SummerSchool

ECPS Academy Summer School — Europe Between Oceans: The Future of the EU Trade Between the Atlantic and the Indo-Pacific (July 6-10, 2026)

Are you interested in global trade politics and the future of Europe in a shifting world order? Do you want to understand how populism, great-power rivalry, and geopolitical tensions are reshaping EU trade between the Atlantic and the Indo-Pacific? The ECPS Academy Summer School 2026 offers a unique five-day program where leading scholars and policymakers explore the EU’s role in an era of economic uncertainty and strategic competition. Participants will engage in interactive lectures, small-group discussions, and a dynamic simulation game on EU trade strategy, gaining hands-on experience in policy analysis and recommendation drafting. Join an international, multidisciplinary environment, exchange ideas with peers worldwide, earn ECTS credits, and become part of a global network studying populism, political economy, and international relations.

Overview

In today’s rapidly shifting global order, the European Union can no longer afford to think in one direction. For decades, the transatlantic relationship has been the backbone of global trade, built on shared institutions, economic interdependence, and liberal values. Yet this foundation is no longer stable. As highlighted in the ECPS report Populism and the Future of Transatlantic Relations, domestic political polarization and the rise of populism on both sides of the Atlantic are reshaping trade policy, weakening trust, and challenging the very principles of open markets and multilateralism. The EU now faces a critical question: how to remain a global trade power when its closest partner is becoming less predictable.

At the same time, the center of gravity of global trade is shifting toward the Indo-Pacific. This region has become the epicenter of economic dynamism and geopolitical competition, where the future of global trade rules is increasingly being contested. The growing rivalry between the United States and China is not only a security issue but also a trade and technological struggle shaping supply chains, investment flows, and regulatory standards. As the US adopts more unilateral and strategic approaches to trade, moving away from traditional multilateralism, the EU must navigate a complex environment where cooperation, competition, and coercion coexist. Ignoring the transpacific dimension would mean missing where the future of global trade is being written.

For the European Union, the challenge and opportunity lie in managing both arenas simultaneously. The transatlantic relationship remains indispensable for economic scale, regulatory cooperation, and political alignment, while the transpacific region is crucial for diversification, resilience, and strategic autonomy. As scholars increasingly argue, the EU is no longer just a “junior partner” but an actor that must define its own role within a triangular system shaped by US–China competition. To lead in international trade today means mastering this dual engagement: stabilizing relations with the United States while actively shaping the Indo-Pacific order. This requires not only policy innovation but also a new generation of thinkers who understand trade through a geopolitical lens.

Against this backdrop, ECPS Academy Summer School-2026 brings together leading scholars and policymakers to examine how populism and great-power competition are reshaping EU trade policy across both transatlantic and transpacific arenas. 

It offers a unique opportunity to explore:

  • The future of EU–US trade relations in an era of populism
  • The strategic importance of the Indo-Pacific and the US–China trade rivalry for the EU
  • How global trade is being reshaped by geopolitics, security, and ideology
  • The populist discourse around trade, policy, and power, and its implications for the EU’s trade relations
  • It also allows participating in an enjoyable and dynamic simulation game on the EU’s trade relations, trying to bring policy suggestions.

You will learn and actively engage in discussions, develop your own policy ideas, take part in simulation games, have the opportunity to publish on ECPS venues, and become part of an international network working at the intersection of political economy, international relations, and populism studies.

Tentative Program

Day 1 – Monday, July 6, 2026

Theme: The EU in the Global Trade Order: From Liberalism to Geoeconomics

This opening day sets the conceptual stage. It introduces how EU trade policy evolved from embedded liberalism to strategic autonomy, and how trade is now intertwined with security and geopolitics. It also establishes the role of populism and domestic politics in reshaping trade preferences and legitimacy crises in Europe and beyond.

Lecture 1: Evolution of EU trade policy and global trade order

Lecture 2: Populism, legitimacy, and the politicization of trade

Day 2 – Tuesday, July 7, 2026

Theme: EU–US Trade Relations under Pressure: Cooperation, Conflict, and Populism

Focuses on the transatlantic pillar, still central but increasingly unstable. It examines tariff disputes, regulatory divergence, and how populist and protectionist politics in the US and Europe challenge long-standing cooperation and WTO-based norms.

Lecture 1: Political economy of EU–US trade relations

Lecture 2: Populism and the erosion/reconfiguration of transatlantic trade cooperation

Day 3 – Wednesday, July 8, 2026 

Theme: The EU Between the US and China: Trade, Power, and Strategic Autonomy

This session introduces the triangular dynamic (EU–US–China) and how the EU navigates between partnership and rivalry. It highlights de-risking, economic security, supply chains, and competing models of globalization.

Lecture 1: EU–US–China trade relations and global power competition

Lecture 2: Strategic autonomy, de-risking, and EU economic security tools

Day 4 – Thursday, July 9, 2026

Theme: The Indo-Pacific Turn: EU Trade Strategy in a Shifting Global Centre

This session shifts focus to the transpacific dimension, emphasizing that the future of trade is increasingly shaped in the Indo-Pacific. It explores how US strategies toward China and the region reshape global trade, and how the EU responds through diversification and partnerships.

Lecture 1: US Indo-Pacific strategy and its trade implications

Lecture 2: EU engagement in the Indo-Pacific (FTAs, partnerships, strategic positioning)

Day 5 – Friday, July 10, 2026

Theme: The Future of EU Trade Power: Between Fragmentation and Leadership

This session will ask whether the EU can become a global trade power amid fragmentation, populism, and great-power rivalry. It also allows for normative and policy-oriented discussions.

Lecture 1: Scenarios for the future of global trade governance (fragmentation vs reform)

Lecture 2: Can the EU lead? Policy tools, regulatory power, and global influence

Methodology

The program will take place on Zoom, consisting of two sessions each day and will last five days. The lectures are complemented by small group discussions and Q&A sessions moderated by experts in the field. Participants will have the opportunity to engage with leading scholars in the field as well as with activists and policymakers working at the forefront of these issues.

The final program with the list of speakers will be announced soon.

Furthermore, this summer school aims to equip attendees with the skills necessary to craft policy suggestions. To this end, a simulation game will be organized on a pressing theme within the broader topic to identify solutions to issues related to the future of the EU trade relations.

Who should apply?

This course is open to master’s and PhD level students and graduates, early career researchers and post-docs from any discipline. The deadline for submitting applications is June 16, 2026. As we can only accept a limited number of applicants, it is advisable to submit applications as early as possible rather than waiting for the deadline.

The applicants should send their CVs to the email address ecps@populismstudies.org with the subject line: ECPS Summer School Application.

We value the high level of diversity in our courses, welcoming applications from people of all backgrounds. 

Evaluation Criteria and Certificate of Attendance

Meeting the assessment criteria is required from all participants aiming to complete the program and receive a certificate of attendance. The evaluation criteria include full attendance and active participation in lectures.

Certificates of attendance will be awarded to participants who attend at least 80% of the sessions. Certificates are sent to students only by email.

Credit

This course is worth 5 ECTS in the European system. If you intend to transfer credit to your home institution, please check the requirements with them before you apply. We will be happy to assist you; however, please be aware that the decision to transfer credit rests with your home institution.

Professor Elin Bjarnegård.

Prof. Bjarnegård: Gender Will Become a Central Fault Line Between Liberal Democracy and Authoritarian Populism

In this ECPS interview, Professor Elin Bjarnegård (Uppsala University) argues that gender is no longer a side issue but “a useful, malleable concept for authoritarian leaders”—and will become “an increasingly central fault line” separating liberal democracy from authoritarian populism. Moving beyond a simple backlash thesis, she shows how regimes alternate between ‘genderbashing’ and ‘genderwashing’, weaponizing equality talk for legitimacy at home and abroad. Professor Bjarnegård also links democratic backsliding to gendered intimidation, online harassment, and what she calls “sexual corruption.” Noting that the Epstein files revealed abuses “in the corridors of power” in democratic settings too, she warns that personalistic rule heightens risk—especially the “impunity surrounding them.” She urges resisting polarization, scrutinizing symbols, and asking where gender concretely matters in policy.

Interview by Selcuk Gultasli

In an era marked by democratic erosion and the global rise of authoritarian populism, gender politics has emerged not merely as a cultural battleground but as a strategic axis of regime competition. In this interview with the European Center for Populism Studies (ECPS), Professor Elin Bjarnegård of Uppsala University argues that gender will increasingly function as a defining fault line separating liberal democratic governance from authoritarian populist rule. Moving beyond conventional explanations that frame anti-gender politics primarily as ideological backlash, Professor Bjarnegård emphasizes the instrumentalization of gender as a tool of political survival, legitimacy, and international signaling. As she explains, “gender becomes a useful, malleable concept for authoritarian leaders—a powerful symbol that can be mobilized for regime purposes,” underscoring how strategic deployment rather than doctrinal conviction often drives contemporary gender politics.

This strategic perspective helps explain why gender rights are likely to intensify as a central arena of geopolitical and normative contestation. Professor Bjarnegård anticipates that “gender rights, or perhaps the strategic use of gender, will become an increasingly central fault line,” not only because of ideological polarization but also because gender provides an “easy, simplistic narrative to deploy strategically” in polarized societies. Such narratives enable regimes to oscillate between exclusionary rhetoric and symbolic inclusion, reinforcing domestic authority while communicating selectively with international audiences.

The interview also highlights the darker governance implications of weakened accountability in populist and authoritarian systems, particularly regarding gendered abuses of power. Drawing on her concept of “sexual corruption,” Professor Bjarnegård reframes such abuses as systemic governance failures rather than isolated misconduct. Referencing the recent release of the Epstein files, she cautions against simplistic regime-type explanations, noting that “these gendered abuses of authority have also proliferated in the corridors of power in predominantly democratic contexts in Europe and the United States.” Yet she stresses that personalistic rule and eroded oversight create heightened risks in authoritarian settings, where such systems are “more at risk both of experiencing these gendered abuses and, perhaps especially, of the impunity surrounding them—of people not reporting them, of them remaining unseen, and of not being addressed.” This dynamic speaks directly to the broader vulnerability of populist authoritarian governance to gendered exploitation and unaccountable power.

More broadly, Professor Bjarnegård situates these patterns within a continuum of gendered violence that includes psychological intimidation, reputational attacks, and digitally mediated harassment—forms of coercion that undermine democratic participation without overt repression. Taken together, her analysis suggests that gender politics is becoming a diagnostic lens through which scholars can assess democratic resilience, institutional integrity, and the trajectory of global political competition. The interview thus positions gender not as a peripheral social issue but as a central structural dimension of contemporary struggles between liberal democracy and authoritarian populism.

Here is the edited version of our interview with Professor Elin Bjarnegård, revised slightly to improve clarity and flow.

Gender Is a Strategic Resource for Authoritarian Survival

Gender equality.
Illustration: Dreamstime.

Professor Elin Bjarnegård, thank you so much for joining our interview series. Let me start right away with the first question: In your scholarship, you argue that authoritarian leaders treat gender not primarily as ideology but as a strategic resource for regime survival. How does this perspective revise dominant interpretations of populism’s relationship to gender politics beyond the conventional “backlash against feminism” thesis?

Professor Elin Bjarnegård: Thank you for that question. I would say that what this perspective really adds is a strategic dimension. It is not that we want to suggest there is no ideology involved—of course ideology plays a role. The relationship between populism and gender politics, and the backlash narrative in particular, still has analytical value. However, what is often overlooked is the presence of a very important strategic component. That is what we seek to foreground by adding this strategic dimension to the equation.

So we are not arguing that ideology is irrelevant, but rather that strategy deserves more attention. In this sense, gender becomes a useful, malleable concept for authoritarian leaders—a powerful symbol that can be mobilized for regime purposes.

From an ideological perspective, one must focus on policy positions and attempts to persuade opponents. A strategic perspective, by contrast, emphasizes negotiation and maneuvering. This is why I believe it is an important lens to introduce. It opens possibilities for collaboration in a polarized world and encourages us to see political opponents as actors with whom dialogue remains possible, particularly when we recognize the strategic component of their actions.

Gender Equality as Both Shield and Weapon in Global Politics

Your work distinguishes between “genderbashing” and “genderwashing” as complementary authoritarian strategies. Under what structural and international conditions do regimes oscillate between these tactics, and how does the global bundling of democracy and gender equality norms enable such strategic manipulation?

Professor Elin Bjarnegård: We see this oscillation, as you say, more clearly now and in recent years because we have had a fairly strong global norm of gender equality for the past three decades or so. That norm is now evaporating, or at least stagnating, and we also see alternative norms emerging. As the global order itself is increasingly questioned, the norm of gender equality is likewise being challenged. In a multipolar world, actors may view gender mainstreaming—as promoted by the UN or the EU—as no longer the only legitimate path. This creates space, particularly for authoritarian actors, to use gender equality as an instrument to portray themselves as modern, progressive, or even democratic, especially since gender equality and democracy have long been bundled together in major democracy-promotion efforts.

At the same time, however, this shift opens the door to a different interpretation, in which gender is used to distance regimes from global institutions such as the UN and the EU by rejecting what they frame as the foreign imposition of values in favor of traditional family norms. What was once a relatively stable landscape—where countries knew their allies, audiences, and signaling targets—has become more fluid. States now communicate simultaneously with multiple audiences. As a result, the same country may present itself as supportive of gender equality and committed to combating violence against women on the one hand, while simultaneously promoting homophobic narratives to justify, for example, military engagement with other countries.

Feminationalism Turns Inclusion Into a Weapon

Feminism.
Photo: Dreamstime.

 

Many populist actors claim to defend women’s rights selectively — for instance, against migrants or minorities — while undermining broader gender equality. How does this selective emancipation differ from classical authoritarian gender politics, and what dilemmas does it pose for liberal and intersectional feminism?

Professor Elin Bjarnegård: This type of politics—sometimes called feminationalism, or homonationalism, depending on the target group—is also part of the broader package I mentioned earlier about bringing strategy into gender politics and into authoritarian politics. It is a clear illustration of how highly strategic these dynamics can be, because in these narratives, inclusion is deployed, as you say, only selectively or strategically—and ultimately for the purpose of excluding certain groups.

If the intersectional perspective, as originally conceived, aimed to ensure that we identify the most vulnerable groups and recognize multiple systems of oppression so that people do not fall between the cracks but instead benefit from policies designed to protect them, this type of feminationalism—or the selective defense of women’s rights deployed against minorities, for instance—does the opposite: it pits these systems of oppression against each other.

In a way, it draws on our knowledge about intersectional layers of oppression but turns them against one another, claiming, for example, that gender equality and women’s rights are under threat from migration. The dilemma it poses is quite similar to that of genderbashing and genderwashing. Insofar as there is a solution, it requires caution. We need to scrutinize these narratives carefully and be specific—not simply respond to symbolism or easy answers, but examine what is actually being claimed and who is being favored—in order to look beyond the strategy.

Militarized Masculinity Fuels Authoritarian Appeal

Your research on militarized masculinity suggests that patriarchal norms can coexist with formal democratic institutions and fuel political violence. How does the persistence of such masculinist political cultures help explain the gendered appeal of authoritarian populism across diverse contexts?

Professor Elin Bjarnegård: I think masculinist cultures are both persistent, as you say, and increasingly revealing themselves and being strengthened in many places. We can begin with the fact that they coexist with, and also exist within, democratic settings. Democratic institutions were originally built by men, for men, and are imbued with male norms; studies of feminist institutionalism, for instance, have made this argument for a long time. Patriarchal norms have therefore always coexisted, to some extent, with formal democratic institutions. However, they have been challenged in recent decades, and they certainly vary and take different forms across contexts.

Many of us associate the political with masculinity to such an extent that it becomes difficult to pinpoint. While there has been significant focus on women in politics, there has been far less attention to men and masculinity in politics. Several research projects in Europe are now examining political science questions from a masculinity perspective, reflecting the rise of new forms of hegemonic and militarized masculinities that make clear the need for deeper understanding. “Men4Them” is one such project, examining radicalized young men as well as leadership and the spillover effects between the two. As part of this project, we seek both to understand the masculine ideals that politicians and leaders attempt to embody and, importantly, how these ideals can be transformed. We know change is possible: not long ago, in my country, Sweden, party leaders competed to present themselves as feminists, which is no longer the case.

This shift is likely related to the broader global order. We see geopolitical tensions and increasing militarization, alongside a reversal of the movement from soft power toward hard power. Narratives emphasizing traditionally masculine traits—such as strength over cooperation—are returning. Research shows these cultures have always existed, but what is striking today is that they are once again becoming, if not hegemonic, at least highly prominent.

Protection Narratives and the Return of Strongman Politics

Women rally in Istanbul.
Women rally in Istanbul to protest proposed anti-abortion legislation by then–Prime Minister Recep Tayyip Erdoğan, June 18, 2012. Photo: Sadık Güleç.

Relatedly, how do hypermasculine narratives and honor ideologies shape the emotional and symbolic appeal of strongman leadership, particularly among male constituencies experiencing status anxiety in periods of social transformation?

Professor Elin Bjarnegård: This goes back again to the question we have just discussed, because, of course, it is about leadership and about what an ideal leader is supposed to be in a specific context at a particular point in time. But as I mentioned, it is really important to consider the spillover and interaction between leaders and their constituents. There is a constant interplay between the two.

In this context of status anxiety and social transformation, there is a great deal of fear and uncertainty, which tends to favor the presentation of easy solutions to complex problems. I think one of the easiest sentiments to mobilize is a sense of lost entitlement, and looking back at traditional gender roles can provide a feeling of security.

These honor ideologies often build on an idea of protection, which speaks to a basic need for security. At the same time, we need to scrutinize this and critically examine strongman ideology. Protection may be necessary, but the key question becomes who is positioned to protect whom. It also relies on a separation between genders and assigns different values to them. This reflects a return to hard-power narratives that signal traditional strongman characteristics—protection achieved not through collaboration, but through the display of force, coercion, and strength.

Online Gendered Abuse Threatens Electoral Integrity

You have shown that violence against women in politics often operates along a continuum that includes psychological intimidation and reputational attacks. How does this less visible violence function as an informal mechanism of democratic backsliding even in electoral regimes?

Professor Elin Bjarnegård: Violence against women, as well as violence against political actors in general, operates along this continuum. But we do see that violence against political actors has gendered components.

Specifically, if we look at those gendered components and include the continuum you mentioned, it becomes important to recognize violations that occur not only physically but also psychologically and online, because the types of reputation-damaging slander that women and men encounter are fundamentally different in character. It is not that men are protected online—that is not the case—but if we examine the types of slander campaigns deployed against men and women politicians, we see that, to a much larger extent, women politicians face narratives targeting them as persons, often highly sexualized and directed at their family members, whereas men are more often, sometimes harshly and unfairly, criticized for their policy stances or political positions.

I, therefore, think it is important to demonstrate this continuum and to include psychological intimidation and reputational attacks, because they can be equally damaging to democratic procedures. They reflect a similar readiness to violate democratic integrity as physical forms of violence. Although such actions may not violate bodily integrity to the same extent as physical violence, they certainly violate personal integrity just as much. If we are concerned with threats to democracy and with disrespect for democratic procedures and institutions, I believe that violations occurring online must also be included in that continuum.

Homosocial Recruitment Sustains Male Dominance in Populist Parties

Your feminist institutionalist research highlights how informal party networks and homosocial recruitment reproduce male dominance. To what extent do populist radical right parties intensify these exclusionary mechanisms compared to mainstream parties?

Professor Elin Bjarnegård: It is a difference in degree rather than in kind. In general, what we see in parties and organizations alike is that if you only or primarily network with like-minded people who tend to think, act, and behave like you, and if you mainly recognize competence in those you perceive as similar to yourself, you may be able to shape a very strong and coherent message. Collaboration may be smooth in that group, and you will be surrounded by people who agree with you.

But you will not have broad representation, you will not hear other perspectives, and you will not be challenged by—or learn from—others. Insofar as populist radical right parties tend to build more on loyalties than on representational claims, and more on personal relationships than on bureaucratic recruitment procedures, we can certainly see this type of homosocial recruitment producing male dominance there as well. It becomes a kind of celebration of like-mindedness rather than a reflection of a diversity of ideas. This plays a significant role in the masculine dominance we observe both among constituents and within these parties themselves.

Gender Equality as a Tool of Authoritarian Legitimacy

Giorgia Meloni.
Giorgia Meloni, Prime Minister of Italy and leader of the Fratelli d’Italia party, speaks at an electoral rally ahead of the national elections in Turin, Italy, September 13, 2022. Photo: Antonello Marangi / Dreamstime.

Authoritarian regimes sometimes increase women’s descriptive representation through quotas while simultaneously restricting civil liberties. Does such symbolic inclusion risk legitimizing illiberal rule by projecting an image of progress without substantive empowerment?

Professor Elin Bjarnegård: That is exactly the risk of what my colleague Per Setterberg and I have come to call autocratic genderwashing, especially when this descriptive representation does not lead to substantive representation, or when it is limited and includes only women affiliated with the government, for instance.

In many places, with Rwanda perhaps as one of the clearest examples, we do see that the introduction of gender quotas really boosts the representation of women. But if we take a closer look, we see that it mainly boosts the representation of government-affiliated women. This then leads to an even stronger electoral dominance of an already dominant authoritarian party, at the same time as it generates goodwill and international prestige, because the country is seen as favoring and promoting gender equality and women’s representation. It can present itself as modern and progressive and, interestingly enough, because of this bundling of democracy and gender, even as a democratic country.

All the while, if we look more closely at what happens behind the scenes, we also know that this is a country that keeps jailing opponents, restricting civil liberties, and remains authoritarian. So it is about taking a closer look and considering what kinds of signals they are able to send and who this reform actually favors. It can be that it favors both. We can end up in tricky situations where a gender equality reform improves conditions for women—perhaps for a select group of women, but nevertheless for women—while at the same time strengthening the hold on power of an autocratic regime.

That is, in a way, an impossible conundrum we are faced with, but we nevertheless have to recognize it. That is really what we hope to spur discussion on: not to see it as one thing or the other, or simply accept the image these regimes want to portray, but to recognize these value clashes, these conundrums, and discuss what we should do in such cases.

Democratization Does Not Automatically Deliver Gender Equality

Your work suggests democratization does not automatically produce gender equality and may even coexist with patriarchal power structures. How should scholars rethink linear assumptions linking democratic transitions to women’s rights advancements?

Professor Elin Bjarnegård: In principle, if you ask most scholars, my guess would be that this linear assumption has been rethought. At the same time, it remains a very relevant question, because versions of it still persist in people’s minds. Even when asked explicitly, people may not believe in a strictly linear progression where one development automatically produces the other. As I have often noted, in democracy promotion and in discussions about how to advance democracy, the inclusion of women has become a core component.

While many would define democracy as something that cannot exist without the proper inclusion of all groups—and the inclusion of women is, of course, necessary and important for a genuine democracy—it does not follow that inclusion can compensate for a lack of competition. This is where we have often gone wrong, allowing inclusion to substitute for the absence of political competition in the eyes of the international community, for instance.

Looking back historically, if we examine the issue more closely, some cosmetic gender-equality reforms—for example, in many communist countries where equality was a prominent ideological principle and women were relatively well represented in parliament—did not make those systems democratic. We have also seen in many contexts that women played crucial roles in democratic transition movements, only to be marginalized once parties and institutions were established. The relationship is therefore far more complex than the linear assumption suggests. At the same time, the connection is not entirely absent, because inclusion remains an important principle of democracy; it is simply not the only one.

Sexual Corruption Is a Systemic, Not Isolated, Problem

Jeffrey Epstein
Float featuring a caricature of Jeffrey Epstein and the slogan “Everyone protected the criminals and ignored the victims” at the Rosenmontag carnival parade in Düsseldorf, North Rhine-Westphalia. Photo: Elena Frolova / Dreamstime.

Your concept of “sexual corruption” reframes gendered abuses of authority as governance failures rather than isolated misconduct. Do such practices proliferate under populist or authoritarian rule where institutional accountability mechanisms are weakened?

Professor Elin Bjarnegård: Yes, such practices proliferate anywhere institutional accountability mechanisms are weak. But then again, as the recent release of the Epstein files, for instance, has clearly demonstrated, these gendered abuses of authority have also proliferated in the corridors of power in predominantly democratic contexts in Europe and the United States. So it is not as simple as a matter of them and us when it comes to sexual corruption and this kind of gendered abuse of power. The problem exists everywhere.

Interestingly, it has perhaps received the most attention in areas like Sub-Saharan Africa, where there have been significant campaigns against practices such as teachers handing out grades in exchange for sex. But we have to look at different contexts and recognize that they carry different types of risks in different areas.

Insofar as your question concerns populist and authoritarian rule, these systems generally have a greater propensity to overlook institutional accountability mechanisms in favor of, as we discussed earlier, more personalistic loyalties. They are therefore certainly more at risk both of experiencing these gendered abuses and, perhaps especially, of the impunity surrounding them—of people not reporting them, of them remaining unseen, and of not being addressed.

Digital Harassment as a Tool to Exclude Women from Politics

How are online harassment, disinformation, and gendered hate speech transforming the authoritarian toolkit, particularly as methods for discouraging women’s political participation without overt repression?

Professor Elin Bjarnegård: Yes, we talked a bit about this earlier when we discussed the continuum of violence, which of course includes psychological forms of violence, intimidation, and hate speech that increasingly take place online. The use of technology in this type of harassment, disinformation, and hate speech is making an already effective and efficient authoritarian toolkit even more efficient, because it gives it wider reach, causes more harm than before, and can project images and ideas that are simply not true.

The fact that these violations have increasingly moved online, or are also spread online, means that technology is now used both to spread fear and to disseminate propaganda in new ways. It also represents a move away from ideological discussion, because it often disregards ideological stances entirely, relying instead on targeted messaging and algorithms to influence different groups in a particular direction, making it more like marketing than politics in a sense. It is not about convincing people; it is about moving them in a specific direction, even if it means misinforming them. This is an area where the authoritarian toolkit is clearly expanding. For women’s political participation, as well as participation in general, we see a number of new methods emerging here.

Trumpism Normalized Anti-Gender Rhetoric Globally

MAGA
Woman wearing a red “Make America Great Again” hat prays at a “Stop the Steal” rally in Helena, Montana, on November 7, 2020, in support of Donald Trump and claims that the election was stolen by Joe Biden. Photo: Dreamstime.

From a comparative perspective, how do you evaluate the global impact of Donald Trump’s presidency on gender politics? Did Trumpism normalize gender-based rhetoric and policy rollbacks that other populist leaders subsequently emulated?

Professor Elin Bjarnegård: It is almost hard to overestimate the impact, but nevertheless I think that what we see happening in the US did not come from nowhere. There was already a platform for this kind of discussion. Political leaders like Putin, Orbán, and Erdoğan had already drawn media attention for both sexist remarks and derogatory statements about what they called “gender ideology,” a broad concept often deployed to describe perceived threats to gender equality against traditional family values. So I think that during Donald Trump’s second term in office, he could simply follow these already existing international narratives, and he did so even in his inaugural address. He vowed to dismantle gender mainstreaming and announced an executive order for government agencies to remove statements, policies, and regulations that promote or otherwise incorporate gender ideology.

This is certainly rhetoric he could build on, and we could say that sometimes it functions mainly as a strategy to align himself with certain parts of the population while distancing himself from others. But the potential danger with these narratives, and with genderbashing in general, is that to be a credible leader, one sometimes also has to follow through. We see that in the US: it has not just stopped at rhetoric. We have also seen the dismantling of diversity, equity, and inclusion initiatives across various sectors.

This shows that he had a platform to build on and could follow suit, but when both this rhetoric and these policy rollbacks occur in the US, they also normalize these types of discussions and narratives, portraying gender not necessarily as something positive but as something potentially dangerous and harmful.

The Rise and Fall of Sweden’s Feminist Foreign Policy

Sweden’s feminist foreign policy was widely seen as a pioneering normative project yet was later discontinued. What does this reversal reveal about the resilience — or fragility — of gender-progressive policies amid shifting political coalitions and populist radical right pressures?

Professor Elin Bjarnegård: Sweden’s feminist foreign policy is an interesting case in point because it vividly illustrates how much the world has changed in just a few years. When the feminist foreign policy was first adopted and launched in Sweden in 2014, it was the first of its kind. It was, as you said, seen as pioneering. We were in a world where being feminist was seen as a good thing and where this was something people competed over in Sweden and elsewhere, and we could also see that a lot of countries followed suit. It is a bit difficult to know exactly what constitutes a feminist foreign policy, but at least 15 or 16 other countries declared, in one way or another, that they also wanted to pursue a feminist foreign policy.

But then, just a few years later, in 2022, when we had a new government, the very first thing they did was to withdraw the feminist foreign policy, claiming that they were not against gender equality but against these labels, which were more about showcasing and using the word feminist than about actually doing things. It is interesting that the first country in the world to adopt a feminist foreign policy was also the first country in the world to withdraw it, and it is very symptomatic of the development we are seeing.

I think it goes back to many of the issues we discussed, particularly the potential danger that gender as a word, and gender equality as a norm, has been so all-encompassing. In gender mainstreaming, for instance, it has been something said to apply to all sectors, all policies, and all genders. In the success story of gender equality over the past few decades, we may have run the risk of not being specific enough, of not saying what matters and why it matters. That leaves the door open for interpretations, misinterpretations, and adaptations of what gender as this big concept actually is and could be.

That is what we are seeing now, and it explains why leaders can juxtapose using gender equality as a good thing with using gender ideology as a bad thing, oscillating between the two, because it is not necessarily clear what it is supposed to mean. That is also why it has been difficult, to some extent, to evaluate policies like the feminist foreign policy. But what we did see is that it was, at least, more than a label. It did change the way things were carried out in Swedish foreign policy, even though it was in place for only a few years.

Gender Rights as the Next Global Fault Line

And lastly, Professor Bjarnegård, looking ahead, do you anticipate that gender rights will become an increasingly central fault line in the global contest between liberal democracy and authoritarian populism — and what forms might meaningful resistance and democratic renewal take?

Professor Elin Bjarnegård: That is the million-dollar question. I do, unfortunately, anticipate that gender rights, or perhaps the strategic use of gender, will become an increasingly central fault line. But I also think that this is why the strategic component we are trying to remind people of is important, because it means that we can find areas where it may not be all about sexism, misogyny, and ideological differences, but also about how gender has become a useful, easy, and simplistic narrative to deploy strategically.

If we try to resist not by increasing polarization but rather by finding spaces for negotiation and discussion, it helps—at least it does for me—to think that part of this is strategy, not only ideological conviction. I really think the first step is to be a bit more cautious whenever we see people speaking about gender, either in the form of potential genderbashing—building this large phantasm of so-called gender ideology—or genderwashing, emphasizing all the good things a country or regime has done for gender equality. We should be careful not to fall into the trap of letting gender become a single, overarching symbol, but instead try to be specific: where and how does it matter in a particular policy area?

Sometimes we also have to be clear about the trade-offs and value clashes that are part of politics. We cannot always have everything that is good, and not everything that is good is compatible. At least for me, looking back at the past decades, it has been an unprecedentedly positive era for women’s rights, and it is in many ways remarkable that gender equality achieved such status as a global norm. But that also means we now need to take a second look in this different era and ask where we need to be more careful and more specific about why it matters, focusing on concrete issues rather than treating gender merely as a symbol, because it is important for many other reasons as well.

Symposium

The 5th Annual International Symposium — Reforming & Safeguarding Liberal Democracy: Systemic Crises, Populism, and Democratic Resilience

Date: April 21–22, 2026 

Online Event | All Sessions in Brussels Time (CEST, UTC+2)

 

Click here to register!

