Professor Kim Lane Scheppele.

Prof. Scheppele’s Three Priorities for Hungary: Reform the Constitutional Court, Restore Judicial Checks, and Change the Election Law

Hungary’s democratic transition has entered a decisive new phase following Péter Magyar’s electoral victory, but, as Professor Kim Lane Scheppele argues, defeating an autocrat is only the beginning of democratic restoration. In this timely interview, Professor Scheppele examines the constitutional dilemmas confronting Hungary’s new leadership: dismantling autocratic legalism without reproducing it, restoring judicial independence, ensuring accountability without political revenge, and rebuilding institutions capable of sustaining genuine democratic competition. Drawing broader lessons for democracies facing executive aggrandizement, she contends that successful democratic recovery requires more than electoral change. Hungary’s experience, she argues, may become a comparative model for constitutional reconstruction—provided that democratic reformers succeed in limiting their own power while rebuilding the institutional foundations of liberal constitutional democracy.

Interview by Selcuk Gultasli

For more than a decade, Hungary has occupied a central place in comparative debates on democratic backsliding, constitutional capture, and the rise of legalistic authoritarianism. Under Viktor Orbán, the country became the paradigmatic example of how elected leaders could gradually dismantle liberal democracy not by suspending constitutional order but by systematically reshaping it from within. Through constitutional amendments, judicial restructuring, electoral engineering, and the concentration of executive authority, Hungary demonstrated that democratic erosion in the twenty-first century increasingly proceeds through law rather than outside it. Yet the electoral defeat of Orbán has fundamentally transformed the scholarly conversation. The central question is no longer how democracies decay, but whether they can be successfully rebuilt once authoritarian legal structures have become deeply institutionalized.

In this wide-ranging interview with the European Center for Populism Studies (ECPS), Professor Kim Lane Scheppele, the Laurance S. Rockefeller Professor of Sociology and International Affairs at Princeton University, examines one of the most consequential constitutional experiments currently unfolding in Europe: Hungary’s attempt to move from autocratic rule toward democratic restoration. Drawing upon decades of research on constitutionalism, judicial independence, autocratic legalism, and democratic resilience, Professor Scheppele argues that Hungary may now become not only the world’s foremost laboratory of democratic backsliding but also an unprecedented laboratory of democratic recovery.

Throughout the interview, Professor Scheppele repeatedly distinguishes democratic restoration from ordinary democratic transition. Electoral victory, she insists, represents only the first step. As she memorably observes, “The real test of democracy is not the first election—but the next one.” The ultimate challenge is whether a new democratic government can dismantle institutions deliberately designed to prevent future political alternation while simultaneously avoiding the temptation to reproduce concentrated executive power.

One of the interview’s central contributions concerns what Professor Scheppele describes as the paradox of autocratic legality. Because Orbán entrenched political domination through constitutional and legal mechanisms, democratic reformers may confront situations in which “when law entrenches autocracy, following it may preserve the regime.” This raises profound constitutional dilemmas concerning judicial reform, constitutional replacement, accountability, and the relationship between legality and democratic legitimacy.

Professor Scheppele also explores the practical architecture of democratic reconstruction. She argues that “power must be limited even during democratic restoration,” advocates a constitutional process in which “the rules of the game” are democratically rewritten, and proposes a broader understanding of the rule of law rooted in European constitutional standards rather than exclusively in national legal continuity. Her discussion of judicial reconstruction, constitutional redesign, and transnational legal constraints offers an important comparative framework extending well beyond Hungary.

Perhaps most significantly, Professor Scheppele identifies the political conditions that made democratic change possible. Hungary’s experience demonstrates, she argues, that successful democratic opposition must “fight corruption, build a big tent, and take people out of fear.”

Looking ahead, she concludes that the durability of democratic recovery will depend upon three immediate institutional priorities: reforming the Constitutional Court, restoring meaningful judicial checks, and redesigning the electoral system. Whether Hungary succeeds or fails, she suggests, will shape how democracies around the world think about rebuilding constitutional government after authoritarian capture.

Here is the revised version of our interview with Professor Kim Lane Scheppele, edited lightly to enhance clarity, readability, and overall flow for publication.

The Real Test of Democracy Is Not the First Election—but the Next One

Péter Magyar.
Péter Magyar speaks at a public demonstration near the Hungarian Parliament building in Budapest on April 6, 2024. Photo: Istvan Balogh / Dreamstime.

Professor Scheppele, welcome! To begin, in your recent Journal of Democracy article, you argue that Péter Magyar’s electoral victory represents only the beginning—not the culmination—of Hungary’s democratic recovery. Why is defeating an autocrat at the ballot box fundamentally different from dismantling an autocratic regime? More broadly, what distinguishes democratic transition from democratic restoration after more than a decade of constitutional capture?

Professor Kim Lane Scheppele: This is such a good question. It depends on what we think democracy is. There’s a very thin version of democracy in which democracy simply means that you’re ruled by whoever you last elected. But there’s also a separate question, and this is more how I tend to think about democracy and what it requires. Democracy is about getting to the next election so that you can rotate power. It’s not just about whether the people who are currently in charge were elected. In order to achieve a fully democratic transformation, you have to guarantee not only that the election you just had was free and fair and capable of rotating power, but also that whatever happens after that first election—or, shall we say, the election that brings new people into office—they will be able to guarantee democratic elections in the future.

This is where there has to be a pivot from winning a campaign, which is what a challenger has to do to overthrow an autocrat, to actually governing, which means dismantling the structures that any new democrat could simply walk into. I mean, Péter Magyar in Hungary could just step into the driver’s seat of this convoy that Viktor Orbán has built and drive it off into the sunset as Hungary’s newest dictator. He could do that. But the crucial question is whether he can actually transform the system so that it is capable of replacing even him. That’s a different kind of project and, in some ways, a much more difficult one because of the temptations of power.

When Law Entrenches Autocracy, Following It May Preserve the Regime

Throughout your scholarship, you have shown that contemporary autocrats increasingly govern through law rather than outside it—a phenomenon you famously conceptualized as “autocratic legalism.” If authoritarian consolidation has been accomplished through constitutional amendments, ordinary legislation, judicial appointments, and legally entrenched institutions, can democratic restoration also proceed exclusively through legal means, or are there moments when strict constitutional fidelity risks preserving the very architecture of autocracy?

Professor Kim Lane Scheppele: Another great question. These new legalistic autocrats—and Viktor Orbán really sets the gold standard for how to do this in a bad way—show that one thing you can do is simply lock down all power by law. That was what Viktor Orbán did. He was able to do it because he had this kind of constitutional majority, with two-thirds of the parliamentary seats. When he was elected, he was able to install a friendly president. They expanded the number of judges on the Constitutional Court to capture it. They basically legally changed the entire environment in which they operated, so that within only three years, Orbán controlled all of the levers of government that could make a real difference in governing. 

Now Péter Magyar walks into that system. The Orbán holdovers are still there. The problem is that he can’t govern as long as those holdovers block anything he does that either makes the outgoing Fidesz party accountable or prevents its return to power. So this is the dilemma. In order to remove those folks, it turns out they’ve all been protected by the laws that Viktor Orbán put in place. Just to give you one example, the president of the country—who’s sort of a figurehead—has one important task, which is to sign all laws and constitutional amendments. Now, he can block anything the parliament passes, even with Péter Magyar’s overwhelming majority. His term, however, lasts three more years.

So, what do they do about him? It turns out the law on the presidency was amended just last year to remove the one avenue the parliament would have had to impeach him. Which is to say, there are no legal avenues left for the Parliament to remove the President without hitting another roadblock, which is the packed Constitutional Court. And then, if they go after the Constitutional Court, the only way to get rid of judges is for the other judges to vote to remove their colleagues, which they won’t do because the institution’s packed. So, when you’ve got a situation like that—where it’s been deliberately constructed to make it impossible for the next government to actually govern—you may have to break the law to get to the point where democratic recovery is possible.

If democratic recovery means getting to the next election so that rotation of power is possible, you’ve got to get rid of the roadblock. This is what Péter Magyar is up against now. There’s a constitutional amendment that may be voted as we speak, that would have the effect of removing the president and changing the composition of the Constitutional Court, among many other things. It’s being attacked by “rule-of-law advocates” because it doesn’t actually follow legal procedures.

So this is where you have a choice. Do you follow the law set up by the autocrat to preserve their capture even when they lose elections? Or do you have to break that law to create the possibility of a more robust democracy? I’m in favor of the latter. I know a lot of international organizations are in favor of the former. That’s where we have the debate.

Power Must Be Limited Even During Democratic Restoration

Supporters of the TISZA Party gather on Andrássy Avenue in Budapest during a national march led by Péter Magyar on Hungary’s March 15 national holiday, March 15, 2026. Photo: Istvan Balogh / Dreamstime.

One of the deepest dilemmas facing any post-autocratic government is how to dismantle institutions deliberately designed to prevent democratic change. How can a democratic government undo constitutional capture without itself appearing to engage in the same kind of majoritarian constitutional engineering that characterized Viktor Orbán’s rule? Where should democrats draw the line between constitutional correction and constitutional overreach?

Professor Kim Lane Scheppele: Again, this is great, and it follows from what we were just talking about. Basically, Péter Magyar has to get rid of these roadblocks. There’s just no way he can govern without doing that. In some sense, he will have to break the law to make the law. That’s where he is.

Now, what people are nervous about—and ironically, what Orbán’s followers have been doing—is saying, “What about checks and balances? What about the rule of law?” At that point, you want to say, “Look, you guys had 16 years in which you abolished checks and balances and designed the rule of law so that it only benefited you.” So I don’t think those are the folks we need to listen to here. But here’s the dilemma. It’s entirely possible for somebody who comes into Péter Magyar’s position, with this level of parliamentary support, to run off the rails and create the next dictatorship. It’s absolutely possible. So there have to be checks on that process.

Here are a couple of things that give me hope about the Hungarian transition.

The first constitutional amendment that Péter Magyar put before the Parliament was one that would limit the lifetime occupancy of the prime ministership to eight years over a lifetime. Now, that law—which the president signed, although he signed it with a signing statement that makes it ambiguous what the law does, but that’s for the next challenge—disqualifies Viktor Orbán from coming back. But it also disqualifies Péter Magyar from serving more than one more term. He said, “I will follow this law and only stay here a maximum of eight years, provided you reelect me the next time.” That’s good. That’s a power-limiting move. There are some other power-limiting moves that they’ve been making as well.

One of the things they’ve also done is limit the terms of members of parliament to 12 years. That will also prevent a lot of Orbán’s cronies, who helped set up that system, from coming back. It controversially also excludes a lot of the old communist dissidents who sat in parliament for many years and are still around, still useful, and still helpful. So it’s a controversial amendment, but again, it’s a kind of cleaning house. We don’t want anybody to be in power forever. All of those are good signs.

What they’re also doing now with this new giant 17th Amendment to the Constitution is shortening the terms of office of some of the officeholders. One way Orbán entrenched himself was by appointing the public prosecutor for nine years, the head of the Constitutional Court for 12 years, and all of these key offices that lasted beyond elections, through multiple electoral rounds. So they’re shortening the terms of office of a number of those officials, which is good because it makes entrenchment harder.

They’re also, through this 17th Amendment, trying to make it much more difficult for the government to capture policy. Another thing Orbán did was to create almost 50—what are called in Hungarian cardinal laws, as they get translated, or constitutional laws for those who do comparative constitutional politics. These are laws that require almost the parliamentary strength of a constitutional amendment to amend.

Orbán locked down everything from social welfare policy—just across the board—on issues that ought to rotate with a rotation of power. Orbán locked his system in. So they’re also reducing the number of two-thirds laws, which makes it easier for any successor government to change whatever it is that the Magyar government is doing. In other words, they’ve looked at the whole system and they’re trying to un-entrench it, so that whoever follows them in power is not bound by the same strictures that they have to govern with. They have to break the law to do that. That’s what they’re doing. A lot of it is power-limiting on their behalf.

When the Rules of the Game Are Captured, the Rules Must Be Rewritten

Your work repeatedly warns that legal continuity may paradoxically preserve autocratic power. How should democratic reformers approach inherited constitutions that remain formally valid but have been systematically transformed into instruments of executive domination? Is there a point at which constitutional legality itself becomes an obstacle to constitutional democracy?

Professor Kim Lane Scheppele: The point of a constitution is to set the rules of the game, politics being the game. What happens when politics captures the rules of the game? That’s what happens under autocratic capture, where autocrats design the rules of the game so that only they can win. It was something of a miracle that Péter Magyar was able to break through Orbán’s electoral system, which has guaranteed Orbán these supermajorities.

Magyar was only able to do that by essentially reverse-engineering Orbán’s system and campaigning in the countryside because, under Orbán’s system, the votes in the countryside counted two or three times as much as votes in the cities. That’s another story. I have another Journal of Democracy piece, published right after the election, that shows how he did that. Once he breaks through that system, you’ve got this whole other problem with the constitution, which locks in the rules of the game to benefit Fidesz.

So what Péter Magyar has now said is that they’re going to start, in September, a constitutional drafting process that will be inclusive, that will review all of this, and that, under his watch, will produce a new constitution. These two amendments—the 16th, which limits the prime minister’s term of office to eight years over a lifetime, and this new, very large 17th Amendment, which essentially removes the president and some of the Constitutional Court judges, cuts back the number of two-thirds laws, and shortens the terms of office of these officeholders—are all meant to be provisional. They are intended simply to allow the government to govern in the meantime until it reaches a new constitutional drafting process. They haven’t announced what that process looks like. But that’s one way to overcome an autocratic constitution: involve the public, through a democratic process, in rewriting it. That’s what they’ve said they’re going to do.

Europe’s Rule of Law Must Help Democracies Escape Autocratic Capture

Hungary - EU
Flags of Hungary and the European Union displayed together in Budapest. Hungary has been an EU member since 2004. Photo: Jerome Cid / Dreamstime.

You have written extensively about the systematic dismantling of judicial independence in Hungary and Poland. Once a judiciary has been politically captured over many years, can genuine judicial independence simply be restored through new appointments, or does democratic reconstruction require a more fundamental rethinking of judicial institutions, appointment mechanisms, and constitutional guarantees?

Professor Kim Lane Scheppele: In Hungary and Poland, the judiciaries were captured in different ways, and that’s why you need different mechanisms to undo the capture. In Poland, when the Law and Justice Party (PiS) government came into power, they just took a sledgehammer to the courts. They put judges onto the Constitutional Court unlawfully because the PiS government did not have the constitutional majority that Orbán had to change the Constitution. So they just rammed their folks onto the Constitutional Court, changed the procedure for appointing constitutional judges, and captured the court by brute force. It wasn’t literally force, but the point was that it wasn’t legal.

They, then, changed the system for appointing judges so that judges were appointed through an overtly political process. After eight years of PiS, which was the pro-autocratic party—there had been 3,500 judges appointed. What do you do with that? You don’t have a spare judiciary. What the Ombudsman Adam Bodnar, who became the Justice Minister, tried to do was to say, “Let’s dissolve the Constitutional Court and start over.” The Venice Commission, which is the advisory body of the Council of Europe, came in and said, “No, you can’t do that.”

To which—and I have a critique of the Venice Commission in Verfassungsblog—my response is that you’ve got to actually help these governments get over autocratic capture, or nothing else matters. Unfortunately, the Venice Commission is not doing that.

So that was the first proposal. The Constitutional Court remains there. Instead, what the government has been doing in Poland is simply refusing to publish its decisions, at which point they can’t take effect. It’s not an elegant solution, and it’s not a legal solution, but it keeps the court from becoming an obstacle to the transition.

As for the ordinary judiciary, the Bodnar proposal was to classify judges into multiple categories. One approach was to recognize that, in most of Europe, the judiciary is a civil-service-type organization. You go to law school to train to be a judge. You come out as a baby judge. You get appointed to a small judgeship and then get promoted through the ranks. Bodnar’s proposal was that anyone who came through that system should get to stay because it was not a politically influenced process.

Then there were the judges who were already judges when PiS came to power, and PiS promoted them through this politically charged process. Bodnar said, “Okay, you take all those judges, and you put them back where they were when PiS came in.” So they’re not going to lose their jobs; they’re just going to lose their promotions.

Then there’s a set of judges that PiS brought in from the outside to populate especially the highest reaches of the judiciary, and they were really the political force within the judiciary. Bodnar proposed firing them. The Venice Commission also didn’t like that.

So we’re sort of between a rock and a hard place. You’ve got the Venice Commission—and now Human Rights Watch on the new Hungarian proposals. These organizations are committed to the rule of law, and their view is that you can’t escape autocratic capture unless you do every step by lawful means.

My worry about that is that if the law was put in place to prevent a transition to any other government, you’re never going to get out of it if that’s your view of the rule of law. So what I proposed was something else. Actually, I’m going to say something about Hungary, and then I’ll come back to that broader point.

In Hungary, it’s a little bit easier to deal with the judiciary. The Constitutional Court is totally packed. That really has to be either dissolved or dealt with by either putting new judges on or taking judges off. You cannot live with that court as it stands.

In the Hungarian case, I’ve proposed that the parliament establish a court above the Constitutional Court, which can review all Hungarian legislation—all Hungarian normative acts, as they’re called, meaning acts that have legal force—for their compliance with European law. So there’s a double review. The Constitutional Court does whatever it does with the Constitution as it stands. Then you’ve got this other court that tries to bring Hungary into line with European standards. I don’t know if they’re going to do that, but that’s one way out without firing the judges.

This gets me to my broader proposal. The great thing about being in Europe is that Europe has a very dense network of transnational organizations. It has the European Union for Hungary and Poland. It also has the Council of Europe. Between those two bodies, there is a really substantial set of laws and principles to which any constitutional government should adhere.

The European Court of Justice, just after the Hungarian election, handed down its pending case against Hungary concerning Hungary’s abolition of LGBTQ rights. In that judgment, Commission v. Hungary, the Court said that Article 2 of the Treaty on European Union—that’s the provision requiring member states to honor democracy, the rule of law, and human rights—actually has an independent legal force above and beyond other violations of European law.

That gives us a framework for thinking that there is a set of standards outside the national governments that they have to adhere to in order to be a constitutional democracy in good standing. The European Court of Human Rights also has an additional body of law that can be used to stabilize these governments.

So what I’ve been suggesting is a different conception of the rule of law. You can have the rule of law as the Venice Commission and Human Rights Watch understand it, which is to say, you just look at the national law and ask, “Is it following national law?” If you’ve been through all these years of autocratic capture, national law is awful. Or national law is designed to keep the autocrats in place.

If you’re in a place like Europe—or, actually, the same works with Latin America and the Inter-American Court system—you’ve got transnational law that also binds your country. That actually counsels the restoration of democracy. If you violate national law in order to bring your country back into alignment with transnational law, that is what I call the rule of law writ large. You’re not violating the rule of law. You’re resolving a conflict-of-laws problem, as lawyers would say, between national law and the European standards to which all these countries have pledged themselves and which are legally binding.

So, we should understand this as an ordinary conflict-of-laws problem. What happens when you’ve got two laws in a legal system that clash with each other? You’ve got to resolve that somehow. This is a standard conflict-of-laws problem where you resolve the conflict in favor of European law, and that gives you the wiggle room, in some sense, to violate national law as long as you’re following these standards. And this goes back to one of your earlier questions: What constrains these new democrats—let’s call them democrats for now, the people who just won the election? What prevents them from simply engaging in a power grab? The answer is that they’re constrained by these transnational standards. There is a rule of law that they are accountable to. As long as that’s true, and as long as the transnational organizations pledge to work with these countries through the transition, I’m much less worried about the violation of national law than I would be otherwise.

Make Orbán Poor Again—Not Necessarily a Prisoner

US President Donald Trump and Hungarian Prime Minister Viktor Orbán arrive for a working dinner at the NATO Summit in Brussels, Belgium on July 11, 2018. Photo: Gints Ivuskans / Dreamstime.

Many Hungarians understandably demand accountability for corruption, abuse of power, and constitutional dismantling under the Orbán government. Yet democratic transitions have often struggled to distinguish legitimate accountability from political revenge. How can a new government pursue meaningful legal and political accountability while preserving due process, judicial impartiality, and the rule of law that it seeks to restore?

Professor Kim Lane Scheppele: This is a very important question. Right after the election in Hungary—and also in Poland several years ago—the first reaction was simply joy. “Oh my God, we’ve gotten rid of them. We have this chance to start over. We have this possibility of democratic renewal.” People were dancing in the streets of Budapest. Hungarians are not always an optimistic lot. 

I keep saying that one of the reasons why I moved to Hungary, learned this crazy language, and decided to focus on Hungary was that when they translated Winnie-the-Pooh into Hungarian, the most important character became Eeyore the donkey. It was completely changed in the translation, and Eeyore is really depressive. Everything is kind of awful. So there’s a kind of national tendency to be suspicious of people who are too optimistic. Yet, after this election, it was just amazing. As many of my friends wrote to me—I couldn’t be there for the election—it was like a totally changed country. It was just amazing. So, there’s this kind of euphoria. Then what starts to happen is that people remember what the prior government did to them.

We’re now seeing people writing. By the way, if you want to follow Hungary, Facebook is the place. We’re seeing a lot of people writing: “The Orbán government deprived me of my career. The Orbán government shut down my business. The Orbán government prevented my kid from getting into college. The Orbán government made me leave the country.” You see all of these things as the cost of dictatorship, which was real for many people.

Now you’re seeing that Péter Magyar promised during the campaign that this would no longer be a country without consequences. He said there would be consequences for the people who stole democratic government in Hungary. Now there’s this debate about what those consequences should be. You do see an increasing number of calls to take Viktor Orbán and his inner circle and put them all in jail. That’s not what Péter Magyar, so far at least, has talked about.

From what I can tell from his pronouncements—and I must say I agree, if this is what he intends—he wants to disqualify them from coming back into government again. That’s an absolutely reasonable militant-democracy move. This is what happened after World War II, when neo-Nazi groups were prevented from governing across Europe. By the way, communist groups that promised to overthrow the government were also banned.

There has to be a sense that if you’re an enemy of democracy, you can’t stand for election again. That’s a perfectly reasonable thing to do. There’s always a question about how far down you go, which of Orbán’s people were simply carrying out orders and would carry out the orders of any other government, and which people were really the engineers. But it’s a small country. That’s the first thing.

The second thing is that Orbán’s government was not a government that engaged in massive crimes against humanity or war crimes. Yes, perhaps against refugees and asylum seekers. That was where the carnage was, and that’s a separate matter. But with regard to Hungarians, it was mostly a matter of depriving people of their livelihoods, and it was mostly a matter of stealing all the money in sight. So, my slogan has been: “Make Orbán poor again.” Claw back the assets that they spent all those years stealing.

Now this has also been one of Péter Magyar’s priorities. As part of the next round of constitutional amendments, there’s an amendment on the floor of parliament to establish something called the National Asset Recovery Authority. Along with parliamentary committees that have already started work, it would be tasked with figuring out what happened to all the corruption in the Orbán regime. Who benefited? Where did all this money go?

The budget is now deeply in debt. The oligarchs around Orbán, his family, and his close circle are all massively rich. They stole public funds, so the goal is going to be to claw back those public funds and make them poor again. That’s revenge enough. I would not go the route of criminal prosecutions and prison because, once you start talking about depriving people of their liberty, you’re really in a different world—one in which not only do you need due process protections, but you also need to be able to convict them of crimes that existed at the time they were committed. So, I’m in favor of disqualification and disgorgement as kind of my slogan: keep them from coming back, take away all the assets they stole, and be done with it.

Fight Corruption, Build a Big Tent, and Take People Out of Fear

Labour Day celebrations
Labour Day celebrations at Old Town Square in Prague on May 1, 2017, featuring a banner depicting democracy as a leaf eaten by caterpillars labeled Putin, Kaczyński, Orbán, Babiš, Trump, and Fico.
Photo: Jolanta Wojcicka.

Hungary has frequently served as the laboratory of democratic backsliding, with institutional innovations later appearing elsewhere. As countries across Europe and beyond confront increasingly sophisticated forms of executive aggrandizement, should Hungary now also become a laboratory for democratic recovery? Which lessons from Hungary’s experience do you believe have the greatest comparative significance for democracies facing similar trajectories?

Professor Kim Lane Scheppele: I’m a Hungary specialist, so I always think Hungary is a laboratory for everything interesting. But here’s the thing: I do think it’s a really interesting model for democratic recovery.

We can start with elections. One of the dilemmas with elections in autocratic systems is that the autocrat, the autocrat’s party, and its cronies spend a lot of time delegitimizing the opposition. They also rig the electoral system. So, it becomes very difficult to change power through elections. That’s really what autocracy means. The question is how you achieve a change of government in a peaceful, lawful manner. This is where Hungary provides a really good lesson.

First of all, Péter Magyar is a very unlikely candidate. He was a member of Orbán’s party for 20 years. He broke with the party in February 2024. Before that, very few Hungarians knew who he was. He essentially emerged out of nowhere because there was a corruption scandal in Hungary. What had happened was that the president of the country, allegedly with the support of the justice minister, engineered a pardon for a man who had covered up a pedophilia scandal in a state school.

Orbán’s government had been presenting itself as “Mr. Christian Europe,” defending children and all that kind of stuff. Once people realized they were pardoning pedophiles, this became a moral crisis for the government. Viktor Orbán responded by firing the justice minister, whom he said had recommended the pardon, and by calling on the president to resign, which she did. These were the only two women in Orbán’s governmental orbit. Suddenly, he had an all-male cabinet again.

At that moment, Péter Magyar stepped out of obscurity into the public spotlight and said, “Viktor Orbán, how dare you hide behind women’s skirts?” Macho thing, right? To understand why he did that, it’s important to know that this is where the story becomes very personal. At the time, he was going through an acrimonious divorce from the justice minister, Judith Varga. He had emerged from that marriage—and every woman I know finds this immensely creepy—having secretly taped their dinner conversations in order to have dirt against her in the divorce. During those conversations, she also exposed some of the corruption of the Orbán regime.

