Professor Stephen E. Hanson, the Lettie Pate Evans Professor in the Department of Government at William & Mary University.

Professor Hanson: Trump’s Patrimonial Rule Treats the State as Personal Property and Undermining Impartial Governance

In a thought-provoking interview with the ECPS, Professor Stephen E. Hanson unpacks how US President Donald Trump exemplifies a growing global trend of patrimonial rule. Professor Hanson argues that Trump governs as if the state was his personal property—distributing power to loyalists, undermining impartial governance, and attacking state institutions. Drawing comparisons to Russia, Hungary, and Brazil, he warns of long-term damage to democratic institutions. Professor Hanson stresses the need for renewed public trust in government and a collective effort to counteract the erosion of modern governance.

 

Interview by Selcuk Gultasli

In an in-depth interview with the European Center for Populism Studies (ECPS), Professor Stephen E. Hanson, the Lettie Pate Evans Professor in the Department of Government at William & Mary University, offers a compelling analysis of the erosion of modern governance under US President Donald Trump. Drawing on his co-authored works The Global Patrimonial Wave and The Assault on the State, Professor Hanson argues that Trump’s presidency exemplifies a broader 21st-century resurgence of patrimonial rule—a system in which leaders govern as if the state were their personal property.

Professor Hanson underscores that “the key features [of Trump’s governance] are that the ruler governs the entire state as if it were his personal possession, viewing the state as a kind of family business. He distributes parts of the state and its protection to loyalists, cronies, and even family members directly. At the same time, he attacks the impersonal and impartial administration of the state as an obstacle to his arbitrary power.” This, he argues, is a defining characteristic of patrimonialism, a governance style that many assumed had been relegated to history but is now re-emerging in modern democracies.

Through the course of the interview, Professor Hanson details how Trump’s administration actively worked to dismantle bureaucratic institutions, a trend he links to similar developments in Russia, Hungary, Turkey and Brazil. He explains that Trump’s refusal to accept the 2020 election results—mirroring tactics used by patrimonial rulers—posed unprecedented risks to American democracy, undermining public trust in institutions like the electoral system and the judiciary.

Professor Hanson also addresses the long-term consequences of Trump’s governance, particularly in how it has fueled distrust in expertise and weakened state capacity. He describes how, under Trump, public service was increasingly devalued, discouraging young professionals from pursuing government careers. “At this moment, no one in their right mind would join the federal government—massive layoffs are happening, and every office is being downsized,” he warns, emphasizing that rebuilding state institutions will be a daunting, long-term challenge.

Yet, Professor Hanson remains hopeful, advocating for a reassertion of the state as a force for public good. He stresses the need for new strategies to counteract patrimonialism, urging scholars, policymakers, and civil society to shift the discourse toward defending democratic governance. His insights offer a sobering but essential perspective on the ongoing assault on the modern state—and what can be done to reverse it.

Here is the transcription of the interview with Professor Stephen E. Hanson with some edits.

How Trump’s Governance Undermined the Modern State

US President Donald Trump speaks at a White House press briefing after a Black Hawk helicopter collided with American Airlines Flight 5342 near DCA Airport in Washington on January 30, 2025. Photo: Joshua Sukoff.

Professor Hanson, thank you very much for joining our interview series. Let me start right away with the first question: In “Understanding the Global Patrimonial Wave,” you discuss the resurgence of patrimonial rule. How does Trump’s presidency fit into this framework, and what long-term effects might his style of governance have on American democracy?

Professor Stephen E. Hanson: Thanks for this question. I want to begin by acknowledging my co-author, Jeffrey Kopstein, who, of course, can’t join us for this interview, but everything we’ve done together is a completely equal collaboration. So I always begin by acknowledging his great work.

We do think, sadly, that our predictions in The Global Patrimonial Wave and The Assault on the State, the book we’ve just published, have unfortunately come true. The Trump administration, in its early weeks, has fulfilled these predictions practically, and we believe that our warning was, unfortunately, quite prescient.

Now, what did we see coming down the road? We argued that this new version of patrimonial rule is really a wave of the entire 21st century and quite unexpected. The old literature on patrimonialism—or neopatrimonialism, as it was often called—assumed it was a relic of traditional society destined to be overthrown by modernity. You might see periods of patrimonial interludes, particularly in the developing world, but nobody had predicted patrimonialism of the 19th-century sort, or even earlier, in countries like the US, Israel, the UK, much of Central and Eastern Europe, and now threatening the world.

So, we’ll discuss more details about the Trump administration in this interview, but the key features are that the ruler governs the entire state as if it were his personal possession, viewing the state as a kind of family business. He distributes parts of the state and its protection to loyalists, cronies, and even family members directly. At the same time, he attacks the impersonal and impartial administration of the state as an obstacle to his arbitrary power.

All of this comes directly from Max Weber, and in a way, we are simply applying Weber’s analysis to these unexpected 21st-century cases.

You highlight how strong bureaucratic institutions played a key role in managing the COVID-19 pandemic. How did the Trump administration’s approach to governance impact the US response to the crisis, and do you see lasting damage to state capacity?

Professor Stephen E. Hanson: We discuss this extensively in both the book and the article. What we argue is that patrimonial-style politics is fundamentally ill-suited for handling global pandemics. The first casualty of patrimonialism is the public good because governance is not about serving the public—it’s about fulfilling the private will of the ruler.

As a result, we see poor performances in countries governed by patrimonial rulers. If we compare data statistically, countries like Russia under Putin and the US under Trump performed very poorly. Patrimonial states tend to foster both distrust in the government—which discourages people from getting vaccinated or trusting experts—and the arbitrariness of the ruler himself. Trump’s public appearances, for example, where he seemingly endorsed sunlight as a cure for COVID-19 or suggested injecting bleach in front of his expert advisors, contributed to the excess death toll in the US compared to countries like Canada, which handled the crisis much more effectively.

Now, there are instances where patrimonial-style rulers managed certain aspects of the pandemic well. For example, Operation Warp Speed under Trump led to the rapid development of the vaccine, and Netanyahu’s vaccination campaigns in Israel were quite effective. However, we argue that these successes were not the result of patrimonial rule itself but rather the legacy of state-building efforts that predated these leaders. They were able to deploy existing state capacity, experts, and institutions in response to the crisis. But, of course, if the state is eroded too much over time, those resources will no longer be available in the future.

Rethinking Regimes: Why the Democracy-Autocracy Divide Is Not Adequate

Elon Musk speaks at the Conservative Political Action Conference (CPAC) at the Gaylord National Resort & Convention Center on February 20, 2025, in Oxon Hill, Maryland. Photo: Andrew Harnik.

Your work discusses the global trend of leaders undermining bureaucratic institutions. How does Trump’s presidency exemplify this, and what challenges does this pose for future administrations attempting to restore trust in expertise?

Professor Stephen E. Hanson: The book is called The Assault on the State, and I think one reason it’s now getting some attention is that the title encapsulates what we expected to happen under Trump. Maybe even we were surprised by the extent of the assault on the state. It’s not just an attack on the so-called “deep state” as a rhetorical device—it’s an actual effort to dismantle the entirety of the US federal government. With DOGE, the agency essentially created out of the blue and directed by Elon Musk in all but name, they are now going into every single state agency in the United States. They have very young people, between the ages of 18 and 25, embedded in agencies, looking at files, personnel issues, and money flows.

While there has been some effort lately to cut that back—largely due to the anger of Trump’s Cabinet ministers—it is still in place. The long-term damage to state capacity is incalculable.

So all of this fits within our framework, but in an extreme form. I’ll add one thing that might actually be a bit surprising—and perhaps even, in a strange way, good for those of us who want to restore the state. This is happening so quickly that the damaging effects will become apparent sooner rather than later. If that happens, maybe public opposition can also be mobilized more quickly.

You argue that traditional democracy/autocracy classifications are insufficient. Given Trump’s attempts to subvert democratic norms, where would you place his presidency within your broader conceptual framework?

Professor Stephen E. Hanson: One of the arguments in the book that has actually been a little bit controversial—and difficult to convey to people—is that we really don’t think the democracy-autocracy divide is adequate to understand this phenomenon. It’s ingrained in how we think about political regimes; it’s the standard framework used by political scientists, social scientists, and journalists alike.

When we talk about regime types in political science, people assume it’s a scale measured by V-Dem (Varieties of Democracy), Polity, or Freedom House. In each case, there’s a line ranging from positive—representing the most democratic—to negative—representing the most autocratic.

One reason we failed to recognize the rise of patrimonialism earlier is that it doesn’t fit into this framework. A patrimonial-style ruler can win free and fair elections repeatedly. In some cases, they even thrive in electoral competition. Trump is a great example of this, as is Boris Johnson. These leaders leverage populist tropes, portray machismo, and rail against the so-called “deep state” bureaucracy or, in the case of Europe, anti-EU politicians in Brussels. This rhetoric has a strong popular appeal, allowing them to win elections handily.

When they do, it becomes difficult to argue that they are anti-democratic, given that they just won an election. So, we argue that the axis needs to change. Our analysis must shift to a second dimension: impersonal versus personalized state governance. This concept is rooted in Weberian sociology.

If this is an independent axis, it implies that there are four regime types, not just two. You can have bureaucratically rational democracies—Denmark or Canada come to mind. You can also have personalized democracies, which are patrimonial—this is the US under Trump. Similarly, you can have personalized autocracies, which are quite common, and bureaucratic autocracies, like Singapore or the 19th-century Prussian Rechtsstaat model.

If this two-by-two framework holds, then we need to recognize that patrimonialism can exist within democratic systems without immediately eroding their democratic nature. In cases like the Philippines, voters essentially choose which patrimonial clan will rule—whether it’s Duterte’s or the Marcos family’s—but the patrimonial style remains constant. These hybrid forms of governance challenge our traditional political science classifications, requiring us to rethink how we analyze regime types.

The Legacy of Trump’s Election Denial

Jake Angeli or QAnon Shaman was among those who participated in the riots initiated by former US President Donald Trump at the Capitol, Washington D.C. on January 6, 2021. Photo: Johnny Silvercloud

Trump’s refusal to accept the 2020 election results mirrors tactics used by patrimonial rulers. How does this compare to other historical or global cases, and what risks does it pose for future US elections?

Professor Stephen E. Hanson: Well, connecting to what we just talked about, the January 6th events and Trump’s unwillingness to admit defeat are somewhat unusual in these cases. The reason for that is that, typically, you either have a clear-cut electoral victory—like Orbán in Hungary, where he wins elections that propel him to absolute power, securing a parliamentary supermajority that allows him to amend the constitution over time—or you have leaders who reluctantly step aside without outright denying their defeat. In Orbán’s case, the space for democratic competition clearly erodes, but it happens through legal mechanisms. He doesn’t need to claim the election was fake because, in fact, he won.

There may be some elements of this with Boris Johnson’s departure, where he was reluctant to step down and continued to complain that his downfall was somehow orchestrated by others. However, he never actually claimed he deserved to be the permanent ruler, and, of course, he exited through parliamentary means rather than an election dispute.

In this respect, Trump’s insistence that he never lost the election, that it was all rigged, and that the so-called “deep state” blocked his victory is somewhat unusual in the annals of these regime types. However, it has played a significant role in further undermining trust in US state institutions—particularly in voting systems, ballot counting, and electronic voting machines.

This poses a serious issue going forward. While, as I mentioned earlier, you can have a patrimonial democracy that remains competitive, it does erode the quality of democracy over time. If the public becomes convinced that the ballot box is rigged and that votes are fake, then eventually, supporters can be persuaded that their candidate won even when they actually lost. This, of course, can lead to even worse regime outcomes.

Western Democracy in Crisis

Your research connects US political shifts to broader global patterns. Does Trump’s rise signal a deeper systemic failure in Western democracies, and how can the US counteract these trends moving forward?

Professor Stephen E. Hanson: It’s definitely a bad situation. And we should add—Jeff and I are definitely in favor of democracy. Sometimes we get asked this question: “You’re so concerned about the State. Would you rather have a Reichstadt with no democracy than a democracy that’s patrimonial in some ways?” And the answer to that question is that we don’t have to make that choice.

The reality right now is that there’s no Reichstadt or a Singapore-style uncorrupted autocracy on offer. The only options available are populism in a democratic context and patrimonialism in the state context versus the old forms of liberal, rational-legal order, to use Weber’s terminology.

So part of our goal is to reclaim the State as a positive entity. We’ve seen it is bashed for so long from both the left and the right. Libertarians argue that the State is a block to liberty. On the left, critics see the military-industrial complex and the surveillance state as suppressing the people’s will. Religious nationalists believe the State is too secular and is stamping out religious life—and this isn’t just in the US but also in places like Russia. It’s different religious traditionalisms, but with the same kind of complaint.

The idea that the secular modern state is a good thing, that it helps protect the public welfare, is often missing from our political discourse. When you defend the State, you sound like you’re upholding an old, discredited status quo. But we should recognize that it’s not actually the status quo—that’s the whole problem.

This also connects to another issue. We are definitely in the camp that says neoliberalism has a lot to answer for over the last 30 years. The notion that the State should be reconstructed solely in service of markets, that it should be downsized as much as possible to become more efficient, or that the old welfare state was bloated and ineffective—those arguments, we believe, did significant damage. The financial crises of 2008 and then 2010–11 convinced many that the so-called meritocrats were not meritocratic, that the experts weren’t actually experts, that they didn’t know what they were doing, and that they didn’t care about ordinary people.

So now the task is to clarify that what failed was not the welfare state, nor the old establishment—it was a new group who came in, believing the establishment was inefficient and trying to dismantle the State. In some ways, returning to the State as a source and defender of public goods does not take us back to neoliberalism. It takes us further back—to the idea that the people can own the State, that the State can be democratic, and, ironically, that it can be truly republican in the sense of being a public institution that ordinary citizens own and connect to.

The Breaking of the Bureaucratic State: Can US Institutions Recover?

In ‘The Assault on the State,’ you argue that modern government is under attack. How does Trump’s presidency exemplify this trend, particularly regarding the erosion of democratic institutions and bureaucratic expertise?

Professor Stephen E. Hanson: What’s happening in my country right now is painful to watch, especially for those of us closely connected to the production of expertise. I’m a university professor, and many of our students and graduate students go on to work in the federal government.

They do things like work on climate change, secure military bases against flooding, prepare for future pandemics, and test new vaccines. Even before the Trump administration, it was sometimes difficult to convince young people to join public service. Many would say, I can make more money in the private sector, or the public sector is too slow, too bureaucratic. But despite these concerns, we still managed to attract a number of brilliant young people every year who were willing to commit their entire careers to public service.

Now, that pipeline is nearly broken. At this moment, no one in their right mind would join the federal government—massive layoffs are happening, and every office is being downsized. But the bigger issue is long-term: How do you convince people that this won’t happen again? How do you get young professionals to invest years in degrees and early-career government positions when they know that the next administration could just come in and fire everyone again?

The damage is much more severe than just a single administration. The US may be the most extreme case, but we see versions of this pattern in every patrimonial system. Take the Tusk government in Poland—they’re struggling to restore trust in the judiciary and undo the changes made by the PiS party. Rebuilding state institutions is incredibly difficult. The old joke applies here: It’s a lot easier to turn an aquarium into fish soup than it is to turn fish soup back into an aquarium.

The destruction of the State leaves behind a mess that takes years, even decades, to repair. So I think we have to be very realistic about the crisis we face. This won’t be fixed with just one or two elections. Those of us who care about democratic states that provide public goods in the modern world—and I hope that’s a lot of people—will have to start with education, collective action, and actively countering this disastrous assault on institutions that truly matter.

Loyalty Is the Most Important Currency in Trump’s America

US President Donald Trump applauds from the White House balcony during a welcoming ceremony for the Washington Nationals baseball team on the South Lawn in Washington, D.C., on November 4, 2019. Photo: Evan El-Amin.

Trump frequently positioned himself against the “deep state,” portraying government institutions as adversaries. To what extent do you see this rhetoric as a deliberate political strategy versus a genuine ideological stance?

Professor Stephen E. Hanson: I don’t think patrimonial rulers are best understood as ideological. That’s the big difference between patrimonialism and fascism—certainly compared to Nazism. Leaders like Hitler and Mussolini had ideologies; they had visions of the future. You could say those visions were crackpot or outright evil, and certainly they were. But their argument was: We know where we’re leading this new empire—it will be racially pure, or it will be a resurrection of Roman virtue. Young people will imbibe this spirit, march in step, and be mobilized.

In contrast, patrimonialism tends to demobilize society. This was true of the old Tsarist style of rule, as well as older monarchies and other non-ideological regimes, which essentially said: Let the ruler take care of the state; it’s his personal possession—gender intended. Ordinary people, the Narod in Russian (the masses), were not supposed to have a direct connection to the state, which is the opposite of fascism and other mobilizational ideologies.

When it comes to Trump himself, there’s clearly no coherent ideology. He has shifted positions on all sorts of issues, but people make the mistake of assuming that means he has no center at all. He does—his center is that he alone can fix it. He sees himself as the anointed leader—now even believing that he is divinely chosen—to govern America’s patrimony.

The consistent theme underlying everything he does is that loyalty is the most important currency. If you’re not perfectly loyal, he will punish you. The deep state, those with expertise in impersonal legal norms, are actually “fakers” who need to be destroyed. And the US itself should be treated as the property of the ruling party, the ruling state, and, ultimately, the ruling household—namely, the Trump family.

We even see echoes of imperial-style patrimonialism here. Historically, patrimonial rulers made claims on territories that were supposedly part of their rightful domain. Putin, for example, asserts that Ukraine is inherently part of Russia. Now, with Trump, we start to see similar rhetoric—claims that Greenland, Canada, or even Panama somehow “belong” to the US. This imperialist mindset, tied to a patrimonial vision of governance, is something to watch closely.

Misinformation Thrives When ‘People Are Not Hearing Both Perspectives in Real Time

Your studies highlight how distrust in government is often fueled by misinformation. How did Trump’s presidency contribute to this, and what long-term effects do you foresee on public trust in US institutions?

Professor Stephen E. Hanson: It really is a big part of the problem—no question. Social media, the internet more generally, the decline of local newspapers, and, again, the decline of trust in the so-called legacy media have made it much more difficult to get a coherent message out. Not everybody would have agreed with it, but at least elites in local politics across each state in the US, in each major city, used to have some common points of reference.

Back in the day, it was impossible to make a completely baseless claim and have it be repeated by media outlets all over the United States. That simply couldn’t have happened because not only did you have professional journalists reporting in each locality, but there was also the Fairness Doctrine—before the Reagan administration eliminated it. Under this rule, if you made one claim, you had to allow equal space for the opposing claim.

These sound like quaint notions now, but we actually need to return to them. Restoring the Fairness Doctrine would go a long way. I don’t know exactly how you would enforce it in today’s environment, but imagine if every podcaster or news show that put out an outrageous claim—say, all the election machines are rigged—had to give equal time immediately after for someone to say, ‘Actually, there’s no evidence for that whatsoever, and the people making this claim have been thoroughly debunked.’ Right now, people are not hearing both perspectives in real time. They are only hearing their point of view, and that clearly makes rebuilding trust difficult.

One last comparative point: If you look at the history of failed democracies, it’s not just social media that causes breakdowns. Weimar Germany famously fell into extreme party polarization, leading to a situation where budgets couldn’t be passed, and the political deadlock ultimately created the conditions for autocracy and Nazism. And all of that happened well before social media or the internet.

So, while misinformation and echo chambers exacerbate these crises today, they are not the only ways societies break down. However, once polarization takes hold, and each side of a divided society finds its own media outlets to reinforce its perspective—while completely distrusting all others—then it becomes incredibly difficult to restore public trust in government institutions.

Putin Is the Starting Point for the 21st-Century Wave of Patrimonialism

Nested dolls depicting authoritarian and populist leaders Vladimir Putin, Donald Trump, and Recep Tayyip Erdogan displayed among souvenirs in Moscow on July 7, 2018. Photo: Shutterstock.

You discuss the global assault on modern governance. In what ways did Trump’s administration mirror or influence similar movements in countries like Hungary, Brazil, or the UK under Brexit leadership?

Professor Stephen E. Hanson: The question of where it began is part of our book, and we make a claim that people found hard to believe but that we really stand by: it started with Putin.

We argue this partly through chronology. If you look carefully at the evidence before the rise of Putin in 2000 and the decades after, you had populism, of course—as you know better than anyone. There were plenty of populist movements in Europe, and they would rise on the far right or far left. They would sometimes gain parliamentary representation and make coalition-building difficult, but they never formed governments.

They were either systematically excluded from governance by pacts among mainstream parties, or they simply never achieved the electoral success to do so. The one breakthrough before Putin was Berlusconi and Forza Italia, where he briefly became Prime Minister in the 1990s. But his quick loss of power proves the rule—only after 2000, with a very close alliance with Putin, did Berlusconi’s leadership begin to take on more familiar patrimonial features.

So we place a lot of emphasis on Putin’s example. We think this is both emulation and direct support. It’s true that the Putin regime has funded pro-Russian parties worldwide, particularly in Europe. They have also pushed disinformation campaigns that serve the interests of the Russian Federation and its increasingly imperial ambitions.

Take Brexit, for example—the UK Parliamentary Commission concluded that Russia’s role in disinformation mattered in the referendum. Moscow has not been passive in this process. But beyond that, we argue the biggest factor was people simply looking at Putin’s model and realizing: “It never occurred to us before that you could build a 19th-century-style state in the 21st century—but look at what this guy has done.”

People thought Russia was finished. To quote a famous 2001 headline, Russia was seen as a laughingstock. International relations realists ignored it. And yet, Putin managed to reassert Russia as a great power, influencing global events—from Syria to US elections. Those who hated the liberal center, mostly on the right, but also some on the left, began saying: “Whatever’s going on in Russia, we need to figure it out. This guy has proven we no longer have to listen to the experts. We can beat the technocrats. We can restore traditional forms of machismo, religious veneration, and hierarchy.”

This emulation factor was very direct—for Orbán, for Netanyahu, and many others. These are empirical links, not speculation. People were surprised by our argument at first. But now, with recent events—including Trump’s presidency and the invasion of Ukraine—more people are asking us: “Did you really say Russia was the starting point for this?” Yes. That’s exactly what we said.

Patrimonialism Is Gaining Momentum—How Do We Stop It?

Even after his presidency, Trump’s influence may remain strong in shaping Republican politics. Do you see the attack on modern government as a continuing movement, and how might a second Trump term escalate these trends?

Professor Stephen E. Hanson: I’m hoping when you say ‘a second Trump term,’ you mean this one—not the one that would come after. There’s already a lot of talk about amending the Constitution in the United States or reinterpreting it in a way that would allow him to serve beyond this term. This is very reminiscent of discussions in Russia in the 2000s, when Putin had to circumvent the official two-term limit in the Russian Constitution—first by installing his Prime Minister and then by changing the Constitution to allow himself to rule indefinitely.

These kinds of discussions matter for your question because, ultimately, these leaders must first be defeated before we can talk about reversing these trends. As long as they remain in power, the patrimonial style of governance will continue to be a dominant force—as everyone in the world can now see.

This is especially problematic when even China under Xi Jinping, while still a Leninist state with Leninist institutions, is increasingly taking on patrimonial features—with Xi posing as the father of the nation and asserting patrimonial rights to territories around China.

When China, the United States, and Russia—and to some extent Turkey, India, and Brazil—all lean in this direction, it becomes extremely challenging for the Macrons, the Scholzes, and the Starmers of the world. The remaining leaders who support modern democratic institutions are now struggling to figure out how to protect what’s left. So, the immediate problem is simply figuring out how to win in an increasingly lopsided world where patrimonialism is gaining momentum.

The longer-term challenge, which we discussed earlier, is about rebuilding a vision for the future—one that defends a modern, liberal state in the US (though, ironically, you can’t even use the word “liberal” anymore without it being dismissed as leftist radicalism or Marxism).

There is an enormous rhetorical and mobilizational challenge ahead—convincing ordinary citizens to resist these trends by making the case that patrimonialism doesn’t serve their public welfare. It doesn’t create a fair society. It fosters corruption, undermines integrity, and ignores public opinion. All of these principles—fairness, accountability, and good governance—depend on the survival of the modern state. Now is the time to spread that message.

The State Itself Is Under Assault—Democracy Comes Next

Demonstrators gather at the US Capitol on President’s Day to protest the actions of President Trump’s administration and billionaire Elon Musk in Washington, D.C., on February 17, 2025. Photo: Rena Schild.

And lastly, Professor Hanson, if modern governance is indeed under siege, what steps can be taken—either by policymakers, scholars, or civil society—to rebuild public trust in democratic institutions and counter the assault on the state?

Professor Stephen E. Hanson: We were beginning to speak about this, and it’s the question that we all really have to engage with together. 

We end the book by saying that proper diagnosis helps on its own. One of the key steps is simply getting people to understand that it is the state itself that is under assault—and, in the longer term, democracy as well. Because if you don’t have a modern state, you eventually can’t run free and fair elections. You don’t have the impersonal procedures necessary to count votes fairly. Instead, you end up with what you see in Russia—political pressure to produce vote totals that show the leader receiving 90% or 80% of the vote, or some other absurd outcome. And that isn’t democracy. So, we are absolutely not saying that democratic erosion isn’t a problem—it is a serious problem. But it is a longer-term issue. The immediate, short-term problem is the destruction of state capacity—something that is already happening in the US and other places as well.

So, what can we do about it?

  1. Diagnosis – The first step is recognizing that this is a political issue that must be tackled directly.
  2. Reviving Public Service – The second is getting people to care about public service as a legitimate and worthwhile career—which is incredibly difficult these days, as I mentioned earlier, given the material concerns of young people. But, at the same time, I see many students at William & Mary every day who genuinely want to do good in the world—who want their lives to be dedicated to service.

And the truth is, there are many people like that around the world—especially in modern democracies—who would agree that if we don’t have the institutional capacity to deal with climate change, the next pandemic, immigration, or any number of existential global threats, then we simply won’t be able to solve them. As a species, we will not succeed.

So, I think another crucial step is getting the rhetoric right. Instead of constantly accusing patrimonial leaders and their supporters of being anti-democratic, which only alienates their voters, we should frame the argument differently. If you tell Trump voters, “Trump is an anti-democrat, and you’re an idiot for supporting him,” they will naturally reject that. They will see it as just another elitist telling them what to think—which only fuels the cycle of resentment. But if you frame the issue as “What’s happening is the destruction of the state’s ability to do good in the world,” you can actually win people over. 

Professor Thiemo Fetzer, an economist at the University of Warwick and the University of Bonn.

Professor Fetzer: Populist Grievances Are More About Perception Than Reality

In an interview with the ECPS, Professor Thiemo Fetzer argues that populist grievances are largely shaped by perception rather than lived experience. “Populism is a phenomenon of information overload,” Fetzer explains. “Many grievances amplified by populists are not grounded in demographic or economic realities but are shaped by narratives, particularly those spread through modern media.” Discussing global trade, economic inequality, and the rise of far-right movements, he warns that misinformation fuels discontent, making societies more vulnerable to populist rhetoric. From the future of the liberal order to the geopolitics of energy, Fetzer offers a data-driven perspective on the forces reshaping today’s world.

Interview by Selcuk Gultasli

In an interview with the European Center for Populism Studies (ECPS), Professor Thiemo Fetzer, an economist at the University of Warwick and the University of Bonn, argues that populist grievances are largely rooted in perception rather than actual lived experiences. However, as he warns, populists are particularly adept at exploiting these narratives for political gain.

