In 2023, populism continued to shape the electoral landscape worldwide, notably in Europe but also in East Asia and Latin America. And it is clear that 2023 did not see the outright resurgence of populism worldwide as some had predicted but instead produced another year of mixed results, with critical successes and also major setbacks for populists at the ballot box.
As 2023 draws to a rapid close, it is time to review the year in populism. With key electoral contests scheduled throughout the year, observers were keen at the outset to see whether and how populist movements might fare electorally after the“mixed bag” of 2022, which saw populists rewarded (think Georgia Meloni’s stunning win in Italian parliamentary elections at the helm of the neo-Fascist Fratelli d’Italia and Viktor Orbán’s success in achieving a fourth consecutive term for Fidesz in Hungary) but also rebuked (most obviously in the outgoing administration of Jair Bolsonaro in Brazil in January and the decisive defeat of Marine Le Pen in the second round of the French presidential election in April).
In 2023, populism continued to shape the electoral landscape worldwide, notably in Europe but also in East Asia and Latin America. And it is clear that 2023 did not see the outright resurgence of populism worldwide as some had predicted but instead produced another year of mixed results, with critical successes and also major setbacks for populists at the ballot box.
In this commentary, I review the scorecard for populism globally in 2023. Looking back over the last twelve months, I detail the performance of populist parties and leaders, their electoral successes and failures and the significant political events of the year as they relate to populism. After surveying the major electoral events of the year, I offer some critical insights into their implications, in particular, with a view to the year ahead in 2024. Indeed, some have dubbed 2024 the “Year of Elections”, as it will be the biggest ballot year in world history, with some 2 billion voters going to the polls across the globe.
Key Wins and Losses
Populism globally in 2023 was characterized by a series of regional wins and losses, most notably in Europe in the first half of the year. The second half of 2023 saw notable gains for populist parties, culminating in Geert Wilders’ shock landslide win in the Dutch general elections in November.
A Win for Pluralism in the Czech Republic and for Populism in Slovakia
The year began with a decisive win for pluralism in the Czech Republic when retired NATO general Petr Pavel took 58% of the vote against Andrej Babiš, a billionaire industrialist, former prime minister and populist firebrand, in the second round of the presidential election on 27–28 January. The first round in mid-January had been much closer, with Pavel — who ran on a pro-Western, pro-European Union (EU) and pro-Ukrainian platform — taking 35.4 % of the popular vote, just ahead of Babiš (34.99 %). Babiš, who was facing criminal charges for corruption at the time of the election, led a divisive campaign featuring strong populist rhetoric and deep scepticism about the EU and Western support for Ukraine on the eve of the anniversary of Russia’s invasion. In a strong signal of the strength of Czech pluralism, voter turnout in the second round was high at over 70 % (up from 68 % in the first round).
In neighbouring Slovakia, the pendulum had swung the other way by the middle of the year. In late September, disgraced two-time former prime minister Robert Fico — who had resigned from office in March 2018 after widespread protests following his being implicated in the murder of investigative journalist Ján Kuciak — led his left-populist but socially conservative SMER (Direction–Social Democracy) to a surprise first position in parliamentary elections. With the issue of support for Ukraine high on the agenda (Fico declared he would end arms shipments to Slovakia’s embattled neighbour), fears rose in Brussels and Washington that a Fico victory would challenge the European consensus and embolden the camp of pro-Putin leaders in Europe led by Hungary’s Viktor Orbán. In a highly fractured party system, SMER took 22.9% of the vote and 42 seats in Slovakia’s 150-seat National Council. As head of the largest party, Fico was commissioned to form a government, and after much wrangling, President Čaputová swore him in as prime minister on 25 October in a government that included the ultranationalist Slovak National Party.
Estonia and Finland
In the northern Baltics region, as well, 2023 was characterized by a pendulum swing. In parliamentary elections held on 5 March in Estonia, incumbent Prime Minister Kaja Kallas’s Reform Party increased its numbers. True to form, the far-right populist anti-immigrant Conservative People’s Party of Estonia (EKRE) ran a highly divisive campaign focused on language politics, uncompromising border control, anti-immigration and opposition to further refugees from Ukraine. Under its new leader, Martin Helme, the party actually lost support but still came in second due to the collapse of the Centre Party, which had been caught up in a corruption scandal. Over half of ballots in the 2023 elections were cast online, and Helme cited supposed “anomalies and technical errors in the e-voting process” in his unsuccessful petition to Estonia’s Supreme Court to annul the results. In the end, Kallas returned to government at the head of a centrist coalition.
In neighbouring Finland, Prime Minister Sanna Marin was unable to head off a challenge led by the far-right nationalist Finns party (formerly the True Finns), who campaigned on a predictably anti-immigration and anti-EU platform and — like EKRE in Estonia — sought to make the climate transition a point of difference (challenging the Marin government’s carbon neutrality targets). Actually, in a campaign fought mostly on economic policy terrain, Marin’s own Social Democratic Party picked up three seats, while the Finns gained seven to take 46 seats, its strongest showing since the party was founded in 1995. Still, the Finns’ win came mainly at the expense of Marin’s far-left coalition partner, Left Alliance, whose vote share plummeted. After Marin and the other leftist parties ruled out forming a government with a party they described as “openly racist”, Petteri Orpo, leader of the victorious centre-right National Coalition, reached out to the Finns, the Swedish People’s Party, and the Christian Democrats to form a narrow majority government. In 2015–2019, the Finns were part of a coalition government — although mired in almost constant controversy and party splits — and already in June and July 2023, Finns’ ministers were courting media scandal for various anti-immigration remarks and harassment of journalists.
Unlikely Twins: Turkey and Thailand
Duncan McCargo and Ayşe Zarakol have famously dubbed Turkey and Thailand “unlikely twins” since — despite many obvious differences — they share histories as long-established nations that escaped direct colonization, allowing them the space to shape national modernization largely on their own terms, evolving very distinct “hybrid” forms of “tutelary democracy” as a result. In 2023, Turkey’s Justice and Development Party (AKP) and Thailand’s Pheu Thai — two national–populist outfits formed in the early 2000s against a backdrop of economic and political crisis and helmed by “anti-establishment outsiders” with natural populist appeal — again faced the voters.
With parliamentary and presidential elections in Turkey scheduled for May 2023, many hoped that President Recep Tayyip Erdoğan’s time was up after nearly two decades in power and an economy in serious trouble (not to mention his government’s initial poor handling of severe earthquakes in the southeast at the start of the year). Observers were especially keen to know whether the six-party coalition ranged against Erdoğan — the Nation Alliance, including the main opposition Republican People’s Party (CHP) headed by Kemal Kılıçdaroğlu — would fare better than the “United for Hungary” coalition against Viktor Orbán in Hungary in 2022. Alas, the Nation Alliance shared the same fate, failing to put forward a convincing campaign (coalition members bickered constantly) and Kılıçdaroğlu, while much-respected, seemed to lack Erdoğan’s legendary vim and vigour on the campaign trail. While Erdoğan narrowly failed to secure a majority in the first round (winning 49.5 % of the popular vote), he won a convincing second-round win against Kılıçdaroğlu to earn a third term in the presidential office, the first candidate to do so since the 1950s.
Thais also returned to the polls in May 2023 for the first truly free and fair elections since the Thai military coup of 2014 ousted the government of Yingluck Shinawatra, head of the populist Pheu Thai party and sister of former prime minister Thaksin Shinawatra, who was himself ousted in a military coup and sent into exile in 2006. Thailand was primed for a populist revival after years of stagnant military rule, and the 2023 campaign was fought on issues of progressive reform and a complete restoration of democracy. Pheu Thai and the progressive Move Forward party cornered the reformist, pro-democracy vote. In a fragmented field of over 60 parties vying for voter support, Move Forward — whose program was dominated by appeals to younger urban voters — took a whopping 151 seats out of 500 in Thailand’s House of Representatives (up from 81 in 2019) and pipped Pheu Thai — which ran a classic rural populist campaign that featured giveaways and promises to the poor and elderly, including an innovative proposal to provide Thais aged over 16 with a 10,000 baht (US$287, €263) “digital wallet” to purchase essential items — to the post (38 % of the vote to Pheu Thai’s 29 %). Initially, Move Forward and Pheu Thai joined forces at the helm of a governing alliance that signed a memorandum of understanding a week after the election. However, talks broke down over the summer, and Pheu Thai began negotiations with the military-backed parties to head an alternative coalition without Move Forward. And when Thaksin announced he would return to Thailand and hand himself in to serve jail time, it was clear that a deal had been struck between Pheu Thai and the palace–military establishment. Over three months after the elections, on 22 August, the same day Thaksin returned to hand himself in to authorities, the king appointed Pheu Thai’s Srettha Thavisin as prime minister.
Two Big Blows Struck for Pluralism: Spain and Poland
Two key elections during the year proved populists can be defeated at the ballot box. In July, Spain’s socialist prime minister, Pedro Sánchez, fended off an electoral assault from the right headed by the conservative Partido Popular (PP) and Spain’s far-right populist Vox party. The PP underperformed expectations even as it won the largest number of seats. Quite unexpectedly, Vox’s vote share plummeted, ensuring that the PP had no viable partner to form a majority coalition even with its plurality. As a result, King Filipe commissioned Sánchez to form a new government, and he was sworn in for a second term in September 2023. The ballot box defeat of the far-right, anti-immigration Vox — which had surged in the 2019 elections and again ran a campaign focused on anti-immigration, rolling back hard-fought rights for women (including on abortion) and the LGBTQ+ community, limiting the power of autonomous communities, as well as curtailing Spain’s international climate commitments — proved that despite their frustration with the ruling left-wing government, Spanish voters have no stomach for the kind of virulent anti-immigrant and anti-progressive agenda Vox advances.
October saw the resounding victory of Donald Tusk’s “coalition of coalitions” led by his “Civic Coalition” (Koalicja Obywatelska, KO) against the ruling national–populist Law and Justice (Prawo i Sprawiedliwość, PIS) government — a continuous thorn in the side of Brussels and Berlin — which was defeated after eight years in power. As I wrote in an ECPS commentary earlier this month, Tusk’s victory was simultaneously a win for Polish pluralism and democracy (voter turnout, especially among the young as well as Poles living abroad, broke all records) and for Europe, especially ahead of European Parliament elections in July 2024: “PiS’s defeat represents a clear win for Polish democracy, for pluralism writ large, and for Europe”. This conclusion holds even in the light of Geert Wilders’ shock victory in the Dutch elections in November (see below).
An Indian Summer for National Populists?
The autumn also saw several key ballot box events that confirmed the enduring strength of national populism worldwide.
Elections in the German states of Bavaria and Hesse on 8 October saw a surge in voter support for the far-right populist Alternative für Deutschland (AfD), with the party coming in second in Hesse and third in Bavaria, mainly at the expense of left-wing parties. These results indicated a growing “normalization” of the party among the electorate and fears that Germany’s far-right “firewall”, which sees the major parties refusing to work or vote with the AfD, may not hold ahead of federal elections scheduled for 2025.
October also saw a decisive defeat of the Voice Referendum in Australia, a proposal by the centre-left government of Anthony Albanese to establish constitutional recognition for Australia’s indigenous peoples for the first time and a related advisory body — the Aboriginal and Torres Strait Islander Voice to Parliament — to inform the legislature and executive on the impact of government policy on policies affecting Australia’s indigenous communities, who represent the oldest continuously existing culture on earth. The failure of the referendum indicates in no uncertain terms the thriving of Australia’s far-right populist “sovereign citizen movement” and its attendant social media ecosystem — made up primarily of far-right politicians and media commentators and internet trolls who spread mis- and disinformation, not to mention absurd conspiracy theories, about the referendum on Twitter, Facebook and Instagram but also messaging services like Telegram and WhatsApp. This campaign highlights that despite the Labor Party’s decisive May 2022 defeat of the incumbent centre-right Liberal–National Party coalition — dominated since 2010 by avowed right-wing populists — the underlying infrastructure for far-right populist mobilization in Australia remains alive and well.
State elections in India at the end of the following month also signal growing support for Narendra Modi’s right-wing national–populist Bharatiya Janata Party (BJP) in India. Modi — an avowed national populist who stands accused of abetting anti-Muslim riots that killed thousands when he served as first minister of his native Gujarat in the early 2000s — was buoyed by wins for the BJP in Chhattisgarh, Madhya Pradesh and the prominent state of Rajasthan across November, which seem to show his mix of Hindutva (Hindu chauvinism) ideology and anti-Muslim policies at home and nationalist foreign policy abroad is working ahead of general elections set for mid-2024 that seem likely to secure him a third term in office. Since the BJP first returned to power nationally in 2014, Modi has overseen a steady centralization of power in India and democratic backsliding that have seen observers increasingly concerned about the rule of law and pluralism in the world’s largest democracy.
November Surprise: Shock Victories for Milei and Wilders
No sooner had policymakers in Berlin, Brussels and Washington let out an audible sigh of relief at Donald Tusk’s decisive win in Poland in October than the map of populism was again scrambled with shock wins in late November for Javier Milei in the second round of the Argentinian presidential election and for Geert Wilders PVV in Dutch elections.
Let’s begin with the ultra-right libertarian Milei, an economist whose only political experience before the national elections was as a one-term member of the Chamber of Deputies from Buenos Aires. In the first round in October, the leftist candidate Sergio Massa pulled out an unexpected win (taking 36 % of the vote to Milei’s 30 %), leading some to contend that the threat from the flamboyant and mercurial Milei — who ran on a platform of laissez-faire economics and radical deregulation (he had previously described himself as an “anarcho-capitalist”, including a controversial proposal to dollarize the Argentinian economy and abolish the central bank — was overdone. But in the second round on 19 November, Milei, who paradoxically marries ultra-libertarian positions on questions of drug policy, guns, prostitution, and LGBTQ+ issues and a fervent opposition to abortion and euthanasia, won a resounding 55% of the popular vote. With protests against his sweeping, radical agenda already growing, led by the country’s voluble trade union movement, only time will tell how a president who cuts entirely against the grain of Argentina’s long-standing Peronist tradition will fare, especially given his limited support in the national legislature.
The shock of the year, however, came with the victory of Geert Wilders’ anti-Islam and anti-immigration Party of Freedom (PVV) in the Dutch elections on 22 November, which were fought mainly on issues of immigration and the economy and, worryingly, with several violent incidents against the far-right Thierry Baudet, came after a feud over refugee policy brought down the fourth government of Prime Minister Mark Rutte. In “one of the biggest political upsets in Dutch politics since World War II”, the PVV took 37 seats in the 150-seat parliament and now — as the largest party in the legislature for the first time — is in prime position to head a coalition government. Wilders — a firebrand’s firebrand who has been a feature of Dutch politics for decades but always from the sidelines — ran an openly racist campaign focused on banning new mosques, ending immigration to the Netherlands, leaving the EU and imposing harsh assimilationist policies on migrants already settled in the country.
Given his avowedly Christian nationalist (“I don’t hate Muslims. I hate Islam”) and anti-immigrant positions, the PVV victory triggered shockwaves across the political landscape in the Netherlands and Europe, with many seeing it as a harbinger of an ascendant far-right in Europe or even a return to fascism. Still, negotiations to form a government in the Netherlands are generally tortuous and always result in a moderation of partners’ positions. In the end, much of the PVV agenda is unconstitutional and will never be implemented. Moreover, if Wilders wishes to be part of a governing coalition, let alone prime minister, he will have no choice but to moderate his positions, something he has already pledged to do. As of the end of 2023, Only one other party with a significant number of seats has committed to a formal agreement with the PVV, and the likely long-drawn-out negotiations may not even result in the party being in government. Still, with the PVV taking nearly 25 % of the popular vote, it would be foolhardy to ignore the signal sent by Dutch voters in the November elections that they want to see an end to “business as usual”.
Implications: Looking ahead to 2024
As mentioned at the top, 2024 is shaping up to be the biggest ballot year in human history, with over 2 billion voters heading to the polls, including nearly 1 billion registered voters in India alone, where national elections will be held in April and May of 2024. Other key national elections will be held in Indonesia and Pakistan (February), Portugal (March), South Korea (April), the European Parliament and Mexico (June), South Africa (mid-year), the United Kingdom (likely late in the year) and the United States (November), to name just a few. Populism will be on the ballot of most, if not all, of these critical electoral contests.
We may gather the key implications into four key categories. The first concerns crises and breakdowns in the social contract. Elections in Finland, Slovakia, Argentina, and the Netherlands have shown that voters are turning to populist parties out of frustration with the failure of incumbent governments to address pressing social and economic concerns, including cost of living pressures. Take housing, for example. While the Dutch election was cast in terms of debates about immigration, rising urban densities and overcrowding and attendant shortages of affordable housing proved to be at the root of much of the electorate’s concerns.
The second implication is that populist politics has become the “new normal” in many countries and that subnational (state and municipal) elections and referendums can also be subject to populist pressures. The Voice Referendum in Australia showed that the “far-right media infrastructure” is still in place for populists to use as a mobilizing tool to spread mis- and disinformation. State elections in India and Germany in late 2023, in which populists saw a surge of support, send a dangerous signal ahead of national elections in those countries in the middle of 2024.
Third, in the EU populists are on the march ahead of European elections in June 2024. Fears are growing that a surge in anti-immigration politics and Euroscepticism off the back of Wilders’ shock win in late 2023 (and notwithstanding Poland’s return to the pluralist camp). Beyond the success of Robert Fico in Slovakia and the AfD at the state level in Germany, populists have no doubt been buoyed by gains in Italy, Hungary and Sweden in 2022.
(*) Simon P. Watmough is a researcher based in Leipzig in Germany and a non-resident research fellow in the research program on authoritarianism at ECPS. Dr. Watmough’s research interests sit at the intersection of global and comparative politics and include varieties of post-authoritarian states, the political sociology of the state, the role of the military in regime change, and the foreign policy of post-authoritarian states in the Middle East and Southeast Asia. He is currently writing a book on the global history of populism.
Why do many societies suddenly exhibit xenophobic and anti-systemic tendencies? Persuading those with phobic views is essential, and if persuasion fails, it indicates a failure in addressing the underlying issues. The examples illustrate that populism thrives in environments where social problems remain unresolved or experience significant delays due to incompetence or bureaucratic practices. Instead of efficiently solving problems, responsible agents often opt for the easier route of criticizing populist approaches, which proves to be ineffective.
The rise of populist discourses in recent decades, posing a threat to democratic regimes and fostering contempt for fundamental institutions, particularly the judiciary system in this context, is often linked to the failure of some states to address the everyday needs of their citizens. The expectation is that citizens should uphold and adhere to democratically established laws and the constitution of their country, resisting the demagoguery of populist leaders. However, a fundamental shift is required and at this point what is needed is to put the horse in front of the cart: laws and constitutions should be designed to earn respect and compliance by serving as effective tools for problem-solving rather than mere principles to be upheld out of propriety. Without this transformation, the proliferation of populism is likely to persist, eroding trust in institutions such as justice and law over the long term.
As an introduction, a case in Greece serves as an enlightening example to illustrate the challenges associated with illegal property occupation, particularly concerning second homes. The issue of squatting transcends national boundaries and is prevalent in both developed and developing countries. Effectively addressing this phenomenon is consistently complex, expensive, and time-consuming. While, in theory, the unauthorized occupation of another person’s property is considered illegal, practical deterrents and punitive measures often fall short. Squatters, armed with manuals, often sourced from the internet, employ strategies to prolong their stay in properties against the will of the rightful owners.
The state security forces, upon receiving complaints related to illegal property occupation, typically restrict their involvement to referring the cases to the appropriate court. This approach results in significant delays in restoring possession. Often exceeding a year, the process is prolonged due to the occupiers’ utilization of various procedural delaying tactics, such as presenting false rental contracts, filing harassment complaints against owners, lodging appeals, and more. In Greece, in particular, the retrieval of access to one’s property can span several years, during which the property is usually found vandalized and looted.
A potential “solution” to the problem gained attention in Greece when the far-right racist organization Golden Dawn took action in 2009. It is important to note that this organization has since been dissolved, and its leaders are incarcerated for their involvement in murders and actions reminiscent of Nazi ideology. However, for a period, its members effectively assisted property owners grappling with squatting issues. The process was straightforward: applying to the organization was sufficient. Within a few days, the property would be returned to the owners, sometimes even cleaned, and painted. Golden Dawn employed a simple method: threatening squatters with physical harm and more severe consequences.
In similar cases, citizens faced a dilemma: to remain law-abiding and watch their homes from a distance or to circumvent the law and reclaim their houses with the help of Golden Dawn. Most Greeks trust the state and its law-enforcing mechanisms expecting that they will be protected against outlaws and criminals. But on this issue of squatters they see that Golden Dawn was more efficient. The crucial point is this: The collaboration of the owner of the house with the criminal organization is not perceived by many as something against humane behavior or against established law and order. This perception stems from the frustration with the slow administration of justice by state mechanisms, including local police and the court. Although the state condemns squatters and recognizes the property rights of owners, the prolonged legal processes make citizens feel abandoned and unprotected. The populist promises of Golden Dawn-type entities, advocating for quick solutions by bypassing the law and established order, resonate as sensible and promising to many voters.
Naturally, this example is extreme, involving a criminal organization resorting to bullying and force. Despite ignoring potential justifications of the squatters in this case, it serves the purpose of illustrating how populist promises may seem more practical, sensible, and useful to many. The counterargument, suggesting that such “solutions” herald the end of democratic regimes and foster anarchy and authoritarianism, lacks persuasiveness for individuals desperately fighting for rights acknowledged by all but unsecured by the existing administration. The notion of a potentially dangerous rise in anarchy does not resonate as sensible to citizens already experiencing anarchic treatment, such as by squatters, in an environment where protection is lacking. In these conditions, an anti-systemic stance or understanding gradually gains supporters.
The argument that a democratic regime is “slow” in addressing similar social problems, and that this is the price societies pay for maintaining a lawful and orderly milieu, can be perceived as resigned acceptance, saying, “Sorry, there is nothing to be done!” While it’s true that time-consuming and exhausting bureaucratic procedures aim to prevent injustice or harm, the concern that expedited processes may lead to injustice contributes to a mood conducive to populism. Populist leaders claim to transcend unnecessary obstacles, presenting themselves as “practical” and “pragmatic.” They don’t waste time on trivial “details” such as courts, appeals, constitutions, and the like. This narrative aligns well with the image of a “single” man, a strong, determined, and daring leader.
There are several areas where democratic governments struggle to address problems promptly and take decisive measures. Issues such as illegal immigration, terrorism, general security and anarchy, inflation, unemployment, and police force bullying are among these challenges. While some of these problems are inherently complex, some fears and demands expressed by the public are often considered unwarranted phobias and unjustified whims. I will delve further into the topic of immigration.
In recent decades, there has been a surge in population movements from developing countries to developed ones, particularly towards the United States and the European Union. This trend was not at all notable prior the Industrial Revolution, as global disparities in welfare standards were not as stark as they are today. The factors driving immigration, besides economic considerations, include a) increased access to information about new opportunities, b) greater ease of travel compared to the past, c) improved living standards in developing countries, enabling the “middle classes” to afford the costly journey to their desired destination, and d) the capacity of host countries to accommodate and absorb newcomers either as cheap labor or as immigrants with limited prospects of repatriation. The net result is a growing influx of economic migrants to these “wealthy” countries.