So he emerges from all this and this is not a promising start. It starts to raise the broader question—we’re in the middle of the Graham Plattner scandal in the United States at the moment—of how abusive these people are who suddenly become charismatic political figures. So I was skeptical from the beginning, given this background. He comes out of the marriage, gallantly defends his wife and the president who had just resigned, and then uses the tapes to say, “I know all about the corruption in the Orbán government, and we need to get rid of it.” That attracts a crowd. Then, in February 2024, he suddenly realizes, “Geez, I can actually cobble together a party and run in the June European Parliament elections.”

Which he does. He attracts crowds with his anti-corruption message. He cobbles together a party. I don’t think he knew half the people who were on his party list. They stand for election, and that’s when it becomes evident that there is so much anger at the Orbán government and such a desire for a new face. It’s a center-right face. This is a center-right country. You’re not going to get a left-wing victory out of this electorate except under very unusual circumstances.

Suddenly, in the European Parliament election, he gets one-third of the vote. You can build something out of nothing, and it was all centered on corruption. That became the theme. The first lesson, then, is: don’t campaign on left-right issues. Corruption was not something unique to the left. It’s not like campaigning on gay rights—which, much as I believe in them, is divisive in a center-right country. Nor was it campaigning on immigration, which is the far right’s hot-button issue.

He campaigned on corruption, and then he began saying: corruption is what has deprived you of all the things you expect the state to provide. The healthcare system is falling apart. You know that because you go to hospitals and they’re simply not up to standard. The transportation system is terrible. Public transit breaks down all the time. Your schools are failing. Why? Because they stole the money. That became the foundation of his campaign. He stayed relentlessly on that message: they stole the money, and that’s why you don’t have services. And how do you recover what the state should be providing? You recover your democratic voice and get rid of the autocrats. He stayed on that message for two years.

Let me just say a couple more things. That’s one lesson. If you build a big tent around a political message that is neither left nor right, you can attract support across the political spectrum. Péter Magyar also very carefully studied the electoral system. He’s a lawyer. They’re all lawyers in Hungary. As a law professor, I love that because it means I understand how they think. He clearly understood how the electoral system worked. Rural votes were where all the action was. If you could win the countryside, you could win the election.

Under the Hungarian electoral system, there was a tipping point where, if you reached a certain number of rural votes, you received bonus seats that produced constitutional supermajorities. So, Péter Magyar spent two years campaigning in villages. Sometimes he visited four, five, six, even seven villages in a single day. There’s a wonderful election map showing everywhere he went and comparing those places with the areas that voted for Orbán and those that voted for Magyar. Overwhelmingly, the villages he visited voted for him.

He would arrive with no security and tell people, “You don’t have to live in fear. We should not live in fear in this country.” Because one thing autocrats do—and we’re seeing this now in the United States—is to wield the power of the state. If they decide to go after you, they can crush you through criminal prosecutions, tax audits, or by making sure your family loses access to social benefits.

I had one friend who had lived abroad for a while, and suddenly those years disappeared from his pension calculations, cutting his pension in half. The state can do all kinds of things to individuals if they stand up to it. So, people retreat. They begin to treat politics the way they treat the weather. It’s terrible today, so I’ll put on a raincoat, but I’m not going to try to change it because I can’t. You have to bring that passive population, captured by fear, back into the active electorate.

The Magyar rallies mattered not only because of what he said. He talked about everything I’ve just described. But he also sang patriotic songs, recited the poetry everyone learns in grade school, waved the Hungarian flag, and projected patriotism. That was crucial for winning conservative voters in the countryside. Most importantly, though, he kept saying, “We shouldn’t live in fear.”

As people came to those rallies, they saw that their neighbors were there too. That emboldened them to bring in others who had still been hiding from politics. The rallies became moments when people could finally see that everyone else felt exactly as they did—that the Orbán regime had become intolerable. All of this is a way of saying that you can build an election campaign around a centrist message focused on corruption and state dysfunction.

You have to build a big tent. You have to bring people out of the defensive crouch they adopt under autocracy, where they’re simply trying to stay beneath the radar of a government that can crush them through the machinery of the state. Once you’ve built that kind of political force, you can win. What Péter Magyar ultimately did was to win the countryside and hit that tipping point. It’s like winning the lottery. Suddenly, he has 53 percent of the vote and 71 percent of the seats in parliament. Then you’re living in a completely different political world.

Just one last thing. In Brazil, the United States, and Poland—other cases where aspirational autocrats were defeated through elections—the margins of victory were very narrow. That meant the incoming governments had much less room to remove the autocratic holdovers left behind by their predecessors. Sure enough, in Brazil we see Bolsonaro’s son leading in the polls. He was recently damaged by a financial scandal, but absent that, it looked as though he would surely have won. Bolsonaro’s movement remains strong enough to return. We’ve had the re-election of Donald Trump. And PiS remains very strong in the polls in Poland, and we still don’t know how things will unfold there.

In other words, unless you break the cycle of autocrat-democrat —which always occurs along a declining trajectory for democracy because the new democrats lack the strength to dismantle the autocratic capture left behind by the previous government—the autocrats simply come back and deepen the process. That’s why you need this kind of overwhelming electoral victory. That’s what Péter Magyar’s victory teaches us, and it’s something other countries should aim for.

There’s going to be a second part to this story: Will Magyar succeed in overcoming all of these autocratic roadblocks without installing himself as the new autocrat? That’s where we are now. I think the signs are optimistic. But I’m also a little nervous, because any political power without checks is potentially devastating. When you have this kind of parliamentary majority and you’re dismantling the existing checks while saying, “Look, in the future we’re going to have more checks,” that’s a very vulnerable moment. We’ve all got to keep our eyes on the prize here. Is Hungary going to come back? We hope it will—and that it will become a model.

The First Years Will Determine Whether Democracy Truly Returns

Finally, if you were advising Hungary’s new democratic leadership today, what would you identify as the three most urgent priorities during the first years of democratic reconstruction? And perhaps even more importantly, what mistakes must democratic governments avoid if they hope not merely to remove an autocrat but to build a constitutional democracy capable of enduring long after today’s political moment has passed?

Professor Kim Lane Scheppele: Okay, that’s hard. The first thing is that, in the Hungarian system—and this is where every system is going to be a little bit different—you have to draw what Viktor Orbán himself would call a power map. Where is power concentrated? Where are the choke points? 

In the Hungarian system, the most important choke point is the Constitutional Court. If I were Péter Magyar, I would have gone after the Constitutional Court first, rather than the presidency and many other offices, because that’s really where everything funnels together, and it’s going to be his biggest roadblock. So I would say the first priority is figuring out how to deal with the Constitutional Court. I think there are ways to do that. For example, changing its jurisdiction by law so that it can’t review many of the things the government is about to do. I also think the idea of putting a court above it has merit. There are a lot of possible approaches, but the Constitutional Court would be the first priority.

The second priority is putting checks on the new government. I think those checks can come in several different ways. Take this National Asset Recovery Authority, for example, which they’re setting up to investigate how state money was stolen. My concern is that the draft proposal doesn’t build in judicial review. It needs checks on these essentially unlimited prosecutorial powers.

Then there’s the ordinary judiciary. I mentioned the Constitutional Court, but I didn’t talk about what happened to the ordinary judiciary in Hungary. It’s much easier to fix than it is in Poland. The way they captured the judiciary in Hungary was by appointing the court presidents, appointing enough friendly judges on every court, and giving the court presidents the power to assign any case to any judge. Most judges in Hungary are still independent. If you get rid of the court presidents and deal with that small group of friendly judges on each court, you don’t have to replace the entire judiciary as you would in Poland, where you’ve got 3,500 judges. Getting rid of the court presidents alone would do a great deal to restore judicial independence. Then you need to build judicial checks into some of the new institutions that the Magyar government has created.

The third priority is that—not immediately, but not too far into the future—they need to revisit the election law, because it was designed to produce these constitutional supermajorities. Hungary needs to return to a proportional representation system. That has to be put in place so that the Magyar government can guarantee that, even if it is reelected, it won’t come back with another two-thirds majority. You need to make all of these changes while they still have this parliamentary majority. But you also need to reassure the public that the next election will not allow any single party to dominate the system like this again.

So, my top three would be: reform the Constitutional Court, restore the ordinary judiciary by building checks throughout the system, and then change the election law.

SummerSchool

ECPS Academy Summer School — Europe Between Oceans: The Future of the EU Trade Between the Atlantic and the Indo-Pacific (July 6-10, 2026)

CASE COMPETITION INFO-PACK


Are you interested in global trade politics and the future of Europe in a shifting world order? Do you want to understand how populism, great-power rivalry, and geopolitical tensions are reshaping EU trade between the Atlantic and the Indo-Pacific? The ECPS Academy Summer School 2026 offers a unique five-day program where leading scholars and policymakers explore the EU’s role in an era of economic uncertainty and strategic competition. Participants will engage in interactive lectures, small-group discussions, and a dynamic simulation game on EU trade strategy, gaining hands-on experience in policy analysis and recommendation drafting. Join an international, multidisciplinary environment, exchange ideas with peers worldwide, earn ECTS credits, and become part of a global network studying populism, political economy, and international relations.

Overview

In today’s rapidly shifting global order, the European Union can no longer afford to think in one direction. For decades, the transatlantic relationship has been the backbone of global trade, built on shared institutions, economic interdependence, and liberal values. Yet this foundation is no longer stable. As highlighted in the ECPS report Populism and the Future of Transatlantic Relations, domestic political polarization and the rise of populism on both sides of the Atlantic are reshaping trade policy, weakening trust, and challenging the very principles of open markets and multilateralism. The EU now faces a critical question: how to remain a global trade power when its closest partner is becoming less predictable.

At the same time, the center of gravity of global trade is shifting toward the Indo-Pacific. This region has become the epicenter of economic dynamism and geopolitical competition, where the future of global trade rules is increasingly being contested. The growing rivalry between the United States and China is not only a security issue but also a trade and technological struggle shaping supply chains, investment flows, and regulatory standards. As the US adopts more unilateral and strategic approaches to trade, moving away from traditional multilateralism, the EU must navigate a complex environment where cooperation, competition, and coercion coexist. Ignoring the transpacific dimension would mean missing where the future of global trade is being written.

For the European Union, the challenge and opportunity lie in managing both arenas simultaneously. The transatlantic relationship remains indispensable for economic scale, regulatory cooperation, and political alignment, while the transpacific region is crucial for diversification, resilience, and strategic autonomy. As scholars increasingly argue, the EU is no longer just a “junior partner” but an actor that must define its own role within a triangular system shaped by US–China competition. To lead in international trade today means mastering this dual engagement: stabilizing relations with the United States while actively shaping the Indo-Pacific order. This requires not only policy innovation but also a new generation of thinkers who understand trade through a geopolitical lens.

Against this backdrop, ECPS Academy Summer School-2026 brings together leading scholars and policymakers to examine how populism and great-power competition are reshaping EU trade policy across both transatlantic and transpacific arenas. 

It offers a unique opportunity to explore:

  • The future of EU–US trade relations in an era of populism
  • The strategic importance of the Indo-Pacific and the US–China trade rivalry for the EU
  • How global trade is being reshaped by geopolitics, security, and ideology
  • The populist discourse around trade, policy, and power, and its implications for the EU’s trade relations
  • It also allows participating in an enjoyable and dynamic simulation game on the EU’s trade relations, trying to bring policy suggestions.

You will learn and actively engage in discussions, develop your own policy ideas, take part in simulation games, have the opportunity to publish on ECPS venues, and become part of an international network working at the intersection of political economy, international relations, and populism studies.

Tentative Program

Day 1 – Monday, July 6, 2026

Theme: The EU in the Global Trade Order: From Liberalism to Geoeconomics

This opening day sets the conceptual stage. It introduces how EU trade policy evolved from embedded liberalism to strategic autonomy, and how trade is now intertwined with security and geopolitics. It also establishes the role of populism and domestic politics in reshaping trade preferences and legitimacy crises in Europe and beyond.

Lecture One: (15:00-16:30) – Evolution of EU Trade Policy and Global Trade Order

Lecturer: Arlo Poletti (Professor of International Relations at the Department of Sociology and Social Research of the University of Trento).

Moderator: Sonali Chowdhry (Ph.D., Research Associate, DIW Berlin, Fellow, Kiel Institute for the World Economy).

Lecture Two: (17:30-19:00) – Populism, Legitimacy, and the Politicization of Trade

Lecturer: Kent Jones (Professor Emeritus of Economics, Babson College).

Moderator: Dr. Neo Sithole (Non-resident Research Fellow at ECPS Foreign Policy Research Group).

Day 2 – Tuesday, July 7, 2026

Theme: EU–US Trade Relations under Pressure: Cooperation, Conflict, and Populism

Focuses on the transatlantic pillar, still central but increasingly unstable. It examines tariff disputes, regulatory divergence, and how populist and protectionist politics in the US and Europe challenge long-standing cooperation and WTO-based norms.

Lecture Three: (15:00-16:30) –  Political Economy of EU–US Trade Relations

Lecturer: Erik Jones (Professor of European Studies and International Political Economy, Director of the Robert Schuman Centre for Advanced Studies at the European University Institute and Non-resident Scholar at Carnegie Europe).

Moderator: Elaine Fahey (Professor of EU Law, City Law School, City St. Georges, University of London).

Lecture Four: (17:30-19:00) – Populism Trumped Transatlantic Trade Cooperation

Lecturer: Alasdair Young (Professor and Neal Family Chair in the Sam Nunn School of International Affairs, Georgia Tech).

Moderator: Jessica Lawrence (Senior Lecturer at the University of Essex School of Law).

Day 3 – Wednesday, July 8, 2026 

Theme: The EU Between the US and China: Trade, Power, and Strategic Autonomy

This session introduces the triangular dynamic (EU–US–China) and how the EU navigates between partnership and rivalry. It highlights de-risking, economic security, supply chains, and competing models of globalization.

Lecture Five: (14:00-15:30) – Strategic Autonomy, De-risking, and EU Economic Security Tools

Lecturer: Reuben Wong (Associate Professor, Department of Political Science, National University of Singapore).

Moderator: TBC.

Lecture Six: (16:00-17:30) – The EU’s Policy Towards Asia Amidst Changing US–China Security and Trade Dynamics

Lecturer: Giulio Pugliese (Director of the EU-Asia Project, European University Institute + Associate Fellow Istituto Affari Internazionali, and King’s College London).

Moderator: Anita Tusor (Researcher in International Relations, Charles University, Prague). 

Day 4 – Thursday, July 9, 2026

Theme: The Indo-Pacific Turn: EU Trade Strategy in a Shifting Global Centre

This session shifts focus to the transpacific dimension, emphasizing that the future of trade is increasingly shaped in the Indo-Pacific. It explores how US strategies toward China and the region reshape global trade, and how the EU responds through diversification and partnerships.

Lecture Seven: (15:00-16:30) – US Indo-Pacific Strategy and Its Trade Implications

Lecturer: Kristi Govella (Associate Professor of Japanese Politics and International Relations in the Nissan Institute of Japanese Studies and the Oxford School of Global and Area Studies at the University of Oxford). 

Moderator: Andrea Carteny (Professor of History of International Relations, Sapienza University of Rome). 

Lecture Eight: (17:30-19:00) – EU-Japan Relations and Populism

Lecturer: Axel Berkofsky (Associate Professor at the University of Pavia and Co-Head of the Asia Centre at ISPI).

Moderator: Sebastien Goulard (Ph.D., Manager of Cooperans, Consultant in EU-Asia connectivity projects).

Day 5 – Friday, July 10, 2026

Theme: The Future of EU Trade Power: Between Fragmentation and Leadership

This session will ask whether the EU can become a global trade power amid fragmentation, populism, and great-power rivalry. It also allows for normative and policy-oriented discussions.

Lecture Nine: (15:00-16:30) Can the EU lead? Policy Tools, Regulatory Power, and Global Influence

Lecturer: Markus Kotzur (Professor of European and International Law, Vice Dean for International Relations and Chair for Public Law, European and International Public Law, Hamburg University).

Moderator: Camille Nessel (Ph.D., Lecturer in Political Science Université libre de Bruxelles (ULB)-CEVIPOL). 

Methodology

The program will take place on Zoom, consisting of two sessions each day and will last five days. The lectures are complemented by small group discussions and Q&A sessions moderated by experts in the field. Participants will have the opportunity to engage with leading scholars in the field as well as with activists and policymakers working at the forefront of these issues.

The final program with the list of speakers will be announced soon.

Furthermore, this summer school aims to equip attendees with the skills necessary to craft policy suggestions. To this end, a simulation game will be organized on a pressing theme within the broader topic to identify solutions to issues related to the future of the EU trade relations.

Who should apply?

This course is open to master’s and PhD level students and graduates, early career researchers and post-docs from any discipline. The deadline for application submissions has been extended to June 26, 2026. As we can only accept a limited number of applicants, it is advisable to submit applications as early as possible rather than waiting for the deadline.

The applicants should send their CVs to the email address ecps@populismstudies.org with the subject line: ECPS Summer School Application.

We value the high level of diversity in our courses, welcoming applications from people of all backgrounds. 

Evaluation Criteria and Certificate of Attendance

Meeting the assessment criteria is required from all participants aiming to complete the program and receive a certificate of attendance. The evaluation criteria include full attendance and active participation in lectures.

Certificates of attendance will be awarded to participants who attend at least 80% of the sessions. Certificates are sent to students only by email.

Credit

This course is worth 5 ECTS in the European system. If you intend to transfer credit to your home institution, please check the requirements with them before you apply. We will be happy to assist you; however, please be aware that the decision to transfer credit rests with your home institution.

 


 

Brief Biographies and Abstracts

Day One: Monday, July 6, 2026

Theme: The EU in the Global Trade Order: From Liberalism to Geoeconomics

Evolution of EU Trade Policy and Global Trade Order

Arlo Poletti is a Professor of International Relations at the Department of Sociology and Social Research of the University of Trento. He obtained a PhD from the University of Bologna, was a post‐doctoral researcher at the University of Antwerp (2009-2013), and held positions as an Assistant professor at the LUISS Guido Carli (2013-2016) and the University of Bologna (2016). His research interests are in the area of International Political Economy, with particular emphasis on the politics of trade and investments, transnational advocacy at the global and EU-levels, and international regulatory cooperation. Recently, he expanded his research agenda to include analyses of how globalization-induced economic distress affects individual- level preferences and political behavior. He is the author of five monographs and his research has been published in journals such as International Organization, Regulation & Governance, JCMS: Journal of Common Market Studies, the Journal of European Public Policy, Review of International Studies, the European Political Science Review and Review of International Organizations.

Reading List

Bauerle Danzman, S., and Meunier, S. (2024), ‘The EU’s Geoeconomic Turn: From Policy Laggard to Institutional Innovator’,  Journal of Common Market Studies, 62: 1097–1115

De Bièvre D. and Poletti A. (2014), ‘The EU in trade policy: From regime shaper to status quo power’, in Falkner, G. and Müller, P. (eds.), EU Policies in a Global Perspective: Shaping or taking international regimes? London and New York: Routledge

Dür A., Eckhardt J. and Poletti A. (2020), ‘Global Value Chains, the Anti-Globalization Backlash and EU Trade Policy: A Research Agenda’, Journal of European Public Policy, 27(6): 944-956.

Poletti A. (2025), ‘Trade‘, in Lucarelli S. and Sperling J. (eds.), Handbook of European Union Governance, Cheltenham: Edward Elgar.

Dr. Sonali Chowdhry is a trade economist and Research Associate (tenure-track) based at the Firms and Markets Department, DIW Berlin. Her research investigates global supply chains, firm heterogeneity and the distributional implications of trade policy shocks. To study these issues, she analyses detailed transactions-level customs databases using modern econometric methods.

She also teaches international trade at the Hertie School in Berlin as a Guest Lecturer. In 2025, she was a Visiting Research Fellow at the Harvard Growth Lab and has been affiliated with the Trade Policy Research Centre at the Kiel Institute for the World Economy since 2019. Over 2022-2023, she was awarded the Max Weber Postdoctoral Fellowship by the European University Institute to analyse the effect of sanctions on global trade networks.

She completed her PhD in Economics (with distinction) from LMU Munich in 2022, funded by the EU’s Marie Skłodowska-Curie Actions programme. Prior to this, she worked as a Junior Economist with the Ifo Institute’s Center for International Economics and pursued the MPhil in Economics from University of Oxford as a Rhodes Scholar from India.

Populism, Legitimacy, and the Politicization of Trade

Kent Jones, Dr. es sci. pol. (international economics), Graduate Institute of International Studies/University of Geneva, is Professor Emeritus of Economics at Babson College, where he taught from 1982 until his retirement in 2023. He continues his academic interests in trade policy and trade institutions, having published several books and articles on these topics, including Populism and Trade (2021). His teaching also included visiting appointments at Brandeis University, the Fletcher School at Tufts University, and the University of Innsbruck, Austria. In addition, he served as a visiting senior economist at the U.S. Department of State.

Abstract:  The GATT-WTO trading system emerged during the post-World War 2 period as a multilateral institution led by the United States that supported mutually recognized rules of trade policy, negotiations for trade liberalization, day-to-day contact among trade diplomats and dispute settlement among participants through third-party adjudication.  These functions generated positive externalities in trade relations based on coordination, cooperation, reciprocity, and a mutual recognition of the goals and benefits of trade liberalization. The system fostered eight successful rounds of trade negotiations from 1947 to 1994.  Yet the increasing diversity of its participants, along with globalization-driven adjustment crises in many countries, rapidly advancing technology and geopolitical conflict, began to erode the legitimacy of GATT-WTO rules.  Compounding these challenges, the trade policy of populist US President Donald Trump precipitated a major crisis as he abrogated numerous GATT-WTO system rules and norms, weakening its legitimacy.  Unilateral nationalist protectionism replaced multilateral cooperation as the US abandoned the core principle of non-discrimination in trade relations and abandoned previously negotiated tariff levels with its trade partners.  The shock was all the more devastating as the US had been the erstwhile leader and champion of the GATT-WTO system.  As President Trump approaches the mid-term elections of his second and final term in office, supporters of a rules-driven trading system are contemplating the possibilities and challenges of restoring the WTO’s legitimacy through reforms and initiatives, new leadership and increased flexibility in liberalizing trade in a diverse and divided world economy.

Reading List

Kent Jones (2023), Populism, Globalization, and the Prospects for Restoring the WTO, Politics and Governance, vol. 11 (1): 181-192).

Judith Goldstein and Alan Sykes (2025).  The Perils of Institutional Rigidity, or How the WTO Helped to Sow the Seeds of Trump.  World Trade Review, vol. 24: 481-489.

Patrick Low and George Riddell (2025).  Trump’s Trade Policy and the World Trade Organization.  World Trade Review, vol. 24: 489-497.

Bernard Hoekman (2025). Plurilateral cooperation in response to aggressive unilateralism?  Asia and the Global Economy, vol. 5 (2).

Dr. Neo Sithole is a non-resident research fellow at ECPS Foreign Policy Research Group. His Ph.D. at the University of Szeged, Hungary, examines the history and trends of populism and political communication in sub-Saharan Africa. Sithole has contributed to publications on democracy, the influence of populism on Western liberal democracies, democratic legitimation and populism possibilities for alternative kinds of democratic imaginings. His academic interests span African and European populism, Afro-European diplomacy, foreign policy, regional and global security, and promoting international solidarity. Sithole also serves as an ambassador for the Doktoranduszok Országos Szövetsége (DOSZ), the Hungarian Association of Doctoral Students, working to foster an inclusive and integrated scientific community.

Day 2 – Tuesday, July 7, 2026

Theme: EU–US Trade Relations under Pressure: Cooperation, Conflict, and Populism

Political Economy of EU–US Trade Relations

Erik Jones is Director of the Robert Schuman Centre for Advanced Studies at the European University Instituteand Non-resident Scholar at Carnegie Europe. Professor Jones is author of The Politics of Economic and Monetary Union (2002), Economic Adjustment and Political Transformation in Small States (2008), Weary Policeman: American Power in an Age of Austerity (2012 — with Dana H. Allin), The Year the European Crisis Ended (2014), and From Club to Commons: Enlargement, Reform, and Sustainability in European Integration (2025 — with Veronica Anghel). He is editor or co-editor of more than thirty books and special issues of journals on topics related to European politics and political economy, including reference works like The Oxford Handbook of the European Union (2012) and The Oxford Handbook of Italian Politics (2015). Professor Jones is also co-editor of Government and Opposition.

Elaine Fahey is Professor of EU Law at the City Law School, City St. Georges, University of London and Deputy Head of Department (academic programmes). She is co-convener of the Institute for the Study of European Law (ISEL), City Law School. She has been a Senior Land Steiermark Fellow of Law and Innovation at the University of Graz, Austria, a visiting Professor at Washington College of Law, American University, Washington DC, Emile Noël Fellow at New York University (NYU) Law School and a visiting professor at Keio University Law School, Tokyo, Japan as well as other visiting positions. She has worked as a Senior Postdoctoral Researcher at Amsterdam Centre for European Law & Governance (ACELG), University of Amsterdam, as a Max Weber Fellow, European University Institute (EUI), Florence and Assistant Lecturer and Lecturer in Law in Ireland (Dublin Institute of Technology; Trinity College Dublin). She has practised as a Barrister and was Chairperson of the Irish Society for European Law. She has been a stagiaire at the CJEU, Luxembourg, a Judicial Research Assistant, Four Courts, Dublin and a Judicial Extern, Los Angeles Federal District Court (9th Circuit). Her research interests span the relationship between the EU as a global digital actor, EU external relations, EU law and global governance, trade, transatlantic relations, cybersecurity and the EU’s AFSJ.

