so high that it is almost impossible in many German states—and may very well soon be impossible at the national level—to put together a coalition government that does not include them.

You are therefore facing a situation in which the alternatives are either incoherent or minority governments, both of which have difficulty putting together coherent policy packages capable of solving society’s problems, thereby driving dissatisfaction further, or including in your coalition—especially in the German case, because the AfD is among the more radical right-wing parties in Europe today—a party that is clearly illiberal and potentially even anti-democratic.

This is a very difficult situation, simply from a mathematical perspective, in many of these countries. In other European countries, we have seen right-wing populists come to power, and, honestly, they have not had that much impact on democracy. We have had right-wing populists in power in the Netherlands, in Finland, and now, obviously, in Italy, and there, I would say that while they may be problematic in some ways, we have not seen the kind of democratic erosion that some predicted would occur.

So, you really have to look at these developments on a case-by-case basis. The AfD in Germany is something most observers are watching closely, because it is a much more radical right-wing party than its counterparts in places like the Netherlands, Finland, Denmark, or even Italy.

Trumpism as a Symptom of Deep Structural Divisions

Donald Trump’s supporters wearing “In God We Trump” shirts at a rally in Bojangles’ Coliseum in Charlotte, North Carolina, on March 2, 2020. Photo: Jeffrey Edwards.

In the case of Trumpism’s influence on US politics, should it be interpreted primarily as an expression of long-standing structural cleavages, or as the result of contingent elite strategies and institutional vulnerabilities?

Professor Sheri Berman: For me, Trump is very much a symptom. He has now caused a significant amount of democratic backsliding—an unprecedented amount, I would say—but there is simply no way to understand the Trump phenomenon without looking back, as I mentioned and as I discussed in the article you referenced at the beginning in the Journal of Democracy, at very deep structural problems in American society and the American economy.

There is no way to understand why people would, first, vote for him, and second, be so frustrated with the Democrats, without considering what are now decades of social decay and economic division. This is clearly a situation in which Trump was a symptom of underlying social, economic, and political problems and, once in power, has intensified all of the above—not only for the United States but for the rest of the world as well.

Trump and the Unraveling of a Fragile International System

Given your argument that democracy’s troubles are historically rooted, how should we interpret current claims about the “collapse” of the global liberal order—especially amid rising authoritarian powers and weakening multilateralism?

Professor Sheri Berman: That is downstream of many of the things we have been discussing here—most notably, but not exclusively, the rise of Donald Trump. Trump, as a key progenitor of democratic backsliding in the United States, has, since coming to power—particularly over the past year, but also since 2016—undermined democratic norms and institutions in a very significant way. He has also taken an axe to the liberal democratic order. But, again, that liberal democratic order was not particularly healthy beforehand.

I have used, in other writings—and I am sure others have as well—the idea of an immune system. If two people are standing in a train car and one has a compromised immune system, and someone coughs, that person might get sick, while the other simply leaves the train and continues with their life. The fact that Trump has been able to cause so much damage reflects the existence of significant structural weaknesses in the liberal democratic order to begin with.

This is a kind of iterative or cyclical process. At the same time, there is no doubt that the decay we have seen in the liberal democratic order over the past year, in particular, is very much the result of conscious choices made by the Trump administration—to increase divisions with allies, to attack institutions that had long been part of this order, and to form alliances with actors such as Russia that have been fundamentally opposed to it. All of these are clearly deliberate actions—agency, so to speak. But, again, his ability to come to power and to pursue this course reflects deeper structural weaknesses that he has been able to exploit.

Can Middle Powers Rebuild What US Leadership Abandoned?

Canadian Prime Minister Mark Carney attends a joint press conference with Ukrainian President Volodymyr Zelenskiy on Ukraine’s Independence Day in Kyiv, Ukraine on August 24, 2025. Photo: Vladyslav Musiienko / Dreamstime.

As transatlantic divergence becomes an observable reality—particularly under Trump’s renewed leadership—how should we interpret the effective “de-coupling” of the United States and Europe and its effect on the legitimacy and authority of international institutions? Does this fragmentation mark a structural erosion of the liberal international order, or the emergence of a more pluralized and contested system of governance with competing centers of norm-setting?

Professor Sheri Berman: I think it would be very hard to maintain, or to return to, some version of that liberal international order without American commitment and, alongside that, some kind of renewed alliance between the United States and Europe. I do not see that happening, even if Trump leaves, simply because at this point there is so much water under the bridge. If I were a European, even if a Democrat came to power in the next election, I would be very wary about hitching my horse to the United States, knowing that right around the corner there could come another version of Trump—Vance, Rubio, or someone similar. So, I think it is going to be very hard to recreate that, although I do think that if a Democrat comes to power, we will see some attempts to do so.

The alternative, as you mentioned, and as several people have been discussing—including Macron and Mark Carney in Canada—is to replace this American-led liberal international order with something new, potentially better, constructed by middle powers. My response to that is: more power to you. I hope you can do that. I think it would be good for those countries and for the globe. Historically, however, it is very difficult to construct an international order without some kind of hegemon, both pushing that project forward and willing to absorb some of the collective costs.

So, this is where we are right now. The American-led international order, at least for now, is pretty much dead. Whether middle powers can step in to patch things up enough to prevent further fragmentation remains to be seen. I hope they can, for the good not only of their own citizens but of the globe, but it concerns me greatly.

Rebuilding Representation as the Key to Democratic Stability

Finally, looking ahead, what are the most critical variables shaping democracy’s future in this context of geopolitical rivalry and domestic polarization: the renewal of representation, economic restructuring, or the restoration of democratic norms—and how might these interact to stabilize or further strain democratic systems?

Professor Sheri Berman: That is a very large question to end on. Let me say something broad and perhaps not particularly profound, which is that I actually think the domestic level is the key driver here. That is to say, the central challenge is figuring out how to get mainstream political parties—it does not necessarily have to be the old ones; again, some people may be fed up with social democratic, Christian democratic, and conservative parties—but parties that are committed to democracy need to figure out how to address, as we have discussed, the economic challenges their societies are facing, the social and cultural challenges they are confronting, and the technological changes that are driving so much disruption.

Can they do that? If they can, then we will see support for these anti-establishment, disruptive populist parties decline, and these political systems stabilize. I firmly believe that more stable democracies—not only in the West but also in other parts of the globe—will be in a much better position to address international challenges, whether civil wars, interstate wars, or climate change. They will also be better positioned to deal with international challenges and to recreate, as we discussed in the previous question, some form of viable international cooperation, including international institutions and organizations.

If we can reconstruct some degree of democratic stability, not just in the West but also elsewhere, the benefits would be significant. Turkey, for example, is a major actor and a bridge between the West and the Middle East. A stable, well-functioning democratic regime there would be a major boon, most importantly for Turkey’s own citizens, but also an important contribution to addressing a wide range of global challenges. So, again, I am hopeful that parties committed to liberal democracy can somehow manage to get their act together and become more effective and responsive to their citizens.

Decison Making.

ECPS Virtual Workshop Series / Session 15 — From Populism to Global Power Plays: Leadership, Crisis, and Democracy   

Please cite as:
ECPS Staff. (2026). “ECPS Virtual Workshop Series / Session 15 — From Populism to Global Power Plays: Leadership, Crisis, and Democracy.” European Center for Populism Studies (ECPS). April 8, 2026. https://doi.org/10.55271/rp00146

 

Session 15 of the ECPS Virtual Workshop Series offered a timely and theoretically rich interrogation of how populism, personalized leadership, and systemic crisis are reshaping the horizons of democratic politics. Bringing cybernetics, political sociology, and democratic theory into productive dialogue, the session illuminated the deep entanglement between emotional mobilization, institutional fragility, and global governance under conditions of accelerating complexity. Dr. Robert R. Traill’s systems-theoretical analysis of “populist panic” and Professor Lorenzo Viviani’s political-sociological account of “manipulated resonance” together revealed populism not as a peripheral disruption, but as a central mode through which legitimacy, leadership, and “the people” are being redefined today. Enriched by incisive discussant interventions and a conceptually fertile Q&A, the session underscored the need for new democratic vocabularies capable of confronting both exclusionary affect and global instability.

Reported by ECPS Staff

On Thursday, April 2, 2026, the European Center for Populism Studies (ECPS) convened the fifteenth session of its Virtual Workshop Series, “We, the People” and the Future of Democracy: Interdisciplinary Approaches,” under the title “From Populism to Global Power Plays: Leadership, War, and Democracy.” Bringing together perspectives from political sociology, economics, and cybernetics, the session explored the evolving relationship between populist leadership, systemic crisis, and the changing architecture of democratic governance in an increasingly complex and unstable global order.

The participants of the session were introduced by ECPS intern Reka Koleszar. Chaired by Dr. Amir Ali (Jawaharlal Nehru University), the session was framed around a central question of contemporary political life: how can democratic systems sustain legitimacy and effectiveness amid intensifying global pressures, including geopolitical conflict, economic uncertainty, climate crisis, and the rise of populist movements that challenge institutional mediation and pluralist norms? As Dr. Ali underscored in his opening remarks, the current conjuncture is marked not only by a crisis of representation but also by deeper transformations in how “the people” are constructed, mobilized, and governed across diverse political contexts.