 

Day One


(April 21, 2026 / 13:00-18:35)

 

Opening Remarks

(13:00–13:10)

Irina von Wiese (ECPS Honorary President)

 

Keynote Speech

(13:10–13:55)

“The Chicken-and-Egg Dilemma: Systemic Crises and the Rise of Populism,” by Staffan I. Lindberg (Professor of Political Science, University of Gothenburg, Founding Director (2012–2025) of V-Dem Institute).

 

Coffee Break

(13:55–14:10)

 

Panel 1

From Promise to Peril: How Populists Deepen Structural and Economic Crises

(14:10–15:25)

Moderator

Emilia Zankina (Professor, Dean of Temple University Rome, Vice Provost for Global Engagement, Temple University). TBC

Speakers

“‘Driving On the Right’: Analyzing Far-Right Rhetoric,” by Ruth Wodak (Distinguished Professor and Chair in Discourse Studies, Lancaster University; University of Vienna). 

“The Theocratic Blueprint of Christian Nationalism, Reconstructionism, the New Apostolic Reformation, and Catholic Integralism Behind Trump’s Agenda,” by Julie Ingersoll (Professor of Philosophy & Religious Studies and Religious Studies Program Coordinator at the University of North Florida).

“International Organizations in Times of Populism,” by Stephan Klingebiel (Head of the Department of Inter- and Transnational Cooperation at the German Institute of Development and Sustainability (IDOS)). 

“Humiliation, Elite Impunity, and the Anti-System Gamble: Weimar-Type Mechanisms in Contemporary Grievance Politics,” by Benjamin Carter Hett (Professor of History, Hunter College & The Graduate Center, CUNY). 

 

Coffee Break

(15:25–15:40)

 

Panel 2

Institutional Vulnerabilities, Rule of Law, and Bureaucratic Resistance

(15:40–16:55)

Moderator

 Malgorzata Bonikowska (Professor of European Studies, University of Warsaw).

Speakers

“Democratic Resilience Under Pressure: Institutions, Accountability, and the Return to Robust Democracy,” by Susan C. Stokes (Tiffany and Margaret Blake Distinguished Service Professor and Director of the Chicago Center on Democracy at the University of Chicago).

“To Resist a Coordinated Attack, We Need a Coordinated Defense,” by Robert Benson (Associate Director for National Security & International Policy, Center for American Progress (CAP)).

“The Law and Politics of Fear: Executive Power in 2026,” by Barry Sullivan (The Raymond and Mary Simon Chair in Constitutional Law and the George Anastaplo Professor of Constitutional Law and History at Loyola University).

“Democracy, the Rule of Law, and Regime Change: An Evolutionary Perspective,” by Stephen E. Hanson (Lettie Pate Evans Professor of Government, William & Mary (USA)).

 

Coffee Break

(16:55–17:10)

 

Panel 3

The Institutional Pathways of Authoritarian Populism: Normalization, Radicalization, and Democratic Resilience

(17:10–18:25)

Moderator

Albena Azmanova (Professor of Political Science, City, St George’s University of London). TBC 

Speakers

“The Arc of Authoritarian Populism in the US under Donald Trump, How Far It Has Progressed, and the Prospects of Reversing It,” by Larry Diamond (William L. Clayton Senior Fellow, Hoover Institution; Mosbacher Senior Fellow in Global Democracy, Freeman Spogli Institute (FSI); Bass University Fellow). 

“The Institutional Enablement of American Populism,” by Bruce Cain (Professor of Political Science, Stanford University; Director, Bill Lane Center). 

“When Authoritarianism Becomes the New Normal: Civic Resistance and Institutional Renewal in Comparative Perspective,” by Ibrahim Al-Marashi (Assoc. Prof. at The American College of the Mediterranean, and the Department of International Relations at Central European University).

“Populism Paves the Way for Fascism,” by Douglas Holmes (Professor of Anthropology, University of Binghampton). 

 

Wrap-up

(18:25–18:35)

 

 

Day Two


(April 22, 2026 / 13:00-16:50)

 

Opening 

(13:00–13:05)

 

Keynote Speech

(13:05–13:50)

“Democratic Resilience in Europe: Can It Be Effective?” by Richard Youngs (Professor, Senior Fellow at Democracy, Conflict, and Governance Program at Carnegie Europe).

 

Panel 4

Comparative Regional Perspectives on Democratic Backsliding

(13:50–15:05)

Moderator

Reinhard Heinisch (Professor of Comparative Austrian Politics, University of Salzburg).

Speakers

“Building an Authoritarian Edifice Step-By-Step,” by Henri J. Barkey (Cohen Professor of International Relations (Emeritus), Department of International Relations, Lehigh University).

“Populism and transnational ties of the far right in East Asia: Recent developments in South Korea,” by Hannes B. Mosler (Professor, Universität Duisburg-Essen, Institut für Politikwissenschaft (IfP), Institute of East Asian Studies (IN-EAST)).

“Trumpism, Culture Wars, and the Reinvention of Europe’s Far Right,” by Paweł Zerka (Senior policy fellow at the European Council on Foreign Relations).

4th Speaker TBC 

 

Coffee Break

(15:05–15:20)

 

Panel 5 

Resistance, Civic Capacity, and Judicial Renewal

(15:20–16:35)

Moderator

 Marianne Riddervold (Professor of International Relations, University of Oslo). TBC

Speakers

Changing Democracy’s Address, by Steven Friedman (Research Professor of Politics, University of Johannesburg; former Director, Centre for the Study of Democracy).

“Penal Populism as a Regional Driver of Democratic Backsliding: Comparative Lessons from Anglophone Democracies and Beyond,” John Pratt (Emeritus Professor of Criminology, Victoria University of Wellington).

“Weaponized Trade Policy: Tariffs, Industrial Policy, and the Future of Global Economic Governance,” by Kent Jones (Professor Emeritus of International Economics, Babson College.)

4th Speaker TBC

 

Closing Remarks

(16:35-16:50)

Click here to register!

 

Abstracts and Brief Bios

“Driving On the Right”: Analyzing Far-Right Rhetoric

Abstract: Much research in EU member-states, the US, and beyond, illustrates that formerly taboo subjects and expressions in mainstream discourse are being accepted more and more (‘normalization’) and have become part and parcel of mainstream politics. Such normalization goes hand in hand with a certain ‘shamelessness‘: the limits of the sayable are shifting regarding both the frequency of lies and the violating of discourse and politeness conventions – as well as regarding repeated attacks on salient democratic institutions.

Discursive strategies of provocation, blame avoidance, denial, Manichean division, victim-perpetrator reversal as well as eristic argumentation and conspiracy theories dominate official communication, accompanied by ever more nativist nationalism and the racialization of space. For example, normalizing the assessment of migrants and refugees (all labelled as “illegal migrants”) as a threat to inner security, a burden on the welfare state and education system must be perceived as an international development – generally instrumentalizing a “politics of fear” and reinforcing a “coarse civility” [rohe Bürgerlichkeit] (@Heitmeyer).

Ruth Wodak is Emerita Distinguished Professor of Discourse Studies, Lancaster Univ. and retired Professor of Applied Linguistics, Univ. Vienna. She is the recipient of many awards such as the Wittgenstein-Prize for Outstanding Research 1996. She has honorary doctorates from Univ. Örebro 2010, Warwick Univ. 2020; since 2020 honorary member of the Senate, Univ. Vienna. She is member of the British Academy of Social Sciences and the Academia Europeae.

 She is co-editor of Discourse & Society and Critical Discourse Studies.

Research interests
Discourse studies, identity politics and politics of the past, populism, media- and political communication, racism and antisemitism. 

Recent book publications

Babyelefant und Hausverstand”. Wie Krisen produziert werden (Picus; with Markus Rheindorf)

Das kann noch immer in Wien passieren. (Czernin Verlag 2024).

Identity Politics Past and Present. Political Discourses from Post-war Austria to the Covid Crisis (Exeter Press 2022: with Markus Rheindorf). 

The Politics of Fear. The Shameless Normalisation of Far-right Discourses. (Sage 2021).

Österreichische Identitäten im Wandel (with Rudolf de Cillia, Markus Rheindorf & Sabine Lehner; Springer 2020).  

Sociolinguistic Perspectives on Migration Control (edited with Markus Rheindorf; Multilingual Matters 2020).

 

The Theocratic Blueprint of Christian Nationalism, Reconstructionism, the New Apostolic Reformation, and Catholic Integralism Behind Trump’s Agenda

Abstract: The groups making up the MAGA coalition in the U.S. are varied and contradictory. This talk will focus on three of those groups that solidify the support of Christian Nationalists and provide an underlying shared opposition to social equality and government by consent. Sidestepping discussions of whether or Christian Nationalists are “really Christian,” I’ll suggest rethinking how we understand religion as theology; a step that helps makes sense of why these three divergent groups have a shared ant-democratic vision.

Julie Ingersoll is Professor of Religious Studies at the University of North Florida. She teaches and writes about religion and politics, violence and the Christian right. She is an occasional contributor to Religion Dispatches, The Huff Post, and The Conversation and her work has been widely cited including in the New Yorker, the Washington Post, and the New York Times.

Her books include “Evangelical Christian Women: War Stories in the Gender Battles” (New York University Press, 2003) and “Building God’s Kingdom: Inside the World of Christian Reconstruction” (Oxford University Press, 2015).

Humiliation, Elite Impunity, and the Anti-System Gamble: Weimar-Type Mechanisms in Contemporary Grievance Politics

Abstract: The historical example of the Nazi rise to power in Germany can provide some useful insights into the question of what can fuel authoritarian politics in a liberal democracy. In the Weimar Republic the most significant element fueling the Nazi rise was the pervasive sense of humiliation which millions of Germans experiences in the aftermath of the First World War, combined with the adjacent concept of status anxiety. These feelings operated at both elite and relatively modest levels, and the Nazis were skillful at exploiting them. When this phenomenon is understood it can also provide key insights for understanding authoritarian politics in modern democracies in the 21st century, in North America, Europe, and elsewhere.

Benjamin Carter Hett earned a B.A. at the University of Alberta and a J.D. at the University of Toronto and practiced litigation in Toronto before going back to obtain an MA in history from U of T and finally a Ph.D. in history at Harvard. He has taught at Harvard College and the Harvard Law School and, since 2003, at Hunter College and the Graduate Center, City University of New York (CUNY). He is the author of 6 books, including The Death of Democracy: Hitler’s Rise to Power and the Downfall of the Weimar Republic (Henry Holt, 2018), winner of the 2019 Vine Award for History, named one of the year’s best books by The Times of London and the Daily Telegraph, and was a Jeopardy clue in 2025; and The Nazi Menace: Hitler, Churchill, Roosevelt, Stalin, and the Road to War (Henry Holt, 2020) named an editors’ choice by the New York Times Book Review. He is presently finishing a book on criminal policing in Nazi Germany and moving on to a project on Nazi feature films.

Democratic Resilience Under Pressure: Institutions, Accountability, and the Return to Robust Democracy

Abstract: The world has experienced a spate of democratic erosion in the past quarter century. In two dozen democracies, presidents and prime ministers have come to power through free and fair elections, only to undermine their own democratic institutions. What have we learned about the causes of democratic backsliding. And, though we are still in the midst of this drama, what have we learned about forces and factors that put the brake on backsliding?

Susan Stokes is Blake Distinguished Service Professor of Political Science and Faculty Chair of the Chicago Center on Democracy. She is the author of books and articles about democracy, development, political behavior, and Latin American politics. Among her single- and co-authored books are Mandates and Democracy (Cambridge University Press 2001), Brokers, Voters, and Clientelism (CUP 2013), and Why Bother? Rethinking Participation in Elections and Protests (CUP 2019). Her most recent book, The Backsliders: Why Leaders Undermine Their Own Democracies, was published by Princeton University Press in September, 2025. Stokes is the current president of the American Political Science Association. She is a member of the National Academy of Sciences, the American Academy of Arts and Sciences, and a co-founder of Bright Line Watch.

Democracy, the Rule of Law, and Regime Change: An Evolutionary Perspective

Stephen E. Hanson is Lettie Pate Evans Professor in the Department of Government at William & Mary. He served as Vice Provost for International Affairs at W&M from 2011-2021, and as Vice Provost for International & Academic Affairs in 2021-2022. From 2009-2011, he served as Vice Provost for Global Affairs at the University of Washington, Seattle. Hanson received his B.A. in Social Studies from Harvard University (1985) and his Ph.D. in Political Science from the University of California, Berkeley (1991). A specialist in Russian, post-communist, and comparative politics, Hanson is the author of numerous books and scholarly articles, including Post-Imperial Democracies: Ideology and Party Formation in Third Republic France, Weimar Germany, and Post-Soviet Russia (Cambridge University Press, 2010) and Time and Revolution: Marxism and the Design of Soviet Institutions (University of North Carolina Press, 1997). His forthcoming books include The Assault on the State: How the Attack on Modern Governance Threatens Our Futures(Polity, 2024) and The Evolution of Regimes (Cambridge University Press, forthcoming). In 2014, Hanson served as President of the Association for Slavic, East European and Eurasian Studies (ASEEES).

Algorithmic Populism in the Age of the Deep-Fake  

Abstract: Media theorist Marshall McLuhan’s oft-quoted phrase, “The Medium is the Message,” argues that, irrespective of the messages sent by various forms of media, be it newspaper, radio, or TV, the medium, in and of itself, also contains a message. The message of the AI-deepfake, on the other hand, is that generative AI produces content that enables populism, allowing populist leaders and movements to transcend national borders while bypassing legacy media that served as gatekeepers and watchdogs. Populism is enabled by algorithms and a decentralized, viral digital public diplomacy, both dependent on shares and likes. Analyzing the disruptive potential of deepfakes requires futurist speculation along the lines of dystopian science fiction novels like Orwell’s 1984. More relevant, however, is the year 1983, when science fiction author William Gibson coined the term “cyberspace” in his novel Neuromancer, and described it as a “consensual hallucination.” Deepfakes are the fodder for perpetuating political hallucinations, enabling the populist to generate viral memetic narratives.  

Ibrahim al-Marashi is an Associate Professor of History at California State University, visiting faculty at The American College of the Mediterranean, and the Department of International Relations at Central European University. His publications include Iraq’s Armed Forces: An Analytical History (2008), The Modern History of Iraq (2017), and A Concise History of the Middle East (2024).
 

Democratic Resilience in Europe: Can It Be Effective?

Richard Youngs is a senior fellow in the Democracy, Conflict, and Governance Program, based at Carnegie Europe. He is also a professor of international relations at the University of Warwick and previously held positions in the UK Foreign and Commonwealth Office and as director of the FRIDE think-tank in Madrid. He is co-founder and director of the European Democracy Hub.

Youngs has authored seventeen books, the most recent of which are Democratic Crossroads: Transformations in Twenty First-Century Politics (Oxford University Press, 2024), Geoliberal Europe and the Test of War (Agenda Publishing, 2024), Rebuilding European Democracy: Resistance and Renewal in an Illiberal Age (Bloomsbury/Tauris, 2021) and The European Union and Global Politics (Macmillan, 2021).

Building an Authoritarian Edifice Step-by-Step

Abstract: Populist authoritarianism has the great advantage of being able to construct and institutionalize a dominating structure at a pace that often escapes attention or is overlooked by the population as a whole. Focusing on the use of the judicial system, this paper will compare the recent U.S. experience with Turkey’s travails under Erdogan.

Henri J. Barkey is Cohen Professor of International Relations Emeritus at Lehigh University and Adjunct Senior Fellow for Middle East Studies at the Council on Foreign Relations.

Changing Democracy’s Address

Abstract: During the late Twentieth century democratic wave, democracy was implicitly associated with the West. Western Europe and North America were assumed, in the global South as well as the North, to be the epicentre of democracy and its global champions. This was inaccurate, but it enhanced support for democracy, which was associated with Western prosperity and stability. The crisis of Western democracy has made this assumption untenable. Not only are parties whose commitment to democracy is debatable gaining ground. In many Western countries, democratic freedoms are eroding and support for democracy, at least in its current guise, is declining. If formal democracy does survive in the West, it may do so only in a diluted form.  These realities make it imperative to promote an understanding of democracy which is no longer linked to Western-ness, which seeks to persuade Western decision-makers and publics that democracy is not specific to any culture or region and that there are reasons to adopt and preserve it on its own merits.

Steven Friedman is a Research Professor in the Faculty of Humanities at the University of Johannesburg. He has published several studies of South Africa’s transition to democracy and his current work focuses on the theory and practice of democracy. He is the author of several books, numerous book chapters, and journal articles. His study of South Africa’s democratic trajectory, Prisoners of the Past: South African Democracy and the Legacy of Minority Rule, was published in 2021. His most recent book, Good Jew, Bad Jew, Racism, Anti-Semitism, and the Assault on Meaning, discusses the use of ostensibly anti-racist language to justify racism. He is also a media commentator on the development of South African democracy and the author of a weekly column for subscribers, Against the Tide.

Return of the Strong Men: Populism, Punishment and the Threat to Democratic Order

Abstract: Western liberal democracy seems in retreat, assailed by the emergence of an autocratic ‘strong man’ politics, mistakenly thought to have been consigned to the dustbin of history after the defeat of Nazi Germany in 1945. This strong man politics is now seen most clearly in the second US presidency of Donald Trump where a different political order altogether is being constructed: one where cardinal principles of liberal democracy such as the rule of law and due process can be discarded as suits, scientific knowledge is discredited, any criticisms of the strong man leader will not be tolerated, and where democratic allies can be tossed aside in favour of the company of other strong men around the globe.  This paper examines the rise of this new authoritarianism and its implications for democratic order. 

John Pratt is Professor of Criminology at the Institute of Criminology, Victoria University of Wellington, New Zealand. His fields of research are comparative penology and the history and sociology of punishment. He has published in eleven languages and has been invited to lecture at universities in South America, North America, Europe, Asia and Australia. His books include Punishment and Civilization (2002), Penal Populism (2007) and Contrasts in Punishment (2013). In 2009 he was awarded the Sir Leon Radzinowicz Prize by the Editorial Board of the British Journal of Criminology. In 2012 he was elected to a Fellowship of the Royal Society of New Zealand and was awarded the Society’s Mason Durie Medal, given ‘to the nation’s pre-emiment social scientist.’

Africans

Virtual Workshop Series / Session 12 — Decolonizing Democracy: Governance, Identity, and Resistance in the Global South

Please cite as:
ECPS Staff (2026). “Virtual Workshop Series / Session 12 — Decolonizing Democracy: Governance, Identity, and Resistance in the Global South.” European Center for Populism Studies (ECPS). February 23, 2026. https://doi.org/10.55271/rp00143



Session 12 of the ECPS Virtual Workshop Series explored how “decolonizing democracy” requires attention to the material and symbolic structures shaping participation, legitimacy, and representation. The presentations framed democracy not as a settled institutional model but as a contested field shaped by colonial legacies, extractive political economies, and identity-based struggles over inclusion and authority. Dr. Oludele Mayowa Solaja’s comparative study of Nigeria and the United Kingdom showed how environmental governance can produce “participation without power,” where formal inclusion coexists with persistent injustice. Dr. Salomon Essaga Eteme’s analysis of Cameroon highlighted how pluralism has intensified communal claims to state ownership, complicating political alternation. Supported by Dr. Gabriel Cyril Nguijoi’s feedback, the session underscored the value of concepts such as biocultural sovereignty and communocratic populism and emphasized the need for context-sensitive, interdisciplinary approaches to democratic renewal in the Global South.

Reported by ECPS Staff

On Thursday, February 19, 2026, the European Center for Populism Studies (ECPS) convened Session 12 of its Virtual Workshop Series, “We, the People” and the Future of Democracy: Interdisciplinary Approaches, under the theme “Decolonizing Democracy: Governance, Identity, and Resistance in the Global South.” The session foregrounded a core problem in contemporary democratic theory and practice: how democratic institutions—often inherited, transplanted, or externally modeled—are reshaped, contested, and resisted in postcolonial contexts marked by extractive political economies, unequal state–society relations, and enduring struggles over recognition and voice.

Moderated by Neo Sithole (University of Szeged), the workshop approached “the people” not as a stable category but as a contested political project—produced through governance arrangements, mobilized through identity, and asserted through resistance. Across the session, democracy emerged less as an institutional endpoint than as a field of struggle in which colonial legacies, state power, and community agency intersect. Rather than treating decolonization as a symbolic discourse, contributors examined its concrete implications for how participation is structured, how resources are governed, and how legitimacy is claimed in environments where the state’s democratic form may coexist with exclusionary or coercive practices.

The session brought together two presentations that, while distinct in focus, converged on a shared concern with democratic deficit: the gap between formal mechanisms of participation and the effective capacity of communities to shape political and material outcomes. First, Dr. Oludele Mayowa Solaja (Olabisi Onabanjo University) examined environmental governance as a critical site of democratic contestation in a paper jointly authored with Busayo Olakitan Badmos (Olabisi Onabanjo University), titled “Decolonial Environmentalism and Democracy: A Comparative Study of Resource Governance in Nigeria and the United Kingdom.” Positioning environmental politics within the broader architecture of power, he explored how colonial histories and technocratic governance models marginalize local knowledge and produce “participation without power,” while proposing biocultural sovereignty as a pathway toward more inclusive ecological governance.

Second, Dr. Salomon Essaga Eteme (University of Ngaoundéré) analyzed electoral politics and identity mobilization in Cameroon in “Africa at the Test of Populism: Identity Mobilisations, Crises of Political Alternation, and the Trial of Democracy,” jointly authored with Dr. Yves Valéry Obame (University of Bertoua / Global Studies Institute & Geneva Africa Lab). His contribution interrogated how multiparty competition can intensify communal claims to representation, framing elections not as programmatic contests but as struggles over inclusion, alternation, and the symbolic ownership of the state.

The discussion was anchored by Dr. Gabriel Cyril Nguijoi (National Institute of Cartography; ICEDIS), whose role as discussant helped connect the papers’ empirical insights to broader debates on coloniality, accountability, and democratic substance. His interventions highlighted how both contributions disrupt common analytical shortcuts—whether the assumption that environmental injustice is confined to the Global South, or the notion that repeated elections necessarily constitute democratic consolidation. 

Taken together, Session 12 offered a layered and comparative exploration of how democracy is challenged—and potentially renewed—through the politics of governance, identity, and resistance in postcolonial settings.

Dr. Oludele Mayowa Solaja: “Decolonial Environmentalism and Democracy: A Comparative Study of Resource Governance in Nigeria and the United Kingdom”

Dr. Oludele Mayowa Solaja is a faculty member in the Department of Sociology at Olabisi Onabanjo University.

Dr. Oludele Mayowa Solaja of Olabisi Onabanjo University delivered a thought-provoking presentation examining the entanglement of environmental governance, colonial legacies, and democratic practice. Speaking from a comparative Nigeria–United Kingdom framework, he advanced the central claim that environmental governance should be understood not merely as a technical or administrative domain but as a site of democratic struggle shaped by historical power asymmetries and contemporary political economies.

Positioning his research within ongoing debates on participation and sustainability, Dr. Solaja noted that mainstream environmental governance literature often assumes that stakeholder inclusion naturally enhances democratic legitimacy and ecological outcomes. However, he argued that such frameworks frequently overlook how colonial histories and extractive economic structures continue to shape decision-making processes. In many contexts, governance systems privilege capital accumulation over community well-being, thereby reproducing ecological inequality across regions. From this perspective, environmental governance cannot be treated as politically neutral; rather, it reflects contested struggles over resources, voice, and knowledge.

The study was guided by three principal research questions: i) how colonial legacies continue to shape environmental governance in both Nigeria and the United Kingdom; ii) how distributive, procedural, and recognitional injustices manifest across the two cases; and iii) how Indigenous and decolonial approaches might offer alternative pathways toward sustainable governance. 

By placing a Global South extractive economy alongside a Global North post-industrial democracy, the project sought to challenge the assumption that environmental injustice is primarily a Southern phenomenon and instead reveal its structural character across diverse political systems.

Dr. Solaja explained that the comparison was deliberately constructed. Nigeria’s Niger Delta represents a post-colonial, resource-dependent region marked by centralized control, oil extraction, and militarized environmental conflict. In contrast, the United Kingdom’s post-industrial regions—particularly South Wales and Northern England—illustrate an advanced industrial democracy navigating decarbonization and energy transition. Despite these differences in institutional capacity and policy development, both contexts exhibit what he termed a “democratic deficit” embedded within environmental governance arrangements.

The presentation’s theoretical foundation drew on decolonial environmentalism, particularly the work of Walter Mignoloand related scholars. Dr. Solaja argued that dominant environmental governance models are shaped by Eurocentric and technocratic assumptions that privilege market-oriented and state-centric solutions while marginalizing relational, place-based, and Indigenous ecological knowledge systems. Decoloniality, in this sense, involves challenging the presumed universality of Western sustainability paradigms and embracing what he described as “epistemic disobedience”—the refusal to accept a single authoritative model of environmental knowledge. Environmental conflicts, therefore, emerge not only from competition over resources but also from struggles over recognition and authority.

Methodologically, the study employed a cooperative qualitative case-study design grounded in critical interpretivism. The research team analyzed legislative archives, reports from NGOs and international organizations, media coverage, environmental indices, and data from the Environmental Justice Atlas. Through thematic coding, they identified patterns related to governance models, justice dimensions, and underlying power relations shaped by colonial continuities.

Turning to the findings, Dr. Solaja highlighted stark contrasts and parallels. In the Niger Delta, thousands of oil spill incidents in recent years have produced severe ecological damage, including heavy-metal contamination and concentrated environmental risk zones near pipeline infrastructure. While official narratives often attribute spills to sabotage, the research emphasized the role of weak regulation and aging infrastructure. The result is pronounced distributive injustice, with local communities bearing disproportionate environmental burdens.

The United Kingdom, by contrast, has achieved measurable progress in decarbonization, including the phase-out of coal and expansion of renewable energy. Yet structural tensions remain: fossil fuels continue to dominate overall energy consumption, new oil projects are still approved, and community influence over environmental decision-making is often limited. Thus, although distributive injustice may appear less severe in absolute terms, procedural and recognitional deficits persist.

Across both cases, environmental injustice manifested along three dimensions. Distributive injustice concerned the unequal allocation of environmental harms and benefits. Procedural injustice involved exclusion from meaningful decision-making processes, whether through repression in Nigeria or limited consultation mechanisms in the United Kingdom. Recognitional injustice referred to the marginalization of local knowledge, identities, and historical experiences. Dr. Solaja summarized this dynamic as “participation without power”: communities may be consulted, yet they rarely possess the authority to shape outcomes.

The presentation also underscored the role of resistance movements. In the Niger Delta, environmental activism is intertwined with ethnic identity, territorial sovereignty, and cultural survival, exemplified by movements such as the Ogoni struggle. In the United Kingdom, climate justice activism often reflects class, regional, and generational concerns. Despite contextual differences, movements in both regions increasingly share strategies, including civil disobedience, digital mobilization, and transnational solidarity networks—suggesting the emergence of a broader planetary justice framework.

In concluding, Dr. Solaja proposed alternative pathways centered on “biocultural sovereignty” and plural ecological governance. In Nigeria, this could involve ethical extractivism grounded in free, prior, and informed consent, equitable benefit sharing, and stronger accountability mechanisms. In the United Kingdom, community-owned renewable energy initiatives and locally driven transitions could advance energy democracy. Ultimately, he argued that democracy must extend beyond electoral institutions to encompass ecological sovereignty, epistemic plurality, and intergenerational justice. Only through such transformations, he concluded, can environmental governance become genuinely democratic.

Dr. Salomon Essaga Eteme: “Cameroon at the Trial of Democracy: Presidential Elections, Communaucratic Populism, and the Crisis of Political Transition”

Dr. Salomon Essaga Eteme
Dr. Salomon Essaga Eteme is from the University of Ngaoundéré, Laboratoire camerounais d’études et de recherches sur les sociétés contemporaines (Ceresc).

In his presentation, Dr. Salomon Essaga Eteme offered a sociologically grounded analysis of electoral politics in Cameroon, advancing the concept of “communocratic populism” to explain the enduring tensions between democratic pluralism and community-based political mobilization. The presentation situated Cameroon’s contemporary political trajectory within the broader challenges of democratic transition in postcolonial African states, where formal multiparty systems coexist with deeply rooted communal identities.

Dr. Essaga Eteme began by framing the study within Cameroon’s transition to political pluralism in 1990, a watershed moment that introduced multiparty competition after decades of single-party dominance. While this transition generated widespread optimism about democratic reform, he argued that it also revealed structural constraints. Cameroon is composed of more than 250 ethnic communities, each with distinct historical and political aspirations. In such a context, electoral competition has increasingly become a mechanism for negotiating communal representation rather than contesting ideological programs. Presidential, legislative, and municipal elections alike are thus shaped by the imperative to secure community backing, transforming democratic participation into what Dr. Essaga Eteme conceptualized as communocratic populism—political mobilization grounded in communal identity claims rather than policy platforms.

The presentation traced the historical roots of this phenomenon to Cameroon’s post-independence political consolidation. From 1972 until the early 1990s, the country operated under a highly centralized system characterized by limited political freedoms and restricted avenues for dissent. The transition to multiparty democracy raised hopes for political alternation and broader participation. However, Dr. Essaga Eteme noted that the persistence of long-term incumbency—particularly the extended tenure of President Paul Biya—has generated both expectations and frustrations. While some citizens initially viewed democratic reforms as an opportunity for renewal, others increasingly perceived them as insufficient to produce meaningful change, thereby fueling community-based demands for political inclusion.

Central to the analysis was the observation that presidential elections have become focal points for communal competition. The announcement of President Biya’s candidacy in the 2025 election, after decades in power, intensified perceptions among various groups that political authority had been monopolized by a particular regional or ethnic constituency. This perception, Dr. Essaga Eteme argued, reinvigorated communocratic narratives asserting that leadership should rotate among communities. Such narratives do not necessarily reject democracy but reinterpret it as a mechanism for redistributing access to state power among identity groups.

The research was guided by three principal questions: i) identifying the forms and manifestations of communocratic populism during presidential elections; ii) examining how community affiliation shapes voter alignment; and iii) analyzing how political actors exploit communal sentiments either to legitimize incumbency or to challenge it. To address these questions, Dr. Essaga Eteme employed a mixed-methods approach combining field observations, social media analysis, and electoral data from recent presidential contests, particularly those of 2025. This methodology enabled a multi-layered understanding of both elite strategies and grassroots perceptions.

Empirical findings highlighted patterns of continuity across successive elections. Electoral outcomes revealed the sustained dominance of the incumbent leadership, accompanied by accusations of fraud and declining trust in electoral institutions. At the same time, opposition candidates frequently mobilized support by appealing to communal solidarity. For example, challengers from northern, western, or Anglophone regions framed their campaigns around the notion that their respective communities deserved access to national leadership after prolonged exclusion. Such appeals resonated strongly with voters who interpreted political power as a collective resource to be shared among groups.

Dr. Essaga Eteme illustrated how these dynamics have evolved over time. Earlier opposition figures, including prominent Anglophone leaders in the 1990s and 2000s, mobilized regional grievances against perceived Francophone dominance, contributing to tensions that later fed into the Anglophone crisis. More recent challengers have similarly invoked regional identity, arguing that the concentration of power within one community undermines national cohesion. Even post-electoral disputes often reflect communal narratives, with defeated candidates attributing outcomes to structural favoritism toward the incumbent’s group rather than to programmatic differences.