Populism Trumped Transatlantic Trade Cooperation

Alasdair Young is Professor and Neal Family Chair in the Sam Nunn School of International Affairs at the Georgia Institute of Technology. He is Director of the School’s Center for Research on International Strategy and Policy and is Interim Associate Dean for Faculty Development for Georgia Tech’s Ivan Allen College of Liberal Arts. He was Co-editor of JCMS: Journal of Common Market Studies (2017– 2022) and was Chair of the European Union Studies Association (USA) (2015– 2017). Before joining Georgia Tech in 2011 he taught at the University of Glasgow for 10 years. Prior to that he held research posts at the European University Institute and the University of Sussex. He has written extensively on EU trade policy and transatlantic economic relations and performed consultancy work for the United States and United Kingdom governments and for the European Commission.

Abstract: Since the end of the Second World War the United States and Europe have pursued trade liberalization, initially through multilateral negotiations and subsequently through less successful bilateral cooperation.  As a result, the transatlantic economy is very valuable and deeply interpenetrated.  The transatlantic economic relationship has periodically been characterized by tensions and disputes, but these were of limited duration or narrowly contained.  During President Trump’s second term the US has reversed the process of closer economic integration and coerced the European Union into a lopsided trade agreement.  Trump ran in part on a populist anti-trade message and his policy ostensibly pursues that agenda, but the populist message on trade has been complicated by the perceived adverse impact of higher tariffs on consumers.  This lecture will situate recent US transatlantic trade policy in historical perspective, making clear what a departure from past practice it has been in both substance and form.  It will also explain why the EU accepted a lopsided agreement and assess whether the policy has realized US objectives.  It will also consider where transatlantic economic relations might go from here.

Reading List

Baldwin, R. (2026), World War Trade: Conflict, Containment, and the Emergent World Trading Order, Rapid Response Economics 7, CEPR Press, pp. 7-14

Mutz, D.C. (2021), “How Americans Think About Trade: Winners, Losers, and the Psychology of Globalization,” Foreign Affairs, 30 July.

Young, A.R. (2025), “From Trade Skirmishes to Trade War? Transatlantic Trade Relations During Trump 2” in M. Riddervold, G. Rosen, & J.R. Greenberg, (2026). Populism and the Future of Transatlantic Relations: Challenges and Policy Options. European Center for Populism Studies (ECPS). January 20, 2026, 128-141.

Moderator: Prof Jessica Lawrence, Senior Lecturer at the University of Essex School of Law

Jessica Lawrence is a Senior Lecturer at the University of Essex School of Law. Dr Lawrence’s research focuses on issues relating to international economic integration, including at the WTO, in regional and bilateral trade and investment agreements, and within the EU internal market. She has a particular interest in the interaction between economic and non-economic public policy goals, and in the ways in which trade and investment agreements take into account their impacts on human rights, labour, sustainable development, environmental protection, and gender. Her work often takes a critical perspective, applying tools drawn from constructivist international relations theory, post-Foucauldian governmentality studies, and other strands of post-positivist thought to examine the impact of discourses and framing devices on politics and law. Prior to joining the University of Essex, Dr Lawrence was Associate Professor at Central European University in Budapest, Hungary. She holds a PhD in Transnational Legal Studies from the Vrije Universiteit Amsterdam, the Netherlands, and a JD in Law from the University of Georgia in the United States. In addition to her academic work, Dr Lawrence has held various positions at NGOs, think tanks, and universities in the US, EU, India, New Zealand, and Costa Rica, and continues to provide research and training for governmental and non-governmental organizations on issues related to trade and investment agreements and their impact on social policy goals.

Day 3 – Wednesday, July 8, 2026 

Theme: The EU Between the US and China: Trade, Power, and Strategic Autonomy

Strategic Autonomy, De-risking, and EU Economic Security Tools

Reuben Wong is Deputy Head of the Political Science Department at the National University of Singapore. Reuben held the first Jean Monnet Chair in Singapore (2013–2016) and was NUS’ Associate Vice-President, Global Relations (2021– 2023). His publications have focused on EU foreign policy. They include The Europeanization of French Foreign Policy: France and the EU in East Asia (Palgrave Macmillan, 2006), National and European Foreign Policies (co-edited with Christopher Hill, Routledge, 2011), and journal articles in the Cambridge Review of International Affairs, Politique Européenne, the Asia Europe Journal, The Hague Journal of Diplomacy, and the EU External Affairs Review. He has held visiting positions at Cambridge University, the LSE European Institute, the Stimson Center (Washington, D.C.), the East Asian Institute (Singapore), and Humboldt University. He consults and teaches summer school in Paris and Beijing. Reuben raises four children to help arrest Singapore’s declining total fertility rate.

Abstract: I will trace the EU’s search for strategic autonomy and how it has been challenged by both the U.S. and China.  I will also suggest how Europe could be more strategic in its dealings with the U.S. and China, and work on better understanding its own identity/interests and those of its interlocutors. 

Reading List

European Parliament (2021), EU Strategy for cooperation in the Indo-Pacific – Council conclusions (16 April 2021), in “A Stronger Europe in the World” https://www.europarl.europa.eu/legislative-train/theme-a-stronger-europe-in-the-world/file-indo-pacific-strategy

R. Wong (2026) “EU–US–China Security Relations”, in Riddervold, Marianne; Rosén, Guri & Greenberg, Jessica R. (eds), Populism and the Future of Transatlantic Relations: Challenges and Policy Options. European Center for Populism Studies (ECPS, January 20), pp.71-83. https://doi.org/10.55271/rp00140 | https://www.populismstudies.org/wp-content/uploads/2026/01/DOWNLOAD-CHAPTER-3.pdf 

ECFR 2026 video- https://ecfr.eu/event/beijing-holdem-2-0-european-cards-against-chinese-coercion/

Brice Didier, The European Union’s navigation of the United States–China rivalry: muddling through, or strategizing?, International Affairs, Volume 102, Issue 3, May 2026, Pages 767–785, https://doi.org/10.1093/ia/iiag030⁠https://academic.oup.com/ia/article/102/3/767/8550802

DGAP (2026) Report on Allies and Partners; the future of Relations with China. on https://dgap.org/system/files/article_pdfs/DGAP%20Report_No-3_MAR-2026_15pp._1.pdf?utm_source=copilot.com

The EU’s Policy Towards Asia Amidst Changing US–China Security and Trade Dynamics

Dr. Giulio Pugliese is Lecturer in Strategic Communications at King’s College London and the Director of the EU-Asia Project at the European University Institute. He specialises in the international politics of the Asia-Pacific with a focus on Japan, China and the United States. He has presented and published on academic, policy-oriented and commercial themes, including in International Affairs, The Australian Journal of International Affairs, The Asia-Pacific Journal, East Asian Policy, Pacific Affairs, The Pacific Review, Defence Strategic Communications. He is a regular contributor to Asia Maior, Italy’s leading journal on contemporary Asian affairs, and author of Sino-Japanese Power Politics: Might, Money and Minds (Palgrave MacMillan, 2017, also available in Korean).

Dr Pugliese earned a Laurea (B.A.) in Political Science and East Asian Studies at the University of Naples, “L’Orientale” (cum laude), an M.A. in International Economics and International Relations (concentrating on East Asian Studies) at the Paul H. Nitze School of Advanced International Studies (SAIS), Johns Hopkins University, graduating with Honors and passing the final exam with Distinction. He completed his Ph.D. at the University of Cambridge. He was a Wissenschaftlicher Mitarbeiter at the Department of Chinese Studies in Heidelberg University, a Lecturer in War Studies at King’s College London, a Lecturer in Japanese Politics at the University of Oxford, and a recipient of a British Academy post-doctoral fellowship. He has held visiting scholar positions at GRIPS, Johns Hopkins University SAIS, and George Washington University. In 2023, he was awarded the Nakasone Incentive Award for his research on Japanese diplomacy.

Abstract: How best to explain the EU and member states’ quiet security and economic recalibration of relations vis-à-vis China and Asia? Reactiveness to Chinese assertiveness, the need to achieve economic security, as well as the emergence of interlinkages between the East Asian and European security theatres following Russia’s full-scale invasion of Ukraine is accompanied by economic interests in what is the region that is fast becoming the locomotive of the world economy, including in its procurement market. US demand signals and the emulation of practice from local players, such as Japan, have also driven the process.  As the Transatlantic alliance faces a rupture under the second Trump administration, this lecture also probes the tenability of alternative routes to salvage Transatlantic and Indo-Pacific cooperation and engagement towards the so-called “Indo-Pacific”, suggesting potential solutions and ways to manage policy expectations.

Reading List

Angela Pennisi di Floristella and Giulio Pugliese. “The Historical Evolution of Relations between the European Union and Asia”, in Thomas Christiansen, Evi Fitriani, Emil Kirchner, and Youngah Guahk [eds.], The Palgrave Handbook of EU-Asia Relations (2nd Edition), Cham, Switzerland: Palgrave Macmillan, 2026, Chapter 1.

Giulio Pugliese and Aurelio Insisa, “How to use the maximum of potential for the EU-Taiwan cooperation – what can the EU learn from the US and other actors?”, in-depth policy study requested by the European Parliament’s Committee on Foreign Affairs (AFET), 26 November 2025: https://www.europarl.europa.eu/thinktank/en/document/EXPO_IDA(2025)754482

Giulio Pugliese, “The European Union and an ‘Indo-Pacific’ Alignment”, Asia-Pacific Review, Vol. 31 (4), 2024, pp. 17-44.

Giulio Pugliese. “Japan’s China Grand Strategy: A Blueprint for Transatlantic Players?” in Rogier E. Creemers, Silvia Menegazzi, Neysun A. Mahboubi [eds.] Transatlantic Perspectives on China, London and New York: Routledge, 2026, Chapter 6.

Giulio Pugliese short interview – March 2026, Japan and Europe in the Face of US-China Geopolitical Rivalry https://cgpbalancingact.substack.com/p/japan-and-europe-in-the-face-of-us

Anita Tusor is a PhD Student in International Relations at Charles University, Prague, specializing in security and strategic studies. She holds a Double Master’s Degree in Asian and European Affairs from King’s College London and Renmin University of China, as well as an MA in Applied Linguistics and a BA in Hungarian and Chinese Studies. Her professional experience includes research and policy work with NATO Allied Command Transformation, the Institute of International Relations in Prague, the European Center for Populism Studies, and the European Values Center for Security Policy. Her research interests focus on Chinese cognitive warfare, foreign malign influence operations, populist constitutionalism, and Asia-Pacific security.

 

Day 4 – Thursday, July 9, 2026

Theme: The Indo-Pacific Turn: EU Trade Strategy in a Shifting Global Centre

US Indo-Pacific Strategy and Its Trade Implications

Kristi Govella is Associate Professor of Japanese Politics and International Relations at the University of Oxford and Senior Adviser and Japan Chair at the Center for Strategic and International Studies. Dr. Govella specializes in the intersection of economics, security, and governance, with a focus on the Indo-Pacific region and Japan. Her research has examined topics such as economic statecraft, government-business relations, regional institutional architecture, military alliances, non-traditional security, and the governance of the global commons. Prior to joining the University of Oxford, Dr. Govella held positions at the University of Hawai‘i at Mānoa, the German Marshall Fund of the United States, Harvard University, and the Daniel K. Inouye Asia-Pacific Center for Security Studies. She holds a Ph.D. in Political Science from the University of California, Berkeley.

Abstract: Over the past two decades, the United States has intensified its focus on Asia due to the region’s strategic importance for both economics and security. In 2011, the “pivot to Asia” was announced, and during the course of the Obama, Trump 1.0, and Biden administrations, the U.S. gradually redefined the region as the “Indo-Pacific” and attempted to enhance its engagement. However, the role of trade in U.S. Indo-Pacific strategy has become increasingly complex, as “America first” concerns about trade deficits, reshoring, and industrial revitalization have gradually weakened the economic pillar of U.S. regional policy. This lecture will examine the evolution of U.S. Indo-Pacific strategy with particular attention to the changing role of economic engagement and implications for regional and global trade.

Reading List

U.S. Department of State, “A Free and Open Indo-Pacific: Advancing a Shared Vision” (November 2019). Available at https://www.state.gov/wp-content/uploads/2019/11/Free-and-Open-Indo-Pacific-4Nov2019.pdf

The White House, “Indo-Pacific Strategy of the United States” (February 2022). Available at https://bidenwhitehouse.archives.gov/wp-content/uploads/2022/02/U.S.-Indo-Pacific-Strategy.pdf

The White House, “National Security Strategy of the United States of America” (November 2025). Available at https://www.whitehouse.gov/wp-content/uploads/2025/12/2025-National-Security-Strategy.pdf

Andrea Carteny is a Professor at Sapienza University of Rome, Italy, where he teaches International Relations History, Nationalisms and Minorities at the SARAS (History Anthropology Religions Arts Spectacle) Department. He is a Fullbright Alumni and Director of the Hungarian Studies Review (RSU) and he focused his research on national minorities, nationalities and nationalisms in Eastern Europe and the Mediterranean area during the 19th- 20th Centuries. He is a member of the Italian Society of International History (SISI) and a participant in the main conventions and conferences on nation studies, national minorities and nationalisms history. He is author of many articles and books in this field, among them the editions Il Mar Nero. Identità nazionali e dinamiche di sicurezza (with G. Natalizia, 2023), Il Pan-nazionalismo in Eurasia e il mito del Turan (with P. Pizzolo, 2023), A New Continent Called Europe (2005), and the monographs La questione transilvana nel periodo interbellico (2020) and Dal micro-nazionalismo all’Europa (2011).

EU-Japan Relations and Populism

Axel Berkofsky is Associate Professor at the University of Pavia, Italy and Senior Fellow/Senior Advisory at the Asia Centre at the Milan-based Istituto per gli Studi di Politica Internazionale (ISPI). Axel Berkofsky is also Chairman of the Selection Committee and Vice-Chairman Executive Committee of the Canon Foundation Europe, Executive Committee Board Member at the Stockholm-based European Japan Advanced Research Network (EJARN) and Research Affiliate at the European Institute of Japanese Studies at the Stockholm School of Economics. Previously, Dr. Berkofsky was Senior Policy Analyst, Associate Policy Analyst at the Brussels-based European Policy Centre (EPC) and Research Fellow at the Brussels-based European Institute for Asian Studies (EIAS). At the EPC in Brussels, Axel Berkofsky has – in his capacity as the Director of the EPC’s former EU-Asia programme – worked and interacted on a de facto daily basis with EU officials, policymakers and diplomats. Furthermore, Dr. Berkofsky has in the recent years been involved – as scholar, researcher and moderator – in numerous panels, workshops and seminars on EU-Japan relations, EU-China relations and EU-Asia relations. In his capacity as Board Member of the Stockholm-based Europen Japan Advanced Research Network (EJARN), Dr. Berkofsky has since 2008 co-organized numerous conferences, seminars and workshops on EU-Japan relations at numerous think tanks and universities in Europe and Japan. Dr. Berkofsky is a fluent Japanese speaker and has altogether lived three years in Japan. Furthermore, Dr. Berkofsky has taught and lectured at numerous universities and think tanks in Japan, Mainland China, Taiwan, Vietnam, South Korea, The Philippines, Singapore etc. In addition, Axel Berkofsky has for several years worked as freelance journalist at the Hong Kong-based Asia Times. Axel Berkofsky has published and edited numerous books and has authored and published more than 250 journal articles, newspaper articles, essays, policy papers and policy briefings. Prof. Berkofsky is a regular consultant, speaker and presenter at conferences, seminars and workshops organized and sponsored by the European Union (EU).

Dr. Sebastien Goulard is the manager of Cooperans, a public affairs and project management consultancy specialized in EU-Asia connectivity projects. Sebastien Goulard is also the editor of the Global Connectivities platform which aims to analyse the development of corridors around the world. During his doctoral studies at EHESS (School for Advanced Studies in the Social Sciences), Paris Sebastien Goulard participated in several European research programs dealing with sustainable urbanization in China. Sebastien Goulard holds a BA (hons) degree in international politics (ESE, Nottingham Trent University), a MA degree in international relations (IRIS, France) and a MA degree in social sciences (EHESS).

Day 5 – Friday, July 10, 2026

Theme: The Future of EU Trade Power: Between Fragmentation and Leadership

Can the EU lead? Policy Tools, Regulatory Power, and Global Influence

Prof. Dr. Markus Kotzur, LL.M. (Duke Univ.) studied law in Freiburg and Bayreuth. In 1993, he passed the First State Examination and subsequently obtained the title “Legum Magister” (LL.M.) at Duke University (North Carolina). In 2002, after completing his legal traineeship, he received his doctorate from the University of Bayreuth. This was followed in 2002 by his habilitation with a thesis on “Cross-Border Cooperation in Europe”. In 2005, he was appointed Professor of European and International Law and Public Law at the University of Leipzig. Since 2011, he has been head of the Master’s programme “European and European Legal Studies” and since 2018 president at the Europa-Kolleg Hamburg. Since 2012, he has held the professorship for Public Law, European and International Law at the University of Hamburg and is Deputy Director of the Institute for International Affairs. From October 2015 to March 2020 he was vice Dean for Studies and Teaching and since April 2020 Vice Dean for International relations of the Faculty.

Abstract: This lecture ties in with the current debate surrounding the so-called ‘strategic autonomy’ of the European Union. It aims to critically examine, on the one hand, whether the EU possesses the political capacity to act autonomously in strategic matters and, on the other hand, whether the constitutional framework of primary Union law provides the necessary normative foundations for this. In particular, the question will be raised as to whether the Union’s self-description as a ‘normative power’ is tenable and is underpinned by appropriate policy tools. Finally, a possible transformation from ‘normative power’ to ‘military power’ will be examined from a legal perspective.

Camille Nessel holds a Ph.D. in political science and is currently a lecturer at the Université libre de Bruxelles (ULB), teaching within the Centre d’étude de la vie politique (Cevipol). Her research focuses on EU perceptions in trade, particularly regarding the EU’s relations with Indonesia and Vietnam, as well as on the “China threat” construction in EU economic security strategy. Camille was awarded a doctoral fellowship from FNRS and is now preparing a postdoctoral project on the construction of the “China threat” in EU economic policies. Having gained research experience in Southeast Asia while living in both Indonesia and Vietnam, she has acquired valuable expertise in the region. She has also worked for the European Commission, served as a political advisor for the Chair of the International Trade Committee in the European Parliament, and gained experience in the NGO sector, combining theory and practice in her teaching and research.

MEP Juan Fernando López Aguilar.

MEP López Aguilar: The Return Regulation Is a Violation of EU Fundamental Values

As the European Union implements its new Migration and Asylum Pact amid growing populist pressures, fundamental questions are emerging about the future of European constitutionalism. In this exclusive interview with the ECPS, MEP Juan Fernando López Aguilar argues that the Return Regulation represents “a violation of EU fundamental values” and warns that migration governance is increasingly being reshaped by radical-right narratives. Reflecting on the erosion of the cordon sanitaire, the “Melonization” of European migration policy, and the normalization of exclusionary rhetoric, MEP López Aguilar contends that “migration is a fact, not a crisis,” while insisting that “asylum is a right” that must remain protected. The interview offers a timely reflection on populism, democratic backsliding, human rights, and the future of European integration.

Interview by Selcuk Gultasli

At a moment when migration has become one of the most polarizing issues in European politics, the European Union finds itself confronting a profound constitutional dilemma. The implementation of the Migration and Asylum Pact, together with the Return Regulation, has reignited fundamental debates about sovereignty, solidarity, fundamental rights, and the future of European integration. Once conceived as a legal and political project founded upon supranational cooperation, shared responsibility, and the protection of human dignity, the European Union is increasingly facing accusations that it is redefining migration governance under the growing influence of populist radical-right politics. Against a backdrop of geopolitical instability, demographic change, electoral realignments, and increasingly contested debates over migration, the central question is no longer simply how Europe manages migration, but whether it can continue to do so without compromising the constitutional and humanitarian values upon which the Union itself was built.

Few policymakers are better positioned to reflect on these developments than Juan Fernando López Aguilar. A Member of the European Parliament (MEP) representing Spain’s Spanish Socialist Workers’ Party (PSOE) since 2009, López Aguilar previously served as Spain’s Minister of Justice and chaired the European Parliament’s Committee on Civil Liberties, Justice and Home Affairs (LIBE) between 2019 and 2024. Trained as a constitutional lawyer and widely recognized as one of Europe’s foremost authorities on constitutionalism, the rule of law, migration governance, and fundamental rights, he has played a central role in shaping EU migration and asylum legislation over the past decade. His long engagement with the negotiations surrounding the Migration and Asylum Pact places him at the heart of one of the Union’s most consequential constitutional debates.

In this wide-ranging conversation with the European Center for Populism Studies (ECPS), MEP López Aguilar argues that the Return Regulation represents far more than a technical adjustment to migration management. Rather, he contends that it constitutes “a violation of EU fundamental values” and departs from the legal architecture painstakingly constructed through the Migration and Asylum Pact. Rejecting the growing trend toward externalizing asylum responsibilities, he warns that “migration management cannot come at the expense of the rule of law,” insisting that migration must be addressed through a genuinely European response grounded in “shared responsibility and binding solidarity” rather than bilateral arrangements with third countries.

Throughout the interview, MEP López Aguilar situates the transformation of European migration policy within broader processes of democratic and political change. He argues that the European People’s Party’s (EPP) increasing cooperation with radical-right parties has effectively dismantled the traditional Brandmauer or cordon sanitaire, allowing what he calls the “Melonization” of European migration policy to become mainstream. In his assessment, attempts to externalize migration control, normalize return hubs, and securitize asylum are inseparable from the wider normalization of populist narratives within European politics. At the same time, he cautions that Europe risks undermining its own credibility as a global defender of human rights through increasingly visible double standards in both migration and foreign policy.

Perhaps most strikingly, MEP López Aguilar rejects the assumption that migration itself constitutes Europe’s principal challenge. “Migration is a fact, not a crisis,” he argues, insisting that “reducing migration to zero is not only impossible—it is stupid.” Likewise, he defends asylum as a non-negotiable legal obligation, declaring that “asylum is a right. It must be respected, no matter the cost.” For MEP López Aguilar, the real danger lies not in migration itself but in the gradual erosion of Europe’s constitutional identity through the normalization of policies and rhetoric that once belonged exclusively to the political fringes. The interview therefore offers not merely a critique of current migration policy, but a broader reflection on populism, democratic backsliding, constitutionalism, and the future of the European project itself.

Here is the revised version of our interview with MEP Juan Fernando López Aguilar, edited lightly to enhance clarity, readability, and overall flow for publication.

Migration Management Cannot Come at the Expense of the Rule of Law

MEP Juan Fernando López Aguilar
MEP Juan Fernando López Aguilar is interviewed by ECPS’ Selcuk Gultasli in his office at the European Parliament on July 2, 2026. Photo: Umit Vurel.

Juan Fernando López Aguilar, welcome! You argue that the new Return Regulation marks a constitutional rupture rather than merely another migration reform. Where, in your view, is the precise red line beyond which migration management ceases to be compatible with the European constitutional project?

MEP Juan Fernando López Aguilar: The red line is the lack of a European scale of response and the lack of consistency with EU fundamental values. Let me explain. We worked really hard to fulfil the mandate of the Treaty on the Functioning of the European Union, which is part of the Treaty of Lisbon. Article 67 and Article 77 make it clear that there should be not only an EU migration and asylum policy but also a migration and asylum system based on EU law. It wasn’t easy because migration is obviously the most divisive issue around, and it contaminates not only asylum policy and lawmaking in the member states but also policymaking at the European level. Yet there should be a European migration and asylum system based on law, and we worked for two consecutive mandates—10 years—to make it happen by combining eight pieces of legislation.

The underlying idea is that there should be a European-scale response. You know why? Because no member state can deal with it on its own. It cannot be only a Greek problem when migrants arrive on the Greek islands in the Aegean. It cannot be an Italian problem when migrants arrive on the Pelagic Islands, such as Lampedusa, in the Mediterranean, coming from the African shore. Nor should it be a Spanish problem that we receive 47,000 people a year on the island of El Hierro in the Canaries, coming from Senegal, Mauritania, Guinea-Bissau, and Guinea-Conakry. No, there should be a European-scale response, based on shared responsibility and binding solidarity.

That is the idea behind the Migration and Asylum Pact. But what is the idea behind the Return Regulation? It is to give the member states back the competence to negotiate bilateral agreements with third-country rulers so that, in exchange for money, they keep migrants out of our sight. Is it worthy? Is it consistent with EU values? My answer is no.

There is no European-scale response in Melonizing Europe, in Melonizing migration policy. Giving member states the authority to negotiate bilaterally with whomever is willing to be paid to keep migrants out of our sight in a so-called return hub—which is, let’s face it, a concentration camp for an unlimited period of time—should not happen under EU law. That is inconsistent with the very idea of the Migration and Asylum Pact. And, of course, in my view, it amounts to a denial of EU fundamental values, which are rooted in the principle that the EU is bound by international law, including human rights and international humanitarian law, which encompass shelter, rescue, and disease.

So, the conclusion is that this Return Regulation is not only a mistake; it is a violation of EU fundamental values and of EU law as enshrined in the Migration and Asylum Pact.

Reducing Migration to Zero Is Not Only Impossible—It Is Stupid

Only two years ago, you defended the Migration and Asylum Pact as the best achievable European compromise. Today, you argue that the Return Regulation fundamentally betrays European values. Did Europe cross a legal threshold, or has the political center itself shifted toward positions once associated exclusively with the far right?

MEP Juan Fernando López Aguilar: Both. We worked so hard to put in place a migration and asylum system based on EU law precisely because it is difficult and deeply divisive. It is obvious that migration is geographically divisive. The perception in the Baltics is not the same as it is in the western member states of the European Union, let alone along the southern external border—namely Greece, Italy, Malta, Cyprus, or Spain—not only in the Mediterranean but also in the Canaries. Different member states have different views of the problem, and they also have different views of the importance of a European-scale response.

Still, it was possible precisely because the balance of forces in the previous mandate of the European Parliament made it possible. Of course, it took time. It was only after a long and difficult struggle that, at the end of the previous mandate—in December 2023—we finally reached an agreement, and the entire package of regulations was ultimately adopted in June 2024. That is why, two years later, in June 2026, it has finally entered into force. But what has happened since the 2024 elections? Yes, we now have a balance of forces leaning to the right and the far right more than ever before.

