Donald Trump.

How Communication Style Shapes Political Trust More Than Populist Content in Domestic and International Politics

This commentary advances a critical intervention in debates on political persuasion by foregrounding original pilot research on communication and trust. Based on an online experiment with 322 UK participants, the study isolates the effects of communication style from semantic content by comparing responses to a still image, an untranslated video, and a subtitled populist message. The findings are striking: trust in political leaders is shaped more by audiovisual and paralinguistic cues—such as tone, gesture, and perceived authenticity—than by populist content itself. Notably, participants reported higher trust when exposed to communication they could not understand than when presented with translated political messaging. These results challenge conventional assumptions about persuasion and highlight the central role of communication form in shaping political judgement.

By Ihsan Yilmaz*, Ana-Maria Bliuc**, Tetsuro Kobayashi*** & John Betts****

Public debate often assumes persuasion comes from ideology, populist rhetoric, or misinformation. When people worry about political manipulation, propaganda, or foreign interference, they usually focus on what is being said. Is a message false? Is it extremist? Is it conspiratorial? Is it anti-democratic?

Those questions matter. But they do not capture the full problem.

Political influence may depend as much on how messages are communicated as on what they say. In the digital attention economy, communication format, emotional cues, and presentation style shape political judgement. Citizens do not encounter political communication as detached analysts. They encounter it as viewers, listeners, social media users, and members of social groups, responding not only to claims and arguments but also to tone, confidence, visual presence, rhythm, repetition, and emotional force. Research has shown that falsehood spreads rapidly online, that emotional processing can increase belief in misleading information, and that anger can heighten partisan vulnerability to political misperceptions (Vosoughi et al., 2018; Martel et al., 2020; Weeks, 2015).  

How Communication Shapes Trust Beyond Content

That matters not only for domestic politics but also for international politics. Strategic narratives research in IR has long argued that actors exercise power by shaping stories about who “we” are, what kind of crisis we face, and what political future is possible (Freedman, 2006; Miskimmon et al., 2013). Sharp power research has shown that authoritarian influence often works not through open persuasion alone but through manipulative, coercive, and opaque forms of projection that distort democratic information environments (Walker, 2018; Nye, 2018; Pinto, 2023). And scholarship on emotions in world politics has demonstrated that fear, resentment, nostalgia, pride, and humiliation are not peripheral to politics. They are part of how power works, both domestically and internationally (Hutchison & Bleiker, 2014; Valentino et al., 2011; Van Rythoven, 2021).  

If this is right, then the key issue is not only whether citizens encounter false claims. It is how political messages are delivered, processed, remembered, and made to feel credible. That is where our pilot research becomes important.

Our pilot study, which serves as the basis for this commentary, examines how a political leader’s communication style shapes trust. In an online experiment, participants (322 UK residents) were exposed to three versions of the same political message, varying in communication richness: a still image of a (Romanian) political leader taken from a video (control condition), the video in Romanian without translation, and a subtitled version containing populist content. The aim was to disentangle the effects of visual and paralinguistic cues—such as tone, gestures, facial expressions, and emotional cadence—from those of semantic content. Put simply, the study asks whether people respond more to how a leader communicates than to what the leader actually says. It measures perceptions of the leader’s credibility, trustworthiness, appeal, and emotional impact, alongside relevant moderating variables.

Media Modality, Memory, and the Construction of Trust

The result is striking. Communication condition significantly affects trust in the candidate. Video with content but no meaning produces the highest trust, while the static picture produces the lowest. Trust in the leader is also higher when people are exposed to communication only (foreign language), compared to when they are exposed to the translated message. Just as importantly, perceptions of populism do not mediate trust in the speaker. Instead, trust appears to be shaped more by delivery cues—such as tone, credibility, authenticity, and leader appeal—than by populist framing alone.

This should make us stop and think.

A dynamic audiovisual performance can make a political figure appear stronger, more sincere, more persuasive, or more leader-like even when audiences cannot understand the words being spoken. A still image, by contrast, strips away much of what creates immediacy and emotional connection. This does not mean content is irrelevant. It means content is not the whole story. Political trust may be built through cues that sit alongside semantic meaning and sometimes outrun it.

The significance of this finding becomes even clearer when placed beside Kobayashi’s broader work on modality, memory, and political processing. The basic point is simple but important: people do not process text, still images, and video in the same way. Different media formats shape attention differently. They influence what is encoded, what is remembered, and what lingers as a political impression. Visual and multimedia formats can strengthen memory and recall, even when the content itself is weak, misleading, or only partly understood. This means that persuasion is not only about the literal content of a message. It is also about how the message enters cognition and what remains afterward.

That insight matters in domestic politics because democratic contestation now unfolds across short-form video, reels, clips, speeches, memes, livestreams, and highly personalized feeds. In such settings, communication style is not a surface feature. It becomes part of the mechanism through which trust is built. A leader who appears authentic may be granted credibility beyond the evidence. A speaker who appears forceful may seem persuasive even when the argument is thin. A compelling audiovisual fragment may leave a stronger impression than a detailed correction delivered later as plain text. Recent work also shows that democratic publics can become receptive to illiberal narratives under certain conditions, including aversion to protest and responsiveness to authoritarian framing (Kobayashi, Toriumi & Yoshida 2025; Kobayashi et al. 2025). 

Strategic Narratives, Emotion, and the Transnational Politics of Influence

But this also matters for foreign policy and IR. Contemporary influence campaigns do not simply try to convince publics through formal argument. They work through strategic narratives, emotional resonance, symbolic performance, and technologically amplified circulation. States and state-aligned actors increasingly compete not only over territory, institutions, or material resources, but also over meaning, perception, and legitimacy. Public diplomacy, strategic communication, soft power, sharp power, and digital authoritarian influence all operate in this wider environment of mediated political judgement (Miskimmon et al., 2013; Walker, 2018; Nye, 2018; Roberts & Oosterom, 2025; NED, 2024).  

The domestic and the international are not separate spheres here. They overlap through digital platforms, diasporas, transnational narratives, and emotionally charged content that travels across borders and is then reinterpreted in local settings. IR scholars have long argued that ideas, norms, and frames do not simply move intact from one place to another. They are localized, contested, adapted, and selectively internalized (Acharya, 2004; Wiener, 2008). That matters enormously today. A communication style that builds trust at home can also be effective abroad. A leader’s visual authenticity, emotional cadence, and symbolic performance can travel transnationally through clips, commentary networks, subtitled fragments, and influencer ecosystems. Narratives that appear domestic can be amplified internationally; narratives projected from abroad can be domesticated by local actors.

This is one reason why the distinction between domestic polarization and foreign influence is often less clear than policymakers assume. Influence is not just broadcast. It is processed through emotion, identity, memory, and media form. That is also why our broader scholarship has focused on how digital politics, civilizational narratives, and sharp-power dynamics travel through both domestic and transnational channels. Yilmaz and Morieson have shown how civilizational narratives are politically mobilized through crisis, victimhood, moral hierarchy, and claims of threatened identity (Yilmaz & Morieson, 2023; Yilmaz & Morieson 2025). Yilmaz and Shakil have shown that soft and sharp power do not circulate as neutral content but are received through affect, identification, and local meaning-making (Yilmaz & Shakil, 2025). Yilmaz, Bliuc, Betts, and Morieson (2025) have argued that foreign interference can remain hidden in plain sight when it works through sharp power rather than obvious coercion.  

The same is true of the work by Bliuc and Betts on online communities, identity, cohesion, and polarization. Bliuc and colleagues have shown how online communities intensify collective identity, emotional alignment, and hostility under certain socio-political conditions (Bliuc et al., 2019; Bliuc et al., 2020; Bliuc, Smith, and Moynihan 2020). Betts and Bliuc have shown how influencers can shape polarization dynamics, and later work by Betts, Bliuc, and Courtney extends this to charismatic digital actors (Betts & Bliuc 2022; Betts et al., 2025). Taken together, this body of scholarship suggests that political persuasion operates through social context, emotional cues, memory, and communication form, not simply ideological content.  

Rethinking Persuasion: Trust, Media Form, and Democratic Resilience in the Digital Age

That is why the pilot matters for IR as much as for political psychology. It offers a small but important piece of evidence about a much larger problem: how trust is manufactured in mediated politics. If citizens can form more trusting evaluations of a political figure from audiovisual performance even when they do not understand the message itself, then we need to rethink what persuasion means in a digital and internationalized public sphere.

The implications are significant.

First, media literacy needs to move beyond the simple binary of true versus false. Citizens need tools to ask harder questions: Why does this message feel persuasive? Why does this speaker seem credible? What role is tone playing in my judgement? What is the visual format doing to my attention and memory? What impression is being created before I have even evaluated the substance of the claim?

Second, policymakers need to treat communication form as a matter of democratic resilience and national security, not merely as a media issue. If audiovisual style can shape trust independently of content, then strategies to counter misinformation and foreign interference cannot focus only on debunking claims after the fact. They must also address the affective and cognitive mechanisms through which trust is built in the first place. This is particularly relevant in democracies facing sustained information pressure from domestic polarization, transnational propaganda, and digitally enabled authoritarian influence. Democratic resilience is not only about institutional robustness. It is also about how citizens process and evaluate political communication under conditions of emotional and informational strain (Lieberman et al., 2021).  

Third, IR needs to take communication psychology more seriously. Strategic narratives are not only elite texts. They are delivered through media systems, performances, visual formats, emotional triggers, and infrastructures of circulation. Sharp power does not only manipulate facts; it manipulates the conditions under which facts are judged, remembered, and trusted. Foreign policy analysis, therefore, needs to pay closer attention to modality, cognition, affect, and platformed attention. A narrative that fails as a written claim may succeed as a clip. A weak argument may become potent when fused with charisma, symbolism, and repetition. In an age of generative AI, synthetic media, and personalized feeds, these questions will only grow more urgent (NED, 2024; Roberts & Oosterom, 2025).  

Conclusion: Hidden in Plain Sight

To support democratic resilience, countering disinformation requires more than factchecking. Democracies must address how political messages influence cognition and emotion. Research priorities should include identifying communication formats that increase susceptibility, understanding how trust is shaped by nonverbal and audiovisual cues, and designing interventions that strengthen public resilience without drifting into censorship or paternalism. That is not only a domestic challenge. It is also a foreign policy challenge, because contemporary influence operations work precisely by blurring the line between internal debate and external manipulation.

The key question is no longer simply, “What messages are citizens exposed to?” It is, “How are those messages delivered and processed?”

If we fail to ask that question, we will continue to underestimate how persuasion works in contemporary politics. And if we continue to treat manipulation only as a problem of obvious lies, we will miss the subtler but often more effective techniques that shape trust, memory, and judgement in plain sight.


 

Funding: This work was supported by the Australian Research Council [ARC] under Discovery Grant [DP220100829], Religious Populism, Emotions and Political Mobilisation and ARC [DP230100257] Civilisationist Mobilisation, Digital Technologies and Social Cohesion.


 

(*) Professor Ihsan Yilmaz is Research Professor of Political Science and International Relations, Research Chair in Islamic Studies and Intercultural Dialogue, and Deputy Director at the Deakin Institute for Citizenship and Globalization, Deakin University, Australia. He is a leading scholar of authoritarianism, civilizational populism, digital authoritarianism, political Islam, and transnationalism. His recent research examines the diffusion of authoritarian practices, the weaponization of civilizational narratives, and the emotional and cognitive effects of disinformation in democratic and hybrid regimes.  

(**) Dr. Ana-Maria Bliuc is an Associate Professor of Social and Political Psychology in the School of Humanities, Social Sciences and Law at the University of Dundee. She joined Dundee in 2019 after holding academic positions at Western Sydney University, Monash University, and the University of Sydney. Her research examines the role of social identity in shaping behavior across health, environmental, and socio-political contexts, including collective action, social change, and political polarization. More recently, her work has focused on online communities and digital environments, investigating how collective identities and behaviors are formed, sustained, and transformed through online interaction. 

(***) Dr. John Betts is a Senior Lecturer in the Faculty of Information Technology at Monash University, Australia. He specializes in computational modelling, optimization, simulation, and data science, with applications across the social sciences, health, and industry. His research focuses on understanding complex systems, variability, and resource allocation, and he has contributed to interdisciplinary work on political polarization, online behavior, and agent-based modelling, alongside projects in areas such as medicine and manufacturing.  

(****) Dr. Tetsuro Kobayashi is a Professor in the School of Political Science and Economics at Waseda University, Japan. He holds a PhD in Social Psychology from the University of Tokyo. Before joining Waseda University in 2023, he held academic positions at the National Institute of Informatics and City University of Hong Kong and was also a visiting researcher at Stanford University. His research lies at the intersection of political communication, political psychology, and public opinion, with a particular focus on how media environments shape political attitudes and behavior. His work has been published widely in leading journals across political science, communication, and psychology.  


 

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Le Pen & Bardella

Prof. Marlière: Local Elections Show Polarization in France Amplifies the Mainstreaming of the Far Right

In an era marked by intensifying polarization and electoral fragmentation, France’s 2026 municipal elections offer a revealing lens into the country’s shifting political equilibrium. In this ECPS interview, Professor Philippe Marlière argues that while mainstream parties retain urban strongholds, the populist radical right continues to consolidate its territorial and sociological base. Crucially, he underscores that “polarization… tends to benefit the far right,” enabling the National Rally to advance its normalization strategy within an increasingly conflictual political environment. Beyond electoral outcomes, the interview highlights deeper structural transformations—from cross-class realignment to the erosion of centrist politics—suggesting that France is not experiencing a rupture, but a gradual reconfiguration that may decisively shape the dynamics of the 2027 presidential contest.

Interview by Selcuk Gultasli

Giving an in-depth interview to the European Center for Populism Studies (ECPS), Philippe Marlière, Professor of French and European Politics at University College London, offers a nuanced and empirically grounded assessment of France’s evolving political landscape in the wake of the 2026 municipal elections.

Held against the backdrop of an increasingly polarized European political environment, the elections revealed a fragmented yet structurally revealing electoral map. While mainstream parties retained control of major metropolitan centers such as Paris, Marseille, and Lyon, the populist radical right—anchored by the National Rally (RN)—continued to expand its territorial base across smaller municipalities and peripheral regions. Notably, the RN and its allies consolidated support in medium-sized towns and traditional strongholds in northern deindustrialized zones and the Mediterranean southeast, while also making inroads into previously resistant regions such as western France. At the same time, opinion polls suggest that RN candidates remain above the 30 percent threshold ahead of the 2027 presidential race, underscoring their growing electoral competitiveness.

As Professor Marlière emphasizes, these results must be understood through the dual lens of fragmentation and consolidation. “The French electoral landscape is deeply fragmented and also polarized,” he observes, highlighting the coexistence of institutional instability with the strengthening of ideological blocs. Indeed, he notes a “consolidation of the two blocs at the extremes,” with both the far right and the radical left reinforcing their positions without producing a decisive electoral rupture.

At the core of his analysis lies a striking argument captured in the headline insight: polarization itself has become a structural driver of far-right normalization. “This kind of polarization tends to benefit the far right,” Professor Marlière explains, as it enables the RN to position itself as a seemingly “reasonable, ‘moderate’ political force” within an increasingly conflictual political field. In this context, the long-term strategy of dé-diabolisation appears to be advancing, albeit unevenly. While the RN remains constrained in major urban centers, it has become, in Professor Marlière’s words, “a party that is increasingly on course to become normalized.”

Equally significant is the sociological transformation of the far-right electorate. No longer confined to economically marginalized groups, the RN now draws support across a broader cross-class coalition, including professionals and retirees—a shift he identifies as a critical turning point since the 2024 European elections.

Taken together, the 2026 municipal elections do not signal a dramatic rupture but rather a deepening of structural trends. As Professor Marlière cautions, “the tectonic plates… are aligning in a way that looks favorable for the National Rally,”even as electoral uncertainty persists. In this interview, he unpacks the implications of these developments for democratic resilience, party competition, and the high-stakes trajectory toward 2027 presidential elections in France.

Philippe Marlière is a Professor of French and European Politics at University College London.

Here is the edited version of our interview with Professor Philippe Marlière, revised slightly to improve clarity and flow.

France’s Electoral Landscape Is Fragmenting While Extremes Consolidate Their Ground

Professor Marlière, welcome, and let me start right away with the first question: The 2026 municipal elections seem to have produced a fragmented but revealing map of French politics; the far right advanced in many provincial towns, mainstream parties held key metropolitan strongholds, and the left remained unevenly competitive. From your perspective, what do these results tell us about the current stage of France’s populist realignment?

Professor Philippe Marlière: I think the main lessons of that local election are, first of all, the very high level of abstention. That confirms that, when it comes to voting, the French are voting less and less. Some would call it civic disengagement. It does not necessarily mean that the French are no longer interested in politics; it simply means that they vote less. Turnout was also lower in 2014, which was the last “normal” local election, as the previous one took place during the COVID pandemic and is therefore not really comparable.

The second point, as you mentioned, is fragmentation. The French electoral landscape is deeply fragmented and also polarized. I think we will return to this later.

Thirdly, there is a form of consolidation of previous electoral trends. I am thinking here of the two major elections in 2024—the general election and the European election. There was no major upset or breakthrough, but rather a continuation of existing dynamics. Notably, as you pointed out, there is a consolidation of the two blocs at the extremes: on the far right with the National Rally, and on the far left—the radical, populist left—with Jean-Luc Mélenchon’s France Insoumise. Both camps can claim gains, and their positions appear to have strengthened.

So, overall, that would be my general assessment of this local election.

The National Rally Consolidates Territorially but Still Struggles in Major Cities

The National Rally expanded its local presence but again struggled to convert momentum into decisive victories in major cities. Should this be read as evidence that the populist radical right is becoming structurally embedded in French politics, or do these results still reveal significant sociological and territorial ceilings to its expansion?

Professor Philippe Marlière: I think for the National Rally it is hard to say that this was a bad election. It is not a fantastic election, because a fantastic result would have meant winning a number of large cities, and in France a big city is one with over 100,000 people. They did not manage to do that. They had hoped to win the city of Toulon. That said, they did win one, and, to be fair, that is at least a good result in Nice, which is, of course, one of the bigger French cities. They won in Nice with Éric Ciotti. Technically, he is not a member of the National Rally, but he is the former leader of Les Républicains, who left the party in 2024 and now runs a small party allied with the National Rally. So that is a significant gain.

Apart from that, however, the election highlighted the weakness of the National Rally in big cities and urban areas, which are now strongholds of the left. My assessment, therefore, is that this was not a breakthrough in terms of winning major cities; it did not achieve that. What it did do, however, is to consolidate its power base in medium-sized cities—places with around 20,000 inhabitants or fewer. It is now a party with a solid and territorially widespread base.

There are also three regions where it is particularly dominant: in the north, especially in former mining areas that were once socialist bastions but are now strongholds of the far right; in the southeast, which has long been a strong area for the National Rally; and in parts of the southwest as well. So I would not describe this as a setback, but neither is it a major victory. It is a party that is increasingly on course to become normalized—people in small towns now vote for the National Rally in ways that were not typical before.

At the same time, when you look at opinion polls—which is what ultimately matters for a presidential election in a year’s time—they are very favorable for the National Rally. Any candidate, whether Marine Le Pen or Jordan Bardella, is polling well above the 30% threshold, while all other competitors remain significantly behind.

A Weakening Center and Identity-Driven Politics Reshape French Populism

The crowd and supporters with French flags during the campaign meeting (rally) of French presidential candidate Eric Zemmour, on the Trocadero square in Paris, France on March 27, 2022. Photo: Victor Velter.

In your work, you have emphasized that populist projects must be understood in relation to their national political cultures rather than as interchangeable European phenomena. What, in your view, is specifically French about the current configuration of populism and the populist radical right revealed by these municipal elections?

Professor Philippe Marlière: It is an important point to contextualize the rise, or sometimes the setback, of the populist far right across Europe. You cannot compare all situations; they are not entirely similar. However, there are similar trends. There are differences, but also common patterns.

So, while sharing similarities with other national contexts, the French case may be specific in the sense that it exacerbates some of these trends. One example is polarization. The French political landscape is extremely polarized, and that makes a very significant difference. Polarization means that you have left-wing parties, right-wing parties, and a political center, which in France is weakening—Macron’s party did not perform well in this election, which is not a surprise.

When polarization intensifies, it creates a climate of tension in which debates revolve less around economic and social issues and more around personalities and questions of identity. We have seen a great deal of that. In the end, this kind of polarization tends to benefit the far right. The far right has used this climate to position itself as a reasonable, “moderate” political force, in contrast to other parties that have contributed to this polarized environment. I am thinking here in particular of the populist radical left associated with Jean-Luc Mélenchon.

This dynamic becomes a tool that enables the National Rally to present itself—rightly or wrongly—as a more mainstream party. The mainstreaming of the National Rally is still ongoing. It is a process that could potentially enable the party to win the presidential election in a year’s time.

So far, there has been what is often described as a “glass ceiling” in presidential elections: the far right could not win because it was perceived as too extreme, prompting a counter-reaction from voters. This time, however, if the party succeeds in presenting itself as part of the mainstream—regardless of whether that perception is accurate—it may facilitate its path to electoral victory.