The presentation emphasized that communocratic populism shifts the focus of democratic competition from ideological debate to identity-based claims. Elections become symbolic contests over which community will control the state apparatus rather than deliberations over policy direction. This dynamic, Dr. Essaga Eteme suggested, contributes to a broader crisis of political transition, as democratic institutions struggle to mediate between national integration and communal representation. Instead of fostering a shared civic identity, electoral politics may reinforce divisions by encouraging leaders to frame political demands in communal terms.

At the same time, the analysis acknowledged the ambivalent character of communocratic mobilization. On one hand, it can serve as a vehicle for marginalized groups to articulate grievances and demand inclusion. On the other hand, it risks entrenching zero-sum perceptions of power, where one group’s gain is viewed as another’s loss. This tension complicates efforts to build stable democratic institutions capable of transcending identity politics.

Dr. Essaga Eteme concluded that Cameroon’s experience demonstrates the limits of procedural democratization in deeply plural societies. The introduction of multiparty elections does not automatically produce programmatic competition or institutional trust; instead, it may activate preexisting communal cleavages. Addressing the crisis of political transition therefore requires reimagining democracy beyond electoral mechanics, fostering inclusive governance structures that balance communal recognition with national cohesion. Without such reforms, communocratic populism is likely to remain a defining feature of Cameroon’s political landscape, continuing to shape both the aspirations and anxieties of its democratic experiment.

Discussant Dr. Gabriel Cyrille Nguijois Feedback

Dr. Gabriel Cyrille Nguijoi is a researcher at the National Institute of Cartography (NIC), and lecturer at the Cameroonian Institute of Diplomatic and Strategic Studies (ICEDIS).

 

Dr. Gabriel Cyrille Nguijoi offered substantive and analytically rich feedback on the presentations delivered by Dr. Oludele Mayowa Solaja and Dr. Salomon Essaga Eteme, highlighting their contributions to contemporary debates on populism, governance, and democratic transformation from African perspectives. His remarks underscored both the conceptual significance and the empirical originality of the two studies while posing clarifying questions aimed at strengthening their theoretical implications.

Regarding Dr. Solaja’s presentation on decolonial environmentalism and democratic deficit, Dr. Nguijoi characterized the paper as a stimulating and timely contribution to populism and governance studies. He was particularly struck by the comparative framework linking environmental governance in Nigeria and the United Kingdom, which juxtaposed a Global South extractive context with a developed post-industrial democracy. This transnational comparison, he emphasized, offered a compelling analytical lens that challenged conventional assumptions that environmental injustice is primarily a problem of the Global South. Instead, the paper demonstrated that tensions between resource governance and democratic accountability transcend regional boundaries and manifest across different political systems.

Dr. Nguijoi highlighted the presentation’s central argument that environmental governance is not politically neutral but historically embedded in colonial legacies and extractive political economies. He noted that this insight implicitly raised a profound normative question: whether democracy can genuinely flourish within development models that reproduce forms of colonial extractivism. In his view, this question extended beyond environmental politics to the broader relationship between governance structures and historical power asymmetries.

He further praised the paper for introducing environmental issues into populism discourse, an area often dominated by identity, economic, or institutional analyses. By situating environmental governance within debates on decolonization, identity, and resistance in the Global South, the presentation expanded the conceptual terrain of populism studies. At the same time, Dr. Nguijoi invited further clarification on the concept of decolonial environmentalism. Specifically, he asked whether the approach implied epistemic recognition of Indigenous knowledge systems alone, or whether it also entailed deeper institutional transformation involving ownership, participation, accountability, and governance restructuring. He also questioned whether environmental resistance movements, while democratizing public discourse, were capable of transforming governance architectures in practice. Overall, he expressed strong appreciation for the paper’s innovative integration of environmental governance into analyses of populism and democratic transformation.

Turning to Dr. Salomon Essaga Eteme’s presentation on communocratic populism and the crisis of political alternation in Cameroon, Dr. Nguijoi described the case as particularly significant given the country’s long-standing presidential incumbency and its implications for democratic renewal. He framed the study as addressing a structurally sensitive question: whether identity-based mobilization in electoral politics represents democratic participation or contributes to democratic erosion.

Dr. Nguijoi identified two principal analytical strengths in the presentation. The first concerned the centrality of identity mobilization in Cameroonian politics. He observed that political competition in this context appears structured less around ideological programs than around communal belonging, regional solidarity, historical grievances, and narratives of stability and protection advanced by political elites. In his interpretation, this dynamic captured the essence of communocratic populism, whereby electoral alignment becomes embedded in community affiliation, particularly during presidential elections. He noted empirical examples illustrating how opposition candidates mobilized regional and communal support bases in recent electoral contests, reinforcing the salience of identity in political mobilization.

The second strength he highlighted was the analysis of political alternation as a test of democratic substance. Although elections have been regularly held since the country’s transition to pluralism, executive turnover has not occurred, raising questions about whether democracy can be reduced to procedural repetition or must include a credible possibility of leadership change. Dr. Nguijoi suggested that Cameroon exhibits a pattern of electoral persistence without alternation, where communal rhetoric frames political competition as a struggle for survival, regional balance, or national stability. This dynamic, he argued, renders alternation structurally improbable and complicates assessments of democratic consolidation.

In concluding his feedback, Dr. Nguijoi emphasized that both presentations addressed crucial themes linking populism, identity, governance, and democratic transformation. He commended their focus on historically embedded structures — colonial legacies in the Nigerian case and identity-based mobilization in Cameroon — while encouraging further theoretical clarification. His remarks framed the two studies as important contributions to understanding how democratic processes are shaped, constrained, and contested in diverse political contexts.

Responses to Discussant’s Feedback

Dr. Oludele Mayowa Solaja

In his response to Dr. Nguijoi’s feedback, Dr. Oludele Mayowa Solaja expressed appreciation for the questions and comments, clarifying key aspects of his comparative framework on environmental governance in Nigeria and the United Kingdom. Speaking from a reflective standpoint, he emphasized that the contrast between the two cases was deliberate and methodological rather than evaluative. The study, he explained, did not seek to measure or compare the degree of environmental injustice across the two countries. Instead, its primary objective was to identify and illuminate democratic deficits present in both contexts despite their differing levels of development.

Solaja underscored that the United Kingdom, as a developed country with robust institutional structures, regulatory frameworks, and environmental governance mechanisms, nonetheless exhibits forms of democratic deficit. He noted that certain communities and groups remain marginalized in decision-making processes, particularly regarding environmental policy formulation and implementation. Even within a system characterized by strong democratic representation, unequal participation and limited voice for affected communities persist, revealing that institutional strength alone does not eliminate governance shortcomings.

Turning to the Nigerian case, Dr. Solaja highlighted the enduring influence of colonial legacies on environmental management. He argued that Nigeria inherited centralized, state-centric governance structures from colonial administrations, which continue to shape contemporary environmental policies. In this framework, the state retains dominant control over natural resources and extraction activities, often without meaningful consultation with indigenous populations or local communities. As a result, those who bear the ecological consequences of extraction are frequently excluded from decision-making processes, creating a pronounced democratic deficit.

He reiterated that the comparative analysis aimed to demonstrate that environmental governance challenges are not exclusive to the Global South. By juxtaposing Nigeria with the United Kingdom, the study sought to challenge the assumption that democratic deficits in environmental management are primarily a Southern phenomenon. Instead, Dr. Solaja argued, such deficits manifest in different forms across both the Global South and Global North, shaped by distinct historical and institutional trajectories.

Dr. Salomon Essaga Eteme

In his response to Dr. Nguijoi’s feedback, Dr. Salomon Essaga Eteme expressed gratitude for the discussant’s observations and used the opportunity to clarify key dynamics underlying his concept of communocratic populism in Cameroon. He focused particularly on the role of alliance formation among opposition forces and communities during presidential elections, presenting it as empirical evidence reinforcing his analytical framework.

Dr. Essaga Eteme explained that the persistent contestation of electoral procedures since the country’s transition to pluralism in 1990 has created a political environment marked by distrust and accusations of fraud. While acknowledging that post-electoral disputes are not uncommon in many democracies, he emphasized that in Cameroon such contestation often takes on a communal dimension. Opposition parties and communities excluded from power tend to interpret electoral outcomes as illegitimate, prompting efforts to build cross-community alliances against the incumbent’s support base.

He highlighted the 2025 presidential election as a revealing example. According to his account, when a prominent opposition figure was deemed ineligible to run by electoral authorities, segments of his regional support base redirected their backing to another candidate from a different community. This strategic convergence of voters across communal lines, he argued, illustrates how alliance-building operates within a communocratic logic: electoral behavior becomes driven less by ideological affinity than by the shared objective of displacing the community perceived to monopolize power.

Dr. Essaga Eteme concluded that these alliance dynamics demonstrate the adaptive nature of communocratic populism. Faced with a dominant ruling party and entrenched incumbency, opposition actors mobilize communal solidarities and forge temporary coalitions to challenge the status quo. In his view, such practices further substantiate his argument that identity-based mobilization remains central to understanding Cameroon’s electoral politics.

Q&A Session 

The Q&A session developed into a wide-ranging and intellectually engaged dialogue that deepened the themes raised in the presentations, particularly the intersections between populism, environmental governance, democratic legitimacy, and identity-based political mobilization. Moderated by Neo Sithole, the discussion brought together conceptual reflections, empirical clarifications, and comparative insights, revealing the broader implications of the research beyond the specific case studies of Nigeria and Cameroon.

Opening the session, Sithole offered strong praise for Dr. Oludele Mayowa Solaja’s paper, emphasizing its methodological rigor and its successful integration of theory with empirical evidence. He noted that the study provided not only a clear conceptual framework but also concrete proof, particularly through environmental data from the Niger Delta demonstrating the presence of harmful chemicals and minerals in topsoil affecting local populations. Sithole framed the discussion within a broader critique of minimalist understandings of democracy, arguing that governance should not be confined to electoral processes but must extend to everyday conditions of life, including environmental quality and access to clean resources. In his view, the paper effectively illustrated how democratic governance—or its absence—directly shapes environmental outcomes.

Sithole also situated the Niger Delta within a wider global political economy, highlighting how multinational corporations often relocate environmentally harmful extraction activities to regions in Africa, Latin America, and Asia where regulatory frameworks are weaker. He characterized the Niger Delta as both one of the longest-running cases of environmental degradation and one of the most sustained examples of environmental resistance, noting that such resistance has become embedded in local identity. Extending the argument, he suggested that dissatisfaction with democratic governance across Africa stems from unmet expectations following the democratic transitions of the 1990s and 2000s, when many citizens assumed political liberalization would lead to improved living conditions. Instead, he observed, many postcolonial states continue to operate within institutional frameworks inherited from colonial administrations that were not designed to address local needs.

Drawing on examples from Kenya and South Africa, Sithole highlighted ongoing disputes over land rights and resource ownership, illustrating how colonial-era patterns of dispossession persist in contemporary governance. He posed a forward-looking question about whether environmental resistance movements across the continent could serve as catalysts for democratic renewal at a broader scale.

In response, Dr. Solaja clarified the intent of his research. He stressed that the study did not advocate dismantling existing environmental governance frameworks but rather reforming them through the integration of indigenous ecological knowledge systems. According to Dr. Solaja, contemporary democratic institutions in many postcolonial societies were externally derived and insufficiently adapted to local realities. The proposed solution, which he described as a biocultural approach, involves incorporating indigenous practices and knowledge into formal governance structures to create more inclusive and effective systems. This approach, he argued, would address democratic deficits while strengthening environmental stewardship by recognizing the long-standing expertise of local communities.

The discussion then shifted toward the question of accountability and reporting mechanisms. Sithole raised concerns about the effectiveness of multinational institutions and international organizations in contexts where domestic environmental reporting systems are weak or unreliable. He asked whether reliance on external actors was sufficient to ensure environmental justice or whether strengthening state capacity should be prioritized. 

Dr. Solaja responded by emphasizing the importance of community participation in monitoring environmental conditions. He proposed bottom-up reporting mechanisms that would enable local populations to communicate environmental challenges directly to authorities, potentially using technological tools such as mobile applications. While acknowledging the necessity of formal institutional frameworks, he argued that they must be complemented by indigenous knowledge and grassroots engagement to achieve meaningful environmental democracy.

Dr. Bülent Kenes expanded the discussion by introducing a geopolitical perspective that connected environmental governance in Africa to the rise of contemporary populist movements in Western countries. He framed his question around the potential global implications of political ideologies associated with figures such as Donald Trump and the MAGA movement, which he characterized as challenging postcolonial frameworks and signaling a form of renewed imperial assertiveness. Dr. Kenes invited the speakers to reflect on whether African states and societies should be concerned about the broader consequences of these developments, particularly in relation to historical patterns of external domination. He specifically asked whether such political trends could generate new forms of re-colonization or intensified exploitation of African resources, labor, and environmental assets. His intervention underscored the possibility that shifting power dynamics in the Global North might place renewed pressure on Africa’s ecological systems and resource governance, thereby linking domestic environmental issues to wider geopolitical transformations.

In his response, Dr. Solaja addressed the geopolitical concerns surrounding potential renewed exploitation of African resources by situating them within a longer historical continuum of extractivism. He emphasized that African communities have endured the adverse consequences of intensive resource extraction both during colonial rule and in the post-independence period, often with limited benefits for local populations. According to Dr. Solaja, the well-being of affected communities has frequently been compromised, while state interventions have tended to be delayed, insufficient, or absent altogether. In many cases, assistance has been mediated through international donors or multinational corporations rather than delivered directly by national governments, creating complex arrangements that do not always serve the interests of local beneficiaries.

Dr. Solaja noted that although most African countries have been politically independent for decades, the persistence of asymmetrical global economic relationships continues to shape environmental governance and resource management. He argued that while no country can operate in isolation, interactions between the Global North and Global South should evolve toward more equitable and mutually beneficial partnerships rather than exploitative ones.

Returning to the conceptual framework of his paper, Dr. Solaja reiterated the importance of biocultural sovereignty, which advocates integrating indigenous knowledge systems into formal environmental governance structures. He suggested that empowering local communities to participate in decision-making over resource control, distribution, and management could reduce conflict and resistance movements. By drawing on longstanding indigenous ecological practices, he concluded, marginalized communities could gain greater democratic voice and contribute to more sustainable and inclusive resource governance.

The session also addressed conceptual issues arising from Dr. Salomon Essaga Eteme’s presentation on communocratic populism. Dr. Kenes noted the novelty of the concept and requested clarification of its meaning and applicability beyond the Cameroonian context. Dr. Eteme explained that communocratic populism refers to a form of political mobilization grounded in community identity rather than ideological programs. In this framework, electoral competition becomes a contest among communal groups seeking access to state power, often leading to alliances between communities aiming to displace incumbents.

He elaborated that political discourse frequently attributes governmental actions to entire communities rather than to individual leaders, reinforcing identity-based interpretations of power. As a result, electoral campaigns focus less on policy proposals and more on demonstrating communal strength, intelligence, or entitlement to rule. Dr. Eteme further explained that communocratic alliances emerge when communities perceive the existing power structure as monopolized by a particular group. These alliances are pragmatic and strategic, formed not around shared ideological visions but around the collective objective of redistributing political power.

Throughout the discussion, participants acknowledged that such dynamics complicate conventional democratic theory, which assumes competition based on policy alternatives and public interest. Instead, identity-based mobilization can transform elections into zero-sum contests among communities, challenging the ideal of governance oriented toward the common good.

The Q&A session concluded with a recognition of the originality and relevance of the concepts introduced by the presenters, particularly the integration of environmental governance into populism studies and the articulation of communocratic populism as a framework for understanding identity-driven electoral politics. The exchange underscored the importance of interdisciplinary approaches that consider historical legacies, institutional structures, and socio-cultural dynamics in analyzing contemporary democracy.

Overall, the session demonstrated how localized case studies—whether environmental conflicts in the Niger Delta or identity politics in Cameroon—can illuminate broader structural challenges facing democratic governance in the Global South and beyond. By fostering dialogue between empirical research and theoretical reflection, the discussion highlighted the value of comparative and context-sensitive analyses for advancing the study of populism, governance, and democratic transformation.

Concluding Remarks

ECPS Early Career Research Network (ECRN) member Neo Sithole. Photo: Umit Vurel.

In his concluding remarks, moderator Neo Sithole reflected on the thematic contributions of the presentations and highlighted their broader significance for understanding populism and democracy in African contexts. He began by acknowledging his limited familiarity with the politics of Central Francophone Africa but noted that the presentations resonated with patterns he had observed elsewhere, particularly the role of geographical and historical divides in shaping populist mobilization. Drawing on comparative examples, he emphasized how north–south disparities rooted in colonial infrastructure development have produced enduring political imbalances in several postcolonial states. He commended the presenters for illuminating these structural divides and their implications for democratic governance. Sithole also encouraged further scholarly development of the concept of communocratic populism. 

Offering brief feedback on the presentations, Sithole observed that both papers revealed understudied dimensions of populist expression in Africa. He noted that Dr. Solaja’s research demonstrated how environmental resistance can become central to local identity while exposing the persistence of colonial-era governance practices that continue to marginalize affected communities. In contrast, Dr. Essaga Eteme’s work shed light on identity-based mobilization and the enduring dominance of strong leadership patterns in certain Francophone states, where communal affiliation shapes political competition.

Conclusion

Session 12 of the ECPS Virtual Workshop Series underscored the urgency of rethinking democracy through the lenses of decolonization, governance, and identity in the Global South. By juxtaposing environmental struggles in Nigeria and the United Kingdom with identity-driven electoral politics in Cameroon, the session demonstrated that democratic deficit is neither geographically confined nor institutionally uniform. Rather, it manifests in diverse forms shaped by colonial legacies, political economies of extraction, and enduring contestations over representation and authority. The discussions revealed that formal democratic procedures—whether participatory environmental frameworks or multiparty elections—do not automatically translate into substantive inclusion or equitable outcomes. Instead, communities often confront structures that allow consultation without empowerment and participation without transformative capacity.

A key takeaway was the necessity of expanding democratic theory beyond procedural benchmarks toward a more substantive understanding that incorporates ecological justice, epistemic plurality, and communal recognition. The concept of biocultural sovereignty advanced in the environmental context, alongside the notion of communocratic populism in electoral politics, illustrated how locally grounded analytical frameworks can illuminate dynamics that conventional models overlook. Both contributions highlighted the ambivalence of resistance movements and identity mobilization, which may simultaneously articulate legitimate grievances and risk reinforcing new forms of exclusion.

Ultimately, the session emphasized that decolonizing democracy requires confronting the historical and structural conditions that shape contemporary governance, rather than merely adapting existing institutional templates. By bringing empirical case studies into dialogue with broader theoretical debates, Session 12 contributed to a more nuanced understanding of how democracy is negotiated, contested, and reimagined in postcolonial settings. It thus reinforced the importance of interdisciplinary and context-sensitive approaches for advancing scholarship on populism, governance, and democratic transformation in an increasingly interconnected world.

Dr. Taro Tsuda.

Dr. Tsuda: Takaichi’s Ascent to Power Represents Continuity Rather Than a Populist Rupture

In an interview with the ECPS, Dr. Taro Tsuda of Meiji University argues that Prime Minister Sanae Takaichi’s landslide victory and supermajority mandate signify continuity within Japan’s dominant-party system rather than a populist break. Despite her historic status as Japan’s first female prime minister and her “diligent and tough-speaking” leadership style, Dr. Tsuda stresses that her agenda and career remain rooted in the Liberal Democratic Party’s mainstream. He interprets her electoral success as part of the LDP’s strategy to reclaim drifting conservative voters and preempt challenger movements, with Takaichi herself becoming the party’s central electoral asset. Her rise, he concludes, demonstrates how leadership personalization and institutional resilience can reinforce—rather than disrupt—established structures of governance.

Interview by Selcuk Gultasli

In a wide-ranging interview with the European Center for Populism Studies (ECPS), Dr. Taro Tsuda—Assistant Professor at the School of Political Science and Economics at Meiji University, Tokyo, and a scholar of Japanese political institutions, party dynamics, and leadership—offers a nuanced interpretation of Prime Minister Sanae Takaichi’s dramatic rise and governing trajectory. His analysis comes at a pivotal moment: PM Takaichi’s landslide electoral victory delivered a two-thirds supermajority for the Liberal Democratic Party (LDP) and its coalition partner, dramatically consolidating executive authority and granting her administration an exceptional legislative cushion. As Japan’s first female prime minister, combining a programmatic conservative agenda with a leadership style widely perceived as both “diligent and tough-speaking,” Takaichi has reshaped the political landscape—strengthening conservative forces while advancing an ambitious policy program that includes fiscal stimulus, proposed consumption-tax cuts, technological and AI-driven industrial strategy, and a more assertive regional security posture. Yet, as Dr. Tsuda emphasizes, these developments should not be misread as evidence of a populist rupture.

Contrary to narratives portraying her ascent as a transformative break, Dr. Tsuda argues that Takaichi’s premiership represents continuity within Japan’s historically institutionalized dominant-party system. “It is definitely the former rather than the latter,” he explains when asked whether the so-called “Takaichi boom” constitutes personalized leadership rather than populism, noting that she emerges from the LDP, “which has been the dominant party in Japan since 1955.”Because populism typically involves an anti-establishment appeal “pitting the population against a harmful elite,” her leadership—rooted firmly within the ruling party’s mainstream—does not fit that model. Indeed, he stresses that her ideas and career path have remained “very much within the mainstream of the LDP,” making it “very hard…to say that her becoming Prime Minister would constitute a populist rupture.” In this reading, even her decisive electoral mandate and willingness to adopt politically risky positions on issues such as Taiwan and China reflect programmatic assertiveness rather than anti-system mobilization.

Dr. Tsuda further contends that Takaichi’s electoral success should be understood as part of the LDP’s adaptive strategy to reabsorb drifting conservative voters and preempt challenger movements. Faced with defections to newer right-leaning parties, the party leadership sought to reconstruct its electoral “big tent,” successfully drawing many of those voters back. This, he argues, forms “a sort of short-term and perhaps longer-term strategy…to prevent that kind of populist challenge to its incumbency.” Her personal popularity proved central to this effort: Takaichi “became the face of the LDP for this election,” attracting independents and younger voters who had previously been skeptical of the party.

By situating Takaichi’s premiership within longer trajectories of LDP dominance, Shinzo Abe’s legacy, and Japan’s evolving security and economic priorities, Dr. Tsuda’s interview highlights how leadership personalization, ideological clarity, and institutional continuity can coexist. The result, he suggests, is not a populist upheaval but a powerful example of how dominant parties renew authority through strategic adaptation—demonstrating that even historic milestones, such as Japan’s first female premiership and a sweeping supermajority victory, may ultimately reinforce rather than disrupt established structures of governance.

Here is the edited version of our interview with Dr. Taro Tsuda, revised slightly to improve clarity and flow.

Rebuilding the LDP’s Big Tent to Preempt Populist Challengers

Election candidate campaigning with local residents at Yanaka Ginza, Taito City, Tokyo, on March 13, 2019.
Election candidate campaigning with local residents at Yanaka Ginza, Taito City, Tokyo, on March 13, 2019. Photo: Dreamstime.

Dr. Taro Tsuda, thank you very much for joining our interview series. Let me start right away with the first question: You characterize the current moment as potentially a “Takaichi boom.” To what extent might this be conceptualized as a form of personalized plebiscitary leadership within a historically institutionalized dominant-party system, rather than a classic populist rupture?

Dr. Taro Tsuda: I would say it is definitely the former rather than the latter. Prime Minister Takaichi is from the LDP, the Liberal Democratic Party, which has been the dominant party in Japan since 1955. There have been several moments when it has lost power, but throughout this whole period—about 70 years—it has remained the dominant or most powerful party. And she comes from that party, so it is difficult , in my definition of populism, that it implies a sort of anti-establishment or anti-elite stance, pitting the population against a harmful elite or establishment, and that is definitely not what Takaichi is doing. So it is very hard for me to say that her becoming Prime Minister would constitute a populist rupture. All her ideas, policy proposals, and her career path have been very much within the mainstream of the LDP, even if one might say they are on the more right-wing or conservative side of the party. So, I would not characterize it as a populist rupture.

In light of your argument that the LDP must reconstruct its “big tent,” can we interpret PM Sanea Takaichi’s strategy as a mode of preventive populism—absorbing and neutralizing anti-system demands before they crystallize into durable challenger movements such as Sanseito?

Dr. Taro Tsuda: I would say, to some extent, that is part of her strategy, or what the LDP’s strategy as a whole was, especially in this past election, the lower house election that took place on February 8. For the past few years, there has been a group of more right-leaning or more conservative voters who have been drifting away from the LDP because of what they perceive as the past few leaders’ more liberal or more centrist approach. Many of them went to new parties like Sanseito. A major goal of the past election was to bring many of those more right-leaning voters back into the LDP, and the results show that, in many ways, they were successful in doing so. Many of the people who were conservative or who had supported Sanseito in previous elections supported the LDP this time.

So I think that this is a sort of short-term and perhaps longer-term strategy of the LDP leadership to prevent that kind of populist challenge to its incumbency.

Downplaying Gender While Subtly Leveraging It

Takaichi’s leadership style appears to combine the novelty of being a prominent female conservative leader with a strong emphasis on themes such as strength, discipline, and national security. Based on your observations, to what extent does she highlight or downplay her gender in shaping her political image and appeal?

Dr. Taro Tsuda: That’s a very interesting and complicated question. From what I’ve seen so far of her leadership since she became LDP party leader and then Prime Minister, it seems that her approach is a delicate balance between downplaying or not explicitly mentioning the gender aspect and, more subtly, sometimes using her gender to gain a favorable impression or to connect with people in Japan. One interesting example is that after becoming Prime Minister, she was asked by an opposition lawmaker to focus on dressing well and wearing Japan’s best materials or textiles, and that as Prime Minister she should not wear rather drab clothes or something like that. In response, she talked about how she is in a difficult position because she has to wear something good so that people take her seriously as a female leader on the international stage, and that she has to think carefully about what she wears.

That was an episode where she usually does not touch upon gender at all, but by talking about things like that—without really focusing on gender itself—she was still using the gender aspect to connect with people. I think that aspect of her leadership is something many of the people who supported her in the recent election appreciate, especially independent or younger voters. They like this personality-based and relatively ordinary style that she often emphasizes, which at times includes a subtle gender aspect. So, I think it is a very subtle approach, not one that explicitly focuses on gender.

Do you think Takaichi’s rise shows that gender matters less in leadership today, or that she succeeds by adopting traditionally masculine leadership traits?

Dr. Taro Tsuda: I would say that it is neither that gender does not matter nor that she is consciously trying to adopt masculine traits. Her example is simply exceptional. On the first point about gender not mattering, I think it still matters a great deal, since Japan, on many measures of gender parity and gender equality, still ranks lower than other advanced industrial countries. There are many barriers for women to achieve leadership positions in Japan, including in politics. She was able to overcome those, and that is part of her appeal to many people.

At the same time, as I mentioned in relation to the previous question, she is not completely denying her gender. She sometimes subtly appeals to people in ways related to it. So I would say it is neither; the fact that she has been able to break some of those barriers is what appeals to many voters in Japan.

Abe’s Legacy as the Informal Architecture of Takaichi’s Rise

Japan’s former Prime Minister Shinzo Abe. Photo: Dreamstime.

Your work on Satō Eisaku highlights the stabilizing function of informal authority and elder statesmanship in moments of systemic uncertainty. To what extent does Abe Shinzo’s enduring legacy function as a form of posthumous informal governance structuring Takaichi’s political maneuverability?

Dr. Taro Tsuda: From your question, I think you’re referring to the extent to which Shinzo Abe’s legacy is significant for Takaichi and her politics. I would say that, in many ways, Abe’s legacy and his career contributed to her rise to the leadership of the LDP and to the Prime Ministership. Because Takaichi is a protégé of Abe, while he was alive he supported her past attempts— the first attempt was while he was still alive, before she was assigned to become leader of the LDP and potentially Prime Minister. She wasn’t successful at that time, but his support helped her get relatively close to reaching that position then. In the most recent leadership contest, when she was able to secure the leadership of the party and then become Prime Minister, the support of Abe’s former faction members was very important. Even though she was not officially a member of his faction, she was his protégé, and many people around him are also supportive of her politically and ideologically, so in that sense it is very important.

Many of her policy ideas are also continuations of Abe’s policy agenda, such as building a more assertive Japan on the international stage and maintaining close relations with the US, including Donald Trump, who had a close relationship with Abe while he was alive. So in many ways, that legacy is very important.

We also have to point out, however, that Abe’s legacy contributed to those factors that have caused recent difficulties for the LDP, such as the political scandals relating to the party’s ties with the Unification Church and the slush fund scandal that focused on the former Abe faction. In those ways, these issues created difficulties for the LDP that Takaichi had to overcome in order to succeed in this past election. So in many different and complex ways, Abe’s legacy continues to be important for Japan’s politics.

Executive Dominance Rising Amid Residual Factional Power

Are we witnessing a transition from factional oligarchy to leader-centered executive dominance, or do factional networks remain the latent institutional infrastructure of LDP governance?

Dr. Taro Tsuda: That’s also quite a complicated question. We can definitely say that the influence of factions is much less in Japanese politics than previously thought. In the sort of golden age of LDP rule during the Cold War, especially during the 1960s, 70s, and 80s, factions were involved in many different aspects of LDP politics and Japanese politics: election strategy, fundraising, and choosing the leader of the LDP, who, because the LDP was the leading party, almost automatically became prime minister. Thus, many aspects of factions were the central units of the LDP’s rule.

But that later diminished because of electoral reform in the 1990s, which, as the election system changed, reduced the factions’ influence in election strategy. Further on, with the scandals I mentioned earlier relating to the Unification Church and ties with the LDP, and especially the slush fund scandal, former Prime Minister Fumiyo Kishida led an effort to dissolve the factions. Almost all of the LDP factions stopped existing, at least on paper, in 2024. One major faction of former Prime Minister Aso Taro still exists, but most of the others have dissolved, which has very much reduced the role of factions.

However, there has been a long history of people in the LDP talking about the need to get rid of factions as a source of corruption and division in the party. There have been earlier efforts to weaken the factions, but what has often happened is that the factions are weakened and then able to come back and become stronger again. So this could happen again in the future, and even if the formal factions are mostly no longer existing, there are still strong informal groupings within the LDP. So, for the moment, factions are much reduced in their influence, but it is still hard to say that they are irrelevant or that they will not become stronger again in the future. At the moment, much less.

Managing Scandal Through Leadership Appeal

Given the LDP’s recent decline due to scandals and erosion of public trust, do you think a strategy of proactively addressing these issues could help restore its credibility, or are patronage-based practices too deeply entrenched for meaningful reform?

Dr. Taro Tsuda: That’s also a very interesting question. A few months ago, I wrote an opinion piece in the Japan Times that addressed this very issue. I wrote it very soon after Takaichi became Prime Minister of Japan, and I argued that this was an opportune moment for her, because she was popular, not only to consolidate support among more conservative voters but also to address the political scandals that had damaged the LDP. I thought her position and her closeness to Abe and Abe’s faction put her in a good position to do this, and that it could also stabilize the LDP’s rule. However, what has happened in the subsequent months is not really what I suggested.

Instead, she has focused more on other policy issues and on her personal appeal with the Japanese public, so the issue of political reform has been put to the side to some extent. She has agreed with the coalition partner—or the coalition partner, the Japan Innovation Party, has emphasized this issue as well—but it is no longer at the forefront. At the moment, it seems she has been successful in turning the page on this issue without directly addressing it.

