Professor Thiemo Fetzer, an economist at the University of Warwick and the University of Bonn.

Professor Fetzer: Populist Grievances Are More About Perception Than Reality

In an interview with the ECPS, Professor Thiemo Fetzer argues that populist grievances are largely shaped by perception rather than lived experience. “Populism is a phenomenon of information overload,” Fetzer explains. “Many grievances amplified by populists are not grounded in demographic or economic realities but are shaped by narratives, particularly those spread through modern media.” Discussing global trade, economic inequality, and the rise of far-right movements, he warns that misinformation fuels discontent, making societies more vulnerable to populist rhetoric. From the future of the liberal order to the geopolitics of energy, Fetzer offers a data-driven perspective on the forces reshaping today’s world.

Interview by Selcuk Gultasli

In an interview with the European Center for Populism Studies (ECPS), Professor Thiemo Fetzer, an economist at the University of Warwick and the University of Bonn, argues that populist grievances are largely rooted in perception rather than actual lived experiences. However, as he warns, populists are particularly adept at exploiting these narratives for political gain.

“Populism is a phenomenon of information overload,” Professor Fetzer explains. “Many grievances that populists amplify are not based on actual demographic or economic realities but are shaped by narratives, particularly those spread through modern media.” He highlights how, in many cases, communities most resistant to immigration often have little to no firsthand experience with immigrants—a paradox that underscores the role of perception over reality.

Professor Fetzer’s research delves into the economic, political, and social forces driving contemporary populism. In this interview, he explores the dynamics of global trade, industrial policy, economic inequality, and geopolitical shifts, particularly in the wake of a second Trump presidency.

Discussing global trade realignments, he explains that while China has aggressively localized production and built dominance over key supply chains, the US has primarily specialized in financialization, service-sector trade, and digital technology. This has led to geopolitical tensions, as China’s strategic control over minerals and industrial supply chains threatens US economic leadership.

Regarding the rise of far-right movements like the AfD in Germany, Professor Fetzer stresses that economic grievances alone do not fully explain their appeal. Instead, he argues, populist movements often thrive on a combination of perceived cultural shifts, economic anxieties, and declining trust in institutions.

He also critiques the role of digital media in fueling discontent, stating that “the collapse of traditional media landscapes has created an environment where misinformation and sensationalized narratives shape public perception more than facts.”

Finally, addressing the decline of the liberal world order, he challenges the idea that neo-mercantilism and protectionism signal its end. Instead, he suggests that a shift toward industrial policy—particularly in the energy sector—has long been in motion.

With economic nationalism, trade wars, and geopolitical realignments defining today’s global landscape, Professor Fetzer provides a data-driven perspective on the forces shaping modern populism.

Here is the transcription of the interview with Professor Thiemo Fetzer with some edits.

Global Trade and the US-China Rivalry

A metaphorical image depicting the US-China trade war, economic tensions and tariff disputes on imports and exports. Photo: Shutterstock.

Thank you very much, Professor Fetzer, for joining our interview series. Let me start right away with the first question: How would a second Trump presidency reshape global trade dynamics? Given his previous and current tariff policies and confrontational trade stance, which sectors and economies are most vulnerable to renewed trade wars?

Professor Thiemo Fetzer: That is an incredibly complex and intriguing question. One important aspect to consider is the evolution of the international division of labor over the past 10–15 years, which provides context for the US trade policy maneuvers. Of course, this is my interpretation of the data and evidence, and I acknowledge that it may not be entirely accurate.

Over the last 20, or even 30 years, a global division of labor has emerged. The US has largely specialized in financialization, focusing on service sector trade, particularly through its digital tech companies, as well as its expertise in knowledge production and innovation. Meanwhile, China has aggressively localized production and strategically established dominance over key supply chains, particularly in industries that are crucial for global priorities such as climate action.

China is undoubtedly a leading player in decarbonization technologies, including renewable energy, photovoltaics, wind power, and electric vehicles. While the US has specialized in service sector trade, China has strategically developed control over value chains in industries that are not only considered the future of global economies but also essential for addressing climate challenges.

This context is key to understanding the confrontational dynamics and geopolitical rivalry between the US and China. While Europe is also engaged in this contest, it has not deindustrialized to the same extent as the US and has pursued a different specialization path.

A crucial element of this geopolitical contest is control over strategic minerals and supply chains. China holds significant leverage due to its dominance in mineral processing and access to raw materials. In response, the US is now aggressively shifting toward industrial policy, making efforts to secure access to critical minerals and supply chains through a mix of policy initiatives and strategic trade measures.

This is happening alongside increasing disputes over trade governance. Countries that specialize in service sector trade—particularly in knowledge production and innovation—rely heavily on intellectual property protections. However, a key point of contention between the US and China is that not all countries adhere to the same intellectual property governance standards. This discrepancy plays a major role in the US’s more aggressive stance in trade policy.

From a strategic perspective, the US has been outmaneuvered in certain areas by other geopolitical players—one of the most prominent examples being critical minerals. Both the US and Europe have been making efforts to develop alternative supply chains for rare earth elements and other crucial materials needed for technologies such as semiconductors and renewable energy infrastructure.

However, China has weaponized its control over these resources, particularly through its dominance in mineral processing and reserves. One interpretation is that China has deliberately disrupted competitors’ efforts to establish alternative supply chains by strategically releasing mineral reserves to drive down prices, thereby making it economically unviable for private enterprises in market-based economies to compete.

This dynamic mirrors what we observed in the early 2010s, when US shale oil and gas production disrupted global energy markets. Historically, energy-exporting countries—such as Saudi Arabia and the UAE—played a dominant role in setting crude oil prices through export relationships with the US. However, the rise of US shale production significantly weakened their influence by creating a new source of swing production capability.

There is a clear parallel here, highlighting the broader clash between economic and social systems. The primary challenge for the US and Western players is the short-term policymaking horizon within democratic systems, where leaders operate within fixed electoral cycles. In contrast, non-democratic regimes—as we define them within representative democracy frameworks—can pursue long-term strategic planning without the same political constraints.

These tensions are now coming to the forefront, and the US is responding aggressively, using trade policy as a key instrument to counterbalance these structural disadvantages.

The Rise of Protectionism and Economic Realignment

3D illustration: Lightspring.

What are the long-term risks of Trump’s trade policies for global economic stability? With the US not only decoupling from China but also distancing itself from the EU and shifting alliances, how might geopolitical fragmentation and economic realignment unfold?

Professor Thiemo Fetzer: Again, there are ways of trying to think about the future path. And I mean, on average, I would like to think that the US’s specialization in service sector trade, which is actually something that the UK, in particular the Brexiteers, strongly advocated, has made both the UK and the US quite vulnerable.

Service sector trade, particularly in the digital economy, digital goods, and so on, has a relatively high degree of localization potential. At the end of the day, many of the digital services we consume are controlled by global tech platforms like Google, Microsoft, and others. However, we have seen, for example, in Latin America, where language was a barrier, strong and competitive local players emerging and capturing parts of these value chains, preventing them from falling entirely under the control of major US brands. A key example is Mercado Libre in Latin America. Similarly, in China, a big tech ecosystem developed independently because the market never fully opened to major US tech players.

This has been a longstanding political tension, particularly between the EU and the US, well before the first Trump administration. Big tech companies generate enormous revenues from highly scalable products, where a single innovation can reach an infinitely large market. However, global governance frameworks around service sector trade have struggled to adapt to this reality, as tax and regulatory systems were originally designed with goods trade in mind.

This has created a wedge issue in Europe, where big tech firms access large markets but transfer profits to offshore tax havens, leading to disputes over digital taxation. Under Trump’s first presidency, both the UK and France attempted to impose digital service taxes, which challenged the US advantage in service sector trade. Currently, the US exports services, knowledge, and innovation while protecting them through intellectual property agreements and benefiting from transfer pricing mechanisms. Meanwhile, the US also absorbs excess global production, leading to imbalances in both goods and services trade.

Trump challenged this structure in 2016, particularly through aggressive tax cuts. As European countries sought to impose digital service taxes, the US responded with tax incentives that enabled American tech firms to repatriate profits from offshore havens. This disrupted the traditional global division of labor, where Europe and China produced goods while the US dominated services. While US tech firms never gained the same market access in China that they had in Europe, these shifts threatened the existing equilibrium.

With a second Trump presidency, I expect a continuation of Trump-era policies, with service sector trade pitted against goods trade. On average, the US economy could become more balanced by leaning into industrial policy and shifting slightly away from services, which has become somewhat excessive. However, the US may struggle to accept that this rebalancing could also prompt other countries to localize their own tech sectors, leading to the regionalization of digital trade.

We have already seen this trend in Latin America and China, where local tech champions have emerged. This could further encourage tech companies with more geographic focus or even explicit localization mandates, potentially driven by differing regulatory frameworks on private data governance. The regulatory landscape itself could create further friction in global trade.

In addition, the tense security situation in Europe, with Russia’s aggressive actions, could accelerate these trends, particularly if the US is no longer seen as a reliable partner but rather as a potential adversary in certain domains.

Three years ago, I warned that a second Trump presidency could end the NATO alliance, a scenario that would pose serious challenges for Europe given its dependence on the US for security. This shift could also disrupt the international division of labor, as Europe has historically granted US big tech firms market access while simultaneously struggling with taxation issues related to these firms’ profits being transferred offshore.

If this equilibrium is disrupted, I expect significant policy shifts in Europe. However, Europe may struggle with its own contradictions, as it lacks a unified tech ecosystem that could compete with US or Chinese tech giants. Unlike the US, where service sector trade is deeply integrated across states, Europe remains a collection of nations with high trade barriers in services.

This contradiction has been highlighted by figures like Enrico Letta and Mario Draghi, as well as in Brexiteer arguments, which claimed that service sector trade is the future and that Europe struggles with integration in this area. This situation is inherently risky, but at some level, perhaps necessary, if global trade is no longer governed by common standards.

Since 2016, we have seen a clear deterioration in global trade governance, accompanied by escalating trade conflicts. The situation today is highly dangerous and challenging.

All of this unfolds amid climate crises, rapid population movements, the weaponization of illicit migration, and demographic challenges. We are navigating an exceptionally fraught and difficult global landscape.

Populism, Economic Discontent, and the Role of Media

A protester holds a banner demanding economic justice. Photo: Shutterstock.

Your research highlights economic discontent as a driver of populism. How might Trump’s policies—such as protectionism or tax reforms—exacerbate or mitigate this trend globally?

