Dr. Jocelyne Cesari (Chair of Religion and Politics at the University of Birmingham (UK) and Senior Fellow at the Berkley Center for Religion, Peace, and World Affairs at Georgetown University).
Speakers
“In Search of the ‘Infant People’: Continuity and Rupture in Turkey’s Political Landscape,”Dr. Spyros Sofos (Assisstant Professor, Department of Global Humanities, Simon Fraser University, Vancouver).
“Populism in Transition: Continuities and Shifts in Turkey’s Political Landscape (2023-2024),” by Dr. Emre Erdogan(Professor of Political Science at Istanbul Bilgi University).
“Autocratic Practices of The Gendered Regime in Turkey,” by Hafza Girdap (Women’s, Gender, and Sexuality Studies, Stony Brook University, New York).
“Erdogan’s Media Capture Strategies and Their Role in Founding and Consolidating Autocracy in Turkey,” byErgun Babahan (Journalist, Former Editor-in-Chief of Sabah daily and Ahval news).
“Erdogan Regime as Emerging Sharp Power,” byDr. Aleksandra Spancerska(Research Fellow at the Polish Institute of International Affairs).
Professor Jocelyne Cesari holds the Chair of Religion and Politics at the University of Birmingham (UK) and is Senior Fellow at the Berkley Center for Religion, Peace, and World Affairs at Georgetown University. Since 2018, she is the T. J. Dermot Dunphy Visiting Professor of Religion, Violence, and Peacebuilding at Harvard Divinity School. President elect of the European Academy of Religion (2018-19), her work on religion and politics has garnered recognition and awards: 2020 Distinguished Scholar of the religion section of the International Studies Association, Distinguished Fellow of the Carnegie Council for Ethics and International Affairs and the Royal Society for Arts in the United Kingdom. Her new book: We God’s Nations: Political Christianity, Islam and Hinduism in the World of Nations, was published by Cambridge University Press in 2022 (Book Award of the Scientific Society for the Study of Religion). Other publications: What is Political Islam? (Rienner, 2018, Book Award 2019 of the religion section of the ISA); Islam, Gender and Democracy in a Comparative Perspective (OUP, 2017), The Awakening of Muslim Democracy: Religion, Modernity and the State (CUP, 2014). She is the academic advisor of www.euro-islam.info
In Search of the ‘Infant People’: Continuity and Rupture in Turkey’s Political Landscape
Dr. Spyros Sofos is Assistant Professor in Global Humanities at Simon Fraser University, Canada. He has held academic positions in the UK, Sweden, and Italy, including at Lund University and the London School of Economics. His research examines the intersection of societal insecurity, identity, and collective action, with a focus on Turkish politics, nationalism, populism, European Muslim identities, and populism theory. His latest book, Turkish Politics and ‘The People’: Mass Mobilisation and Populism (Edinburgh University Press, 2022), traces the genealogy of populism in contemporary Turkey. He is the founder and lead editor of #RethinkingPopulism, originally launched in collaboration with openDemocracy.
Abstract: This talk explores the construction and evolution of the concept of “the people” in Turkey’s political discourse. It examines how ideas of popular identity have been historically used to support autocratic regimes, from Ataturk’s secularist rule in early republican Turkey to the tutelary democracies that followed his death and finally to the Islamist-nationalist populism of the present day. Central to this analysis is the metaphor of “the infant people,” a symbol embodying both innocence and helplessness. The talk highlights how political elites have alternately celebrated and patronized “the people,” portraying them as the rightful bearers of sovereignty while simultaneously deeming them unprepared to exercise their rights. This dual approach has fostered a flexible yet exclusionary narrative of nationhood—one that legitimizes authoritarian governance and deepens divisions between the people, their supposed guardians, and perceived enemies. By situating this analysis within broader discussions of populist authoritarianism in the Global South, the talk sheds light on the intersection of identity politics and power.
Populism in Transition: Continuities and Shifts in Turkey’s Political Landscape (2023-2024)
Dr. Emre Erdogan is a Professor at the Department of International Relations, Istanbul Bilgi University. With a doctoral degree in Political Science from Bogaziçi University, he has served as researcher and senior consultant in various projects in academia and civil society. His research focuses on political participation, foreign policy and public opinion, child and youth well-being, methodology and statistics. He extensively studies and publishes about youth in Turkey, integration of Syrian refugee youth in Turkey, othering, polarization and populism.
Abstract: This presentation examines the evolving dynamics of populism in Turkey, focusing on the 2023 presidential and 2024 local elections. It highlights the continuities and shifts in populist strategies, exploring how nationalist rhetoric, religious symbolism, and anti-elitist narratives have persisted as central pillars of political discourse. Simultaneously, the presentation delves into significant changes, such as the impact of economic challenges, the rise of new populist actors, and the opposition’s adoption of populist tactics to counter the ruling party. By analyzing these trends, the study reveals how populism has reshaped Turkey’s political and social landscape over the past two years. It addresses critical themes, including heightened polarization, the strategic use of media, and the enduring focus on identity politics. Special attention will be given to how crises like economic instability and natural disasters have influenced populist rhetoric and voter behavior. The presentation aims to provide a comprehensive understanding of the interplay between continuity and change in Turkish populism, offering insights into its implications for democracy and governance. Through this lens, the audience will gain a nuanced perspective on the strategies employed by political actors and the broader socio-political consequences of rising populism in Turkey.
Autocratic Practices of the Gendered Regime in Turkey
Hafza Girdap is an adjunct lecturer in Women’s and Gender Studies at Stony Brook University, New York, where she is also a Ph.D. candidate. She is the spokesperson and program director at Advocates of Silenced Turkey (AST) and a founding member of Set Them Free, focusing on addressing women’s rights violations in Turkey. Girdap’s research examines human rights and the lives of Muslim women, particularly immigrant women’s experiences of integration and cultural identity. Her doctoral work explores self-identification and gendered racialization among immigrant women from Turkey in the US. Beyond academia, Girdap collaborates with research institutes on gender studies, incorporating the voices of women from non-Western contexts. Living in the US since 2016 due to political persecution, she has organized and spoken at UN panels on women’s issues, mentors youth, and runs online global book clubs that address women’s and youth empowerment.
Abstract: This presentation examines how patriarchy, nationalism, and political Islam intersect to shape women’s status and rights in Turkey, with a specific focus on the Justice and Development Party (AKP) era. Both secular and political Islamist patriarchies impose traditional roles on women, while Sunni nationalist hegemony marginalizes not only ethnic minorities, non-Sunni groups, and LGBTQ+ individuals but also those who fall outside the established identity of the mainstream political framework. Drawing on Islamist discourse, I will explore how the AKP has employed state policies and discursive language to regulate women’s status and justify systemic oppression. These dynamics underscore the gendered dimensions of Turkey’s autocratic regime, where authoritarian practices perpetuate systemic violence and inequality.
Erdogan’s Media Capture Strategies and Their Role in Founding and Consolidating Autocracy in Turkey
Ergun Babahan, born in Izmir, Turkey, in 1960, is a senior Turkish journalist. He studied law at Istanbul University, graduating in 1981. After practicing law for a year, he chose journalism as his profession. Over the years, he has worked in various prominent newspapers, including Yeni Asir, Soz, Hurriyet, Sabah, Aksam, and Star, serving as a reporter, editor, managing editor, editor-in-chief, and columnist. As editor-in-chief of Sabah, then Turkey’s second-largest newspaper, he successfully led the publication out of bankruptcy. Mr. Babahan has also enriched his professional experience internationally, attending the John S. Knight Journalism Fellowship Program at Stanford University through a scholarship from the German Marshall Fund. Additionally, he participated in a seminar on the American Foreign Policy Process at the University of Maryland, supported by the Ford Foundation.
Abstract: Erdogan once remarked to me, “The media does not bring you to power, but it can easily take you out of power.” This insight shaped his determination to control the media from the beginning of his political career. Having endured significant challenges from a media landscape under the influence of the military tutelage regime, Erdogan sought not to create an independent media but rather to make the media entirely subservient to his authority. He achieved this by exploiting conflicts among media proprietors and leveraging the state’s financial and legal resources. Today, no media structure in Turkey operates independently of Erdogan’s influence—not even outlets that label themselves as opposition. Turkey’s historical tradition of media servitude to those in power has significantly facilitated this process. Erdogan’s unprecedented control over the media now rivals the dominance once held by Mustafa Kemal Ataturk and the architects of military coups, shaping what he terms as “truth.” In this presentation, I will explore why the emergence of an independent media is virtually impossible in a society where reverence for state authority and wealth is deeply ingrained.
Erdogan Regime as Emerging Sharp Power
Dr. Aleksandra Maria Spancerska is a research fellow on Türkiye in the Middle East and Africa Programme. She graduated in international cultural studies and international relations with an oriental specialisation from the Faculty of International and Political Studies at the University of Lodz. She received her PhD in 2024 in the field of social sciences in the discipline of political science and administration. She conducts research on Turkish domestic and foreign policy. She speaks English and Turkish.
Abstract: The concept of sharp power represents a novelty in the study of international relations. It was introduced into scholarly discourse by Christopher Walker and Jessica Ludwig in 2017 at the International Forum for Democratic Studies. The purpose of the speech is to indicate the different areas of Türkiye’s activity in the international forum in terms of sharp power. In my speech I will focus in particular on: technology, modern forms of censorship, political dissidents, and the Turkish diaspora abroad.
Dr. Henning Melber (Extraordinary Professor at the Department of Political Sciences/University of Pretoria and the Centre for Gender and Africa Studies/University of the Free State in Bloemfontein and a Senior Research Fellow at the Institute of Commonwealth Studies at the University of London).
Dr. Palesa Nqambaza (Postdoctoral fellow in the Department of Political Studies at the University of the Witwatersrand and a Visiting Research Fellow in the School of Philosophy, Religion, and History of Science at the University of Leeds).
Organizator and Presenter
Neo Sithole (Non-resident Research Fellow at ECPS Foreign Policy Research Group. Ph.D. researcher at the University of Szeged, Hungary).
Objective
In a time when democracies are being tested, understanding how peace-building and democratic transitions succeed is more crucial than ever to remember and think collectively about the democratisation process, ECPS invites you to join the talk to explore Dr. Liz Carmichael’s Peacemaking and Peacebuilding in South Africa: The National Peace Accord, 1991-1994.
The case of South Africa in negotiating peace and democracy teaches us about resilience and unity and has global significance, especially in today’s world. Thus, this book is more than a historical account. It provides timeless insights into how diverse communities, including businesses, civil groups, religious organizations, and political parties, overcame political violence and fostered a shared vision of national peace. Carmichael shows that even in deeply divided societies, peace and democratization are only possible when carried by the people and not as top-down government projects.
Brief Biographies
Revd. Dr. Liz Carmichael MBE is an Emeritus Fellow at St John’s College, Oxford. Born in England, Liz was a doctor at Baragwanath Hospital, Soweto 1975-1981, then studied Theology at Oxford and worked in the Anglican Diocese of Johannesburg 1991-1996, being ordained priest and serving on peace committees under the National Peace Accord. She was Chaplain and Tutor in Theology at St John’s College 1996 -2011, and then held an Emeritus Research Fellowship, 2011-2023, which enabled her to research and write Peacemaking and Peacebuilding in South Africa. The National Peace Accord 1991-1994.
Dr. Henning Melber is an Extraordinary Professor at the Department of Political Sciences/University of Pretoria and the Centre for Gender and Africa Studies/University of the Free State in Bloemfontein and a Senior Research Fellow at the Institute of Commonwealth Studies at the University of London. Melber came to Namibia as a son of German immigrants in 1967, where he joined the anticolonial movement SWAPO in 1974. He was Director of The Namibian Economic Policy Research Unit in Windhoek, Research Director of the Nordic Africa Institute and Director of the Dag Hammarskjöld Foundation, both in Uppsala/Sweden.
Dr. Palesa Nqambaza is a scholar specializing in gender studies, political theory, and African philosophy. She is currently a postdoctoral fellow in the Department of Political Studies at the University of the Witwatersrand and a Visiting Research Fellow in the School of Philosophy, Religion, and History of Science at the University of Leeds. Dr Nqambaza’s research engages deeply with contemporary South African politics through cultural expressions, particularly the Amapiano music genre, which she explores as a lens for understanding the socio-political perspectives of young South Africans post-1994.
Neo Sithole is a non-resident research fellow at ECPS Foreign Policy Research Group. His Ph.D. at the University of Szeged, Hungary, examines the history and trends of populism and political communication in sub-Saharan Africa. Sithole has contributed to publications on democracy, the influence of populism on Western liberal democracies, democratic legitimation and populism possibilities for alternative kinds of democratic imaginings. His academic interests span African and European populism, Afro-European diplomacy, foreign policy, regional and global security, and promoting international solidarity. Sithole also serves as an ambassador for the Doktoranduszok Országos Szövetsége (DOSZ), the Hungarian Association of Doctoral Students, working to foster an inclusive and integrated scientific community.
Ali H. Aslan (Washington-based Senior Journalist, Former Washington Correspondent & Columnist of Zaman Daily).