However, it is evident that this trend presents a considerable challenge. The “poor” countries of Asia and Africa make up roughly 70 percent of the world population. Even if only 1 percent of the potential immigrants were to seek relocation, it would amount to sixty million people, and the 10 percent nearly equals the combined population of the USA and the EU. Moreover, only 19 percent of illegal immigrants were repatriated in recent years (See: Migration Information Source, ‘Recalcitrant’ and ‘Uncooperative’). The legal frameworks governing immigration were established at a time when the issue of illegal economic immigration was not as prominent. (It’s important to note that the refugee issue is a distinct economic, political, and ethical matter, which will not be addressed here.)
The issue of illegal economic immigration has created a strained social atmosphere within the EU, and this will be the focus of my discussion. The unrest is complex and multifaceted: some perceive an intrusion of “foreigners” threatening the social and national composition, as well as the unity of their country; others express their fear that their jobs are jeopardized; and still others emphasize the costs incurred by the country in trying to accommodate the newcomers. There are also those who dismiss these views as irrelevant, nationalistic, or even racist, opting to approach the entire issue from a humanitarian standpoint.
Eventually, in December 2023, the European Parliament and the Council reached an agreement on the “New Pact on Migration and Asylum of the EU,” initially proposed in December 2020. This new pact is aimed at managing and normalizing migration for the long term, ensuring a more rapid and effective response to future crises, including the instrumentalization of migrants. It took the EU three years to reach a consensus on measures that may seem self-evident. Understandably, the EU needed additional time to identify the problems and propose new measures. The implementation of these measures is expected to take further years, highlighting the lengthy process involved in recognizing and addressing complex issues. During those years of “dormancy,” populist attacks on the existing “system” resonated as logical and appealing. Tensions within the EU were escalating, providing a fertile ground for populist narratives. Populist leaders skillfully exploited the delays, criticizing and condemning the perceived inefficiencies of the “system.” They advocated for pragmatic, efficient, and strong single leaders as an alternative and their complaints found hospitable ears.Unfortunately, the New Pact on Migration of the EU arrived belatedly, contributing to the populist narrative of systemic failure.
The issue of populism cannot be solely framed within the dichotomy of good or bad, right or wrong, useful or harmful and legal or illegal. This complexity arises from its connection to popular perceptions and aspirations. In a democratic society, determinations of what is right, ethical, wrong, or unethical are not dictated by experts or authorities, as in authoritarian regimes. Instead, these categories of right/wrong and the related laws are relative and shaped by the democratic process—through votes, elections, and decisions made by elected bodies. Constitutions or internationally recognized principles like human rights may act as a “safety valve.” Still, even these are neither “holy” in the sense that they may not be changed, nor established in the absence of some kind of social and communal consensus.
To fight populism solely based on “humanitarian principles, ethics, laws,” without considering the perceptions and wishes of the citizens, is counterproductive. The priorities lie with the needs and understanding of the voters, which should take precedence over abstract principles and laws. It’s essential to recognize whose principles are being referred to if they are not reflective of the people’s. Haughtiness and great trust to one’s convictions do not constitute a democratic approach to problems. The “worried” citizens do not change their minds when they are accused and confronted as racists, xenophobic and as being “wrong in their judgments.” On the contrary, they feel that the populist leaders who are called “racists” are closer to them, since they share their worries.
Populist leaders leverage their arguments by addressing the immediate needs and demands of the masses, which may sometimes be influenced by undemocratic or racist perspectives. However, these concerns should not be dismissed outright. It is crucial to comprehend, address, and confront them, not on theoretical grounds, but by actively solving problems, dispelling fears, and curing phobias. To ignore and disregard offhandedly phobias, prejudices, stereotypes, xenophobic tendencies and similar manifestations of a section of a community, calling names and by assigning negative characterizations stops short of understanding what is going on. Labels at best describe situations but don’t explain what happens and why they occur. The undemocratic tendencies are not to be cured by psychoanalysis and/or by philosophizing on ethics. They may be superseded when the conjuncture which creates them vanishes.
The main point of my argumentation can be succinctly summarized: Why do many societies suddenly exhibit xenophobic and anti-systemic tendencies? Persuading those with phobic views is essential, and if persuasion fails, it indicates a failure in addressing the underlying issues. The examples provided illustrate that populism thrives in environments where social problems remain unresolved or experience significant delays due to incompetence or bureaucratic practices. Instead of efficiently solving problems, responsible agents often opt for the easier route of criticizing populist approaches, which proves to be ineffective. The relevant procedures – which were decided in the past for societies that faced different problems – should be expedited, if needed risking some harm that may incur to some. Delays involve much more serious harm to many.
Dr. Rafał Riedel of the University of Opole: “The illiberal trend in Poland persisted for a duration of eight years, during which Prawo i Sprawiedliwość / Law and Justice (PiS) party extensively seized control of the state. The changes PiS party implemented were so deeply ingrained that reversing them will require a considerable amount of time. While I won’t specify another eight years, it is evident that this is not an overnight transformation. In my view, certain changes may materialize in weeks, others in months, and unfortunately, some changes may take years or prove irreversible due to entrenched processes.”
In an exclusive interview with the European Center for Populism Studies (ECPS), Dr. Rafał Riedel, Full Professor and Head of the Department of Political and Administrative Systems at the University of Opole and visiting fellow at the Vienna School of International Studies, delves into the challenges of reversing Poland’s eight-year illiberal trend. As the new government, led by Donald Tusk, takes the reins, Prof. Riedel acknowledges the deeply ingrained changes implemented during the illiberal era, emphasizing that the transformation won’t be an overnight process. The illiberal trend, characterized by the party-state capture, state-market relationship shifts, and erosion of liberal democratic values, necessitates time and strategic interventions.
Reflecting on the recent elections, Prof. Riedel highlights the central role of collective memory manipulation in shaping political discourse. He cites examples of Germanophobia during the campaigns, underscoring the strategic use of historical narratives for political gain. The interview delves into the impact of Prawo i Sprawiedliwość / Law and Justice (PiS) party’s populism on Poland’s political landscape, emphasizing the generational divide and the need to reassess the conservative label.
Discussing the illiberal turn, Prof. Riedel outlines the key indicators, including violations of liberal democracy and the phenomenon of state capture. The interview addresses the implications for democracy in Poland and the potential for reversing this illiberal trend through democratic means. The upcoming European Parliament elections in 2024 are anticipated with caution, considering the Eurosceptic sentiments, while concerns about a surge of far-right parties in the broader European context are analyzed in the context of Poland’s political dynamics.
As the interview concludes, Prof. Riedel emphasizes the significance of the October elections as a potential impetus for a positive shift in Central and Eastern Europe. Poland, with its substantial size and influence, has the potential to pioneer a new trend, challenging the illiberal status quo and reaffirming its commitment to European values.
Here is the transcription of the interview with Professor Rafał Riedel with some edits.
Manipulating Collective Memory for Populist Political Gains
March of a Million Hearts. Hundreds of thousands march in anti-government protest to show support for democracy in Warsaw, Poland on October 1, 2023. Photo: Shutterstock.
Thank you so much for accepting our interview request. So, I start with the first question in the context of a liberal trend in Poland. How do you see the role of collective memory manipulation and its connection to authoritarian Populism? Considering your paper on collective memory manipulation and its connection to authoritarian populism, do you see any evidence of such manipulation in the recent electoral campaigns, and how might it impact democratic processes in Poland?
Dr. Rafał Riedel: Thank you for your invitation. Your question is impressively detailed and tailored to my work.
Now, regarding the mentioned paper itself, it’s essential to note that it serves primarily as a conceptual framework, offering a tool for analyzing how memory manipulation, particularly collective memory, can be employed manipulatively by populist and authoritarian politicians. The focus is on understanding the mechanisms through which political leaders shape and exploit collective memory to further their agendas.
Secondly, the paper primarily offers a conceptual framework and does not delve into empirical analysis of specific cases, such as Poland or Hungary. However, if we focus on the context of Poland, especially considering the recent election, my simplest answer would be, “yes.” Concrete examples can be provided, and while I could share various instances, I’ll highlight one general and another specific example in detail.
It’s crucial to understand that in Polish politics and in Poland in general, history and historical education wield significant influence. This isn’t merely a subjective observation; scholars have extensively discussed the pivotal role of history, historical education, and what is termed “Gedächtnispolitik” in German, in Poland. This prominence is likely attributed to Poland’s dense and rich history, where the narrative of victimhood plays a central role. Political forces across the spectrum frequently recycle collective memory in the public sphere, saturating discourse with history, storytelling, and historical context. Unsurprisingly, this historical narrative becomes a potent tool in politics, at times employed in a manipulative manner.
If we look for recent examples from the election campaigns preceding the parliamentary elections on October 23, the role of Germany stands out, presenting a particularly intriguing case. The complex history between Poland and Germany, spanning over 1,000 years, is marked by various challenges. In terms of manipulation, a notable instance is the Law and Justice (PiS) party led by Jarosław Kaczyński. They engage in what I call “Germanophobia” in some extend. While it’s valid to maintain a critical stance towards neighbors, this fraction exploits and amplifies anti-German sentiment at every available opportunity. The inspiration for such sentiment is evidently drawn from historical narratives. To illustrate, a frequently used phrase during the political campaign in Poland was “Für Deutschland” which has become the subject of jokes and memes on the Internet.
I’m not sure how acquainted you are with the Polish discourse, but “Für Deutschland” originated from two words taken out of context from Donald Tusk’s speech. He was expressing gratitude to Angela Merkel after receiving the Charlemagne Prize. This speech, delivered in German, was extensively exploited by a particular political party, turning it into a crude instrument of party propaganda, suggesting Tusk’s servility towards Germany. Unfortunately, these two words were repeated several hundred times daily, by the politicians, and in the so-called public TV by the PiS media officers.
This repetition was part of a negative campaign aimed at portraying Donald Tusk in an unfavorable light. The use of “Für Deutschland” in their discourse is highly representative, as the term “German” was transformed into an epithet in their campaign. It ceased to be merely an adjective describing their adversary; instead, it became an offensive epithet. The discursive coalition, consisting of high-ranking party representatives, opinion leaders, and quasi-journalists, played a crucial role in shaping this narrative. Some individuals who were supposed to be journalists failed in their role and instead became instrumentalized by a particular political party.
The manipulation went beyond political communication and delved into the realm of discursive coalition, where the word “German” carried a pejorative connotation.
It appealed significantly to 30-40 percent of the electorate, making it a functional tool. This example, with its Germanophobic and anti-German meta-narrative inspired by historical references, illustrates a manipulation that goes beyond electoral strategies and touches on broader societal sentiments. Certainly, there are numerous elements to this discourse, and one could delve into discussions about Second World War compensations from the perspective of international law. However, I’m not attempting to initiate such a debate on the justification or lack thereof. I’m emphasizing this from an electoral standpoint, where this historical topic was evidently utilized as a tool, instrumentalized for political purposes. This is why I categorize it as a manipulation—because it served a strategic function in the electoral context.
PiS Party Predominantly Supported by Older Demographics
How do you perceive the impact of PiS party’s populism on the overall political landscape in Poland, particularly in terms of shaping public discourse and political behavior? PiS has often framed its policies as defending national sovereignty and traditional values. In your view, how has this populist narrative resonated with the Polish electorate, and what demographic groups are particularly influenced by it?
Dr. Rafał Riedel: I’m afraid I have to affirmatively respond to this question. So yes, PiS party’s populism certainly impacted the political landscape. Regarding the resonance of this popular narrative among different demographic groups, the answer to the last part of your question is relatively straightforward. Analyzing the electoral groups and their preferences in the recent elections, it’s evident that the PiS party garnered support predominantly from older demographics, or using a politically correct term, those who are chronologically advanced.
However, despite their victory in terms of seats won, they, in a sense, lost because they lacked coalition potential. The so-called democratic opposition, as a coalition, secured more votes and parliamentary seats. This outcome was driven by the mobilization of younger electoral groups who found PiS party to be an unappealing choice, viewing it as a more conservative, passe (old) type of party. This generational gap was observable not only in the leaders of the party but also in the messaging and support they garnered, including how they distributed resources and allocated the public funds.
While PiS party may address several electoral sectors as a massive party, its primary focus lies in Eastern Poland and older fractions of the electorate. Nonetheless, the younger demographic was mobilized during the elections, contributing to the high turnout, which was exceptional by Polish standards and indicative of a revolutionary momentum, which we witnessed in October elections.
It’s conceivable that when you tailor your message to an older electorate, it naturally aligns more with conservative values. Despite PiS labeling themselves as conservatives, I’m quite skeptical about this characterization. Often, when we discuss traditional values and national sovereignty, we automatically associate them with conservatism. While potentially conservatism is a significant ideological tradition, the PiS party’s message and behavior did not genuinely reflect conservative principles.
In my view, not every regressive idea qualifies as conservatism. I’m not aware of conservatives who disregard and actively undermine institutions, which is precisely what PiS party did. Their actions amounted to the vandalism of liberal democratic institutions. Consequently, I find it challenging, among other reasons, to label them as conservatives. While PiS party attempted to frame themselves as defenders of national sovereignty and traditional values, this was largely a verbal strategy. Upon closer inspection of their actions, decisions and policies, there was little evidence of a genuine commitment to defending national sovereignty or upholding traditional values.
Liberal Democracy Encompasses More Than Mere Majoritarian Voting
In your paper “Populism Is the Only Game in Town. Poland’s Illiberal Turn as an Authoritarian Threat,” you argue that Poland has been experiencing an illiberal turn. Could you elaborate on the key indicators of this illiberal shift and its implications for democracy in Poland?
Dr. Rafał Riedel: Certainly, the indicators of Poland’s illiberal turn can be observed through various international rankings, such as Freedom House and Bertelsmann, which show a decline in liberal democratic ratings. However, delving more deeply into the developments on the ground in Poland, I would highlight two significant dimensions of this shift.
Just as liberalism can be defined in various ways, the same holds true for illiberalism. It’s important to note that illiberalism is not merely anti- or counter-liberalism. Rather, it can be analyzed along multiple dimensions. One such dimension can be termed as social-political, while another is distinctly economic.
Primarily, illiberalism involves a rejection of liberal democracy. This rejection is evident not only in the most recent elections but also in preceding ones. Illiberal forces have successfully created a semi-cleavage, dividing the electorate into those aligned with liberal values and messages, and those favoring a more social-oriented approach. The illiberal factions vehemently oppose the liberal message, marking a significant aspect of their ideological stance.
At the same time, I get the sense that their opposition to liberalism was specifically directed at neoliberalism. Their message resonated strongly with those who felt disillusioned by the changes in Poland, particularly within the broader context of Central and Eastern Europe. While our focus is on Poland, it’s important to acknowledge that the post-1989 reforms were socially challenging, shaped significantly by the principles of the neoliberal paradigm.
The reforms were implemented during a Zeitgeist dominated by Thatcherism, Reaganism and a global shift toward neoliberalism. Many scholars argue that, given the prevailing atmosphere, there seemed to be little alternative. Fast forward one and a half decades, and the rise to power of these forces can be seen as a backlash against the weariness induced by the previous trend—a response to the fatigue stemming from the transformations of the late 20th century. In essence, this strain of illiberalism emerged as a counter-revolution, a reaction to the 1989 revolution and the subsequent wave of transformations.
And I believe this aligns well with various interpretations of illiberalism. Rhetorically, they skillfully placed blame on liberal democracy itself. As political scientists, we engage in debates about whether there exists any democracy other than liberal democracy. Even when simplistically defined, liberal democracy extends beyond mere majoritarian voting; it involves the safeguarding of minority rights. It also means that the political process operates within legal boundaries, encompassing non-majoritarian institutions such as the constitutional court and central bank, which are respected for their independence.
From this political perspective, the key parameters I would identify are the violations of liberal democracy and the phenomenon of state capture. In essence, I would characterize it as a party-state capture, as they have taken control of institutions like public media, the constitutional court, the Supreme Court, NGOs, foundations, and more, staffing them with party functionaries. While there may be some parallels with Hungary’s Viktor Orbán, it’s crucial to avoid direct comparisons due to the numerous differences in their approaches.
Now, a brief overview of the second dimension, focusing on economic terms. If we examine various parameters related to the state-market relationship, the post-communist reforms, characterized by liberalization, commercialization, and marketization—following a neoliberal Washington Consensus-type program—were similarly disregarded. Instead, there was a preference for increased state involvement in the market and economy. However, I hesitate to label it any form of a coordinated market economy, as the outcome was quite the opposite. What transpired was, once again, a form of state capture. Party functionaries took control of state-owned companies. At one point, they advocated for the “Polonization” of the banking sector, emphasizing the need for “re-Polonization.”
For example, the underlying assumption was that, following the privatization process post-Communism, the banking sector fell into the hands of foreign entities. To restore economic independence, they asserted the necessity to reclaim and “re-Polonize” the sector. Using public funds, they frequently acquired or, at times, coerced the sale of assets from foreign investors, manipulating legislation and employing various political maneuvers. While the outcome increased Polish capital in the banking sector, it concurrently meant a return to public ownership. Presently, it comprises state-owned banks or capital groups, including investment funds and insurance companies. Ultimately, this “re-Polonization” amounted to simultaneous “re-nationalization,” marking a regression from the trajectory of building a more privately oriented capitalist economy. It is again a backlash and represented a counter-revolution against the earlier trend of market liberalization. These two parameters stand out as significant indicators of the shift toward illiberalism in both the economic and political spheres.
The Key Lies in Distinguishing Between Democratic and Non-Democratic Forces
Donald Tusk speaks at an election rally after a televised debate on government television at the end of the campaign in Warsaw, Poland on October 9, 2023. Photo: Shutterstock.
Given the recent elections in Poland and the success of Donald Tusk, how do you interpret the results in the context of your research on populism and illiberalism in the country?
Dr. Rafał Riedel: The most appropriate answer, without leaning towards any particular viewpoint, would be to adopt a wait-and-see approach. It is still too early to draw definitive conclusions. Although the elections occurred in October, the constitutional periods were extended by the previous ruling party, and the new government was officially appointed on December 13, just a week ago. Speculation at this point is limited, and interpretations remain relatively soft, given the evident change in democratic mood in Poland.
Personally, I harbored some skepticism about the smooth transition of power, given my negative assessment of authoritarian populist politicians. I was even doubtful about whether the power transition would occur seamlessly, particularly considering earlier instances in Brazil and the United States where transitions faced challenges. While I am not suggesting a regular coup, there have been examples, often inspired by figures like Donald Trump, who served as an intellectual ally to these politicians. As of our current conversation, the formal transition of power is underway, with the President appointing a new government led by Donald Tusk.
The illiberal trend in Poland persisted for a duration of eight years, during which they extensively seized control of the state. The changes they implemented were so deeply ingrained that reversing them will require a considerable amount of time. While I won’t specify another eight years, it is evident that this is not an overnight transformation. In my view, certain changes may materialize in weeks, others in months, and unfortunately, some changes may take years or prove irreversible due to entrenched processes.
As of our conversation, there is an ongoing international spotlight on Poland, particularly concerning the battle over public media. The previous administration continues to occupy the buildings, creating a standoff with the new government attempting to usher in new leadership. While they may have formally relinquished political power, their presence persists in numerous institutions. For someone like Donald Tusk, governing becomes a formidable task when facing opposition in public media, the Central Bank, Constitutional Court, Supreme Court, and more. The process of disentangling from these entrenched positions will undoubtedly take time.
Another significant and pressing question is whether reversing this trend is feasible through democratic means. While democratic expectations dictate that the process adheres to legal standards, there is uncertainty about its effectiveness in a reasonable timeframe. On the democratic front, the hope is for a proper and lawful reversal, but pragmatic considerations introduce the possibility that it may be a lengthy process, potentially facing another risk of backlash.
Categorizing these political forces in a simplistic right-, left-wing spectrum doesn’t suffice, as they transcend such conventional distinctions. The crux lies in distinguishing between democratic and non-democratic forces, with some aligning with authoritarian tendencies. This isn’t a standard political game unfolding within the democratic arena, with all players respecting the democratic principles.
One of your articles explores the concept of “De-Europeanization of Eastern peripheries.” How might the recent elections impact Poland’s relationship with the European Union, and what implications could this have for democratic norms and values? Do you think that Tusk’s government could stop the de-Europeanization of Poland?
Dr. Rafał Riedel: Yes, I think so, because this was one of the main points during the electoral campaign. The question of Europe emerged as a crucial point of reference, shaping the political discourse. On one side, there was Donald Tusk and the entire democratic coalition, explicitly declaring a pro-European stance. On the other side, the PiS party increasingly adopted a Eurosceptic position. In my view, they have shifted from soft Euroscepticism to a more assertive hard Euroscepticism, with their post-election message being distinctly hard-Eurosceptic.This marks a significant transformation in Polish European politics. The recent EU summit showcased the reception of leaders like Donald Tusk, signaling a positive response. There are high expectations, both pragmatically regarding the unfreezing of the recovery fund—frozen due to concerns over democratic backsliding—and symbolically, as a return to a closer relationship with Europe. The structured shift in Poland is apparent, touching both on practical matters like the recovery fund and symbolic aspects, emphasizing a reconnection with Europe.
Exchange of Knowledge and Know-How Among Populist Movements Across Borders
Chairperson of Law and Justice, Jaroslaw Kaczynski. Photo: Tomasz Kudala.
Considering the rise of populism globally, how do you see Poland’s political landscape influencing or being influenced by broader international populist movements?
Dr. Rafał Riedel: I’m currently collaborating with a colleague from Vienna on a paper exploring the diffusion of populist ideas across borders. Specifically, regarding the type of authoritarian populism seen in Polish politics led by Jarosław Kaczyński and his party, it’s clear that they drew significant inspiration from Viktor Orbán, openly expressing this influence. In 2011, after losing the parliamentary elections, Jarosław Kaczyński, the leader of PiS, famously claimed that he was “convinced that one day, we will have Budapest in Warsaw,” providing a stark acknowledgment of his admiration for Orbán. The frequent meetings between Kaczyński and Orbán facilitated a learning process, with such influences openly declared in the Polish context.
The diffusion of illiberal ideas is working though transnational networks of the populists. There are numerous instances highlighting their admiration for figures like Donald Trump and their favorable view of how he was received in Poland ruled by PiS party. In contrast, after Joe Biden’s election, the Polish President notably delayed sending diplomatic congratulations to Washington. These populist leaders forged alliances through various means, organizing meetings, supporting one another, and hosting politicians from across Europe, such as Marine Le Pen, Matteo Salvini, and others. They collaborated on conferences and attended events like Vox’s electoral events in Spain, showcasing the extent of knowledge and know-how exchange among populist movements across borders.
What are your expectations for the European Parliament elections in Poland scheduled for June 2024?
Dr. Rafał Riedel: Certainly, I wouldn’t attempt to predict the results as it’s too early, and I’m not a fortune teller. Typically, European topics hold significant importance in Polish discussions. I anticipate a highly spirited campaign, especially since it coincides with the ongoing pan-European debate about the future of Europe and federalization.
Presently, the PiS party and other Eurosceptic parties seem to be adopting a defensive stance, a trend likely to continue into the next year. If we manage to achieve re-democratization and re-Europeanization in Poland, I will predict the victory of pro-democratic, pro-European forces. However, it’s crucial to acknowledge that around 30 percent or more of the population holds Eurosceptic views, be it soft or hard Euroscepticism, and this will be reflected in the elections. The key question is whether the Eurosceptic camp will be dominated by PiS party or if it will be divided between PiS party and Konfederacja, a more right-wing and more Eurosceptic party in the Polish political spectrum.
