Ganjar Pranowo, as Central Java Governor, at a cultural festival in Batang / Central Java Regency, Indonesia on October 2, 2018. Photo: Shutterstock.

Ganjar Pranowo’s Quest: Resisting Islamist Civilizational Populism in Indonesia

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Bachtiar, Hasnan. (2023). “Ganjar Pranowo’s Quest: Resisting Islamist Civilizational Populism in Indonesia.” Populism & Politics (P&P). European Center for Populism Studies (ECPS). December 19, 2023. https://doi.org/10.55271/pp0028

 

Abstract

Ganjar Pranowo stands as a pivotal figure within technocratic populism, anticipated to advocate for the people’s volonté générale and counter the sway of Islamist civilisational populism within Indonesia. The impending 2024 election positions him in a direct contest against Anies Baswedan and Prabowo Subianto, both politicians who garnered support from Islamist populist factions in the 2017 Jakarta gubernatorial and 2019 presidential elections, respectively. Perceptions of Ganjar’s political stance vary, with some viewing him as a populist figure. However, in essence, he embodies the antithesis of populism, distinct from narratives and rhetoric persistently leveraging Islamism for political gain. This article seeks to delve into Ganjar’s political prospects in the upcoming 2024 election, shedding light on his role in confronting rivals and their supporters entrenched in Islamist populism. While widely seen as the most compelling figure for upholding the continuity of a vibrant democracy, his emergence also sparks inquiries into the trajectory of substantive democratic progress within the nation.

By Hasnan Bachtiar

Introduction

Dan Slater, an American political scientist, contends that Indonesia’s “vibrant democracy” stands a better chance of continuity under the continued leadership style of Jokowi (Slater, 2023). Among the limited pool of potential presidential candidates, Ganjar Pranowo emerges as a leading contender, viewed as the most fitting successor to Jokowi. Pranowo’s potential lies in his ability to potentially surpass other candidates, notably Anies Baswedan, who enjoys support from an Islamist “civilisational populist” (Yilmaz et al., 2022) group (Bachtiar, 2023), and Prabowo, classified as a chauvinist populist (Mietzner, 2020).

However, the upcoming 2024 political contest presents an unexpected turn as Jokowi aligns himself with Prabowo, positioning his eldest son, Gibran Rakabuming, as the vice-presidential candidate within Prabowo’s political coalition. This move poses a significant challenge to Ganjar’s standing, pitting him against both his political mentor and a potent political force. It seems plausible that Jokowi, recognizing that no one can precisely fill his leadership role, seeks to extend his influence through his son, whom he can effectively oversee.

Indonesia, in its ongoing pursuit of economic development and democratization, appears to lean towards an authoritarian trajectory (Power, 2018) following two decades of democratization since the 1998 political reform. Within this landscape, Jokowi’s inner circle comprises bureaucrats who echo the political ethos of the New Order era. This group notably includes Prabowo, serving as the Minister of Defense, and Luhut Binsar Pandjaitan, holding the position of Coordinating Minister of Maritime and Investment Affairs in Indonesia. Their influence transcends their designated roles due to their adeptness in driving strategic state development. Trained and accustomed to Suharto’s militaristic approach, characterized by precision and effectiveness albeit often entailing human rights violations, they now wield considerable power.

This authoritarian inclination gains momentum amidst the aftermath of the Covid-19 outbreak and concurrent challenges stemming from the Russian-Ukrainian conflict, triggering crises in food and energy. A recent illustration is the displacement of indigenous people from their customary lands in Rempang, Batam Island. This displacement aims to pave the way for the ambitious transformation of the region into Indonesia’s Eco-City, a venture seeking significant foreign investment from the Chinese corporation Xinyi Glass Holdings.

In his role as a symbol of popular sovereignty, Jokowi endeavours to persuade his cabinet that any developmental initiatives under his leadership should not undermine democratic progress. Their objective is to ensure the sustenance of formal democracy throughout the stipulated five-year periods between general elections. This perspective contrasts with criticisms asserting that Jokowi is eroding democratic principles (Mujani & Liddle, 2021; Lindsey and Butt, 2023). Consequently, the fate of substantive democracy in the nation remains uncertain.

The intricate web of relationships among political leaders, business figures, parties, and various influential actors significantly shapes the practical dynamics of politics, thereby shaping the gradual evolution of substantive democracy. However, prevalent manoeuvres seem to exhibit a recurring pattern that weakens democratic structures. Collaborations among political entities, leaders, and business elites often lead to multifaceted political manipulations (Bachtiar, 2020). Notably, the diminishing authority of the Corruption Eradication Commission (KPK) and its apparent tolerance toward corruption, particularly in strategic party projects, signify regressive steps detrimental to democracy.

A recent, contentious incident spotlighting the country’s political landscape involves Jokowi’s facilitation of his son, Gibran, assuming the position of Prabowo’s vice-presidential candidate. This manoeuvre involved leveraging legal and political channels excessively, evident in the Constitutional Court’s proceedings (Baker, 2023). Through his brother-in-law, Chief Justice Anwar Usman, Jokowi influenced legal amendments to ease the eligibility criteria for his son to run for office before turning 40.

Ganjar’s challenge extends beyond contending with Jokowi’s political influence. Amidst the stakes involving economic development, political stability, and the precarious state of substantive democracy, Ganjar confronts the remnants of post-Reformasi political manoeuvring, notably Islamist populism, which, while recently receding, still poses a significant challenge. Anies and Prabowo, figures supported by Islamist populist forces in the 2017 gubernatorial and 2019 presidential elections respectively (Barton et al., 2021a; Barton et al., 2021b), exemplify this trend. While Prabowo acquiesced to becoming Minister of Defense in Jokowi’s cabinet, Anies, having risen to Governor of Jakarta by defeating Ahok, remains in opposition.

This article aims to explore Ganjar’s approach to combating Islamist populism, particularly when certain political entities employ identity politics as a tool in their contestations. Examining Ganjar’s stance in this context will elucidate whether he indeed embodies the ideal figure capable of upholding a vibrant democracy and whether he exhibits the empathy necessary to drive substantive changes within the landscape of Indonesian democratization.

Who is Ganjar Pranowo?

On October 28, 1968, Ganjar Pranowo was born in Karanganyar, Central Java, Indonesia. He studied law at Gajah Mada University, Yogyakarta, Indonesia. This is the same campus that Jokowi and Anies graduated from. He subsequently completed postgraduate studies at the University of Indonesia. He had been a student activist since 1992. Three years later he was a member of the Indonesian Democratic Party (PDI) during the New Order era. In the party, he was a loyalist of Megawati Soekarnoputri, the daughter of the country’s founding father, Soekarno. Ganjar joined the Indonesian Democratic Party of Struggle (PDI-P) in early 2003, before running for parliament in the 2004 legislative elections, but he lost. However, after his rival (the winning candidate) was appointed Ambassador, Ganjar was also appointed to sit on the DPR RI Commission IV.

It was his tenacity and courage to speak out that made his political reputation grow. From 2009 to 2014, he had been entrusted with the position of Vice-President of Commission II in charge of internal affairs. He was experienced in serving on the Commission of Inquiry investigating the Century Bank case, Indonesia’s largest unresolved corruption case. In September 2012, with the support of the Central Java PDI-P Regional Leadership Council, he decided to run against the incumbent deputy governor, Rustriningsih, in the Central Java gubernatorial election. Ganjar Pranowo-Heru Sudjatmoko was officially sworn in as Governor and Deputy Governor of Central Java for the period 2013-2018 on August 23, 2013. After being inaugurated, he promised to execute the “Agenda 18” program, a kind of regional development blueprint that is considered progressive and pro-people. 

Ganjar is known as a populist figure, a subject of political performance and ideology. Populism, in this context, is the simplest form of populism that is in favor of the interests of the people. In fact, he also portrays himself as a technocrat who cares about people’s everyday lives. This is the same image that his predecessor Jokowi has built up. In his official speech as governor of Central Java, he said, “…we must serve the people well, not betray them. And why this infrastructure development is so important because it is one of the main requirements to revive the people’s economy” (Pranowo, 2022). Ganjar can therefore be called populist, at least performatively and ideologically.

Ganjar’s Chance in 2024 Presidential Election

As governor of Central Java, he has a reputation for being a good leader, popular and close to the people. He is working to imitate Jokowi. He often makes impromptu visits (blusukan) or goes down to the grassroots to see and talk directly with ordinary people. Through this unique way, he evaluates whether his programs in government are working well or not. He also ensures that his policies benefit people’s lives. This made him a well-known figure and built his image as a leader close to the people. In addition, all his activities are always publicized through various social media, especially X/Twitter (@ganjarpranowo), Instagram (ganjar_pranowo) and YouTube (@GanjarPranowoOfficial). Taking advantage of his popularity, he has become one of the leading candidates who will take part in the presidential elections of 2024.

Prabowo Subianto gives a speech about the vision and mission of the 2019 Indonesian presidential candidate in front of a crowd of supporters on the campaign in Yogyakarta, Indonesia on April 8, 2019. Photo: Aidil Akbar.

As a candidate, Ganjar Pranowo faces competition from Anies Baswedan and Prabowo Subianto. Anies, a professor at the University of Paramadina, holds a Ph.D. from Northern Illinois University, USA. Although not affiliated with any political party, he has been declared as the presidential candidate of the Nasdem party and enjoys support from Islamist populist groups. Prabowo, on the other hand, is the former military commander of the Indonesian Special Forces (Kopassus) and was once the son-in-law of Indonesia’s powerful figure, Suharto. Since being involved in various significant special operations, Prabowo has faced accusations of human rights violations, which has been a contentious issue for his party during election seasons. A co-founder of the Gerindra party, Prabowo has been a prominent political figure who contested against Jokowi in the 2014 and 2019 elections. Anies was part of Jokowi’s cabinet in 2014 but later underwent reshuffling. In contrast, Ganjar is perceived to share similarities with Jokowi, a sentiment reinforced when Jokowi expressed a preference for a presidential candidate with white hair and a wrinkled forehead, a description that notably aligns with Ganjar’s characteristics.

According to the Indikator Survey (October 2023), Ganjar Pranowo holds a significant lead in electability with 29.5%. He surpasses other candidates, including Anies Baswedan (22.8%), Prabowo (19.5%), Ridwan Kamil (5.7%), Agus Harimurti Yudhoyono (1.9%), Erick Thohir (1.4%), Puan Maharani (1.3%), Khofifah Indar Parawansa (1.1%), Hari Tanoesoedibjo (1.0%), and Sandiaga Uno (0.8%). Even when compared to the prominent leader of Islamist populism, Habib Rizieq Shihab, Ganjar’s electability remains the highest (Saiful Mujani Research and Consulting, 2020). This dominance in popularity may be attributed to several factors, including his identity as a Muslim and Javanese, as well as his avoidance of identity politics that instrumentalize Islam in practical political contests. Ganjar positions himself as a pro-diversity figure, aligning with Indonesia’s multicultural nature.

Furthermore, Ganjar’s standing within the PDIP, the victorious party in the 2019 elections, is firmly established. He enjoys support not only from Megawati, the influential figure in control of the party but also from her daughter, Puan Maharani, who was initially his competitor within the party. While Puan was groomed to succeed Megawati and was expected to run in the 2024 elections, her extensive political experience did not translate into public electability. Despite holding key positions, such as Chairperson of the PDIP faction in the House of Representatives (Dewan Perwakilan Rakyat/DPR) from 2012-2014, Coordinating Minister for Human Development and Culture of Indonesia from 2014-2019, and Speaker of the DPR from 2019-2021, Puan was not retained as a candidate for the 2024 elections. Puan’s internally strong but nationally weak position put her at odds with Ganjar. Hence the emergence of a symbolic polemic depicting a bull (banteng) against a wild boar (celeng), successively thought to represent Puan and later Ganjar.

Ganjar is known for his resilience and sagacity in confronting challenging decisions, although some perceive him as stubborn. However, he would certainly not contemplate attacking his own mother, let alone a larger animal like a bull. When questioned by a student about whether, as President, he would be a party cadre and officer (petugas partai) or a leader for all the people, he diplomatically responded, “When I led Central Java for ten years, did I prioritize only my party?” (Televisi UI, 2023). He aimed to convey that, as a party cadre, his role is to serve the people. On his official website, he states, “I’m ruled by the people, the Governor is just a mandate” (https://www.ganjarpranowo.com/).

Although considered the most fitting successor to Jokowi, Ganjar faced a practical challenge as Jokowi’s political moves diverged from PDIP. Without formally leaving PDIP, Jokowi nominated his son, Gibran Rakabuming, the mayor of Solo, as the vice-presidential candidate alongside Prabowo Subianto. Gibran is a PDIP cadre and won local elections on the party’s ticket, but his candidacy at the age of 35 is viewed as premature. Public perception suggests Jokowi’s involvement in dynastic politics, potentially impeding substantive democratization. This presents a significant obstacle to victory. On the other hand, Ganjar’s vice-presidential candidate is Mahfud MD, the Coordinating Minister for Political, Legal, and Security Affairs (Menkopolhukam). Known for his outspoken stance against corruption, especially among high-ranking officials, Mahfud shares Ganjar’s clean bureaucratic record and pro-pluralism stance, enhancing their chances in the race.

With his traditionally pro-people populist positions, a clean track record, experience as a technocrat, strong anti-corruption stance, and pro-diversity credentials, Ganjar was expected to appeal to a broad voter base, including moderates and individuals of various religious backgrounds. He still stands a chance to emerge victorious, but the outcome remains uncertain. The Prabowo camp, currently supported by Jokowi, poses a formidable force that the PDIP cannot underestimate. However, Ganjar has capitalized on public dissatisfaction with Jokowi’s perceived involvement in ‘dynastic politics.’ Additionally, Jokowi, once seen as a pro-democracy figure, is now viewed by some as an executioner of democracy itself. If Ganjar secures victory, the question arises: will he follow in Jokowi’s footsteps in handling populist Islamic groups?

Ganjar and Identity Politics 

Identity Politics is a political strategy that employs specific identities to gain a political advantage. Typically, this involves appealing to the masses, particularly the majority, to secure their votes, as large population segments are often considered favorable voting blocs in formal representative electoral politics. However, this approach is not without challenges, particularly in the context of Indonesia, the world’s most populous Muslim country, characterized by thousands of ethnic groups, languages, and notable ethnic diversity. How does Ganjar navigate the complex landscape of identity politics in Indonesia, given its unique demographic and cultural context?

As the presumed successor to Jokowi, Ganjar embodies the charisma of a nationalist champion of the people. He possesses the essential qualities associated with the presidency: a Javanese figure connected to the populace, a tendency to avoid controversial statements, loyalty to the decisions of the prevailing political party, and a consistent reluctance to challenge the established power structure, even during instances when the ruling government had to counter opposition that often employed majority identity politics, such as Islam, as a political tool. Embracing the Pancasila ideology, Ganjar frequently emphasizes the need to protect and preserve diversity, considering it a crucial aspect that should be shielded from any form of degradation or destruction by any group. Despite being pro-government and pro-people simultaneously, he supports various democratic mechanisms, including demonstrations. However, he disagrees with protests and popular movements that employ the term “people power,” finding it discriminatory, intolerant, and undermining the values of unity in diversity.

In some respects, it is evident that Ganjar engages in identity politics, leveraging his Javanese, Muslim background to present himself as a nationalist Pancasilaist closely connected to the people. Simultaneously, he strategically criticizes those who exploit Islam as a tool in a confrontational, intolerant, and violently negating manner for realpolitik purposes. Ganjar takes a firm stance against groups like Hizbut Tahrir Indonesia (HTI) and the Defenders Front of Islam (FPI), considering them ideological opponents of Pancasila, which promotes coexistence in a diverse society encompassing various elements such as ethnicity, religion, race, and class. His opposition intensified after the official government ban on HTI and FPI, with Ganjar, in his capacity as governor, issuing explicit instructions to civil servants not to associate with banned organizations. He vowed to dismiss any civil servant found violating his populist policies in this regard (Pranowo 2021b).

In this way, Ganjar positions himself as pro-government (establishment), pro-Pancasila, and pro-people. This is how he presents himself performatively. Notably, he also critiques Anies and Prabowo, his two main competitors, who, in the Jakarta gubernatorial election in 2016 and the presidential election in 2019, capitalized on the power of Islamist populism. As the well-known Nusantara saying goes, “once you have rowed, you have passed two or three islands (sekali mendayung, dua tiga pulau terlampaui).”

Ganjar and Islamist Populism

DKI Jakarta Governor Anies Baswedan with residents of Kampung Akuarium in Jakarta, Indonesia on April 14 2018. Photo: Shutterstock.

Practical political contestation has exacerbated the polarization of Indonesian society, with identity politics playing a pivotal role in this process. On one side, there are nationalists who lean towards pluralism, while on the other, there are Islamists. This polarization is a direct consequence of the 2019 presidential election, where Jokowi faced Prabowo. Prabowo garnered support from the populist Islamist movement, although this alliance soured when the movement deemed Prabowo a ‘traitor’ for accepting a ministerial position in Jokowi’s government. Consequently, the populist Islamist group is now throwing its support behind Anies for the 2024 presidential elections. This coalition aligns with a popular political narrative aimed at challenging elites perceived as incapable of representing the collective will of the people and others deemed threatening to populist interests.

Indeed, there is no ‘stable and fixed’ theoretical concept of populism (Muhtadi, 2019). It is inherently contextual and dynamic, adapting to the prevailing circumstances. Generally, following Cas Mudde’s minimal definition (2004: 543-4; 2017), populism is a set of ideas or ideologies that dichotomize society into two homogenous and antagonistic groups—the pure people versus the corrupt elite. It is rooted in the moral belief that the elite either fails to serve the general interests of the people or actively corrupts them. When manifested as an ideological movement, populism tends to disregard the rule of law, champion popular sovereignty, emphasize people power, and is often viewed as detrimental to democracy. It can manifest as a street-level force, enabling mobocracy, where the crowd determines political direction and even the interpretation of truth.

In its expression, Islamist populism in Indonesia employs a civilizational rhetoric that diametrically contrasts ‘us’ and ‘them’ using cultural and religious language (Yilmaz & Morieson, 2022; Yilmaz & Morieson, 2023). Within the Indonesian context, populists employ terms such as Islam against the West and China, the ummah against oppressive rulers, or the marginalized (mustadhafin) against the oppressors (mustakbirin). A recent addition is the dichotomy of defenders of Islam against blasphemers, which emerged from Jakarta electoral politics in 2016. However, despite emphasizing the rhetoric of civilizationism, the Islamist populism that has gained prominence lacks any inherent connection with the genuine interests of the people. Notably, NU and Muhammadiyah, claiming a combined mass of 100 million people, have expressed opposition to Islamist populism, considering it a disruptive minority that tends to hijack democracy, foster social polarization, discriminate against minorities, and threaten national integration (Triono, 2023).

While Islamist populism strategically deploys religious ideology and civilizationism as political instruments to advance its populist objectives within mainstream political contestation, practical political actors leverage the populist group to secure support from their voter base. This dual instrumentalization operates on two levels. Initially, it exploits religion to stir mass emotions, foment animosity toward elites, and create a narrative of “civilizational populism,” framing resistance to populist adversaries as a religious and holy struggle (Yilmaz and Morieson, 2021). Subsequently, Islamist populism becomes a political tool that recognizes the social and cultural significance of religious symbols within the majority of the population.

Ganjar takes a clear stance in opposition to Islamist populism. Unlike his political rivals Anies and Prabowo, who have benefited significantly from the maneuvering of Islamist populism to increase voter percentages in previous elections, Ganjar emphasizes identity politics. He positions diversity, pluralism, and nationalism as political symbols that can strengthen the ‘Indonesianess’ of society. Consequently, he challenges rivals like Anies and Prabowo, as well as Islamist populist actors such as HTI and FPI. Ganjar’s explicit warning to government officials in Central Java, under his jurisdiction, prohibiting their involvement in the activities of banned organizations (HTI and FPI), serves as evidence of his stance against Islamist populism.

The effectiveness of Ganjar’s confrontation, whether on an ideological or instrumental level, remains somewhat ambiguous. If his confrontation operates on an ideological level, it is rooted in his status as a cadre of the PDIP, the ideological successor of Soekarno’s nationalism. In this capacity, he positions himself as a defender of Pancasila, promoting ideas of pluralism, tolerance, inclusiveness, and human rights. Alternatively, if his confrontation in the instrumental level, it is because his appearance should be an Indonesian instead of Javanese Muslim. This strategic shift is essential due to the diverse composition of his voters, representing the varied demographics of Indonesia. Furthermore, Ganjar must craft his political narrative as the successor to the ‘Javanese King’ Jokowi, a figure whose actions, according to political scientists, have played a significant role in steering Indonesia toward authoritarianism through the political banning of HTI and FPI (Power, 2019).

Thus far, Ganjar has played the role of Jokowi’s mouthpiece, navigating important policy decisions in the political arena, even though this poses a dilemma as Jokowi is in disagreement with Megawati and the PDIP. Ganjar is the attacking pawn in the game of political chess that is ready to fight for the elimination of the agents of Islamist populism. However, in this game where he has not succumbed to the adversary, he also has the opportunity to ascend to the position of Crown Prince. Ultimately, he emerges as the frontrunner to succeed the king, especially as Jokowi hesitates to extend his term beyond the constitutional maximum of two terms. Meanwhile, Jokowi’s nomination of his son, Gibran, as Prabowo’s running mate is both a strength and a political experiment, but it also presents a vulnerability by fueling discourse around dynastic politics and authoritarianism, which has faced public criticism (Muhtadi & Muslim, 2023). This weakness in Jokowi’s strategy clearly works to Ganjar’s advantage.

If Ganjar genuinely takes on the challenge of eradicating Islamist populism – which, in the Indonesian context, presents an opportunity for elites to pursue democratization – on both ideological and practical-instrumental levels, he positions himself in the middle ground between the flawed elite and the oppressed people. He can be a successor to Jokowi and a committed member of the victorious party, making it easier to garner voter support, while also serving as a political force that counters Islamist populism. Simultaneously, he can align with the suffering populace by steadfastly upholding diversity and facilitating communication with the ruling elite, ensuring that the people’s aspirations are better understood. This approach may pave the way for new policies that prioritize the interests of the people.

On the flip side, Islamist populist entities can also function on two simultaneous levels: ideological and practical politics. Ideologically, Islamists aim to influence the electoral agenda and advocate for the implementation of Sharia, while instrumentally, their elites have historically been employed by previous rulers (such as Soeharto) to obstruct civil society’s efforts to compel the government to address the economic crisis of the late 1990s. Regardless of the level, Ganjar persists in countering them, driven by his robust ideological and nationalist convictions, as well as the pursuit of victory in the 2024 presidential election.

Ganjar Pranowo, the governor of Central Java, is visiting Purwokerto, Indonesia on August 20, 2022. Photo: Ainul Ghurri.

Conclusion

Ganjar’s prospects in the political arena are not without challenges, despite his viable chance of winning. Prabowo, supported by Jokowi, holds significant influence, even among Megawati and her dedicated supporters. In a hypothetical two-round election scenario where Anies loses in the initial round, it is anticipated that Anies’ voters would likely shift their support to Prabowo rather than Ganjar. This shift signifies that endorsing Anies aligns with supporting Islamist populism and other conservative Muslim factions. With only two choices—Prabowo and Ganjar—voters tend to lean towards Prabowo due to his previous candidacy in 2019, despite subsequent characterizations as a traitor and his current support by Jokowi. Ganjar’s candidacy does not align with the original intentions of Islamist populism, leaving the alternative for them to abstain from voting altogether.

Ganjar staunchly advocates for diversity, positioning himself as an anti-Islamist populist figure. In contrast to Islamist populism’s labeling of figures using derogatory terms, Ganjar consistently emphasizes the symbol of Pancasila and the motto of ‘unity in diversity’ to unite the nation and voters. He emerges as a significant advocate for democratization, emphasizing inclusivity in politics, religion, and fostering social tolerance.

While Ganjar may rhetorically support substantive democratization, his ability to maintain a vibrant democracy hinges on navigating the complexities of economic development, largely influenced by New Order cadres, ensuring political stability, and upholding national security. However, these complexities do not necessarily guarantee the concurrent advancement of substantive democracy.

The fragile democratic landscape in Indonesia is susceptible to conservative and authoritarian shifts, both signaling democratic regression. Though less superficial than in previous years, the highly polarized role of identity politics poses challenges to substantive democratization. Yet, persistent issues like oligarchic competition, weakened anti-corruption institutions, and eroding judicial roles remain significant hurdles.

The current political scenario underscores the difficulties in making informed political choices during elections, primarily due to the diverse interests among the three candidates—Anies, Prabowo, and Ganjar. This underscores Indonesia’s elite-centric political landscape, limiting substantial participation from the populace. The opaque and unpredictable nature of practical politics in the country constrains the organic development of democracy rooted in the demos. The evolving situation emphasizes the vital importance of substantial democratic progress. Ganjar’s capacity as a democracy-builder aligning with the people’s aspirations will ultimately stand the test of time.


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Triono. (2023). “PBNU-Muhammadiyah Sepakat Tolak Politik Identitas.” NU Online. from https://www.nu.or.id/nasional/pbnu-muhammadiyah-sepakat-tolak-politik-identitas-2OD2p (accessed on December 17, 2023).

Yilmaz, Ihsan and Morieson, Nicholas. (2021). “A Systematic Literature Review of Populism, Religion and Emotions.” Religions 12, no. 4: 272. https://doi.org/10.3390/rel12040272. 

Yilmaz, I. & Morieson, N. (2023). Religions and the Global Rise of Civilizational Populism. Singapore: Palgrave. 

Yilmaz, I. & Morieson, N. (2022). “Civilizational Populism: Definition, Literature, Theory, and Practice.” Religions 2022, 13, 1026. https://doi.org/10.3390/rel13111026

Yilmaz, Ihsan; N. Morieson and H. Bachtiar. (2022). “Civilizational Populism in Indonesia: The Case of Front Pembela Islam (FPI).” Religions. 2022; 13(12):1208. https://doi.org/10.3390/rel13121208

ECPS-MGP-Panel8-Video

Mapping Global Populism — Panel 8: The State of Populist Authoritarianism in Indochina

Moderator

Dr. Nguyễn Yến-Khanh

(Lecturer at Erasmus School of History, Culture and Communication, Erasmus University Rotterdam).

Speakers

“Accountability in a High-Performing Authoritarian Regime: The Case of Vietnam,” by Dr. Nguyen Khac Giang  (Visiting Fellow at the Vietnam Studies Programme, Yusof Ishak Institute – ISEAS).

Political Culture, Social Media, and Authoritarian Populism in Cambodia,” by Dr. Sokphea Young (Visiting Research Fellow at Queen Mary, University of London).

“Reflecting on 48 Years of Socialism in the Lao PDR: What Does This Mean, and What Comes Next?” by Dr. Phill Wilcox (Research Associate at Bielefeld University). 

Is Myanmar a Totalitarian State?” by Dr. Mon Mon Myat (Instructor at the Peace Studies Department in Payap University, Thailand). 

Donald Tusk speaks at an election rally after a televised debate on government television at the end of the campaign in Warsaw, Poland on October 9, 2023. Photo: Shutterstock.

Eight Years of Populist Rule in Poland Comes to an End

Unlike in Hungary and Türkiye, where opposition blocs failed to defeat long-term populists in power, the loosely aligned opposition “coalition of coalitions” in Poland rose to the task. Elites in Brussels and national capitals can rightly breathe a sigh of relief at Poland’s return to the camp of “regular politics.” PiS’s defeat represents a clear win for Polish democracy, for pluralism writ large, and for Europe. Nonetheless, we should not overread the outcome — Poland’s populists are certainly down but far from out. 

By Simon P. Watmough*

After eight years in power, Poland’s national-populist Law and Justice party (Prawo i Sprawiedliwość, PiS) has left office. On Wednesday, 13 December 2023, following more than eight weeks of delay tactics, Poland’s president, Andrej Duda — first elected in 2015 with PiS’s backing — finally appointed Donald Tusk as head of an incoming coalition government made up of his center-right Civic Coalition (Koalicja Obywatelska, KO), the centrist Third Way (Trzecia Droga), and the New Left (Lewica). Tusk now returns to the post of prime minister, which he first held between 2007 and 2014.

Throwing more than a little shade on the outgoing government during remarks as his government was sworn in, Tusk vowed“Allegiance to the provisions of the constitution will be the trademark of this new team, this new government.”

