Symposium

Symposium Report: Impacts of Global Power Transition on Authoritarian Populism and Multilateralism

Please cite as:
Nguijol, Gabriel Cyril; Sithole, Neo; Kastoriadou, Konstantina; Guidotti, Andrea; Diethelm, Johann Mathies and Mancini, Luca. (2023). “
Symposium Report: Impacts of Global Power Transition on Authoritarian Populism and Multilateralism.” European Center for Populism Studies (ECPS). November 23, 2023. https://doi.org/10.55271/rp0045    


Achieving a peaceful hegemonic change and power transitions, perhaps for the first time in history, requires Herculean efforts. In this context, a realistic reform agenda against the ongoing negative trends should focus on i) implementing better regulatory regimes for environmental protection, the spread of epidemics, and financial stability; ii) protecting the most fragile and “forgotten” people through improving global income distribution; iii) providing equal opportunities in global collective responsibility areas through relevant international public goods based on the principles of pluralism, participation, and transparency; iv) strengthening national sovereignty and the autonomous decision-making capacity of nation-states vis-a-vis globalization.

Introduction

This report is based on the ECPS’s Second Annual International Symposium titled ‘Impacts of Global Power Transition on Authoritarian Populism and Multilateralism’ which was held online in Brussels on March 30-31, 2022. 

Contrary to expectations, following a short period of revival in democratic governance in the post-Cold War era, “the third wave of authoritarianism” has gained momentum, particularly since the great recession of 2008-2009. For the first time in post-World War II history, there are more authoritarian states globally than democratic ones. This shift can be attributed, among other factors, to the rise of alternative powers with different norms and values in the emerging multiplex/multipolar world, the excesses of so-called hyper-globalization, and the failures of post-war multilateral cooperation mechanisms in addressing various global challenges.

The essence of the topic lies in the globalization of problems, coupled with the weakening of the liberal multilateral order (LMLO). This weakening has brought regional, national, and individual solutions to the forefront. Consequently, it sets the stage for alternative hybrid political-economic systems with different values and norms, creating a new space for populist politics that appeal to the people. Under the unpredictable, arbitrary, and contingent decisions of authoritarian populist leaders, the power transition process becomes more precarious, reminiscent of the painful memories of the recent past.

As we observe, the last hegemonic force, the U.S., has itself been threatened by populism. Conversely, with its authoritarian state capitalism, China has been aggressively defending its interests, positioning itself as a new power with a different interpretation of hegemony. Additionally, a long-consolidated authoritarian regime in Russia ultimately invaded Ukraine after unlawfully and forcibly annexing a strategically significant part of it, Crimea, in 2014. Lastly, the EU attempts to balance the emerging trends through alternative strategic partnerships with like-minded global partners to uphold its principles and values rooted in human rights, democracy, the rule of law, rule-based governance, and a free-market economy.

There are additional factors exacerbating the situation. Recent developments during and after the pandemic lockdown (2019-2022), such as disruptions in global value chains, a dangerous surge in global inflation, the associated energy-food crisis, accumulating debts, and a sharp deterioration in global income distribution, have the potential to influence the future course of populism and, consequently, the liberal multilateral order (LMLO).

Achieving a peaceful hegemonic change and power transitions, perhaps for the first time in history, requires Herculean efforts. In this context, a realistic reform agenda against the ongoing negative trends should focus on the following topics: First, implementing better regulatory regimes for environmental protection, the spread of epidemics, and financial stability. Second, protecting the most fragile and “forgotten” people through improving global income distribution, such as introducing universal income and welfare tax. Third, providing equal opportunities in global collective responsibility areas through relevant international public goods based on the principles of pluralism, participation, and transparency. Lastly, strengthening national sovereignty and the autonomous decision-making capacity of nation-states vis-a-vis globalization.

Considering all these issues, under the coordination of Prof. Dr. Ibrahim Ozturk and the auspices of Sir Graham Watson, our then-Honorary President, the European Center for Populism Studies (ECPS) organized this symposium on March 30-31, 2023, focusing on “the Impacts of Global Power Shift on Multilateralism and Populism.” The symposium brought together scholars from the political, social, and economic sciences, as well as populism experts and civil society audiences, to discuss the impact of global power transition on authoritarian populism and multilateralism. Distinguished scholars in the field contributed their insightful speeches. This report is the product of these fruitful conversations and is intended to document the symposium. It includes brief summaries of the speeches and links to the full videos of presentations.

Welcoming Remarks by Prof. Cengiz AKTAR

Professor Cengiz Aktar says: Populism appears to rival roof-based international order, human rights, pluralism, freedom of speech, gender equality, social and environmental justice, transparency, and accountability. Unfortunately, it gains ground in a vertiginous space everywhere in our contemporary world. Populist politics and authoritarian tendencies are all over the world, ranging from developed to developing countries. As with most of the problems we face today, there is no magic stick to counter its evils.

Professor Cengiz Aktar, Professor and Senior Researcher at Foreign Policy Program of the ECPS, articulated how populism is undoubtedly one of the most important words of our times and a topmost adversary of liberal democracy and the democratic way of being. According to Professor Aktar, populism appears to rival roof-based international order, human rights, pluralism, freedom of speech, gender equality, social and environmental justice, transparency and accountability. Unfortunately, it gains ground in a vertiginous space everywhere in our contemporary world. Populist politics and authoritarian tendencies, according to him, are all over the world, ranging from developed to developing countries. As with most of the problems we face today, there is no magic stick to counter its evils. So, solutions cannot come from the feelings of human beings.

Furthermore, Professor Aktar highlighted that while the threat from populist movements is concerning, collective efforts from institutions like the ECPS have intensified to raise awareness about its dangers. These initiatives aim to translate academic research into more accessible formats for various stakeholders, including intellectuals, media, and policy-making communities. Engaging in a global effort, the ECPS serves as a knowledge hub and a platform for discussion, contributing to public goods and conducting evidence-based research in collaboration with relevant stakeholders. The goal is to provide timely alerts for the early identification of populist tendencies challenging democratic governments and to support an open society, market economy, multilateralism, the rule of law, and liberal democracy. Prof. Aktar concluded his welcoming speech by emphasizing that the annual conference aims to assess and take stock of these ongoing endeavors.

Opening Speech by Sir Graham WATSON

Addressing the response of liberal democracy to the challenges, Sir Graham Watson stressed the need for respect for universal principles against the politics of selfishness and resentment. He advocated for policies rooted in compassion, generosity, openness, and goodwill towards others. Moral education, the separation of church and state, and opposition to the political abuse of religion were identified as essential components.

In his opening speech, Sir Graham Watson, then-Honorary President of ECPS, underscored the pivotal role played by the ECPS in addressing global concerns and challenges. Sir Watson pointed out that nearly three-quarters of the world’s population now lives under autocracy, a significant increase from half a decade ago, highlighting the pressing nature of these concerns. He attributed this shift to two main factors discussed in the symposium: i) the decline of multilateralism resulting from a power shift, and ii) the exploitation of modern technologies and communications to evoke negative human emotions, causing adverse effects on liberal democracy.

Sir Watson identified many regions, both in Europe and beyond, as cradles of autocracy and illiberality. He cited examples such as China, characterized by illiberality under despotic rule, and Russia, described as a monster of autocracy involved in war crimes. Africa, hosting 40 of the world’s 59 authoritarian governments, was also mentioned. Despite challenges related to democratic recession stems from resurgence of intolerance based on ethnic, religious, or other affiliations, Sir Watson stressed the importance of a global sense of community. He cited Brexit as a recognized mistake, highlighting the continued global spread and rooting of democracy.

Sir Watson also highlighted the fact that modern conflicts challenged liberal democracy. The Russian invasion of Ukraine reminds us of how conflict is the most destructive behavior to liberal society as it is responsible for the murder of unarmed civilians, torture, abduction of children, destruction of homes and livelihoods, obliteration of infrastructures, all are costly in financial, physical and psychological terms. The danger of escalating is still there. This invasion and other conflicts elsewhere crystallize the battle between closed and open society, though peaceful resolution remains a high priority.

Addressing the response of liberal democracy to these challenges, Sir Watson stressed the need for respect for universal principles against the politics of selfishness and resentment. He advocated for policies rooted in compassion, generosity, openness, and goodwill towards others. Moral education, the separation of church and state, and opposition to the political abuse of religion were identified as essential components. Sir Watson outlined the foundation of an open society on moral principles, including equality, opportunity, social participation, and the rule of law for the benefit of all. He condemned intolerance and discrimination, emphasizing the importance of trust in the people.

Despite the challenges faced by these principles, such as the abuse of power and social inequalities, Sir Watson expressed optimism in the potential for reform and restructuring. He concluded by asserting that liberal democracy is not a lost cause but requires vigilance and resilience from its advocates to rebound and become stronger than ever.

Report by Gabriel Cyril Nguijol

 

Keynote Address

Věra JOUROVA: “Saving Multilateralism and Democracy Under Global Power Transition and Rising Authoritarian Populism.”

Věra Jourová’s address encompassed a broad spectrum of topics, ranging from global development goals, human rights, and the Sustainable Development Goals (SDGs) to the rule of law, countering disinformation, EU enlargement, and unwavering support for Ukraine. The comprehensive nature of her speech underscored the EU’s steadfast commitment to international cooperation, the advocacy of democratic values, and addressing the multifaceted challenges of the contemporary world.

Věra Jourová, Vice President of the European Commission for Values and Transparency and former European Commissioner for Justice, Consumers, and Gender Equality, commenced her address by addressing the profound challenges facing the world today, notably the Russian Aggression and the repercussions of the COVID-19 pandemic. She underscored the setbacks experienced by global development goals due to these crises. The commitment of the European Union (EU) and its member states in preparing for the 2024 EU Summit, with a focus on the ambitious “Pact for the Future,” was highlighted.

Turning to the sustainable development goals (SDGs), Jourová emphasized the EU’s dedication to accelerating the full implementation of the 2030 Agenda. She referenced the EU’s voluntary National Review of SDG implementation presented at the United Nations Higher-Level Political Forum in July 2023. Stressing the interconnection between peace, security, and SDG achievement, she asserted that goals such as human rights, gender equality, climate change mitigation, and ensuring water, energy, and food security hinge on the attainment of peace.

Jourová also expressed robust support for human rights, emphasizing the human rights dimension within the common agenda. Acknowledging the United Nations’ commitment to promoting and protecting global human rights, she highlighted the 75th anniversary of the Universal Declaration of Human Rights and the 30th anniversary of the Vienna Declaration and Program of Action. These milestones were seen as opportunities to strengthen the UN framework for human rights, urging adherence to international laws and rules to bolster multilateralism and development.

Transitioning to the rule of law, Jourová underscored the core values underpinning the EU, prominently featuring human rights. She outlined various tools employed by the EU to address rule of law concerns within member states, including annual rule of law reports, reforms embedded in recovery and resilience plans, infringement procedures, and Article 7 procedures addressing systemic rule of law breaches. The speaker also referenced the budget conditionality mechanism designed to safeguard the EU budget against risks arising from violations of the rule of law.

The Vice President of the Commission addressed the European Democracy Action Plan, launched in December 2020, aiming to uphold free and fair elections, protect independent media, and combat disinformation, especially electoral manipulation. She emphasized the plan’s focus on enhancing journalist security and introducing legislation against abusive litigations targeting media outlets. Jourová discussed disinformation countermeasures, such as the Code of Practice against Disinformation, boasting 38 signatories, including major digital platforms, civil society organizations, and media entities. The EU’s approach centers on fostering societal action, including demonetization and fact-checking, rather than dictating truth or falsehood. The discussion expanded to financial inflows and their impact on European democracies, acknowledging their potential role in compromising electoral integrity. Jourová advocated for increased transparency in international donations and funds to prevent election interference.

In addressing disinformation challenges, Jourová drew a distinction concerning AI-generated disinformation, asserting the necessity of stringent measures due to its non-human origin. She highlighted the dual challenge: AI-generated content not only tests freedom of speech limits but also contributes to disinformation by producing convincing media forms that deepen societal divisions.

Regarding EU enlargement, the evolving geopolitical situation was elucidated, she acknowledged the EU’s past hesitance toward enlargement but emphasizing its current necessity in light of global dynamics. Ongoing discussions with Ukraine, Moldova, and Georgia were disclosed, with a focus on evaluating their progress toward EU integration. Jourova underscored the imperative of providing EU support, technical assistance, and a phased accession perspective for these nations, placing particular emphasis on supporting Ukraine.

The speaker commended the unity and bravery displayed by the Ukrainian people and their supporters in the pursuit of security and democracy. The EU’s unwavering support for Ukraine encompassed military aid, macroeconomic assistance, sanctions, and a robust reconstruction plan. Recognizing the EU’s role as a partial contributor to Ukraine’s reconstruction, discussions are underway concerning the use of frozen assets and funds for this purpose. The objective is a substantial contribution to Ukraine’s recovery, considering its significance in securing the European neighborhood and upholding democratic values. Coordination among global donors for Ukraine’s recovery was deemed vital, with the EU actively engaging in the multi-agency donor coordination platform. Additionally, European cities are collaborating with Ukrainian counterparts to ensure inclusive and effective reconstruction efforts. Věra Jourová revisited the issue of human rights in Ukraine, highlighting ongoing investigations and prosecutions of alleged war crimes by Russia at the International Criminal Court (ICC).

Two attendees expressed concerns about the EU’s weakened position in effectively addressing challenges to democracies, citing recent elections in Hungary and Turkey, where allegations of ‘undemocratic and authoritarian’ government practices arose. Additionally, apprehensions were voiced regarding China’s asymmetric economic influence potentially swaying smaller future EU members, particularly in the Balkans, away from European values. This raised questions about the effectiveness of existing EU mechanisms in enforcing established democratic values.

In addressing these concerns, Věra Jourová emphasized the pitfalls of creating a blacklist or whitelist to identify safe or at-risk countries. She highlighted the challenge that the Union, the Commission, and their affiliates often have limited insight into the causes of authoritarian shifts until they become evident at the national level. She cautioned against overlooking countries such as the United States, despite its alliance with the Commission, noting its potential to pursue its divisive agenda. Stressing the importance of financial transparency as a vital control measure, she acknowledged that while it might not eliminate the issues, it would help gain a better understanding of unfolding developments.

Věra Jourová directed attention to the EU’s preventive enforcement measures when disciplining members. While acknowledging that preventative measures may not entirely resolve issues, she pointed to cases like Hungary and Poland, where enforcement measures such as sanctions or limiting EU funds played a role in addressing democratic backsliding. These examples underscored the utility of enforcement measures in curbing potential challenges to democratic principles.

Another participant voiced concerns regarding freedom of expression and media across all EU member states, prospective members, and neighboring allies like Turkey. The inquiry questioned whether the EU is doing everything within its power to safeguard these rights. The need for a delicate balance between the autonomy of various media platforms, both traditional and contemporary, and oversight procedures by the EU, Commission, and member states was underscored. The participant highlighted the fine line between verified facts and disinformation, emphasizing the necessity to reinforce this boundary.

The discussion also addressed the challenge of content removal, predominantly initiated by governments rather than citizens, creating a potential for the abuse of oversight mechanisms by authorities. While acknowledging the role of professional media and other entities, including states, in debunking disinformation, the complexity of this task within the context of the ongoing “information war” was underscored. The participants recognized the importance of handling this issue with care, considering its implications for European values. They stressed that an excessively stringent response by states could encroach upon freedom of speech, presenting a significant victory for illiberal leaders, such as Vladimir Putin.

The discussion delved into the persistent issue of populism surging across the EU, despite the efforts of organizations like the European Commission for Values. The inquiry focused on whether the speaker believed the populist trend would persist and if the EU’s actions were sufficient to counter its rise in member countries. The response indicated that populism is likely to increase, particularly in instances where governments fail to address the needs and concerns of their citizens and voters.

Drawing on the example of Greece, the discussion highlighted how populist sentiments surged due to escalating feelings of inequality, unaddressed anxieties toward technological changes, abuse of power, unchecked corruption, and a media landscape inundated with false and emotive content. It was emphasized that each of these factors is manageable when addressed promptly, but if left unattended, the outcomes become predictably unfavorable.

In conclusion, Věra Jourová affirmed that the Commission fulfills its mandated responsibilities to the best of its abilities within the established rules and competencies. While acknowledging the scope for improvement, she emphasized that any enhancements must align with the regulatory framework governing the Commission’s actions. This sentiment extended to other EU organs, each with distinct competencies, where a more activist role, as seen in the EU Parliament, could be exercised.

In summary, Věra Jourová’s address encompassed a broad spectrum of topics, ranging from global development goals, human rights, and the Sustainable Development Goals (SDGs) to the rule of law, countering disinformation, EU enlargement, and unwavering support for Ukraine. The comprehensive nature of her speech underscored the EU’s steadfast commitment to international cooperation, the advocacy of democratic values, and addressing the multifaceted challenges of the contemporary world.

Report by Neo Sithole

 

Panel -I-

Multilateralism: The Past and the Future

The First Panel of the Symposium, moderated by Dr. Aline Burni, a Policy Analyst on International Relations at the Foundation for European Progressive Studies in Brussels, featured three distinguished speakers. The speakers, in order of appearance, were Dr. Mattias Kumm (S.J.D. Harvard, Research Professor for Global Constitutionalism, WZB Berlin Social Science Center), Dr. Richard Clark (Associate Professor, Department of Government, Cornell University), and Dr. Werner Pascha (Professor of Economics, Duisburg-Essen University, Institute of East Asian Studies-IN-EAST).

During her introductory speech, Dr. Burni underscored the significance of recognizing that, despite populist opposition to multilateral and international cooperation, these approaches remain crucial. She emphasized that multilateralism stands as the most effective means for the international community to address escalating global threats, such as climate change and digital challenges, which transcend national boundaries and necessitate collaborative efforts.

Dr. Mattias KUMM: “How International Law Enables Great Power Domination and Great Power Competition and Chat Can Be Done About It”

Dr. Mattias Kumm states that, “for a committed international community wanting to hold great powers accountable, there are paths to move forward, significantly enhancing the capacities of the international system to judiciously hold great powers accountable.” These three factors—1) The UN Security Council Veto, 2) Jurisdictional problems related to both a general court (comprising the ICJ and the ICC), and 3) The issue of unaccountability arising from the threats of the use of nuclear weapons—are, according to him, “the core structural features that enable the kind of great power competition we have in the present.

Dr. Mattias Kumm, S.J.D. Harvard, Research Professor for Global Constitutionalism at the WZB Berlin Social Science Center, delivered a presentation focused on the evolving dynamics of international relations over the past decade. He explored the structural enabling features of the current international legal order that have contributed to these changes. Dr. Kumm contends that a crucial issue lies in the lack of recognition that International Law itself requires reform. Supporting his argument, he began by citing the example of Russia’s invasion of Ukraine and analyzing the reactions provoked by the conflict. The aim was to gain a deeper understanding of the Contemporary International Legal Order (hereafter: CILO). Despite widespread condemnation of Russia’s invasion by many nations (142 out of 190+ states), Dr. Kumm emphasized the absence of a compelling argument advocating for the reform of International Law.

Regarding reform, Dr. Kumm highlighted three core structural features that underpin the current state of great power competition: 1) The UN Security Council Veto, 2) Jurisdictional issues related to the General Court, encompassing the ICJ and the ICC, and 3) The challenge of unaccountability stemming from the potential use of nuclear weapons. It is essential to emphasize the inherent interconnectedness of these points.

Before delving into an analysis of these three factors, Dr. Kumm provided the audience with contextual information about the CILO and its formation. He traced the origins of the idea that the international order needed reform back to former U.S. President Roosevelt during the Second World War. Despite the initial reluctance of the United States to be directly involved in the war, it played a significant supporting role, acting as the “armory of democracy” by providing weapons, organizing coalitions, and offering support against aggressors. However, Dr. Kumm stressed that, by 1941, Roosevelt recognized the inevitability of U.S. involvement in the war. He underscored that, beyond immediate actions to support the Allies, particularly the UK against Germany, Roosevelt’s focus shifted to the mid- to long-term need for a transformation of the international order to prevent such conflicts from recurring.

At the conclusion of the Second World War, the establishment of the UN Charter and other multilateral forums, including the Bretton Woods institutions, signaled a recognition that the crisis at hand was indicative of a broader deficiency within the existing international legal order. This acknowledgment led to the understanding that the International Legal Order needed reform “to ensure that this type of thing, which has happened for a second time in a short period, and how to make sure that in both cases the USA was drawn into the conflict, [won’t happen again].” Thus, the connection between intervention and the imperative for a transformation of International Law was established. Dr. Kumm’s presentation underscores the pivotal role played by the United States in shaping the CILO.

Regarding the first core issue, Dr. Kumm argues, “If we ask: ‘Who are the great powers, who are likely to get away with murder, war crimes, they are not only those five, but others will get away only if they are under the protection of those five. So ultimately, the possibility to cast a veto and to ensure that condemnation or collective mobilization and the authorization of sanctions of various kinds can take place, is a very, very important part of ensuring unaccountability.”

While he deems the abolishment of the veto as utopian, he asserts, “there are other ways, that as a lawyer we could get into more discussions relating to the potential role of the UN General Assembly, as we already have here, under the uniting for peace process, but there are other legal techniques – the idea that certain vetoes casts are invalid and thereby should not undermine all the UN Security Council authorizing actions and so, there are a number of steps one might think of […] there are ways to address it through legal interpretation and legal creativity, which does not involve something utopian.”

His second argument focuses on jurisdiction as a contributing factor to the “unsatisfying state of affairs.” In a scenario where a state claims its rights are internationally violated, it can take the matter to an impartial and independent tribunal to assess the legality of the actions. The challenge arises from the fact that international courts only have jurisdiction if there is consent.

Dr. Kumm highlighted a historical context, stating, “there was a time in history where both the USA, Britain, and France had accepted the general jurisdiction of the ICC. But the US, after being condemned for its aggressive war in Nicaragua in the 1980s, withdrew. Similarly, when the French were criticized by the ICC for engaging in a nuclear weapons test in a way that arguably violated human rights, they also withdrew.”

The last argument pertains to nuclear weapons. Dr. Kumm contends, “The current conflicts would be unthinkable in a context with no nuclear weapons. Nuclear weapons are perpetually used as a threat in the background, as has been the case with Russia.” He proposes that in the scenario of Russia’s invasion, there might not have been a war in the first place if not for nuclear weapons, suggesting that NATO would have intervened. In the preceding point, he asserts that nuclear power serves as a destabilizing factor in the existing balance of power arrangements.

He concludes that, “for a committed international community wanting to hold great powers accountable, there are paths to move forward, significantly enhancing the capacities of the international system to judiciously hold great powers accountable.” These three factors—1) The UN Security Council Veto, 2) Jurisdictional problems related to both a general court (comprising the ICJ and the ICC), and 3) The issue of unaccountability arising from the threats of the use of nuclear weapons—are, according to him, “the core structural features that enable the kind of great power competition we have in the present. Unless we contemplate and actively address these challenges, we risk stumbling from one crisis to another, with a genuine danger of a major global conflagration as a consequence.”

Dr. Richard CLARK: “On the New Paradigms of Cooperation in the Rising World of Multiplexity in Countering Populism”

The key takeaway from Dr. Richard Clark’s presentation is his belief that populists are unlikely to exit or completely abandon IOs. Instead, they will engage with these organizations strategically, leveraging aspects like regime complexity to avoid policies they find intrusive or stringent. Populists will choose forms of engagement that offer them the best deal—a policy package that is least intrusive and erodes sovereignty minimally. This allows them to appeal to their base while interacting with international organizations.

The presentation by Dr. Richard Clark, Associate Professor at the Department of Government at Cornell University, focused on a chapter he is contributing to the upcoming Oxford Handbook on the International Monetary Fund titled “Regime Complexity and the Populist Challenge to Global Governance.” The central question he posed was: “Does populism truly signify the demise of international organizations (IOs)? How do populists navigate governance complexity?”

The key takeaway was his belief that populists are unlikely to exit or completely abandon IOs. Instead, they will engage with these organizations strategically, leveraging aspects like regime complexity to avoid policies they find intrusive or stringent. Populists, according to Dr. Clark, will choose forms of engagement that offer them the best deal—a policy package that is least intrusive and erodes sovereignty minimally. This allows them to appeal to their base while interacting with international organizations.

Dr. Clark highlighted the traditional populist opposition to IOs, emphasizing how populists often pit the “pure people” against the “corrupt elite.” This elite can be domestic or international, encompassing business figures. The “pure people” typically represent working-class individuals, often less affluent, and sometimes even the middle class in the US, who feel left behind by trends like globalization, international trade, and economic interconnectedness. International organizations, in this context, serve as popular scapegoats for populist leaders. They are identified as highly technocratic institutions employing experts, and these experts, being highly educated individuals, become the perfect scapegoats in the populist narrative framing the corrupt elite, particularly because they are seen as part of the international elite.

According to Dr. Clark, both right-wing and left-wing populists target international organizations (IOs), as these entities are often perceived as incompatible with populist ideologies. Left-wing populists, characterized as redistributionists, seek to redistribute wealth from the affluent elites, either domestically or in the global economy, back to the common man. This perspective leads redistributionists to oppose IOs, viewing them as primarily benefiting the wealthy on an international scale. On the right-wing side, nativists oppose international or foreign power groups, making IOs an ideal target since they represent a foreign elite or out-group. The argument is that IOs allegedly benefit foreigners more than the citizens governed by populist leaders.

Dr. Clark explained the concept of “regime complexity” as the governance by multiple international bodies with overlapping mandates. In simpler terms, it refers to the involvement of numerous international bodies with shared responsibilities. Using the World Bank as an example, he noted that what was once the sole multilateral financing forum for infrastructures has now expanded to 28 overlapping forums. He highlighted those countries, especially those in Sub-Saharan regions, can be members of multiple forums, allowing them to choose the most favorable deal or shift operations between regimes to minimize adjustment costs.

In his research, Dr. Clark focuses on the conditionality of policy requirements attached to foreign aid, whether from bilateral sources (such as China, the US, or the EU) or multilateral institutions (like the IMF and World Bank). These requirements may involve how funds should be spent to prevent corruption or governance features such as democracy and human rights. Populist leaders often view these conditions as intrusive to state sovereignty, which is a primary reason for their hesitation and dismissive stance towards IOs.