For the first time in the history of the European Parliament, the EPP, together with three far-right political groups, accounts for 60% of the vote, marginalizing the second-largest group, the Socialists, as well as the Greens, Renew, and the Left. The far right is dominating the House and shaping policy. And that means a great deal when we talk about migration and asylum policy.

It means that a negative vision of migration is dominating the political landscape in Europe. In my view, that is a terrible mistake. Migration is not a threat, let alone a crisis. Migration has always been a fact. It is a permanent fact in the history of mankind. Should we panic because migrants are hoping or longing to make it to Europe? We should not panic. We can handle it. We can handle it as long as we do it together, according to EU law, and without betraying EU values. If we do it that way, then we may succeed. If we do it separately, member state by member state, in contradiction with EU values, then we are doomed to fail. And, of course, trying to reduce migration to zero is also doomed to fail. It is not only impossible, but also stupid.

Return Hubs Without Legal Safeguards Betray European Values

MEP Juan Fernando López Aguilar. Photo: Umit Vurel.

Supporters argue that external processing restores public confidence without abandoning humanitarian obligations. You contend that it instead erodes the Union’s constitutional identity. Why are they wrong?

MEP Juan Fernando López Aguilar: Because once you authorize returns to third countries with no meaningful link to the returnees, you are prepared to transfer human beings—their families, vulnerable people, trafficked women, and minors—to countries where they do not belong, where it is impossible to ensure that their fundamental and human rights are respected. It is equally impossible to ensure that the Charter of Fundamental Rights is implemented because there is no obligation to apply the Charter when they are in Egypt, Niger, Tunisia, or Rwanda. Yet this has become the obsession of too many around the table of the Council of Ministers of the Interior of the European Union and also within the European Parliament. That is absolutely inconsistent with the obligation to put in place an EU-scale response that is bound by EU law and consistent with EU values.

You’ve got to make sure that fundamental rights are observed and respected. Even when you return people, there has to be a meaningful link, whether it is a country of transit or a country of origin. But it is unacceptable to send them back anywhere, as long as you are paying the ruler there to keep them out of your sight for an unlimited period of time.

Once they are in the European Union—and this is also, of course, subject to criticism—you may hold them in a retention center, in a so-called migration facility, for two years. That’s much too long. But once they are in a third country with no meaningful link to the returnees, there is no time limit. They can be held there forever, stockpiled forever. Is that acceptable? Is that consistent with EU law? The beauty of the Charter of Fundamental Rights lies precisely in the fact that it protects all human beings, not only European citizens. That’s the beauty.

Anyone under EU law is protected by the Charter of Fundamental Rights, whether you are a European citizen or not. If you, a Turkish citizen, are on European soil, you are also protected by the Charter of Fundamental Rights. It is not the case that it does not apply to you because you are not a European citizen. No, you are protected by EU law, by the EU Charter of Fundamental Rights, because you are under EU law and on European soil. That is the beauty of it. And that is also denied by the fact that people are being returned to third countries to which they do not belong, simply for the sake of paying a ruler who is willing to accept them. That is absolutely, in my view, in contradiction with the very idea of European law and the European Charter of Fundamental Rights.

Treating Migration as a Threat Is a Terrible Mistake

You write that asylum is no longer treated as a fundamental right but increasingly as an administrative inconvenience. Has the EU effectively redefined refugees from rights-holders into security risks?

MEP Juan Fernando López Aguilar: The EU is a union of 27 member states. But the majority, for now, is leaning in that direction. It is allowing a negative approach to migration to prevail as the dominant political view: the denial of migration, the belief that migration can be reduced by discouraging migrants, and the idea that you can simply send them back.

As the far right chanted in a stunning ovation following the adoption of the Return Regulation in the plenary session in Strasbourg—and I quote—”Send them back, send them back, send them back.” The idea that you can send back all migrants in the European Union is preposterous. It is self-damaging and ultimately self-defeating. The European Union is ageing. We are losing weight. We are losing GDP in comparison with the world’s major powers and global competitors. We are also losing population in comparative terms. So we need to change our stance on migration. 

In Spain, there is an alternative. In Spain, there is a positive view of migration because there is a progressive government. For one thing, Spain has, for several years now, surprisingly become the number one engine of growth and job creation. Spain is growing four times as fast as Germany, France, and Italy, while creating jobs and making economic growth compatible with social justice. That means the minimum wage is rising, pensions are rising, social protection is expanding, and social services also benefit from the contribution of migrants who are willing to pay taxes in order to finance the services needed to fulfil social rights and fundamental rights altogether. So, Spain is demonstrating that there is an alternative. Yet Spain is not only being minoritized; it is actually isolated in this approach. The prevailing view is a negative one, and that approach is both self-defeating and self-damaging for the future of the European Union.

Double Standards Are Undermining Europe’s Global Credibility

Row of EU Flags in front of the European Union Commission building in Brussels. Photo: VanderWolf Images.

The European Union often presents itself as a global normative power. Can Europe continue to lecture the world on human rights while simultaneously exporting asylum responsibilities beyond its own borders?

MEP Juan Fernando López Aguilar: Of course, I share the ambition that the European Union should grow—and grow fast—and become a relevant global actor. Of course, I agree that the European Union has to exercise hard power, not only soft power. I also agree that the European Union should join forces to build a truly credible and effective European diplomacy and combine its strengths so that it can become a meaningful actor in the global arena—one that is heard, respected, and worth listening to when engaging with other global powers. I mean talking to the United States, talking to Russia, talking to China, talking to India. That is what becoming global means. So, yes, I share that ambition. And yet I am also among those who criticise the fact that the European Union is still far from reaching that goal.

On the contrary, I am deeply critical of the evidence that the European Union is indulging in double standards. It is absolutely unforgivable that the European Union has tried to be hard and tough on Russia after Putin’s aggression against Ukraine while saying nothing about the genocide in Gaza and doing nothing about the genocide in Gaza. In my understanding, it is absolutely obnoxious and unacceptable that the Trump administration has imposed unilateral sanctions on members of the International Criminal Court who dared to call genocide a genocide.

And the European Union has not activated the Blocking Statute to protect members of the International Criminal Court who happen to reside in the EU. The International Criminal Court is located in The Hague, in the Netherlands, within the European Union. They should be protected by EU law. Yet the European Union says nothing, so as not to disturb Trump—the abuser, the bully, the bullying abuser in the global arena. That double standard, of course, damages the European Union’s reputation and credibility. I say this with sadness. I am not complacent.

I say it harshly because I am a fighter. I would like to bring about change so that we overcome those contradictions and double standards and actually gain leverage in the global arena by setting an example, by leading through example. That should be the idea. That should be the inspiration. Of course, I hope we learn how to do that in the foreseeable future.

There Is No Brandmauer Left in European Politics

You argue that the agreement became possible because the European People’s Party increasingly relies on cooperation with the radical right. Has the so-called cordon sanitaire effectively collapsed in migration policy?

MEP Juan Fernando López Aguilar: Absolutely. There is no cordon sanitaire anymore. In German, they call it BrandmauerEs gibt keine Brandmauer mehr (there is no firewall anymore) in the European Union. There is no cordon sanitaire whatsoever. I have seen it with my own eyes. I have chaired the Committee on Civil Liberties and Human Rights for 10 years now, and I am the spokesperson of the S&D Group on constitutional affairs. And what do I see? Ever since we voted to invest the second European Commission with the votes of the EPP, the S&D, the Liberals, and the Greens, from that very moment—which marked the beginning of this parliamentary legislature—a so-called new majority has emerged, the Neue Mehrheit (New Majority), as they call it in German. It consists of the EPP together with three far-right political groups. They call themselves Conservatives, Patriots, and Sovereignists.

They are the majority. They are the ruling majority in the Parliament, in the Commission, and in the Council. And, of course, that means a great deal. In practical terms, it means there is certainly no cordon sanitaire anymore. None whatsoever. The EPP has broken all barriers against the rise of the far right. On the contrary, it is cooperating actively with the far right, and it is serving the far right’s self-congratulatory agenda. We saw that in the European Parliament when the far right, together with the EPP, secured the majority to adopt the Return Regulation, which was notorious and obnoxious in my view. They all stood up in a standing ovation and began chanting, “Send them back, send them back.” That is the picture. No Brandmauer, no cordon sanitaire anymore.

Progressives Have Been Better at Diagnosis Than at Therapy

Many observers argue that mainstream parties have not defeated populism but instead absorbed its migration agenda. Has populism already won the migration debate without necessarily winning elections?

MEP Juan Fernando López Aguilar: I’ll tell you something. I am a progressive. I am a Spanish socialist, and I have been involved in socialist- and progressive-led platforms and think tanks for many years now. That means I have taken part in countless roundtables, seminars, symposiums, congresses, and conferences of progressive parties dealing with the populist agenda and the rise of populism. My first point is this: we progressives are very good at diagnosis, but we are very bad at therapy. We are very good at analyzing what is going on, but we have not been effective so far in reversing the rising tide of populism.

Of course, we do know what populism is about. Populism is a way of simplifying complexity. It is a way of lying to people, of infantilizing them by scapegoating individuals or entire groups in order to exploit the anger directed against those who are being scapegoated. The idea is simple. You’re in pain, you’re in trouble, you’re in disarray, you feel discomfort. Are you angry? I tell you something: I don’t have a solution for you. I have something better. I have someone for you to hate, and I will point my finger at someone for you to hate.

Of course, migrants are the number one choice. But it can also be Muslims, Black people, LGBTQ people, or women, because men are supposedly becoming impoverished as women advance. That is also a very common idea on the far right. You, a young man, are told that you have fewer opportunities than your father did because your father did not have to compete with so many empowered women. Because women are empowered, you have fewer opportunities. And then young people move to the far right all over the place. It’s very tempting, but it’s stupid.

Of course, it should be challenged. It should be fought against. But still, populism is on the rise. Of course, it has heavily contaminated the migration agenda. Populism has managed, first and foremost, to spread fear everywhere: We have been invaded. Migration is out of control. Sooner or later, you’re going to be replaced. Europe is not going to be white and Christian by tomorrow evening. By tomorrow evening, Europe is going to be Black and Muslim. Don’t you see? They are invading us. They are out of control. You have to react. You have to do something about it.

That kind of fear is spreading everywhere. Of course, it is evil rhetoric. It has to be fought against. It has to be dismantled. To begin with, it is not true. It is not true that migration is massive. It is not true that migration is out of control. It is not true that it is a conspiracy. It is not true that Europe is changing color or religion. It is simply not true. It is simply a lie. But still, it works.

That is why we progressives have a challenge: not only to be good at diagnosis, but also to become good at therapy. What should we do to reverse this trend? That is a huge challenge for progressive thinking and for progressive policymaking.

The Return Regulation Europeanizes the Meloni Model

Italian Prime Minister Giorgia Meloni and EU Commission President Ursula von der Leyen meet in Brussels, Belgium on November 03, 2022. Photo: Alexandros Michailidis.

You have repeatedly criticized what you call the ‘Melonization’ of European migration policy. To what extent has Giorgia Meloni succeeded in redefining the migration agenda not only in Italy but across the European Union itself?

MEP Juan Fernando López Aguilar: Take a look at the Return Regulation. What happened? First, Meloni tried to strike a deal with neighbouring Albania in order to establish return hubs outside Italy through an agreement based on an exchange of money. But then, the Italian courts struck down what is, in my understanding, a sick idea. They rejected the initiative on the grounds of Italian law.

Meloni then went to the European Commission and essentially said: “Hey, listen, I need an umbrella. I need an EU umbrella for this because the Italian umbrella is not enough. The Italian courts are rejecting the legality of what I’m trying to do with Albania. We should put it into EU law.” And that is how they Melonized the return policy. They effectively elevated the Italian idea—the Meloni idea—to the European level. But the bad news is that the Return Regulation contradicts the very principle that migration and asylum legislation at the European level should be based on shared responsibility and binding solidarity. There is no shared responsibility in negotiating with a third-country ruler to establish a return hub financed by your own budget. There is no European added value in legalizing and Melonizing return policy and legislation.

There is simply no added value. It is left to the member states to negotiate. Of course, Spain is not compelled to do that. Spain is not doing it, as long as the Spanish government remains in progressive hands. But others may try. They may ask, “Why shouldn’t I pay the ruler of Tunisia? Why shouldn’t I pay some African dictator so that I can fly some Black people out of my country?” Of course, as I have already explained, the idea itself is evil-minded. To begin with, I heard many times during the negotiations: “Fly them to Rwanda.” And my question was always: “Why Rwanda?” Only because you think it makes no difference as long as they are Black. As long as they are Black, you think it doesn’t matter whether they are in Rwanda. It doesn’t matter whether they come from Mali, Niger, or Uganda—you simply fly them to Rwanda because, supposedly, it makes no difference there as long as they are Black.

Is that not racism? Is it racist? Absolutely racist. You have to care about people, about human beings. You cannot fly a Malian or a Nigerian to Rwanda because there is no purpose. There is simply no point in flying them to Rwanda just because you are paying Paul Kagame, the ruler of Rwanda for 35 years now. That is a preposterous idea. And yet, that is the Melonization of return policy.

Asylum Is a Right That Must Be Respected, Whatever the Cost

The Commission argues that stronger returns are indispensable for preserving public support for legal asylum. Is Europe sacrificing liberal constitutionalism in an attempt to save political legitimacy?

MEP Juan Fernando López Aguilar: Respect for asylum seekers must remain unwavering. The European Union is bound by international law, which includes both international humanitarian law and human rights. And, of course, the Geneva Convention relating to the protection of asylum seekers—the Refugee Convention—is international law, indeed one of the fundamental pillars of international law. So, yes, migration is a fact, not a crisis, not a threat. It is simply a fact. But you know what? Asylum is a right. It must be respected, no matter the cost, no matter what. It must be respected.

The problem is that there is now a prevailing idea within the current political landscape we have been discussing, one that is increasingly leaning to the right and the far right. That idea is that most asylum seekers are fraudulent. They are portrayed as economic migrants seeking better opportunities. According to this logic, they all have to be discouraged. Migrants are discouraged, and asylum seekers are discouraged as well. Because, as the ministers of the interior argue, most asylum seekers are actually fraudulent. They are not people being persecuted. They are not people whose physical integrity is at risk. They are simply people seeking better opportunities. So seeking asylum is presented as nothing more than legal advice given to them by their counsel. And they, too, have to be discouraged. That is deeply worrisome.

We should protect asylum seekers because that is part of the European Union’s identity and its commitment to human rights. It is both a fundamental principle and a legal obligation. Every member state, individually, is a signatory to the Geneva Convention. And the European Union itself is bound by international law, including international humanitarian law and human rights.

No Human Being Should Ever Be Described as Illegal

Disembarkation of 300 migrants from Libya from the German rescue ship Sea-Watch 3 in Pozzallo, Province of Ragusa, Italy, on June 9, 2022. Photo: Alec Tassi.

And lastly, you have warned that Europe risks normalizing practices that were once politically unthinkable. Looking beyond migration, do you see this normalization as part of a broader process of democratic backsliding within the European Union itself?

MEP Juan Fernando López Aguilar: We’ve got to care about it. I do care. I’m a fighter against that trend. I’ve always tried to stand up whenever I have seen signs of it unfolding before my eyes, here in the European Parliament and elsewhere. Of course, you can see that things are changing for the worse in the European Parliament in that regard as well. 

For instance, when I first came to the European Parliament, no one talked about illegal migrants. They spoke about irregular arrivals, but never about illegal human beings. Now it’s the new normal. You hear it a thousand times in every plenary session in Strasbourg. And you know what? No one notices anymore. No one stands up anymore and says, “Hey, listen, this is unacceptable. Are you talking about illegal human beings or what?” That’s unacceptable.

Migrants are not guilty because they tried, even in the worst of circumstances. Take, for instance, the boats coming to El Hierro in the Canary Islands. We receive 46,000 people a year in the Canaries, arriving by wooden boats departing from the western coast of Africa. It is the most perilous and deadliest route to the European Union. The Atlantic is much rougher than the Mediterranean. The waves are much higher in the Atlantic. And you know what? None of those trying to reach the European Union through the Canary Islands—because the Canary Islands are part of the European Union, absolutely—ignores the risk of perishing in the attempt, the risk of losing their lives. And still they try.

When they sink to the bottom of the sea, tragically, they are, in effect, saying, “Hey, listen, I’m dying, but still I had to try. I do not regret it because I had to try.” It’s terrible. That means a great deal. It means they are not taking a frivolous step, or trying to commit fraud, or trying to be troublemakers, or trying to create problems, or bring their problems to a foreign land. They are trying to do something with their lives out of despair. And that life is the only one they have. They are willing to sacrifice it for the sake of making it. That deserves respect.

The point I’m making is that the new normal is losing that human understanding of the tragedy I am describing. Instead, through aggressive rhetoric, those human beings are portrayed as illegal, as an invasion, as a threat to your security or to your identity. That is completely unworthy of the European Union. The European Union should not be like that.

So, I’m a fighter. Whenever I see that happening in the European Parliament, I react. But still, the question is: how long will it go?

Morocco football fans.

The Game They Cannot Win: Nativist Populism, Agenda-Setting, and the Weaponization of Football

As Morocco and the Netherlands prepare to meet in the FIFA World Cup Round of 32 on June 30, 2026, Yacine Boubia examines how European populist radical-right parties increasingly transform sporting events into opportunities for anti-immigration mobilization. Drawing on agenda-setting theory, democratic theory, and comparative political analysis, Boubia argues that football matches involving teams associated with immigrant communities have become powerful vehicles for constructing civilizational threat narratives while diverting attention from unresolved structural challenges such as housing, demographic decline, and labor shortages. From the Netherlands to Hungary, the commentary situates contemporary nativist politics within a broader crisis of governance, showing why cultural mobilization has become a substitute for policy delivery—and why liberal democracies must resist the weaponization of sport for illiberal political ends.

By Yacine Boubia

It is World Cup month, and I have been watching more football than is perhaps professionally defensible. There is something about the tournament format—the compressed stakes, the improbable trajectories, the way national narratives crystallize around eleven players on a pitch—that makes it simultaneously the most democratic and the most politically charged sporting spectacle on earth. I follow these games as a football fan. I analyze what surrounds them as a researcher with a background in media and political communication. And what surrounds tomorrow’s (June 30) Round of 32 match between Morocco and the Netherlands has very little to do with football.

Over the past week, a coordinated mobilization has taken shape across Dutch political and media ecosystems—amplified by far-right networks, social media influencers, and the deliberate interventions of Geert Wilders and the Party for Freedom—that has transformed a round of 32 fixture into a site of civilizational anxiety and explicit immigration politics. The central claim propagated by Wilders and his allies is as structurally revealing as it is empirically unfalsifiable: that Moroccans will burn Amsterdam regardless of the result. If Morocco wins, the riots confirm the threat. If the Netherlands wins and incidents follow, they become evidence of Moroccan inability to accept defeat. If nothing occurs, the vigilance is credited. Every possible empirical outcome confirms the narrative that was constructed before a single player set foot on the pitch.

This is not a security analysis. It is political strategy—and it is a strategy with a recent precedent. Last month, French political and media actors spent ten days of prime media real estate anticipating disorder surrounding the PSG Champions League final, ultimately producing a few isolated incidents far smaller in scale than the anticipatory frame had constructed. The pattern is now establishing itself across European radical-right ecosystems: sporting events involving teams associated with immigrant communities are being systematically converted into opportunities for anti-immigration mobilization—moments when the cultural threat narrative can be activated, amplified, and installed as the dominant interpretive lens through which social reality is understood, at minimal political cost and with maximum emotional intensity.

This commentary examines that strategy analytically. It argues that the mobilization surrounding the June 30 match is not simply opportunistic xenophobia—though it is certainly that—but a deliberate and structurally significant political operation through which radical-right populist parties, operating within the imperatives of the contemporary attention economy, compensate for the absence of serious governing programmes addressing the structural conditions that actually shape their citizens’ lives. Understanding why requires examining both the agenda-setting mechanism that the strategy exploits and the structural conditions of European nativist populism that make sporting events politically necessary as substitutes for governance.

Radical Right Populism and the Weaponization of Sporting Events

Populist radical-right (PRR) parties share a defining structural characteristic that distinguishes them analytically from both classical conservative parties and the broader category of populist movements: they combine a maximalist identitarian programme, organized around ethnic, cultural, and civilizational threat narratives, with a conspicuous absence of serious governing proposals addressing the structural conditions that produce the material grievances their constituencies experience. Housing affordability, wage stagnation, demographic sustainability, and public service provision—the actual conditions shaping the daily lives of their voters—receive rhetorical acknowledgment but no policy architecture capable of addressing their structural causes. What these parties offer instead is what their governing vacuum requires: the permanent mobilization of cultural emergency.

Sporting events involving teams associated with immigrant communities have emerged as particularly efficient vehicles for this mobilization. They concentrate public attention at a predictable moment. They activate identity and belonging as primary emotional registers. They provide a binary narrative structure—us against them—that maps directly onto the populist frontier between the authentic people and the threatening other. And, crucially, they generate media amplification that radical-right parties cannot reliably produce through the routine operations of parliamentary politics. The anticipatory threat narrative surrounding a football match achieves in seventy-two hours what months of policy debate cannot: the installation of immigration as the dominant interpretive framework for social reality, occupying the prime media real estate that democratic governance should be using to address the structural conditions that the parties campaigning around this match have no programme to resolve.

Bernard Cohen (1963) observed that the press may not tell people what to think, but it is stunningly successful in telling people what to think about. McCombs and Shaw’s (1972) subsequent empirical development of agenda-setting theory demonstrated that the salience of issues in media coverage directly and measurably predicts their salience in public opinion—not through direct persuasion, but through the allocation of attention that determines which problems citizens regard as most important. The radical right’s systematic deployment of sporting events as vehicles for anti-immigration mobilization represents an intuitive mastery of this mechanism, adapted to the contemporary attention economy’s imperatives of emotional intensity, narrative simplicity, and viral amplification.

The unfalsifiable structure of the Wilders threat narrative surrounding June 30’s match is the mechanism’s most sophisticated expression. A frame constructed so that no empirical outcome can disconfirm it does not function as a security assessment—it functions as a permanent agenda-installation device. It ensures that, whatever occurs on June 30 evening in and around Amsterdam, immigration will be the interpretive framework through which it is processed. The disorder that materializes in these contexts—where it occurs at all—is typically produced by a specific and demographically narrow subgroup of peripheral urban youth whose tensions are the product of structural exclusion, decades of concentrated social housing policy, spatial segregation, and underinvestment in public services, rather than of cultural disposition or community-wide political orientation. 

The conflation of this subgroup with an entire diaspora, and then with immigration as a political category, is the logical operation through which the agenda-setting strategy converts a sporting event into an immigration crisis. It is an operation that serves parties whose governing programmes offer no answer to the structural exclusion that produces the tensions they then attribute to immigration itself.

The Red Tie Without the Conditions: European Nativist Imitation and Its Structural Limitations

Populism, as Ernesto Laclau argued, is not defined by ideological content but by a specific discursive logic: the construction of a frontier between an authentic people and a corrupt elite, the equivalential articulation of diverse grievances into a unified political identity, and the emergence of a leadership that claims to embody the popular will against its institutional betrayers. This logic is structurally indifferent to ideological direction, but it is not structurally indifferent to the material conditions within which it operates. Populism requires more than rhetoric; it requires conditions of possibility that rhetoric alone cannot supply.

The global resonance of Donald Trump’s political project has generated an imitative dynamic across Western democracies that systematically misreads the sources of its success. From Wilders in the Netherlands to Milei in Argentina, from the remnants of Fidesz’s international network to the nativist movements proliferating across Central and Eastern Europe, a recognizable political style has travelled: the combative social media register, the civilizational threat narrative, and the explicit identification of immigration as the master explanation for national decline. These movements wear the red tie of European nativist respectability without the structural conditions that made the American original politically sustainable. They perform the rhetoric without the infrastructure. They campaign for cultural homogeneity in societies whose population replacement already depends on the immigrant fertility they campaign against.

Trump operated within a specific constellation of structural advantages that has no European equivalent. Continental scale—9.8 million square kilometers, of which Texas alone covers an area approximately five times the total surface area of France—that absorbs the contradictions of cultural conflict and provides physical space for demographic growth without the density pressures defining European housing politics. Military and technological supremacy—satellite infrastructure, digital platform dominance, and the algorithmic architecture of the very social media networks that Wilders uses to conduct his cultural sovereignty campaign—that insulates domestic nationalist posturing from its geopolitical consequences. And a demographic reserve in Latin America that operates within the American economic and geopolitical sphere of influence, rendering immigration restriction simultaneously performable and practically reversible: the door can be closed and reopened as political and economic conditions require because the reserve does not diminish in the interim.

Wilders possesses the aesthetic without the architecture. He campaigns against immigration in a country of 41,543 square kilometers—approximately the size of the Dallas–Fort Worth metropolitan area—whose housing crisis is so acute that young Dutch people cannot afford to form independent households, whose fertility rate of 1.46 sits well below the 2.1 replacement threshold, and whose economy is structurally dependent on the immigrant labor force he campaigns against. 

Poland—whose successive nationalist governments have maintained some of the most hostile positions toward immigration in the EU, and whose fertility rate of 1.14 is among the lowest in Europe—simultaneously constitutes by far the largest source of EU labor migrants in the Netherlands, concentrated in the transport, logistics, and service sectors that the Dutch economy structurally requires, attracted by Dutch wages, which are among the highest in continental Europe, and by a professional environment that operates largely in English. These are not anomalies within the nativist project. They are its structural consequences: the emigration of the native workforce that pro-natalist and anti-immigration politics cannot retain, absorbed by the receiving economies that the same political movements claim to protect.