The three coalition partners took 53.7% of the vote and a comfortable majority (248 seats in the 460-seat Sejm) in elections held on 15 October. On 10 November, the parties inked a coalition deal signaling their readiness to assume government immediately. But despite calls for a speedy transition in the national interest, President Duda chose to drag the government formation process out to its constitutional limit. While it had no chance of success — PiS took the largest vote share (35.4%) and won the most seats overall, but it failed to win a majority and was never in a position to form a government — the president gave PiS’s caretaker prime minister Mateusz Morawiecki the first shot at forming a government. Duda’s foot-dragging portends the kinds of challenges an incoming Tusk government will likely face as it seeks to reverse eight years of democratic backsliding.

The question now is what the PiS defeat means for the future of populism in Poland — and, indeed, Europe more broadly. This commentary argues that PiS’s defeat represents a clear win for Polish democracy, for pluralism writ large, and for Europe. Nonetheless, we should not overread the outcome — Poland’s populists are certainly down but far from out. Getting down to causes and conditions — that is, dealing with the underlying structural factors that have given rise to populism in the first place — will be essential if Poland is to remain in the pluralist camp.

The Most Divisive Government in Polish History

Commentators have described the 2023 parliamentary campaign as the most divisive and hardest-fought electoral campaign in Polish history. PiS was seeking an unprecedented third term in office, promising to complete its national-populist agenda of defending traditional Polish values against perceived threats and “cleansing” the state and society of leftists and “foreign influences,” including so-called “LGBT ideology.”

A third PiS term would almost certainly have seen Poland follow Hungary’s slide into outright “competitive authoritarianism,” an outcome that might have put the entire European project in jeopardy. On returning to power in 2015, PiS head Jarosław Kaczyński held up Fidesz — in power since 2010 — as the model the party would adopt in government.

Indeed, from confronting Brussels to subverting media freedom and stifling minority rights in the name of “traditional” national values, PiS has hued close to the Fidesz line. For example, like Fidesz, it engaged in political hiring and firing on a massive scale, placing thousands of party loyalists in every state institution — including the public broadcaster, which devolved into little more than a party mouthpiece during the campaign — but also the civil service and state-owned enterprises (SOEs). Infamously, the party also brought sweeping changes to how judges are appointed, giving the political majority greater control over the judiciary and sparking a “rule of law crisis” with the EU. The European Court of Justice initiated legal proceedings against Poland for these breaches of the rule of law.

Attacks on women’s and LGBTQ+ rights — including the declaration of “LGBT-free zones” by some PiS-led municipal governments — were widely condemned by human rights groups and the international community. As a result, Poland’s Freedom House “democracy score” has fallen steadily since 2015, and the country has fallen from 18th in Reporters Without Borders’ global media freedom rankings in 2015 to 58th today.

During the campaign, PiS pulled every move in the populist playbook. PiS used its dominance of public media to target prominent Poles with any “foreign” connection, including Tusk himself (he has German ancestry). Casting him as a “German agent” deliberately invoked images of the Nazi occupation of Poland during the Second World War. This chimed with PiS’s general tendency to cast internal enemies as conspiring with the external Other to do the country in. PiS also directed government agencies and SOEs to promote the party’s electoral message, thus redirecting their advertising budgets toward campaigns that supported PiS’s agenda, effectively leveraging public resources for party gain.

The opposition parties met this onslaught with a campaign focused on the economy, the rule of law and Poland’s future in Europe. KO and Third Way, in particular, campaigned tirelessly in rural areas and Poland’s less prosperous urban areas. This went a long way to mitigating the perception in the mind of some voters that Tusk and his party are “aloof” liberal elites with little concern for “real Poles.”

A Win for Pluralism …

The biggest winner in PiS’s defeat is Polish democracy. Voter turnout broke all records, with 74.4% of Poles casting a ballot (compared to 69% in 2019). The rise in youth turnout was more impressive still, rising from 46% last time to 69%. The Polish diaspora, which generally disfavors PiS, also turned out en masse, with over half a million Poles living abroad registering to vote (nearly double that in 2019). The immense turnout necessitated a 70% increase in overseas electoral commissions to manage the volume​.

Secondly, it is now clear that PiS’s claim to represent “the people” is a dead letter. This much was already apparent in early 2021 when hundreds of thousands of ordinary Poles poured onto the streets to demonstrate against a near-total ban on abortion that went into effect after a ruling from the Constitutional Tribunal, which PiS has stacked with friendly judgesSuch mass mobilization of “the people” against PiS was clearly in evidence during the campaign, with Tusk headlining a public demonstration of half a million people in Warsaw in July and another that was reportedly attended by a million Poles two weeks before the 15 October polls.

Crucially, we’ve learned that governance matters and that voters will punish populist governments that fail to deliver, engage in corruption, and push the policy and ideological envelopes too far. Beyond rampant corruption and cronyism, PiS has appeared incapable of handling basic policy. The government’s disastrous fumbling of the summer “grain imports” crisis (Romania’s government has deftly handled the same issue) and Prime Minister Morawiecki’s ham-fisted announcement that Poland would stop arms shipments to Ukraine (in fact, they continue) managed to simultaneously alienate farmers (and annoy Kyiv) and paint a picture of a government out of its depth.

As Polish political scientist Sławomir Sierakowski noted in September: “For Kaczyński and the PiS government, transferring cash is easy; but anything more complicated than that is beyond their capacity. That is why queues for doctors are twice as long as in the past, and why court cases take twice as long.”

… and for Europe

PiS’s defeat is also great news for the EU. Brussels (and, for good measure, Berlin) has long served as a useful foil for a national-populist outfit bent on emphasizing “cultural threats” to Polish sovereignty from hostile neighbors. Tusk is a Brussels brahmin, having served as president of the European Council between 2014 and 2019 and then head of the center-right European People’s Party (EPP) grouping in the European Parliament (EP) until his return to Polish politics in 2021. Ahead of plans to attend EU summits this week on 13–14 December, Tusk declared Poland would “regain its position as a leader in the European Union.”

Crucially, Poland will no longer play a spoiler role in the institutions. Tusk’s coalition is committed to abiding by EU law, not least to unlock the €35.4 billion in frozen EU recovery funds as quickly as possible. Poland’s “return to Europe” will strengthen the EPP and reduce the sway of the sovereigntist European Conservatives and Reformists (ECR), home to many of Europe’s national-populist parties in the EP. With European elections scheduled for mid-2024, the result in Poland will be a welcome shot in the arm for centrists who have been fighting something of a rearguard action against populists across the continent.

Polish Populism: Down, but Not Out

Still, we should not overread the results. A KO-led government will face several challenges that PiS will be primed to exploit in opposition. While the coalition agreement pledges to reverse the near-total ban on abortion that sparked the aforementioned mass protests in 2021, the parties remain divided on the issue. In any event, any legislation loosening abortion access will likely face a veto from President Duda, which the coalition lacks the numbers to override despite its parliamentary majority. Other lightning rod issues will be recognizing same-sex unions (short of marriage), social policy (Lewica will push for major reforms) and support for farmers (the Polish People’s Party, an agrarian outfit, is part of the Third Way coalition).

Moreover, reversing eight years of democratic backsliding will prove a tougher challenge than some have predicted. Expectations are sky high, and with a daunting to-do list, the new government may struggle to meet the moment. The young voters who came out to vote for the coalition parties in droves will be impatient for change, and Tusk will be under pressure to quickly remove PiS loyalists from the media and judiciary. Yet in doing so, Tusk must be careful not to stoop to the same “decisionist” tactics of PiS, which saw the party bypass the law to make political appointments.

The Constitutional Tribunal is already showing signs of obstruction. In rulings this week, it has declared that proposed judicial reforms needed to unlock EU funds would be unconstitutional.

More importantly, PiS is now back on what is, in some ways, more familiar territory. Opposition is, in some respects, the “natural habitat” of populists since lobbing grenades at “ruling elites” is much more straightforward from outside the corridors of power. Those in any doubt about this should recall the relentless “post-truth” campaign Jarosław Kaczyński ran against Tusk after the Smolensk plane disaster in 2010, in which the forces of PiS’s networks in civil society and the Catholic media spread misinformation and conspiracy theories. And, while Mr. Tusk has worked hard to shed his image as an out-of-touch liberal with a haughty contempt for PiS’s conservative base, the resentment lingers in some quarters, something PiS is certain to exploit

Conclusion

Unlike in Hungary and Türkiye, where opposition blocs failed to defeat long-term populists in power, the loosely aligned opposition “coalition of coalitions” in Poland rose to the task. Elites in Brussels and national capitals can rightly breathe a sigh of relief at Poland’s return to the camp of “regular politics.”

But equally, policymakers must not learn the wrong lessons. Yes — governance matters, and voters will punish populists in power that cannot deliver. But the European social model remains broken, leaving plenty of scope for populists of the left and the right to exploit very real grievances and the perceived out-of-touchness of policy elites for electoral gain, something Geert Wilders’ shock victory in the Dutch elections last month makes all too clear.

Policymakers in Poland and elsewhere are on notice: both the style and the substance of policy must meet voters where they are at. The impending green transition and the need to address workforce gaps and demographic issues are vital and unavoidable policy moves. But if these policies are communicated ineffectively, and the cost of implementation falls most heavily on those least able to afford it, the forces of populism will have their opening.


(*) Simon P. Watmough is a postdoctoral researcher at the University of Leipzig in Germany and a non-resident research fellow in the research program on authoritarianism at ECPS. Dr. Watmough’s research interests sit at the intersection of global and comparative politics and include varieties of post-authoritarian states, the political sociology of the state, the role of the military in regime change, and the foreign policy of post-authoritarian states in the Middle East and Southeast Asia. He is currently writing a book on the global history of populism.

MGP-Panel7-Thailand

Mapping Global Populism – Panel 7: Democracy in Thailand – Navigating Populism and Authoritarianism

Please cite as:

Guidotti, Andrea. (2023). Democracy in Thailand: Navigating Populism and Authoritarianism. European Center for Populism Studies (ECPS). December 14, 2023. https://doi.org/10.55271/rp0047      

 

This report offers a summary of the seventh event in ECPS’s monthly Mapping Global Populism panel series, titled “Democracy in Thailand: Navigating Populism and Authoritarianism,” which took place online on November 30, 2023. Dr. Michael Montesano moderated the panel, featuring insights from three distinguished panelists.

Report by Andrea Guidotti

This report provides an overview of the seventh event in ECPS’s monthly Mapping Global Populism panel series, titled “Democracy in Thailand: Navigating Populism and Authoritarianism,” held online on November 30, 2023. Moderated by Dr. Michael Montesano, Associate Senior Fellow at the Thailand Studies Programme, Yusof Ishak Institute – ISEAS, the panel featured speakers Dr. Petra Alderman, Post-Doctoral Research Fellow at the University of Birmingham and Research Fellow of CEDAR, Itsakul Unahakate, PhD candidate at the University of Sydney and Lecturer at Thammasat University, and Pattanun Arunpreechawat from NUS Lee Kuan Yew School of Public Policy.

In his opening remarks, Dr. Michael Montesano delved into the unique nature of populism in Thailand, emphasizing its distinctiveness and the challenges it poses for comparative analysis. He noted that while Thai populism may seem peculiar, it is crucial to understand movements like populism and authoritarianism within their specific local context to draw meaningful comparisons. The entry of populism into Thailand’s political discourse gained prominence over two decades ago with Thaksin Shinawatra’s premiership in 2001. Thaksin’s extravagant program, particularly targeting rural ties, introduced policies such as a moratorium on village development funds for farms and low-cost access to healthcare. Despite being perceived as unprecedented welfare measures for rural Thailand, they were often misunderstood and overlooked by commentators at the time.

Dr. Montesano explained that since Thaksin and his party introduced populist ideas and programs, policies deemed populist have been replicated in the platforms of almost all Thai political parties and even by the military dictatorship that took power in Bangkok in 2014. The key to Thaksin’s policy success lies in his ability to align programs with rhetoric and behavior, emphasizing his direct connection with the Thai people. Furthermore, this unmediated relationship with the Thai people was seen by many in the Bangkok elite as a challenge to another figure attempting to build a connection with the people, namely the Monarch.

Dr. Montesano highlighted that the question of mediation, or lack thereof, between the people and the government in Thailand is crucial not only to populism but also to manifestations of authoritarianism in the country. According to him, understanding Thai authoritarianism is more challenging than understanding Thai populism because pinpointing its precise onset is difficult. Does it date from the early 1890s when King Chulalongkorn reformed the government, endowing Royal absolutism with unprecedented power? Does it date to the 1930s when a small civilian military faction abolished the Thai absolute monarchy? Or does it date back to the long series of military governments from just before the Pacific War up to the very recent past, giving the country its current reputation for coups and dictatorships?

He concluded by emphasizing that the critical point is that both in the 1930s and during the Cold War era, high authoritarianism was, in fact, centered on the same concerns as Thaksin’s populism. The faction of civil servants and soldiers that seized power from the absolute monarchy in 1932 did so in the name of the people. Similarly, the counterinsurgency doctrine that the military-led government in Bangkok unveiled in 1980 espoused a version of democracy rooted in an unmediated relationship between the state and the people. Even the military dictatorship of 2014 to 2019 inherited this same idea regarding the relationship of the state to the Thai people from the counterinsurgency era.Hence, it can be stated that Thai authoritarianism has often been rooted in an effort to address the same need that underlies Thai populism: the necessity to establish connections between the demos and the state without the mediating structures of liberal democracy.

Dr. Petra Alderman: “Political Legitimation and Authoritarian Nation Branding in Thailand”

Dr. Petra Alderman stated that Thailand embraced nation branding during Thaksin’s premiership. This adoption was influenced by the premier’s business-oriented approach to politics and his association with numerous marketers. Thaksin’s brand presented an alternative strategic myth to the conservative triadic Thai expression of national identity, typically formulated as a nation-religion-king triad. The traditional triad is rooted in principles of deference, obedience, and strict social hierarchy. In contrast, Thaksin’s “nation economy” brand promoted the idea of a successful and competitive Thailand filled with business-minded individuals, aspiring to be on par with Western industrialized nations.

As the first panelist, Dr. Petra Alderman presented the key ideas from her book Branding Authoritarian Nations: Political Legitimation and Strategic National Myths in Military-Ruled Thailand, which focuses on nation branding in Thailand but is also broadly applicable to various authoritarian contexts.

Dr. Alderman explained that nation branding involves a unified way of representing a country, often through slogans like ‘Great Britain’ or ‘Britain is great,’ as well as logos and visuals. A clear example is a poster from Great Britain in a campaign which was launched back in 2015 at the time of David Cameron government. The concept of branding nations as products or corporations originated in the late 1990s in American and British branding circles, with Simon Anholt considered a key figure. Initially, the idea was for countries to engage in nation branding to enhance their global competitiveness, attracting more tourists and investors. The focus has often been on the external projection of countries, overlooking the domestic dimension of nation branding.

She highlighted three key points. First, nation branding is a profound political practice that merits careful study. Second, a shift in perspective is needed, moving away from an excessive focus on external manifestations to understanding its domestic implications. Third, discussing authoritarian nation branding is most effective when viewed through the lens of political legitimation. The potential for legitimation in nation branding lies in its capacity to generate strategic national myths—selective interpretations of the nation’s past and present character. These myths encompass future visions and aspirations, often rooted in a blend of economic and cultural goals. Their strategic nature is evident in how they aim to influence perceptions of the country’s elite, their interests, and the functioning of domestic power arrangements.

Dr. Alderman then contextualized this practice in Thailand, noting that the country embraced nation branding during Thaksin’s premiership from 2001 to 2006. This adoption was influenced by the premier’s business-oriented approach to politics and his association with numerous marketers. Thaksin’s brand presented an alternative strategic myth to the conservative triadic Thai expression of national identity, typically formulated as a nation-religion-king triad. The traditional triad is rooted in principles of deference, obedience, and strict social hierarchy. In contrast, Thaksin’s “nation economy” brand promoted the idea of a successful and competitive Thailand filled with business-minded individuals, aspiring to be on par with Western industrialized nations.

Dr. Alderman stated that significant changes were implemented by the NCPO after the 2014 military coup, adopting a different approach driven by distinct needs. The new regime focused on information operations, targeting perceived enemies, and attempting to alter their mindset. In Thai context, the enemy was often the domestic audience, particularly those opposing the coup and the regime. The NCPO aimed to delegitimize the “nation economy” Thaksin brand, steering people back toward the more conservative expression of Thai identity symbolized by the nation-religion-king triad. The NCPO introduced a new strategic national myth depicting a creatively modernizing but culturally and socially traditional Thailand. This narrative urged Thai people to reject the Shinawatra family, provincial identities, and social aspirations in favor of semi-authoritarian rule under the new regime.

As an illustration of the NCPO’s strategy, Dr. Alderman highlighted “Thailand 4.0,” a relatively short-lived project launched in March/April 2016 as Thailand’s flagship economic policy. It had a robust external component, signaling to the world that Thailand was aligning with the global trend toward Industry 4.0 and was an attractive investment destination. Simultaneously, Thailand 4.0 had a substantial internal dimension, initially presented as an economic policy but primarily serving as a tool for political legitimation for the NCPO. Essentially, Thailand 4.0 presented an enticing vision of the future to Thai people in exchange for their support, trust, and loyalty to the military government. It was basically narrating that it is not just the Thaksin government that could deliver all these exciting economic visions but also the NCPO is able to do the same. 

Itsakul Unahakate: “Authoritarian Ministry of Truth: A Case of Thailand’s Anti-Fake News Center”

Unakahate: The audience in Thailand is introduced to four state-centered responses: direct communication, fact-checking (systematic assessments of claims made by public officials and institutions with an attempt to verify their accuracy), content removal or blocking, and criminal sanctions. In democracies, journalists or third-party fact-checkers often play a role, with government support provided through funding or coordination with independent bodies to avoid partisanship. In contrast, authoritarian regimes strive to act as the Ministry of Truth by establishing their own fact-checking agencies, which may lack guaranteed independence.

The second panelist, Itsakul Unahakate, presented a pre-recorded session titled ‘Authoritarian Ministry of Truth: A Case of Thailand’s Anti-Fake News Center,’ which delved into the operations of anti-fake news centers in Thailand during the Covid-19 pandemic. His research is grounded in the notion that fake news can have social consequences, particularly during the pandemic, potentially justifying government intervention. This raises concerns about the potential impact on freedom of expression and democratization, especially in authoritarian regimes. While many studies examine the effects on civil liberties and freedom of expression, only a few explain the reasons behind the use of these responses. Different responses take various intrusive forms and affect freedom of expression differently. The research question is: What explains the variation in the state’s responses to fake news, and when does the state refrain from taking action?

The audience is introduced to four state-centered responses: direct communication, fact-checking (systematic assessments of claims made by public officials and institutions with an attempt to verify their accuracy), content removal or blocking, and criminal sanctions. A noteworthy distinction is observed between democratic and Asian countries in their approach to information correction. In democracies, journalists or third-party fact-checkers often play a role, with government support provided through funding or coordination with independent bodies to avoid partisanship. In contrast, authoritarian regimes strive to act as the Ministry of Truth by establishing their own fact-checking agencies, which may lack guaranteed independence.

Scholar Unahakate also detailed the methodology employed in the study. Data collection occurred between March 2020 and September 2022, encompassing the first six months after the declaration of a state of emergency under the Emergency Decree on Public Administration in Emergency Situations, which granted the government additional administrative power due to the Covid-19 pandemic. The decree allowed for criminal charges, including imprisonment, against offenders. The data were sourced from two fact-checking centers: Thailand’s Anti-Fake News Centre (AFNC) and AFP Thailand. The coding process followed the International Fact-Checking Network’s principles of non-partisanship and transparency, ensuring that fact-checkers justify why and how they select and assess claims. Finally, data were analyzed using qualitative Nvivo content analysis, comparing the patterns of AFNC and AFP reports to understand their approaches to fact-checking news.

Regarding the findings, during the first three months after the emergency decree’s announcement, the AFNC primarily focused its infection reports on the government’s Covid-19 policies and measures, as well as virus prevention and treatment. In the subsequent three months, there was a shift towards health-related news. A similar pattern was observed in AFP reports. However, noteworthy is that certain issues, such as protests, were only covered by AFP Thailand reports. In terms of sources, the AFNC often does not specify claim origins, frequently using unspecified sources. At best, the AFNC may select a less important claim than the available options; at worst, it might fabricate a claim to serve government agendas. Conversely, AFP utilized various sources, with AFNC often referring to government agencies like the Ministry of Public Health or the Department of Public Relations.

Unahakate concluded by highlighting the research outcomes. There are notable differences between the reports of the two fact-checking centers: around one-sixth of the claims in the AFNC are considered true, while none are in AFP. In essence, substantial disparities exist between the reports of the two fact-checkers. The AFNC appears to be a deficient fact-checker, at least based on the standards set by the IFNC Code of Principles regarding transparency and impartiality. Furthermore, the AFNC may have concealed objectives beyond its fact-checking responsibilities.

**

Pattanun Arunpreechawat: “Youth Perspective: Is Populism for the People? An Ecofeminist Movement from Thailand”

Pattanun Arunpreechawat’s central argument posits that many Thai populist policies lack inclusivity, disproportionately benefiting specific segments of society. In this context, feminism is defined as the eradication of factors contributing to the ongoing systemic domination or subordination of women. Ecology, on the other hand, signifies an environmental philosophy valuing all living beings for their intrinsic existence, not solely for their utility to humans. Ecofeminism, therefore, asserts that there are significant connections—historical, experiential, symbolic, and theoretical—between the domination of women and the domination of nature.

As the final panelist, Pattanun Arunpreechawat presented from a youth perspective, focusing on a specific definition of populism related to macroeconomic strategies prioritizing economic growth, national development, and fair income distribution. Politicians implementing these populist policies often target the rural poor and claim to represent the interests of the people. The key question revolves around who truly benefits from these populist policies and in what ways. Her presentation narrowed its focus to bilateral trade agreements, highlighting positive impacts such as promoting growth, creating new jobs, increasing GDP, and attracting foreign investments. On the flip side, negative impacts include environmental degradation, job displacement, and unequal distribution, sometimes leading to land disputes.

Her argument is framed within an ecofeminist framework, which examines the interconnection between environmental issues and the challenges faced by marginalized groups, such as women and the rural poor. This perspective highlights how certain populist policies overlook the exploitation and oppression of these groups. The central argument posits that many Thai populist policies lack inclusivity, disproportionately benefiting specific segments of society. In this context, feminism is defined as the eradication of factors contributing to the ongoing systemic domination or subordination of women. Ecology, on the other hand, signifies an environmental philosophy valuing all living beings for their intrinsic existence, not solely for their utility to humans. Ecofeminism, therefore, asserts that there are significant connections—historical, experiential, symbolic, and theoretical—between the domination of women and the domination of nature. In this regard, Elisabeth Warren contends that environmental issues are feminist because the environment is intricately linked to rural and household economies governed by women. Additionally, women tend to be more reliant on natural resources than men due to societal norms and gender roles, and they bear a disproportionate burden from environmental degradation and the destruction of forests.

Arunpreechawat presented a compelling example from Thailand that illustrates the intertwined patterns of domination over both women and nature—the Thailand-Australia Free Trade Agreement (TAFTA), which became effective in 2005. Through this agreement, the corporation Kingsgate Consolidated obtained a concession from the Thai government to mine gold ore in three provinces: Phichit, Phitsanulok, and Phetchabun. Akara Resources, a Thai subsidiary of the Australian mining company, initiated mining operations in 2001 in Phichit under the project named ‘The Chatree Mining Complex.’ Due to the use of Cyanide, a toxic chemical substance, in gold extraction, villagers filed a lawsuit against the company in 2016, alleging violations of the National Environmental Quality Act.

Amid reports and under the Prayut government, Thailand decided to halt the mining operation in 2017, citing health and environmental concerns. However, this victory for the villagers and environmental activists was short-lived. Thailand faced a lawsuit from Kingsgate Consolidated itself, demanding over 30 million baht (USD 866 million) through the Investor-State Dispute Settlement (ISDS), an agreement mechanism that grants the company the right to sue a nation.

She then delved into the various implications arising from this example. Concerning health, numerous studies revealed that there were elevated levels of heavy metals exceeding healthy standards in the bloodstream, a high level of cyanide contamination was observed, mining workers experienced health deterioration, and long exposure to such toxins through inhalation could lead to central nervous system toxicity. Regarding the environment, the mining sites released toxic leakages into the environment and paddy fields, causing high concentrations of metals in the lotus pond and paddy fields, along with elevated levels of air pollution. In terms of society, a significant clash unfolded between mining supporters and anti-mining activists: while free trade agreements or mining sites created jobs and reduced poverty, the detrimental health impacts were severe. Many villagers were instructed to relocate, and the activists who filed the lawsuit faced defamation charges.

In conclusion, Pattanun Arunpreechawat emphasized that this case is not isolated, as women in agriculture and other provinces often lead the fight against environmental injustices that affect not only women but also men and children. This process can be perceived as a form of slow violence, as it may not be immediately apparent. In this context, ecofeminism serves to uncover the connections between issues of oppression, environmental domination, and women, illustrating that these problems cannot be addressed in isolation. The empirical evidence demonstrates how populist policies (such as FTAs) with poor environmental practices impact women’s lives, highlighting the conflict between national economic growth and the rural poor. It also underscores how mainstream policies often reflect, reinforce, or create practices that devalue, subvert, or render invisible the actual needs and contributions of women and the underprivileged.

ECPS-SZABIST University-OrtakPanel

Panel by ECPS & SZABIST University: Populism and Electoral Politics Around the World

Please cite as:
Zaman, Zahra & Shahid, Syeda Abeeha. (2023). Populism and Electoral Politics Around the World. European Center for Populism Studies (ECPS) and SZABIST University. December 13, 2023. https://doi.org/10.55271/rp0046     

 

This report offers an overview of the panel on “Populism and Electoral Politics Around the World,” jointly organized by the European Center for Populism Studies and SZABIST University, Karachi, on 17th November 2023. The panel featured distinguished speakers addressing various dynamics of populism influencing electoral politics. This report comprises summaries of the presentations delivered by the esteemed panelists.

Report by Zahra Zaman* & Syeda Abeeha Shahid**

This report offers an overview of the panel on “Populism and Electoral Politics Around the World,” jointly organized by the European Center for Populism Studies and SZABIST University, Karachi, on 17th November 2023. The panel featured distinguished speakers addressing various dynamics of populism influencing electoral politics. This report comprises summaries of the presentations delivered by the esteemed panelists. 

The discussion was moderated by Dr. Fizza Batool, Assistant Professor at SZABIST University, Karachi. Panelists comprised Dr. Andrej Zaslove (Associate Professor of Empirical Political Science at Radboud University, Netherlands), Dr. Bert N. Bakker (Associate Professor at the Amsterdam School of Communication Research), Dr. Jennifer Sheehy-Skeffington (Associate Professor at the London School of Economics), Dr. Farhan Hanif Siddiqui (Associate Professor at Quaid-i-Azam University, Islamabad), and Dr. Salim Cevik (Associate Professor at the Centre for Applied Turkey Studies, SWP in Germany).

 

Dr. Andrej Zaslove: “The Radical Right and the Radical Left in Anno 2023: What Does Populism Got to Do with It?”

Dr. Zaslove underscored the electoral success of populist parties, attributing it to their gradual dominance and integration into the political landscape, evolving into mainstream and stable features with shifting electoral cycles. He highlighted a recent substantial shift in left-wing politics, originating from the transformation of traditional left-wing parties into populist radical left entities. Additionally, he noted the expansion of populist parties across the political spectrum, surpassing national boundaries.

Dr. Andrej Zaslove discussed the diverse and constitutive elements of populism, emphasizing its implications in the electoral achievements of both left- and right-wing populist parties. Advocating for systematic measurement approaches, he introduced an instrument designed by him and colleagues to assess populism within political parties. Dr. Zaslove underscored the electoral success of populist parties, attributing it to their gradual dominance and integration into the political landscape, evolving into mainstream and stable features with shifting electoral cycles. He highlighted a recent substantial shift in left-wing politics, originating from the transformation of traditional left-wing parties into populist radical left entities. Additionally, he noted the expansion of populist parties across the political spectrum, surpassing national boundaries.

The presentation emphasized the necessity for empirical measures on both the supply and demand sides of populism. Dr. Zaslove shared insights from a recent study in which he utilized two instruments for measuring the supply of populism: PopuList, employing a dichotomous measure, and POPPA, which used a continuous approach with five items based on a thin-centered ideology. To gauge the demand side, the Akkerman scale was employed to assess populist attitudes in the public. The study revealed that mainstream populist parties scored lower on POPPA compared to radical right populist parties. The results indicated variations in the degrees and dimensions of populism, shedding light on the identity of populist parties and voter choices. While populism had limited impact on political praxis, it broadened its application to multiple actors, showcasing its ability to align parties along the left and right axes and garner support for diverse political entities.