“Populism is a phenomenon of information overload,” Professor Fetzer explains. “Many grievances that populists amplify are not based on actual demographic or economic realities but are shaped by narratives, particularly those spread through modern media.” He highlights how, in many cases, communities most resistant to immigration often have little to no firsthand experience with immigrants—a paradox that underscores the role of perception over reality.

Professor Fetzer’s research delves into the economic, political, and social forces driving contemporary populism. In this interview, he explores the dynamics of global trade, industrial policy, economic inequality, and geopolitical shifts, particularly in the wake of a second Trump presidency.

Discussing global trade realignments, he explains that while China has aggressively localized production and built dominance over key supply chains, the US has primarily specialized in financialization, service-sector trade, and digital technology. This has led to geopolitical tensions, as China’s strategic control over minerals and industrial supply chains threatens US economic leadership.

Regarding the rise of far-right movements like the AfD in Germany, Professor Fetzer stresses that economic grievances alone do not fully explain their appeal. Instead, he argues, populist movements often thrive on a combination of perceived cultural shifts, economic anxieties, and declining trust in institutions.

He also critiques the role of digital media in fueling discontent, stating that “the collapse of traditional media landscapes has created an environment where misinformation and sensationalized narratives shape public perception more than facts.”

Finally, addressing the decline of the liberal world order, he challenges the idea that neo-mercantilism and protectionism signal its end. Instead, he suggests that a shift toward industrial policy—particularly in the energy sector—has long been in motion.

With economic nationalism, trade wars, and geopolitical realignments defining today’s global landscape, Professor Fetzer provides a data-driven perspective on the forces shaping modern populism.

Here is the transcription of the interview with Professor Thiemo Fetzer with some edits.

Global Trade and the US-China Rivalry

A metaphorical image depicting the US-China trade war, economic tensions and tariff disputes on imports and exports. Photo: Shutterstock.

Thank you very much, Professor Fetzer, for joining our interview series. Let me start right away with the first question: How would a second Trump presidency reshape global trade dynamics? Given his previous and current tariff policies and confrontational trade stance, which sectors and economies are most vulnerable to renewed trade wars?

Professor Thiemo Fetzer: That is an incredibly complex and intriguing question. One important aspect to consider is the evolution of the international division of labor over the past 10–15 years, which provides context for the US trade policy maneuvers. Of course, this is my interpretation of the data and evidence, and I acknowledge that it may not be entirely accurate.

Over the last 20, or even 30 years, a global division of labor has emerged. The US has largely specialized in financialization, focusing on service sector trade, particularly through its digital tech companies, as well as its expertise in knowledge production and innovation. Meanwhile, China has aggressively localized production and strategically established dominance over key supply chains, particularly in industries that are crucial for global priorities such as climate action.

China is undoubtedly a leading player in decarbonization technologies, including renewable energy, photovoltaics, wind power, and electric vehicles. While the US has specialized in service sector trade, China has strategically developed control over value chains in industries that are not only considered the future of global economies but also essential for addressing climate challenges.

This context is key to understanding the confrontational dynamics and geopolitical rivalry between the US and China. While Europe is also engaged in this contest, it has not deindustrialized to the same extent as the US and has pursued a different specialization path.

A crucial element of this geopolitical contest is control over strategic minerals and supply chains. China holds significant leverage due to its dominance in mineral processing and access to raw materials. In response, the US is now aggressively shifting toward industrial policy, making efforts to secure access to critical minerals and supply chains through a mix of policy initiatives and strategic trade measures.

This is happening alongside increasing disputes over trade governance. Countries that specialize in service sector trade—particularly in knowledge production and innovation—rely heavily on intellectual property protections. However, a key point of contention between the US and China is that not all countries adhere to the same intellectual property governance standards. This discrepancy plays a major role in the US’s more aggressive stance in trade policy.

From a strategic perspective, the US has been outmaneuvered in certain areas by other geopolitical players—one of the most prominent examples being critical minerals. Both the US and Europe have been making efforts to develop alternative supply chains for rare earth elements and other crucial materials needed for technologies such as semiconductors and renewable energy infrastructure.

However, China has weaponized its control over these resources, particularly through its dominance in mineral processing and reserves. One interpretation is that China has deliberately disrupted competitors’ efforts to establish alternative supply chains by strategically releasing mineral reserves to drive down prices, thereby making it economically unviable for private enterprises in market-based economies to compete.

This dynamic mirrors what we observed in the early 2010s, when US shale oil and gas production disrupted global energy markets. Historically, energy-exporting countries—such as Saudi Arabia and the UAE—played a dominant role in setting crude oil prices through export relationships with the US. However, the rise of US shale production significantly weakened their influence by creating a new source of swing production capability.

There is a clear parallel here, highlighting the broader clash between economic and social systems. The primary challenge for the US and Western players is the short-term policymaking horizon within democratic systems, where leaders operate within fixed electoral cycles. In contrast, non-democratic regimes—as we define them within representative democracy frameworks—can pursue long-term strategic planning without the same political constraints.

These tensions are now coming to the forefront, and the US is responding aggressively, using trade policy as a key instrument to counterbalance these structural disadvantages.

The Rise of Protectionism and Economic Realignment

3D illustration: Lightspring.

What are the long-term risks of Trump’s trade policies for global economic stability? With the US not only decoupling from China but also distancing itself from the EU and shifting alliances, how might geopolitical fragmentation and economic realignment unfold?

Professor Thiemo Fetzer: Again, there are ways of trying to think about the future path. And I mean, on average, I would like to think that the US’s specialization in service sector trade, which is actually something that the UK, in particular the Brexiteers, strongly advocated, has made both the UK and the US quite vulnerable.

Service sector trade, particularly in the digital economy, digital goods, and so on, has a relatively high degree of localization potential. At the end of the day, many of the digital services we consume are controlled by global tech platforms like Google, Microsoft, and others. However, we have seen, for example, in Latin America, where language was a barrier, strong and competitive local players emerging and capturing parts of these value chains, preventing them from falling entirely under the control of major US brands. A key example is Mercado Libre in Latin America. Similarly, in China, a big tech ecosystem developed independently because the market never fully opened to major US tech players.

This has been a longstanding political tension, particularly between the EU and the US, well before the first Trump administration. Big tech companies generate enormous revenues from highly scalable products, where a single innovation can reach an infinitely large market. However, global governance frameworks around service sector trade have struggled to adapt to this reality, as tax and regulatory systems were originally designed with goods trade in mind.

This has created a wedge issue in Europe, where big tech firms access large markets but transfer profits to offshore tax havens, leading to disputes over digital taxation. Under Trump’s first presidency, both the UK and France attempted to impose digital service taxes, which challenged the US advantage in service sector trade. Currently, the US exports services, knowledge, and innovation while protecting them through intellectual property agreements and benefiting from transfer pricing mechanisms. Meanwhile, the US also absorbs excess global production, leading to imbalances in both goods and services trade.

Trump challenged this structure in 2016, particularly through aggressive tax cuts. As European countries sought to impose digital service taxes, the US responded with tax incentives that enabled American tech firms to repatriate profits from offshore havens. This disrupted the traditional global division of labor, where Europe and China produced goods while the US dominated services. While US tech firms never gained the same market access in China that they had in Europe, these shifts threatened the existing equilibrium.

With a second Trump presidency, I expect a continuation of Trump-era policies, with service sector trade pitted against goods trade. On average, the US economy could become more balanced by leaning into industrial policy and shifting slightly away from services, which has become somewhat excessive. However, the US may struggle to accept that this rebalancing could also prompt other countries to localize their own tech sectors, leading to the regionalization of digital trade.

We have already seen this trend in Latin America and China, where local tech champions have emerged. This could further encourage tech companies with more geographic focus or even explicit localization mandates, potentially driven by differing regulatory frameworks on private data governance. The regulatory landscape itself could create further friction in global trade.

In addition, the tense security situation in Europe, with Russia’s aggressive actions, could accelerate these trends, particularly if the US is no longer seen as a reliable partner but rather as a potential adversary in certain domains.

Three years ago, I warned that a second Trump presidency could end the NATO alliance, a scenario that would pose serious challenges for Europe given its dependence on the US for security. This shift could also disrupt the international division of labor, as Europe has historically granted US big tech firms market access while simultaneously struggling with taxation issues related to these firms’ profits being transferred offshore.

If this equilibrium is disrupted, I expect significant policy shifts in Europe. However, Europe may struggle with its own contradictions, as it lacks a unified tech ecosystem that could compete with US or Chinese tech giants. Unlike the US, where service sector trade is deeply integrated across states, Europe remains a collection of nations with high trade barriers in services.

This contradiction has been highlighted by figures like Enrico Letta and Mario Draghi, as well as in Brexiteer arguments, which claimed that service sector trade is the future and that Europe struggles with integration in this area. This situation is inherently risky, but at some level, perhaps necessary, if global trade is no longer governed by common standards.

Since 2016, we have seen a clear deterioration in global trade governance, accompanied by escalating trade conflicts. The situation today is highly dangerous and challenging.

All of this unfolds amid climate crises, rapid population movements, the weaponization of illicit migration, and demographic challenges. We are navigating an exceptionally fraught and difficult global landscape.

Populism, Economic Discontent, and the Role of Media

A protester holds a banner demanding economic justice. Photo: Shutterstock.

Your research highlights economic discontent as a driver of populism. How might Trump’s policies—such as protectionism or tax reforms—exacerbate or mitigate this trend globally?

Professor Thiemo Fetzer: When we look at discontent, oftentimes it can be attributed not necessarily to people being materially worse off. I mean, if we zoom out, we are actually in a situation where the world has never been richer than before. People are well-off, and we no longer experience the type of abject poverty that existed in the past. Even in Europe, despite the rise of populism, we have seen a gradual but consistent rise in living standards.

The big challenge with populism is that it is very successful in channeling narratives around discontent. This connects to my past research on austerity in the UK, where we saw the withdrawal of the state from many public functions. There was a wave of technological optimism, similar to what we see now with AI, suggesting that automation could make public services more efficient and reduce the financial burden on the economy.

However, all of this happened amid structural changes in consumption patterns due to the rise of the Internet, which accelerated economic transformation. Many people perceived these changes as a decline in their lived environment and a disruption of the status quo.

Across people’s life cycles, older individuals tend to feel more insecure with rapid change. In the UK, for instance, two key pro-populist voting blocs—particularly strong supporters of Brexit—were older people and those expressing dissatisfaction with the status quo. Populism often unites an unlikely coalition of voters, including those who oppose any type of change.

For example, when the high street declines visibly, when shops disappear, or when routine habits are disrupted, older individuals may struggle to adapt to these changes. We lack strong lifelong learning institutions to help older people adjust to a rapidly evolving world. In this context, simplistic populist messages that blame outsiders—such as immigrants, foreign competitors, or geopolitical rivals like China—become an easy and appealing narrative.

However, we know from hard data that in the communities where populism thrives, there are often no significant immigrant populations. This highlights a disconnect between actual demographic data and perceptions, showing that populist narratives shape public opinion more than lived experiences.

A major missing link in this discussion is the role of the media. I studied this in the context of what I call the media multiplier—a phenomenon that has intensified with the rise of social media and the decline of traditional media. Many older populations, who may not be digitally literate, struggle to differentiate between reliable information and disinformation.

This changing media landscape has been weaponized by geopolitical adversaries to influence public sentiment. As a result, populist grievances are more rooted in perception than in actual lived experiences, yet populists excel at exploiting these narratives.

Looking back at austerity, we can see its role in hollowing out state functions. In the UK, for instance, we saw cuts to youth programs, a visible decline in police presence, and reductions in public services. While these changes may have been made rationally, their perceived impact was significant.

Even if crime rates did not rise dramatically, people felt less safe because they were told they were less safe. Isolated violent incidents—such as terror attacks—further reinforce perceptions of chaos and loss of control, which populists exploit to advocate for border closures and nationalistic policies.

If this trend escalates, we are not far from restricting the flow of information, similar to what we see with China’s Great Firewall. This would directly contradict the foundational principles of Western liberal democracy.

It is crucial to recognize that accelerated structural change has visible and tangible consequences, particularly in societies unaccustomed to rapid transformation. In many developing countries, social and economic shifts happen much faster than in Europe.

Our political and governance institutions, however, have not adapted to this new pace of change. While some nations have moved from extreme poverty to relative wealth in a single generation, Western institutions have struggled to keep up with global transformations. This creates a major point of friction that populists exploit. 

We have people who resist any type of change because it happens so quickly that they struggle to process it. At the same time, our political systems—particularly democratic ones—face the constant challenge of power struggles and the difficulty of explaining complex relationships to the average person. As a result, these complexities are often oversimplified into digestible narratives. This is precisely where populists excel—by reducing intricate issues into simplistic, emotionally charged messages. This, I believe, is one of the major challenges we face today. In many ways, populism is a phenomenon driven by information overload—a reaction to the overwhelming complexity of the modern world.

The AfD’s Success and the Geopolitical Fragmentation of Europe

Co-chairpersons of the populist right-wing Alternative for Germany (AfD) Alice Weidel and Tino Chrupalla at a meeting in Berlin, Germany on July 4, 2023. Photo: Shutterstock.

How much role did economic grievances play in the strong showing of AfD in German elections last Sunday?

Professor Thiemo Fetzer: The country has been in recession for the last two or three years. However, if we consider the scale of the economic challenge and the shock caused by Russia’s invasion of Ukraine, the country has actually performed quite well in the grand scheme of things. It has cushioned these shocks reasonably well, though in a manner that might be irritating to global partners. This is why I suggest that Putin has weaponized a potential hypocrisy—because with the invasion, Europe, while championing global climate action and striving to build coalitions for sustainability, simultaneously expanded energy subsidies for hydrocarbons to help households and businesses absorb the shock.

Setting that aside, both the country and the continent have managed remarkably well in handling this multi-dimensional crisis. From a comparative advantage perspective, there has been a loss of access to cheap energy, which poses a major challenge for the industrial sector. On the other hand, the security shock and the broader disruption of the international security order have further complicated the situation.

To me, it was entirely predictable that a second Trump presidency could begin to question the foundational pillars of Europe’s security and the international division of labor. That’s why I highlighted this more than three years ago. However, in light of and despite that shock, Europe has, on average, managed quite well. That said, the AfD has been highly effective in channeling this narrative, questioning why Europe should position itself as a global leader in climate action and why the EU should advocate for a rules-based free trade system governed by law rather than force. In the broader context, Europe has performed well, and individual member states have managed to navigate these challenges effectively.

The major contradiction and risk at this moment is that individual European countries are being systematically picked apart, one by one, by geopolitical adversaries. It even appears that, in some ways, the US may be playing a role in this dynamic.

However, given the broader context, I remain cautiously optimistic, as this is truly a make-or-break moment for Germany within Europe and for Europe as a whole. To me, it has never made sense—though these numbers are hypothetical, they are probably not far from reality—for Portugal to maintain an independent air force with just four F-35s and a handful of tanks, when in reality, landing troops on the coast would already be a major challenge.

Now, there is a unique opportunity arising from the geopolitical pressure Europe is facing, both from the war in Ukraine and the uncertainty surrounding its security partnerships. This pressure could serve as a catalyst for Europe to build a common, integrated defense capability, something that has been attempted in the past but never fully realized. In this sense, we could be witnessing the emergence of a stronger European statehood.

Since this is happening within a highly challenging security landscape, it will inevitably drive shifts in industrial policy, sovereignty debates, and strategic planning. Europe must not only develop its defense capabilities with international partners beyond the EU, but also focus on building efficient and sustainable supply chains within Europe itself to ensure long-term resilience.

I am beginning to see emerging partnerships in this context, particularly in the Middle East, which holds strategic significance for Europe. The recent Suez Canal blockade, even though accidental, underscored the region’s critical role. Additionally, Turkey could become a key partner in this evolving dynamic. I also believe this shift could potentially bring the UK closer to Europe again, as it has a vested interest in participating in the expanding European defense cooperation. However, the US appears to be actively trying to pull the UK away from deeper European integration in this regard.

This, to me, defines the broader geopolitical context in which the AfD has been able to thrive. The party has successfully tapped into simplistic narratives that resonate with public sentiment, yet the solutions it proposes are entirely incompatible with the actual challenges that Europe faces. And for that, it’s really important.

Again, populist parties tend to make a country seem bigger than it is. The UK experienced this with populism, attempting to reinvigorate the idea of the old empire. However, when the UK then tries to reestablish ties with its former empire—whether with India or Pakistan—these are now emerging powers and significant players in the global division of labor. The Indians respond, “Well, UK, okay, that’s interesting, but you’re a tiny, tiny country in the grand scheme of things.” This reality applies to each individual EU member state. That is why it is crucial for the broader public to reflect on this: if Germany wants to chart a path that is optimal and beneficial for itself within Europe and the world, it is entirely dependent on working in conjunction and in very close partnership with others.

But again, this is a make-or-break moment, a make-or-break situation. Geopolitical adversaries—whether China, Russia, the UK, or even the US—all have an interest in a divided Europe, and to some extent, we are already seeing this play out. This is where Europe must step up and build a form of sovereignty. To me, this begins with establishing a European fiscal capacity, which is a necessary condition to ensure that many of the founding pillars of the European Union, originally intended to drive European integration, are no longer exploited as tools by adversaries. Key areas that require urgent reform include privacy regulation, the incompleteness of tax frameworks, the lack of integration in national tax systems, and information sharing—all of which must be addressed.

I do think that figures like Enrico Letta and the Draghi report have made it clear that the solutions are obvious. The real question now is whether a pan-European movement or a pan-European critical mass can be built to actually implement these solutions. However, this remains extremely challenging and difficult because economic interest groups within each individual nation-state benefit from maintaining exclusive contracting relationships within their own national jurisdictions. This has been the biggest obstacle to service sector integration and, ultimately, could become the very mechanism of its own downfall. If this continues, it could lead to countries becoming increasingly inward-looking, which in turn could result in the unraveling of the European project itself.

Cultural Backlash vs. Economic Factors in Populism

For right-wing populists in the Western world, “the others” primarily include immigrants but also extend to “welfare scroungers,” regional minorities, individuals with “non-traditional” lifestyles, communists, and others. Photo: Shutterstock.

Many scholars argue that cultural backlash, rather than economic factors, drives populism. How does your research challenge or complement this perspective?

Professor Thiemo Fetzer: Culture is a tricky thing. If we look at the data, the immigration topic is a salient and important one to consider here. Societies in Europe—the whole idea of European freedom of movement—is built on creating an integrated European labor market, fostering the emergence of a European identity and a European culture. This is particularly relevant for smaller countries because, geopolitically and globally, they are relatively insignificant in terms of projecting force or influence. It is much more difficult for them to do so, which makes this context particularly important.

To me, the cultural dimension is a very vague concept—it often serves as a catch-all excuse when the underlying economic or societal mechanisms cannot be precisely identified. Earlier, I alluded to this challenge in the context of immigration. The biggest backlash to immigration comes from communities that have no actual experience with immigration. This highlights how perceptions of different social groups—such as immigrants—are often entirely detached from real lived experience. That, to me, is the big challenge. If one wants to call that culture, so be it.

But consider the food system. One of the biggest successes in terms of food is what is commonly known as the Turkish kebab. My sister lives in a small town in the Swabian Alps in southern Germany, and one of the most successful businesses in her town is the local kebab shop. However, the type of kebab you find in Germany does not actually exist in Turkey. It is a product of cultural integration, a fusion that emerged through the blending of different influences.

This illustrates why perceptions, lived experiences, and the extent to which they are grounded in hard evidence are the most critical battlegrounds of all. I believe that media systems, which facilitate the spread of narratives and stories about “the other” or the unknown, play a crucial role here. This is where we, as societies, must take responsibility for investing in the absorptive capacity of our communities—engaging with different cultures, reaching out, and ensuring that the shaping of stereotypes is not left solely in the hands of those who control media reach and influence.

This is one of the major dividing lines emerging between the US under Trump and Europe, particularly in discussions about how to regulate social media and make it function more effectively. Of course, this is a highly complex and controversial topic.

To put it simply, what we often call culture is largely built on stereotypes, rather than lived experience. The vast majority of individuals who advocate for re-migration or the separation of communities do so based on narratives rather than firsthand interactions. This is a key battleground, but it requires investment in a society’s absorptive capacity and clear mandates for those who migrate—to share and participate in the evolving way of life. Culture is not static; it evolves over time and requires investment from both the receiving and the sending sides.

Germany, in particular, has made significant historical mistakes in this context. Turkish guest workers were regarded merely as temporary guests, with the expectation that they would eventually return home. Similarly, in the early 1990s, many Bosnian refugees arrived, yet little effort was made to facilitate their integration. The same applied to ethnic Germans from the former Soviet Union—despite having been entirely socialized in Russia or the Soviet Union, they were presumed to require no language or cultural integration, solely because they possessed German lineage or passports. This was a fundamental fallacy. In more recent years, Germany has invested significantly in improving integration and absorptive capacity, but this primarily benefits medium and large cities, while rural areas remain largely untouched by these efforts.

The same mechanisms that apply to immigration also apply to economic migration trends—entrepreneurial, risk-taking individuals are typically the ones who migrate, while those who prefer stability and familiarity tend to remain in their communities. For individuals in rural areas with limited direct exposure to migrants, the lack of firsthand contact can reinforce perceptions shaped entirely by media narratives rather than real-life experiences.

This is the generational challenge facing every European country. That is why, to me, the term culture is not particularly helpful in these discussions. It often serves as a placeholder for a lack of understanding, when, in reality, there are concrete ways to foster economic integration and investment in assimilation.

Big cities provide excellent examples of how successful integration can work. The real challenge is how to extend these benefits to smaller communities. One potential solution is remote work, which allows individuals to experience the advantages of cultural and economic agglomeration—typically found in diverse urban environments—without the need for physical relocation.

Ultimately, this could help shape a shared future. After all, what we consider German culture today did not exist 200 years ago. Germany was a collection of hundreds of small states and communities, yet over time, a German identity emerged. The same process is now unfolding at the European level, and some even argue that this mechanism should extend to a global level, fostering shared prosperity and understanding in an increasingly interconnected world.

And lastly, Professor Fetzer, the liberal world order, founded on interdependence after the collapse of communism, was once seen as the inevitable future, with Francis Fukuyama declaring the “end of history” and the triumph of liberalism. With the resurgence of neo-mercantilist and protectionist policies, can we now say that history is reasserting itself and that the liberal order has become a relic of the past?

Professor Thiemo Fetzer: What’s implicit in this question is a consideration of the role of the state. Mercantilism, in one interpretation, is based on the idea that the state has a mandate to shape economic development in one way or another. In contrast, the extreme form of liberalism—libertarianism—argues that the state should not exist at all, with everything being guided solely by market forces.

A lot of the tensions we see today, at least from my perspective, revolve around charting a more sustainable future for the planet. We are now realizing that our way of life, particularly in the Global North, imposes negative externalities on communities elsewhere—through global warming, environmental degradation, and the resulting instability. Climate change is already inducing population movements, particularly in Africa, where nomadic communities are struggling to find water for their herds. As they are forced into cities, this disrupts existing societal equilibria, often leading to conflict and instability. Unfortunately, these changes are happening very fast, making adaptation even more difficult.

If we accept this premise, then we must reconfigure how our economies function. This requires a role for the state or supranational institutions to shape incentives and engineer a systemic transition toward a more sustainable equilibrium. Achieving this demands the deployment of a broad economic policy toolkit, often referred to as industrial policy.

Energy Transitions and the Battle Over Industrial Policy

Aerial drone view of a hybrid solar and wind farm in Bannister, NSW, Australia, featuring large wind turbines in the background generating renewable clean energy on a sunny day. Photo: Steve Tritton.

Germany actually pioneered aspects of this transition in the early 2000s, introducing high subsidies for solar and wind energy production. Crucially, these subsidies were designed in a non-discriminatory way, making them compatible with global rules-based trade under WTO regulations. As a result, German subsidies played a key role in creating today’s renewable energy giants in China.

At some level, I find it difficult to view this as a negative development, because it offers a realistic pathway for systemic transition. It presents the possibility of maintaining, or even improving, high living standards, while socializing the benefits of natural resources—such as renewable energy. In the long run, the cost of energy could converge toward the cost of capital, since solar panels and wind farms require minimal ongoing expenses once installed. The world has vast amounts of barren land that could be used for energy production, allowing us to harvest the abundance of the planet. But achieving this required a shift in policy, which, unsurprisingly, faced resistance from economic interest groups.

Traditionally, many would blame oil-rich countries in the Middle East—such as Saudi Arabia or the UAE—for opposing energy transitions. However, in reality, some of the strongest resistance came from hydrocarbon producers with much higher production costs, particularly in the US and other regions.

In the Middle East, the cost of producing a barrel of crude oil is around $10, allowing these countries to continue profiting massively even as global energy markets shift. However, in the US shale industry, production is far more expensive and comes with major externalities, such as methane leakage, which are not properly priced into the system.

For these higher-cost producers, the energy transition poses a major financial threat. The biggest opponents of the transition—originally driven by forward-looking industrial policies in Europe (particularly Germany) and later seized upon by China—were actually mid-tier hydrocarbon producers in Africa, Latin America, and especially the US, where high capital costs create risks of stranded assets.

In contrast, producers in the Middle East are likely to be the last oil suppliers standing, as their low production costs allow them to outcompete higher-cost producers. To me, this transition in the energy system was strategically initiated through industrial policy. However, it was repeatedly disrupted, largely by hydrocarbon interests from mid-cost producers—most notably, those in the US.

This is not an unreasonable conclusion, given the structural nature of the US energy sector. In most countries, oil extraction is a public revenue source or controlled by a state monopoly. However, in the US, landowners hold subsurface mineral rights, a unique legal framework that allows private individuals to profit from oil production. As a result, many small landholders have deeply invested in non-renewable energy and have a strong financial interest in maintaining the status quo. This explains why hydrocarbon interests wield such strong political influence in the US. Meanwhile, oil-rich nations in the Middle East are likely content to let American hydrocarbon interests do the lobbying for them, ensuring continued hydrocarbon production and market stability.

The Future of the Liberal World Order

Stepping back to the broader question—is this the end of history? If we compare liberal economic orders to industrial policy-driven models, we must recognize that hydrocarbon-based industrial policy has always existed. It has simply functioned through market-based mechanisms, where economic interests buy political influence within democratic systems. For this reason, I find it difficult to frame the debate as a binary choice between liberal and non-liberal orders. The key issue is how to engineer a global energy transition in a way that is mutually beneficial, rather than disruptive. This requires strategic global institutional design to create a coalition for action. The goal should be to phase out hydrocarbons in a controlled manner, avoiding economic collapse while simultaneously scaling up renewable alternatives.

To me, industrial policy has always been present in one form or another. The real question is whether this policy should be led by individual nation-states, by regional blocs with shared objectives, or by a truly global framework. What worries me most today is that some key global players are turning their backs on multilateral cooperation, largely because their democratic systems have been captured by powerful special interest groups—particularly hydrocarbon lobbies. This is not merely a debate about liberal versus non-liberal governance. Rather, it underscores the critical need for public intervention to counterbalance vested interests and ensure that policy decisions serve the long-term global good.

Photo: Shutterstock.