From Peripheral Protest to Nationwide Presence, the RN Vote Is Expanding

The far right’s local breakthroughs were especially visible in smaller towns, deindustrialized areas, and parts of Mediterranean France. How far do these results confirm that support for the populist radical right continues to be rooted in a combination of territorial abandonment, social insecurity, and cultural anxiety?

Professor Philippe Marlière: There are aspects of the National Rally vote which clearly underline what you have just said—social insecurity, anxiety, and a feeling of being abandoned by the central state. There are some strong indicators, such as people feeling that when you live, for instance, in a small town, or in a suburban or peri-urban area, you lack many of the things that make life easier, such as good public transport and good public services. There are issues around that, and studies have shown that this feeds and strengthens the National Rally vote in general. So there is clearly that aspect.

But I think what is new, and something which will worry anyone concerned about a major National Rally victory in France in a year’s time, in the presidential election, is that this vote has not only nationalized. You mentioned the three zones of strength of the National Rally in the north, in the southeast, and the southwest—that is true—but it is also present in other parts of France. Think, for instance, of Brittany in the western part of France, a place where traditionally the National Rally would get very few votes. Now, the party can also get very decent scores in that part of France.

So, there is a nationalization of the vote, but it is also a vote that has spread across different social classes. It is no longer only the vote of the young, unemployed, relatively uneducated working class, or the working class in general. It also includes professionals and retired people, which is a new development. The turning point was the European election of 2024, when, for the first time, retired people—who had been the main supporters of Macron—switched en masse to the National Rally. That is a sign of electoral strength, because retired people tend to vote more than younger people, who abstain more.

All in all, the tectonic plates, so to speak, are aligning in a way that looks favorable for the National Rally. That said, I am not suggesting that the presidential election is a foregone conclusion or that the far right will win. A great deal can happen between now and April 2027, notably a last-ditch reaction from French voters who might prefer to vote for another candidate simply to prevent the far right from winning the highest political office in France. Much will also depend on the candidate who faces the National Rally in the second round.

Education and Class Remain Key Barriers to Far-Right Urban Expansion

French university students.
University teachers, research staff, and students demonstrate against French government reforms to the academic system in Paris, France on April 2, 2009. Photo: Olga Besnard / Dreamstime.

Conversely, the RN’s continuing weakness in many large metropolitan centers suggests that urban France still resists the populist radical right. To what extent is this an effect of class composition, educational attainment, immigration-linked demography, or the continued political toxicity of the far-right label?

Professor Philippe Marlière: There are very strong sociological variables or indicators that explain why some populations and categories of voters support the far right, and why others distrust and resist it. I think there are such sociological variables at play.

Gender is one of them. Women still tend to vote less, in general, than men for the far right. The gender gap has narrowed compared to 20 or 30 years ago, but it remains. Interestingly, among younger voters—the 18–24 age group, for instance—the gender gap is even wider. There is a broader trend, not only in Europe but globally, of young men being more attracted to the far right than young women. Women, in fact, are often put off by the far right and tend to resist it.

The second variable is education, and here again the French case is not particularly unique. It is a pattern observed in many countries. The general sociological rule is that the more educated you are, the more likely you are to vote for the left. Conversely, those with lower levels of education—primary or secondary schooling, possibly the baccalaureate but no university education—are more likely to support the National Rally.

This also applies to younger voters. While Jean-Luc Mélenchon does appeal to the youth, his support is concentrated among more educated young people—those pursuing higher education and living in urban areas—as opposed to young salaried workers who left school early and live in rural areas, who tend to support the National Rally. In this sense, education is an even more decisive factor than age.

This helps explain why France’s major cities are now governed by the left. Paris and Marseille have socialist mayors, while Lyon has re-elected a Green mayor. This reflects the sociological profile of urban electorates, which tend to be more educated and relatively well-off, and therefore more inclined to support left-wing parties. By contrast, in smaller localities across France—where there is a lack of public services and higher unemployment—the National Rally performs more strongly.

The RN’s Normalization Is Aided as Much By Opponents as by Strategy

In light of these municipal results, do you think Marine Le Pen’s long strategy of dé-diabolisation has reached its limits at the local level? Or has it succeeded enough to normalize the RN in parts of France even if it still falls short of full urban legitimacy?

Professor Philippe Marlière: De-demonization is to start with—yes, you are right to stress that—a process. If it is a process, it has been initiated by political forces, and obviously, the forces that want de-demonization to happen are the National Rally, to begin with. Marine Le Pen has been very clear about this in the past. “We have been demonized,” she has said several times, and that has to stop.

So, what do you do about that? You adopt a strategy. First, you try to appear less radical, less far-right in the way you conduct your political activities and in your discourse. You remove the more radical, extremist elements within your party. This has been done.

However, I would say this has mainly been implemented among RN officials—that is, those in elected positions, particularly at the national level. For instance, considerable effort has been made by the National Rally to ensure that, within its group of MPs in the National Assembly, there are no sympathizers of extremist or fascist groups, and that no one makes anti-Semitic or Islamophobic statements. A great deal of work has gone into this. Marine Le Pen herself and Jordan Bardella present a very polished image to the public, unlike Jean-Marie Le Pen, who was repeatedly convicted for racist or anti-Semitic statements. That marks a clear difference.

Nonetheless, there are still, among supporters and even at the local level, elected RN representatives who occasionally—and quite often—make such statements. So the process is not entirely complete. Much has been achieved, but it remains ongoing.

There is also another dimension to de-demonization. It can only succeed if it receives some assistance from opponents, and in France, opponents of the far right have, in fact, contributed to this process. This is not a recent development; it began some time ago. Parties on the center-right and the right have progressively adopted elements of the RN’s discourse, and sometimes even aspects of its policy agenda. By doing so, they contribute to making the RN appear more moderate and more mainstream. If mainstream parties frame issues in similar terms to the far right, then the far right no longer appears as extreme or dangerous.

A certain degree of support has also come from the media. French media, as studies suggest, have shifted to the right. Some private channels, such as CNews, owned by the billionaire Bolloré Family, as well as formerly mainstream radio stations with large audiences, have clearly moved in that direction, if not toward the radical right. In such a context, de-demonization becomes more likely.

However, as you pointed out, there is still resistance, particularly at the grassroots level. We saw this again in 2024. After the first round of the general election, the far right was ahead and appeared on track to secure a possible absolute majority. Then what the French call a “Republican front” emerged, involving significant tactical voting between left-wing parties and also between the left and Macron’s supporters. This tactical coordination led to the defeat of many RN candidates, and in the end, the RN did not win.

So, overall, de-demonization has been underway and has been quite successful for the RN. However, the process is not yet complete. There remains a kind of anti–far-right reflex among the electorate, which has so far prevented the RN from winning major elections.

The Boundary between Mainstream Right and Far Right Is Increasingly Blurred

Les Republicains.
Photo: Dreamstime.

One of the most striking outcomes of the elections was Éric Ciotti’s victory in Nice and the broader sense that parts of the mainstream right are moving closer to the RN. Do you see this as a local anomaly shaped by specific rivalries, or as a more durable sign that the boundary between mainstream conservatism and the populist radical right is eroding?

Professor Philippe Marlière: That is a very important point, and it concerns the future not only of the far right—whether it will eventually win a major election, such as a presidential or general election—but also the future of the mainstream right, the post-Gaullist right, which is what Les Républicains represent, with their legacy of de Gaulle and Chirac. I would say it also concerns the future of French politics in general, because having a far-right president and government would be a major development not only in French politics, but also in European and even global politics.

The mainstream right, notably Les Républicains (LR), plays a pivotal role in this, because figures and studies show that there is a porosity between the LR electorate and the far-right electorate. In some constituencies, voters from both sides support each other’s candidates when needed, for instance in the second round of an election. If the only candidate facing a left-wing contender is from the National Rally, you will often see a significant transfer of votes from LR voters to RN candidates, and vice versa. So it works both ways.

However, the rising and dominant force is not LR. LR is now a shadow of what used to be the dominant party on the right in French politics, particularly until the Sarkozy era. It is a party that has been losing votes and representation with each election.

As a result, LR finds itself in a kind of impossible situation. If it forms an alliance with the far right—which some within the party are now considering—it risks accelerating its own decline. That was Éric Ciotti’s choice in 2024, when he was leader of LR. He argued that the party should form an alliance and work with the far right. This represented a complete break with the tradition of figures like Charles de Gaulle and Jacques Chirac, who were firmly opposed to the far right. When the party rejected this line, Ciotti left, taking with him more than 20 MPs. Yet this has not resolved LR’s dilemma, as there remains a strong temptation among some of its officials and elected representatives to cooperate with the RN.

The problem is that by working closely with the far right, LR further legitimizes it and signals to voters that there is little difference between the two. This could lead to a scenario similar to what happened on the left in the 1970s, when the Socialists, under François Mitterrand, formed an alliance with the Communists and eventually became the dominant force.

In the current context, however, with a de-demonized far right and potentially a figure like Jordan Bardella running a relatively mainstream campaign, not very different from LR on socioeconomic issues, there is a real risk that what remains of the LR electorate could shift further toward the RN.

So, it is a very complex situation for LR. What we may be witnessing is a broader recomposition of the right, with the RN potentially becoming the dominant party and LR relegated to the role of a junior partner. This would represent a complete reversal of the post-war political order, where the far right becomes the main party, and what is considered the mainstream right becomes a junior partner.

The Macronite Center Has Given Way to a Reconfigured Right-Wing Bloc

More broadly, do these elections suggest that the French right is moving toward a process of recomposition in which traditional conservatism, Macronite liberalism, and the populist radical right are being forced into a new and unstable relationship?

Professor Philippe Marlière: Yes, the striking thing about that local election is that it really marks the end—although we already knew this—of the Macronite center. It was, in a way, positioned both on the left and on the right. Macron wanted to strike a balance between the moderate left and the moderate right. That was his project in 2017, when he was first elected. We saw that during his first term there was a shift to the right, and in his second term nothing has changed. The Macron party is now firmly on the right and has been governing with right-wing forces. It has been in power with LR, for instance. So there is no doubt that this marks the end of the attempt to find a kind of centrist position in French politics, where one could combine elements of the center-right and the center-left. That is over. The Macron party is firmly on the right.

Moreover, the local election showed that the electorate of Macron, in general, clearly supports the forces of the right in the second round when their candidate cannot run. So this very original attempt to create a genuine center that synthesizes the moderate left and right has come to an end.

As for the rest of the right, I have already addressed this in my previous answer. LR finds itself between a rock and a hard place. It has tried to cooperate with the Macron party in government, but that has not really helped, as it continues to lose votes. At the same time, it faces the major and direct challenge from the RN. So it is a very complex situation for the right.

Just one more point about LR: it did relatively well in this local election, and the reason is the same as for the Socialist Party—they entered the election from a position of strength. They already governed many cities across France. LR is the party that runs the greatest number of cities. The difference with the Socialist Party is that the latter tends to be strong in large cities with over 100,000 inhabitants, whereas LR is stronger in medium-sized cities with fewer than 100,000 inhabitants, where it governs many municipalities. So it has managed to survive this election and perform relatively well.

This illustrates the paradox of French politics. The two parties that dominated French politics from the 1970s until 2017, when Macron was elected—the Socialists and LR—are no longer in a position to win national elections. However, they remain dominant at the local level, where they still have strong territorial bases.

French President Emmanuel Macron.
French President Emmanuel Macron at the Cotroceni Palace in Bucharest, Romania on August 24, 2017. Photo: Carol Robert.

Republican Discourse Now Normalizes Formerly Far-Right Themes

Your work on laïcité and the “islamo-gauchisme” controversy has shown how republican language can be reworked in increasingly exclusionary ways. Do you think the municipal campaign confirmed that themes once associated with the far right have now migrated into broader mainstream discourse, thereby indirectly strengthening the populist radical right?

Professor Philippe Marlière: Yes, you are right on that. It is not only the far right, the National Rally, that has been normalized and mainstreamed; a certain type of racist discourse has also become quite mainstream, particularly around Islamophobia. But that is not new. This is part of the debate on so-called Islamo-gauchisme. Islamo-gauchisme was essentially directed at French academics or intellectuals who were allegedly in cahoots with Islamists in France. That was never demonstrated, but nonetheless it became a central claim. And, of course, when such claims are made, they give a significant boost to the far right, because the far right does not even need to intervene in that debate. That debate was largely carried out by the Macron government and by LR. So this is where we are.

What is interesting is that the election also showed that, in some areas—particularly in the outskirts of major cities, including several cities around Paris—mayors from ethnic minorities were elected. They are French citizens, but they come from minority backgrounds. The most notable example is Saint-Denis, a large city of around 150,000 inhabitants. It was traditionally a communist stronghold, then governed by a socialist mayor for one term, and has now been won by a La France Insoumise candidate who is Black. This is very good news for Mélenchon, who has recently advanced the idea of a “new France.”

What does this “new France” represent? It is a multicultural France shaped by immigration. France has long been a country of mass immigration, and the sons and daughters of migrants—born on French soil and holding French citizenship—are now increasingly involved in political life. Some have been elected as mayors, local councillors, and even MPs, which marks an important shift. Twenty years ago, the French political class was overwhelmingly white. While this remains the case for some parties, others—particularly on the left—have increasingly incorporated this diversity.

This is what Mélenchon has gained. He won a number of cities, I believe up to seven, which is a solid result. It is not a major breakthrough, given that La France Insoumise is a relatively young party that started from scratch, but moving from zero to seven is significant. These include important cities such as Saint-Denis, Roubaix, Vénissieux, Vaulx-en-Velin, La Courneuve, and Créteil—places with substantial populations of ethnic minorities.

What La France Insoumise is doing is quite specific. It reflects Mélenchon’s broader strategy of mobilizing young voters—particularly those pursuing higher education and living in urban areas—alongside ethnic minority communities in the banlieues. He believes that by consolidating this electorate, he can position himself to reach the second round of the presidential election.

Without Alliances, the Far Right’s Path to the Second Round Appears Assured

Torn campaign posters of Jean-Luc Mélenchon during the French presidential election in Bordeaux, France on February 19, 2022. Photo: Jerome Cid / Dreamstime.

And finally, Professor Marlière, looking ahead to the 2027 presidential election, do these municipal results suggest that France is still moving toward a contest structurally shaped by the RN and the populist radical right, or do they also reopen the possibility that broader democratic coalitions—of the mainstream left, center, and moderate right—can still contain that trajectory?

Professor Philippe Marlière: That is an important question. It is also a difficult one to answer, because the situation is so fluid and things can change from one month to another. It will very much depend on the work on the ground by political parties. Can they enter into an alliance? It seems that, if you want to defeat—or to qualify for the second, decisive round of the presidential election, you need to enter into an alliance. If you go it alone, if you do not make an alliance on the left or on the right, you will further split the total vote of your political family. And if you further split the vote, everyone expects the far right to qualify, given how strong it is in the polls.

There are two places in the second round, and it seems that one is already taken by the far right. It used to be a major upset when the far right qualified for the second round; now it would be a major upset if it did not. So, let us assume the far right will be in the second round. The question then becomes: who will face it? I think there are three possible scenarios.

One appears to be a lose-lose scenario, but paradoxically it is quite plausible today. This would be the qualification of Jean-Luc Mélenchon. He is a well-known figure who can appeal to highly mobilized segments of voters—particularly young people and ethnic minorities. In a fragmented electoral landscape, the threshold to qualify for the second round could be relatively low, around 15–17 percent, which he could reach. However, this would be a lose-lose scenario because, despite the de-demonization of the far right, Mélenchon himself has been heavily demonized. According to polls, he is the most disliked political figure in France, even more so than far-right leaders. In such a case, he would likely be defeated, and the far right would have a relatively easy path to victory.

The two other scenarios would involve either a candidate from the center-left or from the right reaching the second round. For the center-left, this would likely require unity, possibly through a primary election to select a common candidate. I am quite pessimistic about this, as the left remains highly fragmented. Some support the idea of a primary, while others oppose it. For instance, former President François Hollande may be considering another run and does not favor a primary.

On the right, a similar question arises: will they unite and organize a primary to choose a candidate? There are significant differences between figures such as Édouard Philippe, a former prime minister under Macron, and Bruno Retailleau, the leader of LR, whose discourse and policies are closer to the RN. So there is a clear gap.

Without such unity, the first scenario remains plausible. In that case, one could say, as a scholar of populism, that the two populisms in France are converging—one on the radical left and the other on the far right. And, unfortunately, it seems that of these two, the one that repels more voters is Mélenchon.

Dr. Frederik Møller Henriksen.

Dr. Henriksen: Strict Migration Policy in Denmark Fails to Contain the Radical Right

In this ECPS interview, Dr. Frederik Møller Henriksen offers an in-depth assessment of Denmark’s 2026 general election, highlighting both continuity and change in one of Europe’s most stable democracies. He characterizes the outcome as “a very poor election for the traditional governing parties,” underscoring the historic decline of established actors alongside the emergence of “a highly fragmented parliament.” While domestic concerns dominated the campaign, Dr. Henriksen emphasizes that strict migration policies have not contained the populist radical right, as evidenced by the resurgence of the Danish People’s Party. At the same time, he cautions against overstating democratic crisis, noting Denmark’s enduring institutional trust. Instead, he points to media fragmentation and digital communication as key forces reshaping political competition and voter alignment.

Interview by Selcuk Gultasli

In the aftermath of Denmark’s closely contested 2026 general election on March 24, the country stands at a critical political juncture—marked by fragmented blocs, the resurgence of the populist radical right, and renewed geopolitical tensions over Greenland. While domestic issues such as the cost-of-living crisis and migration shaped the campaign, deeper transformations in political communication and democratic contestation are also unfolding. Giving an in-depth interview to the European Center for Populism Studies (ECPS), Dr. Frederik Møller Henriksen, a postdoctoral researcher at Roskilde University working at the intersection of politics, media, and digital society, whose research on digital counter-publics, alternative media ecosystems, and anti-systemic populism, offers important insights into these developments. 

Reflecting on the election outcome, Dr. Henriksen underscores that “this was a very poor election for the traditional governing parties,” pointing to the historically weak performance of both the Social Democrats and the center-right Venstre. He further highlights that “we now have a highly fragmented parliament,” a development that is likely to render coalition-building both complex and protracted. Indeed, the emergence of multiple competitive actors across the political spectrum has produced what some observers describe as “Dutch conditions” of party fragmentation and even “Belgian conditions” of prolonged government formation.

At the same time, Dr. Henriksen draws attention to the resurgence of the populist radical right, particularly the Danish People’s Party, emphasizing that restrictive policy convergence has not neutralized such forces. As he notes, the Danish case illustrates that strict migration policies do not necessarily diminish the electoral appeal of the radical right, but may instead coincide with renewed voter mobilization around issues of identity, economic anxiety, and national direction.

Beyond electoral dynamics, the interview also engages with the transformation of political communication in digitally mediated environments. While cautious about attributing direct causal effects to alternative media, Dr. Henriksen observes that “it has been very difficult to define” the election in terms of a coherent overarching narrative, suggesting that media fragmentation and hybrid communication systems are reshaping how political competition is structured and understood.

Importantly, despite these shifts, Dr. Henriksen does not interpret recent developments as signaling a systemic crisis of democracy. Denmark, he argues, remains a high-trust society with robust institutional foundations. Yet, it is increasingly “no longer isolated from trends we see elsewhere in Europe,” including fragmentation, anti-incumbent voting, and the growing salience of populist communication.

Taken together, Dr. Henriksen’s reflections situate the Danish election within a broader European trajectory, where established party systems are under pressure, populist actors continue to adapt, and democratic politics is being reshaped by both structural and communicative transformations.

Here is the edited version of our interview with Dr. Frederik Møller Henriksen, revised slightly to improve clarity and flow.

Voters Reward Clearer Political Profiles on Both Sides

Denmark votes in parliamentary elections in Copenhagen.
Denmark votes in parliamentary elections in Copenhagen, Kastrup, Denmark, on November 1, 2022. Voters head to polling stations to cast their ballots in the general election. Photo: Francis Joseph Dean / Dean Pictures / Dreamstime.

Dr. Henriksen, thank you very much for joining our interview series. Let me begin with the electoral outcome itself: How should we interpret the 2026 Danish election results, where both the red and blue blocs fell short of a majority? Does this fragmentation signal a structural transformation of Denmark’s party system?

Dr. Frederik Møller Henriksen: Thank you for this question—it is a very broad one. I will try to narrow it down to a few key takeaways, and then we can elaborate further during the interview.

The first takeaway is that this was a very poor election for the traditional governing parties. The Social Democrats, for instance, remained the largest party, but they fell to a historic low—their worst result since 1903. The center-right party, Venstre, as it is called in Danish, also suffered a historically weak result.

The second takeaway is that we now have a highly fragmented parliament. This means that coalition-building will be unusually difficult and potentially lengthy—at least, that is what commentators are suggesting at the moment.

The third point is that overall voter turnout was lower than usual, although still high by international standards. I interpret this as a sign that voters have been dissatisfied with the centrist government we have had over the past four years.

The fourth point is that there were clear winners outside the old or established center. The Danish People’s Party, for example, performed strongly with 9.1%, and the Socialist People’s Party on the left became the second-largest party.