The football mobilization is the clearest possible expression of this governing vacancy. When a political movement with no serious housing programme, no credible fertility policy, and no coherent account of how its economy functions without the immigrant labor it campaigns against requires a Round of 32 World Cup fixture to generate the cultural conflict it cannot produce through governance, it reveals the depth of that vacancy. The game is not incidental to the political project. It is necessary to it—a substitute for the governing capacity the movement does not possess and the structural conditions it cannot address.

It is worth noting the precise character of the Moroccan squad’s relationship to Dutch society. Three players on the Moroccan national team hold Dutch nationality. In the Wilders framework, this detail does not complicate the nativist argument—it confirms it. Legal citizenship, in the nativist worldview, does not confer cultural belonging. A person of Moroccan origin holding a Dutch passport who chooses to represent Morocco demonstrates, for Wilders and his allies, the impossibility of genuine integration rather than its achievement: evidence of dual loyalty, of the fundamental unassimilability of a population that cannot be made Dutch regardless of its institutional status. 

The frame therefore does not turn on passport holding. It turns on ethnic and civilizational categories that civic citizenship cannot alter—which is precisely what liberal democracy’s foundational commitment to civic, rather than ethnic, citizenship is designed to reject. Wilders conducts this campaign on X, a platform owned by an American billionaire and running on American digital infrastructure. The tools of civilizational defense are provided by the very American technological dominance that the populist critique of globalism targets in other registers. The contradiction is structural, not rhetorical.

The Demographic Data That Nativism Cannot Answer

The fertility data across the European Union constitutes the most decisive empirical challenge to the nativist demographic project. According to Eurostat, the EU total fertility rate fell to 1.34 in 2024 — a historic low since the institution began tracking the aggregate figure in 2001, and a figure that stands at barely two-thirds of the 2.1 replacement threshold. Not a single EU member state reaches replacement level. The Netherlands sits at 1.46. Poland sits at 1.14. 

In 2024, 24 percent of newborns across the European Union had a foreign-born mother. European population replacement is already structurally dependent on immigrant fertility to a degree that no nativist policy programme can realistically reverse. The parties mobilizing the June 30 football match as an immigration crisis have no policy response to this demographic reality—because acknowledging it would require acknowledging that the immigrant communities they campaign against are structurally necessary to the demographic survival of the societies they claim to protect.

The contrast with the United States is material. Trump’s America possesses, in Latin America, a demographic reserve operating within its economic and geopolitical sphere of influence—hundreds of millions of people, economically motivated to migrate, geographically proximate, and available for rapid mobilization at any moment of political opening. The performative restriction of immigration does not eliminate this reserve. It holds it in suspension. European nations have no equivalent. Their demographic survival requires immigration not as a policy preference but as a structural necessity—and the media apparatus that allocates its prime real estate to the anticipated disorder surrounding football matches involving immigrant-community teams is not informing citizens about this structural reality. It is systematically displacing it in favor of a cultural threat narrative that serves the parties with the least to offer on the actual conditions of European demographic survival.

The Orbán Laboratory: What Sixteen Years of the Nativist Project Produced

The most instructive empirical test of European nativist politics is Hungary under Viktor Orbán — and the results are now available with unusual completeness. In his 2014 Băile Tușnad speech, Orbán explicitly declared his intention to construct an illiberal state, rejecting the liberal democratic framework of institutional pluralism and cultural openness in favor of ethnic nationalist cohesion and demographic protectionism. His government subsequently allocated approximately five percent of GDP to pro-natalist subsidies and maintained the most sustained anti-immigration political programme in European history for sixteen consecutive years.

The demographic results are documented with precision. Hungarian emigration to other EU member states accounted for 37.8 percent of Hungary’s total population decline between 2014 and 2024. The Come Home, Young People repatriation initiative—funded at approximately 245,000 euros—returned 105 individuals before being abandoned. Hungary’s EV battery industry, the second largest in Europe and the government’s economic showcase, operates on migrant labor, primarily Filipino and Ukrainian workers recruited internationally to fill positions that the domestically depleted workforce cannot supply. The anti-immigration government became structurally dependent on the immigration it campaigned against.

On 12 April 2026, the Hungarian electorate delivered its verdict. Péter Magyar’s Tisza Party defeated Fidesz, ending Orbán’s sixteen years in power. The laboratory is closed. The most sustained European attempt to construct a viable illiberal nativist project produced a demographically weakened country, an economically contradictory labor market, and, ultimately, an electoral rejection by the citizens it claimed to represent. The movements imitating this project across Europe—mobilizing football matches because they cannot mobilize governing results—are at earlier stages of a trajectory whose destination Hungary has now reached. The message is waning. The red tie travels. The conditions do not.

The Game and the Strategy: What Is Actually at Stake

Morocco and the Netherlands will play a round of 32 World Cup match on June 30, 2026. What is at stake on the pitch is a football match — ninety minutes of sporting competition that millions of people across the world will watch as a moment of collective experience, legitimate national pride, and the particular joy that football uniquely generates across cultural and national boundaries. What is at stake in the political theatre surrounding it is something considerably more consequential: the question of whether PRR parties can successfully convert a sporting event into an immigration mobilization vehicle that displaces housing, wages, demographic sustainability, and the structural conditions of democratic life from the public agenda.

The Moroccan players—three of whom hold Dutch nationality, the remainder of whom have lived, studied, and built careers across Europe and the world—are not participants in this political theatre. They are its object. They have been constructed, through the agenda-setting operation that Wilders and his allied media networks have conducted over the past week, as the embodiment of a civilizational threat that their presence on a football pitch is made to confirm. 

The hundreds of millions of people across Morocco, the Moroccan diaspora, and the broader Global South who will watch this match are watching something that matters to them entirely independently of European radical-right politics: a moment in which their nation competes on genuinely equal terms in the world’s relatively most democratic sporting competition. That this moment has been instrumentalized—converted into prime media real estate for an immigration mobilization strategy—represents a precise and deliberate political choice by actors who have calculated that the emotional intensity generated by eleven footballers exceeds anything their governing programmes can produce.

The disorder that the anticipatory narrative predicts—and that the unfalsifiable structure of the frame will claim to have confirmed regardless of what occurs—will not, if it materializes, be the expression of a community or a culture. It will be the expression of a specific subgroup of peripheral urban youth whose relationship to structural exclusion is the product of fifty years of European urban policy, of the banlieues and the ring roads and the social housing projects built at a deliberate distance from economic opportunity and civic life. Naming that exclusion as its cause, rather than the cultural pathology that the nativist frame installs in its place, is the analytical and democratic responsibility that the media apparatus surrounding the match has thus far declined to discharge.

Conclusion: Liberal Democracy’s First Imperative

Football has historically offered democratic societies something rare and valuable: a space in which the political identities that governance enforces are temporarily suspended in favor of a shared human experience. The systematic weaponization of that space by PRR parties—its conversion into the primary vehicle through which immigration is installed as the permanent priority of the public agenda—is not incidental to the illiberal project. It is constitutive of it. Orbán declared in 2014 that he would build an illiberal state. What he built was a country that haemorrhaged its youth, imported the workers it ideologically rejected, and, on 12 April 2026, received the electoral verdict of its own citizens. The laboratory failed. The message is waning. The red tie travels across European borders. The conditions that would make the project viable do not.

Liberal democracies face a first imperative that is prior to any debate about immigration policy, border management, or cultural integration: the imperative to stabilize multicultural societies, preserve the institutional architecture that makes demographic diversity politically manageable, and refuse the transition to illiberal alternatives whose empirical record—as Hungary now conclusively demonstrates—produces the opposite of their stated goals. This imperative includes a media responsibility that the weaponization of sporting events makes urgent: to identify and name the agenda-setting strategy through which PRR parties convert football matches into vehicles for immigration mobilization, and to resist the allocation of prime media real estate to anticipatory threat narratives whose unfalsifiable structure serves no democratic function. It serves only the movements that require permanent civilizational emergency as a substitute for governing capacity—movements whose structural fragility the mobilization surrounding June 30 game reveals more clearly than any polling data could.

On June 30, 2026, Morocco and the Netherlands will play football. The players on both sides will contribute to a spectacle that brings joy to people across the world—people from the Global South who watch this tournament as one of the few arenas in which their nations compete on genuinely equal terms with the industrialized world, and who deserve to do so without their joy being instrumentalized for political projects whose failure the demographic data, the electoral record, and the structural analysis of the continent on which they are played have already confirmed. Liberal democracy should be larger than the fear of eleven players. It should be larger, above all, than the political strategy that requires eleven players to perform the work that a governing programme cannot. 


 

References

Boubia, Yacine. (2026). “When Change Becomes Conflict: Immigration and the Politics of Cultural Backlash.” European Center for Populism Studies, April 8, 2026. https://www.populismstudies.org/when-change-becomes-conflict-immigration-and-the-politics-of-cultural-backlash/

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European Labour Authority. (2025). “Netherlands — Fair Mobility Board.” November 2025. https://www.ela.europa.eu/en/country/netherlands

Eurostat. (2026). “Fertility Statistics.” European Commission, Statistics Explained. March 2026. Dataset: demo_find. https://ec.europa.eu/eurostat/statistics-explained/index.php?title=Fertility_statistics

Follow the Money. (2026). “Migrant Workers Risk Missing Out on Billions in Dutch Wage Dispute.” March 31, 2026. https://www.ftm.eu/articles/netherlands-temporary-employment-agency-wage-dispute-migrant-workers

Laclau, Ernesto. (2005). On Populist Reason. London: Verso.

Levitsky, Steven and Ziblatt, Daniel. (2018). How Democracies Die. New York: Crown Publishing.

McCombs, Maxwell E. and Shaw, Donald L.. (1972). “The Agenda-Setting Function of Mass Media.” Public Opinion Quarterly, 36 (2): 176–187. https://doi.org/10.1086/267990

Migration Policy Institute. (2024). “European Immigrants in the United States.” January 11, 2024. https://www.migrationpolicy.org/article/european-immigrants-united-states-2022

Mudde, Cas and Kaltwasser, Cristóbal Rovira. (2017). Populism: A Very Short Introduction. Oxford: Oxford University Press.

Netherlands Embassy in Warsaw. (N.d.) “Labour Migration — Poland.” https://www.netherlandsandyou.nl/web/poland/themes/labour-migration

Norris, Pippa and Inglehart, Ronald. (2019). Cultural Backlash: Trump, Brexit, and Authoritarian Populism. Cambridge: Cambridge University Press.

ODI Global. (2024). “Learning Lessons the Hard Way: Hungary, Immigration and Competitiveness.” Overseas Development Institutehttps://odi.org/en/insights/learning-lessons-the-hard-way-hungary-immigration-and-competitiveness/

Orbán, Viktor. (2014). “Speech at the XXV. Bálványos Summer University and Student Camp.” Băile Tușnad, Romania, July 26, 2014. https://budapestbeacon.com/full-text-of-viktor-orbans-speech-at-baile-tusnad-tusnadfurdo-of-26-july-2014/

Schapendonk, Joris and Steel, Griet. (2022). “Mobility Power in the Migration Industry: Polish Workers’ Trajectories in the Netherlands.” Journal of Ethnic and Migration Studies, 48 (19): 4694–4711. https://doi.org/10.1080/1369183X.2022.2061931

UK PM Keir Starmer

Why Starmer Could Not Outflank Reform UK: Immigration, Culture Wars and the Collapse of Labour’s Anti-Populist Strategy

Why did Keir Starmer fail to neutralize Reform UK despite commanding a large parliamentary majority? In this incisive commentary, Dr. João Ferreira Dias argues that Reform UK’s greatest achievement was not electoral but discursive. By transforming immigration, sovereignty, national identity, and culture-war politics into the central measures of political authority, Nigel Farage’s party compelled Labour to react on terrain it did not control. Drawing on the scholarship of populism and radical-right agenda-setting, Dr. Dias shows how attempts to accommodate populist themes often strengthen rather than weaken their appeal. The result, he argues, was a politics of defensive adaptation that left Labour trapped between technocratic governance and populist mobilization, ultimately exposing the limits of mainstream anti-populist strategies.

By João Ferreira Dias

Keir Starmer did not fall simply because he lacked charisma or because Labour mismanaged government. He fell because Britain’s populist right succeeded in turning immigration and culture-war politics into the central test of political authority, and Labour never found a convincing answer. His resignation exposed a deeper crisis: a parliamentary landslide had not become political hegemony, and one of Europe’s oldest democracies was again being reorganized by forces outside the governing party. 

The paradox of Starmer’s premiership is therefore not that a cautious leader struggled to inspire, but a government with an overwhelming majority found itself reacting to a party that did not hold power. Reform UK did not need to govern in order to discipline the government. It only needed to define what counted as political reality: borders, sovereignty, national identity, crime, “common sense,” and the betrayal of ordinary people by remote elites.

Reform as the Agenda-setter 

There is a long-term debate in academia and the public sphere on how radical-right populist parties influence public debate and mainstream parties’ agendas. This influence is not only electoral. It is also discursive. Populist parties may lose elections, remain outside government, and still force the political system to speak their language (Meguid, 2005; Minkenberg, 2001; Mudde, 2019; Schmidt, 2025; Saldivia Gonzatti & Völker, 2026).

In many circumstances, parties — and especially governments — tend to address topics such as immigration, border control, national identity, and moral panic around Muslim migrants in terms already defined by the populist right (Poynting & Morgan, 2016; Mudde, 2019). This is one of the most important mechanisms of radical-right power: it wins when its opponents accept that its issues are the real issues, and that its vocabulary is the vocabulary of political seriousness.

As Cas Mudde argues, mainstream parties cannot address the radical-right agenda in its original terms. They must face the debate, the problems and public perceptions, but they must do so in democratic and moderate terms. Otherwise, they become contaminated by radical solutions or are perceived as opportunistic copies (Mudde, 2007, 2019).

This was Starmer’s first failure: the temptation to neutralize Reform UK by hardening Labour’s language on immigration and cultural values. The second failure was to do so while failing to recover public confidence, show authority, and offer ideological clarity.

Reform UK did not need to govern to impose its agenda. It shifted the debate to borders, sovereignty, national identity, crime, elites, and “common sense.” It made immigration not just one policy area among others, but the central test of whether the state still controlled the country.

That was the asymmetry. Farage could radicalize. Starmer had to calibrate. Reform could accuse. Labour had to administer. Reform could speak in symbols. Labour answered with management. And in a political moment dominated by anxiety, management was not enough.

Immigration as Reform UK’s Issue Ownership

Reform UK succeeded because it turned immigration into a symbol of state failure. It was no longer only about numbers, visas, asylum backlogs, or labor-market needs. It became a story about control, sovereignty and betrayal. This is why the issue was so powerful. Immigration became a metonymy for everything that seemed broken in Britain: pressure on housing, waiting lists, low wages, crime, cultural change, weak borders, and distant elites. The point was not simply that immigration was high. The point was that immigration could be used to explain almost every other failure.

For Reform UK, immigration was evidence that the state protected others before its own citizens. This is a classic populist grammar. The “people” are presented as abandoned; migrants become the visible beneficiaries of elite betrayal; and mainstream parties are accused of refusing to say what everyone allegedly knows (Mudde, 2007; Poynting & Morgan, 2016; Norris & Inglehart, 2019).

The concept of issue ownership helps explain why this was so damaging for Labour. Once Reform UK became the party most strongly associated with immigration control, any Labour attempt to sound tougher risked confirming Reform’s authority over the issue. Mainstream parties can change their position, but they do not automatically change who voters trust on the issue itself (Meguid, 2005; Bale et al., 2010; Abou-Chadi & Krause, 2020).

Starmer never found a convincing answer to this framing. When he hardened the discourse, he validated Reform’s premise that immigration was the central problem. When he moderated, he looked evasive or weak. He was trapped between moral discomfort and electoral fear.

Culture Wars as a Substitute for an Economic Programme

Reform UK did not need to present a detailed economic programme if it could keep politics focused on immigration, “woke politics,” crime, free speech, gender, patriotism, and resentment against Westminster. These themes worked because they were not just policy topics. They were identity markers.

The advantage of culture-war politics is that it simplifies the political field. It divides the country between those who allegedly see reality and those who hide behind elite language. It allows Reform UK to present itself as the party of “common sense,” while Labour appears as the party of caution, procedure, and institutional restraint.

This was another Starmer problem. Labour answered with competence, seriousness, and technocracy. Reform answered with conflict, identity, and emotion. Starmer promised delivery. Farage offered recognition. Starmer said the state could be repaired. Reform said the state had been captured.

This dynamic fits the broader cultural-backlash argument: radical-right populism does not grow only from material insecurity, but also from conflicts over identity, status, cultural change, and national belonging (Norris & Inglehart, 2019). This does not mean that Reform had better answers. It means that it had a clearer emotional structure. It knew who was guilty, who had been betrayed, and what had to be restored. Labour had policies, but Reform had a story.

The Mainstream Trap

The central mistake of mainstream parties is to believe that they can borrow the radical right’s themes without strengthening the radical right’s authority. But this rarely works. If a mainstream party copies the populist right, it confirms that the populist right identified the real problem first. If it refuses to engage, it looks detached from public anxiety.

This is the dilemma identified in much of the literature on mainstream responses to the radical right. Social-democratic parties, in particular, face a difficult strategic choice: they can ignore the radical right, confront it, or accommodate parts of its agenda. But accommodation often increases the salience of issues owned by the radical right, especially immigration and national identity (Bale et al., 2010; Akkerman et al., 2016; Meyer & Rosenberger, 2015).

This was Starmer’s dilemma. He could not ignore immigration, because silence would have allowed Reform to monopolize the issue. But he could not simply “out-Farage Farage,” because Reform would always sound more authentic on its own terrain.

The result was a politics of defensive adaptation. Labour tried to look tougher, but not too tough; moderate, but not weak; liberal, but not naïve. That balance may work in government documents. It does not work against a populist party that has reduced politics to betrayal, borders, and national decline.

Reform UK won the agenda because it forced Labour to react. And once Labour was reacting, its majority no longer looked like hegemony. It looked like “administration under pressure.”

Conclusion

Starmer’s fall shows that populist parties can shape politics before they capture power. Reform UK’s success was not only that it grew electorally. Its deeper success was that it made immigration, sovereignty, and culture-war politics the measure of political authority.

The lesson is not that mainstream parties should avoid immigration. That would be politically naïve and democratically dangerous. The lesson is that they must address immigration without accepting the populist frame that turns migrants into the master explanation for national decline.

A stronger Labour response would have linked immigration to state capacity, wages, housing, integration, public services and fairness. It would have spoken about control without cruelty, borders without scapegoating, and national solidarity without ethnic resentment.

Starmer could not outflank Reform UK because the contest was already being fought on Reform’s ground. Farage did not need to prove that he could govern. He only needed to prove that Labour was governing within a debate he had already defined.


 

References

Abou-Chadi, T., & Krause, W. (2020). “The causal effect of radical right success on mainstream parties’ policy positions: A regression discontinuity approach.” British Journal of Political Science, 50(3), 829–847.

Akkerman, T.; de Lange, S. L. & Rooduijn, M. (Eds.). (2016). Radical right-wing populist parties in Western Europe: Into the mainstream? Routledge.

Bale, T.; Green-Pedersen, C.; Krouwel, A.; Luther, K. R. & Sitter, N. (2010). “If you can’t beat them, join them? Explaining social democratic responses to the challenge from the populist radical right in Western Europe.” Political Studies, 58(3), 410–426.

Meguid, B. M. (2005). “Competition between unequals: The role of mainstream party strategy in niche party success.” American Political Science Review, 99(3), 347–359.

Meyer, S. & Rosenberger, S. (2015). “Just a shadow? The role of radical right parties in the politicization of immigration, 1995–2009.” Politics and Governance, 3(2), 1–17.

Minkenberg, M. (2001). “The radical right in public office: Agenda-setting and policy effects.” West European Politics, 24(4), 1–21.

Morgan, G. (2012). Global Islamophobia: Muslims and moral panic in the West. (S. Poynting, Ed.). Routledge.

Mudde, C. (2007). Populist radical right parties in Europe. Cambridge University Press.

Mudde, C. (2019). The far right today. Polity Press.

Norris, P. & Inglehart, R. (2019). Cultural backlash: Trump, Brexit, and authoritarian populism. Cambridge University Press.

Saldivia Gonzatti, D. & Völker, T. (2026). “Far-right agenda setting: How the far right influences the political mainstream.” European Journal of Political Research, 65(1), 101–123.

Schmidt, V. A. (2025). “Populist agenda-setting: Shaping the narrative, framing the debate, captivating the ‘people,’ upending the mainstream, capturing power.” Journal of European Public Policy, 32(5), 1073–1096.

Social Media

The Politics of Attention: Visibility, Legitimacy, and the Transformation of Democratic Competition

As digital platforms increasingly shape how citizens encounter politics, longstanding assumptions about democratic competition are being challenged. In this insightful commentary, Yacine Boubia argues that attention has emerged as a distinct and increasingly decisive political resource, reshaping the foundations of legitimacy, influence, and power in contemporary democracies. Drawing on democratic theory, media studies, and political communication, he traces the historical transformation from an era of informational scarcity to one of informational abundance, where political success depends increasingly on the ability to command visibility. The commentary explores the rise of the influencer politician, the structural relationship between attention and populism, and the democratic consequences of communication systems optimized for engagement rather than deliberation. It offers a timely contribution to debates about democracy, media, and political power in the digital age.

By Yacine Boubia 

The dominant frameworks for understanding contemporary democratic politics remain, in their essential structure, remarkably stable. Elections are interpreted as contests between competing ideological visions. Political success is attributed to organizational strength, policy credibility, or the capacity to mobilize voters around shared material and cultural concerns. Institutions are evaluated according to their capacity to translate popular preferences into governing outcomes. These frameworks capture real and important dimensions of political life, and the scholarship they have generated—from electoral sociology to institutional analysis to the study of political communication—constitutes an indispensable foundation for understanding how democracies function.

Yet they have proven increasingly insufficient for explaining a transformation that has reshaped the terms of democratic competition over the past two decades: the emergence of attention as an autonomous political resource, distinct from votes, organizational capacity, or policy credibility, and increasingly determinative of political influence, legitimacy, and power.

This insufficiency is not accidental. The frameworks that dominate political analysis were developed within a communication environment that no longer fully exists. They assumed, often implicitly, that political information was relatively scarce, that citizens encountered it through a limited number of institutionally mediated channels, and that political competition was therefore primarily a competition for votes organized around the capacity to persuade.

The contemporary communication environment inverts each of these assumptions. Information is not scarce but superabundant. Citizens encounter political content through a multiplicity of channels whose institutional character has been progressively dissolved by commercial and algorithmic logics. And political competition, while still ultimately organized around the capacity to win elections, increasingly unfolds as a prior competition for something that votes cannot capture: the capacity to command public attention, to dominate communicative space, and to shape the political reality that citizens encounter before they have formed the preferences that democratic theory assumes they bring to the political process.

Understanding this transformation requires not a new theory of voting behavior but a historical account of how attention became political currency—and what its ascendancy has done to the conditions of democratic governance.

The Scarcity That Democracy Lost

Democratic theory has always assumed a particular relationship between citizens and political information. The deliberative tradition associated with Habermas (1989) posited a public sphere in which citizens encounter competing arguments, evaluate them against shared standards of reasonableness, and form political judgments through processes of communicative exchange. The aggregative tradition associated with electoral democracy assumed that citizens arrive at preferences through exposure to political alternatives and cast votes that translate those preferences into governing authority. Both traditions assumed, in different ways, that the problem confronting citizens was insufficient information — that the challenge of democratic participation was obtaining enough of the right kind of political content to make informed judgments. This assumption structured the institutional architecture of twentieth-century mass democracy: public broadcasting obligations, fairness doctrines, editorial standards, and regulatory frameworks governing media ownership were all, in different ways, responses to the perceived problem of informational scarcity and the democratic imperative to address it.

That problem no longer describes the condition of citizens in advanced democracies. The average American adult is estimated to encounter between six and ten thousand advertising messages per day — a figure that captures only a fraction of the total informational environment within which political content now competes for attention. News alerts, social media feeds, podcasts, video streams, online commentary, and the continuous production of digital content have created an environment not of informational scarcity but of informational superabundance — what the cognitive scientist Herbert Simon (1971) identified, with considerable prescience, as a condition in which the abundance of information creates a corresponding scarcity of attention.

The political implications of this inversion are profound and have been insufficiently theorized. When the scarce resource is not information but attention, the competition that matters is no longer primarily the competition to inform. It is the competition to be noticed—and the rules governing that competition are structured not by the norms of democratic deliberation but by the commercial and algorithmic logics of the platforms and media systems within which it takes place.

How Attention Became Political Capital

The transformation of attention into political capital did not occur suddenly with the emergence of social media platforms. It was prepared by a longer history of media commercialization whose political consequences were identified by critical scholars well before the digital age confirmed them empirically. The postwar settlement that organized mass media in most Western democracies rested on a partial and contested separation between commercial and civic imperatives: broadcasting was regulated as a public good, journalism maintained professional norms that distinguished it from entertainment, and the political information environment was organized, however imperfectly, around standards of balance, accuracy, and democratic accountability. These arrangements were neither neutral nor without their own distortions. But they embedded within the media system a set of institutional resistances to the pure logic of attention maximization that the subsequent decades of deregulation and commercialization systematically dismantled.

The consequences of that dismantling were theorized with particular clarity by scholars working at the intersection of media studies and democratic theory. Neil Postman’s (1985) diagnosis of television’s restructuring of public discourse—its substitution of image, emotion, and entertainment for the sustained argumentative exchange that print culture had historically demanded — identified the fundamental mechanism through which commercial media logic reshapes political communication. Guy Debord’s (1967) account of the society of the spectacle, developed within a different theoretical tradition, converged on the same structural observation: that the commercialization of communication progressively elevates visibility above substance, appearance above reality, and the capacity to capture attention above the capacity to govern. Daniel Boorstin’s (1961) earlier identification of the pseudo-event—the manufactured occurrence designed primarily for media coverage rather than emerging from genuine social processes—provided the most concrete institutional illustration of how the logic of attention transforms political communication from within. 