Professor Thiemo Fetzer: When we look at discontent, oftentimes it can be attributed not necessarily to people being materially worse off. I mean, if we zoom out, we are actually in a situation where the world has never been richer than before. People are well-off, and we no longer experience the type of abject poverty that existed in the past. Even in Europe, despite the rise of populism, we have seen a gradual but consistent rise in living standards.

The big challenge with populism is that it is very successful in channeling narratives around discontent. This connects to my past research on austerity in the UK, where we saw the withdrawal of the state from many public functions. There was a wave of technological optimism, similar to what we see now with AI, suggesting that automation could make public services more efficient and reduce the financial burden on the economy.

However, all of this happened amid structural changes in consumption patterns due to the rise of the Internet, which accelerated economic transformation. Many people perceived these changes as a decline in their lived environment and a disruption of the status quo.

Across people’s life cycles, older individuals tend to feel more insecure with rapid change. In the UK, for instance, two key pro-populist voting blocs—particularly strong supporters of Brexit—were older people and those expressing dissatisfaction with the status quo. Populism often unites an unlikely coalition of voters, including those who oppose any type of change.

For example, when the high street declines visibly, when shops disappear, or when routine habits are disrupted, older individuals may struggle to adapt to these changes. We lack strong lifelong learning institutions to help older people adjust to a rapidly evolving world. In this context, simplistic populist messages that blame outsiders—such as immigrants, foreign competitors, or geopolitical rivals like China—become an easy and appealing narrative.

However, we know from hard data that in the communities where populism thrives, there are often no significant immigrant populations. This highlights a disconnect between actual demographic data and perceptions, showing that populist narratives shape public opinion more than lived experiences.

A major missing link in this discussion is the role of the media. I studied this in the context of what I call the media multiplier—a phenomenon that has intensified with the rise of social media and the decline of traditional media. Many older populations, who may not be digitally literate, struggle to differentiate between reliable information and disinformation.

This changing media landscape has been weaponized by geopolitical adversaries to influence public sentiment. As a result, populist grievances are more rooted in perception than in actual lived experiences, yet populists excel at exploiting these narratives.

Looking back at austerity, we can see its role in hollowing out state functions. In the UK, for instance, we saw cuts to youth programs, a visible decline in police presence, and reductions in public services. While these changes may have been made rationally, their perceived impact was significant.

Even if crime rates did not rise dramatically, people felt less safe because they were told they were less safe. Isolated violent incidents—such as terror attacks—further reinforce perceptions of chaos and loss of control, which populists exploit to advocate for border closures and nationalistic policies.

If this trend escalates, we are not far from restricting the flow of information, similar to what we see with China’s Great Firewall. This would directly contradict the foundational principles of Western liberal democracy.

It is crucial to recognize that accelerated structural change has visible and tangible consequences, particularly in societies unaccustomed to rapid transformation. In many developing countries, social and economic shifts happen much faster than in Europe.

Our political and governance institutions, however, have not adapted to this new pace of change. While some nations have moved from extreme poverty to relative wealth in a single generation, Western institutions have struggled to keep up with global transformations. This creates a major point of friction that populists exploit. 

We have people who resist any type of change because it happens so quickly that they struggle to process it. At the same time, our political systems—particularly democratic ones—face the constant challenge of power struggles and the difficulty of explaining complex relationships to the average person. As a result, these complexities are often oversimplified into digestible narratives. This is precisely where populists excel—by reducing intricate issues into simplistic, emotionally charged messages. This, I believe, is one of the major challenges we face today. In many ways, populism is a phenomenon driven by information overload—a reaction to the overwhelming complexity of the modern world.

The AfD’s Success and the Geopolitical Fragmentation of Europe

Co-chairpersons of the populist right-wing Alternative for Germany (AfD) Alice Weidel and Tino Chrupalla at a meeting in Berlin, Germany on July 4, 2023. Photo: Shutterstock.

How much role did economic grievances play in the strong showing of AfD in German elections last Sunday?

Professor Thiemo Fetzer: The country has been in recession for the last two or three years. However, if we consider the scale of the economic challenge and the shock caused by Russia’s invasion of Ukraine, the country has actually performed quite well in the grand scheme of things. It has cushioned these shocks reasonably well, though in a manner that might be irritating to global partners. This is why I suggest that Putin has weaponized a potential hypocrisy—because with the invasion, Europe, while championing global climate action and striving to build coalitions for sustainability, simultaneously expanded energy subsidies for hydrocarbons to help households and businesses absorb the shock.

Setting that aside, both the country and the continent have managed remarkably well in handling this multi-dimensional crisis. From a comparative advantage perspective, there has been a loss of access to cheap energy, which poses a major challenge for the industrial sector. On the other hand, the security shock and the broader disruption of the international security order have further complicated the situation.

To me, it was entirely predictable that a second Trump presidency could begin to question the foundational pillars of Europe’s security and the international division of labor. That’s why I highlighted this more than three years ago. However, in light of and despite that shock, Europe has, on average, managed quite well. That said, the AfD has been highly effective in channeling this narrative, questioning why Europe should position itself as a global leader in climate action and why the EU should advocate for a rules-based free trade system governed by law rather than force. In the broader context, Europe has performed well, and individual member states have managed to navigate these challenges effectively.

The major contradiction and risk at this moment is that individual European countries are being systematically picked apart, one by one, by geopolitical adversaries. It even appears that, in some ways, the US may be playing a role in this dynamic.

However, given the broader context, I remain cautiously optimistic, as this is truly a make-or-break moment for Germany within Europe and for Europe as a whole. To me, it has never made sense—though these numbers are hypothetical, they are probably not far from reality—for Portugal to maintain an independent air force with just four F-35s and a handful of tanks, when in reality, landing troops on the coast would already be a major challenge.

Now, there is a unique opportunity arising from the geopolitical pressure Europe is facing, both from the war in Ukraine and the uncertainty surrounding its security partnerships. This pressure could serve as a catalyst for Europe to build a common, integrated defense capability, something that has been attempted in the past but never fully realized. In this sense, we could be witnessing the emergence of a stronger European statehood.

Since this is happening within a highly challenging security landscape, it will inevitably drive shifts in industrial policy, sovereignty debates, and strategic planning. Europe must not only develop its defense capabilities with international partners beyond the EU, but also focus on building efficient and sustainable supply chains within Europe itself to ensure long-term resilience.

I am beginning to see emerging partnerships in this context, particularly in the Middle East, which holds strategic significance for Europe. The recent Suez Canal blockade, even though accidental, underscored the region’s critical role. Additionally, Turkey could become a key partner in this evolving dynamic. I also believe this shift could potentially bring the UK closer to Europe again, as it has a vested interest in participating in the expanding European defense cooperation. However, the US appears to be actively trying to pull the UK away from deeper European integration in this regard.

This, to me, defines the broader geopolitical context in which the AfD has been able to thrive. The party has successfully tapped into simplistic narratives that resonate with public sentiment, yet the solutions it proposes are entirely incompatible with the actual challenges that Europe faces. And for that, it’s really important.

Again, populist parties tend to make a country seem bigger than it is. The UK experienced this with populism, attempting to reinvigorate the idea of the old empire. However, when the UK then tries to reestablish ties with its former empire—whether with India or Pakistan—these are now emerging powers and significant players in the global division of labor. The Indians respond, “Well, UK, okay, that’s interesting, but you’re a tiny, tiny country in the grand scheme of things.” This reality applies to each individual EU member state. That is why it is crucial for the broader public to reflect on this: if Germany wants to chart a path that is optimal and beneficial for itself within Europe and the world, it is entirely dependent on working in conjunction and in very close partnership with others.

But again, this is a make-or-break moment, a make-or-break situation. Geopolitical adversaries—whether China, Russia, the UK, or even the US—all have an interest in a divided Europe, and to some extent, we are already seeing this play out. This is where Europe must step up and build a form of sovereignty. To me, this begins with establishing a European fiscal capacity, which is a necessary condition to ensure that many of the founding pillars of the European Union, originally intended to drive European integration, are no longer exploited as tools by adversaries. Key areas that require urgent reform include privacy regulation, the incompleteness of tax frameworks, the lack of integration in national tax systems, and information sharing—all of which must be addressed.

I do think that figures like Enrico Letta and the Draghi report have made it clear that the solutions are obvious. The real question now is whether a pan-European movement or a pan-European critical mass can be built to actually implement these solutions. However, this remains extremely challenging and difficult because economic interest groups within each individual nation-state benefit from maintaining exclusive contracting relationships within their own national jurisdictions. This has been the biggest obstacle to service sector integration and, ultimately, could become the very mechanism of its own downfall. If this continues, it could lead to countries becoming increasingly inward-looking, which in turn could result in the unraveling of the European project itself.

Cultural Backlash vs. Economic Factors in Populism

For right-wing populists in the Western world, “the others” primarily include immigrants but also extend to “welfare scroungers,” regional minorities, individuals with “non-traditional” lifestyles, communists, and others. Photo: Shutterstock.

Many scholars argue that cultural backlash, rather than economic factors, drives populism. How does your research challenge or complement this perspective?

Professor Thiemo Fetzer: Culture is a tricky thing. If we look at the data, the immigration topic is a salient and important one to consider here. Societies in Europe—the whole idea of European freedom of movement—is built on creating an integrated European labor market, fostering the emergence of a European identity and a European culture. This is particularly relevant for smaller countries because, geopolitically and globally, they are relatively insignificant in terms of projecting force or influence. It is much more difficult for them to do so, which makes this context particularly important.

To me, the cultural dimension is a very vague concept—it often serves as a catch-all excuse when the underlying economic or societal mechanisms cannot be precisely identified. Earlier, I alluded to this challenge in the context of immigration. The biggest backlash to immigration comes from communities that have no actual experience with immigration. This highlights how perceptions of different social groups—such as immigrants—are often entirely detached from real lived experience. That, to me, is the big challenge. If one wants to call that culture, so be it.

But consider the food system. One of the biggest successes in terms of food is what is commonly known as the Turkish kebab. My sister lives in a small town in the Swabian Alps in southern Germany, and one of the most successful businesses in her town is the local kebab shop. However, the type of kebab you find in Germany does not actually exist in Turkey. It is a product of cultural integration, a fusion that emerged through the blending of different influences.

This illustrates why perceptions, lived experiences, and the extent to which they are grounded in hard evidence are the most critical battlegrounds of all. I believe that media systems, which facilitate the spread of narratives and stories about “the other” or the unknown, play a crucial role here. This is where we, as societies, must take responsibility for investing in the absorptive capacity of our communities—engaging with different cultures, reaching out, and ensuring that the shaping of stereotypes is not left solely in the hands of those who control media reach and influence.

