An ECPS panel at the European Parliament in Brussels, held on 3 February 2026, marked the launch of the report Populism and the Future of Transatlantic Relations: Challenges and Policy Options, examining mounting strains on the post-war Atlantic order. Photo: Ümit Vurel.

ECPS Panel at European Parliament: Populism, Trump, and Changing Transatlantic Relations

The ECPS panel held at the European Parliament on 3 February 2026 marked a critical intervention into debates on the future of transatlantic relations amid the resurgence of right-wing populism in the United States. Convened to launch the report “Populism and the Future of Transatlantic Relations: Challenges and Policy Options,” the event brought together policymakers, scholars, and civil society actors to assess how Donald Trump’s re-election has reshaped Europe’s strategic environment. Discussions highlighted the simultaneous erosion of security cooperation, trade norms, multilateral institutions, and shared democratic values. Rather than treating these developments as temporary disruptions, the panel framed them as structural challenges requiring European agency, strategic autonomy, and democratic resilience. The report positions Europe not as a passive responder, but as a decisive actor capable of shaping a post-assumptive transatlantic order.

Reported by ECPS Staff

On 3 February 2026, the European Parliament hosted an ECPS panel convened to launch the report Populism and the Future of Transatlantic Relations: Challenges and Policy Options, a timely intervention into the accelerating strain on the post-war Atlantic order. Held in the Spinelli building in Brussels and hosted by MEP Radan Kanev, the event assembled Members of the European Parliament, scholars, policy practitioners, journalists, and civil society observers around a shared concern: the extent to which renewed US right-wing populism—crystallized in Donald Trump’s re-election in 2024—has shifted the premises of Europe’s external environment and, increasingly, its internal political equilibrium.

The discussion proceeded from the report’s core proposition that transatlantic relations cannot be understood only as a matter of diplomacy or foreign policy. Rather, domestic political dynamics—polarization, institutional capture, disinformation, and the reconfiguration of party systems—now shape the external posture of states and alliances. Against this backdrop, the panel examined how pressures on the four foundational pillars of the liberal international order—security cooperation, free trade, international institutions, and shared democratic values—are unfolding simultaneously and interactively. The report, coordinated under the ECPS and produced through a transatlantic academic collaboration involving the University of Illinois Urbana–Champaign, UC Berkeley, the University of North Carolina at Chapel Hill, and ARENA at the University of Oslo, offers a structured assessment of these developments and outlines policy options aimed at risk reduction and strategic adaptation.

Co-moderated by ECPS Honorary President Irina von Wiese and former MEP Sir Graham Watson, the event opened with reflections that framed the moment as one of geopolitical reordering and democratic vulnerability. Von Wiese situated Europe’s predicament within a wider shift in power relations, while Sir Watson emphasized the immediacy of populist mobilization and the need for democratic coordination beyond Europe. MEP Kanev’s hosting remarks foregrounded the entanglement of European domestic politics with US leadership change and warned of new forms of external meddling in Europe’s internal affairs. Further political interventions by MEP Valérie Hayer (The Chair of the Renew Europe Group) and MEP Brando Benifei (Chair of the EP Delegation for relations with the United States) underscored the ideological nature of Trumpism’s challenge to “liberal Europe,” the necessity of European firmness and credibility, and the growing imperative of strategic autonomy across trade, technology, and security.

The report’s editors—Marianne RiddervoldGuri Rosén, and Jessica Greenberg—then presented the report’s analytical architecture and central findings, before a wide-ranging Q&A tested its implications against questions of narrative, coalition-building, European divisions, and the operationalization of democratic resilience. Collectively, the panel framed the report not as a lament for a weakening alliance, but as a call to clarify Europe’s agency under uncertainty—and to translate unity, leverage, and values into durable policy choices.

Irina von Wiese: Opening Reflections on Populism and a Changing Geopolitical Order

ECPS Honorary President Irina von Wiese delivers opening remarks as co-moderator of the panel, framing the discussion on populism, Donald Trump, and changing transatlantic relations. Photo: Ümit Vurel.

In her opening remarks as co-moderator of the panel, ECPS Honorary President Irina von Wiese set an reflective tone, situating the discussion of populism, Donald Trump, and changing transatlantic relations within both institutional and geopolitical contexts. Von Wiese noted that the report under discussion had been initiated well before its public launch, remarking on the striking extent to which unfolding global developments had amplified its relevance. She suggested that the themes addressed would likely remain salient for the foreseeable future, given the enduring transformations underway in global politics.

Drawing on a personal yet analytically resonant observation from her vantage point in central London, von Wiese referred to the construction of the new Chinese “super embassy” as a symbolic marker of broader geopolitical shifts. This development, she argued, encapsulated the pressures facing Europe as it navigates a rapidly evolving international order characterized by intensifying competition between emerging and established superpowers. Without pre-empting the panel’s substantive debates, she framed Europe’s position as increasingly constrained, compelled to recalibrate its strategic choices amid rival spheres of influence.

Concluding her remarks, von Wiese emphasized the importance of dialogue and multidisciplinary engagement, before inviting MEP Kanev to proceed and introducing Sir Graham Watson, her predecessor as Honorary Chair of ECPS, as a special guest.

Sir Graham Watson: Europe’s Populist Moment and the Imperative of Democratic Unity

Sir Graham Watson, founding honorary president of the ECPS, delivers opening remarks in a concise and candid tone. Photo: Ümit Vurel.

In his opening remarks, Sir Graham Watson, founding honorary president of the ECPS, adopted a deliberately concise and candid tone. Sir Watson expressed strong appreciation for the participation of Valerie Heyer and Radan Kanev, emphasizing that their support for the report had been exemplary. He underlined their importance as political actors actively resisting the advance of populism within Europe, describing such engagement as both timely and essential.

He then drew attention to the immediacy of the populist challenge by noting that, at that very moment, a gathering of European populist actors was taking place nearby. Sir Watson warned that these movements were seeking to replicate in Europe the political dynamics associated with Donald Trump in the United States. Countering this trend, he argued, required firm and value-based cooperation with democratic partners committed to the rule of law and structured multilateral engagement, specifically referencing countries such as Canada and South Korea.

Sir Watson further criticized what he described as incoherence in European trade policy, pointing to the inconsistency of rejecting an unfair trade agreement with the United States while subsequently referring the Mercosur agreement to the Court of Justice. He stressed the need for Europe to “de-risk” its relations with populist-led governments, proposing closer engagement with democratic governments in countries such as Brazil and Argentina.

Sir Watson clarified that while these broader issues framed the discussion, the report itself offered a more focused analysis of the populist challenge and concrete guidance for policymakers, which he warmly commended to the audience.

Openning Remarks by MEP Radan Kanev: “The Importance of Re-evaluating Transatlantic Relations in the Current Global Political Climate”

MEP Radan Kanev, host of the event, delivers opening remarks highlighting the timeliness and political significance of the discussion. Photo: Ümit Vurel.

In his opening remarks as host of the event, MEP Radan Kanev emphasized both the timeliness and the political significance of the discussion, expressing sincere appreciation for the opportunity to host what he described as an extremely important initiative. He thanked fellow Members of the European Parliament, including Valerie Hayer and Brando Benifei, for their participation, highlighting their presence as evidence of the cross-party character of the meeting and of a shared concern that transcended partisan boundaries.

Kanev opened substantively by citing the very first premise of the report being launched: that, under current conditions, domestic politics may matter more than foreign policy. He expanded this proposition by arguing that what is at stake is not merely domestic politics in general, but specifically Europe’s internal political dynamics and their growing entanglement with leadership developments in the United States. To illustrate this point, he turned to the political situation in his home country of Bulgaria, describing a striking competition among three prominent political figures—an influential oligarch, a long-standing dominant political leader, and a recently resigned president-turned-political actor—each openly vying for the favor of Donald Trump.

This dynamic, Kanev suggested, had reached an unprecedented point with the decision of Bulgaria’s already resigned pro-European prime minister to sign the so-called “Charter of the Board of Peace,” making Bulgaria—alongside Hungary—the only representatives of the European Union to do so. He underscored the paradox of this situation, noting that one of the signatories belonged to the European People’s Party (EPP) rather than to the political families typically associated with extremist or openly anti-European positions.

Kanev stressed that populism alone did not sufficiently explain the gravity of the current moment. Drawing on his own long political experience, he observed that Bulgaria, like many European countries, had been governed by various forms of populism—left-wing, right-wing, and centrist—for decades. The rise of populist movements, he argued, was therefore not in itself a novel or alarming development, nor an inevitable cause for panic. What Europe was facing, however, was something more profound and more destabilizing than the circulation of populist rhetoric.

To clarify this distinction, Kanev urged the audience to acknowledge several uncomfortable but necessary truths. From a European perspective, he argued, every Republican US president could historically be perceived as a form of right-wing populist, and indeed every American president since Andrew Jackson could be seen as populist to some degree. Moreover, US foreign policy had long been difficult for Europeans to accept, well before the Iraq War of 2003. Yet, Kanev insisted, Donald Trump represented a qualitatively different phenomenon.

This difference, he argued, could not be reduced simply to right-wing populism, domestic authoritarian tendencies, or aggressive rhetoric abroad—traits that many Europeans had, rightly or wrongly, long associated with US leadership. European leaders, Kanev suggested, might have been willing to tolerate Trump’s domestic agenda, despite its damaging effects on American institutions, and even his confrontational, transactional style in transatlantic relations, as evidenced by recent trade and security negotiations.

What fundamentally distinguished the present situation, in Kanev’s view, was the unprecedented level of direct meddling in Europe’s internal political affairs. Historically, while the United States had supported authoritarian or unsavory regimes elsewhere, it had never done so in Europe. On the contrary, US policy had consistently promoted democracy, market economies, free trade, and, crucially, European integration. Kanev emphasized that Bulgaria’s own accession to the European Union had been made possible largely through strong US pressure, a fact well known both in Western Europe and in the Balkans.

This longstanding pattern, he argued, had now been reversed. The current US administration, Kanev maintained, was actively working toward European disunity, seeking to transform Europe into an insecure and fragmented space of competing client projects—an approach previously seen in other regions of the world, but never within Europe or the transatlantic partnership. He cautioned against overemphasizing ideology or values in explaining this shift, suggesting instead that many European leaders aligning themselves with Trumpist positions were motivated less by genuine conservatism or nationalism than by personal authoritarian ambitions or corruption.

Kanev concluded by stressing that the challenges identified in the report—particularly in the areas of security and trade—were not confined to Brussels but affected national and pan-European levels alike, extending even beyond the EU to partners such as Norway, the United Kingdom, and Canada. Addressing Europe’s right-wing nationalist and conservative movements directly, he posed a series of rhetorical questions to underline the contradictions inherent in their current alignments. He argued that the emerging political cleavage in Europe would no longer be defined by traditional ideological labels, but by a stark choice between accepting Europe as a chaotic sphere of multiple foreign influences or defending European solidarity as a matter of fundamental security and prosperity.

MEP Valérie Hayer: “Reflections on the Implications of Renewed US Populism for European Policies, Democratic Values, and Foreign Relations”

MEP Valérie Hayer, Chair of the Renew Europe Group, speaks on renewed US populism and its implications for transatlantic democracy. Photo: Ümit Vurel.

In her address, Valérie Hayer, Chair of the Renew Europe Group in the European Parliament, situated the discussion of renewed US populism within a broader transatlantic and democratic framework. Opening with expressions of gratitude to the organizers and contributors to the report, she emphasized both the importance and urgency of the initiative. She extended particular thanks to Radan Kanev for the invitation, noting that her remarks were shaped by her recent visit to Bulgaria, where she had met with civil society actors, journalists, advocates of judicial independence, and public authorities.

Drawing on this experience, Hayer pointed to the role of entrenched oligarchic power in undermining the rule of law, arguing that such dynamics posed threats comparable to, or even exceeding, those posed by the current US administration within its own institutional context. This observation served as an entry point into her central argument: that attacks on democracy are intensifying globally, including in the United States, long regarded as a bastion of freedom. The return of populism to the center of American power, she stressed, constituted not merely a domestic political development but a transatlantic shockwave with direct implications for European policies, democratic resilience, and Europe’s global position.

Hayer framed her intervention around three interrelated questions: what US populism means for Europe, how it operates, and how Europeans must respond. She argued that understanding these implications required conceptual clarity about Trumpism itself. While Donald Trump’s initial election in 2016 had often been interpreted in Europe as an anomaly driven by protest voting and institutional fatigue, his return to power in 2024 decisively shattered this assumption. Rather than an accident, it represented confirmation that Trumpism had evolved into a consolidated and ideologically coherent movement exercising near-total control over the Republican Party. Populism in the United States, she argued, had proven structural and resilient, capable of returning even after electoral defeat.

Trumpism Does Not Oppose Europe Per Se; It Opposes Liberal Europe

A central clarification in Hayer’s analysis concerned the object of Trumpism’s hostility. The Trumpist movement, she contended, is not directed against Europe as a civilization or geographical entity, but against liberals, moderates, pluralists, and defenders of democratic norms wherever they are found. In this sense, Trumpism does not oppose Europe per se; it opposes liberal Europe. This distinction explained why Trump and his allies often appeared ideologically closer to European far-right parties than to large segments of their own domestic electorate. Hayer noted that Trumpism displayed greater affinity with parties such as Germany’s AfD or France’s National Rally than with US Democrats or moderate Republicans, a pattern reflected in Trump’s hostility toward liberal European leaders and his praise for illiberal ones.

This ideological divide, she argued, was starkly exposed by the events of January 6, 2021. The assault on the US Capitol was not simply a security failure but a test of democratic allegiance. Those who unequivocally condemned it affirmed their commitment to liberal democracy, while those who minimized or justified it revealed a different set of priorities. Trump’s subsequent return to power sent a powerful signal to populist actors worldwide: violations of democratic norms could be politically survivable. This message, Hayer warned, emboldened illiberal movements in Europe as much as in the United States.

She further argued that the first norm eroded by Trumpism was truth itself. Trump’s governance, she observed, was marked by apparent contradictions: claims to uphold law and order while attacking judges and prosecutors; rhetorical support for democratic protesters abroad while repressing dissent at home; denunciations of corruption alongside the rewarding of personal loyalty over legality. These were not inconsistencies, she maintained, but defining features of transactional populism, in which loyalty and expediency outweigh institutions and rules. Such an approach destabilizes alliances by replacing predictability with improvisation and shared values with ad hoc deals.

This logic, Hayer argued, extended directly into foreign policy. Trump’s hostility toward the European Union was not merely economic or strategic, but ideological. The EU embodies regulation, multilateralism, minority protection, climate governance, and judicial independence—precisely the elements Trumpism frames as illegitimate liberal overreach. Consequently, EU laws are portrayed as constraints, European unity as a threat, and even territories such as Greenland as negotiable assets. In this worldview, European leaders are divided not by nationality but by ideology—classified as allies or adversaries depending on their stance toward liberal democracy.

Faced with this reality, Hayer called for a strategic, rather than emotional, European response. Europeans cannot determine US electoral outcomes, she acknowledged, but they retain agency in shaping their own reactions. She cited recent European initiatives—the Carbon Border Adjustment Mechanism, the Digital Services Act, and the Digital Markets Act—as examples of necessary assertions of sovereignty in a hostile global environment. At the same time, she identified a major European failure: complacency following the election of Joe Biden, which led many to assume that Trumpism had been definitively defeated.

This misjudgment, she argued, contributed to delayed investments in European autonomy and resilience, particularly in defense, financial integration, and industrial capacity. She emphasized that the current US administration responds primarily to leverage rather than goodwill. When Europe demonstrated resolve—through trade instruments, deterrence signals, or legal firmness—the tone of engagement shifted. When it hesitated or sought appeasement, pressure intensified. The episode surrounding Greenland illustrated the necessity of firmness, not escalation, but credible dissuasion grounded in clear red lines.

Hayer concluded that European independence is no longer optional. Dependence creates vulnerability, whereas strategic autonomy enables resilience. She stressed that Europe possesses substantial industrial, technological, and economic assets, naming key actors across defense, energy, and technology sectors. Europe’s weakness, she argued, lies not in a lack of resources but in fragmentation, underinvestment, and political hesitation.

The decisive battleground, however, remains internal. While Europe cannot prevent populism in the United States, it can prevent it from governing Europe. Hayer warned against European populist leaders who align themselves ideologically with Trumpism, describing them as conduits rather than defenders of European sovereignty. Trumpism, she concluded, is not an external imposition but a project that survives in Europe only if Europeans legitimize it. The ultimate question, therefore, is not whether populism exists, but whether Europeans allow it to rule them.

MEP Brando Benifei: Taking Europe Seriously in an Era of Populism and Uncertainty

MEP Brando Benifei, Chair of the European Parliament’s Delegation for Relations with the United States, reflects on the present and future of transatlantic relations from a practitioner’s perspective. Photo: Ümit Vurel.

In his address, MEP Brando Benifei, Chair of the European Parliament’s Delegation for Relations with the United States, offered a practitioner-oriented reflection on the state and future of transatlantic relations, grounded in his direct and ongoing engagement with US counterparts. Benifei expressed particular gratitude to Radan Kanev and Valérie Hayer for convening the meeting in cooperation with the ECPS, emphasizing the importance and timeliness of the report being launched. He briefly previewed the report’s analytical framework, noting that it focused on four core pillars currently under strain: security, trade, international institutions, and democratic values. These themes, he suggested, captured the multidimensional nature of the present challenges, which would be explored in greater depth by the report’s authors.

Drawing on his role as chair of the transatlantic delegation, Benifei underlined the value of sustained dialogue with US political actors, highlighting both his frequent visits to the United States and the presence of representatives from American think tanks in the audience. He described the European Parliament as a “House of Democracy” and welcomed the opportunity for open exchange within this institutional setting.

Turning to the substance of the report, Benifei referred to the three scenarios it outlines for the future of transatlantic relations: potential disintegration, functional adaptation, or reorganization on new foundations. Based on his recent experiences with US administration officials, members of Congress, and other stakeholders, he argued that all three scenarios remained plausible in the current complex context. He emphasized, however, a central lesson drawn from these interactions: the European Union must be taken seriously. This requires clarity of position, internal unity, and—crucially—consistency between declarations and actions.

Benifei warned that recent patterns of announcing positions and subsequently retracting or failing to implement them had undermined the EU’s credibility in the eyes of US interlocutors. While he shared the view, often expressed by members of the US Congress, that Europeans should not overreact to daily rhetoric or shifting statements, he stressed that words had, at times, translated into concrete actions requiring firm responses.

In this context, he echoed the importance of European legislative sovereignty, particularly in relation to digital regulation. Referring to the Digital Services Act and the Digital Markets Act, Benifei expressed concern that US counterparts had explicitly urged changes to these laws in formal meetings. He rejected this approach, arguing that Europe must stand firm in defending its regulatory choices.

In concluding, Benifei argued that confronting populism and redefining transatlantic relations requires clarity about Europe’s own political project. Citing remarks by Mario Draghi delivered the previous day, he endorsed the view that the era of the EU as a loose confederation had ended. In a relationship increasingly shaped by political and security considerations, rather than commerce alone, Europe must strengthen its sovereignty and internal organization if it wishes to engage the United States on a more equal footing. The report, he concluded, offers a valuable contribution to understanding both Europe’s current position and the strategic paths ahead.

Professor Marianne Riddervold: The Four Pillars of the Atlantic Order Under Strain

Professor Marianne Riddervold presents the report’s analytical framework and key findings on transatlantic relations under renewed US right-wing populism. Photo: Ümit Vurel.

In her presentation as one of the three editors of the ECPS report, Professor Marianne Riddervold, affiliated with ARENA at the University of Oslo, NUPI, and the University of California, Berkeley, introduced the report’s core analytical framework and key findings concerning the evolving state of transatlantic relations under renewed US right-wing populism. 

Professor Riddervold grounded the report’s intellectual motivation in an observation made as early as 2018 by John Peterson, who argued that the future of US–European relations and the liberal international order depended less on foreign policy choices than on domestic democratic politics in both Europe and the United States. In light of Donald Trump’s reelection in 2024, she suggested that this assessment had proven prescient. Contemporary news coverage, she noted, is dominated by developments that appear to challenge the very foundations of the transatlantic relationship, including disputes over tariffs, divergent approaches to Ukraine, tensions surrounding international treaties and voting behavior in the United Nations, uncertainty about NATO’s future, and deep disagreements over free speech norms. These tensions have been further exacerbated by Trump’s public threats to annex parts of the territory of NATO allies.

At the same time, Professor Riddervold emphasized that Europe and North America remain more closely interconnected than any other regions of the world, with over eight decades of dense cooperation behind them. The transatlantic relationship, she reminded the audience, has weathered major crises in the past and has at times emerged stronger as a result. Against this backdrop, the report set out to address a series of fundamental questions: how to make sense of current developments; how right-wing populism under Trump is affecting transatlantic relations; whether the present moment represents a qualitatively different rupture; and whether Europe is facing a more serious and long-term breakdown of a relationship long taken for granted.

To answer these questions, the report deliberately steps back from the volatility of the daily news cycle in order to provide a more systematic analysis. Professor Riddervold highlighted that the volume brings together leading experts on transatlantic relations, each drawing on extensive scholarly research to offer concise, focused analyses of how the relationship is changing and what these changes imply for Europe. She then outlined the structure of the report, explaining that it is organized around four foundational pillars that have historically underpinned the post-war transatlantic order: security, trade, international institutions, and liberal democratic values.

This framework draws on the work of G. John Ikenberry, who conceptualized the “Atlantic order” as resting on these four interlinked pillars, established under US leadership after the Second World War. The first pillar is the security alliance system; the second concerns trade and finance; the third encompasses multilateral institutions and rules; and the fourth consists of shared liberal democratic norms. Professor Riddervold further explained that Ikenberry identified two mutually reinforcing bargains underpinning the relationship. The “realist bargain” involved European acceptance of US leadership in exchange for security guarantees and access to US markets, technology, and resources within an open global economy. The “liberal bargain” linked security and economic openness to shared commitments to multilateralism and democratic governance, institutionalized through NATO, the World Trade Organization, and other international bodies. Together, these arrangements placed transatlantic relations at the core of the broader liberal international order.

Professor Riddervold stressed that the transatlantic relationship has never been based solely on strategic or economic interests. It has also functioned as a security community rooted in shared values, often described as part of the Pax Americana. Although US foreign policy has long been criticized for inconsistencies and double standards, she observed that successive administrations and Congresses prior to Trump broadly shared the conviction that democracies possess a unique capacity for cooperation and that European integration served US as well as European interests.

To capture possible trajectories of change, each chapter in the report distinguishes between three future scenarios. The first is outright disintegration or breakdown of transatlantic relations, potentially affecting one or multiple policy areas, driven by domestic political pressures and structural geopolitical shifts. However, Professor Riddervold emphasized that the relationship is also sustained by deep economic, institutional, and cultural bonds that may help stabilize it even under strain. This recognition led the authors to explore two additional scenarios: a second scenario in which the relationship weakens but “muddles through” via functional adaptation in areas of mutual interest, and a third scenario in which the relationship is redefined and potentially revitalized, for example through external shocks such as war or crisis, or through the emergence of a more united and capable Europe seen as a valuable partner by Washington. She also noted the possibility, explored later in the report, of a redefined transatlantic relationship shaped by right-wing populist convergence.

A Deep and Potentially Durable Rift in Transatlantic Relations

Across all four pillars, the report’s overarching conclusion is stark: transatlantic relations are experiencing what it terms a deep and potentially durable rift. Professor Riddervold identified two main reasons for this assessment. First, weakening is occurring simultaneously across security, trade, institutions, and values—a pattern unprecedented in earlier crises. Second, Trump does not perceive a strong transatlantic relationship as valuable, marking a sharp departure from post-war US policy traditions. Even beyond Trump, she argued, US domestic polarization and shifting strategic priorities mean that a return to previous patterns of relations is unlikely in the foreseeable future.

Despite this sobering diagnosis, Professor Riddervold emphasized that the report also identifies sources of cautious optimism. Several authors highlight functional adjustments that may allow cooperation to persist in specific areas, such as trade frameworks or defense-industrial cooperation linked to increased European defense spending. While the relationship may be weaker, such adaptations could gradually lead to a redefined partnership. Crucially, the report stresses that Europe has agency. When united, Europe possesses the capacity of a global power and can decide which values, institutions, and partnerships it seeks to uphold.

Concluding her presentation, Professor Riddervold summarized the report’s findings in the security and defense domain. Across multiple chapters, the authors argue that transatlantic security relations are entering a “post-American” phase, in which Europe can no longer rely on stable US leadership and must assume greater responsibility for its own defense. Whether the relationship muddles through or weakens further, the implication for Europe is the same: it must strengthen its security, defense, and strategic autonomy, reduce dependence on US military enablers, prepare for potential weakening of NATO commitments, and fully exploit its institutional, budgetary, and legal capacities. She concluded by stressing the need for a more unified and firmer European stance toward Washington before passing the floor to her co-editor for the subsequent sections of the report.

Assoc. Prof. Guri Rosén: Trade, Multilateralism, and the Erosion of the Rules-Based Order

Associate Professor Guri Rosén discusses the report’s analysis of trade and international institutions. Photo: Ümit Vurel.

In her presentation as one of the three editors of the ECPS report, Guri Rosén, Associate Professor of Political Science at the University of Oslo and Senior Researcher at ARENA – the Centre for European Studies – focused on the sections of the report addressing trade and international institutions. Building on the analytical framework outlined by her co-editor, she emphasized that transatlantic relations have historically rested on shared commitments to liberal trade principles and to rules-based institutions such as the World Trade Organization (WTO). A central conclusion emerging from the report’s trade section, she noted, is that the rise of populism has significantly weakened domestic support for trade liberalization, thereby accelerating a shift—particularly under the Trump administration—toward protectionism, unilateral tariff policies, and a transactional approach that challenges the foundations of the global trading system.

Dr. Rosén explained that the trade section of the report examines several interrelated dynamics: the growing tension between globalization and domestic autonomy, the dual shocks posed by China and the United States to the international trading system, the new disruptions following the second Trump administration, and the broader collapse of the WTO’s authority. She then provided a structured overview of the individual chapters.

The first chapter, authored by Eric Jones of the European University Institute, traces the evolution of the international trade system after the Second World War. Jones highlights the enduring tension between the international division of labor and the need for domestic policy autonomy. He revisits the post-war “embedded liberalism” compromise, which enabled global trade while allowing governments to protect welfare states and manage social dislocation. As globalization deepened, however, capital mobility increasingly overshadowed trade, constraining governments’ policy autonomy and generating domestic discontent—conditions that, Jones argues, have fueled contemporary populist movements. Two key insights emerge from this analysis: first, the existence of a “control dilemma,” reflecting the structural conflict between a globally integrated economy and national social protection; and second, the growing contestation of institutions designed to coordinate economic interdependence. While intended to prevent governments from exporting domestic political problems to one another, such institutions increasingly address politically sensitive issues, reinforcing perceptions that critical decisions are being removed from democratic control.

Against this backdrop, Alasdair Young of the Georgia Institute of Technology examines the drastic shift in US trade policy during Trump’s second term. Young argues that the Trump administration views trade as a zero-sum game in which the European Union is portrayed as benefiting unfairly at America’s expense. From this perspective, the existing EU–US trade framework appears highly fragile, a vulnerability underscored by recent disputes such as those surrounding Greenland. Young emphasizes that the Trump administration has repeatedly returned with new demands even after agreements have been reached, undermining trust and predictability. He raises the question of how the EU should respond, concluding that retaliation would likely inflict comparable economic costs on Europe and the United States. This assessment helps explain why the EU has largely pursued a strategy of waiting out the Trump period while focusing on internal reforms.

The third chapter in the trade section, written by Kent Jones of Babson College, analyzes the breakdown of the multilateral trading system. Dr. Rosén noted that Jones characterizes recent developments as a systemic rupture. The Trump administration, he argues, has abandoned core WTO principles, including the most-favored-nation clause, and has invoked national security exceptions to justify measures aimed primarily at reducing trade deficits. By bypassing WTO dispute settlement mechanisms and imposing discriminatory tariffs, the United States has violated the multilateral norms it once championed. This shift from rule-based governance to transactional bargaining forces the EU to negotiate on a sector-by-sector basis rather than relying on treaty-based frameworks.

The final chapter in the trade section, authored by Arlo Poletti of the University of Trieste, examines the political consequences of the “China shock”—the surge of Chinese imports since the early 2000s—on European labor markets and party systems. Poletti argues that this shock has contributed to the rise of far-right populist parties across Europe. As a result, the EU now finds itself constrained between a protectionist United States and an increasingly assertive China, a position made more difficult by Europe’s continued reliance on US security guarantees. Poletti contends that the EU should be prepared to credibly commit to retaliation in response to further US protectionist escalation, while also strengthening relations with other trade partners and fully deploying its expanded economic policy toolkit.

Dr. Rosén acknowledged that there are some differences of emphasis among the authors, but she stressed that their analyses converge on a shared strategic orientation. Taken together, the trade section recommends that the EU build economic strength and resilience while remaining anchored in a rules-based system. This entails prioritizing domestic objectives—growth, employment, and security—through the use of market power and regulatory tools, thereby forming the basis of a more competitive strategic autonomy. At the same time, member states must coordinate more effectively to avoid shifting the costs of globalization onto one another and to prevent a fragmented patchwork of national measures. Diversifying trade and investment ties across regions is also essential to reduce vulnerability to pressure from either the United States or China. Strengthening supply chains, technological capacity, and defense-related industrial bases is presented as integral to this effort, alongside continued engagement to keep the WTO functioning and to update its rules wherever possible.