The panel featured two analytically distinct yet conceptually complementary presentations. Dr. Robert R. Traill (Brunel University) offered a cybernetic and systems-theoretical intervention on the limits of democratic decision-making in the face of global-scale challenges. His presentation examined how complex adaptive systems—from individual cognition to national governance and global coordination—struggle to maintain stability when confronted with phenomena such as climate change and limits to economic growth. By introducing the notion of “populist panic” as a systemic response to perceived breakdown, Dr. Traill’s contribution invited participants to reconsider populism not merely as a political ideology, but as a symptom of deeper failures in collective decision-making.

In contrast, Professor Lorenzo Viviani (University of Pisa) advanced a political-sociological framework centered on the concept of “manipulated resonance” to analyze personalized leadership in populism. His presentation interrogated how populist leaders construct direct, emotionally charged relationships with “the people,” reconfiguring political representation through processes of identification, embodiment, and symbolic power. By foregrounding the role of emotions—particularly resentment—and the strategic bypassing of institutional intermediaries, Professor Viviani illuminated the cultural and affective foundations of contemporary populist mobilization.

The session was further enriched by the critical interventions of its discussants, Dr. Azize Sargin (ECPS) and Professor Ibrahim Ozturk (University of Duisburg-Essen), whose comments deepened the theoretical stakes of both presentations. Their reflections engaged key issues such as the distinction between democratic responsiveness and manipulated resonance, the tensions between technocratic solutions and populist distrust, and the broader challenges of governing complexity in a rapidly changing world.

Together, the contributions of chair, speakers, and discussants generated a rich interdisciplinary dialogue that bridged micro-level analyses of leadership and emotion with macro-level concerns about global governance and systemic stability. Session 15 thus provided a compelling exploration of how populism, far from being a peripheral phenomenon, is deeply embedded in the contemporary reconfiguration of democratic life and global political order.

Dr. Robert R. Traill: “Can Democracy (or Anything Else) Rescue Civilization While the Rules Keep Changing?”

Dr. Robert R. Traill.
Dr. Robert R. Traill is a researcher in Cybernetics and Psychology at Brunel University.

Dr. Robert R. Traill delivered a conceptually ambitious presentation titled “Can Democracy (or Anything Else) Rescue Civilization While the Rules Keep Changing?” Drawing on cybernetics, cognitive psychology, and systems theory, Dr. Traill advanced a multi-level framework for understanding the limitations of contemporary governance systems in addressing global crises.

At the core of Dr. Traill’s argument lies a diagnosis of what he terms a “problem landscape” defined by systemic challenges—most notably inequality and climate change—that demand coordinated global responses but remain resistant to consensus-based solutions. These structural issues, he argues, exceed the decision-making capacities of existing political systems, particularly when public discourse is distorted by populist dynamics that prioritize proximate symptoms—such as migration—over underlying causes.

To conceptualize governance under such conditions, Dr. Traill employs W. Ross Ashby’s cybernetic model of adaptive systems, notably the metaphor of the “clever thermostat.” In this framework, intelligence is structured hierarchically across meta-levels (MnL), where base-level actions (M0L) are monitored and adjusted by successive layers of oversight (M1L, M2L, M3L, etc.). Crucially, higher levels enable reflexivity: the capacity not merely to act, but to revise the rules governing action. When such adaptive mechanisms fail—due to insufficient options or cognitive limitations—systems may either stagnate or resort to arbitrary “panic” decisions, a dynamic Dr. Traill associates with contemporary political volatility.

Extending this model to political organization, Dr. Traill draws on Stafford Beer’s Brain of the Firm to argue that governments function as collective intelligence systems. Effective governance requires a balance between directive action (M1L), normative frameworks (M2L), and rational, analytical reasoning (M3L). However, he contends that modern political discourse is frequently “dragged downward” by powerful actors who instrumentalize fear-based narratives, thereby suppressing higher-level reasoning and fostering conditions conducive to populist mobilization.

The presentation offers a comparative analysis of democratic and autocratic systems through this lens. Democracies, Dr. Traill suggests, rely on voters as meta-level selectors among competing policy frameworks. Yet, when mainstream options appear inadequate, electorates may “panic,” turning to untested alternatives that can generate either innovation or instability. Autocracies, by contrast, simplify decision-making hierarchies by collapsing advisory functions into command structures. While this may yield short-term stability, it renders such systems brittle, as reform becomes politically dangerous and often triggers repression or systemic breakdown.

A particularly innovative dimension of Dr. Traill’s framework is his integration of three parallel “intelligence hierarchies”: individual cognitive development (via Piaget), organizational governance (via Beer), and global systemic coordination (via Aslaksen). This triadic model highlights a critical mismatch between the complexity of global challenges and the cognitive-institutional capacities available to address them. Dr. Traill argues that effective solutions to transnational problems require decision-making at higher meta-levels (at least M3L), implying the need for enhanced educational, institutional, and analytical capacities across societies.

The presentation identifies two “elephants in the room”—climate change and limits to economic growth—as paradigmatic MtopL (highest-level) challenges. These systemic pressures cascade downward into observable socio-political symptoms, including economic precarity, migration, and political polarization. However, populist movements frequently misattribute causality, focusing on these symptoms rather than the structural dynamics driving them. This misrecognition, Dr. Traill argues, not only exacerbates instability but also undermines democratic problem-solving capacity.

Dr. Traill further underscores the growing influence of transnational “mega-companies,” whose economic power rivals that of nation-states. Existing regulatory frameworks, he suggests, are inadequate for addressing their systemic impact, particularly given their ability to exploit global tax and governance asymmetries. As a provocative institutional innovation, he proposes the creation of a UN-adjacent “House of Mega-Companies” to enhance transparency and facilitate coordination between corporate and political actors.

In concluding, Dr. Traill outlines a series of reform proposals aimed at mitigating what he terms “populist panic.” These include expanding higher-order education, regulating misinformation, leveraging artificial intelligence for complex problem-solving, and introducing institutional reforms such as ranked-choice and compulsory voting. Ultimately, he argues that the survival of democratic governance—and potentially civilization itself—depends on the capacity to develop higher-level collective intelligence capable of adapting to an increasingly complex and rapidly changing world.

 

Professor Lorenzo Viviani:“The Politics of Manipulated Resonance: Personalized Leadership in Populism” 

Professor Lorenzo Viviani .
Lorenzo Viviani is a Professor of Political Sociology at the Department of Political Science, University of Pisa, Italy.

Professor Lorenzo Viviani (University of Pisa) presented a theoretically rich and analytically nuanced paper. His contribution advances a political-sociological framework that moves beyond descriptive accounts of personalization to interrogate the structural, symbolic, and affective mechanisms underpinning populist leadership.

Professor Viviani’s intervention is guided by three interrelated research questions: first, what distinguishes populist personalization from other forms of leader-centered politics; second, how the direct relationship between leader and people reshapes political representation through what he terms “manipulated resonance”; and third, how populist leadership constructs a hegemonic project by signifying “the people” in emotionally charged and politically consequential ways.

A central premise of the presentation is that political personalization is not a uniform phenomenon. While contemporary politics across democratic systems has undoubtedly become more leader-centered, Professor Viviani insists on differentiating between leader democracy and populist leader democracy. In the former, personalization remains compatible with liberal-democratic norms: leaders may become more visible and central, yet they operate within institutional constraints, pluralistic competition, and electoral accountability. Figures such as Barack Obama, Tony Blair, or Gerhard Schröder exemplify this model, where leadership personalization does not fundamentally disrupt representative mechanisms.

By contrast, populist personalization entails a qualitative transformation of political representation. Here, the leader is no longer merely a representative actor but becomes the symbolic locus of political belonging. Drawing on insights from Pierre Bourdieu, Professor Viviani conceptualizes representation as a performative and relational process of claim-making, through which leaders actively constitute the very collective they claim to represent. In populist contexts, this symbolic power is intensified: leaders such as Donald Trump, Viktor Orbán, Marine Le Pen, or Giorgia Meloni claim to embody the “authentic people,” often positioning themselves against liberal institutions, constitutional norms, and pluralist mediation.

This reconfiguration shifts the foundations of representation from delegation and authorization toward identification and embodiment. The leader does not simply “act for” or “stand for” a constituency but becomes the site through which “the people” are imagined, unified, and politically mobilized. As such, populist representation is not anti-representational; rather, it reconstructs representation as a morally charged, direct relationship between leader and people.

A key contribution of Professor Viviani’s framework lies in foregrounding the constitutive role of emotions in this process. Populist leadership, he argues, operates not primarily through programmatic coherence or rational persuasion but through the strategic mobilization of affect. Political emotions are not incidental but foundational to the construction of collective identities. In particular, Professor Viviani highlights resentment as the paradigmatic populist emotion—though he conceptualizes it not as a singular feeling but as a complex emotional cluster encompassing frustration, anger, humiliation, moral alienation, and perceived loss of agency.

This emotional structure is both retrospective and anticipatory. It reflects not only grievances rooted in past experiences of exclusion or injustice but also anxieties about future loss—of status, security, identity, or opportunity. Such dynamics help explain the broad resonance of populist mobilization across diverse contexts, from the American Midwest’s support for Trump’s “Make America Great Again (MAGA)” narrative to the backing of Brexit in deindustrialized regions or the electoral success of the Alternative für Deutschland (AfD) in eastern Germany. In these cases, economic grievances are intertwined with deeper cultural and existential insecurities.

Professor Viviani further situates these dynamics within a broader cultural-sociological perspective, drawing implicitly on Jeffrey C. Alexander’s concept of cultural trauma. Populist leaders act as “entrepreneurs of emotion,” translating diffuse anxieties and fragmented experiences into coherent political narratives. These narratives not only articulate grievances but reorganize them into a shared interpretive framework that defines both collective identity and political antagonism.

