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In-Person Programme: July 1-3, 2025. St. Cross College, Oxford University

Virtual Programme: September 2025 – April 2026 via Zoom 

Between 2012 and 2024, one-fifth of the world’s democracies disappeared. During this period, “us vs. them” rhetoric and divisive politics have significantly eroded social cohesion. Yet in some instances, democracy has shown remarkable resilience. A key factor in both the rise and decline of liberal democracies is the use—and misuse—of the concept of “the people.” This idea can either unify civil society or deepen social divisions by setting “the people” against “the others.” This dichotomy lies at the heart of populism studies. However, the conditions under which “the people” become a force for democratization or a tool for majoritarian oppression require deeper, comparative, and interdisciplinary analysis. Understanding this dynamic is crucial, as it has profound implications for the future of democracy worldwide. This programme aims to foster a broad and interdisciplinary dialogue on the challenges of democratic backsliding and the pathways to resilience, with a focus on the transatlantic space and global Europe. It aims to bring together scholars from the humanities, arts, social sciences, and policy research to explore these critical issues.

Organiser 

European Center for Populism Studies (ECPS) 

Partners

The Humanities Division, Oxford University

Rothermere American Institute

Oxford Network of Peace Studies (OxPeace) 

European Studies Centre, St Antony’s College, Oxford University

Oxford Democracy Network

Special thanks to Phil Taylor, Pádraig O’Connor, Freya Johnston, Heidi Hart, David J. Sanders, Clare Woodford, Anthony Gardner, Liz Carmichael, Harry Bregazzi, Hugo Bonin, Benjamin Gladstone, Doris Suchet, Jenny Davies, Justine Shepperson, Daniel Rowe, Katy Long, Julie Adams, Réka Koleszar, Stella Schade, Louise Lok Yi Horner, Jacinta Evans, Contestation of the Liberal Script (SCRIPTS), Network for Constitutional Economics and Social Philosophy (NOUS), and Centre for Applied Philosophy, Politics and Ethics (CAPPE).

Zoom Registration Link: https://us02web.zoom.us/meeting/register/bmhkaTKZTuKtqJIur132FA 

IN-PERSON PROGRAMME

DAY ONE

(Tuesday, July 1, 2025)

Roundtable -I-

(09:20 – 11:00 / London Time)

Politics of the ‘People’ in Global Europe

Chair

Jonathan Wolff (Senior Research Fellow in Philosophy and Public Policy, Blavatnik School of Government, University of Oxford; President of the Royal Institute of Philosophy).

Speakers

“The Reappearance of ‘The People’ in European Politics,” by Martin Conway (Professor of Contemporary European History, University of Oxford).

“The Construction of the Reactionary People,” by Aurelien Mondon (Professor of Politics, University of Bath).

“Christianity in A Time of Populism,”  by Luke Bretherton (Regius Professor of Moral & Pastoral Theology, University of Oxford).

Coffee Break

(11:00 – 11:30)

Panel -I-

(11:30 – 13:00 / London Time)

Politics of Social Contract 

Chair

Speakers

“Exploring Human Rights Attitudes: Outgroup Perception and Long-term Consequences,’ by Sabine Carey (Professor of Political Science at the University of Mannheim and Director of the Mannheim Centre for European Social Research); Robert Johns (Professor of Politics at the University of Southampton), Katrin Paula (Postdoctoral Researcher, Technical University Munich) and Nadine O’Shea (Postdoctoral researcher, Technical University Munich).

“Doing Politics Non-politically: Explaining How Cultural Projects Afford Political Resistance,”  by Nathan Tsang (Doctoral Candidate in Sociology, University of Southern California).

“From Demos to Cosmos: The Political Philosophy of Isabelle Stengers,” by Simon Clemens (Doctoral Researcher at the Cluster of Excellence “Contestation of the Liberal Script – (SCRIPTS)” and at Theory of Politics at Humboldt Universität zu Berlin).

Lunch

(13:00 – 14:00)

Panel -II-

(14:00 – 15:30 / London Time)

‘The People’ in the Age of AI and Algorithms

Chair

Alina Utrata (Career Development Research Fellow, Rothermere American Institute, St John’s College, Oxford University).

Murat Aktaş (Professor, Political Science Department, Muş Alparslan University).

Speakers

“Navigating Digital Disruptions: The Ambiguous Role of Digital Technologies, State Foundations and Gender Rights,”  by Luana Mathias Souto (Marie Skłodowska-Curie Postdoctoral Fellow, GenTIC Research Group, Universitat Oberta de Catalunya).

“The Role of AI in Shaping the People: Big Tech and the Broligarchy’s Influence on Modern Democracy,”  by Matilde Bufano (MSc in International Security Studies, Sant’Anna School of Advanced Studies and the University of Trento).

Coffee Break

(15:30 – 16:00)

Panel -III-

(16:00 – 18:00 / London Time)

Populist Threats to Modern Constitutional Democracies and Potential Solutions: Research Output of the Jean Monnet Chair EUCODEM

Co-Chairs

Elia Marzal (Associate Professor of Constitutional Law, University of Barcelona).

Speakers

“Theoretical Foundations of Modern Populism: Approaches of Heidegger, Laclan and Laclau,”  by Daniel Fernández (Assistant Professor of Constitutional Law, Universitat Lleida).

“Erosion of the Independence of the Judiciary,” by Marco Antonio Simonelli (Assistant Professor of Constitutional Law, University of Barcelona).

“Referenda as a Biased and Populist Tool: Addressing a Complex Issue in a Binary Way,” by Elia Marzal (Associate Professor of Constitutional Law, University of Barcelona).

“Pro-Independence Movements as A Populist Way Out in Multinational Contemporary Societies,”  by Núria González (Assistant Professor of Constitutional Law, University of Barcelona).

“Potential Solutions: Second Chambers, Demos and Majoritarian Body,” by  Roger Boada (Assistant Professor of Constitutional Law, University of Barcelona).

Drinks Reception

(18:15-19:00 — Common Room)

Dinner 

(19:00-21:00 — Dining Hall)

DAY TWO

(Wednesday, July 2, 2025)

Panel -IV-

(09:00-10:30 / London Time)

Politics of Belonging: Voices and Silencing

Chair

Azize Sargın (PhD., Director of External Relations, ECPS).

Speakers

“The Scents of Belonging: Olfactory Narratives and the Dynamics of Democratization,” by Maarja Merivoo-Parro (Marie Curie Fellow, University of Jyväskylä).

“Silent Symbols, Loud Legacies: The Child in Populist Narratives of Post-Communist Poland,” by Maria Jerzyk (Graduate student, Masaryk University in Brno, Czechia).

Coffee Break

(10:30-11:00)

Roundtable -II-

(11:00 – 12:30 / London Time)

‘The People’ in and against Liberal and Democratic Thought

Chair 

Aviezer Tucker (Director for the Centre for Philosophy of Historiography and the Historical Sciences, University of Ostrava).

Speakers

“Listening to ‘the People’: Impossible Concepts in Political Philosophy,” by Naomi Waltham-Smith (Professor, Music Faculty, University of Oxford).

“Liberal Responses to Populism,” by Karen Horn (Professor in Economic Thought, University of Erfurt) & Julian F. Müller (Professor of Political Philosophy, University of Graz).

“The Living Generation – A Presentist Conception of the People,”  by Bruno Godefroy  (Associate Professor in Law and German, University of Tours, France).

Lunch

(12:30 – 13:30)

Panel -V-

Governing the ‘People’: Divided Nations

(13:30 – 15:00 / London Time)

Co-Chairs

Leila Alieva  (Associate Researcher, Russian and East European Studies, Oxford School of Global and Area Studies, Oxford). 

Karen Horn (Professor in Economic Thought, University of Erfurt).

Speakers

“Catholicism and nationalism in Croatia: The Use and Misuse of ‘Hrvatski Narod’,” by Natalie Schwabl (Doctoral Candidate, Faculty of Arts, Languages, Literature and Humanities, Sorbonne University).

“‘Become Ungovernable:’ Covert Tactics, Racism, and Civilizational Catastrophe,” by Sarah Riccardi-Swartz (Assistant Professor of Religion and Anthropology, Northeastern University).

“Is There Left-wing Populism Today? A Case Study of the German Left and the Sahra Wagenknecht Alliance,”  by Petar S. Ćurčić (Research Associate, Institute of European Studies, Belgrade).

Coffee Break

(15:00 – 15:30)

Panel -VI-

The ‘People’ in Search of Democracy

(15:30 – 17:00 / London Time)

Chair

Max Steuer (Principal Investigator at the Department of Political Science of the Comenius University in Bratislava). 

Speakers

“Between Antonio Gramsci and Erik Olin Wright: Deepening Democracy through Civil Society Engagement,” by Rashad Seedeen (Adjunct Research Fellow in the Department of Politics, Philosophy and Media in the School of Humanities and Social Sciences, La Trobe University, Melbourne).

“Resilient or Regressive? How Crisis Governance Reshapes the Democratic Future of ‘The People’,” by Jana Ruwayha (PhD Candidate, Faculty of Law; Teaching and Research Assistant, Global Studies Institute; University of Geneva).

“The Performative Power of the ‘We’ in Occupy Wall Street and Gezi Movement,” by Özge Derman (PhD., Sciences Po and Sorbonne University).

DAY THREE

(Thursday, July 3, 2025)

Coffee  

(09:00 – 09:30) 

Panel -VII-

(09:30 – 11:00 / London Time)

‘The People’ in Schröndinger’s Box: Democracy Alive and Dead

Co-Chairs

Ming-Sung Kuo (Reader in Law, University of Warwick School of Law).

Speakers

“The Matrix of ‘Legal Populism’: Democracy and (Reducing) Domination,” by Max Steuer (Principal Investigator, Department of Political Science, Comenius University).

“Lived Democracy in Small Island States: Sociopolitical Dynamics of Governance, Power, and Participation in Malta and Singapore,” by Justin Attard (PhD Candidate, University of Malta).

“Russia’s War on Democracy,”by Robert Person (Professor of International Relations and Director of curriculum in International Affairs, United States Military Academy).

Coffee Break

(11:00 – 11:30)

Panel -VIII-

(11:30 – 13:30 / London Time) 

‘The People’ vs ‘The Elite’: A New Global Order?

Co-Chairs

Ashley Wright (Postdoctoral Research Fellow, Minerva Global Security Programme, Blavatnik School of Government, University of Oxford). 

Azize Sargın (PhD., Director of External Relations, ECPS).

Speakers

“We: The Populist Elites,” by  Aviezer Tucker (Director for the Centre for Philosophy of Historiography and the Historical Sciences, University of Ostrava).

“Reclamations of ‘We, the People’: Rethinking Civil Society through Spatial Contestations in Turkey,” by Pınar Dokumacı (Assistant Professor at the School of Politics and International Relations, University College Dublin) & Özlem Aslan(Assistant Professor in the Core Program at Kadir Has University).

“The Transatlantic Network of Authoritarian Populism: The Rise of the Executive and Its Dangers to Democracy,” by Attila Antal (Associate Professor, Faculty of Law, Institute of Political Science, Eötvös Loránd University).

“The French New Right and Its Impact on European Democracies,” by Murat Aktaş (Professor, Political Science Department, Muş Alparslan University); Russell Foster (Senior Lecturer in British and International Politics, King’s College London, School of Politics & Economics, Department of European & International Studies).

Discussant

Karen Horn (Professor in Economic Thought, University of Erfurt).

Lunch

(13:30 – 14:30)

Roundtable -III-

(14:30 – 16:00 / London Time)

When the Social Contract Is Broken: How to Put the Genie Back

Co-Chairs

Selçuk Gültaşlı (Chairperson, ECPS Executive Board).

Speakers

Aviezer Tucker (Director for the Centre for Philosophy of Historiography and the Historical Sciences, University of Ostrava).

John Thomas Alderdice (Baron Alderdice of Knock, in the City of Belfast, Founding Director of the Conference on the Resolution of Intractable Conflict, Oxford University; Founder of the Centre for Democracy and Peace Building).

Julian F. Müller (Professor of Political Philosophy, University of Graz).

Closing Remarks

(16:00 – 16:10 / London Time)

Irina von Wiese (Honorary President of ECPS).

Biographies & Abstracts

Irina von Wiese is the Honorary President of the ECPS. She was born in Germany, the daughter and granddaughter of Polish and Russian refugees. After completing her law studies in Cologne, Geneva, and Munich, she secured a scholarship to study for a master’s degree in public administration at the Harvard Kennedy School. Her subsequent legal training took her to Berlin, Brussels, and Bangkok, providing her with initial insight into the plight of refugees and civil rights defenders worldwide. From 1997 to 2019, Irina lived and worked as a lawyer in both private and public sector roles in London. During this period, she volunteered for human rights organisations, advising on migration policy and welcoming refugees into her home for many years.