Thus, the election did not simply produce fragmentation for its own sake; rather, it suggests that voters rewarded parties with clearer profiles on both sides of the political spectrum. In this sense, the Danish People’s Party can be seen as one of the main winners.

I also heard a commentator suggest that these are “Dutch conditions,” in the sense that we now have many parties represented in parliament. There is a political science measure for the effective number of parties, and it has reportedly never been higher in the Danish parliament. Another commentator added that we may face “Belgian conditions,” meaning that it could take a very long time to form a government with so many parties involved. I find this framing quite insightful.

Regarding whether this signals a structural transformation, I would say it is important to view the situation in light of the decline of the Social Democrats. They have been in government for an extended period—first leading a left-leaning government and then a centrist coalition. This development should therefore be understood in the context of their weakening position, including their time in power during COVID-19. It appears they have struggled to maintain momentum, which is reflected in the election results. At the same time, we do see clear signs of fragmentation—this is quite evident.

We can also observe that centrist parties, such as the Moderates, have become highly important in the coalition-building phase. Although relatively small, both blocs—the left and the right—depend on their mandates to form a government. As a result, they are likely to play a very prominent role.

Finally, this election also points to the growing importance of person-driven politics rather than party-driven politics. For voters, the election itself has been quite fragmented. It is not entirely clear what the main issues have been; instead, individual political figures have played a central role. We can see that some of the key figures, such as Martin Messerschmidt and Lars Løkke Rasmussen, have attracted a significant share of the vote. This indicates a broader shift toward more person-driven politics and person-driven electoral outcomes.

Unpopular Reforms Cost the Social Democrats Voter Support

Mette Frederiksen
Denmark’s Prime Minister Mette Frederiksen at a press conference during the COVID-19 crisis, Copenhagen, March 17, 2020. Photo: Francis Dean | Dreamstime.

The Social Democrats emerged as the largest party but recorded one of their weakest results in over a century. To what extent does this outcome reflect voter fatigue with incumbency, and to what extent does it point to deeper shifts in political trust and democratic legitimacy?

Dr. Frederik Møller Henriksen: It’s a very good question. There is clearly an incumbency story here. It is important to situate the Social Democrats’ decline in voter support within a broader anti-incumbent mood among voters, which I alluded to, earlier. After nearly seven years in power, the party has been carrying the burdens of office. As we know from political science, this is challenging for governing parties, particularly when they are associated with unpopular reforms. One notable example is the abolition of a national holiday in 2024, known as the Great Prayer Day. This decision appears to have resonated strongly with voters across the political spectrum, and the party has been penalized for it. I think that when the government abolished the holiday, it did not anticipate the extent of its electoral impact. That is an important factor to consider.

At the same time, it would be too narrow to interpret the result solely as voter fatigue. The Social Democrats were squeezed from both sides. Some left-leaning voters felt that the party had become too restrictive on immigration, while some right-leaning voters continued to distrust it on economic issues. In this sense, the outcome reflects both incumbency effects and the limits of a centrist repositioning, which is relatively unusual in the Danish political context. So, while the party remains electorally dominant in relative terms, its broad coalition appears thinner and more fragile than before. 

That said, I do not see strong evidence—at least at this stage—of a more generalized crisis of democratic legitimacy. Denmark still has stable political institutions, and the economy is in relatively good shape compared to some other EU countries. Voter turnout also remained relatively high, and the election process was fair. Therefore, framing this as a general crisis of democratic legitimacy may be an overstatement. However, much will depend on what kind of government ultimately emerges.

The Danish People’s Party Re-Emerges as a Major Force

The election saw a notable resurgence of the Danish People’s Party and other anti-immigration actors. How do you explain this revival in light of your research on anti-systemic populism? Does it indicate that such movements have successfully re-entered the electoral mainstream?

Dr. Frederik Møller Henriksen: That is a good question. There is clearly a strong case to be made that the Danish People’s Party has re-emerged as a significant force. They moved from around 2–3% to 9.1% of the vote, effectively tripling their support compared to the previous election. They have campaigned on issues such as zero net Muslim migration and cost-of-living concerns, including proposals like abolishing petrol taxes. They have been very successful in doing so, and I would also argue that they have run one of the most effective social media campaigns, which likely contributed to their performance.

This revival suggests that anti-immigration politics have not disappeared; rather, they were partially displaced and fragmented. This election indicates that when economic anxiety, migration, and broader questions about national direction become salient again, these constituencies can be remobilized electorally.

In relation to my own research, I have focused less on elections per se and more on anti-systemic movements and forms of mobilization. From that perspective, the Danish People’s Party has been particularly successful in tapping into this kind of anti-systemic mobilization.

At the same time, we also see another far-right party, the Danish Democrats, led by former minister Inger Støjberg. While they share a similar anti-immigration stance, they have not been as successful in converting this into electoral support. To me, this suggests that additional factors are at play. One key element appears to be the effectiveness of social media campaigning, particularly on the part of the Danish People’s Party and Morten Messerschmidt.

A Key Lesson for Social Democratic Parties in Europe

The Danish case has often been cited as an example of mainstream parties absorbing far-right agendas—particularly on immigration. In light of the latest election results, do you see this strategy as containing or, paradoxically, legitimizing populist radical right discourse within mainstream political competition? Do the election results suggest that this strategy has reached its limits—or even backfired?

Dr. Frederik Møller Henriksen: Yes, I definitely think this election lends support to the argument that the strategy of normalizing far-right rhetoric and policies within the center and the center-left has its limits—perhaps even backfiring to some extent. For example, Denmark has maintained one of Europe’s toughest migration policies, and yet the Danish People’s Party still achieved a very strong electoral result.

When we examine the data, particularly in comparison to the 2022 election, we also observe one of the largest estimated voter shifts from one party to another—specifically from the Social Democrats to the Danish People’s Party. This is based on the data currently available, although it will require further analysis. At the very least, this suggests that voters are moving from the Social Democrats to the Danish People’s Party, and that this shift is closely linked to the migration issue.

What this indicates is that a strict mainstream migration policy does not automatically neutralize the radical right or the far right in electoral terms. This is an important lesson for other social democratic parties across Europe that are observing the Danish election and seeking to shape their own positions on migration and anti-immigration policies in light of these developments.

Far-Right Digital Counter-Publics Remain Highly Active

Your work emphasizes the role of alternative news media in shaping political perceptions. To what extent do you think digital counter-publics and alternative information environments influenced the electoral performance of populist and radical right actors in this election?

Dr. Frederik Møller Henriksen: Let me begin with alternative news media. I would say that, in themselves, they do not have a significant impact on electoral outcomes. I have been collecting articles from Danish alternative news media throughout the election, and only one outlet—one that is somewhat close to the Social Democrats, called PUPU—has actively covered the election. I have also followed debates on national television, where at least one editor from a right-leaning outlet was invited to participate in discussions on migration, particularly concerning Muslims and the Danish Muslim population. So, there is certainly something to this, but it is not an impact that we can clearly observe. 

When it comes to digital counter-publics connected to alternative news media, it is becoming increasingly difficult for researchers to obtain reliable data from platforms, which makes this question quite challenging to answer. Based on my intuition, however, these counter-publics—especially those associated with the far right and the Danish People’s Party—are highly active. I am quite confident that the Danish People’s Party’s social media strategy has aimed to mobilize some of these digital counter-publics. How successful these efforts have been, and the extent of their overall impact, remains difficult to determine—particularly given the ongoing challenges of accessing data from different platforms.

No Electoral Impact from the Greenland Issue

Election campaign posters featuring Liberal leader and former Prime Minister Lars Løkke Rasmussen displayed on a street during the campaign period in Copenhagen, Denmark on June 15, 2015. Photo: Francis Joseph Dean / Dean Pictures / Dreamstime.

Despite intense international attention on the Greenland crisis, domestic issues ultimately dominated the campaign. How do you interpret this gap between geopolitical salience and voter priorities? Was the so-called “Greenland effect” electorally significant or overstated?

Dr. Frederik Møller Henriksen: As I see it, the only politician who really managed to benefit from the “Greenland effect,” or to gain something from it, was the former Minister of Foreign Affairs, Lars Løkke Rasmussen, from the Moderates. There was a documentary film about the days leading up to and during the crisis, when it was at its peak, and Lars Løkke Rasmussen traveled to Washington to meet with American politicians. 

I think he was the only one who really gained something from this in electoral terms, at least. I am not entirely sure why. Mette Frederiksen was certainly in a position to benefit as well, since she played a significant role in managing the situation and coordinating with European counterparts. However, we do not see this reflected in the numbers, at least not in the electoral outcome.

If we consider the Greenland case more broadly, it mattered quite a lot in the run-up to the election. Mette Frederiksen called the election while still benefiting from the visibility and leadership image created by Trump’s pressure over Greenland. During the campaign itself, however, the issue was clearly overshadowed by domestic concerns. These included rising costs of living, the green transition, debates over clean drinking water, healthcare for an aging population, and, of course, immigration. These issues ultimately dominated the campaign. The established parties struggled to mobilize effectively across all of them, although the Social Democrats were more successful on issues such as the green transition and welfare, while the Danish People’s Party mobilized strongly on immigration as well as welfare and healthcare-related concerns.

Potential Spillover into Populist Narratives

At the same time, could the Greenland issue have indirectly shaped the election by reinforcing narratives of sovereignty, external threat, and national unity—particularly within populist communication frames?

Dr. Frederik Møller Henriksen: As I mentioned earlier, perhaps—but not to a very strong extent. I think it is, to some degree, a matter of time. We will have to see whether concerns over Greenland spill over into broader, more classic right-wing populist debates regarding border control, security, national cohesion, and immigration. That said, I would still be somewhat hesitant to answer definitively in the affirmative. It is also a question of timing—we will have to see, especially as the formation of a coalition government will likely take a few months, according to some political analyses. These topics could certainly resurface.

Fragmentation Elevates the Moderates to Kingmaker Status

The Moderates, now positioned as a pivotal kingmaker at the political center, occupy a decisive role in post-election coalition building. From your perspective, does this development represent a stabilizing corrective within Danish democracy, or does it instead point to a deeper fragmentation of political representation?

Dr. Frederik Møller Henriksen: I think it points to a deeper fragmentation of political representation, as you suggest. Today, the left-leaning bloc has chosen the Moderates as the kingmaker, which is entirely new information. However, the left-leaning bloc still needs the mandates from Lars Løkke Rasmussen’s party to succeed, so the most likely scenario is a left-leaning government with the Moderates as part of it—although I would not put my head on the block for that.

It is somewhat striking, because leading up to the election, many expected that Lars Løkke Rasmussen and the Moderates would assume the kingmaker role. However, learning from the last election, the Social Democrats appear to have tried to avoid that situation, as it would have placed considerable pressure on them—even as the largest party—within an increasingly fragmented party system. Time will show what role the Moderates and Lars Løkke Rasmussen—who hold 14 seats in parliament—will ultimately play in forming the government.

One additional point is that Lars Løkke Rasmussen has been the clearest advocate for forming another centrist government. He has maintained this position consistently from the outset. If the government formation process drags on, he may find himself in a particularly strong position, as having a clear and consistent stance can be advantageous in such a fragmented political landscape. There is a great deal at stake, and forming a government will be a difficult political process. It could prove especially interesting for the Moderates.

No Clear Narrative Defines This Election

Danish daily newspapers
Various major Danish daily newspapers in Copenhagen, Denmark, on April 17, 2015 displayed on a table. Photo: Francis Joseph Dean / Dean Pictures / Dreamstime.

Your research highlights how digital environments can foster echo chambers and partisan homophily. Do you see evidence that such dynamics contributed to the electoral polarization—or fragmentation—observed in this election? How might these dynamics have influenced voter alignments in this election, particularly regarding contentious issues such as immigration, economic redistribution, and national sovereignty?

Dr. Frederik Møller Henriksen: The short answer is no, but I think the fact that it was not possible for either political parties or the media to construct a very clear storyline for this election—for voters, at least—really says a lot. It is something that political commentators across the spectrum agree on: this has been an election that has been very difficult to define. It has been unclear whether the election was about policies related to the green transition, immigration, or other issues. It has been highly fragmented, and none of the parties has been able to set the agenda in a decisive way.

My hypothesis—perhaps also from a researcher’s perspective—is that we are witnessing the long-term effects of media fragmentation. Legacy media and social media together are making it increasingly difficult, within this hybrid media environment, for the media to establish a coherent narrative for voters—one that clearly identifies the main dividing lines between parties and presents the election as a unified communicative and political process. Of course, social media is not new to this election, but we may now be seeing its longer-term effects more clearly.

I do not have a definitive answer as to why it has been so difficult for the media. Denmark still has a high-quality, high-trust media system, with outlets that voters generally trust. So it is somewhat puzzling why it has been so difficult to formulate a cohesive narrative about the election.

European Trends Reshape Danish Politics

Denmark is often described as a high-trust, low-polarization society. Yet your work suggests that even such contexts are not immune to the rise of anti-systemic communication. Do the current election dynamics indicate an erosion of this “Nordic exceptionalism,” or rather its adaptation under new digital conditions?

Dr. Frederik Møller Henriksen: I think the fact that the far-right party, the New Right—which we have not discussed—entered parliament in the last election is indicative of this—an erosion of Nordic exceptionalism, at least to some extent. They only entered with 2.1% of the vote, so Denmark remains a high-capacity democracy with fairly high turnout, as we have said—a little lower than in the last couple of elections—and there is still broad institutional legitimacy.

On the other hand, one could argue that Denmark is no longer isolated from trends we see elsewhere in Europe. The fragmentation we discussed, anti-incumbent voting patterns, migration-centered competition, and increased pressure on mainstream, established parties all point in that direction.

However, my analysis is that much of the anti-systemic mobilization and communication has been picked up and channeled very successfully by the Danish People’s Party, particularly through social media campaigns. The Danish People’s Party has been one of the parties that has gained the most from this election. So, it has not been a landslide erosion of democratic trust; rather, it is a sign of an increasingly polarized political landscape. We may also be observing some longer-term effects, particularly the difficulties faced by the media system in providing a clear and coherent narrative of the election for voters.

Nativist Strategies Can Backfire Electorally

Pakistani or Indian migrants in Copenhagen.
Pakistani or Indian migrants in Copenhagen, Denmark, September 22, 2017. Photo: Dreamstime.

In your view, how does the Danish election contribute to our understanding of populism beyond the traditional left–right spectrum? Do we observe forms of “valence” or “anti-systemic” populism that cut across ideological divides, especially in digitally mediated environments?

Dr. Frederik Møller Henriksen: I will have to give a somewhat boring answer to this—and also one that is not particularly favorable for my own research on anti-systemic populism—but I do not see it as the main case here. It is not the central story of this election. There is, however, an interesting argument in how the Social Democrats appropriated a far-right nativist discourse, which appears to have backfired in terms of voter transitions to the Danish People’s Party. I think this is partly because the Danish People’s Party was effective in exploiting the opportunities it was given. What I mean by this is that we do not observe the same voter transition to the Danish Democrats, who did not achieve the electoral success they had anticipated. So, to a large extent, this comes down to the social media campaigning of Morten Messerschmidt and the Danish People’s Party.

Anti-Centrist Voting Defines the Election

The election results indicate gains both for the populist radical right and for certain left-wing actors. Does this suggest that populism in Denmark is increasingly transcending the traditional left–right divide? From a comparative perspective, how does Denmark’s experience relate to broader European trends in populist radical right mobilization? Does the Danish case still represent a distinct model, or is it converging with patterns observed in countries like Germany, Austria, or Sweden?

Dr. Frederik Møller Henriksen: First of all, I would not say that the Danish case shows that populism has fully transcended the left–right divide, at least not in a symmetrical sense. What we do see, however, is a clear revolt against the status quo and the established parties. A more accurate formulation is that this represents a kind of anti-centrist voting, spread across the spectrum on both the left and the right.

On the right, we have the Danish People’s Party, whose recovery was clearly tied to classic populist radical right themes such as immigration, national protection, and related issues. They campaigned on zero net Muslim migration and on cost-of-living grievances. On the left, we see the Socialist People’s Party, which mobilized around classic welfare issues and a stronger green profile.

In comparative terms, Social Democrats in countries such as Sweden, Germany, and perhaps the Netherlands are likely looking at this election and drawing lessons from it—particularly that they should avoid adopting strategies that appropriate nativist tropes from far-right parties. I think that would be my answer to this question.

No Strong Cordon Sanitaire in Danish Politics

A Conservative Party election billboard reading “Stop Nazi Islamism” draws public attention and criticism during the campaign period in Copenhagen, Denmark on April 15, 2015.. Photo: Francis Joseph Dean / Dean Pictures / Dreamstime.

Denmark’s far right has historically been constrained by institutional and cultural factors, including elements of a cordon sanitaire. Do recent developments suggest a weakening of these barriers, particularly through digital mainstreaming processes?

Dr. Frederik Møller Henriksen: Good question. Historically, when we compare Denmark to Sweden and Germany, for instance, we do not have as strong a cordon sanitaire tradition as we see in the German context, where certain parties, such as the AfD, are very actively and explicitly excluded.

The Danish political scene is characterized by a relatively wide spectrum of voices that are allowed in. So, I do not think that the 2% threshold for entering parliament necessarily prevents a broader range of parties from gaining representation; rather, it allows for what one might call a “long tail” of parties. So, I tend to disagree slightly with that premise.

Regarding whether this relates to digital mainstreaming processes, there has certainly been a mainstreaming of nativist discourse. That is quite clear to me. And, as I mentioned before, it is now up to Social Democrats across Europe to consider whether they want to follow the same path as the Social Democrats in Denmark. 

A Left-Leaning Government Is Likely to Emerge

And finally, looking ahead: Based on these election results, what are the key risks and opportunities for Danish democracy? Do you foresee a consolidation of mainstream politics, or further growth of anti-systemic and populist forces in future elections?

Dr. Frederik Møller Henriksen: For this election, and for the government coalition-building process currently underway, I think we will see a left-leaning bloc entering government. As for the long-term effects, this relates more to how difficult it can be to form a centrist government, especially in a political party system that does not have a strong tradition of doing so. I think the three parties that formed the previous government were not very successful in this regard, and we can see that reflected in voter turnout—the voters simply did not like it.

On the other hand, this did not translate into strong anti-systemic mobilization. I think this is more closely related to Denmark being a high-trust society, where people are not concerned about fraud and are not worried about being misinformed by state media, for instance.

I think we need to center our attention on the core pillars of democracy that sustain it, rather than focusing solely on a specific election outcome. Of course, that is also very important, but to understand why we do not see strong anti-systemic mobilization on either the left or the right, we need to look at trust in the media system and the political system.

People walk along a flooded road after heavy rain in Lagos, Nigeria.

When Floods Become Political: Disaster Relief, Democratic Trust, and Everyday Environmental Populism in Nigeria

In this insightful commentary, Dr. Oludele Solaja reconceptualizes recurrent flooding in Nigeria as a site of political contestation rather than merely an environmental crisis. Introducing the concept of “everyday environmental populism,” the piece shows how lived experiences of disaster, unequal relief, and institutional failure generate bottom-up political claims that reshape democratic trust. Drawing on case studies from Delta, Anambra, and Niger states, the analysis demonstrates how citizens’ responses—from grassroots mobilization to digital dissent—reconfigure perceptions of state legitimacy. Situated at the intersection of environmental governance and populism studies, this commentary advances a novel framework for understanding how climate-related risks can catalyze political agency and redefine state–society relations in vulnerable democracies.

By Dr. Oludele Solaja

In Nigeria, recurring floods have moved beyond being environmental disaster to become political events that shape relations between citizens and states and influence democratic trust. In the context of recent floods and uneven relief, this commentary introduces a new political concept-everyday environmental populism-to conceptualize citizens’ bottom-up political claims rooted in everyday experience of environmental hazards, institutional inadequacies, and inequitable disaster relief delivery. 

In contrast to elite-driven claims, everyday environmental populism emerges from lived experiences of vulnerability in the face of environmental disasters and from citizen-centered complaints about institutional shortcomings, which in turn generate bottom-up political dynamics. The states of Delta, Anambra, and Niger provide illustrative case studies, showing how floods stimulate civic engagement, trigger institutional critique, and reshape popular evaluations of state legitimacy. 

Situated within the broader frameworks of environmental governance, climate security, and democratic legitimacy, this commentary argues that flood disasters are transformative political events that generate bottom-up agency in Nigeria. It also discusses the implications for policy and academia, as well as for community-led resilience in environmentally vulnerable contexts.

Conceptualizing Everyday Environmental Populism

In Nigeria, devastating floods recur, with the 2022 floods alone displacing more than 1.4 million people and wreaking widespread damage to infrastructure, livelihood and housing (Agbiboa, 2024; Solaja et al., 2020). More than mere destruction, they represent the confluence of environmental hazard and political accountability. Political response—how it is delivered, and how resources and infrastructure are distributed and allocated—serves as a barometer of the state’s democratic legitimacy. Existing research has already linked environmental hazards such as recurrent floods to public critique, collective agency, and political attitudes (Obatunde, Akanle, & Solaja, 2025; Barnett, 2001; Dalby, 2013).