This is one of the major dividing lines emerging between the US under Trump and Europe, particularly in discussions about how to regulate social media and make it function more effectively. Of course, this is a highly complex and controversial topic.

To put it simply, what we often call culture is largely built on stereotypes, rather than lived experience. The vast majority of individuals who advocate for re-migration or the separation of communities do so based on narratives rather than firsthand interactions. This is a key battleground, but it requires investment in a society’s absorptive capacity and clear mandates for those who migrate—to share and participate in the evolving way of life. Culture is not static; it evolves over time and requires investment from both the receiving and the sending sides.

Germany, in particular, has made significant historical mistakes in this context. Turkish guest workers were regarded merely as temporary guests, with the expectation that they would eventually return home. Similarly, in the early 1990s, many Bosnian refugees arrived, yet little effort was made to facilitate their integration. The same applied to ethnic Germans from the former Soviet Union—despite having been entirely socialized in Russia or the Soviet Union, they were presumed to require no language or cultural integration, solely because they possessed German lineage or passports. This was a fundamental fallacy. In more recent years, Germany has invested significantly in improving integration and absorptive capacity, but this primarily benefits medium and large cities, while rural areas remain largely untouched by these efforts.

The same mechanisms that apply to immigration also apply to economic migration trends—entrepreneurial, risk-taking individuals are typically the ones who migrate, while those who prefer stability and familiarity tend to remain in their communities. For individuals in rural areas with limited direct exposure to migrants, the lack of firsthand contact can reinforce perceptions shaped entirely by media narratives rather than real-life experiences.

This is the generational challenge facing every European country. That is why, to me, the term culture is not particularly helpful in these discussions. It often serves as a placeholder for a lack of understanding, when, in reality, there are concrete ways to foster economic integration and investment in assimilation.

Big cities provide excellent examples of how successful integration can work. The real challenge is how to extend these benefits to smaller communities. One potential solution is remote work, which allows individuals to experience the advantages of cultural and economic agglomeration—typically found in diverse urban environments—without the need for physical relocation.

Ultimately, this could help shape a shared future. After all, what we consider German culture today did not exist 200 years ago. Germany was a collection of hundreds of small states and communities, yet over time, a German identity emerged. The same process is now unfolding at the European level, and some even argue that this mechanism should extend to a global level, fostering shared prosperity and understanding in an increasingly interconnected world.

And lastly, Professor Fetzer, the liberal world order, founded on interdependence after the collapse of communism, was once seen as the inevitable future, with Francis Fukuyama declaring the “end of history” and the triumph of liberalism. With the resurgence of neo-mercantilist and protectionist policies, can we now say that history is reasserting itself and that the liberal order has become a relic of the past?

Professor Thiemo Fetzer: What’s implicit in this question is a consideration of the role of the state. Mercantilism, in one interpretation, is based on the idea that the state has a mandate to shape economic development in one way or another. In contrast, the extreme form of liberalism—libertarianism—argues that the state should not exist at all, with everything being guided solely by market forces.

A lot of the tensions we see today, at least from my perspective, revolve around charting a more sustainable future for the planet. We are now realizing that our way of life, particularly in the Global North, imposes negative externalities on communities elsewhere—through global warming, environmental degradation, and the resulting instability. Climate change is already inducing population movements, particularly in Africa, where nomadic communities are struggling to find water for their herds. As they are forced into cities, this disrupts existing societal equilibria, often leading to conflict and instability. Unfortunately, these changes are happening very fast, making adaptation even more difficult.

If we accept this premise, then we must reconfigure how our economies function. This requires a role for the state or supranational institutions to shape incentives and engineer a systemic transition toward a more sustainable equilibrium. Achieving this demands the deployment of a broad economic policy toolkit, often referred to as industrial policy.

Energy Transitions and the Battle Over Industrial Policy

Aerial drone view of a hybrid solar and wind farm in Bannister, NSW, Australia, featuring large wind turbines in the background generating renewable clean energy on a sunny day. Photo: Steve Tritton.

Germany actually pioneered aspects of this transition in the early 2000s, introducing high subsidies for solar and wind energy production. Crucially, these subsidies were designed in a non-discriminatory way, making them compatible with global rules-based trade under WTO regulations. As a result, German subsidies played a key role in creating today’s renewable energy giants in China.

At some level, I find it difficult to view this as a negative development, because it offers a realistic pathway for systemic transition. It presents the possibility of maintaining, or even improving, high living standards, while socializing the benefits of natural resources—such as renewable energy. In the long run, the cost of energy could converge toward the cost of capital, since solar panels and wind farms require minimal ongoing expenses once installed. The world has vast amounts of barren land that could be used for energy production, allowing us to harvest the abundance of the planet. But achieving this required a shift in policy, which, unsurprisingly, faced resistance from economic interest groups.

Traditionally, many would blame oil-rich countries in the Middle East—such as Saudi Arabia or the UAE—for opposing energy transitions. However, in reality, some of the strongest resistance came from hydrocarbon producers with much higher production costs, particularly in the US and other regions.

In the Middle East, the cost of producing a barrel of crude oil is around $10, allowing these countries to continue profiting massively even as global energy markets shift. However, in the US shale industry, production is far more expensive and comes with major externalities, such as methane leakage, which are not properly priced into the system.

For these higher-cost producers, the energy transition poses a major financial threat. The biggest opponents of the transition—originally driven by forward-looking industrial policies in Europe (particularly Germany) and later seized upon by China—were actually mid-tier hydrocarbon producers in Africa, Latin America, and especially the US, where high capital costs create risks of stranded assets.

In contrast, producers in the Middle East are likely to be the last oil suppliers standing, as their low production costs allow them to outcompete higher-cost producers. To me, this transition in the energy system was strategically initiated through industrial policy. However, it was repeatedly disrupted, largely by hydrocarbon interests from mid-cost producers—most notably, those in the US.

This is not an unreasonable conclusion, given the structural nature of the US energy sector. In most countries, oil extraction is a public revenue source or controlled by a state monopoly. However, in the US, landowners hold subsurface mineral rights, a unique legal framework that allows private individuals to profit from oil production. As a result, many small landholders have deeply invested in non-renewable energy and have a strong financial interest in maintaining the status quo. This explains why hydrocarbon interests wield such strong political influence in the US. Meanwhile, oil-rich nations in the Middle East are likely content to let American hydrocarbon interests do the lobbying for them, ensuring continued hydrocarbon production and market stability.

The Future of the Liberal World Order

Stepping back to the broader question—is this the end of history? If we compare liberal economic orders to industrial policy-driven models, we must recognize that hydrocarbon-based industrial policy has always existed. It has simply functioned through market-based mechanisms, where economic interests buy political influence within democratic systems. For this reason, I find it difficult to frame the debate as a binary choice between liberal and non-liberal orders. The key issue is how to engineer a global energy transition in a way that is mutually beneficial, rather than disruptive. This requires strategic global institutional design to create a coalition for action. The goal should be to phase out hydrocarbons in a controlled manner, avoiding economic collapse while simultaneously scaling up renewable alternatives.

To me, industrial policy has always been present in one form or another. The real question is whether this policy should be led by individual nation-states, by regional blocs with shared objectives, or by a truly global framework. What worries me most today is that some key global players are turning their backs on multilateral cooperation, largely because their democratic systems have been captured by powerful special interest groups—particularly hydrocarbon lobbies. This is not merely a debate about liberal versus non-liberal governance. Rather, it underscores the critical need for public intervention to counterbalance vested interests and ensure that policy decisions serve the long-term global good.

SummerSchool-D5L1

Summer School 2024 — Brexit and ‘National Conservatism’

Lecturer: Dr. Craig Calhoun (Professor at Arizona State University).

Moderator: Dr. Franco Zappettini (Senior Lecturer at the University of Liverpool).

Professor Craig Calhoun examined Britain’s withdrawal from the EU in the context of populist politics and argued that it stemmed from contingent circumstances, mobilizations, and deeper political shifts, notably influenced by national conservatism and English nationalism prioritizing ethnonationalist identity.

Dr. Craig Calhoun is a Professor at Arizona State University. Craig Calhoun is a comparative and historical sociologist, social theorist, and scholar, known for his interdisciplinary work in anthropology, communications, economics, history, international studies, political science, philosophy, and science and technology studies. His latest book, “Degenerations of Democracy,” co-authored with Charles Taylor and Dilip Gaonkar, was published by Harvard University Press in 2022. He edited “The Green New Deal and the Future of Work” with Benjamin Fong (Columbia University Press, 2022) and has collaborated with former students to create widely used anthologies covering classical and contemporary sociological theory. Calhoun has authored nine books and published over 150 peer-reviewed papers, articles, and chapters.

Calhoun currently serves as the University Professor of Social Sciences at Arizona State University. Prior to joining ASU, he served as president and director of the London School of Economics and Political Science (LSE), president of the Social Science Research Council (SSRC), and president of the Berggruen Institute. Calhoun has taught at Columbia University, NYU, where he founded the Institute for Public Knowledge, and the University of North Carolina at Chapel Hill, where he also served as dean of the graduate school and directed the University Center for International Studies. In addition, he has been a visiting professor at universities and institutes in the U.S. and abroad, including in Asmara, Beijing, Bristol, Khartoum, Oslo, and Paris, and as an Einstein Fellow in Berlin.

Calhoun’s research focuses on contemporary transformations, possible futures, and the political economy of the modern world-system. He is also committed to studying universities and knowledge institutions, democracy, and shifting structures of social solidarity. In his philosophical pursuits, Calhoun explores the relationship between transformation and transcendence in understanding human existence.

Calhoun is actively engaged in advancing political, economic, and social democracy locally, nationally, and internationally. Calhoun serves on the board of the MasterCard Foundation, the American Assembly, the Center for Transcultural Studies, the Pulaski Institution, and Reset Dialogues. Calhoun is also active in speaking and supporting programs for a range of organizations and communities in Arizona, elsewhere in the US, and internationally.

Moderator Dr. Franco Zappettini is a Lecturer in the Department of Communication and Media at the University of Liverpool (where he is also the current Director of the PhD Programme). He previously held the post of Adjunct Professor of English at the Faculty of Education, University of Genoa, Italy and was Honorary Researcher Associate at Royal Holloway, University of London. He is the Book Review Editor at the Journal of Language and Politics edited by John Benjamins Publishing.