It remains to be seen whether that can continue. There is always a possibility that a similar scandal could emerge again, although I think the likelihood in the near future may be lower because of the lessons some members learned from these past scandals and because the faction system is now, for the moment, defunct. Still, since she has not addressed it directly, it could return in the future. In the long term, this is something that should be addressed for the country itself and for the stability of the LDP’s rule.

Balancing China Through Alliances and Supply-Chain Resilience

Photo: Dreamstime.

Japan’s security posture is evolving amid intensifying US–China rivalry. Would you characterize Takaichi’s foreign policy orientation as a continuation of post–Cold War embeddedness, or as a move toward strategic autonomy within a multipolar order?

Dr. Taro Tsuda: I think that because of the recent dispute between Japan and China, sparked in part by some of Takaichi’s comments about Japan’s response in a hypothetical contingency relating to Taiwan, many assume that she is departing on a very different path in terms of foreign policy. But as I see it, her policy is, at least at the moment, very much a continuation of the path of some of her predecessors, especially starting with Prime Minister Abe. Abe is known for pioneering the idea of the Free and Open Indo-Pacific, bringing together not only the US and Japan in their alliance but also like-minded countries in the Indo-Pacific to work on a range of economic and security issues, in a form of implicit balancing against China. Some of his successors, such as former Prime Minister Kishida, also committed to boosting defense spending and capabilities in light of the Ukraine war.

I think she is continuing along that path, so I would not say there is a major departure from her predecessors. It is still very much reliant on the US–Japan security alliance, but it also involves reaching out to other countries in the region that share interests and values with Japan, such as India, Australia, and South Korea. She has, perhaps more than her predecessors, forged constructive relations with South Korea, which until recently were quite tense. That is generally the path she is following in terms of foreign policy.

How do you see Japan’s recent focus on economic security and supply-chain resilience — mainly as a response to new global risks, or as part of a broader shift in its economic and industrial strategy?

Dr. Taro Tsuda: In terms of economic security, Japan has always had an interest in it because it is a resource-poor island nation that relies heavily on global trade. Securing vital raw materials and natural resources has therefore always been a major concern and an important factor in its foreign policy.

However, there has been a recent and even greater emphasis on this issue because of developments such as the pandemic, the war in Ukraine, and now tensions with China. These events have highlighted Japan’s vulnerability and its reliance on sea lanes and supply chains. There has been an even stronger focus on economic security since the 2020s. The position of Minister of State for Economic Security, now one of the important Cabinet posts, was officially created in recent years; it did not exist before. The creation of this position demonstrates the stronger emphasis on economic security.

Leadership Image as the Engine of Electoral Revival

And finally, Dr. Tsuda, to what degree has Takaichi’s electoral success been mediated through narrative construction—her image as a disciplined, uncompromising, and reformist leader—and how central is this symbolic dimension to sustaining the LDP’s renewed legitimacy in the medium term?

Dr. Taro Tsuda: If you’re referring to the electoral success of this past election in the lower house, that it was very much based on Takaichi herself. Her own brand of leadership and her image were a central part of that election and the success of the LDP. If you compare the support rate of Takaichi with the support rate of the LDP before the election, there was quite a big gap. Even today, there is a gap between the actual support of the LDP and Takaichi’s very high approval rating. So basically, she became the face of the LDP for this election, and many people who liked her and approved of her leadership, but who may have had more skepticism toward the LDP itself, were persuaded to vote for the LDP. This included not only the conservative voters that I talked about earlier, but also many non-party-affiliated voters—people who are not strongly aligned with one party and who can shift their support from election to election—as well as a large number of younger voters, who historically did not support the LDP that strongly. This shows that her image and leadership were very important to the success.

For the medium or longer term, I think that depends on whether she can deliver on some of the things she promised in the election, such as improving the economic situation of the Japanese people and addressing other important issues, including concerns relating to immigration or foreigners in Japan, to mention a few issues that were very prominent in that election. If she can address those issues, I think that will help the LDP in the near future. But if she has trouble addressing them, or if some kind of scandal or other problem emerges, then it may be difficult, even if she herself remains popular, to sustain support for the government as a whole.

Dr. Andrés Mejía Acosta.

Assoc. Prof. Mejía Acosta: State Erosion Is Faster Than State Building and Harder to Reverse

In this interview with the ECPS, Associate Professor Andrés Mejía Acosta (University of Notre Dame, Keough School of Global Affairs) explains why populist leaders often weaken state capacity strategically rather than accidentally. For populists, he argues, “state institutions and agencies get in the way of a more unilateral, discretionary, non-democratic type of governance,” prompting efforts to “ignore, dismantle, bypass, or merge” oversight bodies that constrain executive power. Assoc. Prof. Acosta underscores the asymmetry between construction and destruction: “state building… takes decades and even centuries,” yet “state dismantling… can be done very quickly,” with lasting effects on democratic recovery. He links institutional erosion to patronage politics, discretionary spending, and the weakening of accountability networks—dynamics that make reversals of democratic backsliding harder when “state mechanisms are no longer functioning.”

Interview by Selcuk Gultasli

In this wide-ranging interview with the European Center for Populism Studies (ECPS), Andrés Mejía Acosta, Associate Professor at the University of Notre Dame’s Keough School of Global Affairs, offers a sobering analytical framework for understanding how contemporary populist governance erodes state capacity and, in turn, weakens democratic resilience. Anchored in his influential research on “state hollowing,” Assoc. Prof. Mejía Acosta argues that the weakening of bureaucratic institutions is not an accidental byproduct of populist rule but a deliberate governing strategy. For populist leaders, he explains, “state institutions and agencies get in the way of a more unilateral, discretionary, non-democratic type of governance,” making their dismantling instrumental to consolidating power.

Highlighting the core theme captured in the interview’s title, Assoc. Prof. Mejía Acosta stresses the asymmetry between the slow construction and rapid destruction of state institutions. While comparative politics has long recognized the difficulty of building capable states, he warns that their erosion can occur with alarming speed and lasting consequences: “In the case of state building, we have long understood that it takes decades and even centuries to build and strengthen states, but we are now learning that state dismantling apparently does not take long; it can be done very quickly.” This accelerated dismantling, he argues, produces durable institutional damage that outlives the populist incumbents themselves, making democratic recovery far more difficult. Once oversight agencies, regulatory bodies, and accountability mechanisms are weakened or eliminated, the very infrastructure required for democratic renewal may no longer function.

Throughout the conversation, Assoc. Prof. Mejía Acosta situates state erosion within the broader literature on democratic backsliding while distinguishing it from classical authoritarian consolidation. Whereas backsliding targets elections, media freedom, and political competition, state hollowing undermines the administrative and fiscal capacities that sustain governance itself. The result is a mutually reinforcing cycle: weakening representative institutions enables further bureaucratic dismantling, while eroding state capacity deactivates democratic safeguards. As he notes, this dynamic creates long-term structural damage: “This phenomenon of state erosion will have long-term consequences that make reversals of democratic backsliding more difficult. It will be harder to recover democratic practices when state mechanisms are no longer functioning.”

Drawing on empirical examples from Latin America and beyond, Assoc. Prof. Mejía Acosta also emphasizes how populist regimes selectively weaken oversight institutions while expanding discretionary spending, coercive apparatuses, and patronage networks. Agencies responsible for environmental regulation, poverty evaluation, or fiscal monitoring become targets precisely because they constrain executive discretion. In their place emerges a governance model characterized by informality, opacity, and clientelistic redistribution—conditions that entrench incumbents while undermining public accountability.

Yet the interview is not solely diagnostic. Assoc. Prof. Mejía Acosta concludes with cautious optimism about democratic resilience, underscoring the need for cross-sectoral coalitions, institutional reforms, and sustained civic mobilization. As authoritarian tendencies penetrate deeper into governance structures—“as if the authoritarian illness is spreading through the body”—he calls for a global effort to rebuild the institutional foundations of democracy.

Taken together, this interview provides a theoretically rich and empirically grounded account of how populist leaders hollow out states from within—and why the consequences for democracy may endure long after the political moment has passed.

Here is the edited version of our interview with Associate Professor Andrés Mejía Acosta, revised slightly to improve clarity and flow.

Populists Dismantle State Capacity to Enable Unilateral Rule

Labour Day celebrations
Labour Day celebrations at Old Town Square in Prague on May 1, 2017, featuring a banner depicting democracy as a leaf eaten by caterpillars labeled Putin, Kaczyński, Orbán, Babiš, Trump, and Fico.
Photo: Jolanta Wojcicka.

Professor Mejía Acosta, thank you very much for joining our interview series. Let me start right away with the first question: In your article “Why populists hollow out their states?”, you argue that populist leaders often weaken state capacity not accidentally but strategically. Could you elaborate on the causal mechanisms through which populist governance transforms capable bureaucracies into politicized instruments of rule?

Assoc. Prof. Andrés Mejía Acosta: Thank you, Selcuk. I welcome this opportunity to speak more about our article, and I am pleased to share this space with you. With regard to your question, the starting premise is that for populists, state institutions and agencies get in the way of a more unilateral, discretionary, non-democratic type of governance. So, the dismantling or weakening of state capacities is, we argue, a strategy to accomplish these goals.

If you think of different examples of state functions, such as environmental regulation or poverty alleviation programs—their implementation and evaluation—or the role that labor health statistics play in the running of government operations, these would be relatively inconvenient if what populist leaders want is to maximize the extractive sector, use poverty alleviation programs for clientelistic purposes, or misreport what labor health statistics indicate. The strategy, therefore, is to ignore, dismantle, bypass, or merge the institutions in charge of these functions.

For example, we cite the case of Mexico, where one of the most renowned and influential agencies evaluating poverty and deprivation programs, CONEVAL, was first weakened, its funding conditioned, and eventually dismantled. This aligns with the goal of delivering poverty reduction programs that are not accountable, measurable, or verifiable. It is consistent with the logic of removing institutions that stand in the way of achieving other objectives.

States Take Decades, Centuries to Build, and Can Be Dismantled in Years

Your work suggests that state erosion under populism involves both institutional capture and the reconfiguration of accountability networks. How do these processes differ from classic forms of authoritarian consolidation studied in comparative politics?

Assoc. Prof. Andrés Mejía Acosta: Yes, one clarification we make from the beginning is that our work is different from, and we are not trying to understand, full forms of autocratic regimes such as those in Russia or China, but rather the dismantling of the democratic state. These are parallel but distinct processes, and it is probably more useful to follow the line of work on democratic backsliding. Both state dismantling and democratic backsliding aim to capture representative institutions and undermine accountability.

The key difference, we argue, is that state erosion is a much more long-term and hard-to-reverse trend. For example, I could elaborate on whether state erosion is a cause or an effect of democratic backsliding, but one thing we can see is that there is extensive literature discussing whether democratic erosion can in fact be reversed and what kinds of institutional reforms or changes are necessary. In the case of state building, we have long understood that it takes decades and even centuries to build and strengthen states, but we are now learning that state dismantling apparently does not take long; it can be done very quickly.

To what extent is the hollowing-out of the state driven by populists’ need to sustain patronage-based coalitions rather than by ideological hostility to liberal institutions?

Assoc. Prof. Andrés Mejía Acosta: They are complementary, I would say. On the one hand, there is ideological hostility to liberal institutions, and we see the discourse of populists going against these liberal—or what they call “woke”—institutions that preserve individual rights, minority representation, etc.

With that in mind, they build clientelistic coalitions to use or manipulate the state for their own private purposes. One example could be the dismantling of aid agencies, where it is argued that it is not a priority for a country to aid others, thereby undermining the rules-based institutional order, whether in democratic promotion, sustainable energy, or the maintenance of democratic practices. Instead, they shift the discourse and government energy toward arming and strengthening defense budgets.

It becomes problematic when this shift toward securitization, defense, or intelligence is built around sustaining patronage-based coalitions. This reflects a move away from the liberal order in order to justify a turn toward patronage-based politics.

State Erosion and Democratic Backsliding Reinforce Each Other

Israelis protest in Tel Aviv against Netanyahu’s Judicial Coup in Israel. Photo: Avivi Aharon.

 

How does populist state erosion interact with democratic backsliding? Is institutional weakening a precondition for autocratization, or can it emerge as a consequence of already declining democratic norms?

Assoc. Prof. Andrés Mejía Acosta: This is a very good question, and they are interactive but distinct. We have reflected on this, and more empirical work needs to be developed to demonstrate it. But what we are saying is that undermining representative institutions—so, in the democratic backsliding literature, when you weaken elections, intimidate political parties, or undermine freedom of expression—these are democratic attacks that open the way for further state erosion in the manner I described earlier: merging state agencies, ignoring state agencies, dismantling budgets, the bureaucracy, etc.

This is possible when there is less popular freedom or citizens’ freedom to contest, protest, defend, and demand accountability for why these agencies are being undermined. So, certainly, weakening democratic institutions facilitates the dismantling of the state.

But the arrow also goes in the opposite direction: when state institutions erode, such as through compromising the tenure or funding of the judiciary, democratic safeguards are deactivated. If the courts and the judicial system are compromised, accused of corruption, or lack the necessary funding or technocratic expertise, how can they uphold basic democratic values? So, it is a two-way street, in a sense, and one of the issues we are examining more closely is the extent to which there is irreversible damage—how far state erosion produces longer-term harm to the future defense of democracy.

What we argue, therefore, is that this phenomenon of state erosion will have long-term consequences that make reversals of democratic backsliding more difficult. It will be harder to recover democratic practices when state mechanisms are no longer functioning.

Purges in the Name of Efficiency Can Undermine Governance

In several Latin American cases, populist leaders have used anti-corruption rhetoric to justify purges of bureaucratic and judicial institutions. How should scholars distinguish between genuine institutional reform and strategic institutional capture disguised as reform?

Assoc. Prof. Andrés Mejía Acosta: This is a good and difficult question. Reforms are usually justified by these populist leaders who intend to hollow out the state. In the name of government efficiency, you hear these leaders accuse bloated bureaucracy or stress the need to impose austerity regimes and save millions of dollars. You can think of President Javier Milei in Argentina, who began his campaign with a chainsaw in hand, signaling what he intended to do to the state—to institutions he viewed as nonfunctional and unhelpful—and that he wanted to cut bureaucracy and save money.

To determine whether these are genuine institutional reforms, we need to look at the goals and outcomes. Are effective goals achieved, for example, in terms of environmental protections, delivering effective justice, or respecting the rights of minorities? We do not yet have a clear answer, but the state’s capacity to govern, because it is so heavily undermined, will sooner or later affect people when they see that the bureaucracy is not functioning effectively to process their payments, or that judicial institutions are not working properly to hear cases and issue fair sentences.

So, it is in the outcomes and the goals that we will see whether these reforms aimed to enhance government efficiency or were instead a decoy to strengthen, as you said at the beginning, patronage-based networks.

Voters Must Distinguish Performance from Performative Power

Donald Trump.
Donald Trump’s first presidential campaign rally at the Phoenix Convention Center, where thousands gathered to hear him speak as protesters demonstrated outside. Photo: Danny Raustadt.

 

Your research highlights the importance of fiscal and administrative capacity. Do populists hollow out states uniformly across sectors, or do they selectively weaken institutions that constrain executive power while strengthening coercive or extractive apparatuses?

Assoc. Prof. Andrés Mejía Acosta: This is one of the questions that deserves more attention. In the article, we discuss the difference between performative and performance-driven reforms and changes. For example, performative actions could include putting hundreds of immigration enforcement agents on the streets to go after so-called illegal immigrants or deploying the military to patrol the streets and target criminals and drug-dealing networks. This obviously has a very strong performative aspect, because public opinion suddenly says, “Oh, wow, the government is doing something.” But what we need to know is whether these measures actually work and what their performance aspect is.

So, yes, there is a paradox in terms of whether the display of force, the display of state strength to address a problem, is in fact effective or merely theatrical. We argue that these truths will become self-evident when midterm elections, local elections, or the next executive election take place and people assess whether those reforms were justified and needed—whether there are, in fact, fewer illegal immigrants or whether crime rates have dropped. What we are seeing so far is that these major displays of force and state strength are not necessarily moving the needle on actual policy outcomes. In Ecuador, over the past two years, under a government with very strong tendencies to use the military and armed forces to combat crime, this has not only failed to move the needle, but crime and homicide rates have actually increased.

It is at this moment, when the performative does not match actual performance, that I would hope voters become aware of this self-evident truth and become less impressed by theatrics and more interested in actual indicators of performance.

Even Consolidated Democracies Can See Institutions Erode Quickly

Many of your empirical insights come from Latin America. How transferable is the “state hollowing” framework to Western democracies, where bureaucratic autonomy and legal constraints are historically stronger?

Assoc. Prof. Andrés Mejía Acosta: I would love to agree with you, and that is my hope—that certainly Western, more consolidated, older democracies have developed stronger bureaucracies, stronger judicial traditions, and stronger financial safeguards to protect against this dismantling or hollowing of the state. I can tell you two diverging stories. In one case, well-established democracies have suddenly seen foreign aid agencies dismantled within months, if not weeks, while budgetary allocations for independent institutions have been either questioned, frozen, or withdrawn. So that believed resilience of state institutions may turn out to be much weaker than assumed. But I think here an important caveat is the role of, coming back again to the democratic level of analysis, the extent to which elections and parties can provide a meaningful counterweight to prevent the executive from dismantling these institutions.

An interesting transitional example—though I am less familiar with continental Europe—is Britain. It has been the case that Britain’s Reform Party (Reform UK), or variations of it, the populist Farage-type movements, have been trying for a long time, at least 10 years, to take over a much broader policy agenda. Partly, institutions, citizens, and democratic practices have contained this drive of a more extreme populist party from gaining much power in Britain. So, we are seeing a level of state resilience and institutional strength by which voters can make this distinction between performative politics and performance and have put back a more moderate Labour government about two years ago.

So, the fact that we observe some state resilience to these populist temptations is good news, but it is not an assurance. It is not a long-term guarantee, particularly if governments come to power and do not deliver the basic minimal governance reforms that people need. There could again be a backlash. This is something we will see over the coming year—whether Labour or another conventional party is able to maintain and safeguard democratic institutions, or whether Reform UK is going to take over and initiate a process that we anticipate would attempt to dismantle essential state institutions and functions in Britain.

Polarization and Legal Manipulation as Gateways to State Erosion

Photo: Dreamstime.

 

Are contemporary populist movements in Europe and North America reproducing Latin American patterns of institutional erosion, or are they generating a distinct model of democratic decay rooted in polarization and legal manipulation rather than outright state weakening?

Assoc. Prof. Andrés Mejía Acosta: I think there is a similar logic and line of thinking as in the question and in my previous answer. Certainly, this strategy of polarization and legal manipulation serves as an entry point to justify and open the way for further state weakening. So, what we see in Europe and North America is also the temptation to polarize, manipulate legal institutions, weaponize the judiciary, and criticize the media and freedom of expression as a way to entrench power. Whether this leads to outright state weakening will depend on long-standing traditions and on political actors willing to step up and defend the sanctity of the judiciary, the tax bureaucracy, or the defense apparatus.

How do differences in party systems, federalism, and welfare regimes mediate the capacity of populists to capture or erode the state across regions?

Assoc. Prof. Andrés Mejía Acosta: It’s a fantastic question, and it illustrates how much more we need to understand about how, where, and when state erosion works. Certainly, one aspect that we know from the existing literature is that in federal systems, institutional architectures become more resilient than others to state or executive encroachment. State governments, depending on the constitution and their prerogatives and attributions, would have more autonomy to resist. We already saw these dynamics with COVID, when different studies showed how, if the executive had strong policies to prevent the spread of COVID, such as lockdowns and mandatory masks, states would take a different position or opposition. This is different from unitary states, where the reforms and policies adopted by the center ought to be implemented at every step of the way at the local level, and so on.

So, my hope is that strong federalist institutions would be able to withstand and sustain resistance to these temptations of the executive to encroach and further dismantle the state. That is my ideal hope. One thing that we could start observing—and this is an empirical question—is whether we begin to see the formation of vertical coalitions, whereby a populist executive at the federal level combines with a populist executive at the state level. Then you have pillars of state erosion that do not necessarily preserve democracy but rather align with this idea of dismantling state checks and balances and preserving the proliferation of patronage and clientelistic regimes.

Weakened Institutions Enable the Rise of Informal Power Networks

Your broader scholarship emphasizes informal institutions and clientelist linkages. How does the hollowing of formal state institutions reshape the balance between formal governance and informal political networks?

Assoc. Prof. Andrés Mejía Acosta: We argue that state dismantling enhances informality, discretionality, and opacity. So, all the checks, balances, and capacities to oversee, regulate, and ensure representation, etc., are being placed under attack. What we observe with this process of state dismantling is that these trends—dismantling state capacity—further intensify informality, discretionality, and opacity. This has a direct impact on the proliferation of informal political networks. For example, in some countries we can see how tech barons and the owners of the most important technological and media companies have tremendous potential to disrupt and capture any form of regulation in order to maximize profit. So, what I am saying is that when you enhance informality, discretionality, and opacity, the state essentially paves the way for these informal political networks to accomplish their goals and maximize their individual profit, rather than looking out for the common good.

Is there a paradox whereby populist leaders weaken bureaucratic capacity while simultaneously expanding discretionary spending and targeted benefits to maintain political loyalty? What are the long-term developmental consequences of this model?

Assoc. Prof. Andrés Mejía Acosta: Certainly. This is a critical dimension of state capacity that has not received much attention. The literature on democratic backsliding focuses on the dismantling of checks and balances, freedom of expression, and the fairness of political competition, and so forth. But we do not pay enough attention to the fiscal aspect, and one of the instruments used by populists in dismantling state capacity is creating greater discretion in state funding or justifying significant changes in it. For example, I mentioned at the beginning how monies allocated to poverty reduction programs are accounted for and managed. The moment you remove the monitoring and evaluation aspects of that spending; you create a vacuum of discretion where state leaders can allocate those funds for other purposes.

There is a growing trend—one that can be empirically documented—when you look at how much funding for, say, the judiciary has been reduced over time, or how much the state defense apparatus or special police units have discretionary budgets directly connected to the whims of the executive. This is another, less understood mechanism through which spending or targeted benefits can undermine capacity while maintaining political loyalty. Tax exemptions are another case; tax evasion is another. In the book, we mention the case of the current President Daniel Noboa in Ecuador, who not only undermines the capacity of the state collection agency but also creates mechanisms and reforms to secure tax amnesty for his own business group, so that the state revenue-collecting agency forgives the debts of his business groups, and then he appoints one of the top accountants of his business firm to lead the agency.

By the time the executive is handling state collection agencies as if they were the accounting department of his firm, we have come full circle, illustrating how the executive can mismanage spending and benefits to ensure not just political loyalty but the survival of his own coalition.

Performance Failures Can Undermine Hollowed-Out Regimes

Once populist regimes have hollowed out institutional checks, how resilient do these systems become to democratic backlash—whether through elections, protests, or elite defection? Are weakened states paradoxically more durable for incumbents?

Assoc. Prof. Andrés Mejía Acosta: That is certainly the hope—that by weakening the mechanisms for political and democratic participation, state incumbents will become stronger, more embedded, more entrenched, etc. The relevant test here is whether there are scope conditions for stable and durable governance. I go back to the point I mentioned about the performative versus performance-driven type of governance: if the performative outweighs the performance, sooner or later people will feel that their social security checks are not arriving, that they are paying higher prices for the same kinds of goods, or that they feel more insecure on the streets, etc., and this will make incumbent stability much harder to achieve.

So, either populists will need to reconcile this weakening of institutional checks with effective governance, or they will probably go fully autocratic in order to stay in office. But I do not see how this could immediately be a stable equilibrium if leaders continue hollowing out the state and expect to remain in office, unless further action is taken.

Elite Fractures Can Trigger Sudden Regime Collapse

Historical cases show that authoritarian-leaning regimes can collapse suddenly when elite coalitions fracture. What conditions make hollowed-out states vulnerable to reversal versus entrenched in competitive authoritarianism?

Assoc. Prof. Andrés Mejía Acosta: Yes, elite implosion is certainly a possibility, and in a few instances, we have seen countries where top state elites enter into conflict, dispute territories, and dispute alternative versions of budget funding, for example. This would directly undermine the state elite’s ability to survive in office.

My sense is that this has not happened because, collectively, elites have more to gain by sticking together and maintaining the coalition rather than elaborating on their differences. If anything, what could contain this tendency to hollow out states could be outside pressure, as we have seen in the case of Brazilian courts when they issued prison terms for former President Bolsonaro, who aimed to undermine the state, and the courts put a straightforward stop and said this was not feasible. There are also examples from courts in some parts of India, where bureaucracies can offer a containment strategy so that executives find it much harder to encroach on, dismantle, and change institutions.

Another avenue is plebiscites, such as in Ecuador in recent months, where a series of further state reforms to weaken the state were pushed back by voters, who said no in popular consultations, so that these populists could not continue further weakening the state. Internal implosion would be one scenario, but we have to bet on and count on organized pressure from outside to contain this trend.

Democratic Resilience Requires Broad, Cross-Sector Coalitions

A rear view of people with placards and posters on global strike for climate change. Photo: Dreamstime.

 

And lastly, Professor Acosta, looking ahead, what institutional reforms or societal coalitions offer the most promising pathways to rebuild state capacity and democratic accountability after periods of populist erosion? Do you see reasons for optimism regarding democratic resilience globally?

Assoc. Prof. Andrés Mejía Acosta: I do want to remain optimistic. I do want to see the glass half full in the different events of resistance, rebellion, and reconstruction of democratic capacities. I think this is a much-needed condition for development, for political coexistence, for peace, and respect for human dignity and basic values, etc.

I think, in terms of the specifics of your question—what kinds of societal coalitions or institutional reforms—that this is going to take a much more concerted long-term effort. The challenge now, compared to five or ten years ago, when we were talking about the conditions for democratic resilience and how to contain backsliding, is that we are now talking about the next layer down, as if the authoritarian illness is spreading through the body. It is no longer at the skin or organ level but getting into the bloodstream of how our systems are governed. This requires a much more rapid response on the part of academics to produce more understanding, more nuanced knowledge, and a stronger empirical basis.

But also, activism, non-governmental organizations, educational institutions, the teaching of our students, and the development of broader coalitions around basic rights—of ill people, or unfairly treated people in the court systems, or environmental protections. For that, we need to create cross-cutting coalitions so that, for example, a state attempt to undermine the rights of Indigenous people to preserve their lands from further extraction and exploitation is not just a matter for environmentalists or Indigenous communities, but a cross-societal matter. If we do not collectively defend their rights, sooner or later those attacks from the executive will reach each and every one of us.

So, it is both about developing a cross-sectoral, much broader coalition of different actors—some directly affected, others standing in solidarity with them—and this needs to be long-term. How to do that is a very difficult question that will require most of our innovation, creativity, and commitment. The playing field is also tilted against citizens when social media is controlled by fewer and fewer hands, with dominant discourses prevailing and alternative narratives consistently blocked.

The challenge is much bigger, of course, but the need is also much higher for a sustained, global, broad coalition of interests so that democratic resilience—global democratic resilience—is not just a cause for optimism, but a cause for mobilization and sustained action over time.

Dr. Nandini Sundar is a Professor of Sociology at the Delhi School of Economics, Delhi University.

Prof. Sundar: Almost Every Institution in India Has Been Subverted to Advance a Supremacist Agenda

In this interview with the ECPS, Professor Nandini Sundar (Delhi School of Economics, Delhi University) delivers a stark assessment of India’s institutional trajectory under the BJP and its ideological parent, the RSS. Her central claim is unequivocal: “Almost every institution in this country has now collapsed, or has been subverted, in order to further the supremacist agenda.” She situates current developments within the longer history of Hindutva ideology, emphasizing the RSS’s founding goal of a Hindu supremacist state. Professor Sundar argues that a narrative of majoritarian victimhood underpins historical revisionism, institutional capture, and restrictions on academic freedom. She also highlights transnational pressures, noting that a “very active Hindutva diaspora” has targeted scholars abroad, constraining research and debate globally.

Interview by Selcuk Gultasli

In this wide-ranging interview with the European Center for Populism Studies (ECPS), Professor Nandini Sundar— Professor of Sociology at the Delhi School of Economics, Delhi University, and one of India’s most prominent sociologists and a leading voice on democracy, violence, and state power—offers a stark assessment of the trajectory of Indian institutions under the rule of the Bharatiya Janata Party (BJP) and its ideological parent, the Rashtriya Swayamsevak Sangh (RSS). Her central claim is unequivocal: “Almost every institution in this country has now collapsed, or has been subverted, in order to further the supremacist agenda.” Situating contemporary developments within the longer history of Hindutva ideology, Professor Sundar argues that the BJP cannot be understood apart from the RSS, “an unregistered, secretive organization” founded in 1925 “to establish a Hindu supremacist state in which all others would be second-class citizens.”

At the heart of this project, she explains, lies a powerful narrative of majoritarian victimhood. RSS discourse portrays Hindus as historical victims of “800 years of colonialism,” conflating Muslim rule with British imperialism and mobilizing a sense of lost civilizational pride. This paradox—an overwhelming majority imagining itself as dispossessed—underpins a wide array of policies, from historical revisionism to institutional capture. According to Professor Sundar, the claim to represent a wronged majority translates into concrete restrictions on academic freedom through ideological appointments, funding pressures, surveillance, and curricular transformation. Universities, in particular, have been reshaped to ensure that “only our narrative, only our voice, should count,” transforming spaces once associated with pluralism into arenas of political conformity and patronage.

The interview highlights how Hindutva governance operates not only through formal state mechanisms but also through diffuse networks of affiliated organizations and vigilante actors. Student groups such as the ABVP (the Akhil Bharatiya Vidyarthi Parishad) and other RSS-linked formations function simultaneously as political mobilizers and instruments of intimidation, embedding campuses within what Professor Sundar calls a broader “ecosystem of vigilantism.” Meanwhile, democratic institutions—from courts to electoral bodies and media regulators—are portrayed as formally intact yet substantively hollowed out, enabling what she describes as the preservation of democratic form alongside the erosion of democratic substance.

Professor Sundar also draws attention to the transnational dimension of these dynamics. A “very active Hindutva diaspora,” she notes, has targeted scholars abroad, orchestrating harassment campaigns and reputational attacks that restrict academic inquiry on India globally. As a result, she warns, it has become “very difficult for anyone working on India to be able to research, write, and think freely, whether inside the country or outside the country.”

Taken together, her analysis presents Hindutva not merely as a domestic political ideology but as a comprehensive project of institutional transformation, cultural redefinition, and epistemic control. By foregrounding the links between majoritarian resentment, institutional subversion, and the policing of knowledge, this interview offers a sobering account of how democratic systems can be repurposed to sustain exclusionary rule while maintaining the appearance of constitutional continuity.

Here is the edited version of our interview with Professor Nandini Sundar, revised slightly to improve clarity and flow.

The BJP Cannot Be Understood Apart from the RSS and Its Supremacist Project

A man chanting songs with a dummy cow in the background during the Golden Jubilee
celebration of VHP – a Hindu nationalist organization on December 20, 2014 in Kolkata, India. Photo: Arindam Banerjee.

Professor Nandini Sundar, thank you very much for joining our interview series. Let me start right away with the first question: In your recent work on majoritarian resentment and the inversion of victimhood, how do you conceptualize the BJP’s claim to represent a historically wronged “majority,” and how does that claim translate into concrete restrictions on academic freedom (appointments, funding, policing, curricula)?

Professor Nandini Sundar: The BJP was founded by the Rashtriya Swayamsevak Sangh (RSS), an unregistered, secretive organization that has proliferated into many different fronts—education, labor, and virtually every sector, each with its own affiliated bodies. The BJP is the political wing of the RSS, which was founded exactly 100 years ago, in 1925, to establish a Hindu supremacist state in which all others would be second-class citizens.