In 2019, Irina was elected to represent the UK Liberal Democrats in the European Parliament. She served as Vice Chair of the Human Rights Subcommittee and as a member of the cross-party Working Group on Responsible Business Conduct. The Group’s main achievement was the introduction of EU legislation that made human rights due diligence mandatory in global supply chains. During her term, she was also elected to the Executive Committee of the European Endowment for Democracy, which supports grassroots civil society initiatives in fragile democracies.

Having lost her seat in the European Parliament after the UK’s withdrawal from the European Union, Irina returned to the UK, where she was elected to the Council of Southwark, one of London’s most diverse boroughs. Her links to Brussels are maintained through an advisory role at FGS Global, where she works on EU law and ESG issues. In addition, Irina is an Affiliate Professor at the European Business School, the ESCP, teaching international law and politics (including a course entitled ‘Liberalism and Populism’). Irina is the proud mother of a teenage daughter.

Roundtable -I-  

Politics of the ‘People’ in Global Europe

Jonathan Wolff is a Professor at the Blavatnik School, University of Oxford, and President of the Royal Philosophical Society. He is a Senior Research Fellow in Philosophy and Public Policy and a Supernumerary Fellow at Wolfson College. He was formerly the inaugural Alfred Landecker Professor of Values and Public Policy, having been appointed Blavatnik Chair in Public Policy at the School in 2016. Before joining Oxford, Jo was Professor of Philosophy and Dean of Arts and Humanities at UCL. He is a political philosopher who works on questions of inequality, disadvantage and social justice. He has published a book, City of Equals (OUP 2024), co-authored with Avner de-Shalit. His work in recent years has also turned to applied topics such as public safety, disability, gambling, and the regulation of recreational drugs, which he has discussed in his books Ethics and Public Policy: A Philosophical Inquiry (Routledge 2011, second edition 2019) and The Human Right to Health (Norton 2012). His “An Introduction to Moral Philosophy” and an associated edited volume, “Readings in Moral Philosophy,” were published by W. W. Norton in 2018, with new editions forthcoming in 2024. Earlier works include Disadvantage (OUP 2007), with Avner de-Shalit; An Introduction to Political Philosophy (OUP, 1996, fourth edition 2023); Why Read Marx Today? (OUP 2002); and Robert Nozick (Polity 1991), together with several edited collections. His recent work has also explored social equality, poverty, and social exclusion, as well as methodological issues in political philosophy. He is now working on questions of belonging, nationalism, and civil society.

Martin Conway is a Professor of Contemporary European History at Balliol College, University of Oxford. His research has primarily focused on European history from the 1930s to the final decades of the twentieth century. Over the last few years, much of his work has focused on the history of Democracy in twentieth-century Europe. He has published numerous articles on the nature of democracy in post-war Europe and authored a large book, entitled Europe’s Democratic Age: Western Europe 1945-68, with Princeton University Press in the spring of 2020. He is continuing to write about democracy and is completing a collaborative project on the history of Social Justice in twentieth-century Europe. He has also begun a new project on Political Men, which seeks to problematise the forms of male political citizenship which have developed in Europe across the twentieth century. Its focus is consciously comparative, embracing a variety of political regimes and periods. Its underlying thesis is that we need to understand how male forms of political action have had a significant influence on the evolution of both democratic and non-democratic regimes. He also has a strong interest in the concept of the History of the Present, as a distinct era separate from the more familiar span of the twentieth century. He is one of the editors (with Celia Donert and Kiran Patel) of a new book series published by Cambridge University Press, entitled European Histories of the Present.

Aurelien Mondon (he/him) is a Professor of Politics at the University of Bath , specialising in politics, and co-convenor of the Reactionary Politics Research Network. His research focuses predominantly on the impact of racism and populism on liberal democracies and the mainstreaming of far-right politics through elite discourse. His first book, The Mainstreaming of the Extreme Right in France and Australia: A Populist Hegemony? was published in 2013, and he recently co-edited After Charlie Hebdo: Terror, racism and Free Speech, published with Zed. Reactionary Democracy: How Racism and the Populist Far Right Became Mainstream, co-written with Aaron Winter, was published by Verso in 2020. The Ethics of Researching the Far Right, co-edited with Antonia Vaughan, Joan Braune, and Meghan Tinsley, was published in April 2024 by Manchester University Press. His work has been published in various mainstream and expert outlets worldwide, including CNN, The Guardian, The Independent, Libération, Newsweek, Le Soir, Mediapart and Al Jazeera.

Luke Bretherton is Regius Professor of Moral & Pastoral Theology, University of Oxford. Before Oxford, Bretherton was the Robert E. Cushman Distinguished Professor of Moral and Political Theology and Senior Fellow of the Kenan Institute for Ethics at Duke University. Before joining Duke in 2012, he was Reader in Theology & Politics and Convener of the Faith & Public Policy Forum at King’s College London. Alongside his scholarly work, he writes in the media on topics related to religion and politics, has worked with a variety of faith-based NGOs, mission agencies, and churches around the world, and has been actively involved over many years in forms of grassroots democratic politics, both in the UK and the US. He also hosts the Listen, Organize, Act! podcast which focuses on the history and contemporary practice of community organizing and the role religion plays in democracy. Specific issues addressed in his work include debt, fair trade, environmental justice, racism, humanitarianism, the treatment of refugees, interfaith relations, euthanasia, secularism, nationalism, church-state relations, and the provision of social welfare.

M. Isabel Garrido Gómez is Titular Professor in Legal Philosophy at the University of Alcalá (Spain) and Director Chair for Democracy and Human Rights, University of Alcalá and Spanish Ombudsman. She is author of Family Policy in the European Union 2000 (Madrid: Dykinson); Criterions for Solution of Interests in Private Law 2002 (Madrid: Dykinson); Rudolf von Stammler´s Theory and Philosophy of Law 2003 (Madrid: Reus)”; Fundamental Rights and Social and Democratic Rule of Law 2007 (Madrid: Dilex); The Law as Normative Process, in collaboration 2007 (Alcalá de Henares (Madrid): University of Alcalá Press); Equality in the Law and in the Application of Law 2009 (Madrid: Dykinson); The Changes of Law in the Global Society 2010 (Navarra: ThomsonAranzadi); Democracy in the Legal Sphere 2013 (Madrid: Civitas); The Function of Judges: Context, Activities and Tools 2014 (Navarra: Aranzadi); (as traslator), in collaboration, Law without True 2005 (Madrid: Dykinson); (as coordinator), with , The Right of Child to Live in his/her Family 2007 (Madrid: Exlibris); (as editor), in collaboration, Social Rights as a Requirement of Justice 2009 (Alcalá de Henares (Madrid): University of Alcalá Press and Spanish Ombudsman); (as editor), in collaboration, Ideological Liberty and Conscientious Objection 2011 (Madrid: Dykinson); (as editor), The Right to Peace as an Emergent Right 2011; (as editor), The Human Right to Development 2013 (Madrid: Tecnos); (as editor), The Efectiveness of Social Rights 2013 (Madrid: Dykinson); (as co-editor), Democracy, Governance, and Participation 2014 (Valencia: Tirant lo Blanch); in collaboration Challenges and Paradoxes of Constitutional Democracy 2014 (Granada: Comares).

Roundtable -II-  

‘The People’ in and against Liberal and Democratic Thought

Naomi Waltham-Smith is a Professor at the Music Faculty, University of Oxford. Specializing in the politics of listening, she is an interdisciplinary scholar working at the intersection of philosophy (especially recent French, Black radical, and decolonial thought) with music and sound studies. She is interested in how aurality is imbricated in some of the most significant and urgent political issues under contemporary capitalism, including the crises of democracy we are witnessing today, together with antiracist and environmental struggles. She has also worked on the politics of listening in contexts as varied as the Austro-German musical canon and Las Vegas casinos. Beyond academic publication, she works collaboratively in the public sphere to develop these ideas through listening workshops and citizens’ assemblies, multimedia installations in galleries and public spaces, long-term community collaborations, and policy engagement. Prior to joining Oxford in September 2023, she was Professor in the Centre for Interdisciplinary Methodologies and Deputy Chair of the Faculty of Social Sciences at the University of Warwick, where she was also Chair of the Academic Freedom Review Committee. Before that she taught Music and Comparative Literature at the University of Pennsylvania (2012–2018), having held postdoctoral fellowships at City University and Indiana University, and supervised at the University of Cambridge. She is a graduate of Selwyn College, Cambridge and King’s College London.

Karen Horn is a business journalist, publicist and university lecturer. Horn studied economics at Saarland University and the University of Bordeaux III and received her doctorate from the University of Lausanne. From 1995 to 2007, she was a member of the economics editorial team of the Frankfurter Allgemeine Zeitung. There, she wrote about regulatory policy issues and economics as a science. She was the editor in charge of the page Die Ordnung der Wirtschaft and responsible for the reviews of economics books. From October 2007 to the end of March 2012, she was head of the capital city office of the German Economic Institute in Berlin. From April 2012 to 2013, she was Managing Director of Wert der Freiheit gGmbH, founded by Theo Müller and Thomas Bachofer, Chairman of the Board of Sachsenmilch AG. Horn teaches as a lecturer at the HU Berlin, the University of Witten/Herdecke, the University of Siegen and the Faculty of Political Science at the University of Erfurt. She was appointed honorary professor at the University of Erfurt in 2019. She writes regularly for the debate magazines Standpoint and Schweizer Monat and occasionally for the Frankfurter Allgemeine Zeitung and the Neue Zürcher Zeitung.

Julian F. Müller is a Professor of Political Philosophy in the Department of Philosophy at the University of Graz. His main areas of research are political philosophy and applied ethics. In political philosophy, his work focuses on the themes of reasonable and unreasonable political disagreements. In his book, Political Pluralism, Disagreement, and Justice(Routledge 2019), he develops the concept of Polycentric Democracy, a set of institutions designed to promote justice in the face of widespread disagreements about facts and norms. The book received the Werner von Melle and Roman Herzog Prizes. In more recent work, he has explored unreasonable disagreements, formulating an epistemic theory of populist ideology. Currently, he is investigating the systematic role of the concept of truth in theories of classical liberalism. In applied ethics, he has published on topics including migration ethics, the ethics of emerging technologies, and economic ethics. 

Bruno Godefroy is an associate professor in Law and German at the University of Tours (France). His research focuses on constitutional theory, political philosophy, and the history of ideas. Recent publications: “Carl Schmitt’s Political Theology: Legitimizing Authority after Secularization,” Political Theory 53/1 (2025), “Karl Löwith’s Historicization of Historicism” (in H. J. Paul, A. van Veldhuizen (ed.), Historicism: A Travelling Concept, London, Bloomsbury, 2021), La Fin du sens de l’histoire. Eric Voegelin, Karl Löwith et la temporalité du politique (Paris, Classiques Garnier, 2021).

Roundtable -III- 

Selcuk Gultasli is the chairperson of ECPS’s executive board. Mr. Gultasli is responsible for the operations of both the ECPS’s academic group and administrative staff. Mr. Gultasli was previously the Brussels Bureau Chief of Zaman daily until the Turkish government confiscated the newspaper on March 4, 2016. He is interested in EU policy, especially expansion, and has written extensively on the EU and the potential expansion process. He also studies Turkish accession to the EU, human rights, rule of law, liberal democracy, Turkish-Kurdish relations, and the history of Armenian-Turkish relations. Mr. Gultasli graduated from Boğaziçi University in 1991; he continued his studies at Middle East Technical University, earning his M.A. with a thesis on the comparison of Turkish dailies in relation to EU membership discussions. He obtained another M.A. degree from the Catholic University of Leuven; he wrote his thesis on the comparison of English and French secularism. Concerned about the rise of illiberal democracies in many democratic countries, Gultasli thinks it is of the utmost importance to study the rise of populism and populist leaders.