In the contemporary landscape, countries can strategically utilize the array of international forums, even employing the threat of forum shopping to generate bargaining leverage, according to Dr. Clark. Various regional forums, such as The Chiang Mai Initiative, the Contingent Reserve Arrangement, BRICS institutions, and the European Monetary Institution, offer alternatives. A country might signal to the International Monetary Fund (IMF) that it is considering substituting its financial support from another source, thereby potentially obtaining funds on terms more favorable to its preferences and reducing conditions that could threaten sovereignty. Dr. Clark contends that there are strong theoretical reasons to believe that populists are particularly inclined to pursue this strategy, seeking to avoid adjustment costs that erode sovereignty and distancing themselves from IOs rather than engaging in negotiations, which are often highly public, especially in the context of loan programs, which is the primary focus of his research.

Furthermore, Dr. Clark emphasized the IMF as an ideal target for populists due to its highly technocratic and bureaucratic nature. He underscored that the IMF imposes stringent conditions on countries under loan programs, including mandates for privatizing state-owned enterprises, cutting wages, and implementing measures that may lead to short-term adjustment costs such as unemployment and currency devaluation. These consequences can have significant political ramifications, potentially jeopardizing the positions of leaders, whether populist or not, particularly in democratic countries. Dr. Clark also highlighted instances, such as in Hungary, where the presence of IMF bureaucrats for routine surveillance became politicized, with leaders like Orbán emphasizing the importance of distancing oneself from these IOs.

In a presented graph, Dr. Clark illustrated that countries with non-populist leaders have a 10% chance of entering an IMF program, whereas those with populist leaders have a 7% chance. Although he didn’t present specific data, he argued that populists are particularly prone to avoiding these programs when they have alternative options. According to reports from sources like the New York Times and Financial Times, there is a growing indication that China is emerging as a significant competitor to the IMF.

In a second graph, he demonstrated that “populist leaders can negotiate fewer conditions,” resulting in a nearly 20% reduction in the number of conditions imposed in a program when transitioning from a non-populist to a populist leader within a given country. This suggests that populist leaders, despite their critical stance toward elites and international organizations, maintain engagement with the IMF. They do not outright leave these institutions; instead, they have representatives working behind the scenes, fulfill their financial obligations, participate in voting, and, in essence, act as responsible members of these institutions.

In conclusion, Dr. Clark emphasized that “populists engage with IOs despite their hostile rhetoric, but they leverage regime complexity to minimize the costs of doing so.” He highlighted the material costs associated with economic reforms tied to loans, especially at the IMF, and reducing conditions serves as a strategy to alleviate these material and short-term costs. Populist leaders also aim to minimize audience costs or the inconsistency between their rhetorical criticism of IOs and their practical engagement with these organizations.

By portraying their engagement as a favorable deal or by exploring alternatives in less stringent forums, populists seek to mitigate the dissonance between their words and actions and present this as a strategic move to the public. However, Dr. Clark pointed out that such an approach limits the ability of IOs to promote reforms and fulfill their mandates, leading to negative consequences for these organizations.

Nevertheless, according to Dr. Clark, maintaining superficial engagement, even if it involves populist leaders, is preferable to their outright exit or cessation of cooperation with IOs. A widespread revolt, considering the prevalence of populist leaders globally, could be severely detrimental to the liberal international order. The advantage of keeping a level of engagement, even if it appears merely symbolic, is that when non-populist leaders assume power, it becomes relatively straightforward to repair these relationships. This has been demonstrated, for instance, in the transition from the Trump administration to the Biden administration in the United States. There exists a method to preserve the legitimacy and vitality of these institutions, ensuring their collective acceptance through repairable means after populists leave office.

Dr. Werner PASCHA: “Mini-literalism in the Indo-Pacific as an Alternative to Multilateralism and Bilateralism? The Role of Public Support and Populism”

According to Dr. Werner Pascha, there is a notable co-evolution of minilateralism and populism. He posited that the promotion of minilateral schemes is something populists would attempt if they wielded sufficient influence, as not all countries can engage in such initiatives for various reasons.

Dr. Werner Pascha, Professor of Economics at Duisburg-Essen University, Institute of East Asian Studies-IN-EAST, explored a theme closely aligned with Dr. Richard Clark’s presentation, examining the correlation between populism and minilateralism. The central question he addressed was whether populism serves as a catalyst for the development of minilateralism in the region, and what the implications might be, backed by empirical evidence.

He began by defining minilateralism as the association of a small number of countries with each other. Unlike multilateralism, minilateralism involves the smallest number of countries necessary to have the most significant impact on solving a specific problem. This concept is rooted in efficiency, as minilateralism is expected to be more effective, arguing that with a small number of like-minded countries working together informally, it becomes easier to address issues compared to dealing with larger entities like the International Monetary Fund (IMF).

He argued that some of these minilateral groups may be regional, while others may not. However, typically, as a small number of countries, they serve a specific and targeted purpose in areas such as trade, infrastructure, security, international security, and the environment. Importantly, they do not attempt to substitute entities like the World Trade Organization (WTO) but rather focus on specific ideas within their designated domains.

According to Dr. Pascha, minilateral events in the Indo-Pacific region began emerging gradually since 2013, exemplified by MIKTA—an informal cooperation involving non-G7 and non-BRICS members of the G20, including Turkey, South Korea, Australia, Mexico, and Indonesia. MIKTA is an illustration of groups extending beyond regional borders. Notably, the Quadrilateral Security Dialogue (Quad) in 2017, involving Australia, India, the US, and Japan, is one of the most prominent minilateral events. While it is perceived by some as directed against China, its primary focus revolves around the open seas, the rule of law, and freedom in various contexts. The Australia-Japan-India Trilateral Agreement (AJI) in 2015, focusing on supply chain resilience, and the Lancang-Mekong Cooperation (LMC) in 2016, involving Southeast Asian countries and China, such as Cambodia, Laos, Myanmar, Thailand, and Vietnam, demonstrate the potential for minilateralism among non-liberal democratic countries. Lastly, the AUKUS grouping in 2021, similar to the Quad but without India, focuses on military cooperation. Under AUKUS, the US and the UK are supplying Australia with nuclear power, submarines, and other military capabilities.

Dr. Pascha then posed the question, “Why do we have these kinds of minilateral events?” The conventional argument is rooted in the perceived deficiencies of multilateralism, as mentioned earlier by Dr. Clark. These deficiencies are often attributed to the formality of multilateralism, leading to clumsiness, and the challenges countries face in navigating it. The complexity of bilateralism, often referred to as the “spaghetti effect,” and the intricacies of multilateralism further contribute to the appeal of minilateralism. Dr. Pascha argued that the shortcomings of these alternatives ultimately drive the preference for minilateralism based on considerations of effectiveness and efficiency. The informality of like-minded partnerships is seen as expediting processes, offering flexibility, modularity, and the opportunity for experimentation.

However, he also highlighted the downsides of minilaterals, including their potential to undermine multilateral mechanisms, engage in forum shopping, lack transparency in accounting for agreements, be perceived as toothless, and pose challenges when dominated by one partner, potentially leading to an unfair association. Thus, the crucial question emerges: “Are minilaterals a meaningful alternative or not?” Dr. Pascha asserted that the answer depends on the political process behind it and who drives for minilaterals.

The preceding question led him to explore the idea that populist governments exhibit a strong interest in minilaterals, particularly due to the simultaneous rise of populism and minilateralism. To establish a connection between populism and minilateralism, he delved into the reasons behind the emergence of populism, asserting that it is intertwined with the economic aspects of international relations. 

Dr. Pascha pointed to inequalities resulting from globalization, concentrated specifically among certain characteristics such as low-skilled workers and certain regions. He argued that multilaterals struggle to address these issues and crises effectively. The challenges related to migrants and refugees further exacerbate the problems, creating a sense of dissatisfaction with multilateral schemes. He aligned with Dr. Clark’s observation that there is tension in the current international order. However, he phrased it as a dissatisfaction with multilateral schemes, and for populists, there is a perceived need or hope to find an alternative that can be presented as an easy solution. In this context, Dr. Pascha asserted that minilateral schemes become the preferred option for populists.

To support this argument, he presented the case of the US and Japan in the Indo-Pacific region, contending that they play a primary role in the proliferation of minilateral agreements, with other countries reacting to their initiatives.

In the case of the US, AUKUS and QUAD represent perhaps the most notable attempts to establish like-minded partnerships in the region, according to Dr. Pascha. Initiated during the Trump Administration, these endeavors align closely with the argument presented. They are linked to a rejection of multilateral mechanisms, as evidenced in official documents, where it is explicitly stated that existing multilateral schemes, or what has been termed the international rule of law, are deemed ineffective. There was an expectation that the US would assume a dominant political role in these partnerships, emphasizing the need to find like-minded countries. Consequently, said Dr. Pascha, it is evident that the populist United States, in practice, became a leader in minilateralism in the Indo-Pacific.

The case of Japan is somewhat more intricate due to the question of whether Japan can be considered a populist country. Dr. Pascha referred to Prof. Axel Klein’s presentation in ECPS symposium from the previous year, noting that according to Klein, Japan, in terms of ideology, ideas, strategy, and other aspects, “cannot be considered as a populist country.” However, Dr. Pascha disagrees with this assessment, particularly based on definitions 3 and 4 (communication style and policies). He focused on the styles of Prime Ministers Koizumi and Abe, citing Koizumi’s public approach, often described as a “lion,” as indicative of a populist style. In terms of policies (definition 4), he pointed to Abenomics, characterized by expansive economic measures that generated criticism from conventional economists. Dr. Pascha views this as a typical populist policy seeking an easy solution that ultimately proved unsuccessful. Additionally, he highlighted Abe’s attempts to change the constitution and the presence of anti-migration sentiments during the period of interest. Consequently, the question remains somewhat ambiguous on this matter.

Dr. Pascha concluded that there is a notable co-evolution of minilateralism and populism. He acknowledged the challenge of quantitatively studying this co-evolution due to the difficulty in precisely defining both multilateralism and populism. Nevertheless, he argued that a co-evolution exists between them and suggested that he could demonstrate a connection between the rise of minilateralism and domestic political effects. He posited that the promotion of minilateral schemes is something populists would attempt if they wielded sufficient influence, as not all countries can engage in such initiatives for various reasons. As he argued in the beginning, it’s not quite clear whether the pros or other cons effects of minilateralism are most striking.

Reported by Konstantina Kastoriadou

 

Panel -II-

Power Shift, Multiplex World, and Populism

The second panel of the first day of the symposium was titled “Power Shift, Multiplex World, and Populism” and moderated by Professor Emilia Zankina, Interim Vice Provost for Global Engagement and Dean at Temple University in Rome. 

Dr. Sara CARIA: “Cooperation Regimes and Hegemonic Struggle: Opportunities and Challenges for Developing Countries”

Dr. Sara Caria: Functioning within the ambit of US hegemony, United Nations’ 2030 SDG Agenda strives to perpetuate the primacy of GDP trade growth and integration into the global value chain as the primary drivers of global economic development. Furthermore, this framework advocates for homogeneous global macroeconomic models, establishing common goals for the world irrespective of the diverse developmental stages of countries. It also sustains identical rules, thereby maintaining developing countries in impoverished and subordinate conditions.

Dr. Sara Caria, Research Professor at The Center for Public Economics and Strategic Sectors at the Institute of Higher National Studies, initiated her presentation with an overview of the key cooperation frameworks utilized by countries to extend or preserve their international leadership. These frameworks also function as specific types of regimes, offering insights into how they evolve into arenas of hegemonic dispute and how different countries functionally employ them as rhetorical devices.

According to Dr. Caria, regimes encompass the principles, norms, rules, and decision-making procedures that converge around actors’ expectations within a given issue arena. Moreover, they articulate a worldview, set praxis, define behaviors, establish decision-making procedures, and reflect the stability of the international world order. Notably, regimes delineate expected behaviors for stakeholders and the allocation of resources among different actors and participants. In this context, the concept of hegemony assumes significance, denoting a situation where state relationships are balanced in a way that enables one party to impose rules over others across economic, military, diplomatic, and cultural domains. These rules are established to favor the interests of the hegemon.

Dr. Caria stated that the initial cooperation framework within the 2030 SDG (Sustainable Development Goals) Agenda was established in 2015 under the UN and the dominance of Western countries. It encompasses 17 primary goals and 169 targets to be achieved. Functioning within the ambit of U.S. hegemony, it strives to perpetuate the primacy of GDP trade growth and integration into the global value chain as the primary drivers of global economic development. Furthermore, this framework advocates for homogeneous global macroeconomic models, establishing common goals for the world irrespective of the diverse developmental stages of countries. It also sustains identical rules, thereby maintaining developing countries in impoverished and subordinate conditions.

For this reason, it aligns with the neoliberal project forged in the 1980s, giving primary consideration to economic growth and regarding wealth inequality and ecological concerns as marginal. Nevertheless, China is currently attempting to gain leverage within the framework. Developing countries have successfully incorporated certain principles, albeit at a rhetorical level only, such as standard and differentiated responsibilities and policy coherence.

The second cooperation framework is South-South cooperation, which is centered on collaboration between developing countries. It encompasses two primary understandings: (i) cooperation as collective self-reliance, involving coalition building among developing countries to disrupt the power dynamics of the Global North within the UN assembly; (ii) technical cooperation based on technological transfer and capacity building, grounded in the belief that developing countries, while heterogeneous, share very similar needs. Some key concepts of this framework include solidarity, respect for national sovereignty, and a commitment to non-interference in domestic affairs. These principles are considered more important than the necessity to quantify the amount of cooperation to provide and the resources to be mobilized. This sometimes leads to a preference for an authoritarian allocation of resources rather than market-based assignment mechanisms. In summary, this cooperation framework is particularly advantageous for regional leaders as it enables them to function as global actors within their respective regions.

The third cooperation framework, according to Dr. Caria, is international cooperation for structural change, with China playing a central role. The core principles of this framework revolve around the concept of a New Structural Economy, which places economic growth at the center of development but assigns a guiding role to the state in the process. The underlying assumption is that China serves as a more accessible and benevolent model for developing countries to follow. Consequently, the focus shifts from multilateral relations to the ability to choose bilateral relations.

Nevertheless, multilateralism still holds certain advantages for developing countries, providing opportunities to build alliances and access a diversified cooperation landscape with various financial prospects. On the flip side, adhering to multilateralism poses challenges, including dependence and marginal roles for developing countries, along with the need for more political consensus on development policy. This contributes to institutional and fiscal fragility in the face of international market mechanisms.

Dr. ZHANG Xin: The Chinese Perspective of Multilateralism, Power Transition, and the So-called New World Order

Highlighting the four levels of connotation regarding the concept of multilateralism, Dr. Zhang Xin stated that China positions itself as the champion of genuine multilateralism. This stance is guided by the ‘Silk Road spirit’ of openness, inclusiveness, mutual learning, and mutual benefit, positioning China as the defender of ‘free trade and globalization’. To achieve this, the Chinese discursive approach focuses on values such as ‘whole-process democracy’ and ‘total security’, built upon the effort to disseminate China’s ‘indigenous knowledge’ to the outside world.

Dr. Zhang Xin, Associate Professor at the School of Politics and International Relations, Deputy Director of the Center for Russian Studies, East China Normal University, Shanghai, focused his intervention on how the concept of multilateralism shapes China’s foreign policy. In other words, he delved into how the Chinese government takes, uses, and perceives diplomatic and multilateral political strategies in its foreign policy and international relations.

According to Dr. Zhang Xin, we can observe four levels of connotation regarding the concept of multilateralism. First, multilateralism is most often contrasted with unilateralism and is used in conjunction with either protectionism or hegemonic thinking. Second, multilateralism has been associated with the concept of multipolarity. An interesting case is Russian foreign policy, where the term multipolarity is extensively used. Concerning China, multipolarity emphasizes the concept of the pole as singular and unique and is understood as a way to avoid the idea of a world consisting of different and several poles with specific spheres of influence related to them. Third, multilateralism represents a possibility of socialization against isolation, as China experienced, especially in the 1980s. Fourth, multilateralism expresses an institutional or rule-binding behavior instead of non-institutionalized behavior.

Historically, Chinese multilateralism underwent diverse phases. In the 1980s, there was a clear strategy based on observation, learning, and a careful disposition to wait actively before engaging. By the 1990s, a gradual shift occurred, and the rate of participation in joining organizations slightly increased, leading to a deep engagement in international institutions by the early 2000s. From the mid-2000s, there was an effort to establish parallel institutions, followed by a progression towards openly proposing policies and reforms. Eventually, China sought to maneuver existing regimes in new directions. In summary, the evolution witnessed an initial avoidance of contact with multilateral practices, a reactive and conservative attitude, and then a shift towards more actively shaping and employing the concept.

Regarding multilateral practices, according to Dr. Zhang Xin, Chinese behavior can be characterized as neo-revisionist. Neo-revisionist powers are generally dissatisfied with the hegemonic nature of the current inter-state system. They often support and abide by the foundational principles of the ‘primary institutions’ of the current international society without directly challenging the logic of liberal internationalism. The strategy involves constantly questioning the practices and the main actors for deviating from the principles underpinning these practices. Sometimes, the results of that strategy are contradictory, leading to a systemic stalemate and deadlock situation. Consequently, the international system is often stuck in a sub-optimal condition that leaves most international actors dissatisfied. An example is the Doha Round of negotiations under the WTO (World Trade Organization) about free trading negotiations: rising powers were increasingly participating, but the anti-hegemonic stance of the previous rounds of negotiations blocked further progress.

More recently, as stated by Dr. Zhang Xin, multilateralism has been employed alongside the concept of global governance and integrated into the idea of a ‘Community with a Shared Future for Mankind’. Additionally, American hegemony is criticized for engaging in what is perceived as fraudulent multilateral practices, including the unequal relationship between big and small states, the formation of bloc alliances, and violations of the UN Charter and international law. In other words, ‘fake multilateralism’ is viewed as undermining the international order and fostering confrontation and division under the guise of agreed-upon rules. This perspective is reinforced by the narrative that there was no real liberal international order to begin with. Consequently, China positions itself as the champion of genuine multilateralism, guided by the ‘Silk Road spirit’ of openness, inclusiveness, mutual learning, and mutual benefit, and as the defender of ‘free trade and globalization’. To achieve this, the Chinese discursive approach focuses on values such as ‘whole-process democracy’, ‘total security’, and is built upon the effort to disseminate China’s ‘indigenous knowledge’ to the outside world.

Dr. Ibrahim OZTURK: The Belt and Road Initiative: Tracing China’s Perspective on Globalization and Multilateralism

Dr. Ozturk explained that because China is employing a mercantilist approach characterized by visible exclusion from its lucrative markets, enforced partnerships and technology transfers, weak property rights, and restricted information flows, the Belt and Road Initiative (BRI) should not be considered a game-changer. Nevertheless, the BRI has been used and abused by some governments for kleptocracy, corruption, and shaping governmental policies to dominate the use of technology and cut foreign competitors. It is also detrimental both for citizens and global stability, serving as a form of debt-trap diplomacy with many countries failing to pay back their debts.

Dr. Ibrahim Ozturk, Professor of Economics at the University of Duisburg-Essen, Institute of East Asian Studies, and ECPS Senior Researcher, focused on the Chinese multilateral strategy from the perspective of the Belt and Road Initiative (BRI). In this context, the BRI is considered a governance attraction and, following the logic of a global public good argument, a reincarnation of the Chinese historical world system approach based on the Investiture System. According to this concept, China has been actively working to increase its global influence. For instance, it attempted to mediate between Saudi Arabia and Iran to resume their diplomatic relations. Additionally, China has been strengthening strategic partnerships with Iran, Turkey, and Pakistan, while also seeking to persuade Saudi Arabia to join the Shanghai Security Organization.

According to Professor Ozturk, as both a local and global public good, the Belt and Road Initiative (BRI) should encompass core activities aimed at addressing collective problems faced by countries and motivating them to tackle global challenges. To achieve this, China should offer updated knowledge platforms, material technologies for energy transformation, and artificial intelligence tools. Specifically, an open platform should be provided for exchanging information, articulating joint behavior to achieve convergence among various actors’ preferences, and enhancing the ease of compromise to secure high-quality contracts in principal-agent relations.

Describing the Chinese strategy, Dr. Ozturk highlighted the idea that the Belt and Road Initiative (BRI) is attempting to position itself between Western liberal multilateral practices and socialist ones, aiming to construct a new and distinct governance structure. While the initiative is expected to adhere to some established international rules, China is also anticipated to export some of its unique terms and conditions. In essence, Chinese state capitalism embodies unfair economic protectionism by implementing liberal economic principles outside of the country while adopting protectionist policies internally. It also involves selective market opening, licensing, and restrictions on foreign investments. Consequently, the share of state-owned firms in terms of bank loans granted has risen to almost 70 percent, while the share of the private sector has stagnated. Additionally, the Chinese Communist Party (CCP) has imposed some of its party members on the boards of private companies (mainly foreign ones) to oversee and control their business strategies. This is reflected in the asymmetric and hierarchically shaped transactional world that the BRI seeks to achieve. Partner countries are not compelled to participate in such a scheme but are incentivized by the potential trade and security benefits.

From the Chinese rhetoric and perspective, there exists a community of common destiny, emphasizing relational interactions, responsible behavior, generality, and equality. The choices made should be independent from one country to another, but actions should be interdependent, facilitated through a memorandum of understanding. Consequently, the Belt and Road Initiative (BRI) is characterized by the absence of conditionality and enforcement, a lack of delegation of sovereignty, no binding everyday decisions, and no autonomous reviving committee. In essence, it is built on institutional minimalism with high flexibility and bargaining.

From the UN’s viewpoint and in accordance with sustainability criteria, the Belt and Road Initiative (BRI) must offer an updated knowledge platform for data classification, adhere to common standards such as transparency, fair competition, local inclusion, social responsibility disclaimers, and employ a multi-factor assessment of projects. Additionally, it should prioritize multidimensional capacity building in developing countries. As an illustration of weak accountability-related issues, almost 75 percent of Chinese companies operating abroad, including those involved in the BRI, do not disclose corporate social responsibility (CSR) reports.

The BRI initiative is thus encountering some systemic problems, according to Dr. Ozturk. Firstly, China needs to gain global experience in creating local public goods; it excels in national complementary activities but is weaker in core activities that possess a cross-border nature. Secondly, the projects are often of significant size and complexity. Additionally, government involvement in these contracts, the concealment of work, entrenched national interests, and opportunities for skimming, corruption, fraud, and money laundering hinder the achievement of set goals. Thirdly, limited local capacities, coupled with asymmetries with China’s opaque behavior and the non-transparent, authoritarian governments involved in the projects, undermine the effectiveness and efficiency of the initiatives themselves. As an outcome, BRI’s contracts are susceptible to ‘pressure-resistance-negotiation-pragmatism,’ leading to a weaker structuring of principal and agent relations.

Summarizing his presentation, Dr. Ozturk stated that China is employing a mercantilist approach characterized by visible exclusion from its lucrative markets, enforced partnerships and technology transfers, weak property rights, and restricted information flows. As a result, the Belt and Road Initiative (BRI) should not be considered a game-changer or a pathbreaker. In any case, due to several asymmetries, the project is destined to rejuvenate the Chinese Tributary Investiture System in the upcoming years. Moreover, the BRI has been used and abused by some governments for kleptocracy, corruption, and shaping governmental policies to dominate the use of technology and cut foreign competitors. Finally, the BRI is detrimental both for citizens and global stability, serving as a form of debt-trap diplomacy with many countries failing to pay back their debts and thus undermining their financial stability.

Reported by Andrea Guidotti & Johann Mathies Diethelm

 

Panel -III-

The ‘New Globalization’ and Countering Populism

The third panel of the symposium, titled “The ‘New Globalization’ and Countering Populism,” was held on March 31, 2023, with Dr. Helmut Wagner, Professor of Economics at Fern Universität in Hagen, serving as the moderator. The three presentations collectively provided stimulating insights into the latest developments of the “new globalization,” denoting the high growth rates of international markets and their interconnections, with a specific focus on the reactions of populist parties to these transformations.

Dr: Oscar MAZZOLENI: Economic Populism and Sovereigntism: The Rise of European Radical Right-wing Populist Parties

Dr. Oscar Mazzoleni’s presentation provided an enriching new perspective on the issue of economic populism. The scholar emphasizes the importance of considering this phenomenon as a specific dimension of populist claims. Economic populism, according to Dr. Mazzoleni, addresses contemporary societal problems and plays a pivotal role in explaining electoral support for European populist radical right parties, particularly concerning economic stability and security.

Dr. Oscar Mazzoleni, Professor of Political Sciences at the University of Lausanne, commenced the Third Panel with a presentation that illustrated the linkages between populist radical right (PRR) parties in Europe and economic aspects, developing an analytical framework for this phenomenon. His approach involved exploring the populist standpoint on economic issues through an unconventional discursive lens, examining socio-psychological reactions of voters.

Dr. Mazzoleni aimed to elucidate the support for PRR parties from both the supply and demand sides by assessing the significance of economic factors, such as economic crises, unemployment, socioeconomic conditions, public policies proposed by populist actors, and protectionist measures for citizens. Rather than concentrating on material economic conditions or public policies, as canonical studies do, his work delves into socioeconomic discourses and citizens’ attitudes regarding wealth and prosperity, examining how populist economic narratives sway individuals to vote for PRR parties.

Economic populism is characterized by a discourse framework that relies on the traditional opposition between “the pure people” (representing the ultimate holder of democratic legitimacy) and “the corrupt elite” (seen as betraying the people’s interests). This dichotomy is infused with economic elements, where “the people” correspond to the national economic community of consumers and taxpayers. The economic well-being of this community is perceived as being damaged, ignored, or betrayed by “the elite,” which could include neoliberal forces or globalizing elites. Populist parties, operating within this framework, pledge to restore prosperity by purportedly defending the people’s interests. In this context, two central concepts are pivotal: “producerism” and “sovereigntism.”

Producerism frames the dichotomy in economic terms, dividing society into “producers” and “parasites,” where producers contribute to the economy, and parasites exploit the work of others. Economic populism positions the “real people” as producers. Sovereigntism, on the other hand, presents the people as sovereign over their destiny, political life, and prosperity. In essence, this framework advocates for the reclaiming and restoration of a fair society where people can enjoy prosperity.

Through a survey conducted in Switzerland and France, Dr. Mazzoleni, in collaboration with Dr. Gilles Ivaldi (SciencesPo Paris), examined the impact of producerism and sovereigntism on voters’ attitudes. Specifically, they aimed to highlight the statistical relevance of what they termed “Economic Populist Sovereigntism” in mobilizing and influencing voters of PRR parties in France and Switzerland. On the supply side, the authors identified the significance of the “Threatened Producers” frame, suggesting that individuals’ prosperity is in jeopardy, and mainstream parties’ economic policies and decisions are detrimental to it. Additionally, PRR leaders advocated for greater citizen involvement in decision-making processes related to economic issues.