Speakers
“It Was (Mostly) the Economy, Stupid: Explaining Trump’s Victory,” by Dr. Alan Abramowitz (Professor Emeritus of Political Science at Emory University).
“Explaining the US Election Outcome and Its Implications for Global Populism,” by Dr. Jennifer McCoy(Regent’s Professor of Political Science at Georgia State University; Nonresident Scholar at the Carnegie Endowment for International Peace & Research Affiliate at CEU’s Democracy Institute in Budapest).
“The Role of White Evangelicals in the 2024 US Presidential Election: What We Know So Far,” by Dr. Marcia Pally (Professor at New York University, the Mercator Guest Professorship in the theology department at Humboldt University-Berlin).
“Does Trumpism Cross the Atlantic?” byDr. Mabel Berezin (Distinguished Professor of Arts & Sciences in Sociology and Director of the Institute for European Studies at Cornell University).
“The Return of Trump and the Future of Global Democracy,” by Dr. Marina Nord (Postdoctoral research fellow at the V-Dem Institute, University of Gothenburg).
Ali H. Aslan is aWashington-based Senior Journalist, Former Washington Correspondent & Columnist of Zaman Daily. Aslan, who was born in Turkey, holds a bachelor’s degree in business administration from Turkey’s prestigious Bogazici (Bosporus) University. Immediately after college, he started a 27-year journalism career at Zaman newspaper. Having assumed various duties at Zaman Istanbul headquarters including Deputy News Editor, he was assigned as Washington Correspondent of Zaman in 1997. He also wrote weekly columns for Zaman and its English language affiliate Today’s Zaman until they were forcibly taken over by Turkish government in 2016. Specialized in international relations with a focus on US, Turkey and the Middle East, Aslan’s work also appeared occasionally on US publications such as Foreign Policy and European Affairs.
It Was (Mostly) the Economy, Stupid: Explaining Trump’s Victory
Dr. Alan Abramowitz is the Alben W. Barkley Professor Emeritus of Political Science at Emory College of Arts and Sciences. His research focuses on American politics, political parties, elections, and voting behavior. His current work examines party realignment in the U.S. and its impact on presidential and congressional elections.
Abstract: In my presentation, I will discuss how and why Donald Trump managed to win a decisive victory over Kamala Harris in the 2024 presidential election. I will argue that Trump won the election despite having a higher unfavorable than favorable rating among the electorate, being perceived as too extreme by a majority of voters and supporting unpopular policies on a number of important issues including abortion, health care and climate change. They key to Trump’s victory was that the incumbent Democratic president was deeply unpopular. Kamala Harris simply could not overcome being closely connected with that incumbent as the candidate of the president’s party and as the sitting vice-president. Nevertheless, Trump’s serious flaws as a candidate allowed Harris to outperform the normal expectations for the candidate from the incumbent party with a deeply unpopular leader.
Harris’s defeat followed a pattern that has been seen across western democracies in the aftermath of the 2020-2021 Covid pandemic—widespread discontent with high inflation and other economic problems leading to the defeat of incumbent parties of both the left and right. I will argue that claims that the 2024 election may presage a realignment of the American party system because of increased support for the Republican candidate among nonwhite voters are premature. We have seen claims like this before after the 1972, 1984, and 2004 elections and they proved incorrect. Donald Trump is likely to be as unpopular in his second term as he was in his first and Democrats should be well positioned to make gains in the 2026 midterm elections and in 2028 when Trump will be ineligible to run again.
The Role of White Evangelicals in the 2024 US Presidential Election: What We Know So Far
Dr. Marcia Pally is a Professor at New York University and has held the Mercator Professorship in the Theology Faculty at Humboldt University, Berlin. She continues to serve there as an annual guest professor and is a member of the Center for Interreligious Theology and Religious Studies and the Berlin Institute for Public Theology. In 2019-2020, she was a Fellow at the Center for Theological Inquiry (Princeton). Her recent books include: White Evangelicals and Right-wing Populism: How Did We Get Here?; From This Broken Hill I Sing to You: God, Sex, and Politics in the Work of Leonard Cohen; Commonwealth and Covenant: Economics, Politics, and Theologies of Relationality; America’s New Evangelicals: Expanding the Vision of the Common Good.
Abstract: This presentation will first review the religious and historical factors along with the current conditions that have positioned many white evangelicals for right-wing populist positions and to vote for candidates they believe hold those positions. It will then look at tallies in the US presidential and key state elections and discuss the results (i) for the US presidency, (ii) the composition of federal and state legislative and judicial bodies (iii) speculatively, US influence abroad.
Does Trumpism Cross the Atlantic?
Dr. Mabel Berezin is Distinguished Professor of Arts and Sciences in Sociology and Director of the Institute for Europeans Studies at Cornell University. She writes on challenges to democratic cohesion and solidarity in Europe and the United States. She is working on The End of Security and the Rise of Populism under contract at Oxford that examines the current global resurgence of nationalism and the populist challenge to democratic practice.
Abstract: Whether Trump wins or loses, Trumpism is with us in the United States. But to what extent does it have a transnational appeal, or to what extent does it influence right wing populists across the globe. My argument is that the political culture of the US does not translate easily to the European context. American political culture has a deeply individualist cast that makes for American exceptionalism in a good and bad way. My talk will explore American differences in light of the outcome of the presidential election. My main point will be that it will inspire and embolden some parts of the European right and not be relevant to others—except of course that everyone will have to recognize and engage diplomatically with whomever the American president is.
Explaining the US Election Outcome and Its Implications for Global Populism
Dr. Jennifer McCoy is Regent’s Professor of Political Science at Georgia State University and Nonresident Scholar at the Carnegie Endowment for International Peace, as well as Research Affiliate at CEU’s Democracy Institute in Budapest. She was named a 2024 Andrew Carnegie Fellow for her project, “Mitigating Pernicious Polarization through Innovative Civic Educational Interventions.” Her current book project is Depolarizing Politics with Murat Somer, under contract with Princeton University Press. Her latest volume is Polarizing Polities: A Global Threat to Democracy, co-edited with Murat Somer (2019).
Dr. McCoy’s areas of expertise include democratic resilience, democratic erosion and partisan polarization; crisis prevention and conflict resolution; democracy promotion and collective defense of democracy; election processes and international election observation; and Latin American Politics. McCoy served as Director of the Carter Center’s Americas Program (1998-2015), leading projects on democratic strengthening, mediation and dialogue, and hemispheric cooperation. She has authored or edited six books and dozens of articles.
The Return of Trump and the Future of Global Democracy
Dr. Marina Nordis a postdoctoral research fellow at the V-Dem Institute (University of Gothenburg), and a member of the German research network ‘External Democracy Promotion’. Her research focuses on explaining autocratization and democratization processes, and interplay between economic processes and political transformation. Before joining the V-Dem Institute, she worked on several research projects at the Hertie School and at the German Institute for Economic Research, where she became passionate about bridging the gap between academic research and policy domains.
Abstract:What does the outcome of the US presidential election mean for the future of global democracy? As politics has become more polarized over the last decades, the outcome of the US presidential election is perceived as increasingly high stakes for the future of democracy worldwide. This presentation will give broader context to the story of global democracy and discuss the possible implications of a second Trump administration for the future of liberalism, democratic norms, polarization, and deliberation worldwide.
Venue: European Parliament’s Spaak Building in Brussels / Room: P5B001.
This event is hosted by MEP Radan Kanev in cooperation with the European Center for Populism Studies (ECPS)
Moderator
Dr. Simon P. WATMOUGH(Postdoctoral Researcher at the University of Leipzig in Germany and a Non-resident Research Fellow at ECPS).
Speakers
“Opening Remarks” byIrina VON WIESE (Honorary President of the ECPS).
Welcome and Keynote Speech by Radan KANEV(Member of EP, EPP) on “EU Electionsand the Fragmentation of the Right-wing Populism: ‘Normalisation’ vs ‘Cordon Sanitaire’.”
Keynote Address byNathalie LOISEAU(Member of EP, Renew) on “A Transatlantic Perspective on theNew Composition of the EP and Upcoming Administration in the US, Challenges of Populist Politics and Its Repercussions on the Relations between the US and EU.”
This event will examine the impact of populist politics on the 2024 European Parliament and US presidential elections. The ECPS report provides an analysis of populist party performance in the 2024 European elections, featuring insights from country experts on outcomes across the EU’s 27 member states. Additionally, it highlights the broader challenges that populist successes pose for the EU’s future. The report’s findings will be presented along with an analysis of the potential directions of the upcoming US administration, setting the stage for a discussion on the future of transatlantic relations.
Brief Biographies
Dr. Simon P. WATMOUGH is a postdoctoral researcher at the University of Leipzig in Germany and a non-resident research fellow in the research program on authoritarianism at ECPS. He was awarded his Ph.D. from the European University Institute in April 2017 with a dissertation titled “Democracy in the Shadow of the Deep State: Guardian Hybrid Regimes in Turkey and Thailand.” Dr. Watmough’s research interests sit at the intersection of global and comparative politics and include varieties of post-authoritarian states, the political sociology of the state, the role of the military in regime change, and the foreign policy of post-authoritarian states in the Middle East and Southeast Asia. His work has been published in Politics, Religion & Ideology, Urban Studies and Turkish Review. Since 2005, Dr. Watmough has taught international relations, diplomacy, foreign policy, and security studies, as well as Middle Eastern history at universities in Australia and Europe. In 2010–11 he was a research fellow at the Centre for Analysis of Social Exclusion (CASE) at the London School of Economics. He has held Visiting Scholar positions at Boğaziçi University in Istanbul (2012), the University of Queensland (2013), Chulalongkorn University in Bangkok, Thailand (2014) and the University of Graz (2017). In addition to his academic publications, he is also a regular contributor to The Conversation and other media outlets.
Irina VON WIESE was born in Germany, the daughter and granddaughter of Polish and Russian refugees. After completing her law studies in Cologne, Geneva and Munich, she obtained a scholarship to study at the Harvard Kennedy School where she gained a Master in Public Administration. Her subsequent legal training took her to Berlin, Brussels and Bangkok, and gave her a first insight into the plight of refugees and civil rights defenders across the globe. From 1997 to 2019, Irina lived and worked as a lawyer in private and public sector positions in London. During this time, she volunteered for human rights organisations, advising on migration policy and hosting refugees in her home for many years. In 2019, Irina was elected to represent UK Liberal Democrats in the European Parliament. She served as Vice Chair of the Human Rights Subcommittee and as a member of the cross-party Working Group on Responsible Business Conduct. The Group’s main achievement was the introduction of EU legislation to make human rights due diligence mandatory in global supply chains. During her term, she was also elected to the Executive Committee of the European Endowment for Democracy, whose task is to support grassroots civil society initiatives in fragile democracies. Having lost her seat in the European Parliament after the UK’s withdrawal from the European Union, Irina returned to the UK, where she was elected to the Council of Southwark, one of London’s most diverse boroughs. Her links to Brussels are maintained through an advisory role at FGS Global, where she works on EU law and ESG issues. In addition, Irina is an Affiliate Professor at European business school, the ESCP, teaching international law and politics (including a course entitled ‘Liberalism and Populism’).
Radan KANEV is a Bulgarian politician who is currently a Member of the European Parliament. A member of the DSB party, which he led from 2013 to 2017, he previously served as Member of the National Assembly from 2014 to 2017. At the 2024 European Parliament election, Kanev was re-elected to the European Parliament. Despite being placed fifth on the PP-DB coalition list, which only won three seats, Kanev was able to receive more preference votes than candidates placed above him. Subsequently, he was to serve 5 more years as an MEP.
Nathalie LOISEAU is a French politician, diplomat, and academic administrator who has served as a Member of the European Parliament since 2019. Previously, she was the director of the École nationale d’administration (ENA) from 2012 to 2017 and served as France’s Minister for European Affairs from June 21, 2017, to March 27, 2019. She was the lead candidate for the La République En Marche electoral list in the 2019 European elections. She has since been a member of the Committee on Foreign Affairs and the chairwoman of its Subcommittee on Security and Defense. In 2020, she also joined the Special Committee on Foreign Interference in all Democratic Processes in the European Union.
Dr. Gilles IVALDI is researcher in politics at CEVIPOF and professor at Sciences Po Paris. His main research interests include French politics, parties and elections, the far right, and the comparative study of populism in Europe and the United-States. Dr. Ivaldi is the author of De Le Pen à Trump: le défi populiste (Bruxelles: Editions de l’Université de Bruxelles, 2019), The 2017 French Presidential Elections. A political Reformation? 2018, Palgrave MacMillan, with Jocelyn Evans. He has recently co-edited The Impacts of the Russian Invasion of Ukraine on Right-Wing Populism in Europe, European Center for Populism Studies (ECPS), 2023, with Emilia Zankina. His research has appeared in journals such as Electoral Studies, the International Journal of Forecasting, Revue Européenne des Sciences Sociales, French Politics, Revue Française de Science Politique or Political Research Quarterly.