Lord John Alderdice has an academic and professional background in medicine, psychiatry, and psychoanalysis. He is the founding Director of the Conference on the Resolution of Intractable Conflict, based in Oxford and with colleagues in Belfast he also established the Centre for Democracy and Peace Building which continues work on the implementation of the principles of the Good Friday Agreement and takes the lessons of the Irish Peace Process to other communities in conflict. More recently, he set up The Concord Foundation with a wider remit in understanding and addressing the nature of violent political conflict and its resolution. Lord Alderdice’s work has been recognised throughout the world with many fellowships, visiting professorships, honorary doctorates, and international awards. Having been appointed to the House of Lords in 1996, he was elected Convenor of the Liberal Democrats for the first four years of the Liberal/Conservative Coalition Government from 2010 to 2014. His international interests had previously led to his election as President of Liberal International, the global network of some 100 liberal political parties and organisations. He served from 2005 to 2009 and remains an active Presidente D’Honneur.

He was a consultant psychiatrist and Senior Lecturer at The Queen’s University of Belfast, where he established the Centre for Psychotherapy with various degree courses, research work and clinical services. He also devoted himself to understanding and addressing religious fundamentalism and long-standing violent political conflict, initially in Ireland, and then in various other parts of the world. This commitment took him into politics, and he was elected Leader of Northern Ireland’s Alliance Party from 1987 to 1998, playing a significant role in the negotiation of the 1998 Belfast/Good Friday Agreement. When the new Northern Ireland Assembly was elected, he became its first Speaker. In 2004, he retired from the Assembly on being appointed by the British and Irish Governments as one of the four members of the Independent Monitoring Commission (IMC), appointed to close down the operations of the paramilitary organisations (2003-2011). He continued with this work on security issues when the new Northern Ireland Government commissioned him and two colleagues to produce a report advising them on a strategy for disbanding the remaining paramilitary groups (2016).

Julian F. Müller is a Professor of Political Philosophy in the Department of Philosophy at the University of Graz. His main areas of research are political philosophy and applied ethics. For more info, see page 18-19. 

Panel -I- 

Politics of Social Contract

Exploring Human Rights Attitudes: Outgroup Perception and Long-term Consequences

Sabine Carey is Professor of Political Science at the University of Mannheim and Director of the Mannheim Centre for European Social Research. She empirically investigates drivers of different forms of state-sponsored violence, with particular emphasis on the role of political institutions and repressive agents. She is interested in understanding what drives people’s perceptions of peace, security and human rights. Her work has been supported by research grants from the German Science Foundation and the European Research Council, among others. 

Robert Johns is Professor of Politics at the University of Southampton. He has twenty years’ experience of research and teaching in the fields of elections, public opinion, political psychology and survey methodology. He is interested in what people think about politics, where those opinions come from, and how we can go about measuring slippery things like beliefs, attitudes and values. Rob has worked on a large number of (often ESRC-funded) survey projects, most notably as a founding investigator on the Scottish Election Study series, and has particular expertise in the design of survey experiments. 

Katrin Paula is Professor of Global Security and Technology at the Technical University Munich. She researches and teaches in the field of Human Security and Contentious Politics. A particular focus of her work is how changing information- and communication technologies and their strategic use and control affect political mobilization and violence. Exemplary research areas include the effect of information technologies on the spatial and temporal diffusion of protests, the effect of state censorship on political attitudes, or the strategic use of violence during elections, as well as methods of data collection in the field of conflict studies and statistical modeling of spatial processes. 

Nadine O’Shea is a postdoctoral researcher, working with Katrin Paula and Sabine Carey in the DFG project “Security threats and fragile commitments: Stress-testing German support for human rights at home and abroad” at the Technical University Munich since November 2023. Nadine specializes in conducting empirical research within the field of peace and conflict studies, specifically focusing on human rights, civil wars, and foreign policy. She also has a keen interest in research methods. During her Bachelor’s degree in ‘International Relations (B.A.)’ at Rhine-Waal University of Applied Sciences in Kleve, Nadine completed an internship abroad at the Permanent Mission of the Federal Republic of Germany to the United Nations in New York and a semester abroad at San Diego State University. In her Master’s degree ‘Political Science with a specialisation in conflicts, power, and politics (MSc.)’ at Radboud University, in the Netherlands, she focused on the research areas of democratisation, populism and peace and conflict research. By participating in the Radboud Honours Academy and completing a research internship, her interest in research grew. From 2018 to 2023, Nadine worked as a research assistant at the University of Greifswald, where she taught introductory and research practice seminars on international relations. Nadine also taught Quantitative Methods at the University West in Sweden as part of the Erasmus programme. In November 2023, Nadine submitted her dissertation entitled ‘External Interference and Violence Against Civilians During Civil Wars’ to the University of Greifswald.

Abstract: People are often willing to embrace rights-restricting policies, particularly if this is seen as necessary to maintain security or to restrain an out-group. These policies are typically framed as security benefits. What happens when the public is prompted to consider the human rights costs – and the possibility that restricting an out-group today might be applied to an in-group tomorrow? Research in this field has rarely tested public responsiveness to an explicit defence of human rights. To shed new light on this, we address two related questions: What arguments can strengthen support for human rights of others? How much does the answer to this question depend on people’s attitudes towards those whose rights are affected? With a novel survey experiment of over 6,000 adults in Germany, we find that highlighting human rights violations does not in general sway people’s opinions about amnesty for excessive police violence. But it does make respondents less supportive of such amnesty when they would be least committed to human rights. Our study paints an optimistic picture that a stronger human rights narrative might reach those who are otherwise least committed to human rights.

Doing Politics Non-politically: Explaining How Cultural Projects Afford Political Resistance 

Nathan Tsang is a third-year Ph.D. student in sociology at the University of Southern California. His research interests include cultural sociology, political sociology, and social movement studies, with a focus on the connections and disconnections between culture and politics in everyday situations. He has published on Hong Kong’s fact-checking activism in journalism and journalism studies, as well as on online incivility in social movements in computational communication research and the politics of language in Hong Kong. His forthcoming co-authored book chapter in the Handbook of Hong Kong Studies (published by Brill) discussed how different place configurations inform various conceptualisations of “Hong Kong diaspora.” He currently uses qualitative methods to investigate the cultural preservation projects of Asian immigrants in the United States and the United Kingdom. 

Abstract: While the literature on repression, diaspora, and resistance substantially enriches our understanding of how individuals resist secretly and creatively under political pressure, it is still unclear how political resistance survives in nonpolitical organizations. This question is crucial to diasporic migrants from autocratic countries who cannot engage in formal mobilization and use nonpolitical organizations to preserve their collective solidarity. Empirically, this study draws on 18 months of ethnographic fieldwork in two cultural organizations by diasporic Hongkongers in the United States. It argues that by comparing two forms of cultural preservation projects—one emphasizing cultural artifacts and another focusing on communal gatherings—collective resistance can exist in organizational life without being deliberately political. Contrary to conventional logic, resistance in the Hong Kong case was neither disguised nor individualized but diffused in cultural activities. To accomplish this, people developed patterned ways to cue political speeches with the help of objects in the physical settings of cultural events. Relying on objects’ material affordances, organizers can regulate political speeches in activities, whereas participants can momentarily shift their speeches into political expressions. As such, organization members can consistently cue a sense of political resistance within their nonpolitical activities. I call this reliance on object-mediated interactions to articulate political concerns “afforded politicization.” The findings contribute to the scholarship by answering the question of when and how isolated, covert forms of everyday resistance can become politically meaningful in organizational life. By showing that diasporic cultural practices are a form of everyday resistance, the study argues that repressed people can mediate politics using objects, and with enough object-mediated interactions, individual resistance can aggregate into collective resistance.

From Demos to Cosmos. The Political Philosophy of Isabelle Stengers 

Simon Clemens is a doctoral researcher at the Cluster of Excellence “Contestation of the Liberal Script – (SCRIPTS)” and doctoral student at Humboldt Universität zu Berlin (Theory of Politics). Following a research stay at the University of Illinois at Champaign-Urbana, he is currently a research fellow at Brown University. In addition, he is a freelance contributor to the Federal Agency for Civic Education and the German Resistance Memorial Museum. In his dissertation, he examines the concept of democracy within the debate of New Materialism. His research interests include hegemony and democratic theories, (new and old) materialisms, memory culture, resistance and protest movements, environmental humanities, and (theories of) education. 

Abstract: Politics, when considering all beings—human and nonhuman—faces challenges in addressing this multiplicity. As climate and ecological crises reveal our mutual interdependence, the need for new democratic models is pressing, yet such political visions remain rare. Cosmopolitics, a concept proposed by Belgian philosopher Isabelle Stengers, offers a way to address this gap by expanding democracy beyond human concerns to include all beings, imagining new forms of collectivity.

Stengers’ cosmopolitics challenges the conventional focus on consensus and antagonism in democracy, presenting a “third way” beyond liberal, deliberative, and populist approaches. The paper unfolds in three parts: first, I contrast Stengers’ approach to heterogeneity with John Rawls’ notion of plurality, introducing her concepts of “ecology of practice” and “cosmopolitics” as alternatives to consensus-based coexistence. While Stengers addresses a problem common to liberal democratic theory, her solution and analysis diverge significantly, offering a distinct perspective. Second, I explore how Stengers’ proceduralism—focused on process rather than consensus—enables a common world without requiring agreement. Unlike Jürgen Habermas’ deliberative proceduralism, which excludes non-communicative beings, Stengers’ approach seeks coexistence without consensus, critiquing the limitations of traditional liberal frameworks. Lastly, I examine Stengers’ ecological framing and the figure of the diplomat, offering a path for pacifying antagonistic relations. Her cosmopolitics seeks to balance democracy with ecological awareness, proposing an inclusive model that avoids the coercion of both consensus and populism.

Panel -II-  

The “People” In the Age of AI and Algorithms    

Alina Utrata is a Career Development Research Fellow at St John’s College, University of Oxford, an associate member of the Department of Politics and International Relations and a fellow at the Rothermere American Institute. Her research examines technology corporations beyond the traditional political/economic divide, theorizing how and when corporations may enact a kind of political power, from cloud computing to digital payment systems. She received her PhD in Politics and International Studies at the University of Cambridge and was a 2020 Gates-Cambridge Scholar, where her thesis was awarded the Lisa Smirl PhD Prize. 

In addition to her doctoral research, she has published in the American Political Science Review and the Boston Review comparing Silicon Valley’s outer space colonization projects with the histories of colonizing corporations such as the British or Dutch East India Companies. Dr. Utrata grew up in the San Francisco Bay Area, where I received my BA in history from Stanford University with a minor in human rights. She received her MA in Conflict Transformation and Social Justice from Queen’s University Belfast as a 2017 Marshall Scholar. In her free time, she hosts and produces The Anti-Dystopians, a politics podcast about tech.

Reclaiming “The People” in an Age of Algorithms: AI Literacy as a Democratic Virtue

Hossein Dabbagh is an Assistant Professor in philosophy at Northeastern University London and an affiliate member of the Oxford Continuing Education Department. His research spans moral philosophy, applied ethics, political philosophy, and public policy, with a particular focus on AI ethics, AI-human cooperation, and democratic governance in the digital age. His recent work examines how emerging technologies shape public discourse, civic engagement, and social inequalities, emphasising the role of AI ethics education. 

He advocates for integrating AI ethics into school curricula to promote critical digital literacy and responsible technology use from an early age. In addition to his academic contributions, he has provided evidence for UK government inquiries and public policy initiatives on AI regulation, misinformation, and social media governance. Beyond academia, he collaborates with interdisciplinary networks, including UNESCO’s Inclusive Policy Lab, contributing to global discussions on ethics, technology, and public policy.

Abstract: “The people” is central to democracy, reflecting ideals of collective decision-making and open debate. Yet algorithmic governance reshapes this concept by determining who participates in public discourse, amplifying some voices while silencing others. This paper argues that AI-driven polarisation calls for new approaches to civic education and engagement.

Drawing on deliberative democracy and epistemic justice, I show how algorithmic systems can weaken rational debate by prioritising viral content over verifiable facts. Social media algorithms often push emotionally charged material, fragmenting discussions and fuelling antagonism. By exploiting cognitive biases, these systems reduce “the people” to passive consumers, deepening divisions and enabling exclusionary populist narratives.

Building on Miranda Fricker’s work, I argue that AI systems can intensify testimonial and hermeneutical injustices, distorting collective meaning-making and marginalising vulnerable communities. This breakdown erodes trust and shared understanding, both essential for democracy to function. To address these issues, I propose AI ethics literacy as a core democratic virtue. Beyond technical skills, AI literacy should cultivate a critical awareness of algorithmic influences, empowering citizens to question manipulative content and preserve meaningful public debate. This interdisciplinary effort—linking philosophy, policy, and education—can help align AI governance with democratic values. Reclaiming “the people” as an active, deliberative force is both a moral and political necessity in our algorithmic era. Only by fostering a critically informed citizenry can democracy survive in a world increasingly shaped by AI.