Populism research has generally focused on elite-led constructions opposing “the people” to “the elite” (Mudde & Rovira Kaltwasser, 2017). Extending this tradition, the concept of everyday environmental populism is introduced here as “citizens’ collective understanding and articulation of political claims shaped by their experiences and interpretations of environmental risk, disaster-relief inequalities, and institutional failures” (Solaja et al., 2020; Solaja, 2025). While elite populism is framed against political actors/elites, the idea of everyday environmental populism foregrounds ordinary citizens whose everyday experiences of vulnerability lead to complaints and grassroots political action which then fuels the distrust against political figures.

This conception centers on the agency of citizens, as they challenge the political status quo, express their expectations for accountable and equitable disaster responses and seek state actions beyond the traditional structures of politics (Obadare, 2020; Solaja, 2025).

Figure 1: Everyday Environmental Populism: How Flood Catches Political Capital.

This diagram illustrates how floods trigger citizens’ responses and shape political opinions, ultimately influencing levels of public trust in the state and in its policy formulation.

Floods and Democratic Trust in Nigeria

Repeated floods expose critical failings in Nigeria’s disaster response and governance structures, thereby politicizing environmental disasters (Adebayo, 2018; Agbiboa, 2024). More broadly, the scale of such disasters can undermine citizens’ confidence in political institutions (Barnett, 2001; Dalby, 2013). 

In Nigeria, successive floods have consistently triggered similar public reactions, as affected citizens cope with material losses while evaluating the adequacy of government responses. When state intervention is inconsistent, delayed, or inequitable, declining democratic trust leads citizens to rely on community-based assistance or to express dissent through social media, public meetings, and civil society organizations (Solaja et al., 2020; Solaja, 2025). Even prior to state involvement, citizens often self-organize, cultivating forms of autonomous political agency that can, in turn, shape public perceptions of state legitimacy (Obatunde, Akanle, & Solaja, 2025).

Citizens’ Response and Political Opinion

As illustrated in Figure 1, community mobilization in the initial stages of a flood event constitutes the foundation of everyday environmental populism, as citizen-led relief and response processes shape public political opinion and perceptions of the state’s democratic credentials. Grassroots relief initiatives often emerge in response to the absence or inadequacy of state intervention. In flood-affected areas, community leaders frequently assume responsibility for organizing shelters, disseminating alerts, and mobilizing local volunteers to assist victims, thereby demonstrating forms of self-reliance in disaster management (Solaja et al., 2020; Solaja, 2025).

These actions are inherently political, as they prompt evaluations of state responsiveness, challenge governmental priorities, and articulate demands for accountability. The internet serves as a platform where individual grievances coalesce into collective claims, transforming environmental crises into indicators of trust in the democratic system. In this sense, they exemplify everyday environmental populism, with citizens initiating forms of political mobilization from below (Obadare, 2020; Solaja, 2025).

Policy and Governance Challenges

It is crucial to address floods as political problems requiring preventive, equitable, and citizen-oriented governance. Such response mechanisms should include robust early warning systems, as well as transparent processes for the disbursement of funds and the allocation of resources to affected communities (International Rescue Committee & EU, 2025; Barnett, 2001; Solaja et al., 2020). Neglecting governance dimensions of disaster risk management fuels citizen distrust and intensifies public discontent. Conversely, equitable relief and fair governance can reinforce the legitimacy of democratic institutions (Dalby, 2013; Solaja, 2025).

Scholarly and Theoretical Contribution

The contribution of this commentary to populism studies and environmental governance lies in framing environmental disasters as triggers of political contestation. Through the concept of everyday environmental populism, it argues that lived experiences of disaster—driven by environmental threats—can empower citizens with the agency to resist injustice and challenge governmental actions (Solaja et al., 2020; Obadare, 2020).

The concept calls for further research into how environmental hazards shape citizens’ political attitudes and how such bottom-up agency influences the democratic legitimacy of state structures. Beyond political dynamics, it also intersects with debates on sustainability and the circular economy, opening new avenues for community-based initiatives—such as recycling plastic into productive materials through projects like EcoBalls and other entrepreneurial models (Solaja, 2025).

Conclusion: Politics in the Water

Floods are not merely natural disasters; in Nigeria, they constitute defining political events that shape the relationship between the state and its citizens, as well as perceptions of governmental legitimacy and responsiveness. The way citizens interpret state responses influences their assessment of whether democratic governance can deliver efficient, accountable services and provide support in times of crisis. Everyday environmental populism offers a useful framework for understanding these dynamics, highlighting how citizens’ responses are shaped by their exposure to environmental threats and by perceived inadequacies in governmental management (Solaja et al., 2020; Obadare, 2020).

There is a need to strengthen anticipatory governance, integrate citizen participation into flood management, and ensure that relief resources reach affected communities without being filtered through partisan interests. From an academic perspective, more extensive research is required to examine the political impacts of environmental hazards on mobilization, citizenship, and the pursuit of democratic accountability in flood-prone societies worldwide (Solaja et al., 2020; Obadare, 2020; Barnett, 2001).


 

References

Adebayo, B. (2018). “Nigeria overtakes India in extreme poverty ranking.” CNN.

Agbiboa, D. E. (2024). “Deep waters: Flooding and the climate of suffering in Nigeria.” PS: Political Science & Politics.

Barnett, J. (2001). The meaning of environmental security: Ecological politics and the United Nations. London: Zed Books.

Dalby, S. (2013). “Climate change and the security state: Critical perspectives.” Security Dialogue, 44(3), 191–206. https://doi.org/10.1177/0967010613481291

International Rescue Committee & EU. (2025). Strengthening flood preparedness in Nigeria.

Mudde, C., & Rovira Kaltwasser, C. (2017). Populism: A very short introduction. Oxford University Press.

Obadare, E. (2020). Everyday politics in Africa: Publics, grievances, and popular engagement. Cambridge University Press.

Obatunde, B. A., Akanle, O., & Solaja, O. M. et al. (2025). “Doing sociology in Nigeria.” International Journal of Sociology, 16(1), 14–26. https://doi.org/10.13169/ijs.16.1.0014

Solaja, M.O., Awobona S., & Adekanbi, O.O. (2020). “Knowledge and practice of recycled plastic bottles (RPB) built homes for sustainable community-based housing projects in Nigeria.” Cogent Social Sciences, 6(1), 1778914. https://doi.org/10.1080/23311886.2020.1778914

Solaja, O.M. (2025). “EcoBall as a sport-based intervention for community engagement, behavioural change, and sustainable solutions to plastic pollution.” Discovery Environment, 3, 186. https://doi.org/10.1007/s44274-025-00347-y

Assembleia da República.

Gender and the Return of Culture Wars in the Portuguese Parliament

In this timely commentary, Dr. João Ferreira Dias examines how recent parliamentary debates on gender identity in Portugal signal the consolidation of culture-war politics within the legislative arena. Moving beyond the technicalities of legal reform, the analysis shows how competing moral frameworks—centered on “non-negotiable values”—are reshaping political conflict and generating affective polarization. The 20 March 2026 vote reveals a coordinated right-wing effort to reframe gender as a matter of state authority and child protection, while opponents view it as a rollback of rights. Situated within broader debates on populism and cultural backlash, this piece highlights the growing centrality of symbolic politics in contemporary European democracies.

By João Ferreira Dias

Debates on gender identity in Portugal have brought to the fore one of the core logics of contemporary culture wars: the notion of non-negotiable values, rooted in deeply held ethical commitments and/or religious beliefs. Precisely because these values are framed as non-negotiable, they tend to generate what the literature describes as “affective polarization,” thereby intensifying the conditions for culture-war politics.

The Event

On 20 March 2026, Portugal’s right-wing parliamentary parties secured approval in principle for three bills on gender identity, tabled by Chega, CDS-PP, and PSD. All three passed with the support of PSD, Chega, and CDS-PP, while the opposition bloc — Socialist Party (PS), Liberal Initiative, Livre, Communist Party, BE (Left Bloc), PAN (Party of Animals and Nature), and JPP (an Azorian new party) — voted against. A separate Left Bloc proposal was rejected at the same stage. 

What was approved is not yet final law, but it marks a clear attempt to reverse the framework established by Law No. 38/2018, which enshrined self-determination in the legal recognition of gender identity. The core shift is the reintroduction of medical validation for changing name and sex in the civil registry, replacing the current model based on self-identification. In political terms, the vote signals a coordinated right-wing effort to re-medicalize legal gender recognition and to reframe the issue not primarily as a question of individual autonomy, but of state oversight and child protection. 

The CDS-PP bill goes further, proposing to ban puberty blockers and hormonal treatment for minors under 18 when used in the context of gender incongruence or gender dysphoria. Chega’s proposal, meanwhile, explicitly frames the revision in terms of the “protection of children and young people.” For supporters, these initiatives are presented as corrective safeguards; for opponents, they represent a rollback of rights, a renewed pathologization of trans identities, and a moral panic translated into lawmaking. 

Crucially, however, the parliamentary vote of 20 March was only a first reading. Approval “in principle” means that the bills now move to committee, where they will be debated and amended in detail before any final overall vote. Only after that stage could a final text proceed to presidential promulgation or constitutional review and, eventually, publication in the Diário da República. The immediate significance, then, is political rather than juridical: the Portuguese right has opened a legislative offensive against the country’s existing gender identity framework, but the legal outcome remains unsettled. 

The Context

For a long time, Portugal was portrayed as a country immune to populism. However, as Zúquete (2022) has shown, contrary to that illusion of “exceptionalism,” Portugal has experienced different types of populist solutions, from charismatic military figures to mainstream political actors, especially during the 1990s, when CDS-PP — the Christian-democratic party — began to articulate a low-intensity version of Camus’s “great replacement” thesis.

In fact, to understand this debate and political decision, it is necessary to frame it within a long tradition of culture wars in Portugal. As I argued in my book (Ferreira Dias, 2025), debates on moral values are part of the Portuguese political fabric, as illustrated by the so-called Revolta da Maria da Fonte (Maria da Fonte’s Revolt) in the nineteenth century, a popular uprising against heavy taxation on rural communities and the ban on burials in churches for public-health reasons.

However, the most critical topics of debate in Portugal are colonial memory and national self-esteem, both linked to the myth of the “good colonizer” (v.g. Cardina, 2025; Smith, 2025; Vala, Lopes & Lima, 2008). The so-called “lusotropicalism” produced a form of self-esteem grounded in the myth of colonial exceptionalism, that is, the supposedly distinctive Portuguese capacity to mix with native populations and to produce a mulato community free of racism.

With the emergence of postcolonial and critical studies, and of the Epistemologies of the South (Sousa Santos, 2016), there emerged a generation of Portuguese academics and activists who questioned those assumptions, giving greater room to the subalternized voices of history.

While this postcolonial, postmodern and critical generation gained space in Portuguese universities, global social changes were also taking place, with the rise of the so-called woke culture and a subsequent global response labelled “cultural backlash” (Norris & Inglehart, 2019).

A widespread paranoia gained ground in Western societies around the idea of “cultural Marxism,” helping to consolidate a radical right that claimed to be conservative while often operating in reactionary and illiberal registers, through populist leaders such as Donald Trump, Jair Bolsonaro, and Viktor Orbán. At the same time, parts of the left became culturally radical, hyper-moralized, and at times susceptible to symbolic forms of historical and social purification (Mounk, 2025; McWhorter, 2021).

The struggle between this “conservative moral majority” and “progressivist morality” has accelerated culture wars. This context, together with the moral panic surrounding globalization, helps explain how Chega rose so quickly in Portugal — a country where cultural backlash, in many respects, arrived before woke culture acquired real social depth.

The Proper Debate

Paulo Núncio is one of the most visible CDS-PP deputies in this debate. He is well known for his ultraconservative positions and his opposition to woke culture. As coauthor of the CDS-PP bill on puberty blockers and hormonal treatment for minors, he is not initiating a new line of intervention but rather reaffirming a longstanding political agenda: for years, he has been one of the clearest exponents of culture-war politics within CDS-PP, and this initiative should be read as one more moment in that broader trajectory. In that sense, the issue of gender is not merely a policy question; it becomes a privileged arena for moral and political confrontation. Núncio has come to personify this agenda: he is the most visible CDS-PP figure in the field of culture-war politics and one of the most politically consequential voices of the Portuguese right on these matters.

What matters here, however, is not only the profile of one deputy, but the wider political grammar at work. The right is increasingly learning that moral conflict mobilizes more effectively than technocratic disagreement. Gender, in this setting, functions as a condensed symbol through which parties can speak about authority, family, childhood, education, and the limits of institutional neutrality.

That is why this debate exceeds the legal content of the bills themselves. At stake is a deeper dispute over who has the authority to name social reality: the individual, the family, the clinic, the school, or the state. Once framed in these terms, the controversy ceases to be a narrow disagreement over administrative procedure and becomes a struggle over moral sovereignty. This is the true grammar of culture wars: not distributive conflict, but symbolic boundary-making.

In Portugal, this grammar is still relatively recent in parliamentary form, but it is no longer marginal. What happened on 20 March 2026 suggests that the Portuguese right now sees legislative action on gender not as an isolated intervention, but as part of a broader attempt to reorganize the national moral agenda. Whether that attempt will prevail in law remains uncertain; that it has already shifted the political center of gravity is much harder to deny.


 

References 

Applebaum, A. (2021). Twilight of democracy: The seductive lure of authoritarianism. Vintage.

Cardina, M. (2025). “Portugal’s legacies of colonialism and decolonization.” Current History, 124(860), 101–106. https://doi.org/10.1525/curh.2025.124.860.101

de Sousa Santos, B. (2016). Epistemologies of the South: Justice against epistemicide. Routledge.

Ferreira Dias, J. (2025). Guerras culturais: Os ódios que nos incendeiam e como vencê-los. Guerra & Paz.

McWhorter, J. (2021). Woke racism: How a new religion has betrayed Black America. Portfolio.

Mounk, Y. (2025). The identity trap: A story of ideas and power in our time. Penguin Books.

Norris, P., & Inglehart, R. (2019). Cultural backlash: Trump, Brexit, and authoritarian populism. Cambridge University Press. https://doi.org/10.1017/9781108595841

Smith, H. (2025). “Many races – one nation: Racial non-discrimination always the cornerstone of Portugal’s overseas policy.” In: C. Roldão, R. Lima, P. Varela, O. Raposo, & A. R. Matias (Eds.), Afroeuropeans: Identities, racism, and resistances (pp. 235–246). Routledge. 

Vala, J.; Lopes, D. & Lima, M. (2008). “Black immigrants in Portugal: Luso-tropicalism and prejudice.” Journal of Social Issues, 64(2), 287–302. https://doi.org/10.1111/j.1540-4560.2008.00562.x

Zúquete, J. P. (2022). Populismo: Lá fora e cá dentro. Fundação Francisco Manuel dos Santos. 

Professor Jean-Yves Camus.

Professor Camus: The Boundary Between Mainstream and Radical Right in France Is Blurring Locally

Professor Jean-Yves Camus, a leading scholar of the far right and researcher at the Observatory of Political Radicalities at the Jean Jaurès Foundation in Paris, argues that France’s 2026 municipal elections revealed more than the continued advance of the National Rally (RN): they exposed a deeper reconfiguration of the French right. In this interview with ECPS, Professor Camus shows how the RN’s local gains—57 municipalities and over 3,000 council seats—coexist with persistent weakness in major metropolitan centers. More importantly, he underscores that “the boundary between the mainstream and the radical right is blurring locally,” particularly where segments of Les Républicains and RN voters increasingly converge. The interview offers a nuanced account of electoral realignment, selective republican resistance, and the uncertain road to 2027.

Interview by Selcuk Gultasli

Giving an interview to the European Center for Populism Studies (ECPS), Professor Jean-Yves Camus, a researcher at the Observatory of Political Radicalities at the Jean Jaurès Foundation in Paris, underscores that France’s 2026 municipal elections reveal not only the continued advance of the National Rally / Rassemblement National (RN) but, more importantly, a gradual reconfiguration of the right in which the lines separating mainstream conservatism and radical populism are increasingly porous at the local level.

Reflecting on what he calls a “mixed bag” outcome, Professor Camus notes that the RN has achieved “a substantial gain” by winning 57 municipalities and securing over 3,000 council seats, yet “failed in all major cities and metropolises.” This dual pattern—territorial expansion alongside persistent urban resistance—captures the paradox at the heart of contemporary French politics. While the party has consolidated its presence in “small and medium-sized cities”and in economically distressed regions such as Pas-de-Calais and Moselle, it continues to face structural limits in gentrified metropolitan centers like Paris, where “the extreme right is very weak for obvious sociological reasons.”

Yet, the most consequential development, as Professor Camus emphasizes, lies not simply in where the RN wins or loses, but in how it increasingly interacts with the broader right-wing ecosystem. In several regions, particularly along the Mediterranean corridor, “the core voters of the Conservatives… are very close to voters of the National Rally,”facilitating patterns of vote transfer and informal cooperation. This dynamic signals a shift from the once rigid cordon sanitaire toward what Professor Camus describes as a more “selective” Republican front, contingent on local contexts and strategic calculations.

The significance of Éric Ciotti’s victory in Nice further illustrates this transformation. While rooted in the city’s longstanding conservative and post-colonial sociological profile, the result also points to a deeper convergence: “locally… the Republicans and the National Rally have platforms that are very similar.” In this sense, Ciotti’s ascent functions as both a local phenomenon and a symbolic “vitrine,” enabling the RN to present itself as part of a broader conservative continuum rather than an isolated extremist force.

At the national level, however, this convergence remains contested. Professor Camus highlights an unresolved strategic dilemma within Les Républicains, torn between maintaining ideological autonomy and pursuing alignment with the RN. As he cautions, any such coalition would likely be asymmetrical: “the dynamic is on the side of the National Rally… the agenda will be set by the National Rally.”

Taken together, the interview suggests that France is not witnessing a straightforward normalization of the far right, but rather a more complex process of political recomposition. The RN’s rise is embedded in enduring socioeconomic grievances and cultural anxieties, yet its ultimate trajectory will depend on whether the boundaries that once separated it from the mainstream right continue to erode—or are strategically reasserted—in the run-up to 2027.

Here is the edited version of our interview with Professor Jean-Yves Camus, revised slightly to improve clarity and flow.

The RN Has Expanded Locally, but Still Hits a Metropolitan Ceiling

Paris.
Cyclists and pedestrians take over the Champs-Élysées during Paris Car-Free Day, filling the iconic avenue from the Louvre to the Arc de Triomphe under a clear sky. Photo: Dreamstime.

Professor Jean-Yves Camus, welcome, and let me start right away with the first question: The 2026 municipal elections seem to have produced a paradoxical outcome: the National Rally / Rassemblement National (RN) expanded its local footprint yet failed to secure the kind of major urban victories that would have symbolized full normalization. How should we interpret this mixed result—does it confirm the RN’s structural implantation, or does it reveal enduring sociological and territorial ceilings?

Professor Jean-Yves Camus: You’re right to say that the outcome of this election is very much a mixed bag for the Rassemblement National (RN). On the one hand, they significantly increased the number of seats they gained on city councils—up to more than 3,000. They won 57 cities, which is, of course, a substantial gain compared to the 13 cities they secured in 2020. But they failed in all major cities and metropolises, with very significant losses. They expected to win Toulon and secured 42% in the first round, but ultimately did not win. Due to a consolidation of votes against the National Rally, they were also expected to seize Marseille but did not. Paris remains a territory where the extreme right is very weak, for obvious sociological reasons. It is a gentrified city, which is largely alien to the ideology of the party. So, the cities they seized are small and medium-sized. The largest is Perpignan, which they retained in the first round with just over 50%, but this is the only city with more than 100,000 inhabitants that will be in the hands of the Rassemblement National.

So, I would say there is still significant progress to be made. In view of the presidential election, winning 57 cities is a notable achievement, but when it comes to the presidency, you need votes from the main metropolises. It remains to be seen whether, in a presidential contest, the outcome will be more favorable for the party. Let us remember that city council elections are based on proportional representation, which is not the case for presidential elections. These are local votes that rely heavily on the personality of the candidate for mayor, making this a very different mode of voting, with distinct patterns. Most voters in city council elections focus on very local issues, whereas presidential elections operate on an entirely different level.

What I take from this vote is that the party has expanded its reach to many small cities where it already had a number of strongholds. For example, in the département du Pas-de-Calais, one of the former industrial areas in northern France, they were highly successful and captured more than 10 small cities with populations between 3,000 and 10,000—a significant gain. On the other hand, if you look at a department with a similar sociological profile just north of Pas-de-Calais—the département du Nord, at the border with Belgium—they did not seize any towns, contrary to expectations. This suggests that electoral success depends heavily on how well the local branches of the party are organized, the quality and performance of the candidates, and whether there is genuine local momentum.

They also performed very well in the former industrial area of Lorraine, particularly in the département of Moselle, which borders Belgium, Luxembourg, and Germany. These are areas where unemployment remains high, where we see multiple generations struggling with long-term economic insecurity, and where many people face difficulties maintaining stable and adequately paid employment. Unsurprisingly, the party performs strongly there. They also did well in the Mediterranean belt, from Perpignan at the Spanish border to Menton at the Italian border—an area where the party has long enjoyed support. However, despite failing to win Toulon or Marseille, they made a very significant gain in Nice, a major city with international appeal.