It is within this context that Professor Viviani introduces his central concept of manipulated resonance. Resonance, in his formulation, refers to an affective mode of political connection that makes social reality appear responsive and meaningful to individuals’ lived experiences. However, in populist politics, this resonance is not spontaneous or organic; it is strategically constructed through media performance, symbolic codes, and carefully staged displays of proximity. Leaders present themselves as “one of us,” embodying ordinariness while simultaneously occupying positions of extraordinary power.

This performative proximity is often reinforced through the personification of victimhood. Populist leaders portray themselves as targets of elites, media, or judicial institutions, thereby aligning their personal struggles with those of “ordinary people.” In doing so, they transform individual or collective grievances into political capital. Shame, frustration, and perceived marginalization are rearticulated as sources of legitimacy and mobilization.

Professor Viviani emphasizes that this process operates across multiple registers—strategic, stylistic, and symbolic—but is ultimately anchored in the leader’s capacity to re-signify social reality. Drawing on Stuart Hall, he underscores that politics is fundamentally a struggle over meaning. Populist leadership intervenes at this level by detaching signifiers—such as “the people,” “sovereignty,” or “democracy”—from their established meanings and rearticulating them within new chains of equivalence. This re-signification process enables the construction of a hegemonic project that reorganizes political identities and boundaries.

Importantly, Professor Viviani argues that populism should not be understood as a coherent ideology but as an ongoing hegemonic project—a dynamic process of meaning-making, identity construction, and symbolic struggle. In this process, the leader’s role is pivotal: by naming and defining “the people,” the leader exercises symbolic power that reshapes the political field.

The implications of this framework are far-reaching. Populist resonance, Professor Viviani concludes, constitutes a profound transformation of political representation. The traditional distance between representatives and represented is compressed, replaced by a direct, affective, and symbolically mediated bond. This bond, however, is inherently exclusionary. By defining “the people” in morally homogeneous terms, populist leaders often exclude migrants, minorities, and other marginalized groups from the political community, advancing a form of differential nativism characteristic of contemporary sovereignist movements.

In sum, Professor Viviani’s presentation calls for a reorientation of analytical approaches to populism. Rather than focusing solely on institutional arrangements, party systems, or strategic behavior, he advocates for a political sociology that takes seriously the interplay of symbolic power, emotional dynamics, and performative representation. What is at stake, he suggests, is not merely who governs, but how “the people” are constructed, how political belonging is defined, and how legitimacy is produced in an era of increasingly personalized and affect-driven politics.


Discussants’ Feedback

Feedback by Dr. Azize Sarg
in

Dr. Azize Sargin.
Dr. Azize Sargin is Director for External Affairs at ECPS.

Dr. Azize Sargın offered an analytically rich set of remarks, engaging critically with both presentations while highlighting their broader theoretical implications for the study of populism, political representation, and governance under conditions of complexity.

Focusing first on Professor Lorenzo Viviani’s paper on “manipulated resonance,” Dr. Sargin commended the presentation for moving beyond conventional leader-centric explanations of populism. Rather than treating leadership as an individual attribute or charismatic essence, she underscored the value of conceptualizing it as a relational and symbolic mechanismthrough which “the people” are actively constructed. In this respect, she emphasized that Professor Viviani’s framework departs from the assumption that leaders merely represent pre-existing constituencies, instead positing that populist leadership continuously produces and redefines the collective subject it claims to embody.

Dr. Sargin identified the concept of resonance as a particularly significant contribution. By framing populist leadership as a process that amplifies lived anxieties, cultural codes, and affective experiences into politically meaningful narratives, the paper captures the dynamic interplay between emotional identification and political mobilization. However, she suggested that the notion of manipulated resonance would benefit from further theoretical clarification. Specifically, she called for a more precise distinction between manipulative resonance and democratic responsiveness, noting that resonance inherently implies a two-way relational process. This raises an important question: to what extent are “the people” passive recipients of elite-driven narratives, and to what extent do they actively shape and co-constitute the leader’s discourse?

In this regard, Dr. Sargin encouraged a deeper exploration of the reciprocal nature of the leader–people relationship. Clarifying whether populist resonance operates primarily as a top-down mechanism or as a mutually constitutive process would, in her view, significantly strengthen the analytical framework. Relatedly, she highlighted the importance of the concept of disintermediation, which in the context of populism extends beyond the mere bypassing of parties and media to encompass a broader redefinition of political legitimacy. Disintermediation, she argued, rests on the normative assumption that institutional mediation is inherently corrupting, while direct, unmediated connection is equated with authenticity—an insight that resonates strongly with contemporary populist leadership practices.

Turning to Dr. Robert R. Traill’s presentation, Dr. Sargin praised its ambitious attempt to connect democracy, authoritarianism, and global governance challenges—particularly climate change and limits to growth—within a cybernetic framework of decision-making systems. She identified the notion of “decision-system breakdown” in a populist age as especially compelling, suggesting that the paper opens a productive line of inquiry into populism as not only a crisis of representation but also a crisis of cognitive governability.

At the same time, Dr. Sargin proposed several avenues for theoretical deepening. One key issue concerns the tension between complexity reduction and democratic legitimacy. While all political systems necessarily simplify complex realities to render them governable, she argued that not all forms of simplification are normatively equivalent. The critical question, therefore, is which modes of simplification remain democratically accountable, and which risk drifting toward authoritarian, technocratic, or populist distortions.

She also engaged critically with the reform proposals advanced in Dr. Traill’s paper, particularly the use of artificial intelligence and institutional innovations such as ranked-choice and compulsory voting. While recognizing their potential as responses to evolving decision environments, Dr. Sargin highlighted a fundamental tension: if populism is partly driven by distrust of mediation, the introduction of AI-assisted decision-making may exacerbate rather than alleviate public suspicion—unless embedded within robust frameworks of transparency, accountability, and contestability.

Finally, Dr. Sargin reflected on the paper’s broader theoretical ambition to extend models of individual cognition to collective and global decision-making. While acknowledging this as a bold and innovative move, she cautioned that collective actors cannot be treated simply as scaled-up cognitive systems. Instead, they are inherently asymmetrical and stratified, requiring more careful theorization of what is gained—and potentially lost—when translating cybernetic analogies into political theory.

Thus, Dr. Sargin underscored the shared contribution of both papers in advancing a more nuanced understanding of populism—not merely as rhetoric or ideology, but as a complex configuration of symbolic, emotional, and institutional processes. Her reflections and feedback thus highlighted the need for interdisciplinary approaches capable of grappling with the intertwined challenges of representation, legitimacy, and governance in an increasingly complex political landscape.

Feedback by Professor Ibrahim Ozturk

As discussant at the workshop, Professor Ibrahim Ozturk offered a concise yet incisive set of remarks, raising critical questions that probe the intersection of populism, technocratic governance, and institutional mediation. Framing his intervention as a preliminary engagement pending a full reading of the papers, Professor Ozturk focused on one key question for each presenter, thereby highlighting core tensions within both contributions.

Addressing Dr. Robert R. Traill’s presentation, Professor Ozturk expressed particular interest in the application of cybernetic models—especially the Ashby–Beer “collective brain” framework—to explain populist “panic” in response to structural crises such as climate change and limits to economic growth. From an economic perspective, he found the linkage between systemic instability and environmental constraints especially compelling. However, he raised a critical concern regarding the proposed institutional and technological remedies, including artificial intelligence and ranked-choice voting. Given that populism often emerges as a backlash against expert-led governance and technocracy, Professor Ozturk questioned whether such reforms might inadvertently intensify populist distrust. In a context marked by growing anxieties about “techno-feudalism” and the expanding influence of large digital corporations, he asked whether the integration of algorithmic decision-making risks deepening perceptions that democratic agency is being displaced. Crucially, he challenged Dr. Traill to account for the emotional and irrational resistance that may arise against ostensibly rational, technocratic solutions.

Turning to Professor Lorenzo Viviani’s presentation, Professor Ozturk engaged with the concept of disintermediation and the personalization of leadership in contemporary populism. While acknowledging the analytical strength of the argument that populist leaders construct direct, unmediated bonds with “the people,” he raised a fundamental question about the durability of institutional mediation. Specifically, he asked whether traditional intermediaries—such as the free press, independent judiciaries, and other liberal-democratic institutions—can regain their legitimacy once bypassed by populist leadership. Or, alternatively, whether the politics of proximity and performative identification has permanently reshaped citizens’ expectations toward a more direct, anti-institutional model of governance.

In sum, Professor Ozturk’s remarks foregrounded a shared concern across both papers: whether contemporary transformations in political representation and governance signal reversible disruptions or more enduring structural shifts in democratic life.

Response by Professor Lorenzo Viviani

In his response to the discussants, Professor Lorenzo Viviani offered a clarifying and theoretically grounded elaboration of his framework on populist personalization and “manipulated resonance.” Engaging directly with the comments of the discussants, Professor Viviani reaffirmed the relational and sociological foundations of his approach while addressing key concerns regarding agency, manipulation, and the role of institutions.

At the core of his response was a rejection of overly individualistic or essentialist interpretations of leadership. Drawing on Pierre Bourdieu, Professor Viviani emphasized that political representation and resonance necessarily emerge within a social field. Leadership, including charismatic leadership, cannot be understood as an intrinsic quality of the individual leader; rather, it depends on an interactive process of mutual recognition between leaders and followers. Even in populist contexts, resonance presupposes the existence of shared, albeit unstructured, social dispositions that leaders can activate and organize. Without such symbolic and cultural preconditions, the mechanisms of identification—whether authentic or manipulated—would fail.