Dr. Emilia ZANKINA is an Associate Professor in Political Science, Vice Provost for Global Engagement of Temple University, and Dean of Temple University Rome campus. She holds a Ph.D. in International Affairs and a Certificate in Advanced East European Studies from the University of Pittsburgh. Her research examines populism and political parties, East European politics, civil service reform, and gender political representation. She has published in reputable journals and presses such as West European Politics, Politics and Gender, East European Politics, Problems of Post-communism, Representation, ECPR Press, Indiana Press, and more. She frequently serves as an expert for Freedom House, V-Democracy, and EU commission projects. In the past, Zankina has served as Provost of the American University in Bulgaria, Associate Director of the Center for Russian and East European Studies at the University of Pittsburgh, Managing Editor of East European Politics and Societies, and Editor-in-Chief of the Newsletter of the Bulgarian Studies Association. She is the recipient of a number of US national grants from IREX, ACLS, American Councils, Wilson Center, and more.
The emergence of repressive and authoritarian “hybrid regimes” poses one of the most significant threats to democracy today. These regimes and authoritarian actors wield information suppression and manipulation as essential tools to disseminate narratives that erode democratic institutions. This issue transcends national borders; digital technologies now enable authoritarian states to infiltrate robust democracies, allowing them to project their authoritarian narratives globally. The transnationalization of authoritarian politics, facilitated by digital technologies, presents substantial challenges to the integrity of democratic processes and institutions.
In response to these challenges, our workshop aims to investigate how various actors—governments, non-state organizations, state-sponsored entities, and political parties—suppress and manipulate information to erode trust in democratic processes, both domestically and internationally. The workshop will also examine the darker dimensions of social media, focusing on the interactions between misinformation, negativity, and polarization.
The workshop, a collaborative effort organized by the Alfred Deakin Institute for Citizenship and Globalisation (ADI) at Deakin University, Australia, and the European Center for Populism Studies (ECPS) in Brussels, Belgium, will also address strategies to counter misinformation and disinformation, along with intervention techniques to mitigate their impacts. It will focus on countering disinformation through activism and explore everyday online experiences with misinformation, emphasizing the importance of evidence-based media literacy education initiatives. Additionally, the event will discuss necessary curricular reforms to combat disinformation, toxicity, and polarization in educational contexts, as well as the responses of political elites to conspiracy theories.
The organizing team, led by Professor Ihsan Yilmaz, encourages all participants to actively engage in discussions and share insights throughout the workshop. The aim of the workshop, funded by the Australian Political Studies Association (APSA), the Australian Research Council (ARC), and the Gerda Henkel Foundation, is to deepen the understanding of these critical issues and explore collaborative strategies to combat misinformation and disinformation in our increasingly complex digital environment.
In an interview with ECPS, Professor Emilia Zankina explains that, despite the financial and mobility benefits of EU membership, “many people remain deeply skeptical of the West” due to Bulgaria’s strong historic ties to Russia. The communist era deeply embedded Russian language, culture, and education in Bulgarian life, and “for many,” Professor Zankina notes, “Russia is still seen as a liberator.” She observes that while the war in Ukraine initially reduced pro-Russian sentiment in the country, as the conflict continued, some Bulgarians have returned to their original views.
In a comprehensive interview with the European Center for Populism Studies (ECPS), Professor Emilia Zankina, a leading expert in political science and Vice Provost for Global Engagement at Temple University, delves into the intricate landscape of Bulgarian politics. Currently Dean of Temple University’s Rome campus, Dr. Zankina offers an in-depth analysis of Bulgaria’s shifting political dynamics, particularly highlighting the nation’s complex relationship with Russia, the rise of populism, and public sentiment toward the West.
In Bulgaria’s recent parliamentary election, the center-right GERB party secured first place, but will need a coalition partner to govern. GERB garnered 25.52% of the votes, with the reformist We Continue the Change (PP) party in second at 13.74%, and the ultra-nationalist Vazrazhdane (Revival) party in third with 12.92%.
Exploring Bulgaria’s historic affinity with Russia, Dr. Zankina explains that despite the financial and mobility benefits gained through European Union membership, “many people remain deeply skeptical of the West.” She attributes this sentiment to the powerful legacy of the communist era, during which Russian language, culture, and education were integral to Bulgarian life. “For many,” Zankina notes, “Russia is still seen as a liberator, and this view endures across generations, who often make little distinction between Russian people and the government.” She describes how, initially, the war in Ukraine prompted a decline in pro-Russian sentiment, but as the conflict has continued, some Bulgarians have reverted to their original views.
Addressing Bulgaria’s “mushrooming” populist landscape, Dr. Zankina sheds light on why the country has faced seven elections since 2021. The rapid turnover of parties, she explains, is fueled by populism’s promise of quick solutions and charismatic leadership, which attracts voters eager for change but dissatisfied with democratic processes’ slow pace. “This populist formula,” she says, “favors emotional appeals and big promises without real solutions.” In Bulgaria, populism has contributed to a “never-ending cycle” of new parties, each aiming to capture a portion of an electorate constantly shifting its support.
Dr. Zankina also highlights the unique dynamic of female representation within Bulgaria’s populist radical right (PRR) parties, where women play a “strategic role” in appealing to female voters. However, the PRR remains largely male-dominated, reflecting broader perceptions of these parties as “Männerparteien.” As Bulgaria navigates its future in the EU amidst the influence of both Russian-aligned parties and anti-establishment movements, Dr. Zankina’s insights underscore the complexities of national identity, populism, and external influences in shaping Bulgarian democracy.
Here is the transcription of the interview with Professor Emilia Zankina with some edits.
Populism Fuels Ongoing Volatility in Bulgaria’s Party System
Professor Zankina, thank you very much for joining our interview series. Let me start with the first question. With the fragmentation of the Bulgarian parliament and the presence of nine parties, what role does populism play in shaping public perception and voter alignment within Bulgaria’s complex political landscape? Could this be the primary reason why Bulgaria has gone to the polls seven times since 2021? Additionally, what role have populist parties specifically played in contributing to this political crisis?
Professor Emilia Zankina: Populism is a broad phenomenon that has contributed to developments in party systems, not only in Bulgaria but throughout Europe. What we see is that populist appeals favor easy solutions in Manichean rhetoric and salvation narratives that make voters less patient with the difficulty and complexity of the democratic process, making them eager to vote for the next “savior” and the next quick solution. So certainly, the growing penetration of populism, both as a discursive technique and a way of organizing parties, as well as a way of moving away from hardcore ideologies, has contributed to an overall expectation by voters that they could be offered a simple solution by the next new party.
So we have this combination of populism breeding a string of new parties that come in a never-ending cycle with new promises and a core body of voters who move from one new party to the next. There is certainly a lot to be said about populism contributing to an overall volatility of a party system which, in the case of Bulgaria, was never fully stable, as it is a relatively young party system. It’s been 35 years, and we have already seen populist appeals for the last 20 or so years making their way, and these have become even more prevalent in the past four years.
Eastern Europe Tries to Build Party Systems as Western Models Erode
Boyko Borisov at a meeting with the President of Bulgaria in Sofia on April 20, 2023. Photo: Shutterstock.
How has the shift from traditional political parties to personalistic, charisma-centered leadership impacted Bulgaria’s democratic institutions, and what long-term effects do you foresee? What role do crises play in the rise of charismatic leaders in Bulgaria, and how have leaders like Simeon and Borisov utilized such moments to construct and sustain political charisma? What made GERB and Boyko Borisov so successful in Bulgarian elections since 2006?
Professor Emilia Zankina: Moving away from traditional parties is a significant shift for Western European countries. Central mobilizing themes—often described by the “frozen party thesis” with divisions such as rural versus urban or industrial versus agricultural—have become less relevant as new issues like migration, climate change, and economic crises come to the forefront. In Eastern Europe, however, moving away from traditional political parties holds less relevance because there isn’t a long history of such parties. Eastern Europe emerged from a one-party system that was far from democratic; it could hardly be called a party system—it was essentially an authoritarian regime masquerading as a party system.
In building a party system, Eastern Europe faces a situation where the systems it seeks to emulate in the West are gradually eroding. Now, trends between West and East are less discernible because we also see interparty connectedness, transnational party cooperation, European party families, and so forth, as well as the replication of organizational formulas or personalistic behavior formulas.
In Bulgaria, a major shift occurred with the arrival of Simeon, a charismatic figure with significant legitimacy who attracted a substantial share of votes. During his tenure, he accomplished much and fulfilled many of his promises. At the same time, he established a personalistic model of charisma that Boyko Borisov later emulated in a markedly different style. While the two differ greatly in character, objectives, and persona, Borisov managed to replicate Simeon’s success through his own personal appeal.
Borisov’s approach is less refined and graceful, focusing instead on the image of a “tough guy” capable of handling criminals due to his familiarity with such environments. This approach quickly earned him credibility, not only domestically but also with the European People’s Party, which endorsed him as soon as GERB was formed. In the 2007 elections—Bulgaria’s first for the European Parliament—he gained this support and has continued to benefit from it due to the predictability and stability he brought to Bulgaria.
Borisov’s electoral record is impressive: in 15 years and 11 parliamentary elections, he has only faced defeat twice. His success extends to presidential elections, with his candidates winning twice, as well as to local and European Parliament elections. However, his party, GERB, has been marred by associations with corruption, fueling opposition that combines grassroots protests with a series of populist parties and personalities riding this wave of discontent. This opposition has recently challenged Borisov’s hold on power, while also enabling numerous newcomers to rise on anti-corruption narratives and critiques of GERB. Not all of these actors are necessarily sincere in their appeals, as each has specific political objectives and aims to gain power.
How significant is Boyko Borissov’s ability to distance himself from far-right oligarch Delyan Peevski for GERB’s potential coalition-building efforts, and what does this suggest about the influence of corruption-related sanctions on Bulgarian politics?
Professor Emilia Zankina: He has not shown any willingness to distance himself, even in the aftermath of the elections. On Sunday night, in his speech, he did not exclude Peevski and the MRF(Movement for Rights and Freedoms)-New Beginning from potential coalition-building efforts. Although We Continue the Change-Democratic Bulgaria—the most likely and much-needed potential partner for Borissov—has called for a cordon sanitaire around Peevski, GERB remains one of the few parties in Parliament unwilling to join this exclusion. In fact, every other party has supported the cordon sanitaire except Borissov’s party, which suggests that there may be dependencies between Borissov and Peevski that are not apparent to the broader public. Whether it’s a question of financing or compromising information, he appears reluctant to sever that connection. This stance will undoubtedly create significant challenges in finding other coalition partners and establishing a viable governing coalition.
Far-Right Parties Gain from Alignment and Financial Support from Putin Regime
Demonstration commemorating May 9, Russia’s Victory Day over Nazi Germany, with participants expressing their emotions and displaying slogans in Sofia, Bulgaria, on May 9, 2022. Photo: Yulian Staykov.
Given the rise of pro-Russian and far-right groups like Vazrazhdane, how do you interpret the current balance between Bulgaria’s pro-European aspirations and the growing appeal of populist, anti-Western ideologies? How might Bulgaria’s prolonged political instability impact its path towards EU integration, and do you foresee populist narratives either accelerating or hindering this process within the current coalition negotiations?
Professor Emilia Zankina: The nationalist vote in Bulgaria has traditionally accounted for around 10 to 12%, beginning with ATAKA in 2005. However, in the latest elections, Vazrazhdane and other new parties like March for Justice and Great Glory collectively gathered over 20% of the vote. It’s important to interpret this cautiously, as it doesn’t necessarily reflect purely nationalist sentiment—a significant portion of this vote is protest-driven. Nationalist parties have capitalized on widespread discontent regarding various issues, from the economic crisis to Bulgaria’s stance on the war in Ukraine, becoming a magnet for groups experiencing different types of dissatisfaction. Whether these supporters are genuinely nationalist or simply unhappy is, in some ways, beside the point. If these parties manage to gain power, nationalists, once in government, tend to govern as nationalists.
We have already seen these parties push through two pieces of legislation in the previous parliament: one against so-called LGBT “propaganda” in schools and another targeting “foreign agents,” similar to measures observed in Hungary and Georgia. Additionally, these parties benefit not only from alignment with the Putin regime but also, at times, from its financial support. Examination of their financial reports over the past 10 years reveals that around European elections, unexplained funds—though not substantial—appear in the records of these populist parties. This is particularly notable as the categorization of these funds often shifts from donations to memberships, showing a lack of consistency, which strongly suggests these funds may originate elsewhere.
While directly linking these funds to the Putin regime is complex, it is well-documented that Western parties like Rassemblement National (RN) in France have received similar support. We can therefore reasonably surmise that Russian support reaches these parties, not only financially but also through disinformation campaigns and internet trolls, which amplify their narratives while eroding others, including basic facts.
In your view, what are the primary challenges for pro-European coalitions such as PP-DB in countering populist narratives, especially regarding issues like judicial reform and anti-corruption efforts? Given the “top-down, externally driven” approach to reform in Bulgaria, what specific measures do you believe could enhance the sustainability and local ownership of these reforms?
Professor Emilia Zankina: It doesn’t help that the champions of judicial reform and pro-EU orientation have proven to be quite incompetent themselves and often rely on populist narratives. They also depend on swing votes from the right, left, and center. The first priority is to establish themselves as legitimate political figures capable of predictable political behavior, which they have yet to demonstrate. Despite the sound programmatic appeals behind many of their reforms, their behavior during the campaign has been one of endless bickering with Borisov, and the collapse of the government showed a lack of political experience and acumen. Their inability to inspire trust or project legitimacy and experience doesn’t help their cause.