Writing in different contexts and from different theoretical perspectives, each of these scholars identified the same underlying dynamic: that media systems organized around the capture and monetization of attention progressively reward political actors who can supply what those systems demand, regardless of whether that supply serves the informational requirements of democratic citizenship.

The digital revolution accelerated and intensified this dynamic rather than reversing it. Social media platforms did not introduce the logic of attention maximization into democratic politics. They industrialized it—providing the technical infrastructure to measure attention with unprecedented precision, optimize content for its capture with algorithmic efficiency, and distribute the results at a scale and speed that no previous communication system had achieved. 

The political consequences of this industrialization were not the product of platform design choices made in bad faith. They were the structural output of commercial systems optimizing for engagement in an environment where engagement is measured by emotional activation, identity confirmation, and conflict — the precise communicative register that political communication organized around attention maximization has always, as Postman (1985) and Debord (1967) recognized, tended to favor.

Visibility, Legitamcy, and the Influencer Politician

The transformation of attention into political capital has produced consequences that extend beyond the familiar observations about media spectacle and political performance. Its deepest implication concerns the structural relationship between visibility and legitimacy in democratic politics — a relationship that has been quietly but fundamentally altered by the communication systems within which contemporary democratic competition takes place. Democratic legitimacy has historically been understood as deriving from a set of sources that are, in principle, independent of communicative visibility: electoral mandate, institutional position, policy expertise, party authority, and the capacity to govern effectively. These sources of legitimacy did not require continuous public attention to remain operative. An effective administrator, a competent legislator, or a credible party organization could exercise significant political authority while maintaining a relatively modest public profile.

The contemporary attention economy has disrupted this relationship in ways whose full implications are still being worked out. When political information reaches citizens primarily through platforms that rank content by engagement rather than by institutional authority or deliberative relevance, visibility itself becomes a source of legitimacy—not merely an instrument for communicating it. 

The political actor who commands sustained public attention acquires a form of democratic authority that is structurally independent of, and in some contexts more immediately potent than, the authority derived from institutional position or electoral mandate. This is not simply because attention-commanding actors reach more citizens, though they do. It is because the continuous presence in citizens’ informational environments that platform-mediated visibility provides constitutes, in itself, a form of political relationship—an ongoing communicative connection that substitutes, at the level of felt political reality, for the institutional relationships through which democratic authority has traditionally been organized and experienced.

The emergence of what might be termed the influencer politician represents the clearest institutional manifestation of this shift. Political authority has traditionally derived from the mediating structures of democratic governance: parties, legislatures, bureaucracies, and the formal processes through which citizens delegate authority to representatives accountable to collective institutions. The influencer politician — a figure whose political authority derives substantially from direct audience relationships built through continuous digital communication, personal branding, and the cultivation of online communities — represents a structural departure from this model that existing frameworks of democratic accountability were not designed to address. 

The boundaries separating political communication from celebrity culture and digital content creation have become genuinely blurred, not as a cultural curiosity but as a political-institutional development with significant consequences for how authority is constructed, legitimized, and challenged in contemporary democracies. Zeynep Tufekci’s (2017) account of how digital tools have transformed political organizing captures part of this dynamic, but the influencer politician phenomenon represents a further development: not merely the use of digital tools to organize existing political constituencies, but the construction of political authority itself through the logic of platform visibility.

The Communication Advantage and Its Democratic Costs

The history of modern democratic politics offers a consistent and instructive pattern: political leaders who master the dominant communication technologies of their era acquire advantages that transcend the specific content of their policy programs or the strength of their organizational support. Roosevelt’s fireside radio addresses exploited the intimacy of broadcast audio in ways that opponents trained in the conventions of print-era political oratory were unprepared to match. Ronald Reagan’s command of television — his capacity to project emotional warmth, moral clarity, and direct personal address within a medium that rewarded image and affect over argumentative substance — redefined the terms of presidential communication for a generation, demonstrating that the political resources derived from communication mastery could, in the right conditions, substantially compensate for weaknesses in policy credibility or institutional support. The pattern these cases illustrate is not merely that new media create new political opportunities. It is that new media restructure the entire field of political competition, altering the relative value of different political resources and systematically advantaging actors whose communicative capacities align with the demands of the new environment.

The political actors who have most effectively navigated the attention economy have demonstrated an intuitive understanding of this pattern. Donald Trump’s political communication represented not merely an adaptation to social media but a recognition—more explicit and more strategically deliberate than his opponents acknowledged—that the communication environment had undergone a structural shift whose implications mainstream political practice had not yet absorbed.      

His capacity to generate continuous attention through provocation, conflict, and the deliberate violation of communicative norms that the previous media environment had enforced was not a deviation from rational political strategy. It was a precise calibration to the incentive structures of platforms optimized for engagement, in an environment where engagement is disproportionately generated by content that is emotionally activating and conflict-driven. The platform algorithm did not produce his political style. But the convergence between that style and the reward structures of the attention economy gave him communicative resources that the institutional logic of democratic competition was not equipped to neutralize.

The democratic costs of this dynamic are real but require careful specification to avoid the twin errors of technological determinism and institutional nostalgia. The attention economy does not make deliberative democracy impossible. Citizens retain the capacity to evaluate political arguments, hold leaders accountable, and form political judgments that resist the simplifications that attention-maximizing communication encourages. What the attention economy does is alter the cost structure of different forms of political communication—making conflict cheaper than consensus, simplicity cheaper than complexity, and emotional activation cheaper than deliberative persuasion—in ways that systematically disadvantage the communicative forms that democratic theory has historically associated with informed political participation. This is not a claim about citizen irrationality. It is a claim about institutional design: that communication systems optimized for commercial engagement create structural incentives that are, at their core, in tension with the communicative requirements of democratic governance, and that this tension has political consequences that compound over time.

Attention, Populism, and the Restructuring of Democratic Competition

The relationship between the attention economy and the contemporary rise of populism is neither causal nor coincidental. It is structural. Populism, understood as a discursive political logic that constructs a frontier between an authentic people and a corrupt elite (Laclau, 2005), has always depended on communicative forms that the attention economy systematically rewards: emotional intensity, adversarial simplicity, the clear identification of enemies, and the cultivation of a direct affective relationship between leader and followers that bypasses the mediating institutions of representative democracy. These communicative requirements are not incidental features of populist politics. They are, as Laclau (2005) argued, constitutive of its discursive logic—the means through which diverse and otherwise disconnected grievances are articulated into a unified political identity capable of challenging established power. What the attention economy has done is not create these requirements but dramatically lower the cost of meeting them, providing the technical infrastructure through which populist communication can reach mass audiences at a scale and speed, and with a directness and emotional intensity that previous communication systems did not permit.

The implications extend beyond the electoral fortunes of specific populist movements. The deeper consequence is the progressive restructuring of democratic competition itself around the logic of attention—a restructuring that affects not only explicitly populist actors but all political actors operating within the same communication environment. When visibility becomes a prerequisite for political influence, all political actors face pressure to adapt their communication strategies to the demands of the attention economy, regardless of their ideological commitments or governing ambitions. 

The result is a gradual convergence of political communication styles toward the emotional, the conflictual, and the spectacular—a convergence that the attention economy rewards and that democratic deliberation, in its classical sense, cannot easily survive. Margaret Canovan’s (1999) observation that populism represents the permanent shadow of democracy acquires particular resonance in this context: the communication systems through which contemporary democracy operates have created conditions in which that shadow falls more heavily, and more continuously, than the institutional architecture of liberal democracy was designed to accommodate.

Conclusion: Attention, Democracy, and the Question of Institutional Design

The transformation of attention into political capital is not a temporary disruption produced by the novelty of digital platforms or the exceptional character of specific political figures. It reflects a structural shift in the communication environment within which democratic politics operates — a shift whose origins lie in the deregulation and commercialization of media that began in the 1980s and whose acceleration through platformization has produced a political information environment organized around fundamentally different imperatives than those that shaped the institutional architecture of postwar liberal democracy. 

The political consequences of this shift—the premium on visibility over competence, the restructuring of political legitimacy around audience relationships rather than institutional authority, the systematic rewarding of communicative forms that are in tension with deliberative democratic norms — are not the product of technology alone. They are the product of choices about how communication systems are designed, regulated, and governed, choices that reflect and reproduce particular distributions of power and particular understandings of what democratic communication is for.

The conventional responses to these developments — calls for platform regulation, media literacy education, the reform of campaign finance, or the restoration of public broadcasting — each address real dimensions of the problem without capturing its structural depth. The challenge is not merely to correct specific malfunctions within the existing communication environment but to recover a prior question that the attention economy has rendered increasingly difficult to ask: what kind of communicative infrastructure does democratic self-governance actually require? 

Habermas’s account of the public sphere as a constitutive condition of democratic legitimacy remains analytically indispensable here, not as a nostalgic ideal to be restored but as a standard against which the communicative conditions of contemporary democracy can be evaluated and found wanting. The public sphere that democratic theory requires is one in which citizens can encounter competing political arguments, evaluate them against shared standards of evidence and reason, and form political judgments through processes of collective deliberation. The communication environment that the attention economy has produced systematically undermines each of these requirements — not through overt censorship or deliberate political manipulation, but through the structural logic of systems optimized for engagement rather than understanding, visibility rather than accountability, and emotional activation rather than deliberative exchange.

The question facing contemporary democracies is therefore not simply who commands attention — though that question has become, as this analysis has argued, increasingly central to the distribution of political power. It is whether the institutional conditions can be reconstructed under which attention follows argument rather than precedes it, under which visibility derives from democratic accountability rather than substituting for it, and under which the communicative requirements of self-governance take precedence over the commercial imperatives of the platforms through which democratic politics now predominantly unfolds. That reconstruction is among the most consequential institutional challenges of the present democratic moment — and it cannot be addressed without first understanding, in its full historical depth, how attention became the currency it has.


 

References

Boorstin, D. J. (1961). The Image: A Guide to Pseudo-Events in America. Harper & Row.

Canovan, M. (1999). “Trust the People! Populism and the Two Faces of Democracy.” Political Studies, 47(1), 2–16.

Debord, G. (1967). La Société du spectacle. Buchet-Chastel. [English translation: The Society of the Spectacle, Zone Books, 1994.]

Habermas, J. (1989). The Structural Transformation of the Public Sphere. MIT Press.

Laclau, E. (2005). On Populist Reason. London: Verso (new edition, 2018).

Postman, N. (1985). Amusing Ourselves to Death: Public Discourse in the Age of Show Business. Viking.

Simon, H. A. (1971). “Designing Organizations for an Information-Rich World.” In: M. Greenberger (Ed.), Computers, Communication, and the Public Interest. Johns Hopkins University Press.

Tufekci, Z. (2017). Twitter and Tear Gas: The Power and Fragility of Networked Protest. Yale University Press.

Residents flee burning homes in Belfast.

When Integration Falters, Nativism Advances: Europe’s Liberal Dilemma

Dr. João Ferreira Dias argues that the rise of anti-immigrant unrest across Europe reflects not simply tensions over migration, but a deeper crisis of democratic integration. In this timely commentary, he contends that diversity alone cannot sustain social cohesion without strong institutions capable of transforming difference into common citizenship. Drawing on scholarship by Robert Putnam, David Goodhart, Yascha Mounk, and others, Dr. Dias examines how weakening civic institutions, declining social trust, and unresolved integration challenges create fertile ground for nativist mobilization. Rather than framing the debate as a choice between openness and exclusion, he calls for renewed attention to the civic foundations that make pluralism politically sustainable. At stake, he argues, is Europe’s ability to reconcile diversity, solidarity, and democratic stability.

By João Ferreira Dias

Recent episodes of anti-immigrant unrest in cities such as Southampton and Belfast are often interpreted through the lens of public order, criminality, or political extremism. Yet these events may also be symptomatic of a deeper challenge confronting liberal democracies across Europe: the growing tension between openness and social cohesion.

One of the defining assumptions of the late twentieth-century liberal order was that increasingly open societies would naturally generate greater inclusion. Diversity, mobility, and multiculturalism were frequently treated not merely as compatible with democratic stability, but as self-evident expressions of it. What this assumption overlooks, however, is that openness alone does not produce integration.

Democratic societies require more than legal frameworks and economic opportunities. They depend upon a shared civic foundation capable of sustaining trust, cooperation, and political legitimacy. As Robert Putnam (2007) argued in his influential work on diversity and social capital, heterogeneity can enrich societies in the long term, but it may also create short-term challenges for social trust when institutions fail to mediate difference effectively.

The fragility of contemporary liberal democracies lies not in diversity itself, but in the weakening of the mechanisms that transform diversity into common citizenship. Schools, political parties, trade unions, local associations, and public institutions historically played a crucial role in integrating individuals from different backgrounds into a shared civic culture. When these mediating institutions weaken, identities that might otherwise coexist within a broader political community increasingly become sources of social fragmentation (Judt, 2010).

Immigration policy illustrates this dilemma particularly clearly. Contemporary European migration regimes often emerge from the intersection of several legitimate objectives: humanitarian obligations, historical responsibilities, labor market demands, and demographic decline. Yet political debate frequently neglects a more uncomfortable question: the absorptive capacity of receiving societies.

The notion that democratic states must continuously assess their capacity to integrate newcomers is often portrayed as morally suspect, as if limits necessarily imply exclusion. Yet a growing body of scholarship suggests the opposite. Sustainable inclusion requires not merely access, but incorporation into a common civic framework defined by rights and responsibilities, constitutional norms, linguistic participation, gender equality, and democratic values (Mounk, 2022; Miller, 2016).

Without such a framework, diversity risks evolving from pluralism into segmentation. Social groups become increasingly disconnected from one another, trust declines, and political entrepreneurs find fertile ground for mobilizing resentment. It is under these conditions that nativist movements gain traction.

The appeal of contemporary nativism rests on a powerful narrative: that European societies are losing control over their cultural continuity, historical identity, and political sovereignty. Whether empirically accurate or not, this perception acquires political force when citizens conclude that mainstream institutions are either unwilling or unable to address concerns related to integration, social cohesion, and public order.

Importantly, the rise of nativism should not be understood as a simple reaction to immigration itself. Such explanations are analytically insufficient. The same levels of migration can produce dramatically different political outcomes depending on the strength of institutions, the effectiveness of integration policies, and the degree of social trust present within a society (Goodhart, 2017; Krastev & Holmes, 2019).

The danger emerges when individual acts of crime, disorder, or social conflict cease to be interpreted as the actions of particular individuals and instead become symbolic markers of collective identity. In such contexts, immigrants are increasingly viewed as representatives of an undifferentiated out-group, while native populations come to see themselves as members of a threatened in-group. The resulting dynamic resembles what social psychologists have long identified as the transition from individual judgment to group-based political cognition.

History suggests that democracies become particularly vulnerable when they lose the ability to interpret and respond to the anxieties of their own citizens. Polarization thrives when complex social challenges are reduced to simplistic moral binaries, dividing societies into opposing camps of “us” and “them.” In this environment, both exclusionary nativism and uncompromising forms of ideological universalism feed off one another, narrowing the space for pragmatic democratic solutions.

The challenge facing Europe today is therefore not simply whether to accept more or fewer immigrants. It is whether liberal democracies can rebuild the institutional and civic foundations necessary to transform diversity into solidarity. The question is not openness versus closure, but whether openness can remain politically sustainable without a renewed commitment to integration.

The events witnessed in Southampton, Belfast, and elsewhere may not signal the inevitable triumph of nativism. They do, however, suggest that the political center is increasingly squeezed between competing certainties: on one side, an understanding of inclusion that often underestimates the importance of social cohesion; on the other, a nativist reaction that seeks belonging through exclusion.

Europe’s democratic future may well depend on its ability to recover the difficult middle ground between these two positions.

References

Goodhart, D. (2017). The Road to Somewhere: The Populist Revolt and the Future of Politics. London, UK: Hurst.

Judt, T. (2010). Ill Fares the Land. New York, NY: Penguin Press.

Krastev, I., & Holmes, S. (2019). The Light That Failed: A Reckoning. London, UK: Allen Lane.

Miller, D. (2016). Strangers in Our Midst: The Political Philosophy of Immigration. Cambridge, MA: Harvard University Press.

Mounk, Y. (2022). The Great Experiment: Why Diverse Democracies Fall Apart and How They Can Endure. New York, NY: Penguin Press.

Putnam, R. D. (2007). “E Pluribus Unum: Diversity and Community in the Twenty-first Century.” Scandinavian Political Studies, 30(2), 137–174.

Associate Professor Stefano Bottoni of the University of Florence.

Assoc. Prof. Bottoni: Today’s Democratic Transition in Hungary Is More Difficult and Challenging Than 1989–1990

In this ECPS interview, Associate Professor Stefano Bottoni offers a compelling assessment of Hungary’s post-Orbán transition and the formidable challenges of democratic reconstruction after sixteen years of institutional capture and democratic backsliding. Rejecting simplistic notions of democratic restoration, Assoc. Prof. Bottoni argues that Hungary is not merely returning to a previous democratic order but attempting to “invent a new democracy for the twenty-first century.” Reflecting on European reintegration, anti-corruption efforts, institutional reform, civic education, and political culture, he contends that democracy cannot be rebuilt through legal changes alone. Instead, lasting democratic consolidation requires the cultivation of democratic citizens, the restoration of public accountability, and the creation of a new civic patriotism that reconciles national identity with European belonging.

Interview by Selcuk Gultasli

The electoral defeat of Viktor Orbán and Fidesz in Hungary’s April 12, 2026 election has triggered one of the most consequential political transitions in contemporary Europe. After sixteen years of increasingly centralized rule, democratic backsliding, institutional capture, and persistent conflict with the European Union, the rise of Prime Minister Péter Magyar has generated renewed debate about democratic restoration, post-populist governance, and the prospects for rebuilding liberal-democratic institutions. Yet, as scholars of democratization have long emphasized, the removal of an incumbent regime marks only the beginning of a transition rather than its successful completion.

In this wide-ranging interview with the European Center for Populism Studies (ECPS), Associate Professor Stefano Bottoni of the University of Florence—one of the foremost historians of contemporary Hungary and author of the forthcoming book The Orbán Enigma—offers a deeply historical assessment of Hungary’s uncertain democratic future. Drawing on his extensive scholarship on authoritarianism, nationalism, post-communist transformation, and democratic backsliding in Central and Eastern Europe, Assoc. Prof. Bottoni argues that the challenges confronting Hungary today may, in important respects, be even greater than those faced during the democratic transition of 1989–1990.

Rejecting simplistic narratives of democratic restoration, Assoc. Prof. Bottoni cautions that the current moment cannot be understood merely as a return to a pre-Orbán political order. “This is not simply about restoring something. Rather, it is about inventing a new democracy for the twenty-first century,” he argues. For Assoc. Prof. Bottoni, Hungary’s predicament is rooted not only in the institutional legacy of Orbánism but also in the country’s longer historical experience, which offers “only brief and largely unsuccessful democratic experiments, followed by a succession of autocratic, authoritarian, or fully totalitarian regimes.”

Throughout the interview, Assoc. Prof. Bottoni emphasizes that democratic reconstruction will require far more than personnel changes or legal reforms. While supporting the new government’s efforts to rejoin the European Public Prosecutor’s Office (EPPO), recover frozen EU funds, and confront systemic corruption, he stresses that institutional renewal must be accompanied by a profound transformation of political culture. The task is particularly difficult because, as he bluntly observes, “you cannot build democracy with a state apparatus forged by an autocratic system.”

One of the interview’s central themes is the distinction between formal institutional change and deeper democratic consolidation. Assoc. Prof. Bottoni warns against the illusion that democracy can be rebuilt quickly. “Building democratic consciousness takes 15, 20, or even 30 years,” he notes, arguing that genuine democratization requires sustained efforts across education, civil society, media, and local government. In his view, the most important test of democratic success will not be found in constitutional amendments or anti-corruption prosecutions alone, but in whether Hungary can cultivate future generations of democratic citizens rather than passive subjects.

At the same time, Assoc. Prof. Bottoni offers a nuanced interpretation of the emerging political landscape. He suggests that Hungary may be witnessing the formation of a new political cleavage across Europe, one that increasingly pits pro-European and pro-integration forces against sovereigntist and anti-European movements. Within this evolving framework, he sees the possibility of a “new civic patriotism” that reconciles national identity with European belonging.

Perhaps most strikingly, Assoc. Prof. Bottoni contends that Hungary’s current transition is “far more difficult and controversial” than that of 1989–1990 because it must confront not only political legacies but also the entrenched networks of wealth, patronage, and oligarchic power created during the Orbán era. For this reason, he concludes that “the transition taking place today is even more difficult and more challenging” than Hungary’s post-communist democratic breakthrough.

This interview offers a timely and thought-provoking exploration of democratic resilience, institutional reconstruction, political accountability, and the long-term challenges of overcoming authoritarian legacies in twenty-first-century Europe. It also raises a broader question with implications far beyond Hungary: how can democracies rebuild themselves after years of democratic erosion without reproducing the very illiberal practices they seek to overcome?

Here is the revised version of our interview with Associate Professor Stefano Bottoni, lightly edited for clarity, readability, and publication.

This Is Not About Restoring Democracy—It Is About Inventing a New One

Supporters of the TISZA Party gather on Andrássy Avenue in Budapest during a national march led by Péter Magyar on Hungary’s March 15 national holiday, March 15, 2026. Photo: Istvan Balogh / Dreamstime.

Professor Bottoni, welcome! Much commentary has framed Hungary’s 2026 election as the end of an era. Yet democratic transitions are often easier to proclaim than to consolidate. How should we conceptualize the current moment: as regime change, democratic restoration, elite circulation, or merely the beginning of a prolonged and uncertain post-Orbán transition?

Assoc. Prof. Stefano Bottoni: As we are speaking now, at the beginning of June, almost two months have passed since the elections held on April 12, 2026. We can clearly see that the crushing electoral defeat of Viktor Orbán and his party, Fidesz, was followed by the rapid collapse of the power structure as well, which was unexpected. Political analysts in Hungary are now saying that a genuine transfer of power is taking place. It is a regime change that can, of course, be compared to the regime change of 1989–1990. But it is also very different from that. It unfolds in a different geopolitical context. We are no longer in the Cold War; we are in a very different position. It is also different because János Kádár’s Hungary in the late 1980s was an opening regime, whereas Viktor Orbán’s regime was a closing one, especially in its final years.

Democratic restoration is one of the terms you mentioned. It is very catchy and very tempting, but it probably does not capture the complexity of the task. This is not simply about restoring something. Rather, it is about inventing a new democracy for the twenty-first century in a country like Hungary, where, from a historical perspective, democracy does not really offer many functional models to follow.

After the First World War, after the Second World War, and after the end of the Cold War, Hungary experienced only brief and largely unsuccessful democratic experiments, followed by a succession of autocratic, authoritarian, or fully totalitarian regimes. So, we are not merely speaking about the consolidation or restoration of democracy. We are speaking about a demanding, but also intellectually stimulating, transition toward something new. Hungarians genuinely need something new. Of course, when searching for something new, you can turn to existing models, draw on your own history, and learn from foreign experiences. But first and foremost, you must understand what went wrong on previous occasions and then adapt democratic models to the realities of the country.

Without European Support, Serious Accountability Would Be Difficult to Achieve

Hungary - EU
Flags of Hungary and the European Union displayed together in Budapest. Hungary has been an EU member since 2004. Photo: Jerome Cid / Dreamstime

The new government has moved rapidly to restore relations with Brussels, reopen discussions on frozen EU funds, and announce Hungary’s intention to join the European Public Prosecutor’s Office. To what extent are these measures primarily symbolic gestures of European reintegration, and to what extent do they represent deeper institutional transformations?

Assoc. Prof. Stefano Bottoni: They are not merely symbolic, primarily because access to European funds and Hungary’s accession to the European Public Prosecutor’s Office are necessary political steps for consolidating Péter Magyar’s power.

Péter Magyar first needs the frozen EU funds in order to revitalize the declining Hungarian economy. In that sense, these resources are essential to the idea of a fresh start from an economic perspective. At the same time, joining the European legal framework for combating corruption provides the new government and the emerging power structure with far greater opportunities to address the corruption associated with Orbán’s system.

We should not forget that the Hungarian legal system remains largely controlled by individuals appointed by Viktor Orbán. As a result, it will be difficult to initiate a serious prosecution of crimes in Hungary until the country joins the European Public Prosecutor’s Office. From this perspective, European support is extremely important for the new Hungarian political order.

So, this is not simply a symbolic reunion with Europe. It is also a very well-conceived and, politically speaking, rewarding set of measures that Magyar must pursue to consolidate his own power.

You Cannot Build Democracy with a State Apparatus Forged by Autocracy

One of the central challenges facing the Magyar government is rebuilding institutions that many observers argue were systematically politicized over the last decade and a half. In comparative perspective, what are the greatest difficulties democratic governments face when attempting to depoliticize state institutions after prolonged periods of dominant-party rule?

Assoc. Prof. Stefano Bottoni: There are multiple challenges facing the new power structure. Let us begin with the most immediate one: the president of the republic. Tamás Sulyok, the current president, is a lawyer who previously served as president of the Hungarian Constitutional Court. He was a Fidesz appointee and, during the last two years, was essentially Orbán’s puppet. He did absolutely nothing to prevent the democratic crisis from unfolding. He remained silent on all the major political, moral, and legal issues surrounding Orbán’s power.

Magyar immediately called on him to resign before a formal procedure for his dismissal could be initiated by the new government. Of course, this creates the possibility of a serious institutional conflict. Forcing a president who was democratically elected by the Hungarian parliament to resign—or removing or impeaching him, because that is essentially what this amounts to—is not part of standard democratic practice, at least in Western Europe. For example, such a scenario would be virtually inconceivable in Germany. It is very difficult to explain to German lawyers how this could occur in a normal democratic setting. Unfortunately, Hungary today is not in a normal democratic condition.