In conclusion, Dr. Zaslove underscored the importance of employing a mechanism in a systematic and streamlined manner. Populism, as a political mechanism, plays a crucial role in shaping the interaction of political actors and institutions, as exemplified in Italy. Drawing a contrast between Georgie Meloni and Matteo Salvini, the presentation highlighted the impact of insider-outsider dynamics on popularity and emphasized the paramount role of populism in defining political representation for individual voters. It was noted that parties can modify or relinquish their populist identities depending on their governmental status, and populist voters may become less populist based on the varying motives and actions of political parties. Importantly, this does not imply a diminishing significance of ideology as a political mechanism. The evolving stances and political statuses of figures like Meloni and Wilders illustrate that populism will continue to dominate the political landscape, rooted in party establishment within institutional structures.

Dr. Bert N. Bakker: “Psychological Roots of Populist Voting”

Dr. Bakker shared research findings indicating that individuals with low agreeableness tend to resonate with anti-establishment and populist rhetoric, characterized by cynicism, distrust, and a tough-minded attitude. This sentiment aligns with the populist narrative, which criticizes the elite for self-centeredness and a disregard for the interests of ordinary people.

Dr. Bert N. Bakker delved into the psychological underpinnings of populism, highlighting the central role of anti-establishment rhetoric and people-centric themes in populist political discourse. He explored the implications of psychological dispositions, noting a positive correlation between openness and conscientiousness. Specifically, he associated dogmatic adherence to conservative policies, especially in cultural domains, with narrow-mindedness and conscientiousness.

Dr. Bakker shared research findings indicating that individuals with low agreeableness tend to resonate with anti-establishment and populist rhetoric, characterized by cynicism, distrust, and a tough-minded attitude. This sentiment aligns with the populist narrative, which criticizes the elite for self-centeredness and a disregard for the interests of ordinary people. Statistical and correlational evidence suggests that those with lower agreeableness are more inclined to vote for populist parties, a pattern observed in the USA, the Netherlands, Germany, UK, Denmark, Spain, and Switzerland. Additionally, the lower agreeableness trait is linked to anti-establishment rhetoric. It’s crucial to note that authoritarianism moderates the effect of ideology measures, distinguishing ideology as the factor between authoritarianism and populism.

Dr. Bakker highlighted physiological responses to political rhetoric, explaining how individuals physically react to speeches by populist radical right politicians. He suggested that those with lower education levels might be more susceptible to political manipulation, swayed by a leader’s charisma rather than the substance of the argument. Dr. Bakker emphasized the need for additional research to examine the role of emotions in politics, exploring how political ideology and populist discourse shape people’s perceptions and the mechanisms of politics.

Dr. Jennifer Sheehy-Skeffington: “The Psychological Appeal of Populism”

Dr. Jennifer Sheehy-Skeffington argues that collective emotions in left populist parties were predominantly negative and linked to dissatisfaction with social conditions. In contrast, collective emotions in right populist parties were mainly positive, centered on bringing change through challenging doubters from the opposing side. Regarding temporality, mainstream right parties focused on the future, mainstream left on the present, and populists on both sides emphasized the past.

Dr. Jennifer Sheehy-Skeffington presented on the political psychology of populism, examining the impact of groups, hierarchies, and emotions. Her research delved into populism as a mobilizing discourse, emphasizing its psychological appeal in terms of intergroup relations, hierarchies, status concerns, and collective emotions. Dr. Sheehy-Skeffington elucidated the significance of groups and identity formation in her theoretical framework, drawing from social dominance theory to explore the role of hierarchy within groups and its connection to status concerns as a potential explanation for populism. She argued that populist leaders act as identity entrepreneurs, constructing narratives that align with populist rhetoric.

The research shared by Dr. Sheehy-Skeffington involved a combination of thematic analysis, content analysis, and rhetorical analysis of 163 speeches from election campaigns, including UK General Elections (2017, 2019), the Brexit referendum, and US presidential Elections (2016, 2020). These speeches were delivered by leaders of radical right populist, radical left populist, right-wing mainstream, and left-wing mainstream parties. The analysis revealed that mainstream parties emphasized national unity, while concerns about hierarchy manifested differently based on political orientation and populist status. Left-wing parties were more focused on social justice, with no significant difference based on populist status. Both left- and right-wing parties expressed concerns about system rigging, and emotional mobilization was more pronounced in the rhetoric of populist leaders compared to mainstream leaders. 

In both populist and mainstream parties, politicians discussed ingroup and outgroup dynamics in their speeches. However, collective emotions in left populist parties were predominantly negative and linked to dissatisfaction with social conditions. In contrast, collective emotions in right populist parties were mainly positive, centered on bringing change through challenging doubters from the opposing side. Regarding temporality, mainstream right parties focused on the future, mainstream left on the present, and populists on both sides emphasized the past.

Dr. Farhan Hanif Siddiqui: “Electoral Populism in Pakistan and India”

Dr. Siddiqui addressed the negative impacts of populism and the incorporation of populist elements by mainstream parties, emphasizing the adverse effects on social cohesion, diversity, acceptance, peaceful coexistence, and the instrumentalization of hatred, which pose challenges to harmony.

Dr. Farhan Hanif Siddiqui explored electoral populism in India and Pakistan, focusing on populist trends and nuances evident in the election manifestos of the Bhartiya Janata Party (BJP) in India and The Pakistan Tehreek-e-Insaf (PTI) and Tehreek-e-Labbaik Pakistan (TLP) in Pakistan. The discussion delved into the nature of populism, its societal impacts, and various aspects observed in the political landscapes of both countries.

Dr. Siddiqui commenced his presentation by emphasizing the unique characteristics of populism and nationalism, underscoring the analytical distinctions between these two ideologies. Populism, he explained, establishes a vertical division within society, separating elites from the general population, while nationalism creates a horizontal differentiation between people within and outside the nation’s borders. Addressing a potential critique, he acknowledged the argument that far-right parties in Europe, which are anti-immigration and anti-immigrant, may intertwine populist and nationalist discourses, challenging the clear-cut analytical differentiation between the two.

He elucidated the characteristics of populism, emphasizing its reliance on the instrumentalization of hate and differentiation within political populist discourse. Dr. Siddiqui focused on the simplification of complex socio-political issues, the appeal to emotional sentiments, and the manipulation of electoral sensitivities as key elements of populism in shaping public opinion. His presentation underscored the role of populist leaders in effectively navigating the political landscape, often at the expense of social cohesion. Furthermore, he delved into the contributing factors to the rise of populism in India and Pakistan, highlighting the institutional weaknesses of political parties as a significant factor.

Examining the developmental populism in India through an analysis of the BJP election manifesto, Dr. Siddiqui highlighted its combination of class and caste systems, with a particular focus on the middle class and consumerist neoliberal capitalism. He emphasized Narendna Modi’s vision of a “New India” as a sustaining narrative for populism in the country. The presentation also delved into the rise of religious populism in Pakistan, exemplified by the manifestos of PTI and TLP. The implementation of blasphemy laws targeting the Ahmadi community was discussed as a singular focus of TLP to preserve the sanctity of the Prophet. Finally, Dr. Siddiqui addressed the negative impacts of populism and the incorporation of populist elements by mainstream parties, emphasizing the adverse effects on social cohesion, diversity, acceptance, peaceful coexistence, and the instrumentalization of hatred, which pose challenges to harmony.

Dr. Salim Cevik: “Populist Strategies of Erdogan in 2022 Election”

Dr. Cevik highlighted Erdogan’s “techno-nationalism” strategy and mega projects, such as national Turkish drones and new fighter jets, symbolizing Turkey’s technological progress. This techno-nationalism shifted the discourse from economic issues to national security, positioning Erdogan as a defender of Turkey against external threats.

Dr. Salim Cevik’s presentation covered three aspects: Erdogan’s employment of mixed populist strategies, the concept of Erdogan remaining a populist leader for 20 years in power, and his techno-nationalism as a political strategy. 

First, he analyzed Erdogan’s election strategies as a populist leader and his electoral victory in 2023. Dr. Cevik portrayed how Erdogan remained in power for 20 years with reference to the inherent ambiguity in the definition of populism. His talk highlighted the controversial usage of populist methods in Turkey. Accordingly, Erdogan’s policies appealed to emotional sentiments rather than material well-being. Second, he discussed how Erdogan sustained his populist appeal by redefining the establishment narrative, shifting it from a national to a global level, portraying himself as a leader fighting against a global elite opposing the rise of Turkey.

Dr. Cevik highlighted Erdogan’s “techno-nationalism” strategy and mega projects, such as national Turkish drones and new fighter jets, symbolizing Turkey’s technological progress. This techno-nationalism shifted the discourse from economic issues to national security, positioning Erdogan as a defender of Turkey against external threats. From his successful election strategies to implementing policies in Turkey, Erdogan adopted and adjusted populist language over decades by addressing the emotional and sentimental needs of the voters.


(*) Zahra Zaman is an undergraduate student majoring in International Relations at the Department of Social Sciences, SZABIST University, Karachi. She has demonstrated active engagement in both academic and co-curricular activities, previously serving as a Prefect, Proctor, President of the Literary Society, and Head Girl during high school. At SZABIST, Zahra has held various leadership roles, including Program Representative of the Social Sciences Department, General Secretary, Treasurer, and President of the SZABIST Student Council. With a strong interest in International Relations, she aspires to pursue research in areas such as security studies, foreign policy, and diplomacy, employing both comparative and case study approaches to comprehend global politics.

(**) Syeda Abeeha Shahid is an undergraduate Social Sciences student majoring in International Relations at SZABIST University, Pakistan. Her graduate research project focuses on examining the use of cultural diplomacy and soft power tools by populist leaders, employing a comparative analysis of two Asian populist leaders in power – Prime Minister Narendra Modi of India and President Tayyip Erdogan of Turkey. Her primary areas of interest encompass diplomacy, foreign policy, and intergovernmental organizations. Fueled by an unwavering passion for understanding the complexities of global relations, shaped by political choices and culture, she actively engages in social work initiatives through volunteer activities aimed at supporting socially deprived segments of society.

Geert Wilders (PVV) in House of Representatives during a debating at the Tweede Kamer on April 5, 2023 in Den Haag, Netherlands. Photo: Jeroen Meuwsen.

Dr. Rooduijn on the Normalization of Far-Right Discourse: Mainstream Parties Shift Towards Extremes, Populist Radical Right Persists in Radicalism

In examining the unexpected triumph of populist radical right leader Geert Wilders in the Dutch elections on November 22, Professor Matthijs Rooduijn highlights a noteworthy shift within mainstream parties. He notes their increasing embrace of more radical positions, which challenges the prevailing notion of substantial moderation within populist radical right parties. Delving into the narratives of prominent populist radical right figures like Wilders and Marine Le Pen, Professor Rooduijn contends that the observed changes are primarily stylistic rather than indicative of fundamental shifts in political programs.

Interview by Selcuk Gultasli

In an exclusive interview with the European Center for Populism Studies (ECPS), Dr. Matthijs Rooduijn, Associate Professor in the Department of Political Science at the University of Amsterdam, provides insights into the normalization of far-right discourse globally, particularly in the wake of the surprising election results in the Netherlands on November 22, 2023. Dr. Rooduijn underscores a significant transformation within mainstream parties, as they increasingly adopt more radical positions, challenging the prevailing notion of substantive moderation within populist radical right parties. Examining into the narratives of prominent figures such as Geert Wilders and Marine Le Pen, he argues that observed changes are primarily stylistic, rather than representing fundamental shifts in political programs.

Delving into the complexities of populist radical right movements, particularly in the Netherlands, Dr. Rooduijn identifies nativism as the core feature, following Cas Mudde’s definition. Nativism, characterized by exclusionary nationalism, manifests in various expressions such as antisemitism, Islamophobia, anti-immigration attitudes and racism. The interview provides insights into how Wilders’ anti-Islam agenda fits into the broader narrative of populist radical right ideologies.

Examining the international landscape, Dr. Rooduijn explores both the similarities and differences between populist radical right movements in the Netherlands and other European countries. While leadership may vary, the core ideology resonates with a significant portion of the electorate holding right-leaning cultural views. The interview scrutinizes the normalization of far-right discourse in the Netherlands, highlighting shifts in public perception and electoral strategies. Dr. Rooduijn notes the adaptation of mainstream right parties towards the radical right, contributing to the observed normalization globally.

The discussion extends to Wilders’ stance on immigration, distinguishing his emphasis on Islam from other far-right parties. Dr. Rooduijn provides insights into the intertwining of civilizational populism, nationalism, and their resonance with the Dutch public. The interview further explores the relationship between populism and Euroscepticism in Dutch politics, emphasizing Wilders’ hard-Eurosceptic position and its significance in the broader European context.

Dr. Rooduijn sheds light on the role of social media in the success and visibility of populist radical right parties, acknowledging its transformative impact on political communication. Analyzing the recent Dutch elections on November 22nd, he highlights the unexpected shift in the political landscape and underscores the challenges in forming a government coalition.

Looking forward to the European Parliament elections in June 2024, Dr. Rooduijn expresses concern about the potential surge of populist parties, emphasizing the discordance between their ideas and liberal democratic principles. The interview concludes by addressing the challenges faced by populist radical right movements in maintaining long-term political relevance, particularly the stigma associated with Wilders’ party and its impact on recruiting candidates for political positions.

Here is the transcription of the interview with Dr. Matthijs Rooduijn with minor edits.

How would you characterize the key features of populist radical right movements, both in Western Europe generally and specifically in the Dutch political landscape? In your analysis, how do these features manifest in the context of Geert Wilders’ political ideology, and what societal and political factors have contributed to the rise and sustained presence of populist radical right parties in the Netherlands?

Matthijs Rooduijn: To address the first question, let’s focus on the definition of the populist radical right. I adhere to Cas Mudde’s definition, which identifies nativism as the core feature. Nativism is an exclusionary form of nationalism, where parties center their focus on the nation. Consequently, they argue that elements or people not compatible with the nation pose a threat. This can manifest in various ways, such as antisemitism, Islamophobia, anti-immigration attitudes, and racism – all expressions of in-group and out-group thinking. This thinking places the nation as the in-group and others as the out-group, forming the core of the radical right.

Furthermore, radical right parties exhibit authoritarian tendencies, advocating for a highly ordered society. They believe that severe punishment should be meted out to those who break the law. This authoritarianism is another core aspect of the radical right. Additionally, these parties adopt a populist stance, emphasizing a group of people, typically portraying ordinary citizens as betrayed, corrupted, or ignored by an evil elite. This elite can be political, cultural, or media-related. Populism is often an integral part of the program for these populist radical right parties. Geert Wilders’ party serves as a prototypical example, distinguishing itself with a particularly strong anti-Islam component. This summarizes the essence of the populist radical right and Wilders’ program.

Substantial Segment of the Population Are Potential Voters for the Populist Radical Right

Dr. Matthijs Rooduijn, Associate Professor in the Department of Political Science at the University of Amsterdam.

Considering the international context, are there similarities or differences between the populist radical right movements in the Netherlands, led by figures like Geert Wilders, and those in other European countries?

Matthijs Rooduijn: Yes, there are both similarities and differences. The type of leader varies significantly from country to country. Wilders differs markedly from Marine Le Pen, Matteo Salvini, or Giorgia Meloni. What they share is their ideology. Economic circumstances, party systems, and media landscapes also differ. However, what’s common across most of these countries, and beyond, is a fertile breeding ground for the success of these parties. In Western Europe and elsewhere, there’s a substantial portion of the electorate that leans right on cultural issues, supporting more restrictive immigration policies, often coupled with a general sense of discontent with politics. This sentiment is prevalent in almost all European countries.

The success of populist radical right movements hinges on their ability to tap into this sentiment and discontent and convince voters to vote for them. So, there is a substantial segment of the population that represents potential voters for the populist radical right. The crucial differentiator is the extent to which politicians can effectively appeal to and persuade these voters, influenced by wider contextual factors such as media coverage and actions of other political parties. Success, therefore, really depends on the circumstances surrounding these parties.

Can you discuss any notable shifts or developments in the public perception of populist radical right ideologies in the Netherlands, particularly in relation to Geert Wilders and his Party for Freedom (PVV), and how have these shifts influenced their electoral performance?

Matthijs Rooduijn: So, you’re inquiring about how voters, parties, and media perceive Geert Wilders over the years and the changes in this perception. Broadly, the rhetoric of the far-right has undergone a significant normalization in the Netherlands, a trend not exclusive to the country but observed globally. For instance, in 2002, right-wing populist Pim Fortuyn faced vehement criticism for his perceived radicalism, even being labeled an extremist. However, a comparison of his statements from two decades ago with Geert Wilders’ current rhetoric reveals Fortuyn as relatively moderate. This shift highlights the extent to which the general discourse in the Netherlands has moved towards the radical right.

Academic studies support this observation, indicating that mainstream right parties, both in the Netherlands and elsewhere, have adjusted their election programs towards the radical right. While they haven’t transformed into radical right parties, there has been a noticeable directional shift. This trend is echoed in the general discourse on immigration and identity issues, showcasing a movement towards the radical right’s framing of relevant topics.

Notably, during the recent election campaign, there was a shift in how Wilders and his Party for Freedom (PVV) were portrayed by other parties. After approximately a decade of exclusion by mainstream right parties, Wilders was actively or passively presented as a negotiable political figure during this campaign. The mainstream right party opened the door to potential collaboration with Wilders in a government coalition, contributing to the normalization of the PVV. In conclusion, the normalization of far-right ideas is a prevailing trend not only in the Netherlands but also on a global scale. This normalization extends to both the ideas associated with the far-right and the PVV party led by Geert Wilders.

Geert Wilders Is Very Islamophobic

Geert Wilders and his Party for Freedom (PVV) are often associated with anti-immigration policies. Could you provide insights into how his stance on immigration fits into the broader populist radical right narrative in the Netherlands?

Matthijs Rooduijn: Geert Wilders’ primary focus is on Islam, he is very Islamophobic, and he holds strong Islamophobic views, advocating for the prohibition of the Quran, Islamic schools, and headscarves—issues that have consistently been at the core of his agenda. While these concerns are now intertwined with broader topics like asylum and immigration, they remain distinctive aspects that set Wilders apart from other far-right parties in the Netherlands. For example, the Forum for Democracy (FvD) led by Thierry Baudet also embraces a nativist ideology but places less emphasis on Islam. Similarly, Right Answer 2021 (JA21), another populist radical right party, does not prioritize Islam to the same degree.

During the recent election campaign, Wilders asserted that Islam was not his primary concern at that moment, highlighting immigration and housing as more pressing issues. However, he simultaneously affirmed that Islam remains an integral part of his party’s DNA. Notably, he did not retract any elements from his election program, which unequivocally outlines his stance on Islam. In essence, while nativism constitutes a fundamental element of the populist radical right ideology, Wilders’ specific expression of nativism is rooted in Islamophobia, complemented by general negative attitudes toward immigration and asylum.

How does the relationship between civilizational populism and nationalism play out in the context of Geert Wilders’ political discourse, and to what extent does it resonate with the Dutch public?

Matthijs Rooduijn: Geert Wilders’ nationalism is fundamentally expressed in his views on Islam, asylum, and immigration. He advocates for closed doors and borders, and exclusionary policies, with a primary focus on Islam, Muslims, and cultural symbols like headscarves. This specific form of exclusionary nationalism is a defining feature of his political program. During the recent election campaign, he strongly emphasized these aspects, which remain integral to his party’s identity and are referred to as its DNA.

Wilders’ Hard-Euroscepticism Surpasses the Eurosceptic Rhetoric of Many Other Far-right Parties in Europe

How has the relationship between populism and Euroscepticism played out in Dutch politics, particularly within the context of populist radical right movements?

Matthijs Rooduijn: We observe that most radical right parties tend to be Eurosceptic, although there are instances where some actors within the radical right may display a less overt form of Euroscepticism, framing it as a defense of Europe against external threats. However, Euroscepticism has been a consistent element in the programs of almost all radical right parties, especially in Western Europe, including Geert Wilders’ Party for Freedom. Wilders’ Euroscepticism is multifaceted, encompassing resistance to European elites and technocrats in Brussels, which he perceives as threatening Dutch identity and impeding the nation’s self-determination. This Eurosceptic stance incorporates cultural, identity-related, and political arguments, emphasizing the perceived erosion of national identity by Brussels and the loss of citizens’ control over important matters. 

Additionally, there’s an economic dimension to Wilders’ Euroscepticism, contending that excessive funds are being directed to other countries. Notably, his program advocates for the Netherlands’ exit from the EU, although the feasibility of this stands in contrast to the positions of other parties he is currently negotiating with, making it unlikely. The prospect of compromise on this issue might emerge if he becomes part of a government coalition. Despite this, it remains intriguing that Wilders maintains a hard-Euroscepticism in his election program, surpassing the Eurosceptic rhetoric of many other far-right parties in Europe.

Can you discuss the role of social media and communication strategies in the success and visibility of populist radical right parties in the Netherlands?

Matthijs Rooduijn: I have limited expertise on the subject of social media, as it falls outside my area of study. While I am aware that Geert Wilders is actively engaged on platforms like Twitter or X, I do not know to what extent social media have really helped to his success. In general, it could be argued that social media provides populist politicians, including Wilders, with a direct means of communication with their followers. In Wilders’ case, he has a sizable and devoted following, allowing him to communicate directly with a large segment of the population. This shift in the mode of communication with followers has undergone significant changes over the last two decades. While acknowledging its importance to Wilders, I cannot conclusively assess the specific role played by social media in his success during this election campaign.

Wilders Potentially Being Part of the Gov’t and Assuming the Role of PM Could Impact Int’l Relations

Can you explain what happened on the night of November 22nd in terms of populism in the Netherlands, populism in Europe, and populism across the globe?

Matthijs Rooduijn: What we have witnessed in the Netherlands is a remarkable and unexpected shift in the political landscape. Just a few weeks ago, it wasn’t anticipated that Wilders would emerge victorious in the elections. The last week of the campaign brought about significant changes. A noteworthy revelation is that one in four Dutch voters cast their ballots for a populist radical right party, indicating an unprecedented size for this party family. This figure becomes even more substantial when considering other radical right parties. Interestingly, voters, including Conservative Liberals, have contributed to the increased support for the PVV. It’s worth noting that some of these votes may be strategic and may not necessarily translate into enduring support for the PVV.

While the victory of the far-right is a significant development, the dynamics of forming a government coalition remain uncertain and complex. Predicting the outcome is challenging due to the absence of clear rules, allowing for various possible scenarios. The consequences of Wilders potentially being part of the government and assuming the role of Prime Minister extend beyond the Netherlands and could impact international relations. Additionally, it may influence how mainstream parties in other European countries approach populist radical right parties.

Simultaneously, when considering elections, it’s evident that, in most countries, the issues that resonate with voters on a national level play a pivotal role. The focus tends to be primarily on domestic matters, with international politics having a lesser impact. However, the upcoming European elections in June 2024 will be intriguing to watch. The strong performance of populist radical right parties in polls, not only in the Netherlands but also in other countries, indicates a noteworthy trend. While some projections for these parties in Poland and Spain fell short of expectations, the overall trajectory remains significant.

It’s crucial to recognize the significance of what transpired in the Netherlands. Yet, it’s essential to acknowledge that this represents a single moment in time. The election outcome could have unfolded differently with minor variations in the circumstances within the country. This emphasizes the fluid and contingent nature of political events.

Regarding the upcoming European Parliament elections, how concerned are you about the potential surge and victory of populist parties in Europe?

Matthijs Rooduijn: Undoubtedly, there is a substantial number of voters drawn to these parties. However, what is particularly concerning are their ideas, as several of them are not in harmony with liberal democracy, especially concerning minority rights, checks and balances, pluralism, and freedom of the media etc… This poses a significant problem. We have witnessed the consequences of such ideologies in countries like Hungary, Poland, and others in Europe. If a populist radical right party gains significant influence or becomes the most powerful actor in a government, it could have detrimental effects on liberal democracy. This is indeed a matter of serious concern.

Mainstream Parties Have Substantially Integrated the Discourse of Populist Radical Right Parties

What impact has the populist radical right had on the overall political discourse and policy agenda in the Netherlands, and how has it influenced the mainstream political parties? Or can we safely say that PVV has now been a mainstream party, and its discourse on immigration, the Moroccans, Islam, and the EU has been mainstream as well?

Matthijs Rooduijn: As mentioned earlier, mainstream parties have substantially integrated the discourse of populist radical right parties, and this is evident in the media landscape as well. The views expressed by figures like Pim Fortuyn, which were once considered radical, have now become relatively mainstream. Thus, the discourse of the far-right has been normalized, and mainstream parties have, to a certain extent, legitimized the arguments put forth by populist radical right parties. However, it would be inaccurate to claim that the populist radical right has become more mainstream in the sense of becoming more moderate. That’s not the case. On the contrary, it’s the mainstream parties that have shifted towards more radical positions. Over time, if we analyze the trajectory of populist radical right parties in Europe, they remain as radical as ever. While Geert Wilders may have projected a more moderate image during these elections, his election program retained its radical core. Similarly, in the case of Marine Le Pen in France, despite efforts to present a more moderate image, the National Rally (FN) remains a fundamentally populist radical right party. Therefore, any moderation observed tends to be more in the presentation style rather than a shift in the core elements of their political programs.

In your view, what are the main challenges faced by populist radical right movements in maintaining long-term political relevance, and how has Geert Wilders navigated these challenges in the Dutch political context?

Matthijs Rooduijn: I believe the primary challenge currently confronting Wilders is the persistent stigma attached to his party, making it challenging for him to garner support from other politicians. Despite securing a considerable number of votes, many political figures are hesitant to align themselves with the PVV. This reluctance poses a significant obstacle in recruiting candidates for political positions. For example, with 45 individuals on his list, a total of 37 were elected, leaving Wilders with only 8 potential replacements. In the event that some individuals assume ministerial roles in the government, he may encounter difficulty finding adequate replacements. The scarcity of willing individuals willing to be associated with him and the PVV makes it particularly challenging to identify suitable candidates for ministerial or significant political roles. Compounding this issue is the fact that Wilders faces personnel challenges due to the absence of party members; he is the sole member of his party and harbors trust issues with his colleagues in the PVV. This personnel shortage remains a considerable hurdle, even after his 17 years in politics.

Lastly, you counted anti-semitism as one of the basic features of populist parties. In the case of Geert Wilders, it is not the case. He is pro-Israeli. How do you explain this?

Matthijs Rooduijn: Antisemitism is not necessarily part of their program. What is part of the program is nativism, and nativism can express itself in different ways. It can manifest as antisemitism but also as Islamophobia, and that is how it is articulated in Wilders’ case. Nativism represents a broader framework of in-group and out-group thinking, centering around the nation versus dangerous others. When discussing antisemitism, the dangerous others are Jews. In contrast, when addressing Islamophobia, the dangerous others are Muslims, or, as Wilders argues, Islam as an extremist ideology. Thus, antisemitism is one manifestation through which nativism can express itself. However, Wilders is not antisemitic; he is Islamophobic. Therefore, it’s a distinct form of nativism, representing a different way in which his nativism finds expression.

Brazilia’s Luiz Inácio Lula is seen during the 2022 election campaign in Rio de Janeiro, Brazil on October 20, 2022. Photo: Aline Alcantara.

Confronting Populist Authoritarians: The Dynamics of Lula’s Success in Brazil and Erdogan’s Survival in Turkey

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Please cite as:

Ozturk, Ibrahim. (2023). “Confronting Populist Authoritarians: The Dynamics of Lula’s Success in Brazil and Erdogan’s Survival in Turkey.” Populism & Politics (P&P). European Center for Populism Studies (ECPS). December 6, 2023. https://doi.org/10.55271/pp0027

 

Abstract

This article delves into the political trajectories of anti-establishment leaders Inácio Lula da Silva (Lula) in Brazil and Recep Tayyip Erdogan in Turkey, both of whom ascended to power in the early 2000s amid politically fragmented environments. The analysis explores the dynamics of their rise, governance styles, and the factors influencing the retention or loss of power. Lula’s success in the 2022 elections against right-wing populist Jair Bolsonaro is attributed to his adept coalition-building and pragmatic policies. In contrast, Erdogan, facing economic crises and deep political unrest, managed to secure his position in the May 2023 elections, showcasing the complexities of populism. The article examines the leadership qualities, coalition-building strategies, and responses to challenges encountered by Lula and Erdogan. Despite initial similarities, Erdogan’s transformative approach to institutions and the establishment of a self-sustaining clientelist regime contributed to his longevity, in contrast to Bolsonaro’s defeat. The role of clientelism, rent-seeking, and corruption in both countries’ politics is discussed, emphasizing their impact on public perception. Lula’s effective positioning as an alternative to Bolsonaro is contrasted with Turkey’s lack of a convincing opposition. Despite bringing Turkey to the brink, Erdogan’s retention of power is attributed to maintaining a “man of the people” persona amid societal concerns for security and stability. In conclusion, the article underscores the nuanced dynamics of populist leadership, emphasizing the significance of historical context, governance strategies, and external factors in shaping the trajectories of leaders such as Lula and Erdogan.