Overall, Dr. Mazzoleni’s presentation provided an enriching new perspective on the issue of economic populism. The scholar emphasizes the importance of considering this phenomenon as a specific dimension of populist claims. Economic populism, according to Dr. Mazzoleni, addresses contemporary societal problems and plays a pivotal role in explaining electoral support for European PRR parties, particularly concerning economic stability and security.

Dr. Micheal LEE: “Populism or Embedded Plutocracy? The Emerging World Orders”

Dr. Michael Lee briefly explained how populist governments interact on the world stage. He described that, at the international level, governing populist parties are not isolated but cooperate in unusual and informal ways. In other words, these actors do not use more institutional channels or tools typical of the current international order, which relies on cooperation through institutions such as the World Bank or the International Monetary Fund in the case of economic crises.

Dr. Michael Lee, Professor at CUNY-Hunter College, New York, presented an interesting comparison between populist and non-populist governments in the international economic scenario at the national and international levels. His speech revolved around two key questions: “Do populist parties govern differently from non-populist actors?” and “How do populist parties interact on the world stage, particularly concerning financial and economic issues?” 

Lee began with a definition of populism as an ideology dividing society between the “pure people” and the “corrupt elite.” He argued that the central challenge in democratic politics is providing public goods to secure the next election. While liberal democracy is theoretically suitable for producing and broadly distributing public goods, the reality is more complex due to various socioeconomic and sociopolitical cleavages in a democratic society. These divisions pose obstacles for leaders developing policies, forcing them to select specific strata of society, thereby increasing competition among parties.

Dr. Lee also argued that after the economic crisis of 2008/2009 and the European debt crisis in 2011/2012, many populist parties worldwide gained power, challenging the functioning of democratic regimes. He contended that while populism is thin at the level of elites (being a political strategy to gain votes), it is not necessarily thin at the level of the people. However, understanding the triggers for voters to form the notion of “the people” remains puzzling. Moreover, for elites, populism is advantageous as it effectively persuades citizens, while liberal democracy is not, given its need to divide public goods and face various obstacles and delays inherent in the democratic process. Liberal democracy often involves delegating power, such as to scientific experts during the decision-making process in Covid-19 pandemic years or giving autonomy to Central Banks on financial issues, which can lead to potential discontent among the citizenry.

Hence, Dr. Lee argued that populism serves as a tool to construct a narrow but solid electoral base. However, parties inevitably need to broaden their electorate to win elections. To stay true to their nature, populist actors maintain a Manichean dichotomy of us-against-them but adapt to contingencies by modifying their positions or ideas on particular themes. The distribution of goods is intended to be a tool to gain votes and win elections, but even the most populist party must be open to adaptation (e.g., the Italian Five Stars Movement supporting Mario Draghi’s government). This adaptability has been observed in various instances, including Matteo Salvini in Italy, the institutionalization of Brexiters, the softening of Eurosceptic parties, and the approaches of leaders like Donald Trump, Viktor Orbán in Hungary, and Nayib Bukele in El Salvador.

In conclusion, Dr. Michael Lee briefly explained how populist governments interact on the world stage. He described that, at the international level, governing populist parties are not isolated but cooperate in unusual and informal ways. In other words, these actors do not use more institutional channels or tools typical of the current international order, which relies on cooperation through institutions such as the World Bank or the International Monetary Fund in the case of economic crises.

Dr. Marcus TAUBE: “Chinese “Hub and Spoke” – Multilateralism and the Notion of Populist Economic Policy”

According to Dr. Marcus Taube, as in the typical populist dichotomy, China claims to represent the “global south” against the “elitist Western multilateralism” (but mainly the US), which establishes protectionist barriers and increases military tension, akin to the Cold War. In other words, then, it is conceivable maintaining that Chinese “populist multilateralism” is a mere economic reaction towards the US political and economic (assumed) hegemony and that Beijing is attempting to spoil it by allying with underdog countries.

Dr. Marcus Taube, Professor of East Asian Economics/China at the Mercator School of Management, Institute of East Asian Studies (IN-EAST), Duisburg-Essen University, offered an overview of Chinese populist multilateralism, an economic reaction towards Western markets’ implementation policies during his presentation. His presentation provided an unusual and thrilling perspective on a hot topic in current politics: the (economic) opposition between Washington and Beijing and, more generally, on the latest international relations moves of a central player within the current global order.

Referring to the visit of the European Commission President, Ursula von der Leyen, to China and her meeting with Xi Jinping in early 2023, Dr. Taube emphasized the importance of the EU-China relationship in terms of commercial cooperation, as an attempt to dissuade Beijing from supporting Vladimir Putin too far in his invasion of Ukraine. However, the first notable developments of Chinese multilateralism must be traced back to Donald Trump’s presidency and the harsh protectionist norms that forced China to change its attitude towards the global market. Contrary to what several columnists thought, China did not retreat from the international economic scenario but developed its populist multilateralism, according to Dr. Taube.

Indeed, in recent years, Western economic measures, particularly US protectionist norms, have compelled China and Chinese elites to defend their case. The famous Trumpian slogans “Make America Great Again” and “America First” prompted a Chinese reaction through decoupling and the imposition of protectionist barriers. Western countries established a form of “qualitative multilateralism,” explained Dr. Taube, based on the respect for shared principles, the indivisibility of the group’s beliefs, and the acceptance of diffuse reciprocity. This Western “qualitative multilateralism” is driven by mutual trust and shared principles, fostering cooperation among Western nations to achieve long-term goals.

In contrast, China has developed a form of “true multilateralism” that does not necessarily include shared values. Instead, China recognizes clauses such as the respect for national sovereignty, the recourse to consultations to manage global affairs, and opposition to international sub-groups that rely on values beyond the UN Charter. China’s “populist multilateralism,” as Dr. Taube argues, implies a concentric and asymmetric relationship where Beijing is always at the center. This dynamic is evident, for instance, in many of China’s multilateral initiatives, such as the Global Development Initiative (2021), the Global Security Initiative (2022), and the Global Civilization Initiative (2023).

Therefore, China has established various “hub-and-spoke” systems with asymmetric power relationships, where China holds the most significant influence in the dialogue. Undoubtedly, China is distributing goods, but it is also wielding political influence and influencing national decisions. It achieves this through the “civilization process,” disseminating Chinese technological know-how to expanding areas of interest.

In conclusion, Dr. Taube explained that China organizes its identity-building process by presenting a narrative of itself as a knight fighting against evil powers and protecting the most vulnerable countries hierarchically positioned below China. According to Dr. Taube, these metaphorical arrangements are nothing more than the externalization of the Chinese Communist Party’s national populist rhetoric. In this typical populist dichotomy, China claims to represent the “global south” against “elitist Western multilateralism” (primarily the US), which establishes protectionist barriers and increases military tension, akin to the Cold War. In other words, it is conceivable to argue that Chinese “populist multilateralism” is merely an economic reaction to assumed US political and economic hegemony, with Beijing attempting to undermine it by aligning with underdog countries.

Indeed, as in the typical populist dichotomy, here, China claims to represent the “global south” against the “elitist Western multilateralism” (but mainly the US), which establishes protectionist barriers and increases military tension, akin to the Cold War. In other words, then, it is conceivable maintaining that Chinese “populist multilateralism” is a mere economic reaction towards the US political and economic (assumed) hegemony and that Beijing is attempting to spoil it by allying with underdog countries.

Reported by Luca Mancini

 

Closing Keynote Speech

Dr. Jan Nederveen PIETERSE: “Multipolar Globalization, Learning Curves and Populism”

Dr. Jan Nederveen Pieterse: Developmental-centered states in the global South, characterized by pragmatism and investor-friendly approaches, leave minimal room for populist posturing. Exceptions are found in national governments and national security states that tend to restrict divergent voices, which may be more prone to populist expression. Latin America stands out as an outlier, exhibiting a historical tradition of left-wing populism, making populism somewhat ‘native’ to the local politics.

In this comprehensive overview, Dr. Jan Nederveen Pieterse, Mellichamp Chair and Distinguished Professor of Global Studies & Sociology at the University of California, Santa Barbara, examines various aspects of the current international order. His analysis encompasses multipolar globalization, populism, its occurrence in advanced economies, and the dynamics of political economy across different regions.

The inquiry begins by exploring whether there is a global surge in populism, particularly in the global South, or if there is a leaning towards nationalism. Dr. Pieterse notes that developmental-centred states in the global South, characterized by pragmatism and investor-friendly approaches, leave minimal room for populist posturing. Exceptions are found in national governments and national security states that tend to restrict divergent voices, which may be more prone to populist expression. Latin America stands out as an outlier, exhibiting a historical tradition of left-wing populism with figures like Juan Perón, Julio Vargas, Lula da Silva, Hugo Chávez, Christina Fernández and Nestor Kirchner, Evo Morales, Maurice Lévy, and Pablo Castillo, making populism somewhat ‘native’ to the local politics.

Shifting focus to Asia, which represents 60 percent of the global population, populism is generally absent, with outliers like the Philippines. Dr. Pieterse emphasizes the unique position of the Philippines, which is characterized by a security-oriented government, aligning more closely with Latin America than other Asian nations, influenced by historical factors such as Spanish and American colonialism.

The examination delves into South Asia, particularly India, where institutions beyond the media often characterize the government as populist under Narendra Modi. However, it is argued that the Bharatiya Janata Party (BJP), as an established political entity and the political arm of the Rashtriya Swayamsevak Sangh (RSS), has deeper historical roots and broader agendas beyond populism. The discussion extends to Asia’s populist figure, Imran Khan in Pakistan, known for his agenda of anti-corruption, Islam, and a welfare state. Dr. Pieterse further explores the topic of electoral authoritarianism, mentioning studies of ‘spin dictatorships’—a term used to describe dictatorial states encompassing media, social media, and technology deployment in countries like Hungary, Russia, Singapore, and Israel.

In the closing speech, the Middle East was characterized as generally devoid of populism, dominated instead by national security states. Syria and Israel were cited as examples, each with a heavy focus on security and distinct political landscapes. In Africa, populism was described as scarce, with established or rising parties often relying on ethnic mobilization.

Turning to Russia, the presentation highlighted that the political landscape allows room only for nationalism. Entities such as the Wagner Group, Alexei Navalny, and anti-corruption nationalists were noted as potential influences. Interestingly, Dr. Pieterse observed that populism is most prevalent in high-income advanced economies. This raises the question of what enabling factors contribute to this trend. Brief points were discussed, including destabilizing political economy, post-industrialism, de-industrialization, and the collapse of stable correlations as contributing dynamics.

A broader consideration was given to the political economy dynamics associated with populism. The discussion encompassed financialization, shadow photos, and derivatives as representations of chaos capital without enduring commitments, leading to the creation of a billionaire world. The role of disruptive technology in influencing politics was also emphasized, with media portrayed as more aligned with show business than truth business. Global inequality, wars in the Middle East, and the European Union’s response to these challenges were discussed as part of the wider context. A general point was then made about learning curves and professionalization in populism, noting that populism represents a shift toward the center, where right-wing populism adopts conservative family values and moderate economics. This pattern is observed in various European countries and the United States, with populism responding to crises like the 2008 financial downturn.

In wrapping up his analysis, Dr. Pieterse presented a cross-regional focus covering the Atlantic economies (the US and the UK), Continental Europe, Eastern Europe, and Mediterranean Europe. Each region was examined in terms of its economic structure, political landscape, and the rise of right-wing populist movements.

In the final segment, the speaker addressed the issue of ethnicity and populism, drawing parallels between ethnic mobilization and the organized efforts of ethnic entrepreneurs. The importance of effective organization, leadership, methods, technology, and timing was underscored in the context of populism. The discussion also touched upon the organizational differences between established parties and emerging populist movements.

The presentation concluded with reflections on the representation of events in a ‘cartoon world,’ emphasizing the significance of entanglements that may not be readily apparent. Dr. Pieterse highlighted the roles of intelligence, think tanks, donors, parties, factions, and media in shaping narratives. An illustrative example involving selective information sharing between American and Australian intelligence about China and subsequent geopolitical developments was presented, underscoring the complexity and interconnectedness of global events. The session ended with reflections on the challenges posed by Taiwan, asserting that China may adopt a patient approach, stretching the timeline over several years rather than seeking a short-term resolution.

Following the conclusion of Dr. Pieterse’s talk, the floor was opened for questions, allowing participants to seek further clarification and engage in a more interactive discussion on the presented topics. One question addressed the relationship between globalization and multilateralism, prompting Dr. Pieterse to acknowledge the varied forms of multilateralism, distinguishing between the multilateralism of law and the multilateralism of power. He highlighted China’s emergence as a geopolitical player, citing strategic moves in brokering talks between Iran and Saudi Arabia, presenting a peace plan grounded in the UN Charter, and seeking participation in the Shanghai Cooperation Organization. Dr. Pieterse noted China’s unique historical perspective, patience, and millennia-old status, suggesting a different approach to global affairs compared to more recent powers. In response to another question regarding Dr. Pieterse’s prior work, references were made to published books, including “Globalization and Culture” and “Globalization or Empire,” acknowledging the focus on sociological perspectives.

Reported by Neo Sithole

 

Ultra-right-wing Argentine politician Javier Milei during the PASO elections in Buenos Aires, Argentina on August 13, 2023. Photo: Facundo Florit.

Javier Milei’s Victory: A New Chapter for Right-Wing Populism in Argentina?

Despite the global far-right’s excitement over Javier Milei’s victory, it is crucial to approach Milei’s election cautiously and avoid interpreting it as a definitive sign of a substantial conservative shift in Argentine politics. To comprehend Milei’s success, it is essential to delve into the Argentine context, where it seems to signify more a public frustration with the establishment than a straightforward resurgence of right-wing populism.

By Imdat Oner*

After a second-round election on November 19, 2023, libertarian candidate Javier Milei emerged as the president-elect of Argentina, securing 56 percent of the votes compared to his opponent Sergio Massa’s 44 percent. This victory marked a significant milestone, as Milei garnered the most votes in any election in Argentine history.

In the wake of Milei’s decisive win, former US President Donald Trump commended the Argentinian president-elect, asserting that Milei would “truly make Argentina great again.” Jair Bolsonaro echoed these sentiments, hailing the victory as a triumph for “progress and freedom.” Some right-wing activists are already envisioning a domino effect, anticipating that Milei’s success could pave the way for Trump and Bolsonaro to reclaim power in 2024 and 2026.

Despite the global far-right’s excitement over Milei’s victory, it is essential to approach Milei’s election with caution and refrain from interpreting it as a clear sign of a significant conservative shift in Argentine politics. Understanding Milei’s success necessitates a nuanced exploration of the Argentine context, where it seems to reflect more a manifestation of public frustration with the establishment than a mere resurgence of right-wing populism.

Milei’s ascension to the presidency is unprecedented, marking the first occurrence of an outsider leading Argentina. His far-right inclinations, epitomized by his self-proclaimed anarcho-libertarian stance, set him apart from the conventional political spectrum. Peronism has upheld its supremacy in Argentine politics by building an alliance that encompasses both the left and the right, uniting trade unions and major businesses. The party movement has effectively established an organizational structure with widespread influence, extending across the country. 

Milei, a former TV commentator and economist, presented himself as a symbol of change against this establishment that has been in power in Argentina for the past two decades. His campaign was marked by a strong anti-establishment narrative, echoing the widespread dissatisfaction among voters. He focused on economic ideas and blamed past administrations resonating with a population weary of traditional politics. His use of a chainsaw as a symbol of cutting state spending emphasized his commitment to making radical changes.

In this context, Milei’s electoral success primarily derives from economic dissatisfaction rather than an embrace of far-right policies. The economy with inflation over 140 percent yearly and 40 percent of the people in poverty has fueled a collective desire among citizens for a departure from the existing status quo. Massa, the current Minister of Economy, faced the full force of public frustration during one of Argentina’s most severe economic crises in decades. Milei smartly connected with people by presenting himself as the leader of significant and quick change, contrasting with what many see as the mishandling of past administrations. 

However, Milei’s confrontational style, lack of political experience, and limited allies in Congress add an additional layer of unpredictability for the future. In reality, he could turn out to be one of the least influential Argentine presidents in many years. His political party, Freedom Advances, currently has only seven out of 72 seats in the Senate and 37 out of 257 seats in the lower Chamber of Deputies. Even if legislators from right-wing parties, including members of Mauricio Macri’s Republican Proposal party, support Milei, he won’t have enough support for a governing majority. The complexity of passing laws and radical reforms requiring a qualified majority poses a significant governance challenge for the president-elect. Securing the necessary majority for passing laws and projects entails negotiations with various factions within Peronism. Furthermore, Milei’s coalition does not have a single governor in any of Argentina’s 23 provinces.

The difficulties ahead for Milei extend beyond legislative hurdles. The implementation of a shock therapy in the economy often results in substantial adverse effects on employment and income, potentially sparking social unrest that could further strain the country’s already complicated situation. The extent of Milei’s ability to capitalize on his personal popularity will play a significant role in shaping his political influence over the country. To achieve the objective of forming a legislative majority, Milei will need to maintain popular support. 

In conclusion, while Javier Milei’s political style may bear similarities to Trump and Bolsonaro, his success in Argentina is more indicative of a deep-seated frustration with the establishment and traditional politics. As Milei assumes the presidency, the world watches with curiosity to see whether his unconventional approach can bring about the promised change in Argentina or if it encounters the challenges inherent in radical policy shifts.


(*) Imdat Oner is a former Turkish diplomat who recently served at the Turkish Embassy in Caracas, Venezuela. He holds a Ph.D. from Florida International University, where he wrote a dissertation titled “Great Power Competition in Latin America Through Strategic Narrative.” His articles have been published in the Journal of Populism, War on the Rocks, The National Interest, Americas Quarterly, Foreign Affairs Latinoamerica, and the Miami Herald.

Israelis protest at Tel Aviv against Netanyahu's anti-democratic coup on April 1, 2023. Photo: Avivi Aharon.

Professor Filc: Netanyahu’s Era Is Coming to an End, Influence of Clerical Fascism Will Likely Persist

Offering profound insights into the dynamics of Israeli politics and the evolving role of radical right-wing populism in the country, Professor Dani Filc of Ben Gurion University confidently asserts that the era of Benjamin Netanyahu is on the verge of conclusion. However, he also underscores that the influence of “clerical fascism” in Israel is poised to persist.

Interview by Selcuk Gultasli

In an exclusive interview with the European Center for Populism Studies (ECPS), Professor Dani Filc, a distinguished scholar in the Department of Politics and Government at Ben Gurion University in the Negev, confidently asserts that the era of Benjamin Netanyahu, a longstanding figure in Israeli politics, is on the verge of conclusion. However, he also underscores that the influence of clerical fascism is poised to persist.

Offering profound insights into the dynamics of Israeli politics and the evolving role of radical right-wing populism, the interview delves into the historical transformation of the ruling Likud. From its roots as a radical right vanguard to its current status as a sui generis form of right-wing populism, Likud’s evolution is explored. The discussion tracks Likud’s inclusive elements and examines the ideological shifts that occurred during Netanyahu’s tenure.

Addressing the intersection of populism with identity politics, Professor Filc highlights the dangerous chain of equivalencies used to demonize Israeli Arabs and the instrumental use of religion to differentiate the “in-group” and the “out-group.” Professor Filc also provides insights into Israel’s global alliances, pointing out the alliance with European far-right parties. Filc touches on the evolution of Likud under Netanyahu and its alignment with illiberal, right-wing populist movements in Europe. 

Asserting that the ongoing war in Gaza signals the end of Netanyahu’s dominance in Israeli politics, Professor Filc predicts that “with the conclusion of the war in Gaza, Netanyahu will fall, leading to the abandonment of the judicial reform.” However, he expresses concerns about the lasting impact of the ongoing conflict on populist movements and calls for a just peace in the Middle East, highlighting potential dangers associated with civilizational populism or a clash of civilizations.

In this comprehensive interview, Professor Filc shares invaluable insights into the intricate landscape of Israeli politics, the evolution of populism, and the challenges posed by religious and right-wing populist movements in the country.

Here is the transcription of the interview with Professor Dani Filc with minor edits.

How has populism manifested in Israeli politics historically, and are there specific events or periods that stand out? Can you provide insights into the historical roots and evolution of the radical right in Israel?

I think the first populist moment was when Menachem Begin, who was the then-leader of the Herut Party, the main party of the coalition, became the Likud party, which is the party now in government. Sometime in the early to mid-1950s, Begin led a transformation of the Likud party from a radical right, a vanguard type of party to a populist party. This process was relatively a prolonged one, starting in the mid-50s and reaching its peak when Likud arrived in government in 1977, winning the elections against the Labor party, which had been in government from 1948 until 1977.

Likud, under Menachem Begin’s leadership, was a kind of sui generis type of populism. Why? It was a nationalist party with right-wing views on Israel, a commitment to the idea of Greater Israel, and a denial of the existence of a Palestinian people or a Palestinian state. However, it also had inclusive elements, especially for Mizrahi Jews (Jews from Arab countries). Likud was symbolically inclusive, politically inclusive, and had some material inclusion measures, particularly in areas like housing and education for Oriental Jews. Mizrahi Jews became the central leaders within Likud, ministers, members of the Knesset in a way, and Oriental Jews also became part of the Likud. There were some measures that included Oriental Jews and improved their material conditions. Although there is a kind of commonality between left-wing populism and inclusive populism, and right-wing populism and exclusionary populism, Likud was not more exclusionary than the Labor Party that preceded it while it has not been inclusive towards Israeli-Palestinian citizens. So, Likud’s populism was not stereotypical, and it had some inclusive characteristics, making it a sui generis form of right-wing populism.

Likud Transformed into Extreme Radical Right-wing Populism

On the ideological front, despite Takis Papas define populism as anti-liberalism, Likud under Begin was not anti-liberal. It adopted conservative liberal views, especially in the relationship between judicial power and the executive or legislative power. As people like Ernesto Laclau and Margaret Canovan described, populist ideologies are often framed as against the hegemonic ideology, the ideology of the power, and since the Labor Party in power held socialist rhetoric, Likud’s adoption of a more liberal rhetoric can be seen as opposition to the then-elites or at least to their rhetoric. This situation made Likud under Begin a kind of sui generis populist party. 

With Begin’s departure from politics in 1982, Likud underwent a period of transition, with internal conflicts between the more populist wing and the more conservative liberal wing. This lasted until 1992, when Netanyahu became the Likud leader. Between 1992 and 2006, Netanyahu aimed to make Likud a near-conservative party as Ronald Reagan’s or George W. Bush’s Republican Party with radical neoliberal, nationalist, and realistic in international politics and culturally conservative characteristics. When he was replaced by Ariel Sharon as leader of the Likud and he was Sharon’s minister of finance, he performed more radical neoliberal transformations within Israel.

When Sharon split from Likud in the 2006 elections, the Netanyahu-Sharon split occurred because Sharon supported a one-sided retreat from the Gaza strip without an agreement. Netanyahu opposed Sharon on this issue. Netanyahu became the chairperson of Likud once again, and in the 2006 elections, Likud, led by Netanyahu, obtained only 12 seats in the Knesset, which was 10 percent of the vote. These were the worst elections for Likud since the elections to the second Knesset in the early 1950s.

In my view, Netanyahu understood the limits of the Neo-con project in Israel, leading him to shift towards a radical right exclusionary populist party. However, he wasn’t the pioneer of radical right populism in Israel. The pioneer was Avigdor Levi Lieberman, a former Likud member. When Netanyahu was elected chairperson of Likud in 1992, he appointed Lieberman as the CEO of Likud, the principal executive. In 1999, Lieberman split from Likud and created a party called “Yisrael Beiteinu (Israel Our Home),” which is a clear-cut exclusionary radical right-wing populist party. They even have observers in the radical right populist group in the European Parliament.

Eventually, Lieberman became the first politician with a clear exclusionary rhetoric and policy against Israeli Palestinians. He was also the first to assert that Israeli Palestinians posed a greater threat to Israel than the Palestinians in the occupied territories. Using populist rhetoric, he positioned himself as the voice of the people against the oligarchy. However, he clarified, “we are not anti-elitists because elites are good, but there is not an elite. There is an oligarchy, and we are anti-oligarchic.”

Netanyahu also embraced that exclusionary rhetoric and approach, and their parties ran together in the 2013 elections. Despite Netanyahu’s ability to build a coalition, the merger was not successful. Lieberman eventually split from the alliance. This marks the moment when Likud transformed into a radical right-wing populist party, even verging on extreme radical right-wing populism, with some members exhibiting characteristics almost akin to fascism.

Religion Is Instrumental for Likud

To what extent does populism in Israel intertwine with identity politics, particularly concerning issues such as nationality and religion (Jewishness)? Are there populist narratives that specifically target or resonate with certain social groups?

Okay, so for sure, nationalism is nativism as Cas Mudde calls them are very central element of Likud’s populism. The demonization of Israeli Arabs is achieved by creating a chain of equivalences that asserts ISIS is like Iran, Iran is like Hezbollah, Hezbollah is like Hamas, and Hamas is like the Palestinian Authority. The Palestinian Authority is then equated with Israeli Arabs, and Israeli Arabs are likened to the leftist traitors that support them. This chain of equivalencies places national identity at its core.

Regarding the role of religion, it is more instrumental. Most Likud members are traditionalist, observant Jews. However, they are not explicitly religious, and many do not wear a kippa to cover their heads. While they respect some religious mandates, they disregard others. Religion is primarily used functionally to distinguish between the “in-group” and the “out-group.” This is why Likud is much more tolerant in issues such as the LGBTQ community and women’s rights compared to orthodox religious parties.

How does the media landscape contribute to or counter populist narratives in Israeli politics? Have you identified any patterns in the use of media by populist and radical right figures?

They use social media due to the algorithm and the business model being highly conducive to supporting populist leaders and populist politicians. Social media supposedly enables a direct relationship between the leader and the people, eliminating the need for intermediary organizations such as political parties. It creates a clear distinction between “us” and “them.” The impact of social media is evident globally, from Trump in the US to other leaders. In this context, Netanyahu stands out as a master in the use of social media.

Israel started as a secular country and the Zionist movement strongly supported separation of church and state. Then religious populism gained ground and became so powerful today. What went wrong? How did religious populism become such a strong movement?