Furthermore, they face a complex situation: the largest party is GERB, and they have run on an anti-GERB platform, yet now they are in the position of having to uphold the pro-European line, with GERB as their only viable partner. It’s not an easy position, as GERB is both their biggest opponent on corruption—after Peevski—and their strongest ally on European versus pro-Russian orientation. This is a very delicate balance and a difficult task.
They must attempt to form this pro-European coalition while pushing GERB to distance itself from Peevski and commit to anti-corruption reforms. Although complex and challenging, they have no other option but to try to take this difficult step.
Corruption Persists, Demanding Focused and Sustained Solutions
People protesting on the main streets of the capital, demanding the Prime Minister’s resignation, in Sofia, Bulgaria, on July 14, 2020. Photo: Shutterstock.
How have historical legacies and political choices shaped the challenges in Bulgaria’s public administration reform, particularly regarding transparency and accountability? What is the role of corruption in either consolidating or weakening populist parties in Bulgaria?
Professor Emilia Zankina: Corruption has been a major mobilizing factor, as there have been numerous corruption scandals involving key GERB figures, some of whom, like Tsvetan Tsvetanov, are no longer in power. Corruption remains a persistent problem, and it’s crucial to focus on and stay committed to solutions.
From experience in other former communist countries with similar bureaucratic legacies—a nomenklatura system, highly politicized, and, after the collapse of communism, highly corrupt—we know that one effective solution is electronic governance. Reforming public administration and expanding e-governance across more sectors and procedures have already made substantial strides in addressing corruption, particularly at lower levels. Currently, however, Bulgaria is dealing with political corruption at the highest levels, embodied by figures like Peevski. Peevski’s influence, demonstrated by his control over both the prosecution and the courts, also extends to swaying party behavior within other political groups.
The fact that he managed to secure more votes than party founder Ahmed Dogan, with only 25% of these votes coming from ethnic Turks and over 50% from the Roma population, suggests he has substantial resources for elections and vote-buying. Many of these votes are indeed purchased. Meanwhile, the splinter party Alliance for Freedom and Rights holds over 50% of the ethnic Turkish vote and the majority of the ethnic Turkish vote abroad, indicating that it is the party most recognized by ethnic Turks as their representative. Nonetheless, Peevski has managed to partially hijack the party, purchasing votes and accumulating around 280,000 votes—a considerable number and a significant financial investment.
How does voter perception of corruption differ from expert evaluations in Bulgaria, and what does this reveal about public tolerance for corruption among political parties? How does the relationship between ethnic identity and party support complicate anti-corruption voting behavior in Bulgaria? Furthermore, what role does voter apathy or ‘fatalism’ about corruption play in shaping the success of anti-corruption parties like “There Is Such a People”?
Professor Emilia Zankina: We have a political culture with low institutional trust, which opens opportunities for anti-establishment rhetoric and allows populist parties across the spectrum to benefit from this general distrust. At the same time, there is a dissonance between actual corruption, perceived corruption, and experienced corruption. Corruption is a significant problem in Bulgaria; at the highest levels, there is political control over prosecution and the distribution of EU funds—both serious corruption issues. These factors make it easy for new parties, like There Is Such a People, to exploit the issue. However, the question remains: what are the solutions, and which of these parties actually offers viable ones?
Judicial reforms were pushed by the last regular government with support from GERB, PP-DB, and Peevski; however, many of these reforms were poorly designed. They are often targeted at specific political situations or figures, and in 10 years, these reforms may prove as problematic as the current laws. We need to move away from witch-hunting and detach reform efforts from specific political figures when considering institutional solutions and mechanisms to combat corruption and prevent such opportunities from arising in the first place.
Pro-Russian Sentiment in Bulgaria Rooted in History and Soviet Legacy
How have the war in Ukraine and the Russian influence in the country affected populism and nationalism in Bulgaria?
Professor Emilia Zankina: This has certainly enabled parties like Vazrazhdane to increase their support tenfold over the past three years. In Bulgaria, there is a blend of genuine pro-Russian sentiment, rooted in the country’s long history, including its war for independence and a communist regime backed by Moscow. This regime benefited large portions of the population, though it also harmed many others. Nevertheless, deep-rooted support for all things Russian persists, embedded in families and generations who feel an affinity for the Russian language, culture, country, and worldview.
Meanwhile, the war in Ukraine has placed many people with moderate views—those who may be pro-European but not anti-Russian—in a difficult position, forcing them to choose between their progressive pro-European stance and their affinity for Russia. This dynamic has contributed to the growth of parties like Vazrazhdane.
Interestingly, another strongly pro-Russian party, the Bulgarian Socialist Party, has almost disappeared, losing over 1 million voters in just a few years and now falling below 8%, despite holding nearly 30% in the 2017 elections. This indicates a limit to the mobilizing power of both pro-Russian and anti-Russian rhetoric. Roughly a third of the population is likely strongly pro-Russian, while about half supports a position of neutrality in this war. For many Bulgarian voters, the stance of the European Union and the Western world on this conflict is challenging to accept.
How do you explain the mushrooming of populist parties in Bulgaria? What are the similarities and differences with other populist parties in Europe?
Professor Emilia Zankina: There are many similarities and differences, perhaps more than we might expect, with considerable variety. Across Europe—whether east or west, north or south—we see a proliferation of populist parties, and within each country, there is significant variation. In Bulgaria, populist parties emerge from the center and the right, while in other Eastern European countries, like Slovakia, they also emerge from the left.
What has become firmly established, however, is the populist formula: strong emotional appeals, a charismatic figure highlighting sharp divisions and real societal problems, yet offering no real solutions—only big promises and quick fixes that fail to materialize. In the long run, this erodes the foundations of democracy by creating voters who are less patient and loyal, making party identification and loyalty seem like luxuries.
Instead, we see an emphasis on responding to the mood and crisis of the day, with different charismatic figures performing almost in a TV show setting to attract more votes. This is a Europe-wide trend. In a country without a well-established party system, it’s even easier to erode what was never solidly in place to begin with.
Ethnic Turkish Minority in Bulgaria Endured Trauma from Forced Assimilation and Expulsions
The Banya Bashi Mosque, a landmark and the largest mosque in Bulgaria, on September 18, 2013, in Sofia, Bulgaria. Photo: Shutterstock.
Why have populist radical right parties significantly increased their share of the vote in the June 2024 European Parliament elections, and what key issues have driven their success? How has the Turkish minority influenced the mobilization of nationalist votes, and what role does ethnic and nationalist populism play in the strategies of Bulgarian political actors, particularly regarding the Turkish minority and the Movement for Rights and Freedoms (MRF) party?
Professor Emilia Zankina: Bulgarian nationalism does exploit anti-Turkish rhetoric, but this is not its main mobilizing argument, as there is another minority in Bulgaria, the Roma minority, which actually has a far stronger mobilizing factor—much more so than the ethnic Turks or even external migrants. The Roma minority has traditionally been the primary target of such rhetoric, generating narratives around issues like welfare chauvinism, pensions, schooling, and healthcare, emphasizing access only for taxpayers.
Other issues, like the war in Ukraine and pro-Russian sentiments, also influence the discourse, particularly on topics such as energy policy—decisions around local refineries, the atomic power plant, and related matters. Regarding the ethnic Turkish minority, one key argument fueling nationalist parties is the portrayal of the Ottoman Empire in history books. The ongoing debate centers on whether Bulgaria was under the so-called “Turkish yoke” or merely experienced Turkish presence or dominance, making history books a battleground for these interpretations.
The ethnic Turkish minority, meanwhile, has faced significant historical trauma in Bulgaria, especially during the renaming process, when 800,000 ethnic Turks were forced to leave the country, and the entire minority was subjected to forced assimilation policies, including killings, expulsions, and restrictions on language, culture, and religion. This history has created a deep distrust within the ethnic Turkish community toward all parties, pushing them to continue supporting a corrupt party like the MRF, which understands their loyalty is rooted in a lack of trust for any other party.
Despite attempts from both left and right to reach out to the ethnic Turkish minority, the distrust runs deep, as the wounds are recent and severe, dating back only 30 to 40 years. Many people still hold passports with multiple names, reflecting the forced name changes. It will take time before the ethnic Turkish minority feels confident enough to vote outside an ethnically Turkish party and place their trust elsewhere.
In your recent article for the ECPS report, you note that prior to 2022, 58% of the population reported positive attitudes toward Russia and Putin, suggesting that the war in Ukraine has created fertile ground for PRR parties with strong pro-Russian stances. What are the main reasons behind this pronounced pro-Russian sentiment?
Professor Emilia Zankina: Immediately after the war began, this percentage dropped sharply, but it started climbing again as the conflict continued and Ukrainian refugees arrived in the country. The initial backlash and shift away from strong support for Russia were reversed as refugees from Ukraine came, and as the war extended into a second and third year, people gradually reverted to their original views. Here, we return to the powerful legacy of the communist regime and a party that had 1 million members, with many families still revering Russia regardless of its current regime. Little distinction is made between the Russian people and the Russian government, which becomes problematic; few people object to Russian culture and people, but many oppose Putin’s regime, including within Russia itself.
The historical legacy frames Russia as a liberator, followed by a communist regime that actively promoted Russian culture and language for many years. Many people studied in Russian schools, pursued professional development in Russia, and were raised with that cultural influence. Despite the benefits of the European Union—funds, improved living standards, and mobility—many people remain deeply skeptical of the West.
Populist Radical Right Parties Typically Remain “Men’s Parties”
How do you interpret the discrepancy between the low female representation in Bulgaria’s populist radical right (PRR) parties and the comparatively high level of activity on women’s issues among PRR women MPs? How might the presence of women in PRR parties in Bulgaria influence broader perceptions of these parties as “Männerparteien,” and what factors contribute to this dynamic?
Professor Emilia Zankina: There is extensive research, not only mine but also by many other authors, showing that populist radical right parties are typically “men’s parties.” They are represented by men, supported by men, and largely serve men’s interests. However, we have also seen a narrative of traditional family values promoted by women within these parties. This trend, while not dominant, has been firmly established, extending from the UK to France and across Eastern Europe.
These parties have also strategically positioned women as a tactic to appeal to female voters and as a more legitimate means of promoting specific policies. When addressing gender issues, reproductive rights, or family services, having a woman advocate for these policies lends greater legitimacy. Consequently, parties have co-opted and promoted more women to the forefront as part of this strategy. Yet, for the moment, the appeal remains predominantly directed toward male voters, and representation within these parties still skews male. Despite these efforts, if you examine the gender balance in these parties, on electoral lists and among MPs, it remains largely male-dominated.
Dr. Cengiz Aktar(Adjunct Professor of Political Science at the University of Athens and Advisory Board Member of ECPS).
Speakers
“The State of Democracy and Populism in Armenia,” by Dr. Nerses Kopalyan (Associate Professor of Political Science at the University of Nevada, Las Vegas).
“Populism Against Post-war Armenia’s Democratization and European Integration,” by Dr. Ashot S. Aleksanyan(Professor, Chair of Political Science, Faculty of International Relations at Yerevan State University).
“Hegemonic Authoritarianism in Azerbaijan,” byDr.Jody LaPorte (Department of Politics and International Relations, University of Oxford, Oxford).
“Autocracy in Azerbaijan and Its Regional Implications,” by Thomas de Waal (Senior Fellow with Carnegie Europe, specializing in Eastern Europe and the Caucasus region).
“From Technocratic Facade to Right-Wing Reality: The Evolution of Populism in Georgia,”by Dr. David Aprasidze(Professor of Political Science at Ilia State University).
“The Rotating Populist Discourses of the Post-Soviet Georgia – From the Nationalist Populism to the Conservative Populism,”Dr. David Matsaberidze (Associate Professor at Department of International Relations, Ivane Javakhishvili Tbilisi State University).
Dr. Cengiz Aktar is an adjunct professor of political science at the University of Athens and ECPS Advisory Board member. He is a former director at the United Nations specializing in asylum policies. He is known to be one of the leading advocates of Turkey’s integration into the EU. He was the Chair of European Studies at Bahçeşehir University-Istanbul. In 1999, Professor Aktar initiated a civil initiative for Istanbul’s candidacy for the title of European Capital of Culture. Istanbul successfully held the title in 2010. He also headed the initiative called “European Movement 2002” which pressured lawmakers to speed up political reforms necessary to begin the negotiation phase with the EU. In December 2008, he developed the idea of an online apology campaign addressed to Armenians and supported by a number of Turkish intellectuals as well as over 32,000 Turkish citizens. In addition to EU integration policies, Professor Aktar’s research focuses on the politics of memory regarding ethnic and religious minorities, the history of political centralism, and international refugee law.