Navigating Digital Disruptions: The Ambiguous Role of Digital Technologies, State Foundations and Gender Rights

Luana Mathias Souto is a Postdoctoral Researcher at the Gender and ICT Research Group at Universitat Oberta de Catalunya, Spain. Principal Investigator of the project “Reproductive Health under Algorithm Surveillance (THELMA),” with a Marie Skłodowska-Curie (MSCA) Postdoctoral Fellowship by Horizon Europe. She holds a doctoral and master’s degrees in Law from Pontifícia Universidade Católica de Minas Gerais (PUC Minas), Brazil. During her doctoral studies, she analyzed the effectiveness of women’s political rights under Giorgio Agamben’s state of exception theory. 

Her research findings also include the study of gender-political violence in Latin America. Since then, her work has analyzed the most recent threads on women’s rights, including how digital platforms increase violations of women’s rights. Her doctoral dissertation received a Magna cum Laude distinction. Her last publication is the chapter “The Biopolitical Perspective in Women’s Legal Education“ in the Routledge-edited book “Biopolitics and Structure in Legal Education.“ Formerly visiting Postdoctoral Researcher at the Max Planck Institute in Frankfurt (MPILHLT/2023) and in Hamburg (MPIPriv/2024), and Research Fellow at the Weizenbaum Institute in Berlin (2024).

Abstract: This paper explores how digital disruptions, particularly in the Rule of Law, ambiguously affect the democratic process and constrain women’s rights. In general, all the foundational elements of modern states- territory, people, and sovereignty – face significant challenges in the digital era, but the concept of people remains the most affected. Cross-border data flows, for example, challenge the principles of territoriality and sovereignty, emphasizing extraterritoriality when tech companies are based in different countries from their data users, making it difficult to protect data rights. The rise of “divisible dividual ” – individuals whose data is fragmented across various platforms – illustrates how personal data fragmentation challenges the concept of people. By examining the political, reproductive, and economic dimensions, this paper aims to shed light on the multifaceted ways digital technologies impact women’s rights. These disruptions ensure that gender inequalities remain embedded in state foundations. Even though technological advances are seen as crucial for democracy, bringing information, connecting people, and uniting diverse communities, they inherit unresolved social dilemmas, which illiberal actors explores to spread anti-gender practices in digital platforms, exacerbating the politics of “us and them ” and using gender issues as a “symbolic glue ” to weaken democracies. Understanding these dynamics is crucial for developing strategies to protect democratic values and promote gender equality in the digital era. This paper seeks to contribute to this ongoing conversation by providing a comprehensive analysis of the challenges and proposing potential solutions.

The Role of AI In Shaping the People: Big Tech and the Broligarchy’s Influence on Modern Democracy

Matilde Bufano is a graduate student currently finalising an MSc in International Security Studies at the Sant’Anna School of Advanced Studies and the University of Trento. Her interests revolve around the role of AI in society in peace and war times, the exploitation of algorithms for propaganda in wartime. Her work covered the two most discussed current conflicts, namely the Russian invasion of Ukraine and the Israel-Hamas conflict. 

Matilde has an interest in the right-wing extremism in peacetime, trans-exclusionary echo chambers and conspiracy theory bubbles. Theories such as QAnon and the Deep State have sparked particular interest, especially after the violent and undemocratic shifts peaked with the Capitol Hill events in the US. Matilde holds a cum laude bachelor’s degree in political science, International Relations, and Human Rights at the University of Padova.

Abstract: The main application of AI in social media is algorithmic curation based on user-preference data. Such a process creates echo chambers, i.e. bounded and enclosed media spaces in which similar content is infinitely propagated, insulating users from cross-cutting exposure. This effectively creates a distinction between “us” and “them”, grouping users in unescapable bubbles stemming from simply deduced preferences, making the gap between the two groups unbridgeable. 

This has been worsened by a simultaneous reduction in fact-checking and the rise of generative AI as a disinformation creator and amplifier, with which anyone can create a video of a non-event to instigate hate and exclusion. Disinformation contains a component of exclusion, often grounded in the stark distinction between an “us” and a “them.” According to Çoksan and Yilmaz (2023), fake news can be divided into six groups: contact-outgroup blaming, represented-outgroup blaming, outgroup derogation, outgroup appreciation, ingroup glorification, and phantom-mastermind blaming.

In recent years, ingroup glorification, outgroup blaming, and derogation have become increasingly common, using minorities as scapegoats for global issues, feeding into conspiracy theories propagated by algorithmic curation like QAnon, and effectively harming democracy not only in online arenas. The rise of the (tech) broligarchy and fall of liberal democracy has been apparent in online spaces. It is now spilling over to real life, with radicalising policies online (e.g. unescapable algorithmic curation) repeating themselves in exclusionary policies in the physical world.

Panel -III-  

Populist Threats to Modern Constitutional Democracies and Potential Solutions: Research Output of The Jean Monnet Chair EUCODEM

Elia Marzal is an Associate Professor of Constitutional Law at the University of Barcelona.   She holds a Ph.D. in Law from the European University Institute in Florence, with a dissertation on comparative constitutional law. Her research has focused on immigration, the historical development of political structures, the tensions between territorial political entities in normative production, the protection of minorities in heterogeneous states, and equality.

Theoretical Foundations of Modern Populism: Approaches of Heidegger, Laclan and Laclau

Daniel Fernández Cañueto is an Assistant Professor of Constitutional Law at the University of Lleida. Director of the journal Nuevos Horizontes del Derecho Constitucional, Member of the Jean Monnet Chair EUCODEM at the University of Barcelona and junior associate researcher at the Giménez Abad Foundation. He participates in national and international research projects on institutional and democratic quality, rule of law, parliamentarism and populism. He has conducted research stays at the University of Ottawa and the University of Chile. He is also a member of the popular legislative initiatives Control Commission of the Parliament of Catalonia, a member of the Board of Advisors of the Institute for Self-Government Studies since 2021, and a member of the Board of the Association of Constitutional Lawyers of Spain. Author of several monographs and research works such as “Representación política y sistemas sociales,” (2020, CEPC), “La construcción de la representación territorial en Canadá”, (2021, Derechos Humanos, Derecho Constitucional y Derecho Internacional: sinergias contemporáneas), “Chile: de la democracia limitada de Pinochet al proceso constituyente de 2020” (2021, Revista de estudios políticos) or “Realidad constitucional, literatura y pensamiento” (2021, Revista de estudios políticos). 

Abstract: Populism is widely studied in political science and constitutional law. We refer to the definition of what constitutes the current populist parties, their actions, and the consequences of their approach to political activity on democracy and constitutionalism. However, their theoretical origins have not been analyzed in depth. In my opinion, there is a connecting thread between the phenomenology of Martin Heidegger, the structuralist linguistics of Lacan, and the post-Marxist thought of Ernesto Laclau and Chantal Mouffe that determines, frames, and defines the concept of populism. The aim of the paper is precisely to make this hitherto veiled connection visible, to make explicit how the critique of the universals of the Enlightenment and the fall of the Soviet Union end up having an impact on thinking about both linguistics and political theory and, from there, it is transformed into an original political thought that spreads first through Latin America and then through the rest of the West. Likewise, understanding this connection also allows us to glimpse how this populist thought is transferred, when it impacts law, into an illiberal doctrine. 

Erosion of the Independence of the Judiciary 

Marco Antonio Simonelli is an Assistant Professor of Constitutional Law at the University of Barcelona. He obtained his Ph.D. in Comparative Constitutional Law from the University di Siena, an LL.M. in European Law from the University of Leiden, and a Law Degree from the University of Pisa. He is currently a Schumann Fellow at the University of Münster for 2025-2026 and has also completed research stays at the Max Planck Institute for Comparative and International Public Law in Heidelberg and at the Centre of Comparative and European Constitutional Studies (CECS) of the University of Copenhagen. He was also an intern at the Rome Criminal Court of Appeal and the Venice Commission of the Council of Europe. Dr. Simonelli’s research interests focus on the multifaceted contemporary challenges to liberal constitutional democracy, with particular attention to counter-majoritarian institutions. He is the author of the book “The European Court of Human Rights and National Constitutional Courts (Springer, 2024)” and co-editor of “Populism and Contemporary Democracy: Old Problems and New Challenges” (Palgrave MacMillan, 2022), as well as several academic articles and commentaries in the field of European constitutional law published in national and international law journals.

Abstract: Since the rise of populism, the role of judges in democratic politics has become one of the major issues of debate. Populism indeed challenges one of the core tenets of constitutional liberal democracy: the idea that the judicial branch shall be separated from the legislative and the executive and that it shall be capable of controlling them. Claiming that unelected bodies cannot override the will of elected ones, populist leaders indeed attempt to depict the judges as “enemies of the people”. Recent developments in both established and emerging democracies—including open challenges to the validity of judicial decisions and questioning the impartiality of courts—demonstrate that no democracy is immune to these pressures. At the same time, the growing polarization of the political arena reverberates also on judicial appointments, further treating the independence of the judiciary and its ability to uphold legal and constitutional principles. Against this backdrop, this paper examines the impact of populism on judicial independence by providing a comparative review of the most common strategies employed by populist governments to undermine judicial independence, such as court-packing, changes in the appointment system, the conferral of disciplinary powers in the Minister of Justice as well the public delegitimization of courts. In parallel, the paper, drawing on national experiences, also explores the most effective strategies for insulating ordinary and constitutional courts from political branches, thereby contributing to the strengthening of constitutional democracy in an era of rising illiberalism.

Referenda as a Biased and Populist Tool: Addressing a Complex Issue in a Binary Way

Elia Marzal Yetano is an Associate Professor of Constitutional Law at the University of Barcelona and until 2022 she was professor of Constitutional Law and Legal History at ESADE Law School, Ramon Llull University, Barcelona. She holds a Ph.D. in Law from the European University Institute in Florence, with a dissertation on comparative constitutional law, in which she analyzed the convergence of legislative and jurisdictional entities in the creation of law in the specific field of immigration. Other than on immigration, her research has focused on the historical development of political structures, the tensions between territorial political entities in normative production, the intersection between Constitutional law and history, the protection of minorities in heterogeneous states, and issues on equality. Her research has been published in national and international journals, including the European Journal of Political Research, Managerial Law, Revista de Derecho Político, Revista Crítica de Derecho Inmobiliario, Revista de Estudios Políticos, Anuario de Historia del Derecho Español, Revue Historique de Droit Français et Étranger or the International Journal of Constitutional Law. 

Abstract: For secessionist movements, Canada and the United Kingdom represent examples of overcoming the traditional reluctance of liberal democracies to consider holding secession referendums as a means of resolving territorial conflicts. However, the doctrine established by the Supreme Court of Canada (later echoed in the United Kingdom) does not place the referendum at its core; rather, Parliament holds a prominent position. This paper examines the actual role assigned to Parliament within that doctrine and its potential implications for the framework of constitutional democracy. It analyzes the reasoning found in the key texts that support this doctrine—namely, the 1998 opinion of the Supreme Court of Canada on Quebec’s secession, the 2000 federal Clarity Act, and the 2022 opinion of the Supreme Court of the United Kingdom on Scotland’s ability to unilaterally call a new secession referendum—assessing the weight given to Parliament from a social choice perspective. Two main conclusions emerge. First, the doctrine acknowledges the relationship between the legitimacy of a decision and the costs inherent in the decision-making process, which increase as the decision becomes more divisive within the affected community. Second, it implicitly highlights the need to nuance and complicate the liberal democratic fiction of a singular people and a general will, suggesting that in certain contexts, majority-rule democracy should be complemented by consensus democracy.

Pro-independence Movements as a Populist Way Out

Núria González Campañá is an Assistant Professor in Constitutional Law at the University of Barcelona. She received her DPhil in Law from the University of Oxford in 2019. Prior to that, she obtained her M.A. in Law and Diplomacy (The Fletcher School, Tufts University) and her B.A. in Law (University of Barcelona). Her main research interests are: 1) Self-determination and secession in Spanish, comparative and EU constitutional law and 2) Populism, constitutional democracy and rule of law. Among her research, the monograph “Secession and European Union Law. The deferential attitude” (Oxford University Press) was nominated for the 2024 Book of the Year prize awarded by the International Forum on the Future of Constitutionalism. In addition to being a team member in national research projects, she has also been a member of the European project “Democratic Efficacy and the varieties of populism in Europe”, led by Prof. Boda Zsolt, Institute for Legal Studies (Budapest) and funded by the European Commission. She is currently a member of the “core team” of the Jean Monnet Chair in European Constitutional Democracy (EUCODEM) at the University of Barcelona. She has carried out research stays at McGill University and the European University Institute.