Addressing the question of manipulation, Professor Viviani clarified that it does not primarily consist in offering concrete solutions to crises, but rather in framing and interpreting those crises in ways that resonate emotionally with individuals’ lived experiences. Populist leaders, he argued, construct narratives that position individuals as victims of systemic injustice, thereby fostering a sense of shared identity grounded in perceived grievance. In this context, “similarity” between leader and people functions as a substitute for traditional forms of representation. However, this similarity is largely performative rather than substantive, constituting what Professor Viviani described as a “functional equivalent” of representation.

Professor Viviani further acknowledged the discussants’ concerns regarding the reciprocal nature of resonance. While affirming that resonance involves mutual recognition, he noted that populist dynamics often weaken the demand for responsiveness. Unlike conventional representative systems, where social demands generate policy responses, populist resonance relies on emotional identification rather than programmatic accountability. This dynamic becomes particularly fragile during moments of acute crisis—such as the COVID-19 pandemic—when symbolic proximity alone proves insufficient, and the limits of disintermediated leadership are exposed.

Expanding on the concept of disintermediation, Professor Viviani situated it within broader processes of societal individualization and the erosion of traditional political cleavages, such as class and religion. In increasingly fragmented and competitive societies, the decline of collective identities creates a vacuum that populist leaders fill through emotionally charged, “catch-all” forms of representation. These bypass intermediary institutions and instead establish direct, affective bonds with individuals. Yet, Professor Viviani cautioned that such populist appeals are often defensive in nature, centered on identity and recognition rather than substantive socio-economic transformation.

Professor Viviani also distinguished populist leadership from classical Weberian notions of charisma. Whereas charismatic authority, in the Weberian sense, rests on the perceived superiority of the leader and their capacity to enact transformative change, populist leadership operates through a performative identification with “ordinary people.” It is, in his terms, a form of “servant leadership,” albeit a strategically constructed and manipulated one, in which the leader claims equality with followers while symbolically embodying them.

Moreover, Professor Viviani addressed the broader normative implications of his argument by contrasting populist resonance with what he termed democratic resonance. While populist resonance is often exclusionary—constructed “against” perceived enemies—democratic systems can also generate forms of resonance grounded in principles of freedom, equality, and pluralism. Institutions such as constitutional courts and the rule of law, he suggested, embody an alternative, “anti-populist” resonance that affirms equal rights and collective belonging within a pluralistic framework.

Thus, Professor Viviani’s response not only clarified the conceptual underpinnings of manipulated resonance but also opened a broader reflection on the possibility of reclaiming resonance as a democratic resource rather than a purely populist mechanism.

Q&A Session

The Q&A session evolved into a rich and multilayered discussion that brought into sharp focus the tensions between populist mobilization, constitutional democracy, and the evolving nature of political representation. Anchored by interventions from participants and responses by Professor Viviani, the exchange moved beyond clarification to engage foundational theoretical debates concerning ideology, emotional politics, mediation, and the future of democratic legitimacy.

The discussion was initiated by Dr. Amir Ali, who reflected on the applicability of constitutional patriotism—associated with Jürgen Habermas—in the context of contemporary populist governance, drawing on the case of India under Narendra Modi. Dr. Ali highlighted a striking contrast between the “sobriety” of constitutional patriotism and the emotionally charged, performative nationalism characteristic of populist politics. While constitutional patriotism relies on mediated institutional frameworks and normative commitments, populism thrives on what he described as a “raw,” unmediated construction of “the people,” often driven by urgency, anxiety, and affective intensity.

This contrast, Dr. Ali suggested, may help explain why constitutional patriotism has struggled to mobilize broad public support in contexts where populism has consolidated power. Invoking Hannah Arendt’s reflections on the alliance between elites and mass mobilization in The Origins of Totalitarianism, he further argued that populism often operates through a volatile fusion of elite strategy and popular sentiment, thereby destabilizing mediated forms of democratic representation.

Professor Viviani’s response acknowledged this asymmetry but sought to reframe constitutional patriotism as a potentially more dynamic and assertive project. Rather than viewing it as a purely procedural or technocratic model, he argued that constitutional patriotism embodies substantive cultural and normative values—freedom, equality, and pluralism—that can themselves generate forms of political resonance. In this sense, he suggested that constitutional democracy may evolve into a more “militant” form, capable of actively contesting populist narratives and reconstructing collective identities around inclusive principles.

Central to Professor Viviani’s intervention was a Gramscian understanding of politics as an ongoing struggle for hegemony, drawing on Antonio Gramsci. Populism, in this view, represents only one hegemonic project among others, rather than an inevitable or irreversible transformation. The contemporary populist moment, he argued, reflects not the end of democratic politics but the re-emergence of ideological contestation following decades marked by the assumption that liberal democracy constituted the “end of history.” The task, therefore, is not merely to defend existing institutions but to articulate alternative democratic projects capable of mobilizing both normative commitment and emotional identification.

The discussion then shifted toward the nature of populism itself, particularly in response to a comment by Dr. Amadeo Varriale regarding whether populism should be understood as an ideology. Drawing on the influential work of Cas Muddeand Michael Freeden, Dr. Varriale suggested that populism may be conceptualized as a “thin-centered ideology,” given its structured set of ideas about the primacy of “the people” and its normative critique of elites.

Professor Viviani, however, rejected this classification, offering a sociological reinterpretation. He argued that populism lacks the comprehensive normative and programmatic architecture characteristic of full-fledged ideologies such as liberalism or socialism. Rather than providing a structured vision of society, populism functions as a political logic or hegemonic project that simplifies social reality into antagonistic categories—“the people” versus “the elites.” While this simplification may resemble the mapping function of ideology, as described by Freeden, Professor Viviani maintained that it remains fundamentally limited: it organizes political perception without articulating a coherent model of social organization.

Importantly, he acknowledged that when populist movements enter government, they often incorporate elements from other ideological frameworks—such as nationalism, nativism, or sovereignism—thereby becoming more ideologically structured. In this sense, populism may serve as an entry point into broader ideological transformations rather than constituting an ideology in itself. His distinction between Donald Trump’s first and second presidencies illustrated this dynamic, suggesting a shift from a primarily populist mode of governance toward a more explicitly ideological, nationalist-authoritarian project.

A further line of discussion, raised by Dr. Azize Sargin, addressed the apparent paradox of populist leadership: namely, that many populist leaders emerge from elite backgrounds while claiming to represent “ordinary people.” Professor Viviani responded by emphasizing the centrality of emotional identification in populist politics. The bond between leader and followers is not grounded in objective socio-economic similarity but in the performative construction of shared victimhood. Leaders such as Trump or Silvio Berlusconi—despite their elite status—successfully position themselves as targets of cultural, political, or institutional elites, thereby aligning themselves symbolically with broader publics.

This dynamic, Professor Viviani argued, reveals a fundamental departure from rational models of political representation. Populist legitimacy is not derived from policy outcomes or material alignment but from affective resonance. Consequently, empirical contradictions—such as policies that disproportionately benefit economic elites—do not necessarily undermine populist support. The emotional bond between leader and followers operates independently of, and often in tension with, rational evaluation.

The discussion further explored alternative modes of political identification, particularly through Dr. Sargin’s suggestion that populist leaders may also be perceived as “heroes” rather than merely as “one of the people.” Professor Viviani acknowledged this possibility but introduced an important distinction between populist and authoritarian forms of personalization. While populist leadership emphasizes similarity and proximity, authoritarian leadership tends to elevate the leader into a superior, heroic figure. This transition, he argued, reflects a shift from populist to autocratic modes of governance.

Drawing on historical examples such as Adolf Hitler and Benito Mussolini, Professor Viviani noted that authoritarian regimes often combine politics of fear with what he termed “dark hope”—a forward-looking, albeit exclusionary and often destructive, vision of collective renewal. In contemporary contexts, he suggested that some leaders initially emerging from populist movements may evolve toward more authoritarian forms of personalization, as illustrated by the trajectory from Hugo Chávez to Nicolás Maduro in Venezuela.

A recurring theme throughout the Q&A was the role of emotion in structuring political allegiance. Professor Viviani contrasted the “politics of fear,” which underpins much populist mobilization, with the potential for a “politics of hope” capable of fostering inclusive forms of identification. Drawing on examples such as Barack Obama’s rhetoric of unity, he argued that democratic politics must also engage affective dimensions if it is to counter populist narratives effectively. Hope, as a positive and inclusive emotion, offers an alternative basis for political belonging that does not rely on the construction of enemies or exclusionary identities.

At the same time, the discussion highlighted the challenges inherent in such an endeavor. As Dr. Sargin observed, many supporters of populist leaders may perceive their alignment not as a choice but as a necessity, shaped by structural conditions and limited alternatives. This raises important questions about agency, constraint, and the socio-political contexts that sustain populist appeal.

Overall, the Q&A session underscored the need for a multidimensional approach to populism—one that integrates insights from political sociology, political theory, and cultural analysis. It revealed populism not merely as a set of political strategies or ideological claims, but as a complex process involving the construction of collective identities, the mobilization of emotions, and the reconfiguration of institutional relationships.

In doing so, the exchange also pointed toward a broader normative challenge: how democratic systems can reconstruct forms of political resonance that are both emotionally compelling and normatively inclusive. As the discussion suggested, the future of democracy may depend not only on institutional resilience but also on the capacity to articulate alternative narratives of belonging, identity, and political community in an increasingly fragmented and contested political landscape.