The State of Democracy and Populism in Armenia
Dr. Nerses Kopalyan is an Associate Professor-in-Residence of Political Science at the University of Nevada, Las Vegas. His fields of specialization include international security, geopolitics, paradigm-building, and philosophy of science. He is the author of “World Political Systems After Polarity” (Routledge, 2017), the co-author of “Sex, Power, and Politics” (Palgrave Macmillan, 2016), co-author of “Latinos in Nevada: A Political, Social, and Economic Profile” (2021, Nevada University Press), and the upcoming “Armenia, Azerbaijan, and the 2020 Nagorno-Karabakh War (2025, Routledge). His current research and academic publication concentrate on geopolitical and great power relations within Eurasia, with specific emphasis on democratic breakthroughs within authoritarian orbits, and the confluence of security and democratic consolidation. He has authored several policy papers for the Government of Armenia and serves as voluntary advisor to numerous state institutions. Dr. Kopalyan is also a regular contributor to EVN Report.
Abstract: The contours of the concept of populism, and its intrinsic illiberal characteristics, have remained minimal and primarily have failed to take root in post-Velvet Revolution Armenia. Armenia’s democratic breakthrough, and its burgeoning democratic political culture, have served as important guardrails against the development of populism in the country’s political system. This has been buttressed by the country’s severe security environment, facing direct threats from neighboring Azerbaijan and continuous hybrid activities from Russia. As such, the Government’s commitment to democracy is qualified as an important instrument within its nascent security architecture, and in this context, the government has proceeded with a method of governing that has been defined by difficult and unpopular choices, as opposed to relying on the tenets of populism to garner public support. Highly pragmatic, yet unpopular decisions and policies by this Government offer a window into cogently understanding Armenia’s successful in avoiding the trappings of populism, which, in turn, has been strongly enhanced by three important variables: a strong civil society, democratic cultural syndromes, and an illiberal opposition seeking to reverse Armenia’s democratic gains.
Populism Against Post-war Armenia’s Democratization and European Integration
Dr. Ashot S. Aleksanyan is Professor and Head of the Chair of Political Science of Faculty of International Relations, as well as Lecturer at the Center for European Studies of Yerevan State University. His main interests are civil society, social partnership, human political rights and freedoms. He has been a DAAD-Visiting Scientist at the Institute of Political Science of Leibniz University of Hannover (2002-2009), DAAD-Visiting Scientist at the Geschwister Scholl Institute of Political Science of Ludwig-Maximilian University of Munich (2013) and the Institute for East European Studies of Free University of Berlin (2016), as well as the EU Erasmus Mundus «ALRAKIS» project Visiting Scientist at the Faculty of Social Sciences of the Katholieke Universiteit Leuven (2012). Since 2016, he is an international fellow of the Institute of Political Science at the Institute of Political Science of the Friedrich-Schiller-University Jena.
Abstract: The Velvet Revolution of 2018 and the coming to power of the new prime minister Nikol Pashinyan became a real step towards democratization and deepening of the European political integration of Armenia.
Armenia is a small country and there was great hope that the activities of the new Armenian authorities in relation to the recognized guidelines and standards of consolidation of democracy (separation of powers, independence of the judiciary, transitional justice), it is clear that Pashinyan and his team were able to achieve a breakthrough and are more inclined to adhere to democratic rhetoric.
The 2020 armed conflict in Nagorno-Karabakh lasted from September 27 to November 9, practically shaping a new reality in both foreign and domestic policy dimensions.
The fundamental question is how dangerous is political populism in post-war Armenia? As the example of Armenia shows, unlimited political populism can lead to victims and tragedies on a national scale. What has happened in the state since 2020, and what was for the new authorities of Armenia and Prime Minister N. Pashinyan, as the opposition political parties of the post-war situation wanted to gradually lead the country to political chaos and populism.
After the tragic events of the 44-day war ended, populist movements began to accuse N. Pashinyan of populism, since the promises made to the people during the period of protest activity and the struggle for high office were not fulfilled. This and a number of related factors raise additional doubts and skepticism among members of Armenian civil society who have been observing the activities of the new people’s leader since the opposition’s victory in May 2018.
Since coming to power, the Prime Minister has been repeatedly accused of demagogy. One of the main opponents of the “icon of the velvet revolution” are former Presidents of Armenia Robert Kocharyan and Serzh Sargsyan, who called the Prime Minister a populist.
What factors produced such unprecedented popular unrest to bring to power a new leader who embodied the discontent of the population? It is the hope for a new beginning, where lawlessness will be replaced by the rule of law, injustice by justice, and corruption by honest public officials.
Hegemonic Authoritarianism in Azerbaijan
Dr. Jody LaPorte is the Gonticas Fellow in Politics and International Relations at Lincoln College, University of Oxford. Previously, she served as a Departmental Lecturer in Politics and Public Policy at the Blavatnik School of Government. Her research focuses on the political and policymaking dynamics in non-democratic regimes, particularly in post-Soviet Eurasia. Dr. LaPorte holds a BA in Russian and East European Studies from Yale University and an MA and PhD in Political Science from the University of California, Berkeley. Before joining the Blavatnik School, she taught as a Departmental Lecturer in Comparative Government in the Department of Politics and International Relations at Oxford.
Autocracy in Azerbaijan and Its Regional Implications
Tom de Waal is a senior fellow with Carnegie Europe, specializing in Eastern Europe and the Caucasus region. He is the author of numerous publications, most recently The End of the Near Abroad (Carnegie Europe/IWM, 2024). The second edition of his book The Caucasus: An Introduction (Oxford University Press) was published in 2018. He is also the author of Great Catastrophe: Armenians and Turks in the Shadow of Genocide (Oxford University Press, 2015) and of the authoritative book on the Nagorno-Karabakh conflict, Black Garden: Armenia and Azerbaijan Through Peace and War (NYU Press, second edition 2013).
From 2010 to 2015, de Waal worked for the Carnegie Endowment for International Peace in Washington, DC. Before that he worked extensively as a journalist in both print and for BBC radio. From 1993 to 1997, he worked in Moscow for the Moscow Times, the Times of London, and the Economist, specializing in Russian politics and the situation in Chechnya. He co-authored (with Carlotta Gall) the book Chechnya: Calamity in the Caucasus (NYU Press, 1997), for which the authors were awarded the James Cameron Prize for Distinguished Reporting.
From Technocratic Facade to Right-Wing Reality: The Evolution of Populism in Georgia
Dr. David Aprasidze is a Professor of Political Science at Ilia State University. He earned his Ph.D. from Hamburg University in Germany and was a Fulbright scholar at Duke University in North Carolina, USA. Over the years, he has worked with public agencies and international NGOs operating in Georgia. His expertise includes higher education management and reform, with a research focus on political transformation, democratization, and Europeanization.
Abstract: In recent years, Georgia has undergone a stark shift from being a champion of Europeanization and democratization to embracing anti-liberal, populist, and pro-Russian stances. The ruling party, Georgian Dream, led by the country’s richest businessman, Bidzina Ivanishvili, has governed since 2012. Initially, Ivanishvili emphasized technocratic governance, managing the state like a corporation. His party portrayed itself as left-centrist, focusing on addressing bread-and-butter issues while also maintaining Georgia’s commitment to European integration. However, amid growing domestic and international criticism for undermining democratic institutions, both Ivanishvili and Georgian Dream shifted toward openly anti-liberal and radical-conservative narratives. This turn included the introduction of anti-NGO and anti-LGBTQ+ legislation, alongside a promotion of “traditional” and “religious” values, supposedly representing the majority. Georgian Dream has forged alliances with right-wing leaders like Hungary’s Viktor Orbán and Slovakia’s Robert Fico, but given Georgia’s non-EU status, the country is increasingly aligning itself with Russia. What began as technocratic populism – offering a façade of professionalism to mask authoritarian and oligarchic tendencies – has evolved. Now, Georgian Dream is transparent about its goals: to eliminate political opposition, silence critical civil society, and intimidate the public.
The Rotating Populist Discourses of the Post-Soviet Georgia – From the Nationalist Populism to the Conservative Populism
Dr. David Matsaberidze is an Associate Professor in the Department of International Relations at the Faculty of Social and Political Sciences at Ivane Javakishvili Tbilisi State University. He earned his PhD in Political Science from Ivane Javakhishvili Tbilisi State University in 2015 and holds an MA in Nationalism and Ethnicity Studies from Central European University (2008). Between 2015 and 2017, Dr. Matsaberidze completed professional development programs in regional and international security at the George C. Marshall European Centre for Security Studies in Garmisch-Partenkirchen, Germany.
Since 2013, he has been a recurrent visiting expert with the Partnership for Peace Consortium of Defense Academies and Security Studies Institutes at the Austrian Ministry of Defense and Sports (Germany-Austria). From 2008 to 2014, he was a recipient of the Academic Fellowship Program under the International Higher Education Support Program of the Open Society Foundations.
Dr. Matsaberidze has authored 15 academic articles, 8 policy papers in international journals, and 2 books, along with 5 book chapters in English, focusing on democratic transitions, conflicts, nationalism, and security in the post-Soviet Caucasus, particularly in Georgia. His research has been conducted in collaboration with various academic and policy institutions in Germany, Austria, Romania, Serbia, Hungary, Ukraine, and the United Kingdom.
Abstract: The prospective talk will deal with the rotating populist discourses of the post-Soviet Georgia and track the main lines of its transformation from the nationalist populism to the conservative populism. In Georgia, it is taken for granted that political leaders are populists because of their emphasis on charisma and personality. However, although circumstances favored the emergence of political populism and a populist discourse of persuasion was a widespread phenomenon, these developments were neither inevitable nor automatic. The case of Georgia attests that populism as a political discourse typically encompasses the charismatic leader, popular societal demands, strong nationalist component, and the usual affirmation of the common people by the elites and the text and talk of professional politicians, or political institutions, includes both the speaker and the audience. This is not only a discursive mode of making policy, but also shapes the overall political agenda and public opinion, which in turn legitimizes policy decision-making. Therefore, reflecting on discursive practices contributes not only to our understanding of customary political practices, but also to their relationship to the social and political context and its detailed properties, including the constraints on discourse itself.
The post-Soviet Georgian populism is a mixture of populism in policymaking and nationalism in ideology, that allows politicians to control the public discourse and public mind. The first president, Zviad Gamsakhurdia, was a redemptive populist who wanted to free the Georgian nation from the Russian yoke, thereby responding to the anti-Soviet sentiments of the time. His successor, Eduard Shevardnadze, was a pragmatic populist who restored order and stability to the ransacked nation after the civil war and ethnic conflicts of the early 1990s by introducing a civil society discourse built on democratization and state-building. The third president, Mikheil Saakashvili, was an idealistic populist who used an idealist, pro-Western discourse to renew the Georgian nation through modernization and democratization in the mode of a Western, civic nation. Since 2012, a kind of loss of the national idea can be observed in the political discourse, as the populist discourses of President Giorgi Margvelashvili (2013-2018) and the incumbent prime minister clashed: The former defended the constitutional backbone of the state, i.e., a functioning democratic state for the people, while the latter propagated left-wing populism to restore dignity and ensure the social well-being of the people, which threatens the national idea. The prime minister’s discourse is more widely accepted in society because politics becomes personal in light of a leader who succeeded in defeating the so-called ‘brutal regime’ of the previous government (Ivanishvili vs. Saakashvili). This aspect is a constant feature of the rhetoric of the post-Saakashvili political leadership of the Georgian Dream party.
The conservative-populist turn since 2020 attests the transformation of the foreign policy rhetoric of the Georgian Dream government towards the EUrope. The demarcation-integration cleavages (Kriesi et al., 2008; 2012) appearing in the Georgian society have superseded the traditional Rokkanian cleavages (that have never been consistent in Georgia) and crystalized into the populist radical right-wing direction by the Georgian Dream party: constructing the Georgian people as a cultural unit confined within the Georgian nation-state and through its traditional-conservatist rhetoric indirectly undermining the idea of the regional/EaP European integration, whilst opposing the normative based approach of the EU/Brussels and siding with Orbán’s Budapest, that defends Christianity and traditional-Conservative society. This is the recent strategy of the ruling Georgian Dream, concentrated on politics of radicalization towards domestic (opposition) and external (Brussels) actors through the strategy of alternative or competitive discourse formation, filling in the empty signifier constantly through changing topics and rhetoric(s).
The political discourse of the Georgian Dream sets the new demarcation-integration cleavages: we – Georgia/Georgians – a sovereign nation-state, against any external interference in our will of free choice of domestic and foreign policies (although very vague and not clearly defined), pursued in the interest of the Georgian people (a very populist discourse and rhetoric). The chosen strategy of the Georgian Dream undermines any sort of the whole of society defense system to contain interference of authoritarian regimes in democracies and puts limits on any sort of new democracy promotion project on the Eastern borderlands of the EU, to be driven internally by local actors and supported externally by IOs and CSOs. This undermines any attempt of forming new international resilience via alignment of national resiliencies whose aim is to contain Russian/Eurasian turn to autocracy, while promoting and advancing Euro-Atlantic integration in the EaP countries.
Prof. Jocelyn Cesari (The Chair of Religion and Politics at the University of Birmingham (UK) and Senior Fellow at the Berkley Center for Religion, Peace, and World Affairs at Georgetown University).
Prof. Ihsan Yilmaz (Chair in Islamic Studies and research professor of political science and international relations at Deakin University’s Alfred Deakin Institute for Citizenship and Globalisation).
Prof. Ibrahim Ozturk (Professor of Economics at Duisburg-Essen University, Institute of East Asian Studies).