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Summer School 2024 — Populism, Constructive and Destructive

Lecturer: Dr. Louis Kreisberg (Professor Emeritus at Syracuse University).

Moderator: Dr. Alexandra Homolar (Professor at the University of Warwick).

Dr. Louis Kriesberg is the Maxwell Professor Emeritus of Social Conflict Studies and Professor Emeritus of Sociology at Syracuse University. He has published widely on diverse areas of sociology and social conflicts, including the US-Soviet Cold War, Israeli-Palestinian-Arab relations, non- governmental organizations, and social movements. His recent work focuses on constructive ways of fighting, conflict transformation, and conflict resolution methods. Kriesberg has been highly active in regional, national, and international associations of sociology, conflict resolution, and international peace, for which he has received numerous awards. He was also the founding director of the Program on the Analysis and Resolution of Conflicts (PARC) at Syracuse University. He received his PhD in Sociology at the University of Chicago in 1953.

Populism is variously defined. For the purposes of this analysis, it refers to non-governmental people taking direct actions trying to change the conduct of some other resistant group. They are in conflict. In all human societies there are procedures to pursue and settle many such conflicts – the procedures are embodied in legal and political institutions. However, members of one or more contending parties often choose to take actions which are deemed populist. Often, the actions are intended to influence the conduct of members of established institutions. In this presentation, Professor Kriesberg examines the actions of people engaged in conflicts resorting to populist conduct. He discusses cases in the United States, in European states, and in other countries. In accord with work in the field of conflict resolution, he assesses their degree of being constructive or destructive. This is based on his many years of research and publications on this matter. Constructiveness varies in the nature of the inducements employed in a conflict, persuasion, promised benefit, and coercion. Usually all are employed in varying degree over time. Persuasion varies in different degrees of presumed effectiveness. Promised benefits relate to the terms of settlement being sought. Coercion varies in severity and therefore destructiveness, in varying degrees of violence and denial of benefits. Constructiveness also varies by the conception of each side has of itself and of its antagonists. Finally, constructiveness varies with the degree of differences each side has about the terms of a conflict settlement. In addition to assessing varying degrees of constructiveness, I will discuss how conflict destructivity can be reduced.

Moderator Dr. Alexandra Homolar is Professor of International Security at the University of Warwick. Homolar has taught and researched at universities in Germany, the US, and the UK. She currently holds a Leverhulme Research Fellowship for her project ‘Populist FantasylandLink opens in a new window‘ (RF-2021-527/7), and from 2013-2017 she was the Principal Investigator of the ESRC Future Research Leaders project ‘Enemy Addiction‘ (ES/K008684/1). At Warwick, Homolar is the academic lead of Speaking International Security at Warwick (SISAW) and the co-lead of the interdisciplinary Research in Global Governance Network (RiGG NetLink opens in a new window) as well as the organizer of the Annual Masterclass in CSS/IR. She served as Director of Research Degrees and on the PAIS Senior Management Team in 2018-2020. Homolar received her Diplom [BA Hons., MA] in Political Science, Law, History, and Empirical Research Methods as well her Dr. phil [PhD] from J.W. Goethe University Frankfurt.

 

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Summer School 2024 — Populism, Hindu Nationalism and Foreign Policy in India

Lecturer: Dr. Thorsten Wojczewski (Lecturer at Coventry University).

Moderator: Dr Ajay Gudavarthy (Associate Professor at Jawaharlal Nehru University).

Dr. Thorsten Wojczewski is a Lecturer in International Relations at Coventry University. Previously, he was a Leverhulme Early Career Fellow in the School of Global Affairs, King’s College London. His research interests are foreign policy analysis, populism and the far right, world order, poststructuralist IR and critical security studies. His research has been published or is forthcoming in International Affairs, International Relations, International Studies Review, Foreign Policy Analysis, and Journal of International Relations & Development, among others. He is the author of the books ‘The Inter- and Transnational Politics of Populism: Foreign Policy, Identity and Popular Sovereignty’ (Cham: Palgrave, 2023) and ‘India’s Foreign Policy Discourse and its Conceptions of World Order: The Quest for Power and Identity’ (London: Routledge, 2018).

This lecture discusses the relationship between Populism, Hindu Nationalism and Foreign Policy in India. It unpacks the major ideological themes and issues of Hindu nationalism and outlines the Hindu Nationalist foreign policy outlook. Drawing on discourse-theorical approaches to populism and nationalism, it then shows how populism and nationalism are related and can be used to construct and mobilize collective political identities such as ‘the people’ in the realm of foreign policy. It discusses how the Bharatiya Janata Party (BJP) and Prime Minister Narendra Modi used foreign policy issues for the purpose of political mobilization and rallying ‘the people’ behind their political project. At the same time, it discusses the impact of Hindu Nationalism and populism on India foreign policy. Finally, the lecture looks at Modi’s outreach to fellow populist radical right politicians in the United States and Europe and sheds light on the rationale and effects of this international collaboration.

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Summer School 2024 — EU’s External Relations: Do Populists Propel It, Or Does It Propel Populists?

Lecturer: Dr. Bertjan Verbeek (Professor at Radboud University Nijmegen Netherlands).

Moderator: Dr. Ana E. Juncos Garcia (Professor at the University of Bristol).

Dr. Bertjan Verbeek is a Professor of International Relations at the Department of Political Science at Radboud University, Nijmegen, the Netherlands. He publishes on the impact of populism on foreign policy; on crisis decision making; and on the role of intergovernmental organizations in contemporary world politics.

In this seminar we will discuss the interrelationship between populism and the external relations of the EU. On the one hand, the stronger the presence of populists in EU member states governments and the EU’s institutions, the more likely it is that the EU’s external relations are reflecting populists’ foreign policy preferences.  However, this requires us to first discuss whether such a thing as a populist foreign policy preference exists in the first place. On the other hand, the EU’s external relations may have an impact on the position of populist parties within its member states. We will address these topics by focusing on the EU’s worldwide promotion of democracy as well as on the impact of the Russian-Ukrainian war on populism‘s strength within the EU.

Moderator Dr. Ana E Juncos Garcia is Professor at the University of Bristol. Her primary research interest lies in European foreign and security policy, with a particular focus on the development on the EU’s conflict prevention and crisis management capabilities and its role in conflict resolution. Her previous research project examined the EU’s intervention in the Western Balkans since the dissolution of the Yugoslav Federation in 1991. This study looked into the coherence and effectiveness of EU foreign policy over time and assessed the EU’s contribution to post-conflict stabilisation and peacebuilding in Bosnia. In other work, she has examined EU security sector reform and the institutionalisation of EU foreign policy, in particular, in relation to the newly created European External Action Service. Her current research examines EU peacebuilding in the neighbourhood, including the shift towards resilience approaches at the EU level.

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Summer School 2024 –America First and the Populist Impact on US Foreign Policy

Lecturer: Dr. Georg Loefflman (Assistant Professor at Queen Mary University of London).

Moderator: Dr. Jonny Hall (Fellow at the London School of Economics and Political Science).

Dr. Georg Loefflman is Assistant Professor at Queen Mary University of London. Previously, he was Assistant Professor in War Studies and US Foreign Policy at the Department of Politics and International Studies (PAIS) at the University of Warwick (until March 2023). Before that, he undertook a three-year Early Career Fellowship (2018-2021) funded by the Leverhulme Trust with a research project on the interlinkage of security discourses and populist rhetoric in the United States under the Trump presidency.

Moderator Dr. Jonny Hall is a Lecturer at Department of International Relations at London School of Economics.  Prior to being an LSE Fellow, he was a Lecturer in Politics and International Relations at the University of Surrey. He previously completed his PhD in the International Relations department at LSE before spending a year as an IRD Fellow. 

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Summer School 2024/ Lecture 2 — Populism and the Challenge to the International Order

Lecturer: Dr. Angelos Cryssogelos (Associate Professor at London Metropolitan University).

Moderator: Dr. Gustav Meibauer (Assistant Professor, Radboud University).

ECPS organized its fourth virtual Summer School on July 1-5, 2024, focusing on the relations between populism and foreign policy. The goal was twofold: to examine the theories related to the influence of populism on international relations and analyze case studies such as the US, Turkey, India, Brexit, and Israel to see how leaders use populist instruments in external politics. The second lecture on the first day of Summer School was given by Dr. Angelos Chryssogelos. He examined the global rise of populism and how it sparked debate about its impact on the liberal international order. He argued that a deeper understanding of populism is needed to appreciate its varied effects on the international system.

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Summer School 2024/ Lecture 1 — Populism and International Relations: Introducing a Dynamic Research Field

Lecturer: Dr. Sandra Destradi (Professor at the University of Freiburg).

Moderator: Dr. Rubrick Biegon (Lecturer at the University of Kent).

The opening lecture by Professor Destradi examined the international implications of populism, first by outlining how populism has been conceptualized in comparative politics and political theory. It also introduced the current state of research on the global effects of populism, particularly its potential impact on foreign policy, international disputes, contributions to global public goods, participation in multilateral institutions, and the formation of partnerships with authoritarian and populist governments.

Matryoshka dolls for sale in souvenir shop in Budapest, Hungary on December 21, 2022. Photo: Alexandros Michailidis.

How China’s Rise as a ‘Civilization State’ Spurs European States to Challenge US Political Dominance

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Please cite as:
Yilmaz, Ihsan & Morieson, Nicholas. (2024). “How China’s Rise as a ‘Civilization State’ Spurs European States to Challenge US Political Dominance.” Populism & Politics (P&P). European Center for Populism Studies (ECPS). September 10, 2024. https://doi.org/10.55271/pp0041         

 

Abstract 

This article explores how China’s rise as a ‘civilization state’ encourages some European states to challenge US political dominance. While countries like Russia and Turkey have also employed civilizational populist rhetoric in domestic and foreign policy issues, this article focuses on Xi Jinping’s recent visits to France, Hungary, and Serbia and examines how European leaders like Emmanuel Macron, Viktor Orbán, and Aleksandar Vučić find inspiration in China’s civilizational model. Further research is needed on the growing civilizational competition between these states and the West, particularly in Africa, where China, Russia, and Turkey project all variants (soft, smart, sharp and hard) of power to assert influence and challenge Western dominance in international relations and global politics.