At the beginning of Zionism, there was a prominent socialist current. However, when the Labour Party did not succeed, or perhaps chose not to, in 1948 to establish a constitution that would formalize the separation between Church and State, things took a different turn. Due to their political alliance with the national Jewish religious party, decisions regarding the relationship between state and religion were postponed. Consequently, Israel does not recognize civil marriages and civil divorces. The religious establishment often dictates personal matters in many areas such as marriages or funerals. The state funds a national rabbi.

So, from the outset, there was no clear separation between the State and the church. 

I believe populism, in terms of establishing a distinction between the in-group and the out-group, has a strong religious identity at its core. However, Likud’s populism is not strictly religious. There is a party called Shas, an ultra-orthodox party, which has exhibited even more pronounced populist characteristics in the past, though this is not the case for Likud. For instance, one of Likud’s prominent leaders is openly homosexual, illustrating that despite its strong core religious identity, Likud is not a religious party. It seems to use religion in an instrumental manner.

Radical Right Populists in Europe are Strong Allies to Likud

Professor Dani Filc.

In the article you co-authored, ‘Israel’s Right-Wing Populists: The European Connection’, you argue: ‘The partnership between Netanyahu’s Israel and Orbán’s Hungary is indicative of the enormous change that Israel has undergone during Netanyahu’s era. Israel has become, much like Orbán’s Hungary, a right-wing, populist, illiberal powerhouse. And it is not above joining forces with a European far right with antisemitism in its lineage.’ How do you explain this enormous change, what are the dynamics of this change and how did Netanyahu achieve it?

I believe this change is part of a broader global shift marked by the rise of radical right populism in the US and Europe, which supports Likud’s Israel’s policies towards the Arab world. Notably, the Palestinian issue takes precedence over the problematic antisemitic past of many of these leaders. This holds true for figures such as Georgie Melonie and the fascist history of her party, as well as Jean Marie Le Pen and Marine Le Pen and the antisemitic past of the Front National. Considering Likud’s worldview and its current commitment to exclusionary radical right populism, it seems that radical right populists in Europe are strong allies to Likud. This alliance is especially evident in the close relationship between Poland’s PiS and Likud, despite the potential challenge posed by PiS’s revisionist stance on Poland’s attitudes during the Nazi regime. However, the focus appears to be more on the present than on the past.

As for the strength of Likud, its main supporters are the lower middle class, middle class, and upwardly mobile middle class, particularly among oriental Jews. The loyalty of these social groups to Likud can be explained by Likud serving as an instrument of social and political mobility for them. Likud has also evolved into a more populist party. Netanyahu, in particular, was willing to adopt more heterodox economic policies, deviating from his earlier radical neoliberal stance. Between 2009 and 2019, the decade during which Netanyahu held continuous power, there was a notable process of social mobility for these groups. The minimum wage increased by 38 percent, accumulated inflation was no more than 20 percent, and the Gini Index decreased in Israel for the first time since the mid-1980s. The two lower quintiles showed improvement compared to the higher quintiles. During this period, private consumption in Israel surpassed the average private consumption in OECD countries for the first time. From a security standpoint, the conflict remained relatively quiet, and economically, there was positive development for the social groups that constituted Netanyahu’s main support base.

Clerical Fascism Supports Colonization of Occupied Palestinian Territories

In the same article, you mention ‘the ongoing Israeli colonialism in the occupied territories.’ Do you see Israel as a colonizer? If so, what role does religious populism play in colonizing Palestinian lands?

The question is quite tricky in today’s context. I don’t think that the colonization process should encompass all of Israel, as some advocates of “free Palestine from the Jordan to the sea” claim. However, I do contend that the policies within the occupied territories reflect a colonizing approach, and there is a connection between this type of process and the rise of radical right populism, which is associated with the colonization process. Presently, the primary role in the settlement of the occupied Palestinian territories is not played by Likud as a radical right populist party, but rather by the radical religious right, which is not populist at all. They hold an avant-garde, and in many ways, an anti-democratic conception of populism. My understanding of populism is that it is inherently democratic. While it may support an illiberal form of democracy, it is not anti-democratic in my view. This is why fascism cannot be considered a form of populism; these are distinct phenomena. What is referred to as the religious Zionist party in Israel appears to be a form of religious fascism, and some scholars even characterize it as clerical fascism, providing significant support for the colonization of the occupied Palestinian territories.

In the same article, you underlined that ‘Netanyahu has turned to nativism and xenophobia, mostly in the form of Islamophobia.’ What does this Islamophobic populism mean for the Israeli Arabs and Palestinians?

For Israeli Arabs, it entailed the denial of their collective rights and the delegitimization of their political leadership. Netanyahu employed this tactic rhetorically multiple times. During the 2015 elections, he asserted, “Jews come to vote because the Israeli Arabs are coming by the hundreds in buses paid for by leftist NGOs.” This statement was made on election day. Between 2019 and 2021, there were four rounds of elections. In one of these rounds, Netanyahu and Likud advocated for the inclusion of cameras in voting booths to combat fraud. However, it was evident that this measure was targeted specifically against Israeli Arabs with the aim of reducing their voting percentage. This move backfired. In the subsequent round of elections, there was an attempt to mitigate this nativism, but it resurfaced with full force in the latest elections.

How do you explain the close relationship between Netanyahu’s Likud and the far-right populist parties in Europe like Vlaams Belang in Belgium or the Freedom Party in the Netherlands?

As mentioned earlier, Likud is currently a populist radical right party. Its messages closely mirror those of the Vlaams Belang and Freedom Party, and I see Islamophobia as essentially a replay of the traditional role that antisemitism played for the radical right in Europe. In many ways, they are like brothers in their promotion of Islamophobia. Islamophobia takes precedence over antisemitism. Given that Islamophobia seems to supersede and, in a way, legitimize their shared narrative.

What do you think about the fate of the so-called judicial reform being pushed by Netanyahu? Do you think the Israeli people will agree to it?

The proposed judicial reform has faced opposition for quite some time; as you may be aware, there were extensive protests against it, and the nation became divided following the massacre of October 7th. The ongoing war in Gaza seems to mark the end of Netanyahu’s dominance in Israeli politics. I hope for a swift resolution to the war, and I anticipate that with its end, Netanyahu will fall and leading to the abandonment of the judicial reform.

Israelis protest in Tel Aviv, Israel on July 18, 2023, against Netanyahu’s anti-democratic coup as a bill to erase judicial ‘reasonableness clause’ is expected to pass despite 27,676 reservations. Photo: Avivi Aharon.

A Just Peace Is Crucial to Preventing Reemergence of Radical Right Ideologies

How does the current war with Hamas will impact the Populist movements in Israel? Some argue that the era of Netanyahu is about to end. Would you agree with that?

I believe Netanyahu’s era is coming to an end, but the influence of clerical fascism will likely persist. In Israel, as in many democratic countries, populism arises from the blind spots and a lack of self-criticism within liberalism, particularly due to its association with neoliberalism. My optimism is limited concerning a significant shift in liberal self-critique, especially as neoliberalism remains a potent factor contributing to the emergence of populism, specifically the populist radical right in Israel.

While Netanyahu may face setbacks, and there might be a temporary decline in the power of the populist radical right, I am concerned that, in the medium and long term, we may witness a resurgence of the radical right if there are no changes in socioeconomic policies. Additionally, a shift toward a just peace in the Middle East, considering the collective rights of both Israelis and Palestinians, is crucial to preventing the reemergence of radical right ideologies.

Do you believe that the recent conflict in Gaza could potentially trigger a wave of civilizational populism beyond Israel and Palestine, and even beyond MENA region? How would you characterize this wave: as civilizational populism or a clash of civilizations?

I do not categorize all right-wing ideologies as populist. My greater concern lies with the potential emergence of clerical fascism or fascism within right-wing populist movements. It’s important to note that clerical fascism or religious fundamentalism does not necessarily have to be populist, and its non-populist manifestation can be particularly dangerous. I sincerely hope for a swift resolution to the ongoing conflict, as it could prevent an escalation and a clash of civilizations that would only lead to more circles of death and destruction. Ending the war promptly is crucial, and it should be followed by a broader understanding that the only sustainable solution for Palestinians and Israelis, as well as the entire region, is an agreement that respects the right of self-determination and security of both peoples, while safeguarding their collective and individual rights and respect it.

Photo: Shutterstock.

Digital Authoritarianism in Turkish Cyberspace: A Study of Deception and Disinformation by the AKP Regime’s AKtrolls and AKbots

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Please cite as:
Yilmaz, Ihsan & Kenes, Bulent. (2023). “Digital Authoritarianism in Turkish Cyberspace: A Study of Deception and Disinformation by the AKP Regime’s AKtrolls and Akbots.” Populism & Politics (P&P). European Center for Populism Studies (ECPS). November 13, 2023. https://doi.org/10.55271/pp0026



Abstract

This article explores the evolving landscape of digital authoritarianism in Turkish cyberspace, focusing on the deceptive strategies employed by the AKP regime through AKtrolls, AKbots and hackers. Initially employing censorship and content filtering, the government has progressively embraced sophisticated methods, including the weaponization of legislation and regulatory bodies to curtail online freedoms. In the third generation of information controls, a sovereign national cyber-zone marked by extensive surveillance practices has emerged. Targeted persecution of critical netizens, coupled with (dis)information campaigns, shapes the digital narrative. Central to this is the extensive use of internet bots, orchestrated campaigns, and AKtrolls for political manipulation, amplifying government propaganda and suppressing dissenting voices. As Turkey navigates a complex online landscape, the study contributes insights into the multifaceted tactics of Erdogan regime’s digital authoritarianism.

By Ihsan Yilmaz & Bulent Kenes

Since the last decade, authoritarian governments have co-opted social media, compromising its potential for promoting individual liberties (Yilmaz and Yang, 2023). In recent years, President Recep Tayyip Erdogan-led Turkish government has staunchly endeavoured to control online platforms and manipulate digital spaces to consolidate power, stifle dissent, and shape public opinion. Given the large online user base and the declining influence of traditional media, the internet has become a crucial platform for opposition voices. In response, President Erdogan’s “authoritarian Islamist populist regime” (Yilmaz and Bashirov, 2018) has implemented various measures to regulate and monitor the digital space to suppress dissent (Bellut, 2021).

Turkey’s domestic internet policy under the Erdogan regime has shown a convergence towards information control practices observed in countries like Russia and China, despite Turkey’s nominal compliance with Euro-Atlantic norms on cyber-security (Eldem, 2020). This convergence is characterized by increasing efforts to establish “digital sovereignty” and prioritize information security, often serving as a pretext for content control and internet censorship (Eldem, 2020). The Erdogan regime takes a neo-Hobbesian view of cyberspace and seeks to exert sovereignty in this realm through various information controls (Eldem, 2020). Under the Erdogan regime, there has been an increase in the surveillance of online activities, leveraging the surveillance and repression tools provided by social media and digital technologies. Once the regime established its hegemony over the state, it expanded its surveillance tactics to govern society. 

In Turkey, a combination of actors including riot police, social media monitoring agents, intelligence officers, pro-government trolls, hackers, secret witnesses, informants, and collaborators work together to identify and target individuals deemed “risky.” This surveillance apparatus follows the hierarchical structure of the Turkish authoritarian state, with President Erdogan overseeing its developments (Topak, 2019).

The article examines the Turkish government’s pervasive use of trolls, internet bots, orchestrated campaigns, and transnational manipulations that have shaped the country’s online environment. Social media platforms, especially Twitter, are central to these manipulation efforts in Turkey. While Twitter has taken action against thousands of accounts associated with the ruling party’s youth wing, the resistance from the government highlights the significance of these online campaigns.

The use of fake accounts, compromised profiles, and silent bots further deepens the complexities of digital authoritarianism in Turkey. These accounts serve as vehicles for spreading disinformation, astroturfing, and manipulating social media trends. While efforts have been made to identify and remove such accounts, the adaptability of these manipulative actors poses a significant challenge. Many of these bots remain dormant for extended periods, resurfacing strategically to create and promote fake trends while evading conventional detection methods (Elmas, 2023). These software applications play a pivotal role in amplifying government propaganda, countering opposition discourse, and creating an illusion of widespread support. From replicating messages to retweeting content across hundreds of accounts, these automated bots have become instrumental in shaping online narratives and suppressing dissenting voices (Yesil et al., 2017; Eldem, 2023).

Digital Authoritarianism and Information Controls

The Erdogan regime appointed trustee to Zaman daily in Istanbul, Turkey on March 4, 2016. Photo: Shutterstock.

Digital authoritarianism is extensive utilization of information control measures by authoritarian regimes to shape and influence the online experiences and behaviors of the public (Howells and Henry, 2021). These regimes have adeptly adapted to the mechanisms of internet governance by exploiting the vast reach of new media platforms. They employ various forms of censorship, both overt and covert, to suppress dissent and control the dissemination of information. 

The literature on digital authoritarianism extensively explores how China has effectively utilized digital technology to maintain and strengthen its rule (Polyakova & Meserole, 2019; Dragu & Lupu, 2021; Sherman, 2021). While China relies on sophisticated surveillance systems and targeted persecution of individuals, the people of Russia experience the impact of digital authoritarianism through internet censorship, manipulation of information flow, the spread of disinformation, and the mobilization of trolls and automated bots (Yilmaz, 2023; Timucin, 2021).

In the realm of digital authoritarianism, disinformation has become a favored tool (Diamond, 2021; Tucker et al., 2017). Authoritarian regimes obscure information, engage in deception, and manipulate the context to shape public opinion (Bimber and de Zúñiga, 2020). It is important to note that digital authoritarianism is not a uniform strategy; different regimes adopt various approaches. Some directly restrict access to the internet, while others rely on heavy censorship and disinformation campaigns (Timucin, 2021; Polyakova & Meserole, 2019). 

The Russian model of digital authoritarianism operates with subtlety. Manipulating social media networks is easier to accomplish and maintain compared to comprehensive monitoring systems (Timucin, 2021). In these cases, the open nature of social media becomes a double-edged sword, enabling the widespread distribution of both accurate information and misinformation while amplifying voices from various ends of the political spectrum (Brown et al., 2012).

Digital Authoritarianism and Information Controls in Turkey

During the third term of the AKP (Justice and Development Party) in 2011, Turkey witnessed a shift towards increasing populist authoritarianism. Since then, the dissidents and critics of the AKP government have been framed and demonised as the enemies of the Turkish people (Yilmaz and Bashirov, 2018). 

Initially, the government targeted conventional media outlets, subjecting them to various tactics employed by President Erdogan (Yanardagoglu, 2018). Many critical media organizations were forced out of business, and their assets were taken over by pro-government entities. The persecutions both preceding and after the state of emergency in 2016 heightened, leading to the confiscation of media groups like the Gulen-linked Samanyolu Group, Koza Ipek Group, and Feza Publications (Timucin, 2021; BBC 2016).  These actions effectively created a clientelist relationship between the government and the media, as anti-government entities were closed and transferred or sold to pro-government supporters (Yilmaz and Bashirov, 2018).

The government’s dominance over traditional media outlets served as the foundation for Erdogan’s digital authoritarianism, granting the government control over the “formal” form of digital media (Timucin, 2021). Faced with limitations in conventional media, the public turned to online sites, alternative media, and social media platforms in search of reliable news and information.

The Gezi Park protests in 2013 marked a significant moment in Turkey’s social movements and the role of social media activism. These protests initially started as a peaceful sit-in at Gezi Park to oppose the demolition of trees for a shopping mall construction but quickly escalated into one of the largest civil unrests in Turkey’s recent history. During the early days of the protests, traditional media outlets did not provide adequate coverage, leading people to seek alternative sources of information. Social media platforms played a crucial role as a source of news, organization, and political expression, particularly among urban, tech-savvy youth (Yesil et al., 2017). The number of Twitter users in Turkey skyrocketed from an estimated 2 million to 12 million during the protests (Ozturk, 2013; Varnalı and Görgülü, 2015). Social media allowed for a more decentralized and inclusive form of communication during the protests, as it facilitated the rapid dissemination of information and bypassed traditional media gatekeepers (O’Donohue et al., 2020). 

The corruption scandal in December 2013 was another event where social media played a crucial role in shaping public opinion and disseminating information. Government opponents utilized social media platforms to share incriminating evidence of corruption involving President Erdogan, his party, and his cabinet. In response, the ruling AKP adopted a heavy-handed approach, detaining Twitter users and implementing bans on platforms such as Twitter and YouTube. The government positioned social media as a threat to Turkey’s national unity, state sovereignty, social cohesion, and moral values (Yesil et al., 2017; Kocer, 2015).

In recent years, Turkey has made efforts to assert control over social media platforms and internet service providers. In 2020, a “disinformation law” was introduced, pressuring these entities to remove “disinformation” from online platforms. Proposed changes to Article 19 in 2022 aim to enhance control over the cyber space, granting more powers to the Information and Communication Technologies Authority (BTK) to regulate the internet. These developments indicate Turkey’s increasing efforts to curb the flow of information, maintain a favorable narrative, and suppress dissenting voices, potentially impacting freedom of expression and the right to access information in the country.

The increasing level of digital governance in Turkey has manifested in various forms, leading to significant consequences. Content regulation has played a crucial role in the government’s efforts to control the internet. Bodies such as BTK have been granted the power to block access to online content deemed threatening. This has created a climate of increased pressure on internet service providers to comply with the state’s requests regarding content removal and access to personal user data. Failure to adhere to these obligations can result in penalties or even the revocation of licenses. There are also speculations that service providers may face bandwidth reduction and limitations on advertisements as a means of exerting further control.

Furthermore, cybercrime provisions intended to safeguard against hacking and online harassment have been instrumentalized by the state to gather user information for investigation, prosecution, and cooperation with “international entities.” Individuals found guilty of online offenses can be brought to court and punished under specific articles of the Turkish Penal Code.

In summary, the government introduced legal restrictions, content removal requests, website and social media platform shutdowns, prosecution of internet users, state surveillance, and disinformation campaigns. These measures have resulted in a significant decline in internet freedom and the rise of digital authoritarianism in Turkey between 2013 and the controversial coup attempt in July 2016.

Technical Instruments and Surveillance Methods to Monitor and Control Cyberspace

The Erdogan regime has employed various technical instruments and surveillance methods to monitor and control online activities. Reports indicate that Western companies provided spyware tools to Turkish security agencies, which have been in use since at least 2012. These tools include Deep Packet Inspection (DPI) technology, enabling surveillance of online communications, blocking of online content, and redirecting users to download spyware-infected versions of software like Skype and Avast. Additionally, the Remote-Control System and FinFisher spyware programs are used for extracting emails, files, passwords, and controlling audio and video recording systems on targeted devices (Privacy International, 2014; Yesil et al., 2017; CitizenLab, 2018; AccessNow, 2018).

The Erdogan regime also established a “Social Media Monitoring Unit,” a specialized police force responsible for monitoring citizens’ social media posts. There is also a group known as AKtrolls, who can act as informants and report social media posts of targeted users to security agencies, potentially leading to arrests. The AKP has also formed a team of “white hat” hackers, ostensibly for enhancing Turkey’s cyber-defense. Furthermore, civilian informants have been mobilized for internet surveillance, with ordinary citizens encouraged to spy on each other online, creating a culture of “online snitching” (Yesil et al., 2017). This pervasive surveillance approach, utilizing both software and social-user-based surveillance, creates a climate of self-censorship and vigilance among users (Saka, 2021; Morozov, 2012).

The National Intelligence Organization of Turkey (MİT) has been granted extended surveillance powers, both online and offline, following the post-Gezi Park protests. Law No. 6532 allowed MİT to collect private data and information about individuals without a court order from various entities. The law also granted legal immunity to MİT personnel and criminalized the publication and broadcasting of leaked intelligence information. MİT operates within the authoritarian state’s chain of command. Given MİT’s lack of autonomy, it is highly likely that the Erdogan regime exploits the agency’s expanded powers for unwarranted surveillance, political witch hunts of dissidents, journalists, and even ordinary online users, aiming to suppress any online criticism (Yeşil, 2016).

In October 2015, the AKP implemented the “Rewards Regulation,” which offered monetary rewards to informants who assisted security agencies in the arrest of alleged terror suspects. This measure encouraged journalists, NGOs, and citizens to monitor online communications and report dissenting individuals (Zagidullin et al., 2021).

The Turkish police introduced a smartphone app and a dedicated webpage that allowed citizens to report social media posts they deemed as terrorist propaganda. The main opposition party claimed that the police prepared summaries of proceedings for 17,000 social media users, and they were attempting to locate the addresses of 45,000 others (Eldem, 2023). Consequently, the state of emergency (SoE) decrees following controversial coup attempt in 2016 further tightened the government’s control over the internet. Decree 670 granted “all relevant authorities” access to all forms of information, digital or otherwise, about alleged coup suspects and their families. Decree 671 empowered the government to take any necessary measures regarding digital communications provided by ISPs, data centers, and other relevant private entities in the name of national security and public order. Finally, Decree 680 expanded police powers to investigate cybercrime by requiring ISPs to share personal information with the police without a court order (Topak, 2019; Yesil et al., 2017; Eldem, 2023).

Prior to Turkey’s presidential and parliamentary elections in 2023, Turkish prosecutors initiated investigations into social media users accused of spreading disinformation aiming to create fear, panic, and turmoil in society. The Ankara Chief Public Prosecutor’s Office launched an investigation into the Twitter account holders who allegedly collaborated to spread disinformation, potentially reaching around 40 million social media users (Turkish Minute, 2023).

The Erdogan regime has significantly expanded its online censorship toolkit through legislative amendments passed in October 2022 (HRW, 2023). As an example of the restrictions imposed, on May 14, 2023, Twitter announced that it was restricting access to certain account holders in Turkey to ensure the platform remains available to the people of Turkey.

AKtrolls 

The Erdogan regime responded to critical voices on social media during the Gezi Protests by employing political trolls. This strategy of political trolling, whether carried out by humans or algorithms, is closely associated with Russia and has been adopted by AKP’s trolls, known as AKtrolls, who exhibit similarities to Kremlin-operated networks. The deep integration of political trolling within the political system and mainstream media in Turkey has been highlighted in a study by Karatas and Saka (2017). These trolling practices are facilitated through the collaboration of political institutions and media outlets. Trolls act as precursors, disseminating propaganda and testing public opinion before mainstream political figures introduce favored populist policies and narratives.

The AKP’s troll army was initially established by the vice-chairman of the AKP and primarily consisted of members from AKP youth organizations. Over time, it has grown into an organization of 6,000 individuals, with 30 core members responsible for setting trending hashtags that other members then promote. Many of these trolls are graduates of pro-AKP Imam Hatip schools. It is worth noting that these trolls receive financial compensation, and there are indications that pro-AKP networks provide additional benefits to successful trolls, including entities like TRT (Turkish Radio and Television) and mobile phone operator Turkcell.

The first network map of AKtrolls was provided by Hafiza Kolektifi, a research collective based in Ankara, in October 2015. This map revealed the close connections among 113 Twitter accounts, including not only ordinary trolls but also politicians, advisors to President Erdogan, and pro-government journalists. The map was created based on the analysis of a popular and aggressive troll named @esatreis, who was identified as a youth member of the AKP. By monitoring the users followed by @esatreis using the Twitter Application Programming Interface (API) and conducting in-depth network analysis, two distinct groups were identified. The first group consisted of politicians, Erdogan’s advisors, and pro-government journalists, while the second group comprised anonymous trolls using pseudonyms. The study demonstrated that @esatreis acted as a bridge between the troll group and the politicians/journalists, with Mustafa Varank, an advisor to Erdogan and currently the Minister of Industry and Technology, serving as a central connection node between these two groups (Karatas & Saka, 2017).

It was revealed that politicians and state officials maintained their own anonymous troll accounts, in addition to their official ones. Instances have surfaced where AKP officials were caught promoting themselves through fake accounts. For instance, Minister of the Environment and Urbanization Mehmet Ozhaseki and AKP’s Bursa Mayor Recep Altepe were exposed for sharing supportive tweets mentioning themselves mistakenly from their official accounts instead of their fake ones. Another case involved AKP deputy Ahmet Hamdi Çamlı, who inadvertently opened his front camera while live-streaming parliamentary discussions with a fake account using a female name (@YelizAdeley) and a teenager’s profile photo. Within the AKP, different trolls seem to specialize in specific subjects aligned with the party’s policies and strategies. For example, accounts such as @WakeUpAttack and @UstAkilOyunlari fabricate conspiracy theories related to international affairs, while @AKKulis shares tweets from state officials and provides updates on AKP’s latest news and activities. Another troll account, @Baskentci, shared lists of journalists to be detained and media outlets to be shut down, as well as advanced information on post-coup attempt decisions (Tartanoglu, 2016).

AKP trolls specifically target and disrupt social media users who express opposition to the ruling party, openly identifying themselves as its supporters. While they are known within party circles, they remain anonymous to outsiders. However, some trolls, driven by rewards and recognition within their social networks, choose not to conceal their identities. In fact, Sözeri (2016) describes how certain pro-government journalists themselves act as political trolls and even lead the attacks. It is important to note that political trolls are not necessarily anonymous or isolated individuals. When aligned with a ruling party led by a president with increased powers, many trolls shed their anonymity, and some even threaten legal action when called out as trolls (Saka, 2021). Realizing that such tactics were not improving the AKP’s popularity, the party changed its approach just before the 2015 general elections by establishing the New Turkey Digital Office, which focused on more conventional forms of online propaganda (Benedictus, 2016).

The proliferation of digital disinformation coordinated networks of fake accounts, and the deployment of political trolls have had a significant impact on online discourse in Turkey, hindering the free expression of critical voices and fostering an environment of manipulation and propaganda. Much like the Russian “web brigades,” which consist of hundreds of thousands of paid users who post positive comments about the Putin administration, Erdogan regime also recruited an “army of trolls” to reinforce the declining hegemony of the ruling party shortly after the Gezi Park protests in 2013 (Bulut & Yoruk, 2017). Their objective is to discredit, intimidate, and suppress critical voices, often resorting to labelling journalists and celebrities as “traitors,” “terrorists,” “supporters of terrorism,” and “infidels.” Consequently, Twitter has transformed into a medium of government-led populist polarization, misinformation, and online attacks since the Gezi protests (Bulut & Yoruk, 2017). The situation worsened after the events of 2016, exposing critical voices to open cyberbullying by trolls and intensifying their persecution (Saka, 2021).