By Ibrahim Ozturk

Introduction

In Brazil and Turkey, nations marked by histories shaped by military coups and dictatorships, establishment forces found themselves unable to thwart the ascent of anti-systemic actors to power. In the early 2000s, the leftist Inácio Lula da Silva (Lula) and the rightist Recep Tayyip Erdogan (Erdogan) rose to prominence in a highly fragmented political environment, garnering support from individuals who had long been marginalized.

Contrary to apprehensions, the transition of power from so-called establishment elites to the “real people” occurred primarily within the existing rules, devoid of bloodshed or violence. Two pivotal factors played a decisive role in shaping this outcome. Firstly, the global landscape witnessed the winds of democracy and market economy reforms, coinciding with the collapse of the Soviet Union in the 1990s, the decisions of China and India to embrace globalization, and the zenith of the appeal of the European Union and the United States. Secondly, public anger and discontent intensified due to the escalating number and depth of economic and political crises in developing countries, such as Brazil and Turkey, which struggled to keep pace with globalization and increasingly found themselves on the periphery.

Furthermore, Turkey’s fragmented political environment, in addition to addressing country-specific challenges like corruption, terrorism, and natural disasters, contributed to the impetus for change. Despite Erdogan’s party receiving limited support with only 34.28 percent of the vote in the 2002 elections, the Justice and Development Party (AKP) disproportionately secured 363 deputies in the 500-seat parliament due to an unfair electoral system, while many other parties were excluded. In Brazil, the Lula-led alliance triumphed in the presidential race with 61.27 percent support, compared to 38.73 percent for its opponents. Recognizing the significance of coalition-building in such a delicate political climate, Lula moderated his left-wing working-class discourse in Brazil, and Erdogan adjusted his religious and anti-secular rhetoric in Turkey. Both leaders shifted towards the political center, aligning themselves with democratic and market-oriented principles. This suggests that citizens in both countries anticipated a measured and predictable change in central policies rather than a complete overhaul of the system.

Lula and Erdogan assumed power amid the implementation of painful austerity programs in response to economic crises, yielding impressive initial results in both countries. Consequently, they fostered a “responsible” image regarding market economy principles and demonstrated a “sensible” approach toward those experiencing poverty. In Brazil, where macroeconomic stability improved and capital inflows surged, significant commodity exports fueled growth, generating foreign currency. Meanwhile, Turkey garnered attention for its EU membership-oriented reforms, heightened institutional quality, predictability, and productivity. Positive developments in Turkey were primarily driven by structural reforms, leading to productivity and efficiency-driven growth, while in Brazil, the advantage of being a “commodity exporter” was leveraged through the rapid increase in global commodity prices.

Protesters protest for the freedom of Luiz Inácio Lula da Silva on Avenida Paulista in São Paulo, Brazil on April 7, 2019. Photo: Cris Faga.

After Lula was barred from politics for a third term amid corruption allegations, unaddressed judicially, issues such as corrupt scandals, weakened economic growth, deteriorated income distribution, and political chaos paved the way for the rise of right-wing populist Jair Bolsonaro, with a military background, to power at the end of 2018. In contrast, Erdogan did not lose power. After securing control for the third consecutive time in the 2011 elections, Erdogan’s response to the economic crisis and systemic corruption scandals took on an authoritarian tone. He implemented “counter-coup” processes to legitimize his ultimate aim of marginalizing democracy in the country. This led to subsequent practices of a state of emergency, the enforcement of radical public security measures, and a rhetorical emphasis on national independence and sovereignty, defining the characteristics of his governance. That is, he maintained power by leveraging security concerns and intimidating voters.

Bolsonaro and Erdogan, facing the pandemic crisis, were expected to leave power due to the severe economic crisis triggered by their incompetent and arbitrary one-person regime practices. While this expectation came true when Lula returned to power for the third time in the March 2022 elections, Erdogan, who had been in power for 20 years, retained his position in the May 2023 elections. This article explores why Erdogan held onto his seat against a coalition led by a center-left-wing leader in 2023, while in 2022, a left-wing coalition led by Lula emerged victorious against the right-wing authoritarian populist Bolsonaro.

The paper unfolds as follows: after establishing a framework outlining the globalization-populism transmission mechanism in the next section, the third section focuses on a brief comparative perspective of the economies of Brazil and Turkey. The fourth section utilizes social welfare policies to elucidate Lula’s rise and Erdogan’s endurance in the aftermath. The fifth section delves into the nature of the “coalitions” subject to contestation between the populist incumbent regime and the mainstream opposition. The final section summarizes the main findings and derives some policy implications.

Populist Waves in the Post-Cold War Global Conjuncture

Over time, the Western-centered liberal multilateral order (LMLO), established in the post-Second World War (WW-II) era, and the unparalleled globalization it ushered have given rise to some pathological contradictions due to the economic, political, and social fault lines they activated. The traditional values and norms of the LMLO prioritized rapid growth, full employment, the pursuit of equality, and democracy, imposing a certain level of control and discipline on excessive capitalist tendencies. In other words, while economies became more integrated through trade, governments could maintain firm control of corporate activities and regulate labor markets, trade unions wielded strength, and, above all, finance was restrained (Kuttner, 2018).

Three global imbalances in different regions and countries triggered uncharted globalization, but self-serving market mechanisms failed to “correct” or neutralize them. First, with the opening up of China and India and the collapse of the Soviet Empire, billions of cheap surplus labors changed the nexus of the world economy, not through direct labor movements but through free trade. Second, radical technological shifts fundamentally transformed the existing global economic paradigm in trade, production, and finance, highlighting excessive connectivity and dependency. Third, the emergence of a substantial structural saving glut in northern Europe, centered on Germany, and in East Asia, centered on China and Japan, triggered enormous global financial flows (Cheung et al., 2020). Despite the surge in production, trade volume, and financial flows that created employment, generated income, and helped lift many people from absolute poverty, it also set parallel and more destructive trajectories in motion.

Taken together, these factors operated in diverse geographies in a complex manner, yielding asymmetric outcomes such as the ascent of a powerful and wealthy business elite, the decline of trade unionism, escalating worker insecurity, financial instability, and surging income and wealth inequality. This process triggered significant migrations and dislocations, perceived as threats to established endogenous lifestyles, national identity, and security in developed countries. Consequently, these outcomes inevitably and dangerously contributed to the rise of populist, xenophobic, and authoritarian attitudes among a growing proportion of the population (Cingano, 2014).

Simultaneously, the “voice of the great masses” emerged against elites who economically oppressed the people, humiliated them as a way of life, and excluded them politically. Given that globalization diminished national sovereignty and independence in both developed and developing countries from various perspectives, opposition to existing multilateral governance institutions (i.e., the United Nations, NATO, IMF, WTO, and World Bank) and multinational companies externally, along with criticism of the status quo internally, has become a prevalent trend. The possibility of pursuing multiple balanced politics, created by the emerging multipolar world, also provided a fertile ground for alternative combinations of populist rhetoric. As the global economic crisis (GER 2008-2009) and the COVID-19 pandemic (2019-2021) have shown, excessive connectivity undermines the resilience of national economies. Therefore, sustained economic growth and the protection of social peace in semi-peripheral countries like Turkey and Brazil rely on their capacity to manage their adaptation to the instabilities of the global economic system. The similar crises opened the avenue for further populism.

Experts highlight the crisis of trust in democracy over the last three decades, a period dominated by neoliberal globalization as the primary alternative. This crisis is primarily attributed to corruption and the failure of governments to provide essential public goods, particularly in health and education, ultimately impeding the transition of developing countries into higher-income status.

Therefore, populist leaders, who initially adhered to global market norms and upheld the rule of law amid the remarkable global economic growth from 2002, shifted their stance with the onset of the global economic recession (GER 2008-2009) associated with the neoliberal paradigm and its political and economic challenges. Taking advantage of the increasingly multipolar world order, they began gravitating towards their “hardcore” ideologies, legitimizing them with populist rhetoric. This era marked the golden age of global populism until the COVID-19 pandemic (Posner, 2017).

Recent studies (DEMO Finland, 2023; International IDEA, 2022; V-Dem Institute, 2023) measuring the global state of democracy underline that the number of countries moving towards authoritarianism is more than double that of those moving towards democracy, placing 37 percent of the world’s population under authoritarian rule (The Economist Intelligence Unit, 2023). A recent report from Freedom House (2022) finds that only 43 percent of countries can be classified as free and considered democracies.

On the other hand, as discussed by Öztürk (2022a), the consequences of the COVID-19 pandemic and the deepening economic crisis did not yield definitive results regarding populist trends. Viktor Orbán in Hungary defeated the opposition coalition and remained in power, while Donald Trump, who lost the elections but increased his votes in the USA, contested the results, refusing to concede peacefully and leaving behind “Trumpism.” In Brazil, Bolsonaro lost the election by a narrow margin and, like Trump, attempted to deny the results. In Turkey’s most recent case, the ruling populist Erdogan remained in power in largely unfair elections. While the defeat of populist leader Kaczyński in the elections in Poland (October 15, 2023) created some early signals for optimism, the victories of libertarian outsider populist Milei in Argentina and far-right Wilders in the Netherlands suggest that the populist backlash has resurged amid the economic crisis following the COVID-19 pandemic.

One of the paradoxes or fragilities of incumbent regimes is that, despite their shortcomings, they enable populist leaders to come to power through relatively free and fair elections. However, once in power, the populist leaders often deny the rules of the game, refraining from adhering to or improving upon the same rules, norms, and values, thereby turning elections into mere spectacles. Unsurprisingly, the “defeating of authoritarian populist leaders” has become a hot topic worldwide. Two such cases are Lula’s victory over the incumbent populist leader Bolsonaro and his subsequent rise to power. The other is Erdogan’s survival in office in the May 2023 elections despite multiple political and economic crises, pandemics, and a devastating earthquake.

Brazil and Turkey in Perspective

Introducing Main Political Figures

Although the international interconnectedness and geographic proximity (the so-called geostrategy), democratic experiences, population dynamics, economic structures, and cultural codes of these two countries are significantly different, the strategies and policies of said political leaders in mobilizing these different parameters can still provide a reasonable basis for a comparative study with an opportunity to draw far-fetched lessons in the fight against democratic backsliding. Lula and Erdogan ascended to power during a profound governance crisis in 2002. After decades of military dictatorship, Brazil emerged as a prominent and the youngest democracy in Latin America and the world since 1985, undergoing a relatively peaceful power transition. Subject to the separation of powers among the judiciary, legislative, and executive branches, Brazil also possesses a civil oversight mechanism comprising an independent media and an autonomous central bank. Its current constitution provides robust protections for civil liberties.

On the other hand, while Turkey’s democratization efforts date back to the second half of the 19th century, genuine multi-party free elections only took place after World War II. Despite numerous interruptions, the multi-party parliamentary system, based on checks and balances, persisted until the implementation of the Presidential Government System (PGS) in 2018. Theoretically, Turkey’s PGS can be characterized as a representative democracy and a constitutional republic within a pluriform multi-party system, where the president (serving as the head of state and head of government), parliament, and judiciary share powers reserved for the national government. In practice, since the consolidation of power in 2018, the political regime in Turkey has lost its democratic and rule-of-law-bound characteristics. The parliament has effectively become a rubber-stamping body, providing legitimacy cover for Erdogan’s arbitrary and erratic one-person rule. Numerous elected representatives have been expelled from the parliament and imprisoned. Elected mayors, particularly in the Kurdish region of the country, were ousted, imprisoned, and replaced by appointed public servants as “substitutes.” The judiciary underwent a thorough purge by the Erdogan regime, with positions filled by professionally unqualified individuals demonstrating a cult-like adherence to the regime.

Given the overarching characteristics of political regimes and the pragmatic, opportunistic, and contingent attitudes of populist leaders reflecting their personalities, comparing populists and deriving reliable, generalizable conclusions proves challenging. Nevertheless, despite differences in rhetoric, their discourse ultimately aligns with mainstream ideology when in power. In this context, Lula is a left-wing populist, Bolsonaro is right-wing, and Erdogan represents a hybrid form, oscillating between left and right-wing rhetoric. 

Of working-class origin, Lula embarked on his career as a metalworker, evolving into a trade unionist during the 1970s. Amidst the Brazilian military dictatorship, he led significant workers’ strikes from 1978 to 1980. He played a pivotal role in founding the Workers’ Party in 1980, contributing to Brazil’s political opening and the end of the military regime. Although Lula has maintained ideological consistency, his two terms in power from 2003 saw him adopting a more market-friendly approach to gain confidence while concurrently upholding a “pro-citizen” stance through extensive social welfare policies. 

In contrast, as a right-wing populist, Bolsonaro utilized anti-elitist sentiments, challenging the establishment and positioning himself as a spokesperson for the “common people” while championing family values. Bolsonaro, who entered politics in the late 1980s as a retired representative of a “democratically defeated military class,” is the complete opposite of Lula, who fought against the military class. His national populism relied on themes of neo-nationalism, social conservatism, and economic and fiscal conservatism. It should be an incredible coincidence that after successfully confronting Bolsonaro’s military forces in the late 1980s as a left-wing trade unionist, actively contributing to the revival of democracy in Brazil, Lula found himself in a new role as Bolsonaro’s rival in civilian politics in the 2020s. While Bolsonaro aimed to undermine Brazil’s democratic gains through civilian means, Lula declared his intention to advance democracy even further. As a seasoned trade unionist and politician, Lula again emerged victorious in the battle against Bolsonaro, this time in civil politics.

On the other hand, Erdogan, with a “hybrid” political personality, defies easy comparison with center-left-wing figures like Lula, right-wing figures like Bolsonaro, and others. This uniqueness led Cagatay (2017) to label him the “inventor of 21st-century populism” in the post-Cold War multipolar world. Beyond his personality and ideological affiliation, the geopolitics of Turkey has significantly shaped Erdogan’s approach, compelling him to adopt a pragmatic stance to balance competing interests at the intersection of the East and West, and the global North and the South. Additionally, the varied impacts of Brazil’s abundant natural and energy resources, along with Turkey’s dependence on them, have contributed to the formulation of distinct policies and strategies by these leaders.

Despite the mentioned differences between Lula, Erdogan, and Bolsonaro, and regardless of their tenures in power, they all fell short of exhibiting transformative leadership. Instead, they pragmatically engaged in transactional give-and-take relationships, mainly when circumstances were favorable. Ultimately, they could not steer the economy onto a sustainable growth path. As de Colvalho (2017) puts it, the combination of low-quality intellectual rather than political leadership, poor strategic thinking, and weaknesses in the face of financial markets made the adoption of ‘a liberal capitalism with a human look’ a done deal. In both countries, it was not a step in any direction but the result itself.

Campaign posters of opposition Republican People’s Party, CHP leader Kemal Kilicdaroglu and Turkish President Recep Tayyip Erdogan in Istanbul, Turkey, on May 3, 2023. Photo: Tolga Ildun.

The final political actor to be considered in this analysis is Kemal Kilicdaroglu (referred to as Kilicdaroglu), the leader of the main opposition Republican People’s Party (CHP) and the opposition coalition’s presidential candidate in the May 2023 parliamentary elections. A retired bureaucrat with left-wing leanings, Kilicdaroglu observed a significant shift in political rhetoric toward right-wing ideologies during Erdogan’s rule. Recognizing the need to resonate with the conservative silent majority, he endeavored to align his discourse and the CHP’s rhetoric more closely with them. At the same time, Kilicdaroglu anticipated that the traditional elites would remain loyal voters to the CHP. However, neither he nor his party managed to establish a consistent, convincing, and trustworthy line within this evolving discourse. That is mainly because CHP is known to be the status quo party whose supporters include the elites, military and civilian bureaucrats, and a privileged, wealthy class. Aware of the ongoing negative political legacy or image of the CHP’s top-down societal engineering, repression, negation, and insult of the lifestyle of the so-called silent majority, Kilicdaroglu built his entire election campaign in 2023 on a kind of defense, apology, self-criticism, and the need for a new “social contract.” However, with his weaker and indeterminate leadership quality, these “last-minute efforts” were seen as a tactical maneuver and remained unconvincing. Although his established electorate continued to support him, in the end, he was not entirely successful in recruiting a significant number of “borrowed votes” from the alternative circles.

By leveraging his shared ethnicity as an advantage, he also managed to prevent the Kurds from fielding a separate presidential candidate and thereby secure their support. Although the nationalist tone of his discourse unsettled the Kurds and the conservative aspect troubled the secular Kemalists, the prevailing distrust towards Erdogan garnered him significant support. However, despite leading in the early phase of the first round of the May 2023 elections, he ultimately failed to secure victory after Erdogan’s alleged voting fraud which was left unchallenged and uninvestigated because every single apparatus of the state and the media is controlled by him and his cronies. Unfortunately, his passive response to political interference, silence, non-compliance with voter laws, cowardice, indecision, and the highly volatile nationalist stance he adopted in the second round resulted in a decline in his supporters’ numbers. As a consequence, Erdogan emerged victorious in the elections once again. However, rather than relying heavily on populist rhetoric, he should have shown that his party was more competent for power with his coalition partners than Erdogan. By triggering a populist race regarding distributive policies, he opened Eden’s doors by legitimizing Erdogan’s destructive policies. At a more fundamental level, as compared to Lula’s stance against Bolsonaro, Kilicdaroglu has no past combative stance or leadership capacity for such a Herculean race. 

It can be stated that Kilicdaroglu failed to garner the support of (i) the white pro-status quo Kemalist Turks due to his ethnic Kurdish origins, (ii) a large Sunni Muslim population due to his minority religious affiliation (Alevism), (iii) Kurds and Leftists because of his Kemalist-nationalist ideology, and, last but not least, (iv) liberals and the big capitalists because of his distance from the market economy, inconsistent statements against the capital owners. Furthermore, given his late age, relatively weak leadership, the fact that he had lost every election he had contested, and opaque “negotiations” with various lobbying forces, it was unlikely that a coalition led by Kilicdaroglu would defeat Erdogan. In conclusion, while Lula competed in a more anti-establishment and anti-elite position than Bolsonaro in Brazil, Kilicdaroglu failed to settle in the same position against Erdogan’s competitive authoritarian regime. 

Economic Challenges

When Lula and Erdogan took over the power in the early 2000s, they faced three main challenges with crucial implications for their success: i) Overly politized and excessively divided political culture hinders stability, social capital, and coalition building. ii) A decade of stagnated economy with chronic high inflation. iii) High level of uncertainty caused by a lack of trust in Lula’s hardcore left and Erdogan’s conservative Islamist ideology.

To address these serious concerns, starting from the election campaign at the latest, they emphasized trust building and maintaining social coalitions by promoting a pragmatic, flexible approach to economic management in their first years in power. They also promised to continue ongoing reforms, respect for the rule of law, and adherence to market economy principles. The external world was also quite supportive to their advantage, as the 2000s witnessed one of the golden ages of global capitalism in terms of production, trade, and financial flows. The ongoing austerity programs in the economies of both countries began to show positive results, and the reforms enabled them to take advantage of the new opportunities emerging in the expanding global economy. Turkey’s comprehensive reform program for the EU membership provided additional anchors.

To succinctly summarize the stylized facts of macroeconomic progress during the initial two terms of Lula and Erdogan, average growth generally aligned with Brazil’s and Turkey’s long-term averages of 4 and 5 percent, respectively. From a comparative standpoint, Brazil exhibited significant volatility compared to similar emerging market economies, while Turkey’s growth saw a consistent decline post-2014. In Erdogan’s initial years, the surge in productivity resulting from EU and IMF reforms took center stage in driving growth, whereas Brazil relied on commodity exports as the primary engine of economic expansion. Both countries achieved the upper-middle-income (UMI) country status regarding their per-capita GDP, which hit 13,000 dollars in Brazil in 2012 and 12,500 in Turkey in 2013. Both countries’ monetary and fiscal discipline, implemented in response to the persistent threat of inflation during the 1990s, played a pivotal role in achieving reasonably high growth and a successful disinflation process. Inflation remained in single digits for both nations. Alongside the disinflation process and the expansion of employment opportunities, capital inflows, surpassing historical benchmarks for the two nations, facilitated the financing of a substantial fight against poverty, leading to a notable improvement in income distribution. 

However, the global financial crisis laid bare the vulnerable and fragile nature of both countries’ growth trajectories. The growth episodes in both nations, highly susceptible to external conditions, were significantly interrupted by the global crisis in late 2008, contributing to a deterioration in the political climate. Although the growth performance surpassed the OECD (2 percent) and world average (3 percent), it remained well below the growth achieved by the reference group of upper-middle-income countries (UMI) at 7.3 percent. This disparity can be attributed to both countries experiencing unstable and long-term declines in growth, indicating structural issues, an overemphasis on fiscal austerity, and a lack of well-designed and implemented industrial policies.

Over the subsequent decade, the situation further deviated. Average growth between 2011 and 2018 was 0.7 percent in Brazil during the unstable post-Lula years and 6.2 percent in Turkey until the full institutionalization of the one-person regime. In contrast to their 2012 achievements, Brazil and Turkey fell behind the world GDP per capita and the UMI group. Several negative factors, including the post-2014 recession bringing renewed unemployment and poverty, political instability, and associated uncertainty, paved the way for Bolsonaro’s rise to power in 2018. Turkey faced persistent reform backlogs, loss of EU membership perspective, and Erdogan’s increasing authoritarian tendencies after the 2011 election, resulting in significant regression. Widespread and systemic corruption scandals from December 17-25, 2013, Erdogan’s self-orchestrated coup attempts on July 15, 2016, and the system reform in 2018 triggered a period of deconstruction (Öztürk, 2022b; Guriev & Papaioannou, 2020).

During the Bolsonaro era (2019-2022) and Erdogan’s single-man regime, average growth remained at 0.7 percent and dropped to 4.7 percent in Turkey. Professional and autonomous institutions in both countries were undermined and occupied by Erdogan’s incompetent but ambitious loyalists, becoming highly politicized and discredited. Consequently, these figures are deemed unreliable, exaggerated, and manipulated. Unlike Brazil, the excessive use of unsustainable expansionary monetary and fiscal policies made inflated growth costly and short-lived. Growth was significantly lower during Bolsonaro’s era and insufficient in Turkey after the presidential change in 2018. 

In the 2019-2022 period, the most concerning socioeconomic indicators in Brazil include a surge in poverty due to low growth and a deteriorating fiscal balance resulting from the escalating public debt burden. Conversely, in Turkey, alongside these issues, the alarming increase in external deficits and inflation reaching triple digits are significant factors contributing to the economic challenges. It is crucial to note that these factors have led to an extreme depreciation of the Turkish lira.

From a comparative perspective, the rise of right-wing populist Bolsonaro to power in Brazil and the complete transformation of the Turkish parliamentary system towards one-person presidential rule in 2018 played a crucial role in the subsequent years of both countries. The argument that unsustainable growth dynamics and populist policies would lead to a deterioration in the macroeconomic environment and those populist leaders, contrary to their promises, would cause more significant damage to society was proven. Like Bolsonaro in Brazil, Erdogan worked to curb the country’s institutional capacity by attacking the judiciary’s power and electoral institutions. Their aggressive manner and attacks on women and journalists served as apparent methods of implementing a “divide and rule” strategy (Phillips, 2022). Their far-right rhetoric also exhibited hatred for minorities.

The pandemic also highlighted how populists deny science, scientists, and expertise. They both dismissed and denied COVID-19 and promoted unproven remedies (Burni & Tamaki, 2021). Even went beyond that, Erdogan mobilized people for political campaigns during the pandemic and expressed skepticism about vaccines. Both countries have recorded some of the worst COVID-19 responses, with death tolls presumed to be significantly undercounted (Béland et al., 2021; Phillips, 2022).

Neglecting the green economy deal and environmental sustainability has been another significant aspect of their populist approach. Deforestation in the Amazon region returned in Brazil, turning the country into a pariah in the global fight against climate change. In Turkey, the construction sector took center stage in Erdogan’s economic policy, leading to shrinking agricultural areas (Adiguzel, 2023; Le Monde, 10.08.2023).

Bolsonaro’s actions after the elections raised concerns about how authoritarian populist leaders (do not) leave power. Far-right supporters stormed the presidential palace, Supreme Court, and Congress in Brasilia on January 8, 2023, echoing the attack on the US Capitol in 2021. Erdogan’s use of state resources for the campaign and his slander against opposition candidates during the 2023 elections further highlighted populist tendencies. Both leaders have shown a pattern of opposing what they promised in opposition, resorting to unsustainable policies, and not leaving power quickly when unsuccessful.

With Bolsonaro’s election at the end of 2018 and Erdogan’s significant regime change in Turkey in the same year, the political environment in both countries took on an increasingly repressive character. Indicators of democracy, separation of powers, human rights, and quality of governance began to decline. The Freedom House Report (2023) classified Turkey as a “not free” country, contrasting Brazil’s status as a “free country.” According to the World Justice Project’s (WJP) Rule of Law Index (RLI) (Table.1), Turkey ranked 117th out of 140 countries in 2023, with an overall score of 0.42 (the higher the score, the better the rule of law). Turkey, which had a “rules-governed, albeit weak, country” status with a score of 0.52 in 2012 and 2013 when the WJP began, has steadily declined and has been mainly out of the “rule of law” realm since 2015. However, Turkey’s most worrying scores focus on limitations on government powers at 0.28, fundamental rights at 0.30, and criminal justice at 0.34.

These data clearly show that, besides the economy, fundamental rights have also been sacrificed under the arbitrary one-person regime introduced in Turkey in 2018. In Brazil, the RLI was 0.58 in 2012-2013, right after Lula. However, it fell steadily to 0.49 until 2022, when Bolsonaro lost the election. 

Table 1 WJP Rule of Law Index
 ArgentinaBrazilChinaIndiaKazakhstanMexicoPolandRomaniaTurkey
Income GroupUpper middle Upper middle Upper middle Lower middle Upper middle Upper middle High Upper middle Upper middle 
Overall Score0,550,490,470,500,530,420,640,630,42
Constraints on Government Powers0,560,510,320,580,430,440,540,620,28
Absence of Corruption0,460,430,530,400,480,260,720,550,45
Open Government 0,610,600,400,590,460,590,600,630,40
Fundamental Rights0,680,480,260,470,460,490,610,670,30
Order and Security0,610,640,810,640,800,520,850,830,73
Regulatory Enforcement0,500,480,480,470,520,440,630,580,40
Civil Justice0,550,500,510,430,610,370,610,650,43
Criminal Justice0,410,330,450,390,470,280,580,530,34
Source: https://worldjusticeproject.org/rule-of-law-index/country/2022/Turkey/

So, if Bolsonaro had stayed in power as long as Erdogan and managed to reshape the system, the results in Brazil might have mirrored those in Turkey. This sheds light on why the authoritarian right-wing populist leader Erdogan, unlike Bolsonaro, successfully secured his 21-year seat and retained power in Turkey’s May 2023 elections.

Answering the question, “How and why was Bolsonaro defeated and had to accept the results so that Lula could return for a third term in 2022, while Erdogan retained power in Turkey’s 2023 elections?” leads to the first conclusion: Changing populist-authoritarian governments in power is a daunting task, especially if they persist and fundamentally change the regime, as Erdogan effectively did in 2018. As discussed by Yilmaz and Morieson (2022) from different perspectives, Erdogan’s ability to impose his point of view on society depends on taking control of the press, manipulating the justice system, and effectively using national culture. Society’s ability to adapt is influenced by time, and over the past two decades, Erdogan has found or artfully created such an opportunity in Turkey. While the elections in Brazil took place within a functioning democratic constitutional state, such an order was almost abolished in Turkey, turning elections into a mechanism for legitimizing an authoritarian leader.

The following section focuses on the extraordinary relationships that Lula and Erdogan have built through social welfare policies and the two leaders’ coalition-building ability with society to ensure that all of these factors produce results in the complex web of relationships with each other.