That said, it was not the Rassemblement National itself that won Nice. Rather, it was a smaller party, Les Républicains, led by Éric Ciotti, now the mayor of Nice, who identifies as a Gaullist and is working toward uniting the right ahead of 2027.

Populism in France Is Deeply Rooted, Not a Temporary Surge

You have long argued that right-wing populist parties must be understood through their specific national histories rather than as a perfectly homogeneous European bloc. In the French case, what do these local election results tell us about the specifically French configuration of populism, nationalism, and anti-elite politics in 2026?

Professor Jean-Yves Camus: This situation tells us, first of all, that in most cases the Rassemblement National is still unable to build a coalition with the mainstream conservative right. In many cities, Les Républicains, the mainstream conservatives, remain strong. I think the main outcome of this election is that both Les Républicains on the right and the Socialist Party—the Social Democrats on the left—retain most of their strongholds. They are still the most important and relevant parties at the local level.

The National Rally has two options. The first is that of Marine Le Pen, who said after the vote: “My party is neither left nor right. I want to call on all people, regardless of their political affiliation, to vote for us in 2027So, not left, not right.” The second option is that of Jordan Bardella, the new president and chairman of the party, who argues that, if they want to win in 2027, they must work toward a coalition of the right. But this coalition of the right is still very much contested from within among mainstream conservatives. Some of them, like Xavier Bertrand, chairman of the northern region of France, or Valérie Pécresse, chairperson of the Île-de-France region, argue that if they ally with the National Rally solely to defeat the left, they will probably lose their specificity. If they enter into a coalition with the National Rally, the policies of the National Rally will prevail, and they will not be able to act as the driving force in recovery.

That is a very wise analysis of the situation. If the conservative right enters into a coalition with the National Rally, the dynamic is on the side of the National Rally. Politically, the agenda will be set by the National Rally—by Le Pen or Bardella—and the conservatives will become a second-ranked partner in the coalition.

Another specificity of France is that it has a populist far-right party that has been above the 10% mark since 1984—over 40 years. Contrary to what many analysts have suggested, this is not a short-term political phenomenon. It is a structural part of political life, both at the local and national levels.

This also means that the French right, which until the 1980s had been divided between a liberal wing and a conservative wing, is now divided into three segments: a liberal, center-right one; a mainstream conservative one; and an identitarian, populist, anti-EU family. This is a major challenge.

Finally, there were elections in Denmark yesterday (March 24, 2026), and the outgoing Prime Minister, Mette Frederiksen, stated in her acceptance speech that there is a broad consensus on restricting immigration policy in Denmark, which is true. This consensus ranges from the Social Democrats to right-wing populists. In France, however, this is not the case. Immigration and asylum policies remain highly contentious issues, and there is no way the Socialist Party—the Social Democrats—can find common ground even with the mainstream conservative right. Restricting immigration and limiting the rights of asylum seekers is still associated with a small segment of the right wing of the Conservative Party, within Éric Zemmour’s party, which does not perform very well at the local level. Yet this remains central to the ideology of the National Rally. Any coalition, any cohesion of the right for 2027 will therefore have to confront these policy differences on immigration. No agreement, no coordination.

Marine and Jean-Marie Le Pen.
Marine and Jean-Marie Le Pen rallied during the meeting for the celebration of May 1, 2011 in Paris, France. Photo: Frederic Legrand

Blocking the RN Remains Possible, but No Longer Automatic

Marine Le Pen and Jordan Bardella framed the elections as evidence of a historic breakthrough, yet the two-round system once again appeared capable of blocking the far right in key urban contests. Does the municipal vote suggest that the so-called “Republican Front” is weakened, resilient, or merely transforming into more selective and local forms?

Professor Jean-Yves Camus: The so-called Republican front has become more selective. Obviously, in the southern part of the country, from Perpignan to Menton, the fan base—the core voters of the Conservative Party, the Republicans—are very close to voters of the National Rally. So they tend to transfer their votes to National Rally candidates in the second ballot because they share common ideas: mostly rejection of the left, even when it is moderate, a desire to curb immigration, and a very strong stance against what they call Islamic fundamentalism. Sometimes, the distinction between fighting Islamism and opposing Islam and Muslim immigrants becomes blurred. So, there is considerable cooperation at both the membership level and among voters between the Republicans and the National Rally.

In other cases, such as Toulon, it seems—although it is still too early to say definitively—that one of the reasons why the National Rally did not win is that the local bourgeoisie and business community had concerns about what the city would look like under National Rally governance. This is a very local situation. Toulon was won by the Front National in 1995, and the way the city was governed at the time was widely regarded as dreadful. It was a total failure, both economically and administratively. There may still be lingering negative memories from that period. You must remember that this whole area of France is heavily dependent on foreign investment and tourism, including mass tourism, with foreigners building and buying homes and condominiums, sometimes for retirement and sometimes for vacation. In such a context, how the city is perceived by outsiders—especially from other countries—is extremely important. I believe that the Rassemblement National is still not seen by these foreign investors as a fully normalized party. There remains a fear of what it might do, a fear of the future, and uncertainty about how things would look under its rule.

But this is only one example; Toulon is a very specific case. In Marseille, it was a completely different story. First of all, turnout was much higher in the second round than in the first. Secondly, the candidate from the radical left chose to withdraw, and it appears that a significant portion of his voter base supported the Socialist Party candidate in the second ballot, thereby limiting the National Rally’s chances of winning. This is particularly interesting because voters from the far left seem to have backed the Socialist candidate, despite Jean-Luc Mélenchon, the leader of the radical left La France Insoumise, being highly critical of the Socialist Party.

It, therefore, appears that left-wing voters still seek to block the National Rally from winning their cities. They may not like the Socialist Party—they may view it as too moderate, too pro-business, too pro–free market, and too strict on immigration—but when faced with a choice between the National Rally and the left, they ultimately vote for the left.

There is, therefore, still a possibility that in 2027, if Jordan Bardella or Marine Le Pen reach the second round, some form of Republican front will re-emerge to block the National Rally from winning the presidency. Why? Because Marine Le Pen remains associated with an embezzlement case involving funds from the European Parliament, and she is expected to stand trial next June. Jordan Bardella, meanwhile, is a 32-year-old, relatively inexperienced politician who has never been a mayor or a member of the National Assembly. He is a Member of the European Parliament but has never served in the National Assembly.

France still sees itself as one of the world’s major powers. It possesses nuclear weapons and plays a role in numerous international negotiations, as seen in both the Ukraine conflict and the Iran–Israel–United States tensions. Many French people may therefore feel that it is somewhat unwise to entrust such responsibility to someone who, while undoubtedly capable, lacks the necessary experience.

In 2017, France elected the youngest president in its history—Emmanuel Macron—who was only 39. By the end of Macron’s second term, many French citizens may feel that he lacked sufficient experience, as he had not been a Member of Parliament and had only briefly served as a minister. He may be seen as one of those figures from the higher administrative elite with limited experience at the grassroots level—someone who had never previously been elected—and that this, in hindsight, may have been a mistake.

Ciotti’s Victory Signals Convergence Between Republicans and the RN

How significant was Éric Ciotti’s victory in Nice for the broader right-wing ecosystem? Should we read it as an isolated local triumph shaped by personal rivalry, or as a more durable sign that the boundary between the mainstream right and the Le Pen camp is continuing to erode?

Professor Jean-Yves Camus: There are two different things here. The first is the Nice election, with Éric Ciotti winning over Christian Estrosi, who had the backing of the center-right and President Macron. And then there is what it represents at the national level.

Nice has always been a very peculiar city. Back in the 1970s and 1980s, the mayor was Jacques Médecin, who was officially a center-right member of the government but was very close to the local extreme right, even before the Front National was founded in 1972. This has traditionally been a stronghold of the arch-conservative right. That was the situation before World War II, and it remained so afterward. The Gaullist movement was never very strong, especially after 1962, when Algeria was granted independence. A large number of what we call repatriés—repatriated people—settled in the area, and they were strongly opposed to de Gaulle for obvious reasons. They were also very right-wing, particularly on the issue of immigration and the Muslim population. That remains an issue to this day.

In addition, Christian Estrosi performed very poorly. You have probably heard about the many controversies that emerged during the campaign, and there are ongoing inquiries into some of them. So he is partly responsible for his own failure.

So, the election of Éric Ciotti aligns very well with the sociology of this city and with expectations for change. It also reflects the fact that, locally, between Nice and Menton, the Republicans and the National Rally have platforms that are very similar, or at least very close to each other.

At the national level, Ciotti’s party is, in a way, a Gaullist formation. Marine Le Pen and Bardella also refer to General de Gaulle when it comes to the idea of France being independent, both from the United States and from other powers. They claim to be Gaullist in their approach to relations with the European Union and in their economic policy, emphasizing a return to strong industry, and so on.

This movement, when it was launched as a splinter group from the Republicans, was both a personal project of Éric Ciotti—he wanted to achieve something he felt he could not achieve within the Republicans—and a reflection of a broader trend within the Gaullist movement to drift toward a more right-wing stance on immigration and on relations with, especially, Muslim immigration.

This group has captured several cities, such as Montauban, Vierzon, and Sablé-sur-Sarthe. These are medium-sized cities. It can serve as what we call in French a vitrine—a kind of showcase demonstrating that there is an ally which is, in fact, part of the mainstream conservative right and not burdened by the controversies that have surrounded the history of the National Front and the National Rally. So Marine Le Pen and Bardella can say: look, we have mayors from a Gaullist party, which shows that we do not belong to the extreme rightWe are simply the real conservative right, while the Republicans are no longer truly conservative because they have governed alongside Macron’s ministers and are, ideologically, closer to the center-left than to traditional right-wing ideas.

Republicans Remain Strong Locally but Divided Nationally

Éric Zemmour’s election campaign, meeting in Cannes,France on January 22, 2022. Photo: Macri Roland.

At the same time, Les Républicains retained or regained a number of municipalities. Do these results indicate that the traditional right still possesses a meaningful territorial base independent of the RN, or is it increasingly being forced into a strategic choice between centrism and nationalist realignment?

Professor Jean-Yves Camus: Les Républicains retain a significant base at the local level. The controversy within the Republicans concerns the presidential contest. What we have seen after the city council vote is two leaders from the Republicans, Laurent Wauquiez and Bruno Retailleau, expressing opposing views regarding the presidential election. One explanation is that both of them are, in fact, candidates for the presidency. Retailleau argues that if they retain traditional conservative ideology, and perhaps go a little further on the issue of immigration, they can still win the presidency. Wauquiez, by contrast, argues that if they remain alone as Les Républicains, they will not succeed.

So, he suggests that they already have much in common with the National Rally. What, then, are the differences between them? On this basis, he proposes organizing a primary among all right-wing candidates, from Édouard Philippe on the center-right to the National Rally, to Zemmour’s party and its candidate, who will obviously be Sarah Knafo. They would then rally behind whoever wins the primary election.

Retailleau, however, rejects this approach outright. In other words, he insists that they have nothing in common with Zemmour’s party. So, why hold a primary contest with actors who do not share the same platform and ideology?

In other words, part of the center-right does not want to become hostage to the most right-wing parties in the country, especially since Zemmour’s party stands to the right of the National Rally. Zemmour’s party promotes the idea of the “Great Replacement.” It also advances the view that Islam is not compatible with French citizenship and supports the idea of “remigration,” that is, the compulsory return of all non-European immigrants. This is, therefore, a completely different ideological framework.

My view is that this controversy will continue for many months to come, especially since we do not yet know who the National Rally’s candidate will be. As I mentioned earlier, Marine Le Pen will stand trial on appeal next June, and the outcome will be known then. She may be disqualified from running. If that happens, Bardella will carry the colors of the National Rally. This means that, for the time being, the National Rally faces some difficulty in entering the pre-campaign phase, and this gives the Republicans time to take advantage of the situation and clarify their strategy.

Perceived Cultural Loss, Not Just Reality, Drives RN Support

Islamophobia.
Muslims demonstrating against Islamophobia outside the Grande Mosquée de Paris, France. Photo: Tom Craig.

Your previous work has emphasized the role of cultural insecurity, as well as socioeconomic dislocation, in shaping support for the populist right. Did these local elections confirm that diagnosis, especially in provincial France and smaller towns where the RN performed more strongly than in metropolitan centers?

Professor Jean-Yves Camus: It is absolutely true. When we look at the map of the cities won by the National Rally, what we see are many small and medium-sized cities where there is a strong feeling of cultural loss—a perception that there is more immigration, more mosques being built, and more immigrants and refugees arriving. Many people feel very uneasy about this. It is a perception of insecurity, even in cases where there is no actual crime or insecurity. That is very important to understand.

It is not because you live in a safe city that you do not believe immigration is increasing—10, 20, or even 50 kilometers away in a larger city—and that sooner or later immigrants will come to your own town and change its cultural history, what you consider necessary to be truly French, and what you think is required to live in your community.

I think we still have a problem with immigration from former French colonies, whether from North Africa or West Africa. It is as if we have not fully come to terms with our colonial past, and with the fact that we not only accepted these immigrants but actively encouraged them to come. Large industries and major business interests brought them to this country. So, they deserve recognition for what they contributed and for the role they played in building the country’s industrial base. Yet, they remain disadvantaged, and racism and xenophobia persist.

On the other hand, among native French people—those whose families have lived in the country for generations—especially in today’s unstable international context, there is a growing perception of a clash of civilizations between the West and the Muslim world. This perception plays an important role, particularly along the Mediterranean coast, in shaping support for the National Rally.

The social situation is also very important. As I mentioned earlier, in many parts of France, these areas have been deindustrialized since the late 1970s, and there is no realistic prospect that these jobs will return. You may recall that President Trump, during his campaign in Pittsburgh, told steelworkers that their jobs would come back—but they did not. The same is true in northern France: industrial jobs will not return.

In other words, people feel they have no future, no new forms of employment or specialization for younger generations. There is a strong sense of dispossession, alienation, and abandonment. In some small towns, public services are also disappearing. Public services include the post office, the local school, the railway station—everything that signals the presence of the state. This also includes the presence of police or access to hospitals. Many hospitals have been closing in this country, and when people have to travel an hour to reach emergency care, they understandably feel that the state is no longer taking care of them. So, a protest vote in favor of the National Rally emerges in this context.

Major Cities Favor Stability Over Populist Alternatives

Conversely, how do you explain the RN’s continuing difficulty in major cities? Is this primarily a matter of candidate quality, urban demography, coalition arithmetic, class composition, or the party’s still-incomplete process of dédiabolisation?

Professor Jean-Yves Camus: In major cities, you have to remember that most of them, including Paris, have become gentrified. A gentrified city means a high proportion of people with higher education, better-paid jobs, and incomes above the average wage. There is also a tendency to reject extremes and to seek stability.

If you look at cities like Marseille, Paris, Lille, Strasbourg, and so on, there is also a significant share of the population that comes from an immigrant background and who, obviously, do not want to vote for the National Rally. So the conditions are in place to prevent the National Rally from winning in the largest cities, such as Lyon, Paris, and Marseille.

This is not the case in small or medium-sized cities. There, the population is different, often with incomes below the average and facing many difficulties, including in rural areas where the National Rally has made very significant inroads.

Moreover, the organizational apparatus of the major parties still retains some hold over the electorate in major cities, whereas the electorate in small and medium-sized cities and rural areas is much more volatile.

Municipal Results Do Not Predict Presidential Outcomes

Le Pen & Bardella
Leaflets featuring candidates for the 2024 legislative elections in Versailles, France, on June 28, 2024. Photo: Dreamstime.

Finally, Professor Camus, do these municipal elections offer any reliable indication for the presidential race ahead? More specifically, do they suggest that France is still heading toward a Le Pen– or Bardella-centered contest, or do they reopen the possibility that broader coalitions of the mainstream left, center, and moderate right could yet alter the expected scenario?

Professor Jean-Yves Camus: First of all, in political science, we know that we cannot infer from city council elections what the outcome of a presidential election will be. These are two very different types of elections, not the same mode of scrutiny, and, of course, a very different context—especially in a country like France, where the presidency is very powerful. We are a semi-presidential system.

Second, I would insist that there is still one year to go until the election. The only thing we know for sure is that Emmanuel Macron is not allowed to seek a third term. As for the other contenders, we know quite a few—especially Édouard Philippe, who retained his mayorship of Le Havre last Sunday and is one of the contenders for the center-right—but there are others, and there are many contenders within the Republican Party. We do not yet know who will be the candidate of the Social Democratic left; there may even be several. The only thing we know for sure is that the candidate of the National Rally will be either Le Pen or Bardella, and we know that the candidate of the radical left will be Jean-Luc Mélenchon. So let us wait until we really know who will stand for president, and then look at the first polls.

What the National Rally expects is a second round between Mélenchon and Bardella. Why? Because opinion surveys show that the dédiabolisation of the National Rally has progressed to such an extent that the radical left is now rejected by a higher proportion of voters than Le Pen or Bardella. This is something we would not have said 10 or even 5 years ago. The rejection level of the radical left is around 60%. Fewer than 50% of French people today say that the National Rally is a threat to democracy—49% still see it as such, but that is no longer a majority. So, the hope of the National Rally is a second round between two candidates from the extremes, which would allow it to win.

On the other hand, what I see emerging is what we call the central bloc—that is, Macron’s majority—playing the card of stability: you do not want to vote for one or another extreme, so let us vote for stability. Maybe you do not agree with everything the center-right has done over the past decade, but if you are faced with the National Rally in the second round, please vote for stability—keeping France a democracy and keeping France within the European Union. This kind of strategy may work.

The only problem is that in 2017 and in 2022, the majority of the French did not vote for Macron because they shared his ideas; they voted for him because they rejected Le Pen. And if, in 2027, we again have to vote for a candidate whose policies we do not truly support, only out of rejection of the National Rally, then I would expect very difficult times. Because voting for a president, at least in the French context, should mean supporting his ideology, his project for the country, what he wants to do, and the kind of legislation he wants to pass. If you vote only to avoid what you perceive as a threat, then democracy is not very solid.

Young African girl.

Algorithmic Environmental Populism and the Digital Politics of Waste in Africa

Dr. Oludele Solaja’s analysis introduces the concept of “Algorithmic Environmental Populism” to illuminate how digital platforms are reshaping the politics of waste across African cities. Moving beyond conventional policy-centered approaches, Dr. Solaja demonstrates how environmental degradation—from plastic pollution to urban flooding—has become a site of algorithmically mediated political contestation. In this emerging landscape, complex ecological crises are reframed into morally charged narratives of blame, privileging visibility, outrage, and immediacy over systemic understanding. By linking populism theory with digital governance and environmental politics, the article offers a novel framework for understanding how platform logics transform ecological grievances into potent political forces. It is an essential contribution to debates on populism, digital media, and environmental governance in the Global South.

By Dr. Oludele Solaja

Environmental politics is now occurring not only at policy and infrastructure levels, but also through algorithms—from the clogged drains of Lagos to flood-prone Accra to landfills in South Africa. Environmental degradation has become a politically charged phenomenon on social media, and the sensational, outrage-driven, and immediate nature of these platforms has created an environment where narratives of blame outpace formal, institutional action. I refer to this new phenomenon as Algorithmic Environmental Populism, and I argue that digital infrastructure has become paramount in the formation, circulation, and contestation of ecological grievances.

The environmental crisis is no longer merely a management problem but a digitally mediated political language across the African continent, in which grievance, blame, and claims to power or moral legitimacy are performed. Plastic pollution, floods, burning dumpsites, and informal recycling have entered platform ecologies within which, according to a range of criteria, the most intense, visible, and confrontational content receives algorithmic attention. From this combination emerges a condition in which the environmental crisis is abstracted from complex systemic causes and reframed as a direct moral confrontation between “the people” and villains: polluters, corrupt elites, those who ship waste to Africa, and absent governments. In this process, platform algorithms prioritize the most engaging framing rather than the most policy-relevant one (Zeng & Schfer, 2023; Heidenreich et al., 2022).

The concept offers a way of extending understandings of populism and digital media, by foregrounding the environmental as a key site of algorithmically mediated political struggle. Classical theory on populism deals with the ideological construction of ‘the people’ and ‘the elite,’ while the infrastructures through which populist rhetoric is dispersed have been historically overlooked. Algorithmic Environmental Populism instead draws focus to platform logics, showing how they shape the contours and narratives of ecological complaint. By this it builds on research on algorithmic governance, the increasing role of algorithms in policy perception and the legitimacy of state power (Parthasarathy & Rajala, 2023).

In African cities the role of algorithms in producing a political context for waste is further amplified by its material presence on everyday life. Clogged drains, plastic-choked lagoons, burning dump sites and litter, produces and feeds readily available data streams, which produce, or a “condition of constant possibility” for data to be recorded and transmitted, resulting in environmental breakdown becoming rapidly politicisable. Take, for example, Nigeria. When the Lagos State government implemented restrictions on single-use plastics in 2025, environmental considerations took a back seat to narratives of bias, and selective policy enforcement. Viral image of floodwater pouring through plastic-clogged drains fed accusatory commentary that blamed the state, turning environmental degradation into a performance of political betrayal. 