One prevalent form of political trolling is the deliberate disruption of influential voices on Twitter who contribute to politically critical hashtags or share news related to potential emergencies. Trolls and hackers primarily target professional journalists, opposition politicians, activists, and members of opposition parties. AKtrolls repeatedly attack and disturb these individuals using offensive and abusive language, labelling them as terrorists or traitors, intimidating them, and even threatening arrest. However, ordinary citizens who participate on Twitter with non-anonymous profiles are also vulnerable targets for AKtrolls. Being targeted by trolls often leads to individuals quitting social media, practicing self-censorship, and ultimately participating less in public debates (Karatas & Saka, 2017).

AKtrolls specifically target critical voices that share undesirable content or use specific hashtags. They employ tactics such as posting tweets with humiliating, intimidating, and sexually abusive insults. Doxxing, the act of revealing personal and private information about individuals, including their home addresses and phone numbers, is also a common strategy employed by AKtrolls. In some cases, AKtrolls may have connections to the security forces, particularly the police. Additionally, hacking and leaking private direct messages have been popular tactics used to discredit opposing voices on Twitter. Pro-AKP hackers affiliated with the AKtrolls have targeted numerous journalists. The initial stage often involves hacking into the journalist’s Twitter account and posting tweets that apologize to Erdogan for criticism or betrayal. Furthermore, AKtrolls frequently engage in collective reporting to Twitter in an attempt to suspend or block targeted Twitter handles (Karatas & Saka, 2017).

A significant event within the ruling AKP was the forced resignation of then-Prime Minister Ahmet Davutoglu by Erdogan. Prior to his resignation, an anonymous WordPress blog titled the “Pelikan Declaration” emerged, accusing Davutoglu of attempting to bypass Erdogan’s authority and making various allegations against him. This declaration was widely circulated by a group of AKtrolls who later became known as the “Pelikan Group.” It is worth noting that this group had close ties to a media conglomerate managed by the Albayrak Family, particularly Berat Albayrak, Erdogan’s son-in-law and Turkey’s former Minister of Economy, as well as his elder brother and media mogul Serhat Albayrak (Saka, 2021).

AKbots

The Erdogan regime extensively utilizes internet bots, which are software applications running automated tasks over the Internet, to support paid AKtrolls (Yesil et al., 2017). Researchers have demonstrated that during the aftermath of the Ankara bombings in October 2015, the heavy use of automated bots played a crucial role in countering anti-AKP discourse. Twitter even took action to ban a bot-powered hashtag that praised President Erdogan, leading Turkish ministers to claim a global conspiracy against Erdogan (Hurriyet Daily News, 2016; Lapowsky, 2015).

The use of automated bots differs from having multiple accounts in terms of scale. The presence of bots becomes noticeable when a message is replicated or retweeted to more than a few hundred other accounts. It is worth noting that as of November 2016, Istanbul and Ankara ranked as the top two cities for AKbot usage, according to the major internet security company Norton (Paganini, 2016; Yesil et al., 2017; Eldem, 2020).

Furthermore, DFRLab (2018) has revealed that many tactics, including doxing (revealing personal information), are employed through cross-platform coordination. It is important to recognize that in the Turkish context, the influence of AKtrolls extends beyond internet platforms and involves close cooperation with conventional media outlets under Erdogan’s control (Saka, 2021). In October 2019, DFRLab identified a network of inauthentic accounts that aimed to mobilize domestic support for the Turkish government’s fight against the Kurdish People’s Protection Units (YPG) in Syria (Grossman et al., 2020). This network involved fabricated personalities created on the same day with similar usernames, several pro-AKP retweet rings, and centrally managed compromised accounts that were utilized for AKP propaganda. The tweets originating from these accounts criticized the pro-Kurdish HDP, accusing it of terrorism and employing social media manipulation. The tweets also targeted the main opposition party, CHP. 

Additionally, the accounts promoted the 2017 Turkish constitutional referendum, which consolidated power in Erdogan, and sought to increase domestic support for Turkish intervention in Syria. Some English-language tweets attempted to bolster the international legitimacy of Turkey’s offensive in October 2019, praising Turkey for accepting Syrian refugees and criticizing the refugee policies of several Western nations. The dataset of accounts included individuals who appeared to be leaders of local AKP branches, members of digital marketing firms, sports fans, as well as clearly fabricated personalities or members of retweet rings (Grossman et al., 2020).

In 2019, a significant proportion of the daily top ten Twitter trends in Turkey were generated by fake accounts or bots, averaging 26.7 percent. The impact was even higher for the top five Twitter trends, reaching 47.5 percent (Elmas, 2023). State-organized hate speech, trolls, and online harassment often go unchecked (Briar, 2020).

In 2020, Twitter took action to remove over 7,000 accounts associated with the youth wing of the ruling AKP. These accounts were responsible for generating more than 37 million tweets, which aimed to create a false perception of grassroots support for government policies, promote AKP perspectives, and criticize its opponents. Many of these accounts were found to be fake, while others belonged to real individuals whose accounts had been compromised and controlled by AKP supporters. Fahrettin Altun, Erdogan’s communications director, issued threats against Twitter for removing this large network of government-aligned fake and compromised accounts (Twitter Safety, 2020; HRW, 2023a).

A study published in the ACM Web Conference 2023 identified Turkey as one of the most active countries for bot networks on Twitter. These networks were found to be pushing political slogans as part of a manipulation campaign leading up to the 2023 elections. Alongside the reactivated bots, the main opposition presidential candidate, Kilicdaroglu, warned about the circulation of algorithmically fabricated audio or video clips aimed at discrediting him (Karatas & Saka, 2017).

Bots on social media engage in malicious activities such as amplifying harmful narratives, spreading disinformation, and astroturfing. Elmas (2023) detected over 212,000 such bots on Twitter targeting Turkish trends, referring to them as “astrobots.” Twitter has purged these bots en masse six times since June 2018. According to Elmas’ study, the percentage of fake trends on Twitter varied over time. Between January 2021 and November 2021, the average daily percentage of fake trends was 30 percent. After Twitter purged bots around November 2021, the share of fake trends decreased to 10 percent in March 2022. However, it started to rise again and reached 20 percent by November 2022. As of April 7, 2023, just before the 2023 Turkish election, the attacks continued, and the percentage of fake trends fluctuated between 35 percent and 9 percent (on weekends). Notably, many bots in the dataset were silent, meaning they did not actively post tweets. Instead, they were used to create fake trends by posting tweets promoting a trend and immediately deleting them. This silent behaviour makes it challenging for bot detection methods to identify them, with 87 percent of the bot accounts remaining silent for at least one month (Elmas, 2023). 

In May 2023, during the election month, Turkey saw 145 million tweets shared from 12,479,000 accounts, with 23 percent of these identified as bot accounts by the Turkish General Directorate of Security. An examination of the top 10 trending hashtags revealed that 52 percent of accounts using these hashtags were bot accounts (Bulur, 2022). It was also reported that approximately 12,000 Russian- and Hungarian-speaking Twitter accounts had been reactivated, along with reactivated Turkish-speaking accounts, accompanied by numerous bot followers to amplify their posts. Although only 27 percent of the Turkish population is believed to use Twitter, the impact is significant, with 20 percent of the trending topics on Turkish Twitter in 2023 being manipulated and not reflective of public discourse. A dataset covering the period from 2013 to 2023 indicated that 20 to 50 percent of trending topics in Turkey were fake and primarily propelled by bots (Soylu, 2023, Unker, 2023). 

Hackers

Photo: Shutterstock.

The Erdogan regime’s extensive investments in domestic and global information operations, include the recruitment of hackers worldwide. The regime has also established a “white hat” hacker team ostensibly for enhancing Turkey’s cyber-defense (Yeşil et al., 2017). However, there are suspicions that this team has been utilized offensively to silence government critics (Cimpanu, 2016).

The private Cihan News Agency, known for its accurate and swift reporting of Turkish election results since the 1990s, faced a significant cyberattack for the first time during the local elections on March 30, 2014, raising concerns about election security (Haber Turk, 2014). Opposition newspapers, including Zaman, Taraf, and Cumhuriyet, which faced similar cyberattacks, pointed to Ankara as the source of these attacks, raising discussions about the state and service providers’ negligence and potential involvement (Akyildiz, 2014).

A similar situation recurred during the 2015 general elections when concerns about the Erdogan regime manipulating election results intensified. On the evening of June 7, 2015, during the ballot counting, a cyberattack targeted the Cihan News Agency, disrupting its services. Zaman newspaper reported that the attack was linked to a special team established within TÜBİTAK, with connections to foreign countries established through TÜBİTAK computers and botnet networks used to direct the attacks and obscure the source (Internet Haber, 2015).

Starting from 2009, Erdoganist hackers also targeted numbers of western countries whose politicians expressed anti-Islamic views or criticized Erdogan regime in Turkey (Souli, 2018; Hern, 2017; Space Watch, 2018; Goud, 2018). In a striking illustration of how cyber activities often align with geopolitics, the Turkish hacktivist group Ayyildiz Tim faced accusations of hacking and taking control of the social media accounts of prominent US journalists in 2018. Their aim was to disseminate messages in support of President Erdogan. These cyber incidents unfolded amidst a period of notably strained US-Turkish ties. Additionally, Turkey grappled with an economic crisis, widely attributed to Erdogan’s ill-advised economic policies, although he consistently laid the blame on the US. The US-based cybersecurity firm CrowdStrike exposed the activities of Ayyildiz Tim, a group active since 2002. There is evidence indicating potential ties between Ayyildiz Tim and security forces loyal to Erdogan (Space Watch, 2018; Goud, 2018).

In January 2023, a Turkish hacker collective known as “Türk hackteam” initiated a call for cyberattacks targeting Swedish authorities and banks, coupled with a warning, stating, “If you desecrate the Quran one more time, we will begin spreading sensitive personal data of Swedes” (Hull, 2023). Several prominent Swedish websites reportedly suffered temporary outages due to DDoS attacks, with responsibility for these attacks claimed by the Turkish hacker group Türk Hack Team. Identifying themselves as nationalists, they alleged their lack of affiliation with Erdogan, who had previously stated that Sweden should not expect Turkish NATO support after the Quran incident (Skold, 2023).

Meanwhile, in the lead-up to the 2023 presidential elections, Turkey’s primary opposition leader and presidential candidate, Kilicdaroglu, made allegations that the ruling AKP had engaged foreign hackers to orchestrate an online campaign against him, employing fabricated videos and images (Turkish Minute, 2023a).

Demonstrating the Erdogan regime’s keen interest in hacking endeavors, an annual event known as “Hack Istanbul” has been hosted by Turkey since 2018. This unique competition challenges hackers worldwide with sophisticated real-world cyberattack scenarios crafted under the guidance of leading global experts (Hurriyet Daily News, 2021). The Turkish Presidency’s Digital Transformation Office has been responsible for organizing these hacking competitions, which offer substantial financial rewards. Furthermore, the regime has initiated Cyber Intelligence Contests as part of its training campaigns, effectively expanding the pool of individuals with cybersecurity skills (Cyber Intelligence Contest, 2021). 

Conclusion

The evolution of information controls in Turkey began with first-generation techniques, such as censorship and content filtering, aimed at restricting access to specific websites and online platforms. However, as technology advanced, the government adopted more sophisticated methods. One prevalent tool has been the instrumentalization of legislation, through which laws have been enacted to curtail online freedoms and enable state surveillance. Additionally, regulatory bodies, originally intended to ensure fair practices, have been weaponized to enforce censorship and impose restrictions, eroding the independence of online platforms. Furthermore, the Turkish government has resorted to tactics like shutdowns, throttling, and content removal requests to suppress dissenting voices and control the flow of information. 

In the third generation of information controls, Turkey has focused on establishing a sovereign national cyber-zone characterized by extensive surveillance practices. Advanced technologies have been employed to monitor online activities, creating a pervasive atmosphere of surveillance and curtailing privacy rights. Critical netizens, including activists, journalists, and dissidents, have faced targeted persecution, enduring harassment, intimidation, and legal prosecution to silence opposition and stifle open discourse. Moreover, regime-sponsored (dis)information campaigns have played a significant role in shaping the digital narrative. 

Central to the concept of digital authoritarianism in Turkey is the extensive deployment of internet bots and automated tools. The use of internet bots, fake accounts, and orchestrated campaigns for political manipulation is indeed pervasive in Turkey, particularly in shaping public opinion, supporting government policies, and undermining political opponents. Numerous studies have revealed the extensive deployment of automated bots by the Erdogan regime and its supporters to amplify government propaganda, counter anti-government narratives, and create a false perception of grassroots support. 

The deployment of individuals known as “AKtrolls” has been used to disseminate pro-government propaganda and attack dissenting voices. Automated bots have been utilized to amplify certain narratives while suppressing opposing viewpoints, distorting the digital discourse, and undermining the integrity of online discussions.

As the Turkish political landscape evolves, the role of social media in shaping public opinion and electoral outcomes remains a critical concern. The elections intensified the battle for online influence, with the government attempting to purchase accounts and engage with dark web groups. The landscape of online manipulation in Turkey is further complicated by the prevalence of fake accounts, compromised profiles, and silent bots that intermittently generate and promote false trends. Silent accounts, which quickly delete tweets, evade detection, making it challenging to identify them. 

Additionally, the manipulation of social media in Turkey has a transnational dimension, with instances of foreign interference and coordinated campaigns coming to light. The use of extensive networks of fake or compromised accounts to amplify certain political views or spread false information on social media has become increasingly prevalent, particularly during politically sensitive periods like elections. Many of these coordinated networks are dedicated to promoting pro-Erdogan perspectives, and the regime occasionally presents their artificial presence as evidence of grassroots support for its policies.


Funding: This research was funded by Gerda Henkel Foundation, AZ 01/TG/21, Emerging Digital Technologies and the Future of Democracy in the Muslim World.


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Mapping Global Populism — Panel 5: Unveiling Many Faces of Populism in Pakistan

Please cite as:
Sithole, Neo & Nguijol, Gabriel Cyrille. (2023). “Mapping Global Populism — Panel 5: Unveiling Many Faces of Populism in Pakistan.” European Center for Populism Studies (ECPS). November 13, 2023. https://doi.org/10.55271/rp0044   

 

This report is based on the fifth panel of ECPS’s monthly series, entitled “Mapping Global Populism: Unveiling Many Faces of Populism in Pakistan,” which took place online on September 28, 2023. The panel featured renowned scholars on populism in Pakistan. As a by-product of this fruitful panel the report consists of brief summaries of the speeches delivered by the distinguished panelists.

By Neo Sithole* and Gabriel Cyrille Nguijol

This report summarizes the fifth panel of ECPS’s monthly series, entitled “Mapping Global Populism: Unveiling Many Faces of Populism in Pakistan,” which took place online on September 28, 2023. The panel was jointly organised by the ECPS, The Alfred Deakin Institute for Citizenship and Globalisation (ADI), and the Department of Politics and International Relations, which featured renowned scholars on populism and authoritarianism in Pakistan, was moderated by Dr Susan de Groot Heupner (Associate Research Fellow at the Alfred Deakin Institute for Citizenship and Globalisation in Melbourne, Australia) and the speakers were Dr Samina Yasmeen (Professor, Head of Department of International Relations, Asian Studies and Politics in University of Western Australia’s School of Social Sciences), Ramsha Jahangir (A media professional and researcher), Dr Fizza Batool (Assistant Professor of Social Sciences at SZABIST University, Karachi, Pakistan), Dr Raja M. Ali Saleem (Associate Professor of Public Policy at the Centre for Public Policy and Governance at Forman Christian College in Lahore, Pakistan) and Dr Afiya Shehrbano Zia (Pakistani feminist researcher on gender and social development).

 

In starting the panel our moderator for this session Dr Susan de Groot Heupner (Associate Research Fellow at the Alfred Deakin Institute for Citizenship and Globalisation in Melbourne, Australia) provided us with a brief introduction where it was articulated that Pakistan has been considered one of the four nations of the forerunners of the mainstreaming of populism in Asia.  As such, Pakistan holds particular importance in giving focus to populism in non-Western regions considering the domination of populist scholarship in European, American, and North American scopes of populism that largely exclude other aspects of populism found in populism elsewhere. 

Dr. Samina Yasmeen: “Imran Khan’s Populist Narratives”

The consequences of Khan’s narratives, as outlined by Dr. Samina Yasmeen, include societal divisions, contributing to reduced social cohesion in Pakistan. The exclusive nature of his populist rhetoric led to berating and discrediting those with differing opinions, fostering closed-mindedness. This division ultimately led to Khan’s loss of power through a vote of no-confidence in 2022, revitalizing the role of military and judiciary in maintaining peace, law and order.

In her presentation, Dr. Samina Yasmeen delved into the populist models of Imran Khan, drawing parallels between his popularity rooted in military activism (pre-2018) and other populist figures worldwide who employ militant narratives. However, she emphasized the inherent limitations of this model.

Dr. Yasmeen initiated her talk by outlining the dynamic between ‘master narrators,’ responsible for crafting populist narratives, and ‘informal narrators,’ individuals connecting to and disseminating these narratives. Imran Khan’s narrative, as identified by Dr. Yasmeen, portrays Pakistan’s current state as stagnant, necessitating a transition to its ‘ideal state.’ Notably, this ‘ideal state’ is articulated with strong Islamic undertones, asserting that Pakistan’s true potential lies in embracing its Muslim identity.

This narrative underscores the existence of obstacles hindering the realization of the ‘ideal state,’ primarily corrupt political elites are portrayed as the archetypal antagonists in populist rhetoric: Corrupt political elites who had deprived ‘the people’ of the right to a comfortable life and as hinderances of reaching to the ‘ideal state.’ Imran Khan intertwines this elite corruption with the notion of a Western conspiracy, collaborating with local leaders who oppose Khan’s Islamist views and defend a more liberal Pakistan. The judiciary becomes part of this group when Pakistan Supreme Court ruled against Imran Khan’s attempt to dissolve parliament.

Another dimension of Khan’s populist narrative, according to Dr. Yasmeen, is the elevation of the military, suggesting a collaborative effort between the civilian and military sectors to achieve the ‘ideal state.’ Notably, this narrative predates Khan’s falling out with the military, which had allegedly assisted in his 2018 election victory.

Dr. Yasmeen highlighted Khan’s strategic language use, combining Western liberal ideas for societal elites and Islamic principles, phrases, and metaphors for the broader population. This linguistic approach, coupled with Khan’s utilization of social media and mass rallies, significantly bolstered his popularity.

The consequences of Khan’s narratives, as outlined by Dr. Yasmeen, include societal divisions, contributing to reduced social cohesion in Pakistan. The exclusive nature of his populist rhetoric led to berating and discrediting those with differing opinions, fostering closed-mindedness. This division ultimately led to Khan’s loss of power through a vote of no-confidence in 2022, revitalizing the role of military and judiciary in maintaining peace, law and order. Despite differing interpretations, Imran Khan’s fiery speeches, mixing colloquial and modern ideas, played a significant part in shaping Pakistan’s current environment.

In conclusion, Dr. Yasmeen argued that while Khan’s narratives engaged the youth, they also sowed seeds of division in the country. Whereas the current environment demands a more united approach to address Pakistan’s challenges, emphasizing the need to move beyond divisive narratives. His narratives grabbed attention but led to division, which the current environment cannot afford.

Ramsha Jahangir: “Media and Populism in Pakistan”

Journaslist Ramsha Jahangir’s findings revealed that Imran Khan’s Twitter communication during his prime ministership exhibited softer populism compared to his typical political rhetoric. The focus was primarily on referencing the people, aligning with populist discourse, with less emphasis on the exclusion of dangerous “others.” Notably, Khan emphasized creating a national identity linked to a religious group, addressing people as ‘Pakistanis’ and frequently speaking on behalf of Muslims and Kashmiris, framing national identity within a civilizational struggle context led by nationalism and religious belonging.

In this second panel presentation, Ramsha Jahangir offered a journalistic perspective on populism in Pakistan, drawing from a 2022 study analyzing 1,035 English-language tweets by Imran Khan between 2018 and 2022. The study aimed to understand Khan’s communicative style on Twitter and identify populist characteristics within his tweets. 

Jahangir utilized three indicators for assessing populism: references to the people, positioning, and exclusion of dangerous others. The findings revealed that Imran Khan’s Twitter communication during his prime ministership exhibited softer populism compared to his typical political rhetoric. The focus was primarily on referencing the people, aligning with populist discourse, with less emphasis on the exclusion of dangerous others. Notably, Khan emphasized creating a national identity linked to a religious group, addressing people as ‘Pakistanis’ and frequently speaking on behalf of Muslims and Kashmiris, framing national identity within a civilizational struggle context led by nationalism and religious belonging.

Examining Imran Khan’s communication style while he was Prime Minister, the study identified an engaging and intimate approach, characteristic of populist personalities. Khan’s tweets showcased his endorsement of Pakistan Tehreek-e-Insaf (PTI) officials, engagement with party members, updates on government policies, promoting his sentiments and opinions with his followers. He actively promoted youth empowerment, offering personal recommendations including encouraging them to read specific books, watch shows or make reference to other activists and showcasing his informal online engagement rooted in his background as a former cricketer.

In summary, Ramsha Jahangir highlighted that the study’s findings aligned with literature on personality politics and populism due to findings which show that Khan’s style was more informal and conversational even when promoting PTI. However, she emphasized the uncertainty of whether Khan personally posted these tweets, acknowledging the involvement of social media teams and raising questions about the results’ validity.

Before concluding, Jahangir explored the impact of Khan’s communication style on social media’s political landscape in Pakistan. Post-PTI’s downfall, social media politics intensified and became more divisive. PTI’s success in using digital media for political communication by running coordinated campaigns against opponents. This situation has raised concerns about media pluralism and the safety of journalists, as critical speech has become less tolerated. PTI’s success prompted other parties to become more active on social media, though their campaigns have not matched PTI’s sophistication and impact. This extensive use of social media has both positive and negative implications, creating space for various forms of communication but also posing challenges in controlling misinformation due to the openness of social media platforms and regulatory difficulties.

Dr. Fizza Batool: “The Land of Pure: Islamic Populism in Pakistan’s Identity Project and the Rise of Radical Islam”

Dr. Fizza Batool argues that addressing the challenge of deeply embedded populism in the country’s name requires a potential re-conceptualization of Pakistan’s identity. Shifting from religious nationalism to a more inclusive concept of a ‘nation’ could offer a path forward, embracing pluralism and recognizing the existence of multiple nations globally while respecting their political rights. In essence, redefining what it means to be a Pakistani could be the path forward.

This third presentation redirects the discussion from narrative building to the manipulation of Islam in Pakistan’s populism. Dr. Fizza Batool initiates the presentation by framing populism as a discursive phenomenon, examining how politics is communicated. She emphasizes viewing populism as a phenomenon rather than a tool for defining populist parties or leaders, referencing Laclau’s concept of ‘Empty Signifying’ and its application by populists.

Dr. Batool explores how populists define the nation as a framed concept, distinguishing ‘the people’ as a population separate from others while nationalists define what the nation is. Populists often use ‘the people’ ambiguously, blending meanings without clarification. In this context, Dr. Batool focuses on ethnos when discussing ‘the people,’ specifically related to nationalist discourses. While nationalist and populist discourses overlap, they differ in defining the nation as a concept.

Addressing Islamic populism in Pakistan, Dr. Batool delves into the intricate relationship between Pakistan and Islam. The country’s name, ‘Pakistan’ (‘the land of the pure’), reflects a strong connection to religiosity, with the creation of separate Muslim states linked to the original vision which resulting in the use of the term ‘Muslim’ as a criterion for differentiation. The inherent meaning of being a good Pakistani or a pure Pakistani aligns with being a good Muslim, creating a link between Pakistan and Islam. Dr. Batool explores how radical religious movements and parties justify their goals in line with their vision of a ‘pure’ Pakistan, contributing to the moralism and antagonism ingrained in the national identity and this narrative continued to pit Muslims against Hindus.

Using examples such as the Kashmir movement, Dr. Batool illustrates populist elements in the discourse that emphasize Muslims’ differences from Hindus. This populist narrative permeates Pakistan’s political history, fostering ambiguity and moralism in its identity.

Dr. Batool contends that ‘the people’ has become an empty signifier, with political parties offering their definitions of a ‘pure Pakistani’ based on their beliefs. This ambiguity extends to elected and non-elected regimes contributing to various interpretations by different political actors, including religious radicals and moderate liberals. Religious radical movements like the Tehrik-e-Taliban Pakistan (TTP) or Tehreek-e-Labbaik Pakistan (TLP) see themselves as purifiers of Pakistan, but their interpretations of ‘purity’ differ. Even moderate or liberal political actors such as the People’s Party suggest a form of Islam based on their beliefs.

In conclusion, Dr. Batool argues that addressing the challenge of deeply embedded populism in the country’s name requires a potential re-conceptualization of Pakistan’s identity. Shifting from religious nationalism to a more inclusive concept of a ‘nation’ could offer a path forward, embracing pluralism and recognizing the existence of multiple nations globally while respecting their political rights. In essence, redefining what it means to be a Pakistani could be the path forward.

Dr. Raja M. Ali Saleem: “Military and Populism in Pakistan”

Dr. Saleem unravels the complexities in the relationship between Imran Khan and the military, revealing initial support followed by emerging differences. The military, initially seen as supportive, later took an anti-populist stance, leading to increased harassment, abductions, and legal cases against PTI party leaders. This turbulent turn of events resulted in what Dr. Saleem terms a “messy divorce” between Khan and the military.

The fourth presentation in our panel delves into the global role of the military and populism within a historical context. Dr. Raja M. Ali Saleem explores the intertwined history of populism and the military in Pakistan, focusing particularly on Imran Khan and his association with populism. Dr. Saleem identifies two key connections between the military and populism: First, military generals or coup leaders directly adopting populist actions, often stemming from anti-colonial struggles or socialist movements where the generals were also decolonial leaders and leaders of the left-wing. Second, the military indirectly supporting or opposing populism, playing a role in the modernization of post-colonial societies as a part of the middle class in search of education, lifestyle upgrading and interaction with international militaries.

Dr. Saleem’s presentation highlights a historical period (1930s to 1960s) when military leaders embraced populism to bolster their governments and vilify adversaries. Notable figures include Juan Perón of Argentina, Lázaro Cárdenas of Mexico, Gamal Abdel Nasser of Egypt, and Thomas Sankara of Burkina Faso, often leaning toward left-wing populism. There were fewer instances of right-wing populism, such as the regime of Konstantinos Karamanlis in Greece.  The role of the military in the newly independent countries was often that of a modernizing force. They aimed to revolutionize and develop their nations. However, by the 1970s, the military in post-colonial countries transitioned into a status quo force, prioritizing rule and stability over revolutionary change.