If you look at RSS literature, it consistently portrays Hindus as victims suffering from what they call 800 years of colonialism, because they conflate periods of Muslim rule with British colonialism. This reflects a deep sense that India was ruled by Muslim rulers for many centuries and that a lost Hindu pride must now be regained. The past they invoke—often framed as a glorious Vedic age—overlooks the fact that ancient India consisted of many different communities practicing a variety of religions, rather than a unified “Hindu” civilization.

This constructed sense of victimhood, despite Hindus being the overwhelming majority—over 80 percent of the population—translates into efforts to rewrite history, for example by erasing the Mughal period. Yet it is impossible to understand India without considering the Mughal era or the various sultanates that existed from the 12th to the 18th centuries.

It also manifests in demographic anxieties, such as claims that Hindus are being overtaken by Muslims due to allegedly higher Muslim fertility rates—claims that are not supported by empirical evidence, since fertility rates among Muslims have declined sharply and vary across regions. In short, historical narratives, demographic fears, and broader perceptions of victimhood are mobilized together.

As noted, this translates first into historical revisionism. Second, in universities, vacancies have been systematically filled with individuals aligned with their ideology. This is not simply a matter of feeling victimized, because in the past, although the system was not always perfect, there was at least a perception that appointments were based on merit. If their candidates were not selected, it was often due to a lack of scholarly expertise rather than ideological exclusion.

Now, victimhood is invoked to claim that “our people” were neglected while positions were monopolized by the left. In reality, universities have been systematically reshaped to reflect their ideological preferences, and this has also become a source of patronage for their cadre.

Taken together, these developments reveal not only a discourse of victimhood but also a broader assertion of dominance—the belief that they are now the only legitimate force, and that only their narrative and voice should prevail.

Democratic Institutions Have Been Hollowed Out from Within

Shri Narendra Modi.
Indian Prime Minister, Shri Narendra Modi addressing the Nation on the occasion of 75th Independence Day from the ramparts of Red Fort, in Delhi on August 15, 2021.

In “Inside Modi’s Assault on Academic Freedom,” you trace how formally democratic institutions can be repurposed to discipline dissent. What are the key mechanisms—legal, bureaucratic, and vigilante—through which democratic form is preserved while democratic substance is hollowed out?

Professor Nandini Sundar: Almost every institution in this country has now collapsed, or has been subverted, in order to further the supremacist agenda. If you look at the judiciary—take the Supreme Court, for instance—we have had several BJP chief ministers issuing hate speeches. There was a recent incident involving the chief minister of Assam, which has quite a sizable Muslim minority, putting out a video of him shooting Muslims with a gun, targeting them so that you could see Muslims in the viewfinder being shot at. People took this to the Supreme Court, and the Court refused to intervene, saying that you are only targeting BJP chief ministers, and has basically refused to do anything about hate speech coming from the highest constitutional authorities. If you look at any number of judicial pronouncements in the last decade and a half, they have consistently favored the BJP.

If you look at the Election Commission, which again has been packed with chosen bureaucrats, right now they are conducting a massive exercise across the country to register voters. Historically, everybody who has been living here has been considered a voter, apart from immigrants or others. The onus used to be on the state to find and register voters. Now the onus is on voters to prove that they are citizens of this country and produce birth certificates of their parents, grandparents, their own exam mark sheets, and a whole range of certificates to show that they are indeed genuine citizens. That has led to the disenfranchisement of large numbers—hundreds of thousands of people in each state. For example, about 600,000 in one state. It is just ridiculous, because these are all actual, genuine voters who have not been able to produce the right certificates, often because they are poor, or especially women who migrate. So, you can see that elections, too, are completely controlled by the BJP.

When it comes to the media, if you look at the Modi government’s spending on advertisements, the amount that goes to favored media, and the way that media critical of the government has repeatedly had court cases slapped on them, with independent journalists arrested—every field is under attack. Universities are one major field—higher education in particular, but education more generally—where the BJP and the RSS have been attacking all conventions, all democratic procedures, and installing their own people.

Precarity in Universities Is Undermining Academic Freedom

How do budget cuts, contractualization, and precaritization in higher education function as governance tools—producing compliance not only through ideology, but also through material dependence and career risk?

Professor Nandini Sundar: There’s been a change in the way universities are funded. Many university colleges are being asked to go autonomous, which means that they will be responsible for raising their own funding. This increases fees for students, and at the same time, minority students—say Muslims and Christians who were receiving fellowships—have seen those fellowships cut down. So, there has been a general reduction in student fellowships.

In terms of faculty recruitment, we see that even earlier there were a number of precarious positions—contractual teachers—and that still continues quite widely across private colleges. Precarious teachers, those without fixed contracts, obviously find it hard to be critical of anything that is going on and hard to teach freely. But you also see that now, whenever the precarity issue among teachers has been addressed, those positions have been filled with their own people.

So, in either situation, both among students and among faculty, contractualization and the reduction of fellowships are making it difficult for there to be a strong autonomous voice from students and faculty.

Terror Laws Are Weaponized Against Democratic Protest

Babasaheb Ambedkar Marathwada University (BAMU)
Protest against the CAA and NRC at Dr. Babasaheb Ambedkar Marathwada University (BAMU), Aurangabad, Maharashtra, India, as students and citizens demonstrate in defense of constitutional rights. Photo: Imran Shaikh.

Many accounts emphasize arrests, sedition/terror charges, and prolonged pre-trial detention. Analytically, how should we understand “process as punishment” as a populist-authoritarian technique of rule in India?

Professor Nandini Sundar: Absolutely. The whole judicial system is designed for process without punishment. If you take the case of Sharjeel Imam and Umar Khalid, two student leaders who have been arrested for over five years now without the case even coming to trial. The charges relate to their involvement in a movement for equal citizenship. In 2019, the government passed an act that would grant citizenship to refugees from every other country except Pakistan and Bangladesh, and to every other religion except Islam. This was also seen as the first step toward disenfranchising Indian Muslims, and there was a massive protest against it—a huge, peaceful, democratic protest, predominantly led by women in many parts of the country, but especially in Delhi.

These students, both from JNU (Jawaharlal Nehru University) and from Jamia (Jamia Millia Islamia), were involved in this democratic protest, and it was actually a very powerful democratic moment in this country’s history. But many students—predominantly Muslim students—were arrested. There were many people who took part in that protest, Muslims and Hindus, but only the Muslim students were arrested, and they have been in jail for the last five years. We have recorded speeches from them talking about the need for unity, upholding the Constitution, and love, yet they have been accused under the Unlawful Activities Prevention Act, which deals with terror.

They have been accused of terror conspiracies, which is completely ludicrous. The case has not even come to trial, and the evidence against them is completely flimsy. But everyone knows that they are being kept in jail because they are articulate student leaders who had a democratic vision for this country.

Campuses Are Embedded in a Wider Ecosystem of Vigilantism

How do you interpret the role of affiliated organizations (student wings, vigilante groups, informal “sentiment” enforcers) in expanding state capacity to intimidate universities while maintaining deniable distance?

Professor Nandini Sundar: The RSS has the biggest student wing in the whole country, the ABVP, the Akhil Bharatiya Vidyarthi Parishad, which has been engaged in a number of attacks on other student organizations. It has also attacked various seminars that have gone against BJP ideology. It functions both as a student wing—providing the kind of membership and mobilization for ordinary student activities that any student organization does—and as a vigilante force.

There are also a number of other fronts of the RSS—the Bajrang Dal, the Vishwa Hindu Parishad, and various other wings—which intimidate students and faculty on campuses. This is part of a more generalized surge in vigilantism, as vigilantes have been attacking Muslim traders, Muslims transporting cattle across state boundaries, Muslim shopkeepers, and Christian pastors. There is a whole range of vigilante forces that the RSS tacitly supports and grants immunity and impunity. So, the university is not free of this; it is completely embedded in that wider ecosystem of vigilantism.

Universities Modeling Diversity Became Central Adversaries

Jawaharlal Nehru University (JNU).
Jawaharlal Nehru University (JNU), a public central university in New Delhi, India. Photo: Mrinal Pal.

Why do institutions like JNU become such central targets in majoritarian projects? Is it their historical role in mass politics, their social composition, their epistemic authority—or the way they model pluralism?

Professor Nandini Sundar: All of the above, I should say. Many universities in India were set up as part of a nationalist project. For instance, Jamia, which was established before independence, was founded by nationalist leaders to provide an alternative form of education to the British colonial model, and it has had a very long, rich tradition of scholarship and student mobilization.

JNU was set up in the 1970s on a very distinct model of higher education, where the effort was to bring in students from all across the country, especially from underserved regions. It had an extremely interesting system of deprivation points, whereby students from backward regions would receive extra marks in addition to whatever they obtained in the entrance test. In this way, it managed to achieve a real plurality of students from across the country. They also had excellent faculty, and some departments were truly the best in the country, known for their academic excellence. Even today, it remains one of the strongest universities academically in India.

Partly because of this academic excellence and the pluralism of its students, JNU also developed a very strong left tradition. It is one place where left student unions have consistently won student elections, and it has had a distinctive style of politics in which debates on a wide range of national issues would continue late into the night, alongside campus concerns such as hostel bills, food, accommodation, and fees. So, it has been a very unusual kind of university, an iconic institution for liberal-left education, and that was something the BJP felt it had to attack and destroy.

Rewriting the Past to Control the Nation’s Narrative

How do textbook “rationalization” and selective historical erasure operate as a struggle over national temporality—who gets to narrate the past, and who is authorized to speak for the nation?

Professor Nandini Sundar: The RSS thinks that it is authorized to speak for the nation, and since it has control over the government and textbooks—because under the Indian system education is a matter both for the central (federal) government and for the states—there are also some boards that operate nationally, in addition to the state boards. So, the major producer of textbooks in India is the NCERT, the National Council of Educational Research and Training, which produces textbooks that are then used by these different boards or even used by state boards as models.

What the BJP has been doing is systematically changing these NCERT textbooks. For instance, removing references to caste, removing all traces of Mughal history from middle school textbooks, and giving more space to certain false narratives that promote Hindu rulers at the expense of others. So, it has huge power. I mean, the central government has enormous power to rewrite historical narratives. It is also, if you look at other fields—archaeology, for instance—it underplays the contributions of the South in historical research.

I don’t know how to put it, but it is enormously powerful in rewriting history and rewriting sociology, rewriting politics—everything, really.

National Security as a Catch-All Tool of Suppression

The state’s framing of “internal affairs,” “sensitive issues,” and “national security” often appears deliberately expansive. What does this elasticity reveal about authoritarian boundary-making in the knowledge sphere?

Professor Nandini Sundar: It also reveals something about authoritarian fragility. Just to give you a very recent example. The Wire, which is a news portal, ran a 52-second clip showing Prime Minister Modi running away from Parliament. This was during a debate in Parliament about how he had not taken a resolute stand when the Chinese were coming into India in 2020, and then he claimed that women MPs were threatening to bite him, and that’s why he didn’t attend Parliament. So, this was just a somewhat humorous video about how Modi was supposedly scared of being bitten by women MPs. The Wire’s Instagram page was shut down, there was a privilege motion against them from Parliament, and it was described as a national security issue. Now, there was nothing remotely related to national security about a small cartoon of Modi running away from women MPs.

But anything and everything can be described as a national security issue. People are being arrested, especially journalists in Kashmir, or students in Kashmir, who are really living under a state of terror. It is such a loosely applied concept, and the problem is that the law puts the onus squarely on the person who is accused under such laws. It is very hard to get bail under UAPA (Unlawful Activities (Prevention) Act), which is why people like Umar and Sharjeel and other human rights activists in what is called the BK16 case (the 16 individuals locked up without a trial in the Bhima Koregaon case. S.G.), or across the country more generally, are finding it very difficult to get out of this, because they are accused under national security acts.

So, it is a very expansive definition. It is very, very open to abuse, and these laws should have no place in any democracy.

Food, Caste, and Control under Hindutva Governance

Volunteers of Rashtriya Swayamsevak Sangh (RSS) on Vijyadashmi festival, a large gathering or annual meeting during Ramanavami a Hindu festival in Ghaziabad, Uttar Pradesh on October 19, 2018. Photo: Pradeep Gaurs.

Beyond overt ideological control, what is the relationship between Hindutva governance and everyday disciplinary practices (food regimes, hostel rules, policing intimacy), and how do these practices intersect with gendered and caste-based hierarchies?

Professor Nandini Sundar: One of the things that the RSS, the Hindutva regime, has been trying to promote is the idea that India is a vegetarian country, and that people who eat meat are in some way inferior or should not be eating meat. They have been trying to associate that with Muslims and use it to target Muslims or Dalits, who were formerly called untouchables and who are still treated very badly and exploited by the system.

In fact, about 80% of India is non-vegetarian. But this has become a big issue in certain hostels. For instance, some of the Indian Institutes of Technology have had separate messes in hostels for vegetarians and non-vegetarians. In the past, people were free to eat whatever they wanted, and they could sit together and eat, but this kind of segregation creates a hierarchical divide in which those who eat pure vegetarian food are seen as somehow superior, because historically it has also been a caste issue.

There have been student movements against this segregation and hierarchy, but they have again been suppressed by the administration. A lot of what the Hindutva regime is doing is feeding into existing caste and religious prejudices, aggravating them, and creating a hierarchy in which Hindu upper-caste voices are seen as representing the whole nation.

Just another example: for some strange reason—because it is inconceivable that this government would do anything that progressive—the University Grants Commission (UGC), which governs the higher education space, issued rules mandating equity for students from historically discriminated backgrounds, such as Scheduled Castes, Scheduled Tribes, minorities, and OBCs (The Other Backward Classes). There was a huge protest against this by upper-caste students, who have been coming out on the streets saying that they are under threat and in danger from this equity movement. The Supreme Court has stayed the equity regulations, and the BJP government is really happy, because it has got the Supreme Court to do so. On the one hand, they put out these UGC equity regulations, but they actually did not want to implement them; their constituency of upper-caste people is against it, and fortunately for them, it has been stayed by the Supreme Court.

So, there is a very neat dovetailing between Hindutva upper-caste ideology and the various practices of this government.

Masculinist Power and the Politics of ‘Teaching a Lesson’

How do masculinist styles of leadership and majoritarian “strength” narratives shape state behavior toward universities—especially in the public performance of punishment, humiliation, and “teaching a lesson”?

Professor Nandini Sundar: It is a very masculinist ideology, and historically the RSS did not have room for women as part of its cadre; there was a separate women’s wing.

If you look at the state of Kashmir, for instance, and education in Kashmir—higher education in particular—the entire process has been about this. In 2019, the state of Jammu and Kashmir was stripped of its constitutional autonomy and reduced from a state to a union territory. The whole thing was couched in terms of teaching them a lesson, because it was seen as a source of terrorism, since it is the only Muslim-majority state in India, and there was a conscious effort to show them their place.

When it comes to universities, Kashmiri students in different parts of the country have been especially targeted and victimized, and again this is very much part of showing Muslims their place, showing Kashmiris their place in India. When it comes to women, there are many more subtle ways in which women have been affected. If you look at the entrance exams, thanks to a new system of multiple-choice entrance exams, the number of women entering colleges has dramatically declined. Even if the government officially says that its policy is inclusive of women studying, in fact many of its practical policies discriminate against women.

People wait in queues to cast votes at a polling station during the 3rd phase of Lok Sabha polls, in Guwahati, India on May 7, 2024. Photo: Hafiz Ahmed.

Targeting Scholars Abroad: Hindutva’s Reach Beyond India

To what extent do you see an externalization of repression—through harassment campaigns, institutional pressure, and reputational attacks—aimed at shaping scholarship on India outside India?

Professor Nandini Sundar: There’s a very active Hindutva diaspora that has been targeting academics who work on India in the US, the UK, and Europe. There was this conference called Dismantling Hindutva some years ago, where the active Hindutva diaspora went after the organizers of the conference. They flooded universities with so much hate mail against faculty members who were part of this conference that some of their servers collapsed.

It is really an organized, very virulent Hindutva diaspora, especially in the US, which has links with Zionists and follows the same sorts of procedures as some of the American far right. Unfortunately for them, the American far right, because they are Christian fundamentalists, has no regard for Hindu fundamentalists, so they are not really sure where they stand now. But they are just a very vicious, virulent lot when it comes to attacking people who are working on India.

For instance, there is an American historian called Audrey Truschke, who writes on Aurangzeb, the last Mughal emperor, and she has been relentlessly attacked. One could name various other people who have been singled out and attacked. The Indian government has also denied visas to a lot of academics working on India. This is really kind of inexplicable, because some of these academics have hugely contributed to the understanding of subjects the government itself promotes. For instance, there is a historian who works on Hindi. Now, the BJP government is insistent that everybody in the country should speak Hindi, that everybody should replace their own languages and know Hindi, yet this historian, who has contributed greatly to the understanding and study of Hindi, was denied a visa. There is absolutely no sense in this, even from their own perspective, because it is not like she was studying anything they would consider anti-national; she was studying Hindi literature.

So, it has become very difficult for anyone working on India to be able to research, write, and think freely, whether inside the country or outside the country.

Recasting the Past for Power

How has the language of decolonization and cultural authenticity been retooled to delegitimate critique—both within India and in global academia—while recoding censorship as civilizational self-defense?

Professor Nandini Sundar: That’s a really good question, because if you look at some of these Hindutva ideologues, they’ve adopted the language of decoloniality to claim that whatever has been done in Indian history, for instance, is colonial because it does not go back to ancient Hindu roots or does not adopt an Indic perspective.

In fact, the BJP or the RSS version of history is itself following a completely colonial template. They have adopted a periodization of Indian history based on Hindu, Muslim, and British India, which is a colonial construct, and that is what they have been following in the name of decolonization.

If you look at one major thrust of their programs, it has been to develop what they call Indic knowledge systems. By Indic knowledge systems, they basically mean Hindu and Vedic knowledge systems. This is something they have been pushing in every syllabus revision process, along with organizing a wide variety of seminars on Indic or Indigenous knowledge systems.

They have actually ignored all the work that has been done over the years, because scholars have already been working on different versions of Indian history and Indian society from a variety of perspectives, many of them indigenous. So, to say that they are coming up with some new framework is actually reinventing the colonial wheel while at the same time claiming that they are adopting some kind of great decolonial epistemology.

A Global Crisis of Academic Freedom Requires Collective Resistance

And lastly, Professor Sundar, given the risks of speaking, organizing, and even researching “sensitive” themes, what forms of collective strategy (professional associations, transnational solidarity, union politics, legal defense infrastructures) do you see as most effective—and what ethical obligations do scholars outside India have in confronting these dynamics without reproducing paternalistic frames?

Professor Nandini Sundar: I don’t think it is about scholars outside India or inside India. I think that scholars across the world are now facing similar threats, whether in Turkey, the US, or Europe. We are all being censored. We are all facing the Palestinian exception—nobody can talk about Palestine or teach about Palestine, not just in the US but in Germany and everywhere.

So, I don’t think there are any easy answers as to what can be done. We are all facing similar kinds of issues, so we need to share across countries how people have dealt with this, and work out ways in which we can collectively keep the university going as a space for research and critical thinking, and above all for teaching freely.

And I have hope that students—not the ABVP type, but ordinary students—are keen and curious about what is actually happening in the world, and I have great hope that students will be the ones who keep the university going. That is something that I think we will all have to face collectively, together across the world.

Professor Benjamin Carter Hett.

Professor Hett: Trump Is Vastly Less Astute and Less Ruthless Than Hitler

Professor Benjamin Carter Hett, a leading historian of Nazi Germany at Hunter College and the Graduate Center, CUNY, joins ECPS to reflect on the promises—and pitfalls—of historical analogy in an age of democratic stress. Grounded in his research on Weimar collapse and authoritarian mobilization, Professor Hett argues that humiliation remains a key driver of populist politics, pointing to Trump’s insistence, “I am your retribution,” as a revealing signal of grievance politics. He also draws sharp structural parallels between Nazi attacks on “the system” and contemporary slogans such as “the swamp,” which work to delegitimize democracy from within. Yet Professor Hett resists false equivalence: Trump, he emphasizes, is “vastly less astute and vastly less ruthless than Hitler,” and lacks “any compelling ideological vision,” remaining “totally improvisatory.” The interview probes elite accommodation, “reality deficits,” and backlash dynamics.

Interview by Selcuk Gultasli

In an era increasingly shaped by populist insurgencies, democratic erosion, and polarized historical analogies, few scholars are better positioned to assess the uses—and abuses—of the past than Professor Benjamin Carter Hett. A leading historian of Nazi Germany at Hunter College and the Graduate Center, CUNY, Professor Hett has devoted his career to analyzing how democratic systems collapse from within. In this wide-ranging interview with the European Center for Populism Studies (ECPS), he reflects on the dynamics of authoritarian mobilization, the politics of grievance, and the limits of historical comparison—culminating in his striking assessment that “Trump is, of course, vastly less astute and vastly less ruthless than Hitler.”

Professor Hett’s analysis begins not with institutions but with emotions. Drawing on his research into the Nazi rise to power, he argues that humiliation—rather than ideology alone—often supplies the combustible fuel of authoritarian movements. A “core explanation” for Nazism’s ascent, he explains, was a widespread perception among supporters that they had been “humiliated by domestic elites” and by the settlement of World War I. He sees echoes of this dynamic today: “Substantial segments of the electorate in the United States and in European countries appear to be experiencing a sense of humiliation reminiscent of that felt by many Germans in the interwar period.” Trump’s campaign rhetoric, especially the promise “I am your retribution,” exemplifies how perceived loss of status can be politically weaponized.

Yet the interview’s central theme—highlighted by its title—is not crude equivalence but analytical differentiation. Professor Hett repeatedly underscores that, despite structural parallels, Trump lacks the strategic capacity and ideological coherence that made Hitler historically transformative. Whereas Nazism fused charismatic authority with a totalizing worldview—what Nazis called “the Idea”—Trumpism appears improvisational, transactional, and deeply personalist. This distinction, Professor Hett suggests, limits its authoritarian potential. Trump, he argues, possesses “no compelling ideological vision behind him” and is “totally improvisatory,” driven more by a desire for adulation and material reward than by a programmatic project of domination.

The interview also revisits Professor Hett’s influential argument that democratic breakdown can stem from “hollow victory” as well as defeat. Despite America’s triumph in the Cold War, many citizens experienced globalization, automation, and rising inequality as loss rather than success, producing resentment analogous to the disillusionment that followed World War I. Such grievances, once reframed as cultural humiliation rather than economic hardship, become fertile ground for populist mobilization.

Equally significant is Professor Hett’s discussion of elite miscalculation. Just as conservative elites in Weimar believed they could harness Hitler’s popularity, many contemporary political and economic actors initially treated Trump as a manageable aberration. History, he warns, shows how such bargains can backfire—even when the leader in question is less capable than his predecessors.

Ultimately, Professor Hett’s cautiously optimistic conclusion is that the very differences highlighted in the title—Trump’s relative lack of ruthlessness, ideological depth, and strategic discipline—may also constitute democracy’s resilience. Historical patterns may rhyme, he suggests, but they do not mechanically repeat.

Here is the edited version of our interview with Professor Benjamin Carter Hett, revised slightly to improve clarity and flow.

Humiliation as the Hidden Engine of Authoritarian Politics

Adolf Hitler.
A copy of Adolf Hitler’s Mein Kampf (My Struggle), displayed alongside a portrait of the author at the Technology, Aviation and Military Museum in Sinsheim, Germany. Photo: Gepapix | Dreamstime.

Professor Benjamin Carter Hett, thank you so much for joining our interview series. Let me start right away with the first question: In “The Power of Grievance,” you frame humiliation as the animating force behind authoritarian mobilization. How does this concept refine—or challenge—more institutional explanations of democratic breakdown in The Death of Democracy, particularly in the US case where institutions remain formally intact?

Professor Benjamin C. Hett: Let me begin by saying that I am primarily a historian and a scholar of 20th-century Germany, particularly of the rise of the Nazis. From extensive research on the Nazis’ ascent in Germany during the 1920s and 1930s—I’ve written three books on the subject, among other works—I came to the conclusion that a core explanation for their rise was a widespread sense of humiliation among their constituency: humiliation at the hands of domestic elites, humiliation imposed by the victorious Allies of World War I, and so on.

Given what I do for a living, and the times we are living in, I am often asked about parallels between that historical episode and contemporary developments. The more I examined current events and read widely on American and European politics today, the more I felt that the explanation for much of what is happening now is broadly similar. Substantial segments of the electorate in the United States and in European countries appear to be experiencing a sense of humiliation reminiscent of that felt by many Germans in the interwar period.

As for how this perspective modifies the outlook: there are, of course, countless possible explanations for the rise of authoritarianism. Some are economic-structural, others political, social-psychological, or cultural—suggesting that certain societies may be predisposed to particular forms of authoritarian politics. Nothing in scholarship is ever absolute, and elements of all these factors are likely present in any given case where authoritarianism gains electoral traction.

But, for what it is worth, I am persuaded that if you return to what politicians are actually saying to people—and examine the resulting voting behavior in context—you repeatedly encounter the theme of humiliation. There are many examples we could discuss, but one is particularly telling: the fact that Trump campaigned so heavily on the claim, “I am your retribution.” What do his voters need retribution for? It suggests that they feel they have experienced a significant degree of humiliation in recent years or decades. I think there are many other such examples, but that one captures the point quite clearly.

From ‘The System’ to ‘The Swamp’: Recycling Anti-Democratic Rhetoric

Donald Trump.
Donald Trump’s first presidential campaign rally at the Phoenix Convention Center, where thousands gathered to hear him speak as protesters demonstrated outside. Photo: Danny Raustadt.

You show how Nazi contempt for “the system” delegitimized Weimar democracy from within. To what extent do contemporary slogans such as “the swamp” or “deep state” perform a structurally similar function in Trumpism, even without an explicitly revolutionary ideology?

Professor Benjamin C. Hett: That’s a great point, and you’re quite right, too, about the lack of an explicitly revolutionary ideology. But when Trump talks about draining the swamp and campaigns on that, it is doing exactly—indeed 100% of what Nazi rhetoric in Germany in the 1920s and 1930s did.

Just to give you an example, the Nazis always talked about “the system,” a kind of capital-S System. “The System” was their code word for Weimar democracy, which they worked very hard to paint as corrupt and weak, in very much the sort of Trump-like “swamp” rhetoric they used. Nazi propaganda would, for instance, always highlight what they saw as corruption by the democratic parties, especially by the Social Democrats, the dominant democratic party at that time. They would emphasize corruption, weakness, dysfunction, and the incompetence of democracy, always using corruption as a wedge to say: look how this system is paying off fat cats and criminals; look how this system stands behind war profiteers and gangsters. This is a fundamentally illegitimate system; therefore, you should turn to us, because we represent, in their words, cleanliness and decency.

And Trump makes exactly the same argument. Despite the—to put it mildly—rather glaring corruption of his administration, which probably even outdoes the Nazis in corruption (and the Nazis were plenty corrupt), the rhetoric is just that: rhetoric that conceals, in both cases, a much more profound kind of corruption.

Why Cold War Triumph Did Not Prevent Democratic Discontent

You emphasize that authoritarian grievance can emerge not only from defeat but also from “hollow victory.” How analytically useful is this idea for understanding American populism, given that the US emerged as the undisputed Cold War victor?

Professor Benjamin C. Hett: One thing I think is a bit of a puzzle is why the United States could have achieved, in a sense, a kind of unmitigated triumph at the end of the Cold War, and yet have pretty quickly, in historical time after the end of the Cold War, fallen prey to a movement like Trump’s—a demagogic campaign of resentment that seems to speak to people who feel they are losing from the system. So, for a historian like me, the question arises: this actually looks rather like the 1920s, an increasingly dark time that followed a seemingly spectacular democratic triumph. So, what is it about that?

If you look a little more closely, you find that, for many Americans, the end of the Cold War did not deliver anything that looked like a victory. This is largely due to economic orthodoxy and, to some extent, technological change, which have taken hold since the end of the Cold War. The two things combined—the move to greater globalization, which for many Americans meant offshoring jobs and/or losing domestic jobs in competition with foreign manufacturers—and, coupled with that, technological change, including increasing automation of the workplace. God only knows what AI is going to do to all of us, but there has been a narrative of technological change replacing jobs for some decades now.

What this has done is essentially deprive the vast majority of Americans of real economic gains over a period of the last 50 years. I think it has become acute since the 1990s, but it has been going on since the 1970s. There is quite clear data on this, and it is breathtaking that, for 99% of Americans, there has been no real gain in income or net worth since the 1970s, whereas the top 1% has achieved spectacular gains in income over the same period. And this is a result of politics. It is not anything inevitable in the economic order; it is a result of political decisions that have been made. Although many people who vote for Trump do not really know or understand this, they experience its effects, and that creates a kind of justifiable anger.

But the subtle point—and this is one of the arguments of my piece—is that it then becomes, politically, not exactly a literal economic grievance, because it gets transmuted into something else. What people receive is the message: my country, my society, does not care about me. My society does not pay attention to me; it neglects my interests. There is an elite interest that is taking precedence. That mood has increasingly taken hold in America since the 1990s, at a time when we should have been basking in democratic triumph, but it has not worked that way.

Much as—and here there is a very close parallel again—at the end of World War I, similar things happened. Following a democratic victory, various kinds of economic crises beset the Western democracies. To give an illustrative quote, I remember reading something a British veteran of World War I said, I think sometime in the 1920s: “We were promised homes for heroes at the end of World War I.” This was an election promise by British Prime Minister David Lloyd George in 1918, when he proposed a massive housing program for returning veterans. “So, we were promised homes for heroes. Well, actually, it took a hero to live in it. I would never fight for my country again.” That speaks exactly to the kind of anger—what I call a hollow victory—that Americans have experienced in large numbers since the end of the Cold War.

Hostility to Globalization, Alliance with Wealth

Elon Musk.
Protesters demonstrate against Elon Musk and DOGE over cuts to government funding outside a Tesla showroom in New York City, March 1, 2025. Photo: Dreamstime.

Your work highlights how fascist movements selectively appropriated anti-capitalist and socialist rhetoric. How should scholars interpret Trumpism’s simultaneous hostility to globalization and embrace of oligarchic capitalism without collapsing the analogy into false equivalence?

Professor Benjamin C. Hett: In the historical case of fascism in the 1920s and 1930s, the scholar who has put this most clearly and effectively is the great Robert Paxton, who has a terrific book called The Anatomy of Fascism. What Professor Paxton says, quite astutely, is that fascist movements historically moved into the political space where there was room for them, making whatever alliances worked to move them forward at that moment. In the earlier days—you see this with Mussolini in the very early phase of Italian fascism, and with Hitler a few years later—the available space was one of resentment, especially among working- or lower-middle-class people, about the nature of the economic order, with many feeling they were being shafted by a certain kind of capitalism.

So, the Nazis rhetorically moved into that space and positioned themselves as anti-capitalists, some more sincerely than others. There were, weirdly enough—you may have heard the term—we sometimes speak of “left-wing Nazis,” those who took anti-capitalism and anti-elitism more seriously. Hitler was not one of those people; he was what we call a right-wing Nazi. But he was willing to let the left-wing Nazis rhetorically have some leash, as it was politically useful. And then, of course, famously later, he had them all murdered in 1934, which shows what he really thought of that.

Trump is doing something similar without quite realizing it. What is interesting about Trump is that he is so extraordinarily stupid and tactically inept that he does these things on a very obvious level. He is tactically astute enough, usually, to figure out what he can say that will be electorally successful, but he is in no way a strategic thinker capable of putting it into any coherent package. So, with Trump you get, day by day, whatever has just passed through his mind. Especially when he was campaigning, particularly in 2016, you heard not only anti-globalization but quite directly anti-capitalist rhetoric from him.