Poland Can Once Again Emerge as a Pioneer in the Broader European Context
Lastly,how concerned are you about a possible surge of far-right parties after the Netherlands in the upcoming European Parliament elections in June?
Dr. Rafał Riedel: On the Polish political spectrum, my skepticism about categorizing PiS party as a far-right party, as I’ve previously mentioned, aligns with the reservations many political scientists have about the oversimplified notions of right-wing and left-wing. Such labels often fall short, especially considering that their economic program may not neatly fit into conventional right-wing characteristics. However, it’s undeniable that PiS party exhibits strong nationalist tendencies and holds hard Eurosceptic views. I anticipate their continued association with the European Parliament fraction, known as The European Conservatives and Reformists Group.
In the European context, I don’t anticipate PiS party achieving more than 30 percent. In fact, I expect even less, considering the prevailing trends in Europe, as you mentioned, such as in the Netherlands. While they secured around 20 percent in their electoral result, it’s crucial to recognize the Dutch political system’s fragmentation and optimization, making it unlikely for a significant number of Dutch deputies from the right-wing spectrum to be elected, despite being the leading party. Looking at Germany, especially in East Germany, anti-migration sentiments could potentially boost right-wing parties. However, European elections are often considered second-order elections, meaning that domestic issues frequently take precedence over European topics in the discourse. Hence, I believe this analysis needs to be conducted on a nation-state level rather than a pan-European level. The absence of a European public sphere and pan-European parties, coupled with the fragmented nature of campaigns, necessitates an examination within the domestic political systems of the 27 member states. Each country’s specific political dynamics will play a crucial role in determining outcomes.
Just to conclude, I consider the October elections in Poland as a significant impetus. The prevailing mood in Central and Eastern Europe, dominated by figures like Orbán and Kaczyński, had been rather disheartening. However, the results in Poland bring a sense of hope and a breath of fresh air. Given Poland’s substantial size in terms of territory, population, and economy, it has the potential to exert a powerful influence. Orbán, with his anti-European and illiberal stance, finds himself more marginalized, lacking a Polish ally in Brussels. I hope that akin to its role in 1989, Poland can once again emerge as a pioneer, regional leader, and initiator of new trends in the broader European context.
Bachtiar, Hasnan. (2023). “Ganjar Pranowo’s Quest: Resisting Islamist Civilizational Populism in Indonesia.” Populism & Politics (P&P). European Center for Populism Studies (ECPS). December 19, 2023. https://doi.org/10.55271/pp0028
Abstract
Ganjar Pranowo stands as a pivotal figure within technocratic populism, anticipated to advocate for the people’s volonté générale and counter the sway of Islamist civilisational populism within Indonesia. The impending 2024 election positions him in a direct contest against Anies Baswedan and Prabowo Subianto, both politicians who garnered support from Islamist populist factions in the 2017 Jakarta gubernatorial and 2019 presidential elections, respectively. Perceptions of Ganjar’s political stance vary, with some viewing him as a populist figure. However, in essence, he embodies the antithesis of populism, distinct from narratives and rhetoric persistently leveraging Islamism for political gain. This article seeks to delve into Ganjar’s political prospects in the upcoming 2024 election, shedding light on his role in confronting rivals and their supporters entrenched in Islamist populism. While widely seen as the most compelling figure for upholding the continuity of a vibrant democracy, his emergence also sparks inquiries into the trajectory of substantive democratic progress within the nation.
Dan Slater, an American political scientist, contends that Indonesia’s “vibrant democracy” stands a better chance of continuity under the continued leadership style of Jokowi (Slater, 2023). Among the limited pool of potential presidential candidates, Ganjar Pranowo emerges as a leading contender, viewed as the most fitting successor to Jokowi. Pranowo’s potential lies in his ability to potentially surpass other candidates, notably Anies Baswedan, who enjoys support from an Islamist “civilisational populist” (Yilmaz et al., 2022) group (Bachtiar, 2023), and Prabowo, classified as a chauvinist populist (Mietzner, 2020).
However, the upcoming 2024 political contest presents an unexpected turn as Jokowi aligns himself with Prabowo, positioning his eldest son, Gibran Rakabuming, as the vice-presidential candidate within Prabowo’s political coalition. This move poses a significant challenge to Ganjar’s standing, pitting him against both his political mentor and a potent political force. It seems plausible that Jokowi, recognizing that no one can precisely fill his leadership role, seeks to extend his influence through his son, whom he can effectively oversee.
Indonesia, in its ongoing pursuit of economic development and democratization, appears to lean towards an authoritarian trajectory (Power, 2018) following two decades of democratization since the 1998 political reform. Within this landscape, Jokowi’s inner circle comprises bureaucrats who echo the political ethos of the New Order era. This group notably includes Prabowo, serving as the Minister of Defense, and Luhut Binsar Pandjaitan, holding the position of Coordinating Minister of Maritime and Investment Affairs in Indonesia. Their influence transcends their designated roles due to their adeptness in driving strategic state development. Trained and accustomed to Suharto’s militaristic approach, characterized by precision and effectiveness albeit often entailing human rights violations, they now wield considerable power.
This authoritarian inclination gains momentum amidst the aftermath of the Covid-19 outbreak and concurrent challenges stemming from the Russian-Ukrainian conflict, triggering crises in food and energy. A recent illustration is the displacement of indigenous people from their customary lands in Rempang, Batam Island. This displacement aims to pave the way for the ambitious transformation of the region into Indonesia’s Eco-City, a venture seeking significant foreign investment from the Chinese corporation Xinyi Glass Holdings.
In his role as a symbol of popular sovereignty, Jokowi endeavours to persuade his cabinet that any developmental initiatives under his leadership should not undermine democratic progress. Their objective is to ensure the sustenance of formal democracy throughout the stipulated five-year periods between general elections. This perspective contrasts with criticisms asserting that Jokowi is eroding democratic principles (Mujani & Liddle, 2021; Lindsey and Butt, 2023). Consequently, the fate of substantive democracy in the nation remains uncertain.
The intricate web of relationships among political leaders, business figures, parties, and various influential actors significantly shapes the practical dynamics of politics, thereby shaping the gradual evolution of substantive democracy. However, prevalent manoeuvres seem to exhibit a recurring pattern that weakens democratic structures. Collaborations among political entities, leaders, and business elites often lead to multifaceted political manipulations (Bachtiar, 2020). Notably, the diminishing authority of the Corruption Eradication Commission (KPK) and its apparent tolerance toward corruption, particularly in strategic party projects, signify regressive steps detrimental to democracy.
A recent, contentious incident spotlighting the country’s political landscape involves Jokowi’s facilitation of his son, Gibran, assuming the position of Prabowo’s vice-presidential candidate. This manoeuvre involved leveraging legal and political channels excessively, evident in the Constitutional Court’s proceedings (Baker, 2023). Through his brother-in-law, Chief Justice Anwar Usman, Jokowi influenced legal amendments to ease the eligibility criteria for his son to run for office before turning 40.
Ganjar’s challenge extends beyond contending with Jokowi’s political influence. Amidst the stakes involving economic development, political stability, and the precarious state of substantive democracy, Ganjar confronts the remnants of post-Reformasi political manoeuvring, notably Islamist populism, which, while recently receding, still poses a significant challenge. Anies and Prabowo, figures supported by Islamist populist forces in the 2017 gubernatorial and 2019 presidential elections respectively (Barton et al., 2021a; Barton et al., 2021b), exemplify this trend. While Prabowo acquiesced to becoming Minister of Defense in Jokowi’s cabinet, Anies, having risen to Governor of Jakarta by defeating Ahok, remains in opposition.
This article aims to explore Ganjar’s approach to combating Islamist populism, particularly when certain political entities employ identity politics as a tool in their contestations. Examining Ganjar’s stance in this context will elucidate whether he indeed embodies the ideal figure capable of upholding a vibrant democracy and whether he exhibits the empathy necessary to drive substantive changes within the landscape of Indonesian democratization.
Who is Ganjar Pranowo?
On October 28, 1968, Ganjar Pranowo was born in Karanganyar, Central Java, Indonesia. He studied law at Gajah Mada University, Yogyakarta, Indonesia. This is the same campus that Jokowi and Anies graduated from. He subsequently completed postgraduate studies at the University of Indonesia. He had been a student activist since 1992. Three years later he was a member of the Indonesian Democratic Party (PDI) during the New Order era. In the party, he was a loyalist of Megawati Soekarnoputri, the daughter of the country’s founding father, Soekarno. Ganjar joined the Indonesian Democratic Party of Struggle (PDI-P) in early 2003, before running for parliament in the 2004 legislative elections, but he lost. However, after his rival (the winning candidate) was appointed Ambassador, Ganjar was also appointed to sit on the DPR RI Commission IV.
It was his tenacity and courage to speak out that made his political reputation grow. From 2009 to 2014, he had been entrusted with the position of Vice-President of Commission II in charge of internal affairs. He was experienced in serving on the Commission of Inquiry investigating the Century Bank case, Indonesia’s largest unresolved corruption case. In September 2012, with the support of the Central Java PDI-P Regional Leadership Council, he decided to run against the incumbent deputy governor, Rustriningsih, in the Central Java gubernatorial election. Ganjar Pranowo-Heru Sudjatmoko was officially sworn in as Governor and Deputy Governor of Central Java for the period 2013-2018 on August 23, 2013. After being inaugurated, he promised to execute the “Agenda 18” program, a kind of regional development blueprint that is considered progressive and pro-people.
Ganjar is known as a populist figure, a subject of political performance and ideology. Populism, in this context, is the simplest form of populism that is in favor of the interests of the people. In fact, he also portrays himself as a technocrat who cares about people’s everyday lives. This is the same image that his predecessor Jokowi has built up. In his official speech as governor of Central Java, he said, “…we must serve the people well, not betray them. And why this infrastructure development is so important because it is one of the main requirements to revive the people’s economy” (Pranowo, 2022). Ganjar can therefore be called populist, at least performatively and ideologically.
Ganjar’s Chance in 2024 Presidential Election
As governor of Central Java, he has a reputation for being a good leader, popular and close to the people. He is working to imitate Jokowi. He often makes impromptu visits (blusukan) or goes down to the grassroots to see and talk directly with ordinary people. Through this unique way, he evaluates whether his programs in government are working well or not. He also ensures that his policies benefit people’s lives. This made him a well-known figure and built his image as a leader close to the people. In addition, all his activities are always publicized through various social media, especially X/Twitter (@ganjarpranowo), Instagram (ganjar_pranowo) and YouTube (@GanjarPranowoOfficial). Taking advantage of his popularity, he has become one of the leading candidates who will take part in the presidential elections of 2024.
Prabowo Subianto gives a speech about the vision and mission of the 2019 Indonesian presidential candidate in front of a crowd of supporters on the campaign in Yogyakarta, Indonesia on April 8, 2019. Photo: Aidil Akbar.
As a candidate, Ganjar Pranowo faces competition from Anies Baswedan and Prabowo Subianto. Anies, a professor at the University of Paramadina, holds a Ph.D. from Northern Illinois University, USA. Although not affiliated with any political party, he has been declared as the presidential candidate of the Nasdem party and enjoys support from Islamist populist groups. Prabowo, on the other hand, is the former military commander of the Indonesian Special Forces (Kopassus) and was once the son-in-law of Indonesia’s powerful figure, Suharto. Since being involved in various significant special operations, Prabowo has faced accusations of human rights violations, which has been a contentious issue for his party during election seasons. A co-founder of the Gerindra party, Prabowo has been a prominent political figure who contested against Jokowi in the 2014 and 2019 elections. Anies was part of Jokowi’s cabinet in 2014 but later underwent reshuffling. In contrast, Ganjar is perceived to share similarities with Jokowi, a sentiment reinforced when Jokowi expressed a preference for a presidential candidate with white hair and a wrinkled forehead, a description that notably aligns with Ganjar’s characteristics.
According to the Indikator Survey (October 2023), Ganjar Pranowo holds a significant lead in electability with 29.5%. He surpasses other candidates, including Anies Baswedan (22.8%), Prabowo (19.5%), Ridwan Kamil (5.7%), Agus Harimurti Yudhoyono (1.9%), Erick Thohir (1.4%), Puan Maharani (1.3%), Khofifah Indar Parawansa (1.1%), Hari Tanoesoedibjo (1.0%), and Sandiaga Uno (0.8%). Even when compared to the prominent leader of Islamist populism, Habib Rizieq Shihab, Ganjar’s electability remains the highest (Saiful Mujani Research and Consulting, 2020). This dominance in popularity may be attributed to several factors, including his identity as a Muslim and Javanese, as well as his avoidance of identity politics that instrumentalize Islam in practical political contests. Ganjar positions himself as a pro-diversity figure, aligning with Indonesia’s multicultural nature.
Furthermore, Ganjar’s standing within the PDIP, the victorious party in the 2019 elections, is firmly established. He enjoys support not only from Megawati, the influential figure in control of the party but also from her daughter, Puan Maharani, who was initially his competitor within the party. While Puan was groomed to succeed Megawati and was expected to run in the 2024 elections, her extensive political experience did not translate into public electability. Despite holding key positions, such as Chairperson of the PDIP faction in the House of Representatives (Dewan Perwakilan Rakyat/DPR) from 2012-2014, Coordinating Minister for Human Development and Culture of Indonesia from 2014-2019, and Speaker of the DPR from 2019-2021, Puan was not retained as a candidate for the 2024 elections. Puan’s internally strong but nationally weak position put her at odds with Ganjar. Hence the emergence of a symbolic polemic depicting a bull (banteng) against a wild boar (celeng), successively thought to represent Puan and later Ganjar.
Ganjar is known for his resilience and sagacity in confronting challenging decisions, although some perceive him as stubborn. However, he would certainly not contemplate attacking his own mother, let alone a larger animal like a bull. When questioned by a student about whether, as President, he would be a party cadre and officer (petugas partai) or a leader for all the people, he diplomatically responded, “When I led Central Java for ten years, did I prioritize only my party?” (Televisi UI, 2023). He aimed to convey that, as a party cadre, his role is to serve the people. On his official website, he states, “I’m ruled by the people, the Governor is just a mandate” (https://www.ganjarpranowo.com/).
Although considered the most fitting successor to Jokowi, Ganjar faced a practical challenge as Jokowi’s political moves diverged from PDIP. Without formally leaving PDIP, Jokowi nominated his son, Gibran Rakabuming, the mayor of Solo, as the vice-presidential candidate alongside Prabowo Subianto. Gibran is a PDIP cadre and won local elections on the party’s ticket, but his candidacy at the age of 35 is viewed as premature. Public perception suggests Jokowi’s involvement in dynastic politics, potentially impeding substantive democratization. This presents a significant obstacle to victory. On the other hand, Ganjar’s vice-presidential candidate is Mahfud MD, the Coordinating Minister for Political, Legal, and Security Affairs (Menkopolhukam). Known for his outspoken stance against corruption, especially among high-ranking officials, Mahfud shares Ganjar’s clean bureaucratic record and pro-pluralism stance, enhancing their chances in the race.
With his traditionally pro-people populist positions, a clean track record, experience as a technocrat, strong anti-corruption stance, and pro-diversity credentials, Ganjar was expected to appeal to a broad voter base, including moderates and individuals of various religious backgrounds. He still stands a chance to emerge victorious, but the outcome remains uncertain. The Prabowo camp, currently supported by Jokowi, poses a formidable force that the PDIP cannot underestimate. However, Ganjar has capitalized on public dissatisfaction with Jokowi’s perceived involvement in ‘dynastic politics.’ Additionally, Jokowi, once seen as a pro-democracy figure, is now viewed by some as an executioner of democracy itself. If Ganjar secures victory, the question arises: will he follow in Jokowi’s footsteps in handling populist Islamic groups?
Ganjar and Identity Politics
Identity Politics is a political strategy that employs specific identities to gain a political advantage. Typically, this involves appealing to the masses, particularly the majority, to secure their votes, as large population segments are often considered favorable voting blocs in formal representative electoral politics. However, this approach is not without challenges, particularly in the context of Indonesia, the world’s most populous Muslim country, characterized by thousands of ethnic groups, languages, and notable ethnic diversity. How does Ganjar navigate the complex landscape of identity politics in Indonesia, given its unique demographic and cultural context?
As the presumed successor to Jokowi, Ganjar embodies the charisma of a nationalist champion of the people. He possesses the essential qualities associated with the presidency: a Javanese figure connected to the populace, a tendency to avoid controversial statements, loyalty to the decisions of the prevailing political party, and a consistent reluctance to challenge the established power structure, even during instances when the ruling government had to counter opposition that often employed majority identity politics, such as Islam, as a political tool. Embracing the Pancasila ideology, Ganjar frequently emphasizes the need to protect and preserve diversity, considering it a crucial aspect that should be shielded from any form of degradation or destruction by any group. Despite being pro-government and pro-people simultaneously, he supports various democratic mechanisms, including demonstrations. However, he disagrees with protests and popular movements that employ the term “people power,” finding it discriminatory, intolerant, and undermining the values of unity in diversity.
In some respects, it is evident that Ganjar engages in identity politics, leveraging his Javanese, Muslim background to present himself as a nationalist Pancasilaist closely connected to the people. Simultaneously, he strategically criticizes those who exploit Islam as a tool in a confrontational, intolerant, and violently negating manner for realpolitik purposes. Ganjar takes a firm stance against groups like Hizbut Tahrir Indonesia (HTI) and the Defenders Front of Islam (FPI), considering them ideological opponents of Pancasila, which promotes coexistence in a diverse society encompassing various elements such as ethnicity, religion, race, and class. His opposition intensified after the official government ban on HTI and FPI, with Ganjar, in his capacity as governor, issuing explicit instructions to civil servants not to associate with banned organizations. He vowed to dismiss any civil servant found violating his populist policies in this regard (Pranowo 2021b).
In this way, Ganjar positions himself as pro-government (establishment), pro-Pancasila, and pro-people. This is how he presents himself performatively. Notably, he also critiques Anies and Prabowo, his two main competitors, who, in the Jakarta gubernatorial election in 2016 and the presidential election in 2019, capitalized on the power of Islamist populism. As the well-known Nusantara saying goes, “once you have rowed, you have passed two or three islands (sekali mendayung, dua tiga pulau terlampaui).”
Ganjar and Islamist Populism
DKI Jakarta Governor Anies Baswedan with residents of Kampung Akuarium in Jakarta, Indonesia on April 14 2018. Photo: Shutterstock.
Practical political contestation has exacerbated the polarization of Indonesian society, with identity politics playing a pivotal role in this process. On one side, there are nationalists who lean towards pluralism, while on the other, there are Islamists. This polarization is a direct consequence of the 2019 presidential election, where Jokowi faced Prabowo. Prabowo garnered support from the populist Islamist movement, although this alliance soured when the movement deemed Prabowo a ‘traitor’ for accepting a ministerial position in Jokowi’s government. Consequently, the populist Islamist group is now throwing its support behind Anies for the 2024 presidential elections. This coalition aligns with a popular political narrative aimed at challenging elites perceived as incapable of representing the collective will of the people and others deemed threatening to populist interests.
Indeed, there is no ‘stable and fixed’ theoretical concept of populism (Muhtadi, 2019). It is inherently contextual and dynamic, adapting to the prevailing circumstances. Generally, following Cas Mudde’s minimal definition (2004: 543-4; 2017), populism is a set of ideas or ideologies that dichotomize society into two homogenous and antagonistic groups—the pure people versus the corrupt elite. It is rooted in the moral belief that the elite either fails to serve the general interests of the people or actively corrupts them. When manifested as an ideological movement, populism tends to disregard the rule of law, champion popular sovereignty, emphasize people power, and is often viewed as detrimental to democracy. It can manifest as a street-level force, enabling mobocracy, where the crowd determines political direction and even the interpretation of truth.
In its expression, Islamist populism in Indonesia employs a civilizational rhetoric that diametrically contrasts ‘us’ and ‘them’ using cultural and religious language (Yilmaz & Morieson, 2022; Yilmaz & Morieson, 2023). Within the Indonesian context, populists employ terms such as Islam against the West and China, the ummah against oppressive rulers, or the marginalized (mustadhafin) against the oppressors (mustakbirin). A recent addition is the dichotomy of defenders of Islam against blasphemers, which emerged from Jakarta electoral politics in 2016. However, despite emphasizing the rhetoric of civilizationism, the Islamist populism that has gained prominence lacks any inherent connection with the genuine interests of the people. Notably, NU and Muhammadiyah, claiming a combined mass of 100 million people, have expressed opposition to Islamist populism, considering it a disruptive minority that tends to hijack democracy, foster social polarization, discriminate against minorities, and threaten national integration (Triono, 2023).
While Islamist populism strategically deploys religious ideology and civilizationism as political instruments to advance its populist objectives within mainstream political contestation, practical political actors leverage the populist group to secure support from their voter base. This dual instrumentalization operates on two levels. Initially, it exploits religion to stir mass emotions, foment animosity toward elites, and create a narrative of “civilizational populism,” framing resistance to populist adversaries as a religious and holy struggle (Yilmaz and Morieson, 2021). Subsequently, Islamist populism becomes a political tool that recognizes the social and cultural significance of religious symbols within the majority of the population.
Ganjar takes a clear stance in opposition to Islamist populism. Unlike his political rivals Anies and Prabowo, who have benefited significantly from the maneuvering of Islamist populism to increase voter percentages in previous elections, Ganjar emphasizes identity politics. He positions diversity, pluralism, and nationalism as political symbols that can strengthen the ‘Indonesianess’ of society. Consequently, he challenges rivals like Anies and Prabowo, as well as Islamist populist actors such as HTI and FPI. Ganjar’s explicit warning to government officials in Central Java, under his jurisdiction, prohibiting their involvement in the activities of banned organizations (HTI and FPI), serves as evidence of his stance against Islamist populism.
The effectiveness of Ganjar’s confrontation, whether on an ideological or instrumental level, remains somewhat ambiguous. If his confrontation operates on an ideological level, it is rooted in his status as a cadre of the PDIP, the ideological successor of Soekarno’s nationalism. In this capacity, he positions himself as a defender of Pancasila, promoting ideas of pluralism, tolerance, inclusiveness, and human rights. Alternatively, if his confrontation in the instrumental level, it is because his appearance should be an Indonesian instead of Javanese Muslim. This strategic shift is essential due to the diverse composition of his voters, representing the varied demographics of Indonesia. Furthermore, Ganjar must craft his political narrative as the successor to the ‘Javanese King’ Jokowi, a figure whose actions, according to political scientists, have played a significant role in steering Indonesia toward authoritarianism through the political banning of HTI and FPI (Power, 2019).
Thus far, Ganjar has played the role of Jokowi’s mouthpiece, navigating important policy decisions in the political arena, even though this poses a dilemma as Jokowi is in disagreement with Megawati and the PDIP. Ganjar is the attacking pawn in the game of political chess that is ready to fight for the elimination of the agents of Islamist populism. However, in this game where he has not succumbed to the adversary, he also has the opportunity to ascend to the position of Crown Prince. Ultimately, he emerges as the frontrunner to succeed the king, especially as Jokowi hesitates to extend his term beyond the constitutional maximum of two terms. Meanwhile, Jokowi’s nomination of his son, Gibran, as Prabowo’s running mate is both a strength and a political experiment, but it also presents a vulnerability by fueling discourse around dynastic politics and authoritarianism, which has faced public criticism (Muhtadi & Muslim, 2023). This weakness in Jokowi’s strategy clearly works to Ganjar’s advantage.