Abstract: Spain is not alien to the phenomenon of populist narratives and constitutional erosion. Although probably unnoticed by international audiences, one of the most relevant examples of constitutional erosion that has taken place in Spain in recent years was the Catalan secessionist bid. In this paper, I’ll focus on one populist trait of the pro-independence movement: the illiberal interpretation of democracy. Catalan pro-independence leaders made great efforts to build the case that organizing a referendum on secession is a question of democratic quality. “Voting is normal in a normal country” or “This is about democracy” were some of the most repeated slogans. However, only a few democracies (e.g. Canada and the UK) have permitted a vote on the secession of a part of the country. Other constitutional democracies (e.g., the US, Italy, and Germany) have rejected the idea that one part of the country can organize a referendum on secession. 

Catalan pro-independence leaders assumed that democracy, understood as majority rule, should trump any other legal principle, like the rule of law, respect for minorities, or federalism. But democracy is not only about voting or about the wishes of the majority. Constitutional democracy means people decide but do so according to rules that can only be changed following their amendment procedure. However, in the populist narrative of the Catalan pro-independence movement, a majoritarian concept of democratic legitimacy took prevalence over the rule of law, and the popular will was conceived as the only source of power. The implication was that ‘the people’ cannot be wrong, and therefore, leaders and parliaments should find a way to carry out people’s aspirations, regardless of the letter of the law. The referendum became a moral goal, the only tool to allow for the political expression of the people’s will. Oriol Junqueras, former Vice-President of the Catalan government, insisted several times that “voting is a right that prevails over any law” This opposition between purported popular legitimacy and legality implies an illiberal version of democracy. The idea of the government of the people is taken literally, and checks and balances on the popular will are rejected.

Potential Solutions: Second Chambers, Demos and Majoritarian Body

Roger Boada Queralt is an Assistant Professor of Constitutional Law at ESADE Law School in Barcelona. He has also been a Visiting Professor at the Centre for Transnational Legal Studies at King’s College London. He received his PhD from ESADE Law School and his LLM from Duke University School of Law. He has devoted much of his research to the constitutional theory developed by the School of Salamanca, particularly that of Francisco de Vitoria and Francisco Suárez. His book The Limits on State Power in the Thought of Francisco de Vitoria and Francisco Suárez has been published in Spanish by the Centro de Estudios Políticos y Constitucionales. In addition, he has written a chapter devoted to counterpowers in the School of Salamanca for a collective work titled Counterpowers in Constitutional Democracy in the Face of the Populist Threat, coordinated by Josep Maria Castellà and Enriqueta Expósito and published in Spanish by Marcial Pons. He has also lectured on the relevance of the notion of common good in contemporary Constitutional Law and its connections with the School of Salamanca. His current research focuses on second chambers in Spanish and Comparative Constitutional Law, with a particular focus on the Senate of Spain as a moderating chamber in the context of an imperfect bicameral system, as well as on the ongoing and potential reforms of the House of Lords.

Abstract: Second chambers in bicameral legislatures have long been debated in constitutional design. Nowadays, they often oscillate between two broad roles, which are not necessarily mutually incompatible. The first one would be that of a territorial chamber, which provides a channel for the participation of regions and federated states in the decision-making process at the national level or that specialises in issues related to regional autonomy or the territorial organisation of power. The second one would be that of a moderating chamber with varying degrees of political power, whose raison d’être would be to provide a check on the lower chamber, improve the quality of legislation, provide for more sober reflection, and pursue a broader consensus on disputed issues. Drawing on the distinction between these two models and adopting a Comparative Constitutional Law perspective, this presentation shall explore their potential as institutions capable of reflecting more complex demos while acting as moderators against the unchecked impulses of purely majoritarian bodies. The presentation will focus on the Senate of Spain and the British House of Lords, with particular emphasis on their role as moderating chambers in a context of imperfect bicameralism, which places them in a position of relative weakness vis-à-vis their respective lower chambers. The analysis will be enriched by relevant political developments and potential constitutional reforms. By integrating lessons from both countries, it shall posit that, even in an imperfect bicameral system, second chambers can enhance deliberation, restraint and stability, countering the risks of populist or unreflective majoritarianism.

Panel -IV-   

Politics of Belonging: Voices and Silencing

Azize Sargin is an independent researcher and consultant of external relations for non-governmental organisations. She holds a doctorate in International Relations, with a focus on Migration Studies, from the Brussels School of International Studies at the University of Kent. Her research interest covers migrant belonging and integration, diversity and cities, and transnationalism. Azize had a 15-year professional career as a diplomat in the Turkish Ministry of Foreign Affairs, where she held various positions and was posted to different countries, including Romania, the United States, and Belgium. During her last posting, she served as the political counsellor at the Permanent Delegation of Turkey to the EU.

Anne-Margret Wolf is a Fellow at All Souls College, University of Oxford, where she researches authoritarian politics, focusing on the Middle East and North Africa. She has a particular interest in Tunisia, a country where she has researched for over a decade. Dr. Wolf is the author of Ben Ali’s Tunisia: Power and Contention in an Authoritarian Regime (Oxford University Press, 2023) and Political Islam in Tunisia: The History of Ennahda (Oxford University Press, 2017). She is also the Editor of The Oxford Handbook of Authoritarian Politics.

The Scents of Belonging: Olfactory Narratives and the Dynamics of Democratization

Maarja Merivoo-Parro is a historian dedicated to exploring the history of mentality at the intersection of culture and politics in democratization processes. A Fulbright scholar, she is currently a Marie Curie Fellow at the University of Jyväskylä, where she examines the role of grassroots international relations in shaping civic identities. Her interdisciplinary research combines political history, sensory studies, and oral history to uncover how cultural experiences influence democratic engagement. Beyond academia, Maarja is an active young public intellectual who has recently gained national recognition for her work in bridging scholarly research and society. She has brought complex historical and political topics to wider audiences through television and radio programs, making history accessible and relevant to contemporary debates. She has been a longtime board member of the Baltic Heritage Network and the Estonian Diaspora Academy, contributing to international efforts to document and analyze migration, memory, and transnational cultural connections. Having conducted extensive oral history research across multiple continents, she is committed to preserving lived experiences as vital sources of historical knowledge. She has been awarded with the AABS Emerging Scholar Grant for continuing her contributions to the field.

Abstract: Amid the global erosion of democracies, cultural and sensory dimensions play an often-overlooked role in shaping collective identities and fostering civic cohesion. My research investigates how olfactory heritage – embedded in shared memories, rituals, and environments – historically contributed to defining “the people” in democratic and undemocratic contexts. This paper explores how olfactory cues have served to strengthen the democratic process and, conversely, to fuel divisions.

Through case studies from Finland and (Soviet-)Estonia, I analyze the interplay between olfactory culture and the rhetoric of “us” versus “them.” For instance, how have national and local scents – such as those tied to cross-border communication, industrial heritage, family celebrations, or contested spaces – shaped everyday understandings of democracy?

By combining sensory history with political theory, this study highlights the potential of olfactory heritage to serve as a medium for democratization and social cohesion, offering a novel perspective on the dynamics of civic identity.

This presentation employs an interdisciplinary approach, integrating sensory history, olfactory cultural studies, and political theory. Using archival sources, oral histories, and the media, I trace how olfactory practices have been used to define boundaries of inclusion and exclusion within democratic and authoritarian regimes. The study further explores how olfactory narratives interact with other cultural markers, such as music, art, and public ceremonies, in shaping aspirational and actual civic identities in the long 20th century.

Transnational Solidarity Movements: Autogestion, Community Building and Defining Colonial Alterity between French Algeria and Israel/Palestine 

Sara Elizabeth Green is a DPhil candidate in History at the University of Oxford. Her research examines transnational solidarity movements with the Palestinian cause in the wake of decolonisation, particularly how thinking about Palestinian displacement and dispossession reflects and shapes historical memory of settler colonialism; concepts of indigeneity and belonging; gender and affect in anticolonial politics; cultural decolonisation in the era of ‘Third World’ internationalism. She previously completed her undergraduate studies in History at the University of Leeds, followed by the MSt in Global and Imperial History at the University of Oxford, where her thesis focused on the racialised representations of female nudity and modesty in French colonial ethnography of Algeria (1881-1931).

Abstract: This paper will explore cultures of autogestion and democratic community building by Jewish and Muslim actors in Palestinian solidarity movements after the decolonisation of French Algeria (1964-1974). In a context of calculated state restrictions on the political and associative activities of stateless political exiles and immigrant communities, these spaces provided an avenue to discuss and define the parameters of colonial privilege and alterity between French Algeria and Israel/Palestine. Between clandestine networking with anticolonial militants across continents, or the circulation of cassette tapes connecting the Palestinian struggle with racial policing in postcolonial France in factories and worker’s unions, this paper will explore the methods used by activists to foster Muslim-Jewish dialogue under a state apparatus that frequently presumed the perpetual enmity of these communities. In particular, the development of a connected culture of memorialisation of colonial violence connected the displacement of Palestinian ‘undesirables’ to the waves of racially motivated violence and political assassinations that targeted these communities over the course of the 1970s. This reconfigured the notion of ‘the people’ by recentring the humanity of Palestinian, Arab and Jewish victims of racialisation and undermining the separatist logic that defined inequality in Israel/Palestine, particularly beyond the confines of official French perspectives that continued to characterise and surveille militants of the Algerian ‘rebellion’, Muslim and Jewish alike, as ‘subversive’ agents.

Silent Symbols, Loud Legacies: The Child in Populist Narratives of Post-Communist Poland 

Maria Jerzyk is a Polish sociology student at Masaryk University in Brno, Czechia. Her research spans populism studies, childhood studies, and the sociology of food, but at its core, it asks one fundamental question: how does the past quietly dictate the present? Viewing social realities through a post-Soviet trauma lens, she investigates how historical experiences of repression and transformation leave echoes in contemporary political rhetoric, cultural anxieties, and even what we eat. She is particularly fascinated by how populist movements weaponize the idea of childhood—simultaneously portraying children as symbols of purity and obedience while excluding those who challenge traditional norms. Beyond politics, she explores how food practices reflect national identity, historical trauma, and power dynamics. Through her interdisciplinary approach, she seeks to uncover the hidden ways inherited fears and unspoken histories continue to shape modern life. By blending political analysis with cultural sociology, her work offers a fresh perspective on how the ghosts of the past find their way into today’s populist narratives and everyday rituals.

Abstract: This paper explores the ambivalent role of children in populist discourse, focusing on Poland’s right-wing populist government (2015–2023) under Law and Justice (PiS). Populist rhetoric constructs childhood through a paradox: children are simultaneously portrayed as obedient, passive figures in need of protection and as “bad” or “dangerous” when they exhibit independence, agency or engage in activism. This dichotomy is further intensified when children’s perceived transgressions align with broader populist social divisions, such as identification with LGBTQ+ communities or participation in wide-variety movements, leading to their symbolic exclusion from the national collective.

The study analyzes political speeches from Law and Justice politicians, illustrating how these narratives frame childhood as a battleground for moral and ideological struggles. Additionally, it situates these discursive strategies within Poland’s post-communist context, where Soviet-era ideals of disciplined and collectivist youth continue to resonate with populist audiences. By examining propaganda films from Polska Kronika Filmowa, the paper traces continuities between communist and populist constructions of childhood, demonstrating how historical narratives are reactivated to legitimize contemporary exclusionary politics. Through this analysis, the paper highlights how the figure of the child becomes a potent symbol in populist storytelling, shaping political identities and reinforcing cultural anxieties in post-communist Poland.

Panel -V- 

Governing the ‘People’: Divided Nations

Leyla Aliyeva is an Associate of REES, Oxford School for Global and Area Studies (OSGA), previously Senior Common Room Member and Academic Visitor at St. Antony’s College, Oxford University. She holds a PhD from Moscow University. Originally from Azerbaijan, she founded and directed two think tanks in Baku and held fellowships at Harvard University, UC Berkeley, the Kennan Institute (Washington, DC), the NATO Defence College (Rome), and the IFK (Institut Für Kulturwissenschaften) in Vienna. My research and publications cover Azerbaijan, the Caucasus, Russia, and the broader Former Soviet Union, and range thematically from energy security and conflicts to democracy in oil-rich states, as well as issues surrounding integration into the EU (ENP and EaP) and NATO. Currently, Leyla is analysing the role of religious identities in transition, as well as comparing the role of the opposition in rentier states.