Professor Hough: Mainstream Parties Must Address Issues or Risk Strengthening the AfD

In an interview with the ECPS, Professor Dan Hough warns that mainstream parties must engage with voters’ real concerns or risk further legitimizing the far-right Alternative for Germany (AfD). “Ignoring the AfD hasn’t worked, and simply adopting their rhetoric hasn’t either,” Professor Hough explains. Instead, he urges democratic parties to develop credible policies that address the economic and social anxieties fueling AfD support. He highlights how discontent—particularly in Eastern Germany—extends beyond migration, with deeper dissatisfaction driving voters toward populist alternatives. As the AfD continues to shape public debate, Professor Hough argues that mainstream parties must lead with solutions rather than reactionary responses. “The discourse must be smart, and the outcomes must be meaningful.”

Interview by Selcuk Gultasli

In an in-depth interview with the European Center for Populism Studies (ECPS), Professor Dan Hough, a leading expert on corruption and populist politics from the University of Sussex, offers critical insights into the Alternative for Germany (AfD)’s electoral gains and the broader implications for German democracy. As the AfD nearly doubled its vote share in Sunday elections compared to the 2021 elections, mainstream parties now face urgent questions about how to respond to the party’s growing appeal. Professor Hough warns that ignoring the AfD has not weakened it—nor has engagement through policy imitation. Instead, he argues that mainstream parties must confront the real grievances driving voter discontent. “The challenge is to find a language that acknowledges the problems the AfD highlights while offering solutions,” he says. “If they fail to do so, the AfD will continue to benefit, pointing to government inadequacies in dealing with these issues on its own terms.”

While the AfD has thrived on anti-elite and anti-immigration rhetoric, Professor Hough emphasizes that its rise is rooted in broader dissatisfaction with Germany’s political establishment. He points to Eastern Germany, where frustration over decades of economic disparity, social change, and political disillusionment has fueled the party’s success. “Migration is an important issue, but the deeper wells of dissatisfaction run much deeper,” Professor Hough explains. He highlights how, in many cases, AfD voters are not driven purely by far-right ideology but rather by a sense of being ignored by the political mainstream. This is why simply branding AfD supporters as anti-democratic is counterproductive—it alienates them further and pushes them deeper into the party’s ranks.

Professor Hough warns that if mainstream parties continue to avoid these tough discussions—or adopt reactionary rhetoric to compete with the far-right—they risk further legitimizing the AfD. Drawing comparisons to Austria’s Freedom Party (FPÖ), he notes how engaging with populist forces without a clear alternative vision can backfire, as seen in Austria, where the FPÖ has outperformed the AfD. “Ignoring the AfD has not worked. Engaging with them, as Austria has done with the FPÖ, has also not worked. So what do we do?” he asks. Instead of reactive politics, he argues, mainstream parties must lead the debate and provide credible policy responses that resonate with voters before the AfD defines the terms of the discourse.

As the interview unfolds, Hough delves into the role of corruption narratives in populist movements, the paradox of “anti-corruption populism,” and the risks of democratic backsliding if far-right parties continue to reshape public debate. Ultimately, he underscores that Germany’s best defense against the AfD is not exclusion, but better governance and tangible solutions to the concerns that fuel its rise. 

Professor Hough stresses that mainstream parties must acknowledge the grievances the AfD exploits while providing meaningful solutions. “The discourse has to be smart, and the policy outcomes have to be meaningful. If that happens, the AfD’s rise does not have to be unstoppable.” His analysis offers a crucial perspective on the evolving landscape of German and European politics.

Professor Dan Hough, a leading expert on corruption and populist politics from the University of Sussex.

Here is the transcription of the interview with Professor Dan Hough with some edits.

Ignoring the AfD Has Failed—Mainstream Parties Must Find a New Strategy

Professor Hough, thank you so much for joining our interview series. Let me start right away with the first question: How do you assess the far-right AfD’s performance in the German elections, where the party nearly doubled its vote share compared to the 2021 elections? What factors do you think contributed most to this surge?

Professor Dan Hough: I thought their performance was expected. I was predicting around 20%, and that’s what they got. So, in the end, the result was not a surprise. We’ve known for a few years that the AfD was going to do well, and they did. The only question was around the details—would they get more or less than 20% and how would they choose to frame that outcome?

In truth, the more pressing issue for German politics was the performance of the smaller parties because whether they entered Parliament was going to have a much larger impact on the government. And, of course, the German government, like many others around the world, faces significant challenges. So, ensuring that Germany has a functioning government moving forward was crucial, and the AfD has no real role to play in that. For me, the focus was actually not so much on the AfD but rather on the smaller parties and the 5% hurdle.

Do you believe the endorsements of the AfD by Elon Musk and U.S. Vice President J.D. Vance had any measurable impact on the election results? Or were their influences more symbolic than substantive?

Professor Dan Hough: I’m not sure about their influence—we don’t know. We haven’t yet analyzed the data in great detail, but the AfD’s performance was exactly as expected, even before Donald Trump won the election and before Elon Musk took on whatever role he now officially believes he holds in American politics. So, there’s no real evidence that they had any impact. Their endorsements were certainly noted and welcomed by the hardcore AfD supporters, but in terms of influencing the overall results, I would need to see evidence demonstrating that they had any effect at all.

You have argued that immigration and refugee policy has become a key battleground for European center-right parties as they compete with center-left and liberal parties. Given that immigration is also a central theme for far-right parties, to what extent do center-right parties risk legitimizing the far right by adopting similar rhetoric and policy positions?

Professor Dan Hough: The challenge that mainstream democratic parties face is that there is no easy answer to questions about who should be allowed to enter a country, under what circumstances, and how they should be treated. I mean, a country like Germany, which has land borders with nine other states and has taken in a couple of million refugees over the last 10 years, will always face challenges in integrating and processing newcomers. 

So, there isn’t a single “right” answer for the CDU to come up with here. Whatever they do, there will be a significant number of people who are unhappy with it—whether those on the left advocating for a more liberal stance or those on the right pushing for a more restrictive one.

What we do know is that ignoring the AfD has not worked at all. The AfD has risen to 20%. However, engaging with the AfD—if we look at Austria, where the Freedom Party (FPÖ) has been heavily engaged by the center-right over the past 20 years—has also not worked. The FPÖ receives even more votes than the AfD does. So, what do we do? If you engage with the AfD, they seem to grow stronger. If you ignore them, they also seem to grow stronger. Somewhere in between, there has to be another option or set of options.

Friedrich Merz is treading a path where he refuses to talk to the AfD but seeks to engage with potential AfD voters. Now, if I were a political strategist, I’m not sure I would necessarily recommend that approach, but I understand why he is trying to take the sting out of the migration issue. We know that when Germans worry less about migration, they are less likely to vote for the AfD. So, this issue requires a policy response that makes sense and is perceived as effective by the public because it is a highly salient issue today.

That’s the challenge—coming up with answers that actually help manage the issue in practice. The other thing about the AfD is that while migration is a key driver of their support, a lot of it also stems from dissatisfaction, particularly in Eastern Germany. This dissatisfaction is linked to the multiple crises that people there have endured over the last 30 years since the collapse of the GDR. So, while migration is a major issue, the deeper wells of dissatisfaction run even deeper, extending beyond just the debate over who should come to Germany and under what circumstances.

Populist Anti-Corruption: A Weaponized Narrative Rather Than a Solution

European Parliamentary election posters of the FPÖ in Vienna, Austria, on May 15, 2024. Photo: Shutterstock.

The AfD has positioned itself as an anti-elite, anti-corruption party while being embroiled in its own corruption controversies. How does this contradiction affect voter perceptions? How do you explain the relationship between corruption and the rise of far-right movements? What do the German case and the German elections on Sunday tell us about this relationship?

Professor Dan Hough: You’re assuming that people are logical and rational and that if something happens, they will respond in a logical manner. There are plenty of lessons from Austria, a country that is arguably a couple of decades ahead of Germany in dealing with a populist party. We know that some of the scandals the FPÖ has been involved in are truly ridiculous. The Ibiza scandal, for instance, is one that people might want to look into—a truly crazy scandal. But it didn’t really affect the FPÖ in Austria at all, because the main drivers of FPÖ support are general dissatisfaction.

The dissatisfaction of people stems from a government they see as unimpressive and policies they believe are not working. The AfD functions as a vessel for their unhappiness. As long as that dissatisfaction exists, the AfD will be able to get away with much more than people in polite society might imagine. It’s not too different from Donald Trump. Trump says some truly remarkable—let’s put it that way—things. But at this point, it’s factored in. People have gotten used to it, and he can say increasingly outrageous things without changing the opinions of those who either support or loathe him.

The AfD finds itself in a similar position. It’s already factored in that things will not always be logical with them, but they still represent, for enough people, a means to send a strong message to the mainstream elites.

You have written extensively on the role of citizens in anti-corruption efforts. How does corruption—whether real or perceived—fuel support for populist movements, particularly in Europe? How do populist parties, like the AfD, exploit corruption grievances to mobilize support?

Professor Dan Hough: Yeah, and there’s a lot to be said there. Populist parties, of course, like having a dichotomy. They like talking about the elites—how the elites look after themselves but not the people. They thrive on this divide and have a real disdain for the complexities of politics, such as compromise, bargains, and deals. They are not interested in that. For them, there are the good guys—the people—and the bad guys—the elites.

Now, this framework fits very easily onto the issue of corruption: elites look after themselves, they corrupt the political process, and the people are the ones who suffer. So, it’s no surprise that the far right frequently talks about corrupt practices. However, when it comes to actual anti-corruption policies, their stance is much harder to pin down. What they generally end up saying is, “Give us power, and we’ll sort it out,” which, of course, is not really an anti-corruption policy at all.

Many of the things the AfD discusses regarding corruption are not particularly detailed. In fact, they don’t use the word “corruption” as frequently as one might expect. Instead, they heavily rely on the German words for dissatisfaction and disdain. For those who speak German, that is one of their key themes. They argue that the elites have no respect for ordinary people. In this way, they tap into a corruption discourse without being particularly explicit about what they would actually do to fix it—other than saying, “Vote for us, and we will take care of it.”

Citizen-Led Anti-Corruption: A Complex Reality vs. Populist Simplifications

In your work, you discuss the limitations of citizen-led anti-corruption efforts. How do populist parties frame corruption differently compared to traditional anti-corruption movements? How effective are citizen-centered approaches to anti-corruption in countering populist narratives that thrive on corruption scandals?

Professor Dan Hough: Citizen-centered approaches are quite new, and they take very different forms in different parts of the world. In some places, there are websites like ipaidabribe.com in India, where individuals can report instances of bribery they have experienced. However, in countries like the United Kingdom or Germany, such platforms are not really necessary. I have never had to pay a bribe in the United Kingdom, and bribery is not part of the everyday fabric of life here. But, of course, corruption exists in other forms.

The type of citizen-led approach varies depending on the nature of the corruption problem. For example, in the United Kingdom, there are websites where people can see exactly how much politicians earn and how much they receive in donations—down to the last pence—allowing the public to judge whether it is appropriate or corrupt. Because the state functions reasonably well, this data can be collected and made publicly available. Citizens can then decide whether, for instance, Boris Johnson receiving millions of pounds for lecture tours is appropriate or not.

Citizen-led approaches are most successful when they are not isolated. An effective anti-corruption infrastructure requires institutions that can take prosecutions forward and a legal system where the rule of law actually means something—which, in many places, it does not, as it is applied very inconsistently. Without this broader institutional support, citizen-led approaches struggle to make an impact.

Now, all of this is too complex for the far right, which tends to focus on a much simpler narrative. Their arguments center on an undefined elite that supposedly looks after itself at the expense of ordinary people. They use the word corruption as a blunt weapon against that elite, arguing that these people have disdain for the general public. Their message is: Vote for us, and we will change that relationship.

However, the details of how this change would be implemented are rarely well thought out or explained. They do not really propose meaningful citizen-led approaches to anti-corruption. Instead, they talk a lot about direct democracy, which fits into their populist narrative of giving power back to the people—but in practice, not many far-right parties ever reach a position where they can actually implement such measures. As a result, their promises remain quite vague.

Populist leaders often portray themselves as fighters against a corrupt elite. However, many populist leaders claim to fight corruption while simultaneously dismantling institutional checks and balances. How do you assess the paradox of ‘anti-corruption populism’? Based on your research, do such narratives result in actual anti-corruption measures, or are they primarily rhetorical tools?

Professor Dan Hough: They’re not just rhetorical tools; they’re practical tools. But they’re not practical tools to fight corruption. They’re practical tools to empower those who push them forward. Many of the mechanisms that I would call backsliding—which we have seen populist regimes enact—are not really about anything other than dismantling processes that they see as working against them. Instead, they seek to create new processes that do not work against them.

Viktor Orbán is a great example of this in Hungary. His government creates what they argue are institutions that work for the good of the people. However, people like me would argue that these institutions also seem to work really well for him. And that is ultimately where they end up. So, I wouldn’t say this is about anti-corruption at all. It is about empowering those who push these narratives.

Perceived Corruption Outweighs Reality, Fueling Populist Support

AfD demo with slogan Stop Islamization and counter demonstration of the Left in Luetten Klein in Rostock, Germany on May 14, 2018. AfD, Alternative for Germany, is a right wing political party in Germany. Photo: Shutterstock.

Your research suggests that corruption can be a mobilizing grievance, but also that frequent exposure to it can lead to apathy. How does this paradox play out in the context of Germany and the rise of the AfD? To what extent do mainstream parties’ failures in tackling corruption contribute to the rise of far-right parties like the AfD?

Professor Dan Hough: I don’t think the corruption narrative is really that helpful in explaining the rise of the AfD, and it might be a bit odd for me to say that, given that I work in a corruption research center. But for me, anyway, the rise of the AfD is about other things. It’s about dissatisfaction. It’s about disaffection. It’s about people being unhappy with their lot—and often, these grievances are not entirely reasonable. But at the same time, the AfD is very good at speaking to their unhappiness and addressing the feeling that they are not at one with how Germany works.

Now, corruption in any meaningful sense is not really part of that. In a broad sense, there is the argument that elites corrupt the process, they look after themselves, they don’t look after you, but I don’t think corruption in an everyday sense in Germany is a driving force behind this. I believe there are better variables to examine when trying to explain the AfD’s rise.

One of your studies discusses how citizens’ direct experiences with bribery influence their willingness to protest. In Germany, where large-scale bribery is relatively rare, what factors do you think drive the populist anti-corruption discourse?

Professor Dan Hough: Bribery is really rare in Germany, as it is in the UK. But if you ask people whether they think much of it exists, they’ll tell you yes. You often find people saying, “Yeah, there’s a lot of corruption in Germany. Oh, I’ve never experienced it, but there’s a lot of corruption.” So there’s a paradox between what they experience and what they perceive, and this paradox can be really significant and quite obvious when you talk to individuals about it.

I don’t think corruption, in any meaningful sense, is a major theme in German politics. There are simply too many bigger issues dominating the landscape at the moment—whether it be Ukraine, the climate crisis, or the ineffectual government that Germany has just replaced. The anti-corruption narratives tend to appeal more to people who study the subject—people like me, who are interested in the details. I don’t think many Germans are losing sleep over corruption challenges. It’s simply not the primary way they frame the problems they experience.

Ironically, Germany, like many other states, does have corruption problems. They exist, but they’re not visible in everyday life. For example, contracts may be awarded to companies that perhaps shouldn’t receive them, but most people don’t know about that. They don’t read the fine print buried on page 17 of a heavyweight newspaper to find it out. That sort of corruption remains beyond their immediate awareness, and understandably so—they have their own lives to lead.

So, I think the anti-corruption narrative in Germany is rather stilted. It doesn’t have the same dynamic as in other places because there are simply more pressing concerns on people’s minds.

The AfD Exploits Corruption Narratives to Undermine Trust in Democracy

Posters and demonstrators at a protest against the AfD party in Munich on January 21, 2024. Photo: Shutterstock.

In the recent elections, the AfD nearly doubled its support. Unlike in some Southern or Eastern European contexts, Germany has relatively robust anti-corruption institutions. Why do you think the AfD still manages to frame corruption as a central issue?

Professor Dan Hough: I’m not sure it does. It talks about corruption, but what it really doing is finding a way to explain that your problems, your worries, your concerns—those guys over there in Berlin don’t care.

So, it frames corruption as one part of a much bigger narrative about the political process not working for you, and that’s dangerous. Because if that political process isn’t working, they may suggest alternatives that look a bit more like Orban’s model. And it wouldn’t be in Germany’s interest to go down that route.

It’s worth remembering that 80% of people in Germany last week said they would never, under any circumstances, consider voting for the AfD. So yes, they got 20% of the vote, and many people—including myself—find that deeply disconcerting. But it’s important to keep the context in mind: the majority of Germans have no time for the AfD and don’t buy the snake oil they try to sell.

Mainstream parties often struggle with countering populist claims about corruption. Based on your work, what strategies should democratic institutions adopt to maintain trust while effectively combating corruption?

Professor Dan Hough: Getting corruption right takes time and patience. It took Britain about 300 years to go from being very corrupt to being less corrupt. Denmark and Sweden, which followed what the literature calls a Big Bang approach, took 15 years to implement sweeping institutional changes in the 19th century. That’s 15 years—three electoral cycles—and even then, the reforms didn’t work perfectly overnight. It’s now over a century later that we see Denmark and Sweden as frontrunners in anti-corruption efforts.

So, if you’re looking for quick solutions, you’re going to struggle because changing institutional processes takes time. In truth, the best anti-corruption policy is simply to govern well: give people a little bit more of what they want—whether that’s economic security, safety, or the sense that their voices are being heard.

That takes time, but it’s the most effective method. You can establish new anti-corruption commissions or pass stricter laws, and while those might catch some corrupt actors, for most ordinary people, better governance is the real solution. And that’s something I hope Friedrich Merz understands—he’s not going to solve these problems in a month.

Anti-Corruption Policies Can Backfire When Populists Manipulate Institutions

Is there empirical evidence showing that stronger anti-corruption policies lead to a decline in support for Populist parties? Or do such policies risk being weaponized by Populists themselves.

Professor Dan Hough: Oh, they certainly can be. Poland is a really good example. In 2006, a strong anti-corruption commission was introduced, and the populist government used it to go after its enemies. The irony was that many of these so-called enemies had hardly been in power at all, yet they were accused of abusing their positions in government—an almost surreal situation given that many of them had never held office. So, there is a real danger that anti-corruption institutions can be hijacked, and we see this happening all over the world.

Now, Germany is not really in that position. If you asked Germans what their anti-corruption institutions were, I’m not sure many of them would know. But certainly, there is always a risk that populists could use such institutions for their own ends. The best example of this is Donald Trump—he has attempted to use institutions to serve his own interests.

That’s why democracy is not about any one particular institution; it’s about a network, a mosaic of institutions that work together, sometimes constraining each other, sometimes supporting each other. The real challenge is getting that mosaic right—because when it is strong, it becomes much harder for populists to dismantle it and push their agenda through.

With rising political fragmentation in Germany, do you think anti-corruption efforts will become more partisan, and if so, what are the risks of this for democratic accountability?

Professor Dan Hough: Well, partisanship is always an issue, right? And in many ways, I don’t have a problem with that. Parties represent interests, they represent people, and they try to bring those interests into the political process. Corruption is no different in that regard. But I don’t see anti-corruption being a particularly salient issue in German politics over the next legislative cycle at all. There will be issues linked to potentially corrupt practices, but much more of the focus will be on money—where to find the funds to invest in infrastructure, support Ukraine, and finance other priorities like the climate transition and the Energiewende (shift to sustainable energy). All of this revolves around the kind of daily politics we’re used to—debates about money, influence, and competing interests. The corruption narrative is not at the center of that discussion, and I don’t see the next government having much time to devote to it either. That may be good or bad, but given Germany’s financial challenges, I think it’s inevitable.

The AfD’s Strength Lies in Channeling Dissatisfaction, Not Policy Solutions

Looking ahead, do you see the AfD’s anti-corruption narrative evolving further, and if so, how might this impact broader European trends in populism and governance?

Professor Dan Hough: They may evolve. They like using the word “corruption” because it’s a concept people generally think they understand, although I would sometimes disagree with those understandings.

I think the AfD will use the corruption narrative whenever they can because it helps them point the finger at the government and gain political attention. Whether that will have any meaningful effect, I don’t know. Populist right-wing parties have always talked about corruption, but I’m not sure they’ve always truly benefited from it. It has been one small part of their toolkit.

Austria is a really good example for Germans to look at. The success of the FPÖ has come from highlighting Austrian dissatisfaction with mainstream parties. That’s what it has done—it has provided a vehicle for people to express discontent, even if the party itself isn’t particularly good at explaining what exactly they oppose.

That is where the AfD’s strength lies—as a vehicle for protest and dissatisfaction. They have been very effective at using social media to amplify their message and reach a generation that mainstream politicians are struggling to engage.

Despite ongoing controversies, including investigations into AfD figures for extremism, the party continues to attract voters, as evidenced by Sunday’s election results. To what extent has the AfD succeeded in mainstreaming far-right discourse in German politics, and what implications does this have for the broader political landscape?

Professor Dan Hough: One thing they have done is change the way Germans talk about migration. German politicians really didn’t want to talk about migration until about 15 years ago. It was an issue they all agreed to handle in a very sober, technical way, but that, of course, changed—probably about 20 years ago, but absolutely and definitively in 2015, when over a million asylum seekers arrived in Germany from North Africa and the Middle East.

The AfD has been very effective in introducing language into public discourse that wasn’t there before. This presents a real challenge for all mainstream parties, as they now find themselves engaging in debates they previously avoided. Euroscepticism is another example—criticisms of the EU in Germany weren’t really a thing until relatively recently, and now they are. The AfD has played a role in that shift. It’s not the only reason it has happened, but it has contributed.

This presents a challenge. Mainstream parties must find a language that acknowledges the problems the AfD highlights while offering solutions. If they fail to do so, the AfD will continue to benefit, pointing to government inadequacies in dealing with these issues on its own terms.

Populism Thrives on Dissatisfaction—Only Effective Governance Can Counter It

Photo: Shutterstock.

And lastly, with the AfD’s rise, are we seeing an erosion of public trust in Germany’s democratic institutions, or is this simply a reflection of broader European trends in far-right politics?

Professor Dan Hough: Well, it can be both. I mean, Germany has now become a bit more normal. Most countries have a far-right party polling around 20%. This is nothing new—France, the Netherlands, and several other countries have faced similar challenges. Many countries have had far-right parties operating like the AfD for a long time. So, in that sense, Germany is simply aligning with a broader European trend.

However, Germany has a unique history, and most Germans are not particularly happy with this “return to normality.” Moving forward, the AfD is in a position to build on its current success. In the next election, four years from now, it is highly unlikely that the AfD will be anywhere near government, which means they will continue to play the role of opposition—complaining and criticizing. If the German government fails to make progress in solving or at least appearing to address the major issues of the day, the AfD could perform even better next time. That is the real challenge.

Of course, populism is not just present on the far right. Die Linke had a strong election on the populist left, and another party, the Alliance, narrowly missed entering Parliament. So, there is about 13% of the electorate on the left that also leans populist. There is a lot of populism in German politics right now, and the only way to counter it is through effective governance—delivering policies that improve people’s lives.

Simply labeling populist voters as anti-democratic is not going to work. In fact, it will likely backfire, further alienating them and making them more likely to vote against mainstream parties in the future. That is not difficult to understand—if someone insults me, I am hardly going to turn around and agree with them. Human nature does not work that way. The discourse has to be smart, and the policy outcomes have to be meaningful. If that happens, the AfD’s rise does not have to be unstoppable.

Professor Jonathan Olsen, Chair of the Department of Social Sciences and Historical Studies at Texas Woman’s University.

Professor Olsen: AfD’s Growth Faces a Ceiling Despite Eastern Stronghold

Despite the AfD’s strong performance in Germany’s Sunday elections, securing nearly 21% of the vote and dominating in the East, Professor Jonathan Olsen argues that the party faces a ceiling in its growth. “Opinion polls consistently show that around 80% of Germans do not support the AfD,” he notes, emphasizing its high negative ratings. While the AfD has solidified its base in the East, its influence in the West remains limited, requiring a broader appeal to expand further. Professor Olsen highlights that migration and security remain the party’s key mobilization issues, while economic concerns, though present, rank lower in importance for its voters.

Interview by Selcuk Gultasli

In a comprehensive interview with the European Center for Populism Studies (ECPS), Professor Jonathan Olsen, Chair of the Department of Social Sciences and Historical Studies at Texas Woman’s University, offered his insights into the Alternative for Germany (AfD)’s recent electoral performance. While the party’s near 21% result in the 2025 German elections signals strong support—particularly in eastern Germany—Professor Olsen argues that its growth potential may be reaching a ceiling. “Opinion polls have consistently shown that around 80% of Germans do not support the party,” he noted. “The AfD has the highest negative ratings of any political party in Germany.”

Despite its success, Professor Olsen highlights that the AfD’s ability to broaden its voter base remains uncertain. “They remain the largest opposition party, securing nearly 21% of the vote and mid-30% in Eastern Germany. But moving forward, the key question will be: How do they expand beyond their current level of support?” He suggests that, while the AfD has solidified its position in the East, its influence in the West remains limited. “They receive about twice as much support in the East as in the West. If I were advising the AfD, I would recommend they focus on broadening their appeal in the West and refining their messaging to attract a wider voter base.”

One of the more striking aspects of the AfD’s campaign was its issue selection. Professor Olsen describes the party as a “populist issue entrepreneur,” effectively capitalizing on migration and domestic security as central themes. “I don’t see that the AfD mobilized any new issues except for the economy and the performance of the Ampel coalition (Ampelkoalition). Migration was by far the most important issue driving their vote, followed closely by domestic security,” he explained. Economic concerns ranked much lower in priority, though Professor Olsen points out that 75% of AfD voters expressed concerns about rising prices and future financial security.

Despite some international attention, Professor Olsen downplays the impact of endorsements from figures like Elon Musk and J.D. Vance on the AfD’s performance. “There was no discernible bump from Musk’s endorsement or from J.D. Vance’s and Trump’s implicit support. So, I think it had zero effect,” he stated.

Looking ahead, the AfD’s position within both Germany and the broader European far right remains complicated. While it seeks alliances with transnational populist movements, many European far-right parties still consider it too extreme. “Even Marine Le Pen’s National Rally and Giorgia Meloni’s Brothers of Italy have distanced themselves from the AfD,”Professor Olsen noted. As the party continues to grow in the East while struggling to expand in the West, its long-term trajectory remains a crucial question for German and European politics.

Here is the transcription of the interview with Professor Jonathan Olsen with some edits.

The AfD’s Growth Is Strong, but Its Ceiling May Be in Sight

Photo: Shutterstock.

Professor Olsen, thank you very much for joining our interview series. Let me start right away with the first question: You observed the German elections in Germany. How do you interpret the performance of the AfD in the German elections, in which it almost doubled its vote since the last election in 2021? Did its electoral strategy evolve compared to previous elections?

Professor Jonathan Olsen: I think the AfD’s performance can be considered a strong one. The party is certainly pleased with the outcome. They didn’t exceed some expectations—some thought they might reach 21 or 22%—but they ended up just under 21%, so it can’t be characterized as disappointing. This result may suggest that there is a ceiling for AfD support. They remain the largest opposition party, securing nearly 21% of the vote and reaching the mid-30% range in Eastern Germany. It was a very successful election for them, but moving forward, the key question will be: How do they broaden their voter base? How do they expand beyond their current level of support? Because, in my view, there seems to be a limit to their electoral growth.

As for your second question—did their electoral strategy evolve compared to previous elections? I wouldn’t say it changed significantly. However, if you examine their campaign posters—I spent a lot of time walking around the city analyzing different posters, and I previously conducted research with my co-author on AfD election posters in 2017 and 2021—there is a noticeable shift. While I haven’t done a systematic study of the 2025 election, a first glance at their campaign materials suggests a much more mainstream presentation. Their advertising appears more conventional, more in line with other parties, and lacks the provocative posters seen in 2017.

