Motorcyclist passes the banner of Presidential Candidate Prabowo Subianto and his running mate Gibran Rakabuming Raka in Sleman, Yogyakarta, Indonesia on January 18, 2024. Photo: Angga Budhiyanto.

The Changing Populist Performances of Prabowo Subianto: Indonesia’s Incoming President

Prabowo Subianto Joyohadikusumo is the anticipated victor of the 2024 Indonesian presidential election, boasting a political career spanning more than three decades in the country. Over the course of the past decade alone, Prabowo has undergone significant shifts in ideological stances, rhetorical appeals, and electoral strategies. He has transformed from an ultra-nationalist, chauvinist, and Islamist populist into a technocratic figure with a more approachable demeanor, strategically forming and changing alliances in his efforts to secure electoral success.

By Ihsan Yilmaz, Hasnan Bachtiar, Chloe Smith & Kainat Shakil

Following Indonesia’s tumultuous transition to independence, the early period of the country’s history, which has been called the years of “Guided Democracy,” was led by two successive authoritarian regimes (Barton et al, 2021a; 2021b). It was during this period that Indonesia’s new leader cut his teeth in his former role as a general of the special forces (Kopassus). Prabowo Subianto Joyohadikusumo has emerged as a pivotal figure in contemporary Indonesian electoral politics. Simply known as Prabowo, he is a highly controversial former military officer with a past tarnished by a legacy of human rights abuses, the son-in-law of former dictator Suharto, and a prominent political actor and Presidential candidate over the past decade. 

Since 2009, Prabowo has consistently participated in general elections, engaging in consecutive races during each electoral cycle (2009, 2014, 2019 and 2024) and ultimately achieving victory in the most recent elections. Throughout the years, his image, stances, and narratives have undergone notable transformations, showcasing a fascinating political fluidity and adaptivity.

Prabowo’s journey includes experiencing defeat as a vice presidential candidate alongside Megawati and against retired four-star general Susilo Bambang Yudhoyono in 2009. Their ticket received only 26.79% of the total votes, while other candidates received 12.41% and 60.08% respectively (Komisi Pemilihan Umum, 2009). 

Subsequently, he faced defeat twice in presidential elections against the popular technocrat Joko Widodo (Jokowi) in 2014 and 2019. In 2014, Prabowo-Hatta Rajasa received 46.85% of the total votes, while Jokowi-Jusuf Kalla garnered 53.15% (Komisi Pemilihan Umum, 2014). Similarly, in 2019, Jokowi-Ma’ruf Amin secured 55.32% of the votes compared to Prabowo-Sandiaga Uno’s 44.68% (Komisi Pemilihan Umum, 2019).

However, in the latest demonstration of realpolitik, Prabowo has refined and redefined his political messaging, ultimately claiming victory. He formed an alliance with his former opposition in the 2024 elections by choosing Jokowi’s son as his running mate, a strategic move that secured his electoral triumph.

In past election campaigns, Prabowo was noted for exhibiting ultra-nationalist, strongly chauvinist, and Islamist populist characteristics, as observed by Yilmaz et al. (2024). However, in the recent election, Prabowo has transformed, re-emerging as a distinctly technocratic figure while still retaining some classic populist tendencies. This shift in his political persona reflects significant strategic considerations, intending to further his quest for power.

Specifically, Prabowo now presents himself as the guardian of the people’s volonté générale (general will) and employs popular communication strategies that effectively engage Indonesia’s youth. It has also been noted that his campaigning involved simplifying complex political problems and their solutions – such as his focus on a program for free lunches and milk to tackle malnutrition and food scarcity – a program that has been criticized for being unrealistic (Susilo & Prana, 2024).

Prabowo’s campaigning in 2024 also marked a notable departure from the more antagonistic aspects of populism. Particularly significant was his abandonment of chauvinistic messaging, which had previously fueled religious-based hostilities, incited outrage against minorities, directed blame against foreign powers, and scapegoated oligarchic elites to appeal to voters (Mietzner, 2020; Yilmaz & Barton, 2021).

In this campaign, Prabowo refrained from emphasizing ideological issues that deepen social polarization (Yilmaz, 2023) and steered clear of his past narratives and rhetoric against Western neo-liberalism and the perceived greed of Chinese corporations (Hadiz, 2017; Mietzner, 2020; Yilmaz & Barton, 2021). Additionally, he distanced himself from religious right-wing groups, notably the civilizational populist Defenders Front of Islam (FPI), with whom he had previously aligned himself in varying capacities during the 2019 election (Yilmaz et al., 2022).

Prabowo and his political campaign team also used digital culture and technologies to both appeal to Indonesia’s youth and shake off his formerly aggressive and militant reputation. This involved various strategies including rebranding to reflect a more modern and approachable vibe, engagement through social media, utilizing platforms popular among youth, and creating appealing content.

Prabowo has been newly portrayed as an adorable, friendly grandpa (gemoy). This rebranding exercise has been particularly effective among online and youth communities – Prabowo is represented in digital spaces with a cartoon photo generated by Artificial Intelligence (AI) (Citizen Digital, 2024), and has become known for dancing the Korean Oppa style to disco music and the super hit song “Oke Gas” by the famous rapper, Richard Jersey (Jersey, 2024)

“More than half of Indonesia’s 204 million voters are millennials or younger” and Prabowo’s use of social media has proved immensely popular amongst these voters (Economist, 2024). This is a strong strategic move and reflects an understanding of the type of leader Indonesian youth are looking for. While various definitions contest what is the ‘ideal’ or ‘the hegemon’ masculinity, there is a clear indication that amongst Indonesian millennials and Gen-Zs, the traditional ideal of a ‘strongman,’ as Prabowo was formerly and widely known as being, does not attract their support. Prabowo’s sensitivity to this change led him to modify his masculinity to become more acceptable in society. Being a dancing, friendly older man has gained him the acceptance of youth – unlike the highly composed military man or conservative religious figure he has occupied in past election campaigns.  

There are several other explanations which can account for his change of tactics. First, he learned from his defeats in the 2014 and 2019 presidential elections. In both political battles, he operationalized a populist performance, presenting himself as a charismatic leader who was pro-indigenous, defending Islam in Indonesia, and standing up against a) the corrupt and Westernized elite, and b) foreign powers and influence (Mietzner, 2020). Furthermore, in both unsuccessful campaigns, Prabowo proved eager to win the support of various nativist, racist, and hardline groups. For instance, in 2017, hoping to gain Islamist support in the elections two years later, he eagerly supported Anies Baswedan in the quest to defeat Ahok (Basuki Tjahaya Purnama), the incumbent Chinese and Christian governor of Jakarta, in the lead-up to the gubernatorial election. In the process, he went as far as encouraging a severe and dramatic process of minority criminalization and discrimination (Bachtiar, 2023). However, despite receiving the support of civilizational populist leader Rizieq Shihab, the FPI, and other Islamist groups, it did not win the votes he needed, and Prabowo likely realized he needed a new political strategy to win the 2024 election.  

While he did not otherize minority groups or form an alliance with hardline Islamists in the current elections, Prabowo continued to cast ‘Europe’ as an enemy. For instance, late last year while election campaigning, he accused Europe of treating Indonesia ‘unfairly’ when discussing exports of goods such as palm oil to the EU market (Yuniar, 2023). Narratives vilifying Europe have been a regular fixture in Prabowo’s political discourse, particularly in discussions surrounding national sovereignty and international relations. This reflects Indonesia’s troubled history with colonial powers from Europe, particularly the Dutch colonizers. Although Europe has been consistently positioned as an enemy elite, Prabowo’s messaging about China and the United States has shifted according to different political tides (Reuters, 2023). 

Second, while the amplification of Islamist identity politics and civilizational populism significantly intensified the people’s emotions and populist demands (Yilmaz & Morieson, 2023), it also inspired a wave of resistance from the silent majority: pluralist Muslims. Identity politics succeeded in forming cross-class alliances – evident in the mass rallies against Ahok – but they also provoked resentment, including from leaders of the consequential mainstream Islamic organizations Nahdlatul Ulama (NU) and Muhammadiyah. Both organizations maintain a sharp focus on diversity and national integration (Burhani, 2018; Bruinessen, 2021). By not appealing to – and actively repelling – the pluralist and mainstream Muslims, Prabowo learnt in hindsight that his chances of success had been considerably hindered. 

Third, Prabowo went through the important process of becoming a technocrat when he agreed to join the Jokowi cabinet and accepted the role of Indonesia’s Defense Minister. In this context, he built his image as a big-hearted knight with a more inclusive outlook. In taking this role, and in refashioning his political branding, he betrayed his coalition with the civilizational populist group, the FPI, who were consequently banned by Jokowi, leading to their dissolution (Power, 2018). 

Prabowo’s closer affinity with Jokowi also allowed him to enact another key strategy in his 2024 campaign: Winning Jokowi’s support and endorsement. This was partly achieved by his decision to make Jokowi’s son, Gibran Rakabuming, the vice-presidential candidate – a decision which required manipulation of the law and the Constitutional Court (Wilson, 2024). In favorable circumstances for Probowo, Jokowi had come to a head with Megawati, Soekarno’s daughter, in the camp of his party in power (the Indonesian Democratic Party of Struggle – PDIP). Megawati had insulted Jokowi when she suggested he should submit to party leadership (as a worker/petugas partai), despite his status as President of Indonesia. As a result, Jokowi withdrew his support for Ganjar Pranowo, the governor of Central Java, who had been endorsed by the PDIP as its presidential candidate (Bachtiar, 2023). Aware of Jokowi’s popularity, particularly because of his strong economic performance, Prabowo keenly promoted himself as the candidate who would carry on this legacy (Strangio, 2024).

In conclusion, Prabowo’s transformations throughout various presidential elections have been remarkable. From 2014 to 2024, he has undergone a significant evolution in his public image, shifting from a classical populist ‘strongman’ with authoritarian tendencies and polarizing rhetoric to adopting an ultra-conservative and pious Islamist persona, and most recently, presenting himself as a soft, affable grandpa who engages with youth through TikTok dances and photos with his cats.

Even though he has outwardly shed the more hardened and aggressive parts of his persona, Prabowo’s experience in military leadership will have still played a central role; some voters are still likely drawn to an assertive style of leadership and see him as a proficient leader who can effectively attend to the welfare of everyday Indonesians (Gilang & Almubaroq, 2022), while younger voters might have felt a connection with the softer and approachable ‘grandpa’ figure they saw on the internet (The Economist, 2024). 

Throughout this journey, Prabowo has continually renewed and adjusted his policy promises, political allegiances, public image, and the support bases he appeals to. Concerns remain about the authenticity of Prabowo’s shift in rhetorical and ideological messaging, and what lies underneath Prabowo’s successful attempt at gaining power and control in Indonesia. How far removed is this softer and more inclusive gemoy character from the strong and masculine, ultra-nationalist and chauvinist described by scholars previously (Hadiz, 2017; Mietzner, 2020; Yilmaz & Barton, 2021)? After all, it was only recently that American Indonesianist, Slater argued Prabowo is “the sort of ethnonationalist, polarizing, strongman who would scapegoat minorities and ride roughshod to power, as other world leaders recently had” (Slater, 2023: 103-104). These concerns were also highlighted by The Guardian writers, who claimed that Prabowo’s victory in 2024 was a sign that “winter is coming” for Indonesian democracy (Ratcliffe & Richaldo, 2024). Similarly, Kurlantzick (2024) argues that democracy is truly lost with Prabowo’s victory.

The question also arises whether the current ‘happy grandpa’ persona will eventually revert to the iron-fisted strongman? While his pattern of changing ideologies and political messaging may suggest such a possibility, Prabowo has demonstrated patience and tactical acumen as a populist leader. He adapts to the expectations of voters, which are shaped by constantly changing socio-political trends. Therefore, while a metamorphosis back to his former persona cannot be ruled out, Prabowo’s ability to navigate shifting political landscapes makes his future trajectory uncertain yet intriguing.


 

Funding: This work was supported by the Australian Research Council [ARC] under Discovery Grant [DP220100829], Religious Populism, Emotions and Political Mobilisation.


References

Bachtiar, Hasnan. (2023). “Ganjar Pranowo’s Quest: Resisting Islamist Civilizational Populism in Indonesia.” Populism & Politics (P&P). European Center for Populism Studies (ECPS). December 19, 2023. https://doi.org/10.55271/pp0028

Bachtiar, Hasnan. (2023). “Indonesian Islamist populism and Anies Baswedan.” Populism& Politics (P&P). European Center for Populism Studies (ECPS). October 9, 2023. https://doi.org/10.55271/pp0025

Barton, G.; I. Yilmaz and N. Morieson. (2021a). “Authoritarianism, Democracy, Islamic Movements and Contestations of Islamic Religious Ideas in Indonesia.” Religions. 2021, 12, 641. https://doi.org/10.3390/rel12080641

Barton, G.; I. Yilmaz and N. Morieson. (2021b). “Religious and Pro-Violence Populism in Indonesia: The Rise and Fall of a Far-Right Islamist Civilisationist Movement.” Religions12(6), 397. https://doi.org/10.3390/rel12060397

Bruinessen, M. V. (2021). “Traditionalist Muslims and Populism in Indonesia and Turkey.” Tashwirul Afkar, 40(2), pp. 1-27.

Burhani, A. N. (2018). “Plural Islam and Contestation of Religious Authority in Indonesia.” In: N. Saat, ed. Islam in Southeast Asia Negotiating Modernity. Singapore: ISEAS-Yusof Ishak Institute, pp. 140-163.

Citizen Digital. (2024). “How Generative AI Is Transforming Indonesia’s Election.” Citizen Digital, 8 February 2024, https://www.citizen.digital/tech/how-generative-ai-is-transforming-indonesias-election-n336320 (accessed on March 4, 2024).

Gilang, P. L. & Almubaroq, Z. H. (2022). “Leadership Style of the Minister of Defense of the Republic of Indonesia Prabowo Subianto.” International Journal of Research and Innovation in Social Science, 6(3), pp. 617-621. 

Hadiz, V. R. (2017). “Indonesia’s year of democratic setbacks: Towards a new phase of deepening illiberalism?” Bulletin of Indonesian Economic Studies, 53(3), pp. 261-278.

Jersey, R. (2024). Oke Gas Prabowo Gibran Paling Pas. https://www.youtube.com/watch?v=jwYRwOj9RdA (accessed on March 4, 2024).

Komisi Pemilihan Umum (2014). Keputusan Komisi Pemilihan Umum No. 535/Kpts/KPU/Tahun 2014 tentang Penetapan Rekapitulasi Hasil Penghitungan Perolehan Suara dan Hasil Pemilihan Umum Presiden dan Wakil Presiden tahun 2014. https://jdih.kpu.go.id/data/data_kepkpu/535_PENETAPAN_REKAP_PILPRES.pdf

Komisi Pemilihan Umum (2019). Hasil Hitung Suara Pemilu Presiden & Wakil Presiden RI 2019. https://pemilu2019.kpu.go.id/#/ppwp/hitung-suara/ (accessed on March 4, 2024).