Karen Horn is Professor in Economic Thought, University of Erfurt. 

Catholicism and Nationalism in Croatia: The Use and Misuse of “Hrvatski Narod”

Natalie Schwabl is a doctoral candidate at the Faculty of Arts, Languages, Literature and Humanities of Sorbonne University/Paris, under the supervision of Professor Johann Chapoutot. The subject of her thesis is “Violence and Religion in the ‘Independent State of Croatia’ (1941-1945)”, focusing on the role of the Catholic clergy under the Croatian Ustasha regime. She is of German and Croatian origin and grew up and began her studies in Germany after a German-French Bachelor of Arts in History and French (Literature, Linguistics and Translation) at the universities of Mainz (Germany), Dijon (France) and Sherbrooke (Canada), she obtained her Master’s degree in Modern History at Sorbonne University in 2022, where she has been a Junior Lecturer in History since 2021, for classes in Modern History and English.

Abstract: This paper explores the relation between the Croatian state and radical Catholicism, including the role of the Catholic church as an institution, throughout the 20th century, until today. The inextricable link between Catholicism and nationalism in Croatia was fostered by the frequent change of regimes in the 20th century: the “First Yugoslavia” under the Karađorđević dynasty (1918-1929, 1929-1941), the “Independent State of Croatia” (1941-1945) and the fascist Ustasha regime, the “Second Yugoslavia” under Tito who died in 1980 and, after 1991, the new Republic of Croatia. As the most important vector of national identity for the Croatian people and the projection of their feeling of belonging to the West, the Catholic Church was omnipresent in Croatian political, social and cultural life.

By adopting an interdisciplinary and transnational approach, this paper aims at responding to the following questions: in what ways are religion and the question of faith employed and instrumentalized by rulers? How do they become tools of nationalist representation and revisionism, from the 1990s to the present day? By examining the influence of religious actors in the political sphere, how do socio-historical dynamics in Croatia relate to the continuity of old conflicts, still locked in revisionist discourse, and how do they influence the Croatian collective memory? What does this imply for Croatia today, as the youngest member of the European Union?

“Become Ungovernable:” Covert Tactics, Racism, and Civilizational Catastrophe 

Sarah Riccardi-Swartz is an Assistant Professor of Religion and Anthropology at Northeastern University. An interdisciplinary scholar, she is trained as a historian, ethnographer, and filmmaker of American religion. She is the author of Between Heaven and Russia: Religious Conversion and Political Apostasy in Appalachia (Fordham University Press, 2022). She is currently completing a book manuscript tentatively entitled Digital Dissidents: Science, Technology, and Orthodoxy in Far-Right Media Worlds. Her work has been supported by the NEH via Fordham University’s Orthodox Christian Studies Center, the Henry Luce Foundation, the Louisville Institute, the Institute for Citizens & Scholars, and the Social Science Research Council, among other organizations.

Abstract: Considering racialized theo-political ideas espoused by far-right Christians in the American South, this paper looks at their paradoxical need for social-moral securitization through nationalist policies and government policing in relationship to their anti-democratic desires to become ungovernable as citizens of heaven. Exploring the notion of an imperiled Christian civilization at the hands of “deep state” elites, this paper shows how far-right Christian anxieties over the “catastrophe” of democracy apocalyptically lead to covert sociopolitical tactics aimed at liberating the far-right self from the assumed system of Western liberal oppression. Specifically, I track the developing interest by American actors, from the VDare founders, to the League of the South, to social media content creators, in Russia illiberalism to advance a transnational conception of “the people” as founded in Christianity and Whiteness, positioning shared bloodlines and a “common faith” as hallmarks of a civilizational culture in contrast to the diversity of democracy that they believe is linked to social decline and catastrophe. In tracing this out, I look at how post-Soviet Russia becomes a salvific geo-political possibility for those fleeing ideological cartographies of assumed white Christian marginalization in the United States. Utilizing ethnographic data and media analysis, I show how transnational, digital flows of religiosity and racism are co-constituted in the illiberal dramaturgy of white panic and mythos of ungovernability that draws together actors from the American South and Putin’s Russia into a global imaginary of anti-democratic political possibilities for disaffected people.

Is There Left-wing Populism Today? A Case Study of the German Left and the Sahra Wagenknecht Alliance

Petar S. Ćurčić is a Research Associate at the Institute of European Studies in Belgrade, Serbia, where he has been employed since 2021. His academic focus spans political history, particularly of Germany and Central Europe, with a strong emphasis on the political system of the Federal Republic of Germany. Ćurčić’s research interests also encompass international relations, geo-economics, the study of capitalism, the history of ideas, the theory of historiography, as well as narratology and imagology. Ćurčić has contributed to various scholarly works, including book chapters and reviews. Notable publications include his chapter on the German Left and the 2024 elections, as well as reviews on topics such as conservatism, capitalism, social conflict, and political upheaval in Europe. He is an active participant in academic conferences, with recent presentations at the University of Westminster in London on the image of Europe in the political discourse of Alternative for Germany and at the Inter-University Centre in Dubrovnik, discussing late capitalism and the politics of crisis. He continues to engage in a wide range of scholarly activities, shaping contemporary political discourse through his research.

Abstract: In contrast to the Third Way social democracy and Green movements, radical left-wing parties, such as Germany’s Left Party, have resisted centrist shifts, instead developing distinct responses to neoliberalism. Formed in 2007 through the merger of the Party of Democratic Socialism and Labour and Social Justice – The Electoral Alternative (WASG), the Left Party is a key actor in the EU, especially given Germany’s prominence. While critics like Karlheinz Weißmann and Ernst Nolte argue that leftist movements emerged in a period of capitalist expansion rather than worker impoverishment, scholars such as Chantal Mouffe and Ernesto Laclau offer a more refined categorization of leftist politics. They distinguish between pure reformism, radical reformism, and revolutionary reformism. The Left Party, as a radical reformist party, opposes oligarchy, bureaucracy, and global capitalism, while advocating for marginalized groups, including workers, migrants, and the LGBT+ community.

Internal divisions, particularly after Sahra Wagenknecht’s departure, have raised questions about the party’s future. Despite accusations of extremism and surveillance by Germany’s constitutional protection agency, the Left Party has become a crucial counterforce to the far-right Alternative for Germany (AfD). Wagenknecht’s Alliance, often linked to social conservatism, contrasts with the Left Party’s stance. Following a strong performance in the February federal elections, this paper examines whether the Left Party has moved toward the center, reaffirming its democratic commitments and distancing itself from populism, or whether it has adapted left-wing populism to the current political context.

Panel -VI-  

The “People” in Search of Democracy

Hugo Bonin is a postdoctoral researcher, specialising in the histories, practices and theories of democracy. Hugo received a PhD in political science from Université Paris VIII and Université du Québec à Montréal on the conceptual history of democracy in nineteenth-century Britain. This led to the publication of a monograph (in French) on the question: ‘At the sound of the new word spoken’: Le mot démocratie en Grande-Bretagne, 1770-1920, Presses universitaires de Rennes, Rennes, 2024. His research has appeared in Briths Politics, the Journal of History of Ideas, and Global Intellectual History.

Max Steuer is an Associate Professor at O.P. Jindal Global University, Jindal Global Law School (India, on leave), Principal Investigator at the Department of Political Science of the Comenius University in Bratislava (Slovakia) and a 2024—2025 re:constitution fellow. His research centers on puzzles of democracy in the European Union with focus on Slovakia and Hungary, and thematic specialization on constitutional adjudication, militant democracy and extreme speech. His works appeared in European Constitutional Law Review, European Journal of Risk Regulation, International Journal of Human Rights, Legal Pluralism and Critical Social Analysis, Max Planck Encyclopedia of Comparative Constitutional Law and elsewhere. Among his recent editorial responsibilities is a coedited special section of the Jindal Global Law Review on ‘Cultural Expertise and Litigation in South Asia and Europe’ (2023). Max is principal investigator of ‘Harvesting Judicial Reservoirs of Resilience to Autocratization for Rebuilding Democracy in the Visegrad Four’ (Recovery and Resilience Plan as part of Next Generation EU, 2024—2026) and ‘Illiberalism and the Constitution of the Slovak Republic: Political Discourse Analysis’ (Ministry of Education of the Slovak Republic, 2023—2025). He is member of the Management Committee and Working Group on Theory of the COST Action ‘K-Peritia (Cultural Expertise Junior Network)’.

The Two Peoples: Why Deliberating and Voting Don’t Belong Together 

Théophile Pénigaud is a postdoctoral researcher at the ISPS at Yale. He specializes in political theory, and his research interests include the history of political thought, democratic theory, the theories of justice, and political epistemology. His book The People’s Deliberations: Context and Concepts of Rousseau’s Political Philosophy was published in French by Classiques Garnier in 2024. He holds a Ph.D. from the École Normale Supérieure de Lyon. Just before coming to Yale, he directed a Junior Laboratory on “Changes and Current Trends in Democracies” at the École Normale Supérieure and was a lecturer at Lyon 3 University.

Abstract: There is a widely shared sense, rightly or wrongly, that the grip of (sound) arguments on public debate has waned in recent years. Donald Trump’s victory and Brexit in the UK in 2016 have spurred inquiries about alleged dysfunctions in public communication, including the spread of “fake news,” algorithmically curated social networks, or populist rhetoric. In this paper, I suggest that the problem may run deeper. From the beginning, deliberative democrats have overlooked a crucial distinction: that between deliberating and voting and the fundamentally different rationales underpinning them. In other words, it has been recklessly assumed that the virtues of public deliberation would carry over to voting. Yet many reasons for voting for or against a proposal may be entirely rational and understandable, irrespective of the merit of arguments. Conversely, the motivating power of public justification is considerably muted as soon as one enters the voting booth.  

In this paper, I argue that the impact of public deliberation on voting decisions has remained undertheorized, mainly postulated or inferred from the success of heterogeneous settings, such as deliberative mini-publics (Jürgen Habermas 2006). While some proponents of deliberative democracy have worked out the internal relationship between deliberating and voting (Chambers and Warren 2023), there remains a disconnect between the public forum and the voting booth. In response, I attempt to sketch out a voter-centered, realistic, and context-sensitive approach to democratic deliberation.

Between Antonio Gramsci and Erik Olin Wright: Deepening Democracy Through Civil Society Engagement

Rashad Seedeen is an Adjunct Research Fellow in the Department of Politics, Philosophy and Media in the School of Humanities and Social Sciences at La Trobe University, Melbourne. His research interests are focused on the residual hegemony of the United States, complex-Gramscian theory, and examining theoretical models in deepening democracy in all aspects of life. His current research is focused on the changing relational dynamics within global governance, the Global South and multipolarity, and democracy theory. His first book, The United States’ Residual Hegemony: A complex-Gramscian Examination, was published in 2023.

Abstract: With democracies worldwide in retreat, it is increasingly critical to reconsider our engagement with civil society. Two scholars have provided valuable insights in fortifying democratic institutions: Antonio Gramsci, the Italian cultural Marxist, analysed political change through state formation and its organic links to civil society, while Erik Olin Wright, a Marxist sociologist, conceptualized “deep democracy” and anti-capitalist frameworks through his Real Utopias project. This paper proposes that Gramsci’s concept of the “war of position” and Wright’s models for Real Utopias offer foundational elements for a reimagined, dynamic democracy. Gramsci’s “war of position” advocates for a strategy that exposes the contradictions of capitalism, promoting democratic projects to build a counter-hegemonic movement against the prevailing capitalist order. 

Similarly, Wright contends that deep democracy, centred on local empowerment and deliberative processes, can exist within liberal democracies to address public needs. A critical examination of two Real Utopias—associative democracy and participatory budgeting—focuses on the First People’s Assembly of Victoria in Australia and the participatory budget in Seoul, South Korea. The Assembly’s model offers the potential to address the alienation of Indigenous populations in Victoria and to build a more inclusive society through the integration of Indigenous Knowledge. Meanwhile, Seoul’s participatory budget has successfully redistributed wealth to marginalized communities and increased democratic inclusion. By examining these case studies alongside Gramsci and Wright’s theoretical contributions, this paper demonstrates that deepening democracy through such projects can act as a safeguard against existential threats to democratic systems.