Managing Multilateral Crisis without Escalation

Turning to the section on international institutions, Dr. Rosén explained that the report analyzes how right-wing populism and the “America First” agenda have disrupted the rules-based international order. While the EU regards multilateralism as central to its identity, the current US administration portrays international institutions as inefficient, elitist, and restrictive of national sovereignty. Mike Smith of the University of Warwick provides a conceptual framework for understanding what he terms a revolutionary assault on established international norms. Smith argues that while the first Trump administration was constrained by limited preparation, Trump’s second term operates with a far more radical and unconstrained agenda. He identifies three strategic options facing the EU: accommodating US demands, standing up to them, or working to build a more resilient form of multilateralism, potentially without US participation.

A further chapter by Edith Drieskens of KU Leuven examines the turbulence confronting the United Nations system. Dr. Rosén noted that a series of US executive orders mandating reviews of international organizations and foreign aid have resulted in severe budget cuts, pushing many UN agencies into survival mode. Organizations such as UNESCO have been singled out for defunding or potential withdrawal, while US support for the Sustainable Development Goals and for diversity and inclusion norms has been curtailed. Drieskens argues that the EU has adopted a cautious posture, refraining from overt criticism of the United States to avoid retaliation in areas such as trade or NATO cooperation.

Climate governance is addressed in a chapter by Daniel Fiorino of American University, who analyzes the consequences of the United States’ second withdrawal from the Paris Climate Agreement. Fiorino argues that the administration has shifted from mitigation toward an “energy emergency” posture, dismantling regulatory constraints on fossil fuel development. While the most immediate effects are domestic, he suggests that US disengagement risks ceding technological and economic leadership in the green transition to Europe and China. From his perspective, the EU’s most pragmatic strategy is to maintain its Green Deal policies while waiting for potential change in the US political cycle.

The final chapter, by Frode Veggeland, examines the US withdrawal from the World Health Organization in 2025. Veggeland argues that global health governance is experiencing turbulence as funding becomes increasingly fragmented and earmarked. In this context, the EU must deepen cooperation with like-minded partners and assume a more prominent role in global health security, potentially filling the vacuum left by US disengagement through coalition-building as a form of soft power.

Dr. Rosén concluded by emphasizing that, across both trade and international institutions, the report’s authors view multilateral frameworks as core instruments of European power and legitimacy. Rather than waiting passively for renewed US engagement, the EU should combine short-term adaptation with selective pushback and long-term institutional strengthening. This approach, she argued, would allow Europe to protect its agency, defend core norms and interests, and contribute to more resilient international institutions capable of withstanding funding shocks, obstruction, and shifting power balances.

Professor Jessica Greenberg: Moving from Muddling Through to EU Leadership

Associate Professor Jessica Greenberg presents and synthesizes the report’s final section on democratic values. Photo: Ümit Vurel.

In her presentation as one of the three editors of the ECPS report, Jessica Greenberg—Professor of Anthropology at the University of Illinois, Urbana-Champaign, and a political and legal anthropologist specializing in Europe, human rights, social movements, democracy, and law—introduced and synthesized the report’s final section on democratic values. She described the report as both rewarding and collaborative to produce alongside her co-editors and contributing authors. She framed her remarks under the title “Moving from Muddling Through to EU Leadership,” signaling an intention to offer a more forward-looking assessment, even while acknowledging the gravity of the present transatlantic moment.

Professor Greenberg first underscored the methodological distinctiveness of the democratic values section. Unlike the report’s other sections, which are anchored primarily in international relations, political economy, or institutional analysis, this section is heavily shaped by sociological and anthropological approaches to institutions. She observed that democracy and populism are notoriously difficult to define and practice, often triggering a familiar “we know them when we see them” reaction. The aim of the section, she argued, is to move beyond such first-blush recognitions by probing how democracy, liberalism, and rule of law are lived, practiced, and reproduced inside institutions. Populism, in turn, is examined not merely as rhetoric or political style but as a “lifeworld”—an everyday, granular set of perceptions, dispositions, and practices. This emphasis, she explained, is critical for understanding democratic resilience, since democracy and rule of law operate through daily, practice-based dimensions that can be eroded gradually and normalized in subtle ways.

To illustrate the section’s conceptual framing, Professor Greenberg referenced a striking passage by Douglas Holmes, one of the contributors, which characterizes populism as a creative force capable of shaping not only politics but also feelings, thoughts, moods, intimacies, actions, and even perceptions of justice and reality. For Professor Greenberg, this formulation captured the section’s analytical ambition: to understand how populism works from the inside out, at the level where institutions and everyday life intersect.

She then turned to the first two chapters of the section—by Douglas Holmes and Saul Newman—which she described as mapping “populism’s paradoxes.” These chapters, she argued, establish the institutional and cultural terrain on which any effective response to populist capture must be built. Among the key paradoxes is that populist politics often presents itself as anti-elitist, anti-establishment, and anti-institutional, yet simultaneously relies on institutional frameworks at the international and European Union levels and pursues institutional capture domestically. The chapters emphasize that populist actors do not simply confront institutions from the outside; they rework them from within, altering their internal logics and operational “genetic code.” Understanding this reconfiguration, Dr. Greenberg suggested, is indispensable to designing meaningful responses.

A second paradox concerns populism’s relationship to nation and network. Populist politics tends to focus on national frameworks and racialized, homogeneous notions of “the people,” yet it is also increasingly transnational in practice. Populist movements share strategies, repertoires, discourses, and social media memes across borders, producing an internationalized—and in a counterintuitive sense, “cosmopolitan”—populist landscape. A third paradox, as Professor Greenberg presented it, is that populism functions as a critique of liberalism: it directly challenges liberal claims to provide representation, solidarity, care, justice, and inclusive political membership. Recognizing how populism positions itself against liberal institutions is, she argued, central to understanding its appeal and operational power.

Professor Greenberg proceeded to summarize the subsequent chapters, each offering a different window onto the erosion and contestation of democratic values. Reuben Anderson’s chapter, “The Liberal Bargain on Migration: Convergence in Securitizing Borders,” examines how framing migration as a security problem undermines meaningful integration and constrains democratic commitments to pluralism, rule of law, and inclusive governance. Professor Greenberg highlighted Anderson’s analysis of a “two-faced” migration regime on both sides of the Atlantic: migrants are funneled into labor-hungry economies, including through illegalized and exploitable work, while governments simultaneously stage “tough” crackdowns at physical borders and in third countries. The result, Anderson argues, is the expansion of an enforcement industry and a self-reinforcing spiral of securitization, displacing opportunities to address migration rights and labor-market needs in a more transparent and democratic manner.

The following chapter, Robert Benson’s “Illiberal International: The Transatlantic Rights Challenge to Democracy,” develops the theme of transnational far-right mobilization. Professor Greenberg emphasized Benson’s argument that such movements cannot be understood in isolation because they are deeply networked across borders. Think tanks, party foundations, legal advocates, and online platforms form alliances that circulate strategies, legal models, ideological frames, and digital tactics aimed at weakening democratic norms. Professor Greenberg drew attention to Benson’s description of a “transnational ecosystem of distrust” that corrodes confidence in electoral integrity, journalism, and scientific expertise. In her account, the chapter portrays this as intentional, organized, sophisticated, and strategically coordinated—requiring both place-based countermeasures and broader transnational coordination.

The final chapter in the section, by Albena Azmanova, centers on precarity and democratic resilience. Professor Greenberg presented this chapter as demonstrating how inequality, social vulnerability, and the affordability crisis fuel distrust in government and create fertile ground for grievance politics. She suggested that Azmanova’s analysis reinforces a core implication running through the section: robust social welfare policies are not peripheral to democratic stability but central to it. In this view, social policy is a key component of democratic resilience and a substantive counter-politics to populist mobilization.

The Transatlantic Alliance “As We Know It” Is Effectively Over

Having summarized the chapters, Professor Greenberg widened the lens to offer concluding reflections that also drew together threads from the report’s other sections. She argued that the transatlantic alliance “as we know it” is effectively over, citing President Trump’s threats to invade Greenland and the possibility that NATO itself could be destabilized. In her formulation, Trump’s repudiation of multilateral cooperation in trade and security, rejection of rule of law domestically and international law abroad, and nativist political stance collectively undermine the foundational commitments of the post-war alliance. The United States, she argued, has replaced cooperation and liberal trade with zero-sum protectionism and tariffs, while Trump’s disdain for democracy and global legal order finds affinity with populist forces on both sides of the Atlantic.

Yet Professor Greenberg also insisted on a crucial counterpoint: the alliance was never merely a technocratic handshake among bureaucrats. It was a living set of commitments that provided institutional architecture for multilateral cooperation, created pathways to respect sovereignty while binding national interests through shared visions of peace and security, and linked prosperity to democratic participation, human rights, constitutional guarantees, and equality. She invoked the breadth of actors who helped realize these commitments—from local communities and policymakers to human rights advocates and entrepreneurs—turning abstract principles into lived realities.

From this diagnosis, Professor Greenberg drew a stark strategic imperative: as long as Donald Trump remains president, he will continue to destabilize whatever trust remains in the decades-long alliance, and Europe cannot afford to wait, minimize the danger, or adopt a posture of denial. Europe, she argued, must “go it alone,” and it must act immediately. While she acknowledged that calls for a more unified Europe are not new, she argued that far more specificity is needed, and that the report’s four-pillar framework remains a useful guide for action. The EU, she maintained, is well positioned to lead in international cooperation, trade, security, and democratic values—if it consolidates internal integration, strengthens economic and financial coordination, and takes a firmer, more coherent line toward Washington beyond appeasement and passive wait-and-see strategies.

Professor Greenberg emphasized that the EU possesses political and financial leverage and should be prepared to use it. The United States, she argued, needs a unified EU in responding to Russia and China, in both security and trade, which positions Europe to advance strategic autonomy while serving as the most credible partner for strengthened bilateral and plurilateral arrangements. She reiterated themes of the report’s security recommendations: a more coherent long-term European security strategy, a stronger European defense industrial base, and more predictable support and guarantees for Ukraine—combined with careful management of relations with China and other partners. Strength, flexibility, and conviction, she argued, must guide the EU’s posture, enabling it to seize opportunities for cooperation when aligned interests arise—even as the United States becomes less reliable.

At the domestic level, Professor Greenberg echoed the report’s emphasis on prioritizing internal policy goals and using the EU’s market power and regulatory tools to support growth, jobs, and security at home, while avoiding race-to-the-bottom dynamics that reward fragmentation. Such an approach, she argued, would foster unity and build collective solutions to shared challenges—from precarity and public health to climate crisis. She also underscored the importance of sustaining international institutions as central to European power, legitimacy, and interests, with multilateral networks promoting rule-setting, transparency, and democratic procedures.

Finally, Professor Greenberg returned to the normative core of her section: a unified Europe must be defined by reasoned action and a strong ethical foundation. Democracy, pluralism, and rule of law cannot function as afterthoughts or merely procedural commitments. In her assessment, EU approaches to precarity, migration, and climate have at times reflected backsliding or even capitulation to populist pressures. Across the report, she noted, experts emphasize the necessity of confronting inequality, affordability crises, and institutional distrust if Europe is to lead democratically. Values, she concluded, must be made credible through concrete action: rule-of-law commitments, inclusion, human-rights-compliant migration, and renewed commitments to sustainability, health, and well-being across both urban and rural spaces.

In Professor Greenberg’s closing argument, Europe cannot outpace populist “shock and awe” tactics—rapid policy shifts, disregard for legal norms, and conspiratorial narratives designed to overwhelm and demobilize. Instead, Europe must counter destabilization with substance, endurance, clear communication, pragmatic hope, and institutional leadership. She ended on a horizon of conditional optimism: if Europe acts now to uphold the promise of the broken alliance, it can preserve a democratic home to which a future United States might one day return.

Q&A Session

Audience members pose questions during the panel’s Q&A session. Photo: Ümit Vurel.

The Q&A session opened with an intervention by Robert Benson, affiliated with the Center for American Progress (CAP), who posed two interrelated questions to the editors and panelists. First, he observed that the discussion had not drawn a clear analytical distinction between left-wing and right-wing populism and asked whether populism could function as an emancipatory political force—or even as a potential antidote to the form of populism associated with the Trump White House. Referencing ongoing debates within the US Democratic Party, Benson framed the issue as a strategic dilemma between more radical or more centrist political pathways.

His second question addressed the apparent contradiction inherent in transnational nationalism. Benson queried how nationalist parties such as Germany’s AfD could simultaneously align with the Trump administration and with counterparts like France’s National Rally, given nationalism’s ostensibly inward-looking logic. He suggested that such alliances might be better understood as instrumental rather than ideological, serving common ends such as profiteering, corruption, and the extraction of political or economic concessions from a fragmented Europe—an interpretation he linked to recent US national security thinking.

Responding first, Jessica Greenberg emphasized that, for the purposes of the report, the key analytical takeaway was not the normative distinction between left- and right-wing populism, but the observable political energy generated by both. She noted that populist movements across the ideological spectrum have mobilized significant loyalty, grassroots participation, and youth engagement, effectively capturing a sense of renewed citizenship and political agency. Greenberg argued that liberal democratic institutions cannot afford to relinquish this mobilizing capacity, stressing that liberalism must inspire hope and engagement rather than operate solely as a reactive force.

The second response came from Riccardo Alcaro, who addressed the question of transnational nationalist convergence. He argued that while alliances between nationalist parties and the Trump administration are inherently unstable, they persist because of a shared understanding of political enemies—primarily internal rather than external. This convergence, he suggested, transforms transatlantic relations from a strategic partnership into a politicized and ideologized framework. In such a configuration, transatlantic ties serve less to advance shared interests than to legitimize domestic political struggles against migrants, liberal institutions, and perceived “globalist” elites, a dynamic with particularly far-reaching implications for Europe.

The second round of the Q&A session was initiated by Kristo Anastasov, who framed his intervention from a geopolitical and historical perspective. Commending the panel for avoiding an exclusively ideological reading of contemporary transatlantic tensions, he argued that the report compellingly invited deeper engagement. Anastasov contrasted the current political landscape in the United States—characterized, in his view, by the existence of “two American nations” and a level of polarization historically associated with civil conflict—with the European situation. Despite the rise of populism and persistent divisions, he maintained that Europe continues to rest on a cross-ideological basis of consensus that prevents systemic rupture, with Hungary standing as a partial exception rather than the rule.

From this perspective, Anastasov suggested that Europe’s strategic task is not to replicate the American experience but to position itself as a stabilizing counterpoint—restoring damaged transatlantic links where possible while simultaneously forging new ones. He cited the European response to the Greenland crisis as illustrative of both strengths and weaknesses in Europe’s approach. On the one hand, Europe demonstrated unity and institutional capacity; on the other, he argued that hesitation—such as the decision not to seize frozen Russian assets held in Belgium—was interpreted by the Trump administration as weakness, prompting renewed rhetorical escalation. By contrast, Anastasov pointed to initiatives such as the Mercosur agreement and negotiations with India as examples of effective demonstrations of European strength, though he lamented that these efforts had been partially undermined by internal institutional delays. He concluded by asserting that appeasement and coexistence are ineffective in dealing with a deal-breaking counterpart, insisting that consistency and credible displays of strength are essential.

Responding, Marianne Riddervold thanked Anastasov for his remarks and for encouraging engagement with the report. She reiterated that the report’s objective was precisely to provide a systematic, conceptually grounded analysis rather than reactive commentary. Riddervold emphasized that all contributing authors converge on the recommendation that Europe must act firmly and collectively. At the same time, she acknowledged the structural dilemma facing Europe: persistent dependencies on the United States, particularly in security and defense, necessitate continued cooperation even as Europe works to reduce those dependencies. She noted that the Trump administration’s tendency to conflate trade and security—such as linking trade negotiations to Ukraine—poses an unprecedented challenge. Nevertheless, she observed that the European Union has demonstrated increasing speed and cohesion in responding to successive crises. While acknowledging delays and internal disagreements, she characterized the EU as an exceptionally flexible system capable of adapting creatively within its legal framework, including through partial or staged implementation of contested agreements.

Guri Rosén added that divergences among the report’s authors reflect real strategic tensions rather than analytical weakness. Some contributors stress the importance of demonstrating strength and leadership, while others argue that a “wait-it-out” strategy minimizes economic and political costs. Rosén argued that the report’s four-pillar framework—security, trade, institutions, and values—reveals the necessity of integrated thinking across policy domains. The central challenge for Europe, she concluded, lies not only in responding to external pressures but also in overcoming internal coordination difficulties. Determining whether to assert strength or exercise restraint ultimately depends on evaluating Europe’s collective interests across all sectors simultaneously, rather than in isolation.

The third round of the Q&A broadened the discussion to questions of strategy, narrative, internal European divisions, and the structural meaning of contemporary populism. Sandra Kaduri opened by asking whether a political tipping point might be emerging in the United States and whether European actors were fully exploiting this moment. Referring to subnational engagement at the most recent COP in Brazil—where over one hundred US governors and officials participated—she suggested that Europe might bypass the Trump administration by engaging more systematically with American actors beyond the federal executive. Kaduri also emphasized the potential of public opinion, polling, and values-based communication, arguing that majorities remain concerned about polarization and receptive to democratic norms, and questioning whether existing opportunities for narrative leadership were being missed.

A related intervention came from Becky Slack, who welcomed the report’s attention to framing and narrative. She posed a practical question regarding implementation: how the report’s recommendations on narrative could be operationalized, and which actors—political, institutional, or societal—would need to serve as partners in translating analytical insights into concrete communicative strategies capable of reducing polarization and strengthening democracy.

Reinhard Heinisch shifted the focus inward, challenging what he perceived as an overly homogeneous portrayal of Europe. He asked the panel to address persistent divisions between Eastern and Western Europe, their interaction with transatlantic relations, and the extent to which the United States might exploit these internal fractures—alongside what Europe could do to mitigate such vulnerabilities.

Offering a reflective comment rather than a direct question, Douglas Holmes introduced a historical and anthropological perspective. Drawing on his long experience interviewing Members of the European Parliament, he cautioned against linear or moralized readings of history. Holmes noted the paradox that the framers of the US Constitution—figures he described provocatively as religious fanatics and populists—produced one of the world’s most liberal political documents. From this, he suggested that the current moment may also contain unexpected possibilities, and he concluded by characterizing Trumpism less as an expression of American strength than of systemic weakness—an interpretation he offered as a potential source of strategic confidence.

Responding on behalf of the panel, MEP Radan Kanev addressed several of the themes raised. He argued that cooperation among European nationalist forces presents a greater challenge for those actors themselves than alignment with American dominance. Illustrating this point, he recounted the Romanian elections, where Hungarian Prime Minister Viktor Orbán’s support for a Romanian far-right candidate backfired, alienating ethnic Hungarian voters and inadvertently strengthening a liberal candidate. Such missteps, Kanev suggested, are likely to recur in attempts to build a coherent “nationalist international.”

At the same time, Kanev warned that history offers many examples of nationalist leaders willingly subordinating themselves to stronger external powers, citing Vichy France as a paradigmatic case. He expressed particular concern about Eastern Europe, where post-communist power structures have normalized dependency, making alignment with distant American power appear safer than genuine sovereignty.

Kanev concluded with a controversial but central argument: building a strong Europe requires distinguishing between nationalist and populist actors based not on ideological sympathy, but on their commitment to an independent Europe. Given the fragmentation of today’s political landscape and the erosion of traditional grand coalitions, he argued that European consensus-building must expand beyond familiar alliances to include Greens and selected conservative forces unwilling to act as external proxies—an inherently difficult but unavoidable task for Europe’s political future

Conclusion

The ECPS panel at the European Parliament underscored a central and sobering conclusion: transatlantic relations are no longer governed by inherited assumptions of stability, convergence, or automatic solidarity. The re-election of Donald Trump has not merely revived earlier tensions but has accelerated a deeper structural shift in which populism, domestic polarization, and transactional power politics increasingly define the terms of engagement. As the discussions repeatedly emphasized, this transformation affects not only external relations between Europe and the United States, but also the internal cohesion, democratic resilience, and strategic self-understanding of the European Union itself.

Across the panel, a clear analytical consensus emerged around three interlinked insights. First, the weakening of transatlantic relations is occurring simultaneously across security, trade, international institutions, and democratic values—an unprecedented convergence of pressures that cannot be addressed through isolated or short-term fixes. Second, Europe retains agency. While it cannot shape US domestic politics, it can determine whether fragmentation, dependency, and narrative passivity define its response, or whether unity, strategic autonomy, and institutional leadership prevail. Third, populism must be understood not only as a political style or ideology, but as a governing logic capable of reshaping institutions from within, eroding norms gradually, and normalizing democratic backsliding unless actively countered.

The report and the panel discussions converge on the necessity of moving beyond reactive “muddling through.” Strengthening European defense capacity, asserting regulatory sovereignty, reinforcing multilateral institutions, and addressing socioeconomic precarity are not parallel agendas but mutually reinforcing dimensions of democratic resilience. Equally, narrative and coalition-building emerged as indispensable tools: Europe’s response must speak not only to elites and institutions, but to publics increasingly vulnerable to polarization, distrust, and grievance politics.

Ultimately, the panel framed the current moment not as the end of transatlantic cooperation, but as the end of its taken-for-granted form. The future relationship—if it is to endure—will depend on a more autonomous, coherent, and values-grounded Europe capable of engaging the United States as a partner when possible, resisting it when necessary, and leading where leadership is absent. The challenge, as the report makes clear, is no longer whether Europe should act, but whether it can act decisively enough, and soon enough, to shape the order emerging around it.

Iranian citizens living in Turkey protest the killing of Mahsa Jina Amini and the Iranian government in front of the Iranian Consulate General in Istanbul on October 4, 2022. Photo: Tolga Ildun.

Virtual Workshop Series — Session 11: Inclusion or Illusion? Narratives of Belonging, Trust, and Democracy in a Polarized Era

Session 11 of the ECPS Virtual Workshop Series examined the tension between democratic inclusion as a normative promise and inclusion as an everyday institutional practice. Bringing together interdisciplinary perspectives, the panel explored how belonging is constructed, experienced, and contested across administrative, participatory, historical, and theoretical domains. Contributions highlighted how exclusion often operates through subtle mechanisms—bureaucratic encounters, identity-based narratives, digital mobilization, and post-revolutionary boundary drawing—rather than overt denial. Across cases from the United States, Sub-Saharan Africa, Iran, and liberal democracies more broadly, the session underscored that democratic legitimacy today depends on both representation and effective, fair governance. Collectively, the discussions illuminated why gaps between democratic ideals and lived experiences continue to fuel distrust, polarization, and populist mobilization.

Reported by ECPS Staff

On Thursday, February 5, 2026, the European Center for Populism Studies (ECPS) convened Session 11 of its Virtual Workshop Series, “We, the People” and the Future of Democracy: Interdisciplinary Approaches, under the theme “Inclusion or Illusion? Narratives of Belonging, Trust, and Democracy in a Polarized Era.” The session brought together scholars working across political theory, political sociology, comparative politics, and historical analysis to examine a central tension of contemporary democracy: the growing disjuncture between formal promises of inclusion and the everyday experiences and institutional practices through which belonging is granted, denied, or conditionally recognized.

The workshop opened with welcoming and framing remarks by ECPS intern Stella Schade, who situated the panel within the broader aims of the series: to scrutinize how invocations of “the people” can function both as a democratic claim-making device and as a mechanism of boundary drawing that facilitates exclusionary politics. 

Associate Professor Andreea Zamfira (University of Bucharest) chaired and moderated the session, providing an interpretive frame that foregrounded the duality between the “defined” and the “definers.” Her introduction emphasized that inclusion operates simultaneously as an affective, lived experience of belonging and as a political-institutional process through which elites, parties, bureaucracies, and other authorities define legitimate membership in the demos. This perspective oriented the panel toward subtle mechanisms—discursive, administrative, legal, and historical—through which democratic inclusion may become performative, selective, or strategically narrowed.

The papers collectively illuminated how legitimacy and exclusion are produced at multiple levels of governance and across distinct contexts. PhD candidate Ariel Lam Chan (Stanford University) examined citizen engagement with the administrative state through a conjoint experimental design that tested how procedural and performance cues shape “approach intention” toward public-facing agencies. 

Dr. Dieudonné Mbarga (Independent Researcher) brought a comparative Global South perspective to democratic resilience, analyzing how active citizenship and participatory governance can strengthen accountability while also risking polarization and instrumentalization—particularly in digitally mediated political environments. 

Dr. Ali Ragheb (University of Tehran) offered a historically grounded account of the Iranian Constitutional Revolution (1905–1906), arguing that democratic breakdown followed from the post-victory narrowing of “the people,” especially through the exclusion of women and minorities. 

Complementing these empirical interventions, PhD candidate Saeid Yarmohammadi (University of Montreal) developed a theoretical argument about how identity politics and contested procedures of social justice can unintentionally intensify populist dynamics by deepening “us/them” boundaries within liberal democracies.

The session’s discussion was enriched by interventions from Professor Jennifer Fitzgerald (University of Colorado) and Dr. Russell Foster (King’s College London), whose feedback linked the presentations to wider debates on legitimacy, polarization, civic participation, and the variable meanings of “the people.” 

Taken together, Session 11 offered a cohesive and analytically layered exploration of how contemporary democracies confront not only the challenge of governing effectively, but also the deeper question of who is recognized as belonging—and on what terms—in an increasingly polarized political age.

 

Assoc. Prof. Andreea Zamfira: The Defined and the Definers — Power, Inclusion, and Democratic Meaning

Andreea Zamfira is an Associate Professor with the Department of Political Science, University of Bucharest.

In her opening assessment of Session 11, Associate Professor Andreea Zamfira offered a conceptually rich and analytically nuanced framing of the panel’s central theme, “Inclusion or Illusion?”, situating it firmly within contemporary debates on democracy, populism, and representation. Drawing on insights developed during the ECPS hybrid conference “We, the People and the Future of Democracy,” she emphasized that the question of inclusion is not merely empirical but deeply political, normative, and discursive.

Dr. Zamfira structured her reflection around a key duality: the defined and the definers. On the one hand, inclusion and exclusion refer to citizens’ lived experiences of belonging within the political community—the demos. On the other, they point to the actors and institutions with the power to define “the people,” impose official narratives, and translate these narratives into policy. This distinction allowed her to foreground both bottom-up perceptions of political membership and top-down constructions of political identity.

She further argued that the panel’s contributions collectively interrogate subtle and often overlooked mechanisms of inclusion and exclusion, moving beyond formal citizenship or electoral participation to examine discursive, symbolic, and institutional practices. In this sense, the session was positioned as an effort to bridge the gap between how political belonging is experienced socially and how it is strategically constructed by political elites.

Dr. Zamfira critically engaged with competing explanations for the contemporary “deplorable state of democracy.” While some scholarly accounts attribute democratic decline to citizens’ alienation, mistrust, and limited understanding of governance, others place responsibility on political parties and governing elites that increasingly fail to represent societal interests while demanding popular trust. She leaned toward the latter interpretation, highlighting a growing distance between political elites and citizens, marked by disregard for personal autonomy, popular sovereignty, and the general will.

Invoking the work of scholars such as Peter Mair and Colin Crouch, Dr. Zamfira framed this rupture as a symptom of post-democracy, generated by the convergence of state bureaucracies and dominant economic actors. This convergence, she argued, erodes democratic sovereignty and fuels populist mobilization. Importantly, she warned against reductive or dogmatic analyses of populism, emphasizing instead Mair’s proposition that populism should be understood first as a symptom of de-democratization, and only secondarily as its cause.

In closing, Dr. Zamfira turned to the contentious concept of militant democracy, noting its growing prominence in responses to democratic crises. While some view it as a necessary safeguard, she cautioned that its restrictive logic risks undermining pluralism and further narrowing the political community. Her concluding question—whether such models protect democracy or deepen exclusion—set a critical and reflective tone for the panel discussions that followed.

Ariel Lam Chan: “What Does the Public Want? A Multidimensional Analysis of Cues in the Administrative State”

Ariel Lam Chan is a PhD student in the Department of Sociology at Stanford University.

In her presentation, Ariel Lam Chan offered a theoretically grounded and methodologically innovative contribution to ongoing debates on democratic legitimacy, administrative governance, and citizen–state relations. Her study interrogates a central but underexplored question in the literature on public administration and democratic governance: what cues motivate citizens to engage with the administrative state, particularly in everyday encounters that shape perceptions of government legitimacy?

Chan situated her research within the administrative state as the primary and most tangible interface between citizens and government. Rather than abstract institutions such as legislatures or courts, she emphasized that citizens’ lived experiences of the state are mediated through street-level bureaucrats—police officers, teachers, welfare officials, and frontline administrators. These quotidian interactions, she argued, play a decisive role in shaping trust, avoidance, or engagement with public authority. The metaphor of the Department of Motor Vehicles (DMV) served as an emblematic site where bureaucratic friction, frustration, and legitimacy are most acutely felt.