Komisi Pemilihan Umum (2024). Hasil Hitung Suara Pemilu Presiden & Wakil Presiden RI 2024. https://pemilu2024.kpu.go.id/ (accessed on March 4, 2024).

Kurlantzick, J. (2024). “Prabowo Wins. Does Indonesian Democracy Lose?” CFR. https://www.cfr.org/blog/prabowo-wins-does-indonesian-democracy-lose (accessed on March 5, 2024).

Mietzner, M. (2020). “Rival populisms and the democratic crisis in Indonesia: Chauvinists, Islamists and technocrat.” Australian Journal of International Affairs, 74(4), pp. 420-438.

Power, T. P. (2018). “Jokowi’s authoritarian turn and Indonesia’s democratic decline.” Bulletin of Indonesian Economic Studies, 54(3), pp. 307-338.

Ratcliffe, R. & Richaldo, H. (2024). “‘Winter is coming’: Activists’ fears as Prabowo Subianto likely wins Indonesia election.” The Guardian. February 15, 2024. https://www.theguardian.com/world/2024/feb/15/indonesia-presidential-election-results-prabowo-subianto-likely-victory (accessed on March 4, 2024).

Slater, D. (2023). “What Indonesian Democracy Can Teach the World.” Journal of Democracy, pp. 95-109.

Strangio, S. (2024). “Prabowo Subianto claims victory in Indonesian Presidential Election.” The Diplomat, February 15, 2024https://thediplomat.com/2024/02/prabowo-subianto-claims-victory-in-indonesian-presidential-election/ (accessed on March 4, 2024).

Susilo, F. & Prana, J. R. (2024). “No such thing as a free lunch: Counting the cost of Prabowo’s ‘free food’ program.” Indonesia at Melbourne. February 27, 2024. https://indonesiaatmelbourne.unimelb.edu.au/no-such-thing-as-a-free-lunch-counting-the-cost-of-prabowos-free-food-program/ (accessed on March 4, 2024).

The Economist. (2024, February 1). “TikTok is a key battleground in Indonesia’s election.”https://www.economist.com/asia/2024/02/01/tiktok-is-a-key-battleground-in-indonesias-election (accessed on March 4, 2024).

The Jakarta Post. (2023.) “Prabowo criticises EU on deforestation, palm oil ban.” The Jakarta Post. 14 November 2023, https://www.thejakartapost.com/indonesia/2023/11/14/prabowo-criticises-eu-on-deforestation-palm-oil-ban.html (accessed on March 4, 2024).

Wilson, I. (2024). An Election to End All Elections? https://fulcrum.sg/an-election-to-end-all-elections/ (accessed on March 4, 2024).

Yilmaz, I. (2023). Civilizational Populism in Democratic Nation-States. London: Palgrave Macmillan.

Yilmaz, I. & Barton, G. (2021). “Political Mobilisation of Religious, Chauvinist, and Technocratic Populists in Indonesia and Their Activities in Cyberspace.” Religions, 12(10), p. 822.

Yilmaz, I. & Morieson, N. (2023). Religions and the Global Rise of Civilizational Populism. Singapore: Palgrave Macmillan.

Yilmaz, I.; Morieson, N. & Bachtiar, H. (2022). “Civilizational Populism in Indonesia: The Case of Front Pembela Islam (FPI).” Religions, 13(12), p. 1208.

Yilmaz, Ihsan; Triwibowo, Whisnu; Bachtiar, Hasnan & Barton, Greg. (2024). “Competing Populisms, Digital Technologies and the 2024 Elections in Indonesia.” Populism & Politics (P&P). European Center for Populism Studies (ECPS). January 2, 2024. https://doi.org/10.55271/pp0029

Yuniar, W. R. (2023, November 14). “Indone sia’s Prabowo slams West for double standards, lack of moral leadership: ‘we don’t really need Europe’.” SCMP. https://www.scmp.com/week-asia/politics/article/3241398/indonesias-prabowo-slams-west-double-standards-lack-moral-leadership-we-dont-really-need-europe (accessed on March 4, 2024).

Photo: Shutterstock.

Revealing the Intricacies of Gendered Islamophobia and Populism through the Lens of Transnational Feminist Endeavors

As transnational feminist scholars and activists, it becomes imperative for us to intervene in feminist epistemologies by carefully discerning the nuances among the concepts of anti-Islam, anti-Muslim, and Islamophobia. An essential focus lies in understanding the ongoing transformation of the new transnational anti-Islamic movement from ethnic-based nationalism and oppressive authoritarianism towards a liberal standpoint that advocates equality, justice, and democratic values. This involves active participation in knowledge production through the experiences and agency of the complex subjects central to debates: Muslim immigrant women.

By Hafza Girdap

Societal perceptions in the Global North often oversimplify and stereotype immigrant women from the Global South, particularly focusing on Muslim immigrant women. This tendency is magnified within transnational feminist studies and civil society works, where categorization frequently portrays these women as a homogeneous group, primarily depicting them as victimized bodies.

The exclusive emphasis on rights, coupled with the need to consider global governance frameworks linked to class privilege and education, impedes a comprehensive understanding of this complex issue. A significant challenge faced by transnational feminist work is its struggle to transcend established affiliations such as nationality, ethnicity, race, and religion.

Recent research and activism on racism and Islamophobia, while valuable, fall short without a nuanced gender analysis. Existing approaches either overly prioritize gender or disproportionately underscore race and religion, neglecting the intricate and intersectional impact of these factors on the everyday experiences of Muslim women and women from the Global South. Addressing this gap necessitates treating these women as ‘complex subjects’ and meticulously examining their identity formation within diverse circumstances, thereby accentuating their diversities across multiple temporal and spatial signifiers.

Clarification of Some Crucial Terms

In this particular context, it becomes essential to elucidate terms like Islamophobia, anti-Islam, and anti-Muslim, given the influential role of framing and mobilization in identity politics. Islamophobia is defined as an irrational, emotional fear, while anti-Islam signifies a theoretical shift from reaction to action, aligning with the prevalent agency-oriented perspective in social movement analysis (Berntzen, 2019).

The incorporation of liberal viewpoints that depict Islam as a threat to Western civilization and as an ideology incompatible with democratic and progressive values provides justification and legitimacy for the transnational mobilization of far-right groups. Central to the discourses of this liberal far-right are discussions surrounding women’s rights, LGBTQ rights, and their alignment with Islamic traditions. Termed an “ideological duality” (Berntzen, 2019), the anti-Islamic far-right espouses a semi-liberal worldview and approach towards Islam, portraying it as incongruent with modernity, human rights, and liberal principles. 

Identity Formation and Intersectionality

Stuart Hall’s (1990) concept of identity as an ongoing process significantly shapes the (de)construction of identity. As a Muslim immigrant woman scholar and activist, I consistently underscore the impact of various elements within the identity process, focusing on the experiences of exploring (Muslim) immigrant women as they navigate self-discovery and re-identification within the realms of interaction, adaptation, and religion.

The concept of “cultural identity” and its intersection with politics, gender, ethnicity, and race gains particular significance in this context. Understanding identity formation necessitates the consideration of both origin and resettlement spaces, along with the influence of temporal and spatial factors.

Extending racialization theories, particularly focusing on the experiences of Muslim women, becomes imperative. This involves scrutinizing the impact of contextual factors on the reidentification experiences of Muslim immigrant women, intending to challenge prevailing paradigms such as whiteness and populism, evident in far-right, far-left, and even liberal politics.

This analysis explores the nuanced ways in which Muslim and non-Western women grapple with otherness and double-marginalization at the intersections of gender, race, class, and religion, both as migrants in Western contexts and as local women in their homelands.

Transnational Feminism and Analytical Tools

Scholarly work, grassroots activities, and political mobilization must meticulously consider the push factors for migration and subsequent reidentification experiences of these women. Addressing hegemonic masculinity in their homelands and its impact on citizenship discourse, with a focus on heteronormative requirements, adds depth to the understanding of challenges faced by Muslim women.

Transnational feminism emerges as a pivotal analytical tool in comprehending the construction, reconstruction, and deconstruction of identities among immigrant women. It is imperative to critically examine terms like “Third World Women” and “women of the Global South” to highlight the complexities and pitfalls of homogenizing diverse groups. An intersectional analysis becomes necessary, considering historical, regional, ethnic, racial, and religious factors.

Knowledge Production and Counter-Hegemonic Discourse

In light of these considerations, knowledge production becomes a critical practice aimed at dismantling prevailing knowledge frameworks dominated by Western perspectives. This strategic approach is essential to challenge Islamophobic populist discourses impacting particularly Muslim immigrant women.

As the term ‘Global South’ transcends a metaphor, encompassing narratives of colonialism, neo-imperialism, and ongoing disparities, scholars and activists must continue developing concepts and practices of solidarity drawn from experiences in the Global South. Emphasizing the importance of recognizing diverse experiences, challenging binary constructions of identities, and engaging in transnational alliances is crucial. Grewal and Kaplan’s (1994) idea of a “politics of location,” delving into the tension between temporal and spatial theories of subjectivity, provides a valuable framework. Discourses and language use, aligned with Bell Hooks’ (1989) concept of a “dialectical space,” prove instrumental in dismantling binaries and discriminations.

Resistance and Counter-Hegemonic Discourse

Such an understanding underscores the potential of resistance through the creation of spaces that facilitate the transformation of the current reality. It also highlights the importance of challenging enduring colonial and discursive homogenization through counter-hegemonic discourse. Research and civil society engagements contribute to the generation of diverse perspectives and epistemologies, particularly through the experiences and agency of Muslim immigrant women.

In conclusion, attention to the emotional impact of activism on immigrant women and the potential for reduced emotional distress when actively advocating for equality is essential. The ability to reconceive culture and religion as spaces that allow reasoned, autonomous, and democratic participation, aligning with the approach of exploring reidentification experiences “on them, by them,” becomes pivotal in transnational feminist work challenging any forms of (gendered) populism. This includes far-right, far-left in Western contexts, as well as authoritarian, Islamist populism in the Global South. Contextual factors in origin and resettlement spaces play a crucial role in adaptation and integration processes, influencing the manifestation of identities.

Highlighting the transnational impact of the growth of the far-right and an anti-Islamic twist in Western Europe and North America, an anti-Islamic activism of pioneering movements and political parties in Europe is conducted through hypocritical discourses and acts by far-right politicians and activists who portray themselves as liberals. This is done to avoid stigmatization by using certain discourses of human rights as proxies to exploit anti-Islamic agendas. Women’s and gender-based rights are conveniently claimed by these politicians and other social actors, for instance, to “denigrate Muslimness.” 

Thus, a significant shift is observed within the approach of populist rhetoric, particularly of the far-right, towards Islam and Muslims. This is actually a shift from authoritarian and ethnocentric to a modern, liberal, and transnational anti-Islamic activism. In other words, the far-right takes on a liberal attitude and appearance through a “transformation as a partial decoupling between authoritarianism and the radical right through an adoption of liberal positions on many issues” such as free speech, democracy, gender equality, animal rights, and the preservation of Christian and Jewish heritage (Berntzen, 2019).

By framing Islam as a homogenous, totalitarian ideology posing a threat to Western civilization, the far-right appears to shift from its traditional, radical, and authoritarian stance to a more liberal, modern, and rights-based strategy. This strategy places a greater emphasis on the ideology (Islam) rather than the individuals (identities). 

Consequently, as transnational feminist scholars and activists, it becomes imperative for us to intervene in feminist epistemologies by carefully discerning the nuances among the concepts of anti-Islam, anti-Muslim, and Islamophobia. An essential focus lies in understanding the ongoing transformation of the new transnational anti-Islamic movement from ethnic-based nationalism and oppressive authoritarianism towards a liberal standpoint that advocates equality, justice, and democratic values. This involves active participation in knowledge production through the experiences and agency of the complex subjects central to debates: Muslim immigrant women.


References

Berntzen, L. (2019). Liberal Roots of Far-Right Activism – The Anti-Islamic Movement in the 21st Century. Routledge.

Hall, S. (1990). “Cultural identity and diaspora.” In: J. Rutherford (Ed.) Identity: Community, culture, difference (pp. 222-237). Lawrence & Wishart.

Hooks, Bell. (1989). “Choosing the margin as a space of radical openness.” Framework: The Journal of Cinema and Media36, 15–23.

Grewal, I. and Kaplan, C. (Eds.) (1994). Scattered hegemonies: Postmodernity and transnational feminist practices. University of Minnesota Press.

Ultra-right-wing Argentine politician Javier Milei during the PASO elections in Buenos Aires, Argentina on August 13, 2023. Photo: Facundo Florit.

Populism in 2023: The Year in Review

In 2023, populism continued to shape the electoral landscape worldwide, notably in Europe but also in East Asia and Latin America. And it is clear that 2023 did not see the outright resurgence of populism worldwide as some had predicted but instead produced another year of mixed results, with critical successes and also major setbacks for populists at the ballot box.

By Simon P. Watmough*

As 2023 draws to a rapid close, it is time to review the year in populism. With key electoral contests scheduled throughout the year, observers were keen at the outset to see whether and how populist movements might fare electorally after the“mixed bag” of 2022, which saw populists rewarded (think Georgia Meloni’s stunning win in Italian parliamentary elections at the helm of the neo-Fascist Fratelli d’Italia and Viktor Orbán’s success in achieving a fourth consecutive term for Fidesz in Hungary) but also rebuked (most obviously in the outgoing administration of Jair Bolsonaro in Brazil in January and the decisive defeat of Marine Le Pen in the second round of the French presidential election in April).

In 2023, populism continued to shape the electoral landscape worldwide, notably in Europe but also in East Asia and Latin America. And it is clear that 2023 did not see the outright resurgence of populism worldwide as some had predicted but instead produced another year of mixed results, with critical successes and also major setbacks for populists at the ballot box.

In this commentary, I review the scorecard for populism globally in 2023. Looking back over the last twelve months, I detail the performance of populist parties and leaders, their electoral successes and failures and the significant political events of the year as they relate to populism. After surveying the major electoral events of the year, I offer some critical insights into their implications, in particular, with a view to the year ahead in 2024. Indeed, some have dubbed 2024 the “Year of Elections”, as it will be the biggest ballot year in world history, with some 2 billion voters going to the polls across the globe.

Key Wins and Losses

Populism globally in 2023 was characterized by a series of regional wins and losses, most notably in Europe in the first half of the year. The second half of 2023 saw notable gains for populist parties, culminating in Geert Wilders’ shock landslide win in the Dutch general elections in November.