If Ganjar genuinely takes on the challenge of eradicating Islamist populism – which, in the Indonesian context, presents an opportunity for elites to pursue democratization – on both ideological and practical-instrumental levels, he positions himself in the middle ground between the flawed elite and the oppressed people. He can be a successor to Jokowi and a committed member of the victorious party, making it easier to garner voter support, while also serving as a political force that counters Islamist populism. Simultaneously, he can align with the suffering populace by steadfastly upholding diversity and facilitating communication with the ruling elite, ensuring that the people’s aspirations are better understood. This approach may pave the way for new policies that prioritize the interests of the people.
On the flip side, Islamist populist entities can also function on two simultaneous levels: ideological and practical politics. Ideologically, Islamists aim to influence the electoral agenda and advocate for the implementation of Sharia, while instrumentally, their elites have historically been employed by previous rulers (such as Soeharto) to obstruct civil society’s efforts to compel the government to address the economic crisis of the late 1990s. Regardless of the level, Ganjar persists in countering them, driven by his robust ideological and nationalist convictions, as well as the pursuit of victory in the 2024 presidential election.
Ganjar Pranowo, the governor of Central Java, is visiting Purwokerto, Indonesia on August 20, 2022. Photo: Ainul Ghurri.
Conclusion
Ganjar’s prospects in the political arena are not without challenges, despite his viable chance of winning. Prabowo, supported by Jokowi, holds significant influence, even among Megawati and her dedicated supporters. In a hypothetical two-round election scenario where Anies loses in the initial round, it is anticipated that Anies’ voters would likely shift their support to Prabowo rather than Ganjar. This shift signifies that endorsing Anies aligns with supporting Islamist populism and other conservative Muslim factions. With only two choices—Prabowo and Ganjar—voters tend to lean towards Prabowo due to his previous candidacy in 2019, despite subsequent characterizations as a traitor and his current support by Jokowi. Ganjar’s candidacy does not align with the original intentions of Islamist populism, leaving the alternative for them to abstain from voting altogether.
Ganjar staunchly advocates for diversity, positioning himself as an anti-Islamist populist figure. In contrast to Islamist populism’s labeling of figures using derogatory terms, Ganjar consistently emphasizes the symbol of Pancasila and the motto of ‘unity in diversity’ to unite the nation and voters. He emerges as a significant advocate for democratization, emphasizing inclusivity in politics, religion, and fostering social tolerance.
While Ganjar may rhetorically support substantive democratization, his ability to maintain a vibrant democracy hinges on navigating the complexities of economic development, largely influenced by New Order cadres, ensuring political stability, and upholding national security. However, these complexities do not necessarily guarantee the concurrent advancement of substantive democracy.
The fragile democratic landscape in Indonesia is susceptible to conservative and authoritarian shifts, both signaling democratic regression. Though less superficial than in previous years, the highly polarized role of identity politics poses challenges to substantive democratization. Yet, persistent issues like oligarchic competition, weakened anti-corruption institutions, and eroding judicial roles remain significant hurdles.
The current political scenario underscores the difficulties in making informed political choices during elections, primarily due to the diverse interests among the three candidates—Anies, Prabowo, and Ganjar. This underscores Indonesia’s elite-centric political landscape, limiting substantial participation from the populace. The opaque and unpredictable nature of practical politics in the country constrains the organic development of democracy rooted in the demos. The evolving situation emphasizes the vital importance of substantial democratic progress. Ganjar’s capacity as a democracy-builder aligning with the people’s aspirations will ultimately stand the test of time.
Bachtiar, Hasnan. (2023). “Indonesian Islamist populism and Anies Baswedan.” Populism & Politics (P&P). European Center for Populism Studies (ECPS). October 9, 2023. https://doi.org/10.55271/pp0025
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Barton, G, I. Yilmaz, N. Morieson. (2021b). “Religious and Pro-Violence Populism in Indonesia: The Rise and Fall of a Far-Right Islamist Civilisationist Movement.” Religions.12(6), 397. https://doi.org/10.3390/rel12060397
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(Lecturer at Erasmus School of History, Culture and Communication, Erasmus University Rotterdam).
Speakers
“Accountability in a High-Performing Authoritarian Regime: The Case of Vietnam,” by Dr. Nguyen Khac Giang (Visiting Fellow at the Vietnam Studies Programme, Yusof Ishak Institute – ISEAS).
“Political Culture, Social Media, and Authoritarian Populism in Cambodia,” by Dr. Sokphea Young (Visiting Research Fellow at Queen Mary, University of London).
“Reflecting on 48 Years of Socialism in the Lao PDR: What Does This Mean, and What Comes Next?” byDr. Phill Wilcox (Research Associate at Bielefeld University).
“Is Myanmar a Totalitarian State?” by Dr. Mon Mon Myat (Instructor at the Peace Studies Department in Payap University, Thailand).
Unlike in Hungary and Türkiye, where opposition blocs failed to defeat long-term populists in power, the loosely aligned opposition “coalition of coalitions” in Poland rose to the task. Elites in Brussels and national capitals can rightly breathe a sigh of relief at Poland’s return to the camp of “regular politics.” PiS’s defeat represents a clear win for Polish democracy, for pluralism writ large, and for Europe. Nonetheless, we should not overread the outcome — Poland’s populists are certainly down but far from out.
By Simon P. Watmough*
After eight years in power, Poland’s national-populist Law and Justice party (Prawo i Sprawiedliwość, PiS) has left office. On Wednesday, 13 December 2023, following more than eight weeks of delay tactics, Poland’s president, Andrej Duda — first elected in 2015 with PiS’s backing — finally appointed Donald Tusk as head of an incoming coalition government made up of his center-right Civic Coalition (Koalicja Obywatelska, KO), the centrist Third Way (Trzecia Droga), and the New Left (Lewica). Tusk now returns to the post of prime minister, which he first held between 2007 and 2014.
Throwing more than a little shade on the outgoing government during remarks as his government was sworn in, Tusk vowed: “Allegiance to the provisions of the constitution will be the trademark of this new team, this new government.”
The three coalition partners took 53.7% of the vote and a comfortable majority (248 seats in the 460-seat Sejm) in elections held on 15 October. On 10 November, the parties inked a coalition deal signaling their readiness to assume government immediately. But despite calls for a speedy transition in the national interest, President Duda chose to drag the government formation process out to its constitutional limit. While it had no chance of success — PiS took the largest vote share (35.4%) and won the most seats overall, but it failed to win a majority and was never in a position to form a government — the president gave PiS’s caretaker prime minister Mateusz Morawiecki the first shot at forming a government. Duda’s foot-dragging portends the kinds of challenges an incoming Tusk government will likely face as it seeks to reverse eight years of democratic backsliding.
The question now is what the PiS defeat means for the future of populism in Poland — and, indeed, Europe more broadly. This commentary argues that PiS’s defeat represents a clear win for Polish democracy, for pluralism writ large, and for Europe. Nonetheless, we should not overread the outcome — Poland’s populists are certainly down but far from out. Getting down to causes and conditions — that is, dealing with the underlying structural factors that have given rise to populism in the first place — will be essential if Poland is to remain in the pluralist camp.
The Most Divisive Government in Polish History
Commentators have described the 2023 parliamentary campaign as the most divisive and hardest-fought electoral campaign in Polish history. PiS was seeking an unprecedented third term in office, promising to complete its national-populist agenda of defending traditional Polish values against perceived threats and “cleansing” the state and society of leftists and “foreign influences,” including so-called “LGBT ideology.”
A third PiS term would almost certainly have seen Poland follow Hungary’s slide into outright “competitive authoritarianism,” an outcome that might have put the entire European project in jeopardy. On returning to power in 2015, PiS head Jarosław Kaczyński held up Fidesz — in power since 2010 — as the model the party would adopt in government.
Indeed, from confronting Brussels to subverting media freedom and stifling minority rights in the name of “traditional” national values, PiS has hued close to the Fidesz line. For example, like Fidesz, it engaged in political hiring and firing on a massive scale, placing thousands of party loyalists in every state institution — including the public broadcaster, which devolved into little more than a party mouthpiece during the campaign — but also the civil service and state-owned enterprises (SOEs). Infamously, the party also brought sweeping changes to how judges are appointed, giving the political majority greater control over the judiciary and sparking a “rule of law crisis” with the EU. The European Court of Justice initiated legal proceedings against Poland for these breaches of the rule of law.
During the campaign, PiS pulled every move in the populist playbook. PiS used its dominance of public media to target prominent Poles with any “foreign” connection, including Tusk himself (he has German ancestry). Casting him as a “German agent” deliberately invoked images of the Nazi occupation of Poland during the Second World War. This chimed with PiS’s general tendency to cast internal enemies as conspiring with the external Other to do the country in. PiS also directed government agencies and SOEs to promote the party’s electoral message, thus redirecting their advertising budgets toward campaigns that supported PiS’s agenda, effectively leveraging public resources for party gain.
The opposition parties met this onslaught with a campaign focused on the economy, the rule of law and Poland’s future in Europe. KO and Third Way, in particular, campaigned tirelessly in rural areas and Poland’s less prosperous urban areas. This went a long way to mitigating the perception in the mind of some voters that Tusk and his party are “aloof” liberal elites with little concern for “real Poles.”
A Win for Pluralism …
The biggest winner in PiS’s defeat is Polish democracy. Voter turnout broke all records, with 74.4% of Poles casting a ballot (compared to 69% in 2019). The rise in youth turnout was more impressive still, rising from 46% last time to 69%. The Polish diaspora, which generally disfavors PiS, also turned out en masse, with over half a million Poles living abroad registering to vote (nearly double that in 2019). The immense turnout necessitated a 70% increase in overseas electoral commissions to manage the volume.
Secondly, it is now clear that PiS’s claim to represent “the people” is a dead letter. This much was already apparent in early 2021 when hundreds of thousands of ordinary Poles poured onto the streets to demonstrate against a near-total ban on abortion that went into effect after a ruling from the Constitutional Tribunal, which PiS has stacked with friendly judges. Such mass mobilization of “the people” against PiS was clearly in evidence during the campaign, with Tusk headlining a public demonstration of half a million people in Warsaw in July and another that was reportedly attended by a million Poles two weeks before the 15 October polls.
Crucially, we’ve learned that governance matters and that voters will punish populist governments that fail to deliver, engage in corruption, and push the policy and ideological envelopes too far. Beyond rampant corruption and cronyism, PiS has appeared incapable of handling basic policy. The government’s disastrous fumbling of the summer “grain imports” crisis (Romania’s government has deftly handled the same issue) and Prime Minister Morawiecki’s ham-fisted announcement that Poland would stop arms shipments to Ukraine (in fact, they continue) managed to simultaneously alienate farmers (and annoy Kyiv) and paint a picture of a government out of its depth.
As Polish political scientist Sławomir Sierakowski noted in September: “For Kaczyński and the PiS government, transferring cash is easy; but anything more complicated than that is beyond their capacity. That is why queues for doctors are twice as long as in the past, and why court cases take twice as long.”
… and for Europe
PiS’s defeat is also great news for the EU. Brussels (and, for good measure, Berlin) has long served as a useful foil for a national-populist outfit bent on emphasizing “cultural threats” to Polish sovereignty from hostile neighbors. Tusk is a Brussels brahmin, having served as president of the European Council between 2014 and 2019 and then head of the center-right European People’s Party (EPP) grouping in the European Parliament (EP) until his return to Polish politics in 2021. Ahead of plans to attend EU summits this week on 13–14 December, Tusk declared Poland would “regain its position as a leader in the European Union.”
Crucially, Poland will no longer play a spoiler role in the institutions. Tusk’s coalition is committed to abiding by EU law, not least to unlock the €35.4 billion in frozen EU recovery funds as quickly as possible. Poland’s “return to Europe” will strengthen the EPP and reduce the sway of the sovereigntist European Conservatives and Reformists (ECR), home to many of Europe’s national-populist parties in the EP. With European elections scheduled for mid-2024, the result in Poland will be a welcome shot in the arm for centrists who have been fighting something of a rearguard action against populists across the continent.
Polish Populism: Down, but Not Out
Still, we should not overread the results. A KO-led government will face several challenges that PiS will be primed to exploit in opposition. While the coalition agreement pledges to reverse the near-total ban on abortion that sparked the aforementioned mass protests in 2021, the parties remain divided on the issue. In any event, any legislation loosening abortion access will likely face a veto from President Duda, which the coalition lacks the numbers to override despite its parliamentary majority. Other lightning rod issues will be recognizing same-sex unions (short of marriage), social policy (Lewica will push for major reforms) and support for farmers (the Polish People’s Party, an agrarian outfit, is part of the Third Way coalition).
Moreover, reversing eight years of democratic backsliding will prove a tougher challenge than some have predicted. Expectations are sky high, and with a daunting to-do list, the new government may struggle to meet the moment. The young voters who came out to vote for the coalition parties in droves will be impatient for change, and Tusk will be under pressure to quickly remove PiS loyalists from the media and judiciary. Yet in doing so, Tusk must be careful not to stoop to the same “decisionist” tactics of PiS, which saw the party bypass the law to make political appointments.
The Constitutional Tribunal is already showing signs of obstruction. In rulings this week, it has declared that proposed judicial reforms needed to unlock EU funds would be unconstitutional.
More importantly, PiS is now back on what is, in some ways, more familiar territory. Opposition is, in some respects, the “natural habitat” of populists since lobbing grenades at “ruling elites” is much more straightforward from outside the corridors of power. Those in any doubt about this should recall the relentless “post-truth” campaign Jarosław Kaczyński ran against Tusk after the Smolensk plane disaster in 2010, in which the forces of PiS’s networks in civil society and the Catholic media spread misinformation and conspiracy theories. And, while Mr. Tusk has worked hard to shed his image as an out-of-touch liberal with a haughty contempt for PiS’s conservative base, the resentment lingers in some quarters, something PiS is certain to exploit
Conclusion
Unlike in Hungary and Türkiye, where opposition blocs failed to defeat long-term populists in power, the loosely aligned opposition “coalition of coalitions” in Poland rose to the task. Elites in Brussels and national capitals can rightly breathe a sigh of relief at Poland’s return to the camp of “regular politics.”
But equally, policymakers must not learn the wrong lessons. Yes — governance matters, and voters will punish populists in power that cannot deliver. But the European social model remains broken, leaving plenty of scope for populists of the left and the right to exploit very real grievances and the perceived out-of-touchness of policy elites for electoral gain, something Geert Wilders’ shock victory in the Dutch elections last month makes all too clear.
Policymakers in Poland and elsewhere are on notice: both the style and the substance of policy must meet voters where they are at. The impending green transition and the need to address workforce gaps and demographic issues are vital and unavoidable policy moves. But if these policies are communicated ineffectively, and the cost of implementation falls most heavily on those least able to afford it, the forces of populism will have their opening.
(*) Simon P. Watmough is a postdoctoral researcher at the University of Leipzig in Germany and a non-resident research fellow in the research program on authoritarianism at ECPS. Dr. Watmough’s research interests sit at the intersection of global and comparative politics and include varieties of post-authoritarian states, the political sociology of the state, the role of the military in regime change, and the foreign policy of post-authoritarian states in the Middle East and Southeast Asia. He is currently writing a book on the global history of populism.
Guidotti, Andrea. (2023). Democracy in Thailand: Navigating Populism and Authoritarianism. European Center for Populism Studies (ECPS). December 14, 2023. https://doi.org/10.55271/rp0047
This report offers a summary of the seventh event in ECPS’s monthly Mapping Global Populism panel series, titled “Democracy in Thailand: Navigating Populism and Authoritarianism,” which took place online on November 30, 2023. Dr. Michael Montesano moderated the panel, featuring insights from three distinguished panelists.
This report provides an overview of the seventh event in ECPS’s monthly Mapping Global Populism panel series, titled “Democracy in Thailand: Navigating Populism and Authoritarianism,” held online on November 30, 2023. Moderated by Dr. Michael Montesano, Associate Senior Fellow at the Thailand Studies Programme, Yusof Ishak Institute – ISEAS, the panel featured speakers Dr. Petra Alderman, Post-Doctoral Research Fellow at the University of Birmingham and Research Fellow of CEDAR, Itsakul Unahakate, PhD candidate at the University of Sydney and Lecturer at Thammasat University, and Pattanun Arunpreechawatfrom NUS Lee Kuan Yew School of Public Policy.
In his opening remarks, Dr. Michael Montesano delved into the unique nature of populism in Thailand, emphasizing its distinctiveness and the challenges it poses for comparative analysis. He noted that while Thai populism may seem peculiar, it is crucial to understand movements like populism and authoritarianism within their specific local context to draw meaningful comparisons. The entry of populism into Thailand’s political discourse gained prominence over two decades ago with Thaksin Shinawatra’s premiership in 2001. Thaksin’s extravagant program, particularly targeting rural ties, introduced policies such as a moratorium on village development funds for farms and low-cost access to healthcare. Despite being perceived as unprecedented welfare measures for rural Thailand, they were often misunderstood and overlooked by commentators at the time.
Dr. Montesano explained that since Thaksin and his party introduced populist ideas and programs, policies deemed populist have been replicated in the platforms of almost all Thai political parties and even by the military dictatorship that took power in Bangkok in 2014. The key to Thaksin’s policy success lies in his ability to align programs with rhetoric and behavior, emphasizing his direct connection with the Thai people. Furthermore, this unmediated relationship with the Thai people was seen by many in the Bangkok elite as a challenge to another figure attempting to build a connection with the people, namely the Monarch.
Dr. Montesano highlighted that the question of mediation, or lack thereof, between the people and the government in Thailand is crucial not only to populism but also to manifestations of authoritarianism in the country. According to him, understanding Thai authoritarianism is more challenging than understanding Thai populism because pinpointing its precise onset is difficult. Does it date from the early 1890s when King Chulalongkorn reformed the government, endowing Royal absolutism with unprecedented power? Does it date to the 1930s when a small civilian military faction abolished the Thai absolute monarchy? Or does it date back to the long series of military governments from just before the Pacific War up to the very recent past, giving the country its current reputation for coups and dictatorships?
He concluded by emphasizing that the critical point is that both in the 1930s and during the Cold War era, high authoritarianism was, in fact, centered on the same concerns as Thaksin’s populism. The faction of civil servants and soldiers that seized power from the absolute monarchy in 1932 did so in the name of the people. Similarly, the counterinsurgency doctrine that the military-led government in Bangkok unveiled in 1980 espoused a version of democracy rooted in an unmediated relationship between the state and the people. Even the military dictatorship of 2014 to 2019 inherited this same idea regarding the relationship of the state to the Thai people from the counterinsurgency era.Hence, it can be stated that Thai authoritarianism has often been rooted in an effort to address the same need that underlies Thai populism: the necessity to establish connections between the demos and the state without the mediating structures of liberal democracy.
Dr. Petra Alderman: “Political Legitimation and Authoritarian Nation Branding in Thailand”
Dr. Petra Aldermanstated that Thailand embraced nation branding during Thaksin’s premiership. This adoption was influenced by the premier’s business-oriented approach to politics and his association with numerous marketers. Thaksin’s brand presented an alternative strategic myth to the conservative triadic Thai expression of national identity, typically formulated as a nation-religion-king triad. The traditional triad is rooted in principles of deference, obedience, and strict social hierarchy. In contrast, Thaksin’s “nation economy” brand promoted the idea of a successful and competitive Thailand filled with business-minded individuals, aspiring to be on par with Western industrialized nations.
Dr. Alderman explained that nation branding involves a unified way of representing a country, often through slogans like ‘Great Britain’ or ‘Britain is great,’ as well as logos and visuals. A clear example is a poster from Great Britain in a campaign which was launched back in 2015 at the time of David Cameron government. The concept of branding nations as products or corporations originated in the late 1990s in American and British branding circles, with Simon Anholt considered a key figure. Initially, the idea was for countries to engage in nation branding to enhance their global competitiveness, attracting more tourists and investors. The focus has often been on the external projection of countries, overlooking the domestic dimension of nation branding.
She highlighted three key points. First, nation branding is a profound political practice that merits careful study. Second, a shift in perspective is needed, moving away from an excessive focus on external manifestations to understanding its domestic implications. Third, discussing authoritarian nation branding is most effective when viewed through the lens of political legitimation. The potential for legitimation in nation branding lies in its capacity to generate strategic national myths—selective interpretations of the nation’s past and present character. These myths encompass future visions and aspirations, often rooted in a blend of economic and cultural goals. Their strategic nature is evident in how they aim to influence perceptions of the country’s elite, their interests, and the functioning of domestic power arrangements.
Dr. Alderman then contextualized this practice in Thailand, noting that the country embraced nation branding during Thaksin’s premiership from 2001 to 2006. This adoption was influenced by the premier’s business-oriented approach to politics and his association with numerous marketers. Thaksin’s brand presented an alternative strategic myth to the conservative triadic Thai expression of national identity, typically formulated as a nation-religion-king triad. The traditional triad is rooted in principles of deference, obedience, and strict social hierarchy. In contrast, Thaksin’s “nation economy” brand promoted the idea of a successful and competitive Thailand filled with business-minded individuals, aspiring to be on par with Western industrialized nations.
Dr. Alderman stated that significant changes were implemented by the NCPO after the 2014 military coup, adopting a different approach driven by distinct needs. The new regime focused on information operations, targeting perceived enemies, and attempting to alter their mindset. In Thai context, the enemy was often the domestic audience, particularly those opposing the coup and the regime. The NCPO aimed to delegitimize the “nation economy” Thaksin brand, steering people back toward the more conservative expression of Thai identity symbolized by the nation-religion-king triad. The NCPO introduced a new strategic national myth depicting a creatively modernizing but culturally and socially traditional Thailand. This narrative urged Thai people to reject the Shinawatra family, provincial identities, and social aspirations in favor of semi-authoritarian rule under the new regime.
As an illustration of the NCPO’s strategy, Dr. Alderman highlighted “Thailand 4.0,” a relatively short-lived project launched in March/April 2016 as Thailand’s flagship economic policy. It had a robust external component, signaling to the world that Thailand was aligning with the global trend toward Industry 4.0 and was an attractive investment destination. Simultaneously, Thailand 4.0 had a substantial internal dimension, initially presented as an economic policy but primarily serving as a tool for political legitimation for the NCPO. Essentially, Thailand 4.0 presented an enticing vision of the future to Thai people in exchange for their support, trust, and loyalty to the military government. It was basically narrating that it is not just the Thaksin government that could deliver all these exciting economic visions but also the NCPO is able to do the same.
Itsakul Unahakate: “Authoritarian Ministry of Truth: A Case of Thailand’s Anti-Fake News Center”
Unakahate: The audience in Thailand is introduced to four state-centered responses: direct communication, fact-checking (systematic assessments of claims made by public officials and institutions with an attempt to verify their accuracy), content removal or blocking, and criminal sanctions. In democracies, journalists or third-party fact-checkers often play a role, with government support provided through funding or coordination with independent bodies to avoid partisanship. In contrast, authoritarian regimes strive to act as the Ministry of Truth by establishing their own fact-checking agencies, which may lack guaranteed independence.