The presentation engaged critically with existing scholarship on administrative burden, which traditionally focuses on learning costs, compliance costs, and psychological costs that deter service take-up. Chan identified two limitations in this literature. First, service take-up captures only completed interactions and overlooks the prior decision of whether to approach the state at all. Second, attitudinal surveys often measure abstract preferences without embedding respondents in decision-making contexts that approximate real-world choices. To address these gaps, Chan introduced a conjoint experimental design that centers on approach intention—the subjective willingness of citizens to engage with a public service agency before interaction occurs.

Theoretically, the study bridges two influential but often competing frameworks of legitimacy. On one side is performance-based trust, which views legitimacy as a function of efficiency, speed, and outcome effectiveness. On the other is procedural justice theory, which emphasizes fair, respectful, and impartial treatment as the foundation of relational legitimacy. Chan’s intervention does not privilege one framework a priori; instead, it empirically tests how citizens respond to competing process and outcome cues when making hypothetical but realistic choices between public service offices.

Methodologically, the study employed a nationally representative survey experiment with 1,073 US respondents. Participants evaluated pairs of public service agencies across three decision tasks, yielding over 6,000 agency evaluations. Agencies spanned fourteen domains, including the DMV, Social Security Administration, and welfare offices. Cues were randomized along two dimensions: process cues (fairness and respectful treatment) and outcome cues (efficiency and performance). Importantly, cue statements were designed to mimic short online reviews, thereby approximating informational environments citizens commonly encounter.

Chan’s findings offer several important insights. First, all positive cues—both procedural and outcome-oriented—significantly increased citizens’ willingness to approach an agency, confirming that legitimacy signals matter at the point of engagement. However, the relative importance of these cues varied by measurement context. When respondents evaluated agencies on an ordinal confidence scale, considerations of fairness and efficiency carried comparable weight. Yet when forced into a binary choice between two offices, respondents prioritized outcome cues over process cues. This distinction suggests that while procedural justice remains normatively salient, instrumental performance becomes decisive when choices are constrained.

A particularly robust finding concerned fairness. Across both ordinal and binary models, fairness emerged as a stable predictor of approach intention, indicating that it functions as a foundational element of perceived legitimacy rather than a contingent preference. At the same time, the study found no evidence that process cues systematically outweighed outcome cues, challenging some expectations derived from procedural justice theory.

The analysis further revealed important interaction effects. High process cues amplified the impact of favorable outcome cues beyond their additive effects. Agencies perceived as both competent and respectful enjoyed a 5.2–6 percent boost in likelihood of selection, suggesting that relational capacity operates as a multiplier of performance rather than a substitute for it. This finding underscores the complementary, rather than competitive, relationship between efficiency and procedural justice.

Chan also examined subgroup differences, testing hypotheses related to racialized administrative burden, political ideology, and socioeconomic status. Contrary to expectations, marginalized groups and frequent welfare users did not exhibit stronger preferences for relational cues over outcomes. Similarly surprising was the ideological pattern: Democrats displayed a significantly stronger preference for outcome cues than Republicans, suggesting a potential shift toward demands for a high-capacity, high-performing state even among traditionally process-oriented constituencies. In contrast, higher-income and more highly educated respondents prioritized outcomes over relational ease, aligning with established literature.

In conclusion, Chan argued that public trust in the administrative state rests on a dual expectation of competence and fairness. While efficiency and results guide immediate engagement decisions, procedural justice remains the aspirational bedrock of institutional legitimacy, as reflected in respondents’ open-ended responses. Her presentation closed by advancing a normative implication: investments in relational capacity should not be treated as ancillary but as essential to rebuilding trust, reducing avoidance, and strengthening the democratic fabric linking citizens and the state.

Dr. Dieudonné Mbarga: “Active Citizenship, Democracy and Inclusive Governance in Sub-Saharan Africa. Nexus, Challenges and Prospects for a Sustainable Development”

Dr Dieudonne Mbarga is an independent researcher.

In his presentation, Dr. Dieudonné Mbarga offered a comparative and empirically grounded analysis of the role of active citizenship in fostering inclusive governance and democratic resilience in Sub-Saharan Africa. Speaking from the perspective of a Global South scholar, Dr. Mbarga emphasized both the analytical relevance and normative urgency of situating debates on inclusion, participation, and populism within contexts marked by fragile democratic transitions, deep social pluralism, and uneven institutional capacity.

Dr. Mbarga framed his intervention around a central puzzle: how active citizenship can strengthen democratic governance in polarized environments without reinforcing exclusionary or populist narratives of “the people.” He noted that Sub-Saharan Africa presents a particularly complex terrain for addressing this question, given the coexistence of declining institutional trust, intensifying political polarization, and rising mobilization of youth and women—dynamics increasingly mediated by digital platforms.

Conceptually, Dr. Mbarga defined active citizenship as the sustained commitment of individuals to participate meaningfully in public governance, drawing on established definitions from governance and citizenship studies. His theoretical framework combined insights from deliberative democracy, participatory governance, and contributivist approaches to populism. While participation is often normatively associated with accountability, legitimacy, and inclusion, Dr. Mbarga cautioned that it can also generate division when political actors instrumentalize popular mobilization through exclusionary definitions of “the people.”

Methodologically, the study adopted a qualitative and comparative approach, combining interviews, participant observation, policy analysis, and secondary literature across five country cases: Kenya, Ghana, Ethiopia, Senegal, and Cameroon. This design allowed Dr. Mbarga to trace both common patterns and context-specific dynamics of civic engagement across diverse political and institutional settings.

The findings revealed a dual and ambivalent role of active citizenship in the region. On the one hand, civic engagement has demonstrably strengthened accountability and policy performance. In Kenya, youth and women’s mobilization has shaped climate governance and inclusion agendas. In Ghana, participatory budgeting initiatives have enhanced transparency and local accountability. Ethiopia’s community-based participation mechanisms have contributed to improved social protection outcomes. These cases underscore the democratic potential of active citizenship when embedded in participatory institutions.

On the other hand, Dr. Mbarga highlighted the risks of politicized and instrumentalized mobilization. In Senegal, digitally mediated youth participation has energized political engagement but also intensified polarization. In Cameroon, civic engagement persists despite restrictive institutional environments, yet often takes fragmented and informal forms. Across cases, Dr. Mbarga observed that digital platforms simultaneously expand opportunities for inclusion and amplify fragmentation, enabling political elites to mobilize citizens—particularly youth—without fostering sustained civic understanding or democratic learning.

A recurring theme in Dr. Mbarga’s analysis was the salience of ethnic and tribal identities in shaping political participation. Unlike racialized dynamics more common in Western democracies, Sub-Saharan African contexts are often structured around multi-ethnic and multi-tribal cleavages. These identities, he argued, can be readily activated by populist leaders, transforming civic participation into a vehicle for exclusion rather than inclusion and undermining institutional trust.

In terms of policy implications, Dr. Mbarga emphasized the need to institutionalize participatory governance mechanisms, strengthen civic education, support youth and women’s leadership, protect civic space, and promote inclusive digital participation in line with SDG 16. His concluding assessment stressed that active citizenship could enhance democratic resilience only when anchored in inclusive institutions, structured participation, and protected civic freedoms.

Overall, Dr. Mbarga’s presentation contributed a nuanced Global South perspective to the session’s broader inquiry into inclusion and illusion, highlighting both the democratic promise and the political risks of active citizenship in polarized and plural societies.

Dr. Ali Ragheb: “Silenced Voices in a Democratic Dawn: How the Iranian Constitutional Revolutionaries (1905–1906) Weaponized ‘the People’ Against Minorities”

Dr. Ali Ragheb is from University of Tehran.

Dr. Ali Ragheb’s contribution to Session 11 was delivered in the form of a pre-recorded presentation, necessitated by repeated and ultimately unsuccessful attempts to join the session live due to enforced internet restrictions in Iran. This constraint, which Dr. Ragheb explicitly framed as an instrument of political control during a moment of acute national crisis, served not merely as a logistical obstacle but as a poignant extension of the substantive themes of his paper. His intervention thus unfolded at the intersection of historical inquiry, political theory, and lived authoritarian experience.

Dr. Ragheb’s presentation addressed the Iranian Constitutional Revolution of the early twentieth century as a critical historical case for understanding the paradoxes of popular mobilization, inclusion, and democratic failure. He began by situating the phrase “We, the People” not as a constitutional abstraction for Iranians, but as a lived and contested condition—one shaped by resistance, repression, and repeated cycles of hope and betrayal. This framing connected Iran’s contemporary crisis, marked by violent repression of popular protests and renewed exposure to war, to a longer genealogy of failed democratic aspirations.

The core research question guiding Dr. Ragheb’s study was deceptively simple yet theoretically ambitious: why did a revolution that succeeded through mass participation fail to defend itself once it achieved institutional power? While existing historiography has emphasized external imperial intervention and internal structural weaknesses—such as low literacy rates or institutional fragility—Dr. Ragheb argued that these explanations overlook a crucial dynamic: the deliberate narrowing of the political meaning of “the people” by revolutionary elites after victory.

Theoretically, Dr. Ragheb approached “the people” as a political construction rather than a fixed sociological entity. Drawing on Ernesto Laclau’s notion of the people as an “empty signifier,” he conceptualized revolutionary mobilization as a moment in which heterogeneous social demands were temporarily unified under an ambiguous political banner. Jacques Rancière’s work informed his analysis of political visibility, helping to explain how marginalized groups briefly entered the political stage before being rendered invisible once again. Partha Chatterjee’s distinction between civil society and political society further clarified how revolutionary elites selectively recognized some actors as legitimate citizens while governing others through exclusion and control.

Methodologically, the study was grounded in extensive qualitative analysis of parliamentary debates, constitutional drafts, electoral laws, petitions, underground pamphlets, intelligence reports, newspapers, memoirs, and visual materials. This rich archive allowed Dr. Ragheb to trace the transition from inclusive mobilization to exclusionary consolidation with empirical precision.

The findings highlighted the internal heterogeneity and fragility of the revolutionary coalition. Intellectuals sought legal-rational representation, merchants prioritized property and trade security, clerics were divided between constitutionalist and conservative camps, and the urban poor mobilized largely in response to economic precarity. During the revolutionary phase, these divergent interests were held together through strategic ambiguity. After victory, however, revolutionary leaders increasingly prioritized stability, elite consensus, and property rights, reframing mass participation as disorderly and dangerous.

This shift had far-reaching consequences. The urban poor, whose economic grievances were largely ignored by parliament, became disillusioned and politically volatile, making them susceptible to counter-revolutionary mobilization. Women, despite their active participation through demonstrations, boycotts, armed resistance, and petitions, were systematically excluded from political recognition; electoral laws explicitly denied them suffrage, transforming revolutionary visibility into post-revolutionary invisibility. Religious minorities—Armenians, Jews, and Zoroastrians—faced similarly entrenched exclusion. Although early constitutional debates promised equality, political belonging was ultimately defined in Islamic terms, rendering minorities conditionally visible and politically expendable.

Dr. Ragheb emphasized that this exclusion was not accidental but the result of strategic compromises between secular constitutionalists and conservative clerics, in which minority rights were sacrificed to preserve elite unity. Exclusion was further institutionalized through restrictive suffrage laws, class-based representation, and the overrepresentation of Tehran at the expense of provinces, tribes, peasants, and ethnic minorities.

At the discursive level, revolutionary elites increasingly portrayed the masses as ignorant and irrational, legitimizing demobilization and repression. When counter-revolutionary forces regrouped, parliament stood isolated—not because of popular apathy, but because the social base that had enabled revolutionary victory had been systematically excluded and betrayed.

Dr. Ragheb concluded by situating the Iranian case within a broader comparative frame, noting parallels with the French Revolution and the Young Turks Revolution. His central lesson was universal: revolutions that rely on broad coalitions cannot survive if they consolidate power by narrowing the definition of the people. Without institutionalized pluralism across class, gender, religion, and region, revolutionary victories remain fragile. His closing remarks, honoring those silenced in Iran’s current crisis, powerfully underscored the enduring relevance of this historical insight.

Saeid Yarmohammadi: “When Identity Politics and Social Justice Procedures Contribute to Populism”

Saeid Yarmohammadi is a PhD candidate in religious studies at the Institute of Religious Studies, University of Montreal, Canada.

In his presentation, PhD candidate Saeid Yarmohammadi offered a theoretically oriented and normatively reflective analysis of the relationship between identity politics, social justice procedures, and the expansion of populist discourse in liberal democracies. Despite joining the session with technical difficulties and presenting in a condensed format, Yarmohammadi articulated a coherent argument that linked sociological theories of otherness with political-philosophical debates on democracy and justice.

Yarmohammadi framed his intervention around a central concern: how contemporary identity politics and the politicization of social justice principles can unintentionally reinforce populist dynamics rather than counter them. His point of departure was the concept of “otherness,” which he traced to ethnographic traditions historically rooted in colonial modes of knowledge production. Although ethnography has increasingly turned its analytical lens toward Western societies, he argued that the conceptualization of outsiders—particularly immigrants and marginalized groups—often continues to reproduce a dichotomous logic of “us” versus “them.” This persistent distinction, he suggested, provides fertile ground for populist narratives that claim to represent a homogenous “people” against constructed outsiders.

Building on this foundation, Yarmohammadi examined identity politics as a central mechanism through which the “We, the People” discourse is articulated. Identity politics, in his account, seeks to define a unified in-group by emphasizing selected cultural, social, or political characteristics while marginalizing or essentializing others as an out-group. This process intensifies polarization by shifting political disagreement away from contestation over shared problems and policy solutions toward the assertion of incompatible group interests. As a result, the political community becomes fragmented into competing “we’s,” a condition that populist actors can readily exploit.

To deepen this analysis, Yarmohammadi drew on social identity theory, highlighting four key components relevant to populist mobilization: categorization, identification, social comparison, and psychological distinctiveness. Together, these mechanisms help explain how individuals derive political meaning and emotional attachment from group membership, reinforcing in-group solidarity while sharpening out-group exclusion. In politicized contexts, this dynamic transforms identity from a social marker into a political weapon.

The second major strand of the presentation focused on the formation of social justice principles. Yarmohammadi argued that debates over justice, when conducted under conditions of polarized identity politics, tend to exacerbate rather than mitigate populist tendencies. He contrasted populist conceptions of democracy—where “the people” are treated as a singular collective agent—with alternative democratic models grounded in liberal egalitarian and republican traditions. Drawing on John Rawls and Jürgen Habermas, he emphasized that democratic legitimacy in liberal democracies depends on public reason, overlapping consensus, and the recognition of citizens as free and equal participants in a shared political enterprise.

In this framework, justice emerges not from the dominance of particular groups but from inclusive deliberative processes embedded in democratic institutions. However, Yarmohammadi argued that when identity politics reshapes democratic participation, agreement on social justice principles shifts from individual reasoning to group-based priority setting. This transformation undermines the possibility of shared consensus and instead deepens polarization, creating conditions conducive to populist democracy.

A key implication of this argument concerned the failure of bottom-up democratic efforts to formulate social justice principles within civil society. Yarmohammadi suggested that such efforts are increasingly overridden by top-down identity-based mobilization, resulting in the erosion of liberal democratic norms, rising inequality, and heightened social anger and anomie. These conditions, in turn, further enable populist movements to thrive.

In conclusion, Yarmohammadi maintained that the relationship between social justice and populism is contingent on the underlying model of democracy. Where justice is grounded in inclusive, deliberative, and institutionally mediated processes, populism can be constrained. Where justice becomes politicized through polarized conceptions of “the people,” populist discourse finds fertile ground. His presentation thus contributed a critical theoretical lens to the session’s broader exploration of inclusion, exclusion, and the fragility of democratic norms.

Discussants’ Feedback

Dr. Russell Foster 

Dr. Russell Foster is a Senior Lecturer in British and International Politics at King’s College London, School of Politics & Economics, Department of European & International Studies.

In his role as discussant, Dr. Russell Foster offered an intellectually generous, theoretically informed, and methodologically attentive commentary on the panel as a whole and on each of the individual papers presented. His intervention did not merely evaluate the technical merits of the papers but situated them within a broader diagnosis of the contemporary democratic condition, thereby reinforcing the session’s overarching theme of the growing gap between political institutions and the demos.

Dr. Foster opened by explicitly engaging with Assoc. Prof. Zamfira’s framing of the session, noting that all papers directly addressed what she identified as the widening “void” between political elites and popular constituencies across different contexts. He highlighted the relevance of her discussion of militant democracy, connecting it to Karl Popper’s paradox of intolerance. In particular, Dr. Foster underscored the normative tension inherent in militant democratic strategies: while potentially necessary in moments of democratic crisis, such approaches risk excluding precisely those segments of the demos that democracy claims to represent. This conceptual tension, he suggested, resonated strongly with the empirical findings of the papers under discussion.

Turning first to the presentation by Ariel Lam Chan, Dr. Foster praised the paper as a “rich” and “refreshing” contribution to the study of the administrative state, particularly for its focus on street-level bureaucracy rather than elite institutions. He commended the paper’s attention to the psychological and somatic dimensions of administrative burden, noting that these factors are often overlooked in studies of legitimacy and governance. By foregrounding everyday encounters with public institutions—such as interactions with the DMV—the paper illuminated how legitimacy is constructed or eroded through mundane, routine experiences rather than grand constitutional moments.

At the same time, Dr. Foster offered several constructive critiques and suggestions for refinement. He questioned the applicability of the phrase “voting with one’s feet” in the context of what he described as “captive bureaucracies,” where citizens lack meaningful alternatives to state-provided services. This raised an important conceptual issue about agency and choice within administrative systems. Dr. Foster also engaged critically with the paper’s discussion of instrumental versus relational legitimacy, suggesting that the empirical failure of initiatives such as the US “Department of Government Efficiency” (DOGE) might call into question the coherence or sustainability of purely instrumental legitimacy models. He encouraged the author to further explore alternative institutional cases that might better illustrate instrumental legitimacy in practice.

Methodologically, Dr. Foster expressed appreciation for the paper’s extensive dataset and sophisticated experimental design, while recommending greater clarity regarding case selection. He suggested that the paper would benefit from explicitly identifying the public agencies included in the study and clarifying whether they operated at federal, state, or local levels. This distinction, he argued, could significantly shape citizens’ perceptions of competence and fairness. Dr. Foster also proposed expanding the analysis of age-based differences in perceptions of administrative legitimacy, particularly given the growing salience of generational divides in populist politics. Finally, he encouraged greater transparency regarding the use of AI tools, such as ChatGPT, for coding qualitative data, including clearer justification and documentation of prompts and procedures.

In his discussion of Dr. Dieudonné Mbarga’s paper on active citizenship in sub-Saharan Africa, Dr. Foster emphasized the importance of hearing Global South perspectives articulated by scholars embedded in the contexts they study. He praised the paper’s nuanced account of polarization, uneven democratic consolidation, declining institutional trust, and expanding youth civic engagement. Dr. Foster noted that the paper offered valuable insights into how active citizenship can simultaneously strengthen accountability and intensify populist dynamics.

Here too, Dr. Foster suggested avenues for further development. He encouraged greater temporal specificity, asking whether the patterns identified were recent phenomena, post-pandemic developments, or part of longer historical trajectories. He also proposed deeper comparative reflection across the selected case studies, including attention to linguistic differences between Anglophone and Francophone contexts and their implications for populist communication. A particularly salient contribution of Dr. Foster’s feedback was his emphasis on blame attribution in populist discourse. He invited the author to more explicitly analyze who populist actors in sub-Saharan Africa identify as internal and external enemies, noting emerging narratives that simultaneously reject Western powers while embracing alternative global actors such as Russia. Dr. Foster also highlighted the paper’s compelling comparison between racism in the Global North and tribalism in the Global South, suggesting that this analytical parallel could be further elaborated.

In his final set of remarks, Dr. Foster addressed Dr. Ali Ragheb’s pre-recorded presentation on the Iranian Constitutional Revolution. He expressed solidarity with the author’s situation and praised the paper as both theoretically sophisticated and historically illuminating. Dr. Foster emphasized the originality of the argument, particularly its challenge to conventional explanations for revolutionary failure that focus on foreign intervention or elite factionalism. Instead, he highlighted the paper’s central claim that revolutionary leaders narrowed the definition of “the people” after achieving power, thereby undermining the very coalition that had enabled success.

Dr. Foster commended the paper’s creative integration of Western political theory—particularly Laclau’s concept of empty signifiers and Chatterjee’s distinction between civil and political society—into the Iranian historical context. He also welcomed the shift away from elite-centered narratives toward everyday political experiences, drawing on Reinhart Koselleck’s notion of Alltagsgeschichte. At the same time, he suggested that the paper could be strengthened by greater methodological transparency regarding archival sources, translation challenges, and criteria of selection. He also encouraged further exploration of intra-urban dynamics, asking whether the revolutionary experience differed across Iranian cities beyond the Tehran–province divide.

In closing, Dr. Foster characterized all three papers as theoretically rich, empirically grounded, and highly relevant to understanding what he described as “the great crisis of our time.” His feedback not only affirmed the scholarly quality of the contributions but also demonstrated how they collectively advance critical debates on populism, legitimacy, and democratic fragility across diverse global contexts.


Professor Jennifer Fitzgerald

Jennifer Fitzgerald is Professor of Political Science at the University of Colorado.

Professor Jennifer Fitzgerald’s intervention as discussant offered a reflective, conceptually rich, and methodologically attentive assessment of the papers presented. Her remarks were unified by a strong concern with how foundational democratic concepts—legitimacy, accountability, transparency, inclusion, and exclusion—are not merely institutional abstractions but are actively produced and contested through everyday political experiences. Across her discussion, Professor Fitzgerald consistently emphasized the importance of connecting macro-level democratic theory to micro-level encounters between citizens and the state.

At the panel level, Professor Fitzgerald highlighted the shared strength of the presentations in foregrounding lived experience. She praised the “street-level” orientation running through the papers, noting that citizens’ daily interactions with bureaucracies, civic institutions, and political movements profoundly shape how democracy is perceived, trusted, or rejected. These encounters, she argued, inform whether individuals feel that rules apply fairly to them, whether they belong to the political community, and whether they are seen as politically consequential. In this sense, the panel collectively illuminated how democratic legitimacy is built—or eroded—not only through formal institutions but through routine practices and symbolic recognition.

Turning to Ariel Lam Chan’s presentation, Professor Fitzgerald described the project as innovative and intellectually exciting. She singled out the concept of “approach intention” as a particularly original contribution, interpreting it as a promising analytical bridge between individual political behavior and the administrative state. In her view, this concept captures how citizens anticipate and navigate interactions with public services, thereby expanding political analysis beyond elections and party competition.

Professor Fitzgerald encouraged deeper theoretical engagement with political science debates that seek to broaden the definition of politics to include service delivery as a core democratic outcome. She suggested that integrating this literature could substantially widen the paper’s audience and underscore its relevance to scholars concerned with how governance is experienced at the ground level. She also proposed several potential extensions, including closer attention to gender and generational dynamics. Drawing on existing research, she noted that women and men often engage differently with public services and possess distinct forms of political knowledge, while age cohorts may vary in their expectations of state responsiveness—patterns that could further enrich the analysis.

Additionally, Professor Fitzgerald raised the possibility that citizens’ experiences of legitimacy may be shaped by the perceived identity of bureaucratic actors themselves. Inspired by work on interviewer effects, she suggested that factors such as gender, age, language, or cultural similarity between citizens and street-level officials could influence how fairness and competence are evaluated. While framed explicitly as future research directions rather than critiques, these reflections reinforced her broader emphasis on relational dynamics in democratic governance.

In discussing Dr. Dieudonné Mbarga’s presentation, Professor Fitzgerald characterized the work as ambitious, timely, and normatively significant. She expressed particular interest in the paper’s focus on digital polarization, emphasizing that scholars still lack a sufficient understanding of how digital environments reshape political participation, trust, and fragmentation. The notion of inclusive digital governance, in her view, represented a particularly fertile conceptual space with strong potential for theoretical and policy-relevant contributions.

Professor Fitzgerald also situated Dr. Mbarga’s analysis within a broader comparative framework, suggesting connections to research on local governance and gendered leadership in contexts such as India, as well as to historical analyses of democratic fragility, including work on interwar Europe. These linkages, she argued, could help position the paper within wider debates on institutional design, democratic resilience, and participation in polarized societies.

Her engagement with Dr. Ali Ragheb’s presentation was marked by both scholarly admiration and personal reflection. Professor Fitzgerald openly acknowledged the privilege of conducting academic work in secure environments and expressed humility in light of Dr. Ragheb’s circumstances and subject matter. She praised the paper’s theoretical clarity and framing, describing it as exemplary in its ability to demonstrate how revisiting neglected dimensions of a historical event can fundamentally reshape understanding.

A central theme she drew from Dr. Ragheb’s work was the fluidity and political malleability of “the people.” Professor Fitzgerald emphasized the analytical power of treating “the people” not as a fixed category but as a rhetorical construct that can be strategically expanded or narrowed. She underscored how such shifts carry profound consequences for inclusion, exclusion, and political violence, making the paper highly relevant to contemporary debates on populism and authoritarianism.

Importantly, Professor Fitzgerald noted that Dr. Ragheb’s analysis demonstrated how redefining the boundaries of the people is never merely symbolic; it has concrete implications for political participation, rights, and historical trajectories. She viewed this insight as one of the paper’s most enduring contributions, with clear pedagogical value for graduate training and broader comparative research.

Finally, Professor Fitzgerald offered reflections on Saeid Yarmohammadi’s presentation, which examined the intersection of identity politics and social justice procedures. She described this thematic space as critically important, particularly in polarized liberal democracies where democratic participation can paradoxically reinforce populist dynamics. Professor Fitzgerald highlighted the paper’s core insight that when social justice principles are formulated within fragmented and politicized conceptions of “we, the people,” democratic deliberation risks being displaced by group-based prioritization and zero-sum logic.

Drawing from political science and anthropology, she suggested that Yarmohammadi’s work could be fruitfully connected to the concept of “culture as points of concern,” which posits that what defines a political culture is not consensus, but the issues over which disagreement is most intense. From this perspective, the paper sheds light on how contested understandings of justice and identity become focal points for populist mobilization. Fitzgerald also recommended engagement with scholarship on emotions in politics—such as resentment and envy—as complementary lenses for understanding how identity-based narratives gain traction among mass publics.

In concluding her remarks, Fitzgerald expressed strong appreciation for all the projects discussed, describing them as theoretically rich, empirically grounded, and deeply relevant to the central democratic challenges of the present moment. Her feedback underscored a unifying message: democratic backsliding and populism cannot be understood solely through institutional decay or elite maneuvering, but must also be analyzed through the everyday practices, identities, and expectations that shape how citizens experience—and contest—democracy itself.

Responses to Discussants’ Feedback

Ariel Lam Chan 

In her response to the discussants’ feedback, Ariel Lam Chan offered a reflective and methodologically transparent engagement with the comments raised, situating her project within both its intellectual genealogy and its future research trajectory. She began by acknowledging Professor Jennifer Fitzgerald’s remarks as highly resonant, emphasizing that the project itself originated in a political science classroom environment. Chan credited the formative influence of Michael Tomz and Paul Sniderman, particularly Sniderman’s encouragement to examine how citizens respond to institutional cues at the administrative level rather than focusing solely on elite or electoral politics. This framing reinforced the project’s grounding in behavioral political science while underscoring its interdisciplinary ambitions.

Chan directly addressed the discussants’ suggestion regarding the social characteristics of public service offices and bureaucratic actors. She noted that the project’s original design was indeed motivated by social identity theory and an interest in how intergroup affiliations might shape citizens’ responses to administrative institutions. However, she explained that a key methodological constraint emerged in the conjoint experimental design: operationalizing social identity cues in a realistic manner without exposing participants to psychological discomfort or ethical risk proved challenging. This tension, she suggested, reflects a broader trade-off between experimental rigor and ethical sensitivity, and she expressed openness to continuing this discussion beyond the workshop setting.

Responding to questions about gender, Chan clarified that while the analysis did not yield statistically significant gender differences in overall cue responsiveness, there were indicative patterns suggesting that women tend to prioritize relational cues more strongly. She interpreted this as a potentially meaningful finding that warrants deeper qualitative and contextual exploration, particularly in relation to women’s prior experiences navigating public services and their practical knowledge of institutional pathways.

Chan also welcomed encouragement to further elaborate the concept of “approach intention,” acknowledging her initial caution in advancing a framework not yet well established in the literature. The discussants’ validation, she noted, strengthened her confidence in developing this concept more explicitly as a theoretical contribution. Finally, she expressed enthusiasm for comparative extensions of the project, signaling openness to cross-national applications and collaborative dialogue as the research evolves.

Dr. Dieudonné Mbarga

Dr. Dieudonné Mbarga’s response was marked by a reflective and collegial tone, emphasizing openness to critique and scholarly learning. He expressed sincere appreciation for the discussants’ feedback and situated his intervention within an early stage of academic development. Framing the comments as constructive guidance, he underscored his intention to integrate them into the revision of his paper and signaled willingness to continue the dialogue, exemplifying an iterative and collaborative approach to knowledge production.