The Use of ‘Social Policy’ 

Family Stipend (Bolsa Família) During and After Lula

During their first two terms, economic growth in two countries with the above-discussed fragile aspects until the global economic crisis in 2008-2009 and the significant rise in national income allowed both Lula and Erdogan to implement social policies toward the most fragile targeted groups. To start with Brazil, the growing export surplus and rising tax revenues allowed the Lula government to fight widespread poverty by investing in social programs. During Lula’s era, social spending accounted for 16 percent of GDP through direct/indirect social assistance. Direct transfers included conditional cash transfer programs, non-contributory pensions, food transfers, unemployment benefits, exceptional circumstances pensions, etc. In-kind transfers are benefits of universal free public education and health systems. According to OECD (2023), with the addition of contributory pension payments, social spending topped 25 percent of GDP.

Among others, Bolsa Família (the Family Stipend), the core of Lula’s social policies, was implemented in 2003 as the world’s most extensive direct conditional cash-transfer program directly to the poor. It supported families with children with a per capita income of fewer than 70 dollars a month, granted a small sum of money per child (up to three children) as long as they were vaccinated, stayed in school, and did not engage in illegal child labor. The benefits are mainly paid to women via a chip card. As a result, as of 2010, 12.4 million households had enrolled in the program, and, in sum, 20 to 30 million Brazilians were rescued from poverty. According to Neri (2010), one-sixth of Brazil’s strides in poverty reduction can be attributed to this program, which only cost 0.5 percent of the Brazilian GDP. 

Through Bolsa Família, nearly 13 million new jobs were created, and the increase in the minimum wage from $100 to $205 during Lula’s presidency was crucial in addressing Brazil’s traditionally skewed income distribution. Recent studies indicate that targeted cash transfer programs associated with Bolsa Família and minimum wage hikes accounted for more than half (55 percent) of the decline in earnings inequality among formal sector employees and thus contributed to Lula’s re-election for a second term in 2007 (Ferrari & Bittes, 2023).

According to World Bank (2022) indicators, the Gini coefficient, an inequality measure, stood above 0.60 in 1995 and was at 0.58 when Lula assumed office in 2003. It then declined to 0.53 after his two terms in 2010, signifying a noteworthy improvement, although still ranking as the highest among major countries and democracies. This is attributed to the constraints on the state’s social spending caused by financial needs, emphasizing the necessity for increased employment generation and targeted cash transfers to address the significant inequalities. Despite their significant success, Neto & Vernengo (2007) argue that Lula’s social policies failed to break the longstanding pattern of income inequalities and escalating social injustice.

After Lula, things rapidly changed. Dilma Rousseff, who ruled Brazil after Lula but was impeached in 2016, was subject to the nexus of problems like massive corruption scandals, economic recession, and fiscal crisis and had to limit social spending, especially after 2014. When Brazil’s worst-ever recession began in 2014, and GDP per Brazilian dropped by 10 percent from 2014 to 2016, progress stopped and, in some areas, reversed. Michel Temer, who led the country until the end of 2018, opted for a complete austerity program in which social spending would be cut entirely. Instead of turning to capital and the rich, he assumed that poverty would be combated under market conditions only after economic growth returned (Ferrari & Bittes, 2023). However, growth and the market mechanism alone are unlikely to eradicate poverty or improve income distribution.

An unusual aspect of social welfare spending in Brazil is that, although total social transfers reached an enormous 25 percent of Brazil’s GDP, even higher than in most prosperous countries, they have been “hardly redistributive” in Brazil. Interestingly, while 2015 taxes and transfers reduced the average Gini coefficient in OECD countries from 0.47 to 0.31, Brazil cut inequality by only half as much on average. The Gini coefficient stood at 0.53 in 2017 (Higgins & Pereira, 2013). One reason for this is the biased tax structure against the poor (OECD-IDB, 2020). At the end of 2018, the number of people living on less than $1.25 a day reached 8.2 million, the highest since 2007.

Besides other factors, that process finally allowed the right-wing party leader Bolsonaro to come to power. However, unlike his rhetoric favoring the poor, he did the opposite with the policies favoring the rich; like his predecessor Temer, he thought that economic growth and employment increases would contribute more to the fight against poverty than that kind of direct cash support. In that line of thinking, he underestimated hunger and malnutrition; thus, tens of millions were impoverished. Morevoer, Bolsonaro, who wanted to get out of Lula’s shadow, instead of developing and popularizing theBolsa Família, wanted to go around and erase it from the public’s memory with other names, measures, mechanisms, and policies. Among others, restricting applications, extending the waiting period, expelling the current beneficiaries, and reducing the real effect of aid amounts by not updating according to inflation were the central approach (Higgins & Pereira 2013). 

According to experts, while many areas must be intervened to save a resource close to 10 percent of the national income, the Bolsa Família aid category, whose share of national income is meager but whose marginal contribution is unmatched, caused the most significant deterioration in income distribution. As a result, Brazil reappeared on the World Food Program’s “Hunger Map” of the United Nations (UN) in 2021, with 28.9 percent of the population living in food insecurity. Thirty-three million Brazilians faced acute hunger, and 100 million lived in poverty, the highest number in years. It was a significant setback for a country removed from the map in 2014 (France 24, 2022). As the 10th largest economy in the world, the largest one in Latin America, and one of the world’s largest food producers and exporters, Brazil’s return to the UN’s hunger map is not easier to bring any convincing explanation other than an overall wrong management system.

As compared to his rivals, during his first two terms, Lula remained in the past as a model and mechanism in the fight against poverty and income inequalities. Adapting a patriarchal approach, he regarded social expenditures as his blessing rather than handling them from a modern constitutional perspective. Thanks to favorable global economic conjuncture, he increased social aid significantly compared to the past. The society focused on aid, and the model, mechanism, and philosophy behind it remained of secondary importance. Most importantly, with time after 2010, the Lula period stood out as a success story due to the cutting of social aid that started with Temer and continued with Bolsonaro in the aftermath of the global crisis and an environment of instability and economic stagnation.

Erdogan’s ‘Green Card’ and Transactional Approach

The banner ‘Potato, onion, goodbye Erdogan’ was carried in the 1 May rally, which coincided with the critical 14 May elections in Turkey on May 1, 2023. Photo: Shutterstock.

Since 2003, Erdogan has employed social transfer and protection spending as practical fiscal policy tools to address poverty (Sarısoy and Koç, 2010). His social policies blend market-friendly economic strategies with substantial redistribution effects, incorporating health education elements and active labor market policies like training programs and public works (Sagdic, 2021; Baylan, 2019).

Besides the central government benefits, after the ruling AKP changed the Metropolitan Municipalities Law to expand municipalities’ social assistance capacities in 2004, benefits were exponentially expanded to poor families, encompassing various types of in-kind and cash assistance programs. For instance, by 2014, regular central government benefits in kind and cash for low-income families had risen to $260 monthly, while the official minimum wage stood at $370. Initially, a free healthcare card program for the poor (the Green Card program) was implemented and covered 6.9 million individuals, 4.2 percent of the population in 2003 and 12.7 percent in 2009. Finally, a universal healthcare system was established, and Green Card holders were included in the new system in 2022 (Yörük, 2023).

The number of beneficiaries and the share of government budgets allocated to these programs have dramatically increased. As a result, public social spending increased from 3.4 percent of GDP in 1995 to 12.5 percent as of 2016. Adjusted for inflation, spending increased by 176 percent between 2006 and 2017 (Yentürk, 2018; Üçkardeşler, 2015). Social programs are funded by the state’s general budget, municipalities, the European Union, and other funds for encouraging social assistance and solidarity. 

The AKP’s wage policy also targeted society’s most fragile or vulnerable segments, composed of its potential conservative voters (Karataşlı, 2015). Intentionally or not, the minimum wages have been used as an income distribution policy in the form of “low-wage equalization.” With all these caveats, the minimum wage, $100-150 band in 2001, rose sharply to $450 by 2008. After 2018, marking the consolidation of the “contingency management” came with a one-man rule, the sharp rise in exchange rates from 2,20 per US dollar in January 2014 to 27 in July 2023, a 12-fold increase over a decade resulted in a steady decline of minimum wage, falling to an all-time low $220-250 range during 2021-2022.

A notable weakness in Erdogan’s approach, intentionally overlooked for reasons to be elucidated later, was the curtailment of the “protective welfare state.” This reduction specifically targeted passive labor market policies, including unemployment insurance, workplace regulation, and the tolerance of trade union activities, as well as agricultural support and housing subsidies. Considering all these facets, some economists characterize Erdogan’s social policies as “social neoliberalism” (Öniş, 2012).

What has a crucial implication from the viewpoint of the current discussion in this article is that despite Erdogan’s social spending policies failing to bring a lasting impact on poverty and income inequalities amidst a sharp increase in living costs, Erdogan has successfully maintained the adherence of even the most vulnerable segments of society to his political career, necessitating an explanation. In addition to Erdogan’s widely recognized populist strategies involving media manipulation, scapegoating the opposition as inept and colluding traitors, and employing fear-based politics by portraying the outside world as an enemy and a threat to national independence and sovereignty, a pivotal factor in his success is his transactional approach, linking aid and voting through sustained dependency.

The modern welfare state, aiming to “liberate the individual and protect his dignity,” as advocated by Amartya Sen (1999), necessitates transformational leadership with a focus on a clear vision, collective benefits, and long-term value. On the contrary, as Kuhnert and Lewis (1987) stated, transactional leaders prefer to operate within the existing organizational structure and culture, adhering to precedent rather than instigating change. In other words, instead of addressing poverty and permanently liberating individuals from its grasp, this approach perpetuates and manages poverty by creating a system that fosters people’s dependence on aid in exchange for votes, forming a parasitic symbiosis of “give-and-take.”

In this context, Erdogan’s leadership is characterized by a transactional approach centered on negotiations for short-term goals, seeking voter loyalty through clientelism—a pyramid structure wherein selective benefits are distributed, with the assistance of brokers, to individuals or groups in exchange for political support (Gherghina & Volintiru, 2017). The crucial aspect here is to furnish this structure with the essential political, cultural, and psychological elements that sustain loyalty and affiliation with politics based on this aid rather than prompting questioning the enduring poverty among those in need. This characteristic positions Erdogan as a contender for the title of the “populist of the 21st century,” as mentioned earlier.

President Recep Tayyip Erdogan has attended the rally in Izmir as part of the 14 May General Elections campaign in Izmir, Turkey on March 29, 2023. Photo: Idil Toffolo.

 

By taking the historical legacy of the patrimonial state, Erdogan has successfully positioned himself on the side of the people against the elites and the system and, more importantly, articulated social aid with this discourse. In the particular case of Turkey, transactional leadership involves: i) Honoring the so-called homogeneous, virtuous, silent majority by claiming to represent their voice and interests. ii) Legitimizing their visibility and vertical mobility as their right to effectively participate in governance has been severely blocked. iii) Improving income distribution by transferring a larger share of social assistance to the selected social groups. 

This approach has long-term implications regarding the rule of law, economic development, democracy, and human rights. Erdogan comes from a political tradition claiming that the elites and institutions of the political establishment, such as the Constitutional Court and the High Judiciary, are allied to prevent people from achieving power. In that regard, as Aytaç and Öniş (2014) stated, like his predecessor Necmettin Erbakan, he continued employing the famous motto “Milli İrade” (The Will of the Nation), the term refers primarily to the Muslim lower classes as opposed to the establishment elites. The persistent and polarizing insistence of populists that the interests of “establishment elites” and the large silent majority, representing the “national will,” are mutually exclusive implies that, in power, those who subject to positive discrimination in controlling public resources will change hands.

Soon after coming to power, the AKP, garnering broad support from the urban poor and conservative masses affected by recurring economic crises, and who had lost trust in mainstream political parties, aimed to forge relevant coalitions and implement swift, albeit progressively more heterodox policies, to introduce new forms of targeted social policy. The essence of the matter is that, considering the volatile voting behavior among the average electorate, assisting the poor primarily through “modern state mechanisms” may not foster perpetual dependency and “loyalty.” For this reason, alongside conventional social state approaches outlined in the previous section, aid was also “privatized” through pro-business wealth transfer policies, individualized to the voters, closely monitored by party branches, and coordinated with governorates and municipalities.

All the way down to the neighborhood committees, local party organizations identify the loyalists and channel aid and employment opportunities. In doing so, the ruling party established mutual interdependence between the party, the urban poor, and the business or economic elites through highly partisan methods of targeted resource distribution. Over time, this symbiosis evolved into their shared destiny. In other words, with the flow of resources, privileges, and dependence on the AKP’s continued control of the state apparatus, the two constituents of this trio became increasingly partisan and apprehensive of redistribution and reprisal should the AKP lose power (Esen & Gumuscu, 2021). Through the social networks where Erdogan holds influence, mainly via various foundations and associations managed by his family members, close relatives, and other conservative structures, he cultivates self-fulfilling prophecies, portraying Erdogan as a patrimonial figure, a big brother, a modern-day Robin Hood who “takes from the rich and gives to the poor.” By that, he aims to implant in people’s consciousness the idea that “corruption is inevitable for the good of the people.” To reinforce this image, some religious authorities have even attempted to produce religious credentials (fatwas), discussing “what is corruption and what is a legitimate commission of the Sultan” in Islam (Yilmaz, 2020).

In essence, the efficacy of the “divide and rule” strategy lies in scapegoating others. In alignment with this approach, Erdogan, at the expense of the ongoing comprehensive reform and the EU membership agenda, subjugated the entire establishment. Instead of dismantling exclusive interest groups, he adopted a confiscation strategy in Olson’s (1982) terminology, institutionalizing corruption, political pressure, and exclusion, thus introducing a fundamentally new approach to social spending.

Erdogan’s transactional approach revolves around a well-established and highly sophisticated form of clientelism, emphasizing dyadic relationships, contingency, hierarchy, and iteration (Hicken, 2011). It is more accurate to characterize these developments as a product of a learning-by-doing or trial-and-error process during his tenure as the mayor of Istanbul, which he assumed in 1994 amidst a highly divided opposition landscape, securing the lowest vote rate at the time. This incubation period allowed him to evolve his system from its rudimentary stages to a state of sophistication (Compiegne, 2022).

For Erdogan’s “give-and-take” or “win-win” game to operate successfully, the following conditions must be met:

i) Utilizing the state apparatus as a platform for executing the “distributional game” involves creating rent arrears in various regions and sectors as leverage for distributional purposes.

ii) Developing an anti-systemic religious-nationalist language for the “divide and rule” strategy (Tahiroglu, 2022).

iii) Gaining control of financially dependent media to collaborate in manipulating the public by disseminating fake yet appealing stories (Yanatma, 2021; Coşkun, 2020; Kizilkaya, E. 2023; Tahiroglu, 2022b).

iv) Distancing from external actors and anchors, such as the EU and the IMF, which advocate transparency, discipline, and compliance with the rule of law. Notably, Erdogan halted EU accession negotiations at the transparency and tender chapters, citing political, religious, and national reasons. Subsequently, Erdogan projected the image of a country failing to implement European Court of Human Rights decisions (Eurobarometer, 2022).

v) Enlisting “militant bureaucrats,” particularly within the judiciary, to cooperate in undermining systems like public procurement, facilitating favoritism and money laundering. The corruption files of December 17-25, 2013, revealed lenient treatment of government contract favoritism by law enforcement, ensuring a steady revenue stream in exchange for support in Erdogan’s re-election (Emek & Acar, 2015; Arslantas & Arslantas, 2020; Özgür, 2020; Akça & Özden, 2021; Özel & Yıldırım, 2019).

vi) Establishing dependent capitalists or an economic elite through extensive patronage networks of corruption and favoritism to serve as intermediaries in the rent distribution process (Esen & Gumuscu, 2021).

vii) Establishing effective intermediaries, such as local party branches, municipalities, foundations, associations, and religious sects, to facilitate the delivery of privatized aid to the targeted social segments.

As convincingly demonstrated by Esen and Gümüşçü (2021), Erdogan’s transactional approach and corruption are closely related and mutually supportive. First, in the abovementioned process, Erdogan established an alternative, dependent capitalist class. This class contributes a portion of the rents it acquires from the government, involving practices such as construction permits, land allocation, municipal companies, and large infrastructure projects without tenders but with customer guarantees (Emek, 2015). Second, the enormous corrupt economy allowed him to create massive sources of rent arrears and distribute it partly to people experiencing poverty in the form of “cash and kind or subsistence allowances in exchange for loyalty and votes.” (Buğra, 2020; Özel & Yıldırım, 2019). The explained pay-off matrix has brought critical political repercussions, namely, the AKP’s weakened reluctance to resign through democratic means and the increased tolerance of its coalition partners for democratic backsliding. Therefore, with the personalization of power and rising authoritarianism under Erdogan’s rule, especially after the 2018 regime change, the need to attract voters and dependence on the economy for private resources decreased, underlining a further alert on the collapse of democracy.

The same happened in Brazil but with different dimensions. Although clientelism, rent-seeking, and kleptocracy – altogether corruption- are the dominant features of politics in Brazil, they are not subject to profound public awareness or concern as long as economic growth delivers positive results. Rather than eradicating the sources of corruption, the regime’s grand barons use the existing “culture of ignorance” as an integral part of their reckoning in the struggle for power against one another. As an expression of social culture or helpless devotion, society tends to justify that mechanism by relying on the understanding of “he who keeps honey licks his finger” or “it does not matter if politicians steal from what they produce.” 

Lula’s dismissal in 2010 at the height of his popularity, conviction in 2018, and return to power in March 2022 are case in point. Lula, who was argued to have been involved in “Operation Car Wash-2014,” the most extensive corruption investigation involving politicians, public institutions, and major construction companies, was found guilty and imprisoned in 2018. However, according to the UN resolution and many other observers, Lula’s trial process was unfair because of insufficient evidence and human rights abuses. Indeed, the appointment of the case judge as minister of justice by Bolsonaro, who won the 2018 elections while Lula was in prison, shows the nature of the above-mentioned intra-elite power struggle. To continue with the same logic, the fact that Lula’s case was dropped, and his political career was reopened due to the aforementioned systemic shortcomings does not show Lula’s absolute innocence either. 

It is emphasized here that in many countries such as Brazil and Turkey, where institutions are weak, social culture is accommodative, and voters’ awareness of citizenship is insufficient, overt conflicts between elites through the judiciary and the media only prepare the ground for further negotiations between the status quo powers rather than radically reforming and improving the system to achieve better democracy, human rights, and economic development. 

Establishing ‘Coalitions Against the Populist Incumbent Regime

Establishing a coalition within the voter base to attain and retain power is crucial, but equally essential is forging a robust alliance in parliament after the removal of authoritarian populists. As observed in the 2022 elections in Brazil and the 2023 elections in Turkey, the electoral process witnessed significant economic, political, and social upheaval orchestrated by the reluctant incumbent populist government. Recent evidence also highlights that even in defeat, populists leave behind a resilient structure and a trail of destruction, particularly challenging when they narrowly lose elections. Overcoming these challenges necessitates efficient administration through sustained coalition building.

As Lemos (2022) discusses, the overarching goal is establishing a government committed to implementing essential reforms and mending the nation’s economic, political, and social fault lines. However, overcoming this legacy poses a significant hurdle for the new government, requiring efficient administration. It necessitates concerted efforts to gather diverse interests and navigate challenges posed by the remnants of the populist regime. The focus should be on acquiring and leveraging power to build a resilient government. This government must confront the enduring legacy of populism, enact necessary reforms, and prevent a recurrence of populist influences in future elections. Despite facing considerable resistance and witnessing the destructive impact of the right-wing authoritarian-populist leader in Brazil, Lula’s rallying cry to “let’s leave everything else aside other than taking back democracy and institutions” proved effective. Reflecting on his past success, society reconsidered its preferences, particularly evident in the second round of the election. In contrast, Turkish voters did not afford the opposition coalition a similar opportunity. The opposition encountered additional reluctance in garnering support, especially following apparent missteps in the second round of the election. Voters, skeptical of the leadership’s capacity to either counter Erdogan’s destructive actions or propel the system forward, chose to withhold their endorsement.

Highlighting Lula’s advantage, absent in the Turkish opposition coalition, it is crucial to note a shortcoming in Bolsonaro compared to Erdogan. Bolsonaro’s limited time in power prevented him from establishing an Erdogan-like kleptocracy, as described earlier. Unlike Erdogan, he couldn’t consolidate control over institutions and failed to institute a robust “transactional model” that resonated with voters. Consequently, Bolsonaro couldn’t position himself as an anti-establishment and anti-elite or embody the image of a “paternal figure” redistributing wealth from the affluent to the less privileged. 

An important observation regarding Erdogan’s situation is that, unlike Bolsonaro in Brazil, he has gained control over the state apparatus, the judiciary, the press, and economic resources. That allowed him to manipulate the opposition to determine whom to cooperate with and compete against within the opposition. As a reminder, when Erdogan was President and his party lost power in 2015, neither CHP (Kilicdaroglu) nor MHP (led by Devlet Bahçeli) formed a coalition with Erdogan’s party. In the next elections that year, Turkey entered a turbulent phase marked by fear that came with political bloodshed, heightened public security concerns, and Erdogan’s party regaining power independently. As a reaction to Bahçeli’s resistance to establishing a “coalition government” following the June 7, 2015, events that caused Erdogan’s bloody victory, opposition within MHP intensified. Although Bahceli lost his post in the party congress in June 2016, the pro-Erdogan court came to his aid, declaring the party congress invalid and allowing him to maintain his leadership. However, that episode rendered Erdogan’s former rival politically beholden to him, resulting in a notable shift in his political discourse towards becoming Erdogan’s long-term coalition partner. Erdogan has also been proactive in disseminating compromising materials of a prominent opposition leader and orchestrating his replacement through various media manipulations.

The success of keeping his political rival, whom he had consistently defeated in previous elections, in his seat by portraying him as oppressed and victimized, with unfair attacks reminiscent of those directed against Erdogan in the past, serves as evidence of Erdogan’s strategy to divide and rule Turkey along deep fault lines. Indeed, taking it a step further, Erdogan, with his charismatic leadership, effectively dismantled the concept of “center politics” in the past. By steering the language of politics towards the right and conservative spectrum, he eradicated space for left-wing political discourse. Consequently, he compelled his opponents to navigate unfamiliar terrain, leaving them as guests, novices, or the away team, ultimately defeating them. (Korkmaz, 2022a-b). 

To further consolidate the above perspective, it is interesting to briefly compare the Great Marmara Earthquake of 1999, which played a significant role in his rise to power amid ongoing significant political pressure, enduring economic crisis, and heightened political instability, with the recent earthquake in Southeast Anatolia in 2023. This time, it reflects Erdogan’s heavy toll of political-populist mistakes, economic crisis, and instability. Despite these challenges, he managed to stay in power. Besides the factors mentioned in the former earthquake, his performance in the mayorship of Istanbul, plus his unfair discrimination by the establishment forces in the media, judiciary, bureaucracy, and the military, brought him to power. 

Unlike the 1999 Marmara Earthquake, conditions in the earthquake of 2023 were remarkably against the Erdogan government in power. In deep shock, his response to the earthquake was incomplete, incorrect, and significantly delayed. Similar to the previous natural disasters, the main reason was the government’s unpreparedness, the incompetence of civil servants, and the fragile institutions. In addition, the government prevented nongovernmental organizations outside the government’s direction and control from engaging because it feared this would be to its detriment. Despite the earthquake’s devastations, the loss of more than 50,000 lives, the economic destruction it brought, the heavy systemic corruption that caused it, and the ongoing economic crisis, aside from Turkey in general, Erdogan’s high vote in this specific earthquake-hit disaster region in the last election needs explanation. 

Despite the recent economic hardships and the devastating earthquake that caused an unknown number of lives, exposing Erdogan’s corrupt regime, other things being equal, the outcome changed due to manipulations by Erdogan-controlled media and the belated yet highly organized efforts of agents in relief organizations closely aligned with Erdogan’s rent-seeking coalitions, like large private companies, religious civil society organizations, and public institutions. In other words, Erdogan’s well-functioning “transactional approach,” successfully implemented in the earthquake environment, came together with cultural codes, creating an invincible armada in his favor. This is not the first time the government bought political loyalty in return for short-term material rewards combined with religious-nationalist language. The same tactics have been successfully employed in many natural disasters and industrial or occupational accidents.

In the context of Kilicdaroglu, the opposition leader, (i) his low-profile leadership that lacks conviction, (ii) his perceived ethnic and religious affiliation, and (iii) CHP’s elitist, oligarchic, and pro-capitalist identity, rooted in the tradition of top-down social engineering, hinder him from gaining resonance in society. Conversely, Erdogan’s portrayal of him as “a coupist and junta supporter, collaborator with foreigners, and enemy of national will” has proven effective in triggering concerns related to national security, independence, and sovereignty. In an environment of shifted political cleavages and conservative-right-wing rhetoric, his efforts were perceived as a “last-minute tactical maneuver.”  

Conclusion

In conclusion, the economic, social, and political crisis caused by unrestrained neo-liberal globalization and overconnectivity, highlighted during the contagious global financial crisis in 2008-2009 and the COVID-19 pandemic, has resulted in significant disappointments and a growing public inclination toward populist rhetoric.

Populists, capitalizing on fractures in existing governance structures, rise to power and attempt to retain it by transforming the main characteristics of the regime. This creates a “populist vicious cycle,” where their central ideology and personality lead to contingency management and arbitrariness in governance, inadvertently inviting failure by disabling institutions, rules, merit, independent-autonomous bodies, science, and check-and-balance mechanisms. As populists lose the capacity to fulfill extreme promises made while in opposition and exhibit effective governance, they tend to become even more oppressive, leaning towards a one-person regime.

This process ultimately gives rise to clientelism, rent-seeking, and kleptocracy, constituting corruption as a dominant feature of politics in countries like Brazil, especially under Bolsonaro since 2018, and in Turkey, starting with Erdogan’s third term in 2011.

The challenges of how populists come to power and leave it are markedly different. While it is possible to replace incumbent conventional politicians bound by the game’s rules, replacing a populist who stays in power for an extended period and shifts the regime from its central axis requires entirely different skills. Authoritarian populists leverage the state’s power during election campaigns, often pushing legal and ethical limits.

The personal leadership capacity of populists also plays a decisive role. For example, Erdogan’s crony capitalism, rooted in transactional rather than transformative leadership, is closely tied to his ability to blend cultural, economic, and political elements, combining hope with fear and security with short-term self-interest. This entails intertwining his political destiny with the fate of a large segment of voters.

In such a scenario, an opposition leader aiming to remove a populist from power must possess leadership capacity, the ability to form a coalition, and the capability to present voters with a more adaptable and transformative vision for the future, persuading them of its merits.

In contrast to Lula, who effectively positioned himself as a viable alternative to Bolsonaro in Brazil in 2022, the opposition in Turkey failed to do the same. Bolsonaro lost power not only because of his failures but also because of Lula’s past performance and high leadership quality in forming inclusive coalitions. Despite bringing Turkey to the verge of destruction during the 2023 election, Erdogan, by successfully using pro-citizen and anti-establishment rhetoric, presented himself as “the man of the people” persona. No leader emerged in Turkey to convincingly replace him amidst an environment of fear and societal concerns for security, stability, and sovereign independence.


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Symposium

Symposium Report: Impacts of Global Power Transition on Authoritarian Populism and Multilateralism

Please cite as:
Nguijol, Gabriel Cyril; Sithole, Neo; Kastoriadou, Konstantina; Guidotti, Andrea; Diethelm, Johann Mathies and Mancini, Luca. (2023). “
Symposium Report: Impacts of Global Power Transition on Authoritarian Populism and Multilateralism.” European Center for Populism Studies (ECPS). November 23, 2023. https://doi.org/10.55271/rp0045    


Achieving a peaceful hegemonic change and power transitions, perhaps for the first time in history, requires Herculean efforts. In this context, a realistic reform agenda against the ongoing negative trends should focus on i) implementing better regulatory regimes for environmental protection, the spread of epidemics, and financial stability; ii) protecting the most fragile and “forgotten” people through improving global income distribution; iii) providing equal opportunities in global collective responsibility areas through relevant international public goods based on the principles of pluralism, participation, and transparency; iv) strengthening national sovereignty and the autonomous decision-making capacity of nation-states vis-a-vis globalization.

Introduction

This report is based on the ECPS’s Second Annual International Symposium titled ‘Impacts of Global Power Transition on Authoritarian Populism and Multilateralism’ which was held online in Brussels on March 30-31, 2022. 

Contrary to expectations, following a short period of revival in democratic governance in the post-Cold War era, “the third wave of authoritarianism” has gained momentum, particularly since the great recession of 2008-2009. For the first time in post-World War II history, there are more authoritarian states globally than democratic ones. This shift can be attributed, among other factors, to the rise of alternative powers with different norms and values in the emerging multiplex/multipolar world, the excesses of so-called hyper-globalization, and the failures of post-war multilateral cooperation mechanisms in addressing various global challenges.