Dr. Ana-Maria Bliuc (Reader in Psychology, Psychology, School of Humanities, Social Sciences and Law at University of Dundee).
Partner Institutions
European Center for Populism Studies (ECPS) (Brussels)
Centre for Europe, University of Warsaw (Warsaw)
Georgetown University (Washington DC)
University of Birmingham (Birmingham)
Deakin University (Melbourne)
DAAD / Cambridge University
In-East / University of Duisburg
Centre for International Relations (Warsaw)
This two-day symposium will explore different aspects of the interplay between populism, religion, and civilizationism from local, national, transnational, international and global perspectives. Evaluating their combined impact on plural societies, intergroup relations, social cohesion and democratic institutions, the symposium will analyze how populists from diverse cultural, geographical, and political contexts both in Global North and Global South interact with and employ religion, civilizationism and digital technologies in their discourses and performances.
Thematic Overview
Populism has emerged as a defining feature of contemporary politics, exerting profound local, national, international, and global influences. Increasingly, it has become part and parcel of states’ transnational activities in constructing and reaching out to their “peoples” outside of their nation-state boundaries. The rise of digital technologies and the rapid advances in AI applications have only intensified the impact of populism, locally, transnationally and globally.
Often characterized as a “thin ideology,” populism operates alongside core/thick ideologies such as socialism, neoliberalism, racism, or religion, serving as a potent force for impacting emotions, mobilizing the masses, shaping public opinion and securing (or seizing) political power. Within this context, civilization —in some cases — serves as a metanarrative through which populists emphasize distinctions and escalate antagonistic relations among ‘the people” and ‘others,’ usually along religious lines. Civilizational populism not only employs the traditional ‘us’ versus ‘them’ rhetoric but also accentuates cultural, civilizational and religious identities, intensifying conflicts within, beyond and between nations. Civilizational populist discourses have also initiated discussions on transnationalism, south-south cooperation, globalization, and multipolarity, thereby potentially influencing international relations.
In this new and rapidly changing context dominated by uncertainty on many levels, the symposium will focus on the complexity of populism not only from different disciplinary perspectives but also across multiple political, religious, and cultural groups beyond the North/South divide. The symposium also aims to provoke discussions on innovative ways to think about the policy implications of this complex phenomenon in cyberage.
We welcome paper proposals from scholars, media experts, civil society actors and policymakers to contribute to this critically significant dialogue.
Themes include but are not limited to:
Civilizational populism in the Global South and the Global North (proposals about situations in Sub-Saharan Africa, South Asia, Indo-Pacific and Southeast Asia are particularly welcome).
Digital technologies, including the use of AI, and civilizational populism (e.g., new opportunities to communicate and politically mobilize and the implications for the future of civilizational populism).
Local, national and transnational dynamics of civilizational populism and their policy implications.
Impact of civilizational populism on intergroup emotions of different ethnoreligious and political groups in societies, social cohesion and civility.
The impact of civilizational populism in contexts of acute intergroup conflict, including political violence and war.
Authoritarianism, authoritarian state and non-state actors and their modes of promotion of civilizational populism.
Foreign policy, inter-state relations and civilizational populism.
Neo liberalism, market and civilizational populism.
Target Audience
Policymakers, academics, researchers, civil society organizations, and practitioners in political science, sociology, international relations, and public policy
Expected Outcomes
Nuanced and enhanced comprehension of civilizational populism.
Identification of best practices and policy recommendations for addressing its complex challenges.
Shaping a new research agenda in response to rapid and drastic changes in society and digital technologies, opportunities for networking and collaboration.
Publication of selected papers and proceedings to disseminate insights and findings.
Format
Keynote speeches.
Roundtable discussions.
Paper presentations.
Key Dates
Extended Deadline for Abstract Submission: 15 November 2024.
Notification of Acceptance: 15 December 2024.
Paper Draft and PowerPoint Presentation Submission: 15 April 2025.
Symposium Dates: 22-23 May 2025.
Submission Guidelines
Abstract (600-800 words) and bio submissions (300-400 words) are invited to explore the symposium’s themes.
Submissions should include a clear methodology, theoretical framework, argument and potential contributions to the existing scholarship on populism.
Please indicate the relevance of your research to the symposium themes and its overall focus.
Add a few keywords to your abstract.
Contact Information
For inquiries and submissions, please contact the Symposium Coordinator Prof. Ibrahim Ozturk at iozturk@populismstudies.org
We look forward to your contributions and the vibrant discussions ahead.
Underscoring that Austria represents a unique case where neoliberalism has been driven by far-right politics—a phenomenon not commonly seen in other European contexts—Professor Valentina Ausserladscheider reflects on the FPÖ’s historical trajectory. She explains how the party, initially founded by former National Socialists, positioned itself as a pro-business, liberal alternative to the dominant Socialist and Conservative parties. This liberal economic stance was integrated into government policies when the FPÖ gained power, particularly during its coalition government in the early 2000s, introducing neoliberal measures such as deregulation and market liberalization. “What we’ve seen in Austria,” Professor Ausserladscheider notes, “is an unprecedented case of a far-right populist party significantly influencing economic policymaking.”
In an engaging interview with the European Center for Populism Studies (ECPS), Dr. Valentina Ausserladscheider, Assistant Professor at the Department of Economic Sociology, University of Vienna, delves into the complex dynamics of far-right populism and neoliberalism in Austria. She underscores that Austria represents a unique case where neoliberalism has been driven by far-right politics, a phenomenon not commonly seen in other European contexts.
Reflecting on the historical trajectory of the Austrian Freedom Party (FPÖ), Professor Ausserladscheider explains how the party, initially founded by former National Socialists, positioned itself as a pro-business, liberal alternative to the dominant Socialist and Conservative parties. This liberal economic stance was carried into government policies when the FPÖ entered power, especially during its coalition government in the early 2000s, introducing neoliberal policies such as deregulation and market liberalization. “What we’ve seen in Austria,” she notes, “is an unprecedented case of a far-right populist party significantly influencing economic policymaking.”
The professor also addresses the normalization of far-right parties across Europe, emphasizing the shift in the political spectrum, where far-right positions have become increasingly mainstream. She points to recent electoral successes of the FPÖ, mirroring trends seen in Italy, France, and the Netherlands, which indicate a broader European shift that raises concerns about the effectiveness of measures like the cordon sanitaire. “The FPÖ has long been a role model for other far-right populist movements, influencing the political landscape far beyond Austria,” Professor Ausserladscheider states.
Professor Ausserladscheider also highlights the strategic use of economic nationalism and socioeconomic insecurities by far-right parties, which integrates cultural and economic factors to mobilize support effectively. She warns of the dangers of these developments, noting that while far-right populism often challenges liberal democratic values, it simultaneously adopts neoliberal policies, creating what she terms “exclusionary neoliberalism.” This duality, as she explains, is both a tool for political mobilization and a mechanism for reshaping the economic landscape.
Here is the transcription of the interview with Professor Valentina Ausserladscheider with some edits.
Rise in FPÖ Votes Most Evident in ‘Left-Behind’ Areas
Professor Valentina Ausserladscheider, thank you so much for joining our interview series. Let me start right away with the first question: What role do economic inequality and social marginalization play in the appeal of populist and far-right movements in Austria, and how have these factors been exploited by political parties like the FPÖ?
Professor Valentina Ausserladscheider: I think socioeconomic insecurities and inequalities play a huge role in any kind of party competition and electoral turnout. And, of course, this is also the case for the FPÖ in Austria. Rather than calling it economic inequality and social marginalization, I would frame it under the term socioeconomic insecurities because, very often, it’s a complex set of intertwining factors. Some of these factors might be related to a generally unstable economic situation, which leads to increased perceived insecurities among voters. This means they might be more easily targeted by the FPÖ’s mobilization efforts.
Geography is actually a very good indicator for this. In the recent Austrian elections, we observed a significant gap between people who voted in rural areas versus those who voted in urban places. As some new political science studies suggest, there are “left-behind” places that experience various issues, such as inequality, marginalization, or infrastructural poverty. It’s precisely in these areas that you see a rise in FPÖ votes.
What the FPÖ does is target these specific areas strategically. For example, you’ll see significantly more campaign posters in these areas than in some districts in Vienna because they see a greater chance of mobilizing these electorates. This strategy works well in their favor, and they often suggest that all of these insecurities and economic dissatisfactions are the fault of the centrist parties, political elites, and, very often, migrants. In the FPÖ’s case, this is their key mobilization strategy. The targeting and strategic mobilization are very effective for them, unfortunately.
Connections Between Populism and Business Elites
Signboard of “Bank Austria” in Vienna, January 29, 2024. Photo: Shutterstock.
What is the relationship between populism and business elites in the context of the global rise of populist parties and actors? How do you perceive the relationship between populism and business elites in Austria? Has the rise of populist parties influenced the strategies and behaviors of Austrian businesses?
Professor Valentina Ausserladscheider: The link between populism and business is an important one, and I think we see this particularly well in the US, especially with the way Trump is supported by various business elites. The most recent example is Elon Musk’s very open support for the Trump campaign. We see this kind of support across the board, but I don’t think it’s a straightforward phenomenon. It’s not simply that all businesses are pro-populism. In fact, it’s much more complicated. Some businesses are actively opposed to the far-right and explicitly express that stance.
Here, we observe a clear rift, particularly among businesses interested in international and transnational trade. They are concerned that if far-right populist leaders like Donald Trump come into power and implement trade tariffs, it could create significant problems for their businesses.
In the specific case of Austria, we have seen in the past that there are links between business and the FPÖ. However, as I mentioned, it’s not as pronounced or tangible as in the American context, which is a representative example. But these links do exist. One of the best examples is the recent announcement that Barbara Kolm will be in Parliament for the FPÖ. Barbara Kolm is the leader of the Hayek Institute in Vienna and was previously the president of several important economic organizations in Austria. As such, she is an important figure within the business network. So yes, there are connections.
In your analysis, you mention that right-wing populism can lead to policy decisions that both challenge and benefit business interests. Could you elaborate on how this duality has manifested in Austrian politics, particularly in relation to the FPÖ?
Professor Valentina Ausserladscheider: I think we can go back roughly 20 years, to the second time the FPÖ was in power, from 2000 until 2006. Within that coalition with the Conservatives, the FPÖ implemented many business-friendly regulations and also deregulated some sectors, which were beneficial for businesses. This instance shows a significant internationalization of some market sectors within Austria, partially due to Austria’s entry into the European Union in the late nineties, becoming a member of the common market. However, the FPÖ also pushed for business-friendly policies during this period.
At the same time, when the FPÖ entered the government, it was still a novelty to have far-right populists in power, which is, unfortunately, no longer the case today. This novelty led many European member states to impose barriers on trade cooperation with Austria because they found it unacceptable to engage in bilateral or multilateral agreements with a country led by a far-right populist government.
So, the impact can go both ways. However, times have changed, and we have seen a significant mainstreaming and normalization of far-right actors in power. Therefore, I no longer expect this duality to be as pronounced as it was at the beginning of the 2000s.
Neoliberalism as a Far-Right Project in Austria
How and to what extent does far-right populism impact the nation-specific implementation of neoliberal policymaking? What role do far-right populists play in economic policy change? On this topic what does Austrian experience (FPÖ) tell us?
Professor Valentina Ausserladscheider: I think there are several facets to this, making it quite a complex phenomenon. In economic sociology and political economy, we discuss institutional change—how institutions change, and specifically, how institutions like the state change. The state is a key institution in any political economy. As soon as new governing parties implement different economic policies, you will ultimately see economic policy change. This is not specific to any particular party; it’s inherent to the structure of our liberal democracy.
However, what we have not quite understood until recently, or what has been overlooked, is the power of parties and political forces perceived to be at the margins of the political spectrum—those at the edges. This is no longer entirely true, as we are now witnessing a significant mainstreaming and shift in the political spectrum’s center, which I am happy to discuss further later on.
When the FPÖ came to power in Austria, we saw an unprecedented case of a far-right populist party significantly influencing economic policymaking in a European country. I describe this as neoliberalization. In the early 2000s, partly due to Austria’s entry into the European Union but also because of the FPÖ’s leadership in government, particularly in the Finance Ministry, we saw immense deregulation and the neoliberalization of markets driven by the FPÖ. Until that point, we only understood neoliberalization as a force coming from the center-right rather than the far-right. Austria presents an exceptional case where neoliberalism was a project of far-right politics.
Given your focus on the supply-side of political strategies, how do you see far-right parties in Austria using economic nationalist discourse to frame their policies and mobilize voter support differently than other European countries?
Professor Valentina Ausserladscheider: The way I describe economic nationalism is as a combination of cultural and economic factors that are often tied to economic policies presented as being in the national interest or aligned with national identities. Since nationalism is nation-specific, I would expect that economic nationalism in Italy, for example, would look different from economic nationalism in Austria. It doesn’t necessarily have to be different; similar policies can be described as being in the national interest of any country.