The challenge, therefore, is to restore a more or less normal democratic order in the medium and long term by removing many individuals who were appointed by the previous regime solely on the basis of political allegiance. From an institutional perspective, this is not an elegant process. It represents a high degree of discontinuity and can create discomfort, because many people may perceive it as a purge. But it is what it is. Unfortunately, Magyar has very few alternatives, because you cannot build democracy with a state apparatus forged by an autocratic system. It is simply not possible. This is the very narrow path that Magyar must navigate, and it appears that he wants to move through it as quickly as possible.

At the moment, public support for this process is very strong. According to opinion polls, more than two-thirds of voters seem to support a rapid transition. That is what he wants to achieve. Afterwards, the real task begins: restoring democracy with new people. Once new people are in place, a new democratic framework must be built around them. At that point, it will no longer be possible to blame those appointed by Orbán, because they will have been removed—or will be removed—from key positions in the judiciary, the financial courts, the legal system, and the economic sphere.

Prosecutions will also begin against oligarchs and against those who made billions and billions of euros disappear. This is the huge difference between 1989 and 2026 in Hungary. In 1989, the struggle was about politics and ideology. It was about prosecuting crimes committed by the communist authorities—for example, after the 1956 Revolution. It was about the past.

In Hungary today, it is about money. It is not really about ideology. We are not prosecuting sovereignism or populism, because they cannot be prosecuted as such. They are debatable political positions. You cannot prosecute someone simply because he is a sovereignist or a populist, however we may define those terms.

But you can certainly prosecute an oligarch for the misappropriation of billions of euros. And if those oligarchs are closely connected to political power—and personally connected to former Prime Minister Viktor Orbán—then we encounter the clear link between politics and business that was one of the defining features of the Orbán regime throughout its entire period in power since 2010.

For that reason, this transition will be far more difficult and controversial. It must address the challenge of transforming wealth accumulated through corruption back into public resources. This is a different task from that of 1989–1990, but it is no less significant. In some respects, I would argue that the transition taking place today is even more difficult and more challenging.

Building Democratic Consciousness Takes Decades, Not Election Cycles

The Hungarian case raises a broader theoretical question about democratic resilience. Can institutions that have undergone extensive partisan capture genuinely regain autonomy, or do they inevitably retain traces of the political order that created them?

Assoc. Prof. Stefano Bottoni: This is a huge issue, and I am not in a position to answer it now. In fact, I do not think anyone is in a position to answer it at this stage, because we do not yet have an empirical basis for doing so. That empirical basis will emerge in the coming months, following the top-level personnel reshuffle. Once that process has taken place, we will see what new people can do with these old institutions. Can they transform the institutional logic according to which these institutions operate, or can they not? This is a huge issue and a major question mark. At the moment, we do not have answers; we only have hopes.

My personal intuition is that a great deal of damage has been done. Even if one accepts the idea—which is not pessimistic but simply realistic—that such a regime change implies, first and foremost, educating people in democracy, that process takes 15, 20, or even 30 years. We should therefore expect such a transition, even if it is successfully implemented, to last several decades. It requires bringing together the media system, the educational system, public engagement, local administrations, civil society, and so on within a new way of thinking. Even if all these societal subsystems are interconnected through a new democratic mindset, it still takes several decades to achieve substantial results—not merely new Potemkin villages or superficial examples of democracy. After 1990, Hungary built a highly successful formal democracy with very little democratic substance.

The divergence between these two realities became dramatically evident after the 2008 financial crisis, when it became clear that the majority of the Hungarian population no longer supported liberal democracy as it had been presented to them after 1990. This is how Viktor Orbán became possible. If we do not want another Viktor Orbán—whether from the right, the far right, or even the left—to emerge and capture the state once again, and if we want to build a stable and sustainable democratic political culture, which would be something new in Hungary, then we must recognize that Hungary has never had such a stable and sustainable democratic political culture over the past hundred years or more.

If we want to build this, we have to take our time. We also need to be patient with ourselves, and we must ask for patience from our partners as well. Of course, it is possible to shorten the path toward becoming a more consolidated democracy. It is possible to perform well. But you cannot skip the necessary steps. You cannot avoid the intermediate phases involved in building a new democratic consciousness. You simply cannot.

Magyar Must Fight Corruption Without Creating Chaos

Péter Magyar.
Péter Magyar speaks at a public demonstration near the Hungarian Parliament building in Budapest on April 6, 2024. Photo: Istvan Balogh / Dreamstime.

Prime Minister Magyar has promised anti-corruption reforms while simultaneously facing intense pressure to unlock billions of euros in frozen EU funds. How sustainable is this strategy politically if economic recovery becomes dependent upon satisfying external European conditions?

Assoc. Prof. Stefano Bottoni: He has to do both things at the same time. He has no choice. The Hungarian government and the new ruling elite can, rather amusingly, be described as a democratic one-party system. If we look at the polls, we can see that TISZA is now virtually above 70 percent, which is stunning. Fidesz is collapsing. They probably now have between 10 and 20 percent of genuine popular support, and they are still shrinking. Meanwhile, the far-right Mi Hazánk, or Our Homeland, which is represented in parliament and received 6 percent in the elections, seems unable to benefit from the collapse of Fidesz and remains stuck at around 5–6 percent.

So, we can speak of a democratic one-party system because we have a democratic party that is, paradoxically, in an almost unchallenged and unchallengeable position. They are in the best position to implement radical reforms because they cannot be challenged. But, of course, their responsibility is enormous, because they carry the full weight of difficult decisions on their own shoulders.

At the moment, there are no meaningful checks and balances through political competition. Fidesz cannot serve as a check and balance. When someone from Fidesz says, “You are doing this wrong,” the obvious response in parliamentary debates these days is, “I’m sorry, but after what you did to this country for sixteen years, be quiet.” That kind of response effectively closes every space for genuine political conversation.

But I understand your point. They have to do two very different and very difficult things simultaneously. First, they have to secure this money. I would say, whatever it takes, because Hungary’s financial and economic position is now so precarious that these 10-15 billion euros of fresh European funding are genuinely needed to fuel the economy. At the same time, they must send strong and unequivocal messages regarding corruption. Here I draw on my Italian background. I was born and raised in Italy. In 1993, the entire Italian political system collapsed under the weight of the anti-corruption campaign known as Mani Pulite—Clean Hands. It was a dramatic reshuffle. Eight thousand people were jailed, arrested, or placed in temporary custody. Entire parties that had dominated Italian political life for forty years—the Christian Democrats, the Socialist Party, the Liberal Party, and the Social Democratic Party—collapsed in little more than a year, between 1992 and 1993. And what did Italy get from all of this? We got Silvio Berlusconi and his long domination of Italian politics beginning in 1994.

Perhaps because I am a historian, and historians tend to be pessimistic, but also because I experienced this firsthand, I am acutely aware of how enthusiasm for an anti-corruption campaign can cause a democracy to derail in another direction, namely through chaos. Populism is often fueled by perceptions of chaos, by the feeling that things have become uncontrollable and that people must “take back control.” Berlusconi and his Forza Italia party successfully convinced many Italians that the chaos generated by the anti-corruption campaign was harmful, detrimental to the economy, and had to be stopped.

So Péter Magyar now has to carry out one of the most significant anti-corruption campaigns Europe has ever seen. I am not exaggerating. Experts on Hungary’s political economy consistently argue that the Orbán regime’s neopatrimonialism and appropriation of state resources are astonishing by European standards. These oligarchs cannot simply be allowed to walk away. 

It is difficult to imagine that Viktor Orbán could still have a future in international politics. There are now rumors that he may be trying, with American support, to secure a senior position within the United Nations. That simply cannot happen. If it does, it would send a profoundly damaging message for democratic governance worldwide. It would suggest that you can cheat, deprive a country of its own resources, enrich yourself, and then simply leave office without any legal or political consequences. That cannot happen.

So, Magyar has to purge the former state apparatus—democratically, but still purge it. That means sending many people to jail, or at least confronting them with the prospect of jail. At the same time, he must prevent chaos from prevailing. The Hungarian public became accustomed to the stability of the system provided by Orbán. They would not tolerate a chaotic transition. You have to ensure at least the appearance of an orderly transition. This is what Magyar must deliver: democratic restoration of rights, an anti-corruption campaign, the prosecution of those who committed economic or ideological crimes, and action against those who organized what was perhaps the most remarkable Putin-era propaganda system in Europe.

It also means confronting those who helped support and finance populist and far-right parties across Europe. We now know that institutions such as Mathias Corvinus Collegium and the Danube Institute in Budapest were central nodes in a transnational network connecting far-right actors across the Atlantic. This cannot be left unchallenged. At the same time, it must not lead to a chaotic transition, because that would be unbearable for the Hungarian public. It is an extremely difficult task. But it is something that can be done now, thanks to the enormous popular support that Magyar has gathered before and after the elections. He has to take advantage of this unique momentum.

Hungary Needs Publicly Funded and Politically Free Research

Several early initiatives—including joining the EPPO, strengthening the Integrity Authority, and reforming university foundations—appear designed to address longstanding rule-of-law concerns. Do these reforms represent technocratic adjustments, or do they amount to a fundamental redefinition of the relationship between state power, public accountability, and democratic governance?

Assoc. Prof. Stefano Bottoni: I am not currently part of the Hungarian higher education system, so I would not pretend to know these issues in their full depth. But what we can see is an unprecedented challenge. The government has to take back 22 formerly public universities across the country—not only in Budapest but also in the provinces—and transform them once again into public institutions.

What is the problem? The problem is that, as in many other European and non-European countries, Hungarian public higher education was severely underfunded. Salaries were miserable. Scholarships were limited. After these universities were transferred under the umbrella of semi-private, semi-public foundations, salaries increased. As a result, many people within Hungarian higher education now fear that returning under the umbrella of a poorly financed state could worsen the financial position of university professors and the Hungarian research system as a whole.

Of course, one can argue that European grants may once again become available to the Hungarian research system, and that is true. But we also know that this is a highly competitive environment. It is increasingly difficult to obtain EU research funding through the ERC, Horizon, or other programs. This is not helicopter money that automatically arrives to keep the system running.

In this respect, the coming months will allow us to test Péter Magyar’s commitment to a new set of priorities for the Hungarian government. I would say: less money for oligarchs, less money for stadiums and non-essential infrastructure, and much more money for public health and public education—from preschool all the way through universities and PhD programs. This commitment will be tested because the university system can only be successfully transformed back into a public system if substantial resources are invested in it. You cannot do it for free.

This challenge is not unique to Hungary; it exists in many European countries. Even if we reject the idea of partially privatizing the university system because we believe it undermines institutional independence and the capacity for critical thinking, we are still confronted with low salaries and a system that does not adequately reward performance. How do we make the system more effective and more attractive to young researchers without sacrificing democracy within it? This is yet another one of the great challenges.

I think the first steps taken by Magyar and by the Minister of Education and Technology, Zoltán Tanács, are moving in the right direction. They seem genuinely committed to this agenda, and I hope they continue along this path because Hungary has a great tradition in higher education and public research. The Hungarian Academy of Sciences, for example, is now taking back control over research institutes that had previously been handed over to a questionably governed, half-public, half-private body. So, there is a major reshuffle taking place within the Hungarian research system.

Personally, as a former employee of the Hungarian Academy of Sciences, this is the part of the system I know somewhat better. There is a huge need for publicly funded and politically independent public research. The problem is funding. You cannot pay a university professor—as is currently the case in parts of the public sector—€1,000 per month. It is simply not possible. Salaries need to be adjusted to the current cost of living in Hungary, which is at least twice that amount.

The Greatest Mistake Hungarians Made Was Giving Politicians a Blank Check

Viktor Orbán, Hungary’s Prime Minister, arrives for a meeting with European Union leaders in Brussels, Belgium, on June 22, 2017. Photo: Alexandros Michailidis.

Democratic reconstruction often generates a paradox: governments must dismantle illiberal structures while avoiding the appearance of exercising illiberal power themselves. How can the Magyar government pursue institutional reform without reproducing the majoritarian logic it seeks to replace?

Assoc. Prof. Stefano Bottoni: As I tried to explain earlier, if we think seriously about this in the long run, and if we do not want to become democratic populists who pretend to build democracy on promises that cannot be delivered, then we have to accept the fact that it takes time. And time means not months, not even a couple of years, not even a single government cycle, but much more time—generations.

So, what can Magyar start now, and what does he have to start now? I hope he will begin by laying the foundations for a new democratic system. That means a new democratic framework for the education system, for example. New programs and curricular frameworks for the teaching of Hungarian language, literature, and history—the so-called ideological subjects. Not mathematics, of course, which remains more or less the same under every system, but social studies and civic education.

What does it mean to be a citizen in Hungary? What are the rights, commitments, and obligations of every citizen? What does it mean to live in a democracy? Democracy is not about the ombudsman. Of course, the ombudsman is a useful institution to have, but if people do not know how to turn to the ombudsman, what the institution is for, what fundamental rights are, or how they can be defended, then the whole thing becomes pointless. So, a huge effort has to be invested in building the mental preconditions that allow people to understand the long-term advantages of democracy over authoritarian rule.

Because we should not forget one thing. And this also helps answer your question about how democracy can be rebuilt without falling back into old authoritarian models. All the democratic and non-democratic systems that succeeded one another in Hungary over the last century—the Horthy regime in the 1920s, 1930s, and early 1940s, or the Kádár regime from the late 1950s until 1989—were not at all unpopular. They were highly successful in consolidating power, preserving power, and gathering remarkable public support.

Orbán himself always claimed democratic legitimacy. Of course, we can argue that the nearly 50 percent he received in almost every election up until April 12 was not entirely genuine because it was unfairly boosted by the misuse of state resources and state propaganda. But we cannot deny the fact that a substantial part of the Hungarian population genuinely believed in Viktor Orbán’s capacity to govern the country. The important point is that these people have not disappeared. They are still living among us.

It would be a mistake to forget that a substantial part of the country is still not mentally prepared to live in a democracy. People have to be patiently educated for it. We should not take for granted what is not, at least in my view, self-evident—that democracy can simply be restored by changing a few legal provisions or replacing one person with another at the head of an institution. Democracy is not about procedures. It is about how we imagine ourselves within society. What role do we imagine for the citizen? Is the citizen a subject of the state, or is he or she an equal partner in the social discourse?

What can we expect from Magyar? Of course, we know his past. He was a loyal associate of Viktor Orbán until 2022 or 2023. That much we know. Naturally, there are reasons to be skeptical. One can reasonably ask: how can someone who was once a loyal associate of Viktor Orbán suddenly discover the virtues of democracy? I think that is a legitimate concern. I do not want to play the role of the overly optimistic observer who dismisses such concerns as baseless. I cannot claim that. What I can claim is hope. Hope that a person like Péter Magyar, who went through what I would call a conversion to democracy—a painful one at that—and who spent two years in a full electoral campaign while facing an entire propaganda apparatus directed against him, has genuinely learned the difference between a functioning democracy and a fake one.

I also hope that the political community he has built, both from the top through his own charisma and from below through the TISZA Islands and the tens of thousands of people who, many for the first time in their lives, engaged in politics—joining a movement, collecting signatures, talking to their neighbors, trying to persuade others, becoming politically active—will not forget one of the most important democratic lessons.

One of the greatest democratic tasks in any country is to be able to control your politicians. You do not give them a blank check to use for whatever purpose they choose. That was the greatest mistake the Hungarian public made after 2010 with Viktor Orbán: they granted him unlimited credit. You cannot grant unlimited credit to anyone, even if you believe in them, even if you admire them. At least in Hungary, we have now seen that politicians can misuse such trust. They can exploit it. They can distort the public will. They can hollow out democratic institutions from within while relying on the democratic legitimacy that citizens themselves have granted them. I sincerely hope that this lesson—at least this one lesson—has now been learned in Hungary.

A New Civic Patriotism Is Emerging Alongside European Belonging

Hungary now finds itself in a unique position within Central Europe. Do you see the emergence of a new model of center-right governance that remains nationally oriented and culturally conservative while simultaneously embracing European integration and liberal-democratic institutions?

Assoc. Prof. Stefano Bottoni: I am not a political scientist myself. However, I do follow political science scholarship, and, as far as I can see, there is currently a major debate about the possible disappearance of the traditional right–left cleavage across much of the European Union. Instead, we seem to be witnessing the emergence of a different divide: mainstream, pro-European, and pro-integration forces on one side, and patriotic, sovereignist, pro-Russian, and anti-European forces on the other. If we take this new distinction seriously, we can see formerly center-right and center-left—or even left-wing—parties finding themselves on the same side of the political spectrum.

From this perspective, TISZA can be seen as part of this new experiment, and Hungary as a laboratory. In recent Hungarian history, we have often described Hungary as a laboratory of ideologies. Unfortunately, for most of the twentieth century, Hungary served as a laboratory for non-democratic ideologies. It would therefore be refreshing to see Hungary become a laboratory for something different.

Paradoxically, what we have today is a right-wing or center-right governing party that is, in some respects, the most progressive political project Hungary could have imagined. One really has the impression of living under a popular front, with many different parties and movements brought together—perhaps only temporarily—within a single broad political formation.

So, yes, this could be a sign that the old political divisions are no longer particularly useful, at least in this part of Europe and especially in Central and Eastern Europe. Take Romania, for example. Romania is facing a similar situation. What exactly is the Romanian Social Democratic Party today? In many respects, it appears just as populist as its opponents. Or consider Robert Fico, the Slovak prime minister and leader of a supposedly socialist party, whose positions have very little in common with what European socialists and social democrats advocate in Brussels and Strasbourg.

We are entering a new political landscape, and I think that TISZA and Péter Magyar fit quite naturally within it. It is possible that the political center of gravity is now much more right-wing—or at least much less left-wing—than it was twenty or thirty years ago. I would say that the average has shifted both to the right and toward a more nationally minded understanding of political identity.

Many foreign observers were struck on election night in Budapest by the widespread and entirely normal use of Hungarian songs, Hungarian flags, and Hungarian national symbols. But that is simply the reality. We live in a nationalized space. This is not just about Péter Magyar using national symbols. It is about ordinary Hungarians using them. And, I would argue, they do so without any toxic meaning attached to them. This is not about conquering other countries. It is not about seeking revenge for Trianon or for the territorial losses suffered after the First World War. It is simply the idea that being Hungarian is not a bad thing after all.

We like being Hungarian, just as Croats have every right to be proud of being Croatian, Serbs of being Serbian, Slovaks of being Slovak, Poles of being Polish, and so on. This is more about building what Jürgen Habermas called constitutional patriotism—a new patriotism grounded in a more civic and somewhat less ethnic understanding of the nation. This, too, is something new. Europe, as well as the European Union, is very much part of this process. It is impossible to imagine this new Hungarian patriotism without a strong sense of belonging to the European Union. The issue is no longer “we Hungarians versus the EU.” The idea is “we Hungarians within the EU.” The European Union has become inseparable from Hungary.

Today, this is true not only politically but also mentally. This is a new feature compared to twenty or thirty years ago, when such ideas still had to be explained. Now, especially among younger generations—those under thirty or forty—there is an instinctive sense of belonging to a larger European community. This no longer requires explanation. It has become part of the mental framework of these generations, regardless of their individual political opinions.

The State Must Return Where It Is Needed and Retreat Where It Is Not

Central European University building or CEU in Budapest on 27 July 2018.

Finally, if we revisit Hungary five years from now, what would convince you that the country has successfully completed a democratic transition? What concrete indicators should scholars watch most closely when evaluating whether democratic restoration has genuinely taken root?

Assoc. Prof. Stefano Bottoni: The first thing that comes to mind is the education system. History textbooks—or simply textbooks in general—are a very clear indicator of a country’s self-representation. A high school history textbook is compulsory. Students have to study it for their final examinations. It represents a compulsory body of knowledge about their own country. It is the self-representation that the state communicates to its citizens.

When I see that the Hungarian education system is striving to forge citizens rather than subjects—not young people who simply have to learn and memorize things, but individuals who are encouraged to think critically about them—that will be, for me personally, the sign that something has begun to change at a deeper level.

Only by cultivating new citizens—prospective citizens—and transforming today’s teenagers into future citizens over the next five, ten, or twenty years can Hungary seize the unique opportunity to overcome its long tradition of paternalism, nepotism, and state interference in the lives of ordinary people. So, I think this is the most important thing.

Then, of course, there is the legal system, corruption, and what I would call an education in private property and fair capitalism, which is also largely missing from the mental map of most Hungarians. For many Hungarians, the state is still seen as something that must provide a very broad range of services. There is a joke in Hungary nowadays: you have the state where you would not like it, and you do not have the state where you really need it.

For example, when you need a good hospital, you do not have good public hospitals. But you do have the state telling you how to live, how to procreate, and how to run your business. In other words, you have the state interfering in your life where it is not needed at all, while failing to be there for you as a citizen where you genuinely need its presence.

So, I think we have to reverse this balance by restoring the role of the state where it is truly necessary and removing it from areas where the private economy and civil society can perform more effectively.

Viktor Orban.

The End of Inevitability? Hungary and the Future of Far-Right Populism in Central and Eastern Europe

In this commentary, Nikoletta Syvak examines the political and regional implications of Viktor Orbán’s electoral defeat after sixteen years in power in Hungary. Rather than interpreting the outcome as the end of far-right populism, Syvak argues that the election challenges the long-standing assumption that Orbán’s model of illiberal governance had become politically irreversible. Drawing on the works of Cas Mudde, Ágnes Batory, Zoltán Enyedi, Andrea Pirro, and Milada Vachudova, the analysis situates Hungary within the broader dynamics of democratic backsliding, ethnopopulism, and sovereignist politics across Central and Eastern Europe. The commentary further explores how Poland, Slovakia, Austria, and the Czech Republic continue to sustain political demand for anti-liberal and nationalist agendas despite Hungary’s transition

By Nikoletta Syvak*

Elections are often seen as a moment of political settlement: the campaign has ended, the votes have been counted, and the winner has been determined. But in the case of Hungary, the period following the election may prove more indicative than the day of the vote itself. After sixteen years in power, Viktor Orbán’s defeat is not merely an important milestone in the history of Hungary. Rather, this event shifts how Hungary is perceived throughout Central and Eastern Europe: long considered a shining example of stable right-wing populist rule in the EU, the country is now becoming an example of its susceptibility, as Péter Magyar’s TISZA party defeated Fidesz in the April 2026 elections, marking the end of Orbán’s sixteen-year rule.

Hungary as the End of Inevitable Progress

Over the years, Hungary has been one of the clearest examples of how far-right populism can not only win elections, but also turn into a sustainable model of governance. Orbánism has become not only a political style, but also a specific system that has transformed populist discourse: emphasizing national sovereignty and national interests, conflict with Brussels, Euroscepticism, cultural polarization, control over institutions, and presenting the government as a defender of the “people” from liberal elites.

The classic idea of Cas Mudde (2004) about the “populist zeitgeist” is useful here: populism has ceased to be a marginal phenomenon and has become part of the political mainstream, especially due to the confrontation between the “pure people” and the “corrupt elite” (Mudde, 2004). In the case of Hungary, this logic was not only used in election campaigns, but also transformed into a model of governance.

This is precisely why Ágnes Batory’s (2016) analysis of Fidesz as “populists in power” is particularly important: she demonstrates that the Hungarian case should be understood not only as an electoral success, but also as an institutional restructuring of the political system through constitutional majorities, party control, and the weakening of checks and balances (Batory, 2016). Zoltán Enyedi (2016) also helps us understand Orbánism more precisely: he shows that Fidesz combined populist rhetoric with paternalism and illiberal elitism—that is, it spoke on behalf of “the people” while simultaneously concentrating power in the hands of the ruling elite (Enyedi, 2016).

Therefore, Orbán’s defeat is significant not because it signifies the end of right-wing populism. Such a conclusion would be too hasty. Its significance lies elsewhere: it calls into question the idea of the political irreversibility of the Orbánist model. For a long time, Hungary demonstrated how right-wing populist power could become institutionally entrenched. Now it is showing that even such power can be challenged.

Regions Under Pressure

The significance of the Hungarian elections becomes clearer when viewed within the broader Central and Eastern European context. Andrea Pirro (2014) emphasizes that far-right populist parties in Central and Eastern Europe cannot be analyzed as mere replicas of Western European models: they are shaped by specific post-communist conditions, with distinct historical conflicts, party systems, and conceptions of the nation, the state, and sovereignty (Pirro, 2014).

Poland is the most important comparative case here. Under PiS (2015–2023), it was close to Hungary on issues of sovereignty, traditional values, criticism of Brussels, and conflict with the EU’s liberal mainstream. However, the Polish experience also shows that the defeat of a right-wing populist government does not mean the automatic restoration of liberal democracy. The institutional legacy of the previous government—a politicized media environment, judicial reforms, personnel appointments, and deep social polarization—continues to constrain the new government. This aligns well with Milada Vachudova’s (2020) analysis, which links ethnopopulism in Central Europe to democratic backsliding and the concentration of power (Vachudova, 2020).

Slovakia illustrates another aspect of regional dynamics. Robert Fico and SMER are not direct copies of Fidesz, but the Slovak case demonstrates the resilience of a political strategy built on criticism of liberal elites, a cautious stance toward supporting Ukraine, an emphasis on national interests, and conflict with parts of the European mainstream. This is important because it prevents us from interpreting Orbán’s defeat as the beginning of an automatic “post-populist” phase in the region. Rather, it shows that one center of right-wing populist power has been weakened, but the political demand for a sovereignist and anti-liberal agenda remains.

The Czech Republic adds another important component. Andrej Babiš and ANO represent a more pragmatic and less ideologically rigid form of populism than Fidesz. But ANO’s participation, alongside Fidesz and the Austrian FPÖ, in the creation of the Patriots for Europe alliance, formed in the European Parliament in June 2024, shows that Orbán’s influence spread not only through direct replication of the Hungarian model, but also through a shared political vocabulary: national sovereignty, criticism of Brussels, migration control, and the protection of “ordinary people.”