Closing Assessment by Assoc. Prof. Andreea Zamfira

In her closing assessment, Assoc. Prof. Andreea Zamfira offered a concise yet conceptually rich synthesis of the panel’s contributions, situating them within broader debates on democratic legitimacy, representation, and exclusion in contemporary political systems. Her remarks foregrounded the analytical coherence of the session, emphasizing how diverse empirical cases converged around shared structural tensions affecting democracies across regions and historical contexts.

Reflecting on Ariel Lam Chan’s presentation, Dr. Zamfira highlighted the dual democratic deficit facing modern states: declining representation and declining governance effectiveness. She underscored that citizens’ expectations toward democratic systems increasingly encompass both procedural representation and administrative efficiency. Failures on either front, she noted, can generate political disillusionment, disengagement, and radicalization—dynamics that feed into broader patterns of democratic erosion. This observation positioned administrative performance not as a technocratic concern, but as a core component of democratic legitimacy.

Turning to Dr. Mbarga’s contribution, Dr. Zamfira emphasized the corrosive effects of exclusion from meaningful political participation. She framed his findings within a wider comparative trajectory, noting that political parties and representative institutions across contexts are struggling to mediate effectively between citizens and the state. This growing disconnect, she argued, fuels skepticism, erodes trust, and contributes to increasingly critical attitudes toward democratic regimes—not only in Europe or the United States, but globally.

Dr. Zamfira’s engagement with Dr. Ragheb’s historical analysis of Iran’s Constitutional Revolution further reinforced this theme. She underscored that the revolution’s failure stemmed not from societal backwardness or external interference, but from the deliberate narrowing of the definition of “the people” by revolutionary elites. The systematic exclusion of key social groups—along class, gender, religious, and ethno-national lines—undermined pluralism and prevented durable democratic consolidation. Dr. Zamfira stressed the contemporary relevance of this case, drawing parallels with modern forms of exclusion driven by identity politics.

In integrating Saeid Yarmohammadi’s analysis, she highlighted how identity-based exclusions help explain why significant segments of society gravitate toward anti-system or populist movements. Across the panel, exclusion emerged as a recurring mechanism linking democratic disenchantment with populist mobilization.

Dr. Zamfira concluded by urging scholars to critically interrogate competing democratic models—pluralist, elitist, technocratic, or epistemocratic—and their implications for inclusion, representation, and effective governance. In an era marked by polarization and post-democratic challenges, she emphasized that many foundational questions remain unresolved, underscoring the need for continued research and collective scholarly engagement.

Conclusion

Session 11 of the ECPS Virtual Workshop Series provided a conceptually integrated and empirically rich examination of the tension between democratic inclusion as promise and inclusion as practice. Across diverse methodologies, regions, and theoretical traditions, the contributions converged on a central insight: contemporary democratic fragility is deeply rooted in the gap between formal claims of belonging and the lived, institutionalized, and discursively mediated experiences through which political membership is enacted or denied.

The papers collectively demonstrated that exclusion rarely operates through overt denial alone. Instead, it emerges through subtle yet consequential mechanisms—administrative encounters that discourage engagement, participatory processes vulnerable to instrumentalization, identity-based narratives that harden boundaries, and historical moments in which revolutionary coalitions are narrowed after victory. Whether in the everyday interactions of citizens with the administrative state, the dynamics of digitally mediated participation in Sub-Saharan Africa, the post-revolutionary consolidation of power in Iran, or the politicization of social justice in liberal democracies, exclusion repeatedly appeared as a driver of democratic disillusionment and populist mobilization.

Equally important, the session highlighted that democratic legitimacy today rests on a dual expectation. Citizens demand not only representation and voice, but also competence, fairness, and effectiveness. Failures on either dimension—procedural or performance-based—risk eroding trust and fostering disengagement. As several interventions underscored, technocratic efficiency without inclusion, or participation without institutional grounding, can both generate democratic backlash.

Rather than offering definitive resolutions, Session 11 productively foregrounded unresolved questions about how democracies can reconcile pluralism, participation, and governance capacity under conditions of polarization and post-democracy. In doing so, it reaffirmed the importance of interdisciplinary, historically informed, and globally attentive scholarship for understanding—and potentially reimagining—the future of democratic belonging.

Report2025-3

Populism and the Future of Transatlantic Relations: Challenges and Policy Options 

Please cite as:

Riddervold, Marianne; Rosén, Guri & Greenberg, Jessica R. (2026). Populism and the Future of Transatlantic Relations: Challenges and Policy Options. European Center for Populism Studies (ECPS). January 20, 2026. https://doi.org/10.55271/rp00140

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“Populism and the Future of Transatlantic Relations: Challenges and Policy Options” is a comprehensive ECPS report examining how the resurgence of right-wing populism—most notably under Donald Trump’s second presidency—reshapes the foundations of EU–US relations. Bringing together leading scholars, the report analyses the erosion of trust and shared norms across four pillars of the Atlantic order: security, trade, international institutions, and democratic values. It shows how domestic polarisation and illiberal trends now pose deeper, longer-term challenges than traditional diplomatic disputes. Combining theoretical insight with concrete policy recommendations, the volume outlines how the European Union can adapt strategically to a more volatile partner while defending multilateralism, democratic principles, and European strategic autonomy. An essential resource for scholars, policymakers, and practitioners navigating a changing transatlantic landscape.

The report offers a timely and comprehensive examination of how contemporary populism is reshaping one of the most consequential relationships in global politics. Published by the European Center for Populism Studies (ECPS), it brings together leading scholars from both sides of the Atlantic to assess the structural impact of right-wing populism—most visibly under Donald Trump’s second presidency—on EU–US relations.

In this project, ECPS collaborates with the ARENA at the University of Oslo, the European Union Center at the University of Illinois Urbana-Champaign, IES at the University of California, Berkeley, and CES at the University of North Carolina, Chapel Hill. The report is partially funded by the Jean Monnet-TANDEM and Transat-Defence Projects.

Moving beyond episodic diplomatic disputes, the report advances a central argument: the most serious long-term threat to transatlantic cooperation today stems from domestic political transformations. Rising polarisation, illiberal democratic practices, and populist challenges to multilateralism on both sides of the Atlantic increasingly undermine the shared norms and institutional foundations that have sustained the postwar Atlantic order. In this context, transatlantic relations are no longer strained merely by diverging interests, but by a growing clash over values, rules, and the meaning of democracy itself.

Analytically, the report is anchored in a four-pillar framework—security, trade, international institutions, and democratic values—derived from the liberal foundations of the Atlantic political order. Each section combines historical perspective with forward-looking analysis, examining how populist governance affects NATO and European security, rules-based trade and the WTO, multilateral institutions such as the UN and WHO, and the liberal-democratic norms that once underpinned mutual trust. Across these domains, contributors identify patterns of erosion, adaptation, and selective cooperation, highlighting a shift toward a more transactional, fragmented, and unstable relationship. Overall, the EU–US relationship is entering a phase best described as “muddling through”: selective cooperation where interests align, paired with growing divergence elsewhere.

While acknowledging areas of continued collaboration, the authors emphasise that any future stability will depend less on restoring past arrangements than on Europe’s capacity to adapt strategically without abandoning its commitment to multilateralism, democracy, and the rule of law.

The report concludes with detailed, policy-oriented recommendations aimed at EU institutions and member states. These include strengthening European strategic autonomy, reinforcing democratic resilience, investing in defence and industrial capacity, and building new coalitions to sustain global governance in an era of populist disruption. As such, the volume serves not only as an analytical diagnosis of a transatlantic relationship at a crossroads, but also as a practical guide for navigating an increasingly contested international order.

Please see the Introduction, 17 chapters, and Conclusion of the report presented separately below.

Introduction

By Marianne Riddervold, Guri Rosén & Jessica Greenberg


SECTION 1: SECURITY

Chapter 1: Overview and Background: Right-wing Nationalism, Trump and the Future of US-European Relations

By Riccardo Alcaro

 

Chapter 2: Functional Adaptation without much Love: NATO and the Strains of EU–US Relations

By Monika Sus

 

Chapter 3: EU-US-China Security Relations

By Reuben Wong

 

Chapter 4: The Russia-Ukraine War and Transatlantic Relations

By Jost-Henrik Morgenstern-Pomorski & Karolina Pomorska

 

SECTION 2: TRADE

Chapter 5: Overview and background: Transatlantic Trade from Embedded Liberalism to Competitive Strategic Autonomy

By Erik Jones

 

Chapter 6: EU-US-China Trade Relations

By Arlo Poletti

 

Chapter 7: From Trade Skirmishes to Trade War? Transatlantic Trade Relations during the Second Trump Administration

By Alasdair Young

 

Chapter 8: Transatlantic Trade, the Trump Disruption and the World Trade Organization

By Kent Jones

 

SECTION 3: INTERNATIONAL INSTITUTIONS

Chapter 9: Overview and Background: International Institutions, Populism and Transatlantic Relations

By Mike Smith

 

Chapter 10: The United Nations in the Age of American Transactionalism

By Edith Drieskens

 

Chapter 11: The Trump Administration and Climate Policy: The Effects of Right-wing Populism

By Daniel Fiorino

 

Chapter 12: Turbulence in the World Health Organization: Implications for EU-United States Cooperation during a Changing International Order

By Frode Veggeland

 

SECTION 4: DEMOCRATIC VALUES

Chapter 13: Overview and background: Democracy and Populism — The European Case

By Douglas Holmes

 

Chapter 14: Illiberalism and Democracy: The Populist Challenge to Transatlantic Relations

By Saul Newman

 

Chapter 15: The Illiberal Bargain on Migration

By Ruben Andersson

Chapter 16: Illiberal international: The Transatlantic Right’s Challenge to Democracy

By Robert Benson

 

Chapter 17: Vulnerable Groups, Protections and Precarity

By Albena Azmanova

 

Conclusion: How Should the EU Deal with Changing Transatlantic Relations?

By Marianne Riddervold, Guri Rosén & Jessica Greenberg

 

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Photo: Dreamstime.

To Where? On Language, Identity, Belonging, and the Cost of Silence

In this reflective essay, 15-year old Sojoud Al-Hjouj interrogates the intimate relationship between language, identity, and authenticity in contemporary life. Framed through the evocative figure of the “Ajji”—the individual orphaned from their mother tongue—the piece argues that abandoning one’s native language entails a deeper estrangement from the self. Moving between personal memory, cultural critique, and existential inquiry, Al-Hjouj shows how performative speech, social expectation, and fear of misunderstanding erode sincerity and belonging. Language, she contends, is not merely a communicative tool but the homeland of the soul, the medium through which memory, emotion, and identity are formed. Loyalty to language thus emerges as an existential act: a form of resistance, self-recognition, and true civilization.

By Sojoud Al-Hjouj

Speaking of one’s identity has become everyone’s business. Consequently, the intellectual and the eloquent no longer dare to oppose others’ opinions—not for a lack of argument, but because their tongues itch with truth. So, we let them speak like a burning fire that craves more wood to blaze higher.

As one philosopher once said: “Man was created with two eyes and one tongue.” One must realize that what the first eye might miss, the second will surely notice in the words we utter.

By nature, humans love to speak and learn, like a child learning the alphabet. However, one often stops at the boundaries of their own language, which separates them from the world—and other languages they must discover. Here, the story begins.

It is a story unlike any other; it is a reality we live and evolve through. But why? Humans have started expressing their feelings in a language that consumes their very thoughts and emotions. It does not allow them to honestly convey what burns in their hearts or what occupies their minds. They live beautiful moments under a self-invented illusion: “We are ashamed of our feelings.”

When will man realize, in this vanishing world, that his life will not happen twice? When will he realize that loved ones are like drifting dust, lost at any moment without permission?

But most importantly: Why? Why doesn’t man use the language he was raised with, the one he mastered since childhood? Instead, he abandons it, deceiving himself into becoming an “Ajji” (a person orphaned from their mother tongue) in this life.

We live in a world that values appearance over essence and the surface over the depth. Thus, many choose to hide their true voices behind carefully filtered words, as if truth itself has become a danger, and sincerity a rare currency. Man fears showing weakness or love, dreading being misunderstood, forgetting that language is the bridge between his heart and the world. To abandon it is to abandon oneself.

In the silence of the night, when one sits with themselves, they remember the first word they spoke, the first letter they drew, the first story they heard from their mother. The image of their inner child appears, fascinated by the alphabet, with boundless curiosity, without fear or shame. This child is the essence of freedom and the core of belonging to a language that both protects and reveals. If this child loses their language, they lose the deepest part of who they are.

How often do we see people choosing a language their hearts do not understand? A language that pleases others but suffocates their souls? How often do they laugh while their hearts weep? This is the tragedy of the modern human: to be a stranger in their own language and an alien to their own feelings.

Language is the homeland of the soul; it is where memories are stored and identities are built. Whoever leaves their language leaves their internal home and becomes homeless. Each forgotten word and each suppressed feeling is a step toward loss.

The concept of the “Ajji” here is not just a poetic image; it is a reality. If language is the mother, then abandoning it leaves one as an “Ajji”—orphaned and vulnerable before the noise of the world. Anyone who does not realize this will never know the meaning of loyalty or what it means to be true to oneself and others.

In every moment, we face choices: Do we speak what we feel or what people expect? Do we write what reflects our essence or what pleases those around us? This constant struggle is what makes life real, but also what makes it bitter. Silence is sometimes more dangerous than speech, for speech at least proves your existence.

Loyalty to language, identity, and true feelings is an existential necessity. Your language is the first mirror in which you see your true self. To ignore it is to lose the most profound thing you own.

And here, we return to the story: a reality lived moment by moment. The story that doesn’t repeat, made of our words, hearts, and minds. It makes us faithful to the child we were—to the “Ajji” within us who still seeks his mother’s embrace, his internal home, and his true self.

Woe to the man who abandons his language to please another. True civilization is to stay faithful to one’s roots, for if the language withers, the soul follows. This is true loyalty.


 

Sojoud Al-Hjouj is an award-winning young writer and thinker from Jordan, recognized as a “World Youth Essay Ambassador. She possesses a literary voice that blends philosophical depth with social critique. Her work focuses on themes of identity, the sanctity of the mother tongue, and the emotional challenges of the digital age and she is 15 years old.

Dr. Hugo Ferrinho Lopes is an invited assistant professor at EEG-UMinho and Iscte-IUL, and an associate researcher at ICS-ULisbon.

Dr. Lopes: Ventura Mobilized ‘Latent Populists,’ but Authoritarian Appeals in Portugal Have Limits

André Ventura’s qualification for the presidential runoff marks a critical moment in Portuguese politics, long viewed as resistant to far-right breakthroughs. In this interview with the ECPS, Dr. Hugo Ferrinho Lopes (EEG-UMinho & Iscte-IUL; ICS-ULisbon) argues that Ventura’s advance is “less a sudden presidential earthquake than a clear manifestation” of an ongoing party-system shift—deepened by fragmentation on the mainstream right and declining abstention. Dr. Lopes explains how Chega mobilized “latent populists” once a viable radical-right option emerged, while also stressing the limits of authoritarian and nativist appeals in a second-round contest that requires broader legitimacy. The result, he suggests, is a normalized but still constrained radical right: agenda-setting and organizationally consolidated, yet facing ceilings shaped by elite incentives, affective polarization, and presidential norms of moderation.

Interview by Selcuk Gultasli

The qualification of André Ventura, leader of the populist radical right party Chega, for the presidential runoff marks a watershed moment in contemporary Portuguese politics. Long regarded as an exception within Southern Europe for its resistance to far-right breakthroughs, Portugal now finds itself grappling with a transformed party system, declining abstention, and the normalization of a radical right actor at the highest symbolic level of the state. In this wide-ranging interview with the European Center for Populism Studies (ECPS), Dr. Hugo Ferrinho Lopes, an invited assistant professor at EEG-UMinho and Iscte-IUL, and an associate researcher at ICS-ULisbon, offers a nuanced and empirically grounded analysis of what Ventura’s rise does—and does not—signify for the future of Portuguese democracy. 

At the core of Dr. Lopes’s argument is a rejection of the idea that Ventura’s presidential advance represents a sudden rupture. Instead, he situates it within a longer trajectory of party-system transformation. As he notes, Ventura’s runoff presence is “less a sudden presidential earthquake than a clear manifestation of a party-system shift that has already been underway,” one that began with Chega’s parliamentary breakthrough and was accelerated by fragmentation on the mainstream right. In Sartorian terms, Portugal is experiencing increasing ideological distance and fragmentation, dynamics that presidential elections—through personalization and strategic voting—tend to amplify.

A central theme running through the interview is the role of political supply. Dr. Lopes emphasizes that Chega did not emerge because Portuguese voters suddenly radicalized, but because a long-standing gap on the cultural and conservative dimension of party competition was left unfilled. This allowed Ventura, an experienced political communicator with extensive media exposure, to capture what Dr. Lopes describes as “latent populists who were activated once a viable alternative became available.” Importantly, this mobilization was facilitated by institutional conditions—such as a lower effective electoral threshold in 2019—and by Chega’s rapid transition from entrepreneurial project to organizationally consolidated party.

Yet the interview also highlights the limits of Ventura’s appeal. Despite declining abstention disproportionately benefiting Chega, Dr. Lopes stresses that Ventura’s electorate remains strikingly stable rather than expansive. “Ventura is competing against himself,” he observes, as voters from eliminated candidates increasingly coalesce behind his opponent in the runoff. This pattern reflects what he characterizes as a de facto cordon sanitaire driven less by formal elite coordination than by affective polarization and voter hostility toward the far right.

Perhaps most importantly, Dr. Lopes cautions against overestimating the governing potential of authoritarian rhetoric in Portugal. While Chega has successfully imposed issues such as immigration and security on the national agenda, “relying solely on authoritarian and nativist appeals is insufficient” in a second-round presidential contest that demands broader democratic legitimacy. The interview thus paints a picture of a radical right that is normalized, agenda-setting, and organizationally entrenched—but still constrained by institutional structures, elite incentives, and the enduring appeal of moderation in Portuguese presidential politics.

Together, these insights offer a sober prognosis: Chega has reshaped the political landscape, but its path toward governing viability remains uncertain, contested, and far from inevitable.

Here is the edited version of our interview with Assistant Professor Hugo Ferrinho Lopes, revised slightly to improve clarity and flow.

Ventura’s Runoff Is No Shock—It’s the Symptom of a Shifting Party System

André Ventura of the Chega party speaking during the plenary session of the Portuguese Parliament debating the government’s motion of confidence, March 11, 2025.

Dr. Hugo Ferrinho Lopesthank you very much for joining our interview series. Let me start right away with the first question: Ventura’s qualification for the presidential runoff marks an unprecedented moment for the Portuguese far right. How should we interpret his first-round performance in relation to the 2024 snap elections? Should it be understood as a continuation of party-system transformation toward polarized pluralism, or as a distinct presidential dynamic reshaping existing voter coalitions?

Dr. Hugo Ferrinho Lopes: Thank you very much for having me. I would argue that this development largely reflects the ongoing transformation of Portugal’s party system. Ventura’s presence in the runoff is less a sudden presidential earthquake than a clear manifestation of a party-system shift that has already been underway.

What I mean is that, one year earlier, in the general parliamentary elections, Chega’s legislative breakthrough signaled a departure from the traditional two-party system. In the first round of the 2026 presidential election, this shift was further reinforced by a coordination problem on the mainstream right. We witnessed several viable center-right and right-wing candidates competing simultaneously, which fragmented the vote and lowered the threshold for Chega to secure second place—an outcome that Ventura ultimately achieved.

In Sartorian terms, the longer-term trend in Portugal points to increasing fragmentation and growing ideological distance among the main parties and candidates. The distinct dynamics of presidential elections—shaped by personalization and strategic voting—are likely to accelerate a transformation that is already well underway in the Portuguese political system.

Why Declining Abstention Worked in Ventura’s Favor

The decline of abstention has been one of the most striking features of recent Portuguese elections. To what extent does the 2026 first round confirm your earlier finding that increases in turnout disproportionately benefit Chega, and what does this suggest about the political activation of previously disengaged voters?

Dr. Hugo Ferrinho Lopes: There are two main points I would like to emphasize here. First, the incumbent president, Marcelo Rebelo de Sousa, is constitutionally barred from running for a third term. In Portugal, when presidential elections take place without an incumbent seeking re-election, turnout tends to increase and abstention tends to decline, because the perceived odds of victory for competing candidates are higher. Historically, all Portuguese presidents who have run for a second term have been re-elected. From this perspective, it was expected that abstention would decrease in this election, at least in the first round.

Second, and more importantly, we know that turnout is closely related to voting for the far right in Portugal. In this election in particular, voting-intention data from public opinion polls show that Ventura had the most stable base of support. This means that he retained the largest share of voters who had previously voted for Chega in the legislative elections, compared to any other candidate.

By contrast, António José Seguro, who also advanced to the runoff, was less stable among socialist voters. Similarly, Luís Marques Mendes —supported and endorsed by the center-right PSD and CDS, the governing coalition—lost a significant number of votes from his party to other right-wing candidates.

As a result, we observed a first round in which Ventura amassed the largest number of votes from his own party relative to any other candidate. Other contenders not only needed to mobilize their core constituencies but also attempted to attract voters from different ideological camps. This proved far more difficult for them, and this dynamic is closely related to patterns of abstention.

Issue Ownership Opened the Door for Chega

Sign of the right-wing conservative political party Chega, led by André Ventura, in Faro, Portugal, March 16, 2023. Photo: Dreamstime.

In your work on the 2024 elections, you emphasize the “supply side” of party competition. Which supply-side factors—party fragmentation, leadership credibility, agenda ownership, or organizational reach—were most decisive in enabling Ventura’s advance to the runoff?

Dr. Hugo Ferrinho Lopes: That is a very interesting question. The first factor I would highlight is issue ownership. Applying a supply–demand logic to politics, Portugal experienced, for more than four decades, what is often described as “Portuguese exceptionalism” toward the far right: unlike in many other countries, the far right was unable to break through to Parliament. However, this situation left an opening on the supply side of party competition—particularly in the cultural and conservative dimension—for a new challenger party on the right to emerge.

For example, while the radical left in Portugal has been strong in Parliament for decades and has enjoyed stable representation—indeed, more than one radical left party has been represented—no radical right party managed to enter Parliament until 2019, with the emergence of André Ventura and Chega. Why did this happen?

First, it was due to this long-standing breach on the supply side of party competition. Second, it was related to leadership. André Ventura is an experienced politician who came from the PSD. He left the party following an internal split and benefited from extensive media coverage. Prior to founding Chega, he was a football commentator, which gave him a level of public visibility that previous far-right candidates had lacked.

There is also an additional institutional explanation. In the 2019 elections, the effective threshold of the electoral system was lower, making it easier for parties to enter Parliament with fewer votes than in previous elections. A recent example is LIVRE—a left libertarian party—which failed to enter Parliament in 2015 but secured one MP in 2019. Chega and the Liberal Initiative on the right similarly entered Parliament in 2019 with fewer votes than would have been required in earlier elections.

Once inside Parliament, the media coverage Ventura received and the institutional space to disseminate his message made further growth much easier in the years that followed.

The De Facto Cordon Sanitaire Around Chega

Election night event of the Democratic Alliance (AD)—a coalition of the Social Democratic Party (PSD) and the CDS–People’s Party—held at the Epic Sana Marquês Hotel, Lisbon, Portugal, on 18 May 2025. Photo: Ricardo Rocha.

Portugal’s presidential elections traditionally reward moderation and cross-party appeal. Does Ventura’s strong showing indicate a weakening of this logic, or has Chega successfully adapted its populist appeal to the presidential arena without fundamentally expanding its social base?

Dr. Hugo Ferrinho Lopes: Ventura’s presidential campaign is, in many ways, a continuation of the strategy he pursued in the parliamentary elections one year earlier. That said, presidential elections in Portugal have historically favored moderation and centrist candidates, and this pattern was still visible in the first round. If we look at the vote shares, candidates occupying moderate ideological positions collectively garnered far more support than Ventura. We are seeing a similar dynamic unfold in the runoff campaign.

Although we have only limited data so far, as the second-round campaign has just begun, most supporters of the eliminated candidates indicate that they are inclined to vote for Seguro rather than Ventura in the runoff. This reinforces my earlier point: Ventura’s support base is remarkably stable, with only marginal expansion beyond his core voters, while supporters of other candidates tend to coalesce around the alternative contender.

What does this imply? Essentially, Ventura is competing against himself, attempting to marginally expand his vote share, while all other candidates—now consolidated behind Seguro, who placed first in the opening round—are effectively competing against Ventura. In this sense, it becomes a contest of Ventura versus everyone else. This pattern aligns with findings in the literature on affective polarization, which show that the far right tends to be the primary target of hostility and negative affect, often to a greater extent than the hostility expressed by right-wing voters toward other parties. In practice, this amounts to a de facto cordon sanitaire around Chega in the second round.

Grievance, Not Poverty, Fuels Chega’s Regional Strength

Chega has performed particularly well in regions historically dominated by the center-right and, in some cases, the left. How do you assess the role of territorial grievance, regional economic restructuring, and perceived political neglect in shaping Ventura’s first-round electoral geography?

Dr. Hugo Ferrinho Lopes: That’s a very good question. Ventura’s electoral geography fits a broader European pattern. Places that feel bypassed by economic growth and unheard by the political center—namely Lisbon—tend to become more receptive to anti-establishment political entrepreneurs. Recent work on Portugal, for example a study by João Cancela and Pedro Magalhães links radical right support in these regions—often rural and formerly left-wing, even communist, strongholds—to perceived political neglect and broader economic transformations, rather than to a simple story of poverty.

What this suggests is that the key mechanism is often mediated: grievance, distrust, and resentment create openness to punitive, nativist, and anti-elite messaging, rather than voting behavior being driven solely by material hardship. In southern Portugal and in rural areas more broadly, voters are therefore more likely to support the radical right because they feel politically neglected and marginalized by decision-makers.

The Youth Gender Gap and Chega’s Electoral Future

Post-2024 analyses highlighted Chega’s disproportionate support among young, less-educated men and the emergence of a “modern gender gap.” How does the 2026 first-round vote confirm or complicate this sociological profile, and what does it imply for long-term ideological realignment?

Dr. Hugo Ferrinho Lopes: At this stage, we have very limited data from the first round, so any assessment must remain tentative. More robust evidence will emerge in the coming months. That said, existing data for Portugal point to a pronounced youth gender gap in far-right support, with young men far more likely than young women to back far-right parties—Chega in particular. This pattern is also consistent with trends observed across other European and Western democracies.

If this profile is reproduced in the second round of the 2026 presidential elections, it would suggest the presence of a pipeline for long-term ideological realignment. If, however, the pattern softens, it would indicate that Ventura’s presidential surge reflects coalition broadening rather than cohort deepening. Ultimately, more data will be needed to assess this dynamic conclusively.

Is Chega Still Expanding—or Hitting Its Limits?

Guarda, Portugal — June 12, 2018: The ancient Jewish quarter (Judiaria) of Guarda, Portugal, where residents live amid streets that retain much of their 14th-century character. Photo: Dreamstime.

Your research on party membership switching suggests that Chega mobilized “latent populists” rather than converting ideologically moderate voters. Does Ventura’s presidential performance suggest that this reservoir of latent support is still expanding, or are we approaching a ceiling effect?

Dr. Hugo Ferrinho Lopes: We may be approaching a ceiling effect, but it is still too early to tell. What we know so far relates to the supply-side dynamics I mentioned earlier. Many party members who were previously housed in other parties switched to Chega once a viable radical-right alternative became available. These were politically interested citizens who had already chosen to participate in politics through the options available to them at the time. When this new option emerged and became electorally viable—which is crucial—they felt able to switch to it.

That said, we do not yet know whether a ceiling effect has been reached, because this would require observing at least one election in which Chega or Ventura stops growing. At this stage, we cannot determine whether citizens’ preferences are stabilizing or continuing to shift over time.

What we do know, however, is that the far right has been increasingly successful in imposing its agenda on the media and on other political parties. These actors are now responding to the incentives set by the far right by prioritizing issues such as security and immigration. Immigration is a good example. For decades, Portugal stood out as one of—perhaps even the—European countries where the salience of immigration was lowest. In the standard Eurobarometer question asking citizens to name the three most important issues facing their country, immigration was frequently mentioned in most European democracies, but far less so in Portugal.

Although immigration remains less salient in Portugal than in many other countries, its importance has increased significantly over the past two years. This signals that Ventura and Chega have been able to place this issue firmly on the political agenda. We have also seen other parties responding to this rising salience, not only by positioning themselves against it, but also through concrete policy responses—for example, government legislation on the issue.

From Abstainers to the Right: A Narrow Path to Expansion

Chega’s rise has been driven largely by voters defecting from the mainstream center-right. How has this pattern shaped Ventura’s claim to leadership of the “non-socialist space” in the presidential election, and what limits does it impose on his runoff strategy?

Dr. Hugo Ferrinho Lopes: Ventura can plausibly claim that he represents the pole of the non-socialist electorate, but there are two important caveats. First, he draws more support from former abstainers than from the mainstream right, even though he does attract some voters from the PSD and CDS. Overall, however, his gains come primarily from previously disengaged voters rather than from direct transfers within the center-right.