However, because of the national specificity within economic nationalism, it differs in the sense that Austria’s economic nationalism will have its unique characteristics. This is related to what we call methodological nationalism. Of course, we also observe similarities across different cases, such as the resurgence of policy instruments like trade tariffs—long thought to be obsolete in our globalized economy—that are now being implemented again. So, while economic nationalism doesn’t have to differ drastically between nations, discursively, it is distinct as it appeals to the unique national characteristics of each country.
How do you analyze the link between the rise of far-right parties and economic nationalism beyond economic insecurity and cultural backlash?
Professor Valentina Ausserladscheider: One key development, particularly after the great financial crisis of 2008, is that many political economies, especially in cases like Austria, have used economic nationalism as a means to, in a way, rescue neoliberalism. Shortly after the crisis, many countries implemented Keynesian-style demand-side economics, indicating a strong return to demand-side strategies to support economic recovery.
In far-right populist terms, these strategies have often been framed as, or have taken the form of, economic nationalism. Thus, economic nationalism can also be seen as a tool for neoliberal policymaking to maintain stability and persist, even in times of crisis.
Links Between Socioeconomic Insecurities and Cultural Backlash
Jörg Haider, ex-leader of the FPÖ, delivering a speech at Viktor Adler Markt in Vienna, Austria, on June 11, 2004. Photo: Shutterstock.
You argue that the existing literature often separates cultural and economic explanations for far-right support. What methodological approaches would you recommend to better capture the interconnectedness of these factors in studying far-right populism?
Professor Valentina Ausserladscheider: I think one approach is to examine the supply side of political strategies. If you listen to far-right populists and read their programs, you can clearly see that their cultural backlash arguments—such as claims of losing national identity, displacing traditional norms and values, or losing the Austrian way of life—are often tied to economic visions. For example, anti-immigration slogans are frequently justified through economic concerns like resource scarcity or the potential loss of jobs for Austrians. These discursive and rhetorical constructs effectively integrate cultural and economic values as part of their mobilization discourse.
On the other hand, examining the demand side through public opinion studies, such as surveys and electoral polls, can also be insightful. Researchers in this area have shown links between socioeconomic insecurities and sentiments that may relate to cultural backlash. For instance, Noam Gidron and Peter Hall´s study on the politics of social status highlight the economic-cultural linkages in voters’ opinions. These connections become clearer when viewed in relation to one another. However, many supply-side studies still tend to separate these factors. I believe that demonstrating their interconnection can reveal these concurrent effects more effectively.
In your newly published book ‘Far right populism and the making of exclusionary neoliberal state,’ you basically argue that neoliberalism appeared first as a project of the far right. We study populism as the embodiment of illiberal values which at the first glance seems to be contradictory with your assessment. Can you explain how neoliberalism has been a product of far-right populism?
Professor Valentina Ausserladscheider: Neoliberalism has indeed been a product of far-right populism, at least in the case of Austria, although this may not be true across the board. In Austria, you can see quite clearly that after the Second World War, the FPÖ was founded by former National Socialists, who mobilized as a liberal counterweight to the two other core parties at the time: the Conservatives, who were focused on conserving the status quo, and the Socialists, who represented the workers’ interests. The FPÖ sought to provide this liberal counterweight and promoted pro-business policies that the Conservatives were not advocating for. They also supported European integration, which was a novel position in the Austrian political spectrum at that time.
When neoliberalism began to rise in the 1980s, particularly in the US and the UK, it was actually the FPÖ in Austria that adopted these ideas and brought them into government in 1983. For a brief period in that year, they were the junior coalition partner to the Socialists, who had lost their majority after 12 years in power due to the economic impact of the oil crisis. This opened the door for the FPÖ to introduce neoliberal ideas into Austrian politics.
In contrast, in the UK, it was Margaret Thatcher, a Conservative, who championed neoliberalism, and in the US, it was Ronald Reagan, a Republican. So, while these classic conservative forces brought neoliberalism to power in other countries, in Austria, it was the FPÖ.
I think this is the story of Austria that they have adopted these ideas. Yes, it might seem contradictory in the sense that we describe far-right populists as illiberal when they actually promote neoliberal policies. However, when we refer to these forces as illiberal, we mean that they pose a threat to liberal democracy, which is, of course, true. There is evidence of them implementing policies that clearly contradict the foundations of liberal democracies.
What I think we’ve overlooked, though, is that this also includes an economic ideology, and that ideology can indeed be neoliberal. Some authors describe this as “authoritarian neoliberalism,” while I use the term “exclusionary neoliberalism.” You see this specific strain of exclusion when neoliberalism is promoted by far-right populists.
What is the significance of FPÖ’s victory in the parliamentary elections in terms of far-right parties both in Austria and Europe? Do you think ‘cordonne sanitaire’ still holds?
Professor Valentina Ausserladscheider: I think it’s a very important development. For a long time, especially since the 1980s and 1990s, the FPÖ has been a role model for far-right parties across Europe. The leader of the Austrian Freedom Party at the time, Jörg Haider, who took leadership in 1986 and led the FPÖ to significant electoral success in the 1990s, was instrumental in this. We even talked about the “Haiderization” of Europe—a concept referring to this new brand of populism that was adopted by other populist parties beyond Austria.
In many ways, the Austrian Freedom Party has been, and continues to be, a model for far-right populism across Europe. Austria’s recent electoral success mirrors what we’ve seen in Italy, the Netherlands, France, and increasingly in regional elections in Germany. This indicates a broader shift occurring in Europe, which is particularly concerning, especially considering efforts to block these parties have not been very effective.
The Far-Right Becoming Normalized and Mainstream
European Union’s reaction to FPÖ’s victory in 1999 and 2024 are quite different. This time around EU has not reacted to the victory of FPÖ in alarmist terms. Do you think far-right parties have been mainstreamed in Europe in the last couple of years?
Professor Valentina Ausserladscheider: Yes, massively. We’ve seen several things happening simultaneously. To talk about the socioeconomic context, ever since the great financial crisis of 2008, there has been a lot of economic instability across various countries. That instability was further exacerbated by several events, particularly in 2014-2015 when there was a significant influx of migrants, which far-right parties used as a mobilizing tool. Then we had the pandemic, inflation, and now a slight recession. This context has created fertile ground for far-right populists to mobilize.
At the same time, there has been a shift in party competition, with more and more conservative politicians seeking to attract far-right voters. They tried to win votes on far-right issues, but the problem with that strategy is that people tend to choose the original. If voters want a nationalist, exclusionary party, they are likely to go for the FPÖ, AfD, Marine Le Pen, and others like them. This shift in party competition has effectively moved the entire political spectrum to the right, even leading centrist parties to try and mobilize on similar issues, such as immigration, though often unsuccessfully.
This rightward shift in the entire political spectrum has made the far-right appear less extreme. We have seen a huge normalization of far-right powers in government, starting with Austria as a role model, as I mentioned earlier, and then spreading to other countries. We saw Brexit, influenced heavily by Nigel Farage and UKIP; Trump’s presidency in the US; Giorgia Meloni governing in Italy; and three separate instances of the FPÖ governing in Austria.
As a result, the far-right now seems more normalized and mainstream, particularly as countries like Austria are still considered liberal democracies. If we can conceive of a far-right populist government operating within a liberal democracy, it contributes to the perception that these movements are more normal and mainstream.
Highlighting that the success of the Freedom Party of Austria (FPÖ) is rooted in Austria’s long history of far-right politics, with origins tracing back to the post-World War I period, Professor Felix Roesel argues that the FPÖ’s presence as a dominant force in Austrian politics is unlikely to diminish, as historical, social, and political factors continue to bolster the party’s influence. He explains that Austria’s far-right movement is unique compared to other European countries, given its established presence both before and after World War II. According to Professor Roesel, the continuity of this tradition, marked by personal and ideological ties to the Nazi era, sets the FPÖ apart from other modern far-right parties in Europe.
In an interview with the European Center for Populism Studies (ECPS), Dr. Felix Roesel, a Professor of Economics, especially Urban and Regional Economics at Technische Universität Braunschweig in Germany, provides an in-depth analysis of the political landscape in Austria, specifically focusing on the rise and entrenchment of the Freedom Party of Austria (FPÖ). Professors Roesel argues that the FPÖ’s presence as a dominant force in Austrian politics is unlikely to diminish, as historical, social, and political factors continue to bolster the party’s influence. He discusses how the FPÖ has effectively capitalized on Austria’s distinct historical context, conservative traditions, and societal anxieties to secure its place in the Austrian parliament for decades.
Professor Roesel highlights that the FPÖ’s success is rooted in Austria’s long history of far-right politics, with its origins tracing back to the post-World War I period. He explains that Austria’s far-right movement is unique compared to other European countries, given its established presence before and after World War II. The continuity of this tradition, marked by personal and ideological ties to the Nazi era, sets the FPÖ apart from other modern far-right parties in Europe.
Moreover, Professor Roesel emphasizes the FPÖ’s anti-establishment and anti-immigration rhetoric as key factors in its continued success. During the 1980s, under the leadership of Jörg Haider, the FPÖ transformed from a minor political party into a significant force, gaining widespread support through its anti-establishment stance. This approach resonated with Austrians who felt disillusioned by the two dominant parties—the Social Democrats (SPÖ) and the Conservatives (ÖVP)—which had controlled Austrian politics since the post-1945 period. Haider’s populist strategy of appealing to those excluded by the political mainstream, combined with anti-immigration narratives, positioned the FPÖ as a viable alternative for disaffected voters.
Professor Roesel also sheds light on Austria’s unique political system, known as ‘Proporz,’ which historically ensured that both major parties were represented in various aspects of everyday life, creating the perception that there was little difference between them. This lack of differentiation provided the FPÖ an opportunity to position itself as an outsider and criticize the system, further appealing to voters dissatisfied with the status quo.
Looking ahead, Professor Roesel foresees that the FPÖ will remain a significant and permanent force in Austrian politics, as its deep-rooted historical connections, strategic adaptations, and appeal to nationalist sentiments continue to resonate with a substantial portion of the Austrian electorate.
Here is the transcription of the interview with Professor Felix Roesel with some edits.
Many Post-War Parties in Austria Had Direct Links to the Nazi Party
You argue that right-wing populism in Austria has deep historical roots. What historical factors have contributed to the enduring appeal of far-right populism in Austria, and how do these differ from populist movements in other European countries? Could you also elaborate on these historical roots and how they have shaped the modern-day FPÖ?
Professor Felix Roesel: That’s a very good question. Austria is quite distinct compared to other European countries. While many countries have seen a rise in far-right parties, what sets Austria apart is its long-standing tradition of far-right politics. Even during Austria’s first democratic period, following World War I, there was a significant far-right camp. At that time, there was a Conservative camp mainly aligned with the Catholic Church and the Workers’ Party on the left, but also a very strong far-right camp that advocated for Austria’s annexation into Germany, envisioning a larger pan-German state.
This far-right tradition was already well-established before World War II, with the Nazi Party being part of this camp. After World War II, many of those who established the new party structure in Austria had direct links to the Nazi Party. For instance, the first leader of the FPÖ (Freedom Party of Austria) after the war was a former SS member. This continuity from the pre-war period is significant and distinguishes Austria from other countries, such as France’s Rassemblement National or Italy’s Lega, which are more modern parties without predecessors in the pre-war era.
If we compare voting results before and after World War II, we see strong connections and a continuity of far-right influence. In Austria, there has consistently been a far-right party in Parliament in every election since World War II, which is quite different from other countries where far-right parties have only surged recently.
How has the rise of populism in Austrian politics over the past few decades impacted the country’s political landscape, particularly with regard to the success of far-right parties like the Freedom Party of Austria (FPÖ)?
Professor Felix Roesel: The FPÖ has successfully dominated the political agenda for several years, particularly with its focus on immigration, which has been its most significant topic since the 1980s. A unique aspect of Austria is that, in the 1970s and 1980s, the two major parties—the Conservative Party (ÖVP) and the Social Democratic Party (SPÖ)—were incredibly dominant. They were influential in all aspects of society, even down to sports clubs, which were often aligned with either party. You had to take a stand, either supporting the center-right or the center-left, and those unwilling to identify with either were left behind. There was a growing perception that the country was ruled by these two parties, creating a sense of exclusion among those who didn’t align with them.
The FPÖ capitalized on this sentiment by effectively introducing an anti-establishment narrative. They positioned themselves as the alternative to the two main parties, and this anti-mainstream, populist rhetoric resonated with many people. The two main components of the FPÖ’s success are its strong stance on anti-immigration and its anti-establishment messaging—classic populist elements.
This approach proved effective, influencing even the moderate right-wing party, the ÖVP, under Sebastian Kurz, who shifted their policies further to the right, especially on immigration. The FPÖ has had a significant impact on the political debate in Austria, pushing the entire political spectrum to address these populist themes.
The ‘Proporz’ System May Have Contributed to the Rise of the Far-Right
Could you please explain what ‘Proporz’ stand for and how do you think it evolved in the past several decades?
Professor Felix Roesel: ‘Proporz’ is a specific Austrian system where both major parties were historically represented across all aspects of everyday life. This ranged from sports clubs to institutions like workers’ associations. Essentially, there was always a “red” (Social Democrat) and a “black” (Conservative) representation. Moreover, Austria had all-party governments at the state and local levels, though not at the federal level. In these cases, council elections determined the composition of the government, with all parties represented rather than forming classic coalitions. This ensured that both major parties had a share—if you will—of influence and positions in local and state governments.