Although it is true that a massive volume of plastic waste is annually dumped in Lagos State, these digital conversations tend to flatten the systems behind environmental degradation into morally legible pronouncements of blame and victimhood, which are amplified in the digital domain for emotional impact, rather than for systemic nuance (Couldry & Mejias, 2023). 

The significance of such arguments for politics in Africa is that these stories become diagnostically central. In such cases, a multiple-layered system of production, consumption, municipal service provision and global trade are collapsed into stark oppositional narratives because it is the only way in which environmental problems can be successfully broadcast within an algorithmic environment, where visibility takes priority over complexity. As digital media research shows, what gets amplified is content that triggers reactions: outrage, pity, and the assignment of blame. 

Similarly, we can observe this in Kenya where political activism is closely tied to moral pronouncements. Though debates exist surrounding extended producer responsibility, green economy initiatives, and refill systems; their manifestation in the digital space, in an effort to capture attention and elicit reaction, tends to focus on “blame-allocation” rather than the mechanics of institutional responsibility between citizens, corporations, and the state. Floods in Kenya’s urban centers of Nairobi and Mombasa provided highly visual and charged contexts to exacerbate these dynamics, producing further blame-oriented discourse regarding governmental incompetence and the inadequacy of infrastructure. In essence, the digitally mediated form of this political problem is not merely transmitting it; it is actively transforming it.

Another significant dimension of the digital landscape is how it also creates new forms of political subjectivity. Waste pickers and scavengers, once entirely invisible components of the informal city, are now visible. They challenge their invisibility through interventions in the digital domain, attempting to recover material flows and claim their political agency. They are now recognized as integral parts of urban recycling systems, while remaining ignored in the policy sphere (Njeru & Ochieng, 2025). Their visibility can be attributed to algorithms that amplify their stories, portraying them as overlooked labor fighting back against systemic neglect. Locally based actions, such as coastal clean-ups by youth groups in Kenya, become symbolical performances. The clean-up has the effect of politicizing the environment, either as an assertion of the citizen’s responsibility, as an attack on state incompetence or as a demonstration of collaborative effort. Environmental activism is transformed into a moral battlefield on the digital platform.

In South Africa we see a similar phenomenon of politically charged, algorithmically amplified resistance to landfill expansion and waste siting decisions. In 2026 protests against landfill development in urban periphery settlements, turned into a national narrative of social and environmental injustice through media mobilization; landfill as a continuance of structural violence through spatial inequalities. The discourse produced and amplified across the networks links contemporary exposure to historical environmental inequities through these landfill developments. Here Algorithmic Environmental Populism and environmental justice are closely interwoven, as the narratives attributed to technology and its governance are interpreted through morally loaded systems of victimhood and violence. The broader implications of Algorithmic Environmental Populism in Africa are that the histories of unequally mediated ecological flows, including plastics, second-hand goods and e-waste that flow into African cities and homes as waste from global consumption and production patterns. Such stories tend to produce a framing where the external imposition of blame arises from deeper historical conditions known as waste colonialism – an unequal world where states and their inhabitants bear uneven burdens of waste (Mah, 2024; Dauvergne, 2022).

This links directly into concepts of waste sovereignty – a state of ownership and control over material waste flows, their meanings and governance. In the digital space, sovereignty can now be enacted through the control of narrative. Those able to frame environmental crises in terms of simple, easily accessible, morally legible oppositions, are gaining political ground regardless of their technical knowledge. Environmental politics of waste is no longer a question of physical waste, or of policy-makers’ actions, but increasingly a matter of the visibility of what it is that matters and to whom it matters, a battle of recognition, and control, within platform governed space. 

Therefore, I suggest a three-stage process of digitally mediated waste politics: first, visible urban environmental decay; second, morally legible frames of attribution; and third, algorithmically favored amplification. It is in these stages that complexity is simplified and environmental disaster turns into visible, and therefore governable, political matter.

A certain democratizing aspect is that it allows for participation on new grounds, where citizens, informal waste workers and activist groups can join in debates around the environment on the internet. The downside is that these systems allow for a contraction of discourse: immediate visibility takes the form of sensation and outrage over deliberative engagement, bringing together political mobilization and propaganda (Heidenreich et al., 2022). Consequently, the environment has begun to be spoken of in conflicting terms: critical discourse clashes with simplified frameworks of accusation. A street in Accra that floods, or a dirty drainage canal in Kenya, or a burning landfill in South Africa, are instantly turned into evidence against the state, corporations, or the global system, obscuring underlying complexities.

This new discourse dynamic has major implications for environmental governance. Effectiveness is no longer solely about design and capacity but also about how environmental policies are understood, accepted, and engaged with on line. Municipalities and governments, as well as non-profit organizations need to operate in the digital space to manage the material and political aspects of waste. Scholars of environmental data governance agree that algorithms are key in framing environmental information (Gabrys, 2023). This is also significant for populist politics; waste cannot continue to be seen as an auxiliary or an afterthought. Instead, it has to be seen as a key component of the negotiations around citizenship, inequality, sovereignty and state power; the material traces of society that make social tensions visible and open to struggle. Algorithmic Environmental Populism provides an explanatory frame that connects environmental governance, digital media, and populist politics together, and helps to make sense of the way ecological grievance can be translated into potent political force by means of technologically managed visibility.

In short, the environmental politics of waste in Africa is no longer solely regulated by state and international institutions; its regulation is also about what becomes visible and how, within the spaces that platform logics control. What is now at stake is how we see waste, what we make of it in the discourse we construct, and the meaning that it is given within our digitally mediated attention economies. This transformation is an emblem of a broader shift: authority is no longer held by those who convene political discussions in spaces that are free from the influence of amplification. The management of waste, therefore, involves managing its meaning, a task that in the digital age depends greatly on the very politics of platforms.


 

References

Couldry, N. & Mejias, U. A. (2023). “Data colonialism and the future of social order.” New Media & Society, 25(4), 945–962.

Dauvergne, P. (2022). “Waste, pollution, and the global plastic crisis.” Global Environmental Politics, 22(1), 1–10.

Gabrys, J. (2023). “Digital waste and environmental data politics.” Information, Communication & Society, 26(9), 1785–1801.

Heidenreich, T., et al. (2022). “Populism and digital media: A comparative perspective.” Political Communication, 39(3), 345–362.

Mah, A. (2024). “Waste colonialism and global inequality.” Nature Sustainability, 7(1), 12–15.

Njeru, J. & Ochieng, C. (2025). “Plastic waste governance and informal economies in Africa.” Environmental Politics, 34(2), 256–275.

Parthasarathy, S. & Rajala, R. (2023). “Algorithmic governance and environmental policy.” Regulation & Governance, 17(4), 987–1003.

Zeng, J. & Schäfer, M. S. (2023). “Conceptualizing algorithmic populism.” New Media & Society, 25(8), 2015–2032.

Dr. Sanjeev Humagain.

Dr. Humagain: Institutionalized Populism Poses Enduring Challenge to Nepal’s Democracy

Dr. Sanjeev Humagain offers a nuanced and cautionary reading of Nepal’s post-election moment, arguing that the March 2026 vote should not be seen simply as a democratic breakthrough. While the rise of Balendra “Balen” Shah and the Rastriya Swatantra Party marks a clear rupture in elite continuity, Humagain warns that Nepal’s deeper political logic remains shaped by “institutionalized populism.” He emphasizes that the country is emerging from “a kind of institutionalized gray zone,” yet still faces serious challenges of accountability, parliamentary weakness, and policy incoherence. For Humagain, the election has validated long-standing public questions about corruption, patronage, and ineffective governance—but not yet their answers. Nepal, he suggests, stands at a critical juncture: not at the summit of democratic renewal, but “at base camp,” where the hard work of institutional reform has only just begun.

Interview by Selcuk Gultasli

Giving an interview to the European Center for Populism Studies (ECPS), Dr. Sanjeev Humagain, a political scientist at Nepal Open University, offers a nuanced and theoretically grounded assessment of Nepal’s evolving political landscape in the aftermath of the March 2026 general election. While widely interpreted as a rupture driven by Gen Z mobilization and anti-elite sentiment, Dr. Humagain cautions against overly celebratory readings of the electoral outcome. Instead, he situates the moment within a longer trajectory of institutional fragility, elite circulation, and the deepening entrenchment of populist political practices.

At first glance, the electoral victory of Balendra “Balen” Shah and the Rastriya Swatantra Party (RSP) appears to mark a decisive break with the post-1990 political order. As Dr. Humagain notes, “the rise of the Rastriya Swatantra Party… represents a clear break from that pattern,” emphasizing that “for the first time, we are witnessing an overwhelmingly large number of new members in Parliament.” This influx of political newcomers—many lacking prior ministerial experience—signals a disruption of long-standing elite continuity and suggests the possibility of institutional renewal.

Yet, as the interview unfolds, Dr. Humagain complicates this narrative of democratic transformation. He underscores that Nepal’s political trajectory has long been characterized not by linear democratization but by movement across “a kind of institutionalized gray zone,” where “there was a serious erosion of accountability” and persistent threats to democratic consolidation. In this context, the current electoral moment represents less a definitive transition than a “critical juncture”whose direction remains uncertain.

Central to Dr. Humagain’s analysis is the argument that Nepal’s contemporary politics is shaped by a deeply embedded form of populism. While new actors and generational dynamics have reshaped the electoral arena, they have not necessarily displaced the underlying logic of governance. As he warns, “the other side of the coin is that Nepali politics has already been shaped by populism for at least a decade,” characterized by “the personalization of politics” and the marginalization of institutional mechanisms such as parliament and party structures. This personalization, he argues, has rendered “several key institutions dysfunctional,” raising fundamental questions about the durability of democratic accountability.

Importantly, Dr. Humagain highlights a paradox at the heart of Nepal’s current transformation. While voters have clearly rejected established parties and endorsed systemic critique, they have not yet converged around a coherent programmatic alternative. “The questions have been approved,” he observes, noting that citizens have given new political actors “the mandate to find meaningful and democratic answers.” However, “it is not that a clear direction has already been determined”—a condition he captures through the evocative metaphor that “Nepal is at the beginning of a new journey—we are at base camp, not at the top of the mountain.”

It is precisely within this unresolved space that the central challenge emerges. Despite electoral change, Dr. Humagain expresses concern that “the populism that has already become deeply institutionalized will persist in the coming years.”This persistence, he argues, will generate “ongoing challenges for democratic accountability” and hinder efforts to strengthen parliamentary governance. In this sense, Nepal’s post-election moment is not merely a story of democratic renewal, but a test of whether institutional reform can overcome the enduring legacy of populist political logic.

Here is the edited version of our interview with Dr. Sanjeev Humagain, revised slightly to improve clarity and flow.

The Rise of the RSP Marks a Clear Break from Nepal’s Old Elite Pattern

Nepal elections.
Voter education volunteer instructs residents on using a sample ballot in Ward No. 4, Inaruwa, Nepal, February 17, 2026, as part of a local election awareness program led by the Sunsari Election Office. Photo: Nabin Gadtaula / Dreamstime.

Dr. Sanjeev Humagain, welcome, and let me begin with a foundational question: In your work on “exclusive parliamentary politics,” you argue that Nepal’s democratic system has long been dominated by entrenched elites despite formal electoral competition. To what extent does the rise of independent figures like Balendra “Balen” Shah represent a rupture in this elite continuity, or merely a reconfiguration of elite circulation?

Dr. Sanjeev Humagain: I think there are some fundamental questions we need to address at this moment. Since 1990, as I have argued in my academic work, a very limited group of political leaders has circulated within the cabinet—replacing one another over time, with the same prime ministers repeatedly returning to power. In this context, the rise of the Rastriya Swatantra Party (RSP), as well as the emergence of Balendra Shah, represents a clear break from that pattern.For the first time, we are witnessing an overwhelmingly large number of new members in Parliament, which will inevitably shape the composition of the new cabinet. I expect that nearly 90% of ministers will, for the first time, lack prior ministerial experience. In that sense, this election marks a significant departure from the political continuity we have observed since 1990.

Nepal Has Long Moved from One Gray Zone to Another

You have highlighted the persistence of feckless pluralism and weak democratic performance in Nepal’s post-1990 trajectory. Does the recent electoral volatility suggest a deepening of democratic accountability—or a further erosion of institutional stability?

Dr. Sanjeev Humagain: That’s another important question. Not only I, but also the academic literature—for example Thomas A. Marks in 2002—identified Nepal as an example of feckless pluralism. What has happened here is that, since 1990, there have been several political transitions.

Until 1996, we had three elections. Then came the Maoist civil war, followed by the abolition of the monarchy and the establishment of a republican state in 2008. Another major transition occurred in 2015. In short, there have been numerous changes. However, these shifts were not from undemocratic to fully democratic systems; rather, they moved from one gray zone to another. In that sense, Nepal experienced a kind of institutionalized gray zone, which is deeply concerning. During this period, there was a serious erosion of accountability, and, as you noted, significant threats to the institutionalization of democracy.

I think Nepali politics has now begun to move out of this zone, but it remains to be seen whether it will evolve into a process-oriented, accountable democratic system or drift into another gray zone. Some signs of populism are already visible. Still, this is a critical juncture, as the country has at least started to emerge from that phase.

Gen Z Movement Is the Result of a Long-Term Shift in Political Discourse

Many Nepali citizens join Gen Z–led protests in Bhojpur, Nepal on September 9, 2025, showing solidarity with nationwide demonstrations. Photo: Dipesh Rai.

Your research on the structural determinants of democratic consolidation suggests that macro-level conditions in Nepal remain unfavorable. How should we interpret the apparent “Gen Z surge” in this context: as a corrective force, or as a symptom of systemic fragility?

Dr. Sanjeev Humagain: I think this reflects a very important particularity of Nepal, which is not common in many countries around the world. When a society undergoes rapid modernization, it typically develops new cities, new media, new educational institutions, and a broad expansion of citizen participation across social and political spheres. This process usually generates social capital and an organized middle class, which can give rise to new political parties and serve as a pillar of democracy. Historically, this pattern has been evident over the last 200–300 years, particularly in Western contexts, as well as in countries such as South Korea and Taiwan.

However, in Nepal, the situation is different. While we do observe key indicators of modernization—improvements in education, strong communication networks, rapid digitalization, and the proliferation of new media—the social base that typically drives democratic consolidation is largely absent domestically. Those who would constitute the middle class in industrialized contexts are often not in the country. Instead, they are working abroad—in places such as Kuala Lumpur, Seoul, and Riyadh.

As a result, these individuals, who contribute economically to modernization, have remained largely absent from direct political participation for an extended period. This has made the Nepali case distinct. As you rightly noted, their engagement is mediated primarily through social media. They express their views not through voting, but through digital platforms, often because they are unable to return home to participate in elections.

At the same time, they are shaping a discourse that tends to prioritize economic development over redistributive or democratic concerns, at least temporarily. Ironically, many Nepalese working abroad are employed in non-democratic countries, and the perspectives they transmit back home often reflect that experience—sometimes questioning the necessity of elections or political contestation.

These dynamics have made them important sources of new political narratives. The Gen Z movement is rooted in this evolving discourse, which has developed over at least a decade. It is not a sudden phenomenon, but rather the result of a long-term shift in how political ideas are formed and circulated in Nepal.

Reform, Not Change, May Be the New Currency of Nepali Politics

In your analysis of party evolution, you identify multiple “waves” of party formation driven by identity, institutional incentives, and political learning. Would you situate the rise of new actors such as the Rastriya Swatantra Party (RSP) and independent candidates as a fourth wave—perhaps defined by digital mobilization and anti-party sentiment?

Dr. Sanjeev Humagain: That is an interesting question—almost like homework for me—because my earlier analysis covered developments up to 2013–15. My concern at the time was that many political scientists tended to place all political parties in the same category. My work aimed to show that they are not the same.

We had strong ideological parties formed in opposition to autocratic rule. At the same time, some parties expanded within parliament during the period when identity politics was prominent in the Constituent Assembly, while others emerged directly from identity-based movements. That was the framework I developed.

You are right that this new party does not fit neatly into those three categories, so it could be seen as a fourth wave. However, we still need to be cautious before reaching a definitive conclusion. I am not entirely certain that we can fully describe it as a completely new party.

There are two points to consider. First, the prime ministerial candidate, Balendra Shah, was previously the mayor of Kathmandu Metropolitan City, the capital of Nepal. Second, the president of the Rastriya Swatantra Party is a former Home Minister and Deputy Prime Minister. Moreover, more than half of the party’s candidates had some form of prior affiliation with other political parties before joining this one. In that sense, can we really call it an entirely new party? This remains a question that requires further observation over time.

That said, you are correct in noting that, until the third wave, political movements were the primary drivers behind the rise of parties. This party, however, did not emerge from such movements or from a broader agenda of systemic change. This is a significant development in Nepalese political history.

Historically, “change” has been the central currency of major political parties in Nepal, dating back to the 1950s. In contrast, this party appears to prioritize reform rather than change. In that sense, for the first time in Nepal’s political history, we may be witnessing the emergence of a kind of conservative party—one that does not emphasize rapid transformation, but instead advocates gradual, step-by-step reform.

If the party continues along this path in government over the next five years, it could generate a new form of political polarization and establish itself as a distinct fourth wave. However, based solely on its formation process and candidate composition, it is still too early to definitively categorize it as such.

A New Polarization Between Reform and Continuity Is Taking Shape

Nepal police during riots in Kathmandu. Photo: Ardo Holts / Dreamstime.

Your Kathmandu Post article questions whether recent elections reflect swing voting or polarization. Given the persistence of party membership networks, is Nepal witnessing genuine dealignment—or simply a reconfiguration of partisan loyalties?

Dr. Sanjeev Humagain: That was the article I wrote two years ago, during the elections, when the Nepalese media were largely suggesting that Nepal had a significant number of swing voters. I argued that this was not swing voting, but rather the emergence of a new kind of polarization. This time, however, the situation appears quite different.

What is notable now is that even the major political parties of the past are questioning why their core members did not vote for them. Connecting this to your earlier question, Nepal seems to be experiencing a high level of dealignment. People are no longer strongly inclined to define themselves through partisan identities, which were quite prominent in the 1990s and the early 2000s.

In that sense, Nepal is undergoing a process of depoliticization. I have recently written in a Nepali newspaper that the results of these elections can be understood through a key lens: the breakdown of party patronage. Party patronage was a central driver of electoral success until the previous elections. Candidates would visit towns and promise tangible benefits—sometimes development projects, sometimes personal favors—in exchange for votes. However, this system now appears to have weakened significantly. At the same time, the fact that nearly half of the voters supported a single party suggests the emergence of a new form of polarization.

As I mentioned earlier, this polarization is structured around reform versus continuity. Established parties argue that they have delivered substantial progress—improvements in infrastructure, healthcare, and education—and that their achievements are underappreciated. In contrast, new political actors contend that existing parties lack sincerity and accountability, and that corruption is pervasive, making reform imperative. So, a new polarization is clearly emerging. Compared to the elections two years ago, there is also a much stronger swing. The deeper implications of this shift are likely to persist, and Nepalese politics may remain unstable for years, perhaps even decades. The long-standing 30-year pattern of competition between communist and liberal forces has now been disrupted.

The key question is how this will evolve into a new form of polarization. In any political system, polarization cannot be eliminated; it tends to develop in cycles shaped by socioeconomic conditions. At times, politics gravitates toward redistribution, while at other times it emphasizes economic growth. In Nepal’s case, the country has moved beyond traditional party patronage, but a new, stable form of polarization has not yet fully consolidated. This will be one of the most important dynamics to watch in Nepalese politics over the coming decade.

Nepal Is at Base Camp, Not Yet at the Summit of Democratic Reform

You note that informal networks remain central to electoral success. How does this reliance on patronage and personalized networks interact with the growing visibility of issue-based, urban, and digitally mobilized voters?

Dr. Sanjeev Humagain: That’s a very interesting aspect of Nepali elections at this time. I think we need to categorize this into three different segments. The first segment is that, from 1990 to the 2022 elections, party patronage dominated. It depended on informal networks; for instance, candidates would count the houses in villages and say, “Okay, I’ll take care of this, I’ll handle this, don’t worry, I will get the votes from there.” These kinds of informal networks were central, and electoral campaigns were mostly based on convincing local allies and influencing voters through them. That remained the norm.

Things started to break down in the last local and parliamentary elections. Balendra Shah himself, as an independent candidate, won the election in Kathmandu Metropolitan City. Similarly, in other sub-metropolitan cities, such as Dharan or Itahari, independent candidates also succeeded. This was the first signal that party patronage would not work in urban areas.

At the same time, the role of new media—particularly social media—became key in shaping voters’ attitudes. The use of social media has become a central strategy for winning votes.

In these elections, another segment has also emerged. The whole of Nepal has, in a sense, accepted fundamental questions about the system. It is not simply about which political party won or who will be the next prime minister. Rather, it is about broader concerns regarding the efficiency, productivity, and accountability of the system, which have been endorsed by voters. However, the important point is that while the questions have been accepted, the answers have not yet been fully articulated. There are no clear solutions so far, even among the new parties. Although they have presented many well-formulated ideas, the broader vision of the new cabinet and the priorities of parliament remain to be defined.