Although Austria is not part of Eastern Europe, it is important within the Central European context. The FPÖ demonstrates that far-right mobilization remains strong even in more established democratic systems. The FPÖ’s victory in the 2024 parliamentary elections showed that far-right parties in Central Europe retain significant electoral potential.

Therefore, Orbán’s defeat should not be interpreted as a regional decline of far-right populism. Rather, it may signal a shift in its political center: if Hungary is no longer the primary symbol of far-right populist resilience, momentum may shift to other actors—in Austria, Slovakia, or the Czech Republic.

What Comes After Orbánism?

The post-election period is important precisely because populism does not end the moment the votes are counted. Attila Bartha, Zolt Boda, and Dorottya Szikra (2020) propose analyzing populism not only as electoral rhetoric, but also as a mode of governance and political decision-making (Bartha et al., 2020). In this sense, the main question following Orbán’s defeat is not only how Fidesz lost power, but also to what extent the new government will be able to change the system built over the past sixteen years.

The Hungarian case allows us to draw three broader conclusions.

First, far-right populism in Central and Eastern Europe is not disappearing. Its social and political foundations remain significant: distrust of elites, economic uncertainty, cultural anxiety, migration policy, Euroscepticism, and tensions surrounding the war in Ukraine. These factors continue to create space for parties that base their politics on the opposition between “the people” and “the elites,” national sovereignty and external pressure.

Second, Orbán’s defeat weakens the aura of inevitability surrounding right-wing populist rule. If the most enduring example of such a model within the EU can be defeated at the polls, then this model is less stable than its supporters have claimed.

Third, the region’s future will depend not only on whether far-right populists win or lose elections. Equally important is whether democratic alternatives can translate electoral victory into sustainable institutional renewal. Poland has already demonstrated just how difficult this process can be following the departure of PiS. Hungary is now the next test.

For many years, Hungary has been viewed as a laboratory for right-wing populist rule. Following Orbán’s defeat, it may become a laboratory for post-Orbán transition. This does not mean the end of far-right populism in Central and Eastern Europe. But it may mean the end of its strongest illusion: the notion that once institutional dominance is achieved, it is irreversible.


(*) Nikoletta Syvak is a Graduate Student, Department of Political Science and International Relations, East China Normal University (ECNU). Email: syvaknikoletta@gmail.com

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References

Bartha, A., Boda, Z. & Szikra, D. (2020). “When populist leaders govern: Conceptualising populism in policy making.” Politics and Governance, 8(3), 71–81. https://doi.org/10.17645/pag.v8i3.2922

Batory, A. (2016). “Populists in government? Hungary’s “System of National Cooperation.” Democratization, 23(2), 283–303. https://doi.org/10.1080/13510347.2015.1076214

Enyedi, Z. (2016). “Paternalist populism and illiberal elitism in Central Europe.” Journal of Political Ideologies, 21(1), 9–25. https://doi.org/10.1080/13569317.2016.1105402

Mudde, C. (2004). “The populist zeitgeist.” Government and Opposition, 39(4), 541–563. https://doi.org/10.1111/j.1477-7053.2004.00135.x

Pirro, A. L. P. (2014). “Populist radical right parties in Central and Eastern Europe: The different context and issues of the prophets of the patria.” Government and Opposition, 49(4), 599–628. https://doi.org/10.1017/gov.2013.32

Vachudova, M. A. (2020). “Ethnopopulism and democratic backsliding in Central Europe.” East European Politics, 36(3), 318–340. https://doi.org/10.1080/21599165.2020.1787163

Dr. Laurenz Guenther is a Research Fellow at the Toulouse School of Economics.

Dr. Guenther: European Politics Is Shifting from Economics to Culture

In this provocative ECPS interview, Dr. Laurenz Guenther, Research Fellow at the Toulouse School of Economics, challenges dominant interpretations of populism, migration politics, and democratic crisis in Europe. Rather than viewing the rise of the populist radical right primarily as an external threat to liberal democracy, Dr. Guenther argues that it reflects deeper “representation gaps” between mainstream parties and large segments of European electorates, particularly on migration and cultural issues. He contends that European politics is undergoing a profound transformation in which “culture has, overall, become the more dominant dimension of political conflict.” Contrasting with many ECPS interviews emphasizing democratic backsliding and illiberalism, Dr. Guenther argues that liberal democracies can regain legitimacy not by suppressing cultural anxieties, but by responding to them more effectively within democratic and liberal constitutional frameworks.

Interview by Selcuk Gultasli

At a time when much of the scholarly and public debate on populism focuses on democratic backsliding, authoritarian drift, disinformation, and the dangers posed by the populist radical right, Dr. Laurenz Guenther offers a strikingly different interpretation of Europe’s political transformation. Rather than treating right-wing populism primarily as an external threat to liberal democracy, Dr. Guenther argues that its rise reflects deeper failures within liberal-democratic representation itself. In this sense, his perspective stands in contrast to many previous ECPS interviews, which have largely emphasized the illiberal, exclusionary, and anti-pluralist dangers associated with populist movements. 

A Research Fellow at the Toulouse School of Economics, Dr. Guenther has become an increasingly influential voice in debates surrounding migration politics, democratic responsiveness, cultural polarization, and the rise of the populist radical right in Europe. Through his research on “representation gaps” and issue voting, he argues that mainstream European parties have become “systematically more culturally liberal than large segments of their electorates,”particularly on immigration. According to Dr. Guenther, this disconnect has created fertile ground for populist challengers who successfully position themselves closer to voter preferences on culturally salient issues. 

Central to Dr. Guenther’s argument is the claim that European politics is undergoing a profound structural transformation. As he puts it in this interview, “politics in the average European country has shifted from something like a 60–40 balance in favor of economic issues to perhaps 40–60 in favor of cultural issues. We may even be moving toward something like 70–30.” In his view, “culture has, overall, become the more dominant dimension of political conflict.” This diagnosis sharply departs from conventional analyses that continue to treat class, redistribution, or neoliberal economics as the primary organizing principles of political competition. 

Throughout the interview, Dr. Guenther advances several arguments that challenge dominant liberal assumptions surrounding migration and populism. He contends that mainstream parties increasingly lose credibility when they dismiss or underrepresent concerns surrounding migration, demographic change, asylum policy, and cultural identity. “The main threat,” he argues, “comes from failing to represent people,” which can push voters toward increasingly radical alternatives. Unlike many scholars who interpret tougher migration policies primarily as democratic erosion, Dr. Guenther views the recent convergence of mainstream parties toward stricter border and asylum policies as, at least partly, a democratic response to voter preferences. 

At the same time, the interview also explores some of the most sensitive and controversial questions currently shaping European politics: the relationship between migration and demographic transformation, the growing salience of Islam and civilizational identity, the future of multiculturalism, and the normalization of culturally conservative politics across Europe. Yet despite his stark assessment of Europe’s political trajectory, Dr. Guenther ultimately rejects the idea that liberal democracy and more restrictive migration policies are necessarily incompatible. “If handled intelligently,” he argues, “Europe does not necessarily have to choose between these two paths.”

Here is the revised version of our interview with Dr. Laurenz Guenther, lightly edited for clarity and readability.

When Mainstream Parties Fail to Respond, Populists Fill the Void

Demonstrators of the Austrian Identitarian movement form a guard of honor of flags in Vienna, Austria on June 11, 2016. Photo: Johanna Poetsch.

Dr. Guenther, welcome! To begin, in your work on “representation gaps,” you argue that mainstream European parties have become systematically more culturally liberal than large segments of their electorates, particularly on immigration. To what extent do you see the rise of populist radical-right parties as reflecting a broader crisis of democratic representation and political responsiveness within liberal democracies?

Dr. Laurenz Guenther: I think these representation gaps, and this “crisis of representation,” as you call it, are one major factor behind the rise of populism. They are certainly not the only factor, but I do think they have contributed significantly to populism’s growing appeal. The failure of mainstream parties to reflect the attitudes of many citizens has created space for new populist parties to step in and represent these voters by proposing policies that are closer to their preferences on issues such as immigration. When these issues then became much more salient — for instance, during the refugee crisis — this provided a shock that led many voters to reconsider their political choices and ultimately support populist parties instead.

Europe’s Political Elites Often Misjudge Public Opinion on Immigration

Your analysis of Germany suggests that the AfD’s rise was driven not only by anti-immigration sentiment itself, but also by the perception that established parties were unwilling to openly engage with public concerns over migration. How can democratic societies address legitimate anxieties surrounding migration while resisting xenophobia, exclusionary nationalism, and anti-minority politics?

Dr. Laurenz Guenther: You are right that the key challenge for mainstream parties is to be very precise in how they approach these issues. Choosing the right policy is largely a matter of accurately assessing public opinion. You do not want to be too far to the right on immigration, but you also need to be sufficiently responsive to public concerns. At the same time, immigration is a multidimensional issue. A party may adopt a much tougher position on certain questions, such as the asylum system, while remaining more lenient on issues like skilled migration.

To find the right balance, parties need a very strong understanding — and reliable measurement — of where citizens actually stand on these questions. My impression is that many mainstream parties do not really have that understanding. There are studies asking politicians directly where they believe voters are positioned, and often even leading politicians misjudge what the majority position actually is. Without that understanding, parties cannot position themselves effectively.

Culture Has Become Europe’s Dominant Political Cleavage

Across your writings, you emphasize the growing salience of the “cultural dimension” of politics. Does this imply that traditional economic left-right divisions are increasingly being displaced by conflicts centered on migration, multiculturalism, identity, religion, and national belonging?

Dr. Laurenz Guenther: Yes, I think this is true to a large extent. As you suggest, the cultural dimension of politics has become significantly more important and, in my view, continues to grow in importance. The economic dimension is still relevant, of course, but its relative weight has declined. Over roughly the last 15 years, politics in the average European country has shifted from something like a 60–40 balance in favor of economic issues to perhaps 40–60 in favor of cultural issues. We may even be moving toward something like 70–30. So, while economics still matters, culture has, overall, become the more dominant dimension of political conflict.

Ignoring Voters’ Concerns Fuels Political Extremism

You argue that even conservative mainstream parties in Europe are often more culturally liberal than the median voter. How should liberal-democratic parties respond to cultural representation gaps without normalizing anti-immigrant rhetoric, Islamophobia, or hostility toward diversity and pluralism?

Dr. Laurenz Guenther: I am personally not convinced that these normalization effects are particularly strong in practice. I think the main threat comes from failing to represent people, which can lead them either to become more extreme in response or to support almost anyone who appears willing to represent their concerns, including the most extreme parties.

This goes back to your earlier question about how far mainstream parties should go in responding to these issues. I would reiterate that parties need a strong understanding of where public opinion actually stands and then position themselves in a way that fills the representation gap. In many cases, I do not think they do this effectively because they lack reliable measurements of public attitudes.

A second point I would emphasize is that mainstream parties need to have some trust in their own voters and in the broader public. One concern I often hear from politicians is that voters may be highly extreme, deeply Islamophobic, or otherwise illiberal, such that representing their views could itself become anti-liberal. But when I look at survey evidence and at what people actually say when asked about their attitudes toward Islam or related issues, I do not get the impression that most people hold highly extreme views. On the contrary, most people have fairly reasonable preferences.

And if you want democracy to function successfully, you ultimately have to trust people to some extent. Even liberal democracy, with all its institutional checks on majority rule, ultimately depends on the assumption that majorities will vote in a broadly reasonable way. If you believe that people are fundamentally unreasonable and should not be represented, leaving large representation gaps open, then it becomes difficult to sustain a genuine democratic outlook. So, even for the sake of democratic consistency, politicians need to trust people at least to some degree and take their preferences seriously.

Europe May See the Rise of Economically Left but Culturally Conservative Parties

Illustration by Lightspring.

In your work on the decline of Die Linke and the rise of Sahra Wagenknecht’s BSW, you suggest that culturally conservative left-wing politics may become increasingly electorally viable. Could Europe be entering a new political configuration in which economic redistribution is increasingly combined with restrictive migration and culturally conservative agendas?

Dr. Laurenz Guenther: Yes, I think this could certainly happen. Wagenknecht’s party is a good example. In the beginning, it was quite successful. Although its momentum has weakened somewhat since then, its first result in a German national election was still a considerable achievement for a newly established party. It narrowly missed entering parliament.

In Germany, it is actually very rare for a new party to enter parliament in its first national election. So, compared to other parties — even compared to the AfD or the Greens in their early stages —the BSW performed very well. To me, this demonstrates the electoral potential of combining these kinds of policy positions.

Moreover, in most European countries, we still do not really have parties that combine economically left-wing policies with culturally conservative positions in a consistent way. But I do think this combination has significant potential. As political competition becomes more intense and fragmented, we are seeing more new parties emerge, and I think some parties adopting this formula could become very successful.

Europe’s Migration Shift Reflects the Growing Power of Populist Parties

Many mainstream European parties have recently adopted tougher migration policies, including externalization agreements, stricter asylum rules, and expanded border controls. Do you interpret the EU’s recent migration pact as an attempt to restore democratic legitimacy and public trust—or as evidence that populist radical-right actors have successfully shifted European politics toward a more restrictive and securitized migration paradigm?

Dr. Laurenz Guenther: I think it is more the latter. It appears to me that mainstream parties are primarily responding to pressure from populist right-wing parties, as well as to broader public demands — in other words, to these representation gaps — rather than making an independent decision to become more representative or responsive. The growing electoral strength of populist right-wing parties may have pushed mainstream parties to reconsider their own positions and reflect on whether they made strategic mistakes by adopting such liberal stances on migration. But overall, this shift is driven mainly by political necessity.

In the European Parliament, for example, populist parties have become strong enough that centrist parties are increasingly compelled to cooperate with them on certain issues. I see the new migration pact as a reflection of this broader development, and I suspect this trend will continue.

At the same time, this places mainstream parties in a very difficult position. Even though they are now implementing more restrictive migration policies, they are not especially well-positioned to benefit from them electorally. Many voters are unlikely to reward them because these policy shifts are perceived as responses to populist pressure rather than as genuine convictions. 

From the perspective of mainstream parties, this creates the worst of all worlds. They are unable to pursue the policies they would actually prefer — because many mainstream politicians still personally favor more liberal migration policies — yet they also fail to gain significant electoral advantages from adopting tougher measures. To benefit electorally, they would either have needed to shift earlier or would now need to adopt a much stronger repositioning.

Uncertainty About Demographic Transformation Drives Migration Anxiety

Pakistani or Indian migrants in Copenhagen.
Pakistani or Indian migrants in Copenhagen, Denmark, September 22, 2017. Photo: Dreamstime.

Your research suggests that immigration has become one of the most politically salient issues driving right-wing populist growth across Europe. Why do you think migration possesses such extraordinary mobilizing power compared to issues such as inequality, housing, or climate change, which many critics argue are themselves deeply shaped by capitalism and broader structural economic forces?

Dr. Laurenz Guenther: All of the issues you mention are very important, and they matter greatly to voters as well. It is not that issues such as inequality, housing, or climate change are unimportant; rather, immigration appears to matter even more to many voters. One reason for this — and I think this is something that is still not openly discussed, though I suspect it will become a major debate in the future because it touches on very sensitive questions — is that immigration is closely connected to demographic change.

The migration Europe is experiencing is not random. A significant share comes from non-European regions such as the Middle East, North Africa, and Sub-Saharan Africa. If these migration patterns continue over a long period of time, they could fundamentally reshape the demographic structure of European societies in the long run.

This raises a number of important questions that, in my view, are often not openly addressed because of political sensitivities. Liberal democracies tend to understand people primarily as individuals, and discussions about ethnicity or the ethnic composition of societies are often viewed as potentially dangerous, especially given Europe’s historical experiences with exclusionary nationalism and discrimination.

At the same time, this reluctance to engage with such questions means that many concerns people consider legitimate are not openly discussed. As a result, citizens often do not clearly understand where political parties stand, nor do they easily find what they regard as reasonable research about how demographic changes may affect society over time. This creates a considerable degree of uncertainty, and when people face uncertainty, they often become highly risk averse. I think this uncertainty is one of the key factors driving much of the fear or caution surrounding immigration.

Migration Politics Is Reshaping Traditional Party Loyalties

In your writings, you argue that voters increasingly engage in “issue voting,” particularly on migration and cultural questions. Does this trend weaken traditional party loyalties and create structurally favorable conditions for populist outsiders, anti-establishment movements, and increasingly polarized democratic politics?

Dr. Laurenz Guenther: Yes, it currently does have those implications. But in principle, it would not necessarily have to. In my view, the reason issue voting produces these effects today is precisely because of the representation gaps we discussed earlier. Take, for example, a voter who historically had strong ties to the SPD but now votes primarily based on immigration policy. That voter may no longer feel able to support the SPD because, on immigration, most people hold positions that are considerably more conservative than those of the party itself. So, issue voting weakens traditional party loyalties under these conditions, but only because parties such as the SPD have positioned themselves in a comparatively liberal way on these questions.

Liberal Democracy Can Respond to Migration Concerns Without Becoming Illiberal

One of the central arguments advanced by liberal-democratic parties is that populist radical-right actors threaten institutional checks and balances, minority protections, and democratic pluralism once in power. Yet you argue that this critique loses credibility if mainstream parties appear unwilling to acknowledge issues voters consider important. How can democracies balance responsiveness to majority concerns with the protection of liberal norms, human rights, and minority communities?

Dr. Laurenz Guenther: I think this question is very similar to issues we discussed earlier, especially regarding where exactly the line should be drawn. That, in many ways, is the central challenge. One more concrete point I would make is that anti-immigration attitudes among many citizens are, in my view, largely driven by attitudes toward asylum seekers specifically. If you ask people whether there should be fewer or more asylum seekers coming into the country, most people tend to say fewer rather than more. But when you ask about other forms of immigration — and most migration actually takes place outside the asylum system — the responses are often much more moderate. Many people say they are generally fine with it, or that they might prefer slightly more or slightly less immigration, but there is no comparably strong tendency. So, when people describe themselves as “anti-immigration,” what they often mean in practice is that they want fewer asylum seekers.

For that reason, I think that a much more restrictive asylum system — for example, limiting asylum numbers to levels similar to those of 20 years ago, or designing an asylum framework that operates primarily within Europe — would likely appease many citizens and close a large part of the representation gap without necessarily being anti-liberal.

After all, this was effectively the kind of system many European countries had in the past. Before the signing of the New York Protocol, asylum systems limited largely to Europe were common across the continent. And if you look at Germany 20 years ago, the asylum system was considerably more restrictive than it is today. Germany experienced an asylum crisis in the 1990s during the Yugoslav wars, and afterward the constitution was amended specifically to prevent a similar situation from recurring.

The constitutional framework that emerged was extremely restrictive and essentially stated that anyone arriving from a safe country — which in practice applied to almost everyone entering Germany — would not qualify for asylum. Later, under Merkel, it was argued that international agreements such as the Geneva Convention overrode this constitutional interpretation. According to many critics, including some legal scholars in Germany, it was this reinterpretation that made the asylum system much more liberal in practice and created broader opportunities for migration.

So, in Germany’s case, a different interpretation of existing law alone could significantly tighten the asylum system again. It might not even require major new legislation and would, in effect, return the country to a situation more similar to that of 20 years ago. And 20 years ago, Germany was still a liberal democracy, just as it is today. It was not a hostile or oppressive environment for migrants.

Therefore, I do think it is possible to strike the right balance — one that avoids anything resembling fascism or authoritarianism while still responding to public concerns. Again, the reason I believe this is possible is that, if you actually look at what Germans and other Europeans say about immigration, very few people hold genuinely extreme views. Many of the concerns they express are, from their perspective, relatively reasonable.

Many Europeans Increasingly View Migration Through a Civilizational Lens

For right-wing populists in the Western world, “the others” primarily include immigrants but also extend to “welfare scroungers,” regional minorities, individuals with “non-traditional” lifestyles, communists, and others. Photo: Shutterstock.

Across Europe, debates over migration increasingly intersect with concerns about Islam, security, demographic change, and national identity. To what extent do you believe contemporary anti-migration politics should be understood as part of a broader civilizational and cultural backlash against multiculturalism and demographic diversity?

Dr. Laurenz Guenther: We touched on this a little earlier, and I do think this is a key component of the debate. It is important that you raise this point, because I do not think it is discussed often enough. What we are witnessing in many European countries is significant demographic and ethnic change driven by patterns of immigration, the regions migrants are coming from, and differences in birth rates. Many people — on both sides of the debate — interpret these developments as part of a broader civilizational or cultural struggle. In many European societies, populations of African and Middle Eastern descent are growing, and Muslim communities are becoming more numerous as well.

Given Europe’s long history of conflict between civilizations and religious groups, these developments make many people uneasy. For that reason, the issue needs to be discussed openly and addressed seriously.

One point I have written about is the importance of political parties communicating a clearer sense of where they believe these developments are ultimately leading. The population of North African and Middle Eastern countries exceeds one billion people — larger than Europe’s population combined — and these regions generally have much younger populations, whereas Europe is aging rapidly.

There is also a strand of liberal thinking that argues borders should effectively be abolished and that people should be free to move wherever they wish. I do not think most political parties explicitly advocate such a position, but these ideas are present in public debate, and ordinary citizens encounter them regularly in newspapers and political discussions.

If such policies were ever fully implemented, Europe would, over time, become majority Muslim and majority composed of people of African and Middle Eastern descent. Many Europeans would strongly oppose such an outcome. If people begin to feel that this is the direction developments are heading, then the political reaction could become far more intense than the current rise of right-wing populism.

So, the question many people are asking is: where is this process ultimately leading? How much demographic and ethnic change is expected? Is there some kind of endpoint, or are these demographic shifts expected to continue indefinitely? If current trends persisted over many decades, then in some countries Muslims could eventually become a majority among younger generations.

The problem is that liberals often do not openly address these long-term questions. It is extremely important to have a serious discussion about them, supported by realistic projections and rigorous research examining the potential social consequences of demographic change.

At the same time, this is also a very difficult topic for researchers. Conducting serious research on these issues can be extremely challenging because, if findings portray ethnic change negatively or identify tensions associated with it, publishing such work while maintaining one’s academic career may become very difficult.

Europe’s Populist Right Has Become a Stable Electoral Force

In your analysis of the European Parliament elections, you argue that culturally conservative parties are likely to continue rising until the “cultural representation gap” narrows. Does this suggest that the normalization of populist radical-right politics is becoming a long-term structural feature of European democracy rather than a temporary protest phenomenon?

Dr. Laurenz Guenther: Yes, I think so. In the beginning, many mainstream parties were effectively betting that right-wing populism was simply a temporary bubble that would eventually burst. But that expectation has clearly failed. By now, survey data also show that supporters of right-wing populist parties are often among the most loyal voters — people who say they will continue voting for these parties no matter what happens. So, I think these parties are now very firmly established within European politics.

Migration Politics Now Mirrors Everyday Public Sentiment

Your work highlights how mainstream parties increasingly converge toward tougher migration positions, citing figures such as Mette Frederiksen, Emmanuel Macron, and Friedrich Merz. Do you see this convergence as democratic adaptation to voter concerns—or as evidence that populist radical-right narratives are increasingly hegemonizing European political discourse?

Dr. Laurenz Guenther: It is, in many ways, both. I certainly see populist actors as the main driving force behind this shift. They succeeded in making migration and cultural issues far more politically salient, and public debate has increasingly moved closer to the way populists initially framed these questions.

Part of the reason may simply be that populists often discuss these issues in a language that resembles how many ordinary people talk about them in everyday life — whether in informal conversations, bars, or other social settings. And at some point, media debates and broader public discourse inevitably adapt to public preferences and concerns. From that perspective, the response of mainstream parties can also be interpreted as a democratic adaptation — an attempt to respond to shifting voter priorities and broader public sentiment.

Democratic Stability Depends on Taking Citizens’ Concerns Seriously

Much contemporary debate frames populism primarily as a threat to liberal democracy. Yet your work suggests populist success may also reflect unresolved failures within liberal democracy itself. Do you think European democracies can regain stability and legitimacy without fundamentally rethinking representation, participation, and democratic responsiveness on culturally divisive issues such as migration and integration?

Dr. Laurenz Guenther: Yes, it is definitely possible. And this ultimately comes back to my understanding of public opinion: namely, that the concerns many people — indeed, most people — have are generally reasonable, and that it is entirely possible to build political systems and adopt policy solutions that respond to those concerns. In fact, I would argue that, only a few decades ago, many European countries already had systems and policy frameworks that functioned in this way. So, in a sense, we already know how to do it. There are also countries today that have immigration policies which are broadly popular while still remaining clearly within liberal-democratic boundaries and far from anything extreme. Mette Frederiksen’s Denmark would be one example, and Sweden’s recent policymaking would be another.

Europe Can Strengthen Borders Without Abandoning Liberal Democracy

And finally, Dr. Guenther, looking ahead, do you believe Europe is moving toward a new political equilibrium in which migration restriction, stronger borders, and culturally conservative policies become normalized across both mainstream and populist parties—or do you still see the possibility of a renewed democratic consensus grounded in pluralism, human rights, diversity, and inclusive multicultural citizenship?

Dr. Laurenz Guenther: If handled intelligently, Europe does not necessarily have to choose between these two paths or treat them as mutually exclusive. I certainly believe we will see stronger borders and more restrictive asylum policies in the future. At the same time, I do not think that other forms of immigration necessarily need to be restricted, nor do I see a strong electoral incentive for parties to target them more broadly.

So, I think immigration policymaking can become much more specific and targeted, focusing primarily on restricting those forms of immigration that are perceived as having negative effects on European societies. Immigration can, of course, have both very positive and very negative effects, and much depends on who immigrates.

In my view, Europe is currently experiencing some forms of immigration that do have negative consequences, but if we look at immigration overall, I think these cases still represent a relatively small share. Addressing them therefore requires a very specific and carefully targeted policy response. And I think doing so is entirely compatible with the broader principles you mentioned. It is consistent with liberal values in general. So, while I do expect Europe to move toward more conservative immigration policies in certain areas, I still believe liberal democracy has a strong chance of being preserved.