The 2025 campaign placed significant emphasis on Alice Weidel as their lead candidate. When I examined their posters, nothing stood out as particularly different from other parties. Their strategy largely capitalized on the issues that were already prominent in public discourse—migration and domestic security—particularly following high-profile attacks involving asylum seekers in various parts of Germany. These events effectively handed the AfD its key campaign themes. Additionally, the CDU’s response to these issues, which in some ways reinforced the AfD’s position, made it even easier for the party to highlight its main message.

Do you think Elon Musk and J.D. Vance’s endorsement of the AfD had any effect on the party’s performance?

Professor Jonathan Olsen: No, I don’t think it had any effect. If you look at the AfD’s polling over the last year or so, it has stayed pretty steady, right around 20%. There was no discernible bump from Musk’s endorsement or from J.D. Vance’s and Trump’s implicit endorsement of the party. So, I think it had zero effect. It did not have any negative effect that I could tell—that is, I don’t think it drove people away from the AfD, but it certainly didn’t drive people to vote for the AfD either.

AfD’s National Expansion Remains Uncertain

The Alternative for Germany (AfD) booth in Görlitz, Germany, on August 16, 2024. Photo: Shutterstock.

The AfD has seen significant support in the elections, particularly in eastern Germany. How do you interpret their latest electoral performance? Does it signal a deepening of their influence or a potential ceiling to their growth?

Professor Jonathan Olsen: Well, to address your last question first, which I partially answered earlier, I see a potential ceiling to the AfD’s growth. Opinion polls have consistently shown that around 80% of Germans do not support the party. The AfD has the highest negative ratings of any political party in Germany.

If you’re looking at people who didn’t vote for the AfD—not always the best way to gauge their future potential—you still have to consider that 80% of Germans did not vote for the AfD in 2025. As part of this election trip, we had a representative from the AfD speak to us, and I asked him what the party could do to broaden its support. He didn’t have much of an answer. It seems the AfD expects political issues to fall into their lap and assumes that the failure of mainstream parties to address key problems will automatically boost their support. But I’m not convinced that’s the case. I don’t see their support growing dramatically unless they take proactive steps to make themselves more appealing to a broader segment of German voters.

Now, in eastern Germany, the situation is different. This is more of a West German problem than an Eastern German one. In Eastern Germany, the AfD is the largest party. If you look at the first vote election results in East and West, it’s predominantly the CDU and CSU in the West, while in the East, it’s primarily the AfD. They secured 35–36% of the vote in Eastern Germany, making them the dominant party there. It reminds me of the vote totals Die Linke was getting 10–15 years ago, but which they no longer achieve.

The AfD has clearly solidified its base in Eastern Germany. Although they perform relatively well in the West, they still lag significantly behind other parties there. They receive about twice as much support in the East as in the West. I believe the average was 34% in the East compared to around 18% in the West. If I were advising the AfD, I would recommend they focus on broadening their appeal in the West and refining their messaging to attract a wider voter base. That’s how I would approach it.

AfD’s Success Driven by Migration and Security, Not New Issues

Your research highlights the AfD as a “populist issue entrepreneur.” What new issues has the party successfully mobilized in this election?

Professor Jonathan Olsen: This was interesting because I don’t see that the AfD mobilized any new issues except for the economy and the performance of the Ampel coalition (Ampelkoalition). If you look at the issues the AfD was running on and that were important to their voters, it was migration and domestic security. After that, it was the performance of the Ampel coalition, specifically regarding the economy and energy.

Whether they have a coherent answer is another question. I don’t think so, and I know that most German voters didn’t find their answers to economic issues particularly convincing. However, that may not matter much to their core voters. For them, the most important thing is that the AfD continues to stress migration and domestic security issues. Whether they can develop their economic message in the future is an important question for broadening their voter base. Finding a coherent and convincing economic platform will be crucial for the AfD if they want to expand their appeal.

I wanted to look at this because there were some interesting exit polls available on Tagesschau. Looking at the issues that were important to voters overall, domestic security was the top issue, tied with economic and social security. After that came migration, followed by economic growth.

For AfD voters specifically, migration was by far the most important issue driving their vote, followed closely by domestic security. Far behind those were concerns about economic growth, rising prices, and other issues. So, it’s clear that for AfD voters, the party’s primary appeal comes from its stance on migration and domestic security, with much of the security debate tied to migration—curbing violence by asylum seekers, for example. Economic issues rank far lower in importance. Right now, this prioritization works for them, but if the AfD wants to broaden its voter base in the future, they will have to develop more convincing economic solutions.

Far-Right Degrowth: A Mix of Nationalism, Eco-Asceticism, and Climate Skepticism

How does the far right’s concept of “degrowth” differ from the left’s vision, and what role does this play in its political messaging?

Professor Jonathan Olsen: So that’s a real shift in gears, moving from the AfD to the broader far right. The AfD, like most populist far-right parties, is more of an anti-environmental party than an environmental one. While they talk about alternative environmental solutions, their primary concern is denying climate change or denying that it is man-made. They advocate for a return to traditional fossil fuels and are strongly opposed to alternative energy sources. There is nothing in the AfD’s program that suggests any real concern for environmental issues.

However, the broader far-right milieu in Germany and elsewhere takes some of these issues more seriously. Unlike the AfD, some far-right groups do not deny climate change or its human causes. They support some use of alternative energies and acknowledge major environmental challenges. The most the AfD does in this regard is to conceptualize a nationalist environmental policy. They frame themselves as the true environmentalists, arguing that only patriots—those who love their homeland—can truly protect the environment. They mention environmental initiatives, but their proposals are quite limited.

This is where degrowth comes in. Unlike the broader far right, the AfD—like almost all other populist far-right parties—does not question economic growth. Degrowth is a concern primarily for other far-right groups and circles that take environmental issues more seriously. That being said, this remains a relatively small segment of the far right.

Their conception of degrowth aligns with what Bernhard Forchtner and I called “eco-asceticism.” This vision promotes self-renunciation, self-control, and a reduction in consumption. In this regard, it is not entirely different from the left’s vision of degrowth. However, where they diverge is in their views on global capitalism. The left firmly identifies global capitalism as the main driver of environmentally destructive economic growth, whereas the far right is more ambiguous. They are certainly against globalism, but not necessarily against all forms of economic growth.

Another key difference is that some segments of the far right that discuss degrowth also tie it to an ethno-nationalist vision of the nation and a concept of ethnocultural purity. You don’t find this element in the left’s vision of degrowth.

AfD Remains an Outlier but Gains Leverage in German Politics

Photo: Shutterstock.

In your view, has the AfD managed to fully integrate into the German political system, or does it remain an outlier? How has the response of mainstream parties impacted its trajectory?

Professor Jonathan Olsen: Well, it still remains an outlier because no other party is willing to form a coalition with it. The AfD is trying to bide its time—returning to a point I made earlier, the AfD’s strategy at this stage seems to be to wait it out. That is, they are not going to do much differently from what they have done before. They are not actively trying to increase their vote share; instead, they are counting on the decline of mainstream party support, which would eventually leave conservatives with no other option than to form a coalition with the AfD. That appears to be their strategy. So, the AfD is definitely still an outlier in the political system. However, its growing vote totals are making it harder for other parties to form coalitions—both at the national and state levels—and to completely ignore the issues it is raising.

How has the response of mainstream parties impacted the AfD? Well, a couple of weeks before the election, Friedrich Merz tried to push through a non-binding resolution on limiting migration in a particular way, and he had to rely on AfD support to get it passed. He didn’t want to; he had expected other parties to support it, but it turned out to be a miscalculation on his part. Many observers saw that as providing a certain degree of legitimation to the AfD and the far right. People have been discussing the Brandmauer—the firewall against the AfD—as if it is not completely down, but at least damaged.

I think the response of mainstream parties is going to be really important for the AfD’s trajectory in the future. If they can continue to marginalize the AfD—treating it as a non-legitimate party—while at the same time addressing the concerns that matter to AfD voters and a broader segment of the German electorate, then they have a chance of decreasing the AfD’s vote share.

In other words, I believe the next four years will be crucial—assuming the coalition lasts its full term. Whatever government forms next, most likely a CDU/CSU and SPD coalition, it will be essential to address key issues in a way that satisfies German voters. If they succeed, I think we will see a decline in the AfD’s vote totals. If they fail—especially if the new coalition resembles the Ampelkoalition in its inability to resolve basic concerns—then the AfD will likely continue to receive 20% or more of the vote.

AfD Support Driven More by Perceived Decline Than Economic Hardship

Many analysts highlight economic anxieties and globalization backlash as drivers of AfD support. How much of their success do you attribute to economic factors versus cultural or identity-based appeals? To what extent did dissatisfaction with the government’s handling of recent crises, such as the economy or migration, contribute to AfD’s support in Sunday’s elections?

Professor Jonathan Olsen: I’ll answer that last question first, and it contributed a lot to the AfD’s support. Migration, as we’ve discussed, was by far the biggest issue. The economy also played a role, even though it ranked lower on AfD voters’ list of concerns. That doesn’t mean it was unimportant. Certainly, the Ampel coalition’s perceived incompetence and inability to get things done had a significant effect on the AfD’s vote.

Regarding economic factors versus cultural and identity-based issues, I don’t think you can completely separate the two. If you look at AfD voters objectively, the majority are not economic losers. In terms of income levels and other economic markers, they are not primarily drawn from the unemployed or lower-income groups. Instead, the AfD’s support comes from middle- and higher-income levels. So, it is not necessarily their objective economic situation that is driving AfD voters. However, there is a strong sense of anxiety among AfD voters that they are losing—that they are falling behind compared to other groups.

This reflects a distinction between subjective perceptions and objective markers of economic status. Looking at the available data, Tagesschau exit polling showed that domestic security played a far larger role among AfD voters than among any other party’s electorate, with 33% citing it as a top concern. Migration, as expected, was twice as significant for AfD voters compared to supporters of any other party. Conversely, economic growth was a much lower priority for AfD voters compared to other parties.

One particularly interesting finding is that 75% of AfD voters expressed strong concerns that rising prices would make it difficult for them to pay their bills. Similarly, 74% feared that their standard of living could not be maintained in the future, and 71% were deeply concerned about having enough money in old age. So, while AfD voters clearly have economic anxieties—especially regarding globalization—these concerns are not necessarily grounded in their objective circumstances but rather in their subjective perceptions and fears about economic decline.

AfD Seeks Alliances but Remains ‘Too Extreme’ for Europe’s Far Right

Hundreds of people demonstrated against hatred and the AfD at a rally organized by Fridays for Future Cologne in Cologne, Germany, on February 1, 2024. Photo: Ryan Nash Photography.

Given the rise of far-right parties across Europe, do you see the AfD aligning more with transnational populist movements, or is its strategy still largely domestically driven?

Professor Jonathan Olsen: I see the AfD trying to align itself more with transnational populist movements. It does seek out international partners, particularly in Europe. However, interestingly enough, the AfD is still viewed as too extreme by many far-right populist parties—certainly by the National Rally in France, which did not want the AfD as part of its group in the European Parliament. It is also seen that way by Giorgia Meloni’s Brothers of Italy, as the AfD is considered too far to the right. Some of the party’s controversial statements regarding the Nazis, the Holocaust, and the war have contributed to this perception.

As a result, the AfD currently stands somewhat apart from other far-right populist parties in Europe, even though they share many of the same issues. Migration is a central concern for all far-right populist parties, as is globalization. Anti-EU or at least highly EU-skeptical sentiments are common across these parties, as is the cultivation of nationalism and national identity. However, the AfD remains farther to the right than most.

Domestically, the AfD is primarily focused on appealing to East Germans, where some of its more controversial statements on National Socialism have not appeared to harm its electoral support. However, these same controversies have damaged its relationships with other far-right populist parties in Europe.

AfD’s Environmental Stance: Nationalist Framing or Anti-Green Identity?

Farmers and truckers protest against subsidy cuts at the Brandenburg Gate in Berlin, Germany, on January 14, 2024. Photo: Shutterstock.

Does the AfD’s environmental discourse resonate with voters, or is it more of a symbolic strategy aimed at rebranding the party’s ideological image?

Professor Jonathan Olsen: Whatever pro-environmental discourse the AfD has is not really something that resonates with voters. When you look at the AfD’s messaging, it is primarily focused on anti-environmental positions. It advocates for a return to fossil fuels, opposes alternative energy sources like wind power, rejects subsidies for electric vehicles, and promotes climate change denial or skepticism.

The environmental aspects of the AfD’s messaging are mostly framed within a nationalist perspective. This includes rhetoric about protecting the German environment, preserving the homeland, and safeguarding natural spaces. However, this nationalist environmentalism is minimal and does not seem to attract many voters.

The interesting question moving forward is whether the AfD—or other populist far-right parties—will attempt to moderate their stance on environmental issues, climate change, and related policies. It remains to be seen whether they will consider such a shift too risky, as their anti-environmental message is distinct from that of any other party. If they were to embrace more pro-environmental policies, they might lose their unique positioning in the electoral marketplace.

And lastly, Professor Olsen, how has the AfD framed issues like sustainability and environmental protection? Does their rhetoric on ecology differ from traditional far-right parties, and how do they position themselves against the German Greens?

Professor Jonathan Olsen: Well, there has been some great work looking at the relationship between the AfD and the Greens. I think the Technical University of Dresden has written a couple of pieces on this. I remember one article that essentially discusses the AfD as the “anti-Greens.” They position themselves as such because they take very distinct, opposing positions from the Greens and view them as their biggest enemy—not necessarily in terms of electoral strength, but certainly in terms of policies and ideology. The image of the Greens and the image of the AfD are diametrically opposed, and the AfD very much positions itself in direct opposition to them.

Issues like sustainability and environmental protection are, again, wrapped within a German nationalist framework. Their rhetoric suggests that, of course, they want environmental sustainability and to protect the environment, as it is part of the natural basis of life and the German homeland. The argument follows that those who love their homeland will naturally want to protect its environment.

This framing allows the AfD to present some environmental policies—such as reducing the use of pesticides or other forms of environmental protection—as being in line with their nationalist agenda. However, where they truly differentiate themselves and cast themselves as the “anti-Greens” is in their opposition to climate protection and alternative energies, particularly as part of a broader climate policy.

to Professor Kai Arzheimer, a leading expert on far-right politics and political behavior at the University of Mainz. Photo: University of Mainz/Sämer.

Professor Arzheimer: AfD’s Surge is a Game-Changer in Post-War German Politics

The Alternative for Germany (AfD) has doubled its vote share in the February 23 elections, marking what Professor Kai Arzheimer calls “a turning point in post-war German politics.” While expected, this surge solidifies the AfD as Germany’s second-strongest party, normalizing far-right rhetoric in mainstream discourse. Arzheimer highlights how economic anxiety, deindustrialization, and anti-immigration sentiment fuel AfD’s rise. He also warns that mainstream parties risk losing credibility by mimicking far-right policies rather than offering bold alternatives. Despite its growing influence, AfD’s radicalization presents both an opportunity and a challenge for German democracy. As political fragmentation deepens, the response of centrist parties will determine whether this shift is temporary—or part of a long-term realignment.

Interview by Selcuk Gultasli

The Alternative for Germany (AfD) has cemented itself as a formidable force in German politics, nearly doubling its vote share in the February 23 elections compared to 2021. According to Professor Kai Arzheimer, a leading expert on far-right politics and political behavior at the University of Mainz, this outcome, while anticipated, marks a turning point in post-war German politics. “We now have a party that is not just populist and radical but also contains some extremist elements as the second strongest party in Parliament,” Professor Arzheimer notes, calling the development a game-changer in the country’s political landscape.

The AfD’s electoral success is not an isolated phenomenon. Across Europe, far-right parties have gained ground, often benefiting from economic anxiety, nationalist rhetoric, and anti-immigration sentiments. In Germany, the party’s influence extends beyond its electoral gains, shaping the political discourse and policy agendas of mainstream parties. Professor Arzheimer highlights how, in recent years, even traditionally centrist parties have shifted their rhetoric and policies on immigration and national identity, a trend he attributes to the AfD’s normalization of far-right discourse.

One of the key factors behind the AfD’s success is its strategic use of social media, particularly in the wake of Elon Musk’s takeover of Twitter (X). While Professor Arzheimer downplays Musk’s direct impact on the election, he acknowledges that algorithmic changes and the reinstatement of extremist accounts have helped amplify the AfD’s messaging. “The AfD is a dominant player on most social media platforms,” he explains, adding that their online presence is a significant factor in their mobilization efforts.

Regionally, the AfD remains strongest in Eastern Germany, where it secured over 35% of the vote in some areas. However, as Professor Arzheimer points out, its appeal has also grown in certain Western post-industrial and rural areas affected by economic decline. This expansion raises the question of whether the AfD’s rise is a temporary protest vote or a lasting realignment. While some new supporters come from former non-voters, Professor Arzheimer believes there is now a solidified base of AfD voters that is not disappearing anytime soon.

As the AfD continues to push German politics further to the right, mainstream parties face a crucial choice: continue accommodating the far-right’s rhetoric or present a bold alternative. In this interview, Professor Arzheimer offers a deep dive into the AfD’s trajectory, its impact on German democracy, and the broader implications for Europe.

Here is the transcription of the interview with Professor Kai Arzheimer with some edits.

The Normalization of the Far-Right: How AfD Reshaped German Politics

The Bundestag building at dusk, with German and EU flags waving in front, in Berlin, Germany, on November 17, 2024. The Reichstag dome is visible, symbolizing Germany’s democracy. Photo: Margarita Kosareva.

Professor Alzheimer, thank you very much for joining the interview series. Let me start right away with the first question: How do you assess the AfD’s performance in the February 23 elections, in which it doubled its vote since the last elections in 2021? Did its results meet expectations, and what does this indicate about its trajectory in German politics?

Professor Kai Arzheimer: Yes, as you said, the AfD was able to double its 2021 result. That was largely expected because it was in line with the polls. However, I think this is still a turning point in post-war German politics because we now have a party that is not just populist and radical but also contains some extremist elements as the second strongest party in Parliament. This is a very worrying development. It is not entirely unexpected, as it aligns with the trajectory we have seen in the polls, but it is nonetheless a game changer.

Do you think the support of Elon Musk and J.D. Vance paid off in the elections for AfD?

Professor Kai Arzheimer: I think in the short term, it didn’t make much of a difference. If you look at the polls, there is no bump. Also, X (Twitter)  is not that popular in Germany. Even Elon Musk is not that popular in Germany. It was a big international story, but domestically, it didn’t matter much. However, what we can see is that the AfD is a dominant player on most social media platforms, including X (Twitter). This is something that did not start with Elon Musk’s intervention in the German campaign but rather one or two years earlier when he took over. Twitter changed the algorithm, invited extremist accounts back, and all that. So yes, the social media presence of the AfD is a contributing factor, but it cannot be tied specifically to Musk’s meeting with the AfD’s leader on Twitter.

How do regional differences in Germany shape support for the AfD? Does the party remain primarily an eastern phenomenon, or has its appeal broadened across Germany?

Professor Kai Arzheimer: That’s an interesting question. What we have seen in the past is that the AfD was much stronger in the Eastern states, but it was never confined to the Eastern states. It was roughly 50% stronger—so if it had 10% in the West, it would have 15, 16, or 17% in the East. That pattern is largely intact.

In some Eastern regions, the AfD polled more than 35% in this election, whereas nationally, it stands at around 21%. However, they have made inroads in some parts of the Western states that have been left behind, to use the usual language. Post-industrial towns hit by structural change or peripheral rural areas in the West also see strong results for the AfD. It has never been a purely Eastern phenomenon, but there is still some Eastern factor in play. That’s my assessment at the moment.

AfD’s Rise Is ‘Not a Pure Protest Vote’ but a Deep-Rooted Political Shift

AfD’s Alice Weidel and Tino Chrupalla at a meeting in Berlin, Germany on July 4, 2023. Photo: Shutterstock.

The AfD has made significant gains in recent regional and national elections. Do you see these gains as a temporary protest vote or part of a long-term realignment in German politics?

Professor Kai Arzheimer: I think it was never a pure protest vote. That’s a narrative often repeated in the media, but we know, going back all the way to 2013, that the AfD vote has always been issue-driven. The AfD quickly aligned itself with the immigration issue, which remains its main concern—and the voters’ main concern. Nothing has changed about that.

The really interesting question, in my view, is how much of this 21% in the current election is already solidified. As we said initially, they managed to double their result. Much of this additional support is coming from former non-voters, and I think it’s too early to say that these former non-voters are already tied to the AfD. However, there is certainly a core of AfD voters who identify with the party and its main issues, and this is not going away overnight.

Despite ongoing controversies, including investigations into AfD figures for extremism, the party continues to attract voters. To what extent do you think the AfD has succeeded in normalizing far-right discourse within Germany’s political mainstream?

Professor Kai Arzheimer: Yeah, to a great degree. They have been normalized, and they have been able to normalize far-right discourses. If you look at the term remigration, a year ago, it was a total scandal that AfD functionaries met with the leader of the Identitarian Movement to discuss remigration, which is a longstanding code word in right-wing extremist circles for excluding people from the national community and sending them back to the countries where their parents or grandparents came from.

At their electoral party conference just a few weeks ago, the leader of the AfD, who likes to style herself as a relatively moderate, modern conservative, said, “Well, if that’s the party line, it’s the party line. I have no problem with that word, remigration.” That reflects the broader shift that has happened across Germany. The whole discourse has moved further to the right. There is a new focus on immigration that simply wasn’t there in 2021, which helps explain why the AfD has been able to grow so strong in a relatively short time.

To what extent has the AfD’s increasing radicalization impacted its electoral appeal? Does its shift further to the right strengthen or limit its influence in mainstream politics?

Professor Kai Arzheimer:  It should have limited their influence in mainstream politics. However, at present, many people accept that the AfD is now part of the political landscape. The so-called firewall—an agreement among democratic parties not to collaborate with the AfD—remains in place but has come under attack.

There was a controversial vote right before the election in the Bundestag, where the center-right parties, the Christian Democrats and the Liberal Democrats, voted with the AfD on a purely symbolic motion. That was widely seen as taking a massive chunk out of that firewall and speaks to the idea that, while the AfD is shifting ever further to the extreme right, it is also being normalized by other parties and the media.

AfD Voters Are ‘Disproportionately Male’ and Driven by Immigration Concerns

What voter demographics were crucial for the AfD’s success in this election? Who are today’s AfD voters? Have we seen a shift in their demographics or motivations compared to previous elections? Is the party still primarily attracting protest voters, or is it developing a more solidified long-term base?

Professor Kai Arzheimer: Their social base is relatively well known, and the election results align with previous patterns. It is still early—just days after the vote—and we only have the exit polls from Sunday. However, it is already evident that their voters are disproportionately male, with the AfD exhibiting the largest gender gap in German politics. Their electorate is primarily from the Eastern States—though not exclusively—but the East is overrepresented within their base.

These voters are mostly middle-aged, with some younger voters as well. They primarily identify as working class and perceive themselves as struggling. They are deeply worried about the way Germany is developing—not just about immigration, but also about the economy and the presence of migrant-origin citizens in Germany. This is an important factor in understanding the AfD vote. So, overall, it aligns with what we have seen in the past, but the level of mobilization is even higher. As I said, they managed to attract former non-voters, who largely share this same profile.

What role did economic nationalism and welfare chauvinism play in the AfD’s campaign and voter support? Has its economic messaging evolved in response to voter concerns​?

Professor Kai Arzheimer: Yeah, so the economic messaging has slightly evolved. The AfD used to be an economically liberal party—you could even say it was neoliberal—but that has changed somewhat. They have incorporated more welfare chauvinist elements and placed a renewed focus on securing the position of pensioners and so-called ‘deserving German workers’. However, it doesn’t really matter because voters do not primarily support the AfD for their economic policies, views on pensions, or similar issues. Their support is driven by the idea that Germany is being invaded by foreigners and that the AfD is the party that will close the borders and defend against these foreign invaders. That is the primary focus for voters. They are also economically insecure, but from what we see in the exit polls, that did not play a significant role in this election.

AfD Is ‘Selling a Dream of Going Back to the Past’

To what extent are economic anxiety, deindustrialization, and migration concerns fueling AfD’s success? How does the party balance its nationalist rhetoric with voters’ economic grievances?

Professor Kai Arzheimer: Basically, they are promising a return to the 1990s, or at least the early 2000s. They position themselves as the defenders of the internal combustion engine and advocate for a return to an economic model based on manufacturing and an easy supply of cheap energy, mostly from Russia. They are essentially selling a dream of going back to the past—not just socially, but also in terms of Germany’s economic alignment with Russia and other authoritarian countries. It all feeds into the narrative that the country is in decline, and that this is the fault of foreigners coming in, but also the fault of the government for investing in solar energy and wind turbines and cutting access to raw materials from Russia. That’s their storyline. It’s a complex mix of grievances and illusions, I would say.

Friedrich Merz at a meeting in Berlin, Germany, on October 18, 2024. Photo: Shutterstock.

Has the AfD’s presence in German parliament affected political discourse and policymaking? Have they managed to push mainstream parties toward more restrictive policies on immigration and national identity?​

Professor Kai Arzheimer: Yeah, definitely. The outgoing government started as what they called a progress coalition, consisting of the center-left Social Democrats, the center-left Greens, and the Liberal Party. While there was a lot of infighting and conflict over how to handle the economy and how to finance Germany’s engagement in Ukraine, these parties initially agreed on liberalizing citizenship rules, increasing immigration into Germany for mostly economic reasons, and similar policies.

But over the course of the last three years, they tightened rules for asylum and began framing immigration as a problem for internal security. Even the left-leaning and center parties followed the discourse that the AfD brought to the table. What was even more striking was how the Christian Democrats shifted further to the right under the leadership of Friedrich Merz, who also began to adopt at least parts of this rhetoric. You could say it’s like the pendulum swinging back because this was a position the Christian Democrats took in the 1990s and early 2000s. They moved toward the political center under Angela Merkel, becoming more accepting of immigrants, and now they are going back to the past. But this shift is really driven by their fear of the AfD and their desire to win back former voters from the AfD.

AfD Is Undermining Trust in Institutions and the Coherence of the Democratic Process

Has the AfD’s association with authoritarian and anti-democratic rhetoric affected broader political trust in Germany? Are we seeing an erosion of democratic norms due to their influence​?

Professor Kai Arzheimer: Yes, up to a point. There was a very worrying event in the state of Thuringia following the election, where the President pro tempore—so there’s a general rule in German parliaments that the oldest person chairs the initial session of a new parliament—happened to be an MP for the AfD. This was strategically planned by the AfD. His job was to give a ceremonial speech and then carry out the necessary formalities for Parliament to become operative. However, he simply refused to give up the podium. He filibustered, and the other parties had to go to the State Constitutional Court to stop him and enable Parliament to function. Many observers think this foreshadows what the AfD intends to do. They are not really playing by the rules. They are very uncivil in Parliament, more generally threatening and insulting their political opponents. All of this is undermining trust in institutions and the coherence of the democratic process in Germany.

What implications does this election have for the long-term stability of the German political system? With the AfD’s growing influence, how will mainstream parties respond? Can mainstream parties effectively counter the AfD’s rise, or are we heading toward greater political fragmentation​? 