In the case of Pakistan, populism initially emerged in the eastern part (later Bangladesh) of the country as opposition to the military, with leaders like Maulana Bhashani and Sheikh Mujibur Rahman, the founder of Bangladesh. West Pakistan witnessed its first populist leader in Zulfikar Ali Bhutto. The period from the 1950s to the 1970s saw confrontations between populist leaders from the eastern wing and the Pakistan military. The late 1970s marked a shift, with the military supporting right-wing populist leaders like those from the Jamaat-e-Islami, disrupting politics and challenging democratic governments. 

By the 1990s, the military adopted tactics of coercion and influence to align popular electables with their preferred political parties. They aimed to win support for their preferred parties. The entry of Imran Khan brought about a significant shift, portraying him as the savior of Pakistan and heralding a ‘New Pakistan.” That led to a marked shift in Pakistan’s political landscape. Part of this shift can be attributed to the heavy involvement of the military in media and social media, creating narratives to shape public perception which saw Pakistan’s military being praised for its effective use of media in the so-called fifth-generation warfare. 

Dr. Saleem unravels the complexities in the relationship between Imran Khan and the military, revealing initial support followed by emerging differences. The military, initially seen as supportive, later took an anti-populist stance, leading to increased harassment, abductions, and legal cases against PTI party leaders. The military allowed other political parties to take action against Imran Khan. This turbulent turn of events resulted in what Dr. Saleem terms a “messy divorce” between Khan and the military. 

In conclusion, Dr. Saleem emphasizes the challenges of using populist leaders as tools for the military. Populists, due to their fluid nature, are difficult to fully control, retaining followers and manipulating perceptions to their advantage. The unprecedented criticism faced by the military in response to Imran Khan’s populist rhetoric has left it divided for the first time in Pakistan’s history. This shift complicates the military’s support for any future populist leader, as populists are less likely to become subservient to a powerful establishment, given the charismatic nature of populism, as evidenced by the disruption caused by Donald Trump in the US Republican Party.

Dr. Afiya Shehrbano Zia: “I Am Democracy’: The Appeal of Imran Khan’s Populism for Pakistani Women”

Dr. Afiya Shehrbano Zia emphasizes that Imran Khan’s promises of welfare and freedom are not aimed at liberating women from patriarchy but rather address a broader form of subjugation linked to historical colonial baggage and the concept of ‘ghulami’ or slavery. Imran Khan’s pledges are not directed towards achieving temporal emancipation or promoting feminist equality. His rhetoric, framed within a heavenly context, weaves together politics and religion, promoting a distinctive blend.

In the last presentation of the panel, Dr. Afiya Shehrbano Zia explores the intricate connections between Imran Khan’s populist rhetoric and its resonance among Pakistani women. The session begins with visual context-setting through short videos, enhancing the audience’s understanding (refer to the recorded panel for visual references). Dr. Zia’s content unfolds across three overarching themes: Khan’s appeal to women, Victimhood and Competitive Sovereign Subject, and Political Magical Realism.

The first theme revolves around Khan’s appeal to women, grounded in notions of Muslim morality and piety. Dr. Zia emphasizes that Khan’s promises of welfare and freedom are not aimed at liberating women from patriarchy but rather address a broader form of subjugation linked to historical colonial baggage and the concept of ‘ghulami’ or slavery. Khan’s pledges are not directed towards achieving temporal emancipation or promoting feminist equality. His rhetoric, framed within a heavenly context, weaves together politics and religion, promoting a distinctive blend.

The second theme explores victimhood and the concept of the competitive sovereign subject in Khan’s narratives. His vision of the ideal state of Medina taps into Pakistani Muslims’ nostalgia for the egalitarian era of Islam, which is perceived as an equal rights-based and democratic that was later corrupted by patriarchal misinterpretations, colonialism, and modernity. His rhetoric positions women as symbols preserving and actively reproducing the nation. Khan’s warnings against feminism and criticism of culturally alien movements, such as women’s marches, contribute to the narrative of women safeguarding Islamic culture. In this context, Khan promises to rescue the post-colonial subject from a multitude of influences, including what he terms ‘infidels,’ the pernicious influence of Bollywood culture, and even the lurking designs of change propagated by the US. Women’s bodies and gender roles must be controlled and protected from various forms of occupation, including the infiltration of Western ideas, Western dress codes, and aspirations. Khan’s warnings against feminism and his criticism of culturally alien movements like women’s marches all form part of this narrative. All of these push the idea that women are the bastions of Islamic culture.

The third theme, Political Magical Realism, encompasses elements like myth-making, iconic representations, rumors, references to black magic, and Khan’s own sex appeal. These elements shape Khan’s appeal and image, offering unique opportunities to strategize for strengthening civilian democracy over military hegemony, improving gender relations, and promoting feminist ideologies.

Beyond these themes, Dr. Zia explores women’s expressions of despair and intense emotional responses in the videos, highlighting their impact when presented in the public domain and on social media. Pious female sentimentality, often described as ‘affect’ and ‘agency,’ has historically played a pivotal role in various facets of Pakistani society. The concept of “piety populism,” a performative mourning that acquires distinct value and impact, is introduced. Dr. Zia delves into the historical role of female agency and affect which have played a critical role in military recruitment and in the narrative of the sacrifice of sons to continue to protect mothers through Jihad efforts and terrorism.  

This encompasses the regular enlistment of individuals into the Pakistani military services, as extensively detailed in the scholarly work of researchers like Maria Rashid. Notably intriguing is the utilization of mothers’ agency for making sacrifices in support of jihad, a phenomenon elucidated by scholars such as Samina Yasmeen. The perceived dignity of women as active contributors to their own and their community’s advancement has emerged as a foundational rationale for backing radical groups. For instance, in 2005, women in Swat, Pakistan, rallied behind Taliban commander Fazlullah, actively financing his campaign for Sharia law. This engagement provided them with a sense of political autonomy by challenging local patriarchal norms. A parallel scenario unfolded in 2007 when radical women from the Jamia Hafsa madrasa in Islamabad engaged in moral crusades against perceived immorality in the capital, showcasing their continued exercise of pious agency and embodied virtue.

Khan’s appeal targets politically disenfranchised women, especially those from urban middle-class backgrounds, who publicly perform feminist and revolutionary poetry for their conservative male leader. Dr. Zia points out that Khan has mobilized more women into political and public spaces compared to many other leaders. This expansion and legitimization of women’s freedom of expression and political agency have distinct implications, especially as seen in the post-Imran Khan era, where his removal from the prime minister’s office triggered public debates, including those within veteran military families.

The presentation also addresses cognitive dissonance within Khan’s woman support base, where conservative positions are defended despite their detriment to women’s wellbeing. The defense often comes from both men and women, arguing that Khan’s views are taken out of context, showcasing the success of Khan’s appeal to conservative values.

In summary, the three highlighted themes provide profound insights into Imran Khan’s populism, revealing a co-opting of liberal ideals and elite elements that effectively shift towards the right. This shift minimizes the gap between the right and left in Pakistan’s political landscape.


(*) Neo Sithole is an intern at the European Center for Populism Studies (ECPS).

Professor Staffan I Lindberg, Director of the Varieties of Democracy (V-Dem) Institute at the University of Gothenburg, Sweden.  Photo: Johan Wingborg.

V-Dem’s Lindberg and Nord express deep concerns about potential victory of far-right populist parties in 2024 EP elections

In an exclusive interview exploring the intricacies of declining democracy, the rise of far-right populism, and the adaptability of democratic systems, Prof. Staffan I Lindberg and Dr. Marina Nord voice their deep concerns, highlighting that this is a matter of significance for all. Prof. Lindberg emphasizes, “We’ve demonstrated through various publications that far-right extremist parties are not only populist but also hold anti-pluralist views in their rhetoric and policies. When they attain power, they often spearhead the ongoing wave of autocratization. I would be very concerned if that also translates into and materialized in the European Parliament elections.”

Interview by Selcuk Gultasli

The state of democracy across the globe is under intense scrutiny as the world grapples with shifting political landscapes and the rise of authoritarian tendencies. In an exclusive interview, Professor Staffan I Lindberg, Director of the Varieties of Democracy (V-Dem) Institute at the University of Gothenburg and Dr. Marina Nord, Postdoctoral Research Fellow at V-Dem Institute, provide valuable insights into the complexities of this critical issue.

Addressing criticisms from Professor Steven Levitsky in an interview with the ECPS on October 12, 2023, the interview begins with a robust response to his contention that the global democratic decline highlighted in the V-Dem Project’s 2023 report may not be as dire as depicted. Lindberg and Nord emphasize the significance of their data, underlining the approach of population-weighted data, which accounts for the global impact of democratic changes in countries with large populations. 

The interviewees discuss the apparent resilience of democracy and its concurrent decline, emphasizing that these findings are not necessarily contradictory. They point to countries such as that have made significant democratic improvements, as well as others where the situation has deteriorated. These varying experiences contribute to the complex global picture of democracy.

Prof. Lindberg explained the use of population-weighted data to assess the state of democracy worldwide, emphasizing that it gives more weight to countries with large populations due to their greater impact on the global state of democracy. This approach led to the conclusion that the global average for democracy regressed to 1986 levels in the V-Dem Project’s 2023 report

Dr. Nord also pointed out that even when looking at country averages, there is a decline, which dates back to 1997. However, she highlighted the resilience of democracy in terms of the continuation of elections in many countries. The interviewees delve into the multifaceted nature of democracy, highlighting that it encompasses much more than the mere presence of elections. Dr. Nord notes that while elections may still take place in certain countries, the decline in essential democratic attributes such as freedom of speech and freedom of association is a pressing concern. 

Prof. Lindberg also expressed a deep concern about the potential surge of far-right populist parties in the upcoming European Parliament elections in 2024. He emphasized that extremist and anti-pluralist parties often drive the current wave of autocratization, and their rise in Europe is worrisome.

Moreover, the interview explores the adaptation of democratic systems to specific cultural and socio-political contexts. Prof. Lindberg emphasizes the inherent contradiction in the concept of an “illiberal democracy” and highlights that the core principle of liberalism is the acceptance of opposing views, which is not compatible with an illiberal stance.

The interviewees conclude with the discussion of the recent Democracy Report by International IDEA, aligning with the findings in the V-Dem Project’s report. Professor Lindberg and Dr. Nord emphasize the urgency of collective action in the face of the growing number of countries undergoing autocratization.


Here is the transcription of the interview with Professor Staffan I Lindberg and Dr. Marina Nord with minor edits.

Democratic Erosion Prevalent Worldwide Across All Metrics

Prof. Steven R. Levitsky, in his article ‘Democracy’s Surprising Resilience’ co-authored with Professor Lucan A. Way, argues that the data does not support your findings in V-Dem Project’s 2023 report. He writes: ‘The Varieties of Democracy (V-Dem) Project’s 2023 report claimed that global levels of democracy had declined to 1986 levels and, thus, that the global democratic advances of the last thirty-five years had been “wiped out’’. What is your response to Prof. Levitsky’s assessment?

Staffan I Lindberg:  The data supports our findings otherwise, we wouldn’t publish it. It’s essential to note that this is a quote based on our calculations using population-weighted data. This approach gives more weight to larger countries with significant populations. The rationale behind this is that when we assess the overall state of democracy worldwide, the country-weighted averages treat all territories with governments equally. In this method, countries with small populations, like the Seychelles with 90,000 inhabitants, carry the same weight as a giant nation like India with 1.4 billion people. While this approach serves specific purposes, we believe that, in the context of assessing the state of democracy worldwide, it’s more meaningful. For example, when democracy declines in a country as populous as India, with 1.4 billion people, it has a more significant impact than democracy improving in the Seychelles with 90,000 inhabitants. According to the population-weighted measure, the global average regresses to 1986 levels. Marina, do you have anything to add to what I just mentioned?

Dr. Marina Nord, Postdoctoral Research Fellow at V-Dem Institute at the University of Gothenburg, Sweden.

Marina Nord: Well, I would like to add that even when we look at country averages, we still observe a decline. While the decline might not be as dramatic, it harks back to 1997, if I recall correctly. Nevertheless, there is still an overall decline.

Prof. Levitsky highlights ‘Democracy’s Surprising Resilience’ all over the world which is exactly the opposite of your findings in the 2023 Democracy Report. How do you explain the two very different findings?

Staffan I Lindberg: These findings are not necessarily contradictory. It’s important to acknowledge that there are numerous countries globally that have made significant improvements in terms of democracy compared to their state in 1989. Large portions of Eastern Europe, Latin America, and Africa have made substantial progress, to name a few examples. However, there are also countries where the situation has deteriorated, and in some cases, significantly so. It’s entirely possible to have countries that democratized during the third wave of democratization, as Stephen Levitsky mentioned, and have since remained stable or even improved their democratic standing. Yet, the global average declines because other countries have witnessed declines. These two perspectives are not mutually exclusive.

Resilience in Elections Amidst Diminished Democracy Quality

Marina Nord: If one only considers the survival of democracy as the presence of contested elections, then, in many countries, elections are still being held. However, the quality of these elections and other aspects that contribute to democracy, such as freedom of speech and freedom of association, are in decline. This is indeed surprising. So, while we observe resilience in terms of the continuation of elections, the decline in the quality of democracy and its essential attributes is a noteworthy concern. These findings don’t necessarily contradict each other; they provide different dimensions of the overall picture.

Alright. In his article ‘Democracy’s Surprising Resilience’, Prof. Levitsky further argues that: ‘Thus, even if Freedom House and V-Dem are correct in identifying an increase in incumbent abuse over the last decade or so, the consequences of that abuse appear to be modest, for many autocratic-leaning incumbents are failing to entrench themselves in power.’ How would you comment on this judgement?

Staffan I Lindberg: Well, if you were to ask serious observers of countries like Turkey, Hungary, and others, it’s not necessarily a viewpoint shared by many. The term “many” is quite flexible. While it’s true that we’ve witnessed cases where autocratizing incumbents have been defeated or removed from power recently, such as in Poland where transition is still ongoing, like Bolsonaro in Brazil and the Trump administration in the United States, there have also been reversals in countries like Zambia. We’ve seen periods of decline in South Korea that were eventually reversed. So, there are indeed significant instances where the autocratizing incumbents have failed. However, based on our data and assessments by organizations like Freedom House, there are many more countries where autocratizing parties and leaders have continued to undermine democracy and, in many cases, have dismantled democratic institutions. This broader trend is what we observe globally, rather than the isolated instances where incumbents fail to solidify autocracy.

Marina Nord: I would agree with that.

Autocratization Has Worsened Since 2019

In your article ‘A Third Wave of Autocratization is Here: What Is New About It?’ co-authored with Anna Lührmann and published in 2019, you argue that a new wave of autocratization is emerging. Given the time that has passed since its publication, do you still stand by its findings?


Staffan I Lindberg: No. We began our work on that article in 2016-2017, and it was eventually published in 2019. At that time, we observed the emergence of a third wave of autocratization, and it was still unfolding. I would say that it’s still ongoing, but I must clarify that it has worsened. In our subsequent research on waves of autocratization, and also in the work we conducted for the democracy report, that wave has become much worse. In the article, if I recall correctly, the maximum number of countries undergoing autocratization simultaneously was 28. In last year’s democracy report, in which Marina was also involved, we counted 42 such countries. This represents a significant increase. What I would not agree with in that article is the notion that there is no cause for panic and alarm.

Exactly. That’s next question: In the same article you underlined that ‘As it was premature to announce the “end of history” in 1992, it is premature to proclaim the “end of democracy” now.’ You argue that democracy is in decline, but it is no reason to panic. It seems that you agree with Prof. Levitsky when he says that democracy has proved to be resilient.

Staffan I Lindberg: No. I hope it’s still too early to declare the end of democracy globally. However, I find myself in a different position today than Anna Lührmann and I were back in 2018 before that article was published. I believe there is a reason to be very, very concerned, if not to panic, which might be an extreme reaction, but to be deeply concerned. Many others share this sentiment. I think that what Professor Levitsky and some other commentators are doing when they suggest that not much is changing is doing a disservice to the world. When I examine our data and witness daily news reporting, I see democracy under attack in so many places, including my own country, Sweden, where signs of another far-right, extreme anti-pluralist party have emerged. This is putting pressure on our current government and could lead to a trajectory of autocratization. It’s deeply worrisome when established democracies start experiencing these challenges. So, while it may not be a time to panic, I believe it’s essential to be extremely concerned and very worried.

Marina Nord: I agree with the sentiment that “panic” might not be the right word, but being worried is indeed appropriate. To provide you with some statistics, our latest data from 2020 indicates that 43 percent of the world’s population resides in autocratizing countries. This is a global trend. What’s concerning is that not only democratic countries like Brazil, Ghana, or Greece are undergoing autocratization, but already autocratic countries are further regressing into autocracy, such as Hungary, India, the Philippines, and Russia. In the case of Russia, which was already a stable autocracy, we’ve observed further autocratization. This is the reason for concern. So, I would say it’s a time for action, not panic, but to take action and pay attention.

Autocratization and Growing Discontent with Democracy 

One of the findings of the Democracy Report 2023 by V-Dem is that the global advances of democracy achieved in the last 35 years has been wiped out. The level of democracy enjoyed by the average global citizen in 2022 is down to 1986 levels. How do you explain the dynamics of this downfall? What went wrong?

Staffan I Lindberg: Yes, I think that’s what it is called these days as one-billion-dollar question. I don’t think we have an answer, and the explanation is likely quite complex. Various forces are at play simultaneously in many countries and regions of the world, including local dynamics. What’s remarkable is that it’s a global phenomenon. We observe this trend in every region of the world, with countries undergoing autocratization across different levels of socioeconomic development, various ethnic, linguistic, and social identity configurations, ranging from countries with dominant/homogenous groups to highly heterogeneous ones, and varying levels of economic development and pre-existing democracy. 

This diversity suggests that there are global forces at play. We know about some of these forces, such as Russia, which played a role in the third wave of autocratization. Putin in Russia turned things around in the late 1990s and early 2000s, and its subsequent actions, including the invasion of Ukraine, involvement in Brexit, interference in American elections, and support for far-right extremist parties and groups across Europe. Then there is China, which has been pushing back against the democratic wave since the mid-1990s, impacting both established democracies and countries in the global south. Let’s not forget about Saudi Arabia. They have been doing a similar thing by supporting anti-democratic Salafist movements. Salafis used to be the microscopic, little part of the Muslim world. It is no longer. Iran is another player on that side. Of course, there are many versions of practicing Islam, that are compatible with human rights and democracy and women’s rights, and so on. Salafism is not.

There’s a growing body of research suggesting that a significant increase in relative economic inequality, which began in the 1980s and spread worldwide, is providing fertile ground for wannabe dictators to exploit dissatisfaction and fears for the future often associated with inequality. While there’s no solid scientific consensus, a growing body of evidence points in this direction.

Marina Nord: I would agree that each case has context-specific factors, but a general explanation could be a growing discontent with democracy as a regime. In each instance, it might be triggered by factors like inequality, an economic crisis, or migration, which are often country-specific. This discontent can give rise to populist movements, ultimately paving the way for wannabe dictators to come to power within democracies. Once in power, these leaders significantly undermine elections.

What distinguishes contemporary autocratization from historical examples is that it’s often a gradual process, not happening overnight, and it often occurs under the facade of legality. This process is frequently referred to as “democratic backsliding” or “democratic corrosion,” marking a substantial decline in a country’s democracy over time.

Having Legislature Does Not Automatically Translate into a Democracy

In the V-Dem’s Democracy Report 2023, you underline that “Democracy broke down in seven of the top 10 autocratizing countries in the last ten years: El Salvador, Hungary, India, Serbia, Thailand, Türkiye, and Tunisia.” What do you mean by democratic break-down? In Turkey, for example, elections are still held, and the Parliament is open and keeps legislating.

Staffan I Lindberg: The same is also the case in Russia. The mere presence of multiparty elections and a functioning legislature on paper doesn’t equate to having a democracy. Back in the 1990s, Thomas Carothers and others referred to this as the “electoral fallacy.” Democracy necessitates more than just holding multi-party elections. To be considered a democracy, it’s crucial that these elections are genuinely free, fair, and held periodically. Furthermore, even if elections meet these criteria, it’s essential that opposition parties are not harassed, oppressed, prosecuted for political reasons, or otherwise impeded between elections. 

Beyond this, democracy also requires freedom of speech, particularly in terms of media and individual freedom of speech. In a genuinely democratic environment, people can express their opinions freely. However, in cases like Hungary, where, since around 2018, Viktor Orban and his Fidesz party have gained control over 98 percent of the media, it becomes challenging to maintain a climate of free speech. Even if individuals on the street can technically voice their opinions without consequences, having a media regime controlled by those in power can shape public perceptions, leading to beliefs that align with the government’s agenda. In Hungary, for instance, the government-loyal press has propagated stories like Putin being compelled by NATO to invade Ukraine, thereby legitimizing Russia’s actions. Many people in Hungary have accepted this narrative, not because of freedom of speech but because of the media environment. Holding elections and having a functioning legislature does not automatically translate into a democracy. Furthermore, civil society’s ability to express opinions, demonstrate, and criticize the regime is vital for a true democracy. In the case of Turkey, many leaders, academics have been imprisoned or subjected to harassment, making it challenging for civil society to operate freely.

Marina Nord: I would like to emphasize that there are only six countries worldwide that do not hold elections at this moment. Therefore, democracy encompasses much more than just the act of voting. To illustrate, the Soviet Union had regular elections, but they were devoid of meaning. So, the mere presence of elections does not automatically signify the existence of a democracy.

Many pundits argue that the upcoming European Parliament elections in June 2024 will witness a surge of far-rights populist parties. How concerned are you about a possible victory of far-right parties?

Staffan I Lindberg: Very concerned and I think everyone should be. We’ve shown in a number of publications, also using the varieties of parties and party organization data set, which is separate from the regular V-Dem data set, but with data on individual parties that are far right, extremist parties which are not only populist, but they are anti-pluralist in the rhetoric and policies that when they come into power they are the ones in the current wave of autocratization that typically drive those processes. There are also a few instances of left-wing parties and leaders that have also talked recently, but they’re very few and far between

in comparison to the vast majority that are driven by these right-wing. So yes, I would be very concerned if that also translates into and materialized in the European Parliament elections.

Marina Nord: I would agree.

Illiberal Democracy Is an Oxymoron

Leaders like Erdogan and Orban who deviate from democracy and veer towards authoritarianism often claim that they have not strayed from democracy, rule of law, human rights and freedoms. They even argue that they are models for other aspiring democracies. They defend these claims by arguing that they have embraced a form of democracy tailored to their country’s socio-cultural characteristics. What is your response to the claim that beyond the democractic systems with universal values and forms we are familiar with, there can be different forms of democracies adapted to each country and culture?

Staffan I Lindberg: Yes, of course. We already see that among the established democracies. It’s been very different the way democracy has functioned in the United States, since they got a really good democracy in around 1970, very different from France and France is very different from Sweden in many ways. And in Ghana it also functions different as a culture, different cultural background, and so on. We can go down the line, of course. That doesn’t mean that any version of what some leader proclaim is democracy is a democracy. China also claims that they are actually -the last white paper they put out on that- the only democracy that works in the world. That was a white paper they issued after the first democracy summit that the Biden administration put together. 

(Viktor) Orban claims to have or wants to have an illiberal democracy. That is an oxymoron. That is a contradiction in terms. A democracy cannot be illiberal because the founding principle of liberalism is the reciprocal acceptance and tolerance of opposing views. If you’re illiberal, you don’t accept the opposing views and that’s not compatible with democracy. Now, Orban tries to frame this in terms of LGBTQI and women rights and conservative family values and all that. But that’s just a framing. The real politics is about eradication of opposing views and opposing political forces. And that’s not compatible with democracy.

Marina Nord: I would just add that I have heard several times in Russian political circles that Russia is called as a “guided democracy,” and that also contradicts this definition of democracy that we have. 

Lastly, latest Democracy Report by International IDEA found that almost half the countries have suffered a notable decline in democratic values. ‘What may be worse is that it is the sixth consecutive year in which countries with net declines outnumbers those with net advances, the longest such pattern in our data set’ argues the report. Are you surprised or feel vindicated by the findings of the report?

Staffan I Lindberg: These findings align closely with our Democracy Report, and they come as no surprise because most of the data used in the International IDEA report originates from V-Dem. While I don’t have the latest figures, it used around 70 percent of their data sourced from V-Dem. Therefore, the patterns observed in their report, released nine months after ours, closely mirror those in our Democracy Report.

Based on the findings of the IDEA report, what are your thoughts on where this trend is leading us?

Staffan I Lindberg: We are not in a position to make predictions; our role is to present the facts as they are. The stark reality is that the number of countries undergoing autocratization has seen a significant increase in recent years, and we have yet to witness a reversal of this trend. This is a cause for concern that should prompt collective action.

ECPS-MGP-Panel6-Video

Mapping Global Populism — Panel #6: Varieties of Populism and Authoritarianism in Malaysia & Singapore

Moderator

Dr. Garry Rodan (Honorary Professor of Political Science and International Studies at the University of Queensland).

Speakers

“Political Islam and Islamist Populism in Malaysia: Implications for Nation-Building,” by Dr. Ahmad Fauzi Abdul Hamid (Professor of Political Science, University Sains Malaysia).

“Islamist Civilizationism in Malaysia,” by Dr. Syaza Farhana Mohamad Shukri (Associate Professor at the Department of Political Science, Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia).

“Authoritarian Populism in Singapore,” by Dr. Kenneth Paul Tan (Professor of Politics, Film, and Cultural Studies, School of Communication, Hong Kong Baptist University). 

Populism, religion, and anti-LGBTQ+ attitudes in Malaysia,” Dr. Shanon Shah (Visiting Research Fellow at the Department of Theology and Religious Studies, King’s College London).

European Parliament offices and European flags in Brussels, Belgium on July 20, 2020. Photo: Lena Wurm.

What surrounds the 2024 European elections?