Conclusion

Session 15 of the ECPS Virtual Workshop Series demonstrated with particular clarity that contemporary populism must be understood not as an episodic disturbance of democratic normalcy, but as a revealing expression of deeper transformations in political representation, collective identity, and the governance of complexity. Across the two presentations, the discussant interventions, and the extended Q&A, the session illuminated how populism operates at the intersection of affect, symbolism, institutional erosion, and systemic instability.

Dr. Robert R. Traill’s contribution situated populism within a wider crisis of cognitive and political governability, showing how democratic systems struggle to respond adequately to global problems whose scale exceeds inherited frameworks of decision-making. Professor Lorenzo Viviani, by contrast, traced the micro-foundations of populist leadership, emphasizing how “manipulated resonance” reconfigures representation through emotional identification, symbolic power, and the performative construction of “the people.” Taken together, these perspectives offered a valuable synthesis: populism emerges both from failures of institutional adaptation and from the affective reorganization of political belonging.

The discussants’ critiques and the subsequent discussion further sharpened the normative and theoretical stakes of the session. Questions concerning the democratic limits of simplification, the ambivalent promise of technocratic remedies, the durability of institutional mediation, and the distinction between populist and democratic forms of resonance revealed the analytical richness of the session’s interdisciplinary approach. Particularly significant was the recurring recognition that democracy cannot be defended through procedure alone. If populism succeeds in mobilizing fear, resentment, and immediacy, democratic actors must also grapple with the emotional and cultural dimensions of legitimacy.

In this sense, the session pointed toward a broader conclusion: the future of democracy depends not only on preserving institutions, but on renewing the social, symbolic, and normative bonds that make democratic life meaningful. To confront populism effectively, democratic politics must offer more than resistance; it must articulate compelling alternatives capable of reconnecting freedom, equality, pluralism, and collective agency under conditions of global uncertainty. Session 15 thus made a significant contribution to ongoing debates on how democracy might still be reimagined—and sustained—in an age of crisis, personalization, and escalating power struggles.

SummerSchool

ECPS Academy Summer School — Europe Between Oceans: The Future of the EU Trade Between the Atlantic and the Indo-Pacific (July 6-10, 2026)

Are you interested in global trade politics and the future of Europe in a shifting world order? Do you want to understand how populism, great-power rivalry, and geopolitical tensions are reshaping EU trade between the Atlantic and the Indo-Pacific? The ECPS Academy Summer School 2026 offers a unique five-day program where leading scholars and policymakers explore the EU’s role in an era of economic uncertainty and strategic competition. Participants will engage in interactive lectures, small-group discussions, and a dynamic simulation game on EU trade strategy, gaining hands-on experience in policy analysis and recommendation drafting. Join an international, multidisciplinary environment, exchange ideas with peers worldwide, earn ECTS credits, and become part of a global network studying populism, political economy, and international relations.

Overview

In today’s rapidly shifting global order, the European Union can no longer afford to think in one direction. For decades, the transatlantic relationship has been the backbone of global trade, built on shared institutions, economic interdependence, and liberal values. Yet this foundation is no longer stable. As highlighted in the ECPS report Populism and the Future of Transatlantic Relations, domestic political polarization and the rise of populism on both sides of the Atlantic are reshaping trade policy, weakening trust, and challenging the very principles of open markets and multilateralism. The EU now faces a critical question: how to remain a global trade power when its closest partner is becoming less predictable.

At the same time, the center of gravity of global trade is shifting toward the Indo-Pacific. This region has become the epicenter of economic dynamism and geopolitical competition, where the future of global trade rules is increasingly being contested. The growing rivalry between the United States and China is not only a security issue but also a trade and technological struggle shaping supply chains, investment flows, and regulatory standards. As the US adopts more unilateral and strategic approaches to trade, moving away from traditional multilateralism, the EU must navigate a complex environment where cooperation, competition, and coercion coexist. Ignoring the transpacific dimension would mean missing where the future of global trade is being written.

For the European Union, the challenge and opportunity lie in managing both arenas simultaneously. The transatlantic relationship remains indispensable for economic scale, regulatory cooperation, and political alignment, while the transpacific region is crucial for diversification, resilience, and strategic autonomy. As scholars increasingly argue, the EU is no longer just a “junior partner” but an actor that must define its own role within a triangular system shaped by US–China competition. To lead in international trade today means mastering this dual engagement: stabilizing relations with the United States while actively shaping the Indo-Pacific order. This requires not only policy innovation but also a new generation of thinkers who understand trade through a geopolitical lens.

Against this backdrop, ECPS Academy Summer School-2026 brings together leading scholars and policymakers to examine how populism and great-power competition are reshaping EU trade policy across both transatlantic and transpacific arenas. 

It offers a unique opportunity to explore:

  • The future of EU–US trade relations in an era of populism
  • The strategic importance of the Indo-Pacific and the US–China trade rivalry for the EU
  • How global trade is being reshaped by geopolitics, security, and ideology
  • The populist discourse around trade, policy, and power, and its implications for the EU’s trade relations
  • It also allows participating in an enjoyable and dynamic simulation game on the EU’s trade relations, trying to bring policy suggestions.

You will learn and actively engage in discussions, develop your own policy ideas, take part in simulation games, have the opportunity to publish on ECPS venues, and become part of an international network working at the intersection of political economy, international relations, and populism studies.

Tentative Program

Day 1 – Monday, July 6, 2026

Theme: The EU in the Global Trade Order: From Liberalism to Geoeconomics

This opening day sets the conceptual stage. It introduces how EU trade policy evolved from embedded liberalism to strategic autonomy, and how trade is now intertwined with security and geopolitics. It also establishes the role of populism and domestic politics in reshaping trade preferences and legitimacy crises in Europe and beyond.

Lecture One: (15:00-16:30) – Evolution of EU Trade Policy and Global Trade Order

Lecturer: Arlo Poletti (Professor of International Relations at the Department of Sociology and Social Research of the University of Trento).

Lecture Two: (17:30-19:00) – Populism, Legitimacy, and the Politicization of Trade

TBC

Day 2 – Tuesday, July 7, 2026

Theme: EU–US Trade Relations under Pressure: Cooperation, Conflict, and Populism

Focuses on the transatlantic pillar, still central but increasingly unstable. It examines tariff disputes, regulatory divergence, and how populist and protectionist politics in the US and Europe challenge long-standing cooperation and WTO-based norms.

Lecture Three: (15:00-16:30) –  Political Economy of EU–US Trade Relations

Lecturer: Erik Jones (Professor of European Studies and International Political Economy, Director of the Robert Schuman Centre for Advanced Studies at the European University Institute and Non-resident Scholar at Carnegie Europe).

Lecture Four: (17:30-19:00) – Populism and the Erosion/Reconfiguration of Transatlantic Trade Cooperation

Lecturer: Alasdair Young (Professor and Neal Family Chair in the Sam Nunn School of International Affairs, Georgia Tech).

 

Day 3 – Wednesday, July 8, 2026 

Theme: The EU Between the US and China: Trade, Power, and Strategic Autonomy

This session introduces the triangular dynamic (EU–US–China) and how the EU navigates between partnership and rivalry. It highlights de-risking, economic security, supply chains, and competing models of globalization.

Lecture Five: (15:00-16:30) – EU–US–China Trade Relations and Global Power Competition

Lecturer: Ramón Pacheco Pardo (Professor of International Relations at King’s College London and the KF-VUB Korea Chair at the Brussels School of Governance of Vrije Universiteit Brussel).

Lecture Six: (17:30-19:00) – Strategic Autonomy, De-risking, and EU Economic Security Tools

Lecturer: Reuben Wong (Associate Professor, Department of Political Science, National University of Singapore).

Day 4 – Thursday, July 9, 2026

Theme: The Indo-Pacific Turn: EU Trade Strategy in a Shifting Global Centre

This session shifts focus to the transpacific dimension, emphasizing that the future of trade is increasingly shaped in the Indo-Pacific. It explores how US strategies toward China and the region reshape global trade, and how the EU responds through diversification and partnerships.

Lecture Seven: (15:00-16:30) – US Indo-Pacific Strategy and Its Trade Implications

Lecturer: Kristi Govella (Associate Professor of Japanese Politics and International Relations in the Nissan Institute of Japanese Studies and the Oxford School of Global and Area Studies at the University of Oxford). 

Lecture Eight: (17:30-19:00) – EU Engagement in the Indo-Pacific (FTAs, Partnerships, Strategic Positioning)

Lecturer: Axel Berkofsky (Associate Professor at the University of Pavia and Co-Head of the Asia Centre at ISPI).

Day 5 – Friday, July 10, 2026

Theme: The Future of EU Trade Power: Between Fragmentation and Leadership

This session will ask whether the EU can become a global trade power amid fragmentation, populism, and great-power rivalry. It also allows for normative and policy-oriented discussions.

Lecture Nine: (15:00-16:30) –  Scenarios for the Future of Global Trade Governance (Fragmentation vs Reform)

Lecturer: Manfred Elsig (Professor of International Relations and Managing Director of the World Trade Institute of the University of Bern). (TBC)

Lecture Ten: (17:30-19:00) – Can the EU lead? Policy Tools, Regulatory Power, and Global Influence

Lecturer: Markus Kotzur (Professor of European and International Law, Vice Dean for International Relations and Chair for Public Law, European and International Public Law, Hamburg University). 