The essence of the topic lies in the globalization of problems, coupled with the weakening of the liberal multilateral order (LMLO). This weakening has brought regional, national, and individual solutions to the forefront. Consequently, it sets the stage for alternative hybrid political-economic systems with different values and norms, creating a new space for populist politics that appeal to the people. Under the unpredictable, arbitrary, and contingent decisions of authoritarian populist leaders, the power transition process becomes more precarious, reminiscent of the painful memories of the recent past.

As we observe, the last hegemonic force, the U.S., has itself been threatened by populism. Conversely, with its authoritarian state capitalism, China has been aggressively defending its interests, positioning itself as a new power with a different interpretation of hegemony. Additionally, a long-consolidated authoritarian regime in Russia ultimately invaded Ukraine after unlawfully and forcibly annexing a strategically significant part of it, Crimea, in 2014. Lastly, the EU attempts to balance the emerging trends through alternative strategic partnerships with like-minded global partners to uphold its principles and values rooted in human rights, democracy, the rule of law, rule-based governance, and a free-market economy.

There are additional factors exacerbating the situation. Recent developments during and after the pandemic lockdown (2019-2022), such as disruptions in global value chains, a dangerous surge in global inflation, the associated energy-food crisis, accumulating debts, and a sharp deterioration in global income distribution, have the potential to influence the future course of populism and, consequently, the liberal multilateral order (LMLO).

Achieving a peaceful hegemonic change and power transitions, perhaps for the first time in history, requires Herculean efforts. In this context, a realistic reform agenda against the ongoing negative trends should focus on the following topics: First, implementing better regulatory regimes for environmental protection, the spread of epidemics, and financial stability. Second, protecting the most fragile and “forgotten” people through improving global income distribution, such as introducing universal income and welfare tax. Third, providing equal opportunities in global collective responsibility areas through relevant international public goods based on the principles of pluralism, participation, and transparency. Lastly, strengthening national sovereignty and the autonomous decision-making capacity of nation-states vis-a-vis globalization.

Considering all these issues, under the coordination of Prof. Dr. Ibrahim Ozturk and the auspices of Sir Graham Watson, our then-Honorary President, the European Center for Populism Studies (ECPS) organized this symposium on March 30-31, 2023, focusing on “the Impacts of Global Power Shift on Multilateralism and Populism.” The symposium brought together scholars from the political, social, and economic sciences, as well as populism experts and civil society audiences, to discuss the impact of global power transition on authoritarian populism and multilateralism. Distinguished scholars in the field contributed their insightful speeches. This report is the product of these fruitful conversations and is intended to document the symposium. It includes brief summaries of the speeches and links to the full videos of presentations.

Welcoming Remarks by Prof. Cengiz AKTAR

Professor Cengiz Aktar says: Populism appears to rival roof-based international order, human rights, pluralism, freedom of speech, gender equality, social and environmental justice, transparency, and accountability. Unfortunately, it gains ground in a vertiginous space everywhere in our contemporary world. Populist politics and authoritarian tendencies are all over the world, ranging from developed to developing countries. As with most of the problems we face today, there is no magic stick to counter its evils.

Professor Cengiz Aktar, Professor and Senior Researcher at Foreign Policy Program of the ECPS, articulated how populism is undoubtedly one of the most important words of our times and a topmost adversary of liberal democracy and the democratic way of being. According to Professor Aktar, populism appears to rival roof-based international order, human rights, pluralism, freedom of speech, gender equality, social and environmental justice, transparency and accountability. Unfortunately, it gains ground in a vertiginous space everywhere in our contemporary world. Populist politics and authoritarian tendencies, according to him, are all over the world, ranging from developed to developing countries. As with most of the problems we face today, there is no magic stick to counter its evils. So, solutions cannot come from the feelings of human beings.

Furthermore, Professor Aktar highlighted that while the threat from populist movements is concerning, collective efforts from institutions like the ECPS have intensified to raise awareness about its dangers. These initiatives aim to translate academic research into more accessible formats for various stakeholders, including intellectuals, media, and policy-making communities. Engaging in a global effort, the ECPS serves as a knowledge hub and a platform for discussion, contributing to public goods and conducting evidence-based research in collaboration with relevant stakeholders. The goal is to provide timely alerts for the early identification of populist tendencies challenging democratic governments and to support an open society, market economy, multilateralism, the rule of law, and liberal democracy. Prof. Aktar concluded his welcoming speech by emphasizing that the annual conference aims to assess and take stock of these ongoing endeavors.

Opening Speech by Sir Graham WATSON

Addressing the response of liberal democracy to the challenges, Sir Graham Watson stressed the need for respect for universal principles against the politics of selfishness and resentment. He advocated for policies rooted in compassion, generosity, openness, and goodwill towards others. Moral education, the separation of church and state, and opposition to the political abuse of religion were identified as essential components.

In his opening speech, Sir Graham Watson, then-Honorary President of ECPS, underscored the pivotal role played by the ECPS in addressing global concerns and challenges. Sir Watson pointed out that nearly three-quarters of the world’s population now lives under autocracy, a significant increase from half a decade ago, highlighting the pressing nature of these concerns. He attributed this shift to two main factors discussed in the symposium: i) the decline of multilateralism resulting from a power shift, and ii) the exploitation of modern technologies and communications to evoke negative human emotions, causing adverse effects on liberal democracy.

Sir Watson identified many regions, both in Europe and beyond, as cradles of autocracy and illiberality. He cited examples such as China, characterized by illiberality under despotic rule, and Russia, described as a monster of autocracy involved in war crimes. Africa, hosting 40 of the world’s 59 authoritarian governments, was also mentioned. Despite challenges related to democratic recession stems from resurgence of intolerance based on ethnic, religious, or other affiliations, Sir Watson stressed the importance of a global sense of community. He cited Brexit as a recognized mistake, highlighting the continued global spread and rooting of democracy.

Sir Watson also highlighted the fact that modern conflicts challenged liberal democracy. The Russian invasion of Ukraine reminds us of how conflict is the most destructive behavior to liberal society as it is responsible for the murder of unarmed civilians, torture, abduction of children, destruction of homes and livelihoods, obliteration of infrastructures, all are costly in financial, physical and psychological terms. The danger of escalating is still there. This invasion and other conflicts elsewhere crystallize the battle between closed and open society, though peaceful resolution remains a high priority.

Addressing the response of liberal democracy to these challenges, Sir Watson stressed the need for respect for universal principles against the politics of selfishness and resentment. He advocated for policies rooted in compassion, generosity, openness, and goodwill towards others. Moral education, the separation of church and state, and opposition to the political abuse of religion were identified as essential components. Sir Watson outlined the foundation of an open society on moral principles, including equality, opportunity, social participation, and the rule of law for the benefit of all. He condemned intolerance and discrimination, emphasizing the importance of trust in the people.

Despite the challenges faced by these principles, such as the abuse of power and social inequalities, Sir Watson expressed optimism in the potential for reform and restructuring. He concluded by asserting that liberal democracy is not a lost cause but requires vigilance and resilience from its advocates to rebound and become stronger than ever.

Report by Gabriel Cyril Nguijol

 

Keynote Address

Věra JOUROVA: “Saving Multilateralism and Democracy Under Global Power Transition and Rising Authoritarian Populism.”

Věra Jourová’s address encompassed a broad spectrum of topics, ranging from global development goals, human rights, and the Sustainable Development Goals (SDGs) to the rule of law, countering disinformation, EU enlargement, and unwavering support for Ukraine. The comprehensive nature of her speech underscored the EU’s steadfast commitment to international cooperation, the advocacy of democratic values, and addressing the multifaceted challenges of the contemporary world.

Věra Jourová, Vice President of the European Commission for Values and Transparency and former European Commissioner for Justice, Consumers, and Gender Equality, commenced her address by addressing the profound challenges facing the world today, notably the Russian Aggression and the repercussions of the COVID-19 pandemic. She underscored the setbacks experienced by global development goals due to these crises. The commitment of the European Union (EU) and its member states in preparing for the 2024 EU Summit, with a focus on the ambitious “Pact for the Future,” was highlighted.

Turning to the sustainable development goals (SDGs), Jourová emphasized the EU’s dedication to accelerating the full implementation of the 2030 Agenda. She referenced the EU’s voluntary National Review of SDG implementation presented at the United Nations Higher-Level Political Forum in July 2023. Stressing the interconnection between peace, security, and SDG achievement, she asserted that goals such as human rights, gender equality, climate change mitigation, and ensuring water, energy, and food security hinge on the attainment of peace.

Jourová also expressed robust support for human rights, emphasizing the human rights dimension within the common agenda. Acknowledging the United Nations’ commitment to promoting and protecting global human rights, she highlighted the 75th anniversary of the Universal Declaration of Human Rights and the 30th anniversary of the Vienna Declaration and Program of Action. These milestones were seen as opportunities to strengthen the UN framework for human rights, urging adherence to international laws and rules to bolster multilateralism and development.

Transitioning to the rule of law, Jourová underscored the core values underpinning the EU, prominently featuring human rights. She outlined various tools employed by the EU to address rule of law concerns within member states, including annual rule of law reports, reforms embedded in recovery and resilience plans, infringement procedures, and Article 7 procedures addressing systemic rule of law breaches. The speaker also referenced the budget conditionality mechanism designed to safeguard the EU budget against risks arising from violations of the rule of law.

The Vice President of the Commission addressed the European Democracy Action Plan, launched in December 2020, aiming to uphold free and fair elections, protect independent media, and combat disinformation, especially electoral manipulation. She emphasized the plan’s focus on enhancing journalist security and introducing legislation against abusive litigations targeting media outlets. Jourová discussed disinformation countermeasures, such as the Code of Practice against Disinformation, boasting 38 signatories, including major digital platforms, civil society organizations, and media entities. The EU’s approach centers on fostering societal action, including demonetization and fact-checking, rather than dictating truth or falsehood. The discussion expanded to financial inflows and their impact on European democracies, acknowledging their potential role in compromising electoral integrity. Jourová advocated for increased transparency in international donations and funds to prevent election interference.

In addressing disinformation challenges, Jourová drew a distinction concerning AI-generated disinformation, asserting the necessity of stringent measures due to its non-human origin. She highlighted the dual challenge: AI-generated content not only tests freedom of speech limits but also contributes to disinformation by producing convincing media forms that deepen societal divisions.

Regarding EU enlargement, the evolving geopolitical situation was elucidated, she acknowledged the EU’s past hesitance toward enlargement but emphasizing its current necessity in light of global dynamics. Ongoing discussions with Ukraine, Moldova, and Georgia were disclosed, with a focus on evaluating their progress toward EU integration. Jourova underscored the imperative of providing EU support, technical assistance, and a phased accession perspective for these nations, placing particular emphasis on supporting Ukraine.

The speaker commended the unity and bravery displayed by the Ukrainian people and their supporters in the pursuit of security and democracy. The EU’s unwavering support for Ukraine encompassed military aid, macroeconomic assistance, sanctions, and a robust reconstruction plan. Recognizing the EU’s role as a partial contributor to Ukraine’s reconstruction, discussions are underway concerning the use of frozen assets and funds for this purpose. The objective is a substantial contribution to Ukraine’s recovery, considering its significance in securing the European neighborhood and upholding democratic values. Coordination among global donors for Ukraine’s recovery was deemed vital, with the EU actively engaging in the multi-agency donor coordination platform. Additionally, European cities are collaborating with Ukrainian counterparts to ensure inclusive and effective reconstruction efforts. Věra Jourová revisited the issue of human rights in Ukraine, highlighting ongoing investigations and prosecutions of alleged war crimes by Russia at the International Criminal Court (ICC).

Two attendees expressed concerns about the EU’s weakened position in effectively addressing challenges to democracies, citing recent elections in Hungary and Turkey, where allegations of ‘undemocratic and authoritarian’ government practices arose. Additionally, apprehensions were voiced regarding China’s asymmetric economic influence potentially swaying smaller future EU members, particularly in the Balkans, away from European values. This raised questions about the effectiveness of existing EU mechanisms in enforcing established democratic values.

In addressing these concerns, Věra Jourová emphasized the pitfalls of creating a blacklist or whitelist to identify safe or at-risk countries. She highlighted the challenge that the Union, the Commission, and their affiliates often have limited insight into the causes of authoritarian shifts until they become evident at the national level. She cautioned against overlooking countries such as the United States, despite its alliance with the Commission, noting its potential to pursue its divisive agenda. Stressing the importance of financial transparency as a vital control measure, she acknowledged that while it might not eliminate the issues, it would help gain a better understanding of unfolding developments.

Věra Jourová directed attention to the EU’s preventive enforcement measures when disciplining members. While acknowledging that preventative measures may not entirely resolve issues, she pointed to cases like Hungary and Poland, where enforcement measures such as sanctions or limiting EU funds played a role in addressing democratic backsliding. These examples underscored the utility of enforcement measures in curbing potential challenges to democratic principles.

Another participant voiced concerns regarding freedom of expression and media across all EU member states, prospective members, and neighboring allies like Turkey. The inquiry questioned whether the EU is doing everything within its power to safeguard these rights. The need for a delicate balance between the autonomy of various media platforms, both traditional and contemporary, and oversight procedures by the EU, Commission, and member states was underscored. The participant highlighted the fine line between verified facts and disinformation, emphasizing the necessity to reinforce this boundary.

The discussion also addressed the challenge of content removal, predominantly initiated by governments rather than citizens, creating a potential for the abuse of oversight mechanisms by authorities. While acknowledging the role of professional media and other entities, including states, in debunking disinformation, the complexity of this task within the context of the ongoing “information war” was underscored. The participants recognized the importance of handling this issue with care, considering its implications for European values. They stressed that an excessively stringent response by states could encroach upon freedom of speech, presenting a significant victory for illiberal leaders, such as Vladimir Putin.

The discussion delved into the persistent issue of populism surging across the EU, despite the efforts of organizations like the European Commission for Values. The inquiry focused on whether the speaker believed the populist trend would persist and if the EU’s actions were sufficient to counter its rise in member countries. The response indicated that populism is likely to increase, particularly in instances where governments fail to address the needs and concerns of their citizens and voters.

Drawing on the example of Greece, the discussion highlighted how populist sentiments surged due to escalating feelings of inequality, unaddressed anxieties toward technological changes, abuse of power, unchecked corruption, and a media landscape inundated with false and emotive content. It was emphasized that each of these factors is manageable when addressed promptly, but if left unattended, the outcomes become predictably unfavorable.

In conclusion, Věra Jourová affirmed that the Commission fulfills its mandated responsibilities to the best of its abilities within the established rules and competencies. While acknowledging the scope for improvement, she emphasized that any enhancements must align with the regulatory framework governing the Commission’s actions. This sentiment extended to other EU organs, each with distinct competencies, where a more activist role, as seen in the EU Parliament, could be exercised.

In summary, Věra Jourová’s address encompassed a broad spectrum of topics, ranging from global development goals, human rights, and the Sustainable Development Goals (SDGs) to the rule of law, countering disinformation, EU enlargement, and unwavering support for Ukraine. The comprehensive nature of her speech underscored the EU’s steadfast commitment to international cooperation, the advocacy of democratic values, and addressing the multifaceted challenges of the contemporary world.

Report by Neo Sithole

 

Panel -I-

Multilateralism: The Past and the Future

The First Panel of the Symposium, moderated by Dr. Aline Burni, a Policy Analyst on International Relations at the Foundation for European Progressive Studies in Brussels, featured three distinguished speakers. The speakers, in order of appearance, were Dr. Mattias Kumm (S.J.D. Harvard, Research Professor for Global Constitutionalism, WZB Berlin Social Science Center), Dr. Richard Clark (Associate Professor, Department of Government, Cornell University), and Dr. Werner Pascha (Professor of Economics, Duisburg-Essen University, Institute of East Asian Studies-IN-EAST).

During her introductory speech, Dr. Burni underscored the significance of recognizing that, despite populist opposition to multilateral and international cooperation, these approaches remain crucial. She emphasized that multilateralism stands as the most effective means for the international community to address escalating global threats, such as climate change and digital challenges, which transcend national boundaries and necessitate collaborative efforts.

Dr. Mattias KUMM: “How International Law Enables Great Power Domination and Great Power Competition and Chat Can Be Done About It”

Dr. Mattias Kumm states that, “for a committed international community wanting to hold great powers accountable, there are paths to move forward, significantly enhancing the capacities of the international system to judiciously hold great powers accountable.” These three factors—1) The UN Security Council Veto, 2) Jurisdictional problems related to both a general court (comprising the ICJ and the ICC), and 3) The issue of unaccountability arising from the threats of the use of nuclear weapons—are, according to him, “the core structural features that enable the kind of great power competition we have in the present.

Dr. Mattias Kumm, S.J.D. Harvard, Research Professor for Global Constitutionalism at the WZB Berlin Social Science Center, delivered a presentation focused on the evolving dynamics of international relations over the past decade. He explored the structural enabling features of the current international legal order that have contributed to these changes. Dr. Kumm contends that a crucial issue lies in the lack of recognition that International Law itself requires reform. Supporting his argument, he began by citing the example of Russia’s invasion of Ukraine and analyzing the reactions provoked by the conflict. The aim was to gain a deeper understanding of the Contemporary International Legal Order (hereafter: CILO). Despite widespread condemnation of Russia’s invasion by many nations (142 out of 190+ states), Dr. Kumm emphasized the absence of a compelling argument advocating for the reform of International Law.

Regarding reform, Dr. Kumm highlighted three core structural features that underpin the current state of great power competition: 1) The UN Security Council Veto, 2) Jurisdictional issues related to the General Court, encompassing the ICJ and the ICC, and 3) The challenge of unaccountability stemming from the potential use of nuclear weapons. It is essential to emphasize the inherent interconnectedness of these points.

Before delving into an analysis of these three factors, Dr. Kumm provided the audience with contextual information about the CILO and its formation. He traced the origins of the idea that the international order needed reform back to former U.S. President Roosevelt during the Second World War. Despite the initial reluctance of the United States to be directly involved in the war, it played a significant supporting role, acting as the “armory of democracy” by providing weapons, organizing coalitions, and offering support against aggressors. However, Dr. Kumm stressed that, by 1941, Roosevelt recognized the inevitability of U.S. involvement in the war. He underscored that, beyond immediate actions to support the Allies, particularly the UK against Germany, Roosevelt’s focus shifted to the mid- to long-term need for a transformation of the international order to prevent such conflicts from recurring.

At the conclusion of the Second World War, the establishment of the UN Charter and other multilateral forums, including the Bretton Woods institutions, signaled a recognition that the crisis at hand was indicative of a broader deficiency within the existing international legal order. This acknowledgment led to the understanding that the International Legal Order needed reform “to ensure that this type of thing, which has happened for a second time in a short period, and how to make sure that in both cases the USA was drawn into the conflict, [won’t happen again].” Thus, the connection between intervention and the imperative for a transformation of International Law was established. Dr. Kumm’s presentation underscores the pivotal role played by the United States in shaping the CILO.

Regarding the first core issue, Dr. Kumm argues, “If we ask: ‘Who are the great powers, who are likely to get away with murder, war crimes, they are not only those five, but others will get away only if they are under the protection of those five. So ultimately, the possibility to cast a veto and to ensure that condemnation or collective mobilization and the authorization of sanctions of various kinds can take place, is a very, very important part of ensuring unaccountability.”

While he deems the abolishment of the veto as utopian, he asserts, “there are other ways, that as a lawyer we could get into more discussions relating to the potential role of the UN General Assembly, as we already have here, under the uniting for peace process, but there are other legal techniques – the idea that certain vetoes casts are invalid and thereby should not undermine all the UN Security Council authorizing actions and so, there are a number of steps one might think of […] there are ways to address it through legal interpretation and legal creativity, which does not involve something utopian.”

His second argument focuses on jurisdiction as a contributing factor to the “unsatisfying state of affairs.” In a scenario where a state claims its rights are internationally violated, it can take the matter to an impartial and independent tribunal to assess the legality of the actions. The challenge arises from the fact that international courts only have jurisdiction if there is consent.

Dr. Kumm highlighted a historical context, stating, “there was a time in history where both the USA, Britain, and France had accepted the general jurisdiction of the ICC. But the US, after being condemned for its aggressive war in Nicaragua in the 1980s, withdrew. Similarly, when the French were criticized by the ICC for engaging in a nuclear weapons test in a way that arguably violated human rights, they also withdrew.”

The last argument pertains to nuclear weapons. Dr. Kumm contends, “The current conflicts would be unthinkable in a context with no nuclear weapons. Nuclear weapons are perpetually used as a threat in the background, as has been the case with Russia.” He proposes that in the scenario of Russia’s invasion, there might not have been a war in the first place if not for nuclear weapons, suggesting that NATO would have intervened. In the preceding point, he asserts that nuclear power serves as a destabilizing factor in the existing balance of power arrangements.

He concludes that, “for a committed international community wanting to hold great powers accountable, there are paths to move forward, significantly enhancing the capacities of the international system to judiciously hold great powers accountable.” These three factors—1) The UN Security Council Veto, 2) Jurisdictional problems related to both a general court (comprising the ICJ and the ICC), and 3) The issue of unaccountability arising from the threats of the use of nuclear weapons—are, according to him, “the core structural features that enable the kind of great power competition we have in the present. Unless we contemplate and actively address these challenges, we risk stumbling from one crisis to another, with a genuine danger of a major global conflagration as a consequence.”

Dr. Richard CLARK: “On the New Paradigms of Cooperation in the Rising World of Multiplexity in Countering Populism”

The key takeaway from Dr. Richard Clark’s presentation is his belief that populists are unlikely to exit or completely abandon IOs. Instead, they will engage with these organizations strategically, leveraging aspects like regime complexity to avoid policies they find intrusive or stringent. Populists will choose forms of engagement that offer them the best deal—a policy package that is least intrusive and erodes sovereignty minimally. This allows them to appeal to their base while interacting with international organizations.

The presentation by Dr. Richard Clark, Associate Professor at the Department of Government at Cornell University, focused on a chapter he is contributing to the upcoming Oxford Handbook on the International Monetary Fund titled “Regime Complexity and the Populist Challenge to Global Governance.” The central question he posed was: “Does populism truly signify the demise of international organizations (IOs)? How do populists navigate governance complexity?”

The key takeaway was his belief that populists are unlikely to exit or completely abandon IOs. Instead, they will engage with these organizations strategically, leveraging aspects like regime complexity to avoid policies they find intrusive or stringent. Populists, according to Dr. Clark, will choose forms of engagement that offer them the best deal—a policy package that is least intrusive and erodes sovereignty minimally. This allows them to appeal to their base while interacting with international organizations.

Dr. Clark highlighted the traditional populist opposition to IOs, emphasizing how populists often pit the “pure people” against the “corrupt elite.” This elite can be domestic or international, encompassing business figures. The “pure people” typically represent working-class individuals, often less affluent, and sometimes even the middle class in the US, who feel left behind by trends like globalization, international trade, and economic interconnectedness. International organizations, in this context, serve as popular scapegoats for populist leaders. They are identified as highly technocratic institutions employing experts, and these experts, being highly educated individuals, become the perfect scapegoats in the populist narrative framing the corrupt elite, particularly because they are seen as part of the international elite.

According to Dr. Clark, both right-wing and left-wing populists target international organizations (IOs), as these entities are often perceived as incompatible with populist ideologies. Left-wing populists, characterized as redistributionists, seek to redistribute wealth from the affluent elites, either domestically or in the global economy, back to the common man. This perspective leads redistributionists to oppose IOs, viewing them as primarily benefiting the wealthy on an international scale. On the right-wing side, nativists oppose international or foreign power groups, making IOs an ideal target since they represent a foreign elite or out-group. The argument is that IOs allegedly benefit foreigners more than the citizens governed by populist leaders.

Dr. Clark explained the concept of “regime complexity” as the governance by multiple international bodies with overlapping mandates. In simpler terms, it refers to the involvement of numerous international bodies with shared responsibilities. Using the World Bank as an example, he noted that what was once the sole multilateral financing forum for infrastructures has now expanded to 28 overlapping forums. He highlighted those countries, especially those in Sub-Saharan regions, can be members of multiple forums, allowing them to choose the most favorable deal or shift operations between regimes to minimize adjustment costs.

In his research, Dr. Clark focuses on the conditionality of policy requirements attached to foreign aid, whether from bilateral sources (such as China, the US, or the EU) or multilateral institutions (like the IMF and World Bank). These requirements may involve how funds should be spent to prevent corruption or governance features such as democracy and human rights. Populist leaders often view these conditions as intrusive to state sovereignty, which is a primary reason for their hesitation and dismissive stance towards IOs.

In the contemporary landscape, countries can strategically utilize the array of international forums, even employing the threat of forum shopping to generate bargaining leverage, according to Dr. Clark. Various regional forums, such as The Chiang Mai Initiative, the Contingent Reserve Arrangement, BRICS institutions, and the European Monetary Institution, offer alternatives. A country might signal to the International Monetary Fund (IMF) that it is considering substituting its financial support from another source, thereby potentially obtaining funds on terms more favorable to its preferences and reducing conditions that could threaten sovereignty. Dr. Clark contends that there are strong theoretical reasons to believe that populists are particularly inclined to pursue this strategy, seeking to avoid adjustment costs that erode sovereignty and distancing themselves from IOs rather than engaging in negotiations, which are often highly public, especially in the context of loan programs, which is the primary focus of his research.

Furthermore, Dr. Clark emphasized the IMF as an ideal target for populists due to its highly technocratic and bureaucratic nature. He underscored that the IMF imposes stringent conditions on countries under loan programs, including mandates for privatizing state-owned enterprises, cutting wages, and implementing measures that may lead to short-term adjustment costs such as unemployment and currency devaluation. These consequences can have significant political ramifications, potentially jeopardizing the positions of leaders, whether populist or not, particularly in democratic countries. Dr. Clark also highlighted instances, such as in Hungary, where the presence of IMF bureaucrats for routine surveillance became politicized, with leaders like Orbán emphasizing the importance of distancing oneself from these IOs.

In a presented graph, Dr. Clark illustrated that countries with non-populist leaders have a 10% chance of entering an IMF program, whereas those with populist leaders have a 7% chance. Although he didn’t present specific data, he argued that populists are particularly prone to avoiding these programs when they have alternative options. According to reports from sources like the New York Times and Financial Times, there is a growing indication that China is emerging as a significant competitor to the IMF.

In a second graph, he demonstrated that “populist leaders can negotiate fewer conditions,” resulting in a nearly 20% reduction in the number of conditions imposed in a program when transitioning from a non-populist to a populist leader within a given country. This suggests that populist leaders, despite their critical stance toward elites and international organizations, maintain engagement with the IMF. They do not outright leave these institutions; instead, they have representatives working behind the scenes, fulfill their financial obligations, participate in voting, and, in essence, act as responsible members of these institutions.

In conclusion, Dr. Clark emphasized that “populists engage with IOs despite their hostile rhetoric, but they leverage regime complexity to minimize the costs of doing so.” He highlighted the material costs associated with economic reforms tied to loans, especially at the IMF, and reducing conditions serves as a strategy to alleviate these material and short-term costs. Populist leaders also aim to minimize audience costs or the inconsistency between their rhetorical criticism of IOs and their practical engagement with these organizations.

By portraying their engagement as a favorable deal or by exploring alternatives in less stringent forums, populists seek to mitigate the dissonance between their words and actions and present this as a strategic move to the public. However, Dr. Clark pointed out that such an approach limits the ability of IOs to promote reforms and fulfill their mandates, leading to negative consequences for these organizations.

Nevertheless, according to Dr. Clark, maintaining superficial engagement, even if it involves populist leaders, is preferable to their outright exit or cessation of cooperation with IOs. A widespread revolt, considering the prevalence of populist leaders globally, could be severely detrimental to the liberal international order. The advantage of keeping a level of engagement, even if it appears merely symbolic, is that when non-populist leaders assume power, it becomes relatively straightforward to repair these relationships. This has been demonstrated, for instance, in the transition from the Trump administration to the Biden administration in the United States. There exists a method to preserve the legitimacy and vitality of these institutions, ensuring their collective acceptance through repairable means after populists leave office.

Dr. Werner PASCHA: “Mini-literalism in the Indo-Pacific as an Alternative to Multilateralism and Bilateralism? The Role of Public Support and Populism”

According to Dr. Werner Pascha, there is a notable co-evolution of minilateralism and populism. He posited that the promotion of minilateral schemes is something populists would attempt if they wielded sufficient influence, as not all countries can engage in such initiatives for various reasons.