Resilient or Regressive?  How Crisis Governance Reshapes the Democratic Future of ‘The People’ 

Jana Ruwayha is a PhD Candidate at the University of Geneva’s Faculty of Law and a Teaching and Research Assistant at the Global Studies Institute. Her research examines how prolonged states of emergency—such as counterterrorism measures and pandemic responses—reshape liberal democracies by blurring the boundaries between crisis governance and ordinary rule. She analyzes how exceptional powers, initially justified as temporary, become entrenched, enabling executive overreach, weakening institutional checks and balances, and transforming the relationship between “the people” and the state.

As a Visiting PhD Researcher at University College London and a member of UCL’s Global Centre for Democratic Constitutionalism, she contributes to interdisciplinary discussions on democratic resilience and the erosion of civil liberties. Her work engages with key debates on populism, majoritarianism, and the instrumentalization of “the people” in legal and political discourse. She examines how emergency rhetoric fosters exclusionary narratives, marginalizing dissenting voices and justifying illiberal shifts in governance.

Abstract: This paper examines how the normalization of states of emergency in liberal democracies reshapes the relationship between “the people” and the state. As part of my doctoral research at the University of Geneva, this study explores how emergency powers, initially temporary, become entrenched in governance, challenging democratic principles such as popular sovereignty, transparency, and accountability.

By situating this shift within the broader context of democratic erosion and resilience, the research highlights how prolonged crises enable executive overreach, weaken checks and balances, and justify power consolidation in the name of security. Using Complex Adaptive Systems (CAS) theory, the paper analyzes how legal frameworks adapt to recurring crises, redefining civil liberties and human rights in favor of national security. This trend risks reinforcing an “us vs. them” dynamic, where emergency rhetoric suppresses dissent and fractures social cohesion.

The paper argues for reimagining crisis governance to safeguard democracy, ensuring that “the people” remain central to the system rather than tools for majoritarian or authoritarian control. It advocates for transparent decision-making, periodic review of emergency powers, judicial oversight, and a balanced approach that upholds human rights while addressing contemporary challenges.

The Performative Power of the “We” in Occupy Wall Street and the Gezi Movement

Özge Derman teaches sociology at Sciences Po and Sorbonne University. Qualified as an assistant professor by the CNU (18), she holds a Ph.D. in sociology from the EHESS Paris (2023), exploring creative performativity in post-2010 social movements in her dissertation. She earned a B.A. degree in design (Nuova Accademia di Belle Arti, Milan) and in dance (YTU, Istanbul), along with an M.A. degree in sociology (Galatasaray University) and in social sciences (EHESS). Her research focuses on creative and artistic forms of activism in social movements, intersections of culture, art and politics, political art, visual and performative activism, and the climate movement.

Abstract: This paper analyses the creative appearances of the “we, the people” in the context of two social movements. The idea of “we” was incorporated in various creative and performative forms during Occupy Wall Street in New York (2011) and the Gezi Movement in Istanbul (2013), drawing essentially on collective subjectivity (Diesing 2014) and human togetherness (Arendt 1959). This togetherness, both in its bodily and virtual compositions, brings about the performative power that Butler (2015) underlines, which is critical to creating new spaces for and of politics. The question is to understand how creative performativity (Derman 2023) and activism redefine and shape these spaces even when challenged with the other’s togethernesses.  

Voiced, graphic, and bodily performances of the “we” do not represent a homogenic entity but rather potential compositions of collectivity. The “sharing of words and deeds” (Arendt 1959: 198) does not necessarily mean sharing the same ideas at all times. The “Standing Man” and the “Standing Men against the Standing Man” in the Gezi Movement would be illustrative examples of the conflictual aspect of democracy. A single body of an artist/activist acting alone might spur a collective political action by inspiring similar actions at first, which then became collective through the participation of others. The act of standing inspired active citizenship through an everyday gesture that created plural counter-spaces (Derman 2017, 2019). The “we” also emerged as “the 99%” in the Occupy Wall Street and as the “çapulcu” – looter – in the Gezi Movement, which literally appeared in graphical and vocal representations such as the Occupy comics publication and posters of OWS, as well as the graffiti and comics of Gezi (Derman 2024). 

The nightly organised General Assemblies of OWS embodied the experience of direct democracy through the practice of the consensus method for collective decision-making without hierarchy. They aimed “to move beyond an exclusionary liberal universalist interpretation of the 99 percent” (McCleave Maharawal 2013: 180) while not ignoring the presence of “apparent consensus” (Urfalino 2007) by not opposing and the interruptor’s dissensus. The use of “people’s mic” and “hand signals” during the assemblies represented embodied and vocal tools of temporary compositions of collectivity and generated democratic decision-making practices. The data presented in this paper draws on my doctoral research on creative performativity between 2015 and 2023 and is collected from semi-structured interviews with activists, participant observation, and archival research, both conventional and digital.

The French New Right and Its Impact on European Democracies

Murat Aktaş is a Professor of Political Science Department at Muş Alparslan University. He graduated from Istanbul University, Faculty of Economics, Department of Public Administration in 2000. In 2004, he completed his master’s degree in the Department of Information and Communication Science at Paris 10 Nanterre University. He completed his PhD at the University of Paris 7, Diderot, in Sociology of Politics, in 2011. His PhD focused on the European Union and Turkey. From 2017 to 2018 he was a post-doctoral researcher at Ecole des Haut Etudes en Sciences Sociales in Paris, researching on the National Front (Front National-FN) and Immigrants. He has authored and edited several books, including The European Union and Turkey; The Information Society Globalization and Democracy; The Arab Spring; and Conflict Resolution and Peace. He also served as guest editor of a special issue for International Sociology on “The Rise of the Far Right and Populist Movements in Europe.” His current research focuses on radical right and populist movements in Europe, Artificial Intelligence, techno oligarchy, human rights and democracy.

Russell Foster is a Senior Lecturer in British and International Politics at King’s College London, School of Politics & Economics, Department of European & International Studies. He has an interdisciplinary academic background. From 2003 to 2006, he studied history at Corpus Christi College, Cambridge, specializing in modern European political history and imperial history. He later earned MA degrees in international politics and human geography from Newcastle University (2008–2010). 

From 2015 to 2016, Russell was a Marie Skłodowska-Curie International Fellow at the University of Amsterdam’s Department of European Studies, researching the relationship between the EU’s symbols and European identity. From 2016 to 2019, he was a Leverhulme Early Career Fellow at King’s College London, where he studied nationalism, European identity, and Brexit. His current research focuses on the relationship between the far right and European identity, the far right and LGBTQ+ politics, the legacy of the British Empire in contemporary politics, and the evolving relationship between identity and politics in the UK, the EU, and beyond.

Panel -VII-  

“The People” in Schrödinger’s Box: Democracy Alive and Dead 

Ming-Sung Kuo is a Reader in Law at the University of Warwick School of Law. Dr Ming-Sung Kuo’s research interests encompass the fields of constitutional and legal theory, comparative constitutional law (including the United States, Europe, and East Asia), administrative law and regulatory theory, and public international law. His recent scholarship has been focused on the issues of legitimacy in relation to the rise of transnational legal orders and the changing relationship between normalcy and exception in the tendency toward what he terms constitutional presentism in contemporary constitutional developments. He has also written on global constitutionalism and global administrative law (with emphasis on transnational governance and postnational legality), European constitutionalism and integration, and the role of judicial review and its bootstrapping in the context of Taiwan’s democratic transition. Dr Kuo’s publications have appeared in leading law journals in his field, including the Modern Law Review, International Journal of Constitutional Law, European Journal of International Law, Ratio Juris, and Oxford Journal of Legal Studies. The Supreme Court of Canada in R v Albashir ([2021] SCC 48) has approvingly cited his article ‘Between Choice and Tradition: Rethinking Remedial Grace Periods and Unconstitutionality Management in a Comparative Light, 36 UCLA Pacific Basin Law Journal 157 (2019). Dr Kuo’s article ‘Against Instantaneous Democracy’, 17 International Journal of Constitutional Law (I·CON) 54 (2019) is the winner of the 2020 I·CON Best Paper Prize. Dr Kuo is the recipient of the 2025 Prize for Scholarly Excellence in Constitutional Studies, awarded by the Constitutional Studies Program at the University of Texas at Austin in the United States. All of Dr Kuo’s work on SSRN can be accessed at http://ssrn.com/author=1199599. Dr Kuo’s complete publication list can be accessed at orcid.org/0000-0001-8400-0451.

The Matrix of ‘Legal Populism’: Democracy and (Reducing) Domination

Max Steuer is an Associate Professor at O.P. Jindal Global University, Jindal Global Law School (India, on leave), Principal Investigator at the Department of Political Science of the Comenius University in Bratislava (Slovakia). 

Abstract: This contribution identifies the intersections between two competing approaches to populism and law. Populism, for some, undermines pluralism as the lifeblood of democracy built on aspirations of reducing domination; for others, it allows to challenge dominating elites by exposing the harms they cause to ‘the people’. Law, for some, may equally entrench and reduce domination; for others, law inherently aspires to challenge domination. ‘Legal populism’ entrenches antidemocratic domination with the former conceptualization of populism and of law, while its effects are contingent with the latter conceptualization of populism and the former reading of law. In contrast, an aspirational reading of ‘law’ appears incompatible with either conception of populism because, whilst it allows to declare dominating legalism as illegal, it cannot accommodate populism that conceives of law as an elite-driven endeavour. The contribution illustrates the significance of recognizing this matrix in Slovakia, a country with two clear-cut periods of de-democratization after the dismantling of the state socialist autocracy in 1989: one in the 1990s (1994—1998) and another even after the 2004 European Union accession (2023—present). The Slovak developments show how the aspirational reading of law finds little footing and how challenges to dominating elites have mainly been raised by other elites, often having antipluralist ambitions themselves. Acknowledging such populist appeals as ‘legal’ invites getting lost in the matrix. Instead, the matrix exposes their illegality and allows to appreciate the domination-reducing potential of law that is not at odds with the appreciation of ‘the people’.

Re-imagining Diplomatic Representation as a Pillar of Democracy 

Nieves Fernanda Cancela Sánchez is a human rights advocate with experience in international advocacy, civil society engagement, and diplomatic affairs. She currently serves as Global Advocacy Officer at the Unrepresented Nations and Peoples Organization (UNPO), working directly with representatives of minority communities to support their advocacy efforts. She has experience in consular affairs, particularly on migration issues, as well as in cooperation for development and youth participation in public policy-making. She holds an MSc in Diplomatic Studies from the University of Oxford and has a background in diplomatic engagement, focusing on capacity-building, advocacy, and international cooperation. She is also the co-author of the chapter “The Border Issue: From Policy to Cultural Identity” in Continuum Investigativo y diversidad lingüístico-cultural del sur de México (2021), which examines how the delineation of borders has shaped national identities at a nation-state level, often marginalizing identities that do not align with political boundaries.

Abstract: This paper argues that establishing frameworks for broader participation is essential for the future of democracy, advocating for mechanisms that go beyond state-centered diplomacy and amplify all voices. It examines representation and the right to diplomacy as fundamental pillars of democracy, emphasizing their role in ensuring the meaningful inclusion of all peoples in policy formulation and decision-making processes. Diplomacy is often reserved to sovereign states, leaving many unrepresented nations, indigenous groups, and minority communities without access to critical international and institutional platforms. The exclusion of these groups from diplomatic engagement undermines democratic principles by reinforcing a model that fails to reflect the diversity of political and cultural identities.

By analyzing cases where communities are denied representation, this study will focus on the Hmong community in Laos, who face systemic discrimination through an indigenous rights lens; the Ogoni in Nigeria, whose lack of representation is tied to environmental and climate justice struggles; and the people of Guam, who remain disenfranchised under the U.S. territorial rule, highlighting the challenges of decolonization and self-determination. The study will also explore the institutionalization of representation through case studies of organizations such as the Unrepresented Nations and Peoples Organization (UNPO) and Minority Rights Group (MRG), which seek to secure spaces for participation and representation.  

The closure of spaces diplomatic spaces contributes to the erosion of democratic participation, the silencing of historically marginalized voices, and reinforces unequal power structures in global governance. Recognizing diplomacy and representation as fundamental rights strengthens democratic resilience by fostering dialogue, inclusion, and peaceful conflict resolution.

Lived Democracy in Small Island States: Sociopolitical Dynamics of Governance, Power, and Participation in Malta and Singapore

Justin Attard is a self-made entrepreneur turned into sociologist, currently pursuing a Doctor of Philosophy at the University of Malta. With a strong academic background in political sociology, his research explores social class, community resilience, political culture, and the governance dynamics of small island states. His doctoral work focuses on comparative lived democracy in Malta and Singapore. His expertise in governance and policymaking led to his appointment as a board member of Arts Council Malta, where he contributed to the development of the local cultural sector. A dedicated grassroots activist and researcher, he integrates scholarship with community engagement to advocate for deliberative democracy, environmental sustainability, and social equity. 