Methodology

The program will take place on Zoom, consisting of two sessions each day and will last five days. The lectures are complemented by small group discussions and Q&A sessions moderated by experts in the field. Participants will have the opportunity to engage with leading scholars in the field as well as with activists and policymakers working at the forefront of these issues.

The final program with the list of speakers will be announced soon.

Furthermore, this summer school aims to equip attendees with the skills necessary to craft policy suggestions. To this end, a simulation game will be organized on a pressing theme within the broader topic to identify solutions to issues related to the future of the EU trade relations.

Who should apply?

This course is open to master’s and PhD level students and graduates, early career researchers and post-docs from any discipline. The deadline for submitting applications is June 16, 2026. As we can only accept a limited number of applicants, it is advisable to submit applications as early as possible rather than waiting for the deadline.

The applicants should send their CVs to the email address ecps@populismstudies.org with the subject line: ECPS Summer School Application.

We value the high level of diversity in our courses, welcoming applications from people of all backgrounds. 

Evaluation Criteria and Certificate of Attendance

Meeting the assessment criteria is required from all participants aiming to complete the program and receive a certificate of attendance. The evaluation criteria include full attendance and active participation in lectures.

Certificates of attendance will be awarded to participants who attend at least 80% of the sessions. Certificates are sent to students only by email.

Credit

This course is worth 5 ECTS in the European system. If you intend to transfer credit to your home institution, please check the requirements with them before you apply. We will be happy to assist you; however, please be aware that the decision to transfer credit rests with your home institution.

Associate Professor Attila Antal.

Assoc. Prof. Antal: Orbán’s Election Project Seeks Public Backing for Dictatorial Turn, Not Democratic Legitimacy

As Hungary approaches the April 12 elections, Viktor Orbán’s long-standing rule faces a critical test shaped by both domestic discontent and geopolitical realignments. In this interview, Associate Professor Attila Antal characterizes the regime as a “constitutional dictatorship,” arguing that the election is not about democratic legitimacy but about securing “public support for its own dictatorial turn.” He highlights how authoritarian legality, sustained through a “dual state” and permanent emergency governance, has hollowed out democratic competition. At the same time, the rise of Péter Magyar and mounting generational and material grievances signal growing resistance. Situated within broader transnational authoritarian networks, Hungary’s election emerges as both a domestic referendum and a geopolitical fault line for European democracy.

Interview by Selcuk Gultasli

As Hungary approaches its pivotal parliamentary elections on April 12, 2026, the country stands at a defining juncture in the trajectory of European populism. After more than a decade and a half of rule by Viktor Orbán, the electoral contest no longer centers merely on party competition, but on whether an entrenched authoritarian-populist regime—characterized by institutional asymmetries, constitutional engineering, and the continuous production of political enemies—can still be meaningfully challenged through democratic means. At the same time, the emergence of Péter Magyar and the Tisza Party has introduced new uncertainty into a system long sustained by what Attila Antal describes as a “hegemonic power bloc,” raising the stakes of what increasingly resembles a systemic referendum.

In this context, Attila Antal, Associate Professor at Eötvös Loránd University, offers a sobering interpretation of the current moment. In his view, the Orbán regime has evolved beyond conventional electoral authoritarianism into what he terms a “constitutional dictatorship,” where formal legality coexists with substantive domination. Most strikingly, Assoc. Prof. Antal argues that “the Orbán regime is not seeking democratic legitimacy in the 2026 elections, but rather public support for its own dictatorial turn.” This diagnosis reframes the election not as a mechanism of accountability, but as a plebiscitary instrument designed to consolidate power under conditions of managed legality.

Crucially, Assoc. Prof. Antal situates Hungary’s electoral moment within a broader geopolitical reconfiguration. He underscores that Orbán has increasingly treated foreign and European policy “as a kind of geopolitical playing field,” cultivating alliances with both Eastern and Western authoritarian actors. The alignment with figures such as Donald Trump and Vladimir Putin reflects not only ideological affinity but also strategic positioning within an emerging transnational authoritarian network. As Assoc. Prof. Antal notes, Hungary has come to function as a “Trojan horse” for Putinist influence within the European Union, transforming the election into “a European and Western geopolitical issue and interest.” This external dimension is mirrored internally by a deepening social cleavage, as segments of Hungarian society remain firmly oriented toward the West while the regime consolidates a pro-Russian political base.

This external dimension intersects with internal tensions, including growing social discontent and a generational divide that reflects what Assoc. Prof. Antal describes as “a very strong generational revolt against Orbán’s authoritarian populism.”

At the core of Assoc. Prof. Antal’s analysis is the concept of authoritarian law and the “dual state,” where a formally normative legal order coexists with a politically driven prerogative structure. Under prolonged states of emergency and rule by decree, Hungary has become, in his words, “a contemporary example of dual state,” raising profound questions about whether elections can still function as instruments of democratic alternation. The opposition’s strategy of contesting the regime “by its own rules” thus reflects a deeper dilemma: whether authoritarian systems can be dismantled through participation in the very institutional frameworks they have reshaped.

Assoc. Prof. Antal’s assessment is stark. The durability of Orbánism, he suggests, lies in its capacity to adapt, radicalize, and survive through escalating authoritarianism. As he warns, the regime “can only survive by becoming increasingly dictatorial,” a trajectory that poses not only a domestic challenge but “a grave danger to both Hungarian and European societies as a whole.”

Here is the edited version of our interview with Associate Professor Attila Antal, revised slightly to improve clarity and flow.

Geopolitics and Domestic Change Reshape Orbánism

From Left: Hungary PM Viktor Orban, Poland PM Beata Szydlo, Czech PM Bohuslav Sobotka and Slovakia PM Robert Fico pose prior their meeting in Prague on February 15, 2016.

Professor Antal, in your work you describe Hungarian authoritarian populism as a system that fuses political identity construction, executive aggrandizement, and the legal-institutional reorganization of power. In the 2026 campaign, do you see Orbánism still functioning as a hegemonic political project, or has it entered a phase of ideological exhaustion in which its capacity to define “the people” and monopolize popular sovereignty is beginning to weaken?

Associate Professor Attila AntalThis is a key issue for understanding the Orbán regime as a whole and the current situation. Indeed, Orbán has built an authoritarian regime in which the ruling parties have reigned as a kind of hegemonic center—or, to use Antonio Gramsci’s terminology, as a hegemonic power bloc. However, the transformation of the opposition has changed the situation and shaken this hegemonic project. This is, however, a complex situation: in recent years, Orbán had become so confident that he increasingly focused on geopolitics; more precisely, he treated foreign policy and European policy as a kind of geopolitical playing field, where he built power and political alliances with both Eastern and Western authoritarian regimes. It is no coincidence that the two most significant imperialist powers, Trump and Putin, have both assured Orbán of their support. So, I see the collapse of Orbán’s hegemonic project as only partially attributable to domestic political factors: we are witnessing that Orbán’s downfall has become a European and Western geopolitical issue and interest, and this resonates with the anger of Hungarian society, which, for the most part, remains oriented toward the West.

Enemy Narratives Persist but Face Social Limits

You have argued that authoritarian populism in Hungary relies on permanent enemy-production. In the current election, where Kyiv, Brussels, liberal elites, and domestic opponents are again being woven into a single antagonistic narrative, how should we understand this strategy: as a sign of discursive resilience, or as evidence that the regime has become trapped in repetitive forms of mobilization?

Associate Professor Attila AntalThe enemy creation of the Orbán regime is a highly complex story. There is no doubt that the constant creation of enemy images is one of the most prominent components of the authoritarian populist toolkit. Since 2010, the Orbán regime has operated with the following main enemy images: migrants, George Soros, civil society, Brussels, the gender politics, and the domestic political opposition. 

From this perspective, 2022 marks a turning point, as Putin’s aggression required the construction of a new enemy image – an incredibly difficult task, given that the attacked Ukraine must be transformed into the new enemy. All of this is connected to the “Putinization” that has taken place within the Orbán regime. The propaganda and discursive framework are thus in place, yet creating this new enemy image also means that Orbán and his allies face the reality that a significant portion of Hungarian society is quite averse to Russians due to Hungarian history. At the same time, Orbán and his allies have succeeded in turning their own camp into a pro-Russian faction, which has resulted in an incredibly deep social cleavage.

Anti-Orbánism Unites a Fragmented Opposition

Tisza leader Péter Magyar
Tisza leader Péter Magyar begins a symbolic “one million steps” march to Nagyvárad, Romania, addressing reporters with supporters in Budapest, Hungary on May 14, 2025. Photo: Istvan Balogh / Dreamstime.

To what extent should the April 12 vote be interpreted not simply as a contest between Fidesz and Tisza, but as a referendum on whether a mature authoritarian-populist regime can still be electorally displaced despite media asymmetries, constitutional engineering, and patronage entrenchment?

Associate Professor Attila AntalAs I mentioned earlier, the Orbán regime itself and the new opposition forming against it can be understood within a geopolitical context. One could also say that, in many respects, the European Union has had enough of the Putinist influence that the Orbán regime represents as a “Trojan horse.” At the same time, this dissatisfaction is just as true of Hungarian society: at the moment, the opposition is held together by anti-Orbánism and the fact that the Orbán regime has seriously neglected governance and the basic needs of the Hungarian people. In this sense, the Hungarian election can indeed be interpreted as a referendum on the political system.

Dual State Logic Structures Political Competition

Your recent work on authoritarian law suggests that contemporary autocratic projects do not abolish legality so much as repurpose it. In the Hungarian case, how should we conceptualize the election itself: as a democratic mechanism still capable of producing alternation, or as a legally managed arena whose formal openness coexists with substantive authoritarian constraint?