By Ihsan Yilmaz & Nicholas Morieson

Xi Jinping’s Trip to France, Hungary, and Serbia

The Chinese President Xi Jinping’s trip to Europe sees him visit three “unlikely” – to quote the New York Times – countries: France, Hungary, and Serbia (Cohen & Buckley, 2024; Hawkins & O’Carroll, 2024).). While it is no surprise that Xi should visit France, Europe’s second-largest economy and one of the dominant powers within the European Union (EU), his decision to visit Hungary and Serbia, both comparatively smaller and economically less significant nations, raises important questions about China’s strategic interests in Europe. France, with its historical influence, advanced economy, and status as a permanent member of the United Nations Security Council, is a logical destination for a leader looking to engage with the political and economic powerhouses of Europe. However, Hungary and Serbia, despite their more modest economic profiles, have become increasingly important players in Europe, particularly in relation to China’s broader geopolitical and civilizational goals (Yilmaz & Morieson, 2022, 2023a; Yilmaz, 2023).

We argue that the rationale for Xi’s visits to Hungary and Serbia lies not solely in economic opportunities, though both nations have benefitted from Chinese investment in recent years, particularly through the Belt and Road Initiative (BRI). Rather, the visits are reflective of a deeper shift in the political landscape of these nations, which are characterized by an increasingly anti-American posture and skepticism toward the traditional liberal democratic order (Yilmaz & Morieson, 2024a). Both Hungary, under Prime Minister Viktor Orbán, and Serbia, under President Aleksandar Vučić, have expressed dissatisfaction with the dominance of the US and the EU in international and regional politics. This is where China’s appeal as a rising power offering a multi-polar global order becomes particularly significant. The governments of these countries see China as a potential ally in their efforts to challenge US hegemony and reshape the international system (Yilmaz & Morieson, 2024a).

The political leadership of France, Hungary, and Serbia increasingly align themselves with a worldview that emphasizes the decline of US dominance, and the rise of a multipolar order dominated by ‘civilization states’ (Yilmaz & Morieson, 2022; Yilmaz, 2023). This notion, which China has skillfully promoted, posits that the world is not merely divided by economic or political blocs, but by civilizations that possess distinct values, histories, and trajectories. China, under Xi Jinping, has positioned itself as the archetypal civilization state, drawing on thousands of years of history to assert its leadership on the global stage and present itself as an alternative to the Western liberal order. In this model, China seeks not only economic and political influence but also cultural and ideological legitimacy as a civilizational power.

For France, under President Emmanuel Macron, China’s rise presents both a challenge and an opportunity. Macron, while wary of China’s authoritarian tendencies, sees in China’s civilizational narrative a model for Europe’s own reawakening. The Chinese emphasis on unity, heritage, and the assertion of national and cultural identity resonates with Macron’s broader vision for Europe. Macron, like Xi, sees the dangers of the “false universalism” of the Anglo-American liberal order and is increasingly advocating for a European identity that stands apart from American influence. In this sense, China’s rise is not merely an economic partner for France but also a philosophical model for reclaiming European civilizational values (Yilmaz & Morieson, 2023b).

In Hungary, Viktor Orbán has long positioned himself as a critic of Western liberalism and American cultural hegemony. Orbán’s vision of Hungary as a bastion of traditional Christian civilization aligns well with China’s civilizational discourse. Orbán’s government has openly embraced the notion of a multipolar world where civilization states—rather than liberal democracies—are the dominant actors. The rise of China, along with Russia and Turkey, serves Orbán’s populist narrative that Hungary must resist the pressures of conforming to Western norms and, instead, forge its own path, drawing strength from its civilizational heritage (Yilmaz & Morieson, 2023b; Yilmaz, 2023).

Similarly, Serbia’s Aleksandar Vučić has distanced his nation from the Western liberal democratic order, positioning Serbia as a state that is culturally and politically distinct from the EU and the US. Vučić does not explicitly frame Serbia’s political trajectory in terms of a clash of civilizations, but his rejection of Western interference and his embrace of Chinese investment and political support suggest that he sees in China an alternative model of governance—one that allows for authoritarian control without the need to submit to Western-style liberalism. The Chinese concept of a civilization state provides Vučić with the ideological justification to resist Western pressures, strengthen his own rule, and maintain Serbian autonomy in a world increasingly defined by civilizational competition (Yilmaz & Morieson, 2024b).

This civilizational approach is not limited to China. Both Russia and Turkey have embraced the notion of a civilization state to justify their geopolitical ambitions and internal governance models (Yilmaz, 2023; Yilmaz & Morieson, 2024a). Russia, under Vladimir Putin, has adopted a civilizational discourse that emphasizes the uniqueness of Russian Orthodoxy, culture, and history. Putin’s Russia positions itself as a bulwark against Western liberalism, framing its foreign and domestic policies in terms of defending its civilizational values against a Western world it views as morally and politically degenerate. This framing allows Putin to justify both his authoritarian rule at home and Russia’s aggressive foreign policy, including its interventions in Ukraine and Syria.

Turkey, under President Recep Tayyip Erdogan, has similarly embraced a civilizational discourse, one that draws on Turkey’s Ottoman past and its Islamic heritage. Erdogan’s vision of a neo-Ottoman Turkey asserts independence from the West and emphasizes Turkey’s role as a leader in the Muslim world. Turkey’s turn toward Islamist populist authoritarianism, justified by Erdogan as a defense of Turkish and Islamic values against Western liberalism, mirrors the civilizational narratives employed by both China and Russia (Yilmaz, 2021; Yilmaz & Morieson, 2023c).

While Russia and Turkey’s adoption of civilizational rhetoric has certainly influenced their foreign policies and global politics, particularly in their respective regions, this article focuses specifically on China and its impact on Europe. We examine how Macron, Orbán, and Vučić find inspiration in China’s civilizational narrative and explore how China’s rise as a civilization state is reshaping the political and civilizational self-perception of these European nations. The emergence of a civilization-based framework in international relations is significant, not only for understanding China’s role in Europe but also for assessing the future of US-European relations (Yilmaz and Morieson 2024b).

Thus, we will take a closer look at Xi’s visits to France, Hungary, and Serbia and explore how the leaders of these countries are engaging with China’s civilizational narrative. We will examine how this engagement influences their domestic policies, foreign relations, and how this emerging partnership may affect the broader geopolitical landscape in Europe and beyond.

France: Drawing Inspiration from China’s Rise to Rejuvenate ‘European Civilization’

Emmanuel Macron and his wife Brigitte Macron welcoming chinese President Xi Jinping and his wife Peng Liyuan for thier state visit in France at the Elysee Palace in Paris on March 25, 2018. Photo: Frederic Legrand.

Xi’s visit to France is ostensibly to discuss trade issues with the populist French president, specifically those affecting China’s ability to sell electric vehicles in the European Union. Macron, for his part, also has economic issues to address with China, particularly regarding China’s restrictions on French agricultural goods. He has used this opportunity to urge Xi to stop supporting Russia and to pressure Putin into negotiating an end to the war in Ukraine. However, Xi’s decision to visit Serbia and Hungary – the European nations most sympathetic towards Moscow – suggests that Putin can expect continued support from China in their efforts to annex Ukraine.

These issues aside, there is a deeper purpose behind Xi’s visit and Macron’s enthusiastic reception, one that increasingly aligns with Macron’s views on the future of Europe and global politics. Indeed, Xi’s statement about France-China relations being a “model” for the world to follow suggests that something far more significant is taking place (Cohen & Buckley, 2024). Moreover, according to Xi, China “will work with France to deepen China-Europe mutually beneficial cooperation,” and the two are “major forces in building a multipolar world, two big markets that promote globalization, and two great civilizations that advocate cultural diversity” (Xi, 2024), a remark that underscores his civilizational perspective on global politics.

The leaders of both China and France, despite their differences, are drawn together by a shared antipathy towards the US and a shared civilizational perspective on global affairs, a perspective intrinsically connected with their anti-American politics. Naturally, China and France do not share the same opinion of the US. China views America as a rival; France views America, perhaps, as a perfidious ally, forcing ‘Anglo-Saxon’ culture upon an unwilling French people. However, both would prefer a world in which American culture was less pervasive, Western universalism abandoned, and American power reduced. Both believe that soon, the rise of civilization-states will drastically diminish American power and prestige globally.

Xi has dedicated himself to the rejuvenation of the great Chinese nation (sometimes understood as the Chinese ‘race’), which includes not only citizens of the People’s Republic of China but also Han Chinese globally (Carrai, 2021). At the same time, Xi portrays China not merely as a nation-state but as a continuation of Ancient Chinese culture merged with Marxism (Brown & Bērziņa-Čerenkova, 2018). Unlike Putin, he does not use the term “civilization state” to describe his country (Putin, 2023). However, much like Putin, Xi is adamant that China must draw on its civilizational heritage and reject the values of Western civilization, which he argues are not universal but particular to the West and thus unsuitable for China (Blackburn, 2021; Passeri, 2020). Civilizationism is thus a tool of liberation, through which Xi intends to free China of non-indigenous values and ideas, allowing it to overcome the US and establish the Chinese nation as Asia’s dominant power.

China’s increasing assertiveness in Asia is justified by Xi Jinping, if not motivated, as part of the necessary rise of Chinese civilization and its return to its rightful place as Asia’s hegemon, including the reclamation of traditional Chinese territories, such as Taiwan. Simultaneously, his regime’s repression of non-Han peoples, including the Muslim Uyghurs—a Turkic people—in Xinjiang, and the people of Tibet, is justified on the grounds that these regions have always been part of Chinese civilization. Therefore, the peoples of these regions are considered part of Chinese civilization, whether they accept it or not. In fact, those who resist must be coerced into this civilization, as evidenced by the ‘re-education’ camps in Xinjiang.

Moreover, Chinese leaders evidently believe that Western-style nation-states, particularly the small states of Europe, whatever their utility in the past, today prevent the West from gathering its true strength. In contrast, the large civilization-states of China, Russia, and India gain strength from their large populations and the ability to unite peoples who speak different languages under a single identity. In other words, Europe – despite its 300 million people – is weak because it is made up of many small nations, which would be far more powerful if they were to unite into a single polity. 

French leader Macron appears to agree with this assessment. Writer Aris Roussinos (2020), who seems somewhat sympathetic to Macron’s project, is among the few who have remarked on the importance Macron places on rejuvenating what he calls European Civilization. Indeed, while right-wing populist Marine Le Pen calls for the protection of France’s Judeo-Christian yet secular civilization (Morieson, 2021; 2022), Macron is moving beyond the nation-state paradigm, advocating for centralizing power within the EU to protect an otherwise moribund European civilization. Macron is perhaps best understood as a technocratic populist, but this label may not fully explain his complex and shifting political positions and may give the impression that he lacks core beliefs or policies (Perottino & Guasti, 2020). However, a close reading of his speeches reveals that Macron is deeply concerned about the future of European civilization and believes it represents the best of humanity, thus must protect its ‘humanist’ values.