Dr. Werner Pascha, Professor of Economics at Duisburg-Essen University, Institute of East Asian Studies-IN-EAST, explored a theme closely aligned with Dr. Richard Clark’s presentation, examining the correlation between populism and minilateralism. The central question he addressed was whether populism serves as a catalyst for the development of minilateralism in the region, and what the implications might be, backed by empirical evidence.

He began by defining minilateralism as the association of a small number of countries with each other. Unlike multilateralism, minilateralism involves the smallest number of countries necessary to have the most significant impact on solving a specific problem. This concept is rooted in efficiency, as minilateralism is expected to be more effective, arguing that with a small number of like-minded countries working together informally, it becomes easier to address issues compared to dealing with larger entities like the International Monetary Fund (IMF).

He argued that some of these minilateral groups may be regional, while others may not. However, typically, as a small number of countries, they serve a specific and targeted purpose in areas such as trade, infrastructure, security, international security, and the environment. Importantly, they do not attempt to substitute entities like the World Trade Organization (WTO) but rather focus on specific ideas within their designated domains.

According to Dr. Pascha, minilateral events in the Indo-Pacific region began emerging gradually since 2013, exemplified by MIKTA—an informal cooperation involving non-G7 and non-BRICS members of the G20, including Turkey, South Korea, Australia, Mexico, and Indonesia. MIKTA is an illustration of groups extending beyond regional borders. Notably, the Quadrilateral Security Dialogue (Quad) in 2017, involving Australia, India, the US, and Japan, is one of the most prominent minilateral events. While it is perceived by some as directed against China, its primary focus revolves around the open seas, the rule of law, and freedom in various contexts. The Australia-Japan-India Trilateral Agreement (AJI) in 2015, focusing on supply chain resilience, and the Lancang-Mekong Cooperation (LMC) in 2016, involving Southeast Asian countries and China, such as Cambodia, Laos, Myanmar, Thailand, and Vietnam, demonstrate the potential for minilateralism among non-liberal democratic countries. Lastly, the AUKUS grouping in 2021, similar to the Quad but without India, focuses on military cooperation. Under AUKUS, the US and the UK are supplying Australia with nuclear power, submarines, and other military capabilities.

Dr. Pascha then posed the question, “Why do we have these kinds of minilateral events?” The conventional argument is rooted in the perceived deficiencies of multilateralism, as mentioned earlier by Dr. Clark. These deficiencies are often attributed to the formality of multilateralism, leading to clumsiness, and the challenges countries face in navigating it. The complexity of bilateralism, often referred to as the “spaghetti effect,” and the intricacies of multilateralism further contribute to the appeal of minilateralism. Dr. Pascha argued that the shortcomings of these alternatives ultimately drive the preference for minilateralism based on considerations of effectiveness and efficiency. The informality of like-minded partnerships is seen as expediting processes, offering flexibility, modularity, and the opportunity for experimentation.

However, he also highlighted the downsides of minilaterals, including their potential to undermine multilateral mechanisms, engage in forum shopping, lack transparency in accounting for agreements, be perceived as toothless, and pose challenges when dominated by one partner, potentially leading to an unfair association. Thus, the crucial question emerges: “Are minilaterals a meaningful alternative or not?” Dr. Pascha asserted that the answer depends on the political process behind it and who drives for minilaterals.

The preceding question led him to explore the idea that populist governments exhibit a strong interest in minilaterals, particularly due to the simultaneous rise of populism and minilateralism. To establish a connection between populism and minilateralism, he delved into the reasons behind the emergence of populism, asserting that it is intertwined with the economic aspects of international relations. 

Dr. Pascha pointed to inequalities resulting from globalization, concentrated specifically among certain characteristics such as low-skilled workers and certain regions. He argued that multilaterals struggle to address these issues and crises effectively. The challenges related to migrants and refugees further exacerbate the problems, creating a sense of dissatisfaction with multilateral schemes. He aligned with Dr. Clark’s observation that there is tension in the current international order. However, he phrased it as a dissatisfaction with multilateral schemes, and for populists, there is a perceived need or hope to find an alternative that can be presented as an easy solution. In this context, Dr. Pascha asserted that minilateral schemes become the preferred option for populists.

To support this argument, he presented the case of the US and Japan in the Indo-Pacific region, contending that they play a primary role in the proliferation of minilateral agreements, with other countries reacting to their initiatives.

In the case of the US, AUKUS and QUAD represent perhaps the most notable attempts to establish like-minded partnerships in the region, according to Dr. Pascha. Initiated during the Trump Administration, these endeavors align closely with the argument presented. They are linked to a rejection of multilateral mechanisms, as evidenced in official documents, where it is explicitly stated that existing multilateral schemes, or what has been termed the international rule of law, are deemed ineffective. There was an expectation that the US would assume a dominant political role in these partnerships, emphasizing the need to find like-minded countries. Consequently, said Dr. Pascha, it is evident that the populist United States, in practice, became a leader in minilateralism in the Indo-Pacific.

The case of Japan is somewhat more intricate due to the question of whether Japan can be considered a populist country. Dr. Pascha referred to Prof. Axel Klein’s presentation in ECPS symposium from the previous year, noting that according to Klein, Japan, in terms of ideology, ideas, strategy, and other aspects, “cannot be considered as a populist country.” However, Dr. Pascha disagrees with this assessment, particularly based on definitions 3 and 4 (communication style and policies). He focused on the styles of Prime Ministers Koizumi and Abe, citing Koizumi’s public approach, often described as a “lion,” as indicative of a populist style. In terms of policies (definition 4), he pointed to Abenomics, characterized by expansive economic measures that generated criticism from conventional economists. Dr. Pascha views this as a typical populist policy seeking an easy solution that ultimately proved unsuccessful. Additionally, he highlighted Abe’s attempts to change the constitution and the presence of anti-migration sentiments during the period of interest. Consequently, the question remains somewhat ambiguous on this matter.

Dr. Pascha concluded that there is a notable co-evolution of minilateralism and populism. He acknowledged the challenge of quantitatively studying this co-evolution due to the difficulty in precisely defining both multilateralism and populism. Nevertheless, he argued that a co-evolution exists between them and suggested that he could demonstrate a connection between the rise of minilateralism and domestic political effects. He posited that the promotion of minilateral schemes is something populists would attempt if they wielded sufficient influence, as not all countries can engage in such initiatives for various reasons. As he argued in the beginning, it’s not quite clear whether the pros or other cons effects of minilateralism are most striking.

Reported by Konstantina Kastoriadou

 

Panel -II-

Power Shift, Multiplex World, and Populism

The second panel of the first day of the symposium was titled “Power Shift, Multiplex World, and Populism” and moderated by Professor Emilia Zankina, Interim Vice Provost for Global Engagement and Dean at Temple University in Rome. 

Dr. Sara CARIA: “Cooperation Regimes and Hegemonic Struggle: Opportunities and Challenges for Developing Countries”

Dr. Sara Caria: Functioning within the ambit of US hegemony, United Nations’ 2030 SDG Agenda strives to perpetuate the primacy of GDP trade growth and integration into the global value chain as the primary drivers of global economic development. Furthermore, this framework advocates for homogeneous global macroeconomic models, establishing common goals for the world irrespective of the diverse developmental stages of countries. It also sustains identical rules, thereby maintaining developing countries in impoverished and subordinate conditions.

Dr. Sara Caria, Research Professor at The Center for Public Economics and Strategic Sectors at the Institute of Higher National Studies, initiated her presentation with an overview of the key cooperation frameworks utilized by countries to extend or preserve their international leadership. These frameworks also function as specific types of regimes, offering insights into how they evolve into arenas of hegemonic dispute and how different countries functionally employ them as rhetorical devices.

According to Dr. Caria, regimes encompass the principles, norms, rules, and decision-making procedures that converge around actors’ expectations within a given issue arena. Moreover, they articulate a worldview, set praxis, define behaviors, establish decision-making procedures, and reflect the stability of the international world order. Notably, regimes delineate expected behaviors for stakeholders and the allocation of resources among different actors and participants. In this context, the concept of hegemony assumes significance, denoting a situation where state relationships are balanced in a way that enables one party to impose rules over others across economic, military, diplomatic, and cultural domains. These rules are established to favor the interests of the hegemon.

Dr. Caria stated that the initial cooperation framework within the 2030 SDG (Sustainable Development Goals) Agenda was established in 2015 under the UN and the dominance of Western countries. It encompasses 17 primary goals and 169 targets to be achieved. Functioning within the ambit of U.S. hegemony, it strives to perpetuate the primacy of GDP trade growth and integration into the global value chain as the primary drivers of global economic development. Furthermore, this framework advocates for homogeneous global macroeconomic models, establishing common goals for the world irrespective of the diverse developmental stages of countries. It also sustains identical rules, thereby maintaining developing countries in impoverished and subordinate conditions.

For this reason, it aligns with the neoliberal project forged in the 1980s, giving primary consideration to economic growth and regarding wealth inequality and ecological concerns as marginal. Nevertheless, China is currently attempting to gain leverage within the framework. Developing countries have successfully incorporated certain principles, albeit at a rhetorical level only, such as standard and differentiated responsibilities and policy coherence.

The second cooperation framework is South-South cooperation, which is centered on collaboration between developing countries. It encompasses two primary understandings: (i) cooperation as collective self-reliance, involving coalition building among developing countries to disrupt the power dynamics of the Global North within the UN assembly; (ii) technical cooperation based on technological transfer and capacity building, grounded in the belief that developing countries, while heterogeneous, share very similar needs. Some key concepts of this framework include solidarity, respect for national sovereignty, and a commitment to non-interference in domestic affairs. These principles are considered more important than the necessity to quantify the amount of cooperation to provide and the resources to be mobilized. This sometimes leads to a preference for an authoritarian allocation of resources rather than market-based assignment mechanisms. In summary, this cooperation framework is particularly advantageous for regional leaders as it enables them to function as global actors within their respective regions.

The third cooperation framework, according to Dr. Caria, is international cooperation for structural change, with China playing a central role. The core principles of this framework revolve around the concept of a New Structural Economy, which places economic growth at the center of development but assigns a guiding role to the state in the process. The underlying assumption is that China serves as a more accessible and benevolent model for developing countries to follow. Consequently, the focus shifts from multilateral relations to the ability to choose bilateral relations.

Nevertheless, multilateralism still holds certain advantages for developing countries, providing opportunities to build alliances and access a diversified cooperation landscape with various financial prospects. On the flip side, adhering to multilateralism poses challenges, including dependence and marginal roles for developing countries, along with the need for more political consensus on development policy. This contributes to institutional and fiscal fragility in the face of international market mechanisms.

Dr. ZHANG Xin: The Chinese Perspective of Multilateralism, Power Transition, and the So-called New World Order

Highlighting the four levels of connotation regarding the concept of multilateralism, Dr. Zhang Xin stated that China positions itself as the champion of genuine multilateralism. This stance is guided by the ‘Silk Road spirit’ of openness, inclusiveness, mutual learning, and mutual benefit, positioning China as the defender of ‘free trade and globalization’. To achieve this, the Chinese discursive approach focuses on values such as ‘whole-process democracy’ and ‘total security’, built upon the effort to disseminate China’s ‘indigenous knowledge’ to the outside world.

Dr. Zhang Xin, Associate Professor at the School of Politics and International Relations, Deputy Director of the Center for Russian Studies, East China Normal University, Shanghai, focused his intervention on how the concept of multilateralism shapes China’s foreign policy. In other words, he delved into how the Chinese government takes, uses, and perceives diplomatic and multilateral political strategies in its foreign policy and international relations.

According to Dr. Zhang Xin, we can observe four levels of connotation regarding the concept of multilateralism. First, multilateralism is most often contrasted with unilateralism and is used in conjunction with either protectionism or hegemonic thinking. Second, multilateralism has been associated with the concept of multipolarity. An interesting case is Russian foreign policy, where the term multipolarity is extensively used. Concerning China, multipolarity emphasizes the concept of the pole as singular and unique and is understood as a way to avoid the idea of a world consisting of different and several poles with specific spheres of influence related to them. Third, multilateralism represents a possibility of socialization against isolation, as China experienced, especially in the 1980s. Fourth, multilateralism expresses an institutional or rule-binding behavior instead of non-institutionalized behavior.

Historically, Chinese multilateralism underwent diverse phases. In the 1980s, there was a clear strategy based on observation, learning, and a careful disposition to wait actively before engaging. By the 1990s, a gradual shift occurred, and the rate of participation in joining organizations slightly increased, leading to a deep engagement in international institutions by the early 2000s. From the mid-2000s, there was an effort to establish parallel institutions, followed by a progression towards openly proposing policies and reforms. Eventually, China sought to maneuver existing regimes in new directions. In summary, the evolution witnessed an initial avoidance of contact with multilateral practices, a reactive and conservative attitude, and then a shift towards more actively shaping and employing the concept.

Regarding multilateral practices, according to Dr. Zhang Xin, Chinese behavior can be characterized as neo-revisionist. Neo-revisionist powers are generally dissatisfied with the hegemonic nature of the current inter-state system. They often support and abide by the foundational principles of the ‘primary institutions’ of the current international society without directly challenging the logic of liberal internationalism. The strategy involves constantly questioning the practices and the main actors for deviating from the principles underpinning these practices. Sometimes, the results of that strategy are contradictory, leading to a systemic stalemate and deadlock situation. Consequently, the international system is often stuck in a sub-optimal condition that leaves most international actors dissatisfied. An example is the Doha Round of negotiations under the WTO (World Trade Organization) about free trading negotiations: rising powers were increasingly participating, but the anti-hegemonic stance of the previous rounds of negotiations blocked further progress.

More recently, as stated by Dr. Zhang Xin, multilateralism has been employed alongside the concept of global governance and integrated into the idea of a ‘Community with a Shared Future for Mankind’. Additionally, American hegemony is criticized for engaging in what is perceived as fraudulent multilateral practices, including the unequal relationship between big and small states, the formation of bloc alliances, and violations of the UN Charter and international law. In other words, ‘fake multilateralism’ is viewed as undermining the international order and fostering confrontation and division under the guise of agreed-upon rules. This perspective is reinforced by the narrative that there was no real liberal international order to begin with. Consequently, China positions itself as the champion of genuine multilateralism, guided by the ‘Silk Road spirit’ of openness, inclusiveness, mutual learning, and mutual benefit, and as the defender of ‘free trade and globalization’. To achieve this, the Chinese discursive approach focuses on values such as ‘whole-process democracy’, ‘total security’, and is built upon the effort to disseminate China’s ‘indigenous knowledge’ to the outside world.

Dr. Ibrahim OZTURK: The Belt and Road Initiative: Tracing China’s Perspective on Globalization and Multilateralism

Dr. Ozturk explained that because China is employing a mercantilist approach characterized by visible exclusion from its lucrative markets, enforced partnerships and technology transfers, weak property rights, and restricted information flows, the Belt and Road Initiative (BRI) should not be considered a game-changer. Nevertheless, the BRI has been used and abused by some governments for kleptocracy, corruption, and shaping governmental policies to dominate the use of technology and cut foreign competitors. It is also detrimental both for citizens and global stability, serving as a form of debt-trap diplomacy with many countries failing to pay back their debts.

Dr. Ibrahim Ozturk, Professor of Economics at the University of Duisburg-Essen, Institute of East Asian Studies, and ECPS Senior Researcher, focused on the Chinese multilateral strategy from the perspective of the Belt and Road Initiative (BRI). In this context, the BRI is considered a governance attraction and, following the logic of a global public good argument, a reincarnation of the Chinese historical world system approach based on the Investiture System. According to this concept, China has been actively working to increase its global influence. For instance, it attempted to mediate between Saudi Arabia and Iran to resume their diplomatic relations. Additionally, China has been strengthening strategic partnerships with Iran, Turkey, and Pakistan, while also seeking to persuade Saudi Arabia to join the Shanghai Security Organization.

According to Professor Ozturk, as both a local and global public good, the Belt and Road Initiative (BRI) should encompass core activities aimed at addressing collective problems faced by countries and motivating them to tackle global challenges. To achieve this, China should offer updated knowledge platforms, material technologies for energy transformation, and artificial intelligence tools. Specifically, an open platform should be provided for exchanging information, articulating joint behavior to achieve convergence among various actors’ preferences, and enhancing the ease of compromise to secure high-quality contracts in principal-agent relations.

Describing the Chinese strategy, Dr. Ozturk highlighted the idea that the Belt and Road Initiative (BRI) is attempting to position itself between Western liberal multilateral practices and socialist ones, aiming to construct a new and distinct governance structure. While the initiative is expected to adhere to some established international rules, China is also anticipated to export some of its unique terms and conditions. In essence, Chinese state capitalism embodies unfair economic protectionism by implementing liberal economic principles outside of the country while adopting protectionist policies internally. It also involves selective market opening, licensing, and restrictions on foreign investments. Consequently, the share of state-owned firms in terms of bank loans granted has risen to almost 70 percent, while the share of the private sector has stagnated. Additionally, the Chinese Communist Party (CCP) has imposed some of its party members on the boards of private companies (mainly foreign ones) to oversee and control their business strategies. This is reflected in the asymmetric and hierarchically shaped transactional world that the BRI seeks to achieve. Partner countries are not compelled to participate in such a scheme but are incentivized by the potential trade and security benefits.

From the Chinese rhetoric and perspective, there exists a community of common destiny, emphasizing relational interactions, responsible behavior, generality, and equality. The choices made should be independent from one country to another, but actions should be interdependent, facilitated through a memorandum of understanding. Consequently, the Belt and Road Initiative (BRI) is characterized by the absence of conditionality and enforcement, a lack of delegation of sovereignty, no binding everyday decisions, and no autonomous reviving committee. In essence, it is built on institutional minimalism with high flexibility and bargaining.

From the UN’s viewpoint and in accordance with sustainability criteria, the Belt and Road Initiative (BRI) must offer an updated knowledge platform for data classification, adhere to common standards such as transparency, fair competition, local inclusion, social responsibility disclaimers, and employ a multi-factor assessment of projects. Additionally, it should prioritize multidimensional capacity building in developing countries. As an illustration of weak accountability-related issues, almost 75 percent of Chinese companies operating abroad, including those involved in the BRI, do not disclose corporate social responsibility (CSR) reports.

The BRI initiative is thus encountering some systemic problems, according to Dr. Ozturk. Firstly, China needs to gain global experience in creating local public goods; it excels in national complementary activities but is weaker in core activities that possess a cross-border nature. Secondly, the projects are often of significant size and complexity. Additionally, government involvement in these contracts, the concealment of work, entrenched national interests, and opportunities for skimming, corruption, fraud, and money laundering hinder the achievement of set goals. Thirdly, limited local capacities, coupled with asymmetries with China’s opaque behavior and the non-transparent, authoritarian governments involved in the projects, undermine the effectiveness and efficiency of the initiatives themselves. As an outcome, BRI’s contracts are susceptible to ‘pressure-resistance-negotiation-pragmatism,’ leading to a weaker structuring of principal and agent relations.

Summarizing his presentation, Dr. Ozturk stated that China is employing a mercantilist approach characterized by visible exclusion from its lucrative markets, enforced partnerships and technology transfers, weak property rights, and restricted information flows. As a result, the Belt and Road Initiative (BRI) should not be considered a game-changer or a pathbreaker. In any case, due to several asymmetries, the project is destined to rejuvenate the Chinese Tributary Investiture System in the upcoming years. Moreover, the BRI has been used and abused by some governments for kleptocracy, corruption, and shaping governmental policies to dominate the use of technology and cut foreign competitors. Finally, the BRI is detrimental both for citizens and global stability, serving as a form of debt-trap diplomacy with many countries failing to pay back their debts and thus undermining their financial stability.

Reported by Andrea Guidotti & Johann Mathies Diethelm

 

Panel -III-

The ‘New Globalization’ and Countering Populism

The third panel of the symposium, titled “The ‘New Globalization’ and Countering Populism,” was held on March 31, 2023, with Dr. Helmut Wagner, Professor of Economics at Fern Universität in Hagen, serving as the moderator. The three presentations collectively provided stimulating insights into the latest developments of the “new globalization,” denoting the high growth rates of international markets and their interconnections, with a specific focus on the reactions of populist parties to these transformations.

Dr: Oscar MAZZOLENI: Economic Populism and Sovereigntism: The Rise of European Radical Right-wing Populist Parties

Dr. Oscar Mazzoleni’s presentation provided an enriching new perspective on the issue of economic populism. The scholar emphasizes the importance of considering this phenomenon as a specific dimension of populist claims. Economic populism, according to Dr. Mazzoleni, addresses contemporary societal problems and plays a pivotal role in explaining electoral support for European populist radical right parties, particularly concerning economic stability and security.

Dr. Oscar Mazzoleni, Professor of Political Sciences at the University of Lausanne, commenced the Third Panel with a presentation that illustrated the linkages between populist radical right (PRR) parties in Europe and economic aspects, developing an analytical framework for this phenomenon. His approach involved exploring the populist standpoint on economic issues through an unconventional discursive lens, examining socio-psychological reactions of voters.

Dr. Mazzoleni aimed to elucidate the support for PRR parties from both the supply and demand sides by assessing the significance of economic factors, such as economic crises, unemployment, socioeconomic conditions, public policies proposed by populist actors, and protectionist measures for citizens. Rather than concentrating on material economic conditions or public policies, as canonical studies do, his work delves into socioeconomic discourses and citizens’ attitudes regarding wealth and prosperity, examining how populist economic narratives sway individuals to vote for PRR parties.

Economic populism is characterized by a discourse framework that relies on the traditional opposition between “the pure people” (representing the ultimate holder of democratic legitimacy) and “the corrupt elite” (seen as betraying the people’s interests). This dichotomy is infused with economic elements, where “the people” correspond to the national economic community of consumers and taxpayers. The economic well-being of this community is perceived as being damaged, ignored, or betrayed by “the elite,” which could include neoliberal forces or globalizing elites. Populist parties, operating within this framework, pledge to restore prosperity by purportedly defending the people’s interests. In this context, two central concepts are pivotal: “producerism” and “sovereigntism.”

Producerism frames the dichotomy in economic terms, dividing society into “producers” and “parasites,” where producers contribute to the economy, and parasites exploit the work of others. Economic populism positions the “real people” as producers. Sovereigntism, on the other hand, presents the people as sovereign over their destiny, political life, and prosperity. In essence, this framework advocates for the reclaiming and restoration of a fair society where people can enjoy prosperity.

Through a survey conducted in Switzerland and France, Dr. Mazzoleni, in collaboration with Dr. Gilles Ivaldi (SciencesPo Paris), examined the impact of producerism and sovereigntism on voters’ attitudes. Specifically, they aimed to highlight the statistical relevance of what they termed “Economic Populist Sovereigntism” in mobilizing and influencing voters of PRR parties in France and Switzerland. On the supply side, the authors identified the significance of the “Threatened Producers” frame, suggesting that individuals’ prosperity is in jeopardy, and mainstream parties’ economic policies and decisions are detrimental to it. Additionally, PRR leaders advocated for greater citizen involvement in decision-making processes related to economic issues.

Overall, Dr. Mazzoleni’s presentation provided an enriching new perspective on the issue of economic populism. The scholar emphasizes the importance of considering this phenomenon as a specific dimension of populist claims. Economic populism, according to Dr. Mazzoleni, addresses contemporary societal problems and plays a pivotal role in explaining electoral support for European PRR parties, particularly concerning economic stability and security.

Dr. Micheal LEE: “Populism or Embedded Plutocracy? The Emerging World Orders”

Dr. Michael Lee briefly explained how populist governments interact on the world stage. He described that, at the international level, governing populist parties are not isolated but cooperate in unusual and informal ways. In other words, these actors do not use more institutional channels or tools typical of the current international order, which relies on cooperation through institutions such as the World Bank or the International Monetary Fund in the case of economic crises.

Dr. Michael Lee, Professor at CUNY-Hunter College, New York, presented an interesting comparison between populist and non-populist governments in the international economic scenario at the national and international levels. His speech revolved around two key questions: “Do populist parties govern differently from non-populist actors?” and “How do populist parties interact on the world stage, particularly concerning financial and economic issues?” 

Lee began with a definition of populism as an ideology dividing society between the “pure people” and the “corrupt elite.” He argued that the central challenge in democratic politics is providing public goods to secure the next election. While liberal democracy is theoretically suitable for producing and broadly distributing public goods, the reality is more complex due to various socioeconomic and sociopolitical cleavages in a democratic society. These divisions pose obstacles for leaders developing policies, forcing them to select specific strata of society, thereby increasing competition among parties.

Dr. Lee also argued that after the economic crisis of 2008/2009 and the European debt crisis in 2011/2012, many populist parties worldwide gained power, challenging the functioning of democratic regimes. He contended that while populism is thin at the level of elites (being a political strategy to gain votes), it is not necessarily thin at the level of the people. However, understanding the triggers for voters to form the notion of “the people” remains puzzling. Moreover, for elites, populism is advantageous as it effectively persuades citizens, while liberal democracy is not, given its need to divide public goods and face various obstacles and delays inherent in the democratic process. Liberal democracy often involves delegating power, such as to scientific experts during the decision-making process in Covid-19 pandemic years or giving autonomy to Central Banks on financial issues, which can lead to potential discontent among the citizenry.

Hence, Dr. Lee argued that populism serves as a tool to construct a narrow but solid electoral base. However, parties inevitably need to broaden their electorate to win elections. To stay true to their nature, populist actors maintain a Manichean dichotomy of us-against-them but adapt to contingencies by modifying their positions or ideas on particular themes. The distribution of goods is intended to be a tool to gain votes and win elections, but even the most populist party must be open to adaptation (e.g., the Italian Five Stars Movement supporting Mario Draghi’s government). This adaptability has been observed in various instances, including Matteo Salvini in Italy, the institutionalization of Brexiters, the softening of Eurosceptic parties, and the approaches of leaders like Donald Trump, Viktor Orbán in Hungary, and Nayib Bukele in El Salvador.

In conclusion, Dr. Michael Lee briefly explained how populist governments interact on the world stage. He described that, at the international level, governing populist parties are not isolated but cooperate in unusual and informal ways. In other words, these actors do not use more institutional channels or tools typical of the current international order, which relies on cooperation through institutions such as the World Bank or the International Monetary Fund in the case of economic crises.

Dr. Marcus TAUBE: “Chinese “Hub and Spoke” – Multilateralism and the Notion of Populist Economic Policy”

According to Dr. Marcus Taube, as in the typical populist dichotomy, China claims to represent the “global south” against the “elitist Western multilateralism” (but mainly the US), which establishes protectionist barriers and increases military tension, akin to the Cold War. In other words, then, it is conceivable maintaining that Chinese “populist multilateralism” is a mere economic reaction towards the US political and economic (assumed) hegemony and that Beijing is attempting to spoil it by allying with underdog countries.

Dr. Marcus Taube, Professor of East Asian Economics/China at the Mercator School of Management, Institute of East Asian Studies (IN-EAST), Duisburg-Essen University, offered an overview of Chinese populist multilateralism, an economic reaction towards Western markets’ implementation policies during his presentation. His presentation provided an unusual and thrilling perspective on a hot topic in current politics: the (economic) opposition between Washington and Beijing and, more generally, on the latest international relations moves of a central player within the current global order.

Referring to the visit of the European Commission President, Ursula von der Leyen, to China and her meeting with Xi Jinping in early 2023, Dr. Taube emphasized the importance of the EU-China relationship in terms of commercial cooperation, as an attempt to dissuade Beijing from supporting Vladimir Putin too far in his invasion of Ukraine. However, the first notable developments of Chinese multilateralism must be traced back to Donald Trump’s presidency and the harsh protectionist norms that forced China to change its attitude towards the global market. Contrary to what several columnists thought, China did not retreat from the international economic scenario but developed its populist multilateralism, according to Dr. Taube.

Indeed, in recent years, Western economic measures, particularly US protectionist norms, have compelled China and Chinese elites to defend their case. The famous Trumpian slogans “Make America Great Again” and “America First” prompted a Chinese reaction through decoupling and the imposition of protectionist barriers. Western countries established a form of “qualitative multilateralism,” explained Dr. Taube, based on the respect for shared principles, the indivisibility of the group’s beliefs, and the acceptance of diffuse reciprocity. This Western “qualitative multilateralism” is driven by mutual trust and shared principles, fostering cooperation among Western nations to achieve long-term goals.

In contrast, China has developed a form of “true multilateralism” that does not necessarily include shared values. Instead, China recognizes clauses such as the respect for national sovereignty, the recourse to consultations to manage global affairs, and opposition to international sub-groups that rely on values beyond the UN Charter. China’s “populist multilateralism,” as Dr. Taube argues, implies a concentric and asymmetric relationship where Beijing is always at the center. This dynamic is evident, for instance, in many of China’s multilateral initiatives, such as the Global Development Initiative (2021), the Global Security Initiative (2022), and the Global Civilization Initiative (2023).