Associate Professor Attila AntalI think this is a very important question. When I analyzed the legal system of the Orbán regime, I drew on the “dual state” approach developed by Ernst Fraenkel, who studied the nature of National Socialist law in the interwar period. In this authoritarian state, there exists a legal system that is totally influenced by politics (which Fraenkel calls the Prerogative State), while at the same time there is the Normative State, which is less defined by political influence. 

The Orbán regime has effectively been operating under a state of emergency since 2015, and since 2022, the prime minister has essentially been governing by decree. So, we are facing a contemporary example of dual state.

In my view, there is a very strong dilemma: can this system be overthrown by accepting its rules of the game and participating in the election, or can we overthrow the system as a result of a collective popular decision and establish new democratic electoral rules? It now appears that the opposition side of Hungarian society is choosing the former solution, that is, it wants to defeat the authoritarian system by its own rules. At the same time, it is certain that in the event of a possible change of government, we will have to face the problem posed by authoritarian law.

Enemy Logic Embedded in Governance Structures

Campaign poster of Viktor Orbán ahead of the April 12, 2026, parliamentary elections. Photo: Bettina Wagner / Dreamstime.

You have written about the “Constitutionalized Image of Enemy” embedded in the Hungarian Fundamental Law. How central is this constitutionalized enemy logic to the present campaign, especially in Orbán’s efforts to portray Tisza, Brussels, and Ukraine not as legitimate competitors, but as existential threats to the political community?

Associate Professor Attila AntalThe most recent amendment to the Fundamental Law took place in April 2025. The Hungarian Fundamental Law has indeed been used to create the prevailing political enemy images: certainly, with regard to migration and gender politics. I have termed this as the “Constitutionalized Image of the Enemy.” In this sense, therefore, the image of the enemy enshrined in the constitution did not play a role in the current campaign. At the same time, the 12th Amendment to the Fundamental Law established the Office for the Protection of National Sovereignty in December 2023, which played a very significant role in enabling the Orbán regime to essentially begin using state and bureaucratic tools against its political opponents and Hungarian society. In other words, the “dual state” mentioned earlier operates at the constitutional level as well.

Geopolitical Counterweight Shapes Opposition Rise

From the standpoint of your theory of authoritarian populism, is Péter Magyar best understood as a democratic challenger to Orbánism, or as a post-Fidesz corrective emerging from within the same political and ideological ecosystem?

Associate Professor Attila AntalThis is a very difficult question, and it would be too early to give any definitive answer at this stage. I would rather point out that the Hungarian election has a very strong geopolitical context. The Péter Magyar phenomenon and the European support structure behind it can also be understood as a geopolitical counterweight to Hungary’s shift toward Orbán and Putin. At the same time, there is no doubt that Orbán’s challenger was socialized within the Orbán regime and, in many respects, is attempting to correct the right-wing conservative politics that Orbán has betrayed. Here, however, it is worth noting once again that the vast camp behind the Tisza Party is far more complex and is currently held together by the constraints of the electoral system and anti-Orbánism.

Youth Revolt Meets Rural Entrenchment

Independent polling and current reporting suggest that younger voters are disproportionately aligning with Tisza, while Fidesz retains stronger support among older and more rural constituencies. Do you interpret this as a generational realignment against authoritarian populism, or merely as a contingent reaction to economic stagnation and elite scandal?

Associate Professor Attila AntalThis is also a key issue. There is no doubt that the authoritarian populism of the Orbán regime has, intentionally or not, created a generational and regional divide. A significant portion of rural and elderly Hungarian voters is far more susceptible to the enemy stereotypes and messages manufactured by the regime’s propaganda. Thus, there is a very strong generational revolt against Orbán’s authoritarian populism, particularly because Orbán is effectively blackmailing not only the EU but also Hungarian society: the former with constant vetoes, and the latter with constant threats of leaving the EU.

Middle-Class Erosion Fuels Political Backlash

Given your emphasis on the relationship between neoliberal restructuring and authoritarian populism, how important are material grievances—stagnant growth, inflation, deteriorating public services, and corruption fatigue—in weakening the regime’s capacity to maintain consent? Can economic deterioration disrupt a system whose legitimacy has long depended on symbolic conflict rather than policy performance?

Associate Professor Attila AntalFrom a political-economic perspective, the Orbán regime was based on a class consensus in which the (upper) middle class and national big business formed an alliance. This was underpinned by pre-COVID-19 economic prosperity and massive amounts of EU funding. During this period of economic prosperity, however, a neoliberal state emerged that systematically dismantled public services, particularly in the healthcare and education sectors. When the polycrisis emerged (EU crises, pandemic, war), the dismantled Orbán state proved unable to handle the crisis: alongside the groups in the worst situations, the declining Hungarian middle class is the biggest loser of the Orbán regime. In other words, the rebellion against the Orbán regime is, in many respects, also of a material nature.

War Narrative Enables Democratic Suspension

How do you interpret Orbán’s continued “peace versus war” framing in light of your broader work on the politics of exception? Is this campaign discourse best seen as a contemporary form of emergency politics—one that converts geopolitical uncertainty into a justification for executive concentration and democratic suspension?

Associate Professor Attila AntalAs I mentioned, since 2022 the prime minister has essentially been governing by decree, encroaching even on areas of public policy where a state of emergency has no place. Meanwhile, political propaganda has constantly claimed that the Orbán regime is the only guarantee of peace. This has come to a head in the current campaign, with the Orbán machine conveying the message that the opposition is on the side of the Ukrainians and is dragging Hungary into the war. Governing through extraordinary measures is thus a political and communicative reframing: the Orbán regime has essentially suspended parliamentary democracy and portrayed the Ukrainian side (including the EU and the Hungarian opposition) as wanting war. I believe that this is not just some kind of fake news campaign, but the pure and frightening manifestation of an authoritarian state.

Sovereigntist Rhetoric Masks Strategic Dependence

Hungary’s pro-Russian posture has become a major campaign fault line. In your view, does Orbán’s Moscow-friendly stance still function as a coherent ideological expression of sovereigntist anti-liberalism, or is it increasingly becoming a liability as the war in Ukraine reshapes the moral and geopolitical boundaries of European politics?

Associate Professor Attila AntalOrbán’s pro-Russian policy is a complex phenomenon. At least three aspects are worth highlighting. On the one hand, there is no doubt that, with regard to the international authoritarian right, there exists a kind of ideological coalition whose political-theoretical foundation is an anti-liberal conservative approach dating back to Carl Schmitt. Second, the Orbán regime has radically relinquished energy sovereignty in favor of Putinism. Third, there is also no doubt that Orbán and his regime are personally dependent on Putin’s system. Here, then, lies a radical contradiction: the Orbán regime, which is sovereignist at the level of propaganda, has deliberately renounced the sovereignty of the Hungarian state and is weakening European sovereignty in favor of Russia. The deeper implications of this can only be revealed after the election.

Militant Democracy as a Possible Path

You have shown how exceptional governance can become normalized. If Tisza were to win without a constitutional supermajority, would Hungary enter a phase of partial alternation without regime transformation—in other words, a situation in which a new government governs through institutions still structured by the old exception-centered order?

Associate Professor Attila AntalI believe this is one of the main consequences of the dilemma I mentioned earlier: namely, how to dismantle an authoritarian system – either by adhering to its own rules or through more revolutionary means. If there is a change of government and a two-thirds majority is achieved, dismantling the authoritarian power of the Orbán regime will be a challenge. If, however, the change of government occurs with a simple majority, it may become inevitable to consider how the authoritarian system can be dismantled using the tools of militant democracy.

EU Influence and Domestic Revolt Intersect

Tisza Party volunteer collecting signatures in Mosonmagyaróvár, Hungary on June 5, 2024 during a nationwide campaign tour ahead of the European Parliament elections. Photo: Sarkadi Roland / Dreamstime.

What would a Tisza victory actually reveal about the Orbán system: that authoritarian-populist rule remains vulnerable to democratic challenge, or that only an insider-led revolt from within the regime’s broader political class can break such a system electorally?

Associate Professor Attila AntalBased on what we’ve seen so far, I believe a potential victory for Tisza would have two implications. On the one hand, it would signal that the EU has had enough of Putinism directly influencing European politics. On the other hand, it would mean that authoritarian populism has become completely detached from social reality, and that Hungarian society has had enough of a political agenda built on constant hatemongering and the suspension of normality.

Authoritarian Consolidation Beyond Legitimacy

Conversely, if Fidesz were to retain power despite signs of economic strain, ideological repetition, corruption exposure, and opposition momentum, what would that tell us about the resilience of contemporary populist rule in Europe? Would it suggest that once authoritarian populism successfully constitutionalizes its power, elections alone become insufficient to dislodge it?

Associate Professor Attila AntalI believe this is the most important issue of our time. Unfortunately, my grim assessment is that the Orbán regime is not seeking democratic legitimacy in the 2026 elections, but rather public support for its own dictatorial turn. I have long regarded the Orbán regime as a constitutional dictatorship, which means, on the one hand, that contemporary autocracies have a constitutional framework, and on the other hand, that certain segments of society have renounced democracy and accept the exercise of authoritarian power. Overall, therefore, the Orbán regime can only survive by becoming increasingly dictatorial, a trend that poses a grave danger to both Hungarian and European society as a whole.

Competing Visions of European Sovereignty

From the perspective of European integration, do you see this election as a struggle between two models of sovereignty: Orbán’s confrontational, anti-imperial, anti-Brussels sovereigntism and a more cooperative, rule-of-law-based claim to national interest that Tisza is trying to articulate? Or is that dichotomy too neat for the political realities of contemporary Hungary?