One might ask from whom Macron proposes to protect European civilization. For Macron, European civilization has many enemies, but perhaps the key adversary is the US, which he views as an enemy precisely because it is an anti-civilizational power that defends the nation-state paradigm, insists that its values are universal, and desires a relatively weak Europe. Macron does not believe that American values are universal. He does not even believe that the US and other ‘Anglo-Saxon’ nations, such as Great Britain, can be included within European civilization. In this way, Macron reveals that he does not believe in Western civilization per se, but rather that continental Europeans possess their own civilization, which is quite different from the traditions of the Anglos, particularly in that continental Europeans do not embrace the market economy and the nation-state paradigm as wholeheartedly.

Roussinos (2020) observes that in 2019, Macron gave a speech to France’s ambassadors in which he argued that “China, Russia, and India were not merely economic rivals but genuine civilization states… which have not just disrupted our international order, assumed a key role in the economic order, but have also very forcefully reshaped the political order and the political thinking that goes with it, with a great deal more inspiration than we have” (Roussinos, 2020). Warning his ambassadors that ‘civilizations,’ including European civilization, are ‘disappearing,’ Macron declined to condemn states that draw on their cultural heritage and proclaim themselves heirs to great civilizations. Instead, he suggested that Europeans should take inspiration from the ‘civilizational projects’ of Russia and Hungary, praising what he referred to as their ‘inspiring’ ‘cultural and civilizational vitality’ (Roussinos, 2020). According to Macron, such nations “take a logical approach to the world, they have a genuine philosophy, a resourcefulness that we have, to a certain extent, lost” (Roussinos, 2020). Furthermore, France has a mission to construct a “collective narrative and a collective imagination” among Europeans, meaning that his national project of rejuvenating France “must be undertaken as a project of European civilization” (Roussinos, 2020).

Later, in April 2024, Macron told an audience at Sorbonne University that “the European spirit” was essentially tired and “left to those who attacked it.” Macron admits that Europe has “lost its self-esteem,” which he regards as “strange” given its achievements (Macron, 2024). However, he says a defining aspect of European civilization is this self-doubt and “culture of confession,” worsened by the continent’s “demographic decline” – an obvious existential threat (Macron, 2024). His solution to Europe’s problems is to build “a more united, more sovereign, and more democratic Europe” in order to “assert ourselves among the other powers and in light of the century’s transitions” (i.e., the transition of power from Western nation-states to the civilization-states of the East) (Macron, 2024). Equally, Macron says European civilization is “humanist,” and to survive, it must reject the “Anglo-American model,” which permits the private sector to gain enormous power over human life, but also reject the Chinese model, in which the government is given total control over human life (Macron, 2024). Macron promises to challenge the Anglo-American model by taking control of cyberspace and enforcing European norms by banning hate speech and inappropriate content of various kinds, something he calls “a cultural and civilizational combat” (Macron, 2024).

Macron’s meeting with Xi thus brings together two men with civilizational perspectives on global affairs, both of whom believe that the age of Anglo-American universalism is coming to an end and that the nation-state paradigm must give way to something more vibrant, something that binds together past and present: the civilization-state, or in the case of Europe, a kind of supercharged, centralized EU. Despite the vast differences between the two men and their respective ‘civilizations,’ and the fact that Macron ultimately views China as a civilization Europe must challenge in the emerging multipolar world, they share a common belief in civilizationism that unites them in opposition to the US.

Fighting Liberal ‘Elites’ and Defending Judeo-Christianity by Drawing Hungary Closer to China

Chinese and Hungarian flags fly in the sky. Photo: Andy Liu.

When Xi visits Hungary, he will encounter a nation and a prime minister, Viktor Orbán, eager for Chinese investment, particularly in the form of an electric car plant that the Hungarian leader hopes the Chinese will build in partnership with his country. However, for Xi, this visit and whatever trade deals result from it are partly a reward for Orbán’s pro-China policies, his ambivalent attitude toward Russia’s invasion of Ukraine, and his increasing anti-Western rhetoric, as well as his praise for China’s civilizational rejuvenation project. Equally, the visit demonstrates to Washington that Hungary cannot be relied upon to defend Western interests against Chinese aggression, and that Washington is growing increasingly isolated in its opposition to China’s rise.

Orbán is drawn to Xi in much the same way as Macron: both believe the rise of civilization-states like China is ineluctable, and both see China’s rise as an opportunity for their respective states – if not civilizations – to free themselves from Anglo-American norms. However, Orbán differs widely from Macron, and indeed the two might be understood as political enemies. While Macron calls for power to be centralized in Brussels, Orbán is a nationalist who rejects any notion that Hungary should comply with EU norms (Toomey, 2020). And although Orbán possesses a civilizational rejuvenation project, it is of an entirely different nature from Macron’s ‘humanist’ plan for Europe. Rather, Orbán calls for the re-Christianization of Europe, the strengthening of the nation-state and its borders, and he speaks not so much of European civilization but of Judeo-Christian civilization, a term that encompasses a different group of nations, possibly including Russia and the ‘Anglosphere’ nations. Where Macron sees the rejuvenation of European civilization as a way to defy growing autocracy in the East and the domination of the market in the West, Orbán is increasingly enamored with authoritarians abroad and authoritarian rule at home. Both believe that Europe’s demographic problem is existential, and that action is required to repopulate the continent. However, where Macron rejects ‘blood and soil’ ethno-religious nationalism, Orbán considers it a prerequisite for any successful plan to save Europe.

Furthermore, Morieson and Yilmaz (2024) observe that Orbán argues that “the EU and, particularly, the United States [are] so bent on forcing liberal culture on the world that they were inextricably moving all nations toward civilizational conflict: a conflict between the liberal West and ‘civilization-states’ that refused to liberalize, such as China and Russia” (Orbán, 2023). According to Orbán, the future of the world will be decided by this conflict, and therefore “the US ought to permit illiberal states – such as Hungary – to determine their own futures rather than impose ‘universal values’ upon them in an effort to prevent war” (Morieson & Yilmaz, 2024; Orbán, 2023).

Orbán is known for his opposition to allowing Muslims to enter Hungary, either to stay or settle in Western Europe (Ádám & Bozóki, 2016). According to Orbán, Muslims belong to a religion and civilization incompatible with Judeo-Christian values and, therefore, should not be allowed to live in Europe – especially considering Europeans’ rapid demographic decline – in great numbers (Ádám & Bozóki, 2016). However, Muslims are not really Orbán’s core enemy. Rather, it is Western political and cultural elites that he blames for Europe’s problems, especially its fertility problem. Orbán claims that elites have caused the West’s decline in power and loss of self-esteem by embracing liberalism. Liberalism is corrosive, according to Orbán, because it creates societies that do not produce citizens willing to have children and reject their societies’ traditional values – the values that made their societies superior in the past. Liberalism, because it teaches the equality of all peoples, encourages cosmopolitanism and individualism, robbing people of their unique national and religious identities (Morieson, 2022). As a result of this cosmopolitanism and the declining birth rates, Western societies have opened themselves to foreigners who not only do not share their liberal values but also have larger families. Consequently, Europe has paved the way for its own downfall by abandoning Judeo-Christian values in favor of liberalism and failing to assimilate Muslim migrants into a secular, liberal society (Morieson, 2022).

Orbán’s civilizational rejuvenation project is inextricably linked to his admittedly illiberal, authoritarian style of governance. Indeed, Orbán’s solution to the problems allegedly brought about by liberalism is to marginalize his liberal and Marxist opponents, centralize power, dominate Hungarian media, and replace, wherever possible, the liberal cultural and bureaucratic elite with his own supporters, a populist plan Orbán speaks of openly and with pride. To combat corrosive liberalism, Orbán claims that authentic Europeans must combat the influence of Washington and Brussels – the two great liberal powers, in Orbán’s estimation – and re-orient Western civilization towards post-liberal Judeo-Christian values, which he argues are still compatible with democracy and freedom (Morieson, 2022). In Orbán’s Hungary, women are thus encouraged with cash payments to have more children (a project that has met with only modest success), and post-Marxist investigations that critically examine Western culture are defunded in the nation’s universities. LGBTQ people are tolerated, but increasingly marginalized. All in all, ‘wokeness’ is not welcome in Orbán’s Hungary and is understood as the ultimate product of liberalism (Morieson, 2022).

It is easy to understand Orbán’s enthusiasm for China. China’s rise comes at the expense of Orbán’s liberal democratic foes (i.e., Washington and Brussels), decreasing their ability to pressure Hungary to return to liberal democratic norms. Similarly, because China is both an authoritarian state led by the populist Xi Jinping and approaches international relations from a civilizational perspective, its rise legitimizes Orbán’s own authoritarianism and his project of civilizational rejuvenation. Indeed, for Orbán, China’s rise proves that authoritarianism and civilizational rejuvenation projects help create strong nations that can stand against American cultural hegemony and prevent corrosive liberalism from eroding traditional identities and values. As a result, although Hungary will remain within the EU, we might expect Orbán to draw the country closer to China in the future. This means that China will have a friendly nation within the EU in Hungary, sowing disharmony and forming alliances with other nationalist states to prevent the centralization of power in Brussels and thwart Macron’s plans for the civilizational rejuvenation of Europe as a liberal-humanist power.

Serbia: Defying International Liberal Order by Embracing Chinese Civilization State

President of the Peoples Republic of China Xi Jinping on an official visit to the Republic of Serbia, at the invitation of President of Republic of Serbia, Belgrade on June 19, 2016. Photo: Golden Brown.

It should come as no surprise that the date Xi Jinping has chosen to visit Serbia coincides with the 25th anniversary of the American-led NATO bombings of Belgrade’s Chinese embassy. This apparent mistake by Western forces has long been viewed in China as a deliberate attack and part of the West’s – particularly the US’ – attempts to prevent the rise of China. Equally, Xi is no doubt aware of the prevalence of pro-Russian, anti-American attitudes in Serbia, largely the result of the belief that NATO and the US treated Serbs unfairly during the 1999 conflict, but also due to the conservative values held by many Serbs, which sometimes conflict with American liberal values, particularly on issues related to LGBTQ rights and religious freedom.