So, my point is that the questions have been approved. Citizens have given the Rastriya Swatantra Party the mandate to find meaningful and democratic answers to the issues that have been on the table for the last three decades. It is not that a clear direction has already been determined. Nepal is at the beginning of a new journey—we are at base camp, not at the top of the mountain. From this base camp, it is now necessary to develop a strategic roadmap to reach the summit.

Institutionalized Populism Will Continue to Challenge Democratic Accountability

Thousands joined a joint morning procession organized by the CPN-UML and Nepali Congress district committees in Inaruwa Bazaar on September 19, 2025, to mark Constitution Day. Photo: Nabin Gadtaula.

In your recent work, you argue that Nepali populism is increasingly characterized by personalization and utility-based politics, with ideology playing a diminishing role. How does Balendra Shah’s political style fit within this framework—does he embody a new form of technocratic populism?

Dr. Sanjeev Humagain: That’s a very important point to consider—the other side of the coin. Until now, you and I have been discussing one side of the coin, the change dimension, and we have been in a position to suggest that there is significant change in Nepali politics. However, the other side of the coin is that Nepali politics has already been shaped by populism for at least a decade.

The key dimensions of that populism, as you mentioned, are twofold. First is the personalization of politics—meaning the marginalization of institutions such as Parliament, the Cabinet, and the central committees of political parties. The Prime Minister increasingly behaves like an elected president. The Prime Minister’s residence, for instance, has become highly visible in daily news, almost like the White House. This personalization of politics has been one of the most serious threats to Nepali democracy. It has rendered several key institutions dysfunctional, including Parliament, which has remained largely ineffective for nearly two decades.

The second dimension relates to how Nepal has addressed socioeconomic inequality. Since 2006–07, there has been a broad recognition that the country faces deep structural inequalities. It has also been acknowledged that addressing these inequalities requires two things: first, inclusive participation in decision-making processes and institutions; and second, a capability-based approach to empowerment, given that discrimination has persisted for centuries.

In theory, Nepal’s political system was designed along these lines. However, in practice, it has diverged significantly. Political leaders have increasingly emphasized utility—focusing on majoritarian gains and immediate benefits—often at the expense of minority rights and long-term structural reforms.

In this context, the rise of the Rastriya Swatantra Party and Balendra Shah does not necessarily signal a departure from these underlying dynamics. It is difficult to assume that Nepali politics has fundamentally changed. The core worldview and governing logic of the state are likely to remain the same.

I am concerned that the populism that has already become deeply institutionalized will persist in the coming years. This will create ongoing challenges for democratic accountability, as well as for strengthening and institutionalizing parliamentary politics. I think that is the central challenge facing Nepali politics today.

Nepal’s Political Shift Closely Reflects the Global Democratic Recession

You describe populism in Nepal as moving toward a more right-leaning, communitarian discourse that balances order and freedom. How does this shift compare with global patterns of populism, particularly in Europe and South Asia?

Dr. Sanjeev Humagain: Yes, that’s true, and Nepal has almost always moved in line with global waves. If you look at the political trajectory of the country, it closely mirrors broader global developments. Nepal experienced democratization in the 1950s, followed by an authoritarian regime beginning in the 1960s that lasted until the 1990s. Since the 1990s, democratic practices have taken root, and from 2006–07 onward, redistributive policies also began to emerge. These developments have largely followed patterns similar to global trends.

More recently, the global shift toward center-right, leadership-driven politics—particularly characterized by strong, charismatic leaders—has also become visible in Nepal. I see clear parallels with developments in both Western and South Asian countries. The emphasis on growth-first approaches, where economic development is prioritized over other concerns, is also very similar.

I think the experiences of countries like Bangladesh and India—where strong economic growth has been associated with charismatic leadership—have had a significant impact on how people in Kathmandu perceive politics. Larry Diamond has described this broader trend as a democratic recession, and many of its features can be clearly observed in Kathmandu and across Nepal. So, Nepal is not following a distinct path; rather, it is part of the same global wave—the rise of center-right populism and charismatic, leader-centric governance.

Nepal’s Anti-Establishment Voice Has Largely Come from Above, Not from Below

A Nepali farmer at work in a rural field during the monsoon season. As the rains arrive, farmers across Nepal become busy in their fields, though most still rely on traditional farming techniques. Photo: Shishir Gautam.

To what extent should Nepal’s current political moment be understood through the lens of “designer populism from above” versus grassroots anti-establishment mobilization?

Dr. Sanjeev Humagain: That’s a tough question—a very tough one. What I do agree with is that I really like the term you used, “anti-establishment.” People were not simply criticizing political parties; their distrust and questions were also directed toward the media, schools, and universities—in other words, the entire establishment. So, you are right in suggesting that people were questioning the whole establishment.

But the key question is: who was expressing this anger, and who was at the forefront of raising these concerns? Interestingly, many of those in the front line were individuals from the major political parties—such as the Nepali Congress, RSP, and The Communist Party of Nepal (Unified Marxist–Leninist- UML). Even within Parliament, they were pointing to various forms of nexus—sometimes political, sometimes bureaucratic—as underlying causes of low accountability and ineffective governance. So, even leaders from parties in government were raising these questions. In that sense, it is more accurate to understand these dynamics as voices emerging from above rather than from below. As I mentioned earlier, people largely approved these questions silently.

This is my main analytical framework for understanding these elections. It was not the answers that were debated—there was no substantial policy debate. Quite frankly, the electoral campaign was rather muted. What people seemed to do was to acknowledge that the questions being raised were valid.

So, the moment we are witnessing is one in which Nepal is being called upon to generate collective wisdom and provide meaningful answers to long-standing questions. These questions—such as weak intra-party democracy and entrenched networks—were raised from within the political system itself. In that sense, the anti-establishment voice has largely come from above, while voters at the grassroots level have silently—again, I would emphasize silently—endorsed these questions.

This Is Not Just a Generational Shift—It Is a Broader Political Shift

The recent electoral cycle has been widely interpreted as a “Gen Z revolution.” In your view, does this generational shift represent a substantive transformation in political participation—or a temporary protest against entrenched elites?

Dr. Sanjeev Humagain: I think both of your assumptions need some modification. What I believe is that there is a strong alliance between the voices of younger generations and those of senior citizens who fought for democracy. The rise of social media is quite significant in this regard, as it has brought all generations onto the same platform.

The questions raised by young people focus on three fundamental spheres. The first is the quality of education they receive. Many of their peers study abroad, and they hear that education systems are quite different there compared to Nepal.

The second is fairness in the job market. Fairness is not fully present in the private sector. Interestingly, public sector jobs are perceived as more fair, while private sector employment is often shaped by informal networks and personal recommendations.

The third issue is the slow development of infrastructure—especially roads and hydroelectricity. People aspire to better roads and stable energy, and these concerns directly affect their future.

These issues were initially raised by young people, but they have been taken up more broadly in society. Older generations have reframed them in terms of justice, arguing that the lack of attention to both physical and social development is turning Nepal into an unjust society.

In that sense, I would not simply describe this as a generational shift. It is more accurate to see it as a political shift. Previously, ideological divisions defined electoral competition, but now questions of justice have moved to the center and brought different generations together. The Rastriya Swatantra Party received close to 50% of the vote, which suggests that its support extends beyond young voters. While young people were the primary drivers and agenda-setters, their concerns were reinterpreted and amplified across society. This has generated something like a new social contract—perhaps not formally articulated, but nevertheless present as a shared understanding.

So, I think this should be seen as a broader political transformation. It is not just a temporary protest or short-term mobilization; rather, it is likely to have a gradual and lasting impact across the country.

The Challenge Now Is to Turn Electoral Legitimacy into Institutional Harmony

Given your findings on the perils of parliamentarism—particularly the role of dynastic politics and weak institutionalization—what constraints is a figure like Balen Shah likely to face when attempting to translate electoral legitimacy into effective governance?

Dr. Sanjeev Humagain: That’s a very important point, because the parliamentary system is, in many ways, a very good system, and I favor it, especially in the case of Nepal. We have significant ethnic and regional diversity, so the representation of each community in parliament—where laws are made—is essential. Having strong coordination among these representatives in the cabinet is also crucial. If the parliamentary system is used properly, this is a very positive feature.

At the same time, however, there are important challenges. The frequent change of governments, and the resulting inconsistency in policies, have been key concerns. In that sense, I argue that Nepal faces the same problems as other less institutionalized parliamentary systems. I think Balendra Shah has certain advantages in overcoming these challenges. First, his party has secured a majority in parliament, which is happening in Nepal for the first time since 1996. After such a long gap, this majority provides a significant advantage.

Another advantage is that, since this is not a coalition government, there is likely to be greater policy uniformity. Over the past two decades, there has often been policy conflict between the Prime Minister’s Office and key ministries—such as Finance or Home Affairs—because they were controlled by different political parties. Now, there is an opportunity to generate greater harmony.

I believe this creates favorable conditions for a more effective implementation of the parliamentary system in Nepal, similar to how it functioned in Japan after the Second World War, where parliamentary governance was accompanied by policy coherence. So, I do believe that this is a significant opportunity for the real implementation of the parliamentary system under this new government. 

Nepal’s Future Depends on Turning Opportunity into Programmatic Reform

Durbar Square in Nepal on April 2011. Photo: Dreamstime.

And lastly, Dr. Humagain, looking ahead, do you see Nepal’s current moment as the beginning of a more programmatic, issue-based democracy driven by new generations—or as another cyclical phase of populist disruption within a structurally constrained political system?

Dr. Sanjeev Humagain: As a citizen of this country, I do believe that the first option should be our path. As a responsible citizen, it is also my duty to raise concerns and encourage the government and parliament to move in that direction.However, looking at the current public discourse and available analyses—and even the responses of the newly elected party—I am not very optimistic so far. There are still unresolved questions regarding the political agenda. Some important issues have been raised, particularly concerning the effectiveness of federal structures, which have been central to political debate over the past decade. I believe it is essential, and also my responsibility, to encourage the government to adopt a priority-based approach to political, social, and economic agendas—focusing first on issues that can be addressed more immediately, before moving on to more complex, long-term challenges.

This is a crucial moment for Nepal’s future, especially as the new government is about to begin its work this Friday. Hopefully, this will lead, for the first time, to more program-based and programmatic discussions, both in parliament and in society. If such public debates emerge, Nepal will have an opportunity to choose the path that best serves its future. It is our collective responsibility to ensure that this opportunity is used in that direction.

Dr. Sanjay Humagain, thank you so much for your time. I appreciate it.

Dr. Sanjeev Humagain: Thank you very much for your time, and I wish you good luck in all the work you are doing. You are undertaking very important efforts, because, knowingly or unknowingly, the whole world has entered a populist era, which is not beneficial for everyone. It is therefore important to return to a rule-based, liberal order. Your efforts will contribute not only to our country but to the world as a whole, and I am truly glad that you have initiated this work.

Professor Marlene Wind.

Prof. Wind: Mainstream Parties in Denmark Have Absorbed, Not Neutralized, the Radical Right

Professor Marlene Wind argues that Denmark’s 2026 general election is not only a contest over leadership and crisis management, but also a revealing test of how liberal democracies internalize radical-right agendas. In her interview with the ECPS, Professor Wind contends that mainstream Danish parties have “absorbed, not neutralized, the radical right,” warning that electoral containment has too often meant ideological normalization. Situating the campaign within the wider context of Trump’s pressure over Greenland, Europe’s security crisis, and Denmark’s pragmatic turn toward the EU, she highlights the deeper structural dilemmas facing contemporary democracy: the normalization of restrictive politics, the fragility of liberal institutions, and the growing entanglement between populist forces, geopolitical instability, and weakened democratic boundaries. Denmark, in her view, offers a critical case for understanding these broader European transformations.

Interview by Selcuk Gultasli

Giving an interview to the European Center for Populism Studies (ECPS), Professor Marlene Wind—Professor of Political Science at the University of Copenhagen and Director of the Centre for European Politics—offers a penetrating analysis of Denmark’s parliamentary election campaign against the backdrop of geopolitical rupture, institutional recalibration, and the longer-term normalization of radical-right politics. As Denmark heads toward the March 24, 2026 general election, the contest has unfolded under the shadow of Donald Trump’s renewed pressure over Greenland, a crisis that briefly revived Prime Minister Mette Frederiksen’s standing after months of domestic political weakness. Reuters reported that Frederiksen’s Social Democrats rebounded from a December polling low of 17% to around 22% in recent weeks, while the broader electoral landscape remained fragmented and without a clear majority for either bloc. 

Yet for Professor Wind, the most consequential issue is not simply whether Frederiksen’s crisis management can secure a third term. Rather, the Danish case exposes a more structural dilemma at the heart of contemporary European democracy: how mainstream actors respond when radical-right agendas become embedded within the political center. This concern is captured in the interview’s headline argument: “Mainstream parties in Denmark have absorbed, not neutralized, the radical right.” Professor Wind also cautions that “the argument that we have managed to eradicate the extreme right is simply not accurate,” because “the policies adopted by the majority of politicians and political parties… have effectively incorporated right-wing positions.” The result, she argues, is not democratic containment but ideological normalization.

Professor Wind’s intervention is especially timely because the election has developed at the intersection of two seemingly contradictory dynamics. On the one hand, geopolitics has returned forcefully to Danish politics: Trump’s Greenland posture, Russia’s war against Ukraine, and uncertainty surrounding transatlantic guarantees have elevated questions of sovereignty, territorial integrity, and Europe’s strategic future. On the other hand, the campaign itself has remained anchored in domestic concerns—cost of living, welfare, migration, leadership fatigue, and social trust. As Professor Wind observes, geopolitics has functioned largely as “a background condition for everything else,” not as a fully articulated debate about Denmark’s future in Europe.

Within that setting, her analysis moves beyond the immediate election cycle to a broader diagnosis of European political development. She argues that Denmark’s majoritarian political culture, limited judicial review, and long-standing transactional view of European integration have made it easier to mainstream restrictive agendas without eliminating their social base. Indeed, she notes, aggregate support for right-wing parties remains “roughly 17% to 20%,” even if now dispersed across smaller formations. That continuity leads to her central normative warning: “Adopting the positions of the extreme right is not an effective strategy to counter it.”

In sum, Professor Wind’s remarks present Denmark not as an exceptional success story in containing the far right, but as a revealing case of how liberal democracies may gradually internalize the very forces they claim to resist.

Here is the edited version of our interview with Professor Marlene Wind, revised slightly to improve clarity and flow.

Mainstreaming the Far Right Has Not Reduced Its Support

Pakistani or Indian migrants in Copenhagen.
Pakistani or Indian migrants in Copenhagen, Denmark, September 22, 2017. Photo: Dreamstime.

Professor Marlene Wind, thank you very much for joining our interview series. Let me begin with the broad picture. To what extent should the current Danish election be understood not merely as a domestic contest over welfare, inflation, and leadership fatigue, but as a referendum on sovereignty, geopolitical anxiety, and Denmark’s place in an increasingly post-Atlantic Europe?

Professor Marlene Wind: Thank you very much for having me here. I will try to answer as well as I can. I think there was some anticipation that this election would be largely about geopolitics and Denmark’s place in Europe. However, it has actually turned out to be more of a background condition for everything else. It has not been particularly dominant, even though there have, of course, been questions about who we can trust to run the government in times of crisis, and this kind of very broad framing of the situation. There has not really been any detailed discussion about what kind of Europe we should have if we can no longer trust the US after Greenland, and so on. It has remained in the background. I also think this has to do with the fact that journalists covering national elections tend to be quite narrow-minded in terms of what should be debated and asked about, focusing mainly on healthcare, immigration, and similar issues. So, while the international situation and geopolitics are certainly present, they have not displaced other debates.

Domestic Priorities Prevail Despite Geopolitical Anxiety

In your work, you have explored the tension between national constitutional traditions and European integration. How do you interpret Mette Frederiksen’s transformation from one of Denmark’s most sovereignty-conscious and Eurosceptic leaders into a prime minister who now presents deeper European cooperation as a strategic necessity? Does this reflect ideological conversion, geopolitical realism, or a broader restructuring of Danish statecraft?

Professor Marlene Wind: It is really based on national interests. The current government, and in particular the Danish Prime Minister, has realized that everything Danish foreign policy has relied on since the Second World War has been NATO and our alliance with the Americans. This is also one of the reasons why Denmark has approached the EU in a very transactional way. We often accuse Trump of being transactional, but Denmark has also been incredibly transactional in its EU policy—and this is not limited to the current Prime Minister; it has been the case since we joined in 1973.

Our prime ministers and politicians more generally have viewed the European Union primarily as a market for creating wealth in Denmark—a market where we could sell our products—and little more. Every time we have held referendums on the EU over the years, the public debate has followed the same pattern: this will not become a federation, this will not become a political union. Please vote for this treaty; it will not develop into anything beyond a market. This reflects a consistently skeptical approach toward the more political idea of Europe. There has not really been much engagement with that dimension.

What has changed now is the impact of the illegal full-scale invasion of Ukraine, and, in particular, Donald Trump’s return to the White House—questioning support for Ukraine, questioning who is responsible for the war, and even questioning NATO, including whether the United States would honor Article 5 commitments. In response, the Danish Prime Minister has effectively made a U-turn.

Pragmatically, she has turned to her closest allies in Denmark and to civil servants, asking what the wisest course of action is. Europe is there, and it is the only viable option left. That explains this shift.

It is not driven by idealism or sentiment. It is highly pragmatic and transactional. The United States is no longer a reliable anchor in the same way. Geopolitics has fundamentally changed. And now, after 50 years of EU membership, we are finally beginning to see the EU as a more political entity than before—but this shift has emerged out of necessity and national interest, not out of idealism.

Denmark’s European Reorientation Reflects Geopolitical Realism, Not Ideological Conversion

Photo: Marian Vejcik | Dreamstime.

The Greenland dispute has elevated questions of sovereignty to the center of Danish politics. In your view, has Donald Trump’s revived interest in Greenland merely triggered a short-term “rally around the flag” effect, or has it fundamentally altered how Danes think about territorial integrity, alliance dependence, and the fragility of the liberal international order?

Professor Marlene Wind: I think it is fair to say that there was a distinct Greenland moment, during which many European leaders—until the threat to invade Greenland emerged—had tried to accommodate Trump and please him; I would even say to cozy up to him. We have seen this across many European governments.

However, when the threat to invade an ally and seize part of the territory of an allied kingdom materialized, both Danes and Europeans more broadly began to realize that we need to stand together and rethink our position. This has brought renewed attention to questions of territory, integrity, and sovereignty—but not sovereignty in the narrow sense of protecting only our own borders. We saw clearly that France, Germany, and even the UK, despite being outside the EU, came to Denmark’s support in this moment.

I also think that Danes have become much more aware of the importance of resisting aggressors who threaten territorial integrity. After all, Europe has effectively been in a state of conflict for four years—not only Ukraine in relation to Russia. The prevailing narrative has emphasized that countries must be able to protect their borders and determine for themselves whether they wish to be democracies.

For that reason, when Trump and the United States began threatening an ally, we quickly realized that such threats could also affect us. It is not only Ukraine that can be targeted by external actors; this is a broader phenomenon and a direct challenge to the liberal international order. The principles of territorial integrity and the right of countries to determine their own political systems must not be undermined by threats of force.

All these elements have converged in the Greenland crisis, and the parallels with Ukraine have been striking. After all, what have Ukrainians been doing for the past four years? They have been defending their territorial integrity. That is precisely the principle at stake when Trump threatened Denmark.

Trumpism as Symptom: The Rise of ‘Designer Populism’ from Above

How should we understand Trumpism in this Nordic context? Is Trump best seen as an external disruptor of Danish politics, or as a transnational amplifier of political tendencies that already exist within Europe—such as executive personalization, nationalist rhetoric, distrust of institutions, and the normalization of coercive sovereignty claims?

Professor Marlene Wind: I have written about this myself in my Tribalization of Europe book, which came out in 2020, that Trump, Brexit, and the erosion of democracy in Hungary, and earlier in Poland, are part of the same story. Even the return of Trump 2.0 has been inspired, to a large extent, by the populism and the extreme right that we have seen rising in Europe since 2010. So, I think Trump is a symptom not only of populism and its rise, but also of a new type of autocratic leadership—leaders who manipulate in order to gain and retain power.

Within the academic literature, there has been an ongoing debate. On the one hand, there is a left-wing analysis of populism that attributes it primarily to inequality. On the other hand, newer strands of research suggest that it is not the poorest who support autocrats, but rather segments of the middle classes who are receptive to narratives about external enemies, “draining the swamp,” and immigrants taking over society.

In my view, both Trump and many right-wing populists in Europe represent a largely top-down phenomenon. What we see is what I would call “designer politics”: political actors who deliberately construct narratives and manipulate conditions in order to secure and maintain power. They generate antagonisms by portraying elites as liberal or “woke,” and by identifying external and internal enemies.

This pattern is evident across Europe—in figures such as Nigel Farage, the AfD in Germany, Marine Le Pen, and previously in the Netherlands, as well as in many Central and Eastern European countries. It is, in fact, less about a dissatisfied citizenry rejecting liberal elites and more about kleptocracy and the concentration of power. If we look at the data, for example in Poland, we see that people have become increasingly affluent, yet still vote for right-wing parties.