Second, the runoff presents a different strategic context. In the second round, Ventura must rely on voters from parties that are unwilling to formally endorse him. A clear example is the PSD leadership, which refused to support either of the two candidates who advanced to the runoff. In this context, mobilizing center-right voters through individual-level choices rather than party-led coordination is far more difficult, creating a ceiling for Ventura’s expansion. Without elite cues and under greater public scrutiny, it becomes harder for Chega—and for Ventura in particular—to move beyond its core protest electorate.

Ventura the Brand, Chega the Machine

André Ventura of the Chega party speaks during a plenary session of the Portuguese Parliament debating the government’s motion of confidence in Lisbon, Portugal on March 11, 2025. Photo: Ricardo Rocha.

Presidential elections personalize politics more strongly than legislative contests. To what extent is Ventura’s success best explained by André Ventura as a political entrepreneur, rather than by Chega as a party organization?

Dr. Hugo Ferrinho Lopes: Ventura is clearly the brand; he is a political entrepreneur, as I have noted before. At the same time, Chega as a party has increasingly become the organizational machine that makes this brand effective. Ventura is electorally viable, and when he is not running, Chega’s results tend to be significantly lower than when he is on the ballot. Still, the party structure matters, and Chega now has a substantial grassroots base actively working on its behalf.

In presidential elections, voters tend to reward candidate-centered campaigns, making the contest highly personalized. In this respect, Ventura’s media skills are a clear asset. Yet Chega’s rise as a major political actor also signals growing organizational penetration and normalized visibility. What we are witnessing is a shift from an initial entrepreneurial breakthrough driven by Ventura toward a gradual—but increasingly solid—process of party institutionalization by Chega itself. This is an incremental development, not one that occurs overnight.

Authoritarian Appeals Mobilize Some—but Not Enough

Your findings indicate that Chega switchers often exhibit higher authoritarian attitudes than first-time party members. How might this shape Ventura’s rhetoric and positioning in a second-round contest that requires broader democratic legitimacy?

Dr. Hugo Ferrinho Lopes: First, my findings suggest that switchers resemble latent populists who were activated by the rise of Chega as a viable alternative. However, when we examine the data in more detail, we see that the higher levels of authoritarian values are driven mainly by former right-wing party members who switched to Chega.

What does this mean? It means that most of Chega’s base—around 74 percent—consists of first-time members who joined the party for a variety of reasons. In contrast, those coming from right-wing parties joined Chega primarily because they felt that the PSD and CDS no longer represented what they considered important in the sociocultural domain, particularly in terms of values and authoritarian preferences. As a result, these attitudes are not evenly distributed across Chega’s grassroots.

Second, in the context of the presidential runoff, Ventura needs to appeal to a much broader electorate. Relying solely on authoritarian and nativist appeals is therefore insufficient, as he must attract voters from the center-right. Voters who have not previously switched electorally to Chega are unlikely to do so based only on authoritarian cues. Consequently, Ventura needs to go beyond these appeals in the second round.

Anti-System Rhetoric Meets Institutional Trust

Some Chega supporters display relatively higher institutional trust than expected for a populist radical right electorate. How does this tension shape Chega’s “anti-system” discourse when competing for an institutionally symbolic office like the presidency?

Dr. Hugo Ferrinho Lopes: Chega’s base within the party generally distrusts politicians and political institutions. However, within its grassroots—at the level of party membership—those who switched from another party to Chega tend to display higher levels of institutional trust. This points to a legacy effect among those who were politically experienced prior to joining Chega, even though overall trust in institutions remains quite low. This suggests that many of these switchers moved to Chega primarily for ideological reasons, not solely because of institutional distrust or anti-elite sentiments. They are therefore mobilized more by ideological cues than by explicitly anti-system appeals.

This tension produces a dual message for the party. On the one hand, Chega needs to argue that the system is broken; on the other, it must present itself as capable of safeguarding the nation’s institutions. This balancing act is particularly difficult in presidential elections, given the debates surrounding the limits of presidential power and the Constitution—whether Ventura embraces those limits or seeks to revise them. Since the president does not hold executive power, the role is closer to that of a moderator. Ventura must therefore convince his electorate that he can still meaningfully influence policy despite not being part of the executive or the cabinet.

Between Containment and Accommodation

The refusal of the PSD to endorse a runoff candidate highlights elite fragmentation on the right. How does Ventura’s runoff presence recalibrate elite incentives around containment, tacit accommodation, or strategic neutrality?

Dr. Hugo Ferrinho Lopes: The PSD’s neutrality is a way of avoiding two risks at once: legitimizing Ventura on the one hand, and alienating voters who might defect if given explicit instructions on the other. In terms of party competition, this reflects a form of elite coordination failure with a strategic rationale. The party is attempting to contain Chega organizationally while allowing individual voters the space to vote strategically in the runoff.

Over time, this situation recalibrates elite incentives. Some elites double down on non-accommodation, while others experiment with selective or tacit accommodation toward Chega. Despite this, most PSD elites are, in practice, supporting Seguro against Ventura in the runoff.

Above all, the governing party is trying to avoid giving Ventura the opportunity to claim that it is aligned with the Socialists or the left, or to be accused of accommodating the left rather than the right. Nevertheless, the reality is that most governing party elites are backing Seguro against Ventura.

This stance is neither full strategic coordination nor outright accommodation; rather, it represents an attempt to occupy a middle ground. That strategy carries risks for PM Luís Montenegro and the governing party, because they do not want Ventura to secure even a single vote more than Chega obtained in the legislative elections. Otherwise, Ventura could claim—despite losing the presidential race—that he enjoys greater electoral legitimacy than the prime minister, on the grounds that more voters support him than the government. There is therefore a shadow form of strategic coordination aimed at preventing Ventura from achieving further electoral success.

Normalizing Chega at the Presidential Level

Photo: Tatiana Golmer.

Portugal’s semi-presidential system grants the president significant agenda-setting and veto powers. Even if Ventura is unlikely to win, how might his normalization as a runoff contender reshape expectations about presidential authority and democratic restraint?

Dr. Hugo Ferrinho Lopes: If Ventura loses the election, then there is no immediate risk. What it does is normalize the idea that a Chega-aligned presence in the presidential arena is thinkable, and it extends the party’s shadow over issues such as veto power, agenda-setting, and signaling—particularly through the president’s ability to publicly highlight certain issues as priorities when meeting weekly with the prime minister. International coverage of this election has often emphasized that the Portuguese presidency, despite frequently being described as largely ceremonial, still retains meaningful powers, including the veto and the dissolution of Parliament, which can be consequential under minority governments, such as the current one. However, with Ventura remaining outside the presidency, it is unlikely that expectations regarding presidential powers themselves—rather than government stability or future alternation in office—will change in any significant way.

An Uncertain Path for Portugal’s Radical Right

And finally, Professor Lopez, taken together—rising turnout, party-system fragmentation, youth realignment, and Chega’s organizational consolidation—what is your best scholarly prognosis for the populist radical right in Portugal? Are we witnessing a durable opposition hegemony, a future coalition actor, or the gradual construction of governing viability?

Dr. Hugo Ferrinho Lopes: That is a very good question, and one to which I do not have a clear answer—both in the absence of a crystal ball and because current government signals point in different directions. The government has been pursuing piecemeal deals with both the Socialists and the radical right to pass legislation, while the opposition often coordinates to block the government, including cooperation between the Socialists and the far right. As a result, the situation remains difficult to assess.

That said, as long as Luís Montenegro remains the leader of the PSD, the party is unlikely to enter a coalition with the radical right or include it in government. However, if Ventura were to win an election at some point, Montenegro would likely resign as PSD leader, and it is unclear who would succeed him or what strategy a new leader would adopt—whether a German-style cordon sanitaire or a path toward accommodation or coalition-building with the far right.

At this stage, the trajectory remains highly unpredictable. I realize this may not be the definitive answer you were hoping for, but it is the most accurate one that can be offered at present.

Flags of the Quad countries—Japan, Australia, the United States, and India—symbolizing strategic cooperation in the Indo-Pacific. Photo: Sameer Chogale.

Pax Americana to Pax Silica: Strategic Shifts in US Security Policy

From Pax Americana to Pax Silica, US grand strategy is undergoing a quiet but consequential transformation. In this timely commentary, Dr. Prerna Chahar argues that recent US security documents—the 2025 National Security Strategy and the 2026 National Defense Authorization Act—signal a shift away from global stewardship toward a selective, technology-centered, and leverage-driven order. Rather than underwriting international rules and alliances, Washington is increasingly exercising power through control over strategic technologies, supply chains, and infrastructural chokepoints—a model Dr. Chahar conceptualizes as Pax Silica. This reorientation prioritizes hemispheric consolidation, technological dominance, and transactional partnerships over normative leadership. For partners such as India, the implications are profound: engagement remains valuable but conditional, reinforcing the logic of strategic autonomy, calibrated cooperation, and multi-alignment in a fragmented global order.

By Prerna Chahar*

What is unfolding in US security policy is neither isolationism nor traditional internationalism, but a selective strategy centered on leverage, technology, and regional primacy. American grand strategy is undergoing a quiet yet consequential transformation one that redefines how power is exercised, how partnerships are valued, and how international order is sustained. Recent US strategic documents, the National Security Strategy (NSS), and the National Defense Authorization Act (NDAA) point to a decisive shift away from managing global order toward consolidating national advantage, with far-reaching implications for allies and partners.

The National Security Strategy (NSS), published on December 4, 2025, and the National Defense Authorization Act (NDAA) for Fiscal Year 2026, signed into law on December 18, 2025, together confirm that the era of Pax Americana characterized by institutional stewardship, alliance management, and normative leadership is giving way to a more selective, technology-centered, and transactional order. This emerging configuration may be described as Pax Silica: an order grounded less in alliances and rules and more in control over technology, supply chains, and strategic chokepoints.

NSS and NDAA: Reframing US Grand Strategy

The framing of the NSS 2025 itself signals a deliberate break from earlier approaches to American grand strategy. Four recurring themes encapsulate this reorientation.

First, the strategy explicitly rejects “old policies,” portraying past commitments to liberal internationalism, open-ended multilateralism, and interventionism as having diluted US sovereignty, weakened economic resilience, and overstretched strategic focus. This narrative of rupture legitimizes a more restrained and interest-driven approach to global engagement.

Second, the NSS defines what America wants with unusual clarity. Rather than emphasizing the maintenance of international order, it articulates bounded national priorities border security, economic nationalism, technological dominance, and hemispheric stability. Global leadership is no longer treated as an intrinsic responsibility but as a derivative of clearly specified national interests.

Third, both the NSS and the NDAA foreground American strength in material rather than normative terms. The NDAA 2026 authorizes over $900 billion in national defense funding, making it one of the largest defense policy bills in recent history. This level of spending underscores a sustained emphasis on military readiness, industrial capacity, and technological superiority. Military capability, innovation ecosystems, industrial depth, and technological leadership take precedence over values-based diplomacy, institutional rule-making, or normative influence.

The NDAA further operationalizes this shift through enhanced cybersecurity authorities, frameworks for the secure development and deployment of artificial intelligence and machine-learning systems and strengthened protections for US Cyber Command and digital infrastructure. It also expands authorities related to airspace security and counter-unmanned aerial systems under provisions such as the Safer Skies Act broadening civil and federal counter-drone capabilities. Together, these measures reflect the logic of Pax Silica, in which control over technology and infrastructure replaces institutional stewardship as the primary currency of influence.

Fourth, the NSS report clarifies the renewed strategic focus on the Western Hemisphere. While global competition remains important, the strategy prioritizes hemispheric stability, border control, migration management, and economic dominance within the Americas. This represents a modernized revival of Monroe Doctrine logic, where securing influence in the immediate neighborhood is treated as foundational to national security. Engagement beyond the hemisphere is increasingly selective and interest-driven, filtered through considerations of domestic security, economic resilience, and technological advantage rather than assumptions of automatic leadership. The NDAA reinforces this orientation by prioritizing resources for homeland protection, maritime domain awareness in the Atlantic and Caribbean, and defense readiness tied to territorial security. Together, these documents signal a shift from global managerial ambitions toward consolidation of power closer to home.

Taken collectively, these elements reflect a fundamental strategic reorientation. Rather than presenting the United States as the custodian of international order, the NSS positions it as a state intent on consolidating advantage, preserving autonomy, and exercising leverage. This underscores the durability of what may be termed the Trump Corollary: the notion that alliances, institutions, and global engagements are instruments to be justified by tangible returns rather than commitments sustained for systemic stability or normative leadership.

US ‘Pax Silica’: Renewed Instrument of Power

Within this hemispheric and technological reorientation, Pax Silica captures the defining feature of the emerging order: power exercised through technological and infrastructural dominance rather than institutional rule-making. Semiconductors, artificial intelligence, critical minerals, digital platforms, and financial networks now constitute the backbone of strategic competition. Control over access to these systems enables coercion and influence without overt force.

Edward Fishman, in his book Chokepoints: American Power in the Age of Economic Warfare, demonstrates how American power increasingly operates through the regulation of markets, technology flows, and supply chains, an approach clearly visible in export controls, investment screening, and technology-denial regimes embedded in both the NSS and the NDAA. Unlike Pax Americana, which relied on openness, predictability, and alliance cohesion, Pax Silica is exclusionary and conditional. Cooperation is granted rather than guaranteed; access replaces inclusion as the principal mechanism of influence.

The most consequential aspect of this transition is the decoupling of power from stewardship. The United States remains pre-eminent, but it no longer seeks to underwrite global order as a public good. Instead, it prioritizes regional consolidation, technological control, and transactional leverage. This is not withdrawal, but re-hierarchization: the Western Hemisphere first, strategic technologies second, and global commitments contingent on domestic advantage.

Implications for India

The renewed US focus on the Western Hemisphere carries important implications for India. While the Indo-Pacific remains relevant, it is no longer the singular organizing theatre of US grand strategy. Engagement in Asia is increasingly shaped by cost-benefit calculations and capability contributions rather than long-term commitments to regional order. For India, this creates both opportunity and uncertainty. Reduced ideological pressure allows greater strategic autonomy, but transactional partnerships demand constant negotiation. Cooperation in defense, technology, and supply-chain resilience particularly in semiconductors and critical technologies remains valuable yet inherently conditional. India’s participation in groupings such as the Quad must therefore be understood as calibrated engagement rather than alignment, reinforcing the logic of multi-alignment and diversification.

Conclusion

The shift from Pax Americana to Pax Silica reflects a profound transformation in US statecraft. The renewed focus on the Western Hemisphere, combined with technological competition and transactional diplomacy, marks a move away from global stewardship toward selective, leverage-based power. For partners such as India, the challenge is to engage without illusion cooperating where interests converge, hedging where vulnerabilities emerge, and sustaining strategic autonomy in a world where leadership is fragmented and power is increasingly exercised through control rather than consensus.


 

(*) Dr. Prerna Chahar is a scholar of International Relations with published research on US foreign policy in the Indo-Pacific, regional coalition-building, and India’s foreign policy. She holds a Ph.D. in International Relations from the Centre for the Study of the Americas (CCUS&LAS), School of International Studies, Jawaharlal Nehru University, New Delhi, India.

Emblem of the World Economic Forum (WEF) in Davos, Switzerland. Photo: Dreamstime.

From the ‘End of History’ to the ‘End of a Fiction’: What Davos 2026 Really Announced

Davos 2026 revealed a global order no longer converging on a single liberal model, but sliding into a harsher era in which power increasingly outweighs rules and “integration” is reframed as vulnerability. The most striking paradox was that this diagnosis came not from critics at the margins, but from the system’s own architects—transforming elite “candor” into a strategy for managing declining legitimacy. In a world shaped by fragmentation and coercive interdependence, China’s state-capitalist model is increasingly perceived as a more effective crisis-response framework, while the United States and Europe drift toward a troubling hybrid: adopting not China’s developmental strengths, but its coercive instruments of control. This dynamic reflects an emerging logic of reverse convergence—the West is no longer guiding the world toward liberalism, but being pulled toward the governance style of its principal rival.

By Ibrahim Ozturk

The Davos platform can be seen as a stage where dominant actors test narratives, identify legitimacy losses, and modify the public vocabulary they use to govern (or justify governing). It rarely makes formal decisions; instead, it indicates what elites believe they can still publicly defend—and what they can no longer convincingly pretend. Davos 2026, in that sense, can be viewed less as a policy summit and more as a diagnosis of the regime.

In this context, Davos 2026 is significant because the words spoken inside the room seemed less like a reaffirmation of the post-1990 liberal-global order and more like an early draft of its obituary. Larry Fink, Interim Co-Chair of the World Economic Forum (WEF) and CEO of BlackRock—one of the world’s largest asset managers—started with a blunt admission that the world trusts Davos and the WEF’s ability to shape the future “far less,” warning that the forum risks seeming “out of step with the moment: elites in an age of populism” (Fink, 2026). Mark Carney, Prime Minister of Canada, took it even further. He suggested that the problem isn’t just declining trust in institutions; it’s the collapse of the narrative foundations of the “rules-based liberal multilateral order” itself. He described “the end of a pleasant fiction… and the beginning of a harsh reality,” emphasizing that “we are in the midst of a rupture, not a transition” (Carney, 2026).

If anything was “announced,” then it was not a new treaty or a coordinated policy package. It was an elite confession: the old legitimating story no longer works.

What Exactly Is Ending?

The natural questions—What was declared at Davos? Is it the end of the Western system? Is Chinese-style state capitalism rising? —are the right ones. But they require careful separation of the West as power from the West as ideology, and of neoliberal globalization from liberal democracy. What seems to be ending is not “the West” as a geographical or civilizational fact, but a historically specific settlement—visible in three interlocking dimensions.

The end of the convergence myth: One part of the story traces back to assumptions about nineteenth- and twentieth-century modernization. Classical modernization thinking regarded history as a linear, stage-like process where societies would converge toward a single “advanced” model through diffusion, emulation, and integration—so that cross-civilizational differences would eventually appear as “time lags,” not alternative paths (Apter, 1965; Inglehart & Welzel, 2005; Rostow, 1960). In that framework, modernity was not just one option among many; it was seen as the expected endpoint of development.

Francis Fukuyama’s “end of history” thesis—initially presented as an essay and later expanded into a book—was a late-twentieth-century extension of this modernization perspective (Fukuyama, 1989, 1992). After the fall of Soviet-style planning, liberal capitalism seemed not just victorious but final: no significant systemic challengers remained, and future conflicts were seen as minor issues rather than real alternatives.

Davos 2026, however, seemed to quietly acknowledge that this convergence theory has run its course. After decades of “learning-by-doing” globalization, the idea that marketization, integration, and digitization would inevitably lead to liberal-democratic outcomes has become less convincing. Among many others, Öztürk (2025) calls this a fundamental “liberal fallacy,” revealed by post-2008 stagnation, growing inequality, and the resilience of authoritarian governance under capitalist conditions.

The decline of the authority of the “rules-based order” (as performance): A second aspect involves the public authority of institutional rules. Carney’s remarks illustrated a familiar phenomenon: states show belief in a rules-based order—displaying the “sign” publicly—while privately recognizing how often the rules break down in practice (Carney, 2026). His metaphor strongly mirrors Václav Havel’s assessment of late-socialist legitimacy: the system’s survival relied on ritualistic compliance and public participation in an official fiction, even when no one truly believed it (Havel, 1978).

In modern global politics, this is the credibility crisis of liberal internationalism: the rules exist, but enforcement seems selective; the universal language stays, but power distribution shapes outcomes. This is exactly where realism comes back—sometimes openly, sometimes disguised as “values-based pragmatism.”

The end of elite capitalism’s moral economy: Third, Davos 2026 hosted a legitimacy check on elite-led capitalism itself. Fink’s insistence that prosperity cannot be reduced to total GDP gains or stock-market success implicitly admits what critics have argued for decades: growth narratives do not automatically generate social approval when the distribution of wealth is unfair, public services decline, and opportunities disappear (Fink, 2026; Piketty, 2020).

This line closely mirrors Robert F. Kennedy’s well-known critique of national income accounting, asserting that GDP can measure “everything… except that which makes life worthwhile” (Kennedy, 1968). What once seemed like fresh wisdom at Davos in 2026 now appears as delayed recognition: a long-overdue admission that the legitimacy of capitalism cannot rely solely on aggregate indicators. Taken together, these three dimensions do not imply “the end of the West.” They signify the end of the West’s story about itself—the self-description of a system that universalizes its model as destiny, naturalizes its institutions as neutral rules, and considers legitimacy to be the automatic result of growth. Historically, when a hegemonic story collapses, systems rarely vanish overnight; instead, they change and adapt.

The Crisis of Corporate Capitalism as a Reflection of the System

Öztürk’s (2025) “reverse convergence” hypothesis provides one of the clearest ways to interpret Davos 2026. It avoids two lazy conclusions— (1) “China is replacing the West,” and (2) “nothing changes; it’s only noise”—by arguing that the direction of convergence has reversed. Liberal democracies are increasingly adopting illiberal governance techniques (expanded surveillance, executive discretion, securitized policy frames, controlled pluralism), while authoritarian regimes are adopting capitalist tools (market mechanisms, technological dynamism, corporate scale) without liberalizing. This is not ideological convergence through persuasion. It is functional convergence driven by systemic pressure.

Here, Karl Polanyi’s concept of the “double movement” becomes central: disembedded markets cause social division and political backlash, but the protective countermovement can be seized—redirected into nationalist, exclusionary, or authoritarian forms instead of democratic re-embedding (Polanyi, 1944). Fernand Braudel’s distinction is also important: capitalism is not the same as competitive markets; it is often a structure of lasting domination shielded from democratic accountability (Braudel, 1982, 1984).

Add the modern layer of digital political economy. The tools of governance increasingly function through infrastructures of data extraction, algorithmic control, and dependency rather than through persuasion or consent. This is the shared domain of surveillance capitalism (Zuboff, 2019), vectoral power and information monopolies (Wark, 2004, 2019), and “techno-feudal” rent extraction via digital platforms and cloud infrastructures (Varoufakis, 2023). In this view, Davos 2026 was not just a geopolitical event; it also revealed that corporate capitalism has created a legitimacy gap that traditional liberal narratives can no longer fill.

When Fink’s speech is analyzed through the perspectives of Polanyi and Braudel, it seems to outline a plan to restore legitimacy. He urged the WEF to “regain trust,” boost participation, and modernize the language used to defend capitalism (Fink, 2026). Even if the diagnosis is sound, the messenger presents a problem. The contradiction is structural: the credibility crisis he describes is closely linked to the financial and corporate structures that BlackRock represents. When the “doctor” is also one of the system’s most powerful beneficiaries, criticism is often seen as mere damage control by elites rather than genuine reformist bravery. 

Fink also emphasized that prosperity must become distributive, turning “more people into owners of growth,” not spectators (Fink, 2026). Yet this is where Davos rhetoric regularly stalls: it acknowledges the legitimacy problem but often proposes solutions at the level of communication rather than at the level of reconstruction. The 2026 shift, then, is not the defense of globalization’s moral premise; it is an attempt to rewrite capitalism’s legitimacy contract amid mass distrust.

A key concern running through the Davos discussions about AI is anxiety. The worry is that AI will repeat the distributional betrayal of globalization: early benefits go to owners of data, compute, models, and platforms, while the social costs are spread out to others. Without strong redistribution and governance, AI risks being less of a productivity leap and more of a new enclosure system—worsening dependence instead of expanding opportunities (Zuboff, 2019; Varoufakis, 2023).

From Benign Interdependence to Fortress Logic

Carney’s intervention was more impactful because it explicitly addressed what “trust” rhetoric often overlooks: the geopolitical and geoeconomic rupture of the rules-based order. His speech repeatedly suggested that the liberal promise of mutual interdependence has run its course. Integration can become a source of vulnerability and subjugation, leading states to pursue strategic autonomy in energy, food, critical minerals, finance, and supply chains (Carney, 2026).

At one point, Carney invoked a brutally realistic moral: “the strong can do what they can, and the weak suffer what they must.” The phrase echoes the Melian Dialogue in Thucydides—a canonical statement of power politics rationality (Thucydides, trans. 1972). The significance is not the originality of the reference; it is that Davos discourse now treats such realism as publicly speakable.

This is where “weaponized interdependence” becomes relevant: network power can be transformed into coercion when states or firms control critical chokepoints in finance, infrastructure, trade, and digital platforms (Farrell & Newman, 2019). Carney’s prescription—strategic autonomy or a “world of fortresses”—is therefore less a nationalist shift than an acknowledgment that global integration is no longer seen as harmless.

Seen from the broader perspective of globalization discourse, Davos 2026 signifies a significant reversal of the assumptions that characterized the early 2000s. Thomas Friedman’s The World Is Flat summarized the era’s belief that digital connectivity and integrated supply chains were “flattening” the world into a more open, opportunity-filled, and ultimately convergent space (Friedman, 2005). Two decades later, David J. Lynch’s The World’s Worst Bet reads like an obituary for that optimism: globalization now seems less like a benign force for shared prosperity and more like a risky gamble that has weakened industrial resilience, increased inequality, empowered strategic competitors, and fueled political backlash in the West (Lynch, 2025). The transition from “flatness” to “worst bet” reflects the same shift Carney now describes in geopolitical terms: integration is no longer assumed to be mutually beneficial; it is increasingly viewed as a potential pathway to dependence, coercion, and subjugation (Carney, 2026; Friedman, 2005; Lynch, 2025).

This closely aligns with Amitav Acharya’s argument that the liberal “rules-based order” was never entirely universal; it functioned as a Western-centered system with selective membership and inconsistent enforcement. What follows, according to Acharya, is not just “multipolarity,” but a decentralized “multiplex” world—more diverse, more contested, and less controlled by a single hegemon (Acharya, 2017; Acharya, 2018). Even defenders sympathetic to the liberal order acknowledge its historically Western core and its expansion after the Cold War (Ikenberry, 2008, 2018). 

Davos 2026, therefore, seemed like a moment when elites started speaking more openly than before about a world they can no longer describe as heading toward a single institutional model. However, there is a deeper contradiction at Davos: many of the harshest critiques in 2026 were made not by independent critics but by the system’s own architects—CEOs, senior officials, and high-level political leaders. This doesn’t invalidate their diagnosis, but it should change how we interpret it: what looks like honesty may also be a form of preemptive storytelling, a controlled version of systemic self-criticism aimed at maintaining core power structures while giving rhetorical ground.

The US–EU–China Triangle: Three Paths, One Convergent Pressure

Against this backdrop, the question facing mainstream systems is no longer just whether globalization can be “fixed,” but which governance model is increasingly seen as the better response to a high-stress world full of uncertainty, fragmentation, and coercive interdependence. Under conditions of heightened geopolitical competition, supply-chain insecurity, volatility in energy and food, and rapid technological rivalry, the focus is quietly shifting toward the idea that China’s model—often called socialist state capitalism—may provide faster, more disciplined, and more strategically coordinated solutions than the liberal market approach, mainly because it can mobilize resources, direct finance, and prioritize long-term national goals. In this context, Davos 2026 didn’t just expose a legitimacy crisis; it also pointed to a growing competition over “effective modernity,” where resilience and the ability to command are beginning to matter more than openness and procedural legitimacy.

Indeed, an even more concerning sign is emerging from within the West itself: leading trends in the United States and the European Union increasingly indicate that what they are taking from China is not its potentially positive strengths—such as developmental coordination or strategic industrial policy—but rather its negative governance traits: securitization, surveillance expansion, executive centralization, and the normalization of emergency-style rule. This creates a growing zone of hybridization, where liberal democracies preserve electoral rituals while gradually adopting illiberal techniques of control and exclusion. In other words, the West seems to be entering a phase of reverse convergence—a process where the “center” shifts toward the logic of its challenger, often in its most coercive forms—a dynamic that I will explore in detail.

Öztürk’s (2025) structured comparison across five dimensions—surveillance regimes, populist discourse, regulatory architecture, market concentration, and distributional outcomes—acts like a decoder for Davos 2026. It does not claim that the US, EU, and China are becoming identical. Instead, it argues that all three are responding to the same structural pressures—tech-driven control, oligopolistic concentration, legitimacy erosion—while doing so through different institutional legacies.

China’s large-scale integration of state and capital shows that advanced capitalism can exist without liberal democracy. It combines market activity and corporate growth within one-party control, increasingly extending worldwide through infrastructure, standards, and digital systems (Callahan, 2016; Creemers, 2018; Dai, 2020). Its governance tools—such as data-driven monitoring, biometric systems, and ideological control of platforms—provide an attractive model for regimes dealing with insecurity and social unrest, even though it also poses legitimacy challenges (Greitens, 2020).

The United States’ hybrid drift shows how liberal democracy can weaken internally due to inequality, institutional capture, and polarization, especially after the 2008 crisis delegitimized traditional economic promises and heightened distrust between elites and the public (Öztürk, 2025). Illiberal populism has proved to be a resilient narrative ecosystem (Levitsky & Ziblatt, 2018; Mounk, 2018). Meanwhile, corporate surveillance and algorithmic governance operate alongside expanding security measures, leading to convergence driven by technique rather than ideology (Zuboff, 2019).