In anticipation of the upcoming 2024 European Elections, let’s take a closer look at the political landscape of Europe. The rise of populism has steadily gained momentum since the 2014 elections. The 2019 European Elections demonstrated the sustained growth of populism, which is associated with Euroscepticism. How will this trend influence the 2024 elections? This analysis explores the implications of populism for the 2024 elections within the broader context of Euroscepticism, the COVID-19 pandemic, and migration pressures. It will argue that Euroscepticism is linked to reactionary emotional responses to global challenges and changes. The psychological drivers of populism, such as fear, anger, and mistrust, have influenced the political climate, exacerbated by social media. The article underscores the need for EU member states to address these issues and strive for political consensus to foster trust in democratic institutions and counter the populist wave.

By Konstantina Kastoriadou

The European elections are approaching, with the date set for June 6-9, 2024. They are one of the most critical procedures for the European Union (EU), producing MEPs of the European Parliament, who participate in revising the regulations proposed by the European Council and are also responsible for electing the Head of the European Commission. European Parliament is the only institution directly elected by the people of the Union’s member-states and, therefore, monitors compliance with the EU’s Charter of Fundamental Rights and highlights problems and violations in Member States (European Parliament, 2020).

In light of the upcoming elections in 2024, it is helpful to reflect on what is taking place in Europe today and what could be done. The 2019 European election showed that populism, which seemed to be established in the 2014 elections, has not ceased, but on the contrary, has risen significantly since. Thus, it is of great interest to better understand how this trend will be in the upcoming 2024 European elections, as populism is not only a European tendency but is a phenomenon that progressively spreads around the globe. 

Within the European structure, populist parties are closely linked to Euroscepticism. Euroscepticism is a broad sense, it’s as vague as populism. It emerged as a term to describe those who were sceptic about the governing model of the EU – those who opposed the further integration of their countries (ECPS, 2020). However, Majistorovic (2022) argues that Euroscepticism became a broad term used as a reference for hostile sentiments and actions against democracy. Hence, observing Eurosceptic rhetoric expressed by parties and party members will help us measure populism in Europe.

According to Treib (2021), there was a rise in Eurosceptic parties (who previously emerged in the 2014 elections) in the 2019 elections. While in 2019, there were some concerns about the size of the populist parties in the European Parliament, as results showed, there was no significant change. In 2019, more than 28 percent of MEPs belonged to populist/Eurosceptic parties (Treib, 2021: 177). Within the European Parliament, there are two major party groups, which have traditionally been in the lead – the EPP (European People’s Party (Christian Democrats)) and the S&D (Progressive Alliance of Socialists and Democrats in the European Parliament). Smaller party groups are Renew Europe, ID, Greens, ECR, GUE/NGL and NI (non-attached). The two major groups (European Parliament, 2019), the EPP and the S&D in the previous elections sustained some damage in the last elections, but the populist parties did not benefit from it. Interestingly, though, populist parties seemed to turn further to the right than the left. In total, in the 2019 European elections, after Brexit, 185 populist MEPs were elected, from whom, 112 were in the radical-right sphere – a number significantly bigger than the radical left populists which have 20 seats in the European Parliament (Treib, 2021: 177-179).

In 2023, after the Covid-19 pandemic and its restrictions, along with refugee pressures and inflation plaguing the world, there seems to be a concerted shift of Europe to the right, with the rise of right-wing coalitions with far-right parties across Europe (Lynch, 2023). Silver (2022) presents an extensive graph showing that since 2000, the populist trend from Greece to Sweden has progressively grown. Bergmann (2020) argues that nationalist populism emerges after a major crisis. The above is verified in Silver (2022), as especially after the economic crisis in 2008, there is a simultaneous upward trend in most European countries, but also the emergence of populist parties, such as Syriza (Greece), and Podemos (Spain). Populist parties, according to both Silver (2022) and Bergmann (2020), appeared after the migration flows in 2015. So now, after a major crisis, it is “natural” for populist parties to gain more strength and spread, especially since many countries have been unable to “recover from the shock” of 2015.

Populism in Member States

The top five radical right populist parties (by MEPs) are Lega (Italy), National Rally (France), Fidesz (Hungary), AfD (Germany) and Brothers of Italy (Treib, 2021: 178). Lega is the now ruling party of Italy, National Rally is the second party in France, and Fidesz is still the government of Hungary. On the national level, according to Silver (2022), AfD in Germany, as well as SYRIZA in Greece, for example, dropped dramatically since the previous national elections. However, in Germany, the most critical country in the European Union (in terms of administration), there seemed to be a twist, as the AfD came third in the state elections in Bavaria and Hesse, behind the CDU and CSU (Burchard and Angelos, 2023). The trend for AfD is upwards as polls show the party leading in the former East Germany with 28 percent. It is also expected to come first in the upcoming parliamentary elections in Brandenburg Thuringia and Saxony (Angelos, 2023).

In Greece, for example, SYRIZA is the opposition party but lost a fair share of votes. In the 2023 national elections, it’s the first time that three far-right populist parties made their way into the Greek Parliament. The first of them is a party named Spartans – which is a successor to the Nazist party Golden Dawn (which was in the European Parliament as well in 2014). Second came the Greek Solution – a party already in the parliament since the 2019 elections, and third came Victory (NIKI in Greek). The three combined are over 10 percent of the parliamentary seats (34 out of 300) (Ministry of Interior, 2023).

In 2023, in the elections held in the Netherlands, the populist BBB (Farmer – Citizen Movement) party, was the big winner, as it got 19 percent of the votes, securing seats in the parliament (Henley, 2023).  Netherlands’ economy is based on the farming industry, as the agricultural sector exports around €65 billions of agricultural produce per year (Ministerie van Economische Zaken, 2023). The rise of BBB is due to Rutte’s government, which wanted to pass a law to reduce nitrogen emissions by 50 percent by 2030, as the Dutch soil is severely polluted by nitrous oxide, ammonia or nitrate emission (Vallet, 2022). Farmers felt attacked and started protesting shortly after the announcement of the new policy. In the Netherlands’ case, it is evident that anger and resentment towards the government were the cause of the BBB party’s rise in the elections. 

Psychology of Populism

The above cases serve as examples, to show two things. First, it provides evidence that populism is a growing phenomenon within the European Union. Second, the Netherlands example shows that the emergence of BBB is due to negative feelings in a significant portion of the population. Maybe the case of the Netherlands can explain the rise of populism in other EU countries. 

Fear and anger are powerful emotions, believed to be the primary emotions fueling support for populist parties (Rico et al., 2017). Fear is a means for populist leaders, according to Müller (2022), but also, to some extent, it seems to be the raison d’être of their social and political existence. Anxiety stems from insecurity or rapid social and economic change. Due to the fear of the unknown, people turn to populist movements, which keeps the vicious cycle of populist tendencies and trends running (Rico et al., 2017). Nowadays, fear and anxiety are systemically being cultivated in societies, mainly via social media. 

According to Rico et al. (2017: 446): “The basic principle of evaluation is that people’s reactions to stimuli depend largely on the conscious and preconscious interpretations that each individual makes of a situation. [..] the way in which people appraise the environment in connection with their personal goals ultimately determines which particular emotion is aroused.” After a long period of economic instability within the euro area, which also caused intra-EU migration, the refugee influxes of 2015 brought the situation to a head. In the same period, terrorist attacks in Paris and Spain, for example, did not work in favor of the difficult situation created, as the European Asylum System proved problematic in managing the situation. 

Migration is a topical issue within the EU and inevitably a main factor in favor of populism. In the past few days, the EU tried to settle the irregular migration. In the pre-agreed text of the deal that was about to be sealed in Granada, Spain, on the 5th and 6th of October 2023, Poland and Hungary opposed the hosting of migrants from Middle East or Africa, while Slovakia, Czech Republic and Austria abstained in the final vote (Baczynska, 2023). In Granada, Hungary and Poland refused to sign the final text, forcing the EU to drop the migration deal (Caulcutt et al., 2023).

Thoughts on the Upcoming Elections

A general view of the hemicycle during of a plenary session on BREXIT vote of the European Parliament in Brussels, Belgium on January 29, 2020. Photo: Alexandros Michailidis.

The preceding analysis and examples serve as an indicator which based on comparative analysis. Thus, it shows how the populist parties of the 2019 elections are holding up today. The only way to predict the results of the European elections is to observe the political trends and results of the national elections. The results of the national elections usually indicate the results of the European elections, as there are no significant discrepancies as to which parties will enter the European Parliament.

The aftermath of the pandemic and war fueled fear, anger, and anxiety, promoted even more via social media. Social media can have a positive impact on politics, as a venue to transmit information and exchange opinions. On the other hand, it can undermine democracy by spreading mistrust about democratic institutions and civil society. This was evident, in social media about growing public opinion against the governments and their policies to tackle the pandemic, especially during the Covid-19 restrictions. Mistrust towards democratic institutions is a fuel that keeps populism going. 

Mistrust can also be transformed into anger. Anxiety and insecurity first appeared among the left-wing populist parties in the countries most heavily affected by the 2008 economic crisis (Podemos – Spain, SYRIZA – Greece). Populist parties after 2015 were mainly right and far-right parties due to a need for shielding and securing European societies from refugees and migrants. This “second wave” grew in northwestern Europe (France, Netherlands, Germany, etc.), but also, in Greece and Italy, for example, more right-wing populist parties began to rise, as both countries suffered the heaviest pressures with the 2015 flows.

All in all, it seems that in these elections, populist parties will not cease. Either the number of populist parties will remain the same, or increase. If the Member States and the EU don’t work towards stabilizing societies, the turmoil will continue to benefit the populist parties. On one hand, it seems almost impossible for the EU to achieve such a goal within the next six months. On the other hand, the sooner states start developing a political consensus to sort out their problems and differences, the sooner the EU will prove that citizens should trust the institutions and their governments – that a proper democratic solution can be found.


References

— (2019). “2019 European election results.” Europarl.europa.eu. July 2, 2019. https://www.europarl.europa.eu/election-results-2019/en/breakdown-national-parties-political-group/2019-2024/ (accessed on September 30, 2023).

— (2020). “The Lisbon Treaty.” Europarl.europa.eu. https://www.europarl.europa.eu/about-parliament/en/powers-and-procedures/the-lisbon-treaty (accessed on September 30, 2023).

— (2020). “Euroscepticism.” ECPS. December 26, 2020. https://www.populismstudies.org/Vocabulary/euroscepticism/(accessed on October 9, 2023).

— (2023). “National Elections – June 2023.” Ministry of Interior. July 12, 2023. https://ekloges.ypes.gr/current/v/home/en/ (accessed on October 9, 2023).

— (2023). “Agriculture and Horticulture.  Agriculture. Ministerie van Economische Zaken. August 7, 2023. https://www.government.nl/topics/agriculture/agriculture-and-horticulture (accessed on October 11, 2023).

Angelos, J. (2023). “Germany’s far-right ‘firewall’ cracks”. POLITICO. October 4, 2023. https://www.politico.eu/article/germany-firewall-afd-elections-thuringia/ (accessed on October 9, 2023).

Baczynska, G. (2023). “EU takes step towards overhauling migration system.” Reuters. October 4, 2023. https://www.reuters.com/world/eu-states-try-seal-migration-deal-2023-10-04/ (accessed on October 10, 2023).

Bergmann, E. (2020). “Introduction: The Rise of Nativist Populism.” In: Neo-Nationalism, Palgrave Macmillan, Cham, pp.1–28. DOI: 10.1007/978-3-030-41773-4_1. 

Burchard, H. von der & Angelos, J. (2023). “Far-right surge upends German state elections.” POLITICO. October 8, 2023. https://www.politico.eu/article/far-right-surge-upends-german-state-elections/ (accessed on October 9, 2023).

Caulcutt, C., Aarup, S. A., & Vinocur, N. (2023). “Poland, Hungary force EU leaders to drop migration from Granada Declaration.” POLITICO. October 6, 2023. https://www.politico.eu/article/poland-hungary-force-eu-leaders-drop-migration-granada-summit-declaration/ (accessed on October 11, 2023).

Henley. J. (2023). “Rural populist party emerges as big winner in Dutch elections.” The Guardian. March 16, 2023. https://www.theguardian.com/world/2023/mar/16/rural-populist-party-farmer-citizen-movement-big-winner-dutch-elections (accessed on October 11, 2023).

Lynch, S. (2023). “Europe swings right and reshapes the EU.” POLITICO. June 30, 2023. https://www.politico.eu/article/far-right-giorgia-meloni-europe-swings-right-and-reshapes-the-eu/ (accessed on October 9, 2023).

Müller, J. W. (2022). “The Politics of Fear Revisited.” In: Schapkow, C., and Jacob, F. (eds), “Introduction.” In: Nationalism and Populism: Expressions of Fear or Political Strategies. pp. 11 – 21. De Gruyter Oldenbourg. https://doi.org/10.1515/9783110729740

Rico, G., Guinjoan, M. & Anduiza E. (2017). “The Emotional Underpinnings of Populism: How Anger and Fear Affect Populist Attitudes.” Swiss Political Science Review. August 2017. Vol. 23. No. 4. Pp. 444 – 461. DOI: 10.1111/spsr.12261. 

Silver. L. (2022). “Populists in Europe – especially those on the right – have increased their vote shares in recent elections.” Pew Research Center. October 6, 2022. https://www.pewresearch.org/short-reads/2022/10/06/populists-in-europe-especially-those-on-the-right-have-increased-their-vote-shares-in-recent-elections/ (accessed on October 6, 2023). 

Treib, O. (2021). “Euroscepticism is here to stay: what cleavage theory can teach us about the 2019 European Parliament elections.” Journal of European Public Policy. Vol, 28. no. 2. pp. 174-189. March 9, 2021. DOI: 10.1080/13501763.2020.1737881 

Vallet, C. (2022). “In the Netherlands, a drastic plan to reduce nitrogen emissions angers farmers”. Le Monde. July 14, 2022. https://www.lemonde.fr/en/environment/article/2022/07/14/in-the-netherlands-a-drastic-plan-to-reduce-nitrogen-provokes-farmers-anger_5990080_114.html (accessed on October 11, 2023).

Interview: 

Majistorovic, S. (2022). Interview conducted in the context of the course: “Foreign Policy in the Balkans” via Google Meet on January 25, 2022.

Steven Levitsky during a debate about the death of democracies in São Paulo, Brazil on August 9, 2018. Photo: Marcelo Chello.

Prof. Levitsky: The US and Europe accelerate the decline of Western liberalism through their own errors

“This process of a declining Liberal West, along with its increasing inability and unwillingness to promote democracy, presents a significant challenge in the world. Unfortunately, I don’t believe we can return to the world of 1990 to 2003 when democracy was, in many respects, almost the only game in town. Those days are over, and we now face a much more complex and challenging world,” says Professor Steven R. Levitsky. 

Interview by Selcuk Gultasli

Dr. Steven R. Levitsky, the David Rockefeller Professor of Latin American Studies and Professor of Government at Harvard University, stated that “the process of a declining Liberal West, along with its increasing inability and unwillingness to promote democracy, presents a significant challenge in the world.” In an exclusive interview with the European Center for Populism Studies (ECPS), Professor Levitsky analyzed the state of liberal democracy worldwide, saying, “Unfortunately, I don’t believe we can return to the world of 1990 to 2003 when democracy was, in many respects, almost the only game in town. Those days are over, and we now face a much more complex and challenging world.”

Primarily discussing the article jointly written by him and Professor Lucan A. Way for the Journal of Democracy on October 4, 2023, titled “Democracy’s Surprising Resilience,” where they emphasize that authoritarianism has a hard time consolidating power in countries with weak states, Levitsky argues that democracy promoters exaggerate democratic backsliding and criticizes those scholars for doing so because they want to highlight the degree of autocratization in the world. “I’m concerned that there has been an almost a rush to declare the world in a democratic recession, with an excessive focus on cases of backsliding, which are undoubtedly real. But they’re not the only thing happening in the world… Our assessment indicates modest backsliding over the last 15 years, rather than dramatic backsliding,” underlined Dr. Levitsky.


Here is the transcription of the interview with Professor Steven R. Levitsky with minor edits.

“The Record of Democracy Is Actually Quite Impressive”

The first question is about Hungarian Prime Minister Viktor Orban and the leader of PiS in Poland, Mr. Kaczynski, who have been shaping their versions of illiberal democracies for over a decade. With Italy governed by the far-right-winger Georgia Meloni, Slovakian populist Robert Fico scoring a victory in recent election, and the far-right Alternative for Germany (AfD) party rising fast in the polls, the signal is that right-wing populism is gaining strength across Europe. Do you not see a looming danger for democracies in Europe?

Steven R. Levitsky: It’s important to note that among the cases you’ve listed, only one could be argued to have seen a significant breakdown of democracy, which is Hungary. Poland has experienced some democratic backsliding, and there is a very competitive election next week in which PiS could find itself without a majority. It is not as if democracy has been extinguished in Poland.

In the other cases, Robert Fico governed for four years in Slovakia without breaking democracy, and he won 23 percent of the vote and needs to form a coalition. So, it is not like seeing a Hugo Chavez-style takeover in Slovakia. In Italy, I don’t like the Brotherhood, and there is obviously much to worry about. However, it’s a coalition government that doesn’t pose an immediate threat to democracy.

The far-right is pretty illiberal in Europe, and of course, there is much to worry about. But in terms of democracy breaking down, the record is actually quite impressive. The only place in all the list that you just named, where democracy is arguably broken down is Hungary. So, my main point is, there’s a difference between being worried about a changing scenario and declaring that democracy is breaking down. We need to be clear about that difference.

Despite the arguments presented in your article, “Democracy’s Surprising Resilience,” we are witnessing the rise of far-right populism in almost every European country. How do you explain this rise of populism in Europe, given the terrible historical experiences with leaders like Hitler, Mussolini, and Stalin?

Steven R. Levitsky: First of all, I am not an expert on far-right populism in Europe. I primarily study political parties in Argentina; I’m a Latin Americanist. I think there are pretty good, persuasive explanations suggesting that a combination of economic anxiety resulting from the 2008-2009 financial crisis and broader economic changes globally, coupled with the increasing ethnic diversity brought about by migration, has generated reactions among segments of the electorate, particularly among non-college-educated, rural, white Christian sectors in Europe. This phenomenon has occurred across the industrialized world, including the United States.

In various places, typically between 15 and 30 percent of the electorate, which is often non-college-educated, residing in small towns, more frequently male, and predominantly white, has supported right-wing populist parties. However, this doesn’t necessarily mean that fascism is imminent. Most far-right parties in Europe, while certainly holding illiberal views, have, for the most part, adhered to democratic norms. Golden Dawn in Greece is a significant exception. Therefore, we should be cautious about jumping from the rise of far-right parties to declaring an immediate threat to democracy, let alone the imminent arrival of fascism in the region. Frankly, I don’t see that on the horizon.

As a Turk, I would like to ask: You list Turkey as one of the three well-known backsliders, along with Hungary and Venezuela. President Recep Tayyip Erdogan has recently announced his desire to draft a new constitution, and most pundits believe this desire stems from his wish to be re-elected for a third term, which is currently prohibited by the existing constitution. Do you foresee any danger to Turkish democracy if Erdogan succeeds in being elected for a third term?

Steven R. Levitsky: The danger to Turkish democracy is already present. Turkey hasn’t been a democracy for very long. Prior to the late 1990s, military power and restrictions on religious parties made Turkey less than democratic. It briefly achieved full democracy in the early 2000s during the early years of the AKP. However, democratic backsliding began in the first decade of the 21st century and escalated significantly after the failed coup attempt in 2016. Today, Turkey can be characterized as a competitive authoritarian regime, with Erdogan acting as an autocrat.

(However) he has not fully consolidated authoritarian rule, and it doesn’t surprise me that he is continuing to try to perpetuate himself in power. What’s interesting feature of Turkey is the degree of democratic pushback and Erdogan’s inability to prevent the opposition from winning power in the major cities even in elections with tilted playing fields that Erdogan had created. I have a very smart former graduate student who tells me if the opposition had nominated the mayor of Istanbul as its candidate, it probably would have won the recent election although Erdogan would almost certainly have tried many shenanigans to try to stay in power. There’s a good chance that Erdogan would have had to cede power. So, on the one hand, Turkey is a competitive authoritarian regime and on the other hand, the democratic pushback is such that elections remain really competitive. So, I don’t think the question is well framed in saying there’s a danger to Turkish democracy. The danger’s been there a long time and Turkey is not a democracy. But I think that the opposition stands as good a chance as of removing Erdogan in the coming years. It’s a pretty sort of evenly matched battle between an autocratic President and a pretty robust opposition.

“American Democracy Is Heading for Some Rough Times”

Turning to the United States, Professor Levitsky, if Donald Trump is re-elected in the US, what kind of strains do you anticipate for democracies worldwide? After Speaker Kevin McCarthy was ousted by the far-right Republicans, what do you foresee for American democracy?

Steven R. Levitsky: American democracy is heading for some rough times. Given the strength of opposition forces, I find it highly unlikely that we will witness the consolidation of an autocracy in the United States, akin to Russia or even Hungary. However, it’s very probable that we will observe what we used to call an unconsolidated democracy—a very unstable regime teetering on the brink of constitutional crises and possibly experiencing periods of weak authoritarianism. I wouldn’t be surprised to see a considerable amount of political violence, considering the level of extremism and the prevalence of firearms in the country.

The most significant problem lies with the Republican Party, which has largely abandoned democratic rules of the game. We see this in its willingness to continue supporting Donald Trump, even though he attempted to overturn the results of an election. If Trump wins, the US will undoubtedly slide into another democratic crisis, with the possibility of an authoritarian attempt. This time, it could be much more severe than before because Trump didn’t anticipate becoming President previously. He didn’t have a comprehensive plan for purging and packing the state as Erdogan and Orban did. However, if he succeeds this time, he will likely make a much more concerted effort to purge state institutions, pack them (with loyalists), and politicize them—similar to what we’ve seen in other cases of elected authoritarianism.

Such a scenario would send a terrible signal and have a detrimental impact on democracies worldwide. We’ve already witnessed this between 2016 and 2021 in countries like El Salvador, Honduras, and even Nicaragua, where autocrats perceived autocratization processes as tacit approval, not being opposed by the United States. Emerging autocrats, feeling emboldened by Trump’s actions, started copying his style by attacking the press and denying election results, which closely followed Trump’s rejection of the election outcome. Similar copycat efforts emerged in Peru and Brazil.

What transpires in the United States has global implications in two ways. First, people worldwide look at the United States as a model, so if it’s acceptable to be an autocrat in the United States, it will embolden autocrats elsewhere. Second, US foreign policy will change. While the Biden Administration could do more to promote democracy, it has at least been relatively active behind the scenes in opposing autocratic behavior. For example, we saw this in Guatemala recently and in Brazil after the election, where the Biden Administration pressured autocratic forces to step back. If Trump regains office, these efforts will likely diminish, and there may even be open support for autocrats in some cases. Consequently, a Trump re-election would have profoundly negative consequences for democracy worldwide.

May Weak State Institutions Be a Chance? 

How does the presence of weak state institutions in low- or middle-income countries with authoritarian tendencies hinder the consolidation of authoritarian rule? Can you explain the role of these same weak state institutions, which have been observed as key factors contributing to insufficient democratic resilience against authoritarianism in cases like Turkey, Serbia, and Hungary, in contrast to the cases of the US and Brazil?

Steven R. Levitsky: Well, Turkey doesn’t have such weak institutions. Turkey possesses relatively strong institutions. Hungary also boasts quite robust institutions. When I refer to weak institutions, I’m mentioning countries like Ukraine, Albania, Benin, Honduras, Zambia, and Malawi. These are countries with weak state institutions. Turkey and Hungary, on the other hand, have relatively strong institutions. Serbia has slightly weaker institutions but is not excessively weak either. When we discuss the failure of democracies and the third wave of democracies, we have extended electoral politics to places where democracy had never previously existed, and where sustaining it is quite challenging. These are very poor countries, marked by high levels of inequality and very weak state institutions, such as Nicaragua, Benin, Albania, Mali, and Malawi. These are nations where almost every existing social science theory would predict that democracy would have a hard time to survive. Indeed, democracy has had hard time in such countries. However, the point we emphasize in the article is that authoritarianism has a hard time in consolidating power in countries with weak states, primarily for two reasons.

First of all, where the state is weak, governments have a hard time getting state officials to do what they want them to do so. That’s a problem for democracies, because democratic governments have a hard time implementing, enforcing their policies and providing public goods. But it’s problematic for autocrats, too. Because, when they want to steal an election, for example, they have a hard time getting bureaucrats and low-level state officials to go along with them. Similarly, when they want to repress or spy on opponents, they have a hard time getting state institutions to go along with them. We’ve seen that notoriously, for example, in Ukraine where, as my co-author Lucan Ahmad Way has shown, autocrats repeatedly have failed to consolidate power. I’m talking about people like Yanukovych, precisely because they couldn’t get the state to go along. So, when the state is weak, autocrats have a hard time enforcing their power.

Secondly, weak states result in poor governance. Governments govern ineffectively when state institutions are weak, and they have trouble ensuring security and implementing policies that matter to people. So, what does it mean for autocrats? It means that autocrats become unpopular. It means people turn against autocratic governments in the same way that they turn against democratic governments in response to poor performance. As long as elections are held, autocrats are going to have hard time to secure victory in countries with weak institutions. We have witnessed this trend in countries like Sri Lanka, Nepal, Honduras, Peru, Ecuador, Bolivia, Ukraine, Zambia, and Malawi. Governments leaning towards autocracy fail, lose elections, and even lose unfair elections because people are dissatisfied with the government’s poor performance. This poor performance is rooted in the weakness of state institutions. Therefore, while democracy remains vulnerable in lower and middle-income countries, particularly those without significant oil resources, autocracies also prove vulnerable in many of these nations. Autocratic regimes often last for about 7-10 years before they collapse.

You have extensively analyzed the influence of internal factors and the general international political climate on democratic backsliding and democratic resilience. Do you believe that the well-coordinated efforts of authoritarian states such as Russia, China, and Iran to export their authoritarian or illiberal governance style through various economic, political, diplomatic, and technological means and projects play a significant role in these processes?

Steven R. Levitsky: I believe that the claim you just made is overstated. I don’t think there is much effective coordination among China, Russia, and Iran. These are three very different states with distinct interests and activities. While it’s true that all these states oppose the Liberal West and seek to counterbalance the power of the United States, they do work together at times and share an interest in limiting and thwarting US power. There’s no question about that and they have at times supported autocratic governments, but they’re not particularly well coordinated. They’re not particularly affective. Russia, in particular, has largely failed in its efforts, even in neighboring countries like Ukraine or Georgia, to prop up authoritarian allies.