But, of course Trump is also extremely corrupt, so once in power he wants to find ways for people to give him money. In practice, he cozies up to tech moguls and others; for example, Jeff Bezos giving $40 million for that awful movie about Melania, or Trump receiving a $400 million jet from Qatar. It is sort of mind-blowing.

Trump is both so corrupt and so devoid of tactical sense—and, I guess, of any sense of tact or taste—that he simply does all these things out in the open. So, you see it extremely clearly with Trump. You can see similar patterns with Hitler and Mussolini, though they were astute enough to slightly conceal the extent of their hypocrisy about anti-capitalism. With Trump, what you see is what you get, and what you get is what you see. It is all out there. But the basic tactical and rhetorical pattern is very much the same.

The Illusion of Control: When Elites Enable Authoritarianism

In Weimar Germany, conservative elites believed they could control Hitler. Do you see comparable patterns among US political, judicial, or economic elites who initially treated Trump as a manageable aberration rather than a systemic threat?

Professor Benjamin C. Hett: Yes, very much. Perhaps a bit less now than some years ago. This was particularly an issue in Trump’s first term in office. Back then, I wrote a book called The Death of Democracy, which is actually an account of the Nazis’ rise to power. One of the main themes in that book is that there was a sort of Faustian bargain between what you might call the establishment elites in Weimar Germany—particularly business elites and military elites—who did not like Hitler, did not like his party, and did not respect it, but couldn’t help noticing that Hitler got votes. Especially by 1932, he was getting about a third of the votes, and his party was by far the biggest in terms of electoral support. So, these elites were astute enough to think this was maybe something they could use.

They could make a deal with him, arrange for his electoral constituency to come in behind them, and that would advance their agenda—an agenda of deregulation and anti-union approaches for business, and an agenda of an arms buildup for the armed forces.  Notoriously—probably no one needs me to tell them this—that deal didn’t work out very well, because many of these elite gentlemen profoundly underestimated Hitler. They underestimated his cunning and his ruthlessness. It took arguably not much more than about four weeks for them to be captured by him in power and then pushed aside from all influence.

When I wrote my book—it came out in 2018—although I never mention Trump or current politics anywhere in it, there is meant to be a rather loud subtext, and I’m pretty sure no one who has read the book has missed it. It is about parallels, and the parallel I thought was strongest and most telling was exactly this kind of elite accommodation of a dangerous and potentially authoritarian political movement that they believed would advance their own agenda and that they could control. I had a feeling the same thing would happen—that Trump would overwhelm them. Trump is, of course, vastly less astute and vastly less ruthless than Hitler. But much of the same thing has, in fact, happened. He has basically destroyed the Republican Party as an actual conservative party. There are virtually no moderate Republicans left anymore, certainly at the congressional level.

It has become very much his party, because those elites, in fact, failed to control him. They have failed to control him even more, certainly in his second term. He has done things that most elites don’t want, like tariffs and many other policies. No one is happy about his threats to Greenland; no conventional conservative is happy about his downgrading of America’s alliances or trade interests, but they simply can’t control him anymore.

I do think at least they are starting to become aware of it. There is less self-delusion among American elites now about what Trump is. It’s kind of too late. If we are going to stop this guy from doing more damage, it is not going to be the business elites who do it. We’ve seen in Minneapolis who is going to do it, but that is another question.

From the Big Lie to Algorithmic Disinformation

Social Media

You describe the Weimar Republic as suffering from a fatal “reality deficit.” How does this concept translate into an era of algorithmic misinformation, partisan epistemologies, and the collapse of shared factual baselines?

Professor Benjamin C. Hett: It’s a great question. One of the things that I say a lot—and I don’t know if anyone ever agrees with me, and it’s fine if no one does—but as a historian, I tend to think there is actually never anything really new. The environment we live in of social media– and internet-driven disinformation is not incredibly new. You don’t need the internet for that. As Exhibit A for my contention, I would point to the Weimar Republic, which had a very vigorous media environment.

You see different figures, and it depends how you count them, but there were something like 40 or 50 daily papers in Berlin in the 1920s, covering the whole political spectrum—from communist to Nazi and everything in between. There was also pioneering radio, films—there were many ways for information to circulate. Posters were a very big deal. In my book The Death of Democracy, I discuss how the Nazi propagandist Joseph Goebbels placed enormous emphasis on posters, saying, “Our election campaign is going to be all about posters.” So, there were all these ways to disseminate information.

And just because something appears in a newspaper does not mean it is not disinformation, and there was plenty of that in Weimar. A prime example is what was called, even then, the Big Lie: the idea that Germany did not really lose World War I—that Germany was on the verge of victory when cowardly, treasonous politicians, liberals, and socialists betrayed the country by surrendering to the Allies. This narrative originated with military leaders such as Field Marshal Hindenburg and General Ludendorff and was then eagerly adopted by figures like Hitler.

There are striking parallels here to Trump’s narrative about the 2020 election, claiming he did not really lose but was betrayed by a democratic establishment. That narrative has been widely circulated, and many Republicans and people on the American right believe it. It has effectively become a loyalty test: if you are to play any role in Trump’s party or administration, you must affirm that he actually won the 2020 election.

Similarly, perhaps half of Germans in the 1920s and 1930s believed that Germany had been on the verge of winning World War I—which is nonsense to exactly the same extent that it is nonsense to claim Trump won the 2020 election. Germany was, in fact, being militarily crushed when the armistice was signed in 1918.

So that Big Lie spread extremely effectively using the media technologies of the time. If the internet had existed then, it is hard to imagine it being more effective than what already existed in propagating that narrative. There is obviously an advantage today in the speed with which electronic communication spreads, but I do not think it represents a profound, fundamental difference from the past.

I do think America today is also a country suffering from a massive reality deficit, much as Weimar did in the 1920s, and for many of the same reasons: dishonest politicians exploiting the media available to them. In that sense, it is very much the same.

Personalist Power Without a Guiding Doctrine

Hitler combined charismatic authority with a coherent—if grotesque—ideological worldview. Trumpism appears far more improvisational and transactional. Does this weaken the authoritarian analogy, or does it suggest a more flexible and therefore resilient form of personalist rule?

Professor Benjamin C. Hett: Probably both, but I’m one of those people who, on these issues, is more of a glass-half-full than a glass-half-empty type. I am, for a number of reasons, fairly optimistic about the longer-term prospects of American democracy. I think we will get through Trump and continue operating as a democracy. One reason for that is exactly your point: It weakens Trump’s ability to be an effective authoritarian that he has no compelling ideological vision behind him. He is, as you put it, exactly right—totally improvisatory.

Part of what made Hitler successful—certainly with his base, his core followers who became the spine of his regime—was his ability to convince them that he was the spokesperson for a powerful idea. The Nazis talked about “the Idea” all the time, a kind of capital-I, the Idea. They internalized it deeply, and that motivated a great deal of their conduct. There is nothing remotely comparable with Trump.

As a matter of fact, the distinguished historian Timothy Snyder wrote a piece sometime last fall that I thought was spot on. He made this point, noting that one of the differences between Trump and Hitler is that Hitler had a sweeping, deeply embedded, fairly all-encompassing ideological worldview. That, in a sense, not only attracted followers but also gave a blueprint for his actions and pushed him toward what he ultimately did.

Trump has nothing remotely like that. Trump basically—among his many attributes is a shockingly profound inferiority complex—just wants to be flattered all the time. He wants to ride around in Air Force One, and he wants people to give him money. It does not go much farther than that. Honestly, for Trump, that is it. Hitler—though I do not think anyone would suggest I am advocating for him—did have a sweeping ideological vision that he worked very hard to fulfill. Trump does not. As I said, Trump wants to ride around on Air Force One, be told he is wonderful, and be given money. Ultimately, that is not something you can really package as a compelling ideology for which people would be willing to die.

Authoritarian Impulses Confront Constitutional Constraints

The US Supreme Court building at dusk, Washington, DC. Photo: Gary Blakeley.

Drawing on your research into emergency decrees and legal normalization under Nazism, how should we interpret contemporary efforts to weaponize prosecutions, executive orders, or “law-and-order” rhetoric in ostensibly constitutional systems?

Professor Benjamin C. Hett: That has definitely been a feature of Trump’s second term. This kind of comes back to what he said about how he would be retribution for his followers. I think what he really means is that he will be retribution for himself. So, we have obviously seen targeted prosecutions of people that Trump feels have insulted him or hurt him in some way.

There is a weak parallel here to Hitler, in the sense that in the famous event of the Night of the Long Knives in 1934, when, as I mentioned earlier, Hitler had a number of people who could be seen as left-wing Nazis murdered, he also, on the same occasion, had murdered a number of people against whom he had some particular kind of grudge, going back in some cases a decade or more. He had been holding these grudges for a while. Trump is like that, except here is where we get to the difference, which is really important.

We still, basically, in America, have a democracy. We still basically have a legal system, although Trump is trying to erode it and is eroding it to an extent, but it is still basically functioning. So, he has to try to prosecute these people through the legal system, and we have seen that it does not work very well, because the legal system basically takes his efforts to corrupt it and spits them out. There have been any number of such cases. He keeps bringing, or getting his Justice Department to bring, charges against people like the former FBI Director Comey or the New York State Attorney General Letitia James. Grand juries that need to approve an indictment will not approve them, or judges will throw them out. Just yesterday, a judge threw out a case against Senator Mark Kelly, who is in a legal battle with the Defense Secretary, Hegseth, for things that he said in a video. Again, the justice system is basically rejecting these efforts. If Trump were more Hitlerian, if he were more ruthless, he would find ways to get these people anyway, but he is not doing that.

The system is, in a sense, holding against his efforts to abuse it. So, I think, so far, so good on that. I mean, what he is doing is horrific. His Attorney General, Pam Bondi, is the most corrupt and probably most incompetent Attorney General the United States has ever had, and she just does whatever he wants her to do. But it is failing. Something we need to keep in mind about Trump is that he does any number of awful things, but most of the awful things he does fail, and they fail because they run up against something in American society that resists them, as in this case with the justice system.

Public Resistance and the Constraints on Authoritarian Consolidation

Weimar politics were marked by overt paramilitary violence, whereas contemporary American politics often operates through a mix of performative menace and state-sanctioned coercion, including the expanded mobilization of US Immigration and Customs Enforcement (ICE) and the deployment of the National Guard in ways critics describe as intimidating or terrorizing civilian populations. In your view, how much actual violence—or credible threat of violence exercised through formal state institutions—is necessary for authoritarian consolidation in a mature media democracy?

Professor Benjamin C. Hett: The answer is lots. And here again, I’m sort of a glass-half-full guy. Let me say that there is no one in this country who is more angry than I am about ICE, the Immigration and Customs Enforcement agency, basically a police agency, or the somewhat similar organization Customs and Border Patrol, which also has police officers of a sort that have been on the ground, notably in the last month or so in Minneapolis. There is no one who abhors that more than I do or is more angry about the violence, including the murders they have perpetrated, or the myriad abuses of the Constitution—breaking into homes without a warrant, breaking into cars without a warrant. ICE is basically a criminal organization. That said, I am actually working on writing something right now about this.

The parallel to the violence of the historical fascist era basically fails simply on scale alone. The numbers would go something like this—I have just been looking this up. There are right now about 22,000 ICE agents in the United States. We could compare ICE and the kind of violence it creates and its style—being in military-style uniforms, patrolling the streets, marauding, conducting violence rather randomly against people. That all looks quite a bit like what the Nazi stormtroopers, the famous Brownshirts, were doing in 1933 and 1934.

Except that in 1933 and 1934 there were between 3 and 4 million young men in the Brownshirts in a country that at that time had about 66 million people. If you multiplied that out to be proportional to the American population now, you would have somewhere between 16 to 21 million uniformed paramilitary people roaming the streets of the United States. What we have is 22,000. So, we need to keep in mind the actually quite mind-blowing scale of the violence that the Nazi regime in 1933 and 1934 was meting out to its own people through these stormtroopers and through agencies like the secret police, the Gestapo. In comparison to what we have in the United States now, as terrible as the violence in, for instance, Minneapolis and the murders there have been, the scale is minuscule compared to what the Nazis did. I think we need to keep that in mind.

It would probably take Nazi-scale mobilization and violence for the Trump administration to get itself into the league of being a real dictatorship, and that is just not going to happen. The other thing I want to say quickly is that, as a very close student of what happened in Germany in 1933 and 1934, I can say there was nothing remotely like the mobilization of ordinary people in Minneapolis to create networks to push back against ICE. It has been remarkable how we have been reading and seeing about this in the last month or two—the way these spontaneous networks have gotten organized, where people communicate via cell phones or whatever, and as soon as ICE agents go anywhere, people notify that neighborhood, follow and track them, film them, and put videos on social media.

All of this has hindered ICE in doing what it wants to do, but it has also shredded its public reputation. Americans now are overwhelmingly—polls show roughly two-thirds—against what ICE is doing, and as that has happened, it has also shredded Trump’s approval rating, which is now at pretty much record lows for any president. The only competition Trump has right now for a low approval rating among other presidents is himself in his first term. So, the spectacle of what ICE is doing is really not selling with Americans, and they are pushing back commendably, in ways that one did not see in Germany in 1933 and 1934. All of those differences are quite important.

Can Democratic Pushback Contain Authoritarian Populism?

Protesting Donald Trump.
Protesters demonstrate outside a Donald Trump presidential campaign rally, many criticizing his immigration stance; some hold signs depicting Adolf Hitler alongside other messages and an American flag. Photo: Dreamstime.

Drawing on your work on Weimar Germany and the dynamics of authoritarian mobilization, how resilient do you judge Trumpism and a Trump-led administration to be in the face of potential democratizing backlash—whether through electoral defeat, judicial resistance, elite defection, or mass civic mobilization? More specifically, do historical analogies suggest that such backlash tends to constrain authoritarian projects, or can it paradoxically strengthen them by reinforcing grievance narratives and siege mentalities?

Professor Benjamin C. Hett: That’s an interesting question. As I said before, I am fairly optimistic that we’re going to get through Trump. And in 2028, we’ll have a better president, and we’ll be more or less okay as a country. I don’t want to minimize the people who are really suffering the brunt of this, especially people in immigrant communities or communities of color. There is damage being done to people that is not fixable, but American democracy is going to get through this.

I have also said, pretty much since the beginning of this second Trump term, that although I cannot quite foresee the shape it will take, I do not think we’re going to get through this without a crisis of some kind. The crisis would take the form of Trump doing something—whether it is ordering soldiers onto the streets of American cities, resulting in large-scale violence (this has already happened to an extent), or trying to interfere with a free election. There is, of course, a lot of talk now about ways in which Trump is working to steal the 2026 midterms that we should be having in November. There may well be some crisis around those elections.

My hunch is that when that crisis comes, Trump’s side will lose. If, for instance, he tried to do something to subvert the elections, there would be riots in the streets to such an extent that he would have to back down—which, by the way, he usually does. Notice that on many of the worst things Trump does, he often ends up backing down. This has been true of the Greenland situation. Just yesterday, they announced they are pulling ICE out of Minneapolis. We’ll see if they actually do, but they have announced that. They have quietly pulled National Guard soldiers out of cities they had deployed them to, like Los Angeles and Chicago. They do not really admit they are doing that, but they have, in fact, done it.

Trump is a classic bully who is also weak, and when he meets pushback, he tends to retreat. So, if he tried, or when he tries, to do something questionable about the midterms this November, there will be pushback, and he will be forced off what he is trying to do.

To the other part of your question, Trumpism was not invented yesterday. This is a long current in American history. The ingredients that go into Trump and his constituency have manifested throughout American history. They appeared in the form of the Klan in the 1870s and again revived in the 1920s. They showed up in the form of Jim Crow in the South. They appeared in the form of McCarthyism in the early 1950s. This complex of nativism, racism, hostility to individual rights, and, to some extent, hostility to democracy has always been there in America. It is always going to be there. There will be a core of Trump supporters who will never abandon what they see him standing for. They may reach a point where they abandon him personally, perhaps—especially if there are further revelations from Epstein—but they will not abandon that package of ideas.

There will always be, whatever it may be, 20% or 30% of the American electorate attached to these ideas. My hope is that we can move toward a politics that contains it, so that we can still function as a liberal democracy where rights are protected, minorities feel safe, and we work with our allies. My hope is that we can contain it. I am somewhat optimistic that we can.

Telling Difficult Truths in a Polarized Age

And finally, Professor Hett, given your dual role as historian and public intellectual, how do you navigate the tension between scholarly restraint and moral urgency when historical patterns begin to rhyme in politically dangerous ways?

Professor Benjamin C. Hett: That’s a great question. I do wrestle with that a lot, to be quite honest. Sometimes I feel there are things I could say as a public-facing activist that I don’t really believe as a scholar, so I always feel that tension. I have been quite active in the last year or two. I was active in the election campaign last year with a group called Democracy First, which recruited a bunch of people like me—basically historians, political scientists, journalists, and so on—to speak about some of these issues and parallels at meetings and rallies, especially in swing states. So, I’ve been quite out there saying this stuff.

In a certain sense, to achieve the political effect I want—to rally people to democracy—I might be tempted to play up the threat more. I mean, I could say, oh, Trump’s super scary, he’s winning and so on, which I actually don’t believe. So, I try to be honest about that. I’ll give you another example of a tricky issue I navigate. I was actually just talking to some of my students about this the other day.

There are people on the right in America—Dinesh D’Souza is a prominent one—who argue that Nazism was a movement of the political left, not the right. People like D’Souza do this because they want to use that claim to discredit the political left in the present. They basically say, you liberals call Trump a Nazi, but actually you are the Nazis, and the Nazis were liberals and socialists like you, so you are the ones who bear this bad legacy.

Saying the Nazis were on the left is, in some basic way, wrong. In their time, the Nazis were seen as being on the far right by everyone in the political community. That’s why they found coalition partners on the right, why business and military elites were interested in working with them, and why the German Reich president, von Hindenburg, was willing to bring Hitler into government. They were seen as being on the right. However, it is also not entirely untrue that they drew some elements from the left. If you read the Nazis’ 25-point political program from 1920, there are many ideas that are quite congruent with a kind of social-welfare liberalism, if not something further left—profit sharing in big corporations, better health insurance programs, better educational opportunities for children from poorer backgrounds, old-age pensions, and so forth. There is a social-welfare element there.

And if you look at the name of the party—the full name was the National Socialist German Workers’ Party—if you took the “national” off and had a party called the Socialist German Workers’ Party, you would conclude that it was clearly a party of the left, probably a Marxist party. Once you add “national,” it becomes more complicated—complicated rather than coherently a party of the right. So, I feel, as a historian, that I need to acknowledge that complexity, even though I regret that this may give some oxygen to bad-faith actors like Dinesh D’Souza, who will say, “See? Even Hett says the Nazis were on the left.” That is the kind of thing I feel I am always navigating.

Professor Werner Pascha

Professor Pascha: Western Democracies Should Learn from Japan’s Long-Term Politics

In this interview with the ECPS, Professor Werner Pascha—Emeritus Professor of East Asian Economic Studies—examines Japan’s evolving political economy amid electoral volatility, fiscal strain, and geopolitical uncertainty. Reflecting on the LDP’s supermajority, he cautions against reading the outcome as systemic rupture, arguing instead for “continuity” and warning of a possible “popularity bubble.” Professor Pascha also clarifies how populism operates differently in Japan, where elite–people antagonism is “very rare,” and highlights the persistence of technocratic governance, noting that “the technocratic model remains very much alive.” Framing Japan’s approach as “strategic pragmatism,” he argues that Western democracies should look beyond “short-term electoral cycles” and take East Asia seriously as “highly instructive.”

Interview by Selcuk Gultasli

In a wide-ranging interview with the European Center for Populism Studies (ECPS), Professor Werner Pascha—Emeritus Professor of East Asian Economic Studies (Japan and Korea) and Associate Member of the Institute of East Asian Studies (IN-EAST) at the University of Duisburg-Essen—offers a nuanced assessment of Japan’s contemporary political trajectory under Prime Minister Sanae Takaichi. At a time when many advanced democracies are grappling with populist insurgencies, fiscal strain, and geopolitical fragmentation, Professor Pascha suggests that Japan’s experience—particularly under Takaichi’s unexpectedly strong mandate—deserves closer scrutiny: “we should not only look at Europe or the US, but also keep East Asia in mind, as it is highly instructive.”

PM Takaichi’s landslide electoral victory, which delivered a two-thirds supermajority for the Liberal Democratic Party (LDP) and its coalition partner, has dramatically consolidated executive authority and provided her government with an exceptional legislative cushion. As Japan’s first female prime minister, she combines a programmatic ideological profile with a distinctive leadership style that voters perceive as both “diligent and tough-speaking.” Her rapid ascent and decisive electoral endorsement have reshaped the political landscape, strengthening conservative forces and enabling her to advance an ambitious policy agenda. This includes large-scale fiscal stimulus, proposed consumption-tax cuts, a renewed industrial strategy focused on technological innovation and artificial intelligence, and a more assertive security posture in East Asia. Her leadership has also been marked by a willingness to take politically risky positions—particularly regarding Taiwan and China—that have resonated domestically while heightening regional tensions.

At the same time, PM Takaichi’s policy agenda has raised significant concerns about fiscal sustainability and market confidence. Japan’s already elevated public debt—among the highest in the developed world—has made investors sensitive to expansionary fiscal measures, and early market reactions to her proposals have underscored the tension between electoral mandates and macroeconomic credibility. Nevertheless, her overwhelming electoral mandate may also provide political space for policy recalibration and more cautious implementation, a dynamic that Professor Pascha identifies as characteristic of Japan’s long-standing pattern of governance.

Crucially, Professor Pascha cautions against interpreting Sanae Takaichi’s rise as evidence of systemic transformation. Rather than signaling a structural rupture in Japan’s political economy, he emphasizes continuity: “I would regard it as continuity. I do not really see a major change developing in Japan.” Even the scale of the LDP’s victory, he suggests, may partly reflect “a kind of popularity bubble” surrounding Takaichi rather than a durable realignment. 

Importantly, Professor Pascha resists simplistic narratives about Japan’s supposed technocratic decline. Despite electoral promises and fiscal pressures, “the technocratic model remains very much alive.” While no longer operating in the rigid form of the postwar developmental state, policymaking continues to rest on strategic planning—particularly in areas such as artificial intelligence and economic security.

This continuity is best captured, in Professor Pascha’s view, by the concept of “strategic pragmatism”: the capacity to pursue long-term goals while remaining adaptive in implementation. Japan’s 2022 economic security legislation, he observes, reflects a broader and longstanding logic dating back to the 1980 doctrine of “comprehensive security.” The pattern is strikingly consistent: Japan adapts without abandoning strategic orientation.

This framework helps explain how Japan can accommodate electoral responsiveness, conservative policy shifts, and technocratic governance without sacrificing institutional stability. It also highlights the broader relevance of Japan’s experience for Western democracies facing shorter electoral cycles and increasingly volatile political environments. As Professor Pascha suggests, Japan’s model of calibrated, long-term political management—now embodied in Takaichi’s leadership—offers an instructive counterpoint to the reactive and polarized dynamics visible across Europe and North America. In his view, “Western countries might do well to study this concept more closely and to look beyond short-term electoral cycles.” Japan’s political economy, often underestimated, may thus provide a model of long-term calibration under conditions of uncertainty.

Here is the edited version of our interview with Professor Werner Pascha, revised slightly to improve clarity and flow.

East Asia Is Highly Instructive for Western Democracies

The Sangiin is the upper house of the National Diet of Japan.
The Sangiin is the upper house of the National Diet of Japan, comprising 242 members. Photo: Sean Pavone / Dreamstime.

Professor Werner Pascha, thank you very much for joining our interview series. Let me start right away the first question: From a political-economy perspective, do the recent election results suggest a structural transformation in Japanese politics, or are we witnessing an adaptive recalibration of long-standing LDP dominance? How should we distinguish between systemic change and elite-managed continuity in Japan’s case?

Professor Werner Pascha: First of all, thank you very much for having me. We are speaking three days after this spectacular election result in Japan, in which the LDP earned a supermajority—two-thirds of the seats in Parliament. I find this very interesting, particularly at a time of significant economic and geopolitical challenges. In an established democracy, for the leading party to secure two-thirds of the vote raises many important questions and lessons for other advanced economies. So we should not only look at Europe or the US, but also keep East Asia in mind, as it is highly instructive.

Now, is this continuity or systemic change? I would regard it as continuity. I do not really see a major change developing in Japan. Why? If we look back at recent elections, there have been quite a few. We had the 2024 general election for the lower house, and in 2025, the upper house elections. So there are several elections to refer to.

The results have been shifting, so there is no clear stability. If there were a systemic change, I would expect something to develop year after year, culminating in a breakthrough of this kind. Instead, this appears to be a somewhat surprising result. There are even voices suggesting that it may represent a kind of popularity bubble surrounding Prime Minister Takaichi.

So while this is an important event, the next election may already look different, depending on the extent to which Takaichi is able to meet the enormous expectations currently placed upon her in Japan.

National Security Is a Long-Term Position, Not Populism

To what extent can the LDP’s current policy mix—large-scale fiscal stimulus combined with nationalist security rhetoric—be analytically described as populist rather than pragmatic? Where would you draw the line between crisis-driven redistribution and populist economic signaling?

Professor Werner Pascha: First of all, I should perhaps explain what I understand by populism. I think there are three important dimensions. The first is a kind of ideology that posits the elite on the one hand and the people—the “true” people—on the other, in whose name policy should be made. The second is a performative style of politics, often involving assertive positioning by politicians. The third consists of rather simplistic ideas about how to solve complex issues.

Taking this into account, if we look at national security, this has long been a view held in Japan. I would therefore not argue that this is populist; rather, it reflects a long-term position that has consistently been maintained.

As regards economic policymaking, the issue is somewhat more difficult. The government’s slogan of pursuing “a proactive and responsible fiscal policy” is a very tricky formulation. It almost appears too simplistic, in my view, because achieving both goals at the same time—being proactive, given the enormous public debt Japan already has, while also being responsible and not overdoing it—is no easy matter.

On the one hand, one might say that Japanese governments under LDP leadership have pursued this approach for many years, suggesting continuity. On the other hand, trying to win an election with that slogan, without a really clear-cut understanding of what it implies, sounds somewhat populist.

Elite vs. ‘True People’ Framing Is Rare in Japan

Crowds on Nakamise Dori, Asakusa, Tokyo, Japan on May 24, 2016. Visitors shop and walk along the historic street leading to nearby temples. Photo: Dreamstime.

How does Japan’s brand of populism—if we can call it that way—differ from European or American populism in terms of its relationship to technocracy, bureaucracy, and expertise?

Professor Werner Pascha: Perhaps it is helpful to return to the earlier distinction—the three aspects of populism I mentioned before. Regarding the contrast between the elite and the “true people,” this is very rare in Japan. We do not often encounter this kind of populist framing, except perhaps to a limited extent on the fringes. Among the more established parties, it is quite uncommon. I think the reason is that Japanese politics and society are not particularly confrontational, and politicians would not gain many votes by being highly controversial. That style is generally not appreciated. People do not behave that way in their everyday lives, and they do not wish to see it reflected in politics.

With respect to the other two dimensions, I do not see major differences compared to the West. In terms of personalities and political performance, we do have some unusual figures—you might describe them as strange or simply interesting—but this is true in other countries as well. Such personalities can be found on the fringes, but also within the political establishment. For example, former Prime Minister Koizumi was known for his somewhat flamboyant hairstyle and was sometimes referred to as “the Lion.” Similar phenomena can be observed in many parties.

As for simplistic views, I also do not think Japan differs significantly from other countries. So, while there is a clear distinction along the first dimension, beyond that Japan is not particularly unique—although that first aspect remains noteworthy.

Economic Factors Alone Do Not Explain Japan’s Resilience

What explains the relative resilience of Japan’s political institutions against anti-system mobilization, despite rising inequality, precarity, and demographic stress? Is this resilience cultural, institutional, or economic in nature?

Professor Werner Pascha: Economic—no. Today, the Japanese economy is not fundamentally different from those of other countries in terms of the macroeconomic and socio-economic challenges it faces. Its underlying mechanisms do not really support the idea that this is the decisive factor.

As for institutional and cultural explanations, I tend to view culture as part of institutions in a broader sense. My understanding of institutions is that they consist of patterns of behavior and mutual expectations among actors that create certain regularities. These can be formal institutions, such as Parliament, or informal ones, such as culture.

Regarding formal institutions, I would argue that the differences compared to other countries are not particularly striking. Take the electoral system as an example. Japan has a mixed system that combines proportional representation with single-member constituencies. If anything, it falls somewhere in the middle of the spectrum of arrangements found in advanced economies.

What remains, then, is culture in the sense of informal institutions. Here, I would again emphasize the lack of a confrontational style. This is also visible in public life. Large-scale demonstrations are rare, and when they do occur, they usually involve very clearly defined groups. They have never really spread to the broader population. This kind of sustained pressure from the streets is simply not present in Japanese politics, and I think that is a very important factor.

Japanese business culture.
Japanese business culture—corporate professionals showing respect in a formal setting. Photo: Dreamstime.

Gender Was Not the Decisive Factor

Japan has elected its first female prime minister. Beyond symbolic representation, does this shift meaningfully alter power relations within the LDP or Japanese political institutions more broadly?

Professor Werner Pascha: Frankly, no, I do not think so. I do not believe that Ms. Takaichi’s election was based on her gender. She has not emphasized it, and in fact, some of her policies run counter to what might be considered feminist ideas. In many respects, she is quite traditional.

What people seem to appreciate about her is her image as a hard worker. She is characterized as diligent and also tough-speaking. In that sense, she brings a certain freshness to what has often been described as a rather stale environment of blue-suited older men in Japanese politics. So yes, gender may play a role, but it is more about style than gender itself.

If anything, her election conveys the message that being hardworking and capable of delivering results can lead to success. Beyond that, however, I do not see any major implications.

Do you see Prime Minister Takaichi’s leadership style as substantively programmatic, or does it rely more on personalized authority and symbolic politics? How does gender intersect with this dynamic?

Professor Werner Pascha: As I mentioned regarding gender, I do not think it has a strong implication in this context.Her leadership style is programmatic in the sense that she has held her views for many years. If you look at her career, it has experienced ups and downs—at times she has been more successful, at others less so. For example, during the most recent government under the former prime minister, she declined a major party or cabinet position. So her approach is programmatic, and I think most people believe that what she says genuinely reflects her own convictions. Of course, that does not mean she cannot also be very strategic, but this would be the main characterization.

Cabinet Appointments Reflect Merit, Not Symbolism

Could the prominence of a female conservative leader paradoxically reinforce rather than disrupt Japan’s deeply gendered political economy?

Professor Werner Pascha: No, I do not think so, because the reasons why Ms. Takaichi is in office are not related to her being female. The way she is conducting her policies, to the extent that we can already observe, also supports this view.

One aspect to consider is the composition of the cabinet, particularly the role of female ministers. She has appointed only two women, although before the election she indicated that she would look to the example of Northern European states and the number of women in their cabinets. Nevertheless, she appointed only two.

After the election, she explained that she wants to uphold a merit-based system, meaning that positions should be given to those who are genuinely qualified. To some extent, this is reflected in her choices. The more prominent of the two female cabinet members is Ms. Satsuki Katayama, who serves as finance minister—a highly powerful position in Japan. She has the appropriate background, having been a career bureaucrat in the Ministry of Finance for many years. She even worked in the Budget Bureau, which is considered the most powerful department within the ministry. She is clearly an expert and knows what she is talking about. In that sense, this approach reflects the merit-based system that Ms. Takaichi seeks to follow.