The European Union’s regulatory ambition, even under legitimacy stress, stands as the strongest counterexample to simple convergence claims because it has built the most ambitious rights-based regulatory framework in the democratic world, especially in the digital area (Floridi, 2020; Véliz, 2021). However, it remains vulnerable to legitimacy stress: far-right normalization, internal rule-of-law conflicts, uneven fiscal capacity, and ongoing reliance on US platform power. Regulation can limit domination, but legitimacy ultimately depends on distributive foundations—not just technocracy (Brown, 2019; Piketty, 2020).

If one sentence embodies the West’s strategic trauma, it is this: China demonstrates that sophisticated capitalism can operate without liberal democracy—and at scale. The Davos concern is not just that China competes, but that China’s model is increasingly serving as a reference point for organizing power in the twenty-first century (Öztürk, 2025).

The Hidden Davos Declaration

If we summarize Davos 2026 into a single implicit statement, it is: The global order based on rules-based multilateralism, benign interdependence, and trickle-down legitimacy has reached a final crisis. What comes next is probably going to be centered around: i) strategic autonomy (energy, supply chains, critical minerals, digital sovereignty) (Carney, 2026), ii) narrative legitimacy repair (“inclusive prosperity,” participation, trust) (Fink, 2026). iii) technological control architectures (AI governance, surveillance trade-offs, platform regulation conflict) (Zuboff, 2019; Varoufakis, 2023), and iv) a reduced faith in universalism, and a greater acceptance of bloc rivalry, vulnerability management, and “value-based realism” (Acharya, 2017; Ikenberry, 2018).

This is why Davos 2026 felt like a turning point: elites are no longer pretending we still live in the 1990s. But the new order being outlined is not automatically democratic. It can just as easily shift toward market authoritarianism—combining capital preservation with control-first governance. A democratic solution is still conceptually possible: re-embedding markets in democratic institutions (Polanyi, 1944), rebuilding a distributive social contract (Piketty, 2020), and limiting both corporate and government power through enforceable rights (Floridi, 2020; Véliz, 2021). Davos 2026, however, raises a brutally practical question: Can democracies re-legitimate themselves quickly enough before surveillance, AI, and strategic autonomy become permanent justifications for executive insulation?

That question, more than any speech, was the true “announcement.”


 

References

Acharya, A. (2017). After liberal hegemony: The advent of a multiplex world order. Ethics & International Affairs, 31(3), 271–285. (Cambridge University Press & Assessment)

Acharya, A. (2018). The end of American world order (2nd ed.). Polity. (Wiley)

Apter, D. E. (1965). The politics of modernization. University of Chicago Press.

Braudel, F. (1982). The wheels of commerce (Vol. 2). Harper & Row.

Braudel, F. (1984). Civilization and capitalism, 15th–18th century: Volume 2—The wheels of commerce (S. Reynolds, Trans.). Harper & Row.

Brown, W. (2019). In the ruins of neoliberalism: The rise of antidemocratic politics in the West. Columbia University Press. (Columbia University Press).

Callahan, W. A. (2016). China dreams: 20 visions of the future. Oxford University Press.

Carney, M. (2026, January). Special address by Mark Carney, Prime Minister of Canada, at the World Economic Forum Annual Meeting (Davos 2026). World Economic Forum. 

Creemers, R. (2018). China’s social credit system: An evolving practice of control. SSRN.

Dai, X. (2020). Enacting the social credit system: Governance through digital trust in China. Media, Culture & Society, 42(3), 408–423.

Farrell, H., & Newman, A. L. (2019). Weaponized interdependence: How global economic networks shape state coercion. International Security, 44(1), 42–79.

Fink, L. (2026). Remarks as Interim Co-Chair of the World Economic Forum at the 2026 Annual Meeting in Davos. LinkedIn.

Floridi, L. (2020). The fight for digital sovereignty: What it is, and why it matters, especially for the EU. Philosophy & Technology, 33(3), 369–378.

Friedman, T. L. (2005). The world is flat: A brief history of the twenty-first century. Farrar, Straus and Giroux.

Fukuyama, F. (1989). The end of history? The National Interest, 16, 3–18.

Fukuyama, F. (1992). The end of history and the last man. Free Press.

Greitens, S. C. (2020). Dealing with demands for surveillance. Journal of Democracy, 31(3), 15–29.

Havel, V. (1978). The power of the powerless. (Essay; English trans. published 1985).

Ikenberry, G. J. (2008). The rise of China and the future of the West: Can the liberal system survive? Foreign Affairs, 87(1), 23–37.

Ikenberry, G. J. (2018). The end of liberal international order? International Affairs, 94(1), 7–23.

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Lynch, D. J. (2025). The world’s worst bet: How the globalization gamble went wrong (and what would make it right). PublicAffairs.

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Véliz, C. (2021). Privacy is power: Why and how you should take back control of your data. Bantam.

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Professor António Costa Pinto is a Research Professor (ret.) at the Institute of Social Sciences, University of Lisbon.

Prof. Costa Pinto: If Victorious, Ventura Would Pursue Orbán-Style Authoritarianism in Portugal

In this in-depth ECPS interview, Professor António Costa Pinto—one of Europe’s leading scholars of authoritarianism—offers a historically grounded analysis of Chega’s meteoric rise and André Ventura’s advance to the second round of Portugal’s 2026 presidential election. Far from an electoral accident, Professor Costa Pinto situates Chega’s breakthrough within long-standing structural conditions, recurrent political crises, and the fragmentation of the center-right. He traces how Ventura mobilizes authoritarian legacies of “law and order,” welfare chauvinism, and anti-elite resentment without openly rehabilitating Salazarism. Immigration, demographic change, and plebiscitary populism emerge as key drivers of Chega’s success. Crucially, Professor Costa Pinto argues that Orbán’s Hungary—not Trump or Bolsonaro—serves as Ventura’s primary model, raising urgent questions about democratic resilience in Portugal as uncertainty on the right deepens.

Interview by Selcuk Gultasli

In this in-depth interview with the European Center for Populism Studies (ECPS), Professor António Costa Pinto—Research Professor (ret.) at the Institute of Social Sciences, University of Lisbon, and a leading authority on authoritarianism and the radical right—offers a historically grounded analysis of the unprecedented rise of Chega and its leader, André Ventura. The discussion is anchored in a critical political moment: Ventura’s advance to the second round of the 2026 presidential election, which Professor Costa Pinto describes as neither a mere accident nor a sudden rupture, but the product of deeper transformations within Portuguese democracy.

As Professor Costa Pinto explains, Chega’s breakthrough cannot be understood as an isolated electoral shock. “The Chega Party and André Ventura have, in a way, a short history in Portuguese democracy,” he notes, “but over the last four years, the party has gone from one MP and 1.5 percent to 23 percent.” This rapid ascent, he argues, reflects the convergence of long-standing structural conditions—most notably the persistence of conservative authoritarian values in Portuguese society—with a series of destabilizing political crises that created what he calls “populist junctures.”

A central theme of the interview is the fragmentation of the center-right, which Professor Costa Pinto identifies as a key enabling factor. Portugal now has “three parties representing the right in Parliament,” and Chega’s strategy is explicitly hegemonic: to replace the traditional center-right as the dominant force. Ventura, Professor Costa Pinto observes, has succeeded because “he was able to mobilize his electorate,” even as his capacity to expand it in a runoff remains uncertain.

The interview also situates Chega within Portugal’s authoritarian legacies without reducing it to a simple revival of Salazarism. While Chega does not openly rehabilitate the Estado Novo (the corporatist Portuguese state installed in 1933), Professor Costa Pinto notes that it selectively draws on the past, particularly through “law and order” and moral authority. “Salazar is presented as the example of a non-corrupt dictator,” Professor Costa Pinto explains, adding that Chega appropriates “the idea of a conservative regime in which law and order prevailed,”while avoiding deeper identification with an unpopular dictatorship.

Immigration emerges as the party’s most powerful mobilizing issue. According to Professor Costa Pinto, “the central card that Chega has been playing over the last four years—and one that is closely associated with its electoral success—is immigration.” He links this to recent demographic shifts, especially increased migration from South Asia, and to growing anxieties among working-class voters. These dynamics underpin Chega’s welfare chauvinism, which combines statist social policies with exclusionary nationalism.

Crucially, Professor Costa Pinto frames Ventura within a transnational authoritarian constellation. “In a way, Orbán is the model for Ventura,” he states plainly. “The type of regime that Ventura would seek to consolidate in Portugal… is precisely the kind of competitive authoritarian regime that Orbán has managed to establish in Hungary.” While Trumpist styles and Bolsonaro’s experience in Brazil matter symbolically, Professor Costa Pinto stresses that Ventura adapts these influences pragmatically to Portuguese political culture.

Ultimately, the interview raises pressing questions about democratic resilience. While Professor Costa Pinto believes that Ventura is unlikely to win the presidency, he cautions that “the game is not over” on the right. Portugal, he concludes, faces a period of sustained uncertainty—one in which democratic institutions remain intact, but increasingly contested.

Here is the edited version of our interview with Professor António Costa Pinto, revised slightly to improve clarity and flow.

A Historic Runoff and a Fractured Right

André Ventura of the Chega party speaking during the plenary session of the Portuguese Parliament debating the government’s motion of confidence, March 11, 2025.

Professor António Costa Pinto, thank you so much for joining our interview series. Let me start right away with the first question: André Ventura’s advance to the second round of the 2026 presidential election marks a historic breakthrough for the Portuguese far right. From a longue durée perspective, how should we interpret this moment: as an electoral shock, or as the culmination of structural shifts long underway within Portuguese democracy?

Professor António Costa Pinto: Let me tell you two things. First, the Chega Party and André Ventura have, in a way, a short history in Portuguese democracy. Over the last four years, the party has gone from one MP and 1.5 percent in legislative elections to 23 percent. The reason why André Ventura will be present in the second round of the presidential elections is therefore more complicated. The Portuguese center-right and right are going through a rather curious period of party fragmentation. We now have three parties representing the right in Parliament: the center-right that is in power, a liberal right with 7.5 percent, and the Chega Party with 23 percent.

The question surrounding this presidential election is, in a way, simple. There was an independent candidate who was expected to be the winner a year ago. Admiral Henrique Gouveia e Melo was a sort of hero of the response to the pandemic a couple of years ago. In this sense, the presidential election is unusual in terms of the number of candidates, with four candidates competing on the right-wing side of the political spectrum.

The reason why Ventura is in the second round is straightforward. The main reason is that he was able to mobilize his electorate. The more difficult challenge for Ventura lies in the second round: whether he will be able to expand his electorate, because, in theory, he is going to lose.

Why the Far Right Arrived Late in Portugal

Portugal was long considered an outlier in Southern Europe for its resistance to far-right populism. In your view, what factors delayed the emergence of a party like Chega, and what has changed—politically, socially, or culturally—to make its rise now possible?

Professor António Costa Pinto: There are structural factors and conjunctural factors. The structural factor is, first of all, that since the 1980s we have known already quite clearly from surveys that around 80 percent of Portuguese society has expressed conservative authoritarian values. That was very clear. The main problem, of course, was the opportunity to express these values in electoral and political terms. Until very recently, the two main parties, especially on the right-wing side of the political spectrum—and particularly the main center-right party—had the capacity, in a way, to frame and absorb this electorate to their right.

What happened in the meantime? There were two general elements. The first was what we could call a populist juncture. A couple of years ago, a Socialist prime minister, António Costa—who now holds a position in the European Union institutions—faced, while in office, an accusation from the court system. Not exactly for corruption but associated with corruption. His response was basically to resign. The president then decided to call early elections. This was the first populist juncture responsible for the initial breakthrough of the Portuguese radical right in Parliament. Over the last four years, there have been three early elections, all associated with this kind of populist juncture.

The most recent one, seven months ago, was also the result of a problem involving a conflict of interests, in which a center-right prime minister was accused in Parliament of maintaining a small family business that was incompatible with the role of prime minister. So, Portugal has experienced several electoral populist junctures over the past four years, and these conjunctural elements have driven the growth of the Chega Party during this period. 

We therefore have structural dimensions, of course, but above all, we have conjunctural dynamics that explain this development. There is also a central element in this process: the leader of the Chega Party. He is a very charismatic figure, extremely well known in the media. He began as a football commentator in the press, closely connected to popular segments of Portuguese public opinion. He then emerged as a party leader, and we must admit that, for the first time in Portugal, a right-wing political entrepreneur managed to establish direct contact with potential voters of a radical right party—and he succeeded in doing so.

Old Repertoires, New Populism?

Sign of the right-wing conservative political party Chega, led by André Ventura, in Faro, Portugal, March 16, 2023. Photo: Dreamstime.

Drawing on your work on the “Estado Novo,” to what extent does Chega represent a reactivation of authoritarian political repertoires—such as moralism, punitive order, and anti-pluralism—rather than a novel populist phenomenon detached from Salazarist legacies?

Professor António Costa Pinto: When we look at populist radical right-wing parties in Europe, discussing their origins can become a political trap. Why? Because the trajectories are highly diverse. We know, for instance, that the Swedish populist party emerged from a very small neo-Nazi group; Fratelli d’Italia in Italy also originated in a marginal neo-fascist party; while in Spain, Vox comes from the center-right.

In the Portuguese case, the Chega Party has a very small core of leaders—essentially one figure—who comes from the political culture of the Portuguese extreme right of the past. However, the majority of its leadership, including André Ventura, comes from the main center-right party, as is also the case in Spain. Ventura himself ran for a municipal position many years ago through the Social Democratic Party, Portugal’s main center-right party, mobilizing a Roma-chauvinistic discourse. He contested a former communist municipality and played on anti-Roma sentiment in very populous suburbs of Lisbon, and this strategy proved effective. That was the starting point of his political career.

When it comes to the past, two elements are particularly important in the radical right’s mobilization of authoritarian legacies. These are not directly tied to Salazarism, but rather to a more homogeneous conception of the nation-state: the glorification of Portugal’s past, the narrative of the “Discoveries,” the Portuguese Empire, and, in many cases, the mobilization of veterans of the colonial wars. Portugal experienced a deeply traumatic decolonization, and this remains the central historical reference in how Chega engages with the past—especially the colonial wars in Africa, in Mozambique, Angola, and Guinea-Bissau.

At the same time, and this is especially interesting, Chega represents a break with the political culture of the conservative right. Traditionally, the conservative right promoted a loose or “tropical” notion of empire, arguing that the Portuguese Empire was not racist and was, overall, a positive historical experience. Chega breaks with this tradition. Its chauvinistic, anti-immigration discourse—targeting African, Brazilian, and Asian immigration—marks a clear rupture with the conservative right’s legacy in Portugal.

What emerges, then, is a new-old conception of national identity. Chega occasionally invokes Salazar, but above all it mobilizes the past through the theme of corruption: fifty years of corruption, fifty years of an oligarchic political class—coinciding, symbolically, with the fifty years of democracy Portugal celebrated last year. Salazar himself poses a problem as a reference, as he is associated with repression and with a period that remains unpopular in Portugal, except in one key dimension: law and order.

These, ultimately, are the two elements Chega draws most clearly from the authoritarian past: the myth of a glorious colonial empire and, above all, the appeal to law and order.

Presidentialization and the Rise of Plebiscitary Populism

Parliament building in Lisbon, Portugal. Photo: Dreamstime.

While Chega does not explicitly rehabilitate Salazar, do you see elements of what you have described as Salazarism’s “politics of order” and depoliticization resurfacing in Ventura’s discourse, particularly his emphasis on discipline, punishment, and national moral renewal?

Professor António Costa Pinto: As I mentioned earlier, Chega draws on Salazar primarily through two elements. First, Salazar is portrayed as an example of a non-corrupt dictator. Second, Salazarism is evoked as a conservative regime in which law and order prevailed. These are essentially the two aspects Chega appropriates from the Salazarist past. However, as I also noted, most of the references to authoritarian legacies are linked less to Salazar himself than to the former greatness of the Portuguese colonial empire in Africa.

In your comparative work on charisma and authoritarian leadership, you note that charisma need not be revolutionary or mass-mobilizing. How would you characterize Ventura’s leadership style: as plebiscitary populism, mediated celebrity politics, or a new post-charismatic form of personalization?

Professor António Costa Pinto: Ventura clearly belongs to the plebiscitary, authoritarian populist parties in Europe. By this I mean that the main elements of political mobilization of the Portuguese radical right revolve around law and order, the idea of corruption associated with the oligarchic political class that has dominated Portuguese democracy since its transition, and a set of conservative values typically linked to this form of plebiscitary authoritarian democracy—such as proposals for the sterilization of pedophiles, or even the reintroduction of the death penalty in Portugal.

These are dimensions tied to this broader political vision, and a significant segment of Portuguese society does support such ideas. As a result, this is not primarily about the functioning of parliamentary institutions, but rather about a plebiscitary, referendum-style conception of political power.

This is also how Ventura behaves in the current presidential elections. He seeks, in a sense, to use the powers of the presidency to advance many of these political proposals, through a form of presidentialization within Portugal’s semi-presidential system.

Electoral Strategies of Chega Is Cannibalizing the Right

Salazarism relied on corporatist and technocratic governance rather than mass populist mobilization. Does Chega’s rise suggest a transition from elite-managed authoritarianism to popular authoritarianism, or are we witnessing a hybrid form adapted to democratic institutions?

Professor António Costa Pinto: As with many other radical right-wing parties in Europe, Chega operates within democratic institutions. It is primarily an electoral party. There are very small segments—one could describe them as a residual effect—of neo-fascist and extreme right-wing groups, but these remain marginal. For the most part, Chega plays the electoral card.

In fact, in the current presidential election and campaign, an important dynamic concerns the right-wing side of the political spectrum in Portugal. Ventura and Chega are present, but Ventura is the only right-wing candidate to advance to the second round. His strategy is to combine two approaches: on the one hand, mobilizing the radical right and, at times, even the extreme right; on the other, presenting more conservative and moderate political proposals. The objective is straightforward: to become the main party representing the right-wing side of the political spectrum in Portugal and to cannibalize the conservative right-wing electorate.

The cards have been played, but the outcome remains highly uncertain. We will see what happens in these presidential elections, even if Ventura does not ultimately win.

Selective Moralism in Portugal’s Populist Right

Your research highlights the role of political Catholicism in shaping authoritarian moral frameworks. To what extent does Chega’s moralized discourse on family, crime, and social order echo these traditions, even in a formally secular and pluralist society?

Professor António Costa Pinto: Chega has clear, or very conservative, values associated with religion—not only with the Roman Catholic Church. We should also not underestimate the role of small evangelical groups, particularly among certain popular segments of Portuguese society. Undoubtedly, Chega has adopted pro-life positions, anti-abortion values, and other conservative stances. At the same time, however, Chega is a populist party. For that reason, it does not consistently play the anti-abortion card. Why? Because its leaders look at opinion surveys and recognize that the majority of Portuguese society supports the legalization of abortion, as is currently the case in Portugal.

What we see, then, is a core of conservative values, but above all a strong emphasis on anti-corruption rhetoric, hostility toward the political class, and the idea that Portuguese society is being held back by centrist, non-reformist center-right and center-left governments. So yes, conservative values matter for Chega, but the party does not emphasize all of them when it realizes that they do not translate into electoral gains.

There is, however, one aspect I would like to stress: As in many other European democracies, Chega is a typical social welfare–chauvinistic party. It does not embrace ultra-liberalism, unlike some other right-wing populist figures outside Europe, such as Jair Bolsonaro in Brazil or Javier Milei in Latin America. Instead, Chega clearly plays the card of a welfare state “for the Portuguese,” combined with anti-immigrant narratives that accuse immigrants of exploiting the welfare state and the national health system. At the same time, it advances a vision of social policy that is explicitly not anti-statist.

From Emigration Country to Immigration Backlash

Ventura’s campaign placed immigration at the center of political conflict, despite Portugal’s relatively recent experience as a destination country. How do you explain the salience of immigration in a context historically defined by emigration rather than immigration?

Professor António Costa Pinto: The central card that Chega has been playing over the last four years—and one that is closely associated with its electoral success—is immigration. Portugal was long accustomed to immigration from Portuguese-speaking African countries and to some extent from Brazil. However, over the past five years—a very recent development—there has been a sharp increase in immigration from Asia, which is new in the Portuguese context. Migrants from Nepal, Bangladesh, and Pakistan are now highly visible across different segments of Portuguese society and the economy, from delivery services and other forms of urban transport in major cities to the agro-export sector in the south of the country. In that sector alone, around 70 percent of the labor force now comes from Asian countries such as Pakistan, Nepal, and Bangladesh. Similar patterns are visible in tourism as well.

This shift is driven, of course, by economic needs. Portugal is one of the most rapidly aging societies in Europe, and demographic aging is a central structural feature of the Portuguese economy and society. Immigrants already play a crucial role in sustaining pensions, social benefits, and key sectors of the labor market.

However, the social reaction to this new wave of immigration—particularly among lower-middle-class and working-class segments of Portuguese society—is perhaps the most important explanation for Chega’s electoral success. At the same time, as Chega has come to dominate the political agenda on immigration, the center-right government, feeling electorally threatened, has responded by negotiating with the radical right and adopting new restrictive policies on immigration, access to Portuguese nationality, and related issues.

The Crisis of the Traditional Right in Portugal

The PSD’s historically weak performance and its refusal to endorse a runoff candidate point to a crisis of the traditional right. How important is center-right fragmentation in enabling Chega’s claim to leadership of the “non-socialist space”?

Professor António Costa Pinto: Undoubtedly, Chega is cannibalizing segments of the center-right, much more so than voters on the left or the radical left. At the same time, Chega is now present in many areas of Portuguese society—particularly in the South—that were electorally communist in the past. However, this is less significant today, given that the Portuguese Communist Party now represents around 2 percent of the vote.

What is more important is that Chega has increased its vote share in many areas, especially in the south and in the outskirts of Lisbon, which previously voted for the Communists and the Socialist Party. Today, however, Chega has become a national party with a very homogeneous electorate. As a result, it is primarily cannibalizing votes from the right.

The only real challenge to Chega, aside from the center-right, comes from a small right-wing liberal party that appeals mainly to younger and more educated voters. Chega, by contrast, is clearly dominant on the right-wing side of the political spectrum among segments of Portuguese society with less than secondary education. For this reason, any further electoral growth for Chega can only come from right-wing voters.

In the last legislative elections, the Social Democratic Party (PSD), the main center-right party, did increase its vote share. It is now in power with a minority government that is forced to negotiate much of its legislation with the radical right. Labor reform is a clear example: the only viable negotiating partner is the radical right, since the center-left has already decided to vote against it.

So yes, the challenge posed by the radical right is very significant, and the game is far from over. While the cards have been played, there remains considerable fluidity and uncertainty on the right-wing side of the political spectrum. On the left, by contrast, the Socialist Party lost the election and many voters, but it has nonetheless survived as the main force of the center-left.

From Trump to Orbán: How Transnational Models Shape Portugal’s Radical Right

Viktor Orban, Hungary’s prime minister arrives to attend in an informal meeting of Heads of State or Government in Prague, Czechia on October 7, 2022. Photo: Alexandros Michailidis.

Observers have described Ventura’s rise as part of the “Trumpification” of the right. To what extent do transnational populist styles, media strategies, and narratives of cultural grievance matter more today than domestic historical legacies?

Professor António Costa Pinto: Domestic legacies are important, but undoubtedly Chega and Ventura are, first of all, integrated into the radical right political family in the European Parliament. There is a strong sense of identification with Giorgio Meloni, and also with Vox in Spain.

Above all—and this is very important—even when it is not openly emphasized, there is a strong sense of identification with Orbán. In a way, Orbán is the model for Ventura. The type of regime that Ventura would seek to consolidate in Portugal, if he were to win elections and gain access to power, is precisely the kind of competitive authoritarian regime that Orbán has managed to establish in Hungary.

In the Portuguese case, and in Portuguese political culture more broadly, we should not forget Portugal’s strong links with Brazil. Chega was a strong supporter of the Bolsonaro experience in Brazil, firmly anti-Lula and anti-left, and this reflects deeper cultural and political connections between Portugal and Brazil.

More recently, however, Trump’s challenge to NATO and episodes such as the “Greenland affair” have made Ventura more cautious. He is aware that, within Portuguese public opinion, Trump’s positions on NATO and the European Union are problematic. This matters because the Portuguese electorate is generally optimistic about the European Union and not receptive to such positions, so Ventura avoids adopting them openly.

So, as in many other radical right-wing populist experiences in Europe, there is a core of values associated with right-wing authoritarianism, but there is also a popular strategy that plays the cards that are popular and avoids those that are unpopular.

Uncertainty on the Right and the Future of Portuguese Democracy

And finally, Professor Pinto, from the perspective of democratic theory and historical comparison, does the 2026 election represent a critical juncture for Portuguese democracy—or does Portugal still possess institutional and cultural buffers capable of containing far-right populism in the long run?

Professor António Costa Pinto: That is a very interesting question, and it is not easy to answer. For the first time, this presidential election has prompted a clear stance among many figures on the right, including several politicians from the center-right, in support of the moderate candidate of the left. This is the first time such a development has occurred in Portugal. Why? Because in the last legislative elections, seven months ago, the Social Democratic Party completely abandoned any strategy of maintaining red lines against the radical right and entered into negotiations with it.

For the second round of the presidential election, both the prime minister and the main leader of the conservative party supporting the government chose not to take public positions. However, they gave instructions to most local leaders—mayors and other municipal figures—to support the center-left candidate. This was also a very pragmatic decision.

They know that, as president, the center-left candidate would respect democratic norms and the formal and informal rules governing relations between the president and the government. We should not forget that Portugal is a semi-presidential democracy. They also know very clearly that if, by any chance, the radical right was to win the election and Ventura became president—which is not going to happen—it could lead to a presidentialization of the system and favor his party in terms of cabinet influence.

In that sense, Portuguese democracy could be subverted not only through legislative elections but also through presidential ones, if Ventura were to gain presidential power—and that is not going to happen.

Overall, Portuguese democracy will continue to face a degree of uncertainty, particularly on the right-wing side of the political spectrum, where the game is not over. At this stage, we do not know which party will ultimately become the dominant force on the center-right. Will Portugal move toward an Italian-style scenario, in which the radical right dominates and the center-right becomes a junior partner? Or will it continue, as it does today, with a minority center-right government supported by a liberal democratic party such as Iniciativa Liberal? With Chega holding 23 percent of the vote, the future of the right-wing political landscape in Portugal remains highly uncertain.

Participants march down Fifth Avenue during the nationwide “No Kings” protest against US President Donald Trump and his administration, New York City, USA, June 14, 2025. Photo: Dreamstime.

Virtual Workshop Series / Session 10 — Resisting the Decline: Democratic Resilience in Authoritarian Times

Please cite as:
ECPS Staff. (2025). “Resisting the Decline: Democratic Resilience in Authoritarian Times.” European Center for Populism Studies (ECPS). January 26, 2026. https://doi.org/10.55271/rp00141

ECPS convened Session 10 of its Virtual Workshop Series, bringing together scholars to examine how democracies endure, adapt, and contest authoritarian pressures amid the normalization of populist discourse and the weakening of liberal-constitutional safeguards. Chaired by Dr. Amedeo Varriale, the session framed resilience as an active democratic project—defending rule of law, pluralism, and civic participation against gradual forms of authoritarian hollowing-out. Presentations by Dr. Peter Rogers, Dr. Pierre Camus, Dr. Soheila Shahriari, and Ecem Nazlı Üçok explored resilience across market democracies, local governance, feminist self-administration in Rojava, and diaspora activism confronting anti-gender politics. Discussants Dr. Gwenaëlle Bauvois and Dr. Gabriel Bayarri Toscano connected these contributions through probing questions on the ambivalence, burdens, and transformative potential of resilience.

Reported by ECPS Staff

On Thursday, January 22, 2026, the European Center for Populism Studies (ECPS) convened Session 10 of its Virtual Workshop Series, titled “We, the People” and the Future of Democracy: Interdisciplinary Approaches. Held under the theme “Resisting the Decline: Democratic Resilience in Authoritarian Times,” the session brought together an interdisciplinary group of scholars to examine how democratic systems, institutions, and civic actors seek to withstand—and, at times, transform—the pressures generated by authoritarian resurgence, the normalization of populist discourse, and the erosion of liberal-constitutional guarantees across diverse political contexts.

The workshop opened with welcoming remarks by ECPS’s Reka Koleszar, who introduced the session’s theme, outlined the format, and presented the contributing scholars and discussants. Her opening situated Session 10 within ECPS’s broader intellectual agenda: advancing comparative, theory-informed, and empirically grounded research on populism and its implications for democratic governance, civic space, and rights-based politics. 

The session was chaired by Dr. Amedeo Varriale (PhD, University of East London), whose framing remarks offered a synthetic lens for the panel. Drawing attention to the contemporary “populist zeitgeist,” Dr. Varriale underscored how authoritarianism increasingly advances not merely through abrupt ruptures, but through gradual practices that hollow out democratic norms while preserving formal institutional shells. Against this backdrop, he proposed democratic resilience as an active project: the defense of rule of law, pluralism, and rights through institutions and civic participation, as well as the re-engagement of citizens whose disillusionment can become a resource for anti-democratic entrepreneurs.

