Professor Wolfgang Merkel.

Prof. Merkel on the Rise of the AfD: Trying to Outflank the Far Right Is Not a Winning Strategy

In this ECPS interview, Professor Wolfgang Merkel examines the rise of the AfD, the weakening of Germany’s traditional political center, and the broader crisis of representation reshaping the party system. He warns that mainstream parties risk strengthening the far right when they adopt its positions: “If mainstream parties try to outflank right-wing parties by adopting their positions, they risk legitimizing them.” Professor Merkel also criticizes the Brandmauer as “a political mistake” and rejects an AfD ban as an attempt “to save liberal democracy by illiberal means.” At the same time, he emphasizes the resilience of German democracy, urging greater confidence in institutions and civil society. His conclusion is clear: “We Democrats need to be more optimistic.”

Interview by Selcuk Gultasli

In this wide-ranging interview with the European Center for Populism Studies (ECPS), Professor Wolfgang Merkel, Director at the WZB Berlin Social Science Center and Professor of Political Science at Humboldt University Berlin, reflects on the transformation of Germany’s party system, the rise of the AfD, the weakening of the traditional political center, and the challenges these developments pose for democratic resilience. A leading scholar of democracy, polarization, political conflict, and institutional resilience, Professor Merkel situates recent electoral shifts within a broader erosion of the integrative capacity of Germany’s traditional Volksparteien and the growing centrifugal pressures affecting both the right and the left. 

Our conversation comes at a moment of profound transformation in German politics. The far-right AfD has achieved major victories in Saxony-Anhalt and Mecklenburg-Western Pomerania, while Die Linke has emerged as the strongest party in Berlin, exposing growing pressures on Germany’s traditional political center and on Chancellor Friedrich Merz’s CDU. These developments raise fundamental questions about populism, representation, socioeconomic and cultural cleavages, the Brandmauer, militant democracy, and the resilience of liberal institutions.

At the heart of the conversation is the question of how mainstream democratic parties should respond to the rise of the far right. Professor Merkel is particularly skeptical of strategies that seek to neutralize radical-right competition by adopting parts of its political agenda. “If mainstream parties try to outflank right-wing parties by adopting their positions, they risk legitimizing them,” he argues. Such a strategy, in his view, effectively communicates that these parties “were right” and that mainstream parties are merely “correcting their own policies and following their lead.” His conclusion is unequivocal: “I do not think this is a winning strategy.” Instead, democratic parties, he insists, should remain firmly anchored in constitutional principles and clearly defend democratic red lines against racism, xenophobia, and anti-pluralism. 

Professor Merkel nevertheless rejects a purely defensive conception of democracy. He describes the Brandmauer—the informal exclusion of the AfD from political cooperation—as “a political mistake,” arguing that it has allowed the party to remain comfortably in the role of protest opposition without having to demonstrate whether it can govern effectively. He is equally critical of proposals to ban the AfD, warning that such a move would amount to an attempt “to save liberal democracy by illiberal means” and could intensify rather than diminish political polarization. 

The interview also examines the deeper social foundations of Germany’s changing political landscape. Professor Merkel discusses how socioeconomic insecurity, cultural conflict, migration, regional grievances, and weakened cross-cutting cleavages are increasingly reorganizing political competition into antagonistic camps. He distinguishes cosmopolitan, municipal-communitarian, and chauvinist conceptions of belonging, while emphasizing that the crisis of representation extends beyond the right and is also visible in the resurgence of Die Linke. 

Yet Professor Merkel’s analysis ultimately resists democratic pessimism. Germany, he argues, should have greater confidence in its institutions, civil society, and decades of democratic development. “We Democrats need to be more optimistic,” he concludes. Democratic resilience requires not only resistance to anti-democratic pressures, but also the capacity to adapt, govern, rebuild trust, and actively shape political circumstances. 

Here is our interview with Professor Wolfgang Merkel, edited lightly to enhance clarity, readability, and overall flow for publication.

Germany Is Seeing Both Deeper Representation and Greater Democratic Risk

Photo: Shutterstock.

Professor Merkel, welcome. Let me begin with the broader question of how we should interpret recent state election results in Germany. Your work distinguishes legitimate democratic conflict from pernicious polarization. After the AfD’s 44 percent victory in Saxony-Anhalt, its 38.3 percent in Mecklenburg-Western Pomerania, and Die Linke’s victory in Berlin, are we seeing neglected conflicts gaining political representation—or a deeper fragmentation of German democracy?

Professor Wolfgang Merkel: The clear answer is that we are seeing both. There is a deeper representation of neglected interests. Very clearly, especially at the wings of the party system, the once-big parties have moved steadily toward the center, leaving political space open. They did not represent this space—on the one side, on the right, and on the other side, on the left.

So, what we are seeing now is a stronger Left Party and, especially, a very strong right-wing populist party on the right. Both are representing people who were not represented before. On the one hand, therefore, there is a deepening of representation, but this does not automatically mean that it is good for democracy. This is an ambivalent effect. What is not good for democracy is that we have, especially on the right, a party that is not completely democratic.

At the same time, we are seeing a centrifugal tendency toward the wings. In the classical political science literature, this has always been considered an alarming sign, because the center of the party system can become, to some extent, open and no longer properly represented. I do not think we are at that stage at the moment. Nevertheless, we have to think about these ambivalent effects: better representation, but also greater risks for the centrist parties as stable pillars of democracy.

The AfD Is Not a Homogeneous Party—Important Conflicts Run Through It

You argue that contemporary politics is increasingly structured by the interaction of socioeconomic and cultural cleavages. Does the AfD’s strength in eastern Germany show how effectively it has fused material insecurity with migration, identity, sovereignty, and belonging?

Professor Wolfgang Merkel: They have been very successful in mobilizing around all the issues you mentioned, particularly migration and the gender debate in Germany and Western Europe. In that respect, they have clearly been successful. But I would hesitate to say that they have fused these issues with socioeconomic concerns. In my view, the party’s positioning is highly ambivalent.

On the one hand, in socioeconomic terms, the AfD represents the lower strata of society and, to a large extent, the working class. In that sense, it has become the working-class party. That role is no longer played by the Social Democratic Party; it is now increasingly occupied by the AfD.

But if we look at the party’s economic program, we see strong neoliberal language, a clear neoliberal orientation, and an emphasis on the market. This contradicts, to some extent, its sociocultural and socio-structural positioning in elections. So, again, the AfD is not a homogeneous party. Here too, we can see important lines of conflict running through it.

Social and Economic Insecurity Can Create a Search for Scapegoats

AfD demonstrated with slogan “Stop Islamization” in Rostock on May 14, 2018. AfD, Alternative for Germany, is a right wing political party in Germany.

In your work, socioeconomic conflicts are often more negotiable than cultural conflicts rooted in identity and moral absolutes. Has migration become precisely such a conflict in eastern Germany, particularly after the AfD’s victories in Saxony-Anhalt and Mecklenburg-Western Pomerania?

Professor Wolfgang Merkel: Again, it’s both. We see a party that has been very successful in mobilizing around migration—more precisely, migration from societies and cultures that the AfD regards as culturally different. The party is not opposed to migration from countries such as Canada—although, by the way, Canadians are not coming to Germany in large numbers. It is, however, very strongly opposed to migration from Muslim countries. This is one of the central issues around which the AfD mobilizes, at times not only in xenophobic but also in racist terms.

This is where cultural and economic issues begin to merge. When social and economic insecurity grows, those who feel affected by that insecurity may look for scapegoats. They look for people whom they can blame for their own difficult personal situation.

So, there is a fusion of cultural and economic concerns, especially in situations of growing socioeconomic insecurity. In objective terms, the situation in Germany is not completely dramatic, but this sense of insecurity has nevertheless become part of the mindset of quite a few people.

Catch-All Parties Are Becoming a Dying Species

Your work also addresses the weakening of the traditional Volksparteien. What does the contrast between the AfD’s victories and the CDU’s collapse to 4.9 percent in Mecklenburg-Western Pomerania tell us about the declining integrative capacity of Germany’s center-right?

Professor Wolfgang Merkel: I would immediately say that this is not only a problem for the center-right. It concerns both the center-right Volksparteien, or catch-all parties, as they are called in Anglo-Saxon terminology, and the center-left. In fact, the process began earlier on the center-left.

The classical Volkspartei, the Social Democratic Party, has been losing votes for almost two and a half decades. In that sense, the SPD has already ceased to function as a traditional catch-all party. That stage has been passed.

The Christian Democrats, by contrast, long assumed that this was primarily a problem for the Social Democrats. They saw themselves as the real catch-all party, the real centrist force, and did not expect, even five years ago, that the same process would affect them. But it has.

This development has affected the Christian Democrats just as it has affected traditional catch-all parties across Europe, especially in Western Europe. So, this is no longer merely a German phenomenon; it is a broader European one.

I would also stress one further point: highly fragmented and polarized societies do not provide fertile ground for catch-all parties. It is very difficult for such parties to survive in this kind of social and political environment.

That era has largely passed. These parties dominated the second half of the 20th century, but they are no longer dominant. They are becoming a dying species. What we are witnessing is the decline of catch-all parties on both the center-right and the center-left.

There Is Still Trust in Democratic Principles

Friedrich Merz called the Mecklenburg-Western Pomerania result a “disaster” but insists on continuing his reform agenda. In light of the earlier Saxony-Anhalt defeat, is the CDU confronting a problem of policy performance—or a more fundamental crisis of political representation?

Professor Wolfgang Merkel: Again, it’s both. This is fundamentally a challenge of political representation. The CDU has lost its former dominance among lower-income voters, including traditionally Christian working- and lower-class constituencies where the party was once quite strong. It has also lost more liberal voters, some of whom have moved toward the Greens.

Merz is therefore right to describe the elections in East Germany as a disaster. But this cannot be explained simply by weak policy performance. It also reflects a deeper dissatisfaction among a growing share of the population with the political system as a whole. People are critical, and they are becoming increasingly so.

At the same time, the basic principles of democracy remain strongly supported: around 90 percent of people still consider democracy preferable to any authoritarian alternative. This distinction is crucial. There is still broad trust in democratic principles, but there is no longer the same degree of trust in the functioning of democratic institutions.

People Have Lost Trust in the Way Political Elites Govern

Friedrich Merz
CDU Chairman Friedrich Merz speaks at a campaign event ahead of the North Rhine-Westphalia state election on May 15, 2022. Photo: Paul Ruesing | Dreamstime

Merz argues that economic and social reform can act as an antidote to authoritarianism. From the perspective of your work on democratic resilience, can effective problem-solving still rebuild trust when dissatisfaction is increasingly directed at the political system itself?

Professor Wolfgang Merkel: I think I have already partly answered this question. People have lost trust in the way political elites govern. In that sense, their dissatisfaction is directed more toward what the Italians call the classe politica—the political elite—than toward democracy itself. There is deep distrust of political elites, but, as I have said, there is still trust in democratic principles. So, again, we have to distinguish clearly between these two different things.

Democratic Parties Should Stand on Constitutional Principles

You have warned against excessive moralization in politics while also recognizing racism, xenophobia, and anti-pluralism as democratic red lines. The CDU moved rightward on immigration, yet the AfD continued to advance. Does mainstream adaptation contain the radical right—or risk legitimizing its political frame?

Professor Wolfgang Merkel: I think the evidence on this question is not entirely clear, but I would lean toward your second interpretation. If mainstream parties try to outflank right-wing parties by adopting their positions, they risk legitimizing them. In effect, they are saying that these parties were right and that mainstream parties are now simply correcting their own policies and following their lead.

I do not think this is a winning strategy. It can legitimize political positions that cross important democratic red lines and become racist or xenophobic. Democratic parties therefore need to be clear about where those boundaries lie. Rather than trying to bypass right-wing extremist parties, they should stand firmly on constitutional principles and use the Constitution as a guide for concrete politics and policies.

So, my advice would be not to try to outflank these right-radical or far-right parties. That strategy is likely to fail. In the end, it can damage democracy while also contributing to the decline of the mainstream party itself. This is a risk that the Christian Democratic Party does not always fully recognize.

The Social Democrats Have Lost Representative Capacity to the Left

The Berlin Wall, a guarded concrete barrier that divided East and West Berlin from 1961 until its opening in November 1989. Built by East Germany, it became one of the most powerful symbols of Cold War division. Photo: Dreamstime.

Berlin offers a contrasting form of political dissatisfaction. Die Linke won under Elif Eralp, while the AfD also increased its support. Does this suggest that the erosion of centrist representation can produce very different forms of radical or populist mobilization depending on the social structure and dominant grievances of the electorate?

Professor Wolfgang Merkel: Without the decline of the center and the weakening of catch-all parties at the center of the party system, we would not see the growing electorates of Die Linke on one side and the AfD on the other. This is one major reason why parties on both wings have been able to grow.

Berlin, however, is a quite unique case in Germany. It has always had a substantial leftist political culture, more so than many other places. A significant part of the population has traditionally seen itself as clearly to the left of center. In that sense, this is part of Berlin’s normal political landscape and its historical identity.

Nevertheless, there are moments when this leftist potential can be particularly strongly mobilized, and we are seeing such a moment now. The AfD’s 18 percent in Berlin is clearly below its national average. By contrast, a leftist party winning 25 percent of the popular vote sends a very clear message to the Social Democratic Party: you have lost representative capacity because you are no longer pursuing sufficiently leftist policies. You have become a rather bourgeois party, positioned in the center but without a clear profile, and you are failing to recognize social grievances in society. As a result, you lose, while the Left gains.

One additional factor is that Die Linke has a different habitus and political style. Its representatives are less pessimistic, more optimistic, younger than much of the established political elite, and they appear fresh. So, it is not particularly difficult to understand why they won in Berlin. But again, Berlin is Berlin. In Munich, the situation would already be quite different.

The Left Emphasizes Inclusion; the Right Seeks Exclusion on Ethnic Grounds

Elif Eralp, the daughter of Turkish asylum seekers, mobilized strongly around housing and inequality. How should we distinguish this form of left-wing populist or radical-left mobilization from the AfD’s nativist populism in terms of equality, inclusion, and conceptions of “the people”?

Professor Wolfgang Merkel: By the way, Selçuk, I’m not entirely sure I would describe this Left as genuinely populist. If it is populist, then you are right that we need to distinguish it from the AfD’s right-wing, nativist, chauvinist, and nationalist populism. I would say the cardinal difference is that the Left seeks to integrate people, at least in theory. It is integrative. The right, by contrast, seeks to discriminate against and exclude people on ethnic grounds.

So, one side emphasizes inclusion—integrating poor people, the lower classes, and those who find it difficult to achieve a successful life course. This is fundamentally different from the right, which seeks to exclude migrants and does not want these people to be part of society. The Left is also much more socioeconomically oriented toward the lower classes and seeks to integrate them even under capitalist conditions.

The Desire for Heimat and Belonging Is Not Necessarily Based on Ethnicity

EU elections campaign of Alternative for Germany (AfD) in Munich, Germany in May 2019. German nationalist, right-wing populist and Eurosceptic AFD is the largest opposition party in Bundestag. Photo: Shutterstock.

Your work on cosmopolitanism, communitarianism, and political borders is particularly relevant here. Do Berlin and the AfD-dominated eastern states now represent competing answers to the question of who belongs to contemporary Germany?

Professor Wolfgang Merkel: Yes, very much so. These are two different worlds within Germany. On the one hand, cosmopolitanism is dominant in Berlin’s political culture, perhaps more so than in any other German city. On the other hand, you have rural regions, especially in East Germany, where people understand belonging to the community in a different way. They are less focused on cosmopolitan values and more focused on community.

I see two distinct streams centered on the political community. One is nationalist. It seeks to create a nation in which people feel they belong, and certainly a more ethnically homogeneous nation. Here, we are talking about conceptions of the nation based on ethnic grounds.

But there is also another form of communitarianism, which is conservative. People want what Germans call a Heimat. They want to live among people who share similar customs, and they want to feel that they count and belong. This is not necessarily based on ethnicity.

So, I distinguish between nationalist communitarianism and a more community-based communitarianism rooted in local communities and in the completely legitimate desire to count and to belong. In that sense, we do not have only two worlds; we have three: the cosmopolitans, the municipal communitarians, and the chauvinist communitarians.

The Brandmauer Was a Political Mistake

The Brandmauer becomes more difficult to sustain when the AfD wins 44 percent in Saxony-Anhalt and more than 38 percent in Mecklenburg-Western Pomerania. At what point can democratic exclusion itself become a source of populist grievance, even if it is intended to protect constitutional democracy?

Professor Wolfgang Merkel: The Brandmauer was a political mistake. It helped the AfD expand the electorate it could mobilize, while also shielding the party from having to prove that it was capable of governing. Because of this conventio ad excludendum—the party’s informal exclusion by the democratic parties—no one wanted to cooperate with the AfD or form a coalition with it.

As a result, the AfD was able to remain a protest party. It could criticize the democratic parties—sometimes rightly—without ever having to demonstrate that it could govern more effectively. I have serious doubts about whether it could. If I look at its personnel, its program, and the habitus it presents to the public, I think it would fail badly in government.

But as long as we—the democratic forces and parties—continue to exclude the AfD, it can remain comfortably behind the Brandmauer.

Therefore, although there are risks, I would let the AfD govern in Saxony-Anhalt. The state accounts for only 2.5 percent of Germany’s population, and a state government there would have no influence on foreign policy. There are risks, no doubt about that, but such an experiment could also demonstrate the vitality of civil society and of those working in public administration.

So, I would not be overly afraid. We have to let them govern in order to see whether they are actually capable of governing.

Banning the AfD Would Mean Trying to Save Liberal Democracy by Illiberal Means

Photo: Shutterstock.

This connects directly to your warnings about the “pitfalls of militant democracy.” Does the AfD’s growing electoral strength strengthen the case for constitutional containment—or make measures such as a party ban more democratically hazardous?

Professor Wolfgang Merkel: In my understanding of pluralist democracy, there is no place for banning political parties. Doing so would restrict the range of pluralism that democracy requires. A pluralist system must accommodate political forces with different interests, worldviews, and Weltanschauungen. For that reason, I am, in principle, opposed to banning political parties.

If a party wins 25 percent or more of the vote nationally and becomes the strongest party in electoral terms, and the Constitutional Court then declares, “This is a party you are not allowed to vote for. You—25 percent of the democratic sovereign, part of the German people—may vote for any party except the one you actually want to vote for,” then I would describe that as an attempt to save liberal democracy by illiberal means.

There is also a pragmatic argument. If the AfD were banned, let us say in Saxony-Anhalt, where it is by far the strongest party, its representatives would not simply say, “Yes, we accept the ruling. We will go home, take our notebooks, and leave Parliament and the municipal councils.” I once calculated that more than 10,000 people across Germany would have to give up mandates to which they had been elected.

That would represent another turn in the spiral of polarization. I simply cannot imagine such a development occurring without major political turmoil and violence.

Economic Decline Alone Does Not Explain AfD Support in East Germany

You have argued that citizens who repeatedly experience themselves as political or socioeconomic losers may turn toward anti-system parties. How far can post-reunification inequality, demographic decline, and lack of recognition explain AfD support without reducing nativism and ethnonationalism to economic grievance?

Professor Wolfgang Merkel: I wouldn’t say that, in objective terms, this is a clear case of economic decline. People in East Germany are clearly better off than they were before 1989. It is more a question of mentality. They felt overrun and overtaken by Western capital and Western political elites and, to some extent, discriminated against in their own country.

This is very much a psychological grievance. Yet this alone does not explain why they are more inclined than the West German population to vote for the party. They still feel more excluded and more uncertain about the future course of their lives. In that context, racist and xenophobic attitudes can fall on fertile ground, and here we see a clear combination of factors.

But I would say that, at the outset, there was this sense of being taken over by the West, which made racist and xenophobic attitudes, as well as scapegoat thinking, much more widespread in East Germany than in West Germany.

Germany Is Moving Toward a Carl Schmittian Division Between Friend and Foe

Your work on polarization stresses the danger of multiple cleavages collapsing into a single antagonistic divide. Are conflicts over migration, inequality, housing, national identity, climate, and regional inequality in Germany increasingly reinforcing rather than cross-cutting one another?

Professor Wolfgang Merkel: There is no longer the same degree of cross-cutting among cleavages—religious cleavages, cleavages between capital and labor, or cleavages between rural and urban populations. These cross-cutting divisions normally help moderate polarization, but they no longer function as effectively when society becomes polarized and increasingly reorganizes itself into political camps.

On specific issues, you now often see clearly opposed camps. On migration, for example, people may be strongly in favor because they are cosmopolitan, or strongly against it because they are nationalist. The same applies to climate, the war in Ukraine, and the Russian question: these issues immediately encourage people to identify with their respective camps.

As a result, a dominant cleavage emerges that divides society into two camps whose members no longer communicate with one another, or do so only in hostile terms. In that sense, this resembles a Carl Schmittian division of society into friend and foe. The overlapping and cross-cutting nature of multiple cleavages is therefore no longer functioning as a moderating force in society.

Politics Must Not Only Adapt to Changing Circumstances, It Must Shape Them

Your resilience framework distinguishes between the capacities to withstand, adjust, and recover. After Saxony-Anhalt, Mecklenburg-Western Pomerania, and Berlin, which capacity is most urgently needed in Germany today: institutional defense, adaptation of political representation, or recovery of public trust?

Professor Wolfgang Merkel: From my understanding of democratic resilience, you clearly need all three, and you need them simultaneously. But if I had to emphasize one, I would say that politics must not only adapt to changing circumstances; it must also shape those new circumstances. Active policy is therefore needed to create a more communicative situation and, especially, to demonstrate that political actors are able to govern and to shape the future of citizens. 

So, you need to withstand challenges to democracy from both outside and inside. You have to adapt to and shape changing circumstances. And when authoritarian politics has already damaged democracies, civil society and political elites have to recover from the damage caused by challenges to liberal democracy.

We Democrats Need to Be More Optimistic

Finally, what would a genuinely comprehensive strategy of democratic resilience require in Germany today? How can mainstream democracy respond simultaneously to far-right ethnonationalism, radical-left critiques of inequality, and the erosion of centrist representation without suppressing legitimate conflict and dissent?

Professor Wolfgang Merkel: I smile a bit because this is such an encompassing question, and throughout our conversation we have approached it from different angles. But I will not completely avoid the question. I would say that we Democrats need to be more optimistic.

We should have greater confidence in our institutions, in the power and vitality of civil society, and in 75 years of democratic development. We are—and I say this with some Republican-Democratic joy—now among the 12 best democracies in the world in terms of democratic quality. That is not something insignificant that we should overlook.

In history, there has been no single society or democratic system that collapsed after having existed for more than 40 years. We now have 75 years of democratic experience. So, again, we should be more self-confident and more optimistic, and we should not follow the classical right-wing—and sometimes left-wing—populist tendency to focus only on criticism.

We should also look for opportunities. A critical citizen is important, no doubt about it, but an optimistic citizen is equally important for our future. So, let’s shape the discourse critically, but also optimistically.

Dr. Sofie Blombäck

Dr. Blombäck: The Debate Over Sweden’s Newest Citizens Has Become Quite Ugly

In this ECPS interview, Assistant Professor Sofie Blombäck examines the Sweden Democrats’ electoral setback alongside the continuing normalization of ideas long associated with the radical right. She argues that some voters may feel they have already “gotten what they wanted” on migration, even as SD itself remains partly stigmatized. Dr. Blombäck also highlights a darker post-election development: debate over whether Sweden’s newest citizens, particularly Muslim immigrants, are treated as legitimate political actors. “In my personal view, the debate has become quite ugly,” she says. More broadly, she situates the election within a changing party system shaped by normalization, bloc realignment, strategic voting, weakened parliamentary norms, and shifting boundaries of political legitimacy.

Interview by Selcuk Gultasli

Sweden’s 2026 general election has brought into sharp relief a paradox that has been developing for more than a decade: the Sweden Democrats (SD) may lose electoral ground while continuing to shape the ideological and policy environment in which other parties compete. In this interview, Assistant Professor Sofie Blombäck, Senior Lecturer in Political Science at Mid Sweden University, examines this paradox through the lenses of radical-right normalization, party-system realignment, political stigma, representative democracy, and the changing relationship between voters and political elites. Her analysis places particular emphasis on the extent to which ideas associated with SD have become embedded in mainstream political competition even as the party itself continues to carry a degree of stigma. 

Dr. Blombäck argues that some voters who previously turned to SD because they wanted tougher migration policies may now feel that “they have now gotten what they wanted,” since the current policy direction has been “heavily influenced by the Sweden Democrats.” In her view, this helps explain how an electoral setback can coexist with deeper ideological influence: restrictive migration policies have become sufficiently entrenched that voters may no longer need to support SD itself in order to secure them. At the same time, she stresses that normalization remains incomplete. Although “the cordon sanitaire is gone,” and the stigma surrounding SD “is not as universal as it was four years ago,” the party is “not quite fully accepted into the mainstream.” 

The interview’s most striking discussion concerns the post-election controversy over immigrant participation and the political legitimacy of Sweden’s newest citizens. Dr. Blombäck notes that rising turnout in socioeconomically vulnerable areas with significant migrant populations has been portrayed by some actors on the right as threatening. This, she argues, has shifted debate toward a more fundamental question: whether immigrants, “and especially Muslim immigrants,” are treated as “a potential problem or legitimate political actors.” Reflecting on the tone of the post-election debate, she states plainly: “In my personal view, the debate has become quite ugly over the past week or two.” She adds that Sweden is “a country of immigrants,” and warns that political mobilization which questions the legitimacy of such citizens as political actors carries particularly significant implications. 

Beyond immigration, Dr. Blombäck situates the election within a broader restructuring of Swedish party competition. She argues that the party system has “tilted diagonally” along the GAL–TAN dimension, while the composition and ideological content of Sweden’s traditional blocs have changed. The result, she suggests, is not simply polarization, but a transformation in how parties compete, cooperate, stigmatize one another, and define the boundaries of political legitimacy in contemporary Sweden.

Here is our interview with Assistant Professor Sofie Blombäck, edited lightly to enhance clarity, readability, and overall flow for publication.

Sweden Is Unlikely to Return to the Migration Policies It Had Ten Years Ago

Sweden’s 2026 general election results.
Sweden’s 2026 general election produced a narrow parliamentary majority for the red-green parties, with 176 seats compared with 173 for the Tidö parties. The Social Democrats remained the largest party with 28 percent of the vote, followed by the Moderates at 19.8 percent and the Sweden Democrats at 17.5 percent. Source: SVT.

Professor Blombäck, welcome! Let me begin with the most striking paradox of the September 13 election. The Sweden Democrats fell from 20.5 percent in 2022 to 17.48 percent and lost ground for the first time since entering Parliament, yet many policies and frames associated with SD—particularly on immigration, integration, crime, citizenship, and deportation—have become considerably more mainstream. How should we distinguish between an electoral setback for a populist radical-right party and the longer-term success of its political agenda? Can a party lose votes while simultaneously winning the ideological argument?

Dr. Sofie Blombäck: It’s still a little early to determine exactly what caused this setback in the Sweden Democrats’ electoral fortunes. The party itself tends to blame strategic voting, arguing that some of its supporters voted for the Liberals. I’ve also seen suggestions that it lost some votes to parties even further to the right that failed to enter Parliament.

But I believe another factor is that some voters supported the Sweden Democrats because they wanted tougher migration policies and a tougher approach to crime. In a sense, they have now gotten what they wanted. On migration, parties across the political spectrum, including the Social Democrats, are essentially campaigning to maintain the current policy direction, which has been heavily influenced by the Sweden Democrats.

So, for voters who supported the Sweden Democrats in the last election because they wanted tougher migration policies, those policies are now largely in place. They may not want to go as far as the Sweden Democrats do, but they are perhaps fairly confident that another government, whether led by the Moderates or the Social Democrats, would not return to the migration policies Sweden had 10 years ago, or even four years ago.

The Cordon Sanitaire Is Gone, but the Stigma Around the SD Has Not Disappeared

Your research with Niklas Bolin and Stefan Dahlberg found a persistent “stigmatization effect”: voters evaluated identical proposals less favorably when they were told that the proposal came from SD, even after the party had grown substantially and its political isolation had weakened. After four years in which SD exercised extensive influence through the Tidö agreement, what would you expect that stigma to look like today? Has SD finally acquired something closer to a “reputational shield,” or might voters still distinguish sharply between accepting SD-inspired policies and accepting SD itself?

Dr. Sofie Blombäck: One of the most memorable moments from the election-night coverage was when the Sweden Democrats’ party leader, Jimmie Åkesson, went on stage before the cameras and said that their voters no longer needed to feel ashamed. From the party’s perspective, this seems to have cemented its status as a party like any other.

It would be really interesting to run the same experiments now, after four years with a government influenced by the Sweden Democrats. Unfortunately, we haven’t been able to do that. There is probably still some stigma attached to the Sweden Democrats, but it is not as universal as it was four years ago. All the parties on the right are now on the record saying that they would be willing to include the Sweden Democrats in a government. So, the cordon sanitaire is gone; it is no longer in effect. But among voters on the left, the Sweden Democrats remain highly stigmatized.

We do not yet know what the government will look like, but for the Sweden Democrats, being allowed to join a government after this election was supposed to be the final step into the political mainstream. At the moment, a left-wing government appears more likely, and the Sweden Democrats are not the largest opposition party. One outcome of this election, therefore, is that they are neither able to enter government nor become the default opposition leader by virtue of being the largest opposition party. So, they are not quite fully accepted into the mainstream, but the stigma has clearly decreased.

Countering the Party Does Not Necessarily Mean Countering the Ideas It Represents

Sweden Democrats’ Square Meeting in Umeå. Jimmie Åkesson speaks to the people on the city square where opposition left-wingers have formed a chain and protest in Umeå, Sweden on August 14, 2018. Photo: Shutterstock.

That distinction seems particularly important for understanding normalization. Should we analytically separate the normalization of a party from the normalization of its ideas? If mainstream parties adopt restrictive migration policies, assimilationist rhetoric, or tougher approaches toward citizenship while SD itself remains socially or morally stigmatized for some voters, are we dealing with partial normalization rather than full political mainstreaming?

Dr. Sofie Blombäck: That’s a strategy that parties across Western Europe have tried in response to SD and other parties in the same political family. There has been considerable debate among mainstream parties over what the most effective strategy should be. If the goal is to counteract the party as an organization, one option is to adopt some of its positions and policies. If voters can obtain the policy ideas associated with a right-wing party from another party that does not carry the same stigma, that may, of course, be more palatable to some of them.

Other voters, however, may actually be attracted to the anti-establishment rhetoric itself. But, as your question suggests, countering the party does not necessarily mean countering the ideas that the right-wing populist party represents. Those ideas can still become normalized. We know from research that voters take cues from party leaders. If the leader of the party you support says that a proposal or policy is good and acceptable, you are more likely to agree with it. By adopting the right-wing party’s policies and messages, other parties are therefore, in effect, contributing to the mainstreaming of those ideas.

That being said, one explanation political scientists in Sweden have offered for the rise of the Sweden Democrats is that the party was able to tap into ideas and preferences that were already present in the electorate. Immigration used to be one of the issues on which the electorate and elected representatives differed most. Members of the Riksdag (Swedish Parliament) were much more pro-immigration and more accepting of refugees than the average Swedish voter. In that sense, the Sweden Democrats helped align these two groups by becoming the party-political expression of an idea or preference that was already present in the electorate.

Sweden Is a Country of Immigrants

The 2026 campaign also exposed the continued importance of anti-immigration and, at times, explicitly anti-Islam politics. SD’s campaign included proposals concerning Islamic dress, while opposition mobilization was particularly strong in some immigrant-dense urban districts. How should we distinguish legitimate democratic debate over immigration, integration, and secularism from forms of political mobilization that turn Muslims or immigrants into collective objects of suspicion? At what point does cultural conflict become exclusionary or nativist politics?

Dr. Sofie Blombäck: This is one of the issues that has carried over into the post-election public debate. I mentioned earlier that one of the memorable moments from the election-night coverage was when the Sweden Democrats’ leader said that their voters no longer needed to feel ashamed. Another memorable moment came during the final party leaders’ debate before the election, when Jimmie Åkesson said that this could be the first election decided by the immigration that the other parties had allowed.

This has become a recurring trope over the past couple of weeks. There have been articles and media coverage from various outlets debating whether this election was won by Sweden’s newest citizens. Electoral participation increased in some of the most vulnerable, socioeconomically deprived areas, where many relatively recent migrants live and where some residents may not have been Swedish citizens four years ago. Of course, this has sparked a debate over whether this is a positive development. We generally want citizens to vote; that is regarded as democratic. Yet the Sweden Democrats and some other opinion leaders on the right have portrayed this participation as threatening.

The argument is that the parties on the left—the Left Party and the Social Democrats—have mobilized voters who do not really know what they are doing and are essentially voting the way they are told. This has been compounded by accusations of electoral impropriety concerning one particular candidate of Somali heritage in a small Swedish town.

So, this is still very much up in the air and further complicates the discussion. I realize I have not yet directly answered your question, but it connects to the same debate over immigrants, and especially Muslim immigrants, as either a potential problem or legitimate political actors.

The parties on the left would say that we should not be surprised that voters in these communities overwhelmingly support parties on the left, because parties on the right want to deport them and their neighbors. So why would you vote for a party that has said it does not want you to be here?

This is something Sweden is going to have to grapple with over the coming weeks and months. In my personal view, the debate has become quite ugly over the past week or two.

Sweden is a country of immigrants. A substantial share of the adult population has roots outside Sweden, including outside Europe, and this brings the issue to the forefront. When you have one party mobilizing against this group, even questioning their legitimacy as political actors, the implications become particularly significant.

So, it is not new. This has always been part of the Sweden Democrats’ electoral appeal, but it has been brought more clearly to the forefront, not least because I have seen others joining this discussion and accepting its premise. At the same time, you also see pushback from the left, arguing that you might just as well say that churchgoers decided the election, or point to various other groups that also account for roughly the 50,000-vote difference between the two blocs. You can identify such groups across many demographic categories, not just among new citizens.

Voters Judge the Same Policy Differently Depending on Who Proposes It

Sweden, SD
Politicians and campaigners engage with voters at the Sweden Democrats’ election hut in a city square in Uppsala, Sweden, on August 17, 2026, ahead of Sweden’s parliamentary elections. Photo: Krister Hägglöf / Dreamstime.

One implication of your stigmatization research is that party labels themselves function as powerful political cues. But what happens when policies first associated with the radical right are subsequently proposed by mainstream parties? Does the removal of the SD label make restrictive proposals more acceptable—and, if so, can mainstream parties become important agents in laundering or legitimizing ideas that were previously considered too radical?

Dr. Sofie Blombäck: That’s certainly what our results indicate. A proposal, regardless of its content, is seen more favorably when it comes from a party other than the Sweden Democrats, or from the voter’s own preferred party. So, this goes back to the idea of elite cues. If your preferred party proposes a policy, you are more likely to agree with it than if it is proposed by a party you disagree with. This is compounded by the stigma attached to a party like the Sweden Democrats.

For some voters, a proposal is never going to be acceptable if it comes from the Sweden Democrats, almost regardless of whether it involves free puppies and ice cream for everyone; they are going to regard it with suspicion. But the flip side is exactly what you are pointing to: the other parties, the more mainstream or established parties, want to neutralize the SD. They do not want to lose voters to the Sweden Democrats. The party grew to become the second-largest party and is now the third-largest party in the party system. Of course, the other parties want those voters back, and one way of doing that is by giving voters what they want in terms of policy. But that, of course, also removes some of the stigma.

There is other research by researchers such as Elisabeth Ivarsflaten that points to the fact that we have an internal stigma as well. We do not want to believe ourselves to be racist, for example. Nobody wants to be thought of by others as racist, but we also do not want to think of ourselves that way. So, we need some way of convincing ourselves that supporting a specific policy does not make us a bad person, a racist, or an elitist, or whatever the bad thing may be. If you can say that someone else who is not racist, not elitist—whatever the bad thing is—is also supporting this policy, then it becomes easier to believe that I’m not racist either. This can probably work in quite a few different ways.

The Mainstream Right’s Cooperation with SD Is a Double-Edged Sword

This raises a strategic problem for the mainstream right. The Moderates and other Tidö parties governed with SD support and adopted substantial elements of its agenda, yet SD still received 17.48 percent while the Tidö bloc narrowly lost its parliamentary majority. Does the Swedish case suggest that accommodation can simultaneously normalize the radical right and fail to neutralize it electorally? What does this tell us about the conventional assumption that mainstream parties can compete away populist radical-right support by moving toward its positions?

Dr. Sofie Blombäck: One way many political scientists in Sweden have tried to understand the other Tidö parties’ shift toward the Sweden Democrats is through basic electoral math. After the 2018 election, the Center Party (C) and the Liberals (L) signaled that, when forced to choose between a government dependent on the SD and one involving the Social Democrats—the traditional adversary of the parties on the right—they chose the Social Democrats.

That left the Moderate Party (M) and the Christian Democrats (KD) in a position where they could no longer see a viable path to government without the Sweden Democrats. If they could not rely on parties in the center of the party system to help them govern with SD support, they still needed the Sweden Democrats because the party was large enough that any Moderate-led government would at least require it not to actively oppose them. Mathematically, unless something changed significantly, that seemed to imply permanent opposition for the Moderates and Christian Democrats.

So, in that situation, the obvious option was to open up to collaboration. We have seen similar developments in other Western European countries, where mainstream parties on the right have included populist-right parties because they needed them electorally to gain office. In a sense, this is basic coalition theory 101.

But, of course, that also gives a party like the Sweden Democrats considerable leverage. They could demand policy concessions in 2022, and if a right-wing government were to be formed now—which does not appear to be the first option, though we do not yet know—they would demand inclusion as a full coalition member.

That, in turn, means that the other parties on the right are effectively signaling that the Sweden Democrats are not a pariah party and are no longer beyond the pale. This can limit SD’s growth, as I mentioned earlier, by allowing the other parties to win back voters who may be Moderates at heart but wanted stricter migration policy. Those voters can now return to the Moderate Party, potentially placing a ceiling on the Sweden Democrats’ support.

At the same time, however, this also signals to the perhaps 75 percent of Sweden Democrat voters who are hardcore party identifiers that it is acceptable to be a Sweden Democrat. They are no longer voting for a stigmatized party, and their party can exert real policy influence, so they are not, in that sense, wasting their vote. So, it is a double-edged sword, but coalition theory helps explain why the other parties still feel compelled to make this choice.

The Swedish Party System Has Tilted Diagonally

Swedish political parties intensified their campaigning ahead of the critical September 13, 2026 parliamentary elections.
Swedish political parties intensified their campaigning ahead of the critical September 13, 2026 parliamentary election, setting up campaign stands in prominent public squares to promote their platforms and election promises. The image shows party campaign stands in the square connecting the two sections of Åkersberga Centrum in Österåker, Sweden. Photo: Bulent Kenes.

Your broader work on representative democracy emphasizes the importance of ideological contestation and the linkage between parties and citizens. If established parties increasingly converge on restrictive immigration and integration policies, while voters who disagree migrate toward V, MP, C, or other alternatives, could Sweden be witnessing a new form of realignment rather than simply a temporary swing between blocs? What would constitute convincing evidence that a new cleavage structure has emerged?

Dr. Sofie Blombäck: This has already taken place in Sweden, and I would go back to the 2018 election as the crucial point. If we think of left-right economic policy as one dimension and the GAL-TAN (Green, Alternative, Libertarian / Traditional, Authoritarian, Nationalist) cultural dimension as another—covering migration, environmental policy, and various other issues—the Swedish party system has tilted diagonally.

For several elections in the early 2000s, we had a quite rigid two-bloc system, with M, KD, L, and C on one side, and the Social Democrats (S), Greens (MP), and Left Party (V) on the other. This was stable enough that some of my colleagues compared Sweden to almost a two-party system because the two blocs were so dominant. Then the Sweden Democrats entered and disrupted this left-right division. The Sweden Democrats were mobilizing on the other dimension, the GAL-TAN dimension.

For a couple of elections, the other parties tried to pretend that SD was not there, isolating the party and carrying on with left-right politics as usual. But what happened in 2018 was that the two parties in the center, C and L, had both promised not to support or join any government dependent on SD because, in their words, SD was a racist party. The then-L leader even said, “I have promised my children that I will never do this.” At the same time, they had promised voters that they would not support a Social Democratic and left-wing government because they did not like its left-wing economic policies.

Then came the longest government formation in Swedish history. Usually, government formation takes a week. This time, it took months. In the end, despite the fact that both parties would have preferred some sort of centrist coalition, they were forced to choose because the other parties refused to go along with the idea of a grand coalition in the middle.

So, when it came down to it, C and L chose to align with the parties they agreed with on the GAL end of the GAL-TAN scale rather than with the parties they agreed with on the economic right. This marked the first step toward what we are now beginning to see as a new two-bloc system, where the parties on the right-TAN side have included SD, while the Center Party has remained on the left-GAL side and the Liberals have moved back. They have now let go of their red line on the Sweden Democrats.

So, it is not that this is supplanting the way Swedish politics usually works. We tend to like bloc politics, apparently, but the content of the blocs has changed, both in terms of the parties involved and their ideological content.

The Left Party Is Not Guaranteed a Place in a Left-Wing Government

The Left Party (V) increased its support to 8.40 percent and 30 seats. In your earlier research on V, you argued that the party’s position in the party system depends heavily on how other parties, especially the Social Democrats, relate to it. Does the 2026 result strengthen V as an autonomous pole of the Swedish left, or does its influence still depend fundamentally on whether Social Democrats treat it as a legitimate governing partner rather than merely a parliamentary support party?

Dr. Sofie Blombäck: This is another issue that remains very much up in the air. Right now, the main stumbling block for Magdalena Andersson, the Social Democratic Party leader, is that she has been asked by the outgoing parliament speaker to try to form a government. But she would need support from the Left Party and the Greens, as well as the Center Party, and the Center Party is not at all a fan of the Left Party. They have basically ruled out collaborating with them. They say they do not want to cooperate with either of the extremes in the party system: not the Left Party and not the Sweden Democrats.

The Left Party, meanwhile, is once again saying that it will not support a government in which it is not included. They have tried this before with the Social Democrats but have never succeeded. In the end, they have had to settle for budget cooperation and basically trade their parliamentary support for policy influence.

When we speculate about this around the coffee table at work, we tend to think that the Left Party may once again have to give in, because the Center Party is in a stronger negotiating position. It has more options. The party would still prefer some kind of centrist grand coalition, although that does not seem likely at the moment.

In a sense, they are in the same situation they faced in 2018. They either have to accept left-wing economic policies or accept the inclusion of the Sweden Democrats in government. So, my money is still on some form of left-wing government, but the Left Party is not guaranteed to be included in it. The accusations of electoral impropriety that have come to the forefront over the past week have not helped. Nor has the fact that, before the election, the Left Party had to basically expel some candidates who had been caught making statements considered anti-Semitic or too supportive of Hamas.

There have also been signals from the Social Democrats that they are not sure whether the Left Party is ready to be a governing party. The question, then, is what the Left Party will do. Unless the Social Democrats, in particular, can persuade it to change its position of refusing to support a government without being included in the coalition, the Left Party will probably be left with two options: either tolerate a right-wing government dependent on the Sweden Democrats or force an extra election.

That is something that simply does not happen in Swedish politics. All the parties are convinced that voters will not be happy if they fail to form a government and will punish whoever is perceived to be responsible. That being said, there is a scenario in which the Left Party might calculate that left-wing voters would appreciate a principled stand and that it might be able to peel off some additional voters from the Social Democrats. But I think that is unlikely.

Voters Can Move to the Left Party or Greens to Signal Disagreement with the Social Democrats

The Social Democrats remained the largest party but fell to 28.02 percent, while V and the Greens gained. How should we interpret this redistribution within the left? Could it indicate that S’s attempts to adopt more restrictive positions on immigration have weakened its ability to monopolize the progressive electorate, creating political space for parties that articulate clearer alternatives on migration, welfare, climate, or civil liberties?

Dr. Sofie Blombäck: In one sense, the decline of the Social Democrats reflects a long-running and geographically widespread trend that we have seen across many Western European countries. There is also a demographic challenge for the party. Many of its most loyal supporters are elderly, and the very old tend to vote at lower rates than younger citizens. Once you get past the age of 85, for example, making it to a polling station may simply become less of a priority.

At the same time, Swedish bloc politics has a long tradition of voters identifying more strongly with a political bloc than with a particular party. So, there is a group of voters who see themselves primarily as left-bloc voters. These voters may move between the Social Democrats, the Greens, the Left Party, and perhaps even the Feminist Initiative, depending on the election.

Part of that choice can be strategic. There is a long tradition of voting in ways that help keep all the parties in a preferred bloc above the electoral threshold. That has not really been an issue on the left in this election. It mattered much more on the right, where the Liberals were expected perhaps not to reach the 4 percent threshold but ultimately made it to around 5 percent.

Another form of strategic voting within the blocs is to signal the direction in which voters want the bloc to move. If you are a broadly left-wing voter but disagree with the Social Democrats’ attempt to neutralize the immigration and law-and-order issues by moving quite close to the Moderate Party, you can vote for the Left Party or the Green Party to signal that disagreement. Similarly, if you are particularly concerned about what the government has done with Swedish climate policy, you might move to the Green Party. You are still supporting a change of government, and you are still expecting Magdalena Andersson to become Prime Minister, but you are also signaling that you want the government to tilt more toward the green side.

So, this is a challenge for the larger parties in both blocs. They tend to compete for the median voter while simultaneously facing pressure from parties on their flanks. This is simply part of how Swedish politics works.

Both SD and V Are Now Firmly Entrenched in Swedish Parliamentary Democracy

The parliament (Riksdag) building in Stockholm.
The parliament (Riksdag) building in Stockholm, Sweden. Photo: Dreamstime.

This produces an interesting symmetry. SD challenges the mainstream from the radical right, while V seeks influence from the left. From a party-system perspective, what are the analytical dangers of treating the populist or radical right and the radical left as equivalent phenomena? Which dimensions—attitudes toward liberal democracy, pluralism, minorities, political equality, capitalism, nationalism, or institutional constraints—should scholars use to distinguish different forms of anti-establishment politics?

Dr. Sofie Blombäck: It depends somewhat on why we are interested in studying the symmetry. From a purely coalition-formation and bloc-politics perspective, the symmetry is quite clear. Both sides of the political spectrum have struggled with similar problems: each has a party on the flank that the more centrist members of the coalition do not like. This was even more pronounced in 2022, when the Liberals were still on the fence about the Sweden Democrats. This time, they climbed down off the fence on the Sweden Democrats’ side.

From that perspective, the challenge is quite similar. In terms of what this says about politics or political attitudes, however, they are very different parties. Both have problematic pasts, and this is often brought up, especially by politicians on the right and other opinion makers, when discussing the Left Party. It used to be the Communist Party many decades ago and was not regarded as a reliable party. During the national government in World War II, for example, the communists were excluded. They were not seen as trustworthy when all the other parties formed a joint coalition.

There is a history there. But it is, of course, much further back in time than the history of the Sweden Democrats. You then have people disagreeing over what the bigger problem is: communist roots or skinhead neo-Nazi roots. That is one part of the debate: are these equally bad or not? The other part concerns what the parties have done to rehabilitate themselves.

Both parties have had scandals involving candidates or local politicians who have been excluded for saying or doing things, often through posts on social media. That seems to be the downfall for many of these candidates because it is there in print. But I would say this has been more prevalent among the Sweden Democrats.

Of course, the argument from parties on the left—that it is ridiculous to compare the two—is not helped by instances during this election in which they have seemed not to really know who is on the ballot, particularly candidates placed quite far down the ballot in various parts of the country. This is usually something parties try to address by vetting candidates quite thoroughly.

But we also have the problem in Sweden, as in other countries, of declining party membership. Parties increasingly struggle to find people willing to stand for office, especially local office, in many smaller municipalities. If you are faced with having no candidate at all or with a candidate you do not know very well, you might opt to give that person a chance. This is a problem that many smaller parties struggle with.

The final point I would make is that I do not think we can really regard either of these parties as anti-establishment anymore. They have both been part of governing arrangements, even if they have not formally been in government. This is especially true of the Left Party, which has played such a role for decades.

They are also trying very hard to become governing parties. In that sense, they are no longer mobilizing around the idea that “all the other parties are equally bad, and we are the ones here to shake up the system and do something new.” It is more that they are positioned at the ideological extremes, while both are nevertheless firmly entrenched in Swedish parliamentary democracy.

The SD Could Survive Isolation, but Governing Remains the Final Threshold

Your research on new political parties emphasizes that their long-term success depends not only on voter demand but also on political opportunity structures, established-party acceptance, leadership, and institutional conditions. Does SD’s trajectory illustrate how decisive established-party acceptance can be? To what extent did the transformation from cordon sanitaire to formalized parliamentary cooperation alter SD’s position more fundamentally than additional electoral growth would have done?

Dr. Sofie Blombäck: Most of the research I’ve done on this has focused on new parties in the context of the European Parliament, but I think it also translates to the national level. What I found was that acceptance by mainstream parties was very important, with populist radical-right parties being something of an exception to this rule. There are several cases across Europe in which such parties have managed to survive despite being isolated and placed behind a cordon sanitaire by other parties.

This is more speculative, but I would imagine that this is because they have been able to tap into voter demand for a particular type of policy among people who may be angry or dissatisfied enough that they are not deterred by knowing their party is unlikely to exercise much policy influence in the short term.

Of course, it is difficult to know what the counterfactual would have been if this invitation into the mainstream from parties on the right had not occurred. But the Sweden Democrats had contested elections for more than 10 years before they were first elected to Parliament, and for more than 20 years before they were first invited into the Tidö cooperation. Clearly, the party was capable of surviving on its own.

When we study new parties, however, we tend to think of their lifespan in terms of crossing different thresholds, and the Sweden Democrats have not yet crossed the final threshold of actually governing. They have not done so at the national level, although they have at the municipal level in some cases. In a way, that is the final hurdle to becoming a fully institutionalized part of the party system.

We Need to Look at Both What a Party Says and What It Actually Does

Sweden’s Social Democrats campaign ahead of the general election in Malmö, Sweden, on September 2, 2022, in support of then-Prime Minister Magdalena Andersson’s bid for a second term. Photo: Francis Joseph Dean / Dreamstime.

At the same time, the election raises a broader question about extremism. SD has spent years attempting to distance itself from its historical extremist origins while becoming an established parliamentary actor. What criteria should political scientists use when deciding whether a formerly extremist party has genuinely moderated, merely professionalized its communication, or instead succeeded in moving the boundaries of acceptable politics around itself?

Dr. Sofie Blombäck: We would need to look at both what the party says and what it does, but also at what the electorate thinks and does. This is quite straightforward to study. You can take the election manifestos and party programs of a party like the Sweden Democrats and trace the moderation of its positions, the shift in language from overtly racist rhetoric to more dog-whistle-style language, and some broader moderation of its stances.

Another example, unrelated to immigration, is the party’s position on Swedish EU membership. It was the last party to shift toward being, if not supportive, at least accepting of Swedish EU membership. That was a precondition for being invited to cooperate with the Moderates, who consider it very important that a partner be reliable on foreign policy.

That is one shift you can observe both in what the party says and in what it does. It no longer opposes Swedish negotiating positions in the EU. These positions have to be presented to Parliament, and the Sweden Democrats used to hold a record for the number of times they disagreed and argued that Sweden should take a different position on various issues of EU policy. Now they have joined in supporting what the government has done.

So, this is a case of the party saying something and then following through in the way it votes and acts. Of course, the final hurdle would be to see what the party would actually do if it were given the post of Minister for Migration, which is something it very clearly wanted and expected to receive if the Tidö side won.

That is one way of looking at it. Another is to examine what voters think of the party. Stefan Dahlberg, my colleague with whom I co-authored the piece on stigmatization, has continued this line of research with other colleagues, looking at shifts in voter attitudes toward migration and support for the Sweden Democrats. In a recent paper, they identify some changes in the general level of acceptance for anti-migration attitudes at the very local level.

So, I would hesitate to identify a single criterion. In my own research, I tend to pay attention to what parties say they want to do and what they believe, but also to what they are actually willing to do. This is especially important when it comes to compromise, because it does not seem to be on the cards that the Sweden Democrats will gain a majority on their own. Nor does it seem likely that any party will do so in Sweden. We have eight parties in Parliament, after all.

So, it is not just a matter of what you say you believe, but also what you are willing to compromise on. In the Tidö agreement, the Sweden Democrats did not have to compromise much on their core issues. Because they were not allowed to join the government, they were given a great many policy concessions. If they were included in a coalition, I would imagine that the other parties might push back more. But that remains to be seen.

Migration and Identity Are More Difficult Areas for Broad Compromise

Your recent work on elite deliberation finds that political actors can engage in respectful, common-good-oriented discussion even when partisan commitments and economic constraints limit the space for genuine accommodation. Could deliberative mechanisms of this kind help reduce polarization around migration and identity, or are such conflicts qualitatively different because they involve moral boundaries, belonging, religion, and national identity rather than primarily distributive disagreements?

Dr. Sofie Blombäck: It’s a good question. We conducted our research at the local level, where many of these issues are simply not present. Local politics in Sweden often revolves around questions such as how to organize schools or elder care, or how to attract more business to the area, whereas issues of migration and nationality are firmly situated at the national level.

A further complication in simply transposing what we found at the local level to the national level is that scrutiny is much more intense in national politics. One of the key elements of this more deliberative style of decision-making is that all parties are willing to sit down and have these kinds of discussions, and that they are willing and able to do so without negotiating through the media. These are meetings held behind closed doors, and even in the municipality where we conducted our study, you could see a clear difference between how politicians spoke in public council meetings and how they interacted in non-public deliberative meetings.

More broadly, this ties into the debate on affective polarization, which is very much at the forefront these days. There is this question of who you can still talk to in the sense of, “I may disagree with your stances, but I still respect you as a person.” And I don’t think election campaigns are really the best place to look for that.

The flip side is that the Swedish Parliament has a long tradition of reaching broad consensus. But, as your question suggests, many of those broad agreements concern economic and redistributive issues where compromise is possible. Halfway between 0 and 100 is 50, but halfway between permanent residence permits and no permanent residence permits—there is no such thing as a half-permanent residence permit.

For that reason, these questions may be more difficult when it comes to forming broad agreements. But even here, there is historical precedent. Back in 2010, the then-Alliance government on the right formed an agreement with, among others, the Green Party on migration policy in order to neutralize the Sweden Democrats. They preferred to collaborate with parties on the other side of the bloc in order to neutralize the issue.

That agreement did not hold—or rather, positions shifted—but such arrangements are not unheard of.

The 2026 Election May Be More a Story of Continuity Than Dramatic Change

Sweden has often been portrayed as a high-trust, consensus-oriented democracy. Yet the rise of SD, sharper conflicts over Islam and immigration, and growing bloc fragmentation seem to challenge that self-image. Does the 2026 election suggest a weakening of the traditional Swedish consensus model—or could stronger ideological contestation actually improve representative democracy by giving citizens clearer alternatives rather than producing the depoliticization that your work on party linkage warns against?

Dr. Sofie Blombäck: It’s a double-edged sword. Normatively, we want voters to have choices. One way of looking at the Swedish tradition of bloc politics is that it tries to do both: you have broad blocs within which parties can cooperate, while voters can still choose among the different parties within those blocs.

I think it’s too early to draw firm conclusions from the 2026 election. One early interpretation that many political scientists have pointed to is that, despite a highly contentious campaign—particularly in the final couple of weeks, since the summer itself was relatively calm—the overall shifts in the election results were not that dramatic.

It can, of course, be politically dramatic if there is a change from a right-wing to a left-wing government. But the difference between the two blocs is only around 50,000 votes, and it was something similar in the previous election. So, in terms of voter movement between the blocs, the shift is not especially large. One story we are already seeing, therefore, is one of continuity rather than dramatic change.

Another point is that, since the Sweden Democrats emerged as an electoral force at the subnational level—in municipalities and regions—we have seen an increase in cross-bloc cooperation, often aimed at neutralizing the Sweden Democrats or other political challenges that established parties do not like. We have around 150 local parties, ranging from very pragmatic to highly populist, across Sweden’s municipalities.

In the last electoral period, almost 50 out of 290 municipalities were governed jointly by the Social Democrats and the Moderates, something that would be almost unthinkable at the national level today. Two elections ago, it was also unusual at the local level, but it has now become quite normal.

So, it is far too early to say that these developments will necessarily lead to increased polarization and the erosion of the Swedish collaborative model. They might weaken it. But one development I find more worrying is not the election result itself, but what has happened in the Swedish Parliament during the last parliamentary period.

Several of the informal norms that help Parliament function have weakened. For decades, the parties had an arrangement whereby, if a politician from one side of the aisle was sick or had another official duty—perhaps attending a meeting of the Council of Europe or the UN—a politician from the other side would abstain from voting in order to preserve the balance of power.

During the last parliamentary period, the Sweden Democrats were included in this system because they were part of the government side in Parliament. They then broke with the agreement on a vote concerning migration. They argued that they had reasons for doing so, but the result was that the other parties, particularly those on the left, said that if they could no longer trust the Sweden Democrats to uphold the bargain, they could not continue to abide by it either. It is essentially a kind of prisoner’s dilemma.

Another example concerns the Committee on the Constitution, which handles complaints against government ministers. It was unable to agree on a unified statement regarding this year’s list of complaints. That tradition is much less long-standing, but the process had gradually become less politicized. Several parliaments, and especially several speakers of Parliament, had tried to make it less political and more almost judicial in character.

That development has now also fallen away. It may simply be a temporary blip because this was an election year, but it is indicative of a less deliberative and less consensus-oriented form of parliamentary conduct. No-confidence votes have also increased, and so on.

So, I will be very interested to see what happens once the new Parliament is seated.

On Security and International Cooperation, Sweden Still Presents a United Front

Your research with Thomas Karv shows that Swedish public opinion toward the EU has evolved significantly and that major external shocks can reshape political attitudes. In an era of war in Europe, NATO membership, migration pressures, and heightened security concerns, could security politics displace immigration as the principal terrain of radical-right mobilization—or might the radical right increasingly connect external security, borders, anti-Islam, migration, and national sovereignty into a single political narrative?

Dr. Sofie Blombäck: This is a good example of traditional Swedish consensus politics. The issues of security and international cooperation have been fairly effectively neutralized by the fact that both the Social Democrats and the Moderates strongly supported Sweden’s application to join NATO in 2022, after Russia’s full-scale invasion of Ukraine. Both potential governing parties, or prime ministerial parties, have been very clear that politics stops at the water: on these issues, Sweden presents a united front.

There is also the fact that the Moderates have demanded that the Sweden Democrats not rock the boat when it comes to European cooperation and related matters. That has been a precondition for considering the party a possible partner in a coalition or other form of government cooperation.

It is also the case that the Sweden Democrats are perhaps less Russia-friendly than some of their counterparts elsewhere in Europe, even though there was a scandal shortly before the election involving a Sweden Democrat politician and their partner being potentially connected to the Kremlin. So, the issue remains problematic in that sense.

In the previous election, however, there was an almost securitization of immigration and crime through the wave of shootings and bombings linked to organized crime, which the Sweden Democrats and others very strongly connected to immigration.

In a sense, this has created a “be careful what you wish for” situation for the government parties, because these incidents have declined. Of course, the Tidö parties want credit for reducing the number of shootings and bombings, but voters are now effectively saying, “Yes, I don’t care about bombings and shootings anymore; now I care about something else. I want a better economy or something.”

So, the government parties are not really being rewarded for bringing those incidents down, and as a result, that argument has been much less visible in this election.

SD Entering Government Would Mark the End of Its Pariah Status

And finally, Professor Blombäck, looking beyond one election, what indicators should we watch to determine whether September 13 represents a durable turning point or merely a temporary interruption in Sweden’s long-term political realignment? Would the most revealing signs be SD’s future vote share, the persistence of its policy influence, continued mainstream adoption of its positions, the strength of V and other alternatives, changing attitudes toward immigrants and Muslims, or the ability of mainstream parties to rebuild stronger representative linkages with citizens?

Dr. Sofie Blombäck: I think what could really mark a shift is if the government formation turns out to involve neither of the two teams or blocs that we have discussed throughout this election cycle. There have been persistent attempts by some parties to form a more centrist type of government that is not dependent on either V or SD.

If that were to happen, it would change the balance within the party system and would probably also have electoral repercussions next time around. So, in terms of the Swedish political system as a whole, that would probably be the most momentous development that could emerge from this election.

In terms of what this says about SD and the attitudes and policies associated with it, if, for some reason, we end up with a new Tidö agreement—it is not completely out of the question, even if it is not the most likely scenario—and SD is included in government, that would probably be what we remember from this election. It would mark the end of the party’s pariah status and could also have repercussions across a wide range of policy areas.

People.

ECPS Panel on Demographic Populism: Demography as a Political Battleground: Migration, Family, Race, Religion, and Radical-Right Populism

Date/Time: Wednesday, September 30, 2026 – 16:15-18:30 (CET)

 

Click here to register!

 

Moderator

Klaudia Koxha (Postdoctoral Fellow at the University of Lausanne).

Speakers

“Populist Strategies of Normalizing Demographic Fears,” by Oscar Mazzoleni (Professor in Political Science and Political Sociology at the University of Lausanne). 


“The Scientific Normalization of ‘the Great Replacement’ Conspiracy,” by Alberta Giorgi (Associate Professor in Sociology of Culture and Communication at the University of Bergamo).

“From Demographic Winter to Civilizational Struggle: Anti-Abortion Networks and the Global Radical Right,” by Carol Mason (Otis A. Singletary Chair in the Humanities and Professor at University of Kentucky, US).

“Mestizaje, Backlash, and the Politics of Demographic Populism: Race and Gender in Latin America,” by Carlos de la Torre (Professor at the Centre for Latin American Studies, University of Florida).

“Anti-Muslim Mobilization: Demographic Change and Radical-Right Populism in Austria,” by Reinhard Heinisch(Professor of Comparative Austrian Politics at the University of Salzburg, European Studies Center associate at the University of Pittsburgh and visiting lecturer at Renmin University of China).

Click here to register!

 

 

Brief Biographies

Klaudia Koxha is a Senior Researcher at the University of Lausanne, where she works on an international research project examining radical right populism and conspiracy theories across four European democracies. She holds a PhD in Political Science from Paris Lodron University of Salzburg and was a visiting researcher at American University in Washington, DC. Her research focuses on populism and the radical right, European integration and EU policy, gender equality, party politics, and comparative and multi-level politics. Alongside her academic work, she has contributed expertise to regional and international organizations on issues including gender equality and inclusion, integrity, and democratic governance. She regularly contributes to public and policy debates through invited talks, lectures, and expert commentary, with her work featured in outlets including EUobserver, El Mundo, The European Correspondent, and DeFacto. She is co-editor of The Radical Right and Demographic Populism (Manchester University Press, 2026), New Dynamics of Contestation in EU–Western Balkan Relations (Palgrave, 2026), and Perspectives on Populism (Nomos, 2024). Her recent research appears in Government and Opposition journal, with further work accepted for publication in Comparative European Politics and forthcoming with Presses de l’Université Laval.

Oscar Mazzoleni is a professor in political science at the University of Lausanne where he leads the Research Observatory for regional research.  He has achieved an interdisciplinary educational path, with a degree in sociology and anthropology and a PhD in contemporary history between the universities of Lausanne and Turin. He has been visiting professor and research fellow at the Universities of Columbia, Cornell, Laval, Geneva, Groningen, Torino, Sorbonne-Panthéon- Paris, Science-Po-Paris, Valencia, Salzburg, European University Institute of Florence, La Tuscia, and Roma-Sapienza. His current interests are devoted on political parties, populism, nationalism, regionalism, electoral studies, and Swiss politics in comparative perspective.

Alberta Giorgi is an associate professor in Sociology of Culture and Communication at the University of Bergamo. Her work explores discursive boundaries and classifications, particularly at the intersection of politics, gender, religion, and science. She has recently co-edited with H. Eslen-Ziya, (Un)silencing Academia in Times of Epistemic Conflicts. Navigating Online Violence (Routledge 2026). She is co-editing with Pauline Cullen Mapping Political Sociology Ambiguities and Complexities for Unpredictable Futures (Routledge 2026)

Carol Mason is the Otis A. Singletary Chair in the Humanities and a professor of Gender and Women’s Studies at the University of Kentucky, USA. She is the author of four books on various aspects of the rise of the Right since the 1960s. University of California Press published her latest monograph, From the Clinics to the Capitol: How Opposing Abortion Became Insurrectionary, in 2025. 

Carlos de la Torre is a professor at the Centre for Latin American Studies at the University of Florida. He has authored several manuscripts and edited volumes on populism. His most recent books are Populism and Fascism, Elements in the History and Politics of Fascism (Cambridge University Press, 2025); Global Populisms with Treethep Srisa-nga (Routledge Press, 2021); Populisms: A Quick Immersion (Tibidabo editions, 2019); and Populist Seduction in Latin America (Ohio University Press, second edition, 2010). 

Dr. Reinhard Heinisch is a Professor of Comparative Austrian Politics at the University of Salzburg and head of the Department of Political Science. He received his academic training in the US where he completed his PhD at Michigan State University and then taught at the University of Pittsburgh from 1994 to 2009. Heinisch’s research focuses on the rise of the radical right, populism, democracy, and political parties.  Dr. Heinisch is the author of over 40 research articles and more than 50 other scholarly publications including 14 books. His research appeared in journals such as Journal of European Political Research, Political Studies, Journal of Common Market Studies, Party Politics, West European Politics, Democratization, Representation, and many others.  His book publications include Understanding Populist Party Organization: The Radical Right in Western Europe (Palgrave 2016); The People and the Nation: Populism and Ethno-Territorial Politics in Europe (Routledge 2019), Political Populism. A Handbook, Nomos (2021), and Politicizing Islam in Austria (Rutgers University Press 2024). 

Assoc. Prof. Ov Cristian Norocel

Assoc. Prof. Norocel: Swedish Mainstream Parties Have Radicalized Rather Than SD Moderating on Immigration

In this ECPS interview, Associate Professor Ov Cristian Norocel of Lund University examines how the Sweden Democrats’ electoral decline can coexist with the continued normalization of their political agenda. He argues that Sweden’s mainstream right has itself shifted, noting that on immigration “the other parties [are] radicalizing themselves, rather than the Sweden Democrats normalizing their political messaging.” Norocel discusses the emergence of a Swedish “right-wing continuum,” welfare chauvinism, differential grievability, the racialized reinterpretation of the folkhem, gender equality, masculinities of crisis, and youth radicalization. His central argument is that SD’s influence cannot be measured by vote share alone: even as the party loses electoral ground, ideas it helped mainstream remain politically powerful and continue to shape debates over migration, welfare, belonging, and Swedish identity.

Interview by Selcuk Gultasli

Giving an interview to the European Center for Populism Studies (ECPS), Associate Professor Ov Cristian Norocel of the Department of Sociology at Lund University argues that the Sweden Democrats’ (SD) electoral decline in Sweden’s 2026 election should not be mistaken for a retreat of the political ideas the party has helped normalize. Rather, he emphasizes that the more consequential development may be the transformation of Sweden’s mainstream right itself. As he puts it, on immigration “we see the other parties radicalizing themselves, rather than the Sweden Democrats normalizing their political messaging.” 

At the center of Norocel’s analysis is what he calls the crystallization of a Swedish “right-wing continuum” bringing together SD, the Moderates (M), the Christian Democrats (KD) and, to a certain extent, the Liberals (L). While the SD have moderated elements of their presentation in pursuit of governmental legitimacy, Norocel stresses that this has occurred alongside movement in the opposite direction by established center-right parties: “the M, KD, and L, to a certain extent, have radicalized their political messaging.” The result, he argues, is a convergence in which parties that once occupied more distinct ideological positions “have been drawn to one another.”

This convergence is particularly pronounced on migration. Norocel notes that SD has remained “very persistent and consistent” on the issue, while other parties have moved increasingly closer to it. He therefore rejects a simple interpretation of the 2026 result as evidence that the radical right’s influence is waning. Indeed, he argues that “the party had already achieved part of its policy agenda,” as ideas associated with welfare chauvinism and restrictive migration policy have been “appropriated and transformed into policies by the parties in power.” 

The interview also broadens the discussion beyond immigration alone. Drawing on his work on “differential grievability,” Norocel explains how political discourse ranks some lives as “more deserving of the state’s concern than others,” linking migration politics to welfare, ethnicity, race and national belonging. He similarly traces how SD’s reinterpretation of the folkhem has become increasingly “narrow and nationalistic,” turning the welfare-state ideal of “the people’s home” into “a home only for the Swedish people.”

Taken together, Norocel’s analysis points to a central paradox of contemporary Swedish politics: SD may be losing votes while the ideological terrain it helped reshape remains firmly in place. The crucial question, therefore, is no longer only how many voters support the SD, but whether mainstream conservative parties will “continue along the path of further radicalization and closer alignment with the SD” in the post-Tidö period.

Here is our interview with Assoc. Prof. Ov Cristian Norocel, edited lightly to enhance clarity, readability, and overall flow for publication.

ECPS ECRN member Andrei Gheorghe is a PhD student pursuing a joint doctorate at the University of Bucharest and the École des Hautes Études en Sciences Sociales in Paris.

Andrei Gheorghe: Populism May Define the 21st Century, Yet Romania Remains an Understudied Case

In this inaugural interview of the ECPS Youth Program’s new interview series, ECPS-ECRN member Andrei Gheorghe discusses his comparative research on populism, illiberalism, and nationalism in Romania and Hungary. He conceptualizes populism through the construction of “the people,” examining how populist actors define belonging, exclusion, and collective identity. Gheorghe highlights the contrast between Hungary’s historically rooted nationalist discourse and Romania’s comparatively understudied populist politics, arguing that “national populism in Romania is very poorly studied and researched.” He also reflects on the challenges facing early-career scholars, including limited funding, differing academic traditions, and the importance of international scholarly networks. For Gheorghe, populism may define the twenty-first century, yet Romania remains insufficiently integrated into comparative international research.

Interview by Natalia Crane*

In this inaugural interview of the ECPS Youth Program’s new interview series, designed to introduce a younger generation of scholars working on populism and related fields, ECPS Early Career Researchers Network (ECRN) member Andrei Gheorghe reflects on the conceptual, comparative, and professional dimensions of researching populism in Central and Eastern Europe. The series aims to provide emerging researchers with a platform to present their work, explain their methodological choices, and bring greater visibility to new research agendas in populism, illiberalism, nationalism, and democratic politics.

Gheorghe is a PhD student pursuing a joint doctorate at the University of Bucharest and the École des Hautes Études en Sciences Sociales in Paris. His research focuses on populism, illiberalism, and nationalism in Eastern Europe, particularly Romania and Hungary, while his doctoral thesis examines how “the people” are constructed in populist discourse in the two countries between 2010 and 2020. He has also published on the political instrumentalization of collective memory in Romania and currently holds a French Government Scholarship.

At the heart of the interview is Gheorghe’s concern that Romania remains significantly understudied in international scholarship on populism. While Hungary has generated extensive academic attention, he argues that “there are very few studies of Romanian populism and Romanian politics on the international stage, and also very few in Romania.” For Gheorghe, this imbalance helps explain his comparative research design: “that is why I chose to compare the two countries: national populism in Romania is very poorly studied and researched.”

His intervention also speaks to a broader diagnosis of contemporary politics. Drawing on Pierre Rosanvallon’s Le siècle du populisme, Gheorghe observes that the twenty-first century may become “the century of populists” amid the decline of traditional ideological formations and the rise of both left- and right-wing populism. “And until now,” he adds, “he has been right.”

The interview further explores Gheorghe’s understanding of populism as a process of constructing “the people,” his comparison of Hungarian and Romanian populist discourse, and the different historical resources mobilized in each case. He also discusses the practical challenges confronting early-career researchers, including limited funding, navigating different academic traditions, and building international scholarly networks—making his reflections especially pertinent to the ambitions of the ECPS Youth Program itself.

Here is our interview with ECRN member Andrei Gheorghe, lightly edited to enhance clarity, readability, and overall flow for publication.

National Populism Rose Even as Living Conditions Improved After EU Accession

People display Qanon messages on cardboards during a political rally in Bucharest, Romania on August 10, 2020. Photo: M. Moira

Thank you so much, Andrei, for joining me for my first interview for this ECPS Voice of Youth project. I have a couple of questions for you about your research. To my understanding, your research interests primarily lie in populism in Romania and Hungary between 2010 and 2020. To begin, could you introduce yourself, outline your academic journey, explain how your research interests developed, and why you believe this research is significant in today’s global environment?

Andrei Gheorghe: Thank you for the question. I am a PhD student in a program under double coordination. It is a PhD program hosted by the University of Bucharest and École des Hautes Études des Sciences Sociales in Paris. I have two coordinators, one Romanian and one French.

I also teach seminars in political science at the University of Bucharest. I have published several articles and one chapter concerning my particular interest in sports and politics, especially how memory is used by the football gallery from my natal town. So, it is a particular interest in politics and sports.

I also work on populism, as you already said. My PhD thesis is on how the people are constructed in populist discourse in Romania and Hungary between 2010 and 2020. I am also a researcher at the National Council for the Study of the Securitate Archives. You know about the Securitate Archive—what the Securitate was and what Securitate means? It was the political police during the communist regime in Romania.

This political police produced roughly three million files, including files on dissidents, people who were watched by the Securitate and who were against the communist regime, but also files concerning collaborators of the Securitate. It is a public governmental institution. I am a researcher at this institution.

My interest in the topic of national populism comes from my childhood because I grew up during the transition. My parents, friends, and all my relations also grew up during the transition. So, I want to understand why this resurrection of national populism occurred, why this ascension of national populism happened after accession to the European Union, basically after 2008. Because, it was a much more problematic period during the transition after the fall of communism.

Then both countries, Hungary and Romania, became members of the European Union, and living conditions and life in general became much better than during the transition. So, I want to understand what triggered this ascension. 

Populism Begins with Constructing a Narrow Definition of “the People”

That’s very interesting. I loved hearing about that. My next question for you is: how do you define populism in your own research, and why have you adopted that particular conceptual approach? And has your definition of populism changed throughout your academic career?

Andrei Gheorghe: Actually, I don’t have a personal definition of populism. What I observe in my research is that populism involves a narrow definition of “the people.” Populists define and construct the people, and that is also the focus of my research.

Basically, all populists try to construct a people and give that construction a particular image, with specific traits and symbolic values. They also seek to exclude “the enemies” and draw the boundaries of the ideal people. In this sense, populism is a kind of amalgam—an arrangement of ideology, populist logic, and artistic representation. But all these elements converge around the idea of “the people” because populists seek to imagine and define who that people is. This is particularly evident in right-wing populism.

As for left-wing populism, we do not really have it in Romania or Hungary. Although my research examines speeches by a prime minister from the Social Democratic Party, the Romanian Social Democratic Party is not particularly social democratic. It is more nationalistic because it inherited old communist networks and communist nationalism, and it is more nationalistic and traditionalistic than socialist.

Hungarian Populism Looks to a Heroic Past, While Romanian Populism Targets Contemporary Elites

Romanian citizens demand an end to a corrupt system. Photo: Constantin Opriș.

My next question is: how do you measure populism in your own work, especially when comparing two different countries? Given that the definition and representation of populism can vary from country to country, how do you balance different research approaches?

Andrei Gheorghe: I start with the definition of populism and apply a qualitative research approach. From this starting point, I analyze speeches and discourses, including through automated analysis. I extract the most important and relevant semantic elements in these speeches and compare the historical and social resources they draw on, as well as the ways in which they seek to construct “the people.”

We can see that Viktor Orbán, in his speeches, constructs the Hungarian people by appealing to the Hungarian nation and its historical existence. He speaks about the millennial state, the millennial nation, the Hungarian nation, the Christian nation, and the Hungarian Christian nation. Hungarians resisted multiple empires, including the Habsburg Empire, the Russian Empire, and the Ottoman Empire. They have always been in the Pannonian Basin. So, in this narrative, they will also resist Brussels, which is compared with the old imperial capital, Vienna.

This is an appeal to the historical roots of the Hungarian people. Orbán invokes the national revolution of 1848 and the 1956 spring revolution against the Soviets. When he speaks about his 2010 revolution, when he won the elections, he presents it as a new transformation, a new revolution for a new generation, while drawing on earlier Hungarian revolutions fought in the name of freedom.

His victory in 2010 was therefore presented as a new revolution, but again through an appeal to history. His speeches and the constitution are full of historical references and appeals to ethnic and cultural identity. This concerns all Hungarians beyond the country’s borders. He presented himself as the prime minister of all Hungarians, not only those living in Hungary. So, it is a transborder community.

In Romania, by contrast, appeals to nationalism, the nation, and history are less prominent in populist discourse. Instead, populists define “the people” as working people, poor people, enslaved people—Romanian people betrayed by Western elites and by Romanian elites who believe in Western values. In their speeches, they portray Romania as a second-class citizen within the European Union.

So, this discourse does not rely as heavily on history or on the idea of a great nation. This began to change after 2020, with the rise of the Alliance for the Union of Romanians (AUR) and George Simion. After 2020, the nationalist-populist movement AUR—whose acronym means “gold” in Romanian—entered Parliament. In 2024, they doubled their score. They have 20% of Parliament, and now they are estimated at 40%. It is an astonishing rise.

They now emphasize this nationalistic discourse. They speak about the Romanian people and the great achievements of the Romanian people during communism, including industrial development and other achievements from that period, despite the fact that they are not communist.

So, my comparison is thematic: it is a thematic and qualitative analysis. That is my main approach. I have also conducted a brief quantitative analysis because I wanted to highlight the differences between Hungarian and Romanian discourse. Hungarian discourse is deeply historical and densely populated with references to history and to the ancient past of the Hungarian people.

They try to construct the Hungarian people by referring to their heroic past, when Hungary was an independent kingdom and included regions that are now part of Romania, Slovakia, Serbia, and Croatia—the idea of Greater Hungary. In Romania, by contrast, there is more of an appeal after 2020 to the recent past, particularly to the communist period, although my research stops in 2020. Before 2020, the discourse was directed against foreigners, international companies, globalism, liberalism, and multiculturalism, while portraying Romanian people as second-class.

ECPS-ECRN Helped Turn Academic Networking into Concrete Research Collaboration

It’s very interesting to look at the comparative approach in the speeches and how frequently you use qualitative analysis. I found that really compelling. Thank you for that. For my next question, I’d like to shift gears a little and ask about your cooperation with other scholars. Contemporary research increasingly depends on international collaboration. How has cooperation with other scholars, academic networks, and initiatives such as the ECPS Early Career Researchers Network (ECRN) influenced your research, professional development, and intellectual outlook?

Andrei Gheorghe: Actually, before becoming a member of the ECPS-ECRN Network, collaboration with other scholars was virtually non-existent. Despite participating in quite a few international conferences—not so many, around nine or ten, but for me that is a lot—I tried to develop my network, but it did not really happen.

After joining the ECPS-ECRN Network, however, I connected with an Italian scholar, and we decided to work together, collaborate, and write an article comparing Italy and Romania.

So yes, I think ECPS is a very good network. It has been a very positive factor in this kind of development. 

Romanian Scholars Face Serious Barriers to Participating in International Academic Life

Photo: Shutterstock / GagoDesign

That’s really great to hear. Thank you for answering that question. My next question is: throughout your academic journey, what professional challenges have you faced, and what have been some of the most rewarding moments in your research?

Andrei Gheorghe: The most challenging thing for me was the transition between the French type of analysis and research and the English, Anglo-Saxon type of research, because the French approach is relatively less empirical. Despite being a PhD student in France, my participation in French academia has been quite limited, even though I want to participate more.

My work can be seen as too empirical and not sufficiently elaborate or theoretically sophisticated. But it is also very extensive because I compare two countries, while French scholars often take much narrower subjects for their analysis and go very deeply into a specific topic. So, this transition between French and Anglo-Saxon research has been one major challenge.

Another challenge is that, for Romanian scholars, it is very difficult to participate in academic events outside Romania because funding is almost nonexistent. You often have to pay all the expenses yourself, which is very challenging. There is also the question of how your work is appreciated in Romania.

As a PhD student, you also have to work to make a living. You cannot dedicate all your time to research, so you have to make sacrifices from this point of view.

On the other hand, one major achievement was publishing a chapter in a book edited by Routledge. That was a big achievement for me, as were publishing my articles and participating in conferences.

Romanian Populism Still Remains on the Margins of International Research

That’s great. Thank you so much. And I do agree with you when you say that there are challenges when studying in different countries and adapting to the different approaches that academic cultures take. I completely agree. I’ve experienced it myself. I’m going to give you one last question because, since this is my first interview for this project, I think I overestimated how many questions I would be able to fit in, but I’m getting a good sense of the time frame now. So, let me ask you one final question. Looking ahead, where do you see populism studies evolving over the next decade, especially regarding Hungary and Romania? What areas remain neglected and deserve much more attention?

Andrei Gheorghe: It’s a good question because, in his book Le siècle du populisme (The Century of Populism), Pierre Rosanvallon argues that the 21st century will be the century of populists because of the decline of traditional ideologies—the left, the right, especially the left—and the rise of populism, both left-wing and right-wing populism. But it will essentially be the century of populism. And until now, he has been right.

Concerning Hungary and Romania, Hungary is very well studied. There are many studies and a great deal of research on Hungarian populism. But there are very few studies of Romanian populism and Romanian politics on the international stage, and also very few in Romania. So, that is why I chose to compare the two countries: national populism in Romania is very poorly studied and researched.

I think that my research, and perhaps my participation in international conferences outside Romania, will make more researchers interested in Romanian politics and Romanian populism. To make a confession, when I participated in international conferences outside Romania dedicated to populism, illiberalism, and nationalism, I was the only Romanian, and they looked at Romania and my research as rather exotic. They know about Hungary, they know about Poland and Bulgaria. They know much more about Serbia because of the Yugoslav Wars. What about Romania? 

That’s wonderful that you are bringing attention to a subject that is not so widely researched internationally, introducing it at different conferences, and giving it more traction. I think that’s really great for academia. So, I want to thank you very much for talking to me today and for helping me with my project. I think your research is very interesting, and I was really glad to be able to talk to you about it. I really appreciate you taking the time.

Andrei Gheorghe: Thank you, Natalia.


(*) Natalia Crane is currently serving as a Grant Writer at Femme Incroyable ASBL and as a Research Assistant at the European Center for Populism Studies (ECPS), where she contributes organizational and writing skills to support impactful initiatives. She holds a Bachelor’s degree in Political Science and Germanic Studies, with a focus on International Relations and Global Security, from the University of Illinois at Urbana-Champaign. She also completed a Master’s degree in International Politics at KU Leuven, further deepening her expertise in international relations. Her previous roles include research and teaching positions at esteemed institutions, reflecting a strong commitment to analyzing and addressing global political challenges. She is fluent in Polish and English and proficient in German.

Colorful LGBTQ+ rainbow stairs in Cihangir, Istanbul.

From ‘My Family Is Safe’ to Gendered Authoritarianism: Redrawing the Boundaries of Belonging in Turkey

In this commentary, Dr. Hafza Girdap examines Turkey’s intensifying anti-gender politics through the interconnected concepts of gendered populism, gendered authoritarianism, and differentiated citizenship. Using the September 2026 “My Family Is Safe” crackdown as a focal point, she argues that family, morality, sexuality, childhood, and national belonging are increasingly mobilized to distinguish ‘legitimate citizens’ from threatening “Others.” Central to her framework is the proposition that “gendered populism” constructs and mobilizes the boundaries of legitimate belonging; “gendered authoritarianism” institutionalizes and enforces those boundaries; and the “established citizen” embodies the normative subject whom these processes simultaneously produce and claim to protect. The article situates contemporary anti-LGBTQ+ repression within a longer transformation of citizenship, political homophobia, and family-centered authoritarian governance in Turkey.

By Hafza Girdap

In September 2026, Turkish authorities launched a nationwide crackdown under the strikingly familial title “My Family Is Safe” (Ailem Güvende). According to the Turkish Minister of Justice, investigations encompassed 162 individuals, nine associations, and 13 businesses across 15 provinces. Police raids, arrests, searches, seizures, and restrictions on websites and social media accounts disproportionately affected LGBTQ+ organizations, activists, journalists, and spaces associated with queer communities. The authorities have framed the crackdowns through allegations including obscenity, prostitution, exposure of children to inappropriate content, and questionable financial relationships, while presenting the broader campaign as part of the state’s protection of children, families, and social order.

The prosecution of journalist Tuğba Tekerek makes the expanding boundaries particularly visible of this campaign. Tekerek was detained in connection with an article she had written two years ago for Kaos GL magazine/website about LGBTQ+ experiences surrounding elections in Georgia; she was subsequently arrested pending trial on suspicion of obscenity. The significance of these developments therefore extends beyond the immediate policing of sexuality. They raise a larger sociological question about how family, morality, gender, sexuality, childhood, and national belonging become politically interconnected categories through which ‘legitimate’ and ‘illegitimate’ subjects are distinguished (Girdap, 2026).

It is important to note that the current campaign is not an isolated episode but a particularly visible manifestation of a longer transformation in the gendered politics of citizenship in Turkey. Well before the current anti-LGBTQ+ crackdown, women’s rights had increasingly been reframed through a family-centered policy discourse in which women were positioned predominantly through motherhood and wifehood; feminist organizations and LGBTQ+ identities were simultaneously subjected to delegitimizing discourses (Sarac et al, 2023). Following the failed coup attempt of July 2016, these processes intensified as women’s organizations were closed, women associated with political opposition were subjected to gender-specific forms of punishment, and women’s identities and familial relationships themselves became sites through which political repression could operate. Post-coup migration similarly demonstrates that state-led and state-sanctioned gendered violence increasingly targeted not only women but also people positioned outside dominant understandings of national belonging on the basis of gender and sexual identity, ethnicity, religion, and political affiliation.

The campaign surrounding the Istanbul Convention provides an especially important bridge between these earlier developments and the present moment. As I have previously argued, contemporary right-wing populism frequently makes gender and sexuality central to the production of political antagonism: the heteronormative family is elevated as the normative model of social organization, while reproductive rights, LGBTQ+ identities, and gender ideology are constructed as challenges to it. In Turkey, the government’s renaming of the Ministry of Women and Family as the Ministry of Family and Social Policy symbolically relocated women within the family, while political discourse increasingly presented motherhood, children, religion, and the traditional family as markers of legitimate gendered belonging. The subsequent representation of the Istanbul Convention as a threat to the family demonstrates how gender discourse can participate in constructing an antagonistic ‘Other’ while simultaneously legitimizing the consolidation of political authority.

I conceptualize this process as gendered populism operating through gendered authoritarianism (Girdap, 2026). Gender here is not merely another policy domain upon which authoritarian politics happens to act. Rather, it becomes one of the mechanisms through which political membership itself is imagined and regulated. Populist distinctions between the ‘legitimate people’ and ‘threatening Others’ acquire gendered, sexualized, familial, religious, and moral content. Authoritarian power can subsequently translate those distinctions into institutional practices through law, policing, prosecution, censorship, restrictions on civil society, and regulation of public visibility. The family consequently functions not simply as a private institution or conservative value but as a political technology of boundary-making: protecting the family simultaneously requires defining which families, gender performances, sexualities, bodies, relationships, and forms of public participation are recognizable as legitimate.

Drawing on the conception of gendered citizenship, Turkish citizenship has historically been organized through hegemonic masculinities and heteronormative requirements of belonging, while nationalism, militarism, religion, ethnicity, and gender intersect in producing differentiated access to social and political membership (Unlu, 2023). Turkishness, thus, is not merely a formal legal identity but an institutionalized regime of belonging in which gendered, racialized, ethnic, and religious hierarchies regulate who can inhabit the national subject without having their belonging questioned. This distinction between formal citizenship and substantive belonging is particularly important: minority women and LGBTQ+ individuals may be citizens in law while remaining positioned outside a narrower heteronormative conception of the socially legitimate Turkish citizen (Girdap, 2026).

I therefore employ the concept of the established citizen to capture this relationship between formal membership and normative belonging. The established citizen is not simply the person who possesses Turkish citizenship. Rather, it is the subject whose gender, sexuality, familial position, religion, ethnicity, political comportment, and relationship to dominant national narratives most readily conform to the historically shifting expectations of legitimate Turkishness. Importantly, this ideal is neither historically fixed nor produced exclusively by contemporary political Islam. Competing hegemonic masculinities, including modernist-secularist, Islamist, ultranationalist, and other political formations, have differed in their prescriptions while repeatedly making women’s bodies, appearance, sexuality, reproduction, and public participation sites upon which competing projects of nationhood are enacted (Özbay & Soybakis, 2020). Gendered authoritarianismtherefore does not invent gendered citizenship; it intensifies, reorganizes, and politically mobilizes its already existing boundaries.

Seen through this framework, the September 2026 crackdown poses a question considerably larger than whether the Turkish state is becoming more hostile toward LGBTQ+ people. It asks who can inhabit citizenship without having to continually establish their legitimacy. When family, morality, childhood, sexuality, national values, foreign influence, and public order converge within the same political vocabulary, the boundary between protecting an institution and policing a population becomes analytically crucial.

The current moment can therefore be read as an intensified stage in a longer process through which gendered populismidentifies the normative people, gendered authoritarianism disciplines those positioned beyond its boundaries, and the established citizen ideal supplies the gendered and moral architecture of belonging. Hence, rather than treating today’s crackdown as the beginning of a new politics, I ask what its vocabulary of family, morality, danger, and protection reveals about the gendered architecture of citizenship that made this politics possible in the first place.

Homophobic Populism, Populist Homophobia, and Anti-Gender Politics

Political homophobia is not merely hostility toward LGBTQ+ identities; it can function as a technology of political boundary-making through which the ‘legitimate people,’ the ‘threatening Other,’ and the moral boundaries of national belonging are constructed (Unal, 2024). Drawing on the concept of ontological security, Unal (2024) examines people’s need for a relatively stable sense of self, identity, continuity, and social world. Populist crisis discourse can generate ontological insecurity by presenting family, nation, morality, and culture as endangered. From the perspective developed here, this insight adds another dimension to the established citizen: the established citizen is not only the citizen who conforms to normative expectations but can also be constructed as the citizen who must be protected.

The contemporary mobilization against LGBTQ+ rights should be understood not as an isolated national political development but as part of a broader transnational anti-gender movement whose organizational strategies and discursive repertoires have developed through earlier anti-abortion campaigns (Kahlina et al., 2025; Ojeda et al., 2024). In this transformation, political struggles previously organized around opposition to abortion have increasingly expanded toward opposition to transgender rights, LGBTQ+ visibility, feminism, and what activists and political actors describe as gender ideology. Since the 2010s, populist leaders in diverse political contexts have adopted increasingly aggressive anti-LGBTQ+ and anti-feminist positions, often using gender and sexuality as politically mobilizing issues. While these strategies frequently seek alliances with conservative religious constituencies, their appeal is not limited to religious voters; anti-gender politics can also mobilize secular constituencies through broader narratives concerning family, children, morality, social stability, and national values (Corrales & Kiryk, 2022).

Homophobic populism, the strategic adoption of homo- and transphobic positions by populist political actors seeking electoral and political advantages, can create what amounts to a marriage of convenience among anti-pluralist populists, socially conservative secular actors, and conservative religious groups (Corrales & Kiryk, 2022). Populist politicians may promise socially conservative gender and sexuality policies in exchange for electoral support and, importantly, the political acquiescence of religious authorities toward other illiberal or anti-pluralist practices. Homophobic populism therefore operates simultaneously as an electoral strategy and a co-optation strategy. Gender and sexuality become useful not only for attracting socially conservative constituencies but also for constructing alliances that can facilitate broader challenges to political pluralism and democratic constraints.

A related but analytically distinct phenomenon is populist homophobia. Whereas homophobic populism describes political actors’ strategic deployment of homo- and transphobia, populist homophobia refers more specifically to the discursive mechanism through which anti-LGBTQ+ politics is translated into populist language (Corrales & Kiryk, 2022). Its central rhetorical mechanism is harm or victim inversion: groups that have historically experienced marginalization are reconstructed as powerful actors allegedly threatening the majority (Corrales & Kiryk, 2022). LGBTQ+ communities consequently cease to appear as minorities seeking equal rights and instead become represented as an intrusive or privileged elite whose demands are portrayed as radical, foreign, coercive, or dangerous to children, families, religion, and society.

This inversion is particularly important because it enables anti-gender politics to be articulated through the language of protection rather than exclusion. Opposition to LGBTQ+ rights can be presented not explicitly as hostility toward sexual and gender minorities but as the defense of apparently universal public goods: children, families, parental autonomy, religious freedom, morality, social stability, or even sustainable development. Within this discursive structure, the political subject is reorganized through a binary opposition: “ordinary people / families / children” versus “gender ideology / LGBTQ+ activists / foreign influence / threatening elites.”

Gender and sexuality thus become central terrains upon which the populist distinction between ‘a legitimate people’ and ‘an illegitimate Other’ is constructed. Unal (2024) similarly identifies the distinction between the ‘morally superior us’and the ‘morally corrupt them’ as central to populist constructions of ‘the people.’ ‘The Other’ is not merely different but is represented as threatening the homogeneous nation. Once positioned outside ‘the good people,’ such groups may become targets of stigmatization through discourse, policy, and legislation.

This framework also explains why cultural panic is politically consequential beyond LGBTQ+ rights themselves (Corrales & Kiryk, 2022). By representing gender and sexuality as existential threats to families and children, political actors can encourage voters to prioritize cultural and moral conflicts over material questions such as economic redistribution (Corrales & Kiryk, 2022). Anti-gender mobilization can therefore facilitate a broader political realignment in which disputes concerning sexuality become vehicles for constructing political identities, consolidating coalitions, and legitimizing anti-pluralist politics. The restriction of LGBTQ+ rights is consequently not necessarily the endpoint of homophobic populism; rather, attacks on gender and sexuality may function as an entry point through which broader restrictions on pluralism become politically acceptable.

These distinctions provide an important theoretical foundation for the gendered populism argument in this article that captures a broader process in which gender, sexuality, reproduction, and family are not peripheral themes