Professor Kai Arzheimer: So greater political fragmentation is a fact, and this is not going to change. It’s not just the fault, if you wish, of the AfD. It’s a general tendency that we observe in Germany, but also in many other Western countries. The left is fragmented, and now the right is fragmenting too.

But mainstream parties can do something. They can stop copying the AfD’s talking points and try to push their own issues back on the agenda. This is something they have attempted in the past, but they were not very confident in doing so.

Going back to October and November, the biggest issue for most voters in Germany was not immigration—it was the dire state of the German economy. The Christian Democrats were in a position to lead a campaign focused on the economy because this is where people still trust them. They have a reputation for being good managers of the economy. In particular, the leader of the Christian Democrats has a background as a corporate lawyer and a lobbyist, someone who can talk to business leaders and is very well connected.

But he was reluctant to center the campaign on the economy. He pivoted back to immigration in January, likely because he was panicking following some extremist attacks during the campaign. He felt that he had to return to immigration, but that strategy did not pay off for him or his party at all.

So, to come back to your question and stop my rant—yes, I think mainstream parties still have a chance. There is no natural law that dictates that the radical right, or in this case even the extreme right, must take over Germany or other Western democracies. But mainstream parties must be courageous enough to set their own agenda and not just follow where the AfD is leading.

Cooperation with AfD Is ‘Not Going to Happen on a Large Scale’—For Now

Photo: Shutterstock.

Do you foresee continued attempts at ‘cordon sanitaire’ policies, or could we see an eventual shift toward cooperation, at least at the regional level? 

Professor Kai Arzheimer: For the time being, the Christian Democratic leadership has stated very clearly that there will be no coalition and no other form of cooperation. However, they have already set a precedent just before the election by voting with the AfD to support a motion in Parliament, which makes their commitment to the firewall less credible than it was in November or even December.

There have been attempts at the regional and, more importantly, the local level to work with the AfD, primarily in the Eastern States, where the AfD is particularly strong. In some parts of the East, there is a temptation to do this again in the future.

I think, for the time being, this is not going to happen on a large scale because even in the East—or precisely in the East—Christian Democrats are realizing that any form of cooperation with the AfD will further weaken their position. They are already behind the AfD in many parts of the East, and I believe this will dampen their appetite for being a junior partner to this party.

However, and this is quite a significant “but,” the only coalition possible at the national level right now is a center-left, center-right coalition involving the Christian Democrats and the Social Democrats. The Social Democrats, having been badly beaten, are not particularly inclined to join that coalition. They will want to extract a price, and there is a chance that these talks could collapse. If that happens, we could be heading either for new elections or for a minority government led by the Christian Democrats.

If we end up with a minority government, there is a good chance that some pattern of collaboration between the AfD and the Christian Democrats will be established over the next couple of years. So, while unlikely in the short term, it is not out of the question.

Democrats Must Offer a ‘Credible Alternative

Germany is not alone in witnessing the rise of far-right politics. What does the AfD’s electoral performance say about broader trends in European far-right politics? 

Professor Kai Arzheimer: Well, it shows that Germany is very much aligned with the developments we have seen in almost all Western European countries. Germany, Spain, and Portugal used to be exceptions, but since the 2010s, the radical right has become an important player in all European party systems. I think what this tells us is, first, that there is a demand for radical right politics and policies in most European societies, and secondly, that mainstream democratic parties need to be more creative in establishing a credible alternative and limiting the appeal of these parties.

And lastly, Professor Alzheimer, is Germany becoming more aligned with other European countries where the far-right has gained mainstream legitimacy​? What lessons can be drawn from similar movements across the continent?

Professor Kai Arzheimer: Yes, I think the most important lesson that can be drawn from developments across the continent is that this idea of winning back voters by parroting the radical right is pointless. We’ve seen this in France, where the center-right has all but disappeared. We see this in Italy, where Berlusconi started to work with radical right parties in the 1990s, and now his former party is a junior partner in a far-right coalition. It’s very much the same in the Netherlands.

So the story is always the same: if you focus on immigration and backlash against progressive policies, people will vote for the original and not for the center-right parties, let alone the center-left moving in the same direction. So my bottom line from these developments is that democratic parties, especially center-left parties, must be a bit bolder and reestablish themselves as a credible political force for democracy and prosperity.

Dr. Ellen Desmet, an Associate Professor of Migration Law at Ghent University.

Dr. Desmet: EU Countries Systematically Violate Non-Refoulement with Indiscriminate Pushbacks

The EU’s human rights commitments are weakening as populist movements push restrictive migration policies, warns Dr. Ellen Desmet, Associate Professor of Migration Law at Ghent University. She describes a growing disregard for human rights, stating, “We are witnessing blatant human rights violations that are only increasing.” A 2024 report documented over 120,000 pushbacks at EU borders, violating non-refoulement by forcibly returning asylum seekers without assessing their protection needs. “Some EU countries have even legalized these pushbacks,” Desmet cautions, while the European Commission hesitates to act. She also points to far-right rhetoric shaping restrictive policies, with mainstream parties following suit. Meanwhile, according to Dr. Desmet, Belgium’s new government threatens judicial independence and tightens asylum rules, further escalating human rights concerns.

Interview by Selcuk Gultasli

The European Union’s commitment to human rights and asylum protections is under increasing strain as populist movements push for restrictive migration policies. Dr. Ellen Desmet, an Associate Professor of Migration Law at Ghent University, highlights this deterioration in a compelling interview with the European Center for Populism Studies (ECPS). She provides an evidence-based assessment of how EU member states are violating fundamental principles of international refugee law, including the principle of non-refoulement.

According to Dr. Desmet, while “lip service is still paid to human rights on paper, in practice, we are witnessing blatant human rights violations that are only increasing.” She points to a 2024 report by a Belgian coalition of NGOs, which documented over 120,000 pushbacks at EU external borders. These pushbacks, often occurring in Greece and other key entry points, involve forcibly returning people without assessing their need for protection—a direct violation of non-refoulement, which prohibits states from deporting individuals to places where they risk torture, persecution, or threats to their life and dignity. Disturbingly, some EU states have even enacted laws to legalize these pushbacks, while institutions like the European Commission remain reluctant to take action against these clear breaches of international law.

Beyond border policies, Dr. Desmet emphasizes a broader deterioration in the rights of migrants, asylum seekers, and refugees. She warns that European states are increasingly treating migrants as security threats, with a growing trend of externalizing migration policies—a tactic designed to shift asylum responsibilities away from the EU. This is particularly evident in Belgium’s recent policy shifts, where the new coalition government has adopted a more restrictive approach. “We see worrying developments from a rule-of-law perspective,” she explains, referring to how judicial rulings on asylum reception have been ignored and how judicial independence is now under threat.

Dr. Desmet also discusses how far-right movements and mainstream political parties alike are fueling anti-migration policies by framing migration as a “crisis.” This has led to ‘a race to the bottom’, where governments are tightening asylum laws to outmaneuver populist opponents. Policies once considered extreme are now becoming mainstream, further undermining human rights and democratic principles.

In this interview, Dr. Ellen Desmet provides a critical analysis of how legal frameworks, political rhetoric, and migration policies intersect, shedding light on one of Europe’s most pressing human rights challenges.

Here is the transcription of the interview with Dr. Ellen Desmet with some edits.

A Decline in the Rights of Migrants, Asylum Seekers, and Refugees Across Europe

For right-wing populists in the Western world, “the others” primarily include immigrants but also extend to “welfare scroungers,” regional minorities, individuals with “non-traditional” lifestyles, communists, and others. Photo: Shutterstock.

Professor Desmet, thank you very much for joining our interview series. Let me start right away with the first question: There is a great deal of information, speculation, and conspiracy theories surrounding migration in Europe. Could you provide an evidence-based overview of the current migration landscape, particularly regarding refugees and asylum seekers from a human rights perspective?

Dr. Ellen Desmet: That’s a very broad question to start with. On the one hand, what we see, and what we also learn from sociological research, is that the flows or the number of people forcibly fleeing their country fluctuate, driven by wars, conflicts, and other factors. On the other hand, if you look at the current migration landscape from a human rights perspective, we see a deterioration in the rights of migrants, asylum seekers, and refugees, who are increasingly being treated as suspects. There is also a growing tendency towards the externalization of migration policies, where European countries seek to prevent migrants and refugees from even reaching EU borders. This is because, once they arrive at EU borders, EU Member States become responsible for assessing their applications for international protection. To avoid this responsibility, efforts are made to externalize asylum procedures.

This trend is evidenced by agreements signed with various countries, such as Mauritania, among others. Additionally, last year, the New Pact on Migration and Asylum was adopted, introducing ten new legislative instruments that are currently in the process of being implemented. Member States are required to enforce these measures by the summer of 2026.

However, even within these legislative instruments—intended to create a more common European asylum system—we observe a reduction in the rights of refugees and asylum seekers. There is now greater emphasis on the duty of cooperation for asylum seekers. For example, if they come from a country with a low recognition rate, they will be automatically placed in a border procedure. This raises concerns, including questions about access to legal assistance.

Overall, at the EU level, both in legislation and implementation, as well as at the national level within Member States, we see a decline in respect for the human rights of migrants—not only in legal frameworks but also in policies and enforcement.

What role does the framing of migration as a ‘crisis’ play in fueling racist narratives in Belgium and across Europe?

Dr. Ellen Desmet: Previous research and arguments from other colleagues suggest that when migration is framed as a key issue in elections, and its salience increases, as we see now across Europe, it benefits populist anti-immigration parties. By making immigration a central political theme, it actually leads to anti-immigration parties gaining more votes.

Another consequence of this framing and the problematization of migration as a crisis is that it influences mainstream political parties to adopt or co-opt anti-immigration legislative and policy proposals from the extreme right. As a result, policies that diminish the human rights of migrants are increasingly being incorporated and implemented by so-called mainstream political parties.

Restrictive Migration Policies and Far-Right Rhetoric Reinforce Each Other

In recent years, European countries and the EU have undergone significant shifts in their refugee and asylum policies, from Merkel’s Willkommenskultur to increasing restrictions under more recent governments. How do you see these policy changes influencing public discourse and the political success of far-right parties like Vlaams Belang in Belgium and AfD in Germany?

Dr. Ellen Desmet: I think it’s somewhat of an interaction. On the one hand, these policy changes stem from shifts in political discourse. On the other hand, these policy changes may further fuel the political success of far-right parties, especially because the policy proposals of these parties are increasingly being adopted and implemented by mainstream political parties.

How has the rise of right-wing populism in Europe, particularly in Belgium, shaped national policies on migration and asylum seekers?

Dr. Ellen Desmet: Vlaams Belang, the far-right populist party, previously had what they called the “70 Points Plan.” Now, we have a new federal government with a new coalition agreement being presented. In the coalition agreement, many of these proposals have already shifted towards restrictive measures, such as investing in the externalization of migration and halting resettlement until the reception crisis is resolved.

We also see worrying developments from a rule-of-law perspective. Under the previous government, many judicial rulings related to the reception crisis were simply ignored by the executive branch. For example, there were there were thousands of judgments requiring the government to provide material reception conditions for asylum seekers, yet these were disregarded.

Now, in the current coalition agreement, there are even more concerning proposals. One example is that the Council for Alien Law Litigation, which is the appeal tribunal for asylum and migration cases in Belgium, would see a change in how its judges are appointed. Instead of being nominated for life, as is standard to ensure judicial independence, the proposal suggests a renewable five-year term, which could put judicial independence under pressure.

So, my interpretation is that the rise of right-wing populism has contributed to more restrictive migration policies, as reflected in the current government agreements in Belgium.

EU Countries Undermine Non-Refoulement with Indiscriminate Pushbacks

A woman activist holds a “Stop Pushbacks” banner in front of the Bundestag in Berlin, Germany. Photo: Ajdin Kamber.

The EU member states have legal obligations under international refugee law but rising populist sentiments and electoral pressures often push governments to tighten migration policies. How do you see this tension evolving, and what role can legal scholars and human rights advocates play in ensuring the protection of asylum seekers?

Dr. Ellen Desmet: I think we are witnessing a race to the bottom among EU Member States, where countries, following the example of Denmark and the Netherlands, and now Belgium, are striving to implement the strictest asylum and migration policies ever, as they have announced.

Here, I believe it is important to make a distinction. On the one hand, some rules can be tightened within legal boundaries. For example, under EU law, the Family Reunification Directive currently provides some legal flexibility, allowing for certain restrictions while remaining within the framework of EU law and human rights. This is explicitly mentioned in Belgium’s new government agreement, where it is stated that authorities will explore how far they can go in making migration, family reunification, and asylum rules as restrictive as possible within the limits allowed by existing legal frameworks.

On the other hand, while lip service is still paid to human rights on paper, in practice, we are witnessing blatant human rights violations that are only increasing. A recent report issued by the Belgian coalition of NGOs, in collaboration with nine other organizations, documented over 120,000 pushbacks at the EU’s external borders in 2024. These pushbacks involve people being forcibly returned without individual assessment of their need for protection, which is a clear violation of the principle of non-refoulement—the rule that prohibits sending people back to a place where they risk torture, persecution, or threats to their life and dignity.

These pushbacks are occurring at external borders such as Greece, and some countries have even enacted laws to legalize them. However, the European Commission and other institutions remain reluctant to act against these clear violations of international law.

As legal scholars and human rights advocates, our role is to inform the public about the current state of the law, highlighting where legal flexibility exists within the system, but also calling out policies that clearly violate the rule of law and fundamental human rights. For instance, the recent proposals concerning the Council for Alien Law Litigation, where judicial appointments would become temporary rather than lifetime positions, pose a serious threat to judicial independence. It is essential to emphasize these issues and raise awareness about the legal safeguards that should be in place.

By sharing knowledge about the rule of law, explaining what is happening, and informing people about the legal protections that should be upheld, we must do our part to contribute to the protection of asylum seekers and the integrity of legal systems.

Human Rights Obligations Are Being Set Aside for Political Convenience

Far-right supporters clash with riot police during a protest against Marrakesh Migration Pact in Brussels, Belgium on December 16, 2018. Photo: Alexandros Michailidis.

In what ways have European states, in particular Belgium, balanced human rights obligations towards migrants with increasing domestic political pressure from populist movements?

Dr. Ellen Desmet: I think that today we see that human rights obligations tend to be ignored. As I previously mentioned regarding the reception crisis, which has lasted for two and a half years in Belgium, single adult men are being forced to sleep on the streets, even after being recognized as refugees. Due to Belgium’s ongoing housing crisis, many people do not have access to decent accommodation.

Previously, I believe it would have been unacceptable and concerning from a rule of law perspective for even one court ruling to be ignored. However, today, human rights obligations related to the provision of reception seem to be set aside under the argument that it is not feasible practically or politically. Sometimes, these obligations are not fulfilled out of fear that doing so might benefit populist movements. I believe that the balance between upholding human rights and responding to political pressures needs to be reaffirmed.

Your research discusses civil society’s role in resisting restrictive migration policies. How effective has civil society been in countering populist-driven migration policies in Belgium?

Dr. Ellen Desmet: I think the assessment is mixed. Under various previous governments, particularly during the 2014–2019 legislative period, when the Secretary of State for Asylum and Migration was controlled by the New Flemish Alliance (N-VA), there was very little space for civil society to be consulted before legislative proposals were introduced. Many laws were passed without meaningful negotiation or consultation, and a significant number of these legislative proposals raised concerns from a human rights, migrant, and refugee rights perspective.

When the concerns of civil society organizations are not taken into account before the adoption of legislation, their only remaining option is to challenge these laws through legal appeals, such as filing cases with the Council of State or the Constitutional Court. Over the past years, civil society actors in Belgium have been vocal and active in bringing contested aspects of new migration and refugee policies before these higher courts. However, this judicial approach requires substantial human and financial resources, placing significant pressure on civil society organizations, as they must engage in lengthy legal battles to challenge problematic legislation.

As for the courts’ responses, the reactions have been mixed. In some cases, higher courts, including the Council of State and the Constitutional Court, have intervened to halt the most extreme or concerning policies. For example, during the 2014–2019 coalition, a quota was imposed on the number of asylum applications that could be submitted per day in Belgium. The Council of State overturned this measure, ruling that it clearly violated higher legal obligations. However, on other issues, the courts have taken a more minimalist approach, refraining from stronger interpretations of human rights protections. I think civil society organizations have been active in bringing cases to court to challenge new legislation. The courts have overturned some measures, but definitely not all.

The Global Compact for Migration Sparked Controversy but Had Little Legal Impact

How have international legal frameworks, such as the Global Compact for Migration, influenced migration policies in countries with strong far-right movements?

Dr. Ellen Desmet: I think it’s interesting to see how, seven years ago, all the talk was about the Global Compact for Migration, which in Belgium even led to the fall of the government when the New Flemish Alliance (N-VA) left the coalition government over the Marrakesh Pact, as it was called. The concern at the time was that it would create new obligations for member states, despite the fact that the Global Compact for Migration explicitly stated that it was merely a restatement of existing obligations, was non-binding, and did not introduce any new legal commitments. The fact that a populist party left the federal government over a non-binding political instrument was a unique event in Belgium’s constitutional history, highlighting once again the political sensitivity of migration issues.

As for the actual impact, despite the initial controversy, the practical influence of the Global Compact for Migration has been quite limited. A first analysis of judgments before the Council for Alien Law Litigation, conducted a few years ago, showed no significant legal or judicial impact of the Global Compact for Migration in the Council’s case law.

So, while its adoption sparked significant debate and skepticism among anti-migration and populist parties, in practice, the Global Compact for Migration, as a non-binding political instrument, has not had a strong legal impact on national policies. Instead, I believe that the New Pact on Asylum and Migration from the European Union is likely to have a greater effect, as it consists of binding regulations that EU Member States are legally required to comply with and implement.

Given the growing influence of far-right politics across Europe, do you believe the EU and big players in EU politics can sustain a balanced asylum system that upholds human rights while addressing public concerns? What policy changes would you recommend creating a more sustainable and inclusive approach to migration and integration?

Dr. Ellen Desmet: That’s a very big question, but it’s not hard to answer. I think a lot of public concerns are not based on empirical knowledge of how migration actually works, including the fact that a certain level of migration is necessary for society. I believe it is also a matter of political will and political courage to recognize that migrants, refugees, and asylum seekers are human beings who are entitled to the same human rights as everyone else. It is in the best interest of society to facilitate family reunification, rather than making it overly restrictive, because such restrictions negatively impact the integration trajectories of refugees.

We recently completed a four-year research project on the integration trajectories of refugee families in Flanders and Belgium. Our policy recommendations emphasize the need for greater alignment and interaction between different policy domains, such as access to employment, education, and social services. Currently, too much emphasis is placed on Dutch language proficiency, which may actually hinder a smoother integration process.

Another issue lies in Belgium’s complex federal structure, where there is a disconnect between different levels of governance. For instance, at the federal level, the government is responsible for the reception of asylum seekers, but once refugees are recognized, access to housing falls under Flemish jurisdiction. This creates a gap, as no single government agency is explicitly responsible for ensuring that refugees obtain decent accommodation.

Additionally, there is a trend toward restricting social rights for refugees and migrants, which arguably hinders successful integration into society. In the federal government agreement, we often see contradictory approaches—on the one hand, migration policies focus on restricting family reunification, making it difficult for individuals to live with their families. On the other hand, in other policy areas, the government emphasizes the family as the cornerstone of society. These inconsistencies should be addressed by developing a more unified and coherent approach to migration and integration policies.

Belgium’s New Migration Policies Threaten Judicial Independence and Human Rights

Bart De Wever, former Mayor of Antwerp, at the Chinese New Year parade in Antwerp, Belgium, on February 2, 2019. Photo: Yves Van Tente.

How do you assess the new Belgian Prime Minister Bart De Wever’s government policies and proposals on immigration from a human rights perspective?

Dr. Ellen Desmet: I already touched upon some of the more concerning proposals. From a rule of law perspective, the measures concerning the Council for Alien Law Litigation are particularly troubling. Recently, some colleagues in human rights, constitutional law, and migration issued an opinion piece challenging these measures, as they risk undermining the independence and impartiality of the Council.

Beyond this, judicial independence is being threatened in other areas as well. The Commissioner General for Refugees and Stateless Persons, which is currently an independent institution, is also at risk. The government agreement explicitly states that more people should receive subsidiary protection instead of refugee status, and there are plans to merge the Commissioner General for Refugees and Stateless Persons with the Immigration Office into one large migration service. This proposal is problematic because, in Belgium, applications for international protection have traditionally been assessed independently by the Commissioner General, rather than by an Immigration Department, which falls under the direct authority of the Secretary of State or the Minister for Migration and Asylum. This independence is now being jeopardized through institutional restructuring and direct policy influence, which raises serious concerns.

Furthermore, Belgium appears to be following Germany’s approach by granting more subsidiary protection while simultaneously restricting family reunification rights for those under this status. Currently, EU law (the Family Reunification Directive) grants more favorable rights to refugees than to those with subsidiary protection. The Belgian government intends to increase subsidiary protection numbers while extending the waiting period and tightening family reunification rules for this group, effectively limiting their rights.

Additionally, another worrying development is the government’s decision to halt resettlement programs as long as the reception crisis persists. Resettlement is the only safe and legal pathway for asylum seekers to enter Belgium and putting it on hold further restricts access to protection.

Other proposals include increasing the duty of cooperation for asylum seekers, which could involve automatic monitoring of their social media accounts, such as Facebook. These measures, along with other restrictive policies, raise serious human rights and rule of law concerns. Overall, the new coalition government’s agreement places significant pressure on the rights of migrants and asylum seekers, making their situation increasingly precarious.

Professor Cornelia Woll, President of the Hertie School in Berlin and a leading expert on international political economy.

Professor Woll: J.D. Vance’s Speech Was ‘Quite a Hypocritical Statement’

In an exclusive interview with ECPS, Professor Cornelia Woll, President of the Hertie School, criticized US Vice President J.D. Vance’s speech at the Munich Security Conference, calling it “quite a hypocritical statement.” She pointed out that while Vance accused Europe of restricting free speech, the Trump administration actively attacks institutions like Wikipedia and NPR. Professor Woll also warned that the US, under Trump, is pursuing policies that align with Russia’s interests, deepening transatlantic fractures. With nationalist rhetoric rising on both sides of the Atlantic, she emphasized that Europe must navigate these challenges to maintain economic stability and security.

Interview by Selcuk Gultasli

In a striking critique of US Vice President J.D. Vance, Professor Cornelia Woll, President of the Hertie School in Berlin and a leading expert on international political economy, described his speech at the Munich Security Conference as “quite a hypocritical statement.” Speaking with the European Center for Populism Studies (ECPS) on Thursday, Professor Woll dissected the contradictions in Vance’s rhetoric, particularly his claims that Europe’s speech restrictions pose a greater threat than military aggression from Russia or China.

“I don’t know if one should even react,” Professor Woll said of Vance’s remarks, pointing out the glaring irony of his accusations. “Everyone in the room—and I was in the room when he gave that speech—was well aware of the hypocrisy.” She noted that Vance’s critique of European policies comes at a time when the Trump administration itself is actively attacking free expression within the US. “This comes at a time when the Trump administration is firing the head of an art institution, the Kennedy Center, attacking Wikipedia, and targeting public radio and NPR,” she explained. “It is a common strategy for the Trump administration to accuse others of doing precisely what they themselves are doing.”

Beyond hypocrisy, Professor Woll argued that Vance’s speech was little more than a domestic campaign statement. “It was a national campaign speech, like many heard during an election,” she said, adding that its delivery at a major security conference reflected “the weakness of J.D. Vance in international discussions.” She suggested that Trump’s broader geopolitical calculations—including talks with Russia and Saudi Arabia—likely influenced Vance’s remarks, forcing him to focus on internal US politics rather than engage in substantive global security discussions.

Professor Woll also raised concerns about the broader implications of US policy under Trump and Vance, particularly regarding Germany. “Let me put it very bluntly: what Elon Musk, J.D. Vance, and Donald Trump are currently doing is supporting Russia’s interests,” she warned. She emphasized that many Germans still see these actions as fundamentally against their country’s security and long-term development, not just because of their history but also due to the risks posed by increasing Russian influence.

This growing divide is not just about rhetoric; it has real consequences for transatlantic relations. Professor Woll pointed out that Europe can no longer count on the US as a reliable partner. “Even though the US is not fully disengaging or explicitly leaving NATO, the uncertainty about whether it can be relied upon is significant,” she said. “Today, who can say with certainty that if Russia attacked a NATO partner, like Finland, the US would intervene. We simply do not know, and that uncertainty is deeply consequential.”

These shifts in US policy are also contributing to a broader geopolitical transformation. Professor Woll noted that a post-Western economic order is already emerging, driven in part by China’s strategic investments and growing sphere of influence. “We already see a stable and strong Chinese sphere of influence, which is now challenging the structure of multilateral institutions established under the Bretton Woods system,” she explained. This raises the question of Europe’s role—whether it will align fully with US interests or attempt to position itself as a third force between China and the US. “In my opinion, the latter would be the better path forward,” Professor Woll concluded.

At the same time, Europe faces internal struggles that could weaken its global standing. The rise of far-right parties like the Alternative for Germany (AfD) has been fueled by economic grievances and anti-globalization sentiments. Professor Woll warned that if the far right gains further power, Europe could see increased protectionism and economic fragmentation. “Every far-right party includes economic protectionism on their agenda, across all domains—whether it is student mobility, economic exchange, or military investment,” she noted.

With nationalist rhetoric gaining traction on both sides of the Atlantic and traditional alliances under strain, Professor Woll’s analysis underscores the fragility of the liberal world order. As the US embraces economic nationalism and European politics become more polarized, the future of global governance remains uncertain. The challenge now is whether European leaders can navigate these fractures while maintaining economic stability and security.

Here is the transcription of the interview with Professor Cornelia Woll with some edits.

The World Returned to an Era of Protectionism

A metaphorical image depicting the US-China trade war, economic tensions and tariff disputes on imports and exports. Photo: Shutterstock.

Professor Woll, thank you very much for joining our interview series. Let me start right away with the first question: In one of your earlier studies, you and Ben Clift differentiate economic patriotism from economic nationalism, arguing that economic patriotism is not inherently protectionist but instead seeks to favor specific actors based on territorial status. You also examine how economic patriotism serves as a tool to balance market liberalization with national political imperatives. How do you see this concept evolving in an era of increasing protectionism, and do you see it as a sustainable strategy in an era of increasing economic fragmentation?

Professor Cornelia Woll: Thank you for that question. When we developed the concept of economic patriotism, Ben Clift and I were interested in how governments defend the interests of their countries in open societies committed to free trade and free exchange while still wanting to protect their national interests.

What I see now is that this is no longer the issue because we have returned to an era of protectionism that is willing to sacrifice an open liberal order with free trade on the altar of national interests. We are essentially back a century ago when countries sought to close their borders, and if their interests were not fulfilled, they would retaliate against trading partners with protectionist measures. To a certain degree, that work is almost outdated because it started with a different premise.

Given the resurgence of state-led economic strategies, do you believe we are witnessing a fundamental shift away from the neoliberal order, or is this merely a cyclical adjustment? In your view, how fragile is the liberal world order today, and do you see a path for its reinvigoration, or are we witnessing its irreversible decline?

Professor Cornelia Woll: I think we are seeing a fundamental shift. It is a break, particularly in the position of the United States, away from multilateral institutions that were built to support a liberal order of the West, one might say. It is also a break away from the political systems that came with that liberal economic order, particularly democracy.

There was this Western combination of democracy and free markets that formed the backbone of the post-war order, which I will refer to as the order of the West. What we see now is a trend in different parts of the world toward more authoritarian systems or illiberal democracies. There is an ongoing debate on the best term for this shift.