A Decisive Victory as Political Cushion

Japan’s post-election fiscal agenda has unsettled markets. How do you assess the tension between electoral mandates and market discipline in Japan today? Is Japan approaching a critical limit in reconciling democratic responsiveness with macroeconomic credibility?

Professor Werner Pascha: Yes, it is certainly a critical situation. So far, many observers have been surprised that fiscal stimulus measures in Japan have been so significant without triggering a market backlash. Japan’s public debt is enormous—around 250% of GDP.

Now, however, we may be seeing the limits of this approach. After Ms. Takaichi announced in late 2025 that she would lower taxes—an important electoral pledge—markets reacted strongly. Long-term interest rates rose, and the exchange rate declined further. This should be understood as a warning signal.

Given the scale of public debt, rising interest rates—reflecting market distrust and doubts about the sustainability of government policy—would significantly increase interest payments. That, in turn, would leave the government with very limited fiscal room for maneuver. In this sense, the market reaction clearly serves as a cautionary sign.

On the other hand, once it became clear how the election would unfold, interest rates eased somewhat and the exchange rate stabilized. Despite the remarkable electoral victory, markets did not appear to fear a turn toward outright fiscal irresponsibility.

Why might that be? It is always difficult to interpret market expectations, but one possible explanation is that the decisive nature of the victory provides the government with a substantial cushion of public support. This may reduce the need to adopt overly expansionary or politically risky policies in the near term, allowing for a more cautious course. Whether this expectation proves justified remains to be seen.

Demographic Pressure Drives Fiscal Strain

Daytime view of Akihabara in Tokyo, known as “Electric Town” for its many electronics shops, duty-free stores, and vibrant youth culture. Photo: Dreamstime.

Given Japan’s debt levels, aging population, and productivity constraints, are current redistributive promises economically sustainable—or politically unavoidable?

Professor Werner Pascha: To some extent, I think the promises being made are politically unavoidable.

In the past, Japan was often described as a middle-class society in which everyone could enjoy a decent standard of living. However, under the impact of globalization and other structural changes, the Japanese system has evolved. Poverty has become more prevalent, including old-age poverty. It may not be highly visible—if you walk through Tokyo, you may not immediately notice it—but it exists, and old-age poverty in particular is a serious issue.

At the same time, demographic aging is driving substantial increases in healthcare and pension costs. In this sense, efforts to address these challenges are difficult to avoid.

Nevertheless, there are clear limits. How to reconcile these commitments with the promise of a responsible and proactive fiscal policy, as mentioned earlier, remains an open question. So far, no concrete policy framework has been presented. I think Mr. Minoru Kiuchi (Minister of State for Economic and Fiscal Policy) intends to establish a new council to discuss the issue, but that may already be a warning sign. If there is a need to set up a council, it suggests that a very clear-cut strategy is not yet in place.

No Fundamental Shift Toward Short-Termism

Is Japan drifting away from its historically technocratic model of economic governance toward a more voter-responsive, short-term policy framework? What risks and opportunities does this shift entail?

Professor Werner Pascha: I am not entirely convinced that Japan is undergoing a fundamental shift toward more short-term, voter-responsive policymaking. Of course, the country faces serious challenges, and the government must respond. During election periods, promises are inevitably made. However, I would not characterize this as a structural transformation. Such dynamics have always accompanied elections, and when challenges intensify, the number of promises tends to increase. This may reflect correlation rather than a deeper change.

In my view, the technocratic model remains very much alive—albeit no longer in the more rigid form seen in the 1950s and 1960s, when the Ministry of Economy (then MITI, now METI), together with the Bank of Japan, largely shaped the direction of major corporate investment. That era has clearly passed.

Nevertheless, the ambition to guide the economy forward continues to rest on technocratic foundations. In recent years, there has even been renewed interest in a new style of industrial policy, and Japan appears inclined to pursue this course. A key term in this context is artificial intelligence. Japan possesses favorable conditions for supporting AI and its industrial base, and the government seems prepared to move in this direction.

That would be my assessment. There are already signs of a technocratic strategy aimed at advancing this field through a proactive industrial policy.

From Strategic Ambiguity to Clear Signaling

Photo: Dreamstime.

Recent hardline rhetoric toward China has played well domestically. From a political-economy perspective, how risky is this strategy for Japan’s trade-dependent economy?

Professor Werner Pascha: It is certainly risky, but the broader context itself is risky. We are living in very difficult times, characterized by geopolitical tensions involving the US, China, Russia—you name it. In such an environment, any course of action carries inherent risks.

Japan’s specific position is shaped by the peace clause in its constitution, the well-known Article 9, which stipulates that Japan maintains only self-defense forces and, beyond that, should not possess armed forces. Since 2014, under the Shinzo Abe government, this has been reinterpreted to allow for collective self-defense. But the scope of that concept has remained subject to debate.

In the autumn, Ms. Takaichi clarified that this interpretation could entail Japan supporting Taiwan if it were subjected to aggression by China. In many respects, this aligns with prevailing views within the Japanese political environment, yet her statement nevertheless provoked considerable discussion.

Was it a mistake? I do not necessarily think so. By clarifying Japan’s potential stance, it signals to other actors in the region what the stakes would be in the event of a Taiwan contingency, thereby increasing the costs for any potential aggressor. Under certain circumstances, strategic ambiguity can be advantageous. However, given the current geopolitical climate and the specific constraints of Article 9, raising the costs of aggression in East Asia may serve as a deterrent. This appears to be the government’s underlying intention.

Foreign Policy Was Not a Top Voter Priority

How should we interpret Japan’s current China policy: as strategic signaling shaped by electoral incentives, or as a durable reorientation driven by structural geopolitical change?

Professor Werner Pascha: As you may have inferred from my earlier remarks, I would lean toward the latter interpretation. Regarding the electoral dimension, an opinion poll conducted before the election asked voters which issues mattered most to them. Around 46%, if I recall correctly, cited the economic and social situation—particularly high inflation and related concerns. Only about 16% mentioned international matters, such as peace and security in the Western Pacific.

This suggests that foreign policy issues were not at the forefront of voters’ minds. Therefore, such statements were likely not primarily driven by electoral considerations—unless one interprets them as a simple miscalculation. Some observers have proposed that explanation, although I do not find it particularly convincing.

I do not believe that electoral incentives were foremost in Ms. Takaichi’s thinking. If anything, her stance may have worked in her favor not because of the China issue itself, but because it reinforced the perception that she is outspoken and clear about her intentions. This sets her apart from more traditional politicians, and that clarity appears to have resonated with many voters in this election.

The LDP’s Strategy of Absorbing Fringe Agendas

To what extent does the rise of parties like Sanseito—and movements such as Reiwa Shinsengumi on the opposite flank—indicate latent populist demand that the LDP is strategically absorbing?

Professor Werner Pascha: Yes, I think that is a very valid point. Parties on the fringes are indeed more populist than the mainstream parties. This is particularly evident in the simplicity of their ideas—again, if we return to the question of what constitutes populism.

On the right wing, there are very simple proposals targeting the role of foreigners in Japan, arguing that their presence should be reduced. On the left wing, there are equally simplistic claims that increasing income for poorer people will resolve broader economic problems. So we do see populist notions on both fringes.

At the same time, the governing LDP has been quite successful in absorbing some of these tendencies. The party has adopted elements of an anti-foreigner agenda—for example, proposing closer monitoring and regulation of foreign purchases of Japanese real estate. In that sense, it is taking up certain issues raised by the right. On the left, promises such as lowering taxes, particularly for lower-income groups, have also been part of its platform. This strategy appears to have worked, as reflected in the election results.

Both the left- and right-wing parties you mentioned lost votes considerably; in some cases, their support was reduced by half compared to previous elections. There were also specific factors at play. For instance, the somewhat flamboyant chairman of the left-wing Reiwa Shinsengumi fell seriously ill in January, which may partly explain the party’s weaker performance.

More generally, however, your point stands. It is also worth noting that new parties continue to emerge. In this election, a new party called Team Mirai—“Mirai” meaning “future”—won almost four million votes. It promotes artificial intelligence and advocates a more participatory political style. I am sure the LDP will respond to this development in one way or another.

A Dual Strategy: Preserve Washington, Diversify Partnerships

Flags of the Quad countries—Japan, Australia, the United States, and India—symbolizing strategic cooperation in the Indo-Pacific. Photo: Sameer Chogale.

How has the return of Donald Trump altered Japan’s strategic calculus regarding the US alliance, especially in relation to Taiwan and regional security guarantees? Is Japan being pushed—implicitly—toward greater strategic autonomy?

Professor Werner Pascha: Yes, certainly. The challenge posed by Trump—particularly the question of whether the United States will remain a reliable partner—is perceived in Japan much as it is in Europe. Perhaps even more so, since Japan has relied heavily on the US nuclear umbrella since the Second World War. In that sense, it is indeed a shock to consider that this arrangement can no longer be taken for granted.

How, then, should Japan respond? There is clearly a move toward greater strategic autonomy—but not in the sense of complete self-reliance. Japan is fully aware that, given potential adversaries such as China and Russia in the region, it cannot manage alone.

Instead, Japan seems to be pursuing a dual strategy. On the one hand, it seeks to preserve strong relations with the United States as far as possible. In this context, Ms. Takaichi’s role as a female leader may even prove advantageous, somewhat comparable to the case of Ms. Meloni in Italy. On the other hand, Japan is reinforcing alternative partnerships. Ties with Australia, for example, have deepened in a manner broadly consistent with US interests. At the same time, Japan maintains longstanding cooperation with European partners such as the UK, France, and Germany, among others.

For now, this dual approach does not appear to create significant tensions. Looking ahead, however, it remains uncertain whether strains might arise—particularly if so-called middle powers, as suggested by the Canadian prime minister at the Davos Conference, move toward closer coordination. Such developments could potentially complicate Japan’s close relationship with the United States.

Transcending Electoral Cycles Through Long-Term Statecraft

And lastly, Professor Pascha, would you characterize Japan’s current response to the converging pressures of rising populist currents, geopolitical fragmentation, and persistent economic uncertainty as one of underreaction or overreaction? More importantly, what underlying political, institutional, or economic logics help explain the nature of Japan’s response at this particular historical moment?

Professor Werner Pascha: You are leaving me with a very difficult question—thank you very much for this. First of all, I would not characterize Japan’s response as either an underreaction or an overreaction. Rather, I would describe it as an appropriate response to the challenges the country is currently facing. As for the underlying logic shaping Japan’s actions, that is more difficult to address, as it touches on broader theoretical considerations. How should we interpret these processes? What conceptual framework is most useful?

Personally, I find the idea of Japan’s so-called “strategic pragmatism” quite persuasive. This term was introduced some 20 or 30 years ago by a German diplomat together with his wife, an international relations specialist. It suggests that Japan pursues long-term strategic objectives while remaining highly pragmatic and adaptive in the way it implements them.

Let me briefly illustrate this with the example of economic security. In response to rising tensions in the Western Pacific, Japan introduced economic security legislation in 2022. Germany, for example, has examined this legislation very closely. The approach moves beyond a narrow focus on military capabilities and instead seeks to strengthen international stability through economic instruments and secure supply chains.

Yet in Japan’s case, this is not an entirely new development. As early as around 1980, under Prime Minister Zenko Suzuki, the concept of “comprehensive security” was introduced. Even then, Japan recognized that relying solely on a military umbrella—even from a close ally such as the United States—was insufficient to protect its interests. A broader, more comprehensive understanding of security was required, encompassing economic dimensions and supply-chain resilience. The continuity is quite striking.

Of course, it is not always easy to distinguish strategic pragmatism from simply muddling through—to differentiate adaptive flexibility from a lack of clear direction. That remains a challenge. Nevertheless, to return to my earlier remarks, Western countries might do well to study this concept more closely and to look beyond short-term electoral cycles, which, as we know, pose considerable challenges for advanced democracies.

An ECPS panel at the European Parliament in Brussels, held on 3 February 2026, marked the launch of the report Populism and the Future of Transatlantic Relations: Challenges and Policy Options, examining mounting strains on the post-war Atlantic order. Photo: Ümit Vurel.

ECPS Panel at European Parliament: Populism, Trump, and Changing Transatlantic Relations

Please cite as:
ECPS Staff (2026). “ECPS Panel at European Parliament: Populism, Trump, and Changing Transatlantic Relations.” European Center for Populism Studies (ECPS). February 11, 2026. https://doi.org/10.55271/rp00143

 

The ECPS panel held at the European Parliament on 3 February 2026 marked a critical intervention into debates on the future of transatlantic relations amid the resurgence of right-wing populism in the United States. Convened to launch the report “Populism and the Future of Transatlantic Relations: Challenges and Policy Options,” the event brought together policymakers, scholars, and civil society actors to assess how Donald Trump’s re-election has reshaped Europe’s strategic environment. Discussions highlighted the simultaneous erosion of security cooperation, trade norms, multilateral institutions, and shared democratic values. Rather than treating these developments as temporary disruptions, the panel framed them as structural challenges requiring European agency, strategic autonomy, and democratic resilience. The report positions Europe not as a passive responder, but as a decisive actor capable of shaping a post-assumptive transatlantic order.

Reported by ECPS Staff

On 3 February 2026, the European Parliament hosted an ECPS panel convened to launch the report Populism and the Future of Transatlantic Relations: Challenges and Policy Options, a timely intervention into the accelerating strain on the post-war Atlantic order. Held in the Spinelli building in Brussels and hosted by MEP Radan Kanev, the event assembled Members of the European Parliament, scholars, policy practitioners, journalists, and civil society observers around a shared concern: the extent to which renewed US right-wing populism—crystallized in Donald Trump’s re-election in 2024—has shifted the premises of Europe’s external environment and, increasingly, its internal political equilibrium.

The discussion proceeded from the report’s core proposition that transatlantic relations cannot be understood only as a matter of diplomacy or foreign policy. Rather, domestic political dynamics—polarization, institutional capture, disinformation, and the reconfiguration of party systems—now shape the external posture of states and alliances. Against this backdrop, the panel examined how pressures on the four foundational pillars of the liberal international order—security cooperation, free trade, international institutions, and shared democratic values—are unfolding simultaneously and interactively. The report, coordinated under the ECPS and produced through a transatlantic academic collaboration involving the University of Illinois Urbana–Champaign, UC Berkeley, the University of North Carolina at Chapel Hill, and ARENA at the University of Oslo, offers a structured assessment of these developments and outlines policy options aimed at risk reduction and strategic adaptation.

Co-moderated by ECPS Honorary President Irina von Wiese and former MEP Sir Graham Watson, the event opened with reflections that framed the moment as one of geopolitical reordering and democratic vulnerability. Von Wiese situated Europe’s predicament within a wider shift in power relations, while Sir Watson emphasized the immediacy of populist mobilization and the need for democratic coordination beyond Europe. MEP Kanev’s hosting remarks foregrounded the entanglement of European domestic politics with US leadership change and warned of new forms of external meddling in Europe’s internal affairs. Further political interventions by MEP Valérie Hayer (The Chair of the Renew Europe Group) and MEP Brando Benifei (Chair of the EP Delegation for relations with the United States) underscored the ideological nature of Trumpism’s challenge to “liberal Europe,” the necessity of European firmness and credibility, and the growing imperative of strategic autonomy across trade, technology, and security.

The report’s editors—Marianne RiddervoldGuri Rosén, and Jessica Greenberg—then presented the report’s analytical architecture and central findings, before a wide-ranging Q&A tested its implications against questions of narrative, coalition-building, European divisions, and the operationalization of democratic resilience. Collectively, the panel framed the report not as a lament for a weakening alliance, but as a call to clarify Europe’s agency under uncertainty—and to translate unity, leverage, and values into durable policy choices.

Irina von Wiese: Opening Reflections on Populism and a Changing Geopolitical Order

ECPS Honorary President Irina von Wiese delivers opening remarks as co-moderator of the panel, framing the discussion on populism, Donald Trump, and changing transatlantic relations. Photo: Ümit Vurel.

In her opening remarks as co-moderator of the panel, ECPS Honorary President Irina von Wiese set an reflective tone, situating the discussion of populism, Donald Trump, and changing transatlantic relations within both institutional and geopolitical contexts. Von Wiese noted that the report under discussion had been initiated well before its public launch, remarking on the striking extent to which unfolding global developments had amplified its relevance. She suggested that the themes addressed would likely remain salient for the foreseeable future, given the enduring transformations underway in global politics.

Drawing on a personal yet analytically resonant observation from her vantage point in central London, von Wiese referred to the construction of the new Chinese “super embassy” as a symbolic marker of broader geopolitical shifts. This development, she argued, encapsulated the pressures facing Europe as it navigates a rapidly evolving international order characterized by intensifying competition between emerging and established superpowers. Without pre-empting the panel’s substantive debates, she framed Europe’s position as increasingly constrained, compelled to recalibrate its strategic choices amid rival spheres of influence.

Concluding her remarks, von Wiese emphasized the importance of dialogue and multidisciplinary engagement, before inviting MEP Kanev to proceed and introducing Sir Graham Watson, her predecessor as Honorary Chair of ECPS, as a special guest.

Sir Graham Watson: Europe’s Populist Moment and the Imperative of Democratic Unity

Sir Graham Watson, founding honorary president of the ECPS, delivers opening remarks in a concise and candid tone. Photo: Ümit Vurel.

In his opening remarks, Sir Graham Watson, founding honorary president of the ECPS, adopted a deliberately concise and candid tone. Sir Watson expressed strong appreciation for the participation of Valerie Heyer and Radan Kanev, emphasizing that their support for the report had been exemplary. He underlined their importance as political actors actively resisting the advance of populism within Europe, describing such engagement as both timely and essential.

He then drew attention to the immediacy of the populist challenge by noting that, at that very moment, a gathering of European populist actors was taking place nearby. Sir Watson warned that these movements were seeking to replicate in Europe the political dynamics associated with Donald Trump in the United States. Countering this trend, he argued, required firm and value-based cooperation with democratic partners committed to the rule of law and structured multilateral engagement, specifically referencing countries such as Canada and South Korea.

Sir Watson further criticized what he described as incoherence in European trade policy, pointing to the inconsistency of rejecting an unfair trade agreement with the United States while subsequently referring the Mercosur agreement to the Court of Justice. He stressed the need for Europe to “de-risk” its relations with populist-led governments, proposing closer engagement with democratic governments in countries such as Brazil and Argentina.

Sir Watson clarified that while these broader issues framed the discussion, the report itself offered a more focused analysis of the populist challenge and concrete guidance for policymakers, which he warmly commended to the audience.

Openning Remarks by MEP Radan Kanev: “The Importance of Re-evaluating Transatlantic Relations in the Current Global Political Climate”

MEP Radan Kanev, host of the event, delivers opening remarks highlighting the timeliness and political significance of the discussion. Photo: Ümit Vurel.

In his opening remarks as host of the event, MEP Radan Kanev emphasized both the timeliness and the political significance of the discussion, expressing sincere appreciation for the opportunity to host what he described as an extremely important initiative. He thanked fellow Members of the European Parliament, including Valerie Hayer and Brando Benifei, for their participation, highlighting their presence as evidence of the cross-party character of the meeting and of a shared concern that transcended partisan boundaries.

Kanev opened substantively by citing the very first premise of the report being launched: that, under current conditions, domestic politics may matter more than foreign policy. He expanded this proposition by arguing that what is at stake is not merely domestic politics in general, but specifically Europe’s internal political dynamics and their growing entanglement with leadership developments in the United States. To illustrate this point, he turned to the political situation in his home country of Bulgaria, describing a striking competition among three prominent political figures—an influential oligarch, a long-standing dominant political leader, and a recently resigned president-turned-political actor—each openly vying for the favor of Donald Trump.

This dynamic, Kanev suggested, had reached an unprecedented point with the decision of Bulgaria’s already resigned pro-European prime minister to sign the so-called “Charter of the Board of Peace,” making Bulgaria—alongside Hungary—the only representatives of the European Union to do so. He underscored the paradox of this situation, noting that one of the signatories belonged to the European People’s Party (EPP) rather than to the political families typically associated with extremist or openly anti-European positions.

Kanev stressed that populism alone did not sufficiently explain the gravity of the current moment. Drawing on his own long political experience, he observed that Bulgaria, like many European countries, had been governed by various forms of populism—left-wing, right-wing, and centrist—for decades. The rise of populist movements, he argued, was therefore not in itself a novel or alarming development, nor an inevitable cause for panic. What Europe was facing, however, was something more profound and more destabilizing than the circulation of populist rhetoric.

To clarify this distinction, Kanev urged the audience to acknowledge several uncomfortable but necessary truths. From a European perspective, he argued, every Republican US president could historically be perceived as a form of right-wing populist, and indeed every American president since Andrew Jackson could be seen as populist to some degree. Moreover, US foreign policy had long been difficult for Europeans to accept, well before the Iraq War of 2003. Yet, Kanev insisted, Donald Trump represented a qualitatively different phenomenon.

This difference, he argued, could not be reduced simply to right-wing populism, domestic authoritarian tendencies, or aggressive rhetoric abroad—traits that many Europeans had, rightly or wrongly, long associated with US leadership. European leaders, Kanev suggested, might have been willing to tolerate Trump’s domestic agenda, despite its damaging effects on American institutions, and even his confrontational, transactional style in transatlantic relations, as evidenced by recent trade and security negotiations.

What fundamentally distinguished the present situation, in Kanev’s view, was the unprecedented level of direct meddling in Europe’s internal political affairs. Historically, while the United States had supported authoritarian or unsavory regimes elsewhere, it had never done so in Europe. On the contrary, US policy had consistently promoted democracy, market economies, free trade, and, crucially, European integration. Kanev emphasized that Bulgaria’s own accession to the European Union had been made possible largely through strong US pressure, a fact well known both in Western Europe and in the Balkans.

This longstanding pattern, he argued, had now been reversed. The current US administration, Kanev maintained, was actively working toward European disunity, seeking to transform Europe into an insecure and fragmented space of competing client projects—an approach previously seen in other regions of the world, but never within Europe or the transatlantic partnership. He cautioned against overemphasizing ideology or values in explaining this shift, suggesting instead that many European leaders aligning themselves with Trumpist positions were motivated less by genuine conservatism or nationalism than by personal authoritarian ambitions or corruption.

Kanev concluded by stressing that the challenges identified in the report—particularly in the areas of security and trade—were not confined to Brussels but affected national and pan-European levels alike, extending even beyond the EU to partners such as Norway, the United Kingdom, and Canada. Addressing Europe’s right-wing nationalist and conservative movements directly, he posed a series of rhetorical questions to underline the contradictions inherent in their current alignments. He argued that the emerging political cleavage in Europe would no longer be defined by traditional ideological labels, but by a stark choice between accepting Europe as a chaotic sphere of multiple foreign influences or defending European solidarity as a matter of fundamental security and prosperity.

MEP Valérie Hayer: “Reflections on the Implications of Renewed US Populism for European Policies, Democratic Values, and Foreign Relations”

MEP Valérie Hayer, Chair of the Renew Europe Group, speaks on renewed US populism and its implications for transatlantic democracy. Photo: Ümit Vurel.

In her address, Valérie Hayer, Chair of the Renew Europe Group in the European Parliament, situated the discussion of renewed US populism within a broader transatlantic and democratic framework. Opening with expressions of gratitude to the organizers and contributors to the report, she emphasized both the importance and urgency of the initiative. She extended particular thanks to Radan Kanev for the invitation, noting that her remarks were shaped by her recent visit to Bulgaria, where she had met with civil society actors, journalists, advocates of judicial independence, and public authorities.

Drawing on this experience, Hayer pointed to the role of entrenched oligarchic power in undermining the rule of law, arguing that such dynamics posed threats comparable to, or even exceeding, those posed by the current US administration within its own institutional context. This observation served as an entry point into her central argument: that attacks on democracy are intensifying globally, including in the United States, long regarded as a bastion of freedom. The return of populism to the center of American power, she stressed, constituted not merely a domestic political development but a transatlantic shockwave with direct implications for European policies, democratic resilience, and Europe’s global position.

Hayer framed her intervention around three interrelated questions: what US populism means for Europe, how it operates, and how Europeans must respond. She argued that understanding these implications required conceptual clarity about Trumpism itself. While Donald Trump’s initial election in 2016 had often been interpreted in Europe as an anomaly driven by protest voting and institutional fatigue, his return to power in 2024 decisively shattered this assumption. Rather than an accident, it represented confirmation that Trumpism had evolved into a consolidated and ideologically coherent movement exercising near-total control over the Republican Party. Populism in the United States, she argued, had proven structural and resilient, capable of returning even after electoral defeat.

Trumpism Does Not Oppose Europe Per Se; It Opposes Liberal Europe

A central clarification in Hayer’s analysis concerned the object of Trumpism’s hostility. The Trumpist movement, she contended, is not directed against Europe as a civilization or geographical entity, but against liberals, moderates, pluralists, and defenders of democratic norms wherever they are found. In this sense, Trumpism does not oppose Europe per se; it opposes liberal Europe. This distinction explained why Trump and his allies often appeared ideologically closer to European far-right parties than to large segments of their own domestic electorate. Hayer noted that Trumpism displayed greater affinity with parties such as Germany’s AfD or France’s National Rally than with US Democrats or moderate Republicans, a pattern reflected in Trump’s hostility toward liberal European leaders and his praise for illiberal ones.

This ideological divide, she argued, was starkly exposed by the events of January 6, 2021. The assault on the US Capitol was not simply a security failure but a test of democratic allegiance. Those who unequivocally condemned it affirmed their commitment to liberal democracy, while those who minimized or justified it revealed a different set of priorities. Trump’s subsequent return to power sent a powerful signal to populist actors worldwide: violations of democratic norms could be politically survivable. This message, Hayer warned, emboldened illiberal movements in Europe as much as in the United States.

She further argued that the first norm eroded by Trumpism was truth itself. Trump’s governance, she observed, was marked by apparent contradictions: claims to uphold law and order while attacking judges and prosecutors; rhetorical support for democratic protesters abroad while repressing dissent at home; denunciations of corruption alongside the rewarding of personal loyalty over legality. These were not inconsistencies, she maintained, but defining features of transactional populism, in which loyalty and expediency outweigh institutions and rules. Such an approach destabilizes alliances by replacing predictability with improvisation and shared values with ad hoc deals.

This logic, Hayer argued, extended directly into foreign policy. Trump’s hostility toward the European Union was not merely economic or strategic, but ideological. The EU embodies regulation, multilateralism, minority protection, climate governance, and judicial independence—precisely the elements Trumpism frames as illegitimate liberal overreach. Consequently, EU laws are portrayed as constraints, European unity as a threat, and even territories such as Greenland as negotiable assets. In this worldview, European leaders are divided not by nationality but by ideology—classified as allies or adversaries depending on their stance toward liberal democracy.

Faced with this reality, Hayer called for a strategic, rather than emotional, European response. Europeans cannot determine US electoral outcomes, she acknowledged, but they retain agency in shaping their own reactions. She cited recent European initiatives—the Carbon Border Adjustment Mechanism, the Digital Services Act, and the Digital Markets Act—as examples of necessary assertions of sovereignty in a hostile global environment. At the same time, she identified a major European failure: complacency following the election of Joe Biden, which led many to assume that Trumpism had been definitively defeated.

This misjudgment, she argued, contributed to delayed investments in European autonomy and resilience, particularly in defense, financial integration, and industrial capacity. She emphasized that the current US administration responds primarily to leverage rather than goodwill. When Europe demonstrated resolve—through trade instruments, deterrence signals, or legal firmness—the tone of engagement shifted. When it hesitated or sought appeasement, pressure intensified. The episode surrounding Greenland illustrated the necessity of firmness, not escalation, but credible dissuasion grounded in clear red lines.

Hayer concluded that European independence is no longer optional. Dependence creates vulnerability, whereas strategic autonomy enables resilience. She stressed that Europe possesses substantial industrial, technological, and economic assets, naming key actors across defense, energy, and technology sectors. Europe’s weakness, she argued, lies not in a lack of resources but in fragmentation, underinvestment, and political hesitation.

The decisive battleground, however, remains internal. While Europe cannot prevent populism in the United States, it can prevent it from governing Europe. Hayer warned against European populist leaders who align themselves ideologically with Trumpism, describing them as conduits rather than defenders of European sovereignty. Trumpism, she concluded, is not an external imposition but a project that survives in Europe only if Europeans legitimize it. The ultimate question, therefore, is not whether populism exists, but whether Europeans allow it to rule them.

MEP Brando Benifei: Taking Europe Seriously in an Era of Populism and Uncertainty

MEP Brando Benifei, Chair of the European Parliament’s Delegation for Relations with the United States, reflects on the present and future of transatlantic relations from a practitioner’s perspective. Photo: Ümit Vurel.

In his address, MEP Brando Benifei, Chair of the European Parliament’s Delegation for Relations with the United States, offered a practitioner-oriented reflection on the state and future of transatlantic relations, grounded in his direct and ongoing engagement with US counterparts. Benifei expressed particular gratitude to Radan Kanev and Valérie Hayer for convening the meeting in cooperation with the ECPS, emphasizing the importance and timeliness of the report being launched. He briefly previewed the report’s analytical framework, noting that it focused on four core pillars currently under strain: security, trade, international institutions, and democratic values. These themes, he suggested, captured the multidimensional nature of the present challenges, which would be explored in greater depth by the report’s authors.

Drawing on his role as chair of the transatlantic delegation, Benifei underlined the value of sustained dialogue with US political actors, highlighting both his frequent visits to the United States and the presence of representatives from American think tanks in the audience. He described the European Parliament as a “House of Democracy” and welcomed the opportunity for open exchange within this institutional setting.

Turning to the substance of the report, Benifei referred to the three scenarios it outlines for the future of transatlantic relations: potential disintegration, functional adaptation, or reorganization on new foundations. Based on his recent experiences with US administration officials, members of Congress, and other stakeholders, he argued that all three scenarios remained plausible in the current complex context. He emphasized, however, a central lesson drawn from these interactions: the European Union must be taken seriously. This requires clarity of position, internal unity, and—crucially—consistency between declarations and actions.

Benifei warned that recent patterns of announcing positions and subsequently retracting or failing to implement them had undermined the EU’s credibility in the eyes of US interlocutors. While he shared the view, often expressed by members of the US Congress, that Europeans should not overreact to daily rhetoric or shifting statements, he stressed that words had, at times, translated into concrete actions requiring firm responses.

In this context, he echoed the importance of European legislative sovereignty, particularly in relation to digital regulation. Referring to the Digital Services Act and the Digital Markets Act, Benifei expressed concern that US counterparts had explicitly urged changes to these laws in formal meetings. He rejected this approach, arguing that Europe must stand firm in defending its regulatory choices.

In concluding, Benifei argued that confronting populism and redefining transatlantic relations requires clarity about Europe’s own political project. Citing remarks by Mario Draghi delivered the previous day, he endorsed the view that the era of the EU as a loose confederation had ended. In a relationship increasingly shaped by political and security considerations, rather than commerce alone, Europe must strengthen its sovereignty and internal organization if it wishes to engage the United States on a more equal footing. The report, he concluded, offers a valuable contribution to understanding both Europe’s current position and the strategic paths ahead.

Professor Marianne Riddervold: The Four Pillars of the Atlantic Order Under Strain

Professor Marianne Riddervold presents the report’s analytical framework and key findings on transatlantic relations under renewed US right-wing populism. Photo: Ümit Vurel.