Therefore, China has established various “hub-and-spoke” systems with asymmetric power relationships, where China holds the most significant influence in the dialogue. Undoubtedly, China is distributing goods, but it is also wielding political influence and influencing national decisions. It achieves this through the “civilization process,” disseminating Chinese technological know-how to expanding areas of interest.

In conclusion, Dr. Taube explained that China organizes its identity-building process by presenting a narrative of itself as a knight fighting against evil powers and protecting the most vulnerable countries hierarchically positioned below China. According to Dr. Taube, these metaphorical arrangements are nothing more than the externalization of the Chinese Communist Party’s national populist rhetoric. In this typical populist dichotomy, China claims to represent the “global south” against “elitist Western multilateralism” (primarily the US), which establishes protectionist barriers and increases military tension, akin to the Cold War. In other words, it is conceivable to argue that Chinese “populist multilateralism” is merely an economic reaction to assumed US political and economic hegemony, with Beijing attempting to undermine it by aligning with underdog countries.

Indeed, as in the typical populist dichotomy, here, China claims to represent the “global south” against the “elitist Western multilateralism” (but mainly the US), which establishes protectionist barriers and increases military tension, akin to the Cold War. In other words, then, it is conceivable maintaining that Chinese “populist multilateralism” is a mere economic reaction towards the US political and economic (assumed) hegemony and that Beijing is attempting to spoil it by allying with underdog countries.

Reported by Luca Mancini

 

Closing Keynote Speech

Dr. Jan Nederveen PIETERSE: “Multipolar Globalization, Learning Curves and Populism”

Dr. Jan Nederveen Pieterse: Developmental-centered states in the global South, characterized by pragmatism and investor-friendly approaches, leave minimal room for populist posturing. Exceptions are found in national governments and national security states that tend to restrict divergent voices, which may be more prone to populist expression. Latin America stands out as an outlier, exhibiting a historical tradition of left-wing populism, making populism somewhat ‘native’ to the local politics.

In this comprehensive overview, Dr. Jan Nederveen Pieterse, Mellichamp Chair and Distinguished Professor of Global Studies & Sociology at the University of California, Santa Barbara, examines various aspects of the current international order. His analysis encompasses multipolar globalization, populism, its occurrence in advanced economies, and the dynamics of political economy across different regions.

The inquiry begins by exploring whether there is a global surge in populism, particularly in the global South, or if there is a leaning towards nationalism. Dr. Pieterse notes that developmental-centred states in the global South, characterized by pragmatism and investor-friendly approaches, leave minimal room for populist posturing. Exceptions are found in national governments and national security states that tend to restrict divergent voices, which may be more prone to populist expression. Latin America stands out as an outlier, exhibiting a historical tradition of left-wing populism with figures like Juan Perón, Julio Vargas, Lula da Silva, Hugo Chávez, Christina Fernández and Nestor Kirchner, Evo Morales, Maurice Lévy, and Pablo Castillo, making populism somewhat ‘native’ to the local politics.

Shifting focus to Asia, which represents 60 percent of the global population, populism is generally absent, with outliers like the Philippines. Dr. Pieterse emphasizes the unique position of the Philippines, which is characterized by a security-oriented government, aligning more closely with Latin America than other Asian nations, influenced by historical factors such as Spanish and American colonialism.

The examination delves into South Asia, particularly India, where institutions beyond the media often characterize the government as populist under Narendra Modi. However, it is argued that the Bharatiya Janata Party (BJP), as an established political entity and the political arm of the Rashtriya Swayamsevak Sangh (RSS), has deeper historical roots and broader agendas beyond populism. The discussion extends to Asia’s populist figure, Imran Khan in Pakistan, known for his agenda of anti-corruption, Islam, and a welfare state. Dr. Pieterse further explores the topic of electoral authoritarianism, mentioning studies of ‘spin dictatorships’—a term used to describe dictatorial states encompassing media, social media, and technology deployment in countries like Hungary, Russia, Singapore, and Israel.

In the closing speech, the Middle East was characterized as generally devoid of populism, dominated instead by national security states. Syria and Israel were cited as examples, each with a heavy focus on security and distinct political landscapes. In Africa, populism was described as scarce, with established or rising parties often relying on ethnic mobilization.

Turning to Russia, the presentation highlighted that the political landscape allows room only for nationalism. Entities such as the Wagner Group, Alexei Navalny, and anti-corruption nationalists were noted as potential influences. Interestingly, Dr. Pieterse observed that populism is most prevalent in high-income advanced economies. This raises the question of what enabling factors contribute to this trend. Brief points were discussed, including destabilizing political economy, post-industrialism, de-industrialization, and the collapse of stable correlations as contributing dynamics.

A broader consideration was given to the political economy dynamics associated with populism. The discussion encompassed financialization, shadow photos, and derivatives as representations of chaos capital without enduring commitments, leading to the creation of a billionaire world. The role of disruptive technology in influencing politics was also emphasized, with media portrayed as more aligned with show business than truth business. Global inequality, wars in the Middle East, and the European Union’s response to these challenges were discussed as part of the wider context. A general point was then made about learning curves and professionalization in populism, noting that populism represents a shift toward the center, where right-wing populism adopts conservative family values and moderate economics. This pattern is observed in various European countries and the United States, with populism responding to crises like the 2008 financial downturn.

In wrapping up his analysis, Dr. Pieterse presented a cross-regional focus covering the Atlantic economies (the US and the UK), Continental Europe, Eastern Europe, and Mediterranean Europe. Each region was examined in terms of its economic structure, political landscape, and the rise of right-wing populist movements.

In the final segment, the speaker addressed the issue of ethnicity and populism, drawing parallels between ethnic mobilization and the organized efforts of ethnic entrepreneurs. The importance of effective organization, leadership, methods, technology, and timing was underscored in the context of populism. The discussion also touched upon the organizational differences between established parties and emerging populist movements.

The presentation concluded with reflections on the representation of events in a ‘cartoon world,’ emphasizing the significance of entanglements that may not be readily apparent. Dr. Pieterse highlighted the roles of intelligence, think tanks, donors, parties, factions, and media in shaping narratives. An illustrative example involving selective information sharing between American and Australian intelligence about China and subsequent geopolitical developments was presented, underscoring the complexity and interconnectedness of global events. The session ended with reflections on the challenges posed by Taiwan, asserting that China may adopt a patient approach, stretching the timeline over several years rather than seeking a short-term resolution.

Following the conclusion of Dr. Pieterse’s talk, the floor was opened for questions, allowing participants to seek further clarification and engage in a more interactive discussion on the presented topics. One question addressed the relationship between globalization and multilateralism, prompting Dr. Pieterse to acknowledge the varied forms of multilateralism, distinguishing between the multilateralism of law and the multilateralism of power. He highlighted China’s emergence as a geopolitical player, citing strategic moves in brokering talks between Iran and Saudi Arabia, presenting a peace plan grounded in the UN Charter, and seeking participation in the Shanghai Cooperation Organization. Dr. Pieterse noted China’s unique historical perspective, patience, and millennia-old status, suggesting a different approach to global affairs compared to more recent powers. In response to another question regarding Dr. Pieterse’s prior work, references were made to published books, including “Globalization and Culture” and “Globalization or Empire,” acknowledging the focus on sociological perspectives.

Reported by Neo Sithole

 

Ultra-right-wing Argentine politician Javier Milei during the PASO elections in Buenos Aires, Argentina on August 13, 2023. Photo: Facundo Florit.

Javier Milei’s Victory: A New Chapter for Right-Wing Populism in Argentina?

Despite the global far-right’s excitement over Javier Milei’s victory, it is crucial to approach Milei’s election cautiously and avoid interpreting it as a definitive sign of a substantial conservative shift in Argentine politics. To comprehend Milei’s success, it is essential to delve into the Argentine context, where it seems to signify more a public frustration with the establishment than a straightforward resurgence of right-wing populism.

By Imdat Oner*

After a second-round election on November 19, 2023, libertarian candidate Javier Milei emerged as the president-elect of Argentina, securing 56 percent of the votes compared to his opponent Sergio Massa’s 44 percent. This victory marked a significant milestone, as Milei garnered the most votes in any election in Argentine history.

In the wake of Milei’s decisive win, former US President Donald Trump commended the Argentinian president-elect, asserting that Milei would “truly make Argentina great again.” Jair Bolsonaro echoed these sentiments, hailing the victory as a triumph for “progress and freedom.” Some right-wing activists are already envisioning a domino effect, anticipating that Milei’s success could pave the way for Trump and Bolsonaro to reclaim power in 2024 and 2026.

Despite the global far-right’s excitement over Milei’s victory, it is essential to approach Milei’s election with caution and refrain from interpreting it as a clear sign of a significant conservative shift in Argentine politics. Understanding Milei’s success necessitates a nuanced exploration of the Argentine context, where it seems to reflect more a manifestation of public frustration with the establishment than a mere resurgence of right-wing populism.

Milei’s ascension to the presidency is unprecedented, marking the first occurrence of an outsider leading Argentina. His far-right inclinations, epitomized by his self-proclaimed anarcho-libertarian stance, set him apart from the conventional political spectrum. Peronism has upheld its supremacy in Argentine politics by building an alliance that encompasses both the left and the right, uniting trade unions and major businesses. The party movement has effectively established an organizational structure with widespread influence, extending across the country. 

Milei, a former TV commentator and economist, presented himself as a symbol of change against this establishment that has been in power in Argentina for the past two decades. His campaign was marked by a strong anti-establishment narrative, echoing the widespread dissatisfaction among voters. He focused on economic ideas and blamed past administrations resonating with a population weary of traditional politics. His use of a chainsaw as a symbol of cutting state spending emphasized his commitment to making radical changes.

In this context, Milei’s electoral success primarily derives from economic dissatisfaction rather than an embrace of far-right policies. The economy with inflation over 140 percent yearly and 40 percent of the people in poverty has fueled a collective desire among citizens for a departure from the existing status quo. Massa, the current Minister of Economy, faced the full force of public frustration during one of Argentina’s most severe economic crises in decades. Milei smartly connected with people by presenting himself as the leader of significant and quick change, contrasting with what many see as the mishandling of past administrations. 

However, Milei’s confrontational style, lack of political experience, and limited allies in Congress add an additional layer of unpredictability for the future. In reality, he could turn out to be one of the least influential Argentine presidents in many years. His political party, Freedom Advances, currently has only seven out of 72 seats in the Senate and 37 out of 257 seats in the lower Chamber of Deputies. Even if legislators from right-wing parties, including members of Mauricio Macri’s Republican Proposal party, support Milei, he won’t have enough support for a governing majority. The complexity of passing laws and radical reforms requiring a qualified majority poses a significant governance challenge for the president-elect. Securing the necessary majority for passing laws and projects entails negotiations with various factions within Peronism. Furthermore, Milei’s coalition does not have a single governor in any of Argentina’s 23 provinces.

The difficulties ahead for Milei extend beyond legislative hurdles. The implementation of a shock therapy in the economy often results in substantial adverse effects on employment and income, potentially sparking social unrest that could further strain the country’s already complicated situation. The extent of Milei’s ability to capitalize on his personal popularity will play a significant role in shaping his political influence over the country. To achieve the objective of forming a legislative majority, Milei will need to maintain popular support. 

In conclusion, while Javier Milei’s political style may bear similarities to Trump and Bolsonaro, his success in Argentina is more indicative of a deep-seated frustration with the establishment and traditional politics. As Milei assumes the presidency, the world watches with curiosity to see whether his unconventional approach can bring about the promised change in Argentina or if it encounters the challenges inherent in radical policy shifts.


(*) Imdat Oner is a former Turkish diplomat who recently served at the Turkish Embassy in Caracas, Venezuela. He holds a Ph.D. from Florida International University, where he wrote a dissertation titled “Great Power Competition in Latin America Through Strategic Narrative.” His articles have been published in the Journal of Populism, War on the Rocks, The National Interest, Americas Quarterly, Foreign Affairs Latinoamerica, and the Miami Herald.

Israelis protest at Tel Aviv against Netanyahu's anti-democratic coup on April 1, 2023. Photo: Avivi Aharon.

Professor Filc: Netanyahu’s Era Is Coming to an End, Influence of Clerical Fascism Will Likely Persist

Offering profound insights into the dynamics of Israeli politics and the evolving role of radical right-wing populism in the country, Professor Dani Filc of Ben Gurion University confidently asserts that the era of Benjamin Netanyahu is on the verge of conclusion. However, he also underscores that the influence of “clerical fascism” in Israel is poised to persist.

Interview by Selcuk Gultasli

In an exclusive interview with the European Center for Populism Studies (ECPS), Professor Dani Filc, a distinguished scholar in the Department of Politics and Government at Ben Gurion University in the Negev, confidently asserts that the era of Benjamin Netanyahu, a longstanding figure in Israeli politics, is on the verge of conclusion. However, he also underscores that the influence of clerical fascism is poised to persist.

Offering profound insights into the dynamics of Israeli politics and the evolving role of radical right-wing populism, the interview delves into the historical transformation of the ruling Likud. From its roots as a radical right vanguard to its current status as a sui generis form of right-wing populism, Likud’s evolution is explored. The discussion tracks Likud’s inclusive elements and examines the ideological shifts that occurred during Netanyahu’s tenure.

Addressing the intersection of populism with identity politics, Professor Filc highlights the dangerous chain of equivalencies used to demonize Israeli Arabs and the instrumental use of religion to differentiate the “in-group” and the “out-group.” Professor Filc also provides insights into Israel’s global alliances, pointing out the alliance with European far-right parties. Filc touches on the evolution of Likud under Netanyahu and its alignment with illiberal, right-wing populist movements in Europe. 

Asserting that the ongoing war in Gaza signals the end of Netanyahu’s dominance in Israeli politics, Professor Filc predicts that “with the conclusion of the war in Gaza, Netanyahu will fall, leading to the abandonment of the judicial reform.” However, he expresses concerns about the lasting impact of the ongoing conflict on populist movements and calls for a just peace in the Middle East, highlighting potential dangers associated with civilizational populism or a clash of civilizations.

In this comprehensive interview, Professor Filc shares invaluable insights into the intricate landscape of Israeli politics, the evolution of populism, and the challenges posed by religious and right-wing populist movements in the country.

Here is the transcription of the interview with Professor Dani Filc with minor edits.

How has populism manifested in Israeli politics historically, and are there specific events or periods that stand out? Can you provide insights into the historical roots and evolution of the radical right in Israel?

I think the first populist moment was when Menachem Begin, who was the then-leader of the Herut Party, the main party of the coalition, became the Likud party, which is the party now in government. Sometime in the early to mid-1950s, Begin led a transformation of the Likud party from a radical right, a vanguard type of party to a populist party. This process was relatively a prolonged one, starting in the mid-50s and reaching its peak when Likud arrived in government in 1977, winning the elections against the Labor party, which had been in government from 1948 until 1977.

Likud, under Menachem Begin’s leadership, was a kind of sui generis type of populism. Why? It was a nationalist party with right-wing views on Israel, a commitment to the idea of Greater Israel, and a denial of the existence of a Palestinian people or a Palestinian state. However, it also had inclusive elements, especially for Mizrahi Jews (Jews from Arab countries). Likud was symbolically inclusive, politically inclusive, and had some material inclusion measures, particularly in areas like housing and education for Oriental Jews. Mizrahi Jews became the central leaders within Likud, ministers, members of the Knesset in a way, and Oriental Jews also became part of the Likud. There were some measures that included Oriental Jews and improved their material conditions. Although there is a kind of commonality between left-wing populism and inclusive populism, and right-wing populism and exclusionary populism, Likud was not more exclusionary than the Labor Party that preceded it while it has not been inclusive towards Israeli-Palestinian citizens. So, Likud’s populism was not stereotypical, and it had some inclusive characteristics, making it a sui generis form of right-wing populism.

Likud Transformed into Extreme Radical Right-wing Populism

On the ideological front, despite Takis Papas define populism as anti-liberalism, Likud under Begin was not anti-liberal. It adopted conservative liberal views, especially in the relationship between judicial power and the executive or legislative power. As people like Ernesto Laclau and Margaret Canovan described, populist ideologies are often framed as against the hegemonic ideology, the ideology of the power, and since the Labor Party in power held socialist rhetoric, Likud’s adoption of a more liberal rhetoric can be seen as opposition to the then-elites or at least to their rhetoric. This situation made Likud under Begin a kind of sui generis populist party. 

With Begin’s departure from politics in 1982, Likud underwent a period of transition, with internal conflicts between the more populist wing and the more conservative liberal wing. This lasted until 1992, when Netanyahu became the Likud leader. Between 1992 and 2006, Netanyahu aimed to make Likud a near-conservative party as Ronald Reagan’s or George W. Bush’s Republican Party with radical neoliberal, nationalist, and realistic in international politics and culturally conservative characteristics. When he was replaced by Ariel Sharon as leader of the Likud and he was Sharon’s minister of finance, he performed more radical neoliberal transformations within Israel.

When Sharon split from Likud in the 2006 elections, the Netanyahu-Sharon split occurred because Sharon supported a one-sided retreat from the Gaza strip without an agreement. Netanyahu opposed Sharon on this issue. Netanyahu became the chairperson of Likud once again, and in the 2006 elections, Likud, led by Netanyahu, obtained only 12 seats in the Knesset, which was 10 percent of the vote. These were the worst elections for Likud since the elections to the second Knesset in the early 1950s.

In my view, Netanyahu understood the limits of the Neo-con project in Israel, leading him to shift towards a radical right exclusionary populist party. However, he wasn’t the pioneer of radical right populism in Israel. The pioneer was Avigdor Levi Lieberman, a former Likud member. When Netanyahu was elected chairperson of Likud in 1992, he appointed Lieberman as the CEO of Likud, the principal executive. In 1999, Lieberman split from Likud and created a party called “Yisrael Beiteinu (Israel Our Home),” which is a clear-cut exclusionary radical right-wing populist party. They even have observers in the radical right populist group in the European Parliament.

Eventually, Lieberman became the first politician with a clear exclusionary rhetoric and policy against Israeli Palestinians. He was also the first to assert that Israeli Palestinians posed a greater threat to Israel than the Palestinians in the occupied territories. Using populist rhetoric, he positioned himself as the voice of the people against the oligarchy. However, he clarified, “we are not anti-elitists because elites are good, but there is not an elite. There is an oligarchy, and we are anti-oligarchic.”

Netanyahu also embraced that exclusionary rhetoric and approach, and their parties ran together in the 2013 elections. Despite Netanyahu’s ability to build a coalition, the merger was not successful. Lieberman eventually split from the alliance. This marks the moment when Likud transformed into a radical right-wing populist party, even verging on extreme radical right-wing populism, with some members exhibiting characteristics almost akin to fascism.

Religion Is Instrumental for Likud

To what extent does populism in Israel intertwine with identity politics, particularly concerning issues such as nationality and religion (Jewishness)? Are there populist narratives that specifically target or resonate with certain social groups?

Okay, so for sure, nationalism is nativism as Cas Mudde calls them are very central element of Likud’s populism. The demonization of Israeli Arabs is achieved by creating a chain of equivalences that asserts ISIS is like Iran, Iran is like Hezbollah, Hezbollah is like Hamas, and Hamas is like the Palestinian Authority. The Palestinian Authority is then equated with Israeli Arabs, and Israeli Arabs are likened to the leftist traitors that support them. This chain of equivalencies places national identity at its core.

Regarding the role of religion, it is more instrumental. Most Likud members are traditionalist, observant Jews. However, they are not explicitly religious, and many do not wear a kippa to cover their heads. While they respect some religious mandates, they disregard others. Religion is primarily used functionally to distinguish between the “in-group” and the “out-group.” This is why Likud is much more tolerant in issues such as the LGBTQ community and women’s rights compared to orthodox religious parties.

How does the media landscape contribute to or counter populist narratives in Israeli politics? Have you identified any patterns in the use of media by populist and radical right figures?

They use social media due to the algorithm and the business model being highly conducive to supporting populist leaders and populist politicians. Social media supposedly enables a direct relationship between the leader and the people, eliminating the need for intermediary organizations such as political parties. It creates a clear distinction between “us” and “them.” The impact of social media is evident globally, from Trump in the US to other leaders. In this context, Netanyahu stands out as a master in the use of social media.

Israel started as a secular country and the Zionist movement strongly supported separation of church and state. Then religious populism gained ground and became so powerful today. What went wrong? How did religious populism become such a strong movement?

At the beginning of Zionism, there was a prominent socialist current. However, when the Labour Party did not succeed, or perhaps chose not to, in 1948 to establish a constitution that would formalize the separation between Church and State, things took a different turn. Due to their political alliance with the national Jewish religious party, decisions regarding the relationship between state and religion were postponed. Consequently, Israel does not recognize civil marriages and civil divorces. The religious establishment often dictates personal matters in many areas such as marriages or funerals. The state funds a national rabbi.

So, from the outset, there was no clear separation between the State and the church. 

I believe populism, in terms of establishing a distinction between the in-group and the out-group, has a strong religious identity at its core. However, Likud’s populism is not strictly religious. There is a party called Shas, an ultra-orthodox party, which has exhibited even more pronounced populist characteristics in the past, though this is not the case for Likud. For instance, one of Likud’s prominent leaders is openly homosexual, illustrating that despite its strong core religious identity, Likud is not a religious party. It seems to use religion in an instrumental manner.

Radical Right Populists in Europe are Strong Allies to Likud

Professor Dani Filc.

In the article you co-authored, ‘Israel’s Right-Wing Populists: The European Connection’, you argue: ‘The partnership between Netanyahu’s Israel and Orbán’s Hungary is indicative of the enormous change that Israel has undergone during Netanyahu’s era. Israel has become, much like Orbán’s Hungary, a right-wing, populist, illiberal powerhouse. And it is not above joining forces with a European far right with antisemitism in its lineage.’ How do you explain this enormous change, what are the dynamics of this change and how did Netanyahu achieve it?

I believe this change is part of a broader global shift marked by the rise of radical right populism in the US and Europe, which supports Likud’s Israel’s policies towards the Arab world. Notably, the Palestinian issue takes precedence over the problematic antisemitic past of many of these leaders. This holds true for figures such as Georgie Melonie and the fascist history of her party, as well as Jean Marie Le Pen and Marine Le Pen and the antisemitic past of the Front National. Considering Likud’s worldview and its current commitment to exclusionary radical right populism, it seems that radical right populists in Europe are strong allies to Likud. This alliance is especially evident in the close relationship between Poland’s PiS and Likud, despite the potential challenge posed by PiS’s revisionist stance on Poland’s attitudes during the Nazi regime. However, the focus appears to be more on the present than on the past.

As for the strength of Likud, its main supporters are the lower middle class, middle class, and upwardly mobile middle class, particularly among oriental Jews. The loyalty of these social groups to Likud can be explained by Likud serving as an instrument of social and political mobility for them. Likud has also evolved into a more populist party. Netanyahu, in particular, was willing to adopt more heterodox economic policies, deviating from his earlier radical neoliberal stance. Between 2009 and 2019, the decade during which Netanyahu held continuous power, there was a notable process of social mobility for these groups. The minimum wage increased by 38 percent, accumulated inflation was no more than 20 percent, and the Gini Index decreased in Israel for the first time since the mid-1980s. The two lower quintiles showed improvement compared to the higher quintiles. During this period, private consumption in Israel surpassed the average private consumption in OECD countries for the first time. From a security standpoint, the conflict remained relatively quiet, and economically, there was positive development for the social groups that constituted Netanyahu’s main support base.

Clerical Fascism Supports Colonization of Occupied Palestinian Territories

In the same article, you mention ‘the ongoing Israeli colonialism in the occupied territories.’ Do you see Israel as a colonizer? If so, what role does religious populism play in colonizing Palestinian lands?

The question is quite tricky in today’s context. I don’t think that the colonization process should encompass all of Israel, as some advocates of “free Palestine from the Jordan to the sea” claim. However, I do contend that the policies within the occupied territories reflect a colonizing approach, and there is a connection between this type of process and the rise of radical right populism, which is associated with the colonization process. Presently, the primary role in the settlement of the occupied Palestinian territories is not played by Likud as a radical right populist party, but rather by the radical religious right, which is not populist at all. They hold an avant-garde, and in many ways, an anti-democratic conception of populism. My understanding of populism is that it is inherently democratic. While it may support an illiberal form of democracy, it is not anti-democratic in my view. This is why fascism cannot be considered a form of populism; these are distinct phenomena. What is referred to as the religious Zionist party in Israel appears to be a form of religious fascism, and some scholars even characterize it as clerical fascism, providing significant support for the colonization of the occupied Palestinian territories.

In the same article, you underlined that ‘Netanyahu has turned to nativism and xenophobia, mostly in the form of Islamophobia.’ What does this Islamophobic populism mean for the Israeli Arabs and Palestinians?

For Israeli Arabs, it entailed the denial of their collective rights and the delegitimization of their political leadership. Netanyahu employed this tactic rhetorically multiple times. During the 2015 elections, he asserted, “Jews come to vote because the Israeli Arabs are coming by the hundreds in buses paid for by leftist NGOs.” This statement was made on election day. Between 2019 and 2021, there were four rounds of elections. In one of these rounds, Netanyahu and Likud advocated for the inclusion of cameras in voting booths to combat fraud. However, it was evident that this measure was targeted specifically against Israeli Arabs with the aim of reducing their voting percentage. This move backfired. In the subsequent round of elections, there was an attempt to mitigate this nativism, but it resurfaced with full force in the latest elections.

How do you explain the close relationship between Netanyahu’s Likud and the far-right populist parties in Europe like Vlaams Belang in Belgium or the Freedom Party in the Netherlands?

As mentioned earlier, Likud is currently a populist radical right party. Its messages closely mirror those of the Vlaams Belang and Freedom Party, and I see Islamophobia as essentially a replay of the traditional role that antisemitism played for the radical right in Europe. In many ways, they are like brothers in their promotion of Islamophobia. Islamophobia takes precedence over antisemitism. Given that Islamophobia seems to supersede and, in a way, legitimize their shared narrative.

What do you think about the fate of the so-called judicial reform being pushed by Netanyahu? Do you think the Israeli people will agree to it?

The proposed judicial reform has faced opposition for quite some time; as you may be aware, there were extensive protests against it, and the nation became divided following the massacre of October 7th. The ongoing war in Gaza seems to mark the end of Netanyahu’s dominance in Israeli politics. I hope for a swift resolution to the war, and I anticipate that with its end, Netanyahu will fall and leading to the abandonment of the judicial reform.

Israelis protest in Tel Aviv, Israel on July 18, 2023, against Netanyahu’s anti-democratic coup as a bill to erase judicial ‘reasonableness clause’ is expected to pass despite 27,676 reservations. Photo: Avivi Aharon.

A Just Peace Is Crucial to Preventing Reemergence of Radical Right Ideologies

How does the current war with Hamas will impact the Populist movements in Israel? Some argue that the era of Netanyahu is about to end. Would you agree with that?

I believe Netanyahu’s era is coming to an end, but the influence of clerical fascism will likely persist. In Israel, as in many democratic countries, populism arises from the blind spots and a lack of self-criticism within liberalism, particularly due to its association with neoliberalism. My optimism is limited concerning a significant shift in liberal self-critique, especially as neoliberalism remains a potent factor contributing to the emergence of populism, specifically the populist radical right in Israel.

While Netanyahu may face setbacks, and there might be a temporary decline in the power of the populist radical right, I am concerned that, in the medium and long term, we may witness a resurgence of the radical right if there are no changes in socioeconomic policies. Additionally, a shift toward a just peace in the Middle East, considering the collective rights of both Israelis and Palestinians, is crucial to preventing the reemergence of radical right ideologies.

Do you believe that the recent conflict in Gaza could potentially trigger a wave of civilizational populism beyond Israel and Palestine, and even beyond MENA region? How would you characterize this wave: as civilizational populism or a clash of civilizations?

I do not categorize all right-wing ideologies as populist. My greater concern lies with the potential emergence of clerical fascism or fascism within right-wing populist movements. It’s important to note that clerical fascism or religious fundamentalism does not necessarily have to be populist, and its non-populist manifestation can be particularly dangerous. I sincerely hope for a swift resolution to the ongoing conflict, as it could prevent an escalation and a clash of civilizations that would only lead to more circles of death and destruction. Ending the war promptly is crucial, and it should be followed by a broader understanding that the only sustainable solution for Palestinians and Israelis, as well as the entire region, is an agreement that respects the right of self-determination and security of both peoples, while safeguarding their collective and individual rights and respect it.