I definitely see that it is important for many players, even within Europe—European countries and different political parties—to promote a vision that is quite orthogonal to these ideals. And yes, that is the biggest challenge to the liberal world order and to the governments that support it.

Trump’s Second Term Would Be an Intensified Attack on the Liberal Order

What role did President Donald Trump play in the fragmentation of global governance structures during his first term, and do you foresee a second Trump presidency further accelerating this decline?

Professor Cornelia Woll: I think everyone would agree that Donald Trump did not change his fundamental convictions between his first and potential second term. His approach remains the same and is clearly articulated in the “America First” doctrine—highly self-interested and transactional in nature, both for himself as a person, for the government, and for America’s role in the world.

We saw this during his first term with numerous decisions that opposed multilateral institutions, including his withdrawal from the climate agreements. Now, we see this approach returning even more forcefully because he has learned how to better navigate the system to achieve his goals.

For example, he has become more strategic about avoiding legal challenges. In his previous term, he denied press licenses, whereas now, he simply withdraws access, which is more difficult to challenge in court. Similarly, in dismantling USAID, the development agency of the United States, he is effectively shutting it down without officially closing it—keeping only a handful of staff, making it harder to contest legally.

Everything he is doing in his second term represents an intensified, more systematically executed attack on the liberal order.

Trump to Sacrifice the Liberal Economic Order for His Own Gains

Donald Trump with a serious look as he delivers a speech at a campaign rally held at the Mohegan Sun Arena in Wilkes-Barre, PA – August 2, 2018. Photo: Evan El-Amin.

The Trump administration ushered in an era of economic nationalism, trade wars, and tariff challenges—how much of this shift has been institutionalized within US trade policy, and can it be reversed? Given the protectionist tendencies under the Trump administration, including tariffs on European and Chinese goods, how much do you think Trump’s policies accelerated the erosion of the liberal economic order? Do you see a long-term shift in US trade policy away from multilateralism?

Professor Cornelia Woll: Trump has engaged in an outright tariff war, and as everyone knows, trade wars are retaliatory. If you impose tariffs on goods, you will face tariffs on your own goods from the countries you are trying to exclude from your market. That is what we are currently seeing.

This type of protection for domestic production is one form of defending economic interests. I would say it is a form of industrial policy. We talk about the protection of infant industries, for example, and for a long time, I would have said this is the industrial policy of emerging economies—countries that lack many tools to protect their industries. The US had much sharper, more sophisticated ways of protecting its companies, but now it is reverting to a very crude tariff war, a trade war where one country’s interests are set against another’s.

What will happen next? Most countries have understood that Donald Trump only respects strength and that they must respond in kind and be very clear about where they set their boundaries. As a result, we will see an acceleration of retaliatory measures. However, we have also seen that Trump uses tariffs not just to influence the economy but often as a tool to negotiate deals on entirely different issues.

With Mexico, for example, one of the concessions he secured by threatening tariffs was increased protection of the US-Mexico border. Similarly, regarding the inflow of drugs, particularly fentanyl, the stakes may be different with other countries. Essentially, he uses economic threats to extract concessions on issues that may be related to security, borders, or other policy areas.

This means that, yes, Trump is willing to sacrifice the liberal economic order for his own gains and objectives. The question of what will happen in the medium or long term depends on how extensively he actually enforces these measures. If he primarily uses tariffs as a negotiation tool without fully implementing them, they might prove to be effective bargaining instruments. However, if he puts them into practice and raises the tariffs he has announced, the consequences will be significant.

Since the US is part of an interconnected global economy, these measures will also harm the US economy. For example, American car manufacturers—whom Trump wants to protect—would lose access to steel and aluminum imported from abroad. Technology producers might face disruptions in their supply chains due to components manufactured in China, and the list goes on.

Economists analyzing this issue are now trying to estimate the impact on US GDP, which will translate into economic pain for American consumers and producers. The key political question is: how long will Trump be willing to impose that kind of pain, and at what point will it start to hurt him politically? He knows that if gas prices rise in the US, even his base will be unhappy. He has stated on television that people will tolerate some level of hardship if they believe it serves their interests—but for how long?

At this point, we do not know exactly how long this will continue, because we do not yet fully understand the economic consequences and fallout—but there will certainly be an impact.

We Are Entering a Multipolar World of Fragmented Economic Influence

With the resurgence of mercantilist policies and protectionism, particularly in the U.S. and China, are we witnessing the end of globalization as we know it? What alternative economic models might emerge?

Professor Cornelia Woll: I don’t think an alternative economic model is emerging. What we are seeing instead is an alternative geopolitical model. Simply put, we previously lived in a world where economies were connected through structures created by the West, particularly the US, after World War II. It was a Western-led system of economic interdependence across markets. Today, the US is deeply concerned about the rise of China as an economic superpower and seeks to either shut itself off or at least reduce its rivalry with China by blocking certain aspects of Chinese economic development. This leads to greater fragmentation—both geopolitical and economic. China has been highly effective at forging partnerships and economic interdependencies around the world, creating its own sphere of influence. That sphere has now grown significantly.

The key question is: What kind of economic relationships will exist in a world increasingly dominated by China’s sphere of influence? What portion of global trade will remain within the US sphere of influence? And where will other countries position themselves? What role will Europe play between these two giants? What direction will Latin America take? Will what is sometimes referred to as the “Global South” develop into an independent trade bloc that avoids having to choose between the US and China? We are currently witnessing the emergence of a multipolar world with fragmented zones of economic exchange and influence. That trend is certainly to continue.

How has the EU responded to the deterioration of transatlantic relations under Trump, and do you believe these fractures are temporary or part of a long-term geopolitical shift?

Professor Cornelia Woll: I am quite certain they are part of a long-term geopolitical shift. The news cycle was filled with images from the Munich Security Conference, particularly Vice President J.D. Vance’s speech at the conference, which was a clear criticism of Europe at a time when much is at stake in international security and the global order—Ukraine, the Middle East, and many other issues where the transatlantic partnership is central.

The fact that none of these concerns were addressed in the Vice President’s speech, and that he explicitly criticized European partners, while at the same time the US was organizing peace talks for Ukraine with Russia—without inviting other stakeholders—signals that the EU can no longer count on the US as a reliable partner to support European concerns both on the continent and beyond.

I believe these fractures are real and will persist. Even though the US is not fully disengaging or explicitly leaving NATO, the uncertainty about whether it can be relied upon is significant. In security matters, guarantees and trust are crucial. Today, who can say with certainty that if Russia attacked a NATO partner, like Finland, the US would intervene? We simply do not know, and that uncertainty is deeply consequential.

European leaders have repeatedly stated that they have heard the wake-up call and understand the need to become more self-reliant. The challenge, however, is that this realization has come very late. Organizing military capabilities requires significant investment, is extremely costly, and must account for the diverging opinions of the 27 EU member states. Moreover, Europe has only a limited window—just a few months—to organize itself in response to the ongoing conflict in Ukraine and other potential crises.

This geopolitical shift is real and long-term. Where Europe ultimately positions itself will depend on the ability of European governments to coordinate effectively and forge a united path forward.

Far-Right Parties Turn Economic Grievances Into a Political Weapon

The rise of the far right in Europe, particularly the Alternative for Germany (AfD) in Germany, has been fueled in part by economic grievances and globalization backlash. How much of this is a structural trend versus a temporary political wave?

Professor Cornelia Woll: Economic grievances are always very important to address, and it is crucial to ensure that both mainstream and fringe parties recognize the challenges faced by different parts of the country. Globalization, as we know, has created both winners and losers. There is a highly mobile, urban elite that sees no flaws in global interconnectedness, and then there are other parts of the population—perhaps more disconnected or more concerned about the industries and regions they depend on, such as the automobile sector or others. These concerns must be central to political debate.

The rise of the AfD, in particular, is not solely fueled by economic grievances but also by how political leaders have been able to mobilize around these grievances. There is an element of political entrepreneurship at play—this is, in many ways, a political game. The key question for many countries, including Germany, is to what extent the far right is able to dominate the discourse and shape the terms of debate.

One issue that often emerges alongside economic grievances on the far right is migration. Economic concerns quickly become linked to migration, which in turn leads to discussions about internal security—an issue that currently dominates political debate in Germany.

A central question now is: Are we safe? Following Chancellor Merkel’s decision to welcome a large number of immigrants into Germany, many of whom have not been successfully integrated, some are now being linked to violent incidents in public spaces. How to address this issue is a major challenge.

The most emotionally charged and dominant topics in recent political discourse have been attacks in cities like Aschaffenburg and now Munich, carried out by individuals who initially came to Germany seeking refuge. As a result, migration has become an even more prominent issue than economic grievances. This trend is evident in all countries where the far right has gained significant influence.

In an interview you gave to Greece’s To Vima newspaper, you emphasized that protecting democracy in Germany requires centrist parties to focus on economic stability and security rather than engaging with the far-right AfD’s populist rhetoric. How can governments effectively address voters’ economic anxieties—such as deindustrialization, energy costs, and labor market access—without legitimizing the nationalist economic narratives of parties like the AfD?

Professor Cornelia Woll: That’s a good question. I do think it is important to address economic grievances. And, of course, for any government or any party running for office, it is essential to have a clear vision of where they want to take the country and its economy.

What is striking about far-right parties is that their rhetoric is often more focused on social and identity issues rather than purely economic concerns. They link economic grievances to broader themes of migration and national identity.

What I would recommend—because we have seen that it does not work in other countries—is that centrist parties should avoid adopting the identity-based language of populist parties. When centrist politicians begin to frame economic well-being in terms of who should be considered German and who should not, they risk legitimizing the far right’s rhetoric and giving it a more central place in political discourse. Most of the time, this strategy ends up benefiting the far right by increasing their support rather than drawing voters away from them.

This is ultimately a question of the best electoral strategy. My recommendation would be to focus on economic development and well-being: How do you address deindustrialization? How do you ensure energy costs remain manageable? How do you expand and improve access to the labor market for all? These economic issues should take priority over engaging in the identity politics promoted by the far right.

Europe Must Rely on Itself as the Transatlantic Divide Deepens

EU flags in EU Council building during the EU Summit in Brussels, Belgium on June 28, 2018. Photo: Alexandros Michailidis.

With the rise of economic nationalism in the US, Germany, and across Europe, coupled with shifting global alliances, do you foresee a deeper transatlantic divide between the US and the EU on trade and economic governance? How might the world navigate these fractures, particularly as it balances economic autonomy with its reliance on global trade?

Professor Cornelia Woll: Yes, we do see these fractures, and for European countries, it is quite clear that they will be cut off from some of the resources they previously relied on. Take Germany, for example. I may be oversimplifying, but Germany essentially outsourced its defense capabilities to the US and relied on Russia for cheap energy. It structured its economy and investments around the assumption that these needs could be met through external partnerships rather than domestic restructuring.

Now, Germany must find a way to provide for its own defense with less reliance on the US. It has also struggled in recent years to reduce its dependence on cheap energy from Russia, and this process will need to continue. For Europe, it is clear that the only viable scale for addressing these challenges effectively is the European market rather than individual national markets.

It is quite clear that in a world where two giants, China and the US, dominate the game—and where Russia is also an important player—Germany alone is not enough. France alone is not enough. Certainly, Belgium is not big enough. What we can do is leverage the market power of the single European market and use it as a still very important economic space, not only for Europe but also for other countries with which we aim to remain on equal footing.

This means we must move toward a European project that is less focused on overregulating every minor detail and more focused on answering the key question: How do we provide peace and stability within the region? By fostering an integrated economic space, Europe can actively participate in global discussions and remain on par with the world’s major powers.

Given the recent rise of the far right in both Germany and France, the traditional engines of European integration, do you believe these internal struggles will hinder the EU’s ability to advance industrial and defense strategies? Could leadership on these issues shift to other European actors, and if so, what role might Germany still play in shaping the future of European economic governance?

Professor Cornelia Woll: It is certainly true that both Germany and France have struggled domestically to provide leadership for the EU in recent years. Let me be an optimist here. I think France is slowly making progress. They have now passed the budget, even though the government remains fragile. A vote of no confidence is not imminent as it was in the past.

Germany is approaching an election this weekend, and there is still hope that the outcome will be less fragile than the three-party coalition of recent years. Perhaps a two-party coalition will emerge, allowing for a return to more stable leadership. So, I remain optimistic that both Germany and France will regain some footing.

On foreign policy, France has a strong presidency. Emmanuel Macron can take initiatives that are less constrained by internal debates. For example, he recently invited European countries to discuss defense and their position on Ukraine at the beginning of the week. Initiatives like this remain important in the security domain. Europe cannot move forward without France and possibly the UK as key drivers of decision-making.

Germany, meanwhile, remains crucial for any funding decisions. There will need to be significant shifts in how investments are financed, possibly through common borrowing or changes to the European budget. These decisions cannot happen without both France and Germany.

That said, other countries also matter and will take on leadership roles, which is a positive development. The traditional Franco-German axis is certainly less central than it once was, and in the future, forming strong coalitions of willing partners will be key.

Italy and Poland are hugely important players. There has been a divide between Western and Eastern European countries, and bridging that gap is crucial for many of these issues. The Franco-German axis will not necessarily be essential if a coalition of other countries can be built. If another country steps up to take leadership, that would be good news for Europe.

A Far-Right Surge Would Bring Further Protectionism and Economic Fragmentation

What are the economic risks if the far right gains further power in Europe? Could we see increased protectionism and economic fragmentation within the EU itself?

Professor Cornelia Woll: Yes, I think the answer is quite simple—yes. And I’ll give you one example. Every far-right party includes economic protectionism on their agenda, across all domains—whether it is student mobility, economic exchange, or military investment. So, it is quite a clear tendency.

With China, Russia, and other powers seeking to establish alternative economic alliances, do you see the possibility of a post-Western economic order emerging? What role, if any, will Europe play in this transition?

Professor Cornelia Woll: Yes, a post-Western economic order is emerging, and it has been for quite some time—over the past 20 years, I would say. If you look at the economic connections China has built through its initiatives to establish new trade routes across Asia and toward Europe, it is quite clear. The same is true of its investments in Africa and its support for countries struggling with sovereign debt. Many of these nations now turn to China as a lender of last resort, a role previously played only by multilateral institutions.

We already see a stable and strong Chinese sphere of influence, which is now challenging the structure of multilateral institutions established under the Bretton Woods system. As a result, these institutions must be redesigned and revised to continue playing a role in global economic cohesion. However, they are struggling to fulfill the functions for which they were originally created.

What role can Europe play? The reason, for example, that the International Monetary Fund (IMF) is not as inclusive of Chinese interests as it should be is not due to European opposition but rather to opposition from the US. I believe Europe must decide whether to align entirely with US interests, which are strongly anti-Chinese, or to position itself as a third force in the geopolitical struggle between China and the US. In my opinion, the latter would be the better path forward.

Trump, Vance and Musk Are Advancing Russia’s Interests

Matryoshka dolls featuring images of Vladimir Putin and Donald Trump displayed at a souvenir counter in Moscow on March 16, 2019. Photo: Shutterstock.

US Vice President J.D. Vance and Elon Musk have both lent support to the AfD, which is surprising given that they come from the US—a country Germans have long thanked for putting an end to a deeply shameful period in their history. Do you think this approach signals the end of bilateral relations between the US and Germany as we know them?

Professor Cornelia Woll: Well, it certainly makes clear to Germans that the US, even with its capacities in government, will pursue objectives that are contrary to what Germany considers its own security and national interests. Let me put it very bluntly: what Elon Musk, J.D. Vance, and Donald Trump are currently doing is supporting Russia’s interests. I think the majority of Germans still believe that this is not in Germany’s best interest or in the best long-term development of the country. This is not just because of Germany’s own history and the National Socialist period, but also because of what it would mean for Russia’s influence in Germany.

And lastly, Professor Woll, in his speech to the Munich Security Conference, J.D. Vance called Europe’s restrictions on speech a greater threat than a military attack by Russia or China, comparing them to those imposed by the Cold War Soviet Union. What is your reaction to this statement?

Professor Cornelia Woll: I don’t know if one should even react because everyone in the room—and I was in the room when he gave that speech—was well aware of the hypocrisy in J.D. Vance’s declarations about incidents in Europe. This comes at a time when the Trump administration is firing the head of an art institution, the Kennedy Center, attacking Wikipedia, and targeting public radio and NPR. It is a common strategy for the Trump administration to accuse others of doing precisely what they themselves are doing. So, it was quite a hypocritical statement.

Beyond that, his remarks were purely national in scope. It was a domestic campaign speech, similar to many others heard during an election cycle—nothing new.

The fact that he delivered it at a security conference, however, was, I think, a sign of J.D. Vance’s weakness in international discussions. Trump had just stated his intention to negotiate with Russia and was preparing talks with Saudi Arabia. I believe the last thing he wanted was for his Vice President to make any statements that could be considered newsworthy or that might contradict Trump’s own diplomatic efforts. As a result, J.D. Vance had to deliver a speech that was purely focused on domestic politics and did not address the security concerns of anyone else in the room.

As for the content, the attacks were so obviously false that I don’t think it is even worth deconstructing. Free speech is under far greater threat in Russia than in Europe. The anecdotes he cited—half of which may not have been as accurate as he claimed—do not change this reality. I won’t go into the details because doing so would give too much credit to the fake news bubble that J.D. Vance was catering to.

Dr. Conrad Ziller, Assistant Professor of Political Science at the University of Duisburg-Essen, Germany.

Dr. Ziller: Terror Attack in Munich Likely to Sway Voters More Than J.D. Vance’s AfD Endorsement

Dr. Conrad Ziller, Assistant Professor of Political Science at the University of Duisburg-Essen, discusses the key factors shaping voter sentiment ahead of Germany’s elections. In an exclusive interview with the ECPS, he argues that the recent terrorist attack in Munich is likely to have a greater impact on voter behavior than US Vice President J.D. Vance’s endorsement of the far-right AfD. Highlighting the growing openness of radical right parties, Dr. Ziller warns of the AfD’s shifting strategy—from Euroscepticism to consolidating political power through ideological alliances and nationalist rhetoric.

Interview by Selcuk Gultasli

As Germany heads into a pivotal election on Sunday, Dr. Conrad Ziller, Assistant Professor of Political Science at the University of Duisburg-Essen, sheds light on the factors shaping voter sentiment, particularly the growing influence of the far-right Alternative for Germany (AfD). In an exclusive interview with the European Center for Populism Studies (ECPS) on Monday, Dr. Ziller argues that while the recent endorsement of the AfD by US Vice President J.D. Vance is significant, it is unlikely to shift voter behavior as much as real-world events, such as the recent terrorist attack in Munich.

“I don’t believe J.D. Vance’s statement will have a major impact, but the recent terrorist attack in Munich might, as it is a deeply tragic event that affects people on an emotional level,” he explains. “This, of course, is a serious issue. I think such incidents have a greater effect on voter sentiment than what J.D. Vance said.”

Dr. Ziller situates this development within a broader trend: the increasing openness of populist radical right parties about their true political ambitions. “Vance’s endorsement is part of a broader effort to shift the political narrative further to the right and enable more power for the AfD,” he notes, emphasizing that “what is surprising is how openly he has expressed his support.” This, he argues, reflects a larger shift in global politics, where far-right movements no longer attempt to mask their agendas but instead push their narratives forward with unprecedented transparency.

This shift presents both challenges and opportunities for European leaders. “In a way, this increased openness could be beneficial because it allows European leaders and the European Union (EU) to fully recognize the situation and take action accordingly,” Dr. Ziller observes. He points to the upcoming conference on Ukraine as an example of how European leaders are already strategizing to counter the rise of nationalist and far-right influences across the continent.

Another key factor in the AfD’s rise is its evolving stance on European identity and sovereignty. Unlike traditional nationalist parties that focus on ethnic distinctions, the AfD’s rhetoric has shifted toward ideological alliances rather than national ones. “Previously, right-wing populists or extremists in Germany might have rejected alliances with Southern Europeans, people from Turkey, or Eastern Europeans, insisting on a strictly German national identity. Now, however, these ethnic categories are no longer as significant,” Dr. Ziller explains. Instead, the AfD aligns itself with like-minded political figures such as Viktor Orbán, Marine Le Pen, Giorgia Meloni, and Vladimir Putin, forming transnational far-right networks based on shared political goals rather than national identity. While the party remains Eurosceptic, its focus is not on defining who belongs within Europe, but rather on shaping alliances that strengthen its broader nationalist and anti-immigration agenda.

Against this backdrop, the upcoming elections in Germany will be a test case for how effective the AfD’s strategies—capitalizing on issues like immigration, security, and anti-elitist sentiment—will be in mobilizing support. In this interview, Dr. Conrad Ziller delves into the party’s tactics, its positioning within the broader European far-right movement, and the implications for democracy in Germany and beyond.

Here is the transcription of the interview with Dr. Conrad Ziller with some edits.

The AfD Thrives on Fear—Immigration, Welfare, and Political Distrust

Photo: Shutterstock.

Professor Ziller, thank you very much for joining our interview series. Let me start right away with the first question: How has the AfD (Alternative für Deutschland – Alternative for Germany) capitalized on anti-immigrant sentiment in Germany? In your research, how do you see social trust mediating the relationship between nativist attitudes and radical right-wing support?

Dr. Conrad Ziller: Thanks for having me. Immigration is at the forefront of this election, and the AfD is capitalizing on it, as you already mentioned. Why are anti-immigrant attitudes and immigration such important topics?

First of all, there have been terrorist incidents in Magdeburg, Aschaffenburg, and Munich, which are highly problematic. At the same time, these incidents have increased the salience of the immigration issue. Not only the AfD but also mainstream parties have taken a very strong stance on immigration, competing over who can be the toughest on it.

Immigration is a salient topic, but it is also proximate—people experience immigration in their everyday lives. Additionally, it is an ambivalent issue. On one hand, immigration can contribute to economic growth, but on the other hand, it may also increase conflict and raise concerns about newcomers benefiting from the welfare system.

So, it is a complex issue, and politics can play a crucial role in shaping public perception. Unlike topics such as unemployment or economic growth, which are widely agreed upon, immigration remains a subject of ongoing debate. This is where politics has normative power—it can shape public discourse about immigration.

What role does welfare chauvinism play in the AfD’s electoral success? How do perceptions of welfare access by migrants influence native support for far-right parties?

Dr. Conrad Ziller: Welfare chauvinism refers to the view that public support is needed, but at the same time, it should be restricted and only be available to non-immigrants. There has been a huge debate about this, and as I already mentioned, all the mainstream parties are currently quite restrictive toward immigration. If you look at the electoral manifestos and programs of these parties, most of them—except for the Left, the Greens, and the SPD—favor restricting immigrants’ access to welfare. The center and right-wing parties, including the liberal FDP, also advocate for limiting these benefits.

A key issue is the so-called Bürgergeld, which is the basic welfare support that everyone has the right to receive, including Ukrainian refugees. The AfD strongly opposes this and seeks to take these benefits away from immigrants who are already eligible. Both centrist and right-wing populist parties are using welfare chauvinism as a strategy to shift public discourse further to the right, with right-wing populists, in particular, capitalizing on these sentiments to mobilize electoral support.

Strong Local Governance Can Curb Nativism 

Does local governance efficiency impact nativist sentiment? Your research highlights how local government performance affects public attitudes toward immigrants. Could decentralization in Germany mitigate or exacerbate these attitudes?

Dr. Conrad Ziller: First of all, immigration presents a challenge to the social cohesion of receiving societies. Newcomers may not speak the language, and both immigrants and local residents need time to adapt to the new system. At the same time, there is the question of how integration should be structured, which can come with certain transactional costs.

The ability of local governments to efficiently manage integration-related tasks—such as housing—while maintaining high-quality public services is crucial. Administrative work, public service availability, and the management of public spaces, including street maintenance, all play a role. When local governments perform well in these areas, it can help mitigate resource competition, reducing the perception among non-immigrants that something is being taken away from them. This, in turn, helps maintain social cohesion.

Moreover, effective local governance fosters strong community structures by supporting organizations and associations that facilitate integration. A well-functioning local government contributes to a stable and cohesive social fabric where newcomers can be integrated more smoothly. In this way, efficient local governance can be a key factor in reducing nativist sentiment and fostering a more inclusive community.

Misinformation Spread by AfD Fuels Division

AfD’s Alice Weidel and Tino Chrupalla at a meeting in Berlin, Germany on July 4, 2023. Photo: Shutterstock.

What is the relationship between conspiracy beliefs and far-right support in Germany? Does misinformation play a role in strengthening AfD’s voter base? If so, to what extent has the AfD leveraged conspiracy theories to mobilize support, and how do these narratives influence public trust in democratic institutions?

Dr. Conrad Ziller: The AfD is a right-wing populist party, and we see that, especially from the radical right, but also to some extent from the radical left, there are conspiracy theories. You can think of Trump and the Republicans, and also the QAnon movement, which accused politicians of being engaged in child abuse and other extreme things. In Germany, it is not like this—there are no typical conspiracy theories of that magnitude. However, there is, of course, misinformation, which is something we do see here, though not as much conspiracy theorizing.

This misinformation is problematic because it challenges social norms, serves to break political correctness, and hinders the narrative of equality. If people believe there is a corrupt political elite that they must act against, it opens the door for even more misinformation. You can think of this as a kind of “information smog,” where people struggle to distinguish between what is true and what is false.

This is also a strategy used by the right-wing populist AfD. They engage in a significant amount of misinformation, both about political elites and about immigrants, making it difficult for ordinary people to discern what is right and what is wrong. So, while conspiracy theories are not as prominent, the AfD does engage in spreading misinformation and contributing to this information smog.

Your research suggests that political corruption erodes trust in institutions and drives radical right support. How has this dynamic played out in Germany, and what role has the AfD played in capitalizing on political distrust?

Dr. Conrad Ziller: Political distrust is a really important issue that has gained momentum in the past years. One strategy of the AfD is to undermine the competencies of the established center parties, especially regarding immigration and integration. They deflect from other pressing issues such as prices, climate problems, and inequality by shifting the focus to immigration.

By making immigration the dominant issue, the AfD positions itself as the party with the toughest stance, claiming to have the best solution—namely, restricting immigration as much as possible. If immigration becomes the primary topic in political discourse and the AfD is perceived as the most competent in handling it, this naturally undermines public confidence in the established political actors and fosters political distrust.

Regarding corruption, Germany has not experienced many corruption scandals in recent years, at least not in comparison to Southern and Eastern European countries. Corruption is not the most pressing issue here. However, issues related to government quality and economic policies have also faded into the background, as political discourse is largely dominated by other topics.

Political discontent can stem from two main sources. One is the experience of actual unfairness, such as firsthand encounters with corruption. While some corruption does exist in Germany, it remains relatively limited compared to other countries. The second source is the perception of problems that may not actually exist. If people struggle to distinguish between real issues and fabricated ones, this fuels political discontent.

It is also worth noting that the AfD itself has faced issues related to campaign donations and financial transparency, making it one of the parties with more corruption-related concerns. However, much of the political discontent today arises from perceived rather than actual problems, which is a key factor shaping public attitudes at the moment.

Affective Polarization Fuels AfD’s Growth by Deepening Divides

What impact does affective polarization have on radical right-wing support? Are voters more motivated by anti-elite sentiment or ideological alignment when choosing to support the AfD?

Dr. Conrad Ziller: Both are important. Affective polarization occurs when parties, especially nowadays, are divided not so much along the economic left-right axis but more along the social-cultural left-right axis. For example, progressive parties like the Greens in Germany stand in opposition to socio-culturally conservative parties like the AfD on the right.