Associate Professor Attila AntalFirst of all, the Orbán regime is indeed imperialist, and it pursues policies that serve Russian imperialist interests. The Hungarian election is crucial from the perspective of European integration, as the dilemma is whether there exists a European sovereignty that can be relied upon to stand up against authoritarian tendencies such as Trumpism and Putinism. I am committed to the idea, as Karl Loewenstein put it, that democracy must develop its own self-defense mechanisms and fight back – in our case, at both the member state and EU levels.

External Validation Meets Internal Resistance

Matryoshka dolls featuring images of Vladimir Putin and Donald Trump displayed at a souvenir counter in Moscow on March 16, 2019. Photo: Shutterstock.

Hungary has become a reference point within transnational right-wing networks, and Orbán continues to attract symbolic support from US and European conservative actors. In analytical terms, how much does this external validation matter domestically? Does it strengthen the regime’s legitimacy, or does it mainly reinforce Orbán’s self-image as a global ideological entrepreneur?

Associate Professor Attila AntalFrom the perspective of ideological and political networking, the Orbán regime truly acts as a mediator between Western and Eastern authoritarian tendencies. This is why organizing the European far right is of key importance to Orbán. All of this undoubtedly has an impact on his own camp. At the same time, Orbán’s status as a “global ideological entrepreneur” represents the very project against which the Hungarian opposition has been able to unite and become committed to a change of government.

De-capture vs. Persistence of Orbánism

Finally, through the lens of your work on authoritarian law and exceptional governance, what would be the most theoretically significant post-election question for scholars to watch: whether electoral alternation occurs, whether institutional de-capture proves possible, or whether the deeper legacy of Orbánism survives regardless of who forms the next government?

Associate Professor Attila AntalThis is also one of the most important dilemmas of our era from both a Hungarian and a European perspective, as the political and legal consequences of the Orbán regime are toxic to European integration as a whole. On the one hand, just as happened after World War II, we must once again grapple with the question of how to take democratic action against authoritarian legal and political systems. On the other hand, and even more importantly: we must finally prevent the distortion of liberal democracies toward authoritarianism not only through constitutional institutions but also through effective economic and cultural means. In my view, it is crucial to examine how global capitalism and neoliberalism have distorted liberal constitutionalism and how they have eroded the social foundations of democracies through austerity measures and the dismantling of welfare systems.

Lagos, Waste, Nigeria.

Survival Populism: How Environmental Crisis Fuels Democratic Distrust in the Global South

In this commentary, Dr. Oludele Solaja introduces the notion of “survival populism” to capture how environmental crisis and material insecurity are reshaping democratic politics in the Global South. Moving beyond conventional ideational approaches, the article foregrounds lived experiences of hardship—linking fuel price shocks, flooding, energy insecurity, and inflation to moral claims about fairness, state responsibility, and distributive justice. Through the case of Nigeria, Dr. Solaja demonstrates how climate-related disruptions and policy reforms converge to erode institutional trust and reconfigure political contestation. Rather than rejecting climate policy per se, citizens contest its unequal burdens. The article thus reframes democratic distress as rooted in distributive conflict, offering a compelling framework for understanding how ecological crisis fuels new forms of populist mobilization and legitimacy crises.

By Dr. Oludele Solaja*

In much of the Global South, the politics of survival and the politics of environmental crisis have become deeply intertwined. What were once distinct policy domains—the politics of fuel prices, flood mitigation, food inflation, waste accumulation, and energy insecurity—have converged into a single, lived experience of persistent hardship. For millions of citizens, the environmental crisis is not primarily defined by climate reports, international negotiations, or adaptation frameworks, but by submerged homes, rising transport costs, prolonged electricity outages, disrupted livelihoods, and escalating prices for basic goods.

Within such contexts of livelihood insecurity, ecological degradation takes on political meaning. Citizens come to see hardship not just as the result of misfortune or climatic fluctuation, but as an instance of unequal protection, institutional neglect and democratic distance. Under such conditions, public politics enters a new phase: a populism of survival emerges.

“Populism of survival” names a distinct mode of political interpretation that links environmental and economic distress to moral claims about state responsibility, fairness, and sacrifice. It departs from classical theories of populism by foregrounding the lived experience of hardship. Unlike the variants often associated with populist mobilizations in the Global North and East—typically structured around a binary opposition between “the people” and “the elite”—populism of survival is rooted in citizens’ experiences of material insecurity. Fuel becomes political when rising prices constrain mobility and limit access to basic goods; flooding becomes political when relief is inadequate or unevenly distributed; waste becomes political when its unequal management deepens social inequalities and disproportionately endangers already vulnerable populations.

In such contexts, public anger arises not only from opposition to environmental policy reforms but also from citizens’ everyday moral intuitions about who bears the costs of environmental disruption, who is required to pay, and who is protected. The relationship between climate policy and democratic legitimacy begins to erode when policies are perceived as non-distributive or unfair. Increasingly, the roots of climate populism lie in conflicts over how the costs and benefits of environmental transition are allocated. As Harrison (2025) observes, “across many settings, opposition to environmental reforms may stem not from a rejection of climate policies per se, but from opposition to the inequities of how their costs are distributed.”

An illustrative example of these dynamics can be found in Nigeria, where the government removed fuel subsidies in May 2023 and framed the resulting increase in fuel prices as a necessary macroeconomic adjustment. Public discourse surrounding the policy quickly became highly politicized, as rising fuel costs contributed to significant inflation and tightened household budgets. While state officials justified the reform in terms of fiscal discipline and economic rationalization, many citizens interpreted it through a moral lens: why should those at the bottom struggle to make ends meet while those with access to power remain insulated from such burdens? As Gbadebo (2025) argues, public responses to subsidy removal were shaped not only by the material consequences of economic hardship but also by concerns over governmental credibility and the plausibility of promised developmental outcomes.

These processes were intensified by other long-standing environmental and structural vulnerabilities and crises that now affected a wider portion of society than in past years. Following the floods that devastated numerous states—destroying livelihoods, homes, and arable lands—rising costs merged with food insecurity and frequent blackouts to form an inseparable social and ecological predicament. The state could no longer frame this predicament as exclusively “natural” or solely as the outcome of a natural disaster or poor market conditions. The experience was one of combined, cumulative crisis, and the credibility of the state in addressing such predicaments is tied to its performance on both fronts.

Flooding has, in particular, emerged as a major site of citizen dissatisfaction and a potent factor driving democratic distress. Displaced communities that have lost homes and productive capacity immediately feel cheated when the amount or distribution of government aid seems to reproduce and reinforce existing patterns of social inequality, and they begin to ask why state assistance appears uneven across communities and is not delivered to them preferentially. Climate policy has entered a phase in which state legitimacy is judged not solely in terms of its objectives or rationale, but also in terms of the effectiveness and fairness of its management of combined environmental and social threats.

Studies such as those by Okonkwo and Ezenwegbu (2024), which find that subsidy removal in Nigeria sparked significant concern among citizens who lacked a clear understanding of mitigation strategies or social protection, as well as analyses of the success and failure of fossil-fuel subsidy reform across various settings by Droste et al (2024), indicate that, when it comes to distributing the burdens of adjustment policies effectively, “technical argumentation alone has rarely been able to overcome such deeply seated mistrust.” The need for state institutions to earn citizens’ confidence through fairness, reciprocity, and demonstrable competence is therefore crucial in contexts with lower levels of public trust.

These issues are exacerbated in countries such as Nigeria, which suffer from chronic failures in infrastructure provision. Hussainzad and Gou (2024) show, for instance, that informality places the burden of adapting to ecological threats onto already existing socio-ecological inequalities. The populism of survival therefore cannot be interpreted solely as a product of irrational or ideological anti-state discourse, but as a request for a visible display of state competence. It requires public recognition from the state that it is aware of how these crises disproportionately affect ordinary citizens and is therefore prepared to demonstrate fairness and protection when such crises occur. 

It may or may not amount to explicitly anti-government discourse; but at its core, it expresses a demand for visibility. What citizens seek is not just state intervention, but a demonstration of its commitment to justice when addressing both economic pressures and the demands of adapting to the climate crisis. These developments are interpreted by populists as a crucial and opening field of study centered on real, survival-oriented daily experiences, rather than on the ideologies and leaders of state actors. The main dilemma for democratic governments in the coming decade will be less about acknowledging that an environmental crisis is underway than about fairly distributing the costs of confronting it.


 

References

Droste, N.; Chatterton, B. & Skovgaard, J. (2024). “A political economy theory of fossil fuel subsidy reforms in OECD countries.” Nature Communications, 15, 5452. 

Gbadebo, A. D. (2025). “The political economy of fuel subsidy removal: Governance and sustainable development in Nigeria.” Journal of Governance and Administrative Reform, 6(1), 1–18. 

Harrison, L. (2025). “Climate populism: the limits of the ideational and discursive approaches.” Environmental Politics, 1–21. https://doi.org/10.1080/09644016.2025.2591469

Hussainzad, E. A., & Gou, Z. (2024). “Climate risk and vulnerability assessment in informal settlements of the Global South: A critical review.” Land, 13(9), 1357. 

Okonkwo, A. E., & Ezenwegbu, J. C. (2024). “Removal of petrol subsidies and its impact for democratic governance in Nigeria.” Nnamdi Azikiwe Journal of Political Science, 9(3), 38–47.