A similar pattern can be observed in the United States. In 2016, it was not the poorest voters who supported Trump; many of them voted for Hillary Clinton. This suggests that we should be cautious about reducing these developments to questions of inequality alone. They also reflect the strategies of highly cynical political leaders who actively manufacture dissatisfaction, create antagonism, and construct narratives of threat from which they claim to offer protection.

Why the Far Right Persists in Denmark

Denmark, Rasmus Paludan.
Anti-Muslim demonstration by Stram Kurs and Rasmus Paludan, Frederikssund, Denmark, August 26, 2018. Photo: Stig Alenas | Dreamstime.

Denmark has long been seen as a case where mainstream parties absorbed parts of the anti-immigration agenda, thereby containing the electoral breakthrough of the far right. Do you see this as a successful inoculation strategy, or has it instead normalized core elements of far-right politics by translating them into state policy?

Professor Marlene Wind: To a large extent, it has become normalized in the Scandinavian countries. The reason it has been so easy to normalize is that we are not constitutional democracies; we are majoritarian democracies, where there is very little judicial review, and where there is no strong tradition of minorities challenging majority policies in court against a robust constitutional framework. We have a political culture in which the majority decides. In such an environment, it is much easier to normalize right-wing policies than in constitutional democracies, such as Germany, where minority groups can turn to the courts to assess whether policies are compatible with their rights and protections.

So, it has been easier in Denmark, and this process has been ongoing for many years. The argument that we have managed to eradicate the extreme right is simply not accurate. If you look at the policies adopted by the majority of politicians and political parties, they have effectively incorporated right-wing positions. We also see that support for right-wing political parties remains at similar levels as before; it is simply distributed across smaller parties. If aggregated, this support still amounts to roughly 17% to 20%. Moreover, there is currently a competition within Danish politics over who can adopt the toughest stance on these issues.

I believe it is a misconception in many European countries that this challenge has been resolved. I am not suggesting that the discussion itself is not legitimate—it certainly is. We must uphold our liberal values and firmly reject all forms of intolerance toward women, as well as attempts to promote Islamist and other extreme positions. Protecting liberal democracy remains essential. However, adopting the positions of the extreme right is not an effective strategy to counter it. In fact, the overall level of support for these views remains largely unchanged compared to 20 years ago.

Social Democracy at the Edge of Populist Politics

Relatedly, what does the Danish case tell us about the contemporary relationship between mainstream social democracy and populist political logics? Can restrictive migration politics coexist with a democratic center-left project without eroding the normative distinctions between social democracy and the populist radical right?

Professor Marlene Wind: That is a very political question. If you ask the Social Democrats, they would absolutely say yes. Even the Socialists on the left side of the Danish Social Democratic Party fully support this, so they would argue that it can coexist. This is a clear example of how such positions have become normalized. It is entirely legitimate to raise and debate the major questions and challenges associated with immigration, particularly when it comes to differing values. Where I see a problem, however, is when there is no judicial review of political decisions that sometimes approach the limits of what one would consider the rule of law, and where it becomes difficult to obtain a second opinion on the policies being implemented. That, in my view, is where the real issue lies—not in having an open discussion about challenges that certainly exist. So yes, any Social Democrat in Denmark would say that this is fully compatible, but it remains a highly political question.

Crisis Governance Expands Executive Power While Suspending Accountability

Professor Wind, do you think the incoming election demonstrates that external geopolitical crises can temporarily suspend domestic political accountability? In other words, can international confrontation—whether over Greenland, Ukraine, or transatlantic instability—re-legitimate incumbents whose domestic credibility had previously weakened?

Professor Marlene Wind: This is what happens every time there is a crisis. Political leaders go into crisis mode and argue that they need more power and greater competences to deal with the situation, and as a result, other issues are set aside. This is a very common phenomenon. You can see it in Hungary as well, where there has been a state of emergency since the COVID period. As far as I know, it is still in place. I am not entirely sure whether it has been lifted, but you can certainly observe similar crisis rhetoric in Denmark.

We have a Prime Minister who is highly effective in managing crises. However, the concern is always that more fundamental questions of accountability—democratic accountability in particular—as well as reasonable limits, may be overlooked in such situations. It is certainly open to debate whether we are currently in that kind of scenario.

At the same time, I do agree with the Prime Minister that we are, in a sense, in a state of war—and not only in relation to Ukraine. Europe is facing a very dangerous situation, being pressured from both the East and the West, while struggling to act collectively. This is deeply problematic, and it underscores the need for political leaders who are capable of addressing these challenges. So it is always a matter of balance, and something we must continuously reflect upon: has a given political leader gone too far in this regard? But at this moment, I believe that Europe needs strong and decisive leadership in order to endure as a continent.

The Fragile Foundations of Renewed Public Trust

Mette Frederiksen
Denmark’s Prime Minister Mette Frederiksen at a press conference during the COVID-19 crisis, Copenhagen, March 17, 2020. Photo: Francis Dean | Dreamstime.

Much of the current debate revolves around whether Frederiksen’s firmer line toward Washington has restored public trust. But from a democratic-theoretical perspective, how durable is trust that is rebuilt through crisis leadership rather than through institutional responsiveness, social compromise, or policy coherence?

Professor Marlene Wind: That is a big question, which I think can only be answered when we look back in a few years. As citizens and voters, we tend to appreciate when politicians stand up and demonstrate leadership. At the same time, many Europeans were deeply dissatisfied with the initial responses to Donald Trump, when we sought to please him, accommodate him, and turn the other cheek.

The so-called Greenland moment marked a turning point, when we finally rejected his demand to take part of another ally’s territory. This was an important development that fed into a broader European effort to assert itself and say no. We observed a similar dynamic in the Middle East, where European actors emphasized that it was not their war, that they had not been consulted about Iran, and that they could not simply accommodate—even under threats that Trump might withdraw from or dissolve NATO.

In many ways, that phase is over. Europe has, to some extent, been constrained by a sense of inferiority and dependence on the United States. The Greenland crisis made it abundantly clear to many European leaders, and certainly to the Danish Prime Minister, that this approach is no longer sustainable when dealing with an unpredictable partner. A firmer stance became necessary, and we have seen this reflected in the decision to place Greenland within a working group while avoiding further escalation.

It is also worth noting that Mark Carney, the Canadian Prime Minister, was among the first to adopt this approach and openly resist Trump. After being publicly humiliated—referred to as merely a governor, with suggestions that Canada should become the 51st state—and after firmly rejecting such rhetoric, Trump appeared to step back and has not revisited the issue since.

In this context, there is a growing sense that political leaders must be able to stand up to forms of coercion and authoritarian behavior. Such pressures do not emanate from a single source; while they are evident in Russia, similar dynamics can also be observed in the United States at present.

From Opt-Outs to Integration? 

You have written extensively on Europe’s legal and political development. In light of recent events, do you think Denmark is now moving from its traditional status as a semi-detached, opt-out-oriented member state toward something closer to the European core? Or is this shift still contingent, fragile, and driven more by fear than by conviction?

Professor Marlene Wind: As I said in the introduction to this interview, where you asked something similar, that at least initially the turn to Europe has been very transactional and very pragmatic—simply a question of, alright, we lost our ally, now we need to find new friends, and therefore we turn to Europe. But I actually believe that this could develop into a closer attachment, in general, to the European project. In fact, that what we are seeing right now could be a more fundamental shift, where Danish politicians have started suggesting that we could move from unanimity to qualified majority voting in foreign policy, that we could build up a European army, that we could even federalize, take on debt in common, and give the EU a bigger budget to create better conditions for business, innovation, and tech companies in Europe.

All these kinds of measures—removing barriers in the internal market that have grown to a rather extreme level, as illustrated in the Draghi report and the Enrico Letta report as well—would require more Europe.

And the Danes, and Danish politicians in particular, are gradually realizing that if Europe is to survive in a new global context with adversaries all around us, and where we strategically have to avoid excessive dependence on any major power and instead “de-risk,” as von der Leyen has said several times, then Europe simply has to become stronger and more independent. It must also become a power that projects its influence outward—not only a union that defends itself and builds military capabilities, whether within NATO as a European pillar or within the European Union itself, but also one that can project power externally.

Danish top politicians are gradually moving in that direction. I could anticipate it, and I think we have seen some signs of it, but again, I would say that there has not really been much public debate about this during the current campaign. There is still a sense among many political leaders that it is somewhat risky to address these issues openly.

But we will see in the coming years whether we are moving closer to Europe and toward the core, possibly by removing our remaining opt-outs. Denmark still has opt-outs in Justice and Home Affairs and regarding the euro, as it is not part of the euro area, even though its currency is pegged to the euro. If the next step is to remove these opt-outs and fully join the European core and its power center, then that would signal a more definitive shift—should this trajectory materialize.

How Economic Interests Shape Transnational Populism

How do you assess the relationship between today’s European far right and Trumpism? Should we think of them as part of a coherent transnational ideological family, or are they better understood as overlapping but ultimately fragmented projects—united by anti-liberal impulses, yet divided by national interests, geopolitical alignments, and competing visions of sovereignty?

Professor Marlene Wind: My analysis is that something much bigger is at stake here. We are dealing with a rather strange combination of populist leaders who are kleptocrats and, as I said earlier, who are designing populism from above, creating tensions and antagonism among the people they lead. I think that is very dangerous. It represents a very different way of understanding populism than in the past.

What we have seen, particularly in the United States, and increasingly also in Europe, is that many figures from Silicon Valley—J.D. Vance, who was supported by Peter Thiel, Musk, Bezos, and other tech oligarchs—are playing a significant role. They are actors who, in different ways, seek to challenge Europe. We also saw in the American foreign and security policy strategy published before Christmas that there is a willingness to support regime change in Europe and to weaken the European Union.

At first glance, one might think this is simply about supporting Orbán and other right-wing groups, such as the AfD, which Musk has also openly supported. But if you look more closely, it is fundamentally about economic interests. It is about control by major tech companies that want access to a less regulated European market.

What is happening in Europe, and why parts of the American administration appear to support the extreme right, is closely tied to the interests of US-based tech giants that seek access to a wealthy European market while opposing EU regulatory frameworks. They resist European regulation of digital platforms and often frame such regulation as censorship. Yet, in reality, the United States has dropped to 57th place in the Press Freedom Index, suggesting that concerns about censorship are not limited to Europe.

This connects to a broader transformation of populism and autocratic leadership, which is increasingly engineered from above, with “tech elites” playing a central role. Their interest in weakening the European Union and empowering far-right actors lies in the expectation that such actors will renationalize power, undermine EU integration, and create fragmented markets that are easier to dominate.

In that sense, the dynamic is not only ideological but also economic and structural. It may sound conspiratorial, but there is a growing body of research pointing to these linkages. The more one examines the connections between far-right populism and segments of the US tech industry, the more concerning the picture becomes.

Unanimity or Fragmentation: The Existential Choice Facing the European Union

European Commission headquarters with waving EU flags in Brussels. Photo: Viorel Dudau.

Finally, Professor Wind, looking beyond the election itself, what do you see as the most important long-term question for Denmark and Europe: how to defend national sovereignty without collapsing into nationalism, how to deepen European cooperation without reproducing democratic alienation, or how to confront far-right normalization without simply borrowing its political vocabulary?

Professor Marlene Wind: How to strengthen the European Union in the current situation is very difficult because it was built as a market which, over time, developed to 27 or 28 members into a larger and larger union. We want more members; we want Ukraine in the Union. We face many institutional problems in terms of how to ramp up decision-making processes.

Some member states, because they have governments that are very concerned with their sovereignty, including Denmark, have also been very much against transferring further power to the European Union. And you have several countries with nationalist leaders—the Czech Republic, Slovakia, Hungary, and a president in Poland—so we have had, and continue to have, significant disagreement about how to strengthen the European Union. That is what makes me perhaps not so optimistic in the short run, because we currently have a system in the European Union where unanimity is required. When we want to integrate further, we need unanimity. When we want new members, we need unanimity, as you can see with the loan to Ukraine that Orbán is blocking because he is afraid of losing the election on the 12th of April.

So there are some inbuilt weaknesses that are very strong in the European project. We also have an upcoming election in France, where we may see yet another extreme right party enter the Élysée Palace. We are facing very significant institutional problems, and I am almost tempted to say that it can make or break: either we truly feel the pressure from the global stage—not just from the US and Russia, but also China—and get our act together, or we do not.

We need to move from unanimity to qualified majority voting quickly, or perhaps create a new club for those who are willing. I think we already see signs of that in relation to Ukraine. We have this “alliance of the willing,” and that could become an alternative within or alongside the European Union. We even talk about having Canada join, at some point, some of the structures in Europe.

So either we get our act together—the liberal democracies that are still left in the world—and ramp up our cooperation, or the whole thing risks collapsing. If current political leaders are not able to see the dangers of failing to preserve our way of life in Europe, also for our children and grandchildren—protecting democracy and free speech, and being able to defend ourselves and survive in a very competitive global market, perhaps through a more assertive industrial policy—then I am afraid that the entire European project could fall apart.

We know that there are actors, including in the United States, who would welcome such an outcome. Trump, for instance, prefers to deal with individual leaders rather than with the EU as a bloc. But we also have to remember that we are a very powerful bloc. We are almost 500 million Europeans. We are a wealthy continent. We have some of the highest life expectancies in the world. We have free education, welfare systems, and broad access to public goods.

So we have all the opportunities to become a strong, united power on the global stage. But we need political leaders right now who can see this, recognize its necessity, and act accordingly. That is why, despite all the criticism that can be directed at political leaders in times like these, when they do take leadership, I think that is exactly what we need—because the alternative is much worse.

Plastic waste dumping site on Thilafushi Island.

Algorithmic Populism and the Politics of Waste: How AI Reproduces Plastic Colonialism in the Global South

In this incisive analysis, Dr. Oludele Solaja interrogates how AI-driven waste governance reproduces global inequalities under the guise of efficiency. Introducing the concept of “algorithmic populism,” the article reveals how technocratic systems, framed as serving the public good, instead concentrate power within elite infrastructures while marginalizing affected communities. Through empirical insights on global plastic flows and case evidence from Nigeria, the article demonstrates how optimization logics perpetuate “plastic colonialism.” It calls for transparency, participatory design, and updated regulatory frameworks to prevent algorithmic governance from entrenching environmental injustice.

By Dr. Oludele Solaja

Even though the world was debating about a new global plastic treaty and big multinational companies were developing intelligent AI systems for managing worldwide recycling, nothing actually changed the status quo. The Global South remained the global repository for the world’s plastic waste. Far from being an outcome of ignorance or incompetence, the logic behind this persistent pattern of global environmental injustice could be explained by concepts of algorithmic populism. Algorithms designed to optimize global waste flows were simultaneously creating new forms of global environmental governance that duplicated existing power hierarchies, while ostensibly addressing a global waste crisis (Dauvergne, 2018; Brooks et al., 2018; Vinuesa et al., 2020). Algorithmic optimization, not the solution to our waste crisis, increasingly served as the vehicle for reproduction of the system of plastic colonialism in digitally encoded form.

This problem is conceptualized here by the idea of algorithmic populism. Following Mudde’s influential definition of populism as a moralized political logic that differentiates between “the pure people” and “the corrupt elite” (Mudde, 2004; Mudde & Kaltwasser, 2017), algorithmic populism suggests the new logic of governance through which algorithmic systems are promoted as apolitical tools of expertise serving the ‘people,’ yet control and authority are increasingly concentrated within a small technocratic elite (Beer, 2017; Pasquale, 2015). Within this regime of technocratic management, ‘the people’ have been transformed into data points managed through complex computational infrastructure created and controlled by corporate and institutional entities. This structure of governance presents a facade of democratic and technical efficiency while obscuring significant inequalities in the application of decision-making authority.

This pattern reflects a wider contemporary mode of governance. As Michel Foucault noted (1980), modern power structures are built through the creation of regimes of knowledge through which what can be known and what constitutes rational and efficient behavior are determined. Within the sphere of waste governance, algorithmic systems increasingly produce their own authoritative ‘truths’ about the destinations, treatment processes and the comparative economic efficiencies of exporting or receiving waste. These truths, however, are socially embedded, shaped by a global economy in which cost efficiency may easily override concerns about environmental justice (Kitchin, 2017; Pasquale, 2015). Optimization therefore perpetuates, rather than ameliorates, patterns of global inequality.

An example of this dynamic can be observed in patterns of the global plastic waste trade. Despite international regulations such as the Basel Convention high-income countries continued to export large amounts of plastic waste into countries with limited environmental regulations (Jambeck et al., 2015; Geyer et al., 2017). When China banned imports of plastic waste in 2018, global waste flows rerouted themselves to Southeast Asia and parts of Africa, now managed through an array of global optimization, tracking and tracing algorithms that help to streamline and automate logistical operations (Brooks et al., 2018). Optimization algorithms identifying cheap destinations also naturally target locations with weaker regulatory institutions and environmental controls, typically those in the Global South.

The waste trade in Nigeria provides a clear example of this pattern. Nigeria is one of Africa’s most populous nations and one of the continent’s largest consumer markets; the nation has long faced an overwhelming plastic waste problem and is a destination country for enormous quantities of plastic waste generated both within its own borders and abroad (Dauvergne, 2018). The overwhelming majority of the informal waste picking sector in Lagos operates as an unofficial but fundamental component of waste management systems, where pickers sift through landfills and waterways for materials to recycle under dangerous and precariously employed conditions, and these workers remain completely outside decision-making circles regarding new forms of smart and algorithmic waste management (Beer, 2017; Heeks, 2022). Tools and applications developed in distant corporate and institutional settings serve to create a system of waste management that fails to account for the conditions that workers face at local sites of accumulation.

This exclusion is a manifestation of the contradictions inherent in algorithmic populism. In fact, where algorithmic governance is supposed to create more democratic forms of participation, it often works to obscure power asymmetries and lack of participation; indeed, many contemporary populist movements draw power from precisely the perception of exclusion and lack of voice, a problem increasingly amplified in the digital space (Norris & Inglehart, 2019). Environmental policy, for instance, increasingly relies on information systems and models that make decision-making opaque to even its most implicated stakeholders (Pasquale, 2015; Kitchin, 2017). As such, efficient algorithmic logic may ultimately consolidate rather than alleviate environmental injustices.

The popular circular economy model is itself a perfect illustration of this contradiction; it seeks to build a system of material flows that aims to minimize waste but ends up facilitating global waste flows through optimized systems that reproduce traditional economic and political hierarchies. As has been shown above, this circular logic simply becomes a circular illusion whereby waste continues to circulate globally in the context of unequal power relations, ultimately continuing to accumulate in the countries with weaker environmental and political infrastructure (Vinuesa et al., 2020; Dauvergne, 2018).

This difference is striking when comparing how these technologies are often experienced in different parts of the world. In Europe, AI applications in waste management are presented as “green” technological innovations, part of broader goals for climate-compatible resource consumption; in many parts of Africa, they function to exacerbate waste problems, through the continued accumulation of waste in landfills and waterscapes and increased precarious work in the informal sector (Brooks et al., 2018). Cost efficiency trumped local realities and environmental justice outcomes in Europe, while for Africa continued accumulation resulted in increased environmental degradation and precarity.

This isn’t just about failing to adequately represent the people; algorithmic populism actively digitizes populism itself. What could and should be debated as political issues around the global distribution of waste, through the processes of debate and consensus-building, are reframed and regulated as technical problems solvable through expert-driven algorithmic intervention, de-politicizing them in the process, and ushering in new forms of technocratic rule (Beer, 2017; Pasquale, 2015). Without checks on their operation, optimization-driven technologies risk legitimating environmental inequality.

There are number of solutions required to solve this problem. First, algorithmic transparency should be a central pillar of future governance of waste. Public access should be required to the decision-making logic behind algorithmic choices, including the factors used to identify destinations for waste streams (Kitchin, 2017; Vinuesa et al., 2020). Second, participatory models should be part of future design and deployment of technology systems. Waste pickers in Nigeria, for example, possess unique on-the-ground knowledge of the complex political and environmental ecology of waste that can help to create truly ‘smart’ systems that are ‘fairly smart’ and beneficial to local contexts (Beer, 2017; Heeks, 2022). Third, international governance frameworks need to adapt to address the reality of algorithmic infrastructure as a central force in shaping the contemporary global waste trade. 

Existing conventions that regulate waste flows were written prior to the rise of algorithmic systems, and new regulations and standards must be devised in order to guarantee fairness, accountability and environmental justice in technological governance (Pasquale, 2015; Vinuesa et al., 2020). Lastly, environmental technology governance needs to be de-politicized: algorithmic tools must be reconceptualized not as ‘solutions,’ but as socio-technical systems implicated in patterns of power and exclusion (Foucault, 1980). In the absence of such measures, algorithmic governance may become the ultimate tool for disguising environmental inequality as technological progress.

In conclusion, algorithmic populism reveals how ostensibly neutral technologies can entrench, rather than resolve, global inequalities. By depoliticizing waste governance and privileging efficiency over justice, AI systems risk reproducing plastic colonialism in digital form. Meaningful reform therefore requires transparency, participatory inclusion, and updated global regulatory frameworks. Without such interventions, algorithmic governance will continue to legitimize unequal environmental burdens while masking them as technical necessity and progress.


 

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