The second panelist, Itsakul Unahakate, presented a pre-recorded session titled ‘Authoritarian Ministry of Truth: A Case of Thailand’s Anti-Fake News Center,’ which delved into the operations of anti-fake news centers in Thailand during the Covid-19 pandemic. His research is grounded in the notion that fake news can have social consequences, particularly during the pandemic, potentially justifying government intervention. This raises concerns about the potential impact on freedom of expression and democratization, especially in authoritarian regimes. While many studies examine the effects on civil liberties and freedom of expression, only a few explain the reasons behind the use of these responses. Different responses take various intrusive forms and affect freedom of expression differently. The research question is: What explains the variation in the state’s responses to fake news, and when does the state refrain from taking action?
The audience is introduced to four state-centered responses: direct communication, fact-checking (systematic assessments of claims made by public officials and institutions with an attempt to verify their accuracy), content removal or blocking, and criminal sanctions. A noteworthy distinction is observed between democratic and Asian countries in their approach to information correction. In democracies, journalists or third-party fact-checkers often play a role, with government support provided through funding or coordination with independent bodies to avoid partisanship. In contrast, authoritarian regimes strive to act as the Ministry of Truth by establishing their own fact-checking agencies, which may lack guaranteed independence.
Scholar Unahakate also detailed the methodology employed in the study. Data collection occurred between March 2020 and September 2022, encompassing the first six months after the declaration of a state of emergency under the Emergency Decree on Public Administration in Emergency Situations, which granted the government additional administrative power due to the Covid-19 pandemic. The decree allowed for criminal charges, including imprisonment, against offenders. The data were sourced from two fact-checking centers: Thailand’s Anti-Fake News Centre (AFNC) and AFP Thailand. The coding process followed the International Fact-Checking Network’s principles of non-partisanship and transparency, ensuring that fact-checkers justify why and how they select and assess claims. Finally, data were analyzed using qualitative Nvivo content analysis, comparing the patterns of AFNC and AFP reports to understand their approaches to fact-checking news.
Regarding the findings, during the first three months after the emergency decree’s announcement, the AFNC primarily focused its infection reports on the government’s Covid-19 policies and measures, as well as virus prevention and treatment. In the subsequent three months, there was a shift towards health-related news. A similar pattern was observed in AFP reports. However, noteworthy is that certain issues, such as protests, were only covered by AFP Thailand reports. In terms of sources, the AFNC often does not specify claim origins, frequently using unspecified sources. At best, the AFNC may select a less important claim than the available options; at worst, it might fabricate a claim to serve government agendas. Conversely, AFP utilized various sources, with AFNC often referring to government agencies like the Ministry of Public Health or the Department of Public Relations.
Unahakate concluded by highlighting the research outcomes. There are notable differences between the reports of the two fact-checking centers: around one-sixth of the claims in the AFNC are considered true, while none are in AFP. In essence, substantial disparities exist between the reports of the two fact-checkers. The AFNC appears to be a deficient fact-checker, at least based on the standards set by the IFNC Code of Principles regarding transparency and impartiality. Furthermore, the AFNC may have concealed objectives beyond its fact-checking responsibilities.
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Pattanun Arunpreechawat: “Youth Perspective: Is Populism for the People? An Ecofeminist Movement from Thailand”
Pattanun Arunpreechawat’s central argument posits that many Thai populist policies lack inclusivity, disproportionately benefiting specific segments of society. In this context, feminism is defined as the eradication of factors contributing to the ongoing systemic domination or subordination of women. Ecology, on the other hand, signifies an environmental philosophy valuing all living beings for their intrinsic existence, not solely for their utility to humans. Ecofeminism, therefore, asserts that there are significant connections—historical, experiential, symbolic, and theoretical—between the domination of women and the domination of nature.
As the final panelist, Pattanun Arunpreechawat presented from a youth perspective, focusing on a specific definition of populism related to macroeconomic strategies prioritizing economic growth, national development, and fair income distribution. Politicians implementing these populist policies often target the rural poor and claim to represent the interests of the people. The key question revolves around who truly benefits from these populist policies and in what ways. Her presentation narrowed its focus to bilateral trade agreements, highlighting positive impacts such as promoting growth, creating new jobs, increasing GDP, and attracting foreign investments. On the flip side, negative impacts include environmental degradation, job displacement, and unequal distribution, sometimes leading to land disputes.
Her argument is framed within an ecofeminist framework, which examines the interconnection between environmental issues and the challenges faced by marginalized groups, such as women and the rural poor. This perspective highlights how certain populist policies overlook the exploitation and oppression of these groups. The central argument posits that many Thai populist policies lack inclusivity, disproportionately benefiting specific segments of society. In this context, feminism is defined as the eradication of factors contributing to the ongoing systemic domination or subordination of women. Ecology, on the other hand, signifies an environmental philosophy valuing all living beings for their intrinsic existence, not solely for their utility to humans. Ecofeminism, therefore, asserts that there are significant connections—historical, experiential, symbolic, and theoretical—between the domination of women and the domination of nature. In this regard, Elisabeth Warren contends that environmental issues are feminist because the environment is intricately linked to rural and household economies governed by women. Additionally, women tend to be more reliant on natural resources than men due to societal norms and gender roles, and they bear a disproportionate burden from environmental degradation and the destruction of forests.
Arunpreechawat presented a compelling example from Thailand that illustrates the intertwined patterns of domination over both women and nature—the Thailand-Australia Free Trade Agreement (TAFTA), which became effective in 2005. Through this agreement, the corporation Kingsgate Consolidated obtained a concession from the Thai government to mine gold ore in three provinces: Phichit, Phitsanulok, and Phetchabun. Akara Resources, a Thai subsidiary of the Australian mining company, initiated mining operations in 2001 in Phichit under the project named ‘The Chatree Mining Complex.’ Due to the use of Cyanide, a toxic chemical substance, in gold extraction, villagers filed a lawsuit against the company in 2016, alleging violations of the National Environmental Quality Act.
Amid reports and under the Prayut government, Thailand decided to halt the mining operation in 2017, citing health and environmental concerns. However, this victory for the villagers and environmental activists was short-lived. Thailand faced a lawsuit from Kingsgate Consolidated itself, demanding over 30 million baht (USD 866 million) through the Investor-State Dispute Settlement (ISDS), an agreement mechanism that grants the company the right to sue a nation.
She then delved into the various implications arising from this example. Concerning health, numerous studies revealed that there were elevated levels of heavy metals exceeding healthy standards in the bloodstream, a high level of cyanide contamination was observed, mining workers experienced health deterioration, and long exposure to such toxins through inhalation could lead to central nervous system toxicity. Regarding the environment, the mining sites released toxic leakages into the environment and paddy fields, causing high concentrations of metals in the lotus pond and paddy fields, along with elevated levels of air pollution. In terms of society, a significant clash unfolded between mining supporters and anti-mining activists: while free trade agreements or mining sites created jobs and reduced poverty, the detrimental health impacts were severe. Many villagers were instructed to relocate, and the activists who filed the lawsuit faced defamation charges.
In conclusion, Pattanun Arunpreechawat emphasized that this case is not isolated, as women in agriculture and other provinces often lead the fight against environmental injustices that affect not only women but also men and children. This process can be perceived as a form of slow violence, as it may not be immediately apparent. In this context, ecofeminism serves to uncover the connections between issues of oppression, environmental domination, and women, illustrating that these problems cannot be addressed in isolation. The empirical evidence demonstrates how populist policies (such as FTAs) with poor environmental practices impact women’s lives, highlighting the conflict between national economic growth and the rural poor. It also underscores how mainstream policies often reflect, reinforce, or create practices that devalue, subvert, or render invisible the actual needs and contributions of women and the underprivileged.
Please cite as: Zaman, Zahra & Shahid, Syeda Abeeha. (2023). Populism and Electoral Politics Around the World. European Center for Populism Studies (ECPS) and SZABIST University. December 13, 2023. https://doi.org/10.55271/rp0046
This report offers an overview of the panel on “Populism and Electoral Politics Around the World,” jointly organized by the European Center for Populism Studies and SZABIST University, Karachi, on 17th November 2023. The panel featured distinguished speakers addressing various dynamics of populism influencing electoral politics. This report comprises summaries of the presentations delivered by the esteemed panelists.
Report byZahra Zaman* & Syeda Abeeha Shahid**
This report offers an overview of the panel on “Populism and Electoral Politics Around the World,” jointly organized by the European Center for Populism Studies and SZABIST University, Karachi, on 17th November 2023. The panel featured distinguished speakers addressing various dynamics of populism influencing electoral politics. This report comprises summaries of the presentations delivered by the esteemed panelists.
The discussion was moderated by Dr. Fizza Batool, Assistant Professor at SZABIST University, Karachi. Panelists comprised Dr. Andrej Zaslove (Associate Professor of Empirical Political Science at Radboud University, Netherlands), Dr. Bert N. Bakker (Associate Professor at the Amsterdam School of Communication Research), Dr. Jennifer Sheehy-Skeffington (Associate Professor at the London School of Economics), Dr. Farhan Hanif Siddiqui (Associate Professor at Quaid-i-Azam University, Islamabad), and Dr. Salim Cevik (Associate Professor at the Centre for Applied Turkey Studies, SWP in Germany).
Dr. Andrej Zaslove: “The Radical Right and the Radical Left in Anno 2023: What Does Populism Got to Do with It?”
Dr. Zaslove underscored the electoral success of populist parties, attributing it to their gradual dominance and integration into the political landscape, evolving into mainstream and stable features with shifting electoral cycles. He highlighted a recent substantial shift in left-wing politics, originating from the transformation of traditional left-wing parties into populist radical left entities. Additionally, he noted the expansion of populist parties across the political spectrum, surpassing national boundaries.
Dr. Andrej Zaslove discussed the diverse and constitutive elements of populism, emphasizing its implications in the electoral achievements of both left- and right-wing populist parties. Advocating for systematic measurement approaches, he introduced an instrument designed by him and colleagues to assess populism within political parties. Dr. Zaslove underscored the electoral success of populist parties, attributing it to their gradual dominance and integration into the political landscape, evolving into mainstream and stable features with shifting electoral cycles. He highlighted a recent substantial shift in left-wing politics, originating from the transformation of traditional left-wing parties into populist radical left entities. Additionally, he noted the expansion of populist parties across the political spectrum, surpassing national boundaries.
The presentation emphasized the necessity for empirical measures on both the supply and demand sides of populism. Dr. Zaslove shared insights from a recent study in which he utilized two instruments for measuring the supply of populism: PopuList, employing a dichotomous measure, and POPPA, which used a continuous approach with five items based on a thin-centered ideology. To gauge the demand side, the Akkerman scale was employed to assess populist attitudes in the public. The study revealed that mainstream populist parties scored lower on POPPA compared to radical right populist parties. The results indicated variations in the degrees and dimensions of populism, shedding light on the identity of populist parties and voter choices. While populism had limited impact on political praxis, it broadened its application to multiple actors, showcasing its ability to align parties along the left and right axes and garner support for diverse political entities.
In conclusion, Dr. Zaslove underscored the importance of employing a mechanism in a systematic and streamlined manner. Populism, as a political mechanism, plays a crucial role in shaping the interaction of political actors and institutions, as exemplified in Italy. Drawing a contrast between Georgie Meloni and Matteo Salvini, the presentation highlighted the impact of insider-outsider dynamics on popularity and emphasized the paramount role of populism in defining political representation for individual voters. It was noted that parties can modify or relinquish their populist identities depending on their governmental status, and populist voters may become less populist based on the varying motives and actions of political parties. Importantly, this does not imply a diminishing significance of ideology as a political mechanism. The evolving stances and political statuses of figures like Meloni and Wilders illustrate that populism will continue to dominate the political landscape, rooted in party establishment within institutional structures.
Dr. Bert N. Bakker: “Psychological Roots of Populist Voting”
Dr. Bakker shared research findings indicating that individuals with low agreeableness tend to resonate with anti-establishment and populist rhetoric, characterized by cynicism, distrust, and a tough-minded attitude. This sentiment aligns with the populist narrative, which criticizes the elite for self-centeredness and a disregard for the interests of ordinary people.
Dr. Bert N. Bakker delved into the psychological underpinnings of populism, highlighting the central role of anti-establishment rhetoric and people-centric themes in populist political discourse. He explored the implications of psychological dispositions, noting a positive correlation between openness and conscientiousness. Specifically, he associated dogmatic adherence to conservative policies, especially in cultural domains, with narrow-mindedness and conscientiousness.
Dr. Bakker shared research findings indicating that individuals with low agreeableness tend to resonate with anti-establishment and populist rhetoric, characterized by cynicism, distrust, and a tough-minded attitude. This sentiment aligns with the populist narrative, which criticizes the elite for self-centeredness and a disregard for the interests of ordinary people. Statistical and correlational evidence suggests that those with lower agreeableness are more inclined to vote for populist parties, a pattern observed in the USA, the Netherlands, Germany, UK, Denmark, Spain, and Switzerland. Additionally, the lower agreeableness trait is linked to anti-establishment rhetoric. It’s crucial to note that authoritarianism moderates the effect of ideology measures, distinguishing ideology as the factor between authoritarianism and populism.
Dr. Bakker highlighted physiological responses to political rhetoric, explaining how individuals physically react to speeches by populist radical right politicians. He suggested that those with lower education levels might be more susceptible to political manipulation, swayed by a leader’s charisma rather than the substance of the argument. Dr. Bakker emphasized the need for additional research to examine the role of emotions in politics, exploring how political ideology and populist discourse shape people’s perceptions and the mechanisms of politics.
Dr. Jennifer Sheehy-Skeffington: “The Psychological Appeal of Populism”
Dr. Jennifer Sheehy-Skeffington argues that collective emotions in left populist parties were predominantly negative and linked to dissatisfaction with social conditions. In contrast, collective emotions in right populist parties were mainly positive, centered on bringing change through challenging doubters from the opposing side. Regarding temporality, mainstream right parties focused on the future, mainstream left on the present, and populists on both sides emphasized the past.
Dr. Jennifer Sheehy-Skeffington presented on the political psychology of populism, examining the impact of groups, hierarchies, and emotions. Her research delved into populism as a mobilizing discourse, emphasizing its psychological appeal in terms of intergroup relations, hierarchies, status concerns, and collective emotions. Dr. Sheehy-Skeffington elucidated the significance of groups and identity formation in her theoretical framework, drawing from social dominance theory to explore the role of hierarchy within groups and its connection to status concerns as a potential explanation for populism. She argued that populist leaders act as identity entrepreneurs, constructing narratives that align with populist rhetoric.
The research shared by Dr. Sheehy-Skeffington involved a combination of thematic analysis, content analysis, and rhetorical analysis of 163 speeches from election campaigns, including UK General Elections (2017, 2019), the Brexit referendum, and US presidential Elections (2016, 2020). These speeches were delivered by leaders of radical right populist, radical left populist, right-wing mainstream, and left-wing mainstream parties. The analysis revealed that mainstream parties emphasized national unity, while concerns about hierarchy manifested differently based on political orientation and populist status. Left-wing parties were more focused on social justice, with no significant difference based on populist status. Both left- and right-wing parties expressed concerns about system rigging, and emotional mobilization was more pronounced in the rhetoric of populist leaders compared to mainstream leaders.
In both populist and mainstream parties, politicians discussed ingroup and outgroup dynamics in their speeches. However, collective emotions in left populist parties were predominantly negative and linked to dissatisfaction with social conditions. In contrast, collective emotions in right populist parties were mainly positive, centered on bringing change through challenging doubters from the opposing side. Regarding temporality, mainstream right parties focused on the future, mainstream left on the present, and populists on both sides emphasized the past.
Dr. Farhan Hanif Siddiqui: “Electoral Populism in Pakistan and India”
Dr. Siddiqui addressed the negative impacts of populism and the incorporation of populist elements by mainstream parties, emphasizing the adverse effects on social cohesion, diversity, acceptance, peaceful coexistence, and the instrumentalization of hatred, which pose challenges to harmony.
Dr. Farhan Hanif Siddiqui explored electoral populism in India and Pakistan, focusing on populist trends and nuances evident in the election manifestos of the Bhartiya Janata Party (BJP) in India and The Pakistan Tehreek-e-Insaf (PTI) and Tehreek-e-Labbaik Pakistan (TLP) in Pakistan. The discussion delved into the nature of populism, its societal impacts, and various aspects observed in the political landscapes of both countries.
Dr. Siddiqui commenced his presentation by emphasizing the unique characteristics of populism and nationalism, underscoring the analytical distinctions between these two ideologies. Populism, he explained, establishes a vertical division within society, separating elites from the general population, while nationalism creates a horizontal differentiation between people within and outside the nation’s borders. Addressing a potential critique, he acknowledged the argument that far-right parties in Europe, which are anti-immigration and anti-immigrant, may intertwine populist and nationalist discourses, challenging the clear-cut analytical differentiation between the two.
He elucidated the characteristics of populism, emphasizing its reliance on the instrumentalization of hate and differentiation within political populist discourse. Dr. Siddiqui focused on the simplification of complex socio-political issues, the appeal to emotional sentiments, and the manipulation of electoral sensitivities as key elements of populism in shaping public opinion. His presentation underscored the role of populist leaders in effectively navigating the political landscape, often at the expense of social cohesion. Furthermore, he delved into the contributing factors to the rise of populism in India and Pakistan, highlighting the institutional weaknesses of political parties as a significant factor.
Examining the developmental populism in India through an analysis of the BJP election manifesto, Dr. Siddiqui highlighted its combination of class and caste systems, with a particular focus on the middle class and consumerist neoliberal capitalism. He emphasized Narendna Modi’s vision of a “New India” as a sustaining narrative for populism in the country. The presentation also delved into the rise of religious populism in Pakistan, exemplified by the manifestos of PTI and TLP. The implementation of blasphemy laws targeting the Ahmadi community was discussed as a singular focus of TLP to preserve the sanctity of the Prophet. Finally, Dr. Siddiqui addressed the negative impacts of populism and the incorporation of populist elements by mainstream parties, emphasizing the adverse effects on social cohesion, diversity, acceptance, peaceful coexistence, and the instrumentalization of hatred, which pose challenges to harmony.
Dr. Salim Cevik: “Populist Strategies of Erdogan in 2022 Election”
Dr. Cevik highlighted Erdogan’s “techno-nationalism” strategy and mega projects, such as national Turkish drones and new fighter jets, symbolizing Turkey’s technological progress. This techno-nationalism shifted the discourse from economic issues to national security, positioning Erdogan as a defender of Turkey against external threats.
Dr. Salim Cevik’s presentation covered three aspects: Erdogan’s employment of mixed populist strategies, the concept of Erdogan remaining a populist leader for 20 years in power, and his techno-nationalism as a political strategy.
First, he analyzed Erdogan’s election strategies as a populist leader and his electoral victory in 2023. Dr. Cevik portrayed how Erdogan remained in power for 20 years with reference to the inherent ambiguity in the definition of populism. His talk highlighted the controversial usage of populist methods in Turkey. Accordingly, Erdogan’s policies appealed to emotional sentiments rather than material well-being. Second, he discussed how Erdogan sustained his populist appeal by redefining the establishment narrative, shifting it from a national to a global level, portraying himself as a leader fighting against a global elite opposing the rise of Turkey.
Dr. Cevik highlighted Erdogan’s “techno-nationalism” strategy and mega projects, such as national Turkish drones and new fighter jets, symbolizing Turkey’s technological progress. This techno-nationalism shifted the discourse from economic issues to national security, positioning Erdogan as a defender of Turkey against external threats. From his successful election strategies to implementing policies in Turkey, Erdogan adopted and adjusted populist language over decades by addressing the emotional and sentimental needs of the voters.
(*) Zahra Zaman is an undergraduate student majoring in International Relations at the Department of Social Sciences, SZABIST University, Karachi. She has demonstrated active engagement in both academic and co-curricular activities, previously serving as a Prefect, Proctor, President of the Literary Society, and Head Girl during high school. At SZABIST, Zahra has held various leadership roles, including Program Representative of the Social Sciences Department, General Secretary, Treasurer, and President of the SZABIST Student Council. With a strong interest in International Relations, she aspires to pursue research in areas such as security studies, foreign policy, and diplomacy, employing both comparative and case study approaches to comprehend global politics.
(**) Syeda Abeeha Shahid is an undergraduate Social Sciences student majoring in International Relations at SZABIST University, Pakistan. Her graduate research project focuses on examining the use of cultural diplomacy and soft power tools by populist leaders, employing a comparative analysis of two Asian populist leaders in power – Prime Minister Narendra Modi of India and President Tayyip Erdogan of Turkey. Her primary areas of interest encompass diplomacy, foreign policy, and intergovernmental organizations. Fueled by an unwavering passion for understanding the complexities of global relations, shaped by political choices and culture, she actively engages in social work initiatives through volunteer activities aimed at supporting socially deprived segments of society.
In examining the unexpected triumph of populist radical right leader Geert Wilders in the Dutch elections on November 22, Professor Matthijs Rooduijn highlights a noteworthy shift within mainstream parties. He notes their increasing embrace of more radical positions, which challenges the prevailing notion of substantial moderation within populist radical right parties. Delving into the narratives of prominent populist radical right figures like Wilders and Marine Le Pen, Professor Rooduijn contends that the observed changes are primarily stylistic rather than indicative of fundamental shifts in political programs.
In an exclusive interview with the European Center for Populism Studies (ECPS), Dr. Matthijs Rooduijn, Associate Professor in the Department of Political Science at the University of Amsterdam, provides insights into the normalization of far-right discourse globally, particularly in the wake of the surprising election results in the Netherlands on November 22, 2023. Dr. Rooduijn underscores a significant transformation within mainstream parties, as they increasingly adopt more radical positions, challenging the prevailing notion of substantive moderation within populist radical right parties. Examining into the narratives of prominent figures such as Geert Wilders and Marine Le Pen, he argues that observed changes are primarily stylistic, rather than representing fundamental shifts in political programs.
Delving into the complexities of populist radical right movements, particularly in the Netherlands, Dr. Rooduijn identifies nativism as the core feature, following Cas Mudde’s definition. Nativism, characterized by exclusionary nationalism, manifests in various expressions such as antisemitism, Islamophobia, anti-immigration attitudes and racism. The interview provides insights into how Wilders’ anti-Islam agenda fits into the broader narrative of populist radical right ideologies.
Examining the international landscape, Dr. Rooduijn explores both the similarities and differences between populist radical right movements in the Netherlands and other European countries. While leadership may vary, the core ideology resonates with a significant portion of the electorate holding right-leaning cultural views. The interview scrutinizes the normalization of far-right discourse in the Netherlands, highlighting shifts in public perception and electoral strategies. Dr. Rooduijn notes the adaptation of mainstream right parties towards the radical right, contributing to the observed normalization globally.
The discussion extends to Wilders’ stance on immigration, distinguishing his emphasis on Islam from other far-right parties. Dr. Rooduijn provides insights into the intertwining of civilizational populism, nationalism, and their resonance with the Dutch public. The interview further explores the relationship between populism and Euroscepticism in Dutch politics, emphasizing Wilders’ hard-Eurosceptic position and its significance in the broader European context.
Dr. Rooduijn sheds light on the role of social media in the success and visibility of populist radical right parties, acknowledging its transformative impact on political communication. Analyzing the recent Dutch elections on November 22nd, he highlights the unexpected shift in the political landscape and underscores the challenges in forming a government coalition.