This system created the impression that it didn’t matter who people voted for because, in the end, both major parties were guaranteed representation in the government. This lack of differentiation between the two parties may have contributed to the rise of the far-right, as parties like the FPÖ could criticize the ‘Proporz’ system and position themselves as the true alternative to the established order.
You argue that Austria’s main far-right party FPÖ is one of the most successful and prominent cases worldwide. Could you elaborate on the peculiar reasons why FPÖ has been so successful?
Professor Felix Roesel: There are several reasons but let me highlight a few. First, there are the historical roots. Austria had a strong far-right camp even before World War II, and it was easy for the FPÖ to connect with this legacy after the war. Secondly, Austria is a very traditional and conservative country, making it easier for a far-right party to resonate by promoting traditional values such as family.
Additionally, Austria has a long history of immigration, including workers from Germany and other countries, long before Germany itself experienced such immigration waves. This made immigration a significant issue in Austrian politics early on, and the FPÖ has consistently leveraged this topic to gain support.
Lastly, Jörg Haider played a pivotal role in the FPÖ’s success. He was instrumental in popularizing populist ideas in the 1980s by combining an anti-establishment stance with anti-minority rhetoric. While the specific minority groups targeted have changed over time, the anti-establishment narrative remained a constant. Haider was a political entrepreneur who identified and filled a gap left by other parties, which explains why this development happened in Austria earlier than in many other countries.
Jörg Haider’s Focus on Immigration Built a Broader Voter Base
Jörg Haider, ex-leader of the FPÖ, delivering a speech at Viktor Adler Markt in Vienna, Austria, on June 11, 2004. Photo: Shutterstock.
You underline that the two main and dominant Austrian parties in the post-1945 period are the Social Democrats (SPÖ) and the Conservatives (ÖVP). Both parties accounted for up to 95% of all votes until the early 1980s, but their vote shares have declined significantly since then. What happened in 1980s that led to the rise of FPÖ?
Professor Felix Roesel: I would really emphasize the role of Jörg Haider. He understood how to effectively use populist slogans, transforming the FPÖ from a small party with around 4-6% of the vote into one that gained 20-25% from election to election. It was Haider who made the FPÖ a major political force.
In the late 1970s and 1980s, immigration began increasing, or at least reached levels where it became visible to the general public, making it an accessible topic for political mobilization. However, in the very beginning, Haider didn’t focus much on immigration. Instead, he concentrated on an anti-establishment message: if you didn’t want to align with one of the two big parties, the FPÖ was the alternative, positioning itself as outside the system. This message was very attractive at the time.
It’s also important to note that, before this period, there were hardly any other coalitions other than grand coalitions between the two dominant parties at the federal level. This created a perception among many people that there was no way to avoid the dominance of these two big parties in government. The FPÖ’s anti-establishment stance appealed to those who felt disillusioned with this arrangement.
Later, Haider incorporated anti-immigration rhetoric, which became a central theme. Interestingly, early on, there were some connections or references to the Nazi era, but Haider quickly realized this did not gain widespread support. He found that focusing on immigration was much more effective in building a broader voter base.
In what ways have populist and far-right parties in Austria influenced the mainstream political parties like SPÖ and ÖVP? Have these influences led to shifts in policy or political discourse?
Professor Felix Roesel: Yes, certainly. In particular, the immigration issue has seen a significant shift. The Conservative party, especially under the leadership of former party leader Sebastian Kurz, heavily changed its stance in response to the success of the FPÖ. Kurz adopted policies similar to those promoted by the FPÖ, making it clear that the far-right party had a substantial impact in this area.
As for the government, the FPÖ has been part of the coalition several times. However, when it comes to actual policy impact during their time in government, we do not see major policy shifts. While their involvement led to political consequences, such as scandals—many of which are still unresolved—their influence on concrete policy changes was limited, primarily because they served as a junior partner in these coalitions.The real question now is what will happen in Austria moving forward.
FPÖ’s Nazi History Occasionally Resurfaces, Highlighting Its Roots
Nazis parade in Vienna, Austria, on May Day, 1938. Photo: Shutterstock.
How do you assess the link between the Nazi ideology and FPÖ? How much has FPÖ been influenced by Nazism?
Professor Felix Roesel: The FPÖ was founded in the mid-1950s, and its predecessor, the VdU, was also a right-wing movement with strong personal connections to the Nazi era. As I mentioned, the first FPÖ party leader was a former SS leader. So, there were clear ties in terms of personnel, as well as ideology.
Initially, if you were confirmed as a Nazi, you were ineligible to vote in the very first post-war election. However, by the second election, those restrictions were lifted, and many former Nazis turned to support the FPÖ. This shows the strong connections from the voter base as well.
In terms of ideology, Jörg Haider, for example, would sometimes use phrasing that was reminiscent of Nazi slogans—close enough to evoke the connection but vague enough to avoid direct accountability. The party has often played with these boundaries.
Even today, local FPÖ politicians occasionally become embroiled in scandals involving connections to Nazi symbolism, such as singing Wehrmacht songs. These are things you don’t see with other parties, which indicates a lingering influence.
However, it’s important to note that the FPÖ has now evolved into a more modern populist party, focusing primarily on anti-immigration and anti-Islam rhetoric rather than Nazi ideology. Despite this shift, the party’s history occasionally resurfaces, reminding us of its roots.
FPÖ Links Sieges of Vienna by Ottoman Turks to Contemporary Issues
A pastry shop in Vienna displays a picture of Ottoman soldiers and tents on the wall to commemorate the Ottoman siege of Vienna (German: Cafe Bäckerei, Zum Türkenloch) on April 5, 2013. Photo: Fatih Yavuz.
How have the two sieges of Vienna by Ottoman Turks resonated with the Austrian public and how have collective memories and historical narratives played a role in the ideology of FPÖ? How did FPÖ instrumentalize these historical tools against the Turkish and Muslim population in Austria?
Professor Felix Roesel: My co-author and I have a paper on this topic. We observed that some villages around Vienna, which were besieged by Ottoman forces in the 16th and 17th centuries, still carry traces of that history. You can find street names like “Türkenschanz” or “Türkenstraße,” which are reminders of those times when these villages suffered; houses were burned down, and there were significant losses. These events are embedded in the local memory.
For centuries, however, these memories remained dormant. As we demonstrated in our paper, it wasn’t until the FPÖ began campaigning against Muslims that this historical context became politically effective. We found that in those areas that had experienced the Turkish invasions 300 years ago, support for the far-right FPÖ increased significantly compared to areas that had not been affected by the sieges. This suggests that the FPÖ was able to reawaken and instrumentalize these collective memories for political gain.
This is a common strategy among populists—they often invoke the past, whether glorious or traumatic, to mobilize support. In Austria, the FPÖ has connected these historical events to contemporary issues. One former FPÖ leader even referred to the need to prevent a “third siege of Vienna” in response to the growing Turkish and Muslim population, playing on these historical fears and sentiments to gain political advantage.
How have the immigration crisis and other recent socio-economic challenges contributed to the rise of far-right populism in Austria, and what parallels can be drawn with similar movements in other parts of Europe?
Professor Felix Roesel: Let me refer to two studies on this topic. One study has shown a robust correlation between immigration and increased votes for the far-right in Austria. The data indicates that as immigration levels rise, support for far-right parties also increases.
A second study specifically examined the large influx of migrants in 2015. It found that areas along the Austrian-German border, which were most affected by this wave of migration, also saw a significant rise in far-right votes. Interestingly, the study noted that in areas where residents had direct, personal contact with refugees in 2015, there was actually a decrease in support for the FPÖ. This suggests that direct interaction with migrants can reduce anti-immigrant sentiment and far-right support.
In comparison, similar patterns have been observed in other countries, such as Germany, where studies show a clear link between increased immigration and a backlash among native populations, leading to a rise in votes for anti-immigration parties. However, findings differ across Europe, and the picture is not entirely uniform.
Overall, at least in Austria and Germany, there is consistent evidence that higher levels of immigration are associated with increased support for far-right populist parties.
Whether FPÖ Can Form a Coalition Remains the Pressing Question
What is the significance of FPÖ’s victory in the parliamentary elections, that were held last week, in terms of far-right parties both in Austria and Europe?
Professor Felix Roesel: The significance of the FPÖ’s victory really depends on the ultimate outcome of the election, particularly on the formation of the next Austrian government. While the far-right FPÖ won the election by a narrow margin—just one or two percentage points—making it the largest party with around 30% of the vote, it’s important to remember that 70% of voters did not choose the far right. Being the largest party does not guarantee leadership of the next government.
The FPÖ’s status as the number one party certainly can’t be ignored, but the real test lies in whether they can successfully form a coalition. There are significant challenges ahead: other parties, including the Conservatives, have already ruled out any coalition with the far right. Additionally, the Conservative Party, traditionally accustomed to having Chancellors for many years, may be reluctant to join as a junior partner in a coalition led by the FPÖ.
The possibility of a grand coalition between the two former main parties remains, but such arrangements have lost favor in Austria, as they are perceived as ineffective in solving problems. If the FPÖ manages to form a coalition, it would signal to other far-right parties across Europe that it is possible to reach government status even without an absolute majority.
Another challenge is the role of Austria’s President, who has considerable influence. The current President is from the Green Party, which is ideologically opposed to the far-right FPÖ. In fact, the Green Party has even refused to support a parliamentary president from the FPÖ. It remains to be seen whether a Green Party President would appoint a far-right Chancellor. The President’s stance will be crucial as coalition discussions unfold. It’s unclear which direction this will take—whether it’s truly possible to form a coalition with the far right or seek an alternative beyond it. This remains the pressing question at the moment.
Criticizing a Third of the Voters Isn’t a Productive Approach
European Union’s reaction to FPÖ’s victory in 1999 and 2024 are quite different. This time around EU has not reacted to the victory of FPÖ in alarmist terms. Do you think far-right parties have been mainstreamed in Europe in the last couple of years?
Professor Felix Roesel: Yes, that’s certainly one point. Another is that we’ve become somewhat accustomed to these kinds of election results. We’ve learned that criticizing a third of the voters, as is the case in Austria, isn’t a productive approach. Moreover, it’s still possible to form a coalition without the FPÖ.
Additionally, there have been previous elections in Austria where the FPÖ was even more successful. For instance, in the last presidential election, there was a head-to-head race between the Green candidate and the far-right candidate, with the latter gaining almost 50% of the vote. We’ve also seen similar outcomes in other countries, such as France, where far-right candidates have garnered a significant share of votes beyond the traditional far-right base.
These factors might explain the EU’s more restrained response. We’ve also learned that outside intervention isn’t particularly effective, especially in a complex political landscape like Austria’s.
There are experts who believe that Herbert Kickl, the leader of FPÖ, would inevitably moderate, à la Giorgia Meloni, the leader of the far-right Brothers of Italy, who has taken a more pragmatic course than most expected since becoming Italy’s prime minister two years ago. Do you think we can witness a ‘Melonization of Kickle’ as FPÖ has now won the elections?
Professor Felix Roesel: That’s an interesting question. The difference is that Meloni had the advantage of a clear alliance and a majority in Parliament, which is not yet certain for Herbert Kickl. However, I wouldn’t underestimate him. Kickl has been the mastermind of the FPÖ for the past 20 years, designing many of its campaigns and having significant influence, even when he wasn’t the frontman.
Since stepping into the spotlight after the major scandals of 2019, when the coalition in Austria collapsed, he has shown his strategic acumen. He is very smart and will undoubtedly do everything in his power to form a coalition under his leadership.
As for whether his leadership would look different, it’s uncertain. He has already served as Minister of the Interior and, during that time, implemented tough, anti-immigration policies, though much of it was rhetoric. The real question is whether things would change if the FPÖ were to lead a coalition. But again, I wouldn’t underestimate him; he will certainly do everything possible to secure his place in the next coalition.
FPÖRemains a Permanent and Strong Force in Austrian Politics
And lastly, looking ahead, what trends do you see in the future of Austrian populism and far-right movements? Do you expect these movements to gain further traction, or are they likely to diminish in influence?
Professor Felix Roesel: Typically, when the FPÖ enters government, there is a significant drop in their support, as people often become disillusioned soon after they join coalitions. However, after a short period, they tend to recover and often come back stronger. While I can’t say if this is a consistent pattern, it’s worth noting that nearly 50% of the population has, at some point, voted for the far right in Austria, as seen in the recent presidential elections. So, there is certainly a solid base of support to build upon.
There’s also the incumbency advantage to consider. Once a party leads as the Chancellor, they may gain additional votes from those who rally around the flag. It makes strategic sense for the FPÖ to aim for the Chancellor position and lead a coalition to solidify their role as an established part of the Austrian parliamentary system.
Whether this will require the FPÖ to change its policies, I’m skeptical. Herbert Kickl himself has expressed that one of the mistakes made by Jörg Haider, after his significant successes, was not taking on a leadership role within the government. Kickl seems well aware of past errors and will likely try to avoid them. Thus, it’s very probable that we will see the FPÖ remain a permanent and strong force in Austrian politics, at least for the next few years.