In her presentation as one of the three editors of the ECPS report, Professor Marianne Riddervold, affiliated with ARENA at the University of Oslo, NUPI, and the University of California, Berkeley, introduced the report’s core analytical framework and key findings concerning the evolving state of transatlantic relations under renewed US right-wing populism. 

Professor Riddervold grounded the report’s intellectual motivation in an observation made as early as 2018 by John Peterson, who argued that the future of US–European relations and the liberal international order depended less on foreign policy choices than on domestic democratic politics in both Europe and the United States. In light of Donald Trump’s reelection in 2024, she suggested that this assessment had proven prescient. Contemporary news coverage, she noted, is dominated by developments that appear to challenge the very foundations of the transatlantic relationship, including disputes over tariffs, divergent approaches to Ukraine, tensions surrounding international treaties and voting behavior in the United Nations, uncertainty about NATO’s future, and deep disagreements over free speech norms. These tensions have been further exacerbated by Trump’s public threats to annex parts of the territory of NATO allies.

At the same time, Professor Riddervold emphasized that Europe and North America remain more closely interconnected than any other regions of the world, with over eight decades of dense cooperation behind them. The transatlantic relationship, she reminded the audience, has weathered major crises in the past and has at times emerged stronger as a result. Against this backdrop, the report set out to address a series of fundamental questions: how to make sense of current developments; how right-wing populism under Trump is affecting transatlantic relations; whether the present moment represents a qualitatively different rupture; and whether Europe is facing a more serious and long-term breakdown of a relationship long taken for granted.

To answer these questions, the report deliberately steps back from the volatility of the daily news cycle in order to provide a more systematic analysis. Professor Riddervold highlighted that the volume brings together leading experts on transatlantic relations, each drawing on extensive scholarly research to offer concise, focused analyses of how the relationship is changing and what these changes imply for Europe. She then outlined the structure of the report, explaining that it is organized around four foundational pillars that have historically underpinned the post-war transatlantic order: security, trade, international institutions, and liberal democratic values.

This framework draws on the work of G. John Ikenberry, who conceptualized the “Atlantic order” as resting on these four interlinked pillars, established under US leadership after the Second World War. The first pillar is the security alliance system; the second concerns trade and finance; the third encompasses multilateral institutions and rules; and the fourth consists of shared liberal democratic norms. Professor Riddervold further explained that Ikenberry identified two mutually reinforcing bargains underpinning the relationship. The “realist bargain” involved European acceptance of US leadership in exchange for security guarantees and access to US markets, technology, and resources within an open global economy. The “liberal bargain” linked security and economic openness to shared commitments to multilateralism and democratic governance, institutionalized through NATO, the World Trade Organization, and other international bodies. Together, these arrangements placed transatlantic relations at the core of the broader liberal international order.

Professor Riddervold stressed that the transatlantic relationship has never been based solely on strategic or economic interests. It has also functioned as a security community rooted in shared values, often described as part of the Pax Americana. Although US foreign policy has long been criticized for inconsistencies and double standards, she observed that successive administrations and Congresses prior to Trump broadly shared the conviction that democracies possess a unique capacity for cooperation and that European integration served US as well as European interests.

To capture possible trajectories of change, each chapter in the report distinguishes between three future scenarios. The first is outright disintegration or breakdown of transatlantic relations, potentially affecting one or multiple policy areas, driven by domestic political pressures and structural geopolitical shifts. However, Professor Riddervold emphasized that the relationship is also sustained by deep economic, institutional, and cultural bonds that may help stabilize it even under strain. This recognition led the authors to explore two additional scenarios: a second scenario in which the relationship weakens but “muddles through” via functional adaptation in areas of mutual interest, and a third scenario in which the relationship is redefined and potentially revitalized, for example through external shocks such as war or crisis, or through the emergence of a more united and capable Europe seen as a valuable partner by Washington. She also noted the possibility, explored later in the report, of a redefined transatlantic relationship shaped by right-wing populist convergence.

A Deep and Potentially Durable Rift in Transatlantic Relations

Across all four pillars, the report’s overarching conclusion is stark: transatlantic relations are experiencing what it terms a deep and potentially durable rift. Professor Riddervold identified two main reasons for this assessment. First, weakening is occurring simultaneously across security, trade, institutions, and values—a pattern unprecedented in earlier crises. Second, Trump does not perceive a strong transatlantic relationship as valuable, marking a sharp departure from post-war US policy traditions. Even beyond Trump, she argued, US domestic polarization and shifting strategic priorities mean that a return to previous patterns of relations is unlikely in the foreseeable future.

Despite this sobering diagnosis, Professor Riddervold emphasized that the report also identifies sources of cautious optimism. Several authors highlight functional adjustments that may allow cooperation to persist in specific areas, such as trade frameworks or defense-industrial cooperation linked to increased European defense spending. While the relationship may be weaker, such adaptations could gradually lead to a redefined partnership. Crucially, the report stresses that Europe has agency. When united, Europe possesses the capacity of a global power and can decide which values, institutions, and partnerships it seeks to uphold.

Concluding her presentation, Professor Riddervold summarized the report’s findings in the security and defense domain. Across multiple chapters, the authors argue that transatlantic security relations are entering a “post-American” phase, in which Europe can no longer rely on stable US leadership and must assume greater responsibility for its own defense. Whether the relationship muddles through or weakens further, the implication for Europe is the same: it must strengthen its security, defense, and strategic autonomy, reduce dependence on US military enablers, prepare for potential weakening of NATO commitments, and fully exploit its institutional, budgetary, and legal capacities. She concluded by stressing the need for a more unified and firmer European stance toward Washington before passing the floor to her co-editor for the subsequent sections of the report.

Assoc. Prof. Guri Rosén: Trade, Multilateralism, and the Erosion of the Rules-Based Order

Associate Professor Guri Rosén discusses the report’s analysis of trade and international institutions. Photo: Ümit Vurel.

In her presentation as one of the three editors of the ECPS report, Guri Rosén, Associate Professor of Political Science at the University of Oslo and Senior Researcher at ARENA – the Centre for European Studies – focused on the sections of the report addressing trade and international institutions. Building on the analytical framework outlined by her co-editor, she emphasized that transatlantic relations have historically rested on shared commitments to liberal trade principles and to rules-based institutions such as the World Trade Organization (WTO). A central conclusion emerging from the report’s trade section, she noted, is that the rise of populism has significantly weakened domestic support for trade liberalization, thereby accelerating a shift—particularly under the Trump administration—toward protectionism, unilateral tariff policies, and a transactional approach that challenges the foundations of the global trading system.

Dr. Rosén explained that the trade section of the report examines several interrelated dynamics: the growing tension between globalization and domestic autonomy, the dual shocks posed by China and the United States to the international trading system, the new disruptions following the second Trump administration, and the broader collapse of the WTO’s authority. She then provided a structured overview of the individual chapters.

The first chapter, authored by Eric Jones of the European University Institute, traces the evolution of the international trade system after the Second World War. Jones highlights the enduring tension between the international division of labor and the need for domestic policy autonomy. He revisits the post-war “embedded liberalism” compromise, which enabled global trade while allowing governments to protect welfare states and manage social dislocation. As globalization deepened, however, capital mobility increasingly overshadowed trade, constraining governments’ policy autonomy and generating domestic discontent—conditions that, Jones argues, have fueled contemporary populist movements. Two key insights emerge from this analysis: first, the existence of a “control dilemma,” reflecting the structural conflict between a globally integrated economy and national social protection; and second, the growing contestation of institutions designed to coordinate economic interdependence. While intended to prevent governments from exporting domestic political problems to one another, such institutions increasingly address politically sensitive issues, reinforcing perceptions that critical decisions are being removed from democratic control.

Against this backdrop, Alasdair Young of the Georgia Institute of Technology examines the drastic shift in US trade policy during Trump’s second term. Young argues that the Trump administration views trade as a zero-sum game in which the European Union is portrayed as benefiting unfairly at America’s expense. From this perspective, the existing EU–US trade framework appears highly fragile, a vulnerability underscored by recent disputes such as those surrounding Greenland. Young emphasizes that the Trump administration has repeatedly returned with new demands even after agreements have been reached, undermining trust and predictability. He raises the question of how the EU should respond, concluding that retaliation would likely inflict comparable economic costs on Europe and the United States. This assessment helps explain why the EU has largely pursued a strategy of waiting out the Trump period while focusing on internal reforms.

The third chapter in the trade section, written by Kent Jones of Babson College, analyzes the breakdown of the multilateral trading system. Dr. Rosén noted that Jones characterizes recent developments as a systemic rupture. The Trump administration, he argues, has abandoned core WTO principles, including the most-favored-nation clause, and has invoked national security exceptions to justify measures aimed primarily at reducing trade deficits. By bypassing WTO dispute settlement mechanisms and imposing discriminatory tariffs, the United States has violated the multilateral norms it once championed. This shift from rule-based governance to transactional bargaining forces the EU to negotiate on a sector-by-sector basis rather than relying on treaty-based frameworks.

The final chapter in the trade section, authored by Arlo Poletti of the University of Trieste, examines the political consequences of the “China shock”—the surge of Chinese imports since the early 2000s—on European labor markets and party systems. Poletti argues that this shock has contributed to the rise of far-right populist parties across Europe. As a result, the EU now finds itself constrained between a protectionist United States and an increasingly assertive China, a position made more difficult by Europe’s continued reliance on US security guarantees. Poletti contends that the EU should be prepared to credibly commit to retaliation in response to further US protectionist escalation, while also strengthening relations with other trade partners and fully deploying its expanded economic policy toolkit.

Dr. Rosén acknowledged that there are some differences of emphasis among the authors, but she stressed that their analyses converge on a shared strategic orientation. Taken together, the trade section recommends that the EU build economic strength and resilience while remaining anchored in a rules-based system. This entails prioritizing domestic objectives—growth, employment, and security—through the use of market power and regulatory tools, thereby forming the basis of a more competitive strategic autonomy. At the same time, member states must coordinate more effectively to avoid shifting the costs of globalization onto one another and to prevent a fragmented patchwork of national measures. Diversifying trade and investment ties across regions is also essential to reduce vulnerability to pressure from either the United States or China. Strengthening supply chains, technological capacity, and defense-related industrial bases is presented as integral to this effort, alongside continued engagement to keep the WTO functioning and to update its rules wherever possible.

Managing Multilateral Crisis without Escalation

Turning to the section on international institutions, Dr. Rosén explained that the report analyzes how right-wing populism and the “America First” agenda have disrupted the rules-based international order. While the EU regards multilateralism as central to its identity, the current US administration portrays international institutions as inefficient, elitist, and restrictive of national sovereignty. Mike Smith of the University of Warwick provides a conceptual framework for understanding what he terms a revolutionary assault on established international norms. Smith argues that while the first Trump administration was constrained by limited preparation, Trump’s second term operates with a far more radical and unconstrained agenda. He identifies three strategic options facing the EU: accommodating US demands, standing up to them, or working to build a more resilient form of multilateralism, potentially without US participation.

A further chapter by Edith Drieskens of KU Leuven examines the turbulence confronting the United Nations system. Dr. Rosén noted that a series of US executive orders mandating reviews of international organizations and foreign aid have resulted in severe budget cuts, pushing many UN agencies into survival mode. Organizations such as UNESCO have been singled out for defunding or potential withdrawal, while US support for the Sustainable Development Goals and for diversity and inclusion norms has been curtailed. Drieskens argues that the EU has adopted a cautious posture, refraining from overt criticism of the United States to avoid retaliation in areas such as trade or NATO cooperation.

Climate governance is addressed in a chapter by Daniel Fiorino of American University, who analyzes the consequences of the United States’ second withdrawal from the Paris Climate Agreement. Fiorino argues that the administration has shifted from mitigation toward an “energy emergency” posture, dismantling regulatory constraints on fossil fuel development. While the most immediate effects are domestic, he suggests that US disengagement risks ceding technological and economic leadership in the green transition to Europe and China. From his perspective, the EU’s most pragmatic strategy is to maintain its Green Deal policies while waiting for potential change in the US political cycle.

The final chapter, by Frode Veggeland, examines the US withdrawal from the World Health Organization in 2025. Veggeland argues that global health governance is experiencing turbulence as funding becomes increasingly fragmented and earmarked. In this context, the EU must deepen cooperation with like-minded partners and assume a more prominent role in global health security, potentially filling the vacuum left by US disengagement through coalition-building as a form of soft power.

Dr. Rosén concluded by emphasizing that, across both trade and international institutions, the report’s authors view multilateral frameworks as core instruments of European power and legitimacy. Rather than waiting passively for renewed US engagement, the EU should combine short-term adaptation with selective pushback and long-term institutional strengthening. This approach, she argued, would allow Europe to protect its agency, defend core norms and interests, and contribute to more resilient international institutions capable of withstanding funding shocks, obstruction, and shifting power balances.

Professor Jessica Greenberg: Moving from Muddling Through to EU Leadership

Associate Professor Jessica Greenberg presents and synthesizes the report’s final section on democratic values. Photo: Ümit Vurel.

In her presentation as one of the three editors of the ECPS report, Jessica Greenberg—Professor of Anthropology at the University of Illinois, Urbana-Champaign, and a political and legal anthropologist specializing in Europe, human rights, social movements, democracy, and law—introduced and synthesized the report’s final section on democratic values. She described the report as both rewarding and collaborative to produce alongside her co-editors and contributing authors. She framed her remarks under the title “Moving from Muddling Through to EU Leadership,” signaling an intention to offer a more forward-looking assessment, even while acknowledging the gravity of the present transatlantic moment.

Professor Greenberg first underscored the methodological distinctiveness of the democratic values section. Unlike the report’s other sections, which are anchored primarily in international relations, political economy, or institutional analysis, this section is heavily shaped by sociological and anthropological approaches to institutions. She observed that democracy and populism are notoriously difficult to define and practice, often triggering a familiar “we know them when we see them” reaction. The aim of the section, she argued, is to move beyond such first-blush recognitions by probing how democracy, liberalism, and rule of law are lived, practiced, and reproduced inside institutions. Populism, in turn, is examined not merely as rhetoric or political style but as a “lifeworld”—an everyday, granular set of perceptions, dispositions, and practices. This emphasis, she explained, is critical for understanding democratic resilience, since democracy and rule of law operate through daily, practice-based dimensions that can be eroded gradually and normalized in subtle ways.

To illustrate the section’s conceptual framing, Professor Greenberg referenced a striking passage by Douglas Holmes, one of the contributors, which characterizes populism as a creative force capable of shaping not only politics but also feelings, thoughts, moods, intimacies, actions, and even perceptions of justice and reality. For Professor Greenberg, this formulation captured the section’s analytical ambition: to understand how populism works from the inside out, at the level where institutions and everyday life intersect.

She then turned to the first two chapters of the section—by Douglas Holmes and Saul Newman—which she described as mapping “populism’s paradoxes.” These chapters, she argued, establish the institutional and cultural terrain on which any effective response to populist capture must be built. Among the key paradoxes is that populist politics often presents itself as anti-elitist, anti-establishment, and anti-institutional, yet simultaneously relies on institutional frameworks at the international and European Union levels and pursues institutional capture domestically. The chapters emphasize that populist actors do not simply confront institutions from the outside; they rework them from within, altering their internal logics and operational “genetic code.” Understanding this reconfiguration, Dr. Greenberg suggested, is indispensable to designing meaningful responses.

A second paradox concerns populism’s relationship to nation and network. Populist politics tends to focus on national frameworks and racialized, homogeneous notions of “the people,” yet it is also increasingly transnational in practice. Populist movements share strategies, repertoires, discourses, and social media memes across borders, producing an internationalized—and in a counterintuitive sense, “cosmopolitan”—populist landscape. A third paradox, as Professor Greenberg presented it, is that populism functions as a critique of liberalism: it directly challenges liberal claims to provide representation, solidarity, care, justice, and inclusive political membership. Recognizing how populism positions itself against liberal institutions is, she argued, central to understanding its appeal and operational power.

Professor Greenberg proceeded to summarize the subsequent chapters, each offering a different window onto the erosion and contestation of democratic values. Reuben Anderson’s chapter, “The Liberal Bargain on Migration: Convergence in Securitizing Borders,” examines how framing migration as a security problem undermines meaningful integration and constrains democratic commitments to pluralism, rule of law, and inclusive governance. Professor Greenberg highlighted Anderson’s analysis of a “two-faced” migration regime on both sides of the Atlantic: migrants are funneled into labor-hungry economies, including through illegalized and exploitable work, while governments simultaneously stage “tough” crackdowns at physical borders and in third countries. The result, Anderson argues, is the expansion of an enforcement industry and a self-reinforcing spiral of securitization, displacing opportunities to address migration rights and labor-market needs in a more transparent and democratic manner.

The following chapter, Robert Benson’s “Illiberal International: The Transatlantic Rights Challenge to Democracy,” develops the theme of transnational far-right mobilization. Professor Greenberg emphasized Benson’s argument that such movements cannot be understood in isolation because they are deeply networked across borders. Think tanks, party foundations, legal advocates, and online platforms form alliances that circulate strategies, legal models, ideological frames, and digital tactics aimed at weakening democratic norms. Professor Greenberg drew attention to Benson’s description of a “transnational ecosystem of distrust” that corrodes confidence in electoral integrity, journalism, and scientific expertise. In her account, the chapter portrays this as intentional, organized, sophisticated, and strategically coordinated—requiring both place-based countermeasures and broader transnational coordination.

The final chapter in the section, by Albena Azmanova, centers on precarity and democratic resilience. Professor Greenberg presented this chapter as demonstrating how inequality, social vulnerability, and the affordability crisis fuel distrust in government and create fertile ground for grievance politics. She suggested that Azmanova’s analysis reinforces a core implication running through the section: robust social welfare policies are not peripheral to democratic stability but central to it. In this view, social policy is a key component of democratic resilience and a substantive counter-politics to populist mobilization.

The Transatlantic Alliance “As We Know It” Is Effectively Over

Having summarized the chapters, Professor Greenberg widened the lens to offer concluding reflections that also drew together threads from the report’s other sections. She argued that the transatlantic alliance “as we know it” is effectively over, citing President Trump’s threats to invade Greenland and the possibility that NATO itself could be destabilized. In her formulation, Trump’s repudiation of multilateral cooperation in trade and security, rejection of rule of law domestically and international law abroad, and nativist political stance collectively undermine the foundational commitments of the post-war alliance. The United States, she argued, has replaced cooperation and liberal trade with zero-sum protectionism and tariffs, while Trump’s disdain for democracy and global legal order finds affinity with populist forces on both sides of the Atlantic.

Yet Professor Greenberg also insisted on a crucial counterpoint: the alliance was never merely a technocratic handshake among bureaucrats. It was a living set of commitments that provided institutional architecture for multilateral cooperation, created pathways to respect sovereignty while binding national interests through shared visions of peace and security, and linked prosperity to democratic participation, human rights, constitutional guarantees, and equality. She invoked the breadth of actors who helped realize these commitments—from local communities and policymakers to human rights advocates and entrepreneurs—turning abstract principles into lived realities.

From this diagnosis, Professor Greenberg drew a stark strategic imperative: as long as Donald Trump remains president, he will continue to destabilize whatever trust remains in the decades-long alliance, and Europe cannot afford to wait, minimize the danger, or adopt a posture of denial. Europe, she argued, must “go it alone,” and it must act immediately. While she acknowledged that calls for a more unified Europe are not new, she argued that far more specificity is needed, and that the report’s four-pillar framework remains a useful guide for action. The EU, she maintained, is well positioned to lead in international cooperation, trade, security, and democratic values—if it consolidates internal integration, strengthens economic and financial coordination, and takes a firmer, more coherent line toward Washington beyond appeasement and passive wait-and-see strategies.

Professor Greenberg emphasized that the EU possesses political and financial leverage and should be prepared to use it. The United States, she argued, needs a unified EU in responding to Russia and China, in both security and trade, which positions Europe to advance strategic autonomy while serving as the most credible partner for strengthened bilateral and plurilateral arrangements. She reiterated themes of the report’s security recommendations: a more coherent long-term European security strategy, a stronger European defense industrial base, and more predictable support and guarantees for Ukraine—combined with careful management of relations with China and other partners. Strength, flexibility, and conviction, she argued, must guide the EU’s posture, enabling it to seize opportunities for cooperation when aligned interests arise—even as the United States becomes less reliable.

At the domestic level, Professor Greenberg echoed the report’s emphasis on prioritizing internal policy goals and using the EU’s market power and regulatory tools to support growth, jobs, and security at home, while avoiding race-to-the-bottom dynamics that reward fragmentation. Such an approach, she argued, would foster unity and build collective solutions to shared challenges—from precarity and public health to climate crisis. She also underscored the importance of sustaining international institutions as central to European power, legitimacy, and interests, with multilateral networks promoting rule-setting, transparency, and democratic procedures.

Finally, Professor Greenberg returned to the normative core of her section: a unified Europe must be defined by reasoned action and a strong ethical foundation. Democracy, pluralism, and rule of law cannot function as afterthoughts or merely procedural commitments. In her assessment, EU approaches to precarity, migration, and climate have at times reflected backsliding or even capitulation to populist pressures. Across the report, she noted, experts emphasize the necessity of confronting inequality, affordability crises, and institutional distrust if Europe is to lead democratically. Values, she concluded, must be made credible through concrete action: rule-of-law commitments, inclusion, human-rights-compliant migration, and renewed commitments to sustainability, health, and well-being across both urban and rural spaces.

In Professor Greenberg’s closing argument, Europe cannot outpace populist “shock and awe” tactics—rapid policy shifts, disregard for legal norms, and conspiratorial narratives designed to overwhelm and demobilize. Instead, Europe must counter destabilization with substance, endurance, clear communication, pragmatic hope, and institutional leadership. She ended on a horizon of conditional optimism: if Europe acts now to uphold the promise of the broken alliance, it can preserve a democratic home to which a future United States might one day return.

Q&A Session

Audience members pose questions during the panel’s Q&A session. Photo: Ümit Vurel.

The Q&A session opened with an intervention by Robert Benson, affiliated with the Center for American Progress (CAP), who posed two interrelated questions to the editors and panelists. First, he observed that the discussion had not drawn a clear analytical distinction between left-wing and right-wing populism and asked whether populism could function as an emancipatory political force—or even as a potential antidote to the form of populism associated with the Trump White House. Referencing ongoing debates within the US Democratic Party, Benson framed the issue as a strategic dilemma between more radical or more centrist political pathways.

His second question addressed the apparent contradiction inherent in transnational nationalism. Benson queried how nationalist parties such as Germany’s AfD could simultaneously align with the Trump administration and with counterparts like France’s National Rally, given nationalism’s ostensibly inward-looking logic. He suggested that such alliances might be better understood as instrumental rather than ideological, serving common ends such as profiteering, corruption, and the extraction of political or economic concessions from a fragmented Europe—an interpretation he linked to recent US national security thinking.

Responding first, Jessica Greenberg emphasized that, for the purposes of the report, the key analytical takeaway was not the normative distinction between left- and right-wing populism, but the observable political energy generated by both. She noted that populist movements across the ideological spectrum have mobilized significant loyalty, grassroots participation, and youth engagement, effectively capturing a sense of renewed citizenship and political agency. Greenberg argued that liberal democratic institutions cannot afford to relinquish this mobilizing capacity, stressing that liberalism must inspire hope and engagement rather than operate solely as a reactive force.

The second response came from Riccardo Alcaro, who addressed the question of transnational nationalist convergence. He argued that while alliances between nationalist parties and the Trump administration are inherently unstable, they persist because of a shared understanding of political enemies—primarily internal rather than external. This convergence, he suggested, transforms transatlantic relations from a strategic partnership into a politicized and ideologized framework. In such a configuration, transatlantic ties serve less to advance shared interests than to legitimize domestic political struggles against migrants, liberal institutions, and perceived “globalist” elites, a dynamic with particularly far-reaching implications for Europe.

The second round of the Q&A session was initiated by Kristo Anastasov, who framed his intervention from a geopolitical and historical perspective. Commending the panel for avoiding an exclusively ideological reading of contemporary transatlantic tensions, he argued that the report compellingly invited deeper engagement. Anastasov contrasted the current political landscape in the United States—characterized, in his view, by the existence of “two American nations” and a level of polarization historically associated with civil conflict—with the European situation. Despite the rise of populism and persistent divisions, he maintained that Europe continues to rest on a cross-ideological basis of consensus that prevents systemic rupture, with Hungary standing as a partial exception rather than the rule.

From this perspective, Anastasov suggested that Europe’s strategic task is not to replicate the American experience but to position itself as a stabilizing counterpoint—restoring damaged transatlantic links where possible while simultaneously forging new ones. He cited the European response to the Greenland crisis as illustrative of both strengths and weaknesses in Europe’s approach. On the one hand, Europe demonstrated unity and institutional capacity; on the other, he argued that hesitation—such as the decision not to seize frozen Russian assets held in Belgium—was interpreted by the Trump administration as weakness, prompting renewed rhetorical escalation. By contrast, Anastasov pointed to initiatives such as the Mercosur agreement and negotiations with India as examples of effective demonstrations of European strength, though he lamented that these efforts had been partially undermined by internal institutional delays. He concluded by asserting that appeasement and coexistence are ineffective in dealing with a deal-breaking counterpart, insisting that consistency and credible displays of strength are essential.

Responding, Marianne Riddervold thanked Anastasov for his remarks and for encouraging engagement with the report. She reiterated that the report’s objective was precisely to provide a systematic, conceptually grounded analysis rather than reactive commentary. Riddervold emphasized that all contributing authors converge on the recommendation that Europe must act firmly and collectively. At the same time, she acknowledged the structural dilemma facing Europe: persistent dependencies on the United States, particularly in security and defense, necessitate continued cooperation even as Europe works to reduce those dependencies. She noted that the Trump administration’s tendency to conflate trade and security—such as linking trade negotiations to Ukraine—poses an unprecedented challenge. Nevertheless, she observed that the European Union has demonstrated increasing speed and cohesion in responding to successive crises. While acknowledging delays and internal disagreements, she characterized the EU as an exceptionally flexible system capable of adapting creatively within its legal framework, including through partial or staged implementation of contested agreements.

Guri Rosén added that divergences among the report’s authors reflect real strategic tensions rather than analytical weakness. Some contributors stress the importance of demonstrating strength and leadership, while others argue that a “wait-it-out” strategy minimizes economic and political costs. Rosén argued that the report’s four-pillar framework—security, trade, institutions, and values—reveals the necessity of integrated thinking across policy domains. The central challenge for Europe, she concluded, lies not only in responding to external pressures but also in overcoming internal coordination difficulties. Determining whether to assert strength or exercise restraint ultimately depends on evaluating Europe’s collective interests across all sectors simultaneously, rather than in isolation.

The third round of the Q&A broadened the discussion to questions of strategy, narrative, internal European divisions, and the structural meaning of contemporary populism. Sandra Kaduri opened by asking whether a political tipping point might be emerging in the United States and whether European actors were fully exploiting this moment. Referring to subnational engagement at the most recent COP in Brazil—where over one hundred US governors and officials participated—she suggested that Europe might bypass the Trump administration by engaging more systematically with American actors beyond the federal executive. Kaduri also emphasized the potential of public opinion, polling, and values-based communication, arguing that majorities remain concerned about polarization and receptive to democratic norms, and questioning whether existing opportunities for narrative leadership were being missed.

A related intervention came from Becky Slack, who welcomed the report’s attention to framing and narrative. She posed a practical question regarding implementation: how the report’s recommendations on narrative could be operationalized, and which actors—political, institutional, or societal—would need to serve as partners in translating analytical insights into concrete communicative strategies capable of reducing polarization and strengthening democracy.

Reinhard Heinisch shifted the focus inward, challenging what he perceived as an overly homogeneous portrayal of Europe. He asked the panel to address persistent divisions between Eastern and Western Europe, their interaction with transatlantic relations, and the extent to which the United States might exploit these internal fractures—alongside what Europe could do to mitigate such vulnerabilities.

Offering a reflective comment rather than a direct question, Douglas Holmes introduced a historical and anthropological perspective. Drawing on his long experience interviewing Members of the European Parliament, he cautioned against linear or moralized readings of history. Holmes noted the paradox that the framers of the US Constitution—figures he described provocatively as religious fanatics and populists—produced one of the world’s most liberal political documents. From this, he suggested that the current moment may also contain unexpected possibilities, and he concluded by characterizing Trumpism less as an expression of American strength than of systemic weakness—an interpretation he offered as a potential source of strategic confidence.

Responding on behalf of the panel, MEP Radan Kanev addressed several of the themes raised. He argued that cooperation among European nationalist forces presents a greater challenge for those actors themselves than alignment with American dominance. Illustrating this point, he recounted the Romanian elections, where Hungarian Prime Minister Viktor Orbán’s support for a Romanian far-right candidate backfired, alienating ethnic Hungarian voters and inadvertently strengthening a liberal candidate. Such missteps, Kanev suggested, are likely to recur in attempts to build a coherent “nationalist international.”

At the same time, Kanev warned that history offers many examples of nationalist leaders willingly subordinating themselves to stronger external powers, citing Vichy France as a paradigmatic case. He expressed particular concern about Eastern Europe, where post-communist power structures have normalized dependency, making alignment with distant American power appear safer than genuine sovereignty.

Kanev concluded with a controversial but central argument: building a strong Europe requires distinguishing between nationalist and populist actors based not on ideological sympathy, but on their commitment to an independent Europe. Given the fragmentation of today’s political landscape and the erosion of traditional grand coalitions, he argued that European consensus-building must expand beyond familiar alliances to include Greens and selected conservative forces unwilling to act as external proxies—an inherently difficult but unavoidable task for Europe’s political future

Conclusion

The ECPS panel at the European Parliament underscored a central and sobering conclusion: transatlantic relations are no longer governed by inherited assumptions of stability, convergence, or automatic solidarity. The re-election of Donald Trump has not merely revived earlier tensions but has accelerated a deeper structural shift in which populism, domestic polarization, and transactional power politics increasingly define the terms of engagement. As the discussions repeatedly emphasized, this transformation affects not only external relations between Europe and the United States, but also the internal cohesion, democratic resilience, and strategic self-understanding of the European Union itself.

Across the panel, a clear analytical consensus emerged around three interlinked insights. First, the weakening of transatlantic relations is occurring simultaneously across security, trade, international institutions, and democratic values—an unprecedented convergence of pressures that cannot be addressed through isolated or short-term fixes. Second, Europe retains agency. While it cannot shape US domestic politics, it can determine whether fragmentation, dependency, and narrative passivity define its response, or whether unity, strategic autonomy, and institutional leadership prevail. Third, populism must be understood not only as a political style or ideology, but as a governing logic capable of reshaping institutions from within, eroding norms gradually, and normalizing democratic backsliding unless actively countered.

The report and the panel discussions converge on the necessity of moving beyond reactive “muddling through.” Strengthening European defense capacity, asserting regulatory sovereignty, reinforcing multilateral institutions, and addressing socioeconomic precarity are not parallel agendas but mutually reinforcing dimensions of democratic resilience. Equally, narrative and coalition-building emerged as indispensable tools: Europe’s response must speak not only to elites and institutions, but to publics increasingly vulnerable to polarization, distrust, and grievance politics.

Ultimately, the panel framed the current moment not as the end of transatlantic cooperation, but as the end of its taken-for-granted form. The future relationship—if it is to endure—will depend on a more autonomous, coherent, and values-grounded Europe capable of engaging the United States as a partner when possible, resisting it when necessary, and leading where leadership is absent. The challenge, as the report makes clear, is no longer whether Europe should act, but whether it can act decisively enough, and soon enough, to shape the order emerging around it.