It is not merely shared resentment toward NATO and the US’ conduct during the Kosovo War that has brought Serbia and China closer. The two nations have become increasingly close since the 2012 election victory of the governing populist Serbian Progressive Party (SNS), which sees China as both a source of economic growth and technological development, but also as a partner less likely to criticize Serbia’s refusal to sanction Russia following its attempted annexation of Ukraine and its often socially conservative politics. The SNS has welcomed Chinese investment in mining operations and key infrastructure projects such as the construction of roads and bridges, making Serbia increasingly indebted to China as a result. At the same time, Western states’ criticism of Serbia, and a widespread belief among many Serbs that the US and NATO – representing the liberal order – are inherently hostile to Serbia, has driven the nation closer to China. Indeed, the SNS and its leader, Aleksandar Vučić, have positioned Serbia between the West and China, using its close relationship with China to improve its bargaining position with Brussels.

Although Serbia has sought EU membership, its democratic backsliding under populist rule has made this increasingly unlikely, and Vučić himself has campaigned against joining the EU. Moreover, EU states are increasingly critical of the so-called electoral autocracy that characterizes SNS rule (Seebass, 2024). For example, the German Federal Foreign Office considers the 2023 national elections in Serbia to have been fraudulent and “unacceptable for a country with EU candidate status” (X, 2023). According to the German Council on Foreign Relations, under SNS rule “the erosion of institutions that were only just democratizing has picked up pace.” The SNS now controls “Serbia’s media landscape… personal ties link the president to organized crime groups and well-coordinated hooligans prone to violence,” and “public discourse is marked by vicious rhetoric that has an especially detrimental effect on young people” (Seebass, 2024).

These trends have led to increasing criticism of Serbia by Western powers and NGOs, prompting the SNS to defy the West by maintaining good relations with Russia and deepening ties with China. Xi’s visit to Belgrade, and the extraordinary welcome provided by the SNS government, demonstrates Vučić’s desire to draw his nation closer to autocratic regimes that do not criticize his anti-democratic actions. Vučić received Xi in Belgrade with a ceremony during which he promised the Chinese leader that he would receive in Serbia a degree of “reverence and love” not “found anywhere else” and vowed that his government would only increase cooperation with Beijing, saying “the sky is the limit” (Hajdari, 2024).

Vučić is alleged to have instructed employees of state-owned companies to join the crowds welcoming the Chinese president, employing around 50 buses to increase crowd numbers and create the impression that the vast majority of Serbs love and revere Xi. Moreover, Xi authored an article in Serbia’s Politika (2024) news outlet describing China-Serbia relations as “ironclad” and noting that “China and Serbia have similar positions on many important international and regional issues” and that “facing the international situation intertwined with changes and turbulence,” the two nations “should continuously strengthen coordination… and stand together for an equal and orderly multipolar world” (Politika, 2024).

It is not difficult to read between the lines and recognize that Xi is calling for Serbia to assist China in challenging US and Western dominance in the international sphere. As Vedran Dihic (Cvetkovic & Heil, 2024) put it, “aside from any trade and economic benefits, there is a political message underlying Serbia’s hosting of Xi that is connected to broader efforts – notably by Moscow and Beijing – to challenge US influence and potentially reshape the international order. …Serbia is striving to deepen relations with actors outside the West and, in that sense, is a kind of autonomous player in the new geopolitical constellation.”

Serbia and China thus find themselves drawn together for similar reasons: both wish to challenge Western liberal dominance in the international sphere and to legitimize authoritarianism at home. China’s civilizational rejuvenation project is useful to Serbia, insofar as China’s insistence that Western values are anything but universal helps to legitimize the SNS’s turn against liberal democracy, the separation of powers, and the rule of law by portraying these principles as mere Western liberal constructs that have no place beyond Western Europe, and may even hold back the development of states like Serbia that exist beyond the West and East, or at their crossroads. 

Conclusions

Xi Jinping’s tour of France, Hungary, and Serbia demonstrates the growing influence of China in Europe. But it also tells us much about how Europeans are responding to China’s rise as a self-styled civilizational power, especially insofar as the rise of China is inspiring some European leaders to challenge US dominance in international politics and embrace the core values of “European civilization.”

For Xi, this civilizational turn is a means to legitimize China’s rise as a global superpower, positioning China not only as an economic force but as a civilization that challenges the universalism of Western values. His outreach to countries like Hungary and Serbia, where populist leaders see benefits in aligning with China’s vision, strengthens this narrative. Serbia, in particular, exemplifies a country striving to balance its ambitions of EU integration with a deepening relationship with China, fueled by shared anti-Western sentiments and authoritarian tendencies.

The convergence of leaders like Macron, Orbán, and Vučić with Xi Jinping highlights the emerging trend of civilizational politics in global affairs. Despite their distinct national interests and ideological differences, these leaders share a skepticism towards the liberal international order championed by the US and NATO, and see the rise of China as a pivotal moment in redefining the global balance of power. Macron, with his vision of a centralized European civilization, and Orbán, with his push for a Judeo-Christian resurgence, both view the nation-state paradigm as inadequate for addressing contemporary challenges. In their own ways, they envision a future in which civilizational identity shapes the global political landscape.

For Macron, the rise of authoritarian China might not be entirely desirable, but it does provide France with an opportunity not just to grow its largely stagnant economy—finding in China a new market for its agricultural goods—but also to reflect on China’s civilizational assertiveness. Macron believes that China’s success, grounded in its ancient heritage and values, suggests that Europe must become more like China: united, assertive, and willing to stand up for its particular values against the false universalism of the Anglo-American world.

For Orbán, civilizationism is primarily a tool of populist discourse, used to distinguish between ‘us’ and ‘them,’ with the ‘self’ represented as the traditional Christian Hungarian identity, and the ‘other’ as the Muslim or liberal West. However, like Macron, Orbán views the rise of civilization states as both inevitable and welcome. He believes this shift will create a multipolar world that weakens US and EU power, liberating Hungary from the burden of conforming to Western ‘universal’ norms.

Aleksandar Vučić may not explicitly frame his nation’s conflicts with the EU and the US as a clash of civilizations, but like Orbán, he rejects Western political interference in Serbian affairs. He appears to see in the rise of the Chinese self-proclaimed civilization state a way to challenge the US-dominated liberal international order and solidify his own authoritarian rule.

This civilizational approach is not confined to China alone. Russia, under Vladimir Putin, has embraced a similar narrative, framing itself as a protector of Orthodox Christian civilization, distinct from the West and immune to its liberal values. Turkey, under Recep Tayyip Erdogan, is another example, promoting a neo-Ottoman vision that emphasizes Turkey’s Islamic and Turkic heritage in contrast to the West. Both Russia and Turkey have strategically positioned themselves as civilization states seeking to challenge US and Western dominance, much like China.

While China’s civilizational model seems to inspire many of Europe’s populist and authoritarian leaders, it also reveals how the notion of a civilization state is being used to reject Western (particularly Anglo-American) norms. Whether these leaders seek to emulate China or simply leverage its rise to challenge US hegemony, China’s growing influence seems to validate the belief that nations must turn to their own traditional values and culture to overcome American imperialism and cultural dominance.

Ultimately, the alliance between these diverse leaders reflects a growing resistance to the liberal democratic norms that have dominated the global order since the end of the Cold War. By positioning themselves against American cultural and political hegemony, these leaders are contributing to the emergence of a new multipolar world, where civilizational states challenge the legitimacy of Western universalism and aim to reshape global governance according to their own values and interests. As this trend continues to unfold, the dynamics of international relations are likely to shift in significant and unpredictable ways, with far-reaching implications for the future of global order.

Yet, despite the clear allure of civilization-state rhetoric, whether rejecting liberal democratic and Western/Anglo-American norms and embracing ‘our’ civilizational values can increase fertility, provide peoples with a shared purpose, or inspire reindustrialization remains an open question. The rise of civilization states has certainly helped leaders like Macron, Orbán, and Vučić resist US-led globalization and liberalism, but the long-term consequences of these shifts are still uncertain.

One final point that deserves attention is the way the discourse of the civilization state is particularly useful to populist and authoritarian leaders. It allows them to legitimize authoritarian rule by rejecting liberal democracy on the grounds that it is not part of ‘our’ traditional values. Moreover, this discourse legitimizes bellicose foreign policies by justifying the annexation or control of territories that were once part of ‘our’ civilization. In this way, civilizationism creates a populist narrative of the ‘people’ vs. the ‘elites,’ often transnationalized to portray American or Western elites as the enemies preventing ‘our’ rise.

Furthermore, beyond Europe, China, Russia, and Turkey are increasingly extending their civilizational influence into Africa. All three are active in Africa through various soft, smart, sharp and hard power initiatives and projections, from China’s Belt and Road infrastructure projects, Russia’s security alliances, and Turkey’s cultural and religious diplomacy in addition to their Strategic Digital Information Operations (SDIOs) all over the world (Yilmaz et al, 2023). These activities reflect not only their economic and political ambitions but also an ongoing civilizational competition with the West for influence on the continent.

China, for instance, promotes its model of development without political liberalization, offering African nations an alternative to Western aid conditionality. Russia has focused on military and energy cooperation, while Turkey emphasizes religious and educational connections, seeking to revive its historical ties to Africa. Each of these actors brings a distinct civilizational narrative to Africa, challenging Western norms and promoting alternatives to the liberal international order.

As these three powers expand their influence, the competition between civilization states and the West will likely intensify, not only in Europe but across the Global South. Further research is needed to better understand how these powers are positioning themselves in Africa and how their civilizational frameworks interact with local political, economic, and cultural dynamics. Understanding this evolving landscape is crucial for comprehending the broader implications of the civilizational turn in global politics.


Funding: This work was supported by the Australian Research Council [ARC] under Discovery Grant [DP220100829], Religious Populism, Emotions and Political Mobilisation and ARC [DP230100257] Civilisationist Mobilisation, Digital Technologies and Social Cohesion.


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Ventotene Manifesto, Europe, and Federalist Liberalism Today

The Ventotene Manifesto beautifully weaves together the aspirations for a united Europe with the principles of (federalist) liberalism. Its legacy should encourage European citizens to ponder the significance of European values and to defend them. How? By promoting a system both market-based and social; that rejects collectivism and embraces individualism; that prompts personal responsibility and denounces populism; that promotes transparent, efficient, and democratic governance; that acknowledges liberal democracy’s flaws but knows that the authoritarian pathway – fostered by populist forces – is ruinous. This is federalist liberalism.

