Professor James N. Green.

Prof. Green: Bolsonarismo Has Not Been Defeated, It Has Merely Lost a Battle

Brazil’s October 25 presidential runoff delivered a narrow victory for Lula da Silva, but the enduring strength of Bolsonarismo raises profound questions about democratic consolidation. In an interview with the European Center for Populism Studies (ECPS), Professor James N. Green, Carlos Manuel de Céspedes Professor of Latin American History Emeritus at Brown University, examines Lula’s electoral comeback, the institutional resilience of Brazil’s radical right, and the continuing threats of authoritarianism. Warning that “the far right in Brazil has not been defeated. It has merely lost a battle,” Professor Green explores conservative congressional obstruction, electoral delegitimation, religious fundamentalism, and democratic backsliding. Drawing on Brazil’s history of military dictatorship and democratic resistance, he emphasizes the indispensable role of grassroots mobilization, inclusive citizenship, and international solidarity in safeguarding democracy beyond electoral victories.

Interview by Selcuk Gultasli

Brazil’s October 25 presidential runoff delivered a remarkable political reversal, with Luiz Inácio Lula da Silva securing a historic fourth term after overcoming his first-round deficit against Flávio Bolsonaro. Yet Lula’s narrow victory, with 51.79% of the vote against Bolsonaro’s 48.21%, exposes a fundamental paradox of contemporary Brazilian democracy: electoral resilience coexists with entrenched authoritarian tendencies, institutional polarization, and the enduring political strength of the radical right. Rather than signaling Bolsonarismo’s demise, the election raises profound questions about the fragility of democratic consolidation.

In an extensive interview with the European Center for Populism Studies (ECPS), Professor James N. Green, Carlos Manuel de Céspedes Professor of Latin American History Emeritus at Brown University, draws on his scholarship on military dictatorship, democratic resistance, social movements, and political polarization to assess Brazil’s uncertain democratic future. His central warning is unequivocal: “The far right in Brazil has not been defeated. It has merely lost a battle.”

Professor Green situates Bolsonarismo’s resilience within Brazil’s historically conservative political culture and the institutional strength of Bolsonaro-aligned forces in Congress. Although democratic institutions successfully resisted the attempted coup of 2023, he cautions that authoritarian political currents remain deeply embedded. “They want an authoritarian state,” he warns, emphasizing that some radical-right forces seek to undermine the rule of law and the separation of church and state.

The danger extends beyond electoral competition. Professor Green identifies parliamentary obstruction, potential impeachment initiatives, and the delegitimization of electoral institutions as significant threats to Lula’s presidency. Reflecting on the far right’s allegations of electoral fraud, he warns that such narratives undermine democratic participation itself: “If people don’t believe the system is trustworthy, they’re not going to take the time or make the effort to go out and vote.”

Drawing historical parallels with Brazil’s 1964–1985 military dictatorship, Professor Green underscores the indispensable role of grassroots mobilization and international solidarity in resisting authoritarianism. He argues that the social movements instrumental in Lula’s electoral comeback must remain politically engaged beyond election cycles while preserving their capacity to criticize the government.

The interview also examines the growing influence of conservative evangelical Christianity, the vulnerability of LGBT+ rights, and the transnational connections between Trumpism and Bolsonarismo. For Professor Green, democratic consolidation ultimately depends on inclusive citizenship and institutional accountability. As he emphasizes, “If that society doesn’t protect broad democratic rights for everyone, no one’s rights are guaranteed.”

Looking ahead, Professor Green anticipates mounting confrontation between Lula’s governing coalition and the radical right, warning that the next four years could “further intensify tensions between the left and the right and deepen the country’s polarization.” His assessment reveals why defeating authoritarian populism electorally is not equivalent to overcoming its structural foundations.

Here is our interview with Professor James N. Green, edited lightly to enhance clarity, readability, and overall flow for publication.

Grassroots Mobilization Secured Lula’s Victory

Brazilia’s Luiz Inácio Lula is seen during the 2022 election campaign in Rio de Janeiro, Brazil on October 20, 2022. Photo: Aline Alcantara.

Professor Green, thank you for joining us. Lula overturned his first-round deficit to defeat Flávio Bolsonaro by 51.79% to 48.21% in the October 25 runoff. What explains this remarkable turnaround? Was it primarily anti-Bolsonaro mobilization, renewed confidence in Lula’s redistributive agenda, or a broader democratic reaction against right-wing populism?

Professor James N. Green: We have to fully understand how polarized Brazilian society is. The elections were close, despite the final victory for President Lula da Silva. In this regard, the coalition that President Lula established sent two messages. The first was a message against the anti-democratic tendencies of the Bolsonaro family, including the son of former President Jair Bolsonaro, who is currently under house arrest for being involved in an insurrection against the democratic state. The second was a reaction against the threat of eliminating social programs established under Lula’s governments over the years, which have really transformed the lives of ordinary and poor people.

The polls had shown Lula ahead in the first round of the elections, making his campaign overconfident. When the election results were finally determined on October 5, Lula was 1.9% behind Flávio Bolsonaro, causing panic among his supporters.

Three things then happened. First, there were initially spontaneous and later organized national demonstrations throughout the country, with huge mobilizations in the streets in favor of President Lula. Second, a very sophisticated and effective media and social media campaign was launched to encourage people to move beyond their bubbles and zones of comfort and reach out to others. Third, people individually drew up lists of those who had not voted in the first round and whom they could persuade to go to the polls in the second round.

That made the difference. Ten million more people voted for President Lula in the second round than in the first, while four million more voted for Flávio Bolsonaro. Both sides gained, but Lula secured a larger margin, largely because of the mobilization of his base of support to get out the vote.

Lulism Faces an Uncertain Future Beyond Lula

People wait in a long line to receive food donations for lunch on a downtown street in São Paulo, Brazil, during a severe economic crisis caused by the COVID-19 pandemic on June 2, 2020. Photo: Nelson Antoine.

Lula has secured a historic fourth presidential term, yet his narrow victory raises questions about the durability of Lulism beyond his personal leadership. Should Lulism be understood as a form of inclusive left-wing populism, a pragmatic cross-class coalition, or a distinctive model of social-democratic governance? Can it survive politically beyond Lula himself?

Professor James N. Green: It’s all of the above and it’s a very complex situation. At the moment, the Workers’ Party (PT), founded in 1980, is the largest left-wing party in the world with a positive dynamic. While other left-wing parties around the world are shrinking in size, the Workers’ Party remains strong and was able to pull off this tremendous electoral victory.

Lula is a social democrat because that’s the camp in which he has found himself, in the sense that he is clearly dedicated to uplifting the lives of ordinary working-class people. He’s not an ideologue; he’s a very shrewd and excellent negotiator who builds broad coalitions, and that’s precisely what he’s done. He built a broad center-left coalition in the country, taking the air out of a centrist political party that had been important for many years after the return to democracy: the Brazilian Social Democratic Party. Lula basically absorbed that sector of society into this large coalition, further polarizing the country while carrying out a program of reforms that some people think is not enough.

The far right, however, thinks it’s way too much, alleging that Brazil is now under a dictatorship and that communism could emerge in the immediate future. All of these are exaggerated fears and discourses that are far from reality.

Lula has a big challenge ahead of him. He has not successfully found a political heir, and there will therefore be disputes over the next three years about who will be the candidate of the left in the 2030 elections.

At this point, only days after the final results of the second round of the elections, the strongest candidate is the governor of the state of São Paulo, Tarcísio de Freitas, who is part of the Bolsonaro camp. He has the biggest chance of emerging as the leading political force in opposition to Lula’s presidency and of leading the opposition in the 2030 elections.

However, that being said, anything can change in Brazil. It’s a very dynamic country with a very complex history, so it’s hard to predict what’s going to happen in four years when we’re barely getting over the election results and beginning to look at the kind of government the Lula administration will establish for his fourth term in office.

Bolsonarismo Remains Powerful Despite Electoral Defeat

Despite Flávio Bolsonaro’s defeat, nearly half the electorate supported his candidacy, while conservative forces strengthened their congressional position. Does this outcome confirm that Bolsonarismo has evolved into an institutionalized radical-right movement independent of Jair Bolsonaro? What historical and social factors explain its resilience?

Professor James N. Green: In spite of a series of stereotypes portraying Brazil as an open, free, fun-loving country, with its carnival, tropical climate, etc., Brazil has a profoundly conservative political culture. Between 1945 and 1964, an interregnum during which Brazil held democratic elections, although the franchise was still limited, the voting blocs were divided basically into three groups: a third on the right, a third in the center, and a third on the left. And that is basically the situation today.

However, given the way elections work, there is a first round in which anyone can run for president, followed by a second round between the top two candidates. This tends to polarize the electorate between the left and the far right, although there are other candidates and political forces in the center representing that 33%, whose support is not reflected in the final presidential election results.

And so, Lula will have a difficult time in Congress. There are enough votes to initiate impeachment proceedings against the president, although, at this point, there are not enough votes to successfully impeach him. But they will try. The far right will definitely, at some point, try to seize upon a stumble by Lula and draw up impeachment charges against him in the lower house, the Chamber of Deputies, before taking them to the Senate, where Lula currently has enough support to prevent his removal from office.

The current Congress is very closely linked to Bolsonaro’s political party, the Liberal Party, and the names of political parties in Brazil often have nothing to do with their ideology. I wouldn’t really call his party a liberal party, but that’s the name they’ve taken for themselves. They will therefore have a large bloc, enabling them to push the agenda to the right and block some of the social agenda that Lula will clearly want to carry out in his fourth and final term in office. And so, there’s going to be tremendous tension.

The Bolsonaro forces will continue to have influence as long as Jair Bolsonaro’s family remains politically effective. However, with two of his sons in exile in the United States, claiming that there is a dictatorship in Brazil and that they’re being politically persecuted, the political capital of the Bolsonaro family has weakened.

It’s possible that their support will shrink to a more normal 33% of the population in terms of congressional representation in the future. But at the moment, as you pointed out, they clearly have a hold on the political system, from the right to the far right.

Democratic Institutions Survive, but Authoritarian Threats Persist

Brazil’s former President Jair Bolsonaro poses with anti-riot police agents after cast their ballot in Rio de Janeiro, Brasil on November 29, 2020. Photo: Antonio Scorza.

Drawing on your scholarship on Brazil’s authoritarian past, how should we interpret Lula’s victory in the context of democratic backsliding? Does the electoral defeat of Bolsonarismo demonstrate the resilience of Brazilian democracy, or does its continuing institutional strength suggest that authoritarian tendencies have merely been contained rather than overcome?

Professor James N. Green: I think we have a situation in which democratic institutions have sustained the democratic system so far and managed to fend off an attempted coup d’état in 2023, when Bolsonaro’s forces invaded the seats of Congress, the Supreme Court, and the executive branch of government. That led to the conviction and imprisonment of Jair Bolsonaro, along with the conviction of certain individuals within the armed forces and his political movement who conspired with him to overthrow the government.

But the fact remains that the Bolsonaro forces have not been defeated. They feel very confident, despite having lost this election. They feel a great deal of strength right now, and their anti-democratic sentiments therefore remain a threat to the consolidation of democracy in Brazil. This is the greatest danger because they do not believe in the rule of law. They want an authoritarian state. Some of them want to eliminate the separation of church and state in Brazil and push for a non-secular government, one shaped by religious ideologies.

And so, there are still threats to democracy in the country. Lula has a very strong popular base of support that will sustain him in office, but democratic forces need to remain alert because the far right has not been defeated. It has merely lost a battle.

International Solidarity Remains Vital to Brazilian Democracy

In We Cannot Remain Silent, you document resistance to Brazil’s military dictatorship and the struggle to restore democracy. How does this historical experience illuminate contemporary Bolsonarismo? What similarities and differences do you identify between authoritarian practices under military rule and today’s radical-right populism?

Professor James N. Green: In 1964, the military took power in Brazil, promising to restore democracy at a time when a left-wing populist government was in power and the country was experiencing high inflation and economic problems. They claimed they would basically clean house, get rid of corruption, and then return the government to the civilian population. But they did not do that. They stayed in power for 21 years. And so, the struggle to end the dictatorship and consolidate a democratic regime has been one of the great challenges people have faced over this period.

Many people ask me why I got involved in Brazil. The simple story is that I met a Brazilian exile in Washington, D.C., in 1973. He had been arrested and tortured in 1970 and 1971. His family helped him leave Brazil and come to the United States. Together with other Brazilian exiles and supporters of Brazil, he had organized a movement to denounce torture and repression in the country. This developed into a grassroots democratic movement throughout the United States, in which academics, religious leaders, politicians, people with connections to Brazil, and a scattering of Brazilian exiles organized a very effective campaign to denounce the military regime and expose the human rights abuses committed during its time in power.

This solidarity, this identification with democratic forces in Brazil, was an important element in containing the excesses of the military regime over time. And so, in recent years, as the far right has once again lifted its head and threatened democracy, a very strong international solidarity campaign with Brazil has developed.

I participated in that movement to a certain extent, and we founded the US Network for Democracy in Brazil and the Washington Brazil Office, a nonpartisan NGO based in Washington, D.C., that advocates on issues concerning Brazil and informs the public about the country’s political and social situation.

What’s significant about this new movement is that in 2022, when Jair Bolsonaro realized he was probably going to lose the elections to Lula, he developed a discourse claiming that the elections were fraudulent and that the voting machines could not be trusted. He therefore tried to mobilize sectors of the armed forces to carry out a coup.

In response, both the Biden administration and forces within Congress sent a clear message to the Brazilian military that the United States would not tolerate a coup d’état or interference in the democratic process. This is very significant because, in 1964, the United States supported the military when it came to power and continued supporting the generals for many years. So, this shift in US foreign policy, coupled with clear denunciations in Congress, created a split within the armed forces. One sector refused to join the attempted coup d’état, and the attempt failed.

This international solidarity, documented in my book We Cannot Remain Silent—which takes its title from the first petition circulated in 1970 about the situation in Brazil—illustrates not only the historical experience of the 1970s and 1980s, when people supported democratic forces in Brazil, but also more recent years, when academics, activists, and others have mobilized significantly to denounce threats to democracy and support democratic forces within the country.

I think they’ve been very successful in that regard. My book shows that this solidarity was very important in the past and remains important today. It is one of the bastions for guaranteeing that Brazil remains a democratic country.

Far-Right Resilience Threatens Brazil’s Political Stability

Brazilian National Congress at sunset. Brasília, Federal District, Brazil, August 26, 2018. Photo: Diego Grandi / Dreamstime.

You have previously traced the intensification of Brazilian political polarization to developments beginning during Lula’s first administration. How does this historical trajectory help explain the exceptionally close 2026 election? Has polarization become structurally embedded in Brazilian democracy, extending beyond the personalities of Lula and Bolsonaro?

Professor James N. Green: The situation in Brazil reflects what’s happening worldwide. We’re seeing intense polarization in Europe and certainly in the United States, although we’re soon going to see a resounding defeat for President Trump’s policies in the elections to Congress and for governors and state legislatures in the United States.

This polarization, evident in Brazil, is also occurring across Europe, where the threat of far-right governments coming to power in France, the rise of the pro-fascist right in Germany, and the presence of conservative or semi-fascist governments in other parts of Europe are creating a very alarming situation for people around the world. We see the possibility of the far right consolidating its position in many parts of the world.

In Latin America, for example, most governments now in power are led by elected far-right or right-wing candidates. This is particularly the case in South America. At the moment, only three countries—Uruguay, Mexico, and Brazil—have center-left political parties in power. So, this threat is real. As you point out, the elections were so close that one cannot speak of a defeat of the far right in Brazil, but merely its containment—and an unsuccessful containment in Congress—which raises serious questions about the future.

Further victories by the far right can encourage its forces, whereas defeats, as will take place in the United States, could potentially discourage them. Brazil finds itself in a middle ground between strong far-right support for the opposition and Lula’s important but still narrow victory. This points to a somewhat unstable situation in Brazil, given the continuing strength of the far right.

Congressional Resistance Could Paralyze Lula’s Agenda

Lula enters his fourth term facing a conservative Congress in which Bolsonaro-aligned forces retain substantial influence. Could parliamentary obstruction and institutional confrontation constrain democratic governance even after the presidential defeat of the radical right? How should we distinguish legitimate legislative opposition from practices contributing to democratic backsliding?

Professor James N. Green: The question concerns the proposals that different political forces will put forward in the new Congress. What legislative proposals will they actually present that will affect the people of Brazil? This is especially important in addressing rising inflation, the high cost of living, a large domestic debt, and a government deficit resulting from huge spending on government programs. These problems could cause a very serious economic crisis in the next two or three years, weakening the legitimacy of the Lula government and opening the door, as I mentioned earlier, to possible impeachment proceedings.

So, the question really is whether Lula, together with his allies in Congress, can build a large enough coalition that, while not necessarily agreeing with all the political positions defended by the Workers’ Party and Lula, is nevertheless deeply concerned about holding back democratic backsliding in the country.

In this regard, Lula is currently putting together his new government, which will include members of centrist political parties that did not field a presidential candidate but remained open to supporting either of the two candidates, depending on who won. These parties will likely receive positions in government ministries, where they will be able to appoint their supporters to key political posts and exercise influence over government policy and practice.

Much therefore depends on Lula’s ability to win over potential opponents and bring them into his government. He did this during his last administration, but there was a problem: he recruited members of opposition political parties into his cabinet who served in the government, while their parties did not support the government in Parliament. Therefore, he has made it a condition for inviting people into his government that their parties commit to supporting government policies throughout his administration. Otherwise, they really shouldn’t be serving in the government.

One of Lula’s main challenges is thus to build a broad enough coalition to reduce some of the opposition to his governance while ensuring that these arrangements do not paralyze his ability to carry out his own political agenda over the next four years.

The Far Right Questions Elections Only When It Loses

Flávio Bolsonaro’s refusal to concede immediately and his challenge to electoral procedures have renewed concerns about institutional trust. In light of Brazil’s experience following the 2022 election, how significant are these developments? Can electoral institutions maintain democratic legitimacy when substantial political constituencies question the credibility of election outcomes?

Professor James N. Green: This is very interesting because the right-wing questions election outcomes when it loses, but when it wins, it doesn’t question the voting system. Brazil has an electronic voting system in which voters enter a booth and punch in numbers corresponding to their political party and its candidates. It’s a very efficient system. We know the results within an hour of the polls closing, and the outcomes have never been seriously challenged by legitimate forces. In this most recent election, there were outside international observers, and no one raised any questions about the outcome.

Moreover, no one on the far right questioned the victory of the majority of its supporters in Congress. So, somehow, the voting machines worked when they elected their supporters but didn’t work when they lost the presidential race. This undermines the electoral process and creates a sense of illegitimacy by casting doubt on the country’s existing voting system, which is extremely trustworthy, in my opinion.

This opens the door to a narrative that the elections were stolen, that Flávio Bolsonaro actually won, and that such a shift in voting between the first and second rounds of the election simply wasn’t possible. This narrative will be used to discredit the Lula government by claiming that it’s illegitimate. That, in turn, affects the entire democratic system in the country.

If people don’t believe the system is trustworthy, they’re not going to take the time or make the effort to go out and vote. This is very alarming for those who believe in consolidating democracy in Brazil rather than undermining it, which is what the far right is actually doing when it questions the final election outcome.

Social Movements Remain Essential to Brazilian Democracy

Women protest in Brazil.
Brazilian women in Campinas, São Paulo, take part in the nationwide #EleNão (Not Him) protests against far-right presidential candidate Jair Bolsonaro on September 29, 2018. Photo: Luiz Gustavo Freitas Rossi / Dreamstime.

Your historical research emphasizes the role of organized labor, students, and social movements in Brazil’s democratization. How important were grassroots organizations and renewed voter mobilization in Lula’s second-round recovery? Can this electoral coalition develop into a sustainable social movement capable of challenging Bolsonarismo between elections?

Professor James N. Green: What’s important to understand is that, before the military came to power in 1964, there was an upswell of social movements, especially around issues of land and workers’ rights, which was cut off when the military took power. Between 1968 and 1977, it was virtually impossible to organize a public demonstration against the military regime.

In 1977, students mobilized after some students and workers involved in leafleting in a working-class neighborhood were arrested and tortured. This sparked national demonstrations against their arrest and treatment in prison, opening the door to further mobilizations. The following year, the labor movement went on strike to demand wage increases in response to high inflation. This sparked a resurgence of the labor movement in the late 1970s and into the 1980s, as the country was transitioning to democracy.

These social movements were extremely important in demanding democracy during the late 1970s and 1980s and, after democracy was re-established, in consolidating social rights through the drafting of a new constitution in 1987–88 and the implementation of its best elements to guarantee broader democratic rights for citizens.

For example, before the Constituent Assembly of 1987–88, people who were not literate were not allowed to vote. That changed when literacy requirements were eliminated, along with prohibitions on Marxist and left-wing political parties. These parties were then allowed to field candidates, run for office, and participate in the electoral system.

This represented a very important consolidation of democracy. Similarly, the movements against the Bolsonaro government when it was in power, as well as the movement to defeat Flávio Bolsonaro, were driven in large part by social movements throughout the country. These included rural movements demanding land rights and urban social movements of all kinds, from those addressing homelessness to those seeking to expand democratic rights for different segments of society.

These movements were very important in mobilizing the additional 10 million people who voted in the second round of the elections. I think they will also provide an important base of support for the Lula government while pushing it to the left when it becomes stalemated or struggles to determine its future direction as it tries to implement policies. So, social movements are very much alive and well and remain strong. They will be a very important component in guaranteeing democracy in Brazil over the next four years.

Conservative Evangelicals Sustain Bolsonarismo’s Social Base

Lula’s social-policy credibility appears to have contributed to his runoff comeback, particularly among economically vulnerable voters. Yet Bolsonarismo retains substantial working-class support. How does this apparent contradiction reflect changes in Brazilian class politics? Can redistributive policies alone sustain progressive political identification amid cultural polarization and economic insecurity?

Professor James N. Green:

This is a very important question, as have been all the others. In 1970, if you had asked people about their religious identification, 90% would have said they were Catholic. There were small percentages of Jews, Muslims, people who supported Afro-Brazilian religions, and Protestants, but the country was overwhelmingly Catholic.

Today, 30% of the population consists of evangelical Christians. They’re fundamentalists, and there are tens of thousands of churches. If you go to a working-class neighborhood, you’ll find four or five small churches on every corner, run by pastors from the community who build a sense of belonging and welcome poor and vulnerable people. They offer social networks and connections that help people make contacts, find employment, and resolve problems they might be facing with their families. This has built a very strong base of support for the conservative social, cultural, and political policies promoted by these evangelical Christians. They formed the base of support for the anti-Lula coalition.

Lula had very strong backing from the Catholic Church, particularly its left wing, during the early years of the Workers’ Party’s formation. But that influence declined as the Catholic Church lost ground to evangelical Christians. Lula also lost support among evangelical Christians from working-class and poor families, which reflect his own origins.

So, one of the big challenges over the years has been balancing the defense of a broadly democratic program with efforts to attract evangelical Christians whose ideas and beliefs are not democratic and who don’t believe in an open, democratic society that guarantees rights for everyone.

This is a dilemma that the Workers’ Party has faced. On the one hand, how do we defend our values and our program? On the other, how do we attract people who, for whatever reason, are not aligned with our political worldview?

This has been really difficult. This time around, some evangelical Christian churches backed away from an enthusiastic endorsement of Flávio. I don’t think they mobilized their base of support as effectively as they could have in the second round of the election. To a certain extent, this is one of the reasons why Flávio lost the runoff to Lula, amid an upsurge in support for Lula’s policies and presidency.

So, the challenges remain. There is a hardcore Christian fundamentalist radical-right movement aligned with the far-right parties in the country. They have influence in Congress, where they hold a bloc of votes, and they’re still strong enough both to impose their political program and to block progressive ideas from the left. This will be one of the many difficulties Lula faces over the next four years.

Brazil.
People take part in the celebration of Yemanjá in Salvador, Bahia, Brazil on February 2, 2019. Photo: Ember Stefano | Dreamstime.

Brazil’s LGBT Movement Can Resist Conservative Backlash

In your recent co-authored study, “LGBT+ Policies in Post-Redemocratization Brazil (1985–2025),” you demonstrate the institutional fragility and discontinuity of federal LGBT+ policies. What does Lula’s reelection mean for protecting these rights? Can his administration create durable institutional safeguards against future conservative reversals?

Professor James N. Green: This is a really good question. During the dictatorship, an LGBT movement emerged in Brazil, particularly in São Paulo and other cities, and it faced major challenges during the transition from dictatorship to democracy. But in the 1990s, the movement grew in size, and today, some of the largest pride parades in the world are organized in Brazil. There are probably 250 to 300 pride parades throughout the country commemorating LGBTQ rights.

At the same time, the movement has achieved specific changes in the law, largely through Supreme Court decisions that have broadened democratic rights. These include the rights to have same-sex partners, inherit from their partners, receive Social Security benefits, and obtain some form of legal recognition for relationships that exist beyond the normative standards traditionally established by society.

There are also a significant number of recently elected LGBTQ members of Congress who are very vocal. Erika Hilton, the transgender candidate elected to Congress with the largest number of votes, received 1.5 million votes, the highest number a woman has received in a congressional election. Other important members of Congress have also been elected throughout the country and are defending these rights.

The big challenge will be confronting a conservative Congress that is interested in rolling back some of the democratic achievements secured over the last 30 to 40 years. I think members of the LGBT community will be among the most vulnerable populations.

They’re very organized and highly mobilized, and they played a very important role in mobilizing support for Lula’s victory. So, this will be an ongoing dispute. It won’t be a simple battle; it will be very contentious over the years. But the movement is strong enough and has enough allies to block any serious rollback of its democratic rights in the country and perhaps even expand those rights during the four years of the Lula administration.

Without Universal Democratic Rights, No One’s Rights Are Guaranteed

Your biography of Herbert Daniel and your work on Brazil’s LGBT+ movement demonstrate how struggles against dictatorship became intertwined with demands for broader democratic inclusion. Following the 2026 election, what lessons do these experiences offer for contemporary coalitions defending minority rights, pluralism, and democratic citizenship against exclusionary populism?

Professor James N. Green: The question really is: What kind of democracy do we believe in? And do we really believe in democracy? People who have lived under authoritarian regimes that outlawed political parties, arrested and tortured political opponents, censored the press, and prohibited any kind of public demonstration against the regime come to value and understand, over time, the importance of democracy as a foundation, a baseline of support necessary to carry out any progressive social agenda.

My study of Herbert Daniel, who was involved in the armed struggle against the dictatorship, later came out as a gay man, and played a very important role in the fight to defend people living with HIV and AIDS, illustrates how people within the left eventually came to understand that we might have a long-term fantasy, a dream, or an aspiration for an economically and socially just society. But if that society doesn’t protect broad democratic rights for everyone, no one’s rights are guaranteed. This realization has helped strengthen the LGBT movement and enabled it to defend itself against the onslaught of the far right.

The big challenge over the next four years will be to consolidate that support and protection, along with the legislative and judicial decisions that guarantee democracy is not just for some people in Brazil, but for everyone, and that everyone has access to democratic rights, not just a select few. This commitment was a very significant part of the dynamic of the movement that defeated Flávio Bolsonaro, and it will help consolidate any advances that the Lula administration manages to achieve during what will be a very challenging next four years.

Bolsonaro’s Alignment with Trump Could Weaken His Movement

Supporters of Brazil’s former President (2019–2022) Jair Bolsonaro hold signs during a demonstration in São Paulo, Brazil, on September 7, 2025. Photo: Dreamstime.

You have extensively examined the political connections between Trumpism and Bolsonarismo. How might Flávio Bolsonaro’s defeat reshape this transnational relationship? Could Trump’s political and economic interventions in Brazil unintentionally reinforce Lula’s nationalist appeal while helping sustain the Bolsonaro movement domestically?

Professor James N. Green: In 2025, when Donald Trump was going through his crazy phase of imposing 50% tariffs on countries around the world and then trying to negotiate something, he imposed those tariffs on Brazil, even though the United States has a positive trade balance with the country. The United States doesn’t have a trade deficit with Brazil, so there’s no reason to impose tariffs on Brazilian products entering the United States.

Nevertheless, the tariffs were imposed, and their removal was conditioned on ending the trial of Jair Bolsonaro, who, at the time, was facing charges before the Supreme Court for conspiring to overthrow the government. Lula received a demand that Bolsonaro’s trial be ended and that he be freed in order to eliminate the tariffs. So, already last year, Trump was imposing his political perspective on Brazil, conditioning the removal of high tariffs on freeing one of his allies.

I think the defeat of Flávio Bolsonaro, who immediately traveled to the United States, where he and his brother will now be living outside the law, will weaken them. His brother has certainly been convicted of crimes, and Flávio will likely be convicted of money laundering or other crimes he’s been accused of being involved in, not formally but informally. It’s likely that there will be some indictments in the immediate future.

Their position will be weakened in the United States, and their presence there merely encourages anti-American sentiment. Historically, the United States government has generally supported the wrong side in political battles in Latin America and Brazil. It supported the 1964 coup d’état and the military regime that followed, and it took a long time, until Jimmy Carter’s administration, to begin addressing human rights violations in Brazil and Latin America.

So, every time Trump does something that hurts Brazil, whether through tariffs or attempts to impose his will on the country, there is a strong anti-American backlash. And that helps Lula in the polls. The tariffs the United States has recently imposed on Brazil, which are 37%, are hurting the economy. There’s a strong sentiment that the United States is unjustified in what it’s doing, which gives the Lula administration more room to negotiate or try to change the dynamics of the situation.

The fact that a defeated candidate who claims there was electoral fraud is now in the United States and maintains close contacts with the White House is also unacceptable to some sectors of society that did not necessarily vote enthusiastically for Lula. They find this kind of subservience to the United States unacceptable.

Brazil has a strong sense of its national importance. It knows it’s a large and wealthy country, the eighth-largest economy in the world, with a huge territory and tremendous resources. It’s no longer willing to play a subservient role to the United States. And this will weaken Trump’s ability to impose his will on Brazil, especially if the Democrats win control of the House and perhaps the Senate, delivering a very strong blow to the Trump administration.

So, this is the situation. I think relations between the United States and Brazil will remain tense as long as Trump is in office. But Lula and his foreign ministry are very capable of pushing back and exploring whether they can negotiate tariff agreements and other accommodations with the United States, to the extent possible within this context.

Transnational Civil Society Remains Vital to Democracy

Through your work with the US Network for Democracy in Brazil and the Washington Brazil Office, you have emphasized the importance of international solidarity in defending democratic institutions. How might Lula’s reelection reshape Brazil–US relations under Trump? What role can transnational civil society play when ideological tensions between governments complicate diplomatic cooperation?

Professor James N. Green: What’s been important about the grassroots work of the US Network for Democracy in Brazil and the educational work of the Washington Brazil Office in the nation’s capital, especially in Congress, has been educating people about the situation in Brazil. Unfortunately, very few people know much about the country, its history, culture, and politics. And so, that’s an important element. Over the years, we’ve been very successful in raising awareness among Democratic members of Congress, who have been important allies of the democratic forces in Brazil.

Recently, since Flávio Bolsonaro fled to the United States, members of Congress have asked the Trump administration for clarification about how he was granted a humanitarian visa, what the conditions were, who allowed him into the country, what negotiations took place beforehand, and whether the United States had any involvement in the 2026 elections. Did far-right forces finance Flávio Bolsonaro’s campaign in any way? What are those connections?

All these questions will be investigated by the new Congress, especially if the Democrats win both houses. Even if they win only the House, they’ll still be able to pursue these investigations because there’s a large bloc of members of Congress who are aware of the situation in Brazil. Although this won’t be their top priority in the coming period—the main priorities will be addressing the high cost of living and ending the war in Iran—they’ll nevertheless raise these questions and put pressure on the Trump administration to ease up on its offensive behavior toward Brazil, perhaps by lowering tariffs or establishing a more favorable dialogue between the two countries.

Without these allies in Congress, these Democrats who have been willing to stand up and defend democracy in Brazil, we would have seen a much more cynical situation in the country, including the possibility of a coup d’état in 2023. We managed to avert that because of political forces in the White House, Congress, and civil society in the United States.

So, these movements are very important, both within the institutional structures of the United States, particularly Congress, and among civil society organizations in Brazil, which have learned over the last few years how to articulate their demands and concerns internationally in support of democracy and social justice in the country. These forces will need to remain active because, as I said earlier, we live in a very polarized time in which the balance of forces is constantly in dispute.

BRICS Strengthens Brazil’s Autonomy but Creates Contradictions

Lula’s victory preserves Brazil’s commitment to BRICS, closer economic engagement with China, and a more autonomous foreign policy. How might growing US–China competition affect his administration’s domestic political choices? Could Brazil’s pursuit of strategic autonomy strengthen national sovereignty while creating new economic and political vulnerabilities?

Professor James N. Green: Since the 1950s, the Brazilian government has pursued a policy of remaining largely equidistant and neutral between the Soviet Union and the United States during the Cold War. Brazil did not want to align itself too closely with either bloc. When the military came to power, it maintained this idea of autonomy on the one hand, while aligning itself very closely with the United States during the early years of military rule on the other. The US government supplied military and economic aid to the military regime to consolidate its hold on power.

This idea that Brazil needs to remain autonomous fits very interestingly with the concept of BRICS, which was developed by an economist to describe emerging nations that investors might want to consider: Brazil, Russia, India, China, and later South Africa. The BRICS coalition has expanded to 20 members, and it’s a very interesting bloc because, economically, it represents an attempt to create a counterweight to the United States in the international arena. The United States really controls the international economic system through the dollarization of the world economy and a series of international institutions, including the World Bank, the IMF, and others, that sustain US economic dominance.

China’s role as a countervailing force in this competition between the United States and the BRICS nations is particularly significant. On the one hand, the United States has depended on China over the years as an industrial manufacturing base for producing cheap consumer goods for the American market. On the other hand, this has contributed to the decline of industrialization in the United States, as many companies moved to China and other countries where they could find cheap labor under authoritarian regimes with no labor organizing or union structures to defend workers’ rights. They could therefore produce goods at very low cost and sell them to consumers in the United States.

Over the years, China has become a very important importer of Brazilian agricultural and mineral products and is now Brazil’s largest trading partner, particularly in agribusiness, cattle, and other exported goods. This has really threatened the United States’ ability to maintain its hegemony and control over Latin American economies, which has become a goal of the Donald Trump administration.

So, BRICS and its efforts represent, on the one hand, a reinforcement of Brazil’s independent foreign policy. On the other hand, they represent a shift away from the United States, partly because tariffs have made many Brazilian goods unprofitable to sell in the American market. Brazil has therefore sought new markets and increased its exports to China and other countries around the world. As a result, China’s influence and importance in Brazil have grown, which has also threatened the United States.

In a way, the Trump administration was hoping that Flávio Bolsonaro, if elected, would somehow block China’s growing influence in Brazil. On the other hand, Flávio Bolsonaro relied heavily on agribusiness to sustain his political base, and that sector was not interested in stopping shipments of soy, meat, or other goods to China because it was making a lot of money from those sales.

And so, there’s a very contradictory situation. Brazil wants to maintain close economic and political relations with the United States while also trying to counterbalance its influence by supporting the BRICS countries.

The irony of all this is that, although some BRICS countries can be defended as democracies that guarantee democratic rights for their citizens, other members of the coalition are far from democratic. Brazil therefore finds itself in a very strange position: as one of the world’s largest democracies, it is allying with authoritarian regimes to participate in a bloc challenging US hegemony.

And so, there are many contradictions in this realignment that I think have yet to play out and will become apparent in the immediate future.

Far-Right Resilience Could Deepen Brazil’s Polarization

Thousands of activists unite in protest for democracy and racial equality and against the Bolsonaro government in São Paulo, Brazil on June 07, 2020. Photo: Alf Ribeiro

And finally, Professor Green, your scholarship demonstrates that Brazil’s democratization has historically depended on sustained popular mobilization rather than electoral change alone. Given Lula’s narrow victory, Bolsonarismo’s resilience, and the conservative congressional balance, what would constitute meaningful democratic progress during his fourth term? Can Brazil move beyond recurring electoral confrontation toward more durable democratic institutions and inclusive citizenship?

Professor James N. Green: The challenge of the next four years is precisely what you’re pointing out. It involves both guaranteeing democratic institutions and continuing the socioeconomic programs of the Lula administration, which have had a very significant impact on sectors of society but face the challenges of huge budget deficits and the difficulty of sustaining social programs without raising taxes on the electoral base that supports them.

So, the challenge for the Workers’ Party will be to find the means to implement a successful social program that consolidates Lula’s legacy across his four terms and the term and a half of his successor, Dilma Rousseff, who was subsequently impeached. This will be the big challenge, and the right wing will be doing everything it can to undermine these programs in order to create the kind of economic and political chaos that would justify its return to power in 2030.

Therefore, the real challenge for social movements that are genuinely committed to democracy will be to support and sustain the progressive elements of Lula da Silva’s current and future government without abandoning their political principles, ideals, and values.

The lesson of the election turnaround was that popular mobilization can guarantee democratic processes, and it’s very important to sustain these mobilizations beyond electoral cycles. In other words, how can social movements be actively involved in building the new government while also feeling free to criticize it when it falls short?

This will be the challenge for social movements: to navigate the very complex political balance between support and criticism, while the far right waits for any missteps by the Lula government to immediately pursue impeachment proceedings against him or limit his political powers through Congress.

So, the challenges facing social movements and democratic forces in the coming period are immense. They won a victory with the electoral defeat of Flávio Bolsonaro, but he has not been definitively defeated.

In my view, the problems of the next four years are going to further intensify tensions between the left and the right and deepen the country’s polarization. This makes it very difficult to know to what extent democracy will be consolidated or weakened by the far right’s offensive against the Lula government, aimed at undermining it and thereby regaining power in 2030.

Dr. Roi Zur.

Dr. Zur: Prolonged Political Instability Could Consolidate Israel’s Populist Radical Right

Israel’s October 27 elections have exposed deepening ideological polarization, parliamentary fragmentation, and mounting challenges to democratic legitimacy. In an interview with the ECPS, Assistant Professor Roi Zur of the University of Essex examines Netanyahu’s electoral resilience, Likud’s transformation into a populist radical-right party, and the normalization of religious-nationalist extremism. Highlighting the growing ideological convergence between Likud and its far-right allies, Dr. Zur warns that prolonged coalition deadlock could further consolidate authoritarian-populist forces. He also examines the political exclusion of Arab parties, the decline of Israel’s liberal-left, and emerging claims of electoral fraud resembling Trumpian populism. Ultimately, the interview explores how political instability and ethnonationalist polarization threaten Israel’s democratic institutions and future political trajectory.

Interview by Selcuk Gultasli

Israel’s October 27 elections have produced a fragmented political landscape, exposing the deepening ideological polarization, institutional vulnerabilities, and shifting boundaries of political legitimacy that characterize Israeli democracy. Although Likud remains the largest party, neither Benjamin Netanyahu’s religious-nationalist bloc nor his opponents have secured a parliamentary majority. The results reveal the resilience of Netanyahuism, the growing dominance of competing right-wing formations, Labor’s historical decline, and the potentially decisive role of Arab parties. Together, these developments raise fundamental questions about populism, democratic backsliding, secularism, and Palestinian rights.

In an extensive interview with the European Center for Populism Studies (ECPS), Assistant Professor Roi Zur of the Department of Government at the University of Essex, whose research examines electoral competition, party strategies, and political polarization, offers a theoretically informed assessment of Israel’s evolving political landscape. His central warning is that prolonged political deadlock could further strengthen the forces responsible for Israel’s democratic deterioration. As Dr. Zur observes, “What seems more likely, in my view, is that we are heading into several months, or perhaps even a year, of political instability.” Crucially, he emphasizes that “Historically, such instability has helped the populist radical right maintain and consolidate its power.”

Dr. Zur situates this danger within Netanyahu’s transformation of Likud from a conventional conservative party into an increasingly radicalized populist formation. By systematically directing public frustration toward judicial authorities, security institutions, and allegedly unaccountable elites, Netanyahu has redefined political accountability through antagonistic populist narratives. As Dr. Zur argues, “Likud is no longer a classic center-right party. It increasingly resembles a European populist radical-right party.”

Equally consequential is the normalization of religious-nationalist extremism. Dr. Zur explains that Netanyahu’s cooperation with Itamar Ben-Gvir’s Otzma Yehudit and Bezalel Smotrich’s Religious Zionism has legitimized positions previously excluded from mainstream political discourse. These developments have fundamentally altered debates over territorial sovereignty, Palestinian rights, military conduct, and international law. Indeed, he argues that the ideological proximity between Likud and its radical-right partners makes it “increasingly difficult to differentiate between them.”

The interview also explores the structural obstacles confronting an alternative government, particularly the exclusion of Arab parties from legitimate coalition-making, disputes over ultra-Orthodox military exemptions, and the weakness of Israel’s liberal-left. Despite unprecedented Arab parliamentary representation, ethnonationalist boundaries continue to constrain coalition possibilities, while the Israeli–Palestinian conflict remains central to ideological competition.

Perhaps most disturbingly, Dr. Zur identifies emerging allegations of electoral illegitimacy as evidence of democratic erosion. He notes that “Likud is making statements claiming that the elections were stolen, much like Trump’s claims in the United States after his electoral defeat.” Against this backdrop, the interview illuminates how electoral fragmentation, populist delegitimation, and radical-right normalization could interact to reshape Israel’s democratic future.

Here is our interview with Assistant Professor Roi Zur, edited lightly to enhance clarity, readability, and overall flow for publication.

Netanyahu’s Electoral Resilience Reflects Israel’s Rightward Shift

Israeli Prime Minister Benjamin Netanyahu.
Israeli Prime Minister Benjamin Netanyahu during his visit to Prague, Czech Republic, on December 5, 2012. Photo: Dreamstime.

Professor Zur, thank you for joining us. Despite the political fallout from October 7, the Gaza war, and the judicial overhaul, Likud remains Israel’s largest party, with approximately 27 seats in the provisional results. How do you explain Netanyahu’s enduring electoral appeal? Does his resilience reflect ideological loyalty, perceived leadership competence, or the personalized nature of Netanyahuism?

Dr. Roi Zur: It is important to put these results into context and perspective. On the one hand, Netanyahu’s party, Likud, lost five seats compared to the 2022 election and nine seats compared to its representation at the end of the previous Knesset, following its merger with a smaller party during the last term. This represents a significant loss in parliamentary seats.

On the other hand, Likud received approximately 50,000 more votes than in the previous election. These are therefore bittersweet results, particularly when considered in light of mainstream media polls conducted immediately before the election. It is quite surprising that Likud secured 27 seats, while media outlets affiliated with Netanyahu had projected around 30 or even 32. So, these results can be interpreted as both a loss and a victory for Netanyahu. From his perspective, the outcome remains ambiguous.

Now, considering everything Netanyahu and Israel more broadly have experienced over the past four years—including the problems preceding October 7, the fallout from the October 7 attacks, the Gaza war, and the judicial overhaul—this period can be characterized as a struggle for Israel’s very existence. Netanyahu, in a sense, has led Israel through these challenges, for better or worse, depending on one’s political perspective.

Within this context, the results suggest a shift in perceptions of Netanyahu among people who previously disliked or did not support him, but relatively little change among his established supporters. This indicates a degree of resilience at both the party and coalition levels.

Although Likud lost a substantial number of seats, we can also observe a rightward shift in Israeli public opinion. For example, research by Liran Harsgor of the University of Haifa shows that younger Israelis are more right-wing than older generations. Similarly, work by Gal Bitton identifies a modest but statistically significant rightward shift in ideological self-placement among Israelis displaced during the war.

Likud appears to have benefited from these developments, attracting voters who have moved to the right or already held more right-wing positions before the election. These gains are understandable, given that many voters identify with Likud’s policies during the war and in the preceding period.

This became particularly evident in the later stages of the campaign, when Netanyahu successfully differentiated himself from his former coalition partner, Gadi Eisenkot. Through Likud’s campaign, Eisenkot came to be perceived by many voters as more willing to cooperate with the Palestinians, including the Palestinian Authority, Palestinian citizens of Israel, and Arab parties in the Israeli parliament.

Neither Netanyahu nor Eisenkot Has a Viable Path to Power

The provisional results suggest approximately 53 seats for Netanyahu’s bloc, 48 for the predominantly Jewish-led opposition, and 19 for Arab parties. What governing alternatives are realistically available? Could an Eisenkot-led coalition overcome its ideological divisions, or might coalition fragmentation ultimately sustain Netanyahu’s political influence?

Dr. Roi Zur: Currently, there are no realistic alternatives. The numbers simply do not add up for either Netanyahu or Eisenkot.

To form a coalition, Eisenkot would have to break one of his two promises. On the one hand, he promised not to cooperate with non-Zionist parties. On the other, he promised not to cooperate with any ultra-Orthodox party that maintains its opposition to drafting ultra-Orthodox students into the army. It is unlikely that Eisenkot could pull this off and bring the Arab parties to the table. But even if the Arab parties agreed to support him and he agreed to cooperate with them, there is still Lieberman, the leader of one of the more right-wing opposition parties, who has repeatedly objected to cooperating with the Joint List and the ultra-Orthodox parties. So, there simply are not enough seats for Eisenkot to build a stable coalition without breaking one of his major campaign promises.

On the other hand, Netanyahu is also short of a majority. To form a governing majority, he would need to bring at least one opposition party into his coalition. He is six seats short, meaning that six seats would need to shift from the opposition to a Netanyahu-led coalition. Alternatively, at least 14 members would need to abstain to allow him to form a minority government, which seems unlikely at this point.

So, for either Netanyahu or Eisenkot to gain or retain power, they would have to be extremely creative and break at least one major election promise.

Netanyahu’s Populist Narrative Helped Deflect Responsibility for October 7

In your research on party strategies, you distinguish policy positions from valence attributes such as competence, integrity, and leadership. Following October 7, how did these considerations shape electoral competition? Did dissatisfaction with Netanyahu’s performance benefit alternative right-wing leaders more than parties advocating fundamentally different policies?

Dr. Roi Zur: We don’t yet have updated data showing which issues moved voters toward particular parties. However, we can draw on theoretical understanding and historical trends in Israel to consider what might have happened.

There is a substantial body of political science research dating back to the 1960s showing that voters consider the policy positions of political parties. At the same time, another large body of research demonstrates that voters also consider other party attributes, such as the leader’s popularity, competence, trustworthiness, and so on.

These considerations usually work together. From a voter’s perspective, the best option is someone who advocates policies close to their own preferences and is also competent. Moreover, perceptions of competence and trustworthiness are themselves related to how closely voters identify with a particular party.

In the case of Israel in 2026—and I should emphasize that this assessment is based on historical trends rather than updated data—we can imagine that some voters probably defected to parties further to the right, particularly Otzma Yehudit and Religious Zionism, which are more extreme than Likud, itself already a far-right party. Together, these two parties gained approximately 100,000 more votes than in 2022.

It seems to me that, following October 7, many voters perceived Likud, and especially Netanyahu, as responsible for what happened. However, during the war, many of these voters returned to Netanyahu’s camp because he was able, in a very populist way, to convince them that October 7 was not his fault and that he was the strong leader willing to fight to protect Israel.

His campaign claimed that it had reshaped the Middle East by removing the leadership of Iran, Hezbollah, Hamas, and so on. As a result, much of the blame associated with Netanyahu early in the campaign gradually evaporated, particularly among voters who already liked him.

Those who disliked Netanyahu, however, still regard him as one of the principal figures responsible, if not the most responsible, for October 7, the war, and everything that followed. But these voters were not supporting Netanyahu in the first place.

Ideological Polarization Is Deepening Across Israel’s Political Spectrum

Billboard reading “The Looting Government,” part of a protest campaign against the conservative coalition’s policies in Ra’anana, Israel, May 2023. Photo: Rene Van Den Berg

In “The Israeli Parties’ Positions in Comparative Perspective,” co-authored with Ryan Bakker, you demonstrate the distinctive importance of the Israeli–Palestinian conflict in structuring left–right competition. Does the October 27 election suggest a lasting rightward ideological realignment? Why has political competition increasingly shifted toward rival versions of nationalist and security-centered politics?

Dr. Roi Zur: Across the board, right-wing parties in Israel seem to have been shifting further to the right over the past few years, especially Likud, which was once a moderate-right party but is now considered a classic European far-right party. I think this process has continued over the past three or four years. However, our updated survey, which Ryan and I are currently conducting, is still in the field, so I don’t yet know exactly where the parties’ positions will fall. Judging from the campaign, though, it seems that the right wing is moving further to the right, the left wing further to the left, while parties in the middle remain in the center.

What I mean is that the structure of the party system, in terms of parties’ ideological positions, is based on an overarching left–right dimension. In politics, people commonly talk about left and right. In the European context, we know that this distinction generally refers to economic issues, such as taxation and housing policies, as well as certain social issues, such as immigration.

In Israel, however, when parties and their voters talk about left and right, they are primarily referring to questions of national identity: Where do we see ourselves as a country? What kind of country are we? Above all, they are referring to security issues. This has always been the case. Obviously, the importance of security increases in some periods and takes second place in others. But security has always been central to Israeli politics, and since October 7, it has probably become the most important dimension distinguishing political parties.

What does this mean in practice? Parties on the right adopt more hawkish positions regarding the territories in the West Bank, or Judea and Samaria. They express stronger opposition to Palestinian statehood and cooperation with the Palestinian Authority and advocate more offensive military strategies in Gaza, Lebanon, Iran, Syria, and elsewhere.

The left, by contrast, is more open to cooperation with Palestinians within Israel and with the Palestinian Authority, more receptive to international negotiations, and more supportive of land-for-peace agreements.

So, I don’t think this is a new reality. Rather, it is reshaping the political spectrum because, quite simply, Israel is part of the Middle East, where there is an ongoing conflict that needs to be resolved. Indeed, the question of the territories and the possibility of land-for-peace agreements have been central issues in Israeli politics since Israel occupied the Palestinian territories previously controlled by Jordan and Egypt in 1967.

Netanyahu Has Transformed Likud into a Populist Radical-Right Party

Netanyahu frequently frames political competition as a struggle between the authentic Israeli people and allegedly unaccountable judicial, media, and political elites. How central is this populist antagonism to Likud’s electoral resilience? Has Netanyahuism transformed the traditional nationalist right into a more explicitly populist political movement?

Dr. Roi Zur: The short answer is yes; he has. We have seen this transformation since the late 2010s and early 2020s, particularly when Netanyahu was first indicted and allegations of corruption against him emerged. Netanyahu made a decisive turn toward a populist agenda, consistently blaming the judicial system for problems in policymaking and accusing it of targeting him personally and attempting to remove him from office as Prime Minister.

This approach is not unique to Likud, but Likud is certainly the largest party and has also been in power for many years. What Netanyahu has managed to do is shift the blame for virtually any policy problem onto these allegedly unaccountable elites, whether within the security apparatus or the judicial system. In that regard, Likud is no longer a classic center-right party. It increasingly resembles a European populist radical-right party.

Likud Is Converging Ideologically with Israel’s Extreme Right

Itamar Ben-Gvir’s Otzma Yehudit and Bezalel Smotrich’s Religious Zionism retain significant parliamentary representation. How should we distinguish their religious-nationalist radicalism from Netanyahu’s populism? Have these parties shifted the boundaries of mainstream political discourse, particularly concerning Palestinian rights and territorial sovereignty?

Dr. Roi Zur: We can look at this in two ways. First, we can consider whether Likud, Otzma Yehudit, or Religious Zionism is closer to the far-right end of the left–right spectrum. In that regard, there is simply not much further to the right to go.

From a comparative perspective, Otzma Yehudit and Religious Zionism are as far right as parties can possibly be. If you look at the Chapel Hill Expert Survey, one of the largest datasets on political parties’ policy positions, these two parties are positioned as far to the right as the most extreme right-wing parties in Europe or elsewhere in the world. Now, Netanyahu and Likud have, in that sense, caught up with them. This raises questions about what it means to be on the right and what it means to be populist.

In both respects, these three parties are very close to one another. Likud is perceived as slightly less right-wing than Otzma Yehudit and Religious Zionism, but it remains very close to the far-right end of the spectrum. The three parties are also very similar in terms of their populism. In this regard, it is increasingly difficult to differentiate between them.

Over the past three years, we have seen Otzma Yehudit and Religious Zionism, but also parts of Likud, pushing the boundaries of the scale itself, making us reconsider where the far-right end of the left–right spectrum actually lies.

In Israeli politics, particularly in response to the war in Gaza, questions about what the Israeli army is allowed or not allowed to do, and to what extent the Israel Defense Forces (IDF) should comply with international law, have become increasingly prominent. The idea of allowing the military to operate without regard for international law—something that was not part of mainstream political discourse before October 7—has become much more mainstream. Otzma Yehudit and Religious Zionism have popularized such positions as legitimate expressions of political opinion. 

From their perspective, it is acceptable to advocate occupying the entire West Bank or reoccupying the Gaza Strip and rebuilding settlements in both the West Bank and Gaza. These positions were neither as mainstream nor as widely popularized before October 7.

Netanyahu Has Mainstreamed Previously Marginal Far-Right Positions

Election billboards of religious political parties Shas and Otzma Yehudit before Israel’s fourth election in two years in a street of Jerusalem on March 22, 2021. Photo: Gali Estrange.

Your research on party competition and ideological positioning offers a framework for examining the normalization of radical political alternatives. Has cooperation between Likud and the religious-nationalist parties of Ben-Gvir and Smotrich mainstreamed previously marginal positions? Does their electoral persistence reflect changing public preferences or the strategic repositioning of established right-wing parties?

Dr. Roi Zur: In addition to what I said earlier, through this cooperation, Netanyahu has legitimized the far-right thoughts, beliefs, and positions of parties and individuals who had previously been on the fringes of the Israeli political system.Since 2019, when the breakdown of the party system was at its height, Netanyahu has increasingly legitimized these positions. Ten or fifteen years ago, people like Ben-Gvir were not considered legitimate politicians. Their positions were regarded as far-right and remained outside the accepted political mainstream.

Since 2019, however, Netanyahu has legitimized them in the eyes of many voters. This is reflected in the fact that both parties have entered government, particularly Otzma Yehudit, which is slightly more extreme than the Religious Zionist Party. These parties have gained governmental power and shaped policies that, just ten or fifteen years ago, would have been considered outside the boundaries of politically legitimate positions.

Ultra-Orthodox Parties Are Losing Their Traditional Kingmaker Role

Shas and United Torah Judaism remain important coalition actors, while military exemptions for ultra-Orthodox men have become increasingly contentious. Could the conscription dispute restructure Israeli party competition? Is the secular–religious divide becoming more electorally consequential than conventional socioeconomic disagreements?

Dr. Roi Zur: There are two important points to make before answering this question. First, the election results show, for the first time in history, that there are more Arab members of the Knesset than ultra-Orthodox members. This represents a major shift in who holds political power and who can act as kingmakers. Historically, the ultra-Orthodox parties played that role and, more often than not, determined whether the center-left or center-right would come to power.

The second major shift is that the ultra-Orthodox parties are no longer in power and are not currently accepted as coalition partners by the center-left or the opposition to Netanyahu. This could change as the government formation process evolves. I have seen media reports suggesting that the ultra-Orthodox parties might allow Eisenkot to control the Knesset by abstaining from important votes, simply to keep things moving and avoid a second election. However, I am not sure they will actually do so.

Now, the second most important dimension of Israeli politics, after issues related to the Arab–Israeli conflict, is indeed the secular–religious divide: whether parties position themselves on the more Jewish or more democratic side of the political spectrum. The ultra-Orthodox parties are obviously at one end of this scale, emphasizing the Jewish character of the state more strongly and its democratic character less.

This divide has always been consequential in Israeli politics, and I think it was particularly important in this election. However, as we have seen, the ultra-Orthodox parties were less successful than in the past, suggesting that some voters who previously supported them preferred more right-wing parties instead.

The question of whether the government should draft ultra-Orthodox students into the army has also long been the second most important issue in Israeli politics, and I think it will remain so.

Returning to one of the earlier questions, if Eisenkot wants to form a government, one option would be to reach an agreement with the ultra-Orthodox parties. He promised not to do that, but it remains an option. If he has to break an electoral promise, he could say, “Okay, we’re going to break this promise to draft ultra-Orthodox students into the army and give them some concessions in return for replacing Netanyahu.”

Israeli Parliament Knesset.
Israeli Parliament Knesset. Photo: Dreamstime.

Secular Politics Does Not Necessarily Mean Liberal Politics

Avigdor Lieberman’s Yisrael Beytenu combines secular positions on military service and religious authority with strong nationalist security policies. How should we locate such parties within Israel’s multidimensional ideological space? Can secularization advance without corresponding liberalization on minority rights or the Palestinian question?

Dr. Roi Zur: We see this quite often in the Israeli political system. Lieberman’s party is somewhat unusual, as you pointed out. If we think about politics in two dimensions—secular versus religious on the one hand and left versus right on the other—secular parties are almost always positioned on the left or in the center of the left–right spectrum, while more religious parties tend to be more right-wing.

Yisrael Beytenu is unusual because it is closer to Likud on issues related to the general left–right dimension, particularly those concerning the Palestinian Authority, peace, and security. On the other hand, it is closer to left-wing parties on issues concerning social groups and the Jewish versus democratic character of the state. So, you are right to highlight this distinction.

When positioning Lieberman within the Israeli political spectrum, we need to be conscious of these differences. This is also what makes Lieberman particularly powerful right now, because he can decide whether to maintain his opposition to both ultra-Orthodox and Arab parties joining the government.

As we discussed earlier, Lieberman, like the other opposition parties, pledged to form a government that would include neither the ultra-Orthodox nor the Arab parties. However, it seems to me that, among the four leaders or parties in the Jewish opposition, Lieberman has the strongest objections to including either the ultra-Orthodox or Arab parties in a governing coalition.

The Failure of the Peace Process Accelerated Labor’s Electoral Decline

The historically dominant Labor Party now survives within the Democrats alliance, far removed from its former centrality in Israeli politics. What explains this profound electoral decline? Has Labor lost its organizational and social foundations, or has the growing salience of security and national identity displaced the economic and redistributive issues on which it once competed?

Dr. Roi Zur: It’s a chicken-and-egg question. What came first? We know that the party’s social power, organizational strength, and institutional foundations have gradually eroded over time. The Labor Party, Meretz, and now the Democrats have long since lost their former control over the government apparatus. They no longer possess the grassroots power they once had.

Labor’s decline essentially began in the early 2000s, when the peace process broke down and the Second Intifada erupted. Many Israelis associated the peace process with deteriorating security, and large numbers of voters abandoned the Labor Party, leading to its rapid electoral decline.

In the current election, however, the Democrats performed slightly better than in the previous one. If we consider the two Zionist left-wing parties that now constitute the Democrats, they received roughly the same number of votes as before but secured seven or eight seats in the Knesset, compared with the four seats they held in the previous parliament.

Centrist Parties Face a Structural Dilemma of Ideological Positioning

In “Stuck in the Middle: Ideology, Valence and the Electoral Failures of Centrist Parties,” you demonstrate that moderate parties can suffer from weak reputations for competence and leadership despite occupying electorally attractive positions. Could this framework help explain Labor’s decline and the limited appeal of the liberal-left? Can ideological moderation compensate for weakened political credibility?

Dr. Roi Zur: In theory, yes. The problem for parties in the center is that they have very little room to maneuver. If they move to the right, they risk being squeezed by more competent right-wing parties. If they move to the left, they face the same challenge from more competent left-wing parties.

In the case of Israel’s Labor Party, two developments occurred simultaneously in the early 2000s. First, Israeli public opinion shifted to the right. The electorate became more right-wing than before, leaving fewer voters who identified closely with Labor. As a result, regardless of whether Labor is perceived as competent or trustworthy, there are simply not enough voters inclined to support it because of this broader shift in Israeli public opinion.

In theory, Labor could moderate its positions and attract more centrist voters at the expense of other centrist parties. However, doing so would also risk losing its distinctive identity as the only Zionist left-wing party.

Ethnonationalist Exclusion Limits Arab Parties’ Coalition Potential

The Joint List and Ra’am could collectively hold approximately 19 seats, potentially making them decisive in government formation. Yet major Jewish-led parties remain reluctant to depend on their support. Does this exclusion reflect a broader ethnonationalist definition of legitimate political representation? Could Arab parliamentary participation become indispensable to forming an alternative government?

Dr. Roi Zur: First of all, the final, updated election results show that the two Arab parties secured 19 seats. As we discussed earlier, this is a unique result. I would not say that Arab voter turnout was the highest in Israeli electoral history, but it was certainly the highest in the last 30 years. Arab parties have also not achieved such electoral success during that period.

Now, about a week after the elections, but before the government formation process has begun, we can see two distinct narratives emerging in the media. The first comes from right-wing media outlets and politicians, who argue that any cooperation with Arab parties is illegitimate. According to this view, Arab parties should neither be included in government formation nor participate in policymaking.

On the other hand, center-left parties and their voters appear more open to cooperation with Arab parties. I saw a survey published a couple of days after the election asking supporters of Jewish opposition parties whether they would prefer forming a coalition with Arab parties, entering a coalition with Netanyahu, or holding another round of elections. A plurality, though not a majority, of these voters indicated that they would prefer a coalition with Arab parties rather than another coalition with Netanyahu and the right wing.

However, there is considerable variation in these ethnonationalist perceptions of political legitimacy. Voters who supported the Democrats are more open to cooperation with Arab parties than supporters of Yashar, Eisenkot’s party, or Bennett’s and Lapid’s parties. Those voters, in turn, are more willing to cooperate with Arab parties than Lieberman’s supporters.

Replacing Netanyahu May Not Transform Israel’s Palestinian Policy

Ramallah, Palestine, surrounded by the controversial Israeli wall that separates the State of Israel from West Bank.
Photo: Giovanni De Caro.

Much of the anti-Netanyahu opposition remains committed to security-centered nationalism rather than a negotiated two-state solution. Would an Eisenkot-led government represent a substantive departure from Netanyahu’s approach to Gaza and the West Bank, or primarily a change in leadership competence and governing style? What electoral conditions could make Palestinian self-determination politically salient again?

Dr. Roi Zur: This is the million-dollar question. If a new government were formed, which does not seem likely at this point, would its policies be any different? First of all, it depends on the composition of that government. If it were an opposition government supported by the ultra-Orthodox parties, or the current coalition joined by one of the opposition parties, we would be unlikely to see any significant change.

A Palestinian state has never been popular among Jewish voters in Israel, but since October 7, the idea has become almost a curse for the majority of voters. Of course, attitudes vary both generationally and ideologically, with people on the center-left more open to the idea than those on the right.

If we consider Eisenkot specifically, just this morning I saw a report in which he discussed the options for the day after the war ends. He made it very clear that he considers the Palestinian Authority illegitimate, much like the other right-wing parties in Israel. Instead, he expressed support for what the Americans call the Board of Peace, the technocratic organization intended to deal with Gaza.

So, if we see any change, it will be because Eisenkot, Bennett, and Lieberman have changed their core positions on Palestinian statehood. But for this to happen, we would first need to see a Jewish-Arab coalition, followed by a successful process of changing the situation in Gaza. These developments would take many years. I do not think we are likely to see them in the next couple of years.

Coalition Deadlock and Democratic Backsliding Threaten Israel’s Political Future

And finally, Professor Zur, your research highlights how party positions, issue salience, leadership reputations, and ideological polarization interact in shaping electoral competition. Looking beyond the immediate coalition negotiations, what developments could fundamentally reshape Israel’s party system? Might the country experience a renewed center-left alternative, further populist radical-right consolidation, or prolonged competition among different forms of nationalism?

Dr. Roi Zur: The first priority for the center-left, or the left more broadly, is to gain power and then demonstrate that it can govern successfully. The first step would be to form a coalition, gain control of the Knesset, and provide citizens with, first and foremost, security and, second, economic success. If they can achieve this over a full four-year term, voters may shift back toward them, or at least the Jewish electorate might.

What seems more likely, in my view, is that we are heading into several months, or perhaps even a year, of political instability. Historically, such instability has helped the populist radical right maintain and consolidate its power, contributing to its current strength.

As for the nature of political competition, we will continue to see a classic populist agenda, particularly from the populist right and Netanyahu’s political environment. In fact, we are already witnessing it. Likud is making statements claiming that the elections were stolen, much like Trump’s claims in the United States after his electoral defeat. These statements allege that Arab voters were bribed, that their turnout was illegitimate, that the elections were bought, and that the judicial authorities overseeing the elections were incompetent and failed to do their job.

The next few days will provide a great deal of new information. We will learn which party or political leader receives the first opportunity to form a government, whether that will be Eisenkot, and whether he can gain control of the Knesset and the legislative process.

These two questions will shape Israeli politics over the coming years. I want to emphasize one important point here: if Eisenkot can gain control of the Knesset within the next month, his coalition could repeal much of the judicial overhaul legislation that the previous government worked on for four years.

A substantial portion of the legislation concerning government control over the judicial system is scheduled to take effect on January 1. This, in my view, is the main reason Eisenkot is in such a hurry to gain control of Parliament and the legislative process, even if forming a coalition government takes another three, four, or six months.

Dr. Subir Sinha.

Dr. Sinha: India’s Youth Anger Is Unraveling Modi’s Authoritarian Populism

In an in-depth interview with the ECPS, Dr. Subir Sinha, Director of the SOAS South Asia Institute, examines how India’s emerging Cockroach Janta Party (CJP) is challenging Narendra Modi’s authoritarian-populist hegemony. Situating youth mobilization within broader crises of unemployment, neoliberal restructuring, electoral legitimacy, and Hindu majoritarianism, Dr. Sinha argues that Modi’s strategies for containing generational discontent have begun to unravel. He identifies the CJP as a potential “counter-people” capable of challenging Modi’s construction of political sovereignty through digital resistance, Dalit and Muslim participation, and decentralized mobilization. Drawing comparisons with youth movements in Senegal, Bangladesh, and Serbia, he explores how state repression can undermine political legitimacy and how popular protest might evolve into structural democratic transformation. He emphasizes the importance of translating counter-hegemonic mobilization into legislative power.

Interview by Selcuk Gultasli

India’s emerging youth revolt is exposing the fragility of Narendra Modi’s authoritarian-populist hegemony, challenging not only the government’s developmental promises but also its construction of political legitimacy, popular sovereignty, and Hindu majoritarian identity. In an in-depth interview with the European Center for Populism Studies (ECPS), Dr. Subir Sinha, Reader in the Theory and Politics of Development, Director of the SOAS South Asia Institute, member of the SOAS Food Studies Centre, and affiliate of the Department of History at SOAS University of London, examines how generational discontent is developing into a potentially transformative counter-hegemonic movement.

Across India, Senegal, Bangladesh, Serbia, Nepal, and France, youth-led protests have challenged corruption, economic insecurity, political exclusion, and established structures of power. Our discussion examines India’s emerging Cockroach Janta Party (CJP) movement within this comparative framework, exploring why similar generational grievances produce different forms of mobilization, institutional responses, and democratic outcomes. Dr. Sinha’s scholarship on authoritarian populism, political hegemony, and social movements provides valuable insights into these dynamics.

At the center of Dr. Sinha’s analysis is the argument that unemployment, educational injustice, and democratic exclusion have generated a profound crisis of political representation. Observing that Modi’s strategies to absorb popular discontent into authoritarian populism have begun to unravel, he identifies the CJP as potentially “the central mechanism through which a counter-people is being imagined and manifested on the streets.”

This emerging counter-people challenges the ideological foundations of Modiism. Dr. Sinha argues that young protesters are dismantling Modi’s conception of “the people,” creating space for Dalits, Muslims, and economically marginalized citizens within a more inclusive political imagination. Digital mobilization has proved particularly disruptive. According to Dr. Sinha, “the social media game that the BJP had mastered” has slipped from its control, while “the image of a feared and revered leader” has been broken.

State repression, meanwhile, risks further undermining the government’s legitimacy. Dr. Sinha describes how police violence and vigilante attacks have alienated even some longstanding BJP supporters, exposing tensions between coercive authority and democratic consent.

The interview also explores a striking cultural contradiction: Dr. Sinha observes “an increasing feeling that Hinduism is in danger from Hindutva,” suggesting that dissatisfaction with religious majoritarianism may extend beyond conventional opposition constituencies.

Ultimately, Dr. Sinha distinguishes between temporary institutional concessions and enduring structural transformation. Drawing comparative lessons from youth movements worldwide, he argues that meaningful change requires converting popular mobilization into legislative power. The decisive question is whether India’s fragmented movements can construct an inclusive counter-people capable of translating resistance into lasting democratic change.

Here is our interview with Dr. Subir Sinha, edited lightly to enhance clarity, readability, and overall flow for publication.

Modi’s Strategy of Neutralizing Youth Anger Has Begun to Unravel

Bharatiya Janata Party (BJP) supporters celebrates for partys victory in the 2019 Lok Sabha polls, in Guwahati, Assam, India on May 23, 2019. Photo: Talukdar David.

Dr. Sinha, thank you for joining us. Let me begin with India’s Cockroach Janta Party, which emerged from anger over examination irregularities and youth unemployment before expanding into protests over electoral accountability. How do you explain this transformation from sectoral grievances into a broader challenge to Modi’s government? Does it signify an emerging crisis of legitimacy for his authoritarian-populist project?

Dr. Subir Sinha: Many jobs in India, especially in the state sector, as well as admissions to universities, particularly for technical degrees in engineering and medicine, are determined through competitive exams. Over the past 10 years, there have been many instances in which examination papers have been leaked in advance and then sold in the underground market for large sums of money. In other cases, exams are held, but the results are delayed, or the results are declared, but no appointments are made on their basis, even two, three, or four years later.

There were protests over these issues well before the Cockroach Janta Party (CJP) took shape. But in most of these cases, particularly in the states of Uttar Pradesh and Bihar, which are part of the Hindi heartland, where Mr. Modi commands considerable electoral support, student movements have been met with massive repression. There is a term in India called lathi charge, which refers to the police using batons to beat protesters. We have witnessed that, as well as the use of water cannons. Elected politicians regularly threaten that leaders or participants in these movements will find it difficult to obtain employment in the state sector. In some cases, there has been even further state repression, such as the use of bulldozers to demolish the homes of protesters or their leaders. So, this has been a simmering issue for some time.

Now, India has high unemployment among people under 30. Remember, people under 30 make up 52% of the Indian population, and there is a huge amount of underemployment in that age group, affecting something like 25 to 30% of university graduates. On the one hand, we are being told that our growth rate is the highest or second highest in the world—7.8%, according to the Prime Minister. But the employment situation for young people entering the job market, both in terms of examinations and their results, and particularly in terms of underemployment, is very poor.

So, when the Cockroach Janta Party emerged—and we have had very popular Bollywood movies dealing with the question of educated unemployment since the pandemic—it is also worth looking further back historically. Even the movement against Mrs. Gandhi’s Emergency from 1975 to 1977, when she suspended democratic rights and institutions, was led by the so-called unemployed youth. Unemployed young people have historically had considerable potential to force radical political change, and there is a vast reservoir of disappointment and anger among the youth.

Mr. Modi and the BJP’s strategies to neutralize that anger or incorporate it into their own brand of authoritarian populism worked for a while but have now begun to unravel over the last two or three years.

Now, you asked a couple of valid questions: How does this narrow movement concerning employment issues become a broader movement concerning the theft of votes and, effectively, electoral irregularities?

India’s Young People Have Lost Faith in Elections, Media, and Courts

I think the people leading the Cockroach Janta Party realized this fairly early on. Remember, they are highly educated. They have degrees from Boston University in political communications. They themselves come from Dalit backgrounds, among whom Modi also has considerable support. So, they quickly realized that there are three different routes through which governments can be held accountable in a democracy. The famous French historian of democracy, Rosanvallon, argues that for democracy to function well, you need counter-democracy, or outlets for counter-democracy. In other words, beyond the ballot box, how do you keep governments in check within a democratic framework? We have three different ways of doing that.

Obviously, number one is elections. But this is where the issue of the electoral system’s lack of credibility comes in, which is very widespread, including among people who regularly support Modi. That is really quite something, because we are looking at approximately 15%, which would be a conservative estimate. In Delhi, something like 40–50% of voters’ names are missing from the voters’ list, even though they have all the documents normally required to prove citizenship.

Whether they are being targeted or not, by some counts, in some places, 70% of those left off the voters’ list are Muslims. But that’s not all. My sister, for example, in Calcutta, an upper-middle-class woman, is also missing from the list, along with her entire family and her neighbors. This is something really widespread, and we don’t have a full explanation for it.

You may also be aware that Mr. Modi got a law passed last year granting full immunity to any Chief Election Commissioner during and after their tenure in office. At the time of that vote in Parliament, 140 opposition members were suspended.

It’s a very strange situation. That’s the first issue. The elections, the Election Commissioner, and their conduct do not give young people confidence that the electoral and legislative routes can resolve their grievances.

Number two is the media. We have a very high concentration of media ownership. There is a term used in India, Godi media, referring to media that sit in Mr. Modi’s lap. You will find very few voices critical of the government, which is why young people no longer get their news from mainstream media. They have their own sources through YouTube and other platforms.

And finally, the courts. Their attitude toward grievances brought before them for adjudication against Mr. Modi seems to be that they either do not take them seriously or fail to act decisively. For example, it was a Supreme Court justice who called young people “cockroaches,” in response to which this party emerged. Despite mounting evidence of electoral malpractice, if one wants to call it that, or certainly anomalies, the courts have not yet reached any decisive conclusions.

Those are the three routes. Perhaps there is a fourth one, which is popular protest. But now we have the complete criminalization of popular protests and the banning of protests at their historical sites. Young people’s aspirations cannot be pursued through legislative, media, popular protest, or judicial routes, which is why the agitation continues.

The Cockroach Janta Party Is Creating a Counter-People to Challenge Modi

Cockroach Janata Party.
Photo: Screenshot from CJP website.

In your article “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India,” you emphasize the vulnerability of political dominance to alternative forms of popular mobilization. Does the Cockroach Movement represent the emergence of the “counter-people” you anticipated, capable of challenging Modi’s construction of political legitimacy?

Dr. Subir Sinha: Yes, I do think they represent one of the initiatives to create a counter-people. I should emphasize that, in my understanding of populism, as I argued in that particular article, there is no stable construction of “the people.” Rather, there are competing, overlapping, and sometimes perhaps cooperating mechanisms through which a counter-people can be imagined.

This happens through social movements and different political parties, taking different forms across India’s states. As you know, India has many states and different regional political parties, so the idea of a counter-people will not be uniform across the country.

But I do think the CJP is a very important initiative and perhaps, at the moment, the central mechanism through which a counter-people is being imagined and manifested on the streets.

In relation to the article you just mentioned, their use of social media has been exemplary. Mr. Modi and his ruling party did not really anticipate this and are finding it very difficult to deal with.

India’s Youth Are Dismantling Modi’s Construction of “the People”

In “Modi’s ‘People’ and Populism’s Imagined Communities,” you examine Hindutva’s transformation of the constitutional idea of “We the People” into a majoritarian political identity. Could the Cockroach Movement articulate a more inclusive conception of popular sovereignty, or might its anti-establishment rhetoric reproduce some of the exclusionary tendencies of populism itself?

Dr. Subir Sinha: To answer that question, let us first look at how they dismantled Mr. Modi’s notion of the people and used popular media to do so. This brings us to the question of a new kind of popular sovereignty.

As I said earlier, this particular generation relies primarily on social media for its news. One of the major reasons for Mr. Modi’s success, which I discussed in that 2017 article on fragile hegemony that you mentioned, was that his party was the first to recognize the power of social media. Modi had accounts on Facebook and then Twitter, along with large WhatsApp groups, well before any other political party. They literally had that entire space to themselves.

One of Mr. Modi’s successes has now become one of the reasons for his slight unraveling: the very large number of Indians who have smartphones. India is probably first or second in the world in this regard. It also has one of the largest user bases for many platforms, including WhatsApp, other Meta platforms, and X. These platforms worked very well for Mr. Modi for a long time, particularly for mobilizational purposes. But the Cockroach Janta Party and the country’s youth were born into that ecosystem. They know social media far better than a BJP official in their 50s running the party’s so-called IT cell. The way they used Instagram completely took the BJP by surprise. Secondly, their use of the filthiest abuses directed at Mr. Modi in their posts, songs, and memes dismantled the people–leader relationship on which Mr. Modi’s hegemony had so far rested.

That relationship was based on the idea that Mr. Modi is above politics. There are three or four different ways of portraying him: perhaps as a god, because that comes up very often; as a highly religious person—we have many pictures and video clips showing him worshipping; and as a father figure. During the COVID pandemic, for example, you could see him literally emulating a father figure from a very popular television show, lighting lamps and praying to the gods to save us from COVID. Now, the Cockroach Janta Party’s construction of the counter-people does not rely on these kinds of tropes.

A New Counter-People Could Challenge Modi’s Hindu Majoritarianism

For Modi, obviously, Hindu majoritarianism is central because 80% of the population is Hindu. But within the CJP, you see Muslims among the second-rung leadership, even if not in the top leadership. There is massive participation by Muslims, both in the protests themselves and, interestingly, among those who provide food to protesters for free. They might arrive at protest sites with vans full of food packets to distribute, along with water, soft drinks, fruit, and other things. For those who were excluded from Modi’s conception of the people, this is a good way to reassert themselves, participate in these demonstrations, and signal that they, too, are part of the people. The CJP has been open to their participation.

The second issue—and we don’t talk enough about this—is that the violence associated with Modi, his party, and his political formation has been directed primarily against Muslims, as has been fairly well documented around the world. But the second target of violence by Hindutva groups has been the Dalits. This is a paradoxical relationship because, on the one hand, Dalits have enjoyed more political representation through the Hindu far right than ever before in the country’s history. The mode of incorporation has been to make them legislators or members of Parliament and things like that.

But at the same time, if they step outside certain boundaries—for example, by falling in love with a girl from a so-called upper caste, or even by wearing a turban, riding a motorbike, riding a horse, or keeping a mustache, things supposedly considered transgressive for someone so historically subordinated—there have been numerous incidents of violence against them, especially in Uttar Pradesh, which is the absolute base of the BJP’s power. So, not surprisingly, educated Dalits have been at the forefront of the CJP. A very large section of Dalit youth is no longer happy to be seen simply as Dalits incorporated into Hindutva at a subordinate level, within well-understood and well-specified boundaries.

Then there are very large numbers of young people who are neither Muslim nor Dalit but face very bleak employment prospects. Whenever there is an opening for what might be considered lowly jobs—and I don’t mean to denigrate these jobs; I’m simply making the point that they are not the jobs people aspire to in terms of status or money—such as a railway guard, someone cleaning a railway station, or someone employed at the lowest level of a post office or bank, you will find millions of people applying for tens of jobs, many of them with PhDs. So, you have a very high number of people with higher education degrees and very few jobs available to them.

If you think in terms of the composition of the people, there is a vast reservoir of resentment and aspirations among a restless population—the classic background against which forms of populism emerge. So, there is such a reservoir for the production of a counter-people.

Now, whether or not the CJP will become populist, I’m not the first to say that all Indian politics is, at some level, populist. And that will likely be the case here as well. But there are different ways of being populist. You can be a populist by following the great man and essentially becoming part of an authoritarian-populist definition of the people. But as you saw in Serbia, you can also have a leaderless youth movement in which the idea of the people and that of the leadership are not the same. 

As you mentioned regarding political sovereignty, there are different ways of thinking about it. There is the Modi model, where, we are told, the people have vested all their hopes, imaginations, and ways of authorizing power in one man. The other model could be much more decentralized, with far more inclusive leadership. But we are still a fair distance away from the CJP becoming a political party with any electoral footprint. So, at the moment, we are looking at this interesting situation in which they are negotiating their relationship with the established political parties.

Modi’s Image as a Feared and Revered Leader Has Been Broken

Narendra Modi.
Narendra Modi files his nomination papers from the Vadodara Lok Sabha seat in Gujarat amid tight security and supporter turnout. Photo: Nisarg Lakhmani | Dreamstime.

The Cockroach Movement transformed an insulting metaphor into a digitally mediated identity of resistance. Drawing on your research into Modi’s social-media populism, how does this strategy challenge the BJP’s communicative dominance? Can online satire and decentralized mobilization develop into durable counter-hegemonic political organization?

Dr. Subir Sinha: First of all, shortly after the protests emerged and the first few CJP demonstrations took place, abusive memes targeting Mr. Modi began circulating. His party fired the entire so-called IT cell. A very influential man named Amit Malviya, who had been the architect of Modi’s social media policy, was fired, and many of the main influencers were let go.

Obviously, they realized they had made a huge mistake and that young people had left them behind in terms of social media. Mr. Modi, not exactly someone known for having little to say, was completely blindsided by this development. His response was also very ham-handed.

He tried to act cool, introducing a number of memes using Gen Z language, which was also very awkward. Then he tried other things. These days, among right-wing youth in India, especially the religious right, there is something called bhajan clubbing. Bhajan means religious chanting. Basically, people gather in halls and similar venues where religious songs are played with techno music, and they dance. When Mr. Modi attended one of these events to signal, “I’m one of you,” that, too, was very awkward.

So, at the moment, the social media game that the BJP had mastered, with Mr. Modi himself as a central figure, has slipped out of its hands. Anyone who follows him, as I do, can see that almost anything he posts on X or other social media platforms attracts hundreds of abusive responses from very young people. The image of a feared and revered leader, which was very much constructed through social media, has been broken in a way that I cannot see being restored anytime soon.

India’s Jobless Growth Has Created a Massive Reservoir of Discontent

In “Strong Leaders, Authoritarian Populism and Indian Developmentalism,” you connect Modi’s political project to neoliberal restructuring and economic insecurity. To what extent do unemployment, educational competition, and frustrated aspirations explain the current youth mobilization? Has the gap between developmental promises and material opportunities become a structural vulnerability for Modiism?

Dr. Subir Sinha: What we have been seeing in India is effectively jobless growth. In fact, I increasingly feel that the term neoliberalism is somewhat limiting when it comes to understanding what exactly has happened over the last five years. When Mr. Modi came to power in 2014, he had a very neoliberal platform. The state would withdraw from business, businesses would become much more autonomous, and the government would facilitate this process. He even had a slogan, “Ease of Doing Business.”

But over time, other elements have become very powerful. I’m not too sure whether the acute concentration of media ownership in the hands of Mr. Ambani and Mr. Adani, two of the richest people in the world who have backed Mr. Modi, fits that model. In fact, when Mr. Adani bought the NDTV news channel, he even said, “This is a gift for my friend, Mr. Modi,” and things like that. So, while elements of neoliberalism certainly remain, there are many other factors at play.

Take, for example, the huge subsidies. You may know that half of the Indian population receives food subsidies from the government. That is a damning indictment of the current economic model: half the population cannot afford to buy food from the market and has to be provided with considerable amounts of food.

His neoliberal model began to unravel before the 2024 elections. There are several symptoms of this. One is the farmers’ movement. Remember, India remains among the countries with the highest proportions of their populations engaged in agriculture, close to 50%. We have never really completed the agrarian transition, and the so-called agrarian questions remain unresolved.

We also have a situation of highly concentrated employment. This is why large numbers of migrant laborers leave the poorest parts of the country and flock to Delhi, Bangalore, Calcutta—well, not so much Calcutta—Mumbai, Hyderabad, and Chennai. In fact, just last week, our Minister for Trade and Commerce, Piyush Goyal, while speaking to investors in Europe, said, “Come to India. Our workers work seven days a week. They don’t complain about hours, and they never ask, ‘Can I get the weekend off?’”

The idea of a hyper-exploited labor force made available to domestic and transnational capital as a main engine of Indian growth has been the definitive feature of Indian neoliberalism. We know that neoliberalism worldwide has depended on the demobilization and demoralization of labor.

From that perspective, this is why we have such a massive reservoir of discontent. Again, one has to go back to the pandemic for insights into what is happening now, because it revealed the extent of the precarity faced by migrant workers. Something like 80% of them either received no wages or experienced wage theft during that period. It also became clear that many people were in very precarious employment in the cities for most of the year but had to return to their villages for part of the year.

Modi’s Neoliberal Model Is Unraveling 

So, they are not a working class in the classical sense. They constitute a restless, somewhat footloose population—half-working-class, half-peasant, partly urban, and partly rural. That is the main demographic. Looking around the world, at Brazil, the US, and similar cases, it is not surprising to me that victims of neoliberalism are essentially up for grabs by different political projects.

In some cases, they mobilize on their own. In others, they flock to political parties on the basis of region, caste, or tribal affiliations. In areas where other political parties have done considerable work, they might come forward and become part of those formations. But the CJP is very easy to follow, and they are fun, much as Modi’s campaigns could have been seen as fun at one point. Their campaigns are very catchy, and that poses a major problem for Modi’s particular neoliberal model.

Keep in mind, however, that the CJP itself has not necessarily positioned itself as anti-neoliberal, although it has identified a number of people, such as Adani, Ambani, and others, as being among its targets. We have not yet heard a comprehensive anti-neoliberal program articulated by the CJP, although many of its allies have been campaigning against neoliberalism for quite some time.

Exclusion from Voter Lists Is Becoming Exclusion from Social Welfare

The Cockroach Janta Party (CJP) protest.
Students participate in a peaceful nighttime protest organized by the Cockroach Janta Party (CJP) in New Delhi, India. Demonstrators sit together on the road, holding placards and posters, chanting slogans, and expressing their demands. Photo: Kamlesh Kumar / Dreamstime.

The Cockroach Movement’s October protests challenged the Election Commission’s voter-list revisions, which critics argue risk disenfranchising eligible citizens. How should we understand this shift from demands for educational fairness to contestation over political citizenship? Does it expose a deeper tension between formal electoral democracy and substantive democratic inclusion?

Dr. Subir Sinha: As I mentioned earlier, there are several paths through which people can voice their grievances. The electoral path, which involves electing representatives to state legislative assemblies or Parliament, is one of the main, commonsensical ways for people to seek redress. But we have had this particular problem with the voter-list revision, which was announced rather hurriedly. The former Chief Election Commissioner, S. Y. Quraishi, who was an exemplary Chief Election Commissioner, has argued that there is no constitutional basis for this exercise. In fact, we still don’t know who authorized it. If you have been following this story, you will know that there are three Election Commissioners: the Chief Election Commissioner and two others. There is controversy over whether the other two were consulted when these decisions were made.

Secondly, because of the particular app that was chosen, it appears that the deletions were directed from New Delhi. By law, these decisions were supposedly to be made at the level of the polling booth and constituency. In fact, a couple of booth-level officers responsible for this process have committed suicide because of the pressures they felt. So, it appears to be a highly centralized process, surrounded by a kind of opacity. You cannot ask questions. The courts respond by saying, “No, this seems okay to us.” And the Election Commissioner has been extremely arrogant in responding to what seemed like relatively reasonable questions from the opposition.

To disenfranchise 15–20% of the population, or to cast doubt on the eligibility of 50% of people, is a huge thing in a democracy. Previously, we had been told that this exercise would have no implications for citizenship or the benefits associated with citizenship, such as social welfare programs. But now some states are saying, “If you’re not on the electoral roll, how can you claim that you are eligible for any of these benefits?” So, what began as a restricted issue of inclusion on the voters’ list has snowballed into exclusions from universal social welfare programs, and that’s a pretty big development.

Moreover, as many people have pointed out, it is not just the deletions. There are also mysterious additions to the electoral roll. Right now, in Uttar Pradesh, six million people have been mysteriously added to the electoral roll. No one knows who these people are. In fact, in the 2024 elections, Mr. Modi ended up with 240 seats, representing a loss of 20% of his seats in Parliament. There is widespread speculation that 60 to 80 of those 240 seats were won through mysterious additions to the number of votes polled. So, at the end of the day, if your figure is X, because the counting does not happen immediately but continues over several days, by the sixth or seventh day, that figure could become X plus 20,000.

We were speaking with the former Chief Election Commissioner, Mr. Quraishi, who said, “Listen, India is a huge country. People might still be standing in line to vote, so we can accept an upward revision of up to 4–5% in the number of votes polled. But an upward revision of 10–15% in the votes polled just seems unbelievable.”

We saw this in Uttar Pradesh and also in Maharashtra, where Mumbai is located. There have been a number of such anomalies, including in the counting of votes. Someone appears to be leading, then the system goes offline—“Oh, there has been a power cut”—and when the system comes back online, the BJP is leading.

So, faith in the electoral system is declining to such an extent that the electoral and legislative pathways for achieving the changes young people want to have become very difficult. That is why the CJP’s list of demands now includes changes to the conduct of the Election Commission and a ban on the government offering post-retirement jobs to Election Commissioners.

India’s Authoritarian Repression Is Losing Its Popular Legitimacy

Babasaheb Ambedkar Marathwada University (BAMU)
Protest against the CAA and NRC at Dr. Babasaheb Ambedkar Marathwada University (BAMU), Aurangabad, Maharashtra, India, as students and citizens demonstrate in defense of constitutional rights. Photo: Imran Shaikh.

Recent demonstrations have encountered preventive detentions, restrictions on mobility, and interruptions to communications. In light of your work on authoritarian populism, how should we interpret these responses? Does repression consolidate Modi’s authority by discouraging dissent, or can it inadvertently broaden opposition by exposing the coercive foundations of political dominance?

Dr. Subir Sinha: India leads the world in internet shutdowns. It also leads the world in blocking certain apps, and this is not even a new phenomenon. It used to be restricted to certain places, such as Kashmir and the Indian Northeast, where there have been numerous demonstrations. Mr. Modi then extended these methods to the demonstrations held by farmers during the so-called Farmers’ Movement, as well as to the movement against the Citizenship Amendment Act of 2020, which involved large demonstrations around the time of the pandemic. This movement ended with a massive spate of violence in the national capital, in which many Muslims, as well as some Hindus, were killed.

So, these are tried-and-tested methods that Mr. Modi has used. People used to consider such measures justified because Mr. Modi and the media he controls rhetorically labeled protesters as members of the Tukde-Tukde Gang, meaning people who want to dismember the country into tukdes, or pieces; urban Naxals, essentially Maoists living in cities; or, in the case of the farmers’ movement, Khalistanis, associating them with terrorist attempts to create a separate state of Khalistan from Punjab.

At the rhetorical level, they used these descriptors for the movements in ways that effectively, and discursively, authorized violence. If someone is labeled a terrorist, many people would support state violence against them. If you call someone a Maoist, having already claimed that Maoists are waging a civil war in the center of the country, there will obviously be people who say, “Yeah, that’s a good thing.” Similarly, if you refer to protesters as separatists or members of the Tukde-Tukde Gang, you can mobilize a degree of popular authorization for state violence.

Even now, there is a core of Modi supporters who essentially ask, “What is a strong leader for?” In fact, they regard authoritarianism as a positive thing. Let’s not forget that India is the largest market for Mein Kampf in the world. So, there is a streak of authoritarianism, which I discuss in my Strong Leaders paper.

Modi’s Use of Vigilantes Is Deepening Public Anger Against His Government

Many of our nationalist leaders, such as Subhas Chandra Bose, advocated a 20-year period of hard dictatorship. Mrs. Gandhi obviously provided a prior example of this sort of thing. So, authoritarianism is not without popular support. In 1997, on the 50th anniversary of Indian independence, one of our leading magazines conducted a survey in which 30% of Indians expressed support for the idea of a limited dictatorship. So, there is some support for authoritarianism in popular perceptions and expectations of political leadership. But that support has diminished considerably, partly because of what we are seeing in the CJP protests. Who are the people out on the streets in Delhi?

There are many different people, but a large proportion are English-speaking, from elite universities, and from the middle and upper-middle classes. In fact, Neha Bora, a left-wing leader of these demonstrations and a PhD scholar at Jawaharlal Nehru University (JNU), has said publicly that both her parents were hardcore BJP supporters and worshippers of Mr. Modi. When she joined the left-wing party, they threatened to disown her. In fact, her mother later joined the demonstrations when protesters were being assaulted. Many people who had never been politically active saw the police brutality in Delhi and decided that they could no longer stand by while young people were being assaulted.

Another thing that has really upset people is that Mr. Modi’s party does not rely solely on the police. It also makes extensive use of vigilantes affiliated with its political formation, who are given police uniforms and clubs with nails sticking out. They enter crowds and beat the hell out of demonstrators. This has been so extensively exposed on social media by the CJP and its affiliated protest organizations that even Modi supporters have become deeply upset.

In my own circle of friends, there are lifelong BJP and RSS supporters who were initially skeptical of the vote-theft allegations. But now they and their entire families have been left off the voters’ list, and they cannot seem to find an easy way to get back onto it. So, they feel that something is wrong.

Any Opposition Coalition in India Must Cross Caste, Class, and Religious Divides

Women from farming families participate in a peaceful protest against India’s farm laws in New Delhi, January 2021. The farmers’ movement drew millions of participants and became one of the largest protest mobilizations in contemporary India. Photo: Dreamstime.

Your research contrasts authoritarian populism with the agrarian populism of India’s farmers’ movement, which secured the withdrawal of the 2020 farm laws. What lessons could the Cockroach Movement draw from that experience? Can students, precarious workers, farmers, and marginalized communities construct a durable coalition across their different economic and political interests?

Dr. Subir Sinha: As I said in my article on the Farmers’ Movement, it was a very significant movement that achieved a very significant victory. It was not a complete victory, and I don’t think that, in this day and age, any opposition movement in India can achieve a complete victory. But the partial victory they achieved was very important because it prevented the complete rollback of the last remaining independence that farmers had. So, the movement was not against capitalist agriculture; it was against neoliberal agriculture, and that distinction is important. In many cases, it was led by very rich farmers, as well as moneylenders and others. So, it was a cross-class movement.

Interestingly, however, it was not a national movement. It was concentrated primarily in the Green Revolution areas: western Uttar Pradesh, Haryana, and Punjab. Some years earlier, farmers from another major Green Revolution rice-producing area in the south, Tamil Nadu, had been coming to Delhi, without much success, to highlight some of their key concerns. The central issue was support prices for agricultural produce: the state should boost prices by procuring produce at a basic minimum price and include more crops, vegetables, and other agricultural products in the list of commodities it would purchase at that minimum price. The mainstream left parties were also quite important in mobilizing farmers, among whom they have always been fairly powerful.

But there are other issues, particularly caste. For example, even in Punjab, there are migrant laborers from my home state of Bihar and elsewhere, many of them Dalit farmers. Would rich farmers agree to an agricultural minimum wage? That wasn’t clear. The rich farmers’ organizations in Punjab were more progressive and more accommodating toward Dalit-caste laborers. But in neighboring Haryana, they were much more conservative. They did not want the farmers’ movement to become a vehicle through which Dalit agricultural workers and small-scale farmers could voice their agenda or in any way threaten the localized hegemony of rich farmers. So, even within the farmers’ movement, there was no genuinely all-India bloc encompassing everyone working in agriculture.

As far as the endurance of a lasting opposition bloc is concerned, all blocs in India have to be cross-caste, cross-class, cross-region, and more or less cross-religion. Now, in Modi’s case, his coalition is cross-region, cross-class, and cross-caste, but it is not cross-religion. He feels that, with 80% of the population being Hindu, he does not need Muslim voters. In fact, you can hear this explicitly in the election speeches of some second-rung BJP leaders, who say, “Muslim voters, we don’t want your vote. We don’t want to do anything for you. You are not our voters.” They believe that this is a way to consolidate the Hindu vote by making it very clear that Muslims are not welcome within that particular coalition.

So, any counter-coalition, apart from incorporating large numbers of Muslims, would also need to chip away at the Hindu constituency, which is the mainstay of the BJP’s electoral coalition. And that can be done on cultural, economic, and political grounds. On political grounds, the question “Where is my right to vote?” is a very strong one. In a slightly less politicized way, there is also the argument that he has had 12 years in power, and he has built railways, roads, and things like that. But now it is time for a change—he has become stale. So, there is nothing particularly political about it. The critique itself is not political. People are simply saying, “Okay, 12 years is quite enough time.”

Hinduism Is Increasingly Seen as Being in Danger from Hindutva

Volunteers of Rashtriya Swayamsevak Sangh (RSS) on Vijyadashmi festival, a large gathering or annual meeting during Ramanavami a Hindu festival in Ghaziabad, Uttar Pradesh on October 19, 2018. Photo: Pradeep Gaurs.

On the cultural front, things become very interesting because there is an increasing feeling that Hinduism is in danger from Hindutva and from the crassness that has crept into religious practices. These practices are necessary for Mr. Modi to keep unemployed subaltern youth on his side. By this, I mean very vulgar dances at religious festivals; highly hateful songs played during religious festivals, specifically in front of mosques; and large-scale permission given to young people to go on pilgrimages during which they openly consume huge amounts of drugs and destroy public property, vehicles, and other things. Many people feel that this is no way to conduct what was once a low-key and significant annual pilgrimage.

So, there is a question about their hold over the imagination of what Hinduism is. We also saw that the whole Ram Temple construction did not work for them electorally as well as they had hoped. In fact, after that, they lost 20% of their seats. Any counter-coalition, therefore, is going to have to take on certain attributes. For example, I don’t think it can be very strongly anti-Hinduism. It would have to pay some lip service to Hinduism while also saying that, historically, we have lived relatively peacefully. We have had episodes of Hindu–Muslim violence throughout our history, but there has also been coexistence of a far better variety than what we have seen.

So, the deterioration of Hinduism under Hindutva, the breakdown of long-standing relations of coexistence between communities, and the accommodation of caste aspirations in response to the fact that more Dalit people are now much better educated and have their own very strong intellectuals and political formations—all of this creates the possibility for a counter-people to emerge. But there are still certain things that have to be done before such a counter-people can actually emerge.

Senegal’s Counter-Elite Offers Lessons for India’s Youth Movement

Senegal’s youth mobilization helped bring Bassirou Diomaye Faye to power in 2024 through a coalition built around anti-establishment politics and democratic reform. How does this experience compare with India’s Cockroach Movement? What determines whether youth protest develops into an electoral alternative rather than remaining an autonomous pressure movement?

Dr. Subir Sinha: In the case of Senegal, they already had a political party dating back to around 2016. Political protests can be expressed through popular movements, in what we call the social movement form, or through the party form. That is a major difference between the Senegalese movement and the Cockroach Janta Party movement. The Senegalese movement emerged through the party form, and from what I understand, its leadership came from a relatively elite background.

That is one major distinction. In Senegal, you have a counter-elite that has come to power on issues common across the world, particularly corruption and the accountability of officials. But the differences between the two cases are considerable. That is not to say there are no lessons for India. There certainly are, but the major differences concern the size of the country and its cultural heterogeneity.

There is also the structure of Indian federalism, which grants considerable powers to the states while retaining many powers at the center. So, which level of government should your protest address, given the nature of your demands? Does the state government have the power to resolve them, or does that authority rest with the central government?

Then there is the issue of caste, for which I don’t think most countries have anything analogous.

You also have a historical sedimentation of political parties and their supporters. In India’s case, the number of political parties is very, very large.

Finally, returning to the point about social media, I have no personal experience of having been to Ghana or Senegal. But in India, people’s lives are so heavily mediated through mobile phones and social media that this represents another important difference in terms of how you would go about mobilizing people.

Bangladesh’s Youth Movement Shares Troubling Similarities with Modi’s BJP

Bangladesh’s 2024 student uprising began with disputes over public-sector employment quotas before expanding into a challenge to Sheikh Hasina’s regime. What explains the escalation of educational grievances into regime-level opposition? Could India’s current protests follow a comparable trajectory, or do differences in political institutions and opposition organization make such comparisons misleading?

Dr. Subir Sinha: Let me be slightly controversial here. I found a number of aspects of the Bangladeshi movement quite similar to the BJP in 2014. By that, I mean the very large presence of conservative religious figures and the idea that, in Mr. Modi’s case in 2014, India should be a Hindu nation, while in Bangladesh, it should be an Islamic country. In both cases, there was the idea of constitutional change that would essentially entrench religious majoritarianism. There were also major attacks on mainstream media and a reliance on so-called fake history.

Just as Mr. Modi attempted to destroy the image of Jawaharlal Nehru, India’s founding Prime Minister, in Bangladesh, there was an attempt to destroy the image of Sheikh Mujibur Rahman, the country’s first Prime Minister. This involved not only his image but also his house and all visible symbols of him in the public sphere.

Now, whether or not this will lead to the changes we are discussing, there are certain variables in Bangladesh that do not exist in the Indian case. There are long-standing disputes between two political families in Bangladesh. In India, by contrast, the dispute is effectively between one party dominated by a family and another dominated by a broad, deeply ideological organization, the RSS. That is a second important difference.

The third point concerns similarities. If you think about Bangladesh and the ways in which it is experiencing what I would call a collapse of the future, two elements come into play. The first is climate change, of which Bangladesh is a particular victim, much more visibly so than India. It affects large numbers of people every year, yet the state does not really have a widespread agenda for their rehabilitation or for restoring their housing, employment, and other necessities. The other element is corruption. In Bangladesh, there is a huge amount of what people refer to as crony capitalism, although I would basically just call it capitalism.

These issues are also becoming part of the conversation in India. The close relations between the ruling party and its cronies are becoming increasingly similar under the Modi government to those under the former government of Sheikh Hasina. So, I would say there is a cancellation of the future, also reflected in high unemployment. In fact, we have a PhD student working on the examinations used to recruit people into public services in Bangladesh.

It is quite interesting to see the similarities, although I don’t think Bangladesh has experienced the same widespread leakage of examination papers or non-declaration of examination results. But you would find that, in youth protests around the world—certainly in the Philippines, Indonesia, Mozambique, Madagascar, and other places—unemployment and corruption are seen as somehow intertwined. Young people’s faith in the political systems governing their countries has rapidly faded.

Their capacities for mobilization and for creating satire through means available to anyone—a mobile phone and a few apps—have created a ubiquity of anger and satire, along with the ability to take political risks. This is common not just to Bangladesh and India, but to all the countries currently experiencing an upsurge of youth activism.

Serbia Shows How Student Movements Can Evolve into Electoral Parties

Serbia protest.
Serbian students and citizens protest against government corruption following the Novi Sad railway station accident, at Slavija Square in Belgrade, Serbia, on December 22, 2024. Photo: Mirko Kuzmanovic / Dreamstime.

Serbia’s student-led movement has just secured a historic electoral victory after nearly two years of anti-corruption protests. What organizational and political conditions enabled this transition? Could India’s youth movement learn from Serbia’s combination of decentralized mobilization and electoral coordination, or would such a strategy compromise its independence?

Dr. Subir Sinha: There are many lessons to learn from the Serbian example as well. Remember, it was the Novi Sad railway station collapse that essentially took the movement to another level. Before that, anti-mining protests had already been taking place, so the Novi Sad incident was not the beginning of the Serbian movement.

One important difference is that Serbia has a student-list party that includes people who are not politicians and have no background in electoral politics. Large numbers of its members and electoral candidates are academics and members of the university community. So, the involvement of students and the way the movement’s demands have evolved from one issue to another are very important.

Another very important lesson, and one could say the same about Hungary in this regard, is that even political leaders and parties with near-total control of the media can be defeated by popular uprisings that have evolved into electoral parties. That is something that needs to be taken into consideration.

On the other hand, I return to the question of India’s size and the importance of political learning. Authoritarian-populist leaders learn from one another. They learn from what happened in Hungary and Serbia and will therefore recalibrate their strategies in the countries they lead.

Nonviolent Resistance Exposes the Injustice of State Repression

In your essay on Gandhi’s contested legacy, you examine how traditions of nonviolent resistance coexist with the exclusionary politics of contemporary Hindutva. Does the Cockroach Movement represent a revival of Gandhian civil disobedience through new forms of digital and street-level protest? How does it compare with the protest repertoires employed by students in Serbia and Bangladesh?

Dr. Subir Sinha: Gandhi’s legacy is contested, particularly among Dalits. Let’s not forget that many Dalits feel Gandhi did not take Ambedkar, the preeminent intellectual often seen as the main intellectual figure behind the upsurge of Dalit students, seriously. Gandhi is seen as having cheated him on a couple of occasions. He also seems to have prioritized Hindu unity over social and cultural justice for Dalits. That has created a degree of resentment, and these are valid criticisms. So, Dalits have a number of reservations about Gandhi, even as many other parties continue to regard him with reverence. His legacy is therefore not viewed uniformly among today’s protesting youth; perceptions of it are somewhat fragmented.

But when it comes to the strategies and tactics of movements, nonviolence is a very interesting phenomenon. In the Gandhian approach, when police forces or other forces of injustice attempt to suppress protesters through violence, absolute nonviolence somehow creates the perception of a massive gap in power.

On one side is the nonviolent protester, voluntarily allowing their body to be subjected to police violence; on the other are the police and vigilantes, who use extralegal force against protesters. This makes the police forces appear extremely unjust, while the victims appear to be on the side of justice. So, for any government in India, including Mr. Modi’s—which, paradoxically, also wants to be seen as Gandhian—state repression against nonviolent protesters is ill-advised. It will have repercussions, further eroding the government’s legitimacy.

India’s Opposition Must Convert Popular Mobilization into Electoral Power

Finally, Dr. Sinha, your scholarship emphasizes the relationship between political economy, popular mobilization, and competing forms of hegemony. Across India, Senegal, Bangladesh, Serbia, Nepal, and France, youth movements have achieved different degrees of political change. What distinguishes protests that merely replace political elites from those capable of transforming the institutions and inequalities that reproduce authoritarian populism?

Dr. Subir Sinha: That’s a huge question, but in brief, institutional change is more achievable than structural change. Most people would agree, because structural changes go deeper. You could achieve institutional change by changing the leadership of an institution. For example, you could say, “This particular Election Commissioner is corrupt, but let’s get a better one.” You could also change the rules of the game while still remaining within the realm of institutional change. For example, you could say that the appointment of the Chief Election Commissioner should involve the Chief Justice of India, as was previously the case, along with the Leader of the Opposition and the Prime Minister. So, you change the rules governing how that person is appointed. You could do that without too much difficulty.

You could also introduce other kinds of institutional changes. There’s an excellent Indian journalist, Ajaz Ashraf, who has compared India’s experience with electronic voting machines with that of Brazil. He has noted that, in the Brazilian EVM system, there is an independent group of verifiers who examine whether the code is functioning properly and things like that. So, you could introduce institutional changes of this kind or modify the rules governing existing institutions.

Now, structural changes are what the BJP is trying to make. For example, if you say that 15–20% of the population is excluded from the electorate, that is a structural issue. They are also looking at a so-called delimitation bill, which would create a massive imbalance between the southern and northern states and basically result in an undefeatable, enduring majority for them. Those would be structural changes.

Now, what movements can do, by putting pressure on the system from the outside, is force, at best, institutional change. Structural change becomes possible only when that movement power is converted into legislative power, because ultimately it is Parliament that has the authority to make fundamental changes. In some cases, Parliament and the state legislatures can also make changes to the Constitution. For that to happen, you need electoral victories. And to achieve those electoral victories, you have to break the current political coalition in power.

Remember, there are two political parties that were previously part of the opposition coalition: Janata Dal (United), from my state of Bihar, and Telugu Desam, from Andhra Pradesh. If these two parties alone were to withdraw their support from Mr. Modi, his government would lose its majority. So, in my view, the strategy should be to work out an electoral coalition that brings together many of these movements, despite their own frictions and problems. If that were possible over the next couple of years, and a counter-people were able to find electoral expression, that is when you could begin to see structural changes with an abiding influence, perhaps even spelling a long-term decline of Hindutva.

Prof. Noam Gidron.

Assoc. Prof. Gidron: Without Cooperation with Arab Parties, Netanyahu’s Opposition Cannot Secure a Knesset Majority

Israel’s October 27 elections have exposed a profound paradox: Netanyahu’s governing coalition has lost its parliamentary majority, yet the opposition remains unable to form an alternative without cooperation from Arab parties. In an exclusive interview with the ECPS, Associate Professor Noam Gidron of the Hebrew University of Jerusalem examines the implications of rising Arab electoral participation, entrenched affective polarization, and the resilience of Netanyahuism. He explores Likud’s increasing convergence with European radical-right populism, the long-term decline of Israel’s mainstream left, and persistent vulnerabilities in democratic institutions. Gidron argues that the opposition’s reluctance to cooperate with Arab parties reflects deeper political divisions that complicate coalition formation and prospects for democratic renewal in Israel.

Interview by Selcuk Gultasli

Israel’s October 27, 2026, parliamentary elections have produced a fragmented political landscape, exposing the limits of both Netanyahu’s governing coalition and the opposition’s capacity to translate electoral gains into political power. Although Likud emerged as the largest party with 27 seats, Netanyahu’s religious-nationalist bloc secured only 53 seats in the 120-member Knesset, while the predominantly Jewish-led opposition won 48. The Joint List and Ra’am together captured 19 seats, potentially placing Arab political representation at the center of Israel’s coalition negotiations. Yet the reluctance of major opposition parties to cooperate with Arab factions has created a parliamentary deadlock, raising fundamental questions about political inclusion, democratic representation, and the future of Israeli governance. 

In an in-depth interview with the European Center for Populism Studies (ECPS), Associate Professor Noam Gidron of the Hebrew University of Jerusalem examines this impasse through the interconnected dynamics of affective polarization, nationalist politics, and democratic backsliding. Highlighting the significance of increased Arab electoral participation, Professor Gidron observes that “the rising turnout among Arab citizens of Israel is one of the major developments in these elections, if not the most important one.” He emphasizes that this dramatic mobilization is “reshaping the Israeli political landscape,” while Arab parties remain politically marginalized within mainstream coalition calculations.

The central paradox, Gidron argues, is that Netanyahu has lost his parliamentary majority without the opposition acquiring a viable alternative. As he explains, “the opposition’s unwillingness to work with the Arab parties means that it also lacks a majority.” Consequently, “as long as the bloc opposing Netanyahu refuses to work with the Arab parties,”securing a Knesset majority remains exceptionally difficult. The opposition’s internal divisions compound this dilemma: while the progressive Democrats favor cooperation with Arab factions, more hawkish figures, including Avigdor Lieberman, reject such arrangements.

Beyond coalition arithmetic, Professor Gidron identifies affective polarization as a crucial explanation for Netanyahu’s enduring electoral resilience. Despite the October 7 attacks, the Gaza war, and controversies surrounding the judicial overhaul, emotional hostility between political blocs continues to constrain electoral realignment. He further argues that Likud has become increasingly populist, observing that, on relevant measures, it is “more similar to Alternative for Germany (AfD) than to the mainstream center-right Christian Democrats (CDU).”

The interview also explores the long-term decline of Israel’s mainstream left, the political marginalization of Palestinian citizens, and the institutional vulnerabilities of Israeli democracy. While changes in coalition composition could moderate pressures on judicial independence, Professor Gidron cautions that deeper structural weaknesses persist. Ultimately, he captures the democratic dilemma confronting Israel: “fighting for democracy, particularly liberal democracy, is itself polarizing. But it is still a fight worth fighting.”

Here is our interview with Associate Professor Noam Gidron, edited lightly to enhance clarity, readability, and overall flow for publication.

Panel on US Midterms.

Trumpism, Democratic Resilience, and the Rise of Democratic Socialism: ECPS Panel Examines the Stakes of the 2026 US Midterm Elections

Ahead of the November 3, 2026, US midterm elections, the ECPS convened a scholarly panel on October 29 titled “Trumpism, Democratic Resilience, and the Rise of Democratic Socialism.” Moderated by Professor Lane Kenworthy, the discussion brought together Professors Michael Kazin, Sheri Berman, Jennifer McCoy, and Andrew Karch to examine the political, institutional, and socioeconomic forces reshaping American democracy. Addressing the revival of democratic socialism, declining support for Trumpism, pernicious polarization, democratic backsliding, and the constitutional significance of federalism, the panelists explored whether anticipated electoral shifts could produce meaningful democratic renewal. Their analyses converged on a central warning: defeating populist incumbents does not necessarily resolve the grievances sustaining populism. Durable democratic resilience requires credible economic alternatives, institutional accountability, political inclusion, and renewed public trust.

Reported by ECPS Staff

As the United States approaches the November 3, 2026, midterm elections, fundamental questions concerning democratic resilience, right-wing populism, political polarization, and the future of progressive politics have assumed renewed urgency. Against this backdrop, the European Center for Populism Studies (ECPS) convened an international academic panel titled “Trumpism, Democratic Resilience, and the Rise of Democratic Socialism” on Thursday, October 29, 2026. Bringing together distinguished scholars of American politics, comparative democracy, political history, and federalism, the panel examined whether the elections would merely reflect conventional dissatisfaction with incumbent governance or reveal deeper transformations in American democratic institutions, ideological identities, and political-economic arrangements.

The panel was moderated by Professor Lane Kenworthy, Distinguished Professor of Sociology and Yankelovich Chair in Social Thought at the University of California, San Diego. In his opening assessment, Professor Kenworthy situated the American midterms within broader international patterns of right-wing populist mobilization, democratic institutional contestation, and electoral backlash. Drawing comparisons with developments in Hungary, Poland, and Brazil, he examined the relationship between populist governance and democratic resilience while highlighting the growing ideological appeal, but still-limited electoral representation, of democratic socialism in the United States.

Professor Michael Kazin, Professor of History at Georgetown University, delivered a presentation titled “Explaining the Socialist Revival in the US.” Tracing the contemporary resurgence of socialism to the Great Recession, Occupy Wall Street, and the presidential campaigns of Bernie Sanders, Professor Kazin examined how economic inequality and dissatisfaction with neoliberal capitalism had reshaped progressive political mobilization. He emphasized the distinction between revolutionary socialism and the social-democratic policy orientations of prominent American democratic socialists.

Professor Sheri Berman, Professor of Political Science at Barnard College, Columbia University, presented “The 2026 Midterms in Comparative Perspective: Shifting Support for Trumpism and the Issues Reshaping the Electoral Landscape.” Drawing on comparative experiences in Europe, particularly Hungary and Germany, Professor Berman examined declining support for Trumpism through the interconnected dynamics of economic dissatisfaction, immigration enforcement, and corruption. She warned that electoral defeats of populist governments would not necessarily resolve the structural grievances sustaining anti-establishment politics.

Professor Jennifer McCoy, Regent’s Professor Emerita of Political Science at Georgia State University, addressed “Democratic Resilience Amid Pernicious Political Polarization.” Her presentation explored the democratic consequences of antagonistic partisan identities, institutional erosion, economic inequality, and declining political trust. Advocating structural democratic reforms, participatory mechanisms, and a renewed social contract, Professor McCoy emphasized the limitations of electoral alternation as a solution to recurring populist mobilization.

Finally, Professor Andrew Karch, Professor in the Department of Political Science at the University of Minnesota, presented “Beyond Washington, DC: American Federalism and the Midterms.” His analysis highlighted the frequently overlooked significance of state legislative and gubernatorial elections, decentralized electoral administration, redistricting, and partisan federalism in shaping democratic accountability.

Together, the presentations and subsequent discussions offered a multidimensional assessment of the approaching elections, examining whether American democracy could move beyond recurring electoral polarization toward more durable institutional legitimacy, responsive governance, and political representation.

 

Read the Full Report

Associate Professor Noam Gidron.

Assoc. Prof. Gidron: Without Cooperation with Arab Parties, Netanyahu’s Opposition Cannot Secure a Knesset Majority

Israel’s October 27 elections have exposed a profound paradox: Netanyahu’s governing coalition has lost its parliamentary majority, yet the opposition remains unable to form an alternative without cooperation from Arab parties. In an exclusive interview with the ECPS, Associate Professor Noam Gidron of the Hebrew University of Jerusalem examines the implications of rising Arab electoral participation, entrenched affective polarization, and the resilience of Netanyahuism. He explores Likud’s increasing convergence with European radical-right populism, the long-term decline of Israel’s mainstream left, and persistent vulnerabilities in democratic institutions. Gidron argues that the opposition’s reluctance to cooperate with Arab parties reflects deeper political divisions that complicate coalition formation and prospects for democratic renewal in Israel.

Interview by Selcuk Gultasli

Israel’s October 27, 2026, parliamentary elections have produced a fragmented political landscape, exposing the limits of both Netanyahu’s governing coalition and the opposition’s capacity to translate electoral gains into political power. Although Likud emerged as the largest party with 27 seats, Netanyahu’s religious-nationalist bloc secured only 53 seats in the 120-member Knesset, while the predominantly Jewish-led opposition won 48. The Joint List and Ra’am together captured 19 seats, potentially placing Arab political representation at the center of Israel’s coalition negotiations. Yet the reluctance of major opposition parties to cooperate with Arab factions has created a parliamentary deadlock, raising fundamental questions about political inclusion, democratic representation, and the future of Israeli governance. 

In an in-depth interview with the European Center for Populism Studies (ECPS), Associate Professor Noam Gidron of the Hebrew University of Jerusalem examines this impasse through the interconnected dynamics of affective polarization, nationalist politics, and democratic backsliding. Highlighting the significance of increased Arab electoral participation, Professor Gidron observes that “the rising turnout among Arab citizens of Israel is one of the major developments in these elections, if not the most important one.” He emphasizes that this dramatic mobilization is “reshaping the Israeli political landscape,” while Arab parties remain politically marginalized within mainstream coalition calculations.

The central paradox, Gidron argues, is that Netanyahu has lost his parliamentary majority without the opposition acquiring a viable alternative. As he explains, “the opposition’s unwillingness to work with the Arab parties means that it also lacks a majority.” Consequently, “as long as the bloc opposing Netanyahu refuses to work with the Arab parties,”securing a Knesset majority remains exceptionally difficult. The opposition’s internal divisions compound this dilemma: while the progressive Democrats favor cooperation with Arab factions, more hawkish figures, including Avigdor Lieberman, reject such arrangements.

Beyond coalition arithmetic, Professor Gidron identifies affective polarization as a crucial explanation for Netanyahu’s enduring electoral resilience. Despite the October 7 attacks, the Gaza war, and controversies surrounding the judicial overhaul, emotional hostility between political blocs continues to constrain electoral realignment. He further argues that Likud has become increasingly populist, observing that, on relevant measures, it is “more similar to Alternative for Germany (AfD) than to the mainstream center-right Christian Democrats (CDU).”

The interview also explores the long-term decline of Israel’s mainstream left, the political marginalization of Palestinian citizens, and the institutional vulnerabilities of Israeli democracy. While changes in coalition composition could moderate pressures on judicial independence, Professor Gidron cautions that deeper structural weaknesses persist. Ultimately, he captures the democratic dilemma confronting Israel: “fighting for democracy, particularly liberal democracy, is itself polarizing. But it is still a fight worth fighting.”

Here is our interview with Associate Professor Noam Gidron, edited lightly to enhance clarity, readability, and overall flow for publication.

Intense Animosity Between Political Blocs Helps Explain Netanyahu’s Enduring Electoral Support

Israelis protest at Tel Aviv against Netanyahu’s anti-democratic coup on April 1, 2023. Photo: Avivi Aharon.

Professor Gidron, thank you for joining us. Despite the political fallout from October 7, the Gaza war, and the judicial overhaul, Likud remains Israel’s largest party. How do you explain Netanyahu’s enduring electoral appeal? Does this result demonstrate the resilience of Netanyahuism as a personalized form of populist politics?

Assoc. Prof. Noam Gidron: That’s a big question. We are now just a couple of days after the elections, and the issues you raise will be examined over the coming weeks, months, and years. I want to be honest and say that we still don’t have the most recent data on voting patterns in these elections, and we will continue debating these issues.

Just to share some initial thoughts, we knew before these elections that the Israeli electorate was deeply polarized, specifically affectively polarized. There is intense dislike and animosity between the political blocs. Of course, the more strongly you dislike your political opponents, the less likely you are to defect to the opposing political bloc. The Israeli electorate is so deeply divided, with such a strong emotional divide between the two main camps, that it is much harder for voters to move to the opposing bloc.

Now, we should note that Likud is the largest party, but the governing coalition has lost support overall. It previously held a majority in the Knesset, the Israeli parliament, but that is no longer the case. So, something has changed.

Who exactly were the voters who switched? That question will be examined over the coming months and years, and I suspect that levels of dislike and animosity between the political blocs will be one explanatory factor in understanding which voters were more willing to switch parties.

Israel Faces Three Possible Scenarios: A Unity Government, Arab-Backed Opposition, or New Elections

With neither Netanyahu’s religious-right bloc nor the predominantly Jewish-led opposition securing a clear majority in the provisional results, what governing alternatives are realistically available? Could an Eisenkot-led coalition overcome its ideological divisions, or might coalition deadlock ultimately prolong Netanyahu’s premiership?

Assoc. Prof. Noam Gidron: We are now at a moment when the situation remains unclear, and discussions about what the future may hold are ongoing. We can suggest three scenarios for future political developments, keeping in mind that unexpected events can sometimes occur.

At the moment, one very likely scenario appears to be a unity government in which Netanyahu remains prime minister but adds one of the opposition parties to his coalition, probably from the more centrist elements of the opposition. That would mean Netanyahu remains in power, but with a different, more centrist coalition that does not lean as heavily toward the far right as the current government.

Another scenario, although its chances seem slim at the moment, is that the opposition decides to work formally or informally with the Arab parties, or elements within those parties, to form a government, perhaps even for the short term. This would require some actors within the opposition to break their promise not to work with the Arab parties. However, a unity government would also require them to work with Netanyahu, something they have promised not to do. So, it is hard to know exactly how things will play out.

A third possibility is another election in several months. The chances of this do not seem particularly high, considering that some political actors have a lot to lose from another round of elections. It is not clear whether the opposition could harness the same level of energy again in three or four months in an effort to beat Netanyahu once more. Nevertheless, that remains an option.

Against the background of these political developments, we need to keep in mind that the geopolitical situation in the Middle East is highly unstable. We are hearing some discussion about the potential for another Israeli strike on Iran, perhaps together with the US. Of course, any change in the geopolitical environment could also lead to unexpected political developments here in Israel.

Even the October 7 Massacre Did Not Reduce Affective Polarization

In your recent research with Omer Yair and colleagues, you find that affective polarization persisted despite the exceptional security threats following October 7. How does this finding illuminate the election results? Has hostility toward political opponents become more decisive than assessments of Netanyahu’s performance?

Assoc. Prof. Noam Gidron: Oftentimes, we have this implicit or explicit expectation that an external threat would increase domestic cohesion—that different members of a community would come closer together when facing an external security threat. One implication is that, following such a severe security threat, we might expect a decrease in levels of affective polarization—that is, deep animosity across political divides.

The October 7 massacre provided us with an opportunity—a tragic opportunity, of course—to examine whether such a drastic change in the security environment would indeed lead to lower levels of affective polarization. This is not what we find in the data. We analyzed data collected just before and after October 7, in which Israeli respondents reported how they felt toward political opponents.

While we have seen this pooling of civic engagement and collective efforts to help communities affected by October 7 and the war that followed, these efforts did not translate into lower levels of affective polarization.

This suggests that perhaps we need to rethink the expectation that an external threat increases domestic cohesion, or at least consider the scope conditions: Under what conditions should we expect such an effect, and why didn’t we see it in the Israeli case?

In any case, this provides further evidence of how deeply affectively polarized Israeli society has been over the last four years. It also provides important context for understanding what happened in this election, as we discussed earlier, including the current government’s ability to retain support even under such difficult circumstances.

The Decline of Israel’s Mainstream Left Is a Long-Term Development

Election billboards of religious political parties Shas and Otzma Yehudit before Israel’s fourth election in two years in a street of Jerusalem on March 22, 2021. Photo: Gali Estrange.

Israel’s principal electoral competition increasingly occurs among different forms of nationalist, conservative, secular-right, and religious-right politics. Why has the conventional left–right divide been displaced by rival conceptions of right-wing leadership? Does this represent a lasting ideological realignment or a temporary consequence of security politics?

Assoc. Prof. Noam Gidron: That’s a difficult question to answer. I would note that we have seen a long-term decline in support for the mainstream left in Israel. This is not just a temporary reaction to October 7 or the war that followed. Rather, it is a process that has been unfolding for the last 30 years or so.

We therefore need to consider long-term developments at both the mass level, in terms of changes in the composition of the electorate, and the elite level, in terms of the willingness of parties left of center to present voters with a clear vision for the future and fight for it against these populist forces on the right.

The answer to what we have seen—the long-term decline of the Israeli mainstream left—lies somewhere in the interaction between these mass- and elite-level factors. This is definitely not a temporary development.

I would also note that those interested in these questions can consult the book I co-edited, The Elections in Israel 2022, in which we analyzed the long-term decline of the Israeli Labour Party from 1992 to the present. We show how this decline unfolded step by step, with each successive election bringing the defection of another constituency from the party.

Likud Today Is More Similar to Germany’s AfD Than to the Mainstream CDU

Itamar Ben-Gvir’s Otzma Yehudit and Bezalel Smotrich’s Religious Zionism retain significant parliamentary representation. How should we distinguish their religious-nationalist radicalism from Netanyahu’s populism? Have these movements transformed Israel’s ideological mainstream, even when their individual electoral strength remains limited?

Assoc. Prof. Noam Gidron: Yes, that’s another good question. There was some expectation that Ben-Gvir and his far-right parties would achieve great success in these elections. They haven’t really failed, but I don’t think the election results met their expectations.

To a certain degree, this is because Likud, Netanyahu’s party and the largest party on the right, has become more similar to these far-right elements, narrowing the differences between them. Netanyahu has such strong electoral appeal within the right-wing bloc that he managed to prevent right-wing supporters from defecting to parties further to the right. At the same time, we have seen Likud become increasingly populist over time.

Here, we have evidence from V-Dem, the Varieties of Democracy dataset, and CHES, the Chapel Hill Expert Survey, suggesting that Likud today is as populist as radical-right parties in Europe, rather than resembling mainstream Christian Democratic or conservative parties.

If we look specifically at these measures of populism, Likud is, in a way, more similar to Alternative for Germany (AfD) than to the mainstream center-right Christian Democrats (CDU). This is how we should understand the dynamics within the Israeli right-wing bloc.

Military Exemptions Did Not Appear to Be a Decisive Issue for Right-Wing Voters

Shas and United Torah Judaism remain important coalition actors, despite growing controversy over military exemptions for ultra-Orthodox men. Could the conscription dispute fundamentally reshape Israel’s party alignments? Is the secular–religious cleavage becoming more consequential than traditional economic or security divisions?

Assoc. Prof. Noam Gidron: Over the years, these ultra-Orthodox parties that you just mentioned have become an integral part of the right-wing bloc and are considered natural members of Netanyahu’s coalition government.

Following October 7 and the subsequent wars in Gaza, Lebanon, Syria, and Iran, there was an expectation that the question of conscription for ultra-Orthodox men would become a defining issue in these elections. I’m not sure that’s what actually happened.

Again, we should be cautious because the election took place only this week, and we still lack direct data to understand voters’ considerations and which parties they switched between. At the moment, however, it doesn’t seem that many voters defected from the right-wing bloc because they were dissatisfied with the exemption of ultra-Orthodox men from military service. So, at least for now, this issue does not appear to have been particularly salient in shaping right-wing voters’ decisions.

Interestingly, these parties did not gain support in the latest elections, even though demographic trends might lead us to expect an increase in their share of the vote.

This also raises questions about where they are heading next. The previous government was supposed to be their dream deal—one in which they could get whatever they wanted. Yet that did not really happen, and the question of military exemptions remained unresolved.

Perhaps some of their voters were disappointed by this, although other factors may also have played a role. We will have more information about these factors in the future. For now, it seems that these elections were something of a disappointment for the ultra-Orthodox parties.

Labour Party Has Been in Gradual Electoral Decline Since the Early 1990s

The once-dominant Israeli Labour Party now survives politically within the Democrats alliance. What explains this profound electoral decline? Has Labour’s association with the Oslo peace process undermined its legitimacy, or have demographic change, class realignment, and the growing salience of national identity been more decisive?

Assoc. Prof. Noam Gidron: Yes, this goes back to what we were discussing earlier about the decline of the mainstream left in Israel. There have definitely been demographic shifts, but we also need to be cautious about assuming that demography is destiny. The question is whether parties can attract new constituencies and expand their base of support as some of their traditional constituencies decline demographically. We haven’t really seen that happen. Again, this is not a temporary development. It is not something that emerged in the last five years or following October 7. Rather, it has been a gradual decline since the early 1990s.

These parties are also competing with other opposition parties considered more centrist or liberal. However, it is not clear that there is a distinct ideological difference between the more liberal parties and the Democrats, who represent the more leftist elements of the opposition. It seems that this political bloc is still in flux, searching for its final configuration. But so far, that has not happened.

Mizrahi Jews Remain Underrepresented in Multiple Arenas of Israel’s Elite

Students and academics join a protest march in Haifa on September 9, 2023, against Israel’s controversial judicial overhaul. Photo: Dreamstime.

In Populism as a Problem of Social Integration, co-authored with Peter Hall, you emphasize social marginalization and perceived status loss. Can this framework help explain the enduring appeal of Likud among sections of the Mizrahi electorate and the attraction of radical-right parties? How are historical grievances reproduced across generations?

Assoc. Prof. Noam Gidron: The lack of social recognition comes up frequently in the political discourse among supporters of the current government and the coalition that has just lost the election but may remain in power, with Netanyahu continuing as prime minister, as we discussed earlier. We hear many arguments about what is sometimes referred to as the “Second Israel,” suggesting that voters within the right-wing bloc are undervalued and misrecognized by Ashkenazi political elites.

There is certainly something to this. We know that Mizrahi Jews are underrepresented in multiple arenas of the Israeli elite, including academia, business, and other relevant spheres.

At the same time, in our paper with Peter Hall, we assumed that this sense of misrecognition reflects people’s life circumstances and how well they are integrated into society. Perhaps we should also have paid more attention to how messages from political elites can intensify this sense of lower subjective social status—the feeling that opposing elites treat people unfairly or undervalue certain segments of society.

There is something important to be said about how political elites can actively fuel this sense of misrecognition among the electorate. That is something we did not examine in this paper. Hopefully, someone will explore it in the future.

Rising Arab Voter Turnout Is Reshaping Israel’s Political Landscape

The Joint List and Ra’am have emerged as potentially decisive parliamentary actors. Yet major Jewish-led parties remain reluctant to depend on their support. Does this exclusion reveal a structural limitation of Israeli coalition democracy? Could Arab parliamentary participation become essential to overcoming the Netanyahu–anti-Netanyahu deadlock?

Assoc. Prof. Noam Gidron: I feel we could have an entire discussion devoted to this specific issue. Certainly, the rising turnout among Arab citizens of Israel is one of the major developments in these elections, if not the most important one. Traditionally, electoral participation has been lower within this sector, but in this election, we have seen a dramatic increase in turnout that is reshaping the Israeli political landscape. The direct outcome is that we now have much larger Arab parties in the Knesset.

It is also important to note that these Arab parties do not constitute a uniform bloc. There are ideological differences between them, and they represent different groups within the Arab sector. Nevertheless, they are often treated as a single bloc in Israeli politics.

Currently, the opposition parties face a significant challenge. On the one hand, the governing coalition has lost its majority, meaning Netanyahu cannot form another government with exactly the same coalition he had before the election. On the other hand, the opposition’s unwillingness to work with the Arab parties means that it also lacks a majority.

We should also recognize the differences among the opposition parties themselves. You mentioned earlier the Democrats, the leftist, progressive part of the opposition. They openly call for a formal coalition with elements of the Arab parties.

By contrast, more hawkish actors within the opposition, such as Avigdor Lieberman, insist that they will never cooperate with Arab parties, either formally or informally. Some of the more centrist elements try to remain vague on this issue, leaving themselves room to maneuver, although this does not currently seem to be a particularly successful strategy.

So, there are clear differences within the opposition. However, as long as the bloc opposing Netanyahu refuses to work with the Arab parties, particularly given the high turnout among Arab citizens in these elections, it is difficult to see how it can secure a majority in the Knesset.

Rising Violent Crime in Arab Communities May Help Explain the Surge in Electoral Turnout

In your research on Israel’s Nation-State Law, you examine how majority-nationalist legislation shapes perceptions of minority citizenship. How do these findings help us interpret the stronger Arab electoral mobilization in 2026? Can increased parliamentary representation translate into substantive political equality for Palestinian citizens of Israel?

Assoc. Prof. Noam Gidron: One of the findings I presented with colleagues in the study you mentioned is that the Basic Law declaring Israel a Jewish nation-state had a stronger impact on how Arab citizens of Israel perceive their citizenship than on how Jewish Israeli citizens perceive theirs. This law also left its mark on how Arab citizens perceive their role in Israeli society.

That being said, I’m not sure it was a direct driver of the increased turnout we have seen in these elections, particularly since some time has passed. Again, I want to be cautious because, at this point, we are just speculating. We do not yet have clear data explaining the electoral trends observed in these elections.

One common explanation for the high turnout, however, is the sharp increase in violent crime in Arab communities over the last four years. Crime has become a deeply destabilizing factor in the lives of far too many Arab communities, affecting numerous individuals, families, and neighborhoods.

One common argument is that the increased turnout reflects a reaction to this situation and a demand to replace the minister responsible for the police, currently the far-right Itamar Ben-Gvir, who does not seem particularly concerned about what is happening in the Arab sector.

Security Threats and National Identity Have Dominated Israeli Electoral Politics

Your recent work with Moses Shayo examines how national identity competes with class, ethnicity, and other collective attachments. Does the dominance of Jewish national identity help explain why social-democratic appeals struggle electorally? Under what conditions could economic inequality regain political salience across Israel’s ethnic and religious divisions?

Assoc. Prof. Noam Gidron: Asking under what conditions economic inequality could reclaim dominance assumes that it was once a dominant issue, and that is itself open to debate. Different people have different views on the matter, and there are different interpretations of this question.

One dominant argument suggests that, in Israeli politics, questions of security threats and the closely related issue of national identity have consistently dominated other issues and shaped electoral behavior. This has been particularly true since October 7 and the wars we have experienced here.

There is also an alternative argument, although I don’t necessarily find it very convincing. This argument suggests that much of the support for Netanyahu’s right-wing bloc comes from middle-class and lower-middle-class cities and neighborhoods, while upper-middle-class and more affluent voters tend to support centrist and more progressive parties.

According to this interpretation, it is the opposition’s unwillingness to present a social-democratic vision that makes it more difficult for these parties to attract voters from the right-wing bloc.

I’m not sure this argument is particularly convincing, as it is difficult to find evidence supporting this thesis. Nevertheless, it is certainly being debated in the aftermath of the election, particularly because the data show a clear correlation between more affluent, upper-middle-class communities and support for the opposition.

So, this remains a contested question.

Lieberman May Stand Further to the Right Than Some of Netanyahu’s Coalition Partners

Secular nationalist parties such as Yisrael Beytenu challenge ultra-Orthodox privileges while maintaining hardline positions on national security. Does this illustrate a distinctive form of secular right-wing politics? Can secularization advance equal citizenship and institutional liberalism without fundamentally transforming Israeli nationalism or attitudes toward Palestinians?

Assoc. Prof. Noam Gidron: Exactly as you noted, there are elements within the opposition that hold rather hawkish views on the conflict, Israel’s place in the Middle East, and related issues. You mentioned Avigdor Lieberman. On some of these issues, his positions may actually place him further to the right than some of Netanyahu’s coalition partners. At the same time, however, he holds a more secular worldview and opposes some of the positions taken by the ultra-Orthodox parties, which creates tensions with important elements of the right-wing bloc.

This suggests that opposition to Netanyahu can bring together different political actors over different issues. At the same time, however, it creates a highly heterogeneous and divided opposition that struggles to agree on many issues beyond its opposition to certain elements within the right-wing bloc.

So, you have actors like Lieberman alongside the Democrats, the more progressive leftist party. Both oppose Netanyahu, but on different grounds. This, of course, makes the opposition very difficult to manage.

Lack of a Constitution Makes Its Democratic Institutional Framework Rather Fragile

Thousands march in Jerusalem against judicial overhaul, March 2025. A broad protest fills the streets at night, with demonstrators calling to save Israeli democracy. Photo: Dreamstime.

In “Israel – Populism, Polarization and the Crisis of Democracy,” co-authored with Yaniv Roznai, you examine the institutional vulnerabilities associated with Netanyahu’s political project. Does the 2026 election suggest a potential democratic recovery, or could Netanyahu’s continued influence sustain pressures on judicial independence and constitutional checks?

Assoc. Prof. Noam Gidron: There are long-term structural weaknesses in Israeli democracy. Perhaps the most obvious is that Israel does not have a constitution. Instead, it has Basic Laws, most of which are relatively easy to change. This makes the basic institutional framework within which Israeli democracy operates rather fragile.

These structural weaknesses will not disappear simply because of these elections. However, as we discussed earlier, the current government no longer holds a majority in parliament.

One potential outcome could be some form of unity government between Likud and the more centrist elements of the opposition. In that case, these opposition parties might demand, as a condition for joining Netanyahu’s government, that certain elements of the judicial overhaul—that is, his government’s plan to reshape Israeli democracy—be taken off the table.

So, while the structural weaknesses are here to stay, the immediate threats to the system of checks and balances may diminish as a result of changes in the composition of the next government.

People Adapt Their Understanding of Democracy to the Political Leaders They Support

Your recent study “Resistance to Backsliding: The Role of Democratic Conceptions” finds that citizens with a substantive understanding of democracy were especially inclined to oppose the judicial overhaul. Have these democratic commitments translated into a coherent electoral alternative? Why has the protest movement struggled to produce a stronger liberal-left political realignment?

Assoc. Prof. Noam Gidron: There’s a lot to unpack here, so let me highlight two interrelated points. First, the study you mentioned examined participation in protests against the judicial overhaul presented to the Israeli public immediately following the previous elections. We are going back several years, to when the Justice Minister announced a plan to weaken the system of checks and balances, particularly the courts. Immediately afterward, we witnessed the emergence of the largest protest movement in Israel’s history.

In this study, together with colleagues, we examined what explains participation in protests against the judicial overhaul, which we understand as a measure of democratic backsliding. Indeed, as you noted, we found that a thicker understanding of democracy—one that is not purely majoritarian but also recognizes the importance of additional democratic components, such as checks and balances—helps explain not only opposition to the judicial overhaul but also active participation in the protest movement against it.

Our study focused on a relatively narrow timeframe: conceptions of democracy before the plan was announced and participation in the protest movement immediately afterward. We found a strong relationship between the two.

In data we are currently analyzing, we also find that conceptions of democracy are relatively stable. At the same time, however, people adapt their understanding of democracy based on how they feel toward the political leader advancing the backsliding measure—in this case, Netanyahu—and toward their political opponents.

For example, if I supported the previous government and initially held a rather thick understanding of democracy, I might, over time, adopt a more majoritarian understanding because I follow my leader and adapt my conception of democracy to what my political side is advocating. In other words, people adjust how they think about democracy.

This brings me to your question about why the protest movement has not given rise to a larger liberal bloc. As I mentioned, it was the largest protest movement in the country’s history, which also meant that it was highly diverse.

It brought together people with different foreign policy views and different perspectives on the conflict between Israel and its neighbors. What united them was a shared, thicker understanding of democracy.

However, following October 7 and the subsequent war, attitudes toward the conflict became increasingly salient, making it more difficult to keep the protest movement together.

So, when you want to oppose democratic backsliding, you need to build a broad coalition. The challenge is that such a coalition may be divided on other issues, and once those issues become extremely salient, maintaining that broad coalition becomes much more difficult.

An Eisenkot Government Could Respond Differently to Settler Violence in the West Bank

Israeli Parliament Knesset.
Israeli Parliament Knesset. Photo: Dreamstime.

Much of the anti-Netanyahu opposition remains committed to security-centered nationalism and is reluctant to endorse Palestinian statehood. Would an Eisenkot-led government represent a substantive departure from Netanyahu’s approach to Gaza and the West Bank, or primarily a change in leadership? What political conditions could reopen a credible path toward Palestinian self-determination?

Assoc. Prof. Noam Gidron: That’s a big question, and I’ll do my best to address it. Let me begin by noting that politics can be unpredictable, and unexpected developments do occur. To give an example from Israeli history, during or immediately after the Yom Kippur War in 1973, it would have been very difficult to imagine that Israel and Egypt would sign a peace treaty in less than a decade. No one could have foreseen that.

So, when we try to make strong claims about the future, we should keep in mind that geopolitical developments can surprise us in ways that are difficult to anticipate. I want to place my comments on this issue within that broader context.

I think your point is well taken. A change in government, which currently does not seem very likely given the election results, as we discussed earlier, may not drastically change Israel’s policy in Gaza.

I do think there could be some changes, for instance, in how Israel responds to violent attacks by settlers against Palestinians in the West Bank. There could be a shift in that regard. However, I don’t think it was very likely that a transition from Netanyahu to Eisenkot would be accompanied by a complete rethinking of what Israel should do in Gaza.

I would also note that President Trump has approximately two more years in office, and we have seen that he is able to influence how Israeli leaders deal with their neighbors.

I don’t think it is entirely impossible that Trump might try to facilitate certain developments in the Middle East, including some that currently seem far-fetched. That is one potential factor that could lead to a change in Israeli policy. However, such a change could also occur under Netanyahu’s government rather than necessarily under Eisenkot’s leadership.

Fighting for Liberal Democracy Is Polarizing, but It Is Still a Fight Worth Fighting

And finally, Professor Gidron, your research demonstrates how polarization, national identity, and coalition arrangements shape democratic politics. Looking beyond the immediate coalition negotiations, do the 2026 results suggest a durable restructuring of Israel’s party system? What developments would indicate meaningful democratic renewal rather than another cycle of personalized rivalry, nationalist competition, and institutional confrontation?

Assoc. Prof. Noam Gidron: I wish I had a good answer to that. Looking at the current state of Israeli politics, the deep divide between the political blocs is perhaps the most dominant feature of contemporary Israeli politics. Israeli society is paying a real price for this polarization. At the same time, fighting for democracy, particularly liberal democracy, is itself polarizing. But it is still a fight worth fighting.

So, how can we navigate the tension between these two ways of thinking about polarization in Israeli politics? This is a major challenge for all actors in the Israeli political arena, especially those invested in securing Israeli democracy.

US elections.

Trumpism, Democratic Resilience, and the Rise of Democratic Socialism: ECPS Panel Examines the Stakes of the 2026 US Midterm Elections

Please cite as:
ECPS Staff. (2026). “Trumpism, Democratic Resilience, and the Rise of Democratic Socialism: ECPS Panel Examines the Stakes of the 2026 US Midterm Elections.” European Center for Populism Studies (ECPS). October 30, 2026. https://doi.org/10.55271/rp00156



Ahead of the November 3, 2026, US midterm elections, the ECPS convened a scholarly panel on October 29 titled “Trumpism, Democratic Resilience, and the Rise of Democratic Socialism.” Moderated by Professor Lane Kenworthy, the discussion brought together Professors Michael Kazin, Sheri Berman, Jennifer McCoy, and Andrew Karch to examine the political, institutional, and socioeconomic forces reshaping American democracy. Addressing the revival of democratic socialism, declining support for Trumpism, pernicious polarization, democratic backsliding, and the constitutional significance of federalism, the panelists explored whether anticipated electoral shifts could produce meaningful democratic renewal. Their analyses converged on a central warning: defeating populist incumbents does not necessarily resolve the grievances sustaining populism. Durable democratic resilience requires credible economic alternatives, institutional accountability, political inclusion, and renewed public trust.

Reported by ECPS Staff

As the United States approaches the November 3, 2026, midterm elections, fundamental questions concerning democratic resilience, right-wing populism, political polarization, and the future of progressive politics have assumed renewed urgency. Against this backdrop, the European Center for Populism Studies (ECPS) convened an international academic panel titled “Trumpism, Democratic Resilience, and the Rise of Democratic Socialism” on Thursday, October 29, 2026. Bringing together distinguished scholars of American politics, comparative democracy, political history, and federalism, the panel examined whether the elections would merely reflect conventional dissatisfaction with incumbent governance or reveal deeper transformations in American democratic institutions, ideological identities, and political-economic arrangements.

The panel was moderated by Professor Lane Kenworthy, Distinguished Professor of Sociology and Yankelovich Chair in Social Thought at the University of California, San Diego. In his opening assessment, Professor Kenworthy situated the American midterms within broader international patterns of right-wing populist mobilization, democratic institutional contestation, and electoral backlash. Drawing comparisons with developments in Hungary, Poland, and Brazil, he examined the relationship between populist governance and democratic resilience while highlighting the growing ideological appeal, but still-limited electoral representation, of democratic socialism in the United States.

Professor Michael Kazin, Professor of History at Georgetown University, delivered a presentation titled “Explaining the Socialist Revival in the US.” Tracing the contemporary resurgence of socialism to the Great Recession, Occupy Wall Street, and the presidential campaigns of Bernie Sanders, Professor Kazin examined how economic inequality and dissatisfaction with neoliberal capitalism had reshaped progressive political mobilization. He emphasized the distinction between revolutionary socialism and the social-democratic policy orientations of prominent American democratic socialists.

Professor Sheri Berman, Professor of Political Science at Barnard College, Columbia University, presented “The 2026 Midterms in Comparative Perspective: Shifting Support for Trumpism and the Issues Reshaping the Electoral Landscape.” Drawing on comparative experiences in Europe, particularly Hungary and Germany, Professor Berman examined declining support for Trumpism through the interconnected dynamics of economic dissatisfaction, immigration enforcement, and corruption. She warned that electoral defeats of populist governments would not necessarily resolve the structural grievances sustaining anti-establishment politics.

Professor Jennifer McCoy, Regent’s Professor Emerita of Political Science at Georgia State University, addressed “Democratic Resilience Amid Pernicious Political Polarization.” Her presentation explored the democratic consequences of antagonistic partisan identities, institutional erosion, economic inequality, and declining political trust. Advocating structural democratic reforms, participatory mechanisms, and a renewed social contract, Professor McCoy emphasized the limitations of electoral alternation as a solution to recurring populist mobilization.

Finally, Professor Andrew Karch, Professor in the Department of Political Science at the University of Minnesota, presented “Beyond Washington, DC: American Federalism and the Midterms.” His analysis highlighted the frequently overlooked significance of state legislative and gubernatorial elections, decentralized electoral administration, redistricting, and partisan federalism in shaping democratic accountability.

Together, the presentations and subsequent discussions offered a multidimensional assessment of the approaching elections, examining whether American democracy could move beyond recurring electoral polarization toward more durable institutional legitimacy, responsive governance, and political representation.

Professor Lane Kenworthy: US Midterms Will Test the Resilience of American Democracy

Professor Lane Kenworthy.
Professor Lane Kenworthy is Distinguished Professor of Sociology and Yankelovich Chair in Social Thought at the University of California, San Diego.

Professor Lane Kenworthy, Distinguished Professor of Sociology and Yankelovich Chair in Social Thought at the University of California, San Diego, offered a comparative assessment of right-wing populism, democratic resilience, and the emerging appeal of democratic socialism in the United States. Moderating the discussion, Professor Kenworthy situated the approaching November 3 midterm elections within broader international patterns of populist electoral success, institutional contestation, economic discontent, and ideological realignment.

Opening the panel, Professor Kenworthy introduced four distinguished scholars whose presentations addressed different dimensions of contemporary American politics: Professor Michael Kazin of Georgetown University, examining the revival of socialism; Professor Sheri Berman of Barnard College, Columbia University, analyzing the midterms comparatively; Professor Jennifer McCoy of Georgia State University, discussing democratic resilience amid polarization; and Professor Andrew Karch of the University of Minnesota, exploring American federalism and the significance of state-level politics.

Professor Kenworthy began by situating Trumpism within the international trajectory of right-wing populism. He observed that populist movements had achieved considerable electoral influence across Europe and, more recently, Latin America, while emphasizing the fragility of their political dominance. Referring to developments in Poland, Hungary, and Brazil, he distinguished between short-term electoral fortunes and the potentially enduring institutional consequences of populist governance. Even when populist parties lose office, he suggested, their influence may persist through policy changes and institutional arrangements established during their tenure.

Turning to the United States, Professor Kenworthy discussed the electoral outlook shortly before the November 3 midterms. Citing polling, election forecasts, and betting markets available at the time, he reported expectations of substantial Democratic gains in the House of Representatives and a possible Democratic majority in the Senate. He suggested that Democratic control of Congress could constrain Trump’s ability to alter electoral institutions and democratic procedures, although he anticipated continuing confrontation over institutional rules.

In comparative terms, Professor Kenworthy characterized Trumpism as a form of right-wing populism sharing important features with the political project associated with Hungary’s Viktor Orbán. Despite differences in political systems and international influence, he identified similarities in attempts to reshape institutional arrangements. In his assessment, three particularly consequential features of populist institutional transformation in Poland and Hungary involved weakening judicial independence, reducing media autonomy, and modifying electoral rules and procedures. He argued that Trump had pursued comparable objectives, although with more limited institutional success.

Economic Discontent, Electoral Backlash, and the Growing Appeal of Democratic Socialism

Nevertheless, Professor Kenworthy cautioned against assuming that democratic institutions necessarily constitute voters’ principal concern. While acknowledging that apprehensions about democratic governance influence electoral behavior, he suggested that economic grievances and dissatisfaction with government performance may be more immediately consequential. Rising living costs, inflation, corruption concerns, international conflicts, and controversies surrounding artificial intelligence infrastructure were among the issues he identified.

He also emphasized what political scientists describe as the thermostatic reaction: the tendency of voters to turn against the incumbent president’s party during midterm elections. Such patterns, he suggested, complicate interpretations of electoral outcomes as straightforward endorsements or rejections of democratic norms. Drawing comparisons with Hungary, Professor Kenworthy argued that economic conditions frequently shape both the electoral success and eventual decline of populist governments.

The second major component of his opening assessment concerned the apparent revival of democratic socialism in American politics. Professor Kenworthy distinguished between its growing ideological appeal and its still-limited electoral representation. According to the figures he presented, only nine Democratic nominees for the 435-member House of Representatives identified with socialism, representing approximately 2% of the total. He similarly highlighted the small number of self-identified socialists occupying Senate seats, governorships, and mayoral offices in major American cities.

These figures, however, contrasted sharply with changing public attitudes. Referring to an August 2026 Gallup survey, Professor Kenworthy reported that 65% of self-identified Democrats expressed a positive image of socialism, compared with 35% who viewed capitalism positively. Crucially, he noted that Americans’ attitudes toward capitalism varied considerably according to the economic institutions involved: 93% of Democrats viewed small businesses positively, 65% expressed favorable opinions of free enterprise, while only 17% held positive views of big business.

For Professor Kenworthy, this divergence suggested that support for socialism does not necessarily imply wholesale rejection of markets or private enterprise. Rather, particularly among younger Democrats, socialism increasingly symbolizes economic security, affordable housing, healthcare, childcare, higher minimum wages, and opposition to concentrated corporate wealth. He also noted that debates surrounding Israel and Gaza had become intertwined with contemporary socialist identification, despite their conceptual distinction from socialism itself.

Overall, Professor Kenworthy’s introductory assessment highlighted a central tension in American politics: the coexistence of persistent institutional challenges, widespread economic dissatisfaction, and growing interest in alternative political-economic arrangements. His remarks established a comparative framework for examining whether the 2026 midterms would primarily reflect conventional electoral reactions to incumbent governance or reveal deeper transformations in American political identities, democratic institutions, and the ideological orientation of the Democratic Party.

Professor Michael Kazin: America’s Socialist Revival Reflects a Growing Demand for Economic Security

Professor Michael Kazin.
Professor Michael Kazin is a Professor of History at Georgetown University and Editor Emeritus of Dissent, a leading historian of American populism, social movements, and the Democratic Party.

Professor Michael Kazin, Professor of History at Georgetown University, offered a historically grounded assessment of the contemporary resurgence of socialism in American political life. In his presentation, “Explaining the Socialist Revival in the US,” Professor Kazin traced the movement’s origins to the economic dislocations of the Great Recession, the emergence of Occupy Wall Street, and the electoral breakthroughs of Bernie Sanders and Alexandria Ocasio-Cortez. He argued that the growing appeal of socialism reflects widespread dissatisfaction with economic inequality and corporate capitalism, while emphasizing that its most influential American proponents advocate policies closer to European social democracy than to revolutionary socialism.

Socialism’s Resurgence in American Political Life

Professor Kazin began by observing that socialism may currently enjoy greater public acceptance in the United States than at almost any previous point in its history. Referring to recent opinion surveys, he noted that approximately 40% of Americans expressed favorable attitudes toward socialism, with particularly strong support among Democratic voters and younger generations. Nevertheless, he cautioned that public enthusiasm for the term does not necessarily indicate agreement about its ideological meaning or institutional implications.

Central to this transformation is the Democratic Socialists of America (DSA), established in 1982 through the merger of the New American Movement and the Democratic Socialist Organizing Committee. For decades, the organization remained politically marginal, maintaining approximately 5,000–6,000 members. According to ProfessorKazin, however, its membership has expanded to more than 120,000, reflecting a significant transformation in the organizational landscape of the American left.

He highlighted the growing presence of socialist-affiliated politicians in municipal and congressional politics, including New York City, Seattle, and other progressive urban constituencies. Although their numerical representation remains limited, Professor Kazin argued that their visibility has transformed socialism into a consequential subject of debate within the Democratic Party and an increasingly prominent target of Republican political criticism.

A defining feature of this contemporary resurgence, he explained, is that socialists generally seek office through the Democratic Party rather than through an independent socialist electoral organization. This distinguishes the current movement from much of American socialist history, when socialist candidates contested elections under separate party labels, achieving occasional local successes but relatively little representation nationally.

The Great Recession and the Crisis of Neoliberal Capitalism

Tracing the historical origins of the contemporary socialist revival, ProfessorKazin identified the Great Recession of 2008–2009 as a decisive turning point. The financial crisis destroyed substantial household wealth, increased unemployment, and exposed the vulnerabilities of an economic system increasingly dependent on financial institutions and unequal distributions of wealth and income. For many Americans, particularly younger generations, the crisis generated fundamental questions about the legitimacy and social consequences of the neoliberal economic arrangements supported by successive Democratic and Republican administrations.

ProfessorKazin also examined the disappointment experienced by sections of the progressive left during Barack Obama’s presidency. Although Obama’s 2008 campaign employed language associated with the Civil Rights Movement and progressive reform, his administration’s response to the financial crisis frustrated those who had anticipated more extensive structural changes. According to Professor Kazin, Obama’s decision to appoint figures associated with Wall Street, alongside his reluctance to dismantle major financial institutions or pursue prosecutions sought by some critics, contributed to a lasting sense of dissatisfaction among left-leaning Democrats. This discontent created favorable conditions for renewed political mobilization against economic inequality.

Occupy Wall Street and the Reemergence of Class Politics

Professor Kazin characterized Occupy Wall Street, which emerged in lower Manhattan in autumn 2011, as a critical precursor to the contemporary socialist movement. Although it lacked a conventional organizational structure and did not initially develop into a durable electoral movement, Occupy articulated grievances that resonated far beyond its immediate participants. Its defining political contribution was the popularization of the distinction between the “99%” and the “1%,” which provided a readily understandable framework for criticizing concentrated wealth and economic power.

Professor Kazin stressed that the movement helped reintroduce economic inequality into mainstream American political discourse after decades in which class-based critiques had occupied a comparatively marginal position. He situated these developments within a longer trajectory of economic change, noting that American wages had increasingly lagged behind corporate profits since the 1970s, notwithstanding periods of improvement. Occupy’s significance, therefore, extended beyond its demonstrations and encampments. It helped establish the political vocabulary through which subsequent progressive movements could articulate demands for redistribution, economic security, and institutional reform.

Bernie Sanders and the Electoral Breakthrough of Democratic Socialism

For Professor Kazin, the presidential campaigns of Bernie Sanders in 2016 and 2020 represented the decisive transition from protest-oriented economic discontent to a nationally visible electoral movement. Sanders, a longstanding socialist, succeeded in presenting democratic socialism as a legitimate framework for progressive reform within American electoral politics. Particularly important was his ability to mobilize younger voters across racial backgrounds.

However, Professor Kazin emphasized that Sanders’s understanding of socialism differed significantly from revolutionary traditions advocating the abolition of capitalism. Instead, Sanders associated socialism with extending the New Deal of Franklin D. Roosevelt, the Great Society initiatives of Lyndon B. Johnson, and the economic aspirations of Martin Luther King Jr. His agenda emphasized universal healthcare, employment guarantees, income security, stronger labor rights, and an expanded welfare state. Professor Kazin therefore interpreted Sanders’s program primarily as an American expression of left-wing social democracy.

The electoral success of Alexandria Ocasio-Cortez in 2018 further consolidated this transformation. Her victory over an established Democratic incumbent demonstrated the potential for explicitly socialist candidates to challenge party elites, particularly in strongly Democratic constituencies. Together, Sanders and Ocasio-Cortez helped expand the visibility of democratic socialism and encouraged the organizational growth of DSA.

Ideological Divisions Within the Democratic Socialists of America

Despite the movement’s expansion, Professor Kazin cautioned against treating American democratic socialism as a unified ideological formation. He identified substantial differences between pragmatic socialists seeking incremental reform through Democratic Party institutions and more radical factions committed to fundamentally transforming or abolishing capitalism.

Some factions within DSA, he observed, explicitly embrace Marxist-Leninist perspectives, positions that differ considerably from the anti-communist democratic socialist tradition associated with Michael Harrington, one of DSA’s founding figures.

Nevertheless, Professor Kazin argued that the organization’s most prominent elected representatives generally emphasize policies that remain compatible with a regulated capitalist economy. Their priorities include affordable housing, publicly financed healthcare, stronger unions, improved wages, and expanded economic security. These objectives, he suggested, resemble the social-democratic arrangements of Scandinavian countries considerably more than the political-economic systems historically associated with the Soviet Union or Maoist China.

He also emphasized the substantial overlap between socialist elected officials and the broader progressive wing of the Democratic Party. In practical legislative terms, differences between democratic socialists and many non-socialist progressives are often considerably narrower than their ideological labels suggest.

Socialism, Social Democracy, and the Future of the Democratic Party

A central argument of Professor Kazin’s presentation concerned the distinction between socialism as a political identity and socialism as a substantive policy agenda. While Republican critics frequently associate socialism with authoritarian communist regimes, Professor Kazin maintained that the proposals advanced by prominent American democratic socialists overwhelmingly resemble established social-democratic reforms. He suggested that the political significance of the socialist revival should therefore be measured less by ideological terminology than by its capacity to influence the Democratic Party’s economic priorities.

At the same time, he expressed skepticism that the Democratic Party would become an explicitly socialist party in the foreseeable future. Although socialism has gained support, substantial sections of the American electorate remain skeptical of the term. Consequently, Democrats continue to face the challenge of maintaining coalitions encompassing left-wing activists, moderates, and voters in politically competitive or conservative states.

For Professor Kazin, the potential achievements of democratic socialism depend partly on whether socialist activists can advance progressive economic policies without generating divisions that undermine broader party cooperation.

An Ideological Revival with Significant Political Constraints

Overall, Professor Kazin presented the contemporary socialist revival as the product of long-term economic grievances, generational political change, and the institutional integration of progressive social movements into electoral politics. His assessment suggested that the movement’s principal historical significance may ultimately lie not in transforming the United States into a socialist society, but in shifting the boundaries of acceptable economic debate. By strengthening demands for healthcare, affordable housing, labor protections, and economic security, democratic socialists have contributed to renewed attention to structural inequality within mainstream American politics.

Nevertheless, Professor Kazin’s analysis also underscored the continuing tension between ideological ambition and electoral coalition-building. The movement’s future influence, in his interpretation, will depend on its ability to translate growing public sympathy into durable institutional achievements while navigating the Democratic Party’s ideological diversity.

His presentation thus situated the resurgence of democratic socialism within a broader struggle over the political meaning of economic justice, the legacy of neoliberal capitalism, and the evolving relationship between progressive mobilization and representative democracy in the United States.

Q&A Session

Democratic Socialism Has Helped Shift the Democratic Party’s Economic Agenda to the Left

During the question-and-answer session, Professor Lane Kenworthy questioned Professor Kazin about the increasingly blurred ideological boundaries between democratic socialism and mainstream progressive politics within the Democratic Party. Referring to Professor Kazin’s recent review in The New York Review of Books, which examined publications concerning the historical legacy of Eugene V. Debs and contemporary conceptions of socialism, Professor Kenworthy raised the question of whether self-identified democratic socialists continued to represent a distinctive political movement or had increasingly converged with the Democratic Party’s progressive mainstream.

Professor Kenworthy argued that the ideological center of gravity among elected Democrats had shifted considerably to the left, particularly during Joe Biden’s presidency. He highlighted the administration’s cooperation with progressive lawmakers and its emphasis on policies traditionally associated with social democracy, including expanded childcare, healthcare provision, and financial support for families.

Responding, Professor Kazin agreed that the Democratic Party had undergone a significant progressive transformation, attributing much of this shift to the political influence of Bernie Sanders’s presidential campaigns in 2016 and 2020. As an illustration, Professor Kazin highlighted Biden’s appointment of Lina Khan as chair of the Federal Trade Commission. Her assertive approach to antitrust enforcement and corporate regulation, including scrutiny of technology giants such as Facebook and Amazon, reflected a departure from the more accommodating regulatory approaches of previous administrations.

Professor Kazin emphasized that Sanders’s campaigns had demonstrated the growing influence of progressive activists within Democratic politics. These grassroots supporters, who contribute through electoral mobilization, canvassing, and small donations, increasingly favored policies addressing economic inequality, corporate concentration, and social welfare. He also noted that frustration with economic inequality extended beyond Democratic constituencies, contributing to the political grievances that Donald Trump had mobilized during his 2016 presidential campaign.

Professor Kazin further argued that President Biden’s progressive economic record remained insufficiently recognized, partly because of his limited effectiveness in communicating his administration’s achievements. He highlighted Biden’s unprecedented appearance on a striking workers’ picket line and his engagement with union leaders in the Oval Office as evidence of a more supportive presidential approach toward organized labor.

Overall, Professor Kazin’s response suggested that the substantive policy distance between democratic socialists and progressive Democrats had narrowed considerably. Rather than transforming the Democratic Party into an explicitly socialist organization, the socialist revival had helped normalize economic priorities previously associated with its left-wing minority. The exchange thus underscored the importance of distinguishing ideological identities from practical policy commitments when assessing the evolving political economy of American progressivism.

American Democratic Socialists Operate More Like European Social Democrats Than Revolutionary Socialists

Dr. Bulent Kenes raised a fundamental conceptual and political question concerning the distinction between democratic socialism and social democracy. Addressing Professor Kazin, Dr. Kenes asked why American progressives continued to embrace the terminology of democratic socialism when social democracy had become widely accepted within European and North American liberal democracies. His question highlighted both the economic objectives of these traditions and the potential electoral consequences of ideological terminology. Specifically, he asked whether democratic socialism represented a substantively distinctive political project or whether its historically controversial associations created unnecessary obstacles to building broader electoral coalitions.

Responding, Professor Kazin began by acknowledging the scholarship of Professor Sheri Berman, who also participated in the panel, describing her as a leading authority on social democracy. He then emphasized the distinctive historical trajectory of socialist terminology in the United States.

According to Professor Kazin, the term “social democracy” has never gained significant political recognition in American public discourse, although he acknowledged uncertainty about the precise reasons for its limited appeal. Democratic socialism, by contrast, has become a recognizable political identity, particularly through the emergence of contemporary progressive movements and elected officials.

Nevertheless, Professor Kazin cautioned against interpreting this terminology as evidence of revolutionary political objectives. He argued that most American politicians identifying as democratic socialists pursue agendas considerably closer to those historically associated with left-wing European social democracy. To illustrate this distinction, Professor Kazin referred to New York City Mayor Zohran Mamdani, suggesting that his governing approach resembles the tradition of American municipal socialism rather than revolutionary socialism. He noted that Mamdani had made relatively little use of explicitly socialist terminology following his inauguration.

Professor Kazin drew a historical parallel with the so-called “sewer socialists,” particularly those who governed Milwaukee and other American municipalities during the early twentieth century. These socialist administrations became known for practical municipal reforms, including extending modern sanitation systems to working-class neighborhoods, improving public infrastructure, and protecting workers exercising their right to strike. For Professor Kazin, this tradition demonstrated that socialist political identification in the United States has frequently coexisted with pragmatic approaches to local governance and public service provision.

He nevertheless emphasized the importance of distinguishing contemporary electoral practice from socialism’s historical ideological foundations. Democratic socialism, he observed, originally encompassed revolutionary aspirations involving the overthrow of capitalism. Yet most contemporary American elected officials identifying as democratic socialists do not advocate such a transformation.

Professor Kazin’s central conclusion was that ideological labels should not obscure the substantive character of political programs. In his assessment, the governing priorities of prominent American democratic socialists are better understood through the historical experience of social-democratic reform and municipal progressivism than through revolutionary socialist traditions. The exchange thus illuminated a central tension in contemporary American progressive politics: the distance between the historical meanings of socialism, its contemporary electoral associations, and the pragmatic reform agendas advanced by politicians who embrace the democratic socialist label.

Professor Sheri Berman: Electoral Defeats of Right-Wing Populists May Not End the Cycle of Democratic Disillusionment

Professor Sheri Berman.
Sheri Berman is a Professor of Political Science at Barnard College, Columbia University.

Professor Sheri Berman, Professor of Political Science at Barnard College, Columbia University, delivered a comparative analysis of the political dynamics shaping the approaching November 3 US midterm elections. In her presentation, “The 2026 Midterms in Comparative Perspective: Shifting Support for Trumpism and the Issues Reshaping the Electoral Landscape,” Professor Berman argued that declining support for President Donald Trump reflected mounting dissatisfaction with economic conditions, immigration enforcement, and perceived government corruption rather than primarily concerns about democratic erosion.

Drawing comparisons with Hungary and Germany, she warned that electoral setbacks for right-wing populists do not necessarily resolve the underlying grievances responsible for their emergence. Unless mainstream democratic parties demonstrate their capacity to address these grievances, she suggested, democracies risk becoming trapped in recurring cycles of populist mobilization, electoral rejection, and renewed disillusionment.

Trump’s Declining Support and the Limits of Democratic Backsliding as an Electoral Issue

Professor Berman opened her presentation by highlighting what she described as a sustained deterioration in President Trump’s public approval. Drawing on polling trends, she argued that this decline represented more than a temporary fluctuation, reflecting an extended erosion of support across significant sections of the American electorate. The central question, she suggested, was not simply whether Trumpism was losing electoral momentum, but why voters were withdrawing their support and what this revealed about the broader political dynamics sustaining right-wing populism.

Professor Berman challenged the assumption that concerns over democratic backsliding constituted the principal explanation. She observed that Trump’s controversial institutional actions, including pardons, administrative purges, and challenges to established democratic norms, had not immediately produced comparable declines in public support. If institutional violations were the dominant factor shaping voter attitudes, she reasoned, polling trends would have shifted more dramatically at the beginning of his presidency. Instead, she identified three interconnected sources of dissatisfaction: the cost of living, immigration enforcement, and corruption.

Economic Frustration as the Central Driver of Electoral Discontent

The first and most consequential factor, according to Berman, was the persistent economic pressure experienced by American households. She emphasized that reducing inflation and improving affordability had been central promises of Trump’s electoral campaign. Voters expected the administration to prioritize these concerns, yet growing numbers appeared dissatisfied with its response.

Professor Berman pointed to polling evidence suggesting that many Americans believed the administration devoted greater attention to symbolic projects, including renovations and monuments in Washington, than to reducing everyday living costs. She also identified gasoline prices as a particularly visible indicator of economic dissatisfaction, observing that fluctuations in fuel costs appeared closely associated with changes in presidential approval.

For Professor Berman, these developments illustrated a broader political principle: voters often evaluate governments primarily through their perceived capacity to improve material living conditions. The political vulnerability of populist governments, she argued, frequently emerges when their promises of economic improvement collide with the continuing difficulties experienced by ordinary citizens.

Immigration: Popular Objectives and Unpopular Enforcement

Professor Berman identified immigration as a second major source of declining support. She distinguished between public approval of stricter border controls and dissatisfaction with the specific methods employed to enforce immigration policy. According to her interpretation of survey evidence, securing national borders and restricting unauthorized immigration continued to enjoy considerable support among American voters. However, she argued that the administration’s deportation practices had generated substantial opposition, particularly where enforcement appeared indiscriminate or disproportionately affected individuals without serious criminal records.

Professor Berman highlighted public unease over deportations involving long-established residents, individuals married to American citizens, and people who had worked, paid taxes, and maintained otherwise law-abiding lives. She also emphasized the political consequences of highly visible enforcement operations in workplaces, courthouses, schools, and urban neighborhoods. In her assessment, confrontational enforcement tactics had weakened support for an immigration agenda whose broader objectives remained popular.

This distinction was particularly relevant to Hispanic voters, whom Professor Berman identified as an important electoral constituency. Having shifted significantly toward Trump in the 2024 presidential election, sections of this electorate appeared, in her reading of contemporary polling, increasingly dissatisfied with both immigration enforcement and economic conditions.

The broader implication was that electoral support for restrictive immigration policies does not necessarily translate into public acceptance of every enforcement measure adopted in their name.

Corruption and the Perceived Misuse of Government Power

The third major factor identified by Professor Berman was growing public concern about corruption. She argued that allegations involving the Trump administration had become increasingly politically salient as dissatisfaction with economic management and immigration enforcement intensified.

Her discussion distinguished between the existence of controversial governmental practices and the point at which voters begin treating those practices as politically consequential. As examples, she referred to reported concerns involving the Hatch Act, political campaigning by administration officials, and allegations concerning the politicization of the Department of Justice. Professor Berman maintained that such controversies contributed to an accumulating perception that public institutions were being used for partisan or personal purposes.

Nevertheless, her broader analytical point was that corruption rarely operates independently of economic dissatisfaction. Rather, it becomes especially damaging when citizens already question a government’s competence and responsiveness. In Professor Berman’s comparative framework, democratic violations become electorally consequential when they are accompanied by perceived corruption, ineffective governance, and failures to improve citizens’ everyday lives.

Comparative Lessons from Hungary and Germany

Turning to Europe, Professor Berman situated the American electoral landscape within broader patterns of support for and opposition to right-wing populism. She devoted particular attention to Hungary, where she interpreted Viktor Orbán’s electoral defeat in April 2026 as evidence that even long-established populist governments could become vulnerable when economic dissatisfaction and corruption concerns intensified.

According to Professor Berman, the successful opposition campaign led by Péter Magyar emphasized inflation, economic stagnation, healthcare, education, and corruption rather than focusing primarily on violations of democratic norms. She cited Hungary’s economic difficulties, disputes over European Union funding, and poor performance on corruption indicators as central elements of the political environment confronting Orbán. Professor Berman suggested that emphasizing these concrete concerns enabled the opposition to build a coalition extending beyond traditional anti-Orbán constituencies, including some former supporters.

She then turned to Germany’s Alternative für Deutschland (AfD), arguing that its electoral appeal could not be explained exclusively through ideological extremism or xenophobia. While acknowledging the presence of explicitly exclusionary attitudes among portions of its electorate, she emphasized the role of frustration with economic conditions and dissatisfaction with established political parties.

These comparisons reinforced her argument that right-wing populism should be analyzed not only through ideology and institutional conflict but also through governmental performance and the perceived failures of mainstream political representation.

Democratic Electoral Gains and the Risk of a Recurring Populist Cycle

In the concluding section, Professor Berman addressed the implications of the approaching American midterms for the Democratic Party. She anticipated substantial Democratic electoral gains but cautioned against interpreting a victory over an unpopular incumbent administration as evidence of renewed public confidence in the opposition. Drawing on survey findings, she argued that the Democratic Party’s public image remained deeply unfavorable, with many independent voters expressing dissatisfaction with both major parties. Consequently, she distinguished between winning elections through positive political appeal and benefiting from voters’ rejection of an incumbent government. This distinction formed the foundation of her most significant warning.

Professor Berman described the possibility of a recurring political cycle in which populist governments lose support because of corruption, ineffective governance, or unmet economic expectations. Mainstream democratic parties subsequently return to power but fail to address the grievances that originally encouraged populist mobilization. The resulting disappointment then creates opportunities for renewed populist success. She interpreted the aftermath of the 2020 US presidential election as an illustration of this vulnerability, suggesting that removing populists from office does not necessarily eliminate the socioeconomic and institutional conditions that facilitated their rise.

Professor Berman also expressed concern that internal divisions between progressive and moderate Democrats could inhibit the party’s ability to formulate a coherent governing program ahead of the 2028 presidential election.

Beyond Electoral Victory: The Challenge of Democratic Renewal

Overall, Professor Berman’s presentation advanced a distinction between the electoral defeat of populism and the deeper reconstruction of democratic political legitimacy. Her comparative analysis suggested that public dissatisfaction with right-wing populist governments may create opportunities for electoral change without necessarily resolving the underlying crises of representation, economic security, and institutional trust.

For Professor Berman, the crucial challenge facing mainstream democratic parties was therefore not merely to defeat populist competitors but to demonstrate that democratic government could respond effectively to citizens’ material concerns.

Her assessment placed the 2026 US midterms within a wider international pattern in which political alternation can coexist with persistent public dissatisfaction and recurring anti-establishment mobilization. The central implication of her presentation was that democratic resilience requires more than electoral turnover: it depends on whether governing parties can translate electoral opportunities into credible policy responses, institutional legitimacy, and sustained public confidence.

Q&A Session

Political Polarization and Limited Public Attention Help Explain the Persistence of Corruption

During the question-and-answer session, ECPS’ Chair Selcuk Gultasli questioned Professor Berman about the extent of corruption in the Trump administration and the apparent inability of established American institutions to constrain presidential misconduct. Referring to Professor Berman’s identification of corruption as one of three principal factors behind declining support for President Trump, Gultasli asked whether the administration could be considered the most corrupt in American history. He also questioned how such practices could persist despite the United States’ traditionally strong checks and balances, independent civil society, and influential universities.

Responding, Professor Berman acknowledged the complexity of historical comparisons. She noted that corruption and political patronage had long been features of American political development, particularly during the era of machine politics. Consequently, she cautioned against directly comparing contemporary practices with those of a century or more ago.

Nevertheless, Professor Berman characterized the scale and breadth of corruption in the contemporary American political system as unprecedented in the modern era. She emphasized that her concerns extended beyond allegations involving Trump and his family to the conduct of the administration more broadly.

Particularly troubling, in her assessment, was the politicization of executive authority, including the alleged use of the Justice Department and other governmental institutions against individuals perceived as the president’s personal or political adversaries. She distinguished such actions from legitimate law enforcement, arguing that personal political grievances should not determine the exercise of state power.

Addressing why these developments had not immediately generated stronger public opposition, Professor Berman identified two principal explanations.

First, she emphasized the limited attention that most citizens devote to everyday political developments. Unlike academics, journalists, and politically engaged observers, ordinary voters often lack the time or inclination to follow the continuous stream of governmental controversies. Consequently, allegations of corruption may initially have limited electoral salience, becoming more consequential as dissatisfaction with government performance accumulates.

Second, Professor Berman highlighted the effects of intense partisan polarization on political perceptions and information processing. Strong partisan identification, she argued, encourages voters to discount information contradicting their established political loyalties. This tendency may have contributed to Republican voters’ initial reluctance to accept critical reporting about Trump.

Importantly, Professor Berman also criticized controversial Democratic electoral practices, referring to a recent case in Alaska reported by The New York Times. She argued that such conduct, even when not technically unlawful, could undermine electoral integrity and provide political opponents with opportunities to dismiss allegations of more extensive misconduct.

Overall, Professor Berman’s response emphasized that corruption becomes politically consequential not simply through its existence, but through public awareness, partisan interpretation, and its interaction with broader dissatisfaction over governance.

America’s Two-Party System Favors Internal Insurgencies Over the Emergence of Third Parties

Natalia Crane raised the possibility that intensifying political polarization and recurring electoral competition between populist and mainstream political forces could eventually fracture America’s established two-party system. Drawing on her observations as a younger participant whose political awareness had developed amid increasing partisan divisions, Crane asked whether the United States might experience the emergence of a viable third party as an alternative to the existing Republican–Democratic configuration.

Responding, Professor Berman acknowledged that such a development was possible but considered it unlikely under existing American political conditions. She emphasized that the institutional structure of the US electoral system makes establishing a competitive third party considerably more difficult than in many other democracies. Nevertheless, ProfessorBerman noted that third parties have appeared throughout American political history. She also referenced Britain, whose electoral arrangements share certain similarities with those of the United States, yet accommodate more than two significant parties.

The central explanation for the persistence of American two-party competition, however, lay in the relative openness of existing parties to internal ideological challenges. Professor Berman illustrated this dynamic through the Tea Party movement, which transformed Republican politics by mobilizing within the party rather than establishing an independent organization. 

She identified a comparable strategy among activists associated with the Democratic Socialists of America (DSA), who seek to influence Democratic Party politics through internal organization and electoral participation.

For ProfessorBerman, the relative organizational weakness of American political parties creates opportunities for insurgent movements to reshape established institutions from within. This contrasts with the more cohesive party organizations historically characteristic of postwar Europe.

Consequently, movements dissatisfied with the existing political establishment face two possible strategies: constructing an independent party from local politics upward or seeking to transform an established party through internal mobilization. Professor Berman concluded that although a third-party breakthrough cannot be ruled out, the ability of insurgent movements to pursue influence through existing parties makes such a development comparatively unlikely.

A Democratic Congressional Majority Could Constrain Trump, but Institutional Checks Depend on Political Cohesion

Dr. Bulent Kenes questioned whether a Democratic congressional majority could effectively constrain President Donald Trump’s exercise of executive authority. Challenging conventional assumptions about the resilience of American constitutional institutions, Dr. Kenes emphasized that populist leaders may disregard democratic norms and institutional limitations. He asked what would happen if an unconventional president refused to respect the rules underpinning congressional oversight, even after losing legislative control.

Responding, Professor Berman acknowledged the significance and timeliness of the question, arguing that the effectiveness of American checks and balances depends not only on constitutional design but also on the political behavior of elected representatives. She maintained that the Republican-controlled Congress had demonstrated extensive compliance with Trump’s political agenda, substantially weakening the institutional constraints traditionally associated with the separation of powers.

Professor Berman contrasted this situation with earlier interpretations of American government as an exceptionally fragmented system in which multiple institutional veto points frequently obstructed legislative action. The experience following the 2024 election, she suggested, demonstrated how those constraints could become ineffective when presidential authority was reinforced by a politically compliant legislature.

A Democratic takeover of Congress would therefore impose meaningful, though incomplete, limitations on Trump’s power. Legislative opposition could obstruct presidential initiatives requiring congressional approval, but ProfessorBerman cautioned that Trump might continue pursuing controversial executive actions through alternative means. Such conflicts, she anticipated, would increasingly reach the judiciary, transferring disputes that should ordinarily be resolved through political institutions into the courts and potentially intensifying partisan divisions. 

Professor Berman emphasized that the effectiveness of congressional resistance would also depend on Democratic unity and organizational cohesion.

Ultimately, she argued, the challenge extended beyond restraining presidential authority. Democrats would need to use any congressional majority to develop a credible policy agenda and rebuild public confidence, rather than relying exclusively on opposition to Trumpism. Her assessment underscored that democratic resilience depends on institutional arrangements operating alongside political accountability, partisan independence, and effective collective action.

Overcoming the Populist Cycle Requires Credible Democratic Alternatives

Professor Ilhan Kaya questioned Professor Berman about the broader crisis confronting democratic institutions and mainstream political parties. Drawing on her comparisons of Germany, Hungary, and the United States, Professor Kaya asked whether established democratic parties had become increasingly incapable of responding to citizens’ economic concerns, human rights expectations, and other societal challenges. He also questioned whether alternative political approaches were necessary when mainstream parties appeared to benefit electorally from populist unpopularity rather than their own compelling policy agendas.

Responding, Professor Berman emphasized that breaking the recurring cycle of populist mobilization and democratic disillusionment requires mainstream parties to offer credible and effective political alternatives. She argued that support for radical or anti-democratic movements, whether on the right or left, does not emerge in isolation but frequently reflects frustration with established parties’ inability or unwillingness to address pressing societal problems.

Professor Berman stressed that understanding these grievances did not amount to justifying extremist politics. Rather, it provided an essential explanation for their electoral appeal. She maintained that both center-left and center-right parties must substantially reconsider their approaches to governance. A durable democratic alternative, she argued, must respond effectively to economic insecurity, immigration, technological transformation, and other structural challenges confronting contemporary societies.

Her central conclusion was that populism cannot be sustainably weakened through electoral rejection alone; mainstream democratic parties must demonstrate their capacity to deliver meaningful solutions to citizens’ concerns.

Professor Jennifer McCoy: Democratic Resilience in the US Requires Systemic Reform Beyond Electoral Change

Professor Jennifer McCoy.
Professor Jennifer McCoy is Regent’s Professor Emerita of Political Science at Georgia State University.

Panel’s third speaker, Professor Jennifer McCoy of Georgia State University, offered a structural assessment of American democratic vulnerability ahead of the November 3 midterm elections. In her presentation, “Democratic Resilience Amid Pernicious Political Polarization,” Professor McCoy argued that the United States stands apart from comparable established democracies because of its exceptionally intense political polarization and rapid democratic erosion. Building on Professor Sheri Berman’s analysis of recurring populist cycles, Professor McCoy maintained that electoral alternation alone cannot restore democratic legitimacy. Instead, she called for fundamental institutional reforms, stronger citizen participation, an inclusive redefinition of national identity, and a reconsideration of economic arrangements that concentrate wealth and political influence.

American Exceptionalism: Pernicious Polarization and Democratic Erosion

Professor McCoy began by identifying two characteristics that, in her assessment, distinguish the United States from other established liberal democracies, including those in Europe, Canada, Japan, and Australia.

The first is the exceptional intensity and persistence of what she termed “pernicious political polarization.” ProfessorMcCoy defined this phenomenon as the division of society into mutually antagonistic political blocs, characterized by an entrenched distinction between “us” and “them.” Unlike ordinary ideological disagreement, pernicious polarization becomes particularly damaging when political leaders deliberately portray opponents as existential threats whose legitimacy and right to govern must be denied. Such strategies encourage partisan loyalty even when supporters disagree with particular policies or governmental practices.

Professor McCoy illustrated this dynamic through competing perceptions of political danger. Republican voters may overlook policies they find objectionable because they fear that Democratic opponents will introduce socialism or communism. Conversely, Democratic voters may regard the Republican Party and Trump as fundamental threats to democratic institutions.

The second distinguishing characteristic, according to Professor McCoy, is the rapid deterioration of American liberal-democratic institutions during Trump’s presidency. She argued that the United States had experienced an unusually pronounced decline in democratic performance compared with other wealthy, established democracies.

For Professor McCoy, these developments made the approaching midterms particularly consequential, especially given concerns involving the separation of powers, civil liberties, executive authority, and the rule of law.

Elite Polarization and Public Dissatisfaction

Professor McCoy nevertheless emphasized an important distinction between polarization among political elites and attitudes within the broader electorate. Although party leaders increasingly engage in antagonistic political competition, many ordinary Americans express dissatisfaction with both major parties. She noted that significant numbers of citizens identify with neither party and are frustrated by political hostility, congressional dysfunction, and the perceived inability of elected representatives to address pressing social problems. This creates a paradoxical political environment: intense partisan mobilization coexists with widespread distrust of the political establishment.

Professor McCoy observed that high polarization can stimulate electoral participation, pointing to indications of substantial enthusiasm during early voting. Yet heightened turnout does not necessarily indicate renewed confidence in democratic institutions. It may instead reflect fear of political opponents and anxiety about the consequences of electoral defeat.

Consequently, Professor McCoy suggested that democratic resilience requires transforming the underlying relationships between citizens, political parties, and representative institutions rather than merely increasing electoral participation.

Breaking the Cycle of Populism and Democratic Disillusionment

Building on Professor Berman’s discussion of recurring populist cycles, McCoy argued that electoral victories against populist movements rarely produce durable democratic renewal. She referred to Brazil as an illustration of the difficulties confronting democratic forces when populist competitors retain significant electoral support.

According to McCoy, many countries experience repeated alternation between populist and mainstream political leadership without achieving sustainable improvements in democratic governance. She maintained that the principal limitation of conventional responses is their tendency to prioritize electoral competition while neglecting the institutional and socioeconomic conditions that generate public dissatisfaction.

“I think we need whole system change to get out of this cycle,” Professor McCoy declared. Her argument suggested that durable democratic resilience requires a broader transformation of political representation, institutional incentives, public participation, and economic power.

Grassroots Mobilization and Emerging Cross-Partisan Coalitions

Despite her concerns about democratic deterioration, Professor McCoy identified encouraging developments within American civil society. She observed growing grassroots resistance to the perception that political and economic institutions are systematically structured against ordinary citizens. This dissatisfaction transcends partisan boundaries and reflects shared concerns about housing affordability, childcare, healthcare, energy prices, and political corruption.

Professor McCoy highlighted local opposition to artificial intelligence data centers as an especially revealing example of cross-ideological mobilization. Residents from different political backgrounds have organized against projects they believe could increase electricity costs, strain water resources, and undermine local decision-making.

Particularly important, she suggested, are concerns about negotiations conducted without sufficient public transparency. These movements demonstrate the possibility of political cooperation around concrete community interests despite national-level partisan hostility. For Professor McCoy, such initiatives provide evidence that polarization is not necessarily insurmountable at the grassroots level.

Three Ecosystems of Democratic Renewal

Professor McCoy identified three interconnected areas of civil society activity that could contribute to rebuilding American democracy. The first concerns structural democratic reform, including efforts to revise institutional arrangements that limit political accountability, representation, and electoral competition.

The second involves citizen engagement and deliberative democracy, particularly initiatives enabling people to participate directly in public problem-solving beyond periodic elections. She highlighted citizens’ assemblies as an increasingly significant democratic innovation. Although the United States has lagged behind several European countries in institutionalizing deliberative mechanisms, Professor McCoy noted growing experimentation at local and state levels. She also referenced efforts to organize a national deliberative process before the 2028 presidential election, potentially developing reform proposals supported by broad public participation.

The third area involves economic transformation and the development of thriving, inclusive communities.

Professor McCoy connected these initiatives to efforts promoting multiracial democracy, social belonging, cooperation, and the reconstruction of trust across ideological divisions. However, she cautioned that the economic dimension remained the least developed of the three.

Reconsidering Capitalism, Inequality, and Concentrated Power

Moving beyond institutional reform, Professor McCoy argued that contemporary democratic difficulties cannot be adequately understood without examining prevailing economic arrangements. She questioned an economic paradigm that prioritizes growth, returns on capital, and wealth accumulation while allowing economic and political influence to become increasingly concentrated.

The emergence of powerful technology corporations and exceptionally wealthy individuals, she suggested, has intensified concerns about the relationship between private economic power and democratic accountability. Referring to Elon Musk’s involvement in political and foreign policy debates, Professor McCoy highlighted the expanding influence that concentrated private wealth can exercise over public affairs.

She therefore called for greater public engagement with alternative economic frameworks, including ecological economics and traditions emphasizing reciprocity, cooperation, and environmental sustainability. In particular, she suggested that Indigenous approaches to collective responsibility and harmonious relationships with nature could contribute to rethinking prevailing assumptions about economic development.

Without reconsidering these underlying arrangements, Professor McCoy warned, economic inequality, the influence of money in politics, and inadequate regulation of artificial intelligence could continue undermining democratic governance.

Renewing the Social Contract and Reimagining National Identity

Professor McCoy subsequently emphasized the importance of political leadership capable of transforming public frustration into constructive democratic reform. Such leadership, she argued, must engage citizens directly, listen to their concerns, develop substantive proposals, and facilitate inclusive public deliberation. Central to this process is renegotiating the social contract: reconsidering what citizens owe one another and what obligations the state should fulfill.

She also called for a more inclusive understanding of patriotism and national identity. Rather than abandoning nationalism to exclusionary political movements, Professor McCoy suggested that democratic leaders should articulate forms of national belonging grounded in shared citizenship, solidarity, and respect for diversity. She referenced Péter Magyar’s political approach in Hungary as an example of efforts to combine patriotic language with a more inclusive national narrative.

Electoral Reform and the Limits of the Two-Party System

Professor McCoy also addressed institutional obstacles to political pluralism in the United States. She argued that winner-take-all elections, single-member districts, campaign financing arrangements, and the counter majoritarian characteristics of the Senate and Electoral College constrain meaningful political competition. These structures, in her assessment, make it difficult for new parties to emerge and encourage voters to choose between established parties primarily out of fear of the alternative.

Professor McCoy therefore advocated considering forms of proportional representation capable of expanding political choice without reproducing the fragmentation associated with highly proportional electoral systems. Such reforms, she suggested, could create opportunities for political realignment and reduce the incentives sustaining antagonistic two-party competition.

The Midterms as an Opportunity, not a Democratic Solution

Concluding her presentation, Professor McCoy emphasized that the 2026 midterms alone could not resolve America’s deeper democratic difficulties. Even if Democrats gained control of the House of Representatives, narrow legislative margins, possible Senate opposition, and presidential veto powers would constrain their capacity to enact major reforms.

Congressional investigations could strengthen accountability by exposing corruption, conflicts of interest, and governmental misconduct. However, Professor McCoy warned that such initiatives could also provoke partisan backlash if perceived as politically motivated persecution. She therefore argued that Democratic representatives would need to demonstrate policy coherence, organizational unity, and a credible commitment to institutional renewal.

Looking toward 2028, Professor McCoy suggested that the critical measure of political progress would be whether new candidates, ideas, and civic movements could translate public dissatisfaction into a constructive democratic agenda.

Her central conclusion was that sustainable democratic resilience requires more than defeating populist incumbents. It demands institutional redesign, economic reform, meaningful citizen participation, and a renewed social contract capable of restoring public confidence in democratic government.

Q&A Session

Electoral Reform in the US Does Not Necessarily Require Constitutional Amendment

During the question-and-answer session, Natalia Crane questioned Professor McCoy about the political and constitutional feasibility of reforming America’s electoral system. Referring to Professor McCoy’s advocacy of proportional representation, Crane asked whether such changes would require constitutional amendments and substantial bipartisan agreement.

Responding, Professor McCoy distinguished between reforms achievable through ordinary legislation and those requiring constitutional change. She explained that the Constitution grants states considerable authority over electoral arrangements, while Congress established single-member districts for House elections through legislation in 1967. Professor McCoy situated this requirement within the historical struggle for African American political representation. Southern states had employed multimember districts with bloc voting, allowing white electoral majorities to defeat Black candidates systematically. The adoption of single-member districts was intended to counter these exclusionary practices.

However, Professor McCoy argued that the subsequent development of partisan gerrymandering had contributed to an electoral landscape dominated by safe seats, limiting competition and producing disproportionate political representation. She emphasized that proportional representation could be introduced for state legislatures and the US House of Representatives without constitutional amendment, although congressional legislation would be necessary to alter the federal single-member-district requirement. By contrast, fundamentally restructuring the Senate or abolishing the Electoral College would require constitutional amendments, making such reforms considerably more difficult.

Professor McCoy outlined several alternative electoral arrangements, including multimember districts using ranked-choice voting through the single transferable vote system and mixed-member electoral systems resembling Germany’s model. She also acknowledged existing grassroots initiatives advocating ranked-choice voting but cautioned that introducing it within single-member districts would not necessarily overcome the structural dominance of the two-party system.

Her central argument was that electoral reform remains institutionally feasible if policymakers distinguish attainable legislative changes from more demanding constitutional transformations. By introducing proportional representation and expanding meaningful electoral competition, Professor McCoy suggested, the United States could create greater opportunities for political pluralism and reduce incentives sustaining entrenched partisan polarization. 

Professor Kenworthy: Can Democratic Parties Sustain Electoral Majorities in an Age of Persistent Political Discontent?

Professor Lane Kenworthy raised a fundamental question about the long-term prospects for democratic political stability amid recurring cycles of populist mobilization and electoral dissatisfaction. Building on Professor Sheri Berman’s analysis of the populist cycle and Professor Jennifer McCoy’s proposals for systemic democratic reform, Kenworthy questioned whether mainstream political parties could still construct enduring electoral coalitions capable of sustaining majority support across successive elections.

He observed that right-wing populist movements had gained substantial influence across different institutional contexts. In European countries employing proportional representation, such parties frequently attracted approximately 15–25% of the electorate, while in the United States, Trumpism had secured control of the federal government.

Nevertheless, Professor Kenworthy noted that the anticipated Democratic gains in the November 2026 midterms appeared driven predominantly by dissatisfaction with President Trump and the Republican Party rather than renewed enthusiasm for Democratic policies. This distinction raised a broader theoretical question: Could mainstream democratic parties develop sufficiently attractive and coherent policy programs to overcome recurring electoral backlash and establish durable political majorities?

Professor Kenworthy acknowledged the argument advanced by Professor Berman and Professor McCoy that breaking the populist cycle might require ambitious institutional reforms, substantive economic alternatives, and broader political coalitions. However, he introduced a more fundamental possibility: contemporary political conditions might themselves undermine the prospect of sustained electoral loyalty, regardless of the quality or ambition of governing programs.

Drawing a contrast with the historical dominance of center-left parties in several democracies between the 1930s and 1970s, Professor Kenworthy questioned whether comparable periods of stable electoral support remained achievable. He highlighted the transformative influence of social media, particularly its capacity to circulate continuous negative political messaging, amplify dissatisfaction, and sustain criticism of incumbent governments regardless of their achievements. Professor Kenworthy also pointed to the recurring electoral defeats of governing parties and coalitions over the preceding decade as possible evidence of a structural transformation in democratic competition.

His intervention therefore challenged the assumption that better policies or extensive institutional reforms would necessarily generate lasting electoral majorities. Instead, he suggested that persistent anti-incumbent sentiment might have become an enduring characteristic of contemporary democratic politics. Professor Kenworthy’s intervention left participants with an unresolved question: whether democratic renewal can restore durable political legitimacy or whether contemporary information environments and electoral dynamics increasingly make sustained majority support structurally elusive.

Professor Andrew Karch: American Federalism and State-Level Elections Are Crucial to Democratic Resilience Beyond Washington

Professor Andrew Karch.
Professor Andrew Karch is a Professor in the Department of Political Science at the University of Minnesota.

As last speaker of the panel, Professor Andrew Karch of the University of Minnesota offered an institutional and geographically grounded analysis of the approaching November 3 US midterm elections. In his presentation, “Beyond Washington, DC: American Federalism and the Midterms,” Professor Karch argued that assessments of American democracy must extend beyond presidential politics and congressional competition to encompass the decisive role of states in political representation, electoral administration, and institutional accountability. 

Highlighting approximately 7,400 state legislators, 39 gubernatorial elections, ballot initiatives, and the constitutional authority of states over electoral procedures, he emphasized that American federalism functions simultaneously as a potential constraint on national executive power and a source of significant inequalities in democratic participation. His central argument was that the outcomes of state-level elections may prove as consequential for the long-term trajectory of American democracy as changes in control of Congress.

American Democracy as a Geographically Organized Federal System

Professor Karch began by identifying two foundational characteristics of American political representation that, in his assessment, receive insufficient attention in discussions dominated by national electoral competition. First, political representation in the United States is geographically organized. Electoral outcomes must therefore be understood through variations among states, regions, and local constituencies rather than exclusively through nationwide political trends. Second, the United States operates as a federal, multilevel political system in which state governments exercise substantial constitutional and administrative authority.

These characteristics, Professor Karch argued, make state-level politics indispensable to understanding democratic resilience. He organized his presentation around two principal dimensions: the electoral and policy stakes of state-level contests, and the constitutional responsibilities of states in administering elections. Together, these dimensions illustrated how American democracy is shaped by political developments occurring well beyond Washington.

State Legislative Elections: An Overlooked Arena of Political Competition

Professor Karch emphasized the extraordinary scale of state legislative elections scheduled for November 2026. According to figures presented during his remarks, the United States has approximately 7,400 state legislators, with more than 6,100 legislative seats—roughly 83%—subject to electoral competition during the current cycle. Of the country’s 99 state legislative chambers, 88 were involved in elections. Quoting a characterization from The New York Times, ProfessorKarch described state legislative contests as “the most important elections you haven’t heard about.”

He noted that Republicans controlled the legislatures of 28 states, Democrats controlled 17, and four states had divided legislative chambers. For Professor Karch, this distribution illustrated the territorial dimensions of American political polarization, with partisan control increasingly concentrated within geographically distinct political environments. Although he anticipated potential Democratic gains, he stressed that such advances could assume several forms.

Beyond outright changes in legislative control, reductions in Republican supermajorities could significantly alter political dynamics, particularly in states where governors belong to the opposing party. Supermajorities may enable legislatures to override gubernatorial opposition or substantially constrain executive discretion. Consequently, even relatively modest electoral shifts can affect institutional checks and balances.

Minnesota and the Uneven Geography of Electoral Competitiveness

Professor Karch used Minnesota, his home state, to illustrate the exceptional circumstances in which both legislative chambers remain genuinely competitive. He noted that only approximately 15 of the 88 legislative chambers involved in the 2026 elections were considered moderately competitive. This limited competitiveness reflected a broader characteristic of contemporary American politics: many state legislative outcomes are largely predetermined by existing partisan alignments. Minnesota therefore represented an unusually competitive environment, where relatively small electoral changes could produce significant consequences for legislative control.

Professor Karch also highlighted the importance of potential changes in unified party control, including situations in which governorships and legislative chambers could come under the authority of the same party. Such developments, commonly described as partisan trifectas, can substantially reshape a state’s legislative agenda and institutional relationships.

His analysis demonstrated that the political consequences of state elections depend not merely on aggregate party gains but also on how those gains interact with existing institutional configurations.

Gubernatorial Elections and State Executive Authority

Turning to state executive elections, Professor Karch noted that voters would select governors in 39 states, with 21 contests involving open seats without an incumbent candidate. Open-seat elections, he explained, are frequently more competitive because they lack the electoral advantages typically associated with incumbency. Nevertheless, he observed that relatively few gubernatorial contests had been classified as genuine toss-ups. Among the states attracting particular attention were Alaska, Georgia, Iowa, Michigan, Nevada, Ohio, and Wisconsin. 

Professor Karch situated these contests within a longer historical pattern of Republican strength in state executive offices. He reported that Republicans held 26 governorships compared with 24 controlled by Democrats, continuing a pattern of Republican numerical advantage that had largely persisted since the mid-1990s.

The significance of these elections, however, extended beyond partisan competition. Governors exercise substantial authority over state policy and can become important institutional actors in disputes between state and federal governments. Their political orientation can therefore influence how states respond to presidential initiatives and national policy changes.

Partisan Federalism as a Check on Presidential Power

One of Professor Karch’s central analytical contributions concerned the relationship between American federalism and democratic accountability. Building on earlier discussions about weakened congressional oversight, he argued that state governments can function as additional institutional checks on national executive authority. Under conditions of intense polarization, this relationship increasingly takes the form of partisan federalism. Republican-controlled states frequently challenge policies introduced by Democratic presidents, while Democratic-controlled states employ similar strategies against Republican administrations.

Professor Karch emphasized the growing political importance of state attorneys general. Historically relatively low-profile officials, attorneys general have become prominent participants in national political and legal disputes. Drawing on a database maintained by Paul Nolette at Marquette University, Professor Karch described the increasing frequency and significance of lawsuits filed by state attorneys general against presidential administrations.

Such litigation has addressed healthcare reform, environmental regulation, immigration, higher education, and election administration. He cited disputes involving the Affordable Care Act and environmental policy under the Obama administration as examples of how state governments can challenge federal priorities. For Professor Karch, these developments demonstrated that the federal structure provides institutional opportunities for resistance even when the national legislature is politically aligned with the president.

Ballot Initiatives and the Democratic Significance of State Policy Choices

Professor Karch also highlighted the importance of direct democracy at the state level. Unlike the national government, where citizens primarily influence policy through elected representatives, many states permit voters to decide substantive policy questions directly through ballot initiatives and referendums. He noted that ballot measures would appear in 39 states during the 2026 elections. These initiatives provide an important indication of changing political priorities.

Comparing the current electoral cycle with 2020, Professor Karch observed that earlier ballot measures frequently addressed marijuana legalization and criminal justice reform. By contrast, the 2026 agenda featured greater attention to election-related issues, including redistricting and ranked-choice voting. He referred to a proposed redistricting measure in Missouri and efforts to repeal ranked-choice voting in Alaska. Other ballot questions concerned taxation and transgender-related policies.

Professor Karch argued that these initiatives reveal how state electorates participate directly in defining the institutional and policy boundaries of American democracy.

Constitutional Authority Over Election Administration

Moving from electoral competition to constitutional structure, Professor Karch examined the Elections Clause of the US Constitution, contained in Article I, Section 4. He emphasized that this provision assigns states responsibility for determining the times, places, and manner of congressional elections, subject to congressional authority to establish or modify applicable regulations. The practical result is an electoral system governed through overlapping federal and state legal frameworks.

Professor Karch drew attention to a particularly consequential constitutional distinction: the Elections Clause explicitly identifies state legislatures and Congress but does not assign comparable election-administration authority to the president. He raised this point in connection with executive orders and Justice Department involvement in election-related matters.

Although acknowledging that he was not a constitutional lawyer, Professor Karch suggested that the constitutional allocation of responsibilities deserved careful consideration amid contemporary disputes over executive influence on electoral administration. His broader argument was that state autonomy in administering elections constitutes a fundamental institutional characteristic of American democracy.

Voting Rights and Unequal Conditions of Democratic Participation

Professor Karch subsequently explored the consequences of decentralized election administration for political participation. He emphasized that the Constitution does not establish a single, comprehensive national framework guaranteeing identical voting procedures across every state. Consequently, citizens encounter substantially different electoral requirements depending on where they reside.

Using voter identification requirements as an example, Professor Karch noted that Minnesota was among 14 states without such requirements, while the remaining 36 imposed some form of voter identification rule. These regulations vary considerably in their restrictiveness.

Professor Karch identified other important differences involving voter registration, automatic registration systems, and the restoration or restriction of voting rights for individuals convicted of felonies. For him, these variations raised fundamental democratic questions about membership in the political community and the practical accessibility of political participation. State legislatures and governors therefore exercise considerable influence over the everyday meaning of democratic citizenship.

Gerrymandering, Redistricting, and the Decline of Electoral Competition

Professor Karch concluded his substantive analysis by examining congressional redistricting. He explained that congressional district boundaries are generally determined through state-level processes involving legislatures, independent commissions, or courts. Although redistricting ordinarily follows the decennial census, he identified mid-cycle redistricting as a distinctive feature of the 2026 elections. Such changes, he emphasized, can influence how votes translate into congressional representation.

Professor Karch suggested that Republican-led redistricting initiatives might affect Democratic performance in the approaching elections. However, his principal concern extended beyond immediate partisan advantage. He warned that increasingly sophisticated district design could undermine meaningful electoral competition by creating constituencies in which outcomes are highly predictable. From the perspective of democratic theory, this raises concerns about accountability, political choice, and the responsiveness of elected representatives.

Professor Karch pointed to his own congressional district as an example of an electoral environment where the likely outcome was effectively known in advance. The deeper democratic problem, he suggested, is not simply which party benefits from redistricting, but whether voters retain meaningful opportunities to influence electoral outcomes.

Federalism and the Future of American Democratic Resilience

In conclusion, Professor Karch urged participants to resist interpreting the November 3 elections exclusively through the composition of Congress or the political standing of the president. State legislative contests, gubernatorial elections, attorney general races, ballot initiatives, election administration, and redistricting decisions all carry substantial implications for democratic governance.

His presentation illuminated the dual character of American federalism. On the one hand, decentralized political authority provides institutional opportunities for states to challenge federal policies and constrain national executive power. On the other hand, decentralization permits significant variation in voting rights, electoral competitiveness, and the practical conditions of democratic participation. These competing dimensions make state politics indispensable to understanding the resilience and vulnerabilities of American democracy.

ProfessorKarch’s central message was that American democratic institutions cannot be adequately assessed from Washington alone. The states are not peripheral actors in national democracy; they are essential sites where political authority is contested, electoral rights are defined, and the long-term conditions of democratic accountability are determined.

Professor Kenworthy: American Federalism Combines National Polarization with State-Level Autonomy and Resilient Local Governance

Professor Lane Kenworthy offered additional reflections on Professor Karch’s analysis of American federalism, emphasizing three frequently overlooked dimensions of the country’s multilevel political system: the contrast between national electoral competitiveness and state-level partisan dominance, the decentralization of election administration, and comparatively resilient public confidence in local government.

First, Professor Kenworthy observed that American politics is characterized by an unusually close partisan balance at the national level, with the two major parties commanding roughly comparable shares of politically active citizens. This equilibrium, persisting since approximately 2000, has contributed to closely contested presidential elections.

However, he stressed that this balance does not extend uniformly across individual states. In states such as California, New York, Oregon, and Washington, Democrats have maintained substantial political dominance, while Republicans have enjoyed comparable advantages in states such as Texas. Unified partisan control of governorships and legislative chambers enables state governments to implement extensive policy agendas despite national political gridlock.

Second, Professor Kenworthy highlighted the democratic significance of decentralized election administration. Because states possess considerable authority over electoral procedures, federal attempts to reshape voting rules may encounter substantial institutional resistance. He pointed specifically to state-level opposition to Trump administration initiatives concerning ballot access, early voting, and voting by mail.

Third, Professor Kenworthy emphasized the often-neglected importance of municipal governance. Although Americans’ trust in national government has declined considerably since the 1960s and 1970s, he noted that survey evidence indicates substantially greater and more stable confidence in local government. According to his interpretation of Gallup and Pew polling, public trust in local institutions has remained relatively consistent since approximately 2000.

Professor Kenworthy’s intervention underscored that American democratic resilience cannot be understood exclusively through national polarization or federal institutional conflict. State governments retain considerable policymaking autonomy, while local institutions continue to exercise authority over every day public services and maintain comparatively strong public confidence, revealing important sources of institutional continuity within an otherwise deeply polarized political system.

Q&A Session

Disputed Midterm Election Results Could Trigger Extensive Litigation and Test America’s Judicial Institutions

During the question-and-answer session, Professor Cengiz Aktar raised concerns about the possibility of a post-election constitutional crisis should President Donald Trump refuse to acknowledge unfavorable electoral outcomes. Referring to speculation that Trump might challenge the results if Republicans suffered significant losses, Professor Aktar asked Professor Karch to assess the potential institutional and political consequences of such a scenario.

Responding, Professor Karch acknowledged the difficulty of predicting developments surrounding a hypothetical rejection of election results, emphasizing the considerable uncertainty involved. Before addressing the question directly, Professor Karch returned briefly to the implications of political polarization for American federalism. He distinguished between the legislative gridlock frequently associated with polarization at the national level and the substantial policy divergence it produces among states. In his assessment, the increasing separation between Republican-controlled and Democratic-controlled states has generated markedly different policy environments, particularly concerning abortion, gun ownership, and electoral regulations.

Turning to Professor Aktar’s central question, Professor Karch suggested that any serious dispute over the legitimacy of election results would likely place the judiciary at the center of the resulting institutional confrontation. He observed that the groundwork for potential post-election disputes was already becoming visible, although he refrained from offering definitive predictions about their consequences.

Should Trump or the Republican Party challenge election outcomes in particular states, Professor Karch anticipated extensive litigation concerning electoral procedures, certification, and the validity of contested results. He also noted that the Supreme Court might be reluctant to become embroiled in an explicitly political electoral confrontation, recalling the institutional controversy surrounding Bush v. Gore in 2000.

Professor Karch’s main assessment was that a contested election could produce significant judicial intervention, although its ultimate consequences would remain uncertain. His response underscored the potential importance of courts in resolving electoral disputes within America’s polarized federal system, while acknowledging the limits of forecasting how such a confrontation might unfold.

Partisan Federalism Is More Likely to Produce Recurring Institutional Conflict Than Secessionism

Dr. Bulent Kenes questioned Professor Karch about whether intensifying conflicts between state and federal authorities could eventually threaten American political unity. Dr. Kenes asked whether federalism, traditionally understood as a safeguard against centralized power, might paradoxically encourage secessionist tendencies. His central question was whether sustained state-level resistance to Washington could ultimately evolve into demands for territorial separation.

Responding, Professor Karch expressed skepticism that contemporary federal-state tensions would generate secessionist movements comparable to those found in parts of Europe. Instead, he emphasized the instrumental relationship between partisan political interests and federalism.

According to Karch, both Republicans and Democrats invoke federal principles selectively, depending on their position within the national political system. When excluded from federal executive power, parties frequently turn to sympathetic state governments as alternative centers of political authority and resistance. He challenged the conventional characterization of Republicans as defenders of states’ rights and Democrats as advocates of centralized government, arguing that such distinctions obscure the strategic calculations underlying political behavior.

Professor Karch suggested that recurring confrontations between state and federal governments were considerably more plausible than outright secession. He linked this prospect to Professor Berman’s analysis of recurring political cycles, suggesting that changes in presidential control could repeatedly reverse the partisan configuration of federal-state resistance.

Finally, Professor Karch emphasized that constitutional ambiguities concerning the distribution of authority between Washington and individual states could sustain these institutional disputes. His assessment thus highlighted the potential persistence of partisan federalism as a source of political contestation rather than territorial fragmentation.

Reducing Partisan Litigation Requires Cross-Party Cooperation and a Less Polarized Policy Agenda

Natalia Crane questioned Professor Karch about the growing frequency of lawsuits filed by state attorneys general against presidential administrations. Referring to the increasingly confrontational relationship between state governments and federal executive authority under Presidents Joe Biden and Donald Trump, Crane asked what conditions might reverse this trend or whether litigation would continue increasing or eventually stabilize.

Responding, Professor Karch emphasized the extent to which partisan litigation has become institutionalized within contemporary American federalism. Recalling the Obama presidency, he cited a Republican state attorney general who characterized suing the administration as a routine professional responsibility. Professor Karch suggested that many Democratic attorneys general now approach Republican administrations with a comparable understanding of their institutional role.

He argued that reversing this trajectory would require substantial changes in political polarization and the policy priorities of the major parties. A less adversarial political environment, he suggested, would reduce incentives for state officials to challenge federal initiatives primarily because they originated with an opposing party.

Professor Karch identified opposition to artificial intelligence data centers and concerns about pharmaceutical companies as potential areas of cross-partisan cooperation. Such issues might enable political actors to transcend conventional ideological divisions through shared policy objectives. Nevertheless, he acknowledged the considerable difficulties involved in constructing durable cross-ideological coalitions.

Professor Karch’s conclusion was that reducing litigation between state and federal authorities would depend less on legal adjustments than on broader political realignment and renewed opportunities for bipartisan policy cooperation.

Professor McCoy: Democratic Renewal Requires Structural Reform to Break the Cycle of Political Instability and Economic Disillusionment

During the concluding discussion, Professor Jennifer McCoy addressed two interconnected concerns: the possibility of a post-election constitutional crisis in the United States and the broader challenge of overcoming recurring cycles of democratic backsliding and political instability.

Responding to Professor Cengiz Aktar’s question about a potential constitutional confrontation, Professor McCoy largely agreed with Professor Karch that disputes over election results would most likely unfold through litigation. Recalling Donald Trump’s unsuccessful legal challenges to the 2020 presidential election, she suggested that similar attempts to contest unfavorable outcomes could emerge in individual states.

Professor McCoy referred specifically to anticipated legal disputes in Alaska, where competing Republican candidacies could potentially affect electoral outcomes. She also acknowledged concerns that Trump might invoke emergency powers, the Insurrection Act, or extraordinary security measures in response to political unrest. However, given that early voting was already underway across numerous states, she considered such an extreme scenario less plausible than prolonged legal contestation.

Nevertheless, Professor McCoy identified voter intimidation as an unresolved concern, particularly regarding the potential presence of Immigration and Customs Enforcement (ICE) personnel and cooperating local police near electoral activities. Such visibility, she suggested, could discourage some citizens from exercising their voting rights.

Turning to Professor Kenworthy’s broader question about whether democratic parties could sustain public support, Professor McCoy emphasized the structural foundations of contemporary political volatility. She argued that democratic systems increasingly experience recurring alternation between populist governments and mainstream parties without achieving durable democratic renewal. The succession of Trump, Biden, and Trump illustrated, in her assessment, this pattern of electoral turnover without resolution of underlying grievances.

Professor McCoy maintained that breaking this cycle requires fundamentally reconsidering the relationship between democracy and contemporary capitalism. She contrasted today’s economic arrangements with the postwar social contract, when industrial economies, organized labor, and negotiated compromises between capital and workers contributed to greater political stability.

According to Professor McCoy, the transformation of economic structures and the growing concentration of private economic power have weakened democracy’s capacity to respond effectively to citizens’ demands. She therefore advocated renewed democratic institutions, broader citizen participation, and economic frameworks capable of addressing contemporary inequalities.

Her central conclusion was that without substantial institutional and economic transformation, democracies risk remaining trapped in prolonged cycles of polarization, governmental dysfunction, and recurring populist resurgence.

Conclusion: Beyond Electoral Alternation—The Structural Challenges of Democratic Resilience

The ECPS panel on US Midterms entitled “Trumpism, Democratic Resilience, and the Rise of Democratic Socialism”offered a comprehensive examination of the political, institutional, and socioeconomic challenges confronting American democracy ahead of the November 3, 2026, midterm elections. Although approaching these challenges from different disciplinary and comparative perspectives, the participants converged on a fundamental insight: electoral outcomes alone cannot determine the durability of democratic institutions or resolve the structural grievances sustaining contemporary populism.

Panel’s chair Professor Lane Kenworthy situated the elections within broader patterns of right-wing populist mobilization, economic dissatisfaction, and anti-incumbent sentiment. His observations raised an important question about whether electoral backlash reflects substantive democratic renewal or merely the recurrent rejection of unpopular governing parties.

Professor Michael Kazin complemented this analysis by tracing the revival of democratic socialism to longstanding economic inequalities and the political consequences of neoliberal capitalism. His assessment suggested that contemporary democratic socialism’s principal influence lies less in revolutionary transformation than in shifting the Democratic Party toward a more expansive social-democratic economic agenda.

Professor Sheri Berman emphasized the limitations of electoral victories over populist governments. Drawing on comparative experiences, she warned that mainstream parties risk perpetuating cycles of political disillusionment unless they develop credible responses to economic insecurity, immigration, corruption, and governmental dysfunction.

Extending this argument, Professor Jennifer McCoy identified pernicious polarization, institutional vulnerabilities, and concentrated economic power as interconnected obstacles to democratic resilience. Her proposed remedies—including electoral reform, deliberative participation, economic restructuring, and a renewed social contract—underscored the importance of systemic transformation beyond conventional partisan competition.

Professor Andrew Karch, meanwhile, demonstrated that American democratic resilience also depends on federalism’s decentralized institutional architecture. State governments can constrain federal executive authority, yet divergent electoral regulations, partisan litigation, and gerrymandering simultaneously expose significant inequalities in democratic representation.

The discussions further illuminated unresolved questions concerning constitutional checks and balances, potential electoral disputes, political polarization, and the capacity of democratic institutions to maintain legitimacy under sustained partisan confrontation.

Ultimately, the panel highlighted a distinction between electoral accountability and democratic renewal. While the midterms could reshape the balance of political power, their longer-term significance would depend on whether political actors and institutions could address citizens’ material grievances, strengthen democratic representation, and rebuild public confidence.

The panel thus framed the 2026 elections not simply as a contest over congressional control, but as a critical moment for assessing the possibilities and limitations of democratic resilience in an increasingly polarized political order.

Professor Lester Spence.

Prof. Spence: In the United States, Democracy Goes as Black People Go

In an in-depth interview with the ECPS ahead of the November 3 US midterm elections, Professor Lester Spence of Johns Hopkins University argues that the fate of American democracy is inseparable from Black political rights: “In the United States, democracy goes as Black people go.” Examining Trumpism, racialized political hierarchies, democratic backsliding, and the weakening of the Voting Rights Act, Professor Spence emphasizes that restrictions on Black political participation undermine democracy more broadly. Drawing on Reconstruction, the Civil Rights Movement, and contemporary Black activism, he explores the relationship between racial domination and political economy while highlighting the democratic potential of cross-racial solidarity, progressive coalitions, and institutional transformation beyond electoral representation to secure substantive empowerment for working-class communities.

Interview by Selcuk Gultasli

As the United States approaches the November 3, 2026, midterm elections, political competition is increasingly shaped by Trumpism, racial polarization, economic inequality, and conflicts over voting rights and democratic institutions. Beyond the struggle for congressional control, these developments raise fundamental questions about racialized political power, the resilience of American democracy, and the prospects for substantive Black political empowerment. At the heart of these debates lies a crucial question: Can American democracy remain viable when the political rights of historically marginalized communities are increasingly contested?

In an in-depth interview with the European Center for Populism Studies (ECPS), Professor Lester Spence, Professor of Political Science and Africana Studies at Johns Hopkins University, offers a historically grounded analysis of the relationship between racial domination, political economy, and democratic backsliding. His central argument is captured in a striking formulation: “In the United States, democracy goes as Black people go.” For Professor Spence, the trajectory of American democracy cannot be understood independently of the political struggles, institutional protections, and democratic participation of Black Americans.

Drawing on the historical experiences of Reconstruction, Jim Crow, the Civil Rights Movement, and contemporary struggles over voting rights, Professor Spence argues that racial exclusion has consequences extending far beyond its immediate targets. As he emphasizes, “It’s not simply that democratic harms inflicted on Black people affect only Black people.” Rather, “for historical reasons, Black people are at the center.” Consequently, “what happens to Black people ultimately ends up hurting everybody.”

This interpretation challenges approaches that treat racial inequality as peripheral to democratic decline. Professor Spence insists that “racial politics are essential to understanding democratic backsliding in the United States,” identifying two competing historical traditions: one that expands democratic participation and another that constrains political representation and governmental responsiveness. He further observes that “the anti-democratizing or de-democratizing tendency has always been associated with forces that have practiced white supremacy.”

Against this historical background, the contemporary weakening of voting rights acquires broader institutional significance. Discussing the Voting Rights Act, Professor Spence warns: “When you weaken or effectively neutralize the Voting Rights Act, you’re not just undermining its protections for Black people; you’re essentially undermining those protections for everybody.” He similarly anticipates that, without electoral reform, “Black political representation” will decline dramatically, particularly in the American South.

Yet Professor Spence’s analysis extends beyond democratic erosion to the possibilities of political renewal. Reflecting on Black Lives Matter, Occupy Wall Street, and emerging progressive coalitions, he argues that “political movements themselves create openings, and institutions then emerge to fill those gaps.” Ultimately, he maintains, meaningful democratic transformation requires more than electoral victories: “It’s not just about electing people; it’s about creating a new model” capable of protecting political participation while generating progressive change and substantive material benefits for working-class communities.

Here is our interview with Professor Lester Spence, edited lightly to enhance clarity, readability, and overall flow for publication.

Professor Lester Spence.

Prof. Spence: In the United States, Democracy Goes as Black People Go

In an in-depth interview with the ECPS ahead of the November 3 US midterm elections, Professor Lester Spence of Johns Hopkins University argues that the fate of American democracy is inseparable from Black political rights: “In the United States, democracy goes as Black people go.” Examining Trumpism, racialized political hierarchies, democratic backsliding, and the weakening of the Voting Rights Act, Professor Spence emphasizes that restrictions on Black political participation undermine democracy more broadly. Drawing on Reconstruction, the Civil Rights Movement, and contemporary Black activism, he explores the relationship between racial domination and political economy while highlighting the democratic potential of cross-racial solidarity, progressive coalitions, and institutional transformation beyond electoral representation to secure substantive empowerment for working-class communities.

Interview by Selcuk Gultasli

As the United States approaches the November 3, 2026, midterm elections, political competition is increasingly shaped by Trumpism, racial polarization, economic inequality, and conflicts over voting rights and democratic institutions. Beyond the struggle for congressional control, these developments raise fundamental questions about racialized political power, the resilience of American democracy, and the prospects for substantive Black political empowerment. At the heart of these debates lies a crucial question: Can American democracy remain viable when the political rights of historically marginalized communities are increasingly contested?

In an in-depth interview with the European Center for Populism Studies (ECPS), Professor Lester Spence, Professor of Political Science and Africana Studies at Johns Hopkins University, offers a historically grounded analysis of the relationship between racial domination, political economy, and democratic backsliding. His central argument is captured in a striking formulation: “In the United States, democracy goes as Black people go.” For Professor Spence, the trajectory of American democracy cannot be understood independently of the political struggles, institutional protections, and democratic participation of Black Americans.

Drawing on the historical experiences of Reconstruction, Jim Crow, the Civil Rights Movement, and contemporary struggles over voting rights, Professor Spence argues that racial exclusion has consequences extending far beyond its immediate targets. As he emphasizes, “It’s not simply that democratic harms inflicted on Black people affect only Black people.” Rather, “for historical reasons, Black people are at the center.” Consequently, “what happens to Black people ultimately ends up hurting everybody.”

This interpretation challenges approaches that treat racial inequality as peripheral to democratic decline. Professor Spence insists that “racial politics are essential to understanding democratic backsliding in the United States,” identifying two competing historical traditions: one that expands democratic participation and another that constrains political representation and governmental responsiveness. He further observes that “the anti-democratizing or de-democratizing tendency has always been associated with forces that have practiced white supremacy.”

Against this historical background, the contemporary weakening of voting rights acquires broader institutional significance. Discussing the Voting Rights Act, Professor Spence warns: “When you weaken or effectively neutralize the Voting Rights Act, you’re not just undermining its protections for Black people; you’re essentially undermining those protections for everybody.” He similarly anticipates that, without electoral reform, “Black political representation” will decline dramatically, particularly in the American South.

Yet Professor Spence’s analysis extends beyond democratic erosion to the possibilities of political renewal. Reflecting on Black Lives Matter, Occupy Wall Street, and emerging progressive coalitions, he argues that “political movements themselves create openings, and institutions then emerge to fill those gaps.” Ultimately, he maintains, meaningful democratic transformation requires more than electoral victories: “It’s not just about electing people; it’s about creating a new model” capable of protecting political participation while generating progressive change and substantive material benefits for working-class communities.

Here is our interview with Professor Lester Spence, edited lightly to enhance clarity, readability, and overall flow for publication.

Trumpism Retains Elements of the Previous Era 

Trump supporters marched toward Capitol Hill on January 6, 2021, in Washington, D.C., USA. Photo: Dreamstime / © Bgrocker

Professor Spence, thank you for joining us. Let me begin with Trumpism’s enduring appeal and its relationship to America’s historical racial hierarchies. How should we understand the intersection of racial resentment, economic insecurity, and anti-establishment populism in sustaining Trumpism? Does it represent a distinctive form of racialized authoritarian populism, or does it reproduce longstanding structures of American racial politics under more confrontational leadership?

Professor Lester Spence: First, that’s a really good question, and answering it gives me an opportunity to talk about this moment with an eye toward helping folks understand political dynamics and political change over time, along with political economy: how the market works, how the economy works, how changes in the economy are both produced by politics and, in turn, produce politics, and how racial dynamics play a role in all that.

To understand Trumpism in the short durée, we have to go back to the economic crises that wracked the country and the world in approximately 2008. In the United States, what this meant for a number of folks, including myself, was that our mortgages went underwater. A number of us had our homes taken away from us, particularly at the middle- and upper-income levels. At the working-class level, folks who didn’t own their homes or didn’t have the capacity to own them, and therefore rented, were placed in even more precarious circumstances because many of them lost their jobs. They didn’t have health benefits, and there were a range of other crises.

In addition to these real crises, such as me being in danger of losing my home or working-class folks dealing with difficult material circumstances, there were psychological challenges that people faced as the economy tanked. They didn’t necessarily lose money, but they thought they would. Or maybe they indirectly lost money through stocks, whatever the hell.

Anyway, it’s in this moment that we see the election of Barack Obama. Obama, as the first Black president of the United States, actually had a lot more room to navigate than I think he and others thought. That is to say, those of us who study this academically, serve as political analysts, work in campaigns, and even regular folks never thought that the United States would elect an African American president. I just didn’t think it would happen.

The fact that he’d already overcome that hurdle created more space for him to navigate. The nature of the economic crisis itself also raised questions, for the first time in a broad sense, about how capitalism in the United States functioned. Obama had a lot of latitude to discipline capital, and he generally chose not to.

The Tea Party Created the Conditions for Trump’s Rise

Now, fast-forward to the 2010 election cycle. He ended up losing Congress, while a number of states fell to the GOP. At this moment, we see the rise of what eventually becomes the MAGA movement. It wasn’t called that then. It was called the Tea Party movement.

The Tea Party movement ends up transforming the Republican Party, moving it sharply toward the right. The Republican Party already had racist tendencies. The movement metastasizes these tendencies and creates space for a certain type of capital to gradually dominate the concentrated support for the GOP. All of that, long story short, creates the conditions in which Trump can run as an outsider and win.

What’s similar between Trump and previous iterations of the Republican Party is this racist tendency, which became prominent in the Republican Party as early as the late 1960s and early 1970s. It becomes even more prominent with the election of Ronald Reagan. Reagan runs on implicit racist campaign appeals, creating the space that, by the mid-1980s, makes it possible for a racist populist like Pat Buchanan to run for president.

He does not win, but he helps create a space within the GOP for it to basically become, at best, a white ethnic nationalist party. That’s what it ends up becoming under Trump, who takes this tendency, pushes it further, and transforms it into something that retains elements of the previous era but can also be understood as something new. And that’s one part of it. If you have questions about any of this, just loop back to me.

Now, if we think about the economy over the period I’ve discussed, we transition from the 1960s and 1970s, when we’re an industrial economy dominated by manufacturing, to one increasingly dominated by the FIRE (Finance, Insurance, and Real Estate) sector. By the 1980s and 1990s, the FIRE sector dominates, and this is when the neoliberal turn consolidates.

Corruption Is a Governing Principle for Trump

But what we’re in now is a different economy, even from those earlier economies. It’s deeply post-industrial, deeply connected to platforms and the internet, and it’s here that we see the rise of not just billionaires but, in Elon Musk, the first trillionaire.

These transformations of the economy end up feeding back into politics. Around the time Obama is running, then Clinton is running, and then Biden is running, this growing tech capital sector is splitting its support. They’re splitting their support the way prior sectors did—not all, but some—because they’re thinking, okay, no matter what, we want to hedge our bets. We want to get benefits if the Republican Party wins, and we want to get benefits if the Democratic Party wins. So, we’re kind of split.

But what you see in the United States is that, increasingly, even before Trump gets elected, but definitely afterward, and then with his second election, tech capital moves toward him.

This is another important dynamic: Trump actually uses the state to compel tech to support him because, unlike previous parties and elected officials of both parties, corruption is a governing principle for Trump. Corruption wasn’t a governing principle for prior iterations.

So, those are some of the things that make Trumpism different. I don’t think I covered everything, and I was perhaps a bit more confusing than I’d like to be. So, if you have any questions about any of that, just holler at me.

Race Is a Political Construction with Social Implications

Black People.
Black Lives Matter protesters march around Marion Square during an organized demonstration in Charleston, South Carolina, USA, on July 13, 2016. Photo: Gerald T. Coli / Dreamstime.

Your scholarship challenges explanations that separate racial hierarchy from political economy. How should we interpret the relationship between white racial identity, perceived status loss, and material interests in contemporary Republican electoral behavior? To what extent can economic grievances be analytically distinguished from racial resentment when explaining support for Trump and the contemporary far right?

Professor Lester Spence: That’s a great question. When I was younger, an undergraduate in the late 1980s and early 1990s, the common sense about racial difference was changing. At the time, when I was starting school, people still thought—and were still taught in universities—that race was a real physiological or biological thing. By the time I was in graduate school, the common sense had changed, and we recognized that race was a social construction with political implications. The way I think about race is as a political construction with social implications.

It’s a political construction inasmuch as states and state bureaucracies play an essential role in constructing racial difference. They do so to create a social, economic, and political hierarchy. It’s a political hierarchy inasmuch as populations deemed non-white, and Black populations specifically, are placed at the bottom. Even when Black populations and other non-white populations are citizens, they are deemed unworthy of the rights accorded to white citizens. That puts them in a particular category.

Socially speaking, they’re at the bottom. That means there is a range of social rights that society accords—sometimes, when philosophers and political theorists talk about these rights, they refer to things like dignity—that non-white populations aren’t accorded. Economically, that means they’re placed at the bottom of the labor hierarchy. Even when non-white populations own businesses and the like, they’re still placed at the bottom of that hierarchy.

Racial Hierarchies Provide Political, Social, and Economic Benefits to Whites

Now, that hierarchy itself ends up providing political, social, and economic benefits, both for whites in general and for whites in the middle and near the bottom of their own hierarchy. Those benefits change according to the moment, depending on where we are, where the economy is, and where the political economy is. But the hierarchy is durable. It’s durable.

Now, what do I mean by that? When the South was an authoritarian regime largely shaped by Jim Crow, even as whites were victimized by the agricultural sector that dominated the United States South, they could derive psychological benefits and some limited political benefits from knowing that there was a population below them—a population that didn’t have full citizenship rights and was placed at the bottom of the social hierarchy. This was true even when they were in somewhat similar economic circumstances.

Racial Resentment Makes Whites More Likely to Support Trumpism 

As we transition out of Jim Crow, what we see is that political parties are consistently able to wield the reality of racial difference in ways that make a majority of whites believe that when government functions progressively—when it gives folks the resources to be healthy, to keep their heads above water economically, and to protect themselves against capital—it is acting on behalf of non-whites in general and Blacks in particular.

Race is wielded in such a way that, when government attempts to function like that, whites end up resenting government because they believe it is being used on behalf of these populations. To the extent that governments act on behalf of these populations, whites believe that these populations are undeserving of the benefits government accords them.

This, in turn, makes whites skeptical of government interventions in general and, more specifically, of progressive interventions designed to address some combination of racial and class inequality.

Racial resentment plays a role here. Whites who are racially resentful—that is, who are predisposed not just to believe in the racial hierarchy generally, but to believe intensely that this hierarchy exists because non-white populations in general, and Black populations specifically, are culturally dysfunctional and deeply undeserving—are far more likely to believe that government should not be used for progressive ends. This translates into the present moment, making them far more likely to support Trumpism and its racist elements.

Race Is Central to Both the Democratizing and De-Democratizing Tendencies

Black Lives Matter protesters.
Black Lives Matter protesters demonstrate against police brutality in Oakland, California, USA. Photo: Dreamstime.

With the Trump administration facing renewed scrutiny over executive authority, immigration enforcement, and the independence of democratic institutions, how should scholars conceptualize the relationship between democratic backsliding and America’s historical structures of racial domination? Are contemporary authoritarian tendencies best understood as a departure from American democratic traditions, or as an intensification of exclusionary practices already embedded within them?

Professor Lester Spence: My answer here will be more straightforward. I believe that American democracy, in simplified terms, can be understood as comprising two traditions. One tradition sustains and extends progressive democratic practices, giving regular people the ability to determine who represents them and to have their interests reflected in progressive government policy. That’s one tendency.

The other tendency seeks to constrain people’s ability to elect representatives who reflect their interests and the government’s ability to respond to those interests. If the first tendency is democratizing, the second is anti-democratizing, de-democratizing, or autocratizing.

Race is central to both tendencies. In the first, for historical reasons, Black populations have played a critical role in defending and extending democratic practices and the functioning of democracy in the United States at the local, state, and federal levels. We can see this before and during the Civil War, throughout Reconstruction, in the Civil Rights Movement, and, to a certain extent, in more recent Black Lives Matter organizing.

The anti-democratizing or de-democratizing tendency has always been associated with forces that have practiced white supremacy. They’ve either practiced it explicitly or supported policies that tend to produce it as a byproduct.

If we look at the political science literature, the study of democratic backsliding in the United States has only recently returned to mainstream political science scholarship. For the longest time, political scientists studying this question focused almost everywhere except the United States. The exceptions included scholars of racial politics and Black studies more broadly. There are a couple of other exceptions, but I’ll leave it there.

What we’re trying to do is push the discipline toward recognizing that racial politics are essential to understanding democratic backsliding in the United States. Trump gives us the complicated benefit of bringing this issue into sharper focus.

Actually, race—and here I’m referring more broadly to the ways in which the state differentiates populations using biological or cultural concepts—is essential to understanding democratic backsliding. In the United States, it’s race. In some places, it’s not race but ethnicity. In others, it’s not ethnicity but religion, and so on.

These distinctions are essential to understanding democratic backsliding and authoritarian turns more broadly, both within nations and across regions. For example, when we think about the European Union or its current and former member states, we can examine how immigration and race have been used to generate support for democratic backsliding.

If we look at elections in South America—or at Israel, where the election was just held—we can see, in state after state, how racial or race-like dynamics are used to explain democratic backsliding.

The Republican Party Should Be Understood as an Ethno-Nationalist Party

In your essay “Make Sure It Includes Everyone,” you expressed skepticism about the institutional foundations of cross-racial progressive coalitions, arguing that organizations capable of sustaining solidarity across cities, suburbs, and rural communities had substantially weakened. Nearly a decade later, have the Trump era and its aftermath further entrenched racialized political divisions, or have new possibilities emerged for building durable solidarities across racial and class boundaries?

Professor Lester Spence: That’s a great question. I’d say yes to both. I talked about two tendencies: the democratizing tendency and the de-democratizing tendency. Those tendencies have moved even further apart.

One way to think about this is that if you had conducted a survey maybe 20 years ago, you would have found broad support, across parties and populations, for most of the elements of what we consider a functioning democracy, even among people who express racial resentment. People who are racially resentful might believe that certain populations shouldn’t necessarily be protected by democracy, but they would still express support for broad swaths of what we consider the necessary elements of a functioning democracy.

Now, I don’t think that’s the case anymore. Within the de-democratizing tendency, you have a broad swath of folks who increasingly don’t believe in democratic values. For them, race is being used to reinforce that tendency. Even though that tendency includes non-whites—for example, I’m from Michigan, where the Republican gubernatorial candidate is John James, an African American, and there are other African Americans within the Trump tendency running for office—it’s not quite the same as it was during the Jim Crow era. But even so, that tendency remains disproportionately white, and the Republican Party at this moment should be understood as an ethno-nationalist party. It is a white political party.

Within that dynamic, race is used to bring the coalition together, and the only circumstances in which that coalition accepts people who aren’t white are when those individuals themselves explicitly or implicitly express support for white supremacy. There’s that, and it’s important to note that I’m talking about political parties. 

There’s also a geographic component: this tendency is concentrated outside American cities. If we had a map of the United States in front of us and broke it down by county—a geographic area larger than a city but much smaller than a state—we would see that urban counties, those containing major cities, support the Democratic Party regardless of the state, while areas outside them support the Republican Party, again regardless of the state.

There are racial dynamics layered onto this geographic divide. Metropolitan areas tend to be racially heterogeneous, meaning you can find all different types of racial populations. Areas outside metropolitan regions, by contrast, tend to be really white. The de-democratizing tendency is concentrated in those predominantly white areas, where people are working together on behalf of Trump and Trumpist policies.

Within metropolitan areas, on the other hand, you see increasing efforts to develop cross-racial solidarity, at the very least to defeat the Trump tendency, but also to create space for more progressive forms of politics. It’s this dynamic that elects Zohran Mamdani as mayor of New York. It’s this dynamic that elects Brandon Johnson in Chicago. He’s not DSA, but he’s really progressive. It’s also this dynamic that is emerging in Providence, the largest city in Rhode Island, where it looks like the next mayor is going to be a DSA member.

All of these elections are pushing the Democratic Party further to the left, and they require strong interracial solidarity—not just class solidarity among working-class members of different racial populations, but also inter-class solidarity, because a lot of small business owners and people who make a little bit of money are supporting these tendencies as well.

So, you see both increased interracial solidarity on one hand and increased racial homogeneity on the other.

Black Populism Has Greater Potential in Major Cities

Zohran Mamdani.
Mayor Zohran Mamdani marches up Fifth Avenue during the St. Patrick’s Day Parade in Midtown Manhattan, New York City, USA onMarch 17, 2026. Photo: Dreamstime.

In the same essay, you defined Black populism around the principle that ordinary Black people should have their interests represented in government, while insisting that Black populism must fundamentally be a class project. How would you reformulate that argument in the political circumstances of 2026? Can Black populism offer a democratic counterweight to right-wing populism without reproducing the elitism, personalism, or exclusionary tendencies that populist movements often exhibit?

Professor Lester Spence: That’s a great question. The quick answer is that Black populism—and by that, I mean a movement designed from below to increase the capacity of working-class populations to have their needs met, focusing particularly on Black people in this case—has significant potential. Black populations, in general, tend to be more democratic. I also think the potential for Black populism in major cities is greater now than at any other time.

What will prevent it from devolving into personalism is the necessity of electoral processes, particularly at the city and county levels, to put people in office and bring about these policy shifts. The act of running for office and building political majorities, almost by definition, makes it difficult, at least for Black populations, to turn toward the type of charismatic, populist leadership that lacks democratic mechanisms of accountability.

Neoliberal Common Sense Is No Longer the Prevailing One in American Politics

In Knocking the Hustle you criticized the penetration of neoliberal assumptions into Black political thought and the institutions claiming to represent Black communities. Days before the midterms, to what extent does the Democratic Party remain constrained by the market-oriented political framework you identified? Does its approach to economic inequality, racial justice, and urban governance reveal meaningful ideological transformation, or primarily a repackaging of familiar neoliberal commitments?

Professor Lester Spence: If you read that book—and for your readers, the PDF is available for free—you’ll see that it was written when Black Lives Matter was just beginning, years before Trump was elected, much less elected for a second time. Those Trump elections, along with the growth of Black Lives Matter organizing and, relatedly, Occupy Wall Street organizing, changed the terrain in terms of the common-sense neoliberal approaches that had dominated Black political life and American political life more broadly.

I no longer think that neoliberal common sense is the prevailing common sense. We can see evidence of this in the election of people like Brandon Johnson, Brandon Scott here in Baltimore, and Zohran Mamdani, even though he’s not African American. In addition, Black congressional representatives are moving further and further to the left. They’ve changed the terrain of common sense, so that the types of neoliberal policies I criticized in Knocking the Hustle now face significant opposition when they’re proposed. At the very least, they’re being contested significantly.

Black Political Representation Also Serves as a Firewall Against De-Democratizing Tendencies

You have argued that the growing number of Black elected officials has not necessarily translated into policies that materially improve the lives of working-class Black constituencies. How should we assess this tension in contemporary American politics, particularly in cities governed by Black political leadership? What distinguishes descriptive representation from substantive democratic empowerment, and what forms of institutional accountability might bridge the gap?

Professor Lester Spence: That’s a great question. I might not be able to answer it as quickly as you’d like, but what I’ll say is that what I missed was partly a consequence of the circumstances of my birth. I was born in 1969, when the benefits of the Civil Rights Movement were just beginning to take effect. Most important for this conversation was the Voting Rights Act, which significantly increased Black political representation.

Because of the circumstances of my birth and the way we study these questions, we didn’t fully know how to reckon with the historical lack of Black political representation, nor did we know how to reckon with the dismantling of the Voting Rights Act. Let me explain what I mean.

Usually, when we think about the question you just asked, we say, okay, we elected these Black political representatives to serve our interests. We identify those interests and then examine the gap between what our interests are and what our political representatives have advocated for and accomplished. We can trace the size of that gap over time and identify moments when they’re doing a pretty good job and others when they aren’t doing well at all, when there’s a significant gap.

What we didn’t take into account was the presence of a party that was literally trying to bring us as close as possible to the conditions of 1950, when Black people lacked political power. As a result, we failed to fully understand the extent to which Black political representation is not simply about ensuring that Black populations are represented and their needs substantively met. It’s also about serving as a firewall to prevent the worst de-democratizing tendencies from gaining control and making things significantly worse.

I still think it’s really important to figure out what kinds of mechanisms Black populations need to hold Black representatives accountable. In instances where they’re not represented by Black officials, we also need to understand how they can work both on their own behalf and in concert with other populations to get their needs met. But I’m increasingly of the belief that, even as we continue that work, we need to better understand practices designed not so much to give Black people what they need politically, but to protect them by preventing the worst outcomes from occurring.

That’s a really difficult thing to study, but it’s what we’ve largely missed. Again, it’s because I was born at a moment when it seemed as if we’d won. It seemed as though Black people would have a durable ability to elect representatives of their choice, although that ability remained constrained. But we’re not in that moment anymore. Things are going backwards as we speak, and we have to figure out new tools.

We’re Not as Attentive to the Pro-Democratizing Elements of Black Life as We Should Be

Kamala Harris.
Then-California Senator Kamala Harris announced her candidacy for the Democratic presidential nomination in her hometown of Oakland, California, USA. Photo: Dreamstime.

Your critique of respectability politics suggests that emphasizing individual responsibility, entrepreneurial success, and middle-class behavioral norms can obscure structural inequalities within Black communities. How might this framework help explain the appeal of conservative political messaging among some Black voters, particularly younger men? Should such developments be interpreted primarily through gender, class, cultural identity, dissatisfaction with Democratic elites, or changing understandings of political representation?

Professor Lester Spence: That’s a great question, but I’ll actually push back against it. I think it’s a really good question, yet one that also reflects a challenge in studying Black politics, democratization, and de-democratization.

If we look at the 2024 presidential election and acknowledge that, despite the challenges associated with Kamala Harris and the Democratic Party, Harris represented the democratizing tendency while Trump represented the de-democratizing tendency, we see something important.

Two populations gave more support to Kamala Harris and that democratizing tendency than any others. The first was Black women, with approximately 90–92% support. The second was Black men. The gap between Black women and Black men is statistically significant, meaning it’s not due to chance. But that gap is really small, particularly compared with the gap between them and everybody else. If you look at other women—white women, Latino women, and Asian American women—the gap between them and Black women is huge. Similarly, if you look at white men, Latino men, and Asian American men, the gap between them and Black men is enormous. It’s absolutely huge, and it’s statistically significant.

It’s not just Harris; it was also Biden and Obama. This pattern has persisted. People have been talking about the rise of conservative attitudes among Black populations, particularly men, but I actually think that this question shows we’re not as attentive to the pro-democratizing elements of Black life as we should be.

With that said, returning to respectability, I don’t think respectability explains that relatively small gap between Black men and Black women. What probably explains it is a combination of factors. Black men’s economic circumstances are probably the worst among any racial and gender group. What we see among some people is support for Trump simply because they didn’t think Biden spoke sufficiently to their needs.

A second element is that African American populations increasingly include both people born in the United States, whose families have lived here for generations, and people who live in the United States but come from elsewhere. I think that among Black immigrant populations, men are probably more likely to have voted for Trump than for Kamala. But neither of those factors has to do with respectability. I don’t think respectability plays as much of a role in these developments as people think.

When You Weaken the Voting Rights Act, You’re Undermining Protections for Everybody

The Supreme Court’s April 2026 decision in Louisiana v. Callais narrowed challenges to racial vote dilution under Section 2 of the Voting Rights Act. How does this ruling fit into America’s history of racial exclusion? Does the distinction between permissible partisan gerrymandering and unlawful racial discrimination enable racial inequalities in political representation to persist under race-neutral justifications?

Professor Lester Spence: The short answer is yes, but I’ll broaden that point. In the United States, even if we narrow democracy to elections and the ability to elect representatives of one’s choice, democracy functions to the extent that the rights of Black people, as Black people, are recognized both in law and in its interpretation.

Going back to the Reconstruction era, if not earlier, we see attempts to protect and extend political possibilities through Black politics, alongside attempts to constrain those same possibilities. Those constraints don’t just affect Black people; they ultimately work to the detriment of democracy more generally.

In the United States, for example, much of the apparatus we have for understanding when democracy is fundamentally broken, particularly in terms of electoral dynamics, is connected to the Voting Rights Act. So, when you weaken or effectively neutralize the Voting Rights Act, you’re not just undermining its protections for Black people; you’re essentially undermining those protections for everybody.

Democracy Goes as Black People Go

Martin Luther King Jr.
Martin Luther King Jr. mural on Broadway, Toledo, Ohio, USA. Photo: David Gaunt | Dreamstime.

The extraordinary wave of mid-decade redistricting ahead of the 2026 midterms has intensified competition over congressional boundaries, with Republican-led states seeking additional advantages and Democratic-led states pursuing countermeasures. How might these developments reshape Black electoral representation, particularly in the South? More fundamentally, when political parties can manipulate district boundaries to protect electoral power, what happens to the democratic principle that voters should choose their representatives rather than representatives effectively choosing their voters?

Professor Lester Spence: Again, what we’re going to see, unless something is done to change the way voting is conducted, is Black political representation dropping like a rock in the South and increasingly elsewhere. More broadly, we’re going to see support for the principle that people should be able to elect representatives of their choice, rather than the other way around, decline just as dramatically.

I cannot emphasize this enough: in the United States, democracy goes as Black people go. One of the challenges for political science as a discipline is to begin to fully understand that what happens to Black people aren’t something that happens somewhere else. It’s not simply that democratic harms inflicted on Black people affect only Black people. Rather, for historical reasons, Black people are at the center. So, what happens to Black people ultimately end up hurting everybody.

Black Voter Turnout, Political Alienation, and the 2026 Midterms

Donald Trump vs Kamala Harris for US President. Photo: Qubix Studio.

Black voters remain a central constituency in the Democratic electoral coalition, yet political representation does not necessarily translate into material improvements in their communities. As the midterms approach, how should we distinguish electoral demobilization rooted in political alienation from genuine ideological realignment? What do contemporary patterns of Black political behavior reveal about the relationship between racial solidarity, class divisions, institutional trust, and perceptions of political efficacy?

Professor Lester Spence: That’s a great question. Going back to the 2024 presidential election, Kamala Harris lost the Electoral College essentially because of Wisconsin, Pennsylvania, and Michigan. Within those states, she lost because she lost Philadelphia, one of Pennsylvania’s two major metropolitan areas; Detroit, the major metropolitan area in Michigan; and Milwaukee, the major metropolitan area in Wisconsin.

In each of those three instances, it wasn’t a matter of Black people voting for Trump; it was a matter of declining Black voter turnout. So, why did Black voter turnout decline? Part of the answer lies in the question of what exactly the party is doing for us.

Given the Trump tendency and the racism at its core, Black voters basically have two choices: they either vote for the Democratic tendency or stay home. That decision to vote or stay home is shaped partly by mobilization, but also by the issues of institutional trust and political efficacy that you raised.

If we look at the extent to which Black populations feel that their interests are being addressed directly, particularly when the party faces a choice between speaking to Black voters and appealing to white moderates, or even white Republican moderates, some Black voters saw the decision to prioritize white Republican moderates over them and concluded, “Well, if it’s going to be like this, I’ll just stay home.”

That’s one plausible explanation, though certainly not the only one, for why Kamala Harris lost. The real challenge was that she had only a few months to run her campaign. That’s really the challenge. But embedded within that are questions of political efficacy, institutional trust, and what the party actually does for Black voters.

Going forward, what we have to do—and what we’re beginning to see with the election of a number of Black progressive candidates and progressive candidates more generally—is built on these successes and develop durable coalitions that place the material needs of Black and working-class populations at the center. We’ll know more next Tuesday. Even given everything, we have greater potential to do that now than perhaps we’ve had in a long time.

Black Lives Matter, Occupy Wall Street, and Durable Political Institutions

In “Make Sure It Includes Everyone,” you questioned whether Black Lives Matter’s mobilization against state violence could develop into durable institutions capable of transforming local politics and the Democratic Party. Looking back from 2026, how would you assess the movement’s achievements and limitations? Has the changing political environment exposed the fragility of protest-centered mobilization, or have new forms of local political power emerged?

Professor Lester Spence: It’s the latter. New forms of local political power have emerged. In Baltimore, I can name the individuals who have been able to essentially flip the City Council as a result of organizing. I can do the same in other cities. I would point to someone like Brandon Johnson, along with a number of people on the Chicago City Council. I’ve mentioned Providence and New York, and we can also look at the Detroit City Council. There are a number of people in office today who wouldn’t be there without the combined influence of Black Lives Matter and Occupy Wall Street organizing.

I think my critique was right, but what I should have done better in that essay was address the potential of organizing over time. Political movements themselves create openings, and institutions then emerge to fill those gaps. DSA, for example, stepped into the space created by Occupy Wall Street and grew not only numerically but also in its ability to run candidates for office and win elections. We see similar developments emerging from the Black Lives Matter tendency.

At the outset, when you’re involved in a movement, it’s difficult to predict what shape those new institutions will take or how they will function. But what we’ve seen, particularly with the emergence of all these progressive and left-wing candidates, is evidence of people building on those movements and creating something durable.

Anti-Communist Attacks May Backfire Rather Than Achieve Political Success at the Ballot Box

Bernie Sanders and Alexandria Ocasio-Cortez.
Bernie Sanders and Alexandria Ocasio-Cortez at the “Bernie Is Back” political rally in Queensbridge Park, Queens, New York, on October 19, 2019. Photo: Aleksandr Dyskin / Dreamstime.

In your July 2026 Counterpublic Papers, you described growing state violence, the targeting of Antifa, and hostility toward democratic socialism as elements of a new Red Scare combining white supremacy and anti-communism. How does this reflect America’s history of political repression? To what extent do anti-socialist narratives restrict legitimate political participation, including within the Democratic Party itself?

Professor Lester Spence: I want to give a shout-out to Charisse Burden-Stelly. More than almost anybody else, she’s been writing about the connections between Black politics, racial politics, communism, and anti-communism. That Counterpublic Paper relied in part on some of her work.

What’s happened in this moment, although it hasn’t been particularly effective, is that people have used the anti-communist label to tar just about anything to the left of the Trump tendency. Historically, that dynamic has been used to delegitimize movements going back to the labor movement, including the Civil Rights and Black Power movements. It’s also been used to delegitimize leaders within Black politics, whether they were integrationists who advocated nonviolence, like Martin Luther King Jr., or held different political positions. And it’s been used to legitimize racist and capitalist domination in American politics.

The challenge, going back to what I mentioned about my age and being born in 1969, is that I’m 57, and I remember when the Soviet Union existed. People today don’t necessarily know what communism and socialism are. Those labels don’t carry the same weight they once did because that political alternative was basically wiped out, with some exceptions. At the very least, in the United States, it was largely erased from our political imagination. So, the use of the anti-communist brush isn’t going to carry the same political weight anymore. In fact, support for socialism among younger voters is higher than at any point since polling on the issue began.

If anything, there’s a risk that this strategy could actually backfire. Again, to point to the same people I’ve been discussing, if you look at the actual governance of somebody like Zohran Mamdani, it doesn’t look anything like what those using the anti-communist or anti-socialist label suggest. It doesn’t resemble what people have been led to expect. People were arguing that immediately after the election, capital would flee New York like nobody’s business. But capital didn’t go anywhere.

People are using these labels rhetorically in ways similar to how they’ve been used in previous eras. They’re also being used politically. Trump controls the state, and he’s been using the FBI and other instruments of state power against radical activists. You can also understand his attacks on the economy as part of that project. But there’s a difference between deploying these attacks and achieving political success at the ballot box. And I just don’t see them being politically successful at the ballot box.

We Have to Prioritize Transforming Elections and State Capacity

And finally, Professor Spence, your scholarship emphasizes the limits of electoral representation without structural change. As Americans prepare to vote on November 3, what would constitute meaningful democratic progress for Black working-class communities beyond partisan electoral victories? How might your conception of Black populism distinguish genuine political empowerment from electoral mobilization without institutional transformation?

Professor Lester Spence: One way to think about this is to return to the weakening of the Voting Rights Act. When Black people first seized political power, they changed the trajectory of the United States through the Reconstruction-era amendments. We see Black people using their political power both to constrain the white Confederacy in the South and to build a new progressive infrastructure. They created the first public schools and began taxing capital.

Fast-forward to the passage of the Voting Rights Act and the creation of the Congressional Black Caucus. Its members were to the left of the Democratic Party and proposed a range of progressive and left-leaning policies deeply connected to labor.

What these two instances demonstrate is that it’s not just about electing people; it’s about creating a new model that protects Black voters and voting rights while expanding the capacity of political power to generate progressive change.

In the current circumstances, with the Voting Rights Act being weakened, this could mean supporting a new Voting Rights Act or something like proportional voting—new voting systems that allow people to vote in different ways, enhancing their ability to act on their own behalf and work with other constituencies.

We have to consider that first. We have to prioritize transforming elections and state capacity because of how virulent, deeply racist, and anti-democratic the Trump tendency is. But beyond that, we need to think not just about changing the electoral system but also about reforming the different components of federal power. That means constraining the executive branch, constraining the judicial branch, and expanding the legislative branch to make it more democratic.

These kinds of reforms help build a constituency that supports them. Once that constituency and political project are established, the project can be linked to working-class policies that not only protect people’s ability to participate in government but also strengthen and further develop their capacity to secure material benefits from government.

Torn American flag with Democratic and Republican party symbols, representing political division in the United States. Photo: Dreamstime.

ECPS Panel on US Midterms: Trumpism, Democratic Resilience, and the Rise of Democratic Socialism

Date/Time: Thursday, October 29, 2026 / 14:00-16:00 (CET)

 

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Moderator

Professor Lane Kenworthy (Distinguished Professor of Sociology and Yankelovich Chair in Social Thought at the University of California, San Diego).

Speakers

“The 2026 Midterms in Comparative Perspective: Shifting Support for Trumpism and the Issues Reshaping the Electoral Landscape,” by Professor Sheri Berman (Professor at Department of Political Science, Barnard College, Columbia University). 

“Explaining the Socialist Revival in the US,” by Professor Michael Kazin (Professor of History, Georgetown University).

“Democratic Resilience Amid Pernicious Political Polarization,” by Professor Jennifer McCoy (Regent’s Professor Emerita of Political Science, Georgia State University).

“Beyond Washington, DC: American Federalism and the Midterms,” by Professor Andrew Karch (Professor in the Department of Political Science at the University of Minnesota).

 

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Brief Biographies and Outlines

Lane Kenworthy is a Distinguished Professor of Sociology and Yankelovich Chair in Social Thought at the University of California, San Diego. He studies the causes and consequences of living standards, capabilities, poverty, inequality, mobility, employment, economic growth, social policy, taxation, public opinion, and politics in the United States and other wealthy, long-standing democracies. His books include The Good Society (thegoodsociety.net), Is Inequality the Problem? (2025), Would Democratic Socialism Be Better? (2022), Social Democratic Capitalism (2020), How Big Should Our Government Be? (2016), Social Democratic America (2014), Progress for the Poor (2011), Jobs with Equality (2008), Egalitarian Capitalism (2004), and In Search of National Economic Success (1995). More information on his research and teaching is available at lanekenworthy.net.

Professor Berman: “The 2026 Midterms in Comparative Perspective: Shifting Support for Trumpism and the Issues Reshaping the Electoral Landscape”

Professor Sheri Berman will discuss the issues dominating political competition in the run-up to the 2026 American midterm elections, examine the evolving fortunes of Trumpism in the United States, and compare its trajectory with the development of populism in other parts of the world today.

Sheri Berman is a professor of Political Science at Barnard College, Columbia University.  Her research interests include European history and politics; the development of democracy; populism and fascism; and the history of the left.  She has written about these topics for a wide variety of scholarly and non-scholarly publications, including the New York Times, The Washington Post, Foreign Policy, Foreign Affairs, and VOX.  She currently serves on the boards of the Journal of Democracy and Political Science Quarterly. Her last book was Democracy and Dictatorship in Europe: From the Ancien Regime to the Present Day (Oxford University Press 2019). Her most recent book, The Political Consequences of Economic Ideas: Neoliberalism, the Left, and the Fate of Democracy is forthcoming from Oxford University Press.

Professor Kazin: “Explaining the Socialist Revival in the US”

Professor Michael Kazin will examine the roots of the contemporary socialist resurgence in the United States, tracing them back to the anti-globalization protests of the late 1990s and the Great Recession of 2008–2009, which helped create the conditions that encouraged Bernie Sanders to run in the 2016 Democratic presidential primaries. Professor Kazin will then assess the achievements of contemporary socialists, particularly those affiliated with the Democratic Socialists of America (DSA), while also considering the limits of their political appeal and constituency.

Michael Kazin is a Professor in the Department of History, Georgetown University. He is an expert in US politics and social movements, 19th and 20th centuries. His most recent book is What It Took to Win: A History of the Democratic Party (Farrar, Straus and Giroux, 2022) which was named an Editor’s Choice by the NY Times Book Review and one of the best ten books published on US history in 2022 by Kirkus Reviews. His previous book War Against War: The American Fight for Peace, 1914-1918 (Simon and Schuster, 2017) was also named an Editor’s Choice by the New York Times Book Review and was awarded the Elise M. Boulding Prize for the best book in peace history by the Peace History Society. His previous books include American Dreamers: How the Left Changed a Nation (Knopf, 2011), which was named a Best Book of 2011 by The New Republic, Newsweek/Daily Beast, and The Progressive. Kazin is emeritus co-editor of “Dissent,” a leading magazine of the American left since 1954. 

Professor McCoy: “Democratic Resilience Amid Pernicious Political Polarization”

Professor Jennifer McCoy will examine how Americans are responding to extreme political polarization and contentious midterm elections. She will also consider how polarization may evolve after the midterms under different electoral outcomes.

Jennifer McCoy is Regent’s Professor Emerita of Political Science at Georgia State University and Nonresident Scholar at the Carnegie Endowment for International Peace, as well as Senior Fellow at Cornell University’s Center on Democracy and a Research Affiliate at CEU’s Democracy Institute in Budapest. She was named a 2024 Andrew Carnegie Fellow, one of 28 scholars nationwide who explore political polarization as well as what might help tackle division and strengthen American democracy. A specialist on democratic erosion, recovery, and renewal; polarization and depolarization; mediation and conflict prevention; election processes and election observation; and Latin American politics, Professor McCoy has authored or edited six books and dozens of articles. Her forthcoming book is How to Depolarize: Remaking Global Democracies in the 21st Century, with Murat Somer, (Princeton University Press, May 2027). McCoy has been a visiting scholar at Koc University in Istanbul, Collegio Carlo Alberto in Turin, Italy, and both the Democracy Institute and the Institute of Advanced Studies at Central European University in Budapest, Hungary. She was named a GSU Regent’s University Professor in 2023 (the highest honor bestowed by the University System of Georgia).

Professor Karch: “Beyond Washington, DC: American Federalism and the Midterms”

Professor Andrew Karch will examine the significance of the 2026 midterm elections beyond the national level. While most journalistic coverage focuses on partisan control of Congress, Professor Karch will emphasize that the stakes at the state level are also substantial. He will begin by reviewing recent trends in partisan control of state governments and discussing the state-level offices that will appear on the ballot. He will also highlight several significant ballot initiatives that voters in some states will consider.

The second part of Professor Karch’s presentation will examine the role of state governments at a moment of heightened partisan polarization. He will discuss how the Elections Clause of the US Constitution gives states a central role in administering elections, drawing congressional districts, and determining who is part of the American electorate. He will also examine how states have increasingly become sites of resistance, with state officials challenging national government policies and priorities. Professor Karch will argue that the significant impact of American federalism underscores the need to look beyond national-level results when assessing the midterm elections and their broader consequences.

Andrew Karch is a Professor in the Department of Political Science at the University of Minnesota, where he has taught since 2010. His research centers on the political determinants of public policy choices in the contemporary United States, with a special focus on federalism and state politics. His most recent book, Responsive States: Federalism and American Public Policy, is co-authored with Shanna Rose of Claremont McKenna College and was published by Cambridge University Press in 2019. His previous book, Early Start: Preschool Politics in the United States (University of Michigan Press), was named a Choice Outstanding Academic Title for 2013. He is also the author of Democratic Laboratories: Policy Diffusion among the American States (University of Michigan Press, 2007). He is currently serving on the editorial boards of State Politics & Policy Quarterly, Policy Studies Journal, and Publius: The Journal of Federalism. He is also a fellow of the Center for the Study of Federalism, and he previously served two terms as Chair of the Executive Council of the Federalism and Intergovernmental Relations Section of the APSA.