A Win for Pluralism in the Czech Republic and for Populism in Slovakia

The year began with a decisive win for pluralism in the Czech Republic when retired NATO general Petr Pavel took 58% of the vote against Andrej Babiš, a billionaire industrialist, former prime minister and populist firebrand, in the second round of the presidential election on 27–28 January. The first round in mid-January had been much closer, with Pavel — who ran on a pro-Western, pro-European Union (EU) and pro-Ukrainian platform — taking 35.4 % of the popular vote, just ahead of Babiš (34.99 %). Babiš, who was facing criminal charges for corruption at the time of the election, led a divisive campaign featuring strong populist rhetoric and deep scepticism about the EU and Western support for Ukraine on the eve of the anniversary of Russia’s invasion. In a strong signal of the strength of Czech pluralism, voter turnout in the second round was high at over 70 % (up from 68 % in the first round).

In neighbouring Slovakia, the pendulum had swung the other way by the middle of the year. In late September, disgraced two-time former prime minister Robert Fico — who had resigned from office in March 2018 after widespread protests following his being implicated in the murder of investigative journalist Ján Kuciak — led his left-populist but socially conservative SMER (Direction–Social Democracy) to a surprise first position in parliamentary elections. With the issue of support for Ukraine high on the agenda (Fico declared he would end arms shipments to Slovakia’s embattled neighbour), fears rose in Brussels and Washington that a Fico victory would challenge the European consensus and embolden the camp of pro-Putin leaders in Europe led by Hungary’s Viktor Orbán. In a highly fractured party system, SMER took 22.9% of the vote and 42 seats in Slovakia’s 150-seat National Council. As head of the largest party, Fico was commissioned to form a government, and after much wrangling, President Čaputová swore him in as prime minister on 25 October in a government that included the ultranationalist Slovak National Party.

Estonia and Finland

In the northern Baltics region, as well, 2023 was characterized by a pendulum swing. In parliamentary elections held on 5 March in Estonia, incumbent Prime Minister Kaja Kallas’s Reform Party increased its numbers. True to form, the far-right populist anti-immigrant Conservative People’s Party of Estonia (EKRE) ran a highly divisive campaign focused on language politics, uncompromising border control, anti-immigration and opposition to further refugees from Ukraine. Under its new leader, Martin Helme, the party actually lost support but still came in second due to the collapse of the Centre Party, which had been caught up in a corruption scandal. Over half of ballots in the 2023 elections were cast online, and Helme cited supposed “anomalies and technical errors in the e-voting process” in his unsuccessful petition to Estonia’s Supreme Court to annul the results. In the end, Kallas returned to government at the head of a centrist coalition.

In neighbouring Finland, Prime Minister Sanna Marin was unable to head off a challenge led by the far-right nationalist Finns party (formerly the True Finns), who campaigned on a predictably anti-immigration and anti-EU platform and — like EKRE in Estonia — sought to make the climate transition a point of difference (challenging the Marin government’s carbon neutrality targets). Actually, in a campaign fought mostly on economic policy terrain, Marin’s own Social Democratic Party picked up three seats, while the Finns gained seven to take 46 seats, its strongest showing since the party was founded in 1995. Still, the Finns’ win came mainly at the expense of Marin’s far-left coalition partner, Left Alliance, whose vote share plummeted. After Marin and the other leftist parties ruled out forming a government with a party they described as “openly racist”, Petteri Orpo, leader of the victorious centre-right National Coalition, reached out to the Finns, the Swedish People’s Party, and the Christian Democrats to form a narrow majority government. In 2015–2019, the Finns were part of a coalition government — although mired in almost constant controversy and party splits — and already in June and July 2023, Finns’ ministers were courting media scandal for various anti-immigration remarks and harassment of journalists.

Unlikely Twins: Turkey and Thailand

Duncan McCargo and Ayşe Zarakol have famously dubbed Turkey and Thailand “unlikely twins” since — despite many obvious differences — they share histories as long-established nations that escaped direct colonization, allowing them the space to shape national modernization largely on their own terms, evolving very distinct “hybrid” forms of “tutelary democracy” as a result. In 2023, Turkey’s Justice and Development Party (AKP) and Thailand’s Pheu Thai — two national–populist outfits formed in the early 2000s against a backdrop of economic and political crisis and helmed by “anti-establishment outsiders” with natural populist appeal — again faced the voters.

With parliamentary and presidential elections in Turkey scheduled for May 2023, many hoped that President Recep Tayyip Erdoğan’s time was up after nearly two decades in power and an economy in serious trouble (not to mention his government’s initial poor handling of severe earthquakes in the southeast at the start of the year). Observers were especially keen to know whether the six-party coalition ranged against Erdoğan — the Nation Alliance, including the main opposition Republican People’s Party (CHP) headed by Kemal Kılıçdaroğlu — would fare better than the “United for Hungary” coalition against Viktor Orbán in Hungary in 2022. Alas, the Nation Alliance shared the same fate, failing to put forward a convincing campaign (coalition members bickered constantly) and Kılıçdaroğlu, while much-respected, seemed to lack Erdoğan’s legendary vim and vigour on the campaign trail. While Erdoğan narrowly failed to secure a majority in the first round (winning 49.5 % of the popular vote), he won a convincing second-round win against Kılıçdaroğlu to earn a third term in the presidential office, the first candidate to do so since the 1950s.

Thais also returned to the polls in May 2023 for the first truly free and fair elections since the Thai military coup of 2014 ousted the government of Yingluck Shinawatra, head of the populist Pheu Thai party and sister of former prime minister Thaksin Shinawatra, who was himself ousted in a military coup and sent into exile in 2006. Thailand was primed for a populist revival after years of stagnant military rule, and the 2023 campaign was fought on issues of progressive reform and a complete restoration of democracy. Pheu Thai and the progressive Move Forward party cornered the reformist, pro-democracy vote. In a fragmented field of over 60 parties vying for voter support, Move Forward — whose program was dominated by appeals to younger urban voters — took a whopping 151 seats out of 500 in Thailand’s House of Representatives (up from 81 in 2019) and pipped Pheu Thai — which ran a classic rural populist campaign that featured giveaways and promises to the poor and elderly, including an innovative proposal to provide Thais aged over 16 with a 10,000 baht (US$287, €263) “digital wallet” to purchase essential items — to the post (38 % of the vote to Pheu Thai’s 29 %). Initially, Move Forward and Pheu Thai joined forces at the helm of a governing alliance that signed a memorandum of understanding a week after the election. However, talks broke down over the summer, and Pheu Thai began negotiations with the military-backed parties to head an alternative coalition without Move Forward. And when Thaksin announced he would return to Thailand and hand himself in to serve jail time, it was clear that a deal had been struck between Pheu Thai and the palace–military establishment. Over three months after the elections, on 22 August, the same day Thaksin returned to hand himself in to authorities, the king appointed Pheu Thai’s Srettha Thavisin as prime minister.

Two Big Blows Struck for Pluralism: Spain and Poland

Two key elections during the year proved populists can be defeated at the ballot box. In July, Spain’s socialist prime minister, Pedro Sánchez, fended off an electoral assault from the right headed by the conservative Partido Popular (PP) and Spain’s far-right populist Vox party. The PP underperformed expectations even as it won the largest number of seats. Quite unexpectedly, Vox’s vote share plummeted, ensuring that the PP had no viable partner to form a majority coalition even with its plurality. As a result, King Filipe commissioned Sánchez to form a new government, and he was sworn in for a second term in September 2023. The ballot box defeat of the far-right, anti-immigration Vox — which had surged in the 2019 elections and again ran a campaign focused on anti-immigration, rolling back hard-fought rights for women (including on abortion) and the LGBTQ+ community, limiting the power of autonomous communities, as well as curtailing Spain’s international climate commitments — proved that despite their frustration with the ruling left-wing government, Spanish voters have no stomach for the kind of virulent anti-immigrant and anti-progressive agenda Vox advances.

October saw the resounding victory of Donald Tusk’s “coalition of coalitions” led by his “Civic Coalition” (Koalicja Obywatelska, KO) against the ruling national–populist Law and Justice (Prawo i Sprawiedliwość, PIS) government — a continuous thorn in the side of Brussels and Berlin — which was defeated after eight years in power. As I wrote in an ECPS commentary earlier this month, Tusk’s victory was simultaneously a win for Polish pluralism and democracy (voter turnout, especially among the young as well as Poles living abroad, broke all records) and for Europe, especially ahead of European Parliament elections in July 2024: “PiS’s defeat represents a clear win for Polish democracy, for pluralism writ large, and for Europe”. This conclusion holds even in the light of Geert Wilders’ shock victory in the Dutch elections in November (see below).

An Indian Summer for National Populists?

The autumn also saw several key ballot box events that confirmed the enduring strength of national populism worldwide.

Elections in the German states of Bavaria and Hesse on 8 October saw a surge in voter support for the far-right populist Alternative für Deutschland (AfD), with the party coming in second in Hesse and third in Bavaria, mainly at the expense of left-wing parties. These results indicated a growing “normalization” of the party among the electorate and fears that Germany’s far-right “firewall”, which sees the major parties refusing to work or vote with the AfD, may not hold ahead of federal elections scheduled for 2025.

October also saw a decisive defeat of the Voice Referendum in Australia, a proposal by the centre-left government of Anthony Albanese to establish constitutional recognition for Australia’s indigenous peoples for the first time and a related advisory body — the Aboriginal and Torres Strait Islander Voice to Parliament — to inform the legislature and executive on the impact of government policy on policies affecting Australia’s indigenous communities, who represent the oldest continuously existing culture on earth. The failure of the referendum indicates in no uncertain terms the thriving of Australia’s far-right populist “sovereign citizen movement” and its attendant social media ecosystem — made up primarily of far-right politicians and media commentators and internet trolls who spread mis- and disinformation, not to mention absurd conspiracy theories, about the referendum on Twitter, Facebook and Instagram but also messaging services like Telegram and WhatsApp. This campaign highlights that despite the Labor Party’s decisive May 2022 defeat of the incumbent centre-right Liberal–National Party coalition — dominated since 2010 by avowed right-wing populists — the underlying infrastructure for far-right populist mobilization in Australia remains alive and well.

State elections in India at the end of the following month also signal growing support for Narendra Modi’s right-wing national–populist Bharatiya Janata Party (BJP) in India. Modi — an avowed national populist who stands accused of abetting anti-Muslim riots that killed thousands when he served as first minister of his native Gujarat in the early 2000s — was buoyed by wins for the BJP in Chhattisgarh, Madhya Pradesh and the prominent state of Rajasthan across November, which seem to show his mix of Hindutva (Hindu chauvinism) ideology and anti-Muslim policies at home and nationalist foreign policy abroad is working ahead of general elections set for mid-2024 that seem likely to secure him a third term in office. Since the BJP first returned to power nationally in 2014, Modi has overseen a steady centralization of power in India and democratic backsliding that have seen observers increasingly concerned about the rule of law and pluralism in the world’s largest democracy.

November Surprise: Shock Victories for Milei and Wilders

No sooner had policymakers in Berlin, Brussels and Washington let out an audible sigh of relief at Donald Tusk’s decisive win in Poland in October than the map of populism was again scrambled with shock wins in late November for Javier Milei in the second round of the Argentinian presidential election and for Geert Wilders PVV in Dutch elections.

Let’s begin with the ultra-right libertarian Milei, an economist whose only political experience before the national elections was as a one-term member of the Chamber of Deputies from Buenos Aires. In the first round in October, the leftist candidate Sergio Massa pulled out an unexpected win (taking 36 % of the vote to Milei’s 30 %), leading some to contend that the threat from the flamboyant and mercurial Milei — who ran on a platform of laissez-faire economics and radical deregulation (he had previously described himself as an “anarcho-capitalist”, including a controversial proposal to dollarize the Argentinian economy and abolish the central bank — was overdone. But in the second round on 19 November, Milei, who paradoxically marries ultra-libertarian positions on questions of drug policy, guns, prostitution, and LGBTQ+ issues and a fervent opposition to abortion and euthanasia, won a resounding 55% of the popular vote. With protests against his sweeping, radical agenda already growing, led by the country’s voluble trade union movement, only time will tell how a president who cuts entirely against the grain of Argentina’s long-standing Peronist tradition will fare, especially given his limited support in the national legislature.

The shock of the year, however, came with the victory of Geert Wilders’ anti-Islam and anti-immigration Party of Freedom (PVV) in the Dutch elections on 22 November, which were fought mainly on issues of immigration and the economy and, worryingly, with several violent incidents against the far-right Thierry Baudet, came after a feud over refugee policy brought down the fourth government of Prime Minister Mark Rutte. In “one of the biggest political upsets in Dutch politics since World War II”, the PVV took 37 seats in the 150-seat parliament and now — as the largest party in the legislature for the first time — is in prime position to head a coalition government. Wilders — a firebrand’s firebrand who has been a feature of Dutch politics for decades but always from the sidelines — ran an openly racist campaign focused on banning new mosques, ending immigration to the Netherlands, leaving the EU and imposing harsh assimilationist policies on migrants already settled in the country.

Given his avowedly Christian nationalist (“I don’t hate Muslims. I hate Islam”) and anti-immigrant positions, the PVV victory triggered shockwaves across the political landscape in the Netherlands and Europe, with many seeing it as a harbinger of an ascendant far-right in Europe or even a return to fascism. Still, negotiations to form a government in the Netherlands are generally tortuous and always result in a moderation of partners’ positions. In the end, much of the PVV agenda is unconstitutional and will never be implemented. Moreover, if Wilders wishes to be part of a governing coalition, let alone prime minister, he will have no choice but to moderate his positions, something he has already pledged to do. As of the end of 2023, Only one other party with a significant number of seats has committed to a formal agreement with the PVV, and the likely long-drawn-out negotiations may not even result in the party being in government. Still, with the PVV taking nearly 25 % of the popular vote, it would be foolhardy to ignore the signal sent by Dutch voters in the November elections that they want to see an end to “business as usual”.

Implications: Looking ahead to 2024

As mentioned at the top, 2024 is shaping up to be the biggest ballot year in human history, with over 2 billion voters heading to the polls, including nearly 1 billion registered voters in India alone, where national elections will be held in April and May of 2024. Other key national elections will be held in Indonesia and Pakistan (February), Portugal (March), South Korea (April), the European Parliament and Mexico (June), South Africa (mid-year), the United Kingdom (likely late in the year) and the United States (November), to name just a few. Populism will be on the ballot of most, if not all, of these critical electoral contests.

We may gather the key implications into four key categories. The first concerns crises and breakdowns in the social contract. Elections in Finland, Slovakia, Argentina, and the Netherlands have shown that voters are turning to populist parties out of frustration with the failure of incumbent governments to address pressing social and economic concerns, including cost of living pressures. Take housing, for example. While the Dutch election was cast in terms of debates about immigration, rising urban densities and overcrowding and attendant shortages of affordable housing proved to be at the root of much of the electorate’s concerns.

The second implication is that populist politics has become the “new normal” in many countries and that subnational (state and municipal) elections and referendums can also be subject to populist pressures. The Voice Referendum in Australia showed that the “far-right media infrastructure” is still in place for populists to use as a mobilizing tool to spread mis- and disinformation. State elections in India and Germany in late 2023, in which populists saw a surge of support, send a dangerous signal ahead of national elections in those countries in the middle of 2024.

Third, in the EU populists are on the march ahead of European elections in June 2024. Fears are growing that a surge in anti-immigration politics and Euroscepticism off the back of Wilders’ shock win in late 2023 (and notwithstanding Poland’s return to the pluralist camp). Beyond the success of Robert Fico in Slovakia and the AfD at the state level in Germany, populists have no doubt been buoyed by gains in Italy, Hungary and Sweden in 2022.

Finally — and on a positive note — the stunning results in Spain and Poland tell us that voters in large democracies are put off by the most virulent anti-immigration and xenophobic appeals and that populists can be beaten decisively at the ballot box, especially when the opposition is united and has access to media and ensures “a savvy campaign platform that rallies … natural supporters while also allowing [for appeals] to the base of support of the populists.


 

(*) Simon P. Watmough is a researcher based in Leipzig in Germany and a non-resident research fellow in the research program on authoritarianism at ECPS. Dr. Watmough’s research interests sit at the intersection of global and comparative politics and include varieties of post-authoritarian states, the political sociology of the state, the role of the military in regime change, and the foreign policy of post-authoritarian states in the Middle East and Southeast Asia. He is currently writing a book on the global history of populism.

Far-right Golden Dawn party supporters attend the main pre-election rally outside the party's headquarters in Thessaloniki, Greece on June 15, 2014. Photo: Alexandros Michailidis.

Populism and Incompetence in Updating the ‘System’

Why do many societies suddenly exhibit xenophobic and anti-systemic tendencies? Persuading those with phobic views is essential, and if persuasion fails, it indicates a failure in addressing the underlying issues. The examples illustrate that populism thrives in environments where social problems remain unresolved or experience significant delays due to incompetence or bureaucratic practices. Instead of efficiently solving problems, responsible agents often opt for the easier route of criticizing populist approaches, which proves to be ineffective.

By Hercules Millas

The rise of populist discourses in recent decades, posing a threat to democratic regimes and fostering contempt for fundamental institutions, particularly the judiciary system in this context, is often linked to the failure of some states to address the everyday needs of their citizens. The expectation is that citizens should uphold and adhere to democratically established laws and the constitution of their country, resisting the demagoguery of populist leaders. However, a fundamental shift is required and at this point what is needed is to put the horse in front of the cart: laws and constitutions should be designed to earn respect and compliance by serving as effective tools for problem-solving rather than mere principles to be upheld out of propriety. Without this transformation, the proliferation of populism is likely to persist, eroding trust in institutions such as justice and law over the long term.

As an introduction, a case in Greece serves as an enlightening example to illustrate the challenges associated with illegal property occupation, particularly concerning second homes. The issue of squatting transcends national boundaries and is prevalent in both developed and developing countries. Effectively addressing this phenomenon is consistently complex, expensive, and time-consuming. While, in theory, the unauthorized occupation of another person’s property is considered illegal, practical deterrents and punitive measures often fall short. Squatters, armed with manuals, often sourced from the internet, employ strategies to prolong their stay in properties against the will of the rightful owners.

The state security forces, upon receiving complaints related to illegal property occupation, typically restrict their involvement to referring the cases to the appropriate court. This approach results in significant delays in restoring possession. Often exceeding a year, the process is prolonged due to the occupiers’ utilization of various procedural delaying tactics, such as presenting false rental contracts, filing harassment complaints against owners, lodging appeals, and more. In Greece, in particular, the retrieval of access to one’s property can span several years, during which the property is usually found vandalized and looted.

A potential “solution” to the problem gained attention in Greece when the far-right racist organization Golden Dawn took action in 2009. It is important to note that this organization has since been dissolved, and its leaders are incarcerated for their involvement in murders and actions reminiscent of Nazi ideology. However, for a period, its members effectively assisted property owners grappling with squatting issues. The process was straightforward: applying to the organization was sufficient. Within a few days, the property would be returned to the owners, sometimes even cleaned, and painted. Golden Dawn employed a simple method: threatening squatters with physical harm and more severe consequences.

In similar cases, citizens faced a dilemma: to remain law-abiding and watch their homes from a distance or to circumvent the law and reclaim their houses with the help of Golden Dawn. Most Greeks trust the state and its law-enforcing mechanisms expecting that they will be protected against outlaws and criminals. But on this issue of squatters they see that Golden Dawn was more efficient. The crucial point is this: The collaboration of the owner of the house with the criminal organization is not perceived by many as something against humane behavior or against established law and order. This perception stems from the frustration with the slow administration of justice by state mechanisms, including local police and the court. Although the state condemns squatters and recognizes the property rights of owners, the prolonged legal processes make citizens feel abandoned and unprotected. The populist promises of Golden Dawn-type entities, advocating for quick solutions by bypassing the law and established order, resonate as sensible and promising to many voters.

Naturally, this example is extreme, involving a criminal organization resorting to bullying and force. Despite ignoring potential justifications of the squatters in this case, it serves the purpose of illustrating how populist promises may seem more practical, sensible, and useful to many. The counterargument, suggesting that such “solutions” herald the end of democratic regimes and foster anarchy and authoritarianism, lacks persuasiveness for individuals desperately fighting for rights acknowledged by all but unsecured by the existing administration. The notion of a potentially dangerous rise in anarchy does not resonate as sensible to citizens already experiencing anarchic treatment, such as by squatters, in an environment where protection is lacking. In these conditions, an anti-systemic stance or understanding gradually gains supporters.

The argument that a democratic regime is “slow” in addressing similar social problems, and that this is the price societies pay for maintaining a lawful and orderly milieu, can be perceived as resigned acceptance, saying, “Sorry, there is nothing to be done!” While it’s true that time-consuming and exhausting bureaucratic procedures aim to prevent injustice or harm, the concern that expedited processes may lead to injustice contributes to a mood conducive to populism. Populist leaders claim to transcend unnecessary obstacles, presenting themselves as “practical” and “pragmatic.” They don’t waste time on trivial “details” such as courts, appeals, constitutions, and the like. This narrative aligns well with the image of a “single” man, a strong, determined, and daring leader.

There are several areas where democratic governments struggle to address problems promptly and take decisive measures. Issues such as illegal immigration, terrorism, general security and anarchy, inflation, unemployment, and police force bullying are among these challenges. While some of these problems are inherently complex, some fears and demands expressed by the public are often considered unwarranted phobias and unjustified whims. I will delve further into the topic of immigration.

In recent decades, there has been a surge in population movements from developing countries to developed ones, particularly towards the United States and the European Union. This trend was not at all notable prior the Industrial Revolution, as global disparities in welfare standards were not as stark as they are today. The factors driving immigration, besides economic considerations, include a) increased access to information about new opportunities, b) greater ease of travel compared to the past, c) improved living standards in developing countries, enabling the “middle classes” to afford the costly journey to their desired destination, and d) the capacity of host countries to accommodate and absorb newcomers either as cheap labor or as immigrants with limited prospects of repatriation. The net result is a growing influx of economic migrants to these “wealthy” countries.

However, it is evident that this trend presents a considerable challenge. The “poor” countries of Asia and Africa make up roughly 70 percent of the world population. Even if only 1 percent of the potential immigrants were to seek relocation, it would amount to sixty million people, and the 10 percent nearly equals the combined population of the USA and the EU. Moreover, only 19 percent of illegal immigrants were repatriated in recent years (See: Migration Information Source, ‘Recalcitrant’ and ‘Uncooperative’). The legal frameworks governing immigration were established at a time when the issue of illegal economic immigration was not as prominent. (It’s important to note that the refugee issue is a distinct economic, political, and ethical matter, which will not be addressed here.)

The issue of illegal economic immigration has created a strained social atmosphere within the EU, and this will be the focus of my discussion. The unrest is complex and multifaceted: some perceive an intrusion of “foreigners” threatening the social and national composition, as well as the unity of their country; others express their fear that their jobs are jeopardized; and still others emphasize the costs incurred by the country in trying to accommodate the newcomers. There are also those who dismiss these views as irrelevant, nationalistic, or even racist, opting to approach the entire issue from a humanitarian standpoint.

Eventually, in December 2023, the European Parliament and the Council reached an agreement on the “New Pact on Migration and Asylum of the EU,” initially proposed in December 2020. This new pact is aimed at managing and normalizing migration for the long term, ensuring a more rapid and effective response to future crises, including the instrumentalization of migrants. It took the EU three years to reach a consensus on measures that may seem self-evident. Understandably, the EU needed additional time to identify the problems and propose new measures. The implementation of these measures is expected to take further years, highlighting the lengthy process involved in recognizing and addressing complex issues. During those years of “dormancy,” populist attacks on the existing “system” resonated as logical and appealing. Tensions within the EU were escalating, providing a fertile ground for populist narratives. Populist leaders skillfully exploited the delays, criticizing and condemning the perceived inefficiencies of the “system.” They advocated for pragmatic, efficient, and strong single leaders as an alternative and their complaints found hospitable ears.Unfortunately, the New Pact on Migration of the EU arrived belatedly, contributing to the populist narrative of systemic failure.

The issue of populism cannot be solely framed within the dichotomy of good or bad, right or wrong, useful or harmful and legal or illegal. This complexity arises from its connection to popular perceptions and aspirations. In a democratic society, determinations of what is right, ethical, wrong, or unethical are not dictated by experts or authorities, as in authoritarian regimes. Instead, these categories of right/wrong and the related laws are relative and shaped by the democratic process—through votes, elections, and decisions made by elected bodies. Constitutions or internationally recognized principles like human rights may act as a “safety valve.” Still, even these are neither “holy” in the sense that they may not be changed, nor established in the absence of some kind of social and communal consensus.  

To fight populism solely based on “humanitarian principles, ethics, laws,” without considering the perceptions and wishes of the citizens, is counterproductive. The priorities lie with the needs and understanding of the voters, which should take precedence over abstract principles and laws. It’s essential to recognize whose principles are being referred to if they are not reflective of the people’s. Haughtiness and great trust to one’s convictions do not constitute a democratic approach to problems. The “worried” citizens do not change their minds when they are accused and confronted as racists, xenophobic and as being “wrong in their judgments.” On the contrary, they feel that the populist leaders who are called “racists” are closer to them, since they share their worries. 

Populist leaders leverage their arguments by addressing the immediate needs and demands of the masses, which may sometimes be influenced by undemocratic or racist perspectives. However, these concerns should not be dismissed outright. It is crucial to comprehend, address, and confront them, not on theoretical grounds, but by actively solving problems, dispelling fears, and curing phobias. To ignore and disregard offhandedly phobias, prejudices, stereotypes, xenophobic tendencies and similar manifestations of a section of a community, calling names and by assigning negative characterizations stops short of understanding what is going on. Labels at best describe situations but don’t explain what happens and why they occur. The undemocratic tendencies are not to be cured by psychoanalysis and/or by philosophizing on ethics.  They may be superseded when the conjuncture which creates them vanishes.

The main point of my argumentation can be succinctly summarized: Why do many societies suddenly exhibit xenophobic and anti-systemic tendencies? Persuading those with phobic views is essential, and if persuasion fails, it indicates a failure in addressing the underlying issues. The examples provided illustrate that populism thrives in environments where social problems remain unresolved or experience significant delays due to incompetence or bureaucratic practices. Instead of efficiently solving problems, responsible agents often opt for the easier route of criticizing populist approaches, which proves to be ineffective. The relevant procedures – which were decided in the past for societies that faced different problems – should be expedited, if needed risking some harm that may incur to some. Delays involve much more serious harm to many. 

Donald Tusk speaks at an election rally after a televised debate on government television at the end of the campaign in Warsaw, Poland on October 9, 2023. Photo: Shutterstock.

Eight Years of Populist Rule in Poland Comes to an End

Unlike in Hungary and Türkiye, where opposition blocs failed to defeat long-term populists in power, the loosely aligned opposition “coalition of coalitions” in Poland rose to the task. Elites in Brussels and national capitals can rightly breathe a sigh of relief at Poland’s return to the camp of “regular politics.” PiS’s defeat represents a clear win for Polish democracy, for pluralism writ large, and for Europe. Nonetheless, we should not overread the outcome — Poland’s populists are certainly down but far from out. 

By Simon P. Watmough*

After eight years in power, Poland’s national-populist Law and Justice party (Prawo i Sprawiedliwość, PiS) has left office. On Wednesday, 13 December 2023, following more than eight weeks of delay tactics, Poland’s president, Andrej Duda — first elected in 2015 with PiS’s backing — finally appointed Donald Tusk as head of an incoming coalition government made up of his center-right Civic Coalition (Koalicja Obywatelska, KO), the centrist Third Way (Trzecia Droga), and the New Left (Lewica). Tusk now returns to the post of prime minister, which he first held between 2007 and 2014.

Throwing more than a little shade on the outgoing government during remarks as his government was sworn in, Tusk vowed“Allegiance to the provisions of the constitution will be the trademark of this new team, this new government.”

The three coalition partners took 53.7% of the vote and a comfortable majority (248 seats in the 460-seat Sejm) in elections held on 15 October. On 10 November, the parties inked a coalition deal signaling their readiness to assume government immediately. But despite calls for a speedy transition in the national interest, President Duda chose to drag the government formation process out to its constitutional limit. While it had no chance of success — PiS took the largest vote share (35.4%) and won the most seats overall, but it failed to win a majority and was never in a position to form a government — the president gave PiS’s caretaker prime minister Mateusz Morawiecki the first shot at forming a government. Duda’s foot-dragging portends the kinds of challenges an incoming Tusk government will likely face as it seeks to reverse eight years of democratic backsliding.

The question now is what the PiS defeat means for the future of populism in Poland — and, indeed, Europe more broadly. This commentary argues that PiS’s defeat represents a clear win for Polish democracy, for pluralism writ large, and for Europe. Nonetheless, we should not overread the outcome — Poland’s populists are certainly down but far from out. Getting down to causes and conditions — that is, dealing with the underlying structural factors that have given rise to populism in the first place — will be essential if Poland is to remain in the pluralist camp.

The Most Divisive Government in Polish History

Commentators have described the 2023 parliamentary campaign as the most divisive and hardest-fought electoral campaign in Polish history. PiS was seeking an unprecedented third term in office, promising to complete its national-populist agenda of defending traditional Polish values against perceived threats and “cleansing” the state and society of leftists and “foreign influences,” including so-called “LGBT ideology.”

A third PiS term would almost certainly have seen Poland follow Hungary’s slide into outright “competitive authoritarianism,” an outcome that might have put the entire European project in jeopardy. On returning to power in 2015, PiS head Jarosław Kaczyński held up Fidesz — in power since 2010 — as the model the party would adopt in government.

Indeed, from confronting Brussels to subverting media freedom and stifling minority rights in the name of “traditional” national values, PiS has hued close to the Fidesz line. For example, like Fidesz, it engaged in political hiring and firing on a massive scale, placing thousands of party loyalists in every state institution — including the public broadcaster, which devolved into little more than a party mouthpiece during the campaign — but also the civil service and state-owned enterprises (SOEs). Infamously, the party also brought sweeping changes to how judges are appointed, giving the political majority greater control over the judiciary and sparking a “rule of law crisis” with the EU. The European Court of Justice initiated legal proceedings against Poland for these breaches of the rule of law.

Attacks on women’s and LGBTQ+ rights — including the declaration of “LGBT-free zones” by some PiS-led municipal governments — were widely condemned by human rights groups and the international community. As a result, Poland’s Freedom House “democracy score” has fallen steadily since 2015, and the country has fallen from 18th in Reporters Without Borders’ global media freedom rankings in 2015 to 58th today.

During the campaign, PiS pulled every move in the populist playbook. PiS used its dominance of public media to target prominent Poles with any “foreign” connection, including Tusk himself (he has German ancestry). Casting him as a “German agent” deliberately invoked images of the Nazi occupation of Poland during the Second World War. This chimed with PiS’s general tendency to cast internal enemies as conspiring with the external Other to do the country in. PiS also directed government agencies and SOEs to promote the party’s electoral message, thus redirecting their advertising budgets toward campaigns that supported PiS’s agenda, effectively leveraging public resources for party gain.

The opposition parties met this onslaught with a campaign focused on the economy, the rule of law and Poland’s future in Europe. KO and Third Way, in particular, campaigned tirelessly in rural areas and Poland’s less prosperous urban areas. This went a long way to mitigating the perception in the mind of some voters that Tusk and his party are “aloof” liberal elites with little concern for “real Poles.”

A Win for Pluralism …

The biggest winner in PiS’s defeat is Polish democracy. Voter turnout broke all records, with 74.4% of Poles casting a ballot (compared to 69% in 2019). The rise in youth turnout was more impressive still, rising from 46% last time to 69%. The Polish diaspora, which generally disfavors PiS, also turned out en masse, with over half a million Poles living abroad registering to vote (nearly double that in 2019). The immense turnout necessitated a 70% increase in overseas electoral commissions to manage the volume​.

Secondly, it is now clear that PiS’s claim to represent “the people” is a dead letter. This much was already apparent in early 2021 when hundreds of thousands of ordinary Poles poured onto the streets to demonstrate against a near-total ban on abortion that went into effect after a ruling from the Constitutional Tribunal, which PiS has stacked with friendly judgesSuch mass mobilization of “the people” against PiS was clearly in evidence during the campaign, with Tusk headlining a public demonstration of half a million people in Warsaw in July and another that was reportedly attended by a million Poles two weeks before the 15 October polls.

Crucially, we’ve learned that governance matters and that voters will punish populist governments that fail to deliver, engage in corruption, and push the policy and ideological envelopes too far. Beyond rampant corruption and cronyism, PiS has appeared incapable of handling basic policy. The government’s disastrous fumbling of the summer “grain imports” crisis (Romania’s government has deftly handled the same issue) and Prime Minister Morawiecki’s ham-fisted announcement that Poland would stop arms shipments to Ukraine (in fact, they continue) managed to simultaneously alienate farmers (and annoy Kyiv) and paint a picture of a government out of its depth.

As Polish political scientist Sławomir Sierakowski noted in September: “For Kaczyński and the PiS government, transferring cash is easy; but anything more complicated than that is beyond their capacity. That is why queues for doctors are twice as long as in the past, and why court cases take twice as long.”

… and for Europe

PiS’s defeat is also great news for the EU. Brussels (and, for good measure, Berlin) has long served as a useful foil for a national-populist outfit bent on emphasizing “cultural threats” to Polish sovereignty from hostile neighbors. Tusk is a Brussels brahmin, having served as president of the European Council between 2014 and 2019 and then head of the center-right European People’s Party (EPP) grouping in the European Parliament (EP) until his return to Polish politics in 2021. Ahead of plans to attend EU summits this week on 13–14 December, Tusk declared Poland would “regain its position as a leader in the European Union.”

Crucially, Poland will no longer play a spoiler role in the institutions. Tusk’s coalition is committed to abiding by EU law, not least to unlock the €35.4 billion in frozen EU recovery funds as quickly as possible. Poland’s “return to Europe” will strengthen the EPP and reduce the sway of the sovereigntist European Conservatives and Reformists (ECR), home to many of Europe’s national-populist parties in the EP. With European elections scheduled for mid-2024, the result in Poland will be a welcome shot in the arm for centrists who have been fighting something of a rearguard action against populists across the continent.

Polish Populism: Down, but Not Out

Still, we should not overread the results. A KO-led government will face several challenges that PiS will be primed to exploit in opposition. While the coalition agreement pledges to reverse the near-total ban on abortion that sparked the aforementioned mass protests in 2021, the parties remain divided on the issue. In any event, any legislation loosening abortion access will likely face a veto from President Duda, which the coalition lacks the numbers to override despite its parliamentary majority. Other lightning rod issues will be recognizing same-sex unions (short of marriage), social policy (Lewica will push for major reforms) and support for farmers (the Polish People’s Party, an agrarian outfit, is part of the Third Way coalition).

Moreover, reversing eight years of democratic backsliding will prove a tougher challenge than some have predicted. Expectations are sky high, and with a daunting to-do list, the new government may struggle to meet the moment. The young voters who came out to vote for the coalition parties in droves will be impatient for change, and Tusk will be under pressure to quickly remove PiS loyalists from the media and judiciary. Yet in doing so, Tusk must be careful not to stoop to the same “decisionist” tactics of PiS, which saw the party bypass the law to make political appointments.

The Constitutional Tribunal is already showing signs of obstruction. In rulings this week, it has declared that proposed judicial reforms needed to unlock EU funds would be unconstitutional.

More importantly, PiS is now back on what is, in some ways, more familiar territory. Opposition is, in some respects, the “natural habitat” of populists since lobbing grenades at “ruling elites” is much more straightforward from outside the corridors of power. Those in any doubt about this should recall the relentless “post-truth” campaign Jarosław Kaczyński ran against Tusk after the Smolensk plane disaster in 2010, in which the forces of PiS’s networks in civil society and the Catholic media spread misinformation and conspiracy theories. And, while Mr. Tusk has worked hard to shed his image as an out-of-touch liberal with a haughty contempt for PiS’s conservative base, the resentment lingers in some quarters, something PiS is certain to exploit

Conclusion

Unlike in Hungary and Türkiye, where opposition blocs failed to defeat long-term populists in power, the loosely aligned opposition “coalition of coalitions” in Poland rose to the task. Elites in Brussels and national capitals can rightly breathe a sigh of relief at Poland’s return to the camp of “regular politics.”

But equally, policymakers must not learn the wrong lessons. Yes — governance matters, and voters will punish populists in power that cannot deliver. But the European social model remains broken, leaving plenty of scope for populists of the left and the right to exploit very real grievances and the perceived out-of-touchness of policy elites for electoral gain, something Geert Wilders’ shock victory in the Dutch elections last month makes all too clear.

Policymakers in Poland and elsewhere are on notice: both the style and the substance of policy must meet voters where they are at. The impending green transition and the need to address workforce gaps and demographic issues are vital and unavoidable policy moves. But if these policies are communicated ineffectively, and the cost of implementation falls most heavily on those least able to afford it, the forces of populism will have their opening.


(*) Simon P. Watmough is a postdoctoral researcher at the University of Leipzig in Germany and a non-resident research fellow in the research program on authoritarianism at ECPS. Dr. Watmough’s research interests sit at the intersection of global and comparative politics and include varieties of post-authoritarian states, the political sociology of the state, the role of the military in regime change, and the foreign policy of post-authoritarian states in the Middle East and Southeast Asia. He is currently writing a book on the global history of populism.

Ultra-right-wing Argentine politician Javier Milei during the PASO elections in Buenos Aires, Argentina on August 13, 2023. Photo: Facundo Florit.

Javier Milei’s Victory: A New Chapter for Right-Wing Populism in Argentina?

Despite the global far-right’s excitement over Javier Milei’s victory, it is crucial to approach Milei’s election cautiously and avoid interpreting it as a definitive sign of a substantial conservative shift in Argentine politics. To comprehend Milei’s success, it is essential to delve into the Argentine context, where it seems to signify more a public frustration with the establishment than a straightforward resurgence of right-wing populism.

By Imdat Oner*

After a second-round election on November 19, 2023, libertarian candidate Javier Milei emerged as the president-elect of Argentina, securing 56 percent of the votes compared to his opponent Sergio Massa’s 44 percent. This victory marked a significant milestone, as Milei garnered the most votes in any election in Argentine history.

In the wake of Milei’s decisive win, former US President Donald Trump commended the Argentinian president-elect, asserting that Milei would “truly make Argentina great again.” Jair Bolsonaro echoed these sentiments, hailing the victory as a triumph for “progress and freedom.” Some right-wing activists are already envisioning a domino effect, anticipating that Milei’s success could pave the way for Trump and Bolsonaro to reclaim power in 2024 and 2026.

Despite the global far-right’s excitement over Milei’s victory, it is essential to approach Milei’s election with caution and refrain from interpreting it as a clear sign of a significant conservative shift in Argentine politics. Understanding Milei’s success necessitates a nuanced exploration of the Argentine context, where it seems to reflect more a manifestation of public frustration with the establishment than a mere resurgence of right-wing populism.

Milei’s ascension to the presidency is unprecedented, marking the first occurrence of an outsider leading Argentina. His far-right inclinations, epitomized by his self-proclaimed anarcho-libertarian stance, set him apart from the conventional political spectrum. Peronism has upheld its supremacy in Argentine politics by building an alliance that encompasses both the left and the right, uniting trade unions and major businesses. The party movement has effectively established an organizational structure with widespread influence, extending across the country. 

Milei, a former TV commentator and economist, presented himself as a symbol of change against this establishment that has been in power in Argentina for the past two decades. His campaign was marked by a strong anti-establishment narrative, echoing the widespread dissatisfaction among voters. He focused on economic ideas and blamed past administrations resonating with a population weary of traditional politics. His use of a chainsaw as a symbol of cutting state spending emphasized his commitment to making radical changes.

In this context, Milei’s electoral success primarily derives from economic dissatisfaction rather than an embrace of far-right policies. The economy with inflation over 140 percent yearly and 40 percent of the people in poverty has fueled a collective desire among citizens for a departure from the existing status quo. Massa, the current Minister of Economy, faced the full force of public frustration during one of Argentina’s most severe economic crises in decades. Milei smartly connected with people by presenting himself as the leader of significant and quick change, contrasting with what many see as the mishandling of past administrations. 

However, Milei’s confrontational style, lack of political experience, and limited allies in Congress add an additional layer of unpredictability for the future. In reality, he could turn out to be one of the least influential Argentine presidents in many years. His political party, Freedom Advances, currently has only seven out of 72 seats in the Senate and 37 out of 257 seats in the lower Chamber of Deputies. Even if legislators from right-wing parties, including members of Mauricio Macri’s Republican Proposal party, support Milei, he won’t have enough support for a governing majority. The complexity of passing laws and radical reforms requiring a qualified majority poses a significant governance challenge for the president-elect. Securing the necessary majority for passing laws and projects entails negotiations with various factions within Peronism. Furthermore, Milei’s coalition does not have a single governor in any of Argentina’s 23 provinces.

The difficulties ahead for Milei extend beyond legislative hurdles. The implementation of a shock therapy in the economy often results in substantial adverse effects on employment and income, potentially sparking social unrest that could further strain the country’s already complicated situation. The extent of Milei’s ability to capitalize on his personal popularity will play a significant role in shaping his political influence over the country. To achieve the objective of forming a legislative majority, Milei will need to maintain popular support. 

In conclusion, while Javier Milei’s political style may bear similarities to Trump and Bolsonaro, his success in Argentina is more indicative of a deep-seated frustration with the establishment and traditional politics. As Milei assumes the presidency, the world watches with curiosity to see whether his unconventional approach can bring about the promised change in Argentina or if it encounters the challenges inherent in radical policy shifts.


(*) Imdat Oner is a former Turkish diplomat who recently served at the Turkish Embassy in Caracas, Venezuela. He holds a Ph.D. from Florida International University, where he wrote a dissertation titled “Great Power Competition in Latin America Through Strategic Narrative.” His articles have been published in the Journal of Populism, War on the Rocks, The National Interest, Americas Quarterly, Foreign Affairs Latinoamerica, and the Miami Herald.

Turkish women protest against violence towards women. A woman carries a banner that reads "Stop violence, abuse, rape" during a demonstration in Istanbul, Turkey on April 4, 2015. Photo: Deniz Toprak.

Unmasking Gender (In)Equality: Turkey’s Post-2023 Election Landscape

According to the World Economic Forum’s 2020 Gender Gap Index, Turkey ranks 129th out of 146 countries surveyed. This ranking takes into account factors such as women’s participation in the workforce, access to education and healthcare, involvement in politics, and the prevalence of femicide within the nation. The deliberate targeting of the Istanbul Convention underscores how populist and authoritarian leaders adeptly utilize gender-related discourse to create stigmatization, eventually leading to state-sanctioned discrimination, violence, and oppression.

By Hafza Girdap

The parliamentary and presidential elections in Turkey were held in May 2023, representing a pivotal moment amid concerns of a democracy in decline, eroding rule of law, and a worsening state of gender equality. On May 14, 2023, President Erdogan secured 49.52 percent of the vote, while his opposition rival Kemal Kilicdaroglu received 44.88 percent. The subsequent runoff election saw Erdogan’s share increase to 52.18 percent, with Kilicdaroglu holding 47.82 percent. The electoral process was marred by numerous controversies, including allegations of interference, leading Turkey to depart from its international legal commitments.

During the 2023 parliamentary and presidential elections, the ruling AKP secured 268 seats out of the 600 available in the assembly. Leading the People’s Alliance, the AKP and its coalition partners captured 322 seats in total. Meanwhile, the main opposition Republican People’s Party (CHP) under Kilicdaroglu obtained 169 seats, further reinforced by an additional 212 lawmakers from its Nation Alliance coalition. The pro-Kurdish Peoples’ Democracy Party (HDP), running as the Green Left Party (YSP) due to a court closure case, managed to secure 61 seats. While not formally aligned with Kilicdaroglu’s alliance, the HDP strongly opposes Erdogan and provided unwavering support to the CHP leader.

As a member state of NATO, Turkey currently witnesses the incarceration of prominent political and social figures, severe restrictions on media freedom, and the persistence of self-censorship, despite judgments from the European Court of Human Rights. Criticism at home and substantial reports from international and intergovernmental organizations collectively assert that Erdogan’s government has stifled dissent, eroded civil and human rights, and exerted control over the judiciary and other state institutions, leading the country towards both democratic and economic repercussions. In the face of an economic crisis spurred by Erdogan’s unconventional economic strategies, the Turkish lira has plummeted to record lows against the dollar. Additionally, Turkey, under Erdogan’s leadership, has showcased its military influence in the Middle East and beyond, forged closer ties with Russia, and experienced increasingly strained relations with the European Union and the United States.

With this background of Turkey’s 2023 elections and the ongoing democratic regression in mind, it is important to underscore the gender-related aspects and consequences of this situation. Erica Chenoweth and Zoe Marks elucidate: “Aspiring autocrats and patriarchal authoritarians have good reason to fear women’s political participation: when women participate in mass movements, those movements are both more likely to succeed and more likely to lead to more egalitarian democracy. In other words, fully free, politically active women are a threat to authoritarian and authoritarian-leaning leaders—and so those leaders have a strategic reason to be sexist.”

Rasim Ozgur Donmez and Fazilet Ahu Ozmen emphasize in their book that “the Turkish Republic has been rooted in hegemonic masculinity,” where hegemonic masculinity denotes the patriarchal dominance of the mainstream class or ethnic group, as well as the dominance of men over women. [1] Against this backdrop, a critical analysis of the results of the recent pivotal election reveals that the Green Left Party holds the highest proportion of gender representation, boasting 48 percent female deputies among its total seats. Among the 600 parliamentary members, 50 female members were elected from the AKP, 30 from the CHP, 30 from the Green Left Party, 6 from the İYİ Party, 4 from the MHP, and 1 from the TİP, making up slightly over 20 percent of the total with a collective of 121 women MPs.

Nilden Bayazıt, the General Director of the Ben Seçerim (I Elect) Women’s Platform, interprets these results as a reflection of the fact that “political parties generally do not prioritize women’s inclusion in their candidate lists.” Berrin Sönmez, the Spokesperson of the EŞİK platform (Women’s Platform for Equality), concurs, stating that “in a period focused on elections and alliance negotiations that concern women’s rights and lives, candidate lists should have unequivocally favored equal representation.”

Didem Unal, a postdoctoral researcher at the University of Helsinki, underscores that “AKP’s election campaign demonstrated that anti-genderism was a useful rhetorical tool for the party to reinforce populist antagonisms juxtaposing ‘us’ versus ‘them.’ ‘Anti-genderism’ here denotes an ideological and strategic opposition to a broad spectrum of feminist principles and socio-political reforms and a construction of fears and anxieties around gender in the name of protecting ‘national values’.”

In light of these ideas, it becomes evident that not only the discourses during political campaigns but also the more prolonged language and strategies employed by the AKP have set the groundwork for the state’s transition towards increasingly authoritarian actions and policies, alongside perpetuating gender-based inequalities and injustices. The oscillation between prohibition and subsequent allowance of headscarves in public positions serves as an illustration of how Turkey’s political history, marked by its gendered nature, is further highlighted by a security-oriented perspective. This perspective manifests through matters linked to women, attributing distinct significance and connotations to their roles, status, and lived experiences.

Amidst the gender-focused discussions and measures of the current conservative ruling party deeply rooted in Islamic principles, the AKP, the decision to lift the ban on headscarves arrived after years of restrictions imposed on their use within state institutions. Nonetheless, the gender-related policies implemented by the party did not result in a genuine expansion of freedoms and rights for women. Instead, these policies exposed persistent patriarchal frameworks within the party’s leadership, projecting the archetypal conservative woman as primarily a mother, homemaker, and caregiver. Consequently, the removal of the ban essentially became insignificant in terms of advancing women’s rights.

Following a September 2010 referendum that curtailed the authority of both the judiciary and the military, while concurrently augmenting President Erdogan’s influence in judge appointments, Turkey has increasingly steered towards an authoritarian form of governance. At present, the Turkish government is employing an Islamist narrative to consolidate its backing among the predominantly conservative populace—comprising the majority of voters—by fomenting public discontent against progressive movements linked to Westernization and democratization. Over the past decade, opposition to women’s perspectives, notably those aligned with feminism, has undergone a pronounced surge. Women’s societal roles have gravitated towards more traditional paradigms, with the government deeply enmeshed in shaping personal choices and behaviors. Significantly, areas such as family size, abortion rights, public displays of female laughter, and even childbirth methods have come under state control, frequently in collaboration with influential figures, including male religious leaders. These discussions have persistently framed women’s roles within the context of traditional and Islamist ideologies. Manifestly, a substantial segment of Turkey’s populace endorses this approach, believing that the country as a notable regional power is countering Western imperialism while upholding Islamic conservatism.

The ruling party and government have consistently disregarded calls for the implementation of gender quotas in the political sphere, and their efforts to address gender-related disparities and discrimination, particularly concerning sexual orientation, have proven insufficient. This ultimately culminated in Turkey’s withdrawal from the Istanbul Convention in 2021. As the influence of the AKP government solidified, individuals with diverse ideologies and political stances found themselves subjected to various forms of organized and societal aggression.

According to the World Economic Forum’s 2020 Gender Gap Index, Turkey ranks 129th out of 146 countries surveyed. This ranking takes into account factors such as women’s participation in the workforce, access to education and healthcare, involvement in politics, and the prevalence of femicide within the nation. The deliberate targeting of the Istanbul Convention underscores how populist and authoritarian leaders adeptly utilize gender-related discourse to create stigmatization, eventually leading to state-sanctioned discrimination, violence, and oppression.

In 2022, 334 women lost their lives due to femicide in Turkey, and in 2021, the number was 280. The significant rise in femicide cases is largely attributed to the issue of impunity. This underscores the critical impact of the mindsets, language, and discourses employed by state representatives on women’s tangible engagement in politics and decision-making roles within society. This extends to encompass the actual implementation of laws and actions that influence women’s participation and status.


[1] Dönmez, & Özmen, F. A. (2013). Gendered identities criticizing patriarchy in Turkey. Lexington Books.

Painting portraying a Kurdish woman in traditional costume by the artist Khairy Adam.

Surveying the landscape of women’s rights: Observations from a researcher

The intertwined dynamics of the ‘patriarchal trifecta’—forced marriages, female genital mutilation (FGM), and so-called honor killings—create a symbiotic relationship, reinforcing each other’s harmful effects. For example, a woman compelled into a marriage against her will not only faces the trauma of forced marriage itself but also a heightened vulnerability to marital abuse due to a lack of communal and societal safeguards. Similarly, a woman subjected to FGM, whether in her youth or later in life, faces an increased likelihood of being coerced into an arranged marriage against her wishes. Her limited social agency and societal constraints make it difficult for her to resist such pressure.

By Shilan Fuad Hussain*

As researchers, especially on topics related to gender studies and cultural analysis, we must constantly decide the degree to which our investigations will inform and/or transform the world we are studying. Considering this, I have decided to investigate issues surrounding Kurdish women which are both personally and professionally important to me. 

My research, which is connected to my Marie Curie Fellowship and ongoing, looks at the status of women in the Kurdistan Region of Iraq (KRI), or what could equally be defined as Southern Kurdistan or Bashur. The more specific focus of my exploration, connected to this issue of women in the KRI, investigates how gender equality and gender-based violence (GBV) – such as honor killings, female genital mutilation (FGM), and marital or familial violence – form an intertwined relationship. Which is not just true for the KRI, but everywhere in the world. As these specific assaults on women, seem to go hand-in-hand with places that lack institutional protections and structural barriers to lessen their occurrence.

As part of my postdoctoral fellowship research, I have begun exploring what I deem to be the ‘patriarchal trifecta’ of forced marriages, FGM, and so-called honor killings – which should more accurately be called “misogynistic murder,” but for the purposes of this topic I will utilize the commonly accepted term. It seems this trifecta forms a symbiotic relationship, in which they reinforce one another.

So, for instance, a woman who is forced into a marriage against her will, is more likely to also lack the communal or societal protections to ensure that she is then not abused by her husband, so in some of these situations there is a correlation, if not an outright causation – which is up to us as scholars to seek out.

Moreover, a woman who experiences FGM either in her youth or later years is also disproportionately likely to be forced into an arranged marriage against her will and lack the social agency or societal flexibility to refuse. Likewise, in the case of honor killings, a woman who is murdered by her father or brothers, is also more likely to both have had FGM carried out on her or be in a situation where she is likely to be placed into arranged or forced marriage. 

I believe understanding this trifecta of oppression against women globally, but in particular in the KRI regarding women, is of utmost and critical importance. My research thus far aims to do that, and by its full completion, will hopefully have achieved this goal. 

To this point, my literature review and interviews I have conducted so far paint a picture on the topic which is nuanced and contains both positive developments and work that still needs to be done. For instance, it is important when analyzing the state of women in the KRI, to understand it in the context of the region historically, and at the present time. Often times, I believe researchers, particularly in or from the West, arrive in “exotic” new environments, and expect that all of the cultural norms they are used to are universal. 

These presumptions then also usually fuel the foreign NGOs and institutions that have considerable funding but tie those resources to the quote “natives” fixing their outdated ways of living. So, while these drives to increase human rights globally can have positive gains, they can also begin to resemble the colonial ethnographies of the past, where Europeans showed up to observe and then speak for those they observed, while critiquing from a place of privilege. 

In my case, as a woman from the KRI, I am not investigating a foreign place that I do not understand, but my own community, and I am able to do so with the understanding of the many overlapping cultural complexities that inform these phenomena. For instance, my early investigations have shown the role that religion, tribe, political persuasion, and rural versus urban geography can play in these issues. In this, there seems to be a discrepancy in the prevalence of this trifecta, based on if the individuals live in the main urban centers of the KRI – Hewler (Erbil) and Slemani (Sulaymaniyah) or if they derive from a village or smaller city. 

I am also looking at the role that faith plays and if there is a difference in how religious a woman’s family is. This in turn, is connected to the role that upbringing can sometimes be fate, so I investigate how much formal education a woman has had and if she is allowed to work outside of the home. As again, there seem to be certain factors that begin to appear so frequently together, that they appear to form the words of a song. And what my research on these issues has shown me thus far is revealing. But as with any research, each ‘answer’ only begets another question. 

For example, it seems that the constraints of religious conservatism are blunted by women gaining access to formal education, but is this really a case that more open-minded families are likely to allow their daughters to get education in the first place? Or is economic class connected, as wealth seems to have a similar progressive effect, and wealthy families are also more likely to allow their daughters to seek formal education? The tangled web of causality it seems is never fully discovered and I acknowledge that no research is ever fully complete – but blocks built atop one another. 

You also cannot study women’s equality in the KRI, without looking into the governmental policies there. So, for example, there have certainly been some gains for women in the KRI based on laws passed by the Kurdistan Regional Government (KRG) since their de facto autonomy was established in 2003. These gains are particularly present when compared to the rest of Iraq, which has actually been backsliding on women’s rights, since Baathism ended. Which is ironic, as Saddam’s rule was particularly brutal and oppressive for Kurds and especially women, but overall, the Arab women of Iraq, have seen their personal freedoms decrease in many ways under the new less-secular post-Saddam regimes. 

In contrast, the KRG governing the KRI for instance, has made some legal gains and set in place protections on the recommendation of the UN and other world bodies, for several reasons. The most generous answer would be that it is because they are the right thing to do and the majority of men in society are ready for such progress. And the strategic or perhaps cynical answer would be that they are the prescriptions demanded from the international bodies that I mentioned earlier, who give their resources to the KRI and then uphold the place as a quote beacon of women’s rights in the Middle East. 

The geopolitical motivation for upholding the KRI in this way, also serves Western interests as it can potentially justify Western intervention in other places, who still do not guarantee their women full freedoms. But that is more an aside and would be a research study in itself. 

However, my research thus far also displays worrying trends. For instance, the other side of this beacon of equality argument, is that the KRI still features cases of women desperately self-immolating and far too many honor killings or presumed honor killings which can often be reported as suspected suicides. The methods of violence deployed against women, either from their husbands, scorned men wishing to marry them, or their fathers or brothers to protect the family’s name before the community, often are brutal methods of shooting, suffocation, or stabbing. You also have cases of suspicious burning, which are reported as suicides, but often could be murders set up to appear as such. 

What my research so far also displays to me, is that this gender-based violence, and these honor killings are based on a range of personal beliefs from the men committing the violence. For instance, I am interested in the views of men who hear of honor killings and whether they agree that it can ever be justified. Because a man might say he theoretically does not agree with a stranger being honor killed but would support such a reality if their sister carried out certain sexual acts, which they deem to be an attack on their entire family’s dignity. 

Also, the views of women on the periphery are crucial, so I look at the views of women on honor killings, and whether they become accomplices, as you can sometimes see in the case of mothers or aunts, who fail to push back against the issue, or lack the freedom and protections to ally with the victims of it. 

In the same way that historically a colonized people would always have members of the population who would collaborate with their oppressors, in the case of gender this is also a possibility. That is of course not to blame women, because those who lack structural power, will often do what they deem necessary for short term survival. 

This trifecta is also upheld by a combination of variables, including beliefs that are justified as “tradition” or “our culture”, as if denying women their full rights is in itself an act of cultural preservation. This dishonest claim can be particularly potent, because Kurds historically have had their language and cultural rights banned by repressive states, so by packaging patriarchal control as inherent to “Kurdishness,” it makes freeing these women a betrayal against an identity that many men are proud of and trying to preserve. 

Of course, there are other variables as well. Such as social class and economics. It seems that since poverty does not allow for many material comforts, people will seek out to at least own and hold on to their family “reputation” and “good name.” Again, like with the argument that it is cultural, since even men in the KRI who own relatively very little, take solace in the fact that they supposedly possess some invisible “honor.” As a result, it can be difficult to ask a rural impoverished family of men who own nothing, to give up the only thing of value that they believe they possess.

There are also philosophical questions at the heart of these issues. Such as the idea of “freedom” and importance of “love.” Both concepts can be complicated and overlapping. For instance, many men in the KRI will agree with that idea that Kurds should be free from occupation by the Iraqi State, and even get angry with the idea of the Baghdad government mistreating women. But some of those same men will then defend Kurdish wives being occupied inside of their own home, or Kurdish sisters having their dating life being policed by their brothers. This is why the idea and Kurdish slogan of Jin, Jiyan, Azadi (Women, Life, Freedom) in neighboring Iran and Rojhilat (Eastern Kurdistan) I believe has been so potent of a concept, is it addresses this paradox. 

And to the idea of love, my research is also interested in whether women who enter arranged or forced marriages loved their husbands at the time of marriage or love them now. Although this may seem like a basic idea, I feel it is fundamental. Because if you remove the idea of love from these marriages, then they often become either desperate economic arrangements to survive, or agreements between fathers and perhaps even mothers, to essentially barter off their daughters. In some ways, the perception or idea of freedom is also tied to the issue of FGM as well. As some of the reasoning behind FGM can be the belief of men that a woman without FGM would be overly lustful and that she cannot handle the responsibility of such freedom. 

As you can see, there are many variables to consider with such a large topic. But it is my hope that by the completion of my fellowship research, that I will have a fuller picture of how all these issues tie together in the KRI. With the hope being that there may also be some universal issues that would be applicable to the outside world as well. Because women cannot have life and freedom – jiyan and azadi – if they are preventing from controlling their own bodies or romantic lives.


(*) Dr Shilan Fuad Hussain is currently a Marie Curie Postdoctoral Fellow and a consultant on gender related issues and society. Previously, she was a Visiting Fellow at the Washington Kurdish Institute and a Doctoral Fellow at the Geneva Center for Security Policy. Alongside her research in Middle Eastern and Kurdish Studies, she is an interdisciplinary academic and works on a variety of topics such as cultural production, gender-related issues and society, gender empowerment. Her current work sits at the intersection of sociology and cultural analysis, and its symbiotic relevance to modern society.

Israelis protest against Israeli Prime Minister Benjamin Netanyahu's anti-democratic move targeting judiciary in Tel Aviv on March 11, 2023. Photo: Avivi Aharon.

Why does populist Netanyahu seek to reform Israel’s judiciary?

Benjamin Netanyahu’s populist ideology, anchored in the notion that he embodies the genuine and morally upright voice of the Jewish people in Israel, fuels his resolve to confront institutions that hinder his government’s agenda. From his perspective, entities such as the judiciary that intervene and obstruct the realization of the people’s will become subjects of his critique and endeavors to undermine their autonomy. While his recent declaration of a “pause” on judicial reform may be momentary, it implies that he could recommence his endeavors to restrict judicial independence in the future.

By Nicholas Morieson & Ihsan Yilmaz 

On March 27, 2023, Prime Minister Benjamin Netanyahu of Israel made an announcement stating that the government would temporarily halt its plans to reform the country’s judiciary. This decision came after a series of escalating anger and protests against the proposed reforms, which have been widely criticized as an attack on the principles of the separation of powers and the rule of law.

The proposed legislation, which was introduced by the Likud Party in January 2023, aimed to grant greater control over the judiciary to politicians in the Israeli parliament, known as the Knesset. If implemented, this legislation would have allowed a majority in the Knesset to overturn decisions made by the Supreme Court on constitutional matters. Additionally, it sought to increase the government’s authority in appointing judges, thus undermining the independence of the judiciary.

The Likud government’s plan provoked outrage from centrist and left-wing parties, which are typically in opposition to Likud. The proposal also sparked massive protests among the Israeli public and drew criticism from members of the judiciary, as well as several foreign governments. For example, in a speech described as “fiery”, the chief justice of the Supreme Court of Israel called the proposed legislation “a fatal blow to democracy” which would give the Likud-led government “almost unrestrained power” and would “weaken constitutional protection over … human rights.”

Netanyahu and Yariv Levin, the Deputy Leader of Likud and the Justice Minister, defended the proposed judiciary reforms, arguing that increased government control over the judiciary is necessary because Israeli judges allegedly disregard the will of the people and obstruct the legislative efforts of elected officials. Levin further asserted that the judiciary is undemocratic, stating, “We go to the polls and vote, choose, but time after time, people who we didn’t elect decide for us.” In essence, Levin believes that Israeli judges wield excessive power, and Likud’s objective is to curtail this power and restore it to the hands of “the people.” They argue that the judiciary’s perceived overreach interferes with the democratic process, where elected officials should have the authority to make decisions on behalf of the citizens.

At the same time, Likud plans to expand the power of the religious, and often conservative, Rabbinical courts, giving them “the power to officiate on civil issues for the first time in 15 years.”

Confronted with widespread anger, opposition within his own party and coalition partners, and concerned that the divisive proposal had set Israeli society “on a dangerous collision course”, Netanyahu decided to delay voting on the legislation and instead seek dialogue with opposition forces. However, in a speech announcing the ‘pause’, Netanyahu was adamant that the reforms were good and necessary and that he would continue to pursue them, saying his party would “not allow anyone to rob the people of its free choice”.

If Likud’s plan to diminish the power of the judiciary is unpopular with voters and has engendered a backlash in the form of mass protests and claims that Netanyahu is tearing up the very fabric of Israel’s constitution and pushing Israel toward “civil war”, why is Netanyahu so adamant that the legislation should, at least in some form, be passed? Some commentators have suggested that Netanyahu’s primary motivation is self-preservation, and a desire to avoid being convicted on corruption charges based on claims he accepted bribes and participated in other forms of criminal conduct. There is likely some truth to this claim. Indeed, Likud has already passed a law preventing the judiciary from declaring Prime Ministers unfit for office. However, Netanyahu is far from the only populist who has sought to diminish the power of the judiciary and centralize power around himself. Indeed, following an election victory, and to cement themselves in power and continue to present themselves as fighting ‘elites’ despite themselves being in government, populists often seek to attack the independence of state institutions, which they accuse of thwarting the will of ‘the people.’ 

For example, Poland’s ruling populist Law and Justice Party (PiS) has, since returning to power in 2015, legislated to increase their government’s ability to appoint judges, including to Poland’s Supreme Court. In 2017 the Sejm, Poland’s lower house of parliament, was given new powers allowing it to appoint members to the previously independent body, the National Council of the Judiciary that made judicial appointments. The PiS dominated Sejm and then stacked the body with 15 of their own appointees, effectively giving PiS the ability to decide which judges are appointed to the Supreme Court. PiS argued that the new appointees will better represent ‘the people’, and that greater government control over judicial appointments is necessary in order to root out the old “privileged caste” that dominated the judiciary and ignored the will of ‘the people’.

The far-left populist government in Venezuela has also moved to eliminate judicial independence in the name of pursuing a socialist revolution that would ultimately give power to ‘the people’. Hugo Chavez began the process of stacking the Supreme Court with supporters of his regime and suspending unsympathetic judges, a trend continued by his successor, Nicolás Maduro, whose policies, according to an Office of the United Nations High Commissioner for Human Rights, have left “the independence of the justice system …considerably undermined.”  Moreover, according to Human Rights Watch, Venezuelan “judicial authorities have participated or been complicit in …abuses”, including “extrajudicial executions and short-term forced disappearances”, crimes enabled by the “lack of judicial independence”.  

Throughout the history of the Turkish Republic, the concept of a truly independent judiciary has been elusive. However, under the leadership of populist President Recep Tayyip Erdogan and his Justice and Development Party (AKP), attempts to diminish the already limited independence of the judiciary have become more pronounced.

One significant event that provided an opportunity for Erdogan and the AKP to assert control over the judiciary was the mysterious coup attempt in 2016, which targeted their government. Taking advantage of the situation, the AKP took steps to remove judges who were perceived as unsympathetic to their agenda. Approximately 4,000 judges who were believed to be aligned with anti-AKP factions within Turkish society were dismissed from their positions following the coup attempt. Simultaneously, the AKP utilized its power to appoint judges who were supportive of the party. This led to a significant influx of pro-AKP judges, with approximately 9,323 new judges and prosecutors recruited between the failed coup and the end of 2020, leading to a bizarre situation in which “at least 45% of Turkey’s roughly 21,000 judges and prosecutors have three years of experience or less”.

This trend has raised concerns about the independence and impartiality of the Turkish judiciary. These actions have further eroded the separation of powers and the checks and balances necessary for a functioning democracy. The rapid appointment of inexperienced judges has fuelled scepticism about their ability to uphold the rule of law and ensure fair and impartial judicial proceedings.

The AKP has since used its control over the judiciary to abuse the judicial system, using it to persecute opponents, often accusing them of terrorism. Indeed, the decline of judicial independence in Turkey has led, according to a Council of Europe Commissioner of Human Rights report, to “unprecedented levels of disregard for even the most basic principles of law, such as the presumption of innocence, no punishment without crime and non-retroactivity of offences, or not being judged for the same facts again.” The Turkish government defended its actions by claiming that the people removed from the judiciary and those otherwise persecuted “are affiliated with FETO, a terrorist organisation that has infiltrated the civil service over the years”, suggesting that the government was merely protecting the Turkish people from criminal wrongdoers.  

The attacks on judicial independence in Turkey continue to this day and are perpetrated not merely by the AKP, but also by its allies. For example, in March 2023, Nationalist Movement Party (MHP) leader Devlet Bahçeli – whose party is a junior member of the coalition government led by the AKP, attacked Turkey’s constitutional court for ruling that the government’s freezing of the pro-Kurdish Peoples’ Democratic Party’s bank accounts was unconstitutional. Bahçeli responded to the decision by calling the court “the backyard of the separatist terrorist organization” and claiming it “is not the court of the Turkish nation” insofar as its decision failed to represent the desires of the Turkish people. 

Of course, it is not only populist governments that seek to diminish or eliminate judicial independence. Autocratic regimes of various ideologies often desire control over the courts, while even liberal democracies that emphasize the separation of powers may encounter challenges with governments attempting to influence the judiciary.

A notable example is the United States, where the Supreme Court has long been a political battleground between Republicans and Democrats. The Court has become a focal point for key cultural and social debates, including issues like affirmative action, same-sex marriage, and abortion. During election campaigns, both political parties pledge to appoint justices who align with their party’s ideology, effectively undermining the independence of the judiciary and turning the Supreme Court into a politicized institution.

In many other countries, governments attempt to “pack” the courts with judges who align with their political agenda or take steps to weaken the independence of the judiciary. These actions occur in both autocratic and democratic contexts, reflecting a broader trend where governments seek to consolidate power and influence over key institutions, including the judiciary.

Such attempts to undermine judicial independence have far-reaching implications for the rule of law, the protection of individual rights, and the overall health of democratic systems. They raise concerns about the impartiality of court decisions and the potential for politicization of justice.

However, while many different kinds of governments may seek to diminish the independence of the judiciary, populists differ from non-populists in two important ways. First, populists often argue against judicial independence by asserting that a powerful and independent judiciary can hinder the “will of the people.” Populists generally believe that democracy does not solely rely on the right to vote or the protection of minority rights and dissenting voices. Instead, they argue that the majority group, which they perceive as the authentic and morally virtuous people, should hold all power. This can take the form of direct democracy, where decisions are made through plebiscites and referenda, or through a political party and a single leader who claims to understand the will of the people. Populists view judges as an undemocratic group that should be entirely stripped of power if they intervene to strike down government legislation. Populists tend to view judges as obstructing the populist agenda and impeding their ability to enact policies that align with their vision of the “people’s will.” They often criticize judges for being detached from popular sentiment and accuse them of imposing their own biases and ideologies on the legislative process. Populists also argue that the judiciary should not possess the authority to overturn decisions made by elected officials, as they consider it an affront to the principle of majority rule.

Second, once populists have succeeded in winning an election, and especially after winning successive elections, they may find it difficult to portray themselves as fighting against a governing ‘elite’ in the name of ‘the people.’ After winning elections and governing for a significant duration, populists can find it challenging to maintain the image of being outsiders fighting against a governing “elite” on behalf of the people. As they become part of the establishment themselves, it becomes necessary for them to identify new “elites” to position themselves against in order to sustain their populist rhetoric and maintain their appeal as champions of the people.

In this context, the judiciary often becomes a target for populists. Judges, who typically uphold the principles of separation of powers, judicial independence, and the rule of law, are likely to resist populist attempts to bypass legal procedures and override constitutional protections. Being highly educated professionals with a commitment to legal principles, judges may not align with populist parties or support their legislative agenda. Populists and their supporters often perceive judges as part of a cultural “elite” that they view as immoral and disloyal to the ordinary people.

This portrayal of the judiciary as an enemy of the people serves the populist narrative by allowing them to position themselves as the defenders of the “real people” against an alleged “corrupt elite.” By framing the judiciary as part of the elite and presenting themselves as the voices of the people, populists can maintain their outsider status and continue their fight to reclaim power on behalf of their supporters.

For Benjamin Netanyahu, who is Israel’s longest-serving Prime Minister having served in the position for fifteen years, and who is the most significant politician of his generation, the fight to reform Israel’s judiciary – despite its dangers to Israel and the popularity of the Likud led government – thus serves an important purpose. It is no longer easy for Netanyahu to present himself as a populist outsider, having marginalized all left-wing opposition – which Netanyahu and Likud have long portrayed as too sympathetic and indulgent towards the Palestinians – and having served as Prime Minister for almost the entirety of the post-2009 period.  

Pursuing judicial reform helps Netanyahu present himself as a populist fighter struggling against Israel’s unelected ‘elites’ in the name of the people, whom he seeks to protect from outside and internal forces that seek to destroy the Jewish state. Moreover, Likud’s decision to empower religious courts while attacking the independence of the secular courts is a demonstration of their commitment to de-secularizing Israel, and in a sense to create an alternative system of justice to the ‘elite’ dominated secular judiciary.  It is also the logical outcome of his populist ideology and belief that he represents the voice of the authentic and morally good Jewish people of Israel. That rigid populist logic demands that Netanyahu attack bodies and institutions that impede his government’s agenda and which, by doing so, also prevents the people from exercising their will. Thus, Netanyahu’s ‘pause’ on judicial reform may prove to be just that, a pause before he again attempts to diminish judicial independence and the ability of judges to thwart the will of ‘the people’. 

The banner 'Potato, onion, goodbye Erdogan' was carried in the 1 May rally än Istanbul, which coincided with the critical 14 May elections in Turkey. Photo: Shutterstock.

A Lesson from Turkey: Economic Crises as Steppingstones, but not Exit Routes for Authoritarian Populists

It is evident that populist politicians, even if they come to power through free elections, deviate from the same path when they stay in power for an extended period and transform the regime. Turkish President Erdogan’s prolonged tenure in Turkey allowed him to skillfully reshape the political regime into a one-person rule. By monopolizing the achievements of his ancestors and emphasizing religious values in opposition to ultra-secularist elites, whom he portrayed as foreign puppets and defenders of the oppressive status quo that insulted the way of life of ordinary citizens, Erdogan successfully created a deep polarization in society to maintain his grip on power.

By Ibrahim Ozturk

In my Project Syndicate piece titled “Erdogan’s Success Story” (June 14, 2011), I provided a positive assessment of Erdogan’s remarkable economic achievements over the past decade, highlighting Turkey’s expected entry into higher-income country status during his third term. However, I concluded the article by posing the question: “How will Turkey utilize its rapidly growing economic power?”

In a notable departure from the initial period (2003-2011) when Erdogan strengthened his position and reformed the regime, he veered away from the essential factors that contributed to his success. The period following the 2011 election victory witnessed a shift towards a process of power intoxication, culminating in the complete consolidation of the presidential government system (PGS) in 2018. This marked a departure from the so-called “orthodoxy,” replaced by a more arbitrary approach characterized by learning by doing and trial-and-error, which Erdogan referred to as “heterodoxy.” Although this era resulted in unprecedented economic and political turmoil, Erdogan’s election for a third term as president raises the question of why a populist government that initially came to power amidst an economic crisis did not encounter more significant challenges.

However, empirical evidence suggests that populists often come to power through relatively “free,” if not entirely “fair,” elections, yet only a few of them are consistently able to exit power. This usually occurs through being voted out of office, primarily if they manage to stay in control long enough to transform the system into a more authoritarian one. Consequently, the modes of departure often involve scandals, impeachment or resignations, constitutional crises, refusals to step down, coups, suicides, or tragic accidents. The recent elections in Turkey have demonstrated that in cases of democratic backsliding, an economic crisis alone is a necessary but insufficient condition for an authoritarian leader to change course. The positive case of successfully defeating an authoritarian populist in Brazil in March 2013 highlights that the sufficiency condition lies in the opposition’s ability to employ and manage various factors more effectively than the government, even when the latter abuses state power.

Erdogan as a Mastermind of Populism

Engaging in debates about the fairness or fraudulence of Erdogan’s election victory at this stage does not provide significant insights. As highlighted by Funke et al., when populists manage to remain in power for a decade or longer, they often shape their country’s political destiny in negative ways. After Erdogan’s prolonged tenure, Turkey has regressed from being considered a “free” country, as indicated by the Freedom House Index of 2023, and the elections can no longer be deemed fair. In a country like Turkey, where the general election results show that the opposition party (Republican People’s Party, CHP – 25%) consistently lags behind the ruling party (Justice and Development Party, AKP – 35% on May 14, 2023) by approximately 10 percentage points for nearly 21 years, the transfer of power appears unlikely, regardless of the coalition formed.

While the definition of populism may vary, as the Pope declared, it is commonly viewed as an “evil” that tends to lead to undesirable outcomes. Erdogan’s brand of populism aligns perfectly with a Machiavellian approach, where any means or methods to secure victory are deemed permissible or legitimate. Engaging in a political game with a leader like Erdogan, who does not hesitate to employ divisive tactics and polarize society through the creation of antagonistic groups such as “us vs. them,” “the people (ordinary, virtuous citizens) vs. the elite (pro-statuesque, corrupt, self-serving),” “true believers vs. infidels,” and “nationalists vs. traitors,” is a recipe for a nightmare scenario. He consistently invents and substitutes (foreign or domestic) enemies, identifies (internal or external) scapegoats, stokes security concerns within society, and perpetuates a state of conflict to solidify his hold on power.

Populism, with its rhetoric in defense of the rights of the “innocent and silent majority” against the perceived beneficiaries of an establishment or elite, implies that political power should not be held by economic, financial, intellectual, or political elites, but by a homogenous and virtuous “people.” This perspective, as highlighted by Arnesen and Peters, draws from Norris (2018) and encourages the emergence of a charismatic leader who presents themselves as an outsider to the establishment and claims to understand the “true desires” of the people, representing their voice and serving their interests. Consequently, this discourse undermines the significance of “mediating institutions,” particularly in the countries dominated by a paternalistic or patrimonial culture like Turkey. As a result, modern governance institutions, norms, and values, such as the division of labor and expertise, lose their relevance. Merit is increasingly replaced by loyalty and militant advocacy, and professional, autonomous specialized institutions are either weakened or filled with supporters. Erdogan’s era exemplifies the harm inflicted upon institutions and the economy as populists remain in power. It is important to note that Erdogan’s “populism” is not a learned, an acquired or imported ideology but an original synthesis deeply connected to geography, culture, history, and the cult of his leadership personality.

Several factors play a decisive role in Erdogan’s populist discourse:

  1. A multipolar world in power transition without an omnipotent hegemonic power dictating its unilateral will to the “rest.” 
  2. Geopolitics, which can be negotiated and marketed in such a world, just like the geography of Turkey. A situation that brings both high risk and return. 
  3. A majority population whose “memory” has been manipulated and updated with an older version of the software, ancestors, and religion being the two strategic tools. 

In such a geostrategic location of great power rivalries, Erdogan’s situation can be likened to a person who owns few rooms but several keys to open them. Obviously, it is almost impossible to find the right key and open the door in time always quickly. But he doesn’t waste time opening the door; either he breaks it in an emergency or uses the only lock in this geography to open all the doors with a magical capacity; culture! In that regard, Erdogan can be called the “inventor of populism” in the 21st century when it comes to the creation and exploitation of a nostalgic “populist heartland” that corresponds to a retrospectively imagined utopia built on an abandoned but undead human based past. 

As Yilmaz and Morieson put,“the addition of religion has made populism a formidable force capable of producing a range of emotions among segments of the public, thereby increasing the demand for populism.” Keeping society intact with his constantly renewed agenda, Erdogan’s emotional populism allows him to employ the elements of religion-history-culture and friends-foes antagonism.

An additional defining trait, and perhaps surprising to some, is Erdogan’s religious belief, encapsulated by the motto “After you have done all you can, leave the rest to God and trust it.” This philosophy stems from the recognition that in the face of complex and ever-changing circumstances, risks are amplified by deteriorating institutions and declining human capital. Such challenges reflect the vulnerability of the “one-man system,” where even an omnipotent dictator cannot single-handedly handle significant challenges. In such situations, prayer becomes the only recourse, driven by the conviction that “the new day will come with new hopes or opportunities!”

Erdogan’s approach to economic management serves as a field where his populism is exemplified through the stylized characteristics outlined above.

The Transformation of Turkey’s Economy: From Orthodoxy to Heterodoxy

In countries with strong institutions, an orthodox economy signifies a market that operates based on its internal dynamism, guided by market-friendly rules that address potential market failures. Conversely, in a country dominated by authoritarian populism, a heterodox economy implies arbitrariness and uncertainty. Both of these approaches were tested and experienced in Turkey from 2003 to 2023. In this article, Erdogan’s economic management can be examined within three distinct periods: the first period (2003-2011) characterized by the application of good governance principles to a reasonable extent, the second period (2011-2018) marked by a turbulent transition to a completely different regime, and finally, the consolidation of the authoritarian PGS since 2018.

In the following discussion, I will summarize the key achievements and highlight unresolved problems that have spiraled out of control, particularly with the consolidation of the single-man regime under the PGS.

During the first period, the orthodox approach primarily involved:

(i) the establishment of quality institutions such as central bank autonomy and the rule of law,

(ii) fostering peaceful coexistence and regional relations through the “zero problems with neighbors” policy, and

(iii) pursuing integration with the EU, the global community, and global governance institutions.

Except for the global economic crisis of 2008-2009, the first period witnessed domestic reforms, solid institutional capacity, and comparable long-term growth performance to similar countries. The economy expanded by an average of around 5.8 percent, as depicted in Figure 1, although with a visible loss of momentum. By 2013, national income surpassed the trillion-dollar threshold, and per capita GDP reached $12,500, propelling Turkey to the status of an “upper middle-income country” for the first time.

Figure.1 Economic Growth in Turkey (2003-2022)

Source: https://www.macrotrends.net/countries/TUR/turkey/gdp-growth-rate

i) According to Acemoglu and Üçer, a notable development during this period was the dominance of overall productivity growth over factor inputs, marking a significant shift. Additionally, the implementation of monetary and fiscal discipline contributed to a decrease in inflation from 55% in 2002 to single-digit figures by 2005.

ii) In terms of financing economic growth, there was a notable increase in capital inflows across all categories and terms, which facilitated a smooth expansion. Furthermore, thanks to fiscal and monetary discipline, interest rates experienced a significant decline across all categories and terms. This period also witnessed a reduction in the budget deficit and a decrease in the share of interest burden on the budget.

iii) According to World Bank data, there was a striking improvement in income distribution during this period. This was evident in the decrease of the Gini Coefficient from 0.45 in 2005 to 0.38 by 2007, indicating a more equitable distribution of income.

On the downside, despite positive progress in leading economic indicators and relative macroeconomic stabilization, the following aspect remained fragile, with long-term implications:

i) While the population increased from nearly 65 million to 85 million as of 2023, primarily due to the influx of millions of unorganized refugees, GDP receded to nearly 800 billion dollars after 2019. As a result, per capita GDP also declined by 8000-9000 dollars, indicating Turkey’s middle-income trap status as of 2022.

ii) Turkey’s potential for growth did not improve, primarily due to a decline in productivity growth resulting from the discontinuation of reforms after losing external anchors, such as Turkey’s full membership negotiations process with the EU.

iii) The halted structural transition led to the persistence of a growth model based on classical low-value-added, capital-labor intensive industries. Moreover, the share of upper-middle-income technology in production and exports remained stagnant at around 2.5% until 2022, showing no improvement over nearly two decades. It is worth noting that countries like South Korea and China achieved a share of 35% at a similar development level.

iv) Reflecting the insufficiency of national savings and structural weaknesses, Turkey’s reliance on imports and capital inflows for growth persisted. As a result, each period of economic growth led to a significant increase in the current account deficit, which reached approximately 5-6 percent of GDP in 2022.

In his third term, which began in June 2011, Erdogan exhibited an increasing authoritarian tendency, reflecting a sense of power intoxication. Unfortunately, this period saw a decline in the gains that had been achieved. The process was initiated by the corruption operations on December 17-25, 2013, and further exacerbated by the self-orchestrated coup attempt by “the team Erdogan” on July 15, 2016. It culminated in a complete overhaul of the system in 2018, leading to a severe economic downturn referred to as a “free fall.”

Throughout the years, Erdogan systematically politicized and undermined the independence of key judicial institutions, including the Council of State, Court of Cassation, Court of Accounts, and the Constitutional Court. He also exerted control over institutions such as the Central Bank, Statistical Institute, Competition Authority, and banking supervision and regulation bodies. This process resulted in a loss of control over inflation, unemployment, domestic and foreign deficits, and the accumulation of national debt. Official figures indicate that annual inflation reached 86% in 2022, significantly higher than the global average rate of less than 8%. These macroeconomic imbalances were primarily causedby the excessively low policy rate pressure imposed on the Central Bank of Turkey and excessive monetary expansion, which became rapidly unsustainable. Moreover, these policies enabled Erdogan-backed speculators to generate exorbitant profits.

Then Why and How Erdogan Wins: A Hate and Hope Paradigm

Displays of a foreign currency exchange bureau in Istanbul, Turkey, on May 5, 2023. Photo: Tolga Ildun.

In a country the size of Turkey, lacking abundant natural resources, it is impossible to conceal economic facts and failures from the public and international community for an extended period. Manipulating data through Soviet-style fabricated politburo methods or exerting strict militant control over autonomous policy-making authorities like the statistical institute is ineffective. This is because the impact of these developments is directly felt in people’s daily lives.

This finding aligns with the overall understanding that populist economic policies have a short lifespan and are not sustainable. Furthermore, it predicts that such a government either loses power or transitions into complete authoritarianism. Unfortunately, Turkey currently teeters on the brink of such a development following the May 2023 elections.

Does Erdogan’s continued stay in power, particularly with the main opposition party CHP trailing the ruling party by almost 10 points, imply that economic factors have lost importance in authoritarian regimes during elections? While the literature suggests that populist parties often come to power after a macroeconomic crisis, the reverse is not necessarily true. These elections demonstrated that an economic crisis is necessary but insufficient to dislodge an authoritarian government. It also indicates that Erdogan skillfully constructed an ‘uneven playing field’ and relied on a dependent electoral majority. The opposition made every effort to win the rigged game, even adopting the populist-ethnonationalism strategies of its adversary, but ultimately failed. In addition to Erdogan’s “success” in providing livelihood security to a significant portion of the electorate, he also stoked security concerns and fear of a return of the old status quo elites, known as “White Turks,” who previously threatened and humiliated the lifestyle of ordinary citizens.

The most crucial factor that neutralized or balanced the devastating economic crisis, as indicated in Table 1, is the extensive and effective use of the “Welfare regime.” Despite Turkey’s unfavorable rankings in all categories compared to similar authoritarian populist countries like Argentina and Brazil, it excelled in implementing widespread social support programs, including those targeting the most vulnerable families. Furthermore, these measures were presented skillfully within the framework of culture and religion, yielding profound political consequences. Culture matters. In a region where the notion of citizenship demanding justice and the rule of law as a public good has remained premature for centuries due to the culture of patrimonialism, citizens perceived “social support” not as a constitutional guarantee but as a benevolent offering from the Sultan. Their “loyalty” was consequently secured through a minimum level of economic security, protecting those who felt neglected and left behind.

Table.1 Governance in Selected Populist/Authoritarian Countries

The second decisive factor is the utilization of immigrants as a source of cheap labor and a voting reserve for the ruling AKP. Despite having to work informally in low-wage sectors without social security protection, Erdogan adeptly leveraged foreign funds, primarily from the EU, to compensate for their losses, including providing social protection. In the midst of a deteriorating economic environment, the opposition’s discourse of repatriating immigrants did not resonate, particularly among small and medium-sized companies, due to this practice that alleviates labor costs for millions of refugees and grants a comparative advantage to low value-added sectors.

In addition to financial support, Erdogan fostered a strong emotional connection and sense of belonging among the immigrants by invoking a highly susceptible concept from religious literature known as “ummah” or “Ansar brotherhood.” Moreover, he transformed this imaginary notion into tangible expectations that shape the minds of millions of people. Depicting a mythical “global land of brotherhood” based on religious commonalities and historical memories, Erdogan conveys the message: “Just like our esteemed ancestors, it is time to reclaim our history as the worldwide Muslim diaspora eagerly looks to us as protectors.” As a result, sympathy towards Erdogan among the average person on the streets of any Muslim country may be higher than in Turkey itself.

While these “pull factors” served their economic purpose, Erdogan also strategically employed “push elements” in his rhetoric. Believing in the power of media under his control and the limited memory of the people, Erdogan not only took credit for past successes but also shifted blame for past failures onto present-day politicians who were not in power at the time and never governed Turkey. In a country with low levels of political, religious, and economic literacy, he manipulated the decision-making capacity of the electorate through the media he seized. The production of manipulated statistics, inventions, and innovations within this context instilled a sense of pride and superiority in a society yearning for a return to the glory days of the past.

Conclusion

Therefore, it is evident that populist politicians, even if they come to power through free elections, deviate from the same path when they stay in power for an extended period and transform the regime. Erdogan’s prolonged tenure allowed him to skillfully reshape the political regime into a one-person rule.

By capitalizing on and monopolizing the achievements of his ancestors and emphasizing religious values in opposition to ultra-secularist elites, whom he portrayed as foreign puppets and defenders of the oppressive status quo which oppressed and insulted the life patterns of ordinary citizens, Erdogan successfully created a significant divide that was crucial for maintaining control.

To secure the loyalty of the people, with whom he had “connected with heart and imagination,” particularly those who were likely victims of economic difficulties, Erdogan employed a combination of cultural and economic transactional policies. He not only provided various economic benefits but also manipulated them by instilling fear of losing their privileges and fostering a sense of national security, sovereignty, and even independence. When one considers the opposition parties’ leadership, policy quality, and communication skills with the public, it becomes clear that Erdogan would not be replaced with the configuration of such a coalition.