By Amedeo Gasparini

The European Union (EU) has historically been seen as a beacon of peace, cooperation, and shared values. However, in recent years, there has been a noticeable rise in populist movements – from the right to the left – across several EU countries. The use of nationalist discourse, the unabashed use of demagogy and populism as a method of political offer, and the recourse to the “protection” of the state, are elements which demonstrate today’s crisis in the EU. These elements typically belong to the populist discourse and weaken the EU as a whole. In particular, the surge in right and far-right movements has led to increased polarization in the member states (Roberts, 2022), with political discourse becoming more confrontational. Alongside the rise of far-right ideologies, euroscepticism has also gained momentum. Eurosceptics often criticize the EU’s institutions for being bureaucratic, undemocratic, and infringing upon national sovereignty.

A general sense of dissatisfaction concerning the economic conditions in some EU countries, immigration, the post-Covid-19 pandemic, and the Russian war in Ukraine are among the conditions that enable right- and left-wing populism and anti-Europeanism to gain popularity. Growing eurosceptic sentiment fuels debates about the EU’s future, with traditional debates on supranationalism – that is, supranational actors promote integration through the spillover effect – and intergovernmentalism – that is, member states, following national interests, dictate control (Schmidt, 2016). Modern Europe has a decade-long legacy of fighting against totalitarian regimes and defending democratic values; and this should remind the EU about its determination to overcome internal divisions and continue to promote peace, prosperity, and solidarity.

The 80th anniversary of the Ventotene Manifesto, penned by Altiero Spinelli and Ernesto Rossi (2006 [1944]) is being celebrated this year and continues to stand as an inspirational cornerstone text of the EU and its values. However, it is also a useful guide for dealing with the multiple crises plaguing the EU. Conceived in 1941 while the two authors were confined on the island of Ventotene, the document was initially distributed covertly. Eugenio Colorni later published it, adding a preface. Secretly printed in Rome in January 1944, it was later complemented with two essays by Spinelli, “The United States of Europe and the Various Political Tendencies” (1942) and “Marxist Politics and Federalist Politics” (1942-1943). While Richard Coudenhove-Kalergi’s Pan-Europe (1997 [1923]) advocated for a European union steered by technocrats (thus more functionalist), the Manifesto proposed a European Federation with a parliament and a government wielding substantial powers in areas like economics and foreign policy.

While this article reviews Spinelli’s and Rossi’s work, it starts from the Manifesto and its legacy to outline some priorities for the EU to return to the federal spirit and the renewal of liberal ideas in a federalist key considering the EU’s current political context. The Manifesto proposed the creation of a “United States of Europe” as a solution to avoid future conflicts on the continent and to promote peace and prosperity through greater political and economic integration between European nations (D’Auria, 2011). The document, which has had a major impact on the federalist movement (Vayssière, 2005), is still a roadmap towards an unfinished project in today’s EU, threatened in its cohesion and unity by internal – populists – and external actors – autocrats. The Manifesto’s principles and ideals might serve as a guide to strengthen the European integration process and face the current challenges with determination and common vision.

In his preface, anti-fascist Italian philosopher Eugenio Colorni cautioned against merely rearranging populations after the Second World War, advocating instead for a genuine European Federation, more advanced than the ineffective League of Nations. Mindful of the 1930s they experienced, Spinelli and Rossi argued that an integralist principle of non-intervention among European nations was absurd; and no country should freely opt for an authoritarian regime – as this would have, as it had, dramatic consequences for its neighbors. Thus, they emphasized the need to establish a new transnational political entity, a European Federation. Colorni called for the establishment of a unified federal army, a single currency, the elimination of customs barriers and migration restrictions between states, representation of citizens in federal institutions, and a cohesive foreign policy.

There is little point in listing the Manifesto’s achieved and unachieved policies, as the world today is significantly different from the mid-1940s’. It is rather useful instead to focus on the major insights set out by the authors and to understand how these can be adapted today and how they can benefit the European governance. At the Manifesto’s core lies the principle of freedom and the four liberties – free movement of goods, people, capitals, and services. For Spinelli and Rossi, a free and united Europe represented the path to rekindling the development of modern civilization oriented on liberal democracy. They envisioned a federal union enhanced by the close cooperation among member states, democratic representation for European citizens, and an unwavering respect for the continent’s cultural diversity.

The authors started by proposing to overcome territorial selfishness, both at the national and European levels, and to eliminate obstacles to the free movement of people and goods. They aspired to a reduction of state interference in citizens’ lives, openly criticizing authoritarian approaches (2006 [1944]). A significant section of the Manifesto addresses economic issues. The authors argued that given the global economic interconnectedness, the entire world has become the living space for people eager to maintain a modern way of life. In an age of economic interdependence, the authors argued, trade wars are counterproductive and unnecessary. Rossi and Spinelli highlighted how the total nationalization of the economy was seen as a liberating utopia by the working classes; however, once realized, it did not lead to the desired goal, but rather to a system in which the population is subservient to the bureaucratic managerial class.

A Europe that is truly free and ready to face future challenges is also one that values the free market and assigns the state an appropriate role, one that does not see it as a protagonist in the lives of citizens. On these notes, without mentioning it, the Manifesto was to designate federalist liberalism as the way forward for a future European construction – not by chance, both federalism and liberalism champion individual freedom, advocate for the autonomy of local communities, checks and balances. Federalist liberalism aims to strike a harmonious balance between the sovereignty of member states, and prioritizes safeguarding individual rights, while fostering economic growth and welfare. Within this framework, European federalism emerges as an indispensable system for securing peace, stability, and progress across the continent, harmonizing the individual nations’ autonomy with collaborative efforts at the European level.

The federalist vision of a united, free, and democratic Europe shines as a beacon of hope, and serves as both compass and inspiration. The Manifesto’s relevance endures today for several reasons, each aligning with five EU’s key priorities: an effective European Federation, the emphasis on peace and democracy, the spirit of solidarity, the quest for a shared European identity, and the promotion of democratic governance.

The vision of a European Federation has seen significant realization with the gradual formation of today’s EU. Given today’s global challenges, there’s an amplified need for increased integration and cooperation among EU member states. But most of all, there is still much to be done in terms of the EU’s efficiency and integration (Schimmelfennig et al.,2023) – for example fiscal union, cooperation in the energy sector, policies for high-tech companies. Today’s EU needs Spinelli’s and Rossi’ enthusiasm to reinvigorate, enhancing cohesion and cross-collaboration among its member states. It is in times of change that the concept of a European Federation might renew its significance. While deepening integration in key areas like defense, health, and foreign policy will pave the way for more effective EU as local and global actor. Just as in the early days of the European Community, when nations pooled coal and steel within the supranational organization European Coal and Steel Community (Glockner-Rittberger, 2012).

Secondly, the Manifesto underscored the pivotal role of peace and democracy in averting conflicts and ensuring the citizens’ welfare. Peace in Europe is not a given; and it is indispensable for forging a united and prosperous Europe. However, geopolitical tensions, regional crises, and autocratic and terrorist threats still test the continent’s security. Thus, upholding democratic values and fostering unity among European nations remain crucial for peace and stability. There cannot be peace without rule of law. European-style democracy is not merely a political system; it embodies a set of values, principles, and rights safeguarding well-being and freedom. But again: without the rule of law, democracy is also vacuous. It is from freedom that peace and democracy are achieved, not the other way around. See, for example, the accession of some former Warsaw Pact countries to the European Community in 2004: only under conditions of freedom they were able to develop a modern economy and liberal democracy, thus true peace, and welfare.

Solidarity is emphasized in the Manifesto as a vital principle binding the peoples of Europe together and it continues to resonate in today’s European political discourse. Solidarity – an ethical guideline and element of integration – is a hidden principle of federalist liberalism: the better-off helps the weaker – not only out of a spirit of charity, but because it may be in its interest to deal with partners in the best conditions to cooperate. Effective solidarity transcends national divisions. A unified response from EU member states, solidarity is also sharing responsibility in the current challenges. It encompasses respecting human rights, but it is also pivotal in the economic sphere as well, fostering also growth, dignity, and prosperity.

The Ventotene Manifesto advocated for a European identity rooted in shared values, cultures, and a common historical legacy. Federalist liberalism would preach that fostering European identity might be an answer to rising nationalism. The concept of European identity is not necessarily at odds with the idea of nationhood and national identity. It offers a pathway to a united yet open and uncertain future, complementing – and not substituting – national identities. It offers a shared platform where diverse European cultures and traditions coexist, fostering mutual enrichment and collaboration. While the European identity has been and still is object of debate (Wallace-Strømsnes, 2008), the European identity is an identity among other global identities. It is on this common ground that European states came together and federated; and today it needs further integration via a new European governance model (Kaplan, 2018).

A fifth element is a governance system grounded in democratic principles and transparency. Amid ongoing critiques of EU bureaucracy, the Manifesto – again – offers valuable perspectives on this. The transparency of European institutions cannot only be a matter of fact but must also be perceived by the population (Brandsma, 2019, Font-Pérez-Durán, 2022). Such a governance framework would prioritize European citizens’ democratic representation and their interests, ensuring that European-level decisions resonate with people’s interests and values. Transparency empowers citizens with access to information and involve them in decision-making processes, expanding their rights, bolstering the legitimacy and efficacy of European institutions to get the new European governance more efficient and accountable.

Today the Manifesto underscores the significance of a free and open society, a fundamental framework cherishing individual freedom, market economy, and the rule of law. The Ventotene Manifesto beautifully weaves together the aspirations for a united Europe with the principles of (federalist) liberalism. Its legacy should encourage European citizens to ponder the significance of European values and to defend them. How? By promoting a system both market-based and social; that rejects collectivism and embraces individualism; that prompts personal responsibility and denounces populism; that promotes transparent, efficient, and democratic governance; that acknowledges liberal democracy’s flaws but knows that the authoritarian pathway – fostered by populist forces – is ruinous. This is federalist liberalism. Spinelli and Rossi could not have imagined today’s EU, which has made huge strides from post-World War Two Europe, but they wanted a transnational and social, open, and transparent European federalist movement.

The Manifesto stands as a symbol of the quest for a European identity anchored in cooperation, unity, and solidarity. Federalist liberalism not only represents a perfect synthesis between supranationalism and intergovernmentalism, but it might reinvigorate the current EU. Spinelli and Rossi envisioned a federation as the output of a new governance. However, the realization of this project has been gradual, and the journey remains unfinished. The Ventotene Manifesto is not only a historical reference point, but also a source of inspiration and a call to action for who believe in the European project. It is a reminder of the need to overcome national divisions and to work together to enhance a united, free, and prosperous Europe. It offers both a history lesson and a roadmap for the future. Its federalist viewpoint, rooted in liberal and democratic principles, is still valid today for us to recognize the compatibility of cooperation and freedom.


 

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