Four presentations explored resilience across distinct but connected domains. Dr. Peter Rogers (Senior Lecturer in Sociology, Macquarie University) delivered “Resilience in Market Democracy,” interrogating resilience as a traveling concept shaped by market logics, welfare-state capacities, and shifting moral expectations of citizenship. Dr. Pierre Camus (Postdoctoral Fellow, Nantes University) presented “The Contradictory Challenges of Training Local Elected Officials for the Future of Democracy,” analyzing how professionalization and training—often justified as democratizing—can also reproduce inequalities and widen the distance between representatives and citizens. Turning to conflict and non-state governance, Dr. Soheila Shahriari (EHESS) offered “The Rise of Women-Led Radical Democracy in Rojava,”examining feminist self-administration as civil-society resilience amid regional authoritarianism and geopolitical exclusion. Finally, Ecem Nazlı Üçok (PhD Candidate, Charles University) presented “Feminist Diaspora Activism from Poland and Turkey,” conceptualizing exile-based feminist organizing as a site of transnational resistance to anti-gender politics and authoritarian repression.

Discussion was enriched by two discussants: Dr. Gwenaëlle Bauvois (University of Helsinki) and Dr. Gabriel Bayarri Toscano (Rey Juan Carlos University), whose interventions connected the papers through shared questions about the ambivalence of resilience, the distribution of democratic burdens, and the conditions under which resilience becomes transformative rather than merely adaptive.

Moderator Dr. Amedeo Varriale: From Populist Zeitgeist to Democratic Resistance

Dr. Amedeo Varriale earned his Ph.D. from the University of East London in March 2024. His research interests focus on contemporary populism and nationalism.

In his opening remarks as chair of the session, Dr. Amedeo Varriale framed the panel within a broader moment of profound geopolitical, socioeconomic, and sociocultural transformation. He emphasized that contemporary politics is increasingly shaped by what Dutch political scientist Cas Mudde has described as a “populist zeitgeist”—a diffuse mood or historical moment in which populist ideas have become normalized across political systems.

Dr. Varriale argued that the current rise of authoritarianism cannot be separated from this populist moment, particularly within an emerging multipolar global order. While authoritarian regimes continue to consolidate power in contexts where liberal democracy has historically lacked deep institutional roots—such as China and Russia—he noted with concern that authoritarian tendencies have also re-emerged within long-standing democracies, most notably the United States. In these cases, authoritarianism does not typically appear as outright regime change but rather manifests through populist discourse, attitudes, and political practices that challenge the liberal-constitutional foundations of democracy.

He highlighted how the rule of law, as well as individual and minority rights, are increasingly threatened by actors once confined to the political fringes but now progressively mainstreamed. Against this backdrop, Dr. Varriale stressed that resisting authoritarianism requires the active strengthening of democratic resilience. This entails defending institutions, constitutional norms, and civic participation, while re-engaging disillusioned and passive citizens.

Democracy, he concluded, can survive authoritarian pressure only when citizens, leaders, and state systems actively uphold accountability, pluralism, freedom of expression and association, human rights, and the rule of law. Previewing the session’s contributions, Dr. Varriale noted that the papers would address these challenges through analyses of civil society, activism, democratic resilience, and contemporary feminism, before inviting the first presenter to begin.

 

Dr. Peter Rogers: “Resilience in Market Democracy”

Dr. Peter Rogers is a Senior Lecturer in Sociology at Macquarie University.

In his presentation at the 10th Session of the ECPS Virtual Workshop series, Dr. Peter Rogers offered a wide-ranging and conceptually rich reflection on the notion of resilience in contemporary market societies. Drawing on material from his forthcoming book, he approached resilience not as a fixed or neutral concept, but as a “traveling” one—whose meaning, moral coding, and political implications shift depending on whether it is encountered through the lens of market society, welfare-state governance, or democratic resilience.

Dr. Rogers began by laying out a set of foundational assumptions to frame his argument. First, he proposed that contemporary societies should be understood as market societies, in which market mechanisms—competition, supply and demand, profit, and efficiency—have expanded far beyond the exchange of goods and services to become the dominant organizing principles of social life. These mechanisms, he argued, increasingly shape cultural norms, moral values, and the boundaries of what is perceived as wise, legitimate, or even lawful action. Whether embraced or resisted, market logic has become the pragmatic reference point through which social and political possibilities are assessed.

Second, Dr. Rogers suggested that market society has grown more extreme than the market economy from which it emerged. Whereas earlier market arrangements were embedded within broader ethical and social frameworks, contemporary market society increasingly extends its logic into domains once governed by moral, communal, or political considerations. Individual freedom is framed primarily as freedom of choice within markets, while minimal government and entrepreneurial self-reliance are prioritized. This model, he noted, was historically shaped by postwar efforts to protect liberty from authoritarian state power. Yet because markets are not inherently moral, unregulated market systems tend toward exploitation, inequality, and the concentration of wealth among elites.

To mitigate these outcomes, Dr. Rogers introduced his third assumption: that the excesses of market society are, in principle, balanced by the welfare state. Welfare institutions intervene where markets are blind to collective interests, providing social protections such as healthcare, pensions, and employment benefits. Through redistribution mechanisms and regulatory frameworks, welfare states seek to correct market failures and protect citizens from the risks generated by individual self-interest. In this sense, modern governance rests on a fragile balance between market-driven individual liberty and state-supported social equity.

Against this backdrop, Dr. Rogers positioned resilience as a concept that operates across these competing systems. In market society, resilience resonates strongly with ideals of individual autonomy and responsibility. It is framed as a personal trait or capacity—the ability to endure shocks, adapt to disruption, and persevere in the face of adversity. The resilient individual is expected to anticipate risks, respond proactively to crises, and reorganize personal resources to maintain financial, physical, and psychological well-being amid economic instability, precarious employment, or systemic disruption. This understanding aligns with influential global development narratives, such as those advanced by the World Bank, which emphasize individual recovery and functional improvement following negative shocks.

In contrast, resilience takes on a very different meaning within welfare-state contexts. Here, the focus shifts away from individual capacities toward the resilience of institutions, legal frameworks, ethical norms, and governance practices. Building resilience in this sense requires investment in social infrastructure, public services, and decommodified essential goods. Rather than emphasizing self-reliance, welfare-based resilience aims to foster stability, trust, and collective protection through state intervention and social solidarity.

Dr. Rogers emphasized that these differing models of resilience generate distinct expectations of citizenship. Market-based resilience places responsibility primarily on individuals, with the state acting largely as a facilitator of market processes. Welfare-based resilience, by contrast, relies on the state as a central provider of security and social protection. Both models depend on collective investments in social capital and networks of solidarity, yet they distribute moral responsibility and political obligation in markedly different ways.

These tensions, he argued, become especially visible in policy domains such as disaster management, climate adaptation, civil defense, and even democratic governance. As resilience becomes institutionalized through technical practices, guidelines, and risk-management frameworks, it increasingly shapes the rules of governance themselves. This gives rise to what Dr. Rogers described as a broader “politics of resilience,” in which choices about how resilience is defined also determine who bears the burden of coping with crisis.

While acknowledging the appeal of resilience as a positive and empowering concept, Dr. Rogers also addressed critical perspectives. He noted that resilience can function as a tool of neoliberal governance, shifting responsibility for managing systemic crises—from financial instability to climate change—from the state onto individuals. Drawing on the work of scholars such as Peter Bloom, he raised concerns that contemporary narratives of individualized resilience may reinforce a moral framework in which citizens are held personally responsible for adapting to the failures of systems they neither designed nor control.

At the same time, Dr. Rogers cautioned against dismissing resilience outright. Psychological and behavioral approaches to resilience, he argued, can foster agency, learning, and growth, enabling individuals and communities to recover from setbacks and engage in collective action. The challenge lies in balancing personal responsibility with social connectivity, altruism, and institutional support. Notably, he observed that market societies often struggle to fund and sustain initiatives that build social cohesion, as such projects rarely align with profit-driven investment models.

Concluding his presentation, Dr. Rogers returned to the central theme of balance. Resilience, he argued, can be a force for both empowerment and depoliticization, depending on how it is framed and enacted. The task for scholars and policymakers is not simply to promote resilience, but to ask what kind of resilience is being built—for whom, by whom, and at what cost. As a traveling concept, resilience demands continual critical reflection, particularly in democratic contexts where the relationship between citizens, markets, and the state remains deeply contested.

 

Dr. Pierre Camus: “The Contradictory Challenges of Training Local Elected Officials for the Future of Democracy”

Dr. Pierre Camus is a Postdoctoral Fellow at Nantes University.

In his presentation, Dr. Pierre Camus offered a sociologically grounded examination of an often-overlooked dimension of democratic governance: the training of local elected officials. Drawing on his doctoral research and ongoing work on political training in France, Europe, and parts of North America, Dr. Camus argued that what appears at first glance to be a technical or administrative issue in fact raises fundamental questions about democracy, political equality, and populism.

Focusing on the French case, which he described as particularly instructive, Dr. Camus advanced the central claim that training for local elected officials constitutes a “democratic paradox.” While officially justified in the name of accessibility, equality, and democratic inclusion, training programs often produce empirical effects that contradict these stated objectives. His analysis rested on two main arguments: first, that training does not reduce inequalities of access to political office and may even widen the gap between elected officials and citizens; and second, that training reproduces inequalities among elected officials themselves, particularly along territorial and gender lines.

Dr. Camus grounded his argument in a mixed-methods research design. Quantitatively, he drew on data from the Caisse des Dépôts et Consignations covering more than 30,000 local elected officials who participated in training programs between January 2022 and December 2025. Qualitatively, his analysis was informed by several dozen interviews with elected officials conducted over an extended period. Together, these sources allowed him to assess both formal institutional arrangements and their concrete social effects.

He began by outlining the French legal framework governing the training of local elected officials. In France, training is legally recognized as a right directly linked to the exercise of political mandate. It is publicly funded and explicitly justified on democratic grounds, with the stated aim of ensuring that political office is accessible to all citizens regardless of education, profession, or prior political experience. Training is intended to compensate for inequalities in knowledge and skills and to enable any citizen, once elected, to govern effectively.

This framework is structured around two main mechanisms: local authorities are required to allocate part of their budget to the training of elected officials, and each elected official has access to an individual annual training entitlement. From a formal perspective, Dr. Camus noted, this arrangement appears inclusive and egalitarian, premised on the idea that political competence can be acquired institutionally rather than inherited through social background. Yet it is precisely here that the first paradox emerges.

Training, Dr. Camus argued, intervenes only after electoral selection has already taken place. It does not help citizens gain access to political office; rather, it supports those who have already been elected. As a result, the social inequalities that structure electoral access—such as education, profession, gender, social capital, and political networks—remain largely unchanged. More critically, training may reinforce the distance between elected officials and citizens by concentrating key forms of democratic knowledge within closed institutional settings accessible only to representatives.

Legal rules, public finance, administrative procedures, and other forms of governing expertise are transmitted in spaces from which ordinary citizens are excluded. In this way, democratic knowledge becomes a specialized resource reserved for elected officials, reinforcing the notion that governing requires expertise available only to a professional political class. Dr. Camus suggested that this dynamic challenges a core element of the French republican tradition: the idea of the elected official as an ordinary citizen temporarily entrusted with political responsibility. Paradoxically, a device designed to strengthen democracy may instead deepen the symbolic and practical separation between representatives and the represented.

The second paradox concerns inequalities within the group of elected officials themselves. Although training rights are formally equal, access to training is highly unequal in practice. Dr. Camus showed that elected officials in large municipalities, metropolitan areas, or higher levels of local government are significantly more likely to participate in training. They benefit from larger budgets, higher allowances, stronger administrative support, and closer ties to political parties that actively encourage professional development.

By contrast, elected officials in small and rural municipalities face structural constraints, including limited financial resources, time scarcity, fewer training opportunities nearby, and weaker institutional support. Drawing on longitudinal data from his doctoral research, Dr. Camus demonstrated that training participation rates are relatively high among regional and departmental officials but approach zero in municipalities with fewer than 2,000 inhabitants. Training thus accelerates political professionalization for some while leaving others on the margins of institutional competence.

Gender inequalities further complicate this picture. While men and women participate in training at similar overall rates, they tend to enroll in different types of programs. Male elected officials are overrepresented in training related to strategically valued policy areas such as public finance, urban planning, and infrastructure. Female elected officials, by contrast, are more likely to receive training in social policy, education, childcare, and cultural affairs—domains that, while essential, carry less political prestige and are less associated with executive power. Rather than correcting gender inequalities, training may therefore stabilize existing divisions in political roles.

In conclusion, Dr. Camus emphasized that the French case reveals a broader structural tension in contemporary democracies. How can political systems respond to the growing complexity of governance without transforming representation into a professional monopoly? And how can competence be promoted without reinforcing new forms of exclusion—especially at a time when populist discourses increasingly challenge expertise and political elites? These questions, he argued, extend far beyond France and invite comparative reflection on the future of democracy, political equality, and populism.

 

Dr. Soheila Shahriari: “The Rise of Women-Led Radical Democracy in Rojava: Global Democratic Decline and Civil Society Resilience Amidst Middle Eastern Authoritarianism”

Dr. Soheila Shahriari holds a doctorate in political science, awarded by the École des Hautes Études en Sciences Sociales (EHESS) in 2024.

In her presentation, Dr. Soheila Shahriari examined the emergence of women-led radical democracy in Rojava as a rare and fragile counter-hegemonic experiment in an era marked by global democratic decline and entrenched Middle Eastern authoritarianism. Situating her analysis within the broader context of democratic recession, civil war, and geopolitical realpolitik, Dr. Shahriari argued that Rojava represents not merely a local anomaly, but a diagnostic case that exposes the structural limits of contemporary democracy at both regional and global levels.

Dr. Shahriari’s research focused on the Autonomous Administration of North and East Syria (AANES), commonly known as Rojava, which emerged amid the Syrian Civil War and consolidated itself after 2012. Her analysis was framed by three intersecting developments: the global democratic recession since the mid-2000s, the consolidation of authoritarianism in the Middle East, and the persistence of Rojava’s experiment in democratic confederalism despite sustained violence and political marginalization. She emphasized that Rojava’s significance lies not only in its survival under extreme conditions, but in its substantive challenge to dominant models of governance rooted in the nation-state, patriarchy, and centralized sovereignty.

To contextualize Rojava, Dr. Shahriari situated it within what scholars such as Steven Levitsky and Daniel Ziblatt have described as a global democratic recession characterized by institutional decay, executive centralization, and declining public trust. While this recession has taken the form of democratic backsliding in many parts of the Global North, she stressed that the Middle Eastern trajectory is distinct. In the region, the dominant pattern is not democratic erosion but the consolidation of authoritarianism. Drawing on Hamid Bozarslan’s work, she described regional authoritarianism as an anti-democratic system that actively dismantles democratic aspirations while maintaining a façade of legality through elections, constitutions, and populist narratives. In countries such as Turkey, Iran, and Syria, civic space has been systematically constricted and pluralism delegitimized.

Against this backdrop, Rojava emerged as a feminist and pluralist project grounded in the ideology of democratic confederalism developed by Abdullah Öcalan. This model explicitly rejects the nation-state and draws heavily on Murray Bookchin’s theory of social ecology. It emphasizes decentralized self-administration, grassroots participation, ecological sustainability, and radical pluralism across ethnic and religious lines. Dr. Shahriari stressed that Rojava should not be understood as an improvised response to state collapse, but as a deliberate counter-model rooted in a coherent ideological and political project. Scholars such as Dilar Dirik, Janet Biehl, and David Graeber have described Rojava as a rupture in regional history, challenging both ethno-nationalism and patriarchal political orders.

A central pillar of Dr. Shahriari’s analysis was women’s leadership as a structural driver of democratic resilience in Rojava. She highlighted the institutionalization of gender equality through mechanisms such as the co-chair system, which mandates joint male–female leadership across political bodies. As scholars like Joost Jongerden have argued, this arrangement transforms gender equality from a symbolic commitment into a foundational principle of governance. Women’s institutions, including autonomous councils and the Women’s Protection Units (YPJ), disrupt the masculinized logic of militarized resistance and reframe security through care, solidarity, and collective responsibility. Drawing on recent feminist scholarship, Dr. Shahriari suggested that women-led civil society functions as a form of “symbolic infrastructure” that sustains resilience under conditions of chronic insecurity.

However, Dr. Shahriari emphasized that Rojava’s survival has been increasingly constrained by both regional authoritarianism and global geopolitical recalibration. Although Rojava gained international visibility during the Battle of Kobane and the defeat of ISIS, it has remained politically marginalized. The collapse of the Assad regime in December 2024 and the emergence of a transitional government led by Ahmed al-Sharaa did not alter this trajectory. Instead, she argued, exclusionary state logics have persisted. The new authorities continue to frame Kurdish self-determination as a separatist threat to national unity, reproducing earlier statist narratives that prioritize elite-driven transition over negotiated autonomy and pluralism. Rojava representatives remain excluded from constitutional negotiations, reflecting a broader regional consensus against non-state democratic models.

Dr. Shahriari also examined the role of global realpolitik in reinforcing this marginalization. She pointed to Western selective engagement and recalibration, particularly the European Union’s decision to provide substantial financial support to Syria’s transitional authorities despite ongoing concerns about their origins and human rights practices. Such policies, she argued, reflect a hollowing out of democratic commitments in favor of geopolitical stability, state-centric sovereignty, and security governance. In this context, Rojava’s exclusion should be read not as a local failure, but as a symptom of the global democratic recession.

In concluding, Dr. Shahriari framed Rojava as a critical test case for the future of democracy. Its endurance demonstrates that popular sovereignty can be institutionalized through feminist, horizontal, and non-statist forms of governance, even under conditions of extreme repression. At the same time, its marginalization exposes the narrowing boundaries of what is considered “acceptable” democracy in the contemporary international order. Rojava, she argued, not only challenges authoritarianism in the Middle East, but compels a deeper rethinking of democracy itself—beyond the nation-state, beyond patriarchy, and beyond the limits imposed by global realpolitik.

 

Ecem Nazlı Üçok: “Feminist Diaspora Activism from Poland and Turkey: Resisting Authoritarianism, Anti-Gender Politics, and Reimagining Transnational Solidarity in Exile”

Ecem Nazlı Üçok is a PhD Candidate at the Institute of Sociological Studies, Charles University in Prague.

PhD candidate Ecem Nazlı Üçok presented a theoretically rich and empirically grounded analysis of feminist diasporic activism emerging from Poland and Turkey in response to authoritarianism and transnational anti-gender politics. Drawing on her ongoing doctoral research, Üçok framed her presentation around the concept of “feminist diaspora activism” and explored how feminist activists in exile resist authoritarian regimes, challenge anti-gender ideologies, and reimagine transnational solidarity beyond the confines of the nation-state.

Üçok began by outlining the conceptual and methodological foundations of her research. Inspired by Zapatista thought and decolonial feminist theory, she positioned her work within a broader inquiry into how marginalized groups generate new political imaginaries when existing political systems no longer serve them. Rather than treating exile and migration solely as experiences of loss or displacement, her research conceptualizes feminist diasporic spaces as generative sites where new forms of political subjectivity, solidarity, and democratic practice are actively produced.

The research adopts a comparative framework, focusing on Poland and Turkey—two countries that, despite significant differences in historical trajectories, religious contexts, and institutional settings, share striking similarities in the rise of right-wing populism and state-led anti-gender politics. Üçok argued that existing scholarship has tended to examine anti-gender movements within nationally bounded frameworks, particularly in Central and Eastern Europe, while parallel developments in regions such as Turkey are often analyzed in isolation. Her research seeks to bridge this gap by bringing Poland and Turkey into conversation, demonstrating that anti-gender politics operate transnationally through shared narratives, strategies, and moral panics.

A central argument of the presentation was that local political actors in both Poland and Turkey are not passive recipients of transnational anti-gender discourses imported from elsewhere. Instead, they actively produce, adapt, and circulate these narratives, positioning “gender ideology” as an existential threat to the nation, family, and children. In Poland, Üçok noted, gender has been framed by right-wing elites as a force more dangerous than communism, while homosexuality has been depicted as a civilizational threat. Similarly, in Turkey, anti-gender rhetoric has been articulated through a fusion of nationalist and Islamic discourses, portraying feminism and LGBTQ+ rights as Western impositions incompatible with Turkish and religious values.

Üçok emphasized the symbolic power of family-oriented policies in both contexts. Despite Poland’s Catholic identity and Turkey’s secular–Islamic framework, governing elites in both countries have mobilized the family as a moral anchor to legitimize authoritarian governance and suppress dissent. She highlighted key moments such as Poland’s tightening of abortion laws and both countries’ withdrawal from the Istanbul Convention, arguing that these developments illustrate how moral panic travels across borders and reinforces populist authoritarian agendas. The temporal overlap of elections in Poland and Turkey further underscored the uneven but persistent nature of right-wing populism, even when electoral outcomes diverge.

Methodologically, Üçok’s research is rooted in feminist qualitative approaches. She conducted in-depth life-history interviews with feminist activists who migrated from Poland and Turkey to various European countries due to political repression and anti-gender policies. These interviews explored activists’ pre-migration political identities, experiences of repression, and post-migration transformations. In a second research phase, Üçok organized visual focus groups that brought together Polish and Turkish feminist diaspora activists, enabling a comparative analysis of post-migrant activism and transnational solidarity practices. 

A key analytical lens employed in the research is the concept of “prefigurative politics.” Üçok used this framework to examine how feminist diaspora activists do not merely resist authoritarian regimes from afar, but actively embody the social and political values they wish to see realized in the future through their everyday organizing. In exile, activism becomes not only oppositional but also constructive—centered on care, mutual support, horizontal decision-making, and inclusive community-building.

Üçok’s findings highlighted the emotional and political dislocation experienced by activists following migration. Many participants described a sense of losing their political voice or feeling distanced from the political life of their host societies. However, this rupture did not result in passivity. Instead, it prompted the creation of new activist collectives and feminist diaspora networks across countries such as Germany, Belgium, Austria, and the Czech Republic. These spaces allowed activists to reconstruct political belonging outside national frameworks and to develop what Üçok described as a “politics of space”—a form of activism that prioritizes embodied presence, visibility, and affective connection over formal institutional engagement. 

Visual protest practices played a particularly important role in these diasporic spaces. Üçok presented examples of performative demonstrations, symbolic imagery, and creative interventions staged in front of embassies and public institutions. These acts served multiple purposes: drawing attention to gender-based violence and authoritarian repression in home countries, confronting European audiences with the transnational nature of anti-gender politics, and fostering collective healing and solidarity among activists themselves. While emotionally demanding, these practices enabled feminist diasporas to transform vulnerability into political agency.

Üçok also underscored the intersectional challenges faced by feminist activists in exile. Gendered political identities were compounded by migrant status, producing layered experiences of marginalization and emotional strain. Yet, these intersecting identities also facilitated new alliances and solidarities across national and cultural boundaries. Drawing on Edward Said’s reflections on exile, Üçok framed diasporic activism not only as oppositional but as deeply generative—capable of producing new forms of belonging, care, and political imagination.

In concluding, Üçok argued that feminist diasporic activism from Poland and Turkey illustrates a broader politics of possibility in authoritarian times. Migration, while often forced and traumatic, can enable the reconfiguration of democratic practice beyond the nation-state and normative citizenship frameworks. Rather than viewing activism solely as resistance, her research emphasizes everyday practices of solidarity, mutual care, and community-building as essential components of democratic resilience. Through these transnational feminist networks, exile becomes not an endpoint, but a space for reimagining democracy, plurality, and collective life under conditions of global authoritarian resurgence.

 

Discussants’ Feedback

Dr. Gwenaëlle Bauvois

Dr. Gwenaëlle Bauvois is a sociologist based at the University of Helsinki.

Serving as discussant for the session, Dr. Gwenaëlle Bauvois offered a wide-ranging and incisive set of reflections that situated the four presentations within the broader global moment of democratic fragility. She opened by emphasizing the particular timeliness of the session, noting that democratic resilience is no longer a question confined to protecting democracy “elsewhere,” but one that increasingly concerns established and powerful democracies themselves. In this context, resilience must be understood not simply as a defensive response to external authoritarian threats, but as a concept deeply entangled with how democracy is reshaped, strained, and hollowed out from within.

Across the panel’s diverse empirical settings—market democracies, local institutions, revolutionary experiments, and diasporic activism—Dr. Bauvois observed that resilience was consistently presented not as a straightforward remedy to democratic decline, but as an ambivalent and politically charged concept. While resilience can protect democratic practices, it can also normalize crisis, reproduce inequality, and shift the burdens of democratic maintenance onto specific groups. She identified this critical treatment of resilience, rather than its celebration, as one of the session’s central intellectual contributions.

Turning first to Dr. Peter Rogers’s presentation, Dr. Bauvois praised his conceptualization of resilience as a polysemic and “travelling” concept. Rather than attempting to impose a fixed definition, the paper illuminated how resilience derives its political power precisely from its multiplicity of meanings. This, she suggested, raised an important methodological challenge: how to operationalize resilience analytically without flattening its conceptual richness. She was particularly struck by the idea of resilience as an emergent institution of contemporary democracy—an insight that moves beyond seeing resilience as merely reactive and instead positions it as something that actively structures democratic expectations, behaviors, and norms.

At the same time, Dr. Bauvois raised a series of critical questions about the institutionalization of resilience. If resilience becomes an expectation rather than a choice, she warned, it risks functioning as a mechanism through which citizens are asked to endlessly adapt to crisis rather than challenge its structural causes. She asked who ultimately bears responsibility for maintaining democratic resilience—the citizenry, the state, or political elites—and whether the discourse of resilience could be appropriated to claim democratic robustness even as rights, participation, and accountability quietly erode.

Engaging with Dr. Pierre Camus’s paper on the training of local elected officials in France, Dr. Bauvois highlighted its strength in translating abstract debates about resilience into a concrete, empirically grounded paradox. Training programs, she noted, are officially framed as tools to democratize access to political office and “re-enchant” local democracy. Yet, as Dr. Camus demonstrated, they simultaneously reinforce the idea that politics requires specialized expertise accessible only to certain actors endowed with specific forms of capital. In this sense, training functions as a form of institutional resilience that stabilizes local governance, but potentially at the cost of representativeness. While narrowing gaps in technical competence, it widens the symbolic distance between elected officials and ordinary citizens.

Dr. Bauvois posed a provocative question arising from this paradox: what would local democracy look like without such training regimes? Would it become more chaotic, or might it be more inclusive? She also invited reflection on whether alternative, more collective or open forms of political learning could strengthen democratic resilience without reinforcing political elitism—both in France and in other democratic contexts.

Dr. Bauvois then turned to Dr. Soheila Shahriari’s analysis of Rojava, which she described as productively unsettling many conventional assumptions about democracy and resilience. She emphasized how the Rojava case reframed resilience not as institutional continuity, but as collective survival and feminist transformation under conditions of extreme precarity. Democracy, in this account, is not safeguarded by stable state structures but lived through everyday practices of care, participation, and horizontal governance. Dr. Bauvois underscored the importance of Dr. Shahriari’s critique of Western “selective solidarity,” whereby democratic values are rhetorically endorsed but abandoned when supporting non-state or radical democratic actors becomes geopolitically inconvenient.

This led her to pose challenging theoretical questions: What are the minimum conditions for democracy? Can democratic resilience persist without state sovereignty, security guarantees, or international recognition? And how should democratic theory account for forms of resilience that are inseparable from permanent geopolitical threat?

Finally, commenting on the presentation by Ecem Nazlı Üçok, Dr. Bauvois highlighted the paper’s contribution in shifting attention to transnational and diasporic spaces of democratic practice. She commended its framing of exile not only as loss, but as a site of political possibility where agency is recomposed through care, solidarity, and prefigurative politics. At the same time, she suggested that the analytical clarity of the paper could be sharpened by harmonizing its use of overlapping terms such as “far-right,” “neo-fascist,” “conservative,” and “right-wing populist.” She also raised questions about the relationship between feminist diasporic activism and other struggles in exile, including labor rights, anti-racist mobilization, and migrant justice, asking whether feminist frameworks offer a transferable model of resilience for broader political movements.

In closing, Dr. Bauvois posed three overarching questions that cut across all four papers: Is resilience always democratic, or can it merely enable system survival without renewal? Who bears the costs of resilience, particularly given its reliance on the labor of women and grassroots actors? And finally, is resilience ultimately conservative—helping democracies endure as they are—or transformative, opening pathways toward fundamentally different democratic futures? These questions, she concluded, provided a powerful agenda for further discussion and comparative inquiry.

Dr. Gabriel Bayarri Toscano

Gabriel Bayarri Toscano is an Assistant Professor, Department of Audiovisual Communication, Rey Juan Carlos University.

In his role as discussant, Dr. Gabriel Bayarri Toscano offered a conceptually rich and politically attuned commentary that framed the four papers within what he described as the current “populist moment”—a period marked by crisis-driven politics, accelerated decision-making, and what he evocatively termed a form of global political “carnivalism.” Referring to contemporary manifestations of Trumpism and its symbolic excesses, Dr. Bayarri Toscano suggested that this broader context makes the question of democratic resilience not only urgent but analytically indispensable.

He opened by noting that, despite their diverse empirical settings, all four papers converged on a shared concern: how democratic practices, institutions, and movements endure, adapt, and are reinvented under sustained authoritarian pressure. Rather than treating resilience as simple endurance, he proposed a broader interpretive frame in which resilience is intimately tied to democracy’s relationship with time, legitimacy, and hope.