If these opposing groups increasingly dislike each other and develop strong negative sentiments toward one another, this further fuels the perception that center parties do not represent them. As a result, voters may feel compelled to align with either the far-left or the far-right. Affective polarization is partly a consequence of the increasing popularity of populist right-wing parties, but it also serves to reinforce their growth.

Anti-elite sentiment is another key factor. It has long been a central narrative alongside anti-immigration stances. This aspect becomes particularly important for voters who may not be strongly anti-immigrant themselves. Even established immigrants—those who arrived in Germany years ago—can be drawn to anti-elitist rhetoric. The AfD actively exploits this, particularly through social media.

For example, on platforms like TikTok, many AfD-affiliated channels specifically target individuals with a Turkish immigrant background. These channels do not focus as much on anti-immigration rhetoric but instead emphasize anti-elite narratives. This messaging has proven quite effective, while democratic and center parties struggle to develop similarly compelling narratives that can attract voters in the same way.

In your work on public support for state surveillance, you highlight the role of security threats in shaping policy preferences. How has the AfD framed surveillance policies, and what are the implications for civil liberties in Germany?

Dr. Conrad Ziller: I think the most important thing is that most people are no longer as critical of state surveillance. A lot of this has to do with the fact that we have already become quite accustomed to it through our use of cell phones and digital technologies.

As a result, there isn’t much of a political debate about surveillance in the sense that some parties are strongly against it, advocating for civil liberties, while others push for more surveillance. That kind of clear divide does not really exist. Most people accept surveillance, but it is not currently a politically salient issue. It tends to resurface from time to time, especially in response to terrorist attacks, such as those we have seen recently in Germany, for instance, in Munich or Aschaffenburg.

However, in these discussions, the focus is more on surveilling immigrants. The debate is framed around where agencies have struggled to track or monitor certain immigrants—particularly Islamic individuals who could potentially commit terrorist attacks. Essentially, the conversation revolves around immigration policy, with political actors competing over who has the toughest rules and the most restrictive stance on immigration.

Beyond that, there are also broader discussions, such as whether Germany should maintain a registry of individuals with specific psychological conditions—both to provide them with help and to track them if issues arise. However, due to Germany’s historical experiences with the GDR and National Socialism, civil liberties and data protection remain highly valued. Unlike some northern European countries, it is not easy to create such registries in Germany.

So while surveillance remains an important topic, it is largely discussed in the context of immigration, and aside from that, it is not a major political issue at the moment.

Crisis and Social Media Propel AfD’s Rise in Germany

AfD demo with slogan Stop Islamization and counter demonstration of the Left in Luetten Klein in Rostock, Germany on May 14, 2018. AfD, Alternative for Germany, is a right wing political party in Germany. Photo: Shutterstock.

The AfD has gained traction by opposing immigration and EU policies. How does their success compare to other radical right parties in Europe, and what unique factors have contributed to their rise in Germany?

Dr. Conrad Ziller: The AfD is similar to other right-wing populist parties in Europe, which are currently quite successful. There are different reasons for this. One key reason is the series of crises we have faced—the Russian invasion of Ukraine, the conflict in Gaza between Israel and Palestine, and, to some extent, the lingering effects of the COVID-19 pandemic. There is a general feeling of insecurity among many people, and the AfD, like other right-wing populist parties, does not need to be constructive or implement policies. They have an easy time positioning themselves because they can simply be against something and act as critics without needing to govern or prove that their ideas work.

Another major factor is that immigration remains a highly salient and visible issue, as I previously mentioned. The AfD currently holds a stable support base, similar to parties like the FPÖ in Austria, ranging from approximately 18% to 25%. This is a significant increase compared to three and a half years ago during the last federal election when they had only around 10% or 11% of the vote.

I believe this rise is largely due to the ongoing crises, but also because right-wing populists have been highly effective in promoting themselves on social media. They have been particularly successful in reaching younger cohorts—who are not only experiencing these crises firsthand but are also more engaged with digital platforms. The AfD has developed a strong strategy in terms of marketing and social media outreach, which has contributed to their recent electoral gains.

How does AfD’s position on European integration shape its voter appeal? What factors drive the party’s Eurosceptic stance, and how does it compare to other radical right parties in Europe?

Dr. Conrad Ziller: The anti-European Union stance was a core narrative for the AfD in the mid-2010s. When the party was founded in 2013, its main focus was anti-EU rhetoric—calls to return to the national currency, withdraw from Schengen, and even leave the European Union entirely. One of the key motivations for the AfD’s formation was opposition to the bailout of Greece during the financial crisis. Greece was still struggling, and resisting financial aid to Greece was a primary reason for establishing the party in the first place.

Nowadays, the EU is not their central focus. If you look at the AfD’s current election program, the European Union is still mentioned, but the rhetoric has shifted. Their arguments are more about the EU lacking legitimacy—claiming that the EU should not have the authority to raise taxes but does so anyway—and suggesting that Germany should refuse to pay. The AfD’s broader vision is to replace the EU with a federation of European nations, essentially dismantling the existing structure. They also oppose Germany’s financial contributions to the EU, knowing that Germany plays a key role in funding the Union. If Germany were to withdraw, it would severely destabilize the EU in its current form.

However, the AfD’s approach to solidarity is conditional. If other countries were also led by right-wing populists, they might be open to cooperation, but we are not at that stage yet. At the moment, while they remain anti-EU, their primary focus has shifted. Their main emphasis is now on immigration and gaining political power.

Compared to previous elections, this shift is evident—the AfD is now actively working to gain influence in parliament and explore potential collaboration with the conservative CDU. This is a significant change from their earlier strategy, which was primarily focused on opposing the European Union. Now, they really want to grab political power.

AfD’s Politics Is Less About Identity, More About Ideological Alliances

Election poster of Björn Höcke for the AfD party with the slogan roughly translating to “forbidden good” in Sonneberg, Thuringia, Germany, on August 4, 2024. Photo: Shutterstock.

How has the AfD framed the EU as a threat to German identity? Does its discourse on sovereignty and immigration reflect broader trends in European far-right movements?

Dr. Conrad Ziller: I think that immigration and the question of who belongs—who is considered a citizen—are still central issues. This is particularly important for immigrants in Germany, who may worry about whether their citizenship could be withdrawn or, if they do not yet have citizenship, what might happen if the AfD gains more political influence, even if they do not attain full power.

For immigrants without citizenship in another European country, these concerns are especially pressing. However, when it comes to the AfD’s stance on European identity, I would say that it is not a priority for them. They are not particularly concerned with the idea of a shared European identity. This is not the framework in which they think. Instead, their perspective is shaped more by a distinction between friends and foes—who is an ally and who is an enemy.

What we have seen over the past ten years is that right-wing populists and extremists have increasingly formed connections across borders. Previously, right-wing populists or extremists in Germany might have rejected alliances with Southern Europeans, people from Turkey, or Eastern Europeans, insisting on a strictly German national identity. Now, however, these ethnic categories are no longer as significant.

Instead, the focus has shifted to aligning with political groups and leaders who share similar ideological positions. The AfD has built connections with figures such as Viktor Orbán in Hungary, Marine Le Pen in France, Giorgia Meloni in Italy, and, of course, Vladimir Putin in Russia. These relationships are based on shared political stances rather than ethnic or national identity.

As a result, questions of European identity—such as defining who is or is not European—are not central to the AfD’s discourse. While these issues were once more relevant to debates about the European project, the AfD does not actively frame or engage with them in its political messaging today.

AfD Exploits Anti-Elite Narratives While Facing Its Own Corruption Scandals

Your research explores how direct experiences with corruption influence voting behavior. How does the perception of elite corruption fuel support for the AfD, and how does the party itself navigate corruption scandals?

Dr. Conrad Ziller: Direct experiences of corruption can occur in situations where, for example, someone needs a doctor’s appointment and has to pay extra to get one or if someone encounters trouble with the police and can offer a bribe. However, in Germany, instances of everyday corruption are extremely rare, similar to what we see in Northern European countries. In Southern and Eastern Europe, corruption is somewhat more prevalent, but still not at the level seen in developing countries in the Global South. So, corruption in daily life is not a major issue in Germany.

The idea behind this research was to examine whether individuals who have encountered corruption—however rare—experience a decline in political trust, which in turn could lead them to support radical right-wing populist parties. There is some connection between these factors, but it is not strong or systematic enough to conclude that corruption is a primary driver of radical right support.

What is more significant, however, is the broader sense of deprivation—when people feel they are not receiving what they believe they deserve. This feeling contributes to anti-elite sentiments, where people perceive that a corrupt political elite is operating behind the scenes. The AfD actively reinforces this perception, promoting the narrative that the established political parties are not only incompetent but also corrupt.

Ironically, the AfD itself has been embroiled in numerous corruption-related scandals, particularly regarding campaign donations of undisclosed origins. Some AfD politicians have also been linked to China and Russia—countries considered political adversaries of Germany—which could be labeled as political corruption. So, the party that frequently accuses others of corruption is often the one facing the most serious allegations.

The question, then, is why voters continue to buy into the AfD’s anti-corruption narrative despite these scandals. The answer lies in the AfD’s ability to deflect attention from its own issues. Rather than attempting to conceal their actions, they openly acknowledge their efforts to dismantle institutions, weaken administrative structures, and undermine principles of equality—similar to the approach taken by Donald Trump in the US. Instead of hiding, they shift the focus to other issues, primarily immigration, while painting all other parties as corrupt.

Surprisingly, this strategy has been highly effective. Many of their voters no longer deny the party’s extremist tendencies; instead, they openly embrace them. Over the past four to five years, public discourse and social norms have shifted significantly, making these radical positions more mainstream.

Vance’s Endorsement Unlikely to Sway Voters, but Munich Attack Might

U.S. President Donald Trump at a rally for then-VP nominee J.D. Vance in Atlanta, GA, on August 3, 2024. Photo: Phil Mistry.

And lastly, Professor Ziller, American Vice President J.D. Vance and Elon Musk have both openly supported the AfD. How do you think their support will influence the elections on Sunday?

Dr. Conrad Ziller: This is a good question. This is similar to Friedrich Merz, who introduced a law in Parliament that was also supported by the AfD, leading to a significant debate about the extent to which this shift in their firewall policy might influence election outcomes.

What we are seeing at the moment is that the AfD is not necessarily gaining beyond 20 or 21%. Their support remains relatively stable. One might ask whether we are underreporting their numbers or whether some voters are not openly disclosing their support for the AfD. Perhaps a few do underreport, but overall, our surveys indicate that a considerable number of respondents now openly state their intention to vote for the AfD. This is a notable shift compared to previous years.

In the end, I don’t think we are underestimating what the AfD might gain. However, a significant segment of the German electorate remains undecided about how they will vote on Sunday. For these voters, the final days leading up to the election may still be crucial, and certain events or rhetoric could influence their decision.

I don’t believe J.D. Vance’s statement will have a major impact, but the recent terrorist attack in Munich might, as it is a deeply tragic event that affects people on an emotional level. This, of course, is a serious issue. I think such incidents have a greater effect on voter sentiment than what J.D. Vance said. However, his endorsement is part of a broader effort to shift the political narrative further to the right and enable more power for the AfD. What is surprising is how openly he has expressed his support.

This is also reflective of a larger trend in which populist radical right parties are becoming more transparent about their real intentions. In a way, this increased openness could be beneficial because it allows European leaders and the European Union to fully recognize the situation and take action accordingly. In fact, they are already responding, as seen in the upcoming conference on Ukraine, where efforts are being made to strengthen cooperation.

A man clasps his hands in prayer during the opening ceremonies of President Donald Trump’s "Keep America Great" rally at the Wildwoods Convention Center in Wildwood, New Jersey, on January 28, 2020. Photo by Benjamin Clapp.

Professor Ingersoll: The Theocratic Blueprint of Christian Nationalism, Reconstructionism, and Catholic Integralism Behind Trump’s Agenda

In an exclusive interview with ECPS, Professor Julie Ingersoll exposes how Christian Nationalism, Reconstructionism, and Catholic Integralism have coalesced into a powerful theocratic force behind Trump’s second presidency. She explains how these groups reject democracy, embrace authoritarian governance, and aim to reshape American society under biblical rule. “They all seek to make religion the dominant force in shaping society,” she warns, highlighting Project 2025 and figures like Paula White as key players in this movement. This is not a fleeting moment but a systematic, decades-long effort to transform US governance.

Interview by Selcuk Gultasli

For decades, the influence of religion on American politics has been a subject of intense debate. While the United States was founded on principles of religious freedom, it has never fully separated faith from governance. Now, with Donald Trump’s second presidency, this intersection is more powerful than ever, as a broad-based coalition of Christian movements seeks to shape policy and redefine democracy itself.

In a revealing interview with the European Center for Populism Studies (ECPS), Dr. Julie Ingersoll, Professor of Philosophy & Religious Studies and Religious Studies Program Coordinator at the University of North Florida, unpacks how Christian Reconstructionism, Christian Nationalism, and Catholic Integralism have coalesced into a powerful force behind Trump’s agenda and the broader transformation of American governance.

“It’s huge. And this is where we get into expanding our understanding from Christian Reconstructionism specifically to the broad-based coalition of various versions of Christianity that are in power at the moment,” says Professor Ingersoll.

She traces this movement’s ideological roots back 75 years—to Christian Reconstructionists, who developed a biblical worldview that sought to apply scripture to every aspect of life. Over time, they joined forces with Charismatic Pentecostals, forming what is now called the New Apostolic Reformation (NAR)—a movement that believes in spiritual warfare, divine authority, and the division of people into “God’s people” and “Satan’s people.”

But their influence doesn’t stop there. A third group—Catholic Integralists—have also entered the political fray, advocating for a return to a society in which the church and state are united under a hierarchical order. These groups, Professor Ingersoll warns, are not merely religious factions but political actors with a shared vision of theocratic governance.

“They all seek to make religion the dominant force in shaping how society functions. While they may have different visions of what that should look like, they agree on the goal,” she explains.

One of the most striking elements of this coalition is its rejection of democracy. While they tolerate elections when they serve their interests, they are equally comfortable with authoritarian rule, monarchy, or any system that delivers a biblically ordered society.

As these forces gain more power—through figures like Paula White in the White House or Project 2025 at the Heritage Foundation— Professor Ingersoll argues that ignoring their long-term ambitions is dangerous. This is not a fleeting moment in American politics; it is a systematic effort to reshape the country’s future.

Dr. Julie Ingersoll, Professor of Philosophy & Religious Studies and Religious Studies Program Coordinator at the University of North Florida.

Here is the transcription of the interview with Professor Julie Ingersoll with some edits.

How Christian Nationalism Challenges Secular Governance in the US

Professor Ingersoll, thank you very much for joining our interview series. Let me start right away with the first question: The US was founded on the  principle of religious freedom, yet religion has always played a central role in shaping its political identity. How do you see the tension between secular governance and religious influence in American political history?

Professor Julie Ingersoll: That’s a really complicated question, which is interesting because most of the discourse about it is very simplified. You have one faction in the US that says the Founding Fathers wanted religion in the public square, and then another faction that says, “No, no, no, they were secularists,” when, in fact, the historical truth is somewhere in between.

The way the Constitution was originally set up, there was no federal prohibition on established churches; the prohibition, or the Establishment Clause, only applied to the federal government. So, in the founding era, there was an assumption that the federal government would be religiously neutral, as a compromise between the different religious communities that were dominant in various states. However, there were state-established churches at that time, and I believe the last state to disestablish its churches was Massachusetts in the 19th century.

So, it isn’t the case that America’s founding was based purely on religious freedom. Rather, it was a decentralized system that evolved over time. This, in part, is why the conflict over secular governance and religious influence continues today.

Christian Nationalism has been a growing force in American politics. In what ways has it influenced policy-making and public discourse, and how does it compare to earlier religious movements in American history?

Professor Julie Ingersoll: Well, the conversation about religious nationalism using that label is relatively recent. If you go back to the middle of the 20th century, we were talking about the Religious Right. Then we talked about the New Religious Right, which meant that we needed a name for what came before, so we called that the Old Christian Right. Then there was the Tea Party and other movements.

In my view, these movements were just different iterations of the same impulses, but scholars and journalists have given them different names, demarcating them from each other. I think that’s a problem because we lose the thread that shows that this tension—between a secular civil society and a religious civil society—goes all the way back to the founding era and even the pre-founding era. When the Puritans settled New England, they thought they were building a theocracy. They wanted religious freedom for themselves, not for everyone.

So again, this tension runs throughout American history and is replicated in different eras. Today, we are calling the side that wants a theocratic—or at least theocratically tinged—public square “Christian Nationalists.” But, in my view, this is not a new movement.

How Religious Narratives Shape American Power and Policy

A “God, Guns, and Trump” sign displayed on an old military bus following the 2020 presidential election in November 2020, Tampa, Florida. Photo by Florida Chuck.

Many political leaders have framed the US as a divinely chosen nation. How has this religious narrative shaped American foreign and domestic policies over time?

Professor Julie Ingersoll: Oh, that’s such a huge question, isn’t it?

I think the most important thing is what Americans have come to call American exceptionalism. When the Puritans built a theocratic New England, they used the famous phrase that Ronald Reagan later popularized—that it was going to be a “city on a hill.” This phrase came from the Puritans, and what they meant by it was that their society would be so impressive that everyone around the world would emulate it. So they had these kind of expansionist goals from the very beginning.

It was always rooted in this divine right that early Americans believed they had—and that many Americans still do—to shape not only their own communities but also to transfer what they think is God’s will to the rest of the world.

Evangelical Christians have been a powerful political bloc, particularly since the late 20th century. What historical factors contributed to their political influence, and how has it evolved in the 21st century?

Professor Julie Ingersoll: Again, I have to say I’ve been very impressed with your questions. They’re rooted in some solid research on the issues at hand, and even in my own work, for the purpose of asking me questions, and I appreciate that so much.

My book Building God’s Kingdom traces the rise of today’s iteration of theocratic Protestantism. Now, there are a couple of other threads that make up the contemporary movement that we’re calling Christian Nationalism, and we could talk about those. But the Protestant movement itself is rooted in a mid-20th-century obscure group called Christian Reconstructionism.

The Christian Reconstructionists had a whole worldview about how the Bible applies to every area of life, and they meant that literally. They detailed how that would play out in a biblical society. Most theological systems sort of fall by the wayside. Most of the ones that have developed across history we’ve never even heard of, let alone have they taken hold.

But what happened with the Christian Reconstructionists is they developed the view that public education was unbiblical and that it should ultimately be dismantled. In order to make that happen, they developed the Christian school movement, and the foundations of that led to the Christian homeschool movement. Without the Christian Reconstructionists, you wouldn’t have had those movements, and those movements spread the obscure group’s ideas out to the broader conservative evangelical subculture.

People who had never heard of Christian Reconstructionists often sent their kids to Christian schools, and the Christian Reconstructionist way of thinking about things framed the curriculum that Christian schools promote. Then, of course, a decade or so later, on that foundation, the Christian homeschool movement developed. So those two educational movements, which have been 75 years in the making, have shaped this contemporary evangelical understanding of the relationship between church and state and the role of Christians in politics.

The Role of Religion in Shaping Social Change and Political Polarization

A homeowner displaying their political affiliation and religious devotion on their front lawn in Forest, Virginia, USA, on August 21, 2020. Photo: Shutterstock.

Religion has played a dual role in both supporting and resisting social change in America, from abolitionism to civil rights to contemporary issues. How do religious traditions shape activism and policy debates today? Your work especially discusses the rise of affective polarization in American politics. How do religious identity and political affiliation reinforce each other in this dynamic?​

Professor Julie Ingersoll: I consider it a rise of affective politics. My approach to the study of religion comes out of social science and even social history rather than theology. People who approach religion through the study of theology presuppose that theological systems, theologies, and ideas come first and that cultural developments follow.

I, as a social scientist, take a different view. I think culture comes first. For me, there is no Christianity that exists apart from history and culture. So I don’t think you can go back to a time where affective politics wasn’t part of what we are now calling religion. I think religions serve to establish social boundaries between different groups, reinforce those boundaries, and make people inside those boundaries feel like they have a particularly correct, appropriate, or valuable way of seeing the world over and against the people that get put on the outside of those social boundaries. And that’s deeply political from the very beginning.

So, I don’t know that if that has changed. But it is the case that progressive Christianity has long served as an alternative vision of how religion should engage in politics. Certainly, in America, the Black Church has had a deeply profound influence on thinking about how religion might engage in the public square, and these are starkly different versions of what Christianity means in the political sphere.

The versions between, say, the Black Church, progressive Christians, and Socialist Catholics share certain understandings about how Christianity should engage the public sphere. And that’s very distinctly different from how the Christian Nationalist, Christian Reconstructionist folks think about how Christianity should shape the public sphere.

Can you please explain the concepts of Christian Reconstructionism and Christian Nationalism for our audience? Your work traces the ideological influence of Christian Reconstructionism on contemporary politics. What are the keyways in which Reconstructionist theology continues to shape the Christian Right today?​

Professor Julie Ingersoll: The Christian Reconstructionist movement—this is what I primarily write about—has its origins at least as early as the 1950s, but certainly the 1960s in the US. The key figure there was R.J. Rushdoony.

He developed a system in which Christians think of the Bible as a continuous whole, from Genesis to Revelation. They don’t understand there to be a disjuncture between the Old Testament and the New Testament the way a lot of modern Christians do. They believe that this continuous revelation from the Old Testament to the New Testament provides everything needed to understand how to live in the world.

There are theological structures through which they interpret what the Bible says about specific topics, and we could discuss this if you’d like. But for some people, that level of detail is a little too in the weeds. Nevertheless, they develop a system that speaks to every part of life. A central idea in this system is that God granted authority to humans in three distinct spheres: the church, the family, and civil government. These encompass everything regarding how humans should live, at least according to Christian Reconstructionists.

Each of these spheres has distinct tasks and is given specific authority. They are not allowed to interfere with the authority granted to the other spheres. This concept becomes particularly important when discussing education because, in this framework, education is a task assigned to families. Therefore, the state has no legitimate role in educating children. This belief leads them to conclude that public schools are unbiblical and should be dismantled.

This also explains how they can claim to believe in the separation of church and state, even though, from an outside perspective, it doesn’t appear that they do. In their view, the church and the state have separate authority derived from God and are assigned separate tasks. However, both remain under the authority of the Bible, making it a theocratic system despite the distinct roles of church and state.

This distinction confuses a lot of people. Some assume they are simply being dishonest when they claim to support the separation of church and state. They’re not lying. The question is how much they allow the misunderstanding to persist. Some people will hear them say they believe in the separation of church and state and just accept it at face value. Others will push back and say, “But that doesn’t make sense.” And if you press them, you’ll see that they mean something entirely different by it.

Christian Nationalism Plays Huge in the Second Trump Administration

A Trump flag waves at a pier on Coden Beach in Coden, Alabama, on June 9, 2024. The flag bears the slogan, “Jesus is my Savior. Trump is my President.” Photo: Carmen K. Sisson.

What roles do these two concepts, Christian Reconstructionism and Christian Nationalism play in the second Trump administration?

Professor Julie Ingersoll: Well, it’s huge, it’s huge. And this is where we can get into expanding our understanding from Christian Reconstructionism specifically to the broad-based coalition of various versions of Christianity that are in power at the moment.

So, in the movement that we’re calling Christian Nationalism, you do have a thread rooted in a kind of traditional Protestantism—a Calvinist kind of Protestantism, such as Presbyterianism, maybe some early Baptists, or the Christian Reformed movement—and that is Christian Reconstruction. But in addition to that, you have a charismatic Pentecostal movement.

For readers or listeners who may not be familiar, Pentecostalism emerged in the 20th century as a version of Christianity that emphasizes a literal spiritual realm. It includes practices distinct from other forms of Christianity, such as speaking in tongues, miraculous healing, and other actions described in the Bible that most other Christian traditions tend to mythologize. These believers are called Charismatics and Pentecostals.

In the 1980s, Christian Reconstructionists started working with Pentecostals to bring them around to the idea of applying the Bible to every area of life. They called this Dominionism. Over time, this Dominionist Pentecostalism evolved into what is now called the New Apostolic Reformation (NAR).

When you see figures like Paula White, who was appointed head of the faith-based office in the White House, she comes from this New Apostolic Reformation movement. While it may sound benign, their view of “spiritual warfare” is central to their ideology. They don’t interpret it as a personal struggle against sin, as many Christians do, but as a literal battle in which people are divided into God’s people and Satan’s people. This apocalyptic worldview has become a crucial part of the movement.

At the same time, the Christian Reconstructionists and the New Apostolic Reformation have joined forces with a third movement within US Christianity: Catholic Integralism. This movement draws from a medieval form of Catholicism in which the Church and State were united under a monarchy. You can see this influence at institutions like the Heritage Foundation, which produced Project 2025.

All three of these groups—Christian Reconstructionists, the New Apostolic Reformation, and Catholic Integralists—share key components of Christian Nationalism and have made common cause. One shared component is a theocratic impulse; they all seek to make religion the dominant force in shaping how society functions. While they may have different visions of what that should look like, they agree on the goal.

Another shared characteristic is their lack of commitment to democracy. They are fine with democracy if it leads to a religiously based, biblical society, but they are also comfortable with monarchy or authoritarian structures as long as they result in the “right” kind of biblical society. These groups have united around these core ideas.

In practice, their influence is visible. There is a faith-based office in the White House led by a New Apostolic Reformation figure. Catholic Integralists were behind Project 2025, which essentially serves as the policy agenda for the Trump administration. Meanwhile, Christian Reconstructionists laid much of the ideological groundwork over the last 75 years to make this possible.

So, yeah, I think that answers your question.

Tech Elites and Religious Extremists Unite to Undermine Democracy and Equality

Donald Trump and Elon Musk on the X social media platform. Photo: Rokas Tenys.

In the interview you gave to the Guardian on January 24th, you underline that: ‘“When these guys say they believe in the separation of church and state, they’re being duplicitous. They do believe in separate spheres for church and state, but also in a theocratic authority that sits above both.’ Do you mean that Trump and his team do endorse a theocratic authority above democracy? If yes, how much of a danger do these people pose to American democracy and American secularism?

Professor Julie Ingersoll: Well, I didn’t mean Trump necessarily. I meant the coalition of Christian groups that are behind the Trump administration. Because I think that you do have more secularized versions of political organization that also join in the goals of the Christian Nationalists. So let me back up just a little bit.

Because I treat religion like a social scientist, I recognize that the categories we’re using to talk about these things are socially and culturally produced. So, for example, the distinctions between the Reconstructionists, the New Apostolic Reformation, and the Catholics—we can think of those as distinct and separate movements with clear-cut boundaries for the purpose of understanding. But in reality, that’s not the case. These are fluid movements, and they make common cause where it’s useful. The people on the ground are not necessarily concerned about theological consistency, so they’ll embrace part of what one of these groups says and let go of the rest if it doesn’t fit their worldview.

Likewise, there’s no strict division between these three religious groups that we’re calling Christian Nationalists and other groups that we might not think of as religious but share some of the same underlying concerns about how society should function. For example, I think the best contemporary example is the “Tech Bros” out of Silicon Valley. These folks are not religious per se. They’re not necessarily connected to Christian Nationalism, but they share underlying views about how society should be ordered. They believe that certain people are naturally more equipped to be leaders, while others ought to be followers. They hold a commitment to the idea that there is some moral right for those who are equipped to lead to take charge and do what they think is best.