Nonetheless, I completely agree with an element of your argument, which is that there is shift in the global balance of power away from US and European hegemony in the 1990s towards a more multi-polar world, in which the US and Europe are weaker and less influential, China and Russia and other powers are more powerful, pose a significant challenge for democracy. This shift limits the US’ willingness and ability to promote democracy in the global South and almost certainly will lead to some erosion of global democracy. However, it’s important not to overstate the extent of coordination among these states. Despite the substantial geopolitical changes that have been unfavorable to liberal democracy, we have only seen a relatively modest decrease in the number of democracies, namely 5-6 fewer democracies that we had 15 years ago. So, while it’s a real threat, we should be cautious not to overstate it, and the actual consequences of this threat have been surprisingly limited thus far.

“Democracy Promoters Exaggerate the Degree of Autocratization in the World”

Is it possible that the experience of democratic backsliding is different in various contexts? A small change in data might have a more significant local and global impact in certain geographic regions. So, even though the data shows resilience, is it possible that the experience of civilians in everyday life has changed catastrophically?

Steven R. Levitsky: Yes, it is possible. However, the term “catastrophically” may be an overstatement. To persuade me, you would need to provide evidence of catastrophic changes. Nevertheless, it is possible that the situation is worse than the data suggests. I believe we should begin with the data and address my critique of many democracy promoters, particularly V-Dem, in recent years. They have tended to overstate the case. For instance, V-Dem previously classified India as an electoral autocracy. I think they made this change in 2017 or 2019. Before that, they focused on the number of democracies and downplayed per capita figures, i.e., the number of people in the world living under democracy. However, when India shifted to electoral autocracy, V-Dem began emphasizing per capita numbers. Why are they doing that? They’re doing that because they want to highlight and even exaggerate the degree of autocratization in the world. We need to exercise caution and balance when interpreting the data. I’m concerned that there has been an almost rush to declare the world in a democratic recession, with excessive focus on cases of backsliding, which are undoubtedly real. But they’re not the only thing happening in the world. To answer your question, yes, it is possible that the situation may be worse than the data suggests. However, we should approach the data in a serious and balanced manner. Our assessment indicates modest backsliding over the last 15 years, rather than dramatic backsliding.

You suggest that if wealth, education, and urbanization continue to grow, authoritarian vulnerabilities may intensify. However, we have observed a different outcome in both the Russian and Chinese contexts, as well as in regimes supported by them. Could these cases be considered exceptions to the general trend you have discussed?

Steven R. Levitsky: When evaluating regimes, I consider their capacity to monopolize resources and control society. I’ve written a book arguing that regimes born of violent revolution, like China, tend to be very durable. It has also been shown that regimes sustaining high levels of economic growth (while China’s economy has changed, it remains a reasonably strong performer) are likely to survive. Revolutionary regimes overseeing economic growth, such as Vietnam and China, are in relatively good shape in the medium term.

Regimes with abundant energy resources, like oil and gas, as in the case of Russia, are also likely to be in good shape because they can monopolize resources, countering the impact of modernization. In Russia, despite it being a relatively wealthy and a relatively educated country, civil society is incredibly weak due to state control over many resources. Thus, Russia and China are relatively easily explained. Our focus is primarily on countries in Africa, Asia, and Latin America, where urbanization and transitioning into lower-middle-income status are occurring. They are no longer considered poor. Some countries like Burundi and Mali remain very poor. However, countries like Kenya, Senegal, Ghana, and others are experiencing significant modernization, which makes autocratization more difficult.

In Central Europe, Southern Europe, and South America, we see countries graduating into upper-middle-income status with large civil societies, developed private sectors, and robust opposition. This doesn’t make authoritarianism impossible, but it makes it much less likely. In these regions, despite some autocratization, the conditions make it much harder for authoritarian rule to solidify.

We’re seeing in Central Europe, Southern Europe and in South America the graduation of countries into sort of upper middle-income status with large civil societies, developed private sectors and robust opposition that doesn’t make authoritarianism impossible, but it makes it much less likely.

In the cases of South America, Central Europe, and Southern Europe, autocratization is evident primarily in Venezuela, which has abundant oil resources, and Hungary, which is a real outlier. Hungary is a case that theory predicts should not be an autocracy. The fact that the regime doesn’t lock up anybody, doesn’t kill anybody, doesn’t ban anybody and the fact that elections are still competitive suggest that this regime also may not consolidate long-term.

There are valid reasons why China and Russia are authoritarian, and we are not predicting global democratization in the short or medium term. Especially in countries with highly statist economies, impoverished societies, or revolutionary legacies, there are valid reasons to expect stable authoritarianism. However, in much of the world, from the Baltics to Central Europe, South America to parts of East Asia, levels of economic development provide democrats with a fighting chance in many more places than during the beginning of the third wave of democratization.

Lastly, in your famous book “How Democracies Die,” you wrote, “The 1990-2015 period was easily the most democratic quarter-century in world history—partly because Western powers broadly supported democracy. That may now be changing.” Do you still think so? How is that change unfolding?

Steven R. Levitsky: Unfortunately, but inevitably, the Western dominance of the initial third wave period—the extraordinary liberal Western hegemony from the fall of the Berlin Wall or perhaps even the era of Perestroika to the Iraq War, spanning the first decade of the 21st century—that era, the extraordinary liberty of 1989 to 2003 is gone, it is eroding, and will continue to erode. Both the United States and Europe, especially the United States, have accelerated the decline of Western liberalism through their own errors, internal conflicts, and strife. US democracy has become almost dysfunctional, making it extremely difficult to promote or defend liberal democracy globally.

This process of a declining Liberal West, along with its increasing inability and unwillingness to promote democracy, presents a significant challenge in the world. Unfortunately, I don’t believe we can return to the world of 1990 to 2003 when democracy was, in many respects, almost the only game in town. Those days are over, and we now face a much more complex and challenging world.

An army of Hindu Sanyasis is geared up for battle to protect their dharma at any cost. Illustration: Young Moves Media (Shutterstock).

Mapping Global Populism — Panel 4: The Role of Populism, Radicalization and Hindutva in India

Please cite as:

Sithole, Neo & Nguijol, Gabriel Cyrille. (2023). “Report on Mapping Global Populism — Panel 4: The Role of Populism, Radicalization and Hindutva in India.” European Center for Populism Studies (ECPS). October 10, 2023. https://doi.org/10.55271/rp0043  

 

This report is based on the fourth panel of ECPS’s monthly series, entitled “Mapping Global Populism: The Role of Populism, Radicalization and Hindutva in India,” which took place online on August 31, 2023. The panel featured renowned scholars on populism from India. As a by-product of this fruitful panel the report consists of brief summaries of the speeches delivered by the panelists.

By Neo Sithole* and Gabriel Cyrille Nguijol

This report summarizes the fourth panel of ECPS’s monthly series, entitled “Mapping Global Populism”: The Role of Populism, Radicalization and Hindutva in India, which took place online on August 31, 2023. The panel was jointly organised by the ECPS, The Alfred Deakin Institute for Citizenship and Globalisation (ADI), and the Department of Politics and International Relations, University of Adelaide. The panel, which featured renowned scholars on populism from India, was moderated by Dr Priya Chacko, Head of the Department of Politics and International Relations at the University of Adelaide, Australia, and the speakers are by Dr Ajay Gudavarthy (Associate Professor at the Centre for Political Studies, Jawaharlal Nehru University, New Delhi), Maggie Paul (PhD candidate in Politics and International Relations at the University of Adelaide, Australia),  Dr Anuj Bhuwania (Professor at the Jindal Global Law School in India & currently Senior Visiting Fellow at the SCRIPTS ‘Cluster of Excellence’ at Freie University Berlin), Dr Monika Barthwal-Datta (Senior Lecturer in International Security at the University of New South Wales, Sydney) and Dr Shweta Singh (Associate Professor of International Relations at the South Asian University, New Delhi, India). 

During the introductory remarks, Dr. Priya Chacko provides a much-needed overview of the profound impacts that authoritarian populism has had on Indian political life. These effects range from stifling organizational work, where NGOs and research centers have had their licenses revoked, to constraining critical thought and free speech. Scholars, journalists, and students have faced charges of sedition and languished in jails, while the few remaining independent media houses have been threatened with tax investigations or defamation lawsuits. Additionally, laws related to religious freedoms are under threat, taking the form of laws that restrict interreligious marriages or the consumption of beef, with one of the more troubling developments being the revocation of the constitutional autonomy of Jammu and Kashmir. Furthermore, the introduction of religious-aligned citizenship laws, along with anti-Muslim actions, has raised concerns. Opposition parties have often been portrayed as opposition elites backed by Western authorities, depicting them as enemies of Hindu and thus Indian advancement. All of these are just a few developments that have taken place over the last decade; the following report provides a brief outline and description of the presentations and arguments shared by the presenters during the panel.

 

Dr. Ajay Gudavarthy: “Politics, Ethics, and Emotions in ‘New India’”

Dr. Gudavarthy posits that nationalism emulates faith-based religions through symbols like the national anthem, flag, and other national symbols, and as such, stands itself as a contemporary civic-based religion. The Hindu narrative offers a porous concept that ties into this civic religion, based on inclusive narratives that unite Indians with Hindu identities, generating a form of hyper-nationalism for Hindu identities. This, in turn, fosters a sense of belonging but also translates into toxic majoritarianism, which undermines institutions.

In this opening presentation, Dr. Ajay Gudavarthy draws inspiration from his new book entitled: “Politics, Ethics, and Emotions in ‘New India.’” The book delves into the hypothesis of whether populism can achieve this through appeals to everyday ethics and latent emotions, exploring how Hindu populism manages to accomplish both objectives simultaneously.

Dr. Gudavarthy sets the tone of the panel well, kicking off by briefly going over Laclau’s conceptual approach to populism, recounting the equivalence drawn between fragmented social demands used to create an authentic people’s group and the inherent antagonism between them and the elites, in a thorough political manner before globally emphasizing the relationship between traditional authoritarianism and social solidarity in India. To better develop his thoughts, he started by asking a main question: “Does Indian politics continue to remain authoritarian, or does it have elements that continue to reinforce social hierarchy?” The answer to this question was divided into two main narratives that Hindutva is adopting: the intercultural nation between caste and religion that tries to re-inscribe the traditional hierarchy and the adoption of nationalism as a new or civic religion.

The presentation emphasizes the Indian context where Hindu-aligned politics is emerging as a new form of civil solidarity that transcends caste divisions and has extended its appeal across religious and linguistic groups, even making appeals to Pasanda Muslims. Given the vibrancy of Indian society, it’s no small feat for populism to generate such majoritarian consciousness. However, the study highlights the contradictions within populist manifestations as they often maintain and operate along conservative lines, preserving social hierarchies and serving the interests of the established social powers and elites. Nonetheless, they have successfully appropriated the normative universality of cultural registers.

Dr. Gudavarthy articulates the growing sharpening of conflicts between subclasses and linguistic conflicts, or a resurgence of social conflicts triggered by these populist ideologies. Hindu populism challenges earlier notions that suggested the impossibility of a confessional majority in the Indian context, based on the enduring fragmentation of latent caste differences. What is happening today can be precisely characterized by the emergence of such a confessional majority made possible through the reinterpretation of caste and religion, not in terms of traditional religious identities, but rather as a way of life. Part of this stems from the heterogeneous interpretations based on Gandhi’s approach which emphasizes the preservation of collective living and cultural life aimed at dismantling the caste system from within, rather than relying solely on external liberal state measures and economic changes.

The ease of narrative restructure in the Indian case is made possible using populism’s lack of explicit critique, which allows for the reinterpretation of hierarchies and divisions as a unified collective supporting authoritarian constructions. By ‘re-signifying’ caste and religion as a way of life instead of rigid cultural identities, lower segments of society, such as Dalits, identify with these narratives and show little drive to change the oppressive societal structure. It also sheds light on the rejection of leftist liberal secular scholars who view it as an authoritarian top-down project.

When speaking on the adoption, or rather reformation of nationalism as a new civic religion, Dr. Gudavarthy posits that nationalism emulates faith-based religions through symbols like the national anthem, flag, and other national symbols, and as such, stands itself as a kind of contemporary civic-based religion. The Hindu narrative offers a porous concept that ties into this civic religion, based on inclusive narratives that unite Indians with Hindu identities, generating a form of hyper-nationalism for Hindu identities. This, in turn, fosters a sense of belonging but also translates into toxic majoritarianism, which undermines institutions.

In conclusion, we are exposed to thought-provoking findings from the results of a survey conducted by Pew Research 2021 on religious tolerance and segregation, reportedly the largest post-independence survey in India that includes a cross-section of castes, religions, and regions. Dr. Gudavarthy’s breakdown mentions how it highlights that 70 percent of respondents believe diversity is vital for democracy and value secularism. However, when asked about concrete living arrangements, 65 percent of respondents expressed a belief in segregated living, symbolizing the concept of living separately, which vindicates their position of how the narratives of Hindu majoritarian populism have successfully reinforced ethnic and caste divides.

Maggie Paul: “Ram Rajya 2.0: How Nostalgia Aids the Populist Politics of Neo-colonial Hindutva Futurism”

In the review of populist nostalgia, Maggie Paul introduces us to the concept of “futurist nostalgia,” describing how, based on Indian populism, futurist nostalgia is centered on drawing inspiration from past glory to paint a picture of an equally glorious future. This is exemplified by the reverence for figures like Lord Ram and the concept of Ram Rajya. Indian populism operates within an affective economy of optimism, confidence, duty, freedom, pride, and self-confidence. Its purpose is to generate a cross-religious and cross-class identity that transcends the segregated diversity of identity.

This presentation is informed by a paper that is still in development, which articulates the role of nostalgia in populist discourses through the retrieval, valorization, and recovery of ‘golden age symbols,’ both historical and mythological, which have been central in contemporary Indian populist politics.

The aim of the paper and presentation, according to Maggie Paul, was to identify the frequent and growing force of nostalgia in Indian populism used as a mobilization force for electoral means and then to draw out the links between nostalgia, affect, and populism, thereby better theorizing the affective politics of authoritarian populism in India and contributing to the burgeoning literature on nostalgia and populism. Pivotal to this conversation is the idea that in populist studies, ideational approaches are prevalent, and in these approaches, the importance of emotions is stated as crucial but is not given much in terms of theorization. Also, the study outlines the scope as being limited to Europe and Turkey; the work on Turkey, in particular, focuses on religious sentiment.

Opening the presentation is a quote from Prime Minister Narendra Modi given at the inauguration of the new parliament in May 2023, where Modi evokes an image of a glorious past when India was heralded as the most prosperous and splendid nation of the world, and how after centuries of slavery and colonization, India is turning that glorious stream of ancient times towards itself, filling the Indian people with pride. Following this, the presentation goes over how nostalgia is associated with the ‘recent past,’ like times when political correctness was not present or rife, a time when society was more homogeneous, or a time of the welfare state, especially amongst right-wing ideologies. Different types of nostalgia, like restorative or reflective, are more dominant in right-wing populism, taking a more ideational approach.

Her framework is based on the idea that populism is analyzed as a logic of political articulation according to Ernesto Laclau, and emotions, according to Sarah Ahmed, are considered as cultural practices. However, Maggie Paul highlights the limitations of Laclau in adequately addressing the emotional aspects of populism, with an emphasis on collective grievances and antagonism in generating collective identities; this is weak, but collective identities require strong collective emotions. In addition to things like fear and hate, love and happiness are also needed within identity. In doing so, we are made alert to the importance of understanding how emotions work to create groups and form collective identities.

In the review of populist nostalgia, Maggie Paul introduces us to the concept of “futurist nostalgia,” describing how, based on Indian populism, futurist nostalgia is centered on drawing inspiration from past glory to paint a picture of an equally glorious future. This is exemplified by the reverence for figures like Lord Ram and the concept of Ram Rajya. Indian populism operates within an affective economy of optimism, confidence, duty, freedom, pride, and self-confidence. Its purpose is to generate a cross-religious and cross-class identity that transcends the segregated diversity of identity. Ram Rajya is articulated as a pinnacle of morality, ethics, and good governance, in line with the principles of the Constitution. However, it also encompasses aspects that may involve restricting religious minorities like Islam, such as introducing Ramayana into school syllabi, declaring Thursday as the official weekly day off, and observing a national Hindu day. Additionally, it mentions efforts against religious conversions, the banning of Madrassas, and the removal of reservations for minorities.

Building on the presentation given by Dr. Gudavarthy, Maggie Paul discusses how the populist co-opting of Ram Rajya aims to unite different groups and create a vision of a glorious future. However, it’s worth noting that this sometimes involves the reinterpretation of religious mythology as actual history, despite pushback from the scientific community.

Continuing the presentation elaborates on how cultural infrastructure plays a significant role in invoking cultural and religious unity and futurism and the antagonistic frontiers that emerged at certain moments in Indian history when discussing figures like Lord Ram was avoided, which in turn led to infrastructural decay tied to religious places and cities—a decay that Indian populists argue can only be rectified through a politics and political state infused with the character and lessons of Lord Ram. It also emphasized how the willpower and determination associated with Lord Ram can lead the country to new heights, promoting values based on unity, development, and faith.

Before ending, the cultural dimensions of Indian populism and cultural renaissance were expanded upon and shown to involve monumental infrastructural projects aimed at promoting the coexistence of past and present India. This includes the restoration of temples, the creation of mega corridors with modern amenities, and the incorporation of local deities, gurus, and indigenous warriors to foster a unified cultural resurgence. This cultural revival serves to create a sense of heritage and identity while simultaneously fostering a sense of hatred for past invasions and destruction of cultural sites by Muslim invaders, with the dual aim of creating an enduring Hindu identity that dismisses the existing diversity and pluralism within Hinduism.

Dr. Anuj Bhuwania: “Constitutional Roots of Judicial Populism in India”

According to Dr. Bhuwania, the Indian constitution was drafted with a disregard for entrenchment, which is unusual because a constitution typically entrenches provisions that cannot be changed by the electoral majority. Through the highlighting of various articles found in the Indian constitution, it’s evident that these articles are being weaponized by the current government, which points to the problem of centralization of power within the political majority. Therefore, the Indian constitution can be seen as part of the problem. The procedure in Indian constitutional making has also enabled Modi to do what he does now.

This presentation shifts the panel’s focus from the religious aspects and behaviors of populism in India towards the implications of populist endeavors on the judiciary, taking an interesting spin on normative discussions around the institutional erosion caused by populists, particularly in relation to the courts and legal autonomy. 

Seminally, Dr. Bhuwania suggests that in India, the reverse is true: Courts act as populist actors themselves. Central to this argument is the notion that constitutionalism has been less of a stumbling block on the path to Hinduism in the past decades than what populist scholars might have thought. Currently, global populist discourse often turns to countries like Poland or Hungary when analyzing what populism means for democratic backsliding, often noting that these regimes paired their populist discourses with constitutional changes, which then enabled populist leaders to chip away at the liberal foundations in those countries. What stands out from this ‘norm’ is that India, in comparison to other populist regimes, has experienced relatively minor changes to its constitution, a phenomenon that indicates that Prime Minister Modi has been able to advance his political agenda without introducing major alterations to India’s fundamental legal document. The study highlights the surprisingly high level of compatibility between the Hindu majoritarian agenda and the Indian constitution.

Dr. Bhuwania articulates the ability of the Indian constitution to be used as a populist tool, attributing it to the constitution’s inherent malleability, which allows India’s religious populism to make use of it with arguable ease. In some ways, this malleability also substantiates political claims made by Indian populist actors of wanting to uphold and seek to advance the Constitution, embracing the political legitimacy that comes with India’s constitutional pliability.

In displaying how the Indian constitution lends itself to the populist forces, Dr. Bhuwania refers the audience and panel to the ongoing matter related to the constitutional status of Kashmir, currently being heard before the Indian Supreme Court. This matter revolves around the changes brought about in August 2019 when the Government of India revoked the special autonomous status granted to Jammu and Kashmir by Article 370 of the Indian constitution, essentially facilitating their conversion into territories of India. This was done through the vote of a simple majority, a fact that is central to this part of the presentation. Dr. Bhuwania begins to unravel the dangers of the current state of the Indian constitution by reviewing how the constitution allows for unilateral changes to the very structure of states through a simple majority. Adding that it’s important to note that India has already become a Hindu majoritarian state, electorally speaking, meaning there is little standing in the way of allowing the Indian government currently to alter territorial lines without the need for constitutional changes.

Dr. Bhuwania also discusses India’s peculiar federalist nature, calling it a quasi-federalist state, considering the looseness of the federal characteristics. In addition, it is argued that India, through its federalist constitution, became a model for federalism for most multiethnic countries, with this idea peaking in the concept of the state-nation that became prevalent in 2012. The Indian Union’s ability to accommodate the demands of various ethnic communities displayed the flexibility and strength of the federal system by forging new states in the North-East of India. This underscores the importance of design choices when it comes to federalism.

The Indian constitution was drafted with a disregard for entrenchment, which is unusual because a constitution typically entrenches provisions that cannot be changed by the electoral majority. Through the highlighting of various articles found in the Indian constitution, it’s evident that these articles are being weaponized by the current government, which points to the problem of centralization of power within the political majority. The presentation also attempts to provide an understanding of why key provisions in the Constitution were not entrenched. One explanation is that the constitution, at least at the time of drafting, was a wartime constitution, likely referring to the height period of conflict in India, from independence movements to the Indo-Pakistani war.

Before closing, Dr. Bhuwania unpacked how being a single-party majority/dominant constitution breeds a threat to constitutional growth through change, noting the fact that in most single-party dominant systems, a single party dominant constitution sees no possible future of having any other party dominating the constitution, which means they have little cause to change the constitution. This also interestingly gives stability to the Indian constitution as well, as the usefulness means there is little reason to further align themselves with the global populist right and generate unwanted attention by attempting to introduce massive changes to the constitution. The constitution can be seen as part of the problem. The procedure in Indian constitutional making has enabled Modi to do what he does now.

Dr. Shweta Singh and Dr. Monika Barthwal-Datta: “India’s Refugee Policy Towards Rohingya Refugees: An Intersectional Approach to Populism”

The presentation outlines and analyzes shifts that have taken place since 2014 regarding refugee policy under the Modi Government in India. Firstly, there has been an institutional legislative shift involving amendments to domestic legislation used to govern refugees and foreigners in India. Secondly, it addresses the absence of an actual legal framework dedicated to governing refugees and foreigners in India, with states resorting to three different acts to monitor and control the movement of refugees, encompassing aspects like housing, detention, and deportation.

In this joint presentation, Dr. Shweta Singh and Dr. Monika Barthwal-Datta showcase their interest in the interconnection between populism and foreign policy, specifically concerning the issue of refugees. They are working on a draft paper on the subject that is still in the process of completion. Central to their contribution is their focus on the relationship between populism and domestic refugee policies, which have international implications. Their research centers on how populism affects the foreign policy preferences and outcomes of governments in power.

To begin the final presentation, Dr. Singh outlines the novelty of their work, emphasizing its contribution to the international dimension of populism studies related to refugee policy. Central to the argument presented by Dr. Singh is that in the context of populist studies, the issue of refugee politics/policies stands out as a marginalized discourse globally, referring to how we look at refugee policy and foreign policy and how we see this policy about populism internationally. The presentation recounted how few studies investigate the link between population and foreign policy shedding light to review three gaps found in current foreign policy-aligned populist literature while asking how these gaps relate to the issue of refugees seen as foreign policy, and how is it connected with the case of India? She mentions that while populism literature has covered the international ramifications of populism, the issue of refugee politics and policies remains a marginalized discourse in global populist studies. The presentation identifies three gaps in current foreign policy-aligned populist literature and explores how these gaps relate to the issue of refugees in India.

The first gap is related to the conceptualization of populism, particularly its application in non-Western contexts like India. It’s important to note that many studies that view populism as a thin-centered ideology face limitations when applied outside Western contexts. Additionally, a continuation of this initial gap pertains to the process of signification by referring to Laclau’s approach, which defines populism as a political logic centered on empty signifiers, most studies acknowledge the antagonistic relationship between the people and the elite. However, where they often fall short is in defining the category of “the people.”

Expanding upon Laclau’s work, Dr. Singh delves into the concept of populism as a political logic based on discursive identity assemblages. These assemblages are characterized by various constellations, which in this context refer to societal groupings. The presentation briefly touches on what makes Modi’s populism effective—namely, the existence of overlap in the discursive language used to bridge gaps across race, ethnicity, religious divisions, as well as class and caste. This overlap provides valuable insights into the complex formation and categorization of “the people,” taking into account the diversity of sub-groups within this broad and multifaceted term.

The second gap concerns the narrow conceptualization of foreign policy, which has primarily focused on bilateralism and multilateralism, largely neglecting issues related to refugees. Dr. Singh and Dr. Dr. Monika Barthwal-Datta aim to review how refugee policy affects both conflict outcomes and cooperative relations among states in South Asia, such as India-Bangladesh, India-Pakistan, and India-Afghanistan. For these researchers, refugee policy is a foreign policy. 

The third gap discussed pertains to the lack of contextualization of populism and foreign policy. Dr. Singh explained that when examining the conceptualization of foreign policy, it’s essential to consider how contextual specificities related to various global variants of populism are taken into account. This approach offers the potential for an intersectional analysis. The focus on refugees arises from the argument that migration is a core function of a state’s foreign policies and is implicated in international agreements that recognize the rights of refugees through international treaties. In the context of South Asia, where many states, including Pakistan, India, Sri Lanka, and Bangladesh, have led South Asian countries to adopt different positions on global refugee protection instruments, our understanding of refugees becomes influenced by the extent of populist narratives present in government.

In her concluding remarks, Dr. Barthwal-Datta discusses how the paper outlines and analyzes shifts that have taken place since 2014 regarding refugee policy under the BJP Modi Government. Firstly, there has been an institutional legislative shift involving amendments to domestic legislation used to govern refugees and foreigners in India. Secondly, it addresses the absence of an actual legal framework dedicated to governing refugees and foreigners in India, with states resorting to three different acts to monitor and control the movement of refugees, encompassing aspects like housing, detention, and deportation. These legislative changes have been accompanied by shifts in discourse, with BJP leaders and other senior officials framing refugees, particularly Rohingya refugees, as threats. In conclusion, Dr. Barthwal-Datta emphasizes the significance of considering the various identity constellations at play, such as race, ethnicity, and religion, which influence the creation and approach to refugees. This aspect is crucial when attempting to adopt an intersectional approach to international populism and refugee-related issues.


(*) Neo Sithole is an intern at the European Center for Populism Studies (ECPS).