Dr. Bayarri Toscano argued that authoritarian and populist politics thrive on speed and simplification. They promise rapid solutions, depict procedures as weaknesses, and frame checks and balances as obstacles. Democracy, by contrast, operates through slower rhythms—deliberation, accountability, and incremental change. This temporal gap, he suggested, has profound political consequences. Leaders often fear the “charisma cost” of admitting that democratic reform takes time. Instead, they sustain political momentum through permanent crisis, keeping publics emotionally engaged while postponing tangible improvements. In this sense, the news cycle becomes a sequence of shocks, not merely reporting events but actively producing urgency and distraction.

Within this framework, resilience becomes deeply future-oriented. Dr. Bayarri Toscano observed that many citizens, especially those facing precarious work, high rents, and weakened public services, attach hope to technoutopian promises—innovation, artificial intelligence, growth, and prosperity perpetually “just around the corner.” When democratic projects fail to translate such future-oriented narratives into material improvements, authoritarian shortcuts can begin to appear effective. Resilience, he suggested, thus operates at the intersection of hope deferred and legitimacy strained.

He also emphasized that resilience is shaped by global power asymmetries and what he termed “colonial conditions of meaning.” In fragmented institutional settings—drawing in particular on examples from Latin America—governance often becomes more vertical and hierarchical. Citizens experience policy as something done to them rather than built with them. In such contexts, resilience risks becoming a language that masks domination rather than enabling participation.

Turning to Dr. Peter Rogers’s paper, Dr. Bayarri Toscano praised its treatment of resilience as a polysemic concept and as an emerging institutional norm within contemporary democracies. He found this move analytically powerful, as it revealed how resilience shifts from description to expectation, and ultimately to moral obligation. In market democracies, resilience can become a demand placed on citizens: adapt, cope, remain flexible. The danger, he warned, is that this discourse hides structural insecurity and reframes endurance in the face of precarity as personal strength rather than systemic failure. In crisis-driven political environments, resilience may slide into a form of “managed survival,” normalizing insecurity rather than transforming it. His guiding question to Dr. Rogers asked how one might distinguish analytically between resilience that is genuinely transformative and resilience that merely institutionalizes lowered expectations.

Engaging with Dr. Pierre Camus’s presentation, Dr. Bayarri Toscano highlighted the paradox at the heart of training local elected officials. While designed to open politics and renew local democracy, training can unintentionally reinforce specialization and widen the distance between representatives and citizens. He linked this to a broader Bonapartist tendency in contemporary politics, where legitimacy increasingly derives from competence, executive know-how, and administrative mastery. Training risks signaling that politics is a technical profession requiring certification, thereby narrowing democratic imagination. His question to Camus focused on whether alternative training designs might simultaneously build competence and democratic closeness, rather than reinforcing vertical authority.

Dr. Bayarri Toscano then turned to Dr. Soheila Shahriari’s paper on Rojava, which he described as a crucial shift in perspective. Here, resilience is not about preserving stable liberal institutions but about the everyday production of democratic life under conditions of war, embargo, and geopolitical abandonment. He emphasized the international dimension of democratic decline, noting how Western states may rhetorically support democratic experiments like Rojava while abandoning them when strategic costs rise. His question centered on what concrete forms of international support and responsibility are necessary for such projects to sustain democratic life over time.

Finally, commenting on Ecem Nazlı Üçok’s work, Dr. Bayarri Toscano underscored its contribution in conceptualizing resilience through transnational feminist activism in exile. He highlighted the importance of care infrastructures, solidarity networks, and political practices formed in host societies. At the same time, he raised concerns about the digital infrastructures on which diaspora activism often relies, pointing to trade-offs between visibility and safety amid risks of surveillance and transnational repression. His guiding question asked which practices—formal organizations, informal networks, or care-based relations—most effectively sustain solidarity over time in exile.

In closing, Dr. Bayarri Toscano posed a unifying question for the panel: where is the line between resilience as democratic persistence and resilience as accommodation that quietly reshapes democracy itself? Identifying the first signs of this slide, he suggested, is essential for understanding not only how democracies survive authoritarian pressure, but whether they emerge transformed—or diminished—in the process.

Questions by Participants

The questions raised by participants extended the panel’s discussion by probing the conceptual boundaries of democracy and the political–economic alternatives emerging amid global democratic decline.

Fatima Zahra Ouhmaida, drawing on her background in gender studies, reflected on Dr. Soheila Shahriari’s analysis of Rojava as a feminist and horizontal democratic experiment operating beyond the nation-state. She observed that in contexts such as Morocco, debates on democratic reform and women’s rights remain largely confined within state-centered and institutional frameworks. Rojava, by contrast, revealed how democracy could be imagined as a practice rooted in collective decision-making rather than state authority or international recognition. Her question asked whether projects like Rojava are marginalized primarily because they confront authoritarian power or because they challenge the dominant, state-centric model of democracy itself. She further questioned whether similar feminist and participatory models could emerge within relatively stable states without being framed as existential threats to political order.

Dr. Bülent Keneş addressed Dr. Peter Rogers with a broader political–economic concern, focusing on the global “market” of political systems. He noted that inequalities and distributive failures within liberal market economies are increasingly exploited by far-right and populist actors, and occasionally by left-populist movements as well. In this context, Keneş questioned the growing appeal of “state capitalism” as a purported remedy to democratic deficits and backsliding, particularly following the perceived effectiveness of China’s model during the COVID-19 period. While expressing skepticism toward state capitalism, he asked what critical arguments scholars should advance against it and what democratic dangers might arise from promoting such a model as an alternative to liberal democracy.

 

Responses by Presenters

Dr. Soheila Shahriari

In her response to the comments and questions raised by discussants and participants, Dr. Soheila Shahriari offered a sobering and deeply critical reflection on the structural conditions that marginalize Rojava’s experiment in feminist radical democracy. She reiterated that Rojava should not be understood as an improvised outcome of Syria’s state collapse, but as the institutional realization of democratic confederalism—an ideology theorized by Abdullah Öcalan over several decades and practiced in various forms long before 2012. As such, Rojava represents a sustained, bottom-up model of governance grounded in pluralism, gender equality, ecological principles, and collective self-administration.

Dr. Shahriari emphasized that what ultimately renders Rojava illegible—and expendable—within the international system is precisely this radical departure from the nation-state model. In international relations, she noted, the nation-state remains the dominant unit of analysis, leaving little conceptual or political space for non-state democratic actors. Rojava’s existence as a feminist, non-state democratic entity challenges this foundational assumption, making it structurally incompatible with prevailing geopolitical logics.

She traced this contradiction through Western engagement with Rojava during the battle against ISIS. At the height of the Kobani resistance, Kurdish women fighters were widely celebrated in international media as symbols of freedom and emancipation. Yet, once the immediate strategic threat of ISIS receded, this rhetorical support evaporated. Dr. Shahriari argued that the subsequent Turkish invasions of Rojava in 2018 and 2019—and the ongoing pressure following the post-2024 Syrian transition under Ahmad al-Shara—have unfolded amid striking Western indifference. The same actors once framed as allies were effectively abandoned once they ceased to serve short-term strategic interests.

Responding directly to questions about democratic resilience, Dr. Shahriari identified civil society—particularly women and feminist actors—as those who shoulder the burden of resilience in Rojava. This resilience, she argued, is transformative in intent but tragically constrained by the absence of any meaningful balance of power, whether militarily or institutionally. Under such conditions, resilience becomes an act of survival rather than a pathway to sustainable democratic consolidation.

Addressing calls for concrete forms of international support, Dr. Shahriari expressed deep skepticism about the adequacy of existing measures such as petitions or symbolic political pressure. While not dismissing these actions entirely, she questioned whether they are remotely sufficient to halt ongoing violence, rising death tolls, and the systematic marginalization of Kurdish-led democratic forces. She concluded by leaving the audience with an unresolved but pressing question: in the face of persistent war and geopolitical abandonment, what forms of solidarity and intervention can genuinely protect radical democratic experiments like Rojava from extinction?

Dr. Peter Rogers

In his response to the discussants’ interventions and participants’ questions, Dr. Peter Rogers framed the debate on resilience within what he described as an emerging era of political realism and pragmatic recalibration. Acknowledging the breadth of the comments, he focused particularly on the question raised about state capitalism and the shifting responsibilities between markets, states, and citizens.

Dr. Rogers argued that the relocation of resilience from the state to the individual has already produced new and often troubling market formations, including what he termed “disaster capitalism.” In this context, market forces increasingly step into domains once associated with public protection, not to safeguard collective welfare, but to extract profit from crisis. This trend, he suggested, reflects a broader and ongoing retreat of the welfare state, as public investment is redirected toward security while resilience-building is increasingly outsourced to private actors, philanthropic foundations, and think tanks.

Rather than framing this shift in purely pessimistic terms, Dr. Rogers urged attention to the evolving metrics through which resilience is evaluated. Drawing on examples from global policy forums, he emphasized the growing importance of redefining “return on investment” beyond narrow fiscal calculations. For resilience to be democratically meaningful, he argued, its success must be measured not only in economic terms but also through moral and social outcomes—particularly the strengthening of social connectivity and collective capacity.

Central to his response was the concept of social capital as a bridge between market logic and democratic resilience. Social capital, he noted, has become an increasingly influential indicator precisely because it translates communal bonds and trust into measurable outcomes legible to policymakers. Investments in social cohesion and networks of solidarity thus offer a language through which collective resilience can be defended within pragmatic governance frameworks.

Dr. Rogers also addressed concerns that resilience discourse risks becoming a moral injunction that normalizes precarity. While acknowledging this danger, he posed a provocative counterpoint: in societies marked by declining welfare provision and weakened collective institutions, citizens may need to reclaim a more active role in shaping democratic life. Individual responsibility, in this sense, should not replace structural accountability but serve as a catalyst for renewed collective engagement against authoritarian and populist pressures.

Finally, Dr. Rogers returned to his core argument that resilience is an inherently polysemic concept. Its meaning, he stressed, shifts across institutional and professional contexts—from emergency responders to security planners to democratic activists. Recognizing these divergent interpretations is not a weakness but a prerequisite for meaningful dialogue. Only by understanding which form of resilience is at stake, he concluded, can scholars and practitioners remain relevant to the political and ethical challenges of democratic survival today.

Dr. Pierre Camus

In his response to the discussants’ comments and participants’ questions, Dr. Pierre Camus addressed the democratic tensions underlying the training of local elected officials, situating the French case within a broader historical and institutional perspective. He began by recalling that, historically, political training in France was largely embedded within political parties—particularly socialist and revolutionary socialist organizations—which played a central role in socializing activists and future officeholders into political skills, ideological frameworks, and the practical workings of government.

In contrast, Dr. Camus noted that contemporary training rights are now framed as individual entitlements rather than collective political processes. In practice, access to training depends heavily on personal resources, time availability, employer cooperation, and institutional position. As a result, training programs often reproduce existing social and political inequalities instead of mitigating them. This dynamic reflects a deeper democratic tension between competence and citizenship: while citizenship is formally treated as sufficient for political participation, competence increasingly operates as an informal prerequisite.

Dr. Camus emphasized that local authorities tend to remain largely passive in overseeing how training rights are implemented and who effectively benefits from them. This regulatory gap allows inequalities to persist, particularly disadvantaging elected officials from working-class backgrounds, small municipalities, or those whose employers restrict time off for political duties. Although he stressed that the current framework is preferable to the absence of training altogether, he argued that its symbolic character limits its democratizing potential.

Responding to questions about alternative models, Dr. Camus highlighted the example of the Australian state of Victoria, where political training is structured in three stages: mandatory pre-nomination training for candidates, compulsory induction for newly elected officials, and ongoing training during the mandate. This model, he argued, “de-enclaves” political competence by circulating basic democratic knowledge before electoral selection, thereby reducing the divide between representatives and citizens.

However, he concluded that such a model remains politically difficult to implement in France, where mandatory training is widely perceived as an illegitimate barrier to candidacy and a threat to the republican ideal that citizenship alone should suffice for political participation.

Ecem Nazlı Üçok

In her response to the comments and questions raised by the discussants and participants, PhD candidate Ecem Nazlı Üçok offered a reflective clarification of her conceptual approach to democratic resilience, transnational solidarity, and feminist diasporic activism. She began by expressing appreciation for the feedback and emphasized her intention to briefly synthesize the main issues rather than extend the discussion.

Üçok directly engaged with questions concerning the limits and sustainability of coalitions and solidarities, particularly those raised by the discussants. She challenged linear and teleological understandings of resistance and resilience that assume a steady progression toward long-term salvation or political resolution. Instead, she highlighted how the activists she studies are acutely aware of the temporality of solidarity. Many of the solidaristic formations she observed are intentionally short-lived, event-based, or situational rather than permanent structures.

For Üçok, the political significance of these formations lies not in their durability but in their capacity to create ruptures within dominant systems. These moments of collective action—however fleeting—allow participants to recognize shared moral frameworks, alternative ways of thinking, and the existence of parallel political imaginaries. In this sense, solidarity functions as a space of recognition and affirmation, even when it does not crystallize into lasting institutions.

Responding to questions about tactics and intersections with other struggles, Üçok emphasized the diversity and creativity of activist practices. She described how feminist diasporic groups intersect with labor rights, migrant rights, and broader political struggles through informal, grassroots initiatives. Examples included the creation of listening spaces centered on protest music, community-based support networks for migrant women from different countries, and hands-on solidarity practices embedded in everyday life.

She also underscored the importance of digital spaces as key infrastructures for sustaining transnational connections, visibility, and care. Üçok concluded by reiterating that resilience, in her research, is not solely about endurance but about creating alternative political spaces—however temporary—that enable new forms of belonging, care, and collective imagination.

 

Conclusion

Session 10 of the ECPS Virtual Workshop Series offered a nuanced and theoretically rich examination of democratic resilience at a moment when authoritarian pressures increasingly operate through gradual, normalized, and often legally sanctioned practices. Across diverse empirical contexts—from market democracies and local governance structures to revolutionary self-administration and diasporic feminist activism—the session underscored that resilience is neither a neutral concept nor an unambiguously democratic good. Rather, it is a contested political terrain shaped by power relations, institutional design, and the uneven distribution of social and moral burdens.

A key takeaway from the session was the ambivalence of resilience. As several contributions demonstrated, resilience can function as a mode of democratic defense and innovation, but it can also legitimize adaptation to structural injustice, shift responsibility from institutions to individuals, and normalize permanent crisis. Whether resilience becomes transformative or merely adaptive depends on who defines it, who enacts it, and who bears its costs. The presentations collectively challenged celebratory narratives by insisting on the need to interrogate resilience as an emerging norm of governance, citizenship, and political expectation.

At the same time, the session highlighted sites of democratic possibility. Feminist self-administration in Rojava and transnational diaspora activism illustrated how resilience can be grounded in care, solidarity, and prefigurative practice, expanding democratic imagination beyond state-centric and procedural models. These cases also exposed the limits of international democratic commitment, particularly when radical or non-state forms of democracy clash with prevailing geopolitical logics.

Taken together, Session 10 reaffirmed ECPS’s commitment to critical, comparative inquiry into populism and democratic decline. It concluded not with a singular prescription, but with an agenda of questions—about responsibility, transformation, and democratic futures—that remain essential for scholars, decisionmakers, practitioners, and citizens confronting authoritarian times.

US President Donald Trump delivers a speech to voters at an event in Phoenix, Arizona. Photo: Danny Raustadt.

From Farce to Tragedy: The First Year of Trump’s Second Term and the Unmaking of America

In “From Farce to Tragedy,” the author traces the first year of Donald Trump’s second term as a turning point in American political life. What once carried elements of chaos and dark comedy has hardened into something more deliberate and consequential. Trump’s return to power, framed by him as total vindication, has brought an unprecedented expansion of executive authority, the systematic weakening of institutions, and the normalization of personal loyalty over law. Drawing on sharp observations from leading journalists and scholars, the piece shows how emergency powers, executive orders, and transactional politics have reshaped governance at home and abroad. The result is not renewed greatness, but a spectacle of democratic erosion—an American tragedy unfolding without the comfort of a happy ending.

By Cemal Tunçdemir*

“What the American public always wants is a tragedy with a happy ending,” the American critic William Dean Howells, who was a central figure in Gilded Age American literature, once said. The second coming of Donald J. Trump to the US Presidency was not an accident of fate, nor even absurdity of democracy. It was a sequel demanded by majority of American voters that having once liked the “first season” and asked upon longer run. The real tragedy was not that Trump was Trump, that was obvious from the start, but that so many Americans mistook his loudness for conviction and saw his challenge to the rules as bravery. 

“The first time around, there was something almost thrilling about Donald Trump as president,” explains American historian and journalist Thomas Frank, “The respectable world came together against him with a gratifying unanimity: the legacy media, the nonprofits, the universities, the think tanks, the tech sector, the intelligence community. Insulting this imbecile became the most rewarding pastime on earth.” By contrast, according to Frank, for much of 2025, the feeling was darker. “Absolute despair” if you will.

The difference in the second term wasn’t just the lack of the thrilling or accidental comedic elements of the first term. Donald Trump viewed his return to the White House as a profound vindication. In his telling, his four years of exile had proven that he was right about everything. About economy, about “stolen” election, about press, about elites, about universities, about institutions. This absolute conviction liberated him from all doubt, and all rules. 

Trump’s unrestrained mind is on full display in a recent letter he sent to the Prime Minister of Norway as he wrote, “Considering your Country decided not to give me the Nobel Peace Prize for having stopped 8 Wars PLUS, I no longer feel an obligation to think purely of Peace.”

“Donald Trump now genuinely lives in a different reality,” observes Anne Applebaum, “one in which neither grammar nor history nor the normal rules of human interaction now affect him.”

“Trump 2.0 is Trump 1.0 in some ways but on steroids,” compares Peter Baker, New York Times’s chief White House correspondent who have covered six US presidents, including Trump in his first term, “A lot of the things that he talked about doing or exploring in the first term -or tried but failed to do or was dissuaded from doing-he’s now doing and in spades.” 

Unlike the first term, in the beginning of his second term, there was less confusion, more intent. And more so preparation. Trump has rolled out many of the Project 2025, 900-page Heritage Foundation-led blueprint, he once claimed he has nothing to do with. Many of Trump’s executive orders reshaping the government were outlined in this right-wing policy plan. From the early days of his tenure, Donald Trump began advancing Project 2025’s primary objective: the “deconstruction of the administrative state,” a term coined by his former chief strategist, Steve Bannon. He has expanded the scope of executive power in ways unparalleled in modern history

By the end of 2025, some 317,000 federal employees were out of the government, according to the Office of Personnel Management. This was the largest reduction of the federal workforce in American history. He even fired members and officials from various independent and bipartisan boards, agencies, and commissions, including dozens of inspectors general, key watchdogs for waste, fraud, and abuse across all government.  

One of the things Trump learned was that it matters who is around him, Peter Baker observes“Many of the people he surrounded himself with in his first term viewed their jobs as keeping him from going off the rails, from doing things they thought were reckless -or illegal even. This term, he’s surrounded by people who not only agree with him but are enabling him and empowering him and want to serve his desires.”

One of the Trump’s most daring test the limits of his presidential power was claiming powers that have typically resides with Congress. In his first year, executive orders have eclipsed actual legislation. Trump has signed 147 executive orders, setting a record for the most signed in any president’s first 100 days of office. By contrast, he has signed only five bills into law, a record low for the first 100 days.  

What is truly worrying is that his blatant misuse of emergency powers, which are meant to temporarily increase executive authority only during urgent and rapidly developing situations. The Brennan Center has identified 123 different laws could be triggered by a presidential emergency declaration. Because these powers are extensive, strong safeguards are needed to prevent misuse. Since The National Emergencies Act lacks safeguards, a president can declare an emergency by executive order and renew it every year indefinitely. Congress may vote to terminate an emergency, but only with a veto-proof majority. This flaw was exposed when Trump declared a fake emergency to fund a border wall Congress had rejected. 

As a striking example, instead of traditional tariff statutes (such as Section 301 or Section 232) he invoked the International Emergency Economic Powers Act (IEEPA), which is not a general trade statute, to impose sweeping import taxes. To justify invoking the IEEPA, Trump Administration declared “trade deficits” a national emergency. And this audacity has led to a legal drama that has now reached the Supreme Court.

The question is why the White House team ever invoked IEEPA at all, instead of traditional trade laws? The answer is not only that IEEPA provides the President broad authority to respond to a declaration of national emergency. The real answer probably lies in “political anthropology rather than jurisprudence,” writes Gillian Tett, “Trump’s team has a power structure more akin to a royal court than anything that adheres to 21st-century norms.” He always wants to have king-like powers, and his team is looking for loopholes that would allow him to acquire those powers. 

This is the posture of a man who has looked at the institutions meant to restrain him -the courts, the lawmakers, the prosecutors- have done nothing and he concluded they are toothless. After the surviving of the fallout of January 6, five years ago, he now moves with the confidence of someone who believes he is beyond the reach of the old rules. He wants a power that is feared and given whatever it wants. For this reason, some critics are no longer debating policy; they are discussing a change in the American regime. But a change to what? 

“There is an answer, and it is not classic authoritarianism—nor is it autocracy, oligarchy, or monarchy. Trump is installing what scholars call patrimonialism.” Jonathan Rauch answered the question in his now famous article. “Patrimonialism is less a form of government than a style of governing,” he wrote, “It is not defined by institutions or rules; rather, it can infect all forms of government by replacing impersonal, formal lines of authority with personalized, informal ones.” 

The Art of the Deal-Making Presidency

“Nice woman but she does not listen.” 

After a reportedly tense phone call in early August, President Trump publicly criticized Swiss President Karin Keller-Sutter with this condescending remark and quickly raised tariffs on Swiss imports to a punishing 39 percent. Couple of days later when two Swiss federal ministers and several government executives flew over to DC, but they got nowhere near Trump. Following months all the effort of traditional statecraft couldn’t resolved months of standoff. What ultimately break the deadlock was not diplomacy or policy talks. It was something shinier.

In early November, small delegation of Swiss titans -all male and, all billionaires- sidestepped the usual diplomatic channels, arriving at the Oval Office with a gold-plated Rolex desk clock and a 1-kilogram engraved gold bar. Before the guests had even leaved the White House, Trump shared a social media post announcing progress. Within the days, the previously urgent “national emergency” posed by Swiss trade deficit seemed to lose its urgency, and tariffs were trimmed to a comparatively modest 15 percent. 

As that meeting so strikingly demonstrated, access to the American leader is no longer earned through shared values or sound policy. It is now won through the language of the deal and, above all, the weight of gold.

Trump received gold coated replica of a royal crown from the Silla Kingdom from South Korea President, a golden pager from Israeli Prime Minister Benjamin Netanyahu, a gold-plated golf club from Japan, a golden boxing belt from Ukraine.  Even Apple CEO Tim Cook presented Trump with a special glass disc on a 24-karat gold base in August 2025 and secured an exemption from 100% tariff on imported semiconductors. Apple gift was a favorite for Trump in the Oval Office until the Swiss came to town. “It was tough to beat Apple, but the Swiss did it,” one administration official told Axios.

Trump even kept original 24-karat gold Club World Cup Trophy for himself so FIFA had to give the winner team, Chelsea, a replica. Not only did he receive the trophy, but he was also awarded a gold medal, which FIFA presents to the players of the winning team.

“The golden age” that Trump promised in his second inaguration speech, has never seemed more literal. He wasn’t only for his trademark “Midas touch” flow, he seeks profit in every policy decision he makes. As Jonathan Rauch explained, in patrimonialism, every policy the president values is considered his own personal property. Some experts call it ‘pay-to-play,’ where foreign governments, businesses, and wealthy donors gaining political and financial advantages such as relaxed regulations and federal contracts by investing in the Trump Organization, supporting MAGA causes or by engaging in excessive flattery. 

Trump Towers have been proposed from Damascus to Belgrade. Trump hotels or Trump Resorts are being built in many major cities around the world, primarily in Asia and Africa. As Amy Sorkin puts it Trump has made it clear that no gift is too much for him -even, and maybe especially, someone else’s Nobel Peace Prize medal.

Even presidential pardon power has become big business. In his first-year Trump has pardoned an unusually high numberof wealthy people accused of financial crimes, including money laundering, bank fraud and wire fraud. Wealthy individuals pay millions to lobbying and consulting firms to bring their cases to Trump’s attention. 

Trump pardoned cryptocurrency mogul Changpeng Zhao, months after Zhao’s company has struck a $2 billions deal with World Liberty Financial, the Trump family’s new crypto venture. In another revealing example, executives of Wells Fargo Bank, instead of paying the $8.5 million fine imposed for fraudulent transactions, donated $1 million to Trump’s inauguration ceremony in January, and two months later, their fine was reduced to a mere $150,000. 

In Trump’s World, Europe Is the Villain 

“The foreign policy of President Donald Trump combines the worst of isolationism with the worst of interventionism in a uniquely disastrous way,” says Thomas Reese. He began his presidency as a firm isolationist, but “America First” quickly turned into a wrecking ball -a license to upend America’s role in the world, discarding rules and norms with little restraint. 

“I never thought I’d feel nostalgia for the Iraq War,” said Nesrine Malik in The Guardian, but it turns out that the runup to that war, when American Administration did at least strive to convince the Congress and the world of the righteousness of its cause, was the “good old days.” The US removed Venezuela leader Nicolas Maduro based solely on national interest, bypassing all domestic, international authorization or public consent. Trump didn’t just break the rules it showed there aren’t any. 

“No autocrat likes to see one of their own seized, shackled and renditioned,” wrote Adrian Blomfield in The Daily Telegraph. However, China and Russia are unlikely to be troubled by Maduro’s removal. They may see it as evidence of the US stepping back globally and focusing on regional dominance. A world divided into spheres of influence, where powerful states act freely, could benefit Moscow and Beijing, as noted by Gideon Rachman in the FT.

Even Trump administration’s new National Security Strategy (NSS) plan within its 33-page framework argues that Russia and China are US peers or potential friends. Instead, it points the finger at a surprising villain: Europe. NSS argues that the real danger isn’t Russian tanks or Chinese factories, but rather the “erasure” of European culture caused by mass immigration and the power of the European Union bureaucracy. The liberal international order, already fragile, found itself mocked not only by adversaries but by its former custodian. 

New Civil War and End of Forth Republic?

“Trump isn’t interested in fighting a new Cold War. He wants a new civilizational war,” wrote Thomas Friedman. Trump’s National Security Strategy language unlike any previous surveys, he observes, “It reveals a deep truth about this second Trump administration: how much it came to Washington to fight America’s third civil war, not to fight the West’s new cold war.” According to Friedman, after the Civil War of the 1860s and the second major civil struggle of the 1960s civil rights movement, America is now experiencing its third civil war. “This one, like the first two, is over the question ‘Whose country is this anyway?’ This civil war has been less violent than the first two—but it is early.”

Although the United States has operated under a single constitution, each civil war has produced a new political order, a new republic in all but name. For that reason, a “third civil war” would not just be another crisis; it would signal the end of what some analysts call the “Fourth American Republic.” 

As Jamelle Bouie pointed, the Civil War and its aftermath constituted the Second Republic. The Third Republic came into this world through the overwhelming victory of the Democrats in the election of early 1930’s. The legacies of the Third Republic had lived on when the fourth republic began with the achievements of the 1960’s Civil Rights Movement, which included a newly open door to the world. “This was an American republic built on multiracial pluralism. A nation of natives and of immigrants from around the world. Of political parties that strove to represent a diverse cross-section of society,” wrote Bouie, “It’s this America that they’re fighting to destroy with their attacks on immigration, civil rights laws, higher education and the very notion of a pluralistic society of equals.” 

A Year of Revelation

The first year of Trump’s second term offered Americans not greatness, but clarity. It showed what happens when empty and noisy demagogic rhetoric substitutes for vision and when power outruns principles. His return to power did not resolve the contradictions of Trumpism; it intensified them. Nationalism that depended on global markets. Capitalism claims to be self-regulating, yet in reality it is owned by the state. Law invoked as rhetoric and rejected as restraint. Freedom of speech demanded abroad and denied at home. Declared himself ‘Peace President’ and change the Department of the Defense name to Department of War. 

His supporters too—with their enduring appetite for loud certainty over quiet competence, find themselves caught in a season of paradox. Cheering the dismantling of the very institutions that once established the order they now claim to want again. They back tariffs, immigration, and social spending policies that heavily impact rural America, the backbone of their movement. And most ironically, this coalition of white Christians is led by one of the least religious presidents ever.

And yet, for all the noise he and his administration generate, the first year of his second term also revealed limits. Courts still blocked some actions. States resisted others. Markets reacted unpredictably. Bureaucracies slowed what they could not stop. Polls indicate declining support for him as the Congressional elections approach. Trump raged against these constraints, calling them sabotage, yet their persistence revealed an uncomfortable truth: even an “unbound president” cannot easily escape the structure of a constitutional federal system. 

Even in the face of repeated failures to “make America great again,” Trump succeeded at making one thing undeniably great again. It was not the greatness of law, restraint, economy, international leadership or wisdom, but the greatness of spectacle. A spectacle of American tragedy, one that may not have a happy ending this time. 


 

(*) Cemal Tunçdemir is a New York–based veteran journalist with extensive experience covering US politics and international affairs.