These Tech Bros coming out of Silicon Valley are also not committed to the idea of democracy or to the principles of equality that underpin it. All three of those religious groups, along with the Tech Bros, agree that equality is a problematic category. They are not committed to the idea that all human beings are equal, and they believe that efforts to promote equality in society undermine the strength and power of society.

So the lines between the religious groups and the secular groups aren’t as clear in reality as we often think they are. We talk about them as though they are distinct, and in some ways, they are, but in other ways, they are not. So, in Trump’s administration, you have a coalescence of factions in society who do not believe in equality, who aren’t committed to democracy, and in particular, who—at least in expressions found in the US—believe that white people are superior and that men are superior.

So, in terms of leadership, you’ll see that play out in the administration, where the leaders will mostly be white and mostly be men, and they will actively work to undermine what has historically been a commitment to increasing equality in civil society. That is a goal they do not support. You also see this playing out in international relations. It comes down to this idea that “might makes right.”

And with Trump’s recent conversations about Gaza and about Ukraine and Russia, the underlying thread is that if you have the power to take the land, then it’s okay. It’s moral for you to do so. If you have the power, you have the right to do it.

All of these groups might have different justifications for why they have power. The Christian ones will say, “Well, we have the power because God gave it to us.” Others might not invoke God but instead claim that power comes from a kind of moral superiority of a certain class of people. But in practice, those two views aren’t different. They both build a society that is colonizing.

Christian Nationalism’s Theocratic Push and Its Threat to Democracy

Donald Trump’s supporters wearing “In God We Trump” shirts at a rally in Bojangles’ Coliseum in Charlotte, North Carolina, on March 2, 2020. Photo: Jeffrey Edwards.

In the same interview, you argue that “So their commitment is to theocracy: the government of civil society according to biblical law and biblical revelation.” Can we call this the resurgence of Christian fundamentalism? How do you think fundamentalist Christian groups and other religious movements will be affected by the second Trump administration?

Professor Julie Ingersoll: For me, fundamentalism is a specific movement in Christianity that is tied to a particular place and time. It’s a Protestant Christian movement that originates in the late 19th, early 20th century, and has its heyday up through, say, the 1950s. It’s a specific thing, and efforts to argue that there are fundamentalists across the globe and to export that language, I think, are problematic.

But here’s another way to think about it. There’s a scholar in religious studies whose work I use a lot and really like. His name is Bruce Lincoln, and he talks about religious movements in terms of how they understand their place in larger society. He categorizes them into two groups: minimalist and maximalist.

He explains that Enlightenment philosophers were attempting to put a hold on the wars of religion that were happening in Europe. They aimed to make religion exist within its own sphere, distinct from the rest of society. Religion was still very powerful in a spiritual and personal way, but not in a public way. He calls the movements that adopted this modernist way of thinking about religion “minimalist.” He calls those that reject it and believe that religion speaks to all areas of life “maximalist.”

I think that is a more helpful framework for conceptualizing this issue. If you consider early fundamentalism in 20th-century America, they were maximalist. They rejected the idea that religion should be limited to a private, personal matter. Certain forms of Islam around the world are also maximalist, just like Christian fundamentalists of the 20th century. Other forms of Islam are minimalist. American Muslims, for example, mostly resemble other religious groups in the US in this regard.

At my university, we often have interfaith events where a Protestant, a Catholic, a Jew, a Hindu, and a Muslim share a stage and talk with each other. It quickly becomes clear that they have more in common with one another as minimalists than they do with their counterparts under the same religious label who are maximalists. My colleagues at UNF, who are Muslims, are minimalist Muslims, and they can engage in discussions with minimalist Jews, but they don’t really talk to maximalist Muslims. The same pattern applies to Jews, Christians, and Hindus.

So, I think this is a better way to understand the rise of fundamentalism. These categories are less tied to a specific place and time than the language of fundamentalism itself.

In your article titled ‘Classification matters: Hiding violence in Christianity in the US,’ you argue that: “Since Christianity is the dominant religious tradition in the US, it is the beneficiary of rhetorical structures and classification systems that function to obscure its relationship to violence.” In the West, it is usually Islam that is strongly associated with violence. How do you think these classifications shape public perceptions of religious extremism in the US?​ Can you explain the relationship between violence and Christianity and the dynamics of this relationship?

Professor Julie Ingersoll: Well, this is great because this question follows the last one, right? We’re not talking about all Christians. Christianity in general, if there were such a thing, isn’t necessarily violent, but there are forms of Christianity that see the employment of violence as legitimate, just as there are forms of Islam, Judaism, and Hinduism— and even Buddhism—that legitimize the use of violence.

By those structures that hide it, in the context of the US—a society infused with forms of Christianity—the result is that, a decade ago, as Americans, we could readily see Islamic forms of violence around the world. But when a group identified with Christianity enacted violence, there was no notion that it represented Christianity in general, right? So, when Muslims committed acts of violence, they were associated with all of Islam. But when Christians committed acts of violence, they were disassociated: Oh, that’s an aberrant form of Christianity. Those aren’t “real” Christians, right?

Those dividing lines separated the rest of us—who are “nice people” and “not violent” (in quotes as a distancing mechanism)—so that everyday Americans could look at someone like Timothy McVeigh, who blew up the federal building in Oklahoma City, killing a lot of people, including many children, and say, Oh, but he wasn’t really a Christian. But yes, he was. Yet he didn’t get identified as a Christian terrorist. He didn’t even get identified as a terrorist. He was labeled as a kind of right-wing crazy guy who committed a violent act.

If Timothy McVeigh had been a Muslim, that would have been framed as Islamic violence attacking us. The way these events are framed is shaped by the fact that Americans take for granted a Christian backdrop and more easily discern the distinctions between various forms of Christianity than they would with a religious tradition that is less familiar.

There are other answers to that question, but yeah, this discussion could go on for a long time.

The Media’s Failure to Capture Long-Term Influence of Christian Nationalism

Christian singer Sean Feucht hosts a “Worship Protest” on the National Mall in Washington, DC, during the COVID-19 pandemic on October 25, 2020. Photo: Nicole Glass.

And the last question, Professor Ingersoll; in the article “From Christian Reconstruction to Christian Nationalism: What the media need to know about the 75-year effort to establish theocracy in the US,” you critique how media coverage of Christian Nationalism often fails to grasp its long-term influence. What changes would you recommend for journalists covering this topic?​ 

Professor Julie Ingersoll: Well, it’s interesting how you organize this, because this question really brings us back to much earlier in our conversation about Christian nationalism—what it is and how we think about it. One of the things the media does—and scholars do it too, particularly those who don’t root their work in history and lack a historical sense of the development of things—is systematically rename this group of Christians, whatever you call them.

The consistent renaming happens about every 10 years. Around five or six years into that cycle, reporters say, Oh, well, they’re gone now. Then, a few years later, they’re not gone. A few years after that, something happens—often an election—and people start recognizing them again, but under a new name.

This renaming has some advantages. For example, talking about evangelicalism—which is how I used to refer to this movement—suggests that it is mostly Protestant. Calling it Christian nationalism today expands the way we see it to include Catholics and Charismatics, which is helpful. But the problem with this renaming is that it erases the historical trajectory.

As a result, we, as a culture, think this movement has just arisen out of nowhere. In fact, some reporters even ask, Who could have thought this would happen? Well, everybody who has been paying attention should know that this could happen because they’ve been trying to do it for at least 75 years—really, even longer.

We miss the long-term time horizon with which these people work. If we rename them every 10 years, decide they have disappeared, and fail to connect the previous version to the new one that arises, we misunderstand the movement. Because of this mistaken sense of time, we think we can address the issue within an election cycle. People believe that if they can just power through the Trump administration for two years, they can change everything in the midterms.

We might have a midterm election—I hope we do—and we might be able to change the composition of the three branches of government in a way that could make things better. But even if that happens, this movement doesn’t go away. They’ve been working on this for a long time, and they will continue to work on it.

Two quick illustrations of this long-term project:

  1. Project 2025, which now serves as the blueprint for a second Trump administration, didn’t come out of nowhere. The Heritage Foundation started developing these plans—under the larger name The Mandate for Leadership—going into the Reagan administration. Every four years, they have released a new version. The latest one is by far the most comprehensive. They got right to work at the end of the last Trump administration, and if you read that document, the level of detail is overwhelming. This is the most coherent version of their strategy so far, but it is not new. They have been doing this since the late 1970s.
  2. Christian Reconstructionists in the homeschool movement have created a curriculum that instructs families to build a 200-year plan for a family dynasty. They encourage homeschooling families to sit down at their kitchen table and map out a two-century-long plan for their descendants.

This is not something that can be resolved in two years. What I would like the media to recognize is the long-term nature of this movement because the only way to address it is to also work long-term.

Supporters of the Flemish far-right party Vlaams Belang wave Flanders flags during a protest in Brussels, Belgium, on May 29, 2023. Photo: Alexandros Michailidis.

Dr. van Haute: The Habits of Consensus Democracy Are Slowly Fading in Belgium

Belgium’s long-standing reputation as a consociational democracy—marked by power-sharing, compromise, and consensus-building—is under strain. According to Dr. Emilie van Haute, the country’s political landscape has undergone a fundamental transformation, with growing polarization and the increasing influence of populist radical parties. In this compelling interview with the ECPS, Dr. van Haute examines the rise of populism on both the left and right, the impact of linguistic divisions, and how mainstream parties are adapting to radical competition. She provides valuable insights into Belgium’s shifting democracy and the challenges ahead.

Interview by Selcuk Gultasli

Belgium has long been regarded as a model of consociational democracy, characterized by political compromise, power-sharing, and consensus-building. However, according to Dr. Emilie van Haute, Associate Professor of Political Science and Department Chair at SciencePo ULB, and researcher at Cevipol, this perception no longer reflects reality. “The habits of consensus democracy are slowly fading,” she warns. “That poses a significant challenge for future government formation and the stability of coalition governments.”

In an insightful interview with the European Center for Populism Studies (ECPS), Dr. van Haute explores the shifting dynamics of Belgian politics, particularly the rise of populist radical parties on both the left and the right. She highlights how political parties like Vlaams Belang (VB) and Parti du Travail de Belgique (PTB–PVDA) have capitalized on discontent and distrust in mainstream political institutions. “These are voters who feel alienated from the political system,” she explains. “They opt for radical parties not randomly, but because these parties align with their political priorities.”

Belgium’s linguistic and regional divisions further shape this political landscape. In Flanders, Vlaams Belang’s ethno-regionalist stance has gained traction by advocating for Flemish autonomy and opposing so-called “solidarity transfers” to the French-speaking south. In contrast, in French-speaking Belgium, populist momentum has been driven by the radical left, which prioritizes economic redistribution and national solidarity. These diverging political priorities contribute to a growing polarization within the country.

Mainstream parties have not remained immune to these shifts. As Dr. van Haute notes, they have increasingly adopted populist rhetoric and strategies in response to radical party successes. “Mimicking the radical right legitimizes their positions and facilitates their electoral success,” she observes, citing the New Flemish Alliance (N-VA) and the French-speaking Liberal Party (MR) as examples of this trend.

Looking ahead, Dr. van Haute sees Belgium at a crossroads. With growing affective polarization, the erosion of consensus politics, and populist parties gaining ground, the country faces an uncertain future. “It is difficult to govern with multiple coalition partners when parties are constantly engaging in antagonistic politics,” she warns.

In this thought-provoking discussion, Dr. van Haute dissects these pressing political challenges and reflects on the implications of populism, nationalism, and polarization in Belgium’s evolving democracy.

Dr. Emilie van Haute, Associate Professor of Political Science and Department Chair at SciencePo ULB, and researcher at Cevipol.

Here is the transcription of the interview with Dr. Emilie van Haute with some edits.

What Drives the Success of Populist Parties Is Discontent and a Lack of Trust in Mainstream Political Actors

Professor van Haute, thank you very much for joining our interview series. Let me start right away with the first question: What are the key similarities and differences between left-wing and right-wing populist parties in Belgium in terms of their ideology, voter base, and political strategies? How have economic, social, and cultural factors contributed to the rise of populist movements in Belgium, and how do these factors differ between the radical left (PTB–PVDA) and the radical right (Vlaams Belang)?

Dr. Emilie van Haute: That’s three broad questions. The commonality between the two radical forces is their protest appeal—their protest and populist appeal. You can clearly see in the voters they attract that this protest appeal is quite strong. So that’s the commonality because, otherwise, in terms of political positioning, they are at two opposite extremes. Politically, they are radically different. The radical right is positioned at the extreme right, both socioeconomically and culturally. Although we often hear that the radical right can sometimes have a blurred position on socioeconomic issues, that is not the case here. They are located at the right end of the political spectrum, whereas the radical left is on the left, both socio-economically and socio-culturally.

These two political forces are not identical when it comes to their political positions, but what they share is a protest appeal—protest against mainstream parties and the political system. That’s how they are similar and different.

Now, what drives their success is, again, discontent and a lack of trust in mainstream political actors, which generates discontent and protest. This strong protest appeal is where they find their success.

Now, why is it the radical right that attracts support in the north of Belgium (Flanders) and the radical left in the south (French-speaking Belgium)? It is because Belgium has two different party systems. On the Dutch-speaking side, the system is dominated by the mainstream right. When voters protest against the mainstream right, they turn to the clean or pure equivalent, which is the radical right. If they are not happy with the mainstream right, they shift to the radical right.

In contrast, in French-speaking Belgium, the dominant actor has been the Socialist Party, which is mainstream left. When voters are dissatisfied with the mainstream left, they turn to the alternative, which is the radical left. That is why these polarizing trends have occurred in Belgium.

The Evolution Over the Last Decade Has Clearly Been Toward More Polarization

How has Belgium’s political landscape changed over the last decade, especially in relation to the growing influence of Vlaams Belang (VB) and the Workers’ Party of Belgium (PTB–PVDA)? Looking at the historical trajectory, how have populism and populist parties developed over time? Would you classify sub-state nationalist parties such as N-VA, VB, and DéFI as populist movements?

Dr. Emilie van Haute: Okay, so the evolution over the last decade has clearly been toward more polarization—polarization of the political landscape due to the success of radical parties. The radical parties have pulled the party system to the extremes, and you can clearly see that voters are increasingly positioning themselves further away from the center. That is one of the most important developments.

The radical right has fluctuated over time. If you look at the electoral performance of Vlaams Belang, it has evolved. It was a party that saw a constant increase in its electoral performance throughout the 1990s until the early 2000s. Then, it reached a ceiling.

N-VA emerged as a mainstream right alternative for voters. At that time, Vlaams Belang started to lose voters to the benefit of N-VA because N-VA had a protest appeal and had not participated in the federal government. However, as soon as N-VA entered the federal government, it lost that protest appeal. Then, we saw a shift again—Vlaams Belang started to gain voters, and N-VA began losing voters. So there has been a back-and-forth dynamic in the Dutch-speaking political landscape between the mainstream right and the radical right. Right now, the radical right has regained the protest appeal and is once again on the rise.

On the French-speaking side, there has never been a successful radical right party, as I mentioned, because the radical left has embodied the protest appeal. The radical left has only gained traction in the last two or three federal elections, so it is a more recent phenomenon.

Now, regarding how to characterize these parties as radical or populist—clearly, Vlaams Belang and PTB–PVDA qualify as radical parties. Whether other parties have a populist component—essentially, a protest appeal—fluctuates over time. N-VA, at some point, had that protest appeal and, therefore, a populist component.

You can see that when the party first entered the federal coalition in 2014 and again more recently, its protest component dropped. It is really difficult for a party to be included in the government while maintaining a protest discourse. Once you are part of the establishment and making decisions, it becomes hard to continue criticizing decision-makers. As a result, N-VA has started to lose its protest and populist component.

Regarding DéFI, another regionalist party, it is a Brussels-based party that defends French speakers in Brussels. It has been part of coalition governments at the regional level for a long time and does not necessarily have a protest component in that context. However, when DéFI attempted to develop a branch in Wallonia, the other French-speaking region, it adopted a strong protest component because it was an emerging party and positioned itself against the existing political actors.

So, you can really see that parties tend to have a protest and populist component, particularly when they are in opposition and able to challenge the mainstream parties in their respective party systems.

Vlaams Belang and PVDA-PTB Share a Common Main Driver: Protest

What are the drivers of support for populist radical left and populist radical right parties in Belgium? How have protest attitudes and ideological considerations affected the recent election results of Vlaams Belang (VB) and Parti du Travail de Belgique (PVDA-PTB)?

Dr. Emilie van Haute: Clearly, these two parties share a common main driver: the protest component. Voters with a low level of political trust—trust in political institutions—have a higher probability of voting for these parties. Voters who are cynical toward the political system, those with a low level of political interest, and those who do not feel politically efficacious—meaning they do not believe they can change the political system—all exhibit attitudes that drive support for these two radical parties.

In a nutshell, these are voters who feel alienated from the political system and mainstream parties, leading them to opt for radical parties. However, they do not choose randomly; they also select protest parties that align with their political priorities.

These parties not only have a protest component but also offer specific political positions. In Flanders, voters who support Vlaams Belang are positioned on the right of the political spectrum and prioritize migration issues. These are protest voters who support a party that matches their political priorities but is more radical than the mainstream parties in power. Their vote is a protest against the governing mainstream parties—they seek specific policies, are disappointed by the ruling parties, and turn to more radical alternatives on the same issues.

In French-speaking Belgium, the pattern is similar. Protest voters tend to support radical left parties, but their vote is driven by positions on socioeconomic issues and left-wing economic policies.

Considering that radical-right parties like VB thrive in Flanders, whereas French-speaking populist radical-right parties struggle to gain traction, how does linguistic fragmentation impact the ideological positioning and success of populist radical parties in Belgium?

Dr. Emilie van Haute: In Flanders, Vlaams Belang is clearly an ethno-regionalist party—one that defends Flemish culture and interests and advocates for greater autonomy for Flanders. This is not the case in French-speaking Belgium.

The radical party that has the most traction there is a unitary party, meaning it has branches across the entire national territory, which is an exception in Belgium. Because of this unique characteristic—having branches in both Flanders and French-speaking Belgium—it is difficult for this party to advocate for regionalism. Instead, it emphasizes socioeconomic issues as its main priority and promotes national solidarity in socioeconomic redistribution.

So, in French-speaking Belgium, the radical party pushes for more national solidarity in socioeconomic matters, while in Flanders, Vlaams Belang advocates for more autonomy for the region. This dynamic is also one of the key polarizing debates in Belgium.

Ruling N-VA Is the Successor of a Former Ethno-Regionalist Party

Bart De Wever, former Mayor of Antwerp, at the Chinese New Year parade in Antwerp, Belgium, on February 2, 2019. Photo: Yves Van Tente.

A new government has just been announced in Belgium under the leadership of the New Flemish Alliance (N-VA), with Bart De Wever becoming the country’s first nationalist prime minister. How would you define the N-VA as a political party? Based on your research, how do you explain the party’s emergence and breakthrough, its organizational choices, ideological profile, prospects for survival, and potential trajectory following its first experience in government?

Dr. Emilie van Haute: N-VA is actually the heir of a former ethno-regionalist party, Volksunie. So it is not necessarily a completely new party. It has existed in its current form since 2001 but is the successor of Volksunie, a party that emerged in 1954. In that sense, it is a “new party with old roots.”

This historical background is important to understand because, as a “new” party, it was able to establish its organization based on existing party branches. As a result, it quickly developed territorial anchorage, which is extremely important for party survival. This is one of the reasons why N-VA was able to establish itself and survive more easily than other new parties.

N-VA positions itself on the right wing of the political spectrum, both socioeconomically and culturally. Initially, the party performed poorly in elections and had to form an alliance with the Christian Democrats in Flanders. That alliance was crucial—it not only helped the party survive electorally but also allowed it to present itself as a protest party. While allied with the Christian Democrats, N-VA distinguished itself as a more radical alternative, particularly on linguistic issues, refusing to compromise on certain key positions.

This stance appealed to voters, particularly those who had previously supported Vlaams Belang. Some of these voters saw N-VA as a “purer” party on linguistic issues while also being more embedded in the political system, giving it a chance to participate in government—something Vlaams Belang could not do due to the cordon sanitaire. As a result, some former Vlaams Belang voters decided to support N-VA, seeing it as a viable alternative that could both enter government and maintain strong, radical positions.

N-VA built its position on this foundation. From the start, it participated in power at the regional level, gaining coalition government experience in Flanders. It also joined the federal government once, between 2014 and 2019. Therefore, it is not an inexperienced party; it has both governmental experience and a strong party organization.

These elements—its historical roots, organizational strength, and governmental experience—are crucial for its survival. N-VA is a party that is well-established and is likely to remain a key player in Belgian politics for the long term.

As you mention in your articles, the Flemish Nationalist Party N-VA is a relatively young or newly established party. How do you account for its success, and what internal and external dynamics have contributed to its rise? Given the N-VA’s evolution from a regionalist successor party to a dominant force in Belgian politics, what insights can be drawn about the adaptability and trajectory of nationalist and populist radical-right movements?

Dr. Emilie van Haute: So, N-VA is, as we mentioned, an “old-new” party, established in 2001 with roots in a former ethno-regionalist party. The way it developed was by not becoming a single-issue party. While regionalist issues were central, they were not enough to gain electoral traction. So, the party embedded its ethno-regionalism into socioeconomic issues.

They started developing a socioeconomic program that is conservative—but it is conservative ethno-regionalism, emphasizing the idea of rewarding workers, the workforce, and economic dynamism. However, behind this rhetoric, the underlying message is about rewarding Flanders. Since Flanders has a higher active workforce than French-speaking Belgium—where more people rely on unemployment benefits—N-VA framed its policies as a way to reward Flanders.

This allowed them to combine the two core issues, presenting economic conservatism as a means to defend Flemish interests and stop what they call “solidarity transfers” to unemployed French speakers in the rest of the country. By intertwining these themes, they managed to appeal to a broader electoral audience.

The Habits of Consensus Democracy Are Slowly Fading in Belgium

Billboards for the 2024 Belgian elections in Berchem-Sainte-Agathe, Brussels-Capital Region, Belgium, on May 18, 2024. Photo: Werner Lerooy.

Belgium has traditionally been regarded as a classic example of a consociational or consensus democracy. How does this political system influence the opportunities and constraints faced by populist parties, and in what ways have these parties adjusted to Belgium’s intricate institutional structure? In the light of the N-VA’s electoral success and the growing support for Vlaams Belang (VB), do you believe this characterization still accurately reflects Belgium’s political landscape?

Dr. Emilie van Haute: No. Consensual democracies—and Belgium has been an ideal type of consensus or consensual democracy—are characterized by cooperation and compromise. However, you can clearly see, first in Flanders, growing antagonisms, and this is partly driven by N-VA. I would say N-VA, even more than Vlaams Belang, plays a very antagonistic game and does not necessarily adhere to the consensus logic, which has, of course, an effect on voters. Increasingly, we see more polarization among voters in Flanders than in French-speaking Belgium.

However, a similar trend is emerging in French-speaking Belgium, partly due to the radical left, but also increasingly among conservatives. The French-speaking Liberals are starting to play a role similar to the one N-VA has played in Flanders. You can see that the conservative party in French-speaking Belgium is beginning to adopt a more antagonistic stance.

The habits of consensus democracy are slowly fading, and I think this poses a significant challenge for future government formation and the stability of coalition governments. It is difficult to govern for four to five years with five coalition partners if parties are constantly engaging in antagonistic politics. This is becoming an increasingly significant challenge, and we have already seen that government formation and coalition stability have become more difficult due to the gradual erosion of Belgium’s consensus democracy.

How has affective polarization been instrumental in Belgian elections and in the success of populist parties? How do you think separatist politics will be influenced by the victory of N-VA?

Dr. Emilie van Haute: We have seen affective polarization present in Belgium, more so in Flanders than in French-speaking Belgium. This is due to the presence of parties like Vlaams Belang and N-VA in Flanders, which polarize the electorate into groups that do not necessarily like each other. However, we are also starting to see the same trend emerging in French-speaking Belgium.

Affective polarization is present, though not as strongly as in other representative democracies. It is still at a lower level compared to many other countries, but it is a clear sign of the vanishing consensus. There is a growing dislike between electorates from different parties.

I believe this is a self-reinforcing cycle: parties antagonize, leading to more polarized voters. As voters become more polarized, parties have less incentive to seek consensus, further fueling the cycle.

‘Contamination Effect’ of Populist Parties on Mainstream Political Discourse

Given the indirect “contamination effect” of populist parties on mainstream political discourse, how has their presence impacted traditional parties in Belgium? Have mainstream parties adopted elements of populist rhetoric or policies in response?

Dr. Emilie van Haute: Clearly, the answer is yes. The way mainstream parties react to their radical competition is through imitation.

In Flanders, the mainstream right—primarily N-VA and, to a lesser extent, the Christian Democrats and the Liberals (Open VLD)—has adopted some of the rhetoric of the radical right. N-VA, in particular, made migration a highly salient issue when they were in power at the federal level between 2014 and 2019. In fact, they exited the government before the end of the legislature over migration issues. Research shows that mimicking the radical right tends to legitimize their positions and facilitate their electoral success. So, in Flanders, there is clear evidence of mainstream parties adopting the radical right’s rhetoric, effectively mainstreaming their positions.

In French-speaking Belgium, the Socialist Party, which was the dominant mainstream left party and was challenged by the radical left, also adopted more radical positions on socioeconomic issues. The presence of radical parties has led to polarization across the political spectrum.

Additionally, in French-speaking Belgium, there has been a rightward shift of the Liberal Party (the conservative party). When faced with strong competition from the Socialist Party and the Workers’ Party on the left, the Liberal Party moved further to the right to engage in the same antagonistic dynamic. This has contributed to a clear polarization of the political landscape.

The Main Challenge for Belgian Politics Is the Adoption of a ‘Trump 2.0’ Version by Mainstream Parties

Former U.S. President Donald Trump and vice-presidential nominee J.D. Vance at a rally in Atlanta, GA, on August 3, 2024. Photo: Phil Mistry.

How do Belgian populist parties engage with European politics, particularly in relation to the European Union and broader transnational populist networks?

Dr. Emilie van Haute: Clearly, regarding the European Union, it is easy for these parties to adopt an anti-EU rhetoric, engaging in “Europe bashing” to highlight various issues they want to make salient. This is a commonality between the radical right and the radical left—both hold Eurosceptic views and positions.

That being said, there are links with transnational movements of the same kind. For instance, there are connections between Vlaams Belang and other populist radical-right parties in Europe, although these relationships can be somewhat of a love-hate dynamic. Coordinating among these parties is not always easy because, while they advocate for their national interests, promoting international collaboration can sometimes create tensions.

On the left, the radical-left party has strong ties with other radical-left parties in Europe. This collaboration is well-established and has existed for a long time, making it relatively easier to maintain.

Overall, Belgian populist parties exhibit Euroscepticism while still engaging in some forms of transnational collaboration.

And lastly, Professor van Haute, how do you think populist parties in Belgium will be affected by the second Trump administration in the US?

Dr. Emilie van Haute: I am less concerned about the impact on populist radical parties than on how mainstream parties will be affected. That is my main fear. We are already seeing conservative parties—both N-VA and MR, on the Dutch- and French-speaking sides, respectively—adopting some of the strategies and rhetoric of early Trump, perhaps resembling Trump in 2016. The question is whether they will move toward adopting a “Trump 2.0” version. The main concern is not necessarily the radical parties that remain in opposition. Rather, the challenge lies in governing parties increasingly adopting radical rhetoric. That is the main challenge.