Abstract: By interrogating the applicability of dominant democratic models within demographically and territorially constrained environments, this study advances contemporary debates on democratic erosion, populism, and the role of civil society in sustaining democratic institutions. Using Pierre Bourdieu’s concept of symbolic violence, the study examines how informal and institutional political networks mediate authority, shape political participation, and reinforce majoritarianism in Malta and Singapore. By doing so, it complicates binary distinctions between democratic and authoritarian governance, offering a nuanced understanding of power consolidation, exclusionary politics, and grassroots resistance in small state contexts.

Employing a mixed-methods approach, the research integrates political ethnography, participant observation, semi-structured elite interviews, and quantitative analysis of democracy indices (V-Dem, Freedom House, EIU). These nations serve as microcosms for examining the strengths and vulnerabilities of democratic institutions in an era of political uncertainty. Ultimately, this research contributes to safeguarding democratic governance by identifying pathways for inclusive civic engagement and offering counter-narratives to exclusionary populism, providing valuable insights for scholars and policymakers alike.

Russia’s War on Democracy

Robert Person is a Professor of International Relations at the United States Military Academy and director of West Point’s curriculum in International Affairs.  He teaches courses on Russian and post-Soviet politics, democratic and authoritarian regimes, international political economy, and international relations. His research on Russian politics and foreign policy has been published in various academic and popular media outlets, including Foreign Affairs, International Affairs, The Journal of Democracy, Post-Soviet Affairs, Problems of Post-Communism, The Washington Post, and The National Interest, among others. His commentary on current events in Russia and Ukraine has appeared in The New York Times, The Los Angeles Times, NPR, BBC, The Telegraph, Deutsche Welle, Le Monde, Al Jazeera, El País, The Moscow Times, and other international media outlets.   

Dr. Person regularly consults as a Russia subject matter expert for the Army, Department of Defense, U.S. Government agencies, and in the private sector. He is a resident fellow at West Point’s Modern War Institute and a life member of the Council on Foreign Relations. He holds a PhD in political science from Yale University and an MA in Russian and East European Studies from Stanford University.  His current book project is titled Russia’s Grand Strategy in the 21st Century. Additional information: https://www.robert-person.com/

Abstract: For the last 25 years, Vladimir Putin has waged an ever-escalating war on democracy, not just in Russia but globally.  This war – whether in its overt or covert manifestations – has transformed the nature of Russia’s domestic political regime but also the character of the international system.  During this period, a multi-domain assault on democracy as an idea and as a set of institutions has been a central pillar of Putin’s grand strategy, whereby he seeks to restore Russia as a great power in a multipolar international system; establish a privileged and exclusive sphere of influence in the post-Soviet region; and undermine the cohesiveness and capabilities of the democratic West.

Much of Russia’s war on democracy has taken place in the “gray zone” using a well-honed toolkit of hybrid techniques to divide, disrupt, and destabilize Russia’s democratic adversaries.  Through information warfare, exacerbation of divisive cleavages, and support of populist and far-right political figures in target countries, the Kremlin’s strategy for many years focused more on weakening adversaries rather than strengthening Russia’s hard power.

Russia’s 2022 full-scale invasion of Ukraine marked a turning point as Russia turned toward brutally conventional military methods to subjugate Kyiv and destroy Ukraine’s democracy and sovereignty.  However, it is important to recognize that Russia’s war against Ukrainian democracy did not begin in 2022, nor even in 2014.  Instead, its origins can be traced back to Moscow’s electoral manipulation that sparked the Orange Revolution in 2004.  From this perspective, it becomes clear that that the battle raging in Ukraine is just the latest – and most deadly – of a decades-long global assault on democracy waged by the Kremlin. 

The present paper is part of a new book project that explores the themes above.  As it becomes more challenging to discuss these perspectives openly in the United States, I look forward to feedback and fruitful discussion with my British and European colleagues at the conference in July.  

Panel -VIII-  

“The People” vs. “The Elite”: A New Global Order? 

Ashley Wright is a Postdoctoral Research Fellow at Minerva Global Security Programme, Blavatnik School of Government, University of Oxford, which focuses on contested cross-b

spaces, illicit flows, and order in the contemporary world. She specialises in data collection and quantitative analysis. Her doctoral research (DPhil, Politics at the University of Oxford) explores how key Congressional committees integrate US foreign assistance with foreign policy and national security priorities and involves the collection of original data on US foreign aid appropriations and elite interviews. She is currently working on a project on US military interventions and contested cross-border spaces for the Minerva Global Security Programme. 

Azize Sargin is an independent researcher and consultant of external relations for non-governmental organisations. 

We: The Populist Elites 

 Aviezer Tucker is a political theorist and philosopher.  He is the author of: Democracy against Liberalism (Polity Press, 2020), The Legacies of Totalitarianism: A Theoretical Framework, (Cambridge University Press, 2015), and The Philosophy and Politics of Czech Dissidence: From Patocka to Havel, (Pittsburgh University Press, 2000), as well asHistoriographic Reasoning, (Cambridge University Press, 2025) and Our Knowledge of the Past: A Philosophy of Historiography (Cambridge University Press, 2004). He is the director of the new Centre for the Philosophy of Historiography at the University of Ostrava in the Czech Republic. Prior to coming to Ostrava, he taught or conducted research at the Central European University, Palacky University, Columbia University, New York University, Trinty College, Long Island University, the Australian National University, Queens University Belfast, the University of Cologne, the University of Texas in Austin, and Harvard University. 

Abstract: Populism, as I define it, is the rule of political passions.  These passions override political interests and shape political beliefs.  Pure passions tend to be self-destructive.  For example, when people become very angry and burn their homes, start wars that hurt them more than they hurt their enemies, or demand economic policies that gratify immediately but generate inflation and accumulate debts that destroy the economy soon thereafter.  As La Bruyere (quoted in Elster 1999, 337) put it: “Nothing is easier for passion than to overcome reason, but the greatest triumph is to conquer a man’s own interest.”

The political “passionate” characterization of populism I use differs from standard contemporary approaches that associate populism with social movements that emphasize the struggle of homogeneous “people” vs. perfidious “elites.” (Canovan 2005, Muller 2016, Norris & Inglehart 2019) Populism in the United States resulted partly from resentment of elite and expert blunders in starting and managing the Iraq war and in failing to preempt and end the 2008 Great Recession.  In this respect, it may be argued that George W. Bush’s administration achieved successfully a regime change, though not the one intended and not in the country targeted, but in the United States.  Still, I find this standard approach to populism too broad and too narrow:  Popular distrust and resentment of elites and establishments are not distinctive of populism. 

Representations of political struggles as the “people” against the elites have been characteristic of all rebels in history, including political dissidents, socialists, anti-colonialists, and religious reformers.  Anti-intellectuals who resent better educated, artistically sensitive, and abstract-minded elites include human resource departments of major corporations and entrepreneurs who dislike academic “experimentation.”  Since elites are by definition always fewer than “ordinary people,” and their privileges or perceived privileges often generate some resentment, it often makes good democratic politics to attack them.  So mere anti-elitist rhetoric is insufficiently distinctive of populism.  Anti-elitist concepts of populism are also too narrow because they would exclude some commonly recognized populist movements that admire elite plutocrats (or apparent plutocrats) such as Berlusconi in Italy, Babiš in the Czech Republic, and Trump in the United States.  Some contemporary populists seem to admire wealthy elites in general as well as sports and popular music elites.  Trump’s fear of divulging his tax returns probably reflects his fear of losing his charisma with his base of supporters if they realize that he is not a member of the rich elite.  Populists resent only some elites, including experts, professional politicians, and the educated upper middle classes. 

Reclamations of “We, the People”: Rethinking Civil Society through Spatial Contestations in Turkey

Pınar Dokumacı is an Assistant Professor in the School of Politics and International Relations at University College Dublin. Before joining UCD in September 2022, she was the Peacock Postdoctoral Fellow (2020-2022) at the School of Political Studies , Queen’s University (Canada) and a Postdoctoral Research Fellow (2019-2020) at the University of York (UK) in the Leverhulme Trust funded project Rethinking Civil Society: History, Theory, Critique led by Prof. Timothy Stanton. Ms. Dokumaci has a Ph.D. in Political Science (2018) from University of Toronto (Canada) with a specialisation in Political Theory and Comparative Politics. She also has degrees in Economics (B.A., Koç University, Turkey), International Relations (B.A., Koç University, Turkey) and European Studies (M.A., Boğaziçi University Turkey). Pinar Dokumaci is both a comparativist and a theorist, examining how contested perceptions of women’s rights, secularism, and religion inform dynamics of collective action and possibilities for social change in deeply divided contexts where Muslim women’s use of religious garments raise heated public debates. Her research is grounded in both ethnography and theory. She is especially interested in bringing together engaged and comparative political theorizing from a critical perspective to re-ground political theory in both Western and non-Western knowledges as well as methods, experiences, and ethnographies. She is interested in feminist disagreements, autonomy and solidarity dynamics in feminist groups, and different understandings of feminist resistance under authoritarian settings. She teaches undergraduate and graduate modules in politics of development, gender and politics, feminist theory, and comparative political theory.

Özlem Aslan is an Assistant Professor in the Core Program at Kadir Has University. Her research is at the intersection of democratic theory, environmental justice, critical spatial theory, and feminist political ecology. She earned her PhD in the Department of Political Science at the University of Toronto. Her doctoral research adopts an interdisciplinary approach to analyze the political implications of development projects and resistances against them in the context of Turkey. Based on her field work in Artvin, Turkey, she traces how place becomes a ground for political claim-making in the context of resistances against the run-of-the-river hydropower projects in Turkey. Her project received Globalink Research Award in and Ontario Graduate Scholarship in 2014 and doctoral research award from the International Development and Research Centre in 2015. Özlem Aslan received her masters degree from the Department of Political Science, Boğaaziçi University in Turkey. 

Abstract: This paper aims to rethink civil society in a relational form based on a politics of care. We examine (1) re-inventive democratic practices in Turkey that assert people’s “right to appear” through appropriation of political spaces and (2) how these practices urge us to rethink the way we conceive civil society under rising authoritarianism and populism. Our argument is two-fold: First, we demonstrate that these sporadic resistances in Turkey operate as an alternative way of confronting injustices and voicing critique by appropriating streets and public spaces. These resistances, “spatial contestations”, arise in response to declining democratic institutional structures to formally address such grievances and demands. Spatial contestations not only serve as a reclamation of “we, the people” against AKP’s “myth of the One”, but also show us the interrelatedness of democratic resilience and resistance beyond institutionalized practices. Second, we argue that these spatial efforts function both as iterative sites of democratic resilience and as potential sites for re-imagining civil society in a relational form based on a politics of care.

The Transatlantic Network of Authoritarian Populism: The Rise of the Executive and Its Dangers to Democracy 

Attila Antal is an Associate Professor at Eötvös Loránd University Faculty of Law Institute of Political Science. He is a coordinator at the Social Theory Research Group at the Institute of Political History. He is doing his contemporary research in political theory of populism, state of exception, extraordinary governance measures, climate and ecological emergency, theory of democracy, green political thought, constitutionalism, and political history.

Abstract: A remarkable phenomenon is unfolding regarding the international networking of right-wing authoritarian populism (RWAP): the Hungarian Orbán regime has for a long time been looking to the radicalizing American right as a reference point, which after President Donald Trump’s fall is also trying to build a strong international network for authoritarian right-wing tendencies – as it evidenced by Orbán’s appearance at the Conservative Political Action Conference (CPAC) in 2022. At the heart of these transatlantic ideological networks is the idea of the rise of the executive. There is an emergence of authoritarian executive power, which means on the one hand that the executive power is extremely strengthened, on the other hand, the theory of separation of powers has been totally redesigned, and this has a huge impact on the landscape of democracy. The second Trump administration has boosted these tendencies. In this paper, I will first examine what international right-wing authoritarian populism (IRWAP) represents and how it has begun to internationalize and build transatlantic structures. I then discuss the main theoretical approaches that link authoritarian right-wing populisms, Orbánism and Trumpism. Finally, I will also discuss how the Orbán regime has created an authoritarian right-wing network of conservative intellectuals. To conclude the paper, I will hint at the possible outcomes of the IRWAP phenomenon. The serious threats to representative democracy will be investigated posed by autocratic political leaders who rely on popular will and popular sovereignty.