Looking forward to the European Parliament elections in June 2024, Dr. Rooduijn expresses concern about the potential surge of populist parties, emphasizing the discordance between their ideas and liberal democratic principles. The interview concludes by addressing the challenges faced by populist radical right movements in maintaining long-term political relevance, particularly the stigma associated with Wilders’ party and its impact on recruiting candidates for political positions.
Here is the transcription of the interview with Dr. Matthijs Rooduijn with minor edits.
How would you characterize the key features of populist radical right movements, both in Western Europe generally and specifically in the Dutch political landscape? In your analysis, how do these features manifest in the context of Geert Wilders’ political ideology, and what societal and political factors have contributed to the rise and sustained presence of populist radical right parties in the Netherlands?
Matthijs Rooduijn: To address the first question, let’s focus on the definition of the populist radical right. I adhere to Cas Mudde’s definition, which identifies nativism as the core feature. Nativism is an exclusionary form of nationalism, where parties center their focus on the nation. Consequently, they argue that elements or people not compatible with the nation pose a threat. This can manifest in various ways, such as antisemitism, Islamophobia, anti-immigration attitudes, and racism – all expressions of in-group and out-group thinking. This thinking places the nation as the in-group and others as the out-group, forming the core of the radical right.
Furthermore, radical right parties exhibit authoritarian tendencies, advocating for a highly ordered society. They believe that severe punishment should be meted out to those who break the law. This authoritarianism is another core aspect of the radical right. Additionally, these parties adopt a populist stance, emphasizing a group of people, typically portraying ordinary citizens as betrayed, corrupted, or ignored by an evil elite. This elite can be political, cultural, or media-related. Populism is often an integral part of the program for these populist radical right parties. Geert Wilders’ party serves as a prototypical example, distinguishing itself with a particularly strong anti-Islam component. This summarizes the essence of the populist radical right and Wilders’ program.
Substantial Segment of the Population Are Potential Voters for the Populist Radical Right
Dr. Matthijs Rooduijn, Associate Professor in the Department of Political Science at the University of Amsterdam.
Considering the international context, are there similarities or differences between the populist radical right movements in the Netherlands, led by figures like Geert Wilders, and those in other European countries?
Matthijs Rooduijn: Yes, there are both similarities and differences. The type of leader varies significantly from country to country. Wilders differs markedly from Marine Le Pen, Matteo Salvini, or Giorgia Meloni. What they share is their ideology. Economic circumstances, party systems, and media landscapes also differ. However, what’s common across most of these countries, and beyond, is a fertile breeding ground for the success of these parties. In Western Europe and elsewhere, there’s a substantial portion of the electorate that leans right on cultural issues, supporting more restrictive immigration policies, often coupled with a general sense of discontent with politics. This sentiment is prevalent in almost all European countries.
The success of populist radical right movements hinges on their ability to tap into this sentiment and discontent and convince voters to vote for them. So, there is a substantial segment of the population that represents potential voters for the populist radical right. The crucial differentiator is the extent to which politicians can effectively appeal to and persuade these voters, influenced by wider contextual factors such as media coverage and actions of other political parties. Success, therefore, really depends on the circumstances surrounding these parties.
Can you discuss any notable shifts or developments in the public perception of populist radical right ideologies in the Netherlands, particularly in relation to Geert Wilders and his Party for Freedom (PVV), and how have these shifts influenced their electoral performance?
Matthijs Rooduijn: So, you’re inquiring about how voters, parties, and media perceive Geert Wilders over the years and the changes in this perception. Broadly, the rhetoric of the far-right has undergone a significant normalization in the Netherlands, a trend not exclusive to the country but observed globally. For instance, in 2002, right-wing populist Pim Fortuyn faced vehement criticism for his perceived radicalism, even being labeled an extremist. However, a comparison of his statements from two decades ago with Geert Wilders’ current rhetoric reveals Fortuyn as relatively moderate. This shift highlights the extent to which the general discourse in the Netherlands has moved towards the radical right.
Academic studies support this observation, indicating that mainstream right parties, both in the Netherlands and elsewhere, have adjusted their election programs towards the radical right. While they haven’t transformed into radical right parties, there has been a noticeable directional shift. This trend is echoed in the general discourse on immigration and identity issues, showcasing a movement towards the radical right’s framing of relevant topics.
Notably, during the recent election campaign, there was a shift in how Wilders and his Party for Freedom (PVV) were portrayed by other parties. After approximately a decade of exclusion by mainstream right parties, Wilders was actively or passively presented as a negotiable political figure during this campaign. The mainstream right party opened the door to potential collaboration with Wilders in a government coalition, contributing to the normalization of the PVV. In conclusion, the normalization of far-right ideas is a prevailing trend not only in the Netherlands but also on a global scale. This normalization extends to both the ideas associated with the far-right and the PVV party led by Geert Wilders.
Geert Wilders Is Very Islamophobic
Geert Wilders and his Party for Freedom (PVV) are often associated with anti-immigration policies. Could you provide insights into how his stance on immigration fits into the broader populist radical right narrative in the Netherlands?
Matthijs Rooduijn: Geert Wilders’ primary focus is on Islam, he is very Islamophobic, and he holds strong Islamophobic views, advocating for the prohibition of the Quran, Islamic schools, and headscarves—issues that have consistently been at the core of his agenda. While these concerns are now intertwined with broader topics like asylum and immigration, they remain distinctive aspects that set Wilders apart from other far-right parties in the Netherlands. For example, the Forum for Democracy (FvD) led by Thierry Baudet also embraces a nativist ideology but places less emphasis on Islam. Similarly, Right Answer 2021 (JA21), another populist radical right party, does not prioritize Islam to the same degree.
During the recent election campaign, Wilders asserted that Islam was not his primary concern at that moment, highlighting immigration and housing as more pressing issues. However, he simultaneously affirmed that Islam remains an integral part of his party’s DNA. Notably, he did not retract any elements from his election program, which unequivocally outlines his stance on Islam. In essence, while nativism constitutes a fundamental element of the populist radical right ideology, Wilders’ specific expression of nativism is rooted in Islamophobia, complemented by general negative attitudes toward immigration and asylum.
How does the relationship between civilizational populism and nationalism play out in the context of Geert Wilders’ political discourse, and to what extent does it resonate with the Dutch public?
Matthijs Rooduijn: Geert Wilders’ nationalism is fundamentally expressed in his views on Islam, asylum, and immigration. He advocates for closed doors and borders, and exclusionary policies, with a primary focus on Islam, Muslims, and cultural symbols like headscarves. This specific form of exclusionary nationalism is a defining feature of his political program. During the recent election campaign, he strongly emphasized these aspects, which remain integral to his party’s identity and are referred to as its DNA.
Wilders’ Hard-Euroscepticism Surpasses the Eurosceptic Rhetoric of Many Other Far-right Parties in Europe
How has the relationship between populism and Euroscepticism played out in Dutch politics, particularly within the context of populist radical right movements?
Matthijs Rooduijn: We observe that most radical right parties tend to be Eurosceptic, although there are instances where some actors within the radical right may display a less overt form of Euroscepticism, framing it as a defense of Europe against external threats. However, Euroscepticism has been a consistent element in the programs of almost all radical right parties, especially in Western Europe, including Geert Wilders’ Party for Freedom. Wilders’ Euroscepticism is multifaceted, encompassing resistance to European elites and technocrats in Brussels, which he perceives as threatening Dutch identity and impeding the nation’s self-determination. This Eurosceptic stance incorporates cultural, identity-related, and political arguments, emphasizing the perceived erosion of national identity by Brussels and the loss of citizens’ control over important matters.
Additionally, there’s an economic dimension to Wilders’ Euroscepticism, contending that excessive funds are being directed to other countries. Notably, his program advocates for the Netherlands’ exit from the EU, although the feasibility of this stands in contrast to the positions of other parties he is currently negotiating with, making it unlikely. The prospect of compromise on this issue might emerge if he becomes part of a government coalition. Despite this, it remains intriguing that Wilders maintains a hard-Euroscepticism in his election program, surpassing the Eurosceptic rhetoric of many other far-right parties in Europe.
Can you discuss the role of social media and communication strategies in the success and visibility of populist radical right parties in the Netherlands?
Matthijs Rooduijn: I have limited expertise on the subject of social media, as it falls outside my area of study. While I am aware that Geert Wilders is actively engaged on platforms like Twitter or X, I do not know to what extent social media have really helped to his success. In general, it could be argued that social media provides populist politicians, including Wilders, with a direct means of communication with their followers. In Wilders’ case, he has a sizable and devoted following, allowing him to communicate directly with a large segment of the population. This shift in the mode of communication with followers has undergone significant changes over the last two decades. While acknowledging its importance to Wilders, I cannot conclusively assess the specific role played by social media in his success during this election campaign.
Wilders Potentially Being Part of the Gov’t and Assuming the Role of PM Could Impact Int’l Relations
Can you explain what happened on the night of November 22nd in terms of populism in the Netherlands, populism in Europe, and populism across the globe?
Matthijs Rooduijn: What we have witnessed in the Netherlands is a remarkable and unexpected shift in the political landscape. Just a few weeks ago, it wasn’t anticipated that Wilders would emerge victorious in the elections. The last week of the campaign brought about significant changes. A noteworthy revelation is that one in four Dutch voters cast their ballots for a populist radical right party, indicating an unprecedented size for this party family. This figure becomes even more substantial when considering other radical right parties. Interestingly, voters, including Conservative Liberals, have contributed to the increased support for the PVV. It’s worth noting that some of these votes may be strategic and may not necessarily translate into enduring support for the PVV.
While the victory of the far-right is a significant development, the dynamics of forming a government coalition remain uncertain and complex. Predicting the outcome is challenging due to the absence of clear rules, allowing for various possible scenarios. The consequences of Wilders potentially being part of the government and assuming the role of Prime Minister extend beyond the Netherlands and could impact international relations. Additionally, it may influence how mainstream parties in other European countries approach populist radical right parties.
Simultaneously, when considering elections, it’s evident that, in most countries, the issues that resonate with voters on a national level play a pivotal role. The focus tends to be primarily on domestic matters, with international politics having a lesser impact. However, the upcoming European elections in June 2024 will be intriguing to watch. The strong performance of populist radical right parties in polls, not only in the Netherlands but also in other countries, indicates a noteworthy trend. While some projections for these parties in Poland and Spain fell short of expectations, the overall trajectory remains significant.
It’s crucial to recognize the significance of what transpired in the Netherlands. Yet, it’s essential to acknowledge that this represents a single moment in time. The election outcome could have unfolded differently with minor variations in the circumstances within the country. This emphasizes the fluid and contingent nature of political events.
Regarding the upcoming European Parliament elections, how concerned are you about the potential surge and victory of populist parties in Europe?
Matthijs Rooduijn: Undoubtedly, there is a substantial number of voters drawn to these parties. However, what is particularly concerning are their ideas, as several of them are not in harmony with liberal democracy, especially concerning minority rights, checks and balances, pluralism, and freedom of the media etc… This poses a significant problem. We have witnessed the consequences of such ideologies in countries like Hungary, Poland, and others in Europe. If a populist radical right party gains significant influence or becomes the most powerful actor in a government, it could have detrimental effects on liberal democracy. This is indeed a matter of serious concern.
Mainstream Parties Have Substantially Integrated the Discourse of Populist Radical Right Parties
What impact has the populist radical right had on the overall political discourse and policy agenda in the Netherlands, and how has it influenced the mainstream political parties? Or can we safely say that PVV has now been a mainstream party, and its discourse on immigration, the Moroccans, Islam, and the EU has been mainstream as well?
Matthijs Rooduijn: As mentioned earlier, mainstream parties have substantially integrated the discourse of populist radical right parties, and this is evident in the media landscape as well. The views expressed by figures like Pim Fortuyn, which were once considered radical, have now become relatively mainstream. Thus, the discourse of the far-right has been normalized, and mainstream parties have, to a certain extent, legitimized the arguments put forth by populist radical right parties. However, it would be inaccurate to claim that the populist radical right has become more mainstream in the sense of becoming more moderate. That’s not the case. On the contrary, it’s the mainstream parties that have shifted towards more radical positions. Over time, if we analyze the trajectory of populist radical right parties in Europe, they remain as radical as ever. While Geert Wilders may have projected a more moderate image during these elections, his election program retained its radical core. Similarly, in the case of Marine Le Pen in France, despite efforts to present a more moderate image, the National Rally (FN) remains a fundamentally populist radical right party. Therefore, any moderation observed tends to be more in the presentation style rather than a shift in the core elements of their political programs.
In your view, what are the main challenges faced by populist radical right movements in maintaining long-term political relevance, and how has Geert Wilders navigated these challenges in the Dutch political context?
Matthijs Rooduijn: I believe the primary challenge currently confronting Wilders is the persistent stigma attached to his party, making it challenging for him to garner support from other politicians. Despite securing a considerable number of votes, many political figures are hesitant to align themselves with the PVV. This reluctance poses a significant obstacle in recruiting candidates for political positions. For example, with 45 individuals on his list, a total of 37 were elected, leaving Wilders with only 8 potential replacements. In the event that some individuals assume ministerial roles in the government, he may encounter difficulty finding adequate replacements. The scarcity of willing individuals willing to be associated with him and the PVV makes it particularly challenging to identify suitable candidates for ministerial or significant political roles. Compounding this issue is the fact that Wilders faces personnel challenges due to the absence of party members; he is the sole member of his party and harbors trust issues with his colleagues in the PVV. This personnel shortage remains a considerable hurdle, even after his 17 years in politics.
Lastly, you counted anti-semitism as one of the basic features of populist parties. In the case of Geert Wilders, it is not the case. He is pro-Israeli. How do you explain this?
Matthijs Rooduijn: Antisemitism is not necessarily part of their program. What is part of the program is nativism, and nativism can express itself in different ways. It can manifest as antisemitism but also as Islamophobia, and that is how it is articulated in Wilders’ case. Nativism represents a broader framework of in-group and out-group thinking, centering around the nation versus dangerous others. When discussing antisemitism, the dangerous others are Jews. In contrast, when addressing Islamophobia, the dangerous others are Muslims, or, as Wilders argues, Islam as an extremist ideology. Thus, antisemitism is one manifestation through which nativism can express itself. However, Wilders is not antisemitic; he is Islamophobic. Therefore, it’s a distinct form of nativism, representing a different way in which his nativism finds expression.
Ozturk, Ibrahim. (2023). “Confronting Populist Authoritarians: The Dynamics of Lula’s Success in Brazil and Erdogan’s Survival in Turkey.” Populism & Politics (P&P). European Center for Populism Studies (ECPS). December 6, 2023. https://doi.org/10.55271/pp0027
Abstract
This article delves into the political trajectories of anti-establishment leaders Inácio Lula da Silva (Lula) in Brazil and Recep Tayyip Erdogan in Turkey, both of whom ascended to power in the early 2000s amid politically fragmented environments. The analysis explores the dynamics of their rise, governance styles, and the factors influencing the retention or loss of power. Lula’s success in the 2022 elections against right-wing populist Jair Bolsonaro is attributed to his adept coalition-building and pragmatic policies. In contrast, Erdogan, facing economic crises and deep political unrest, managed to secure his position in the May 2023 elections, showcasing the complexities of populism. The article examines the leadership qualities, coalition-building strategies, and responses to challenges encountered by Lula and Erdogan. Despite initial similarities, Erdogan’s transformative approach to institutions and the establishment of a self-sustaining clientelist regime contributed to his longevity, in contrast to Bolsonaro’s defeat. The role of clientelism, rent-seeking, and corruption in both countries’ politics is discussed, emphasizing their impact on public perception. Lula’s effective positioning as an alternative to Bolsonaro is contrasted with Turkey’s lack of a convincing opposition. Despite bringing Turkey to the brink, Erdogan’s retention of power is attributed to maintaining a “man of the people” persona amid societal concerns for security and stability. In conclusion, the article underscores the nuanced dynamics of populist leadership, emphasizing the significance of historical context, governance strategies, and external factors in shaping the trajectories of leaders such as Lula and Erdogan.
In Brazil and Turkey, nations marked by histories shaped by military coups and dictatorships, establishment forces found themselves unable to thwart the ascent of anti-systemic actors to power. In the early 2000s, the leftist Inácio Lula da Silva (Lula) and the rightist Recep Tayyip Erdogan (Erdogan) rose to prominence in a highly fragmented political environment, garnering support from individuals who had long been marginalized.
Contrary to apprehensions, the transition of power from so-called establishment elites to the “real people” occurred primarily within the existing rules, devoid of bloodshed or violence. Two pivotal factors played a decisive role in shaping this outcome. Firstly, the global landscape witnessed the winds of democracy and market economy reforms, coinciding with the collapse of the Soviet Union in the 1990s, the decisions of China and India to embrace globalization, and the zenith of the appeal of the European Union and the United States. Secondly, public anger and discontent intensified due to the escalating number and depth of economic and political crises in developing countries, such as Brazil and Turkey, which struggled to keep pace with globalization and increasingly found themselves on the periphery.
Furthermore, Turkey’s fragmented political environment, in addition to addressing country-specific challenges like corruption, terrorism, and natural disasters, contributed to the impetus for change. Despite Erdogan’s party receiving limited support with only 34.28 percent of the vote in the 2002 elections, the Justice and Development Party (AKP) disproportionately secured 363 deputies in the 500-seat parliament due to an unfair electoral system, while many other parties were excluded. In Brazil, the Lula-led alliance triumphed in the presidential race with 61.27 percent support, compared to 38.73 percent for its opponents. Recognizing the significance of coalition-building in such a delicate political climate, Lula moderated his left-wing working-class discourse in Brazil, and Erdogan adjusted his religious and anti-secular rhetoric in Turkey. Both leaders shifted towards the political center, aligning themselves with democratic and market-oriented principles. This suggests that citizens in both countries anticipated a measured and predictable change in central policies rather than a complete overhaul of the system.
Lula and Erdogan assumed power amid the implementation of painful austerity programs in response to economic crises, yielding impressive initial results in both countries. Consequently, they fostered a “responsible” image regarding market economy principles and demonstrated a “sensible” approach toward those experiencing poverty. In Brazil, where macroeconomic stability improved and capital inflows surged, significant commodity exports fueled growth, generating foreign currency. Meanwhile, Turkey garnered attention for its EU membership-oriented reforms, heightened institutional quality, predictability, and productivity. Positive developments in Turkey were primarily driven by structural reforms, leading to productivity and efficiency-driven growth, while in Brazil, the advantage of being a “commodity exporter” was leveraged through the rapid increase in global commodity prices.
Protesters protest for the freedom of Luiz Inácio Lula da Silva on Avenida Paulista in São Paulo, Brazil on April 7, 2019. Photo: Cris Faga.
After Lula was barred from politics for a third term amid corruption allegations, unaddressed judicially, issues such as corrupt scandals, weakened economic growth, deteriorated income distribution, and political chaos paved the way for the rise of right-wing populist Jair Bolsonaro, with a military background, to power at the end of 2018. In contrast, Erdogan did not lose power. After securing control for the third consecutive time in the 2011 elections, Erdogan’s response to the economic crisis and systemic corruption scandals took on an authoritarian tone. He implemented “counter-coup” processes to legitimize his ultimate aim of marginalizing democracy in the country. This led to subsequent practices of a state of emergency, the enforcement of radical public security measures, and a rhetorical emphasis on national independence and sovereignty, defining the characteristics of his governance. That is, he maintained power by leveraging security concerns and intimidating voters.
Bolsonaro and Erdogan, facing the pandemic crisis, were expected to leave power due to the severe economic crisis triggered by their incompetent and arbitrary one-person regime practices. While this expectation came true when Lula returned to power for the third time in the March 2022 elections, Erdogan, who had been in power for 20 years, retained his position in the May 2023 elections. This article explores why Erdogan held onto his seat against a coalition led by a center-left-wing leader in 2023, while in 2022, a left-wing coalition led by Lula emerged victorious against the right-wing authoritarian populist Bolsonaro.
The paper unfolds as follows: after establishing a framework outlining the globalization-populism transmission mechanism in the next section, the third section focuses on a brief comparative perspective of the economies of Brazil and Turkey. The fourth section utilizes social welfare policies to elucidate Lula’s rise and Erdogan’s endurance in the aftermath. The fifth section delves into the nature of the “coalitions” subject to contestation between the populist incumbent regime and the mainstream opposition. The final section summarizes the main findings and derives some policy implications.
Populist Waves in the Post-Cold War Global Conjuncture
Over time, the Western-centered liberal multilateral order (LMLO), established in the post-Second World War (WW-II) era, and the unparalleled globalization it ushered have given rise to some pathological contradictions due to the economic, political, and social fault lines they activated. The traditional values and norms of the LMLO prioritized rapid growth, full employment, the pursuit of equality, and democracy, imposing a certain level of control and discipline on excessive capitalist tendencies. In other words, while economies became more integrated through trade, governments could maintain firm control of corporate activities and regulate labor markets, trade unions wielded strength, and, above all, finance was restrained (Kuttner, 2018).
Three global imbalances in different regions and countries triggered uncharted globalization, but self-serving market mechanisms failed to “correct” or neutralize them. First, with the opening up of China and India and the collapse of the Soviet Empire, billions of cheap surplus labors changed the nexus of the world economy, not through direct labor movements but through free trade. Second, radical technological shifts fundamentally transformed the existing global economic paradigm in trade, production, and finance, highlighting excessive connectivity and dependency. Third, the emergence of a substantial structural saving glut in northern Europe, centered on Germany, and in East Asia, centered on China and Japan, triggered enormous global financial flows (Cheung et al., 2020). Despite the surge in production, trade volume, and financial flows that created employment, generated income, and helped lift many people from absolute poverty, it also set parallel and more destructive trajectories in motion.
Taken together, these factors operated in diverse geographies in a complex manner, yielding asymmetric outcomes such as the ascent of a powerful and wealthy business elite, the decline of trade unionism, escalating worker insecurity, financial instability, and surging income and wealth inequality. This process triggered significant migrations and dislocations, perceived as threats to established endogenous lifestyles, national identity, and security in developed countries. Consequently, these outcomes inevitably and dangerously contributed to the rise of populist, xenophobic, and authoritarian attitudes among a growing proportion of the population (Cingano, 2014).
Simultaneously, the “voice of the great masses” emerged against elites who economically oppressed the people, humiliated them as a way of life, and excluded them politically. Given that globalization diminished national sovereignty and independence in both developed and developing countries from various perspectives, opposition to existing multilateral governance institutions (i.e., the United Nations, NATO, IMF, WTO, and World Bank) and multinational companies externally, along with criticism of the status quo internally, has become a prevalent trend. The possibility of pursuing multiple balanced politics, created by the emerging multipolar world, also provided a fertile ground for alternative combinations of populist rhetoric. As the global economic crisis (GER 2008-2009) and the COVID-19 pandemic (2019-2021) have shown, excessive connectivity undermines the resilience of national economies. Therefore, sustained economic growth and the protection of social peace in semi-peripheral countries like Turkey and Brazil rely on their capacity to manage their adaptation to the instabilities of the global economic system. The similar crises opened the avenue for further populism.
Experts highlight the crisis of trust in democracy over the last three decades, a period dominated by neoliberal globalization as the primary alternative. This crisis is primarily attributed to corruption and the failure of governments to provide essential public goods, particularly in health and education, ultimately impeding the transition of developing countries into higher-income status.
Therefore, populist leaders, who initially adhered to global market norms and upheld the rule of law amid the remarkable global economic growth from 2002, shifted their stance with the onset of the global economic recession (GER 2008-2009) associated with the neoliberal paradigm and its political and economic challenges. Taking advantage of the increasingly multipolar world order, they began gravitating towards their “hardcore” ideologies, legitimizing them with populist rhetoric. This era marked the golden age of global populism until the COVID-19 pandemic (Posner, 2017).
Recent studies (DEMO Finland, 2023; International IDEA, 2022; V-Dem Institute, 2023) measuring the global state of democracy underline that the number of countries moving towards authoritarianism is more than double that of those moving towards democracy, placing 37 percent of the world’s population under authoritarian rule (The Economist Intelligence Unit, 2023). A recent report from Freedom House (2022) finds that only 43 percent of countries can be classified as free and considered democracies.
On the other hand, as discussed by Öztürk (2022a), the consequences of the COVID-19 pandemic and the deepening economic crisis did not yield definitive results regarding populist trends. Viktor Orbán in Hungary defeated the opposition coalition and remained in power, while Donald Trump, who lost the elections but increased his votes in the USA, contested the results, refusing to concede peacefully and leaving behind “Trumpism.” In Brazil, Bolsonaro lost the election by a narrow margin and, like Trump, attempted to deny the results. In Turkey’s most recent case, the ruling populist Erdogan remained in power in largely unfair elections. While the defeat of populist leader Kaczyński in the elections in Poland (October 15, 2023) created some early signals for optimism, the victories of libertarian outsider populist Milei in Argentina and far-right Wilders in the Netherlands suggest that the populist backlash has resurged amid the economic crisis following the COVID-19 pandemic.
One of the paradoxes or fragilities of incumbent regimes is that, despite their shortcomings, they enable populist leaders to come to power through relatively free and fair elections. However, once in power, the populist leaders often deny the rules of the game, refraining from adhering to or improving upon the same rules, norms, and values, thereby turning elections into mere spectacles. Unsurprisingly, the “defeating of authoritarian populist leaders” has become a hot topic worldwide. Two such cases are Lula’s victory over the incumbent populist leader Bolsonaro and his subsequent rise to power. The other is Erdogan’s survival in office in the May 2023 elections despite multiple political and economic crises, pandemics, and a devastating earthquake.
Brazil and Turkey in Perspective
Introducing Main Political Figures
Although the international interconnectedness and geographic proximity (the so-called geostrategy), democratic experiences, population dynamics, economic structures, and cultural codes of these two countries are significantly different, the strategies and policies of said political leaders in mobilizing these different parameters can still provide a reasonable basis for a comparative study with an opportunity to draw far-fetched lessons in the fight against democratic backsliding. Lula and Erdogan ascended to power during a profound governance crisis in 2002. After decades of military dictatorship, Brazil emerged as a prominent and the youngest democracy in Latin America and the world since 1985, undergoing a relatively peaceful power transition. Subject to the separation of powers among the judiciary, legislative, and executive branches, Brazil also possesses a civil oversight mechanism comprising an independent media and an autonomous central bank. Its current constitution provides robust protections for civil liberties.
On the other hand, while Turkey’s democratization efforts date back to the second half of the 19th century, genuine multi-party free elections only took place after World War II. Despite numerous interruptions, the multi-party parliamentary system, based on checks and balances, persisted until the implementation of the Presidential Government System (PGS) in 2018. Theoretically, Turkey’s PGS can be characterized as a representative democracy and a constitutional republic within a pluriform multi-party system, where the president (serving as the head of state and head of government), parliament, and judiciary share powers reserved for the national government. In practice, since the consolidation of power in 2018, the political regime in Turkey has lost its democratic and rule-of-law-bound characteristics. The parliament has effectively become a rubber-stamping body, providing legitimacy cover for Erdogan’s arbitrary and erratic one-person rule. Numerous elected representatives have been expelled from the parliament and imprisoned. Elected mayors, particularly in the Kurdish region of the country, were ousted, imprisoned, and replaced by appointed public servants as “substitutes.” The judiciary underwent a thorough purge by the Erdogan regime, with positions filled by professionally unqualified individuals demonstrating a cult-like adherence to the regime.
Given the overarching characteristics of political regimes and the pragmatic, opportunistic, and contingent attitudes of populist leaders reflecting their personalities, comparing populists and deriving reliable, generalizable conclusions proves challenging. Nevertheless, despite differences in rhetoric, their discourse ultimately aligns with mainstream ideology when in power. In this context, Lula is a left-wing populist, Bolsonaro is right-wing, and Erdogan represents a hybrid form, oscillating between left and right-wing rhetoric.
Of working-class origin, Lula embarked on his career as a metalworker, evolving into a trade unionist during the 1970s. Amidst the Brazilian military dictatorship, he led significant workers’ strikes from 1978 to 1980. He played a pivotal role in founding the Workers’ Party in 1980, contributing to Brazil’s political opening and the end of the military regime. Although Lula has maintained ideological consistency, his two terms in power from 2003 saw him adopting a more market-friendly approach to gain confidence while concurrently upholding a “pro-citizen” stance through extensive social welfare policies.
In contrast, as a right-wing populist, Bolsonaro utilized anti-elitist sentiments, challenging the establishment and positioning himself as a spokesperson for the “common people” while championing family values. Bolsonaro, who entered politics in the late 1980s as a retired representative of a “democratically defeated military class,” is the complete opposite of Lula, who fought against the military class. His national populism relied on themes of neo-nationalism, social conservatism, and economic and fiscal conservatism. It should be an incredible coincidence that after successfully confronting Bolsonaro’s military forces in the late 1980s as a left-wing trade unionist, actively contributing to the revival of democracy in Brazil, Lula found himself in a new role as Bolsonaro’s rival in civilian politics in the 2020s. While Bolsonaro aimed to undermine Brazil’s democratic gains through civilian means, Lula declared his intention to advance democracy even further. As a seasoned trade unionist and politician, Lula again emerged victorious in the battle against Bolsonaro, this time in civil politics.
On the other hand, Erdogan, with a “hybrid” political personality, defies easy comparison with center-left-wing figures like Lula, right-wing figures like Bolsonaro, and others. This uniqueness led Cagatay (2017) to label him the “inventor of 21st-century populism” in the post-Cold War multipolar world. Beyond his personality and ideological affiliation, the geopolitics of Turkey has significantly shaped Erdogan’s approach, compelling him to adopt a pragmatic stance to balance competing interests at the intersection of the East and West, and the global North and the South. Additionally, the varied impacts of Brazil’s abundant natural and energy resources, along with Turkey’s dependence on them, have contributed to the formulation of distinct policies and strategies by these leaders.
Despite the mentioned differences between Lula, Erdogan, and Bolsonaro, and regardless of their tenures in power, they all fell short of exhibiting transformative leadership. Instead, they pragmatically engaged in transactional give-and-take relationships, mainly when circumstances were favorable. Ultimately, they could not steer the economy onto a sustainable growth path. As de Colvalho (2017) puts it, the combination of low-quality intellectual rather than political leadership, poor strategic thinking, and weaknesses in the face of financial markets made the adoption of ‘a liberal capitalism with a human look’ a done deal. In both countries, it was not a step in any direction but the result itself.
Campaign posters of opposition Republican People’s Party, CHP leader Kemal Kilicdaroglu and Turkish President Recep Tayyip Erdogan in Istanbul, Turkey, on May 3, 2023. Photo: Tolga Ildun.
The final political actor to be considered in this analysis is Kemal Kilicdaroglu (referred to as Kilicdaroglu), the leader of the main opposition Republican People’s Party (CHP) and the opposition coalition’s presidential candidate in the May 2023 parliamentary elections. A retired bureaucrat with left-wing leanings, Kilicdaroglu observed a significant shift in political rhetoric toward right-wing ideologies during Erdogan’s rule. Recognizing the need to resonate with the conservative silent majority, he endeavored to align his discourse and the CHP’s rhetoric more closely with them. At the same time, Kilicdaroglu anticipated that the traditional elites would remain loyal voters to the CHP. However, neither he nor his party managed to establish a consistent, convincing, and trustworthy line within this evolving discourse. That is mainly because CHP is known to be the status quo party whose supporters include the elites, military and civilian bureaucrats, and a privileged, wealthy class. Aware of the ongoing negative political legacy or image of the CHP’s top-down societal engineering, repression, negation, and insult of the lifestyle of the so-called silent majority, Kilicdaroglu built his entire election campaign in 2023 on a kind of defense, apology, self-criticism, and the need for a new “social contract.” However, with his weaker and indeterminate leadership quality, these “last-minute efforts” were seen as a tactical maneuver and remained unconvincing. Although his established electorate continued to support him, in the end, he was not entirely successful in recruiting a significant number of “borrowed votes” from the alternative circles.
By leveraging his shared ethnicity as an advantage, he also managed to prevent the Kurds from fielding a separate presidential candidate and thereby secure their support. Although the nationalist tone of his discourse unsettled the Kurds and the conservative aspect troubled the secular Kemalists, the prevailing distrust towards Erdogan garnered him significant support. However, despite leading in the early phase of the first round of the May 2023 elections, he ultimately failed to secure victory after Erdogan’s alleged voting fraud which was left unchallenged and uninvestigated because every single apparatus of the state and the media is controlled by him and his cronies. Unfortunately, his passive response to political interference, silence, non-compliance with voter laws, cowardice, indecision, and the highly volatile nationalist stance he adopted in the second round resulted in a decline in his supporters’ numbers. As a consequence, Erdogan emerged victorious in the elections once again. However, rather than relying heavily on populist rhetoric, he should have shown that his party was more competent for power with his coalition partners than Erdogan. By triggering a populist race regarding distributive policies, he opened Eden’s doors by legitimizing Erdogan’s destructive policies. At a more fundamental level, as compared to Lula’s stance against Bolsonaro, Kilicdaroglu has no past combative stance or leadership capacity for such a Herculean race.
It can be stated that Kilicdaroglu failed to garner the support of (i) the white pro-status quo Kemalist Turks due to his ethnic Kurdish origins, (ii) a large Sunni Muslim population due to his minority religious affiliation (Alevism), (iii) Kurds and Leftists because of his Kemalist-nationalist ideology, and, last but not least, (iv) liberals and the big capitalists because of his distance from the market economy, inconsistent statements against the capital owners. Furthermore, given his late age, relatively weak leadership, the fact that he had lost every election he had contested, and opaque “negotiations” with various lobbying forces, it was unlikely that a coalition led by Kilicdaroglu would defeat Erdogan. In conclusion, while Lula competed in a more anti-establishment and anti-elite position than Bolsonaro in Brazil, Kilicdaroglu failed to settle in the same position against Erdogan’s competitive authoritarian regime.
Economic Challenges
When Lula and Erdogan took over the power in the early 2000s, they faced three main challenges with crucial implications for their success: i) Overly politized and excessively divided political culture hinders stability, social capital, and coalition building. ii) A decade of stagnated economy with chronic high inflation. iii) High level of uncertainty caused by a lack of trust in Lula’s hardcore left and Erdogan’s conservative Islamist ideology.
To address these serious concerns, starting from the election campaign at the latest, they emphasized trust building and maintaining social coalitions by promoting a pragmatic, flexible approach to economic management in their first years in power. They also promised to continue ongoing reforms, respect for the rule of law, and adherence to market economy principles. The external world was also quite supportive to their advantage, as the 2000s witnessed one of the golden ages of global capitalism in terms of production, trade, and financial flows. The ongoing austerity programs in the economies of both countries began to show positive results, and the reforms enabled them to take advantage of the new opportunities emerging in the expanding global economy. Turkey’s comprehensive reform program for the EU membership provided additional anchors.
To succinctly summarize the stylized facts of macroeconomic progress during the initial two terms of Lula and Erdogan, average growth generally aligned with Brazil’s and Turkey’s long-term averages of 4 and 5 percent, respectively. From a comparative standpoint, Brazil exhibited significant volatility compared to similar emerging market economies, while Turkey’s growth saw a consistent decline post-2014. In Erdogan’s initial years, the surge in productivity resulting from EU and IMF reforms took center stage in driving growth, whereas Brazil relied on commodity exports as the primary engine of economic expansion. Both countries achieved the upper-middle-income (UMI) country status regarding their per-capita GDP, which hit 13,000 dollars in Brazil in 2012 and 12,500 in Turkey in 2013. Both countries’ monetary and fiscal discipline, implemented in response to the persistent threat of inflation during the 1990s, played a pivotal role in achieving reasonably high growth and a successful disinflation process. Inflation remained in single digits for both nations. Alongside the disinflation process and the expansion of employment opportunities, capital inflows, surpassing historical benchmarks for the two nations, facilitated the financing of a substantial fight against poverty, leading to a notable improvement in income distribution.
However, the global financial crisis laid bare the vulnerable and fragile nature of both countries’ growth trajectories. The growth episodes in both nations, highly susceptible to external conditions, were significantly interrupted by the global crisis in late 2008, contributing to a deterioration in the political climate. Although the growth performance surpassed the OECD (2 percent) and world average (3 percent), it remained well below the growth achieved by the reference group of upper-middle-income countries (UMI) at 7.3 percent. This disparity can be attributed to both countries experiencing unstable and long-term declines in growth, indicating structural issues, an overemphasis on fiscal austerity, and a lack of well-designed and implemented industrial policies.
Over the subsequent decade, the situation further deviated. Average growth between 2011 and 2018 was 0.7 percent in Brazil during the unstable post-Lula years and 6.2 percent in Turkey until the full institutionalization of the one-person regime. In contrast to their 2012 achievements, Brazil and Turkey fell behind the world GDP per capita and the UMI group. Several negative factors, including the post-2014 recession bringing renewed unemployment and poverty, political instability, and associated uncertainty, paved the way for Bolsonaro’s rise to power in 2018. Turkey faced persistent reform backlogs, loss of EU membership perspective, and Erdogan’s increasing authoritarian tendencies after the 2011 election, resulting in significant regression. Widespread and systemic corruption scandals from December 17-25, 2013, Erdogan’s self-orchestrated coup attempts on July 15, 2016, and the system reform in 2018 triggered a period of deconstruction (Öztürk, 2022b; Guriev & Papaioannou, 2020).
During the Bolsonaro era (2019-2022) and Erdogan’s single-man regime, average growth remained at 0.7 percent and dropped to 4.7 percent in Turkey. Professional and autonomous institutions in both countries were undermined and occupied by Erdogan’s incompetent but ambitious loyalists, becoming highly politicized and discredited. Consequently, these figures are deemed unreliable, exaggerated, and manipulated. Unlike Brazil, the excessive use of unsustainable expansionary monetary and fiscal policies made inflated growth costly and short-lived. Growth was significantly lower during Bolsonaro’s era and insufficient in Turkey after the presidential change in 2018.
In the 2019-2022 period, the most concerning socioeconomic indicators in Brazil include a surge in poverty due to low growth and a deteriorating fiscal balance resulting from the escalating public debt burden. Conversely, in Turkey, alongside these issues, the alarming increase in external deficits and inflation reaching triple digits are significant factors contributing to the economic challenges. It is crucial to note that these factors have led to an extreme depreciation of the Turkish lira.
From a comparative perspective, the rise of right-wing populist Bolsonaro to power in Brazil and the complete transformation of the Turkish parliamentary system towards one-person presidential rule in 2018 played a crucial role in the subsequent years of both countries. The argument that unsustainable growth dynamics and populist policies would lead to a deterioration in the macroeconomic environment and those populist leaders, contrary to their promises, would cause more significant damage to society was proven. Like Bolsonaro in Brazil, Erdogan worked to curb the country’s institutional capacity by attacking the judiciary’s power and electoral institutions. Their aggressive manner and attacks on women and journalists served as apparent methods of implementing a “divide and rule” strategy (Phillips, 2022). Their far-right rhetoric also exhibited hatred for minorities.
The pandemic also highlighted how populists deny science, scientists, and expertise. They both dismissed and denied COVID-19 and promoted unproven remedies (Burni & Tamaki, 2021). Even went beyond that, Erdogan mobilized people for political campaigns during the pandemic and expressed skepticism about vaccines. Both countries have recorded some of the worst COVID-19 responses, with death tolls presumed to be significantly undercounted (Béland et al., 2021; Phillips, 2022).
Neglecting the green economy deal and environmental sustainability has been another significant aspect of their populist approach. Deforestation in the Amazon region returned in Brazil, turning the country into a pariah in the global fight against climate change. In Turkey, the construction sector took center stage in Erdogan’s economic policy, leading to shrinking agricultural areas (Adiguzel, 2023; Le Monde, 10.08.2023).
Bolsonaro’s actions after the elections raised concerns about how authoritarian populist leaders (do not) leave power. Far-right supporters stormed the presidential palace, Supreme Court, and Congress in Brasilia on January 8, 2023, echoing the attack on the US Capitol in 2021. Erdogan’s use of state resources for the campaign and his slander against opposition candidates during the 2023 elections further highlighted populist tendencies. Both leaders have shown a pattern of opposing what they promised in opposition, resorting to unsustainable policies, and not leaving power quickly when unsuccessful.
With Bolsonaro’s election at the end of 2018 and Erdogan’s significant regime change in Turkey in the same year, the political environment in both countries took on an increasingly repressive character. Indicators of democracy, separation of powers, human rights, and quality of governance began to decline. The Freedom House Report (2023) classified Turkey as a “not free” country, contrasting Brazil’s status as a “free country.” According to the World Justice Project’s (WJP) Rule of Law Index (RLI) (Table.1), Turkey ranked 117th out of 140 countries in 2023, with an overall score of 0.42 (the higher the score, the better the rule of law). Turkey, which had a “rules-governed, albeit weak, country” status with a score of 0.52 in 2012 and 2013 when the WJP began, has steadily declined and has been mainly out of the “rule of law” realm since 2015. However, Turkey’s most worrying scores focus on limitations on government powers at 0.28, fundamental rights at 0.30, and criminal justice at 0.34.
These data clearly show that, besides the economy, fundamental rights have also been sacrificed under the arbitrary one-person regime introduced in Turkey in 2018. In Brazil, the RLI was 0.58 in 2012-2013, right after Lula. However, it fell steadily to 0.49 until 2022, when Bolsonaro lost the election.
So, if Bolsonaro had stayed in power as long as Erdogan and managed to reshape the system, the results in Brazil might have mirrored those in Turkey. This sheds light on why the authoritarian right-wing populist leader Erdogan, unlike Bolsonaro, successfully secured his 21-year seat and retained power in Turkey’s May 2023 elections.
Answering the question, “How and why was Bolsonaro defeated and had to accept the results so that Lula could return for a third term in 2022, while Erdogan retained power in Turkey’s 2023 elections?” leads to the first conclusion: Changing populist-authoritarian governments in power is a daunting task, especially if they persist and fundamentally change the regime, as Erdogan effectively did in 2018. As discussed by Yilmaz and Morieson (2022) from different perspectives, Erdogan’s ability to impose his point of view on society depends on taking control of the press, manipulating the justice system, and effectively using national culture. Society’s ability to adapt is influenced by time, and over the past two decades, Erdogan has found or artfully created such an opportunity in Turkey. While the elections in Brazil took place within a functioning democratic constitutional state, such an order was almost abolished in Turkey, turning elections into a mechanism for legitimizing an authoritarian leader.
The following section focuses on the extraordinary relationships that Lula and Erdogan have built through social welfare policies and the two leaders’ coalition-building ability with society to ensure that all of these factors produce results in the complex web of relationships with each other.
The Use of ‘Social Policy’
Family Stipend (Bolsa Família) During and After Lula
During their first two terms, economic growth in two countries with the above-discussed fragile aspects until the global economic crisis in 2008-2009 and the significant rise in national income allowed both Lula and Erdogan to implement social policies toward the most fragile targeted groups. To start with Brazil, the growing export surplus and rising tax revenues allowed the Lula government to fight widespread poverty by investing in social programs. During Lula’s era, social spending accounted for 16 percent of GDP through direct/indirect social assistance. Direct transfers included conditional cash transfer programs, non-contributory pensions, food transfers, unemployment benefits, exceptional circumstances pensions, etc. In-kind transfers are benefits of universal free public education and health systems. According to OECD (2023), with the addition of contributory pension payments, social spending topped 25 percent of GDP.
Among others, Bolsa Família (the Family Stipend), the core of Lula’s social policies, was implemented in 2003 as the world’s most extensive direct conditional cash-transfer program directly to the poor. It supported families with children with a per capita income of fewer than 70 dollars a month, granted a small sum of money per child (up to three children) as long as they were vaccinated, stayed in school, and did not engage in illegal child labor. The benefits are mainly paid to women via a chip card. As a result, as of 2010, 12.4 million households had enrolled in the program, and, in sum, 20 to 30 million Brazilians were rescued from poverty. According to Neri (2010), one-sixth of Brazil’s strides in poverty reduction can be attributed to this program, which only cost 0.5 percent of the Brazilian GDP.
Through Bolsa Família, nearly 13 million new jobs were created, and the increase in the minimum wage from $100 to $205 during Lula’s presidency was crucial in addressing Brazil’s traditionally skewed income distribution. Recent studies indicate that targeted cash transfer programs associated with Bolsa Família and minimum wage hikes accounted for more than half (55 percent) of the decline in earnings inequality among formal sector employees and thus contributed to Lula’s re-election for a second term in 2007 (Ferrari & Bittes, 2023).
According to World Bank (2022) indicators, the Gini coefficient, an inequality measure, stood above 0.60 in 1995 and was at 0.58 when Lula assumed office in 2003. It then declined to 0.53 after his two terms in 2010, signifying a noteworthy improvement, although still ranking as the highest among major countries and democracies. This is attributed to the constraints on the state’s social spending caused by financial needs, emphasizing the necessity for increased employment generation and targeted cash transfers to address the significant inequalities. Despite their significant success, Neto & Vernengo (2007) argue that Lula’s social policies failed to break the longstanding pattern of income inequalities and escalating social injustice.
After Lula, things rapidly changed.Dilma Rousseff, who ruled Brazil after Lula but was impeached in 2016, was subject to the nexus of problems like massive corruption scandals, economic recession, and fiscal crisis and had to limit social spending, especially after 2014. When Brazil’s worst-ever recession began in 2014, and GDP per Brazilian dropped by 10 percent from 2014 to 2016, progress stopped and, in some areas, reversed. Michel Temer, who led the country until the end of 2018, opted for a complete austerity program in which social spending would be cut entirely. Instead of turning to capital and the rich, he assumed that poverty would be combated under market conditions only after economic growth returned (Ferrari & Bittes, 2023). However, growth and the market mechanism alone are unlikely to eradicate poverty or improve income distribution.
An unusual aspect of social welfare spending in Brazil is that, although total social transfers reached an enormous 25 percent of Brazil’s GDP, even higher than in most prosperous countries, they have been “hardly redistributive” in Brazil. Interestingly, while 2015 taxes and transfers reduced the average Gini coefficient in OECD countries from 0.47 to 0.31, Brazil cut inequality by only half as much on average. The Gini coefficient stood at 0.53 in 2017 (Higgins & Pereira, 2013). One reason for this is the biased tax structure against the poor (OECD-IDB, 2020). At the end of 2018, the number of people living on less than $1.25 a day reached 8.2 million, the highest since 2007.
Besides other factors, that process finally allowed the right-wing party leader Bolsonaro to come to power. However, unlike his rhetoric favoring the poor, he did the opposite with the policies favoring the rich; like his predecessor Temer, he thought that economic growth and employment increases would contribute more to the fight against poverty than that kind of direct cash support. In that line of thinking, he underestimated hunger and malnutrition; thus, tens of millions were impoverished. Morevoer, Bolsonaro, who wanted to get out of Lula’s shadow, instead of developing and popularizing theBolsa Família, wanted to go around and erase it from the public’s memory with other names, measures, mechanisms, and policies. Among others, restricting applications, extending the waiting period, expelling the current beneficiaries, and reducing the real effect of aid amounts by not updating according to inflation were the central approach (Higgins & Pereira 2013).
According to experts, while many areas must be intervened to save a resource close to 10 percent of the national income, the Bolsa Família aid category, whose share of national income is meager but whose marginal contribution is unmatched, caused the most significant deterioration in income distribution. As a result, Brazil reappeared on the World Food Program’s “Hunger Map” of the United Nations (UN) in 2021, with 28.9 percent of the population living in food insecurity. Thirty-three million Brazilians faced acute hunger, and 100 million lived in poverty, the highest number in years. It was a significant setback for a country removed from the map in 2014 (France 24, 2022). As the 10th largest economy in the world, the largest one in Latin America, and one of the world’s largest food producers and exporters, Brazil’s return to the UN’s hunger map is not easier to bring any convincing explanation other than an overall wrong management system.
As compared to his rivals, during his first two terms, Lula remained in the past as a model and mechanism in the fight against poverty and income inequalities. Adapting a patriarchal approach, he regarded social expenditures as his blessing rather than handling them from a modern constitutional perspective. Thanks to favorable global economic conjuncture, he increased social aid significantly compared to the past. The society focused on aid, and the model, mechanism, and philosophy behind it remained of secondary importance. Most importantly, with time after 2010, the Lula period stood out as a success story due to the cutting of social aid that started with Temer and continued with Bolsonaro in the aftermath of the global crisis and an environment of instability and economic stagnation.
Erdogan’s ‘Green Card’ and Transactional Approach
The banner ‘Potato, onion, goodbye Erdogan’ was carried in the 1 May rally, which coincided with the critical 14 May elections in Turkey on May 1, 2023. Photo: Shutterstock.
Since 2003, Erdogan has employed social transfer and protection spending as practical fiscal policy tools to address poverty (Sarısoy and Koç, 2010). His social policies blend market-friendly economic strategies with substantial redistribution effects, incorporating health education elements and active labor market policies like training programs and public works (Sagdic, 2021; Baylan, 2019).
Besides the central government benefits, after the ruling AKP changed the Metropolitan Municipalities Law to expand municipalities’ social assistance capacities in 2004, benefits were exponentially expanded to poor families, encompassing various types of in-kind and cash assistance programs. For instance, by 2014, regular central government benefits in kind and cash for low-income families had risen to $260 monthly, while the official minimum wage stood at $370. Initially, a free healthcare card program for the poor (the Green Card program) was implemented and covered 6.9 million individuals, 4.2 percent of the population in 2003 and 12.7 percent in 2009. Finally, a universal healthcare system was established, and Green Card holders were included in the new system in 2022 (Yörük, 2023).
The number of beneficiaries and the share of government budgets allocated to these programs have dramatically increased. As a result, public social spending increased from 3.4 percent of GDP in 1995 to 12.5 percent as of 2016. Adjusted for inflation, spending increased by 176 percent between 2006 and 2017 (Yentürk, 2018; Üçkardeşler, 2015). Social programs are funded by the state’s general budget, municipalities, the European Union, and other funds for encouraging social assistance and solidarity.
The AKP’s wage policy also targeted society’s most fragile or vulnerable segments, composed of its potential conservative voters (Karataşlı, 2015). Intentionally or not, the minimum wages have been used as an income distribution policy in the form of “low-wage equalization.” With all these caveats, the minimum wage, $100-150 band in 2001, rose sharply to $450 by 2008. After 2018, marking the consolidation of the “contingency management” came with a one-man rule, the sharp rise in exchange rates from 2,20 per US dollar in January 2014 to 27 in July 2023, a 12-fold increase over a decade resulted in a steady decline of minimum wage, falling to an all-time low $220-250 range during 2021-2022.
A notable weakness in Erdogan’s approach, intentionally overlooked for reasons to be elucidated later, was the curtailment of the “protective welfare state.” This reduction specifically targeted passive labor market policies, including unemployment insurance, workplace regulation, and the tolerance of trade union activities, as well as agricultural support and housing subsidies.Considering all these facets, some economists characterize Erdogan’s social policies as “social neoliberalism” (Öniş, 2012).
What has a crucial implication from the viewpoint of the current discussion in this article is that despite Erdogan’s social spending policies failing to bring a lasting impact on poverty and income inequalities amidst a sharp increase in living costs, Erdogan has successfully maintained the adherence of even the most vulnerable segments of society to his political career, necessitating an explanation. In addition to Erdogan’s widely recognized populist strategies involving media manipulation, scapegoating the opposition as inept and colluding traitors, and employing fear-based politics by portraying the outside world as an enemy and a threat to national independence and sovereignty, a pivotal factor in his success is his transactional approach, linking aid and voting through sustained dependency.
The modern welfare state, aiming to “liberate the individual and protect his dignity,” as advocated by Amartya Sen (1999), necessitates transformational leadership with a focus on a clear vision, collective benefits, and long-term value. On the contrary, as Kuhnert and Lewis (1987) stated, transactional leaders prefer to operate within the existing organizational structure and culture, adhering to precedent rather than instigating change. In other words, instead of addressing poverty and permanently liberating individuals from its grasp, this approach perpetuates and manages poverty by creating a system that fosters people’s dependence on aid in exchange for votes, forming a parasitic symbiosis of “give-and-take.”
In this context, Erdogan’s leadership is characterized by a transactional approach centered on negotiations for short-term goals, seeking voter loyalty through clientelism—a pyramid structure wherein selective benefits are distributed, with the assistance of brokers, to individuals or groups in exchange for political support (Gherghina & Volintiru, 2017). The crucial aspect here is to furnish this structure with the essential political, cultural, and psychological elements that sustain loyalty and affiliation with politics based on this aid rather than prompting questioning the enduring poverty among those in need. This characteristic positions Erdogan as a contender for the title of the “populist of the 21st century,” as mentioned earlier.
President Recep Tayyip Erdogan has attended the rally in Izmir as part of the 14 May General Elections campaign in Izmir, Turkey on March 29, 2023. Photo: Idil Toffolo.
By taking the historical legacy of the patrimonial state, Erdogan has successfully positioned himself on the side of the people against the elites and the system and, more importantly, articulated social aid with this discourse. In the particular case of Turkey, transactional leadership involves: i) Honoring the so-called homogeneous, virtuous, silent majority by claiming to represent their voice and interests. ii) Legitimizing their visibility and vertical mobility as their right to effectively participate in governance has been severely blocked. iii) Improving income distribution by transferring a larger share of social assistance to the selected social groups.
This approach has long-term implications regarding the rule of law, economic development, democracy, and human rights. Erdogan comes from a political tradition claiming that the elites and institutions of the political establishment, such as the Constitutional Court and the High Judiciary, are allied to prevent people from achieving power. In that regard, as Aytaç and Öniş (2014) stated, like his predecessor Necmettin Erbakan, he continued employing the famous motto “Milli İrade” (The Will of the Nation), the term refers primarily to the Muslim lower classes as opposed to the establishment elites. The persistent and polarizing insistence of populists that the interests of “establishment elites” and the large silent majority, representing the “national will,” are mutually exclusive implies that, in power, those who subject to positive discrimination in controlling public resources will change hands.
Soon after coming to power, the AKP, garnering broad support from the urban poor and conservative masses affected by recurring economic crises, and who had lost trust in mainstream political parties, aimed to forge relevant coalitions and implement swift, albeit progressively more heterodox policies, to introduce new forms of targeted social policy. The essence of the matter is that, considering the volatile voting behavior among the average electorate, assisting the poor primarily through “modern state mechanisms” may not foster perpetual dependency and “loyalty.” For this reason, alongside conventional social state approaches outlined in the previous section, aid was also “privatized” through pro-business wealth transfer policies, individualized to the voters, closely monitored by party branches, and coordinated with governorates and municipalities.
All the way down to the neighborhood committees, local party organizations identify the loyalists and channel aid and employment opportunities. In doing so, the ruling party established mutual interdependence between the party, the urban poor, and the business or economic elites through highly partisan methods of targeted resource distribution. Over time, this symbiosis evolved into their shared destiny. In other words, with the flow of resources, privileges, and dependence on the AKP’s continued control of the state apparatus, the two constituents of this trio became increasingly partisan and apprehensive of redistribution and reprisal should the AKP lose power (Esen & Gumuscu, 2021). Through the social networks where Erdogan holds influence, mainly via various foundations and associations managed by his family members, close relatives, and other conservative structures, he cultivates self-fulfilling prophecies, portraying Erdogan as a patrimonial figure, a big brother, a modern-day Robin Hood who “takes from the rich and gives to the poor.” By that, he aims to implant in people’s consciousness the idea that “corruption is inevitable for the good of the people.” To reinforce this image, some religious authorities have even attempted to produce religious credentials (fatwas), discussing “what is corruption and what is a legitimate commission of the Sultan” in Islam (Yilmaz, 2020).
In essence, the efficacy of the “divide and rule” strategy lies in scapegoating others. In alignment with this approach, Erdogan, at the expense of the ongoing comprehensive reform and the EU membership agenda, subjugated the entire establishment. Instead of dismantling exclusive interest groups, he adopted a confiscation strategy in Olson’s (1982) terminology, institutionalizing corruption, political pressure, and exclusion, thus introducing a fundamentally new approach to social spending.
Erdogan’s transactional approach revolves around a well-established and highly sophisticated form of clientelism, emphasizing dyadic relationships, contingency, hierarchy, and iteration (Hicken, 2011). It is more accurate to characterize these developments as a product of a learning-by-doing or trial-and-error process during his tenure as the mayor of Istanbul, which he assumed in 1994 amidst a highly divided opposition landscape, securing the lowest vote rate at the time. This incubation period allowed him to evolve his system from its rudimentary stages to a state of sophistication (Compiegne, 2022).
For Erdogan’s “give-and-take” or “win-win” game to operate successfully, the following conditions must be met:
i) Utilizing the state apparatus as a platform for executing the “distributional game” involves creating rent arrears in various regions and sectors as leverage for distributional purposes.
ii) Developing an anti-systemic religious-nationalist language for the “divide and rule” strategy (Tahiroglu, 2022).
iii) Gaining control of financially dependent media to collaborate in manipulating the public by disseminating fake yet appealing stories (Yanatma, 2021; Coşkun, 2020; Kizilkaya, E. 2023; Tahiroglu, 2022b).
iv) Distancing from external actors and anchors, such as the EU and the IMF, which advocate transparency, discipline, and compliance with the rule of law. Notably, Erdogan halted EU accession negotiations at the transparency and tender chapters, citing political, religious, and national reasons. Subsequently, Erdogan projected the image of a country failing to implement European Court of Human Rights decisions (Eurobarometer, 2022).
v) Enlisting “militant bureaucrats,” particularly within the judiciary, to cooperate in undermining systems like public procurement, facilitating favoritism and money laundering. The corruption files of December 17-25, 2013, revealed lenient treatment of government contract favoritism by law enforcement, ensuring a steady revenue stream in exchange for support in Erdogan’s re-election (Emek & Acar, 2015; Arslantas & Arslantas, 2020; Özgür, 2020; Akça & Özden, 2021; Özel & Yıldırım, 2019).
vi) Establishing dependent capitalists or an economic elite through extensive patronage networks of corruption and favoritism to serve as intermediaries in the rent distribution process (Esen & Gumuscu, 2021).
vii) Establishing effective intermediaries, such as local party branches, municipalities, foundations, associations, and religious sects, to facilitate the delivery of privatized aid to the targeted social segments.
As convincingly demonstrated by Esen and Gümüşçü (2021), Erdogan’s transactional approach and corruption are closely related and mutually supportive.First, in the abovementioned process, Erdogan established an alternative, dependent capitalist class. This class contributes a portion of the rents it acquires from the government, involving practices such as construction permits, land allocation, municipal companies, and large infrastructure projects without tenders but with customer guarantees (Emek, 2015). Second, the enormous corrupt economy allowed him to create massive sources of rent arrears and distribute it partly to people experiencing poverty in the form of “cash and kind or subsistence allowances in exchange for loyalty and votes.” (Buğra, 2020; Özel & Yıldırım, 2019). The explained pay-off matrix has brought critical political repercussions, namely, the AKP’s weakened reluctance to resign through democratic means and the increased tolerance of its coalition partners for democratic backsliding. Therefore, with the personalization of power and rising authoritarianism under Erdogan’s rule, especially after the 2018 regime change, the need to attract voters and dependence on the economy for private resources decreased, underlining a further alert on the collapse of democracy.
The same happened in Brazil but with different dimensions. Although clientelism, rent-seeking, and kleptocracy – altogether corruption- are the dominant features of politics in Brazil, they are not subject to profound public awareness or concern as long as economic growth delivers positive results. Rather than eradicating the sources of corruption, the regime’s grand barons use the existing “culture of ignorance” as an integral part of their reckoning in the struggle for power against one another. As an expression of social culture or helpless devotion, society tends to justify that mechanism by relying on the understanding of “he who keeps honey licks his finger” or “it does not matter if politicians steal from what they produce.”
Lula’s dismissal in 2010 at the height of his popularity, conviction in 2018, and return to power in March 2022 are case in point. Lula, who was argued to have been involved in “Operation Car Wash-2014,” the most extensive corruption investigation involving politicians, public institutions, and major construction companies, was found guilty and imprisoned in 2018. However, according to the UN resolution and many other observers, Lula’s trial process was unfair because of insufficient evidence and human rights abuses. Indeed, the appointment of the case judge as minister of justice by Bolsonaro, who won the 2018 elections while Lula was in prison, shows the nature of the above-mentioned intra-elite power struggle. To continue with the same logic, the fact that Lula’s case was dropped, and his political career was reopened due to the aforementioned systemic shortcomings does not show Lula’s absolute innocence either.
It is emphasized here that in many countries such as Brazil and Turkey, where institutions are weak, social culture is accommodative, and voters’ awareness of citizenship is insufficient, overt conflicts between elites through the judiciary and the media only prepare the ground for further negotiations between the status quo powers rather than radically reforming and improving the system to achieve better democracy, human rights, and economic development.
Establishing ‘Coalitions’Against the Populist Incumbent Regime
Establishing a coalition within the voter base to attain and retain power is crucial, but equally essential is forging a robust alliance in parliament after the removal of authoritarian populists. As observed in the 2022 elections in Brazil and the 2023 elections in Turkey, the electoral process witnessed significant economic, political, and social upheaval orchestrated by the reluctant incumbent populist government. Recent evidence also highlights that even in defeat, populists leave behind a resilient structure and a trail of destruction, particularly challenging when they narrowly lose elections. Overcoming these challenges necessitates efficient administration through sustained coalition building.
As Lemos (2022) discusses, the overarching goal is establishing a government committed to implementing essential reforms and mending the nation’s economic, political, and social fault lines. However, overcoming this legacy poses a significant hurdle for the new government, requiring efficient administration. It necessitates concerted efforts to gather diverse interests and navigate challenges posed by the remnants of the populist regime. The focus should be on acquiring and leveraging power to build a resilient government. This government must confront the enduring legacy of populism, enact necessary reforms, and prevent a recurrence of populist influences in future elections. Despite facing considerable resistance and witnessing the destructive impact of the right-wing authoritarian-populist leader in Brazil, Lula’s rallying cry to “let’s leave everything else aside other than taking back democracy and institutions” proved effective. Reflecting on his past success, society reconsidered its preferences, particularly evident in the second round of the election. In contrast, Turkish voters did not afford the opposition coalition a similar opportunity. The opposition encountered additional reluctance in garnering support, especially following apparent missteps in the second round of the election. Voters, skeptical of the leadership’s capacity to either counter Erdogan’s destructive actions or propel the system forward, chose to withhold their endorsement.
Highlighting Lula’s advantage, absent in the Turkish opposition coalition, it is crucial to note a shortcoming in Bolsonaro compared to Erdogan. Bolsonaro’s limited time in power prevented him from establishing an Erdogan-like kleptocracy, as described earlier. Unlike Erdogan, he couldn’t consolidate control over institutions and failed to institute a robust “transactional model” that resonated with voters. Consequently, Bolsonaro couldn’t position himself as an anti-establishment and anti-elite or embody the image of a “paternal figure” redistributing wealth from the affluent to the less privileged.
An important observation regarding Erdogan’s situation is that, unlike Bolsonaro in Brazil, he has gained control over the state apparatus, the judiciary, the press, and economic resources. That allowed him to manipulate the opposition to determine whom to cooperate with and compete against within the opposition. As a reminder, when Erdogan was President and his party lost power in 2015, neither CHP (Kilicdaroglu) nor MHP (led by Devlet Bahçeli) formed a coalition with Erdogan’s party. In the next elections that year, Turkey entered a turbulent phase marked by fear that came with political bloodshed, heightened public security concerns, and Erdogan’s party regaining power independently. As a reaction to Bahçeli’s resistance to establishing a “coalition government” following the June 7, 2015, events that caused Erdogan’s bloody victory, opposition within MHP intensified. Although Bahceli lost his post in the party congress in June 2016, the pro-Erdogan court came to his aid, declaring the party congress invalid and allowing him to maintain his leadership. However, that episode rendered Erdogan’s former rival politically beholden to him, resulting in a notable shift in his political discourse towards becoming Erdogan’s long-term coalition partner. Erdogan has also been proactive in disseminating compromising materials of a prominent opposition leader and orchestrating his replacement through various media manipulations.
The success of keeping his political rival, whom he had consistently defeated in previous elections, in his seat by portraying him as oppressed and victimized, with unfair attacks reminiscent of those directed against Erdogan in the past, serves as evidence of Erdogan’s strategy to divide and rule Turkey along deep fault lines. Indeed, taking it a step further, Erdogan, with his charismatic leadership, effectively dismantled the concept of “center politics” in the past. By steering the language of politics towards the right and conservative spectrum, he eradicated space for left-wing political discourse. Consequently, he compelled his opponents to navigate unfamiliar terrain, leaving them as guests, novices, or the away team, ultimately defeating them. (Korkmaz, 2022a-b).
To further consolidate the above perspective, it is interesting to briefly compare the Great Marmara Earthquake of 1999, which played a significant role in his rise to power amid ongoing significant political pressure, enduring economic crisis, and heightened political instability, with the recent earthquake in Southeast Anatolia in 2023. This time, it reflects Erdogan’s heavy toll of political-populist mistakes, economic crisis, and instability. Despite these challenges, he managed to stay in power. Besides the factors mentioned in the former earthquake, his performance in the mayorship of Istanbul, plus his unfair discrimination by the establishment forces in the media, judiciary, bureaucracy, and the military, brought him to power.
Unlike the 1999 Marmara Earthquake, conditions in the earthquake of 2023 were remarkably against the Erdogan government in power. In deep shock, his response to the earthquake was incomplete, incorrect, and significantly delayed. Similar to the previous natural disasters, the main reason was the government’s unpreparedness, the incompetence of civil servants, and the fragile institutions. In addition, the government prevented nongovernmental organizations outside the government’s direction and control from engaging because it feared this would be to its detriment. Despite the earthquake’s devastations, the loss of more than 50,000 lives, the economic destruction it brought, the heavy systemic corruption that caused it, and the ongoing economic crisis, aside from Turkey in general, Erdogan’s high vote in this specific earthquake-hit disaster region in the last election needs explanation.
Despite the recent economic hardships and the devastating earthquake that caused an unknown number of lives, exposing Erdogan’s corrupt regime, other things being equal, the outcome changed due to manipulations by Erdogan-controlled media and the belated yet highly organized efforts of agents in relief organizations closely aligned with Erdogan’s rent-seeking coalitions, like large private companies, religious civil society organizations, and public institutions. In other words, Erdogan’s well-functioning “transactional approach,” successfully implemented in the earthquake environment, came together with cultural codes, creating an invincible armada in his favor. This is not the first time the government bought political loyalty in return for short-term material rewards combined with religious-nationalist language. The same tactics have been successfully employed in many natural disasters and industrial or occupational accidents.
In the context of Kilicdaroglu, the opposition leader, (i) his low-profile leadership that lacks conviction, (ii) his perceived ethnic and religious affiliation, and (iii) CHP’s elitist, oligarchic, and pro-capitalist identity, rooted in the tradition of top-down social engineering, hinder him from gaining resonance in society. Conversely, Erdogan’s portrayal of him as “a coupist and junta supporter, collaborator with foreigners, and enemy of national will” has proven effective in triggering concerns related to national security, independence, and sovereignty. In an environment of shifted political cleavages and conservative-right-wing rhetoric, his efforts were perceived as a “last-minute tactical maneuver.”
Conclusion
In conclusion, the economic, social, and political crisis caused by unrestrained neo-liberal globalization and overconnectivity, highlighted during the contagious global financial crisis in 2008-2009 and the COVID-19 pandemic, has resulted in significant disappointments and a growing public inclination toward populist rhetoric.
Populists, capitalizing on fractures in existing governance structures, rise to power and attempt to retain it by transforming the main characteristics of the regime. This creates a “populist vicious cycle,” where their central ideology and personality lead to contingency management and arbitrariness in governance, inadvertently inviting failure by disabling institutions, rules, merit, independent-autonomous bodies, science, and check-and-balance mechanisms. As populists lose the capacity to fulfill extreme promises made while in opposition and exhibit effective governance, they tend to become even more oppressive, leaning towards a one-person regime.
This process ultimately gives rise to clientelism, rent-seeking, and kleptocracy, constituting corruption as a dominant feature of politics in countries like Brazil, especially under Bolsonaro since 2018, and in Turkey, starting with Erdogan’s third term in 2011.
The challenges of how populists come to power and leave it are markedly different. While it is possible to replace incumbent conventional politicians bound by the game’s rules, replacing a populist who stays in power for an extended period and shifts the regime from its central axis requires entirely different skills. Authoritarian populists leverage the state’s power during election campaigns, often pushing legal and ethical limits.
The personal leadership capacity of populists also plays a decisive role. For example, Erdogan’s crony capitalism, rooted in transactional rather than transformative leadership, is closely tied to his ability to blend cultural, economic, and political elements, combining hope with fear and security with short-term self-interest. This entails intertwining his political destiny with the fate of a large segment of voters.
In such a scenario, an opposition leader aiming to remove a populist from power must possess leadership capacity, the ability to form a coalition, and the capability to present voters with a more adaptable and transformative vision for the future, persuading them of its merits.
In contrast to Lula, who effectively positioned himself as a viable alternative to Bolsonaro in Brazil in 2022, the opposition in Turkey failed to do the same. Bolsonaro lost power not only because of his failures but also because of Lula’s past performance and high leadership quality in forming inclusive coalitions. Despite bringing Turkey to the verge of destruction during the 2023 election, Erdogan, by successfully using pro-citizen and anti-establishment rhetoric, presented himself as “the man of the people” persona. No leader emerged in Turkey to convincingly replace him amidst an environment of fear and societal concerns for security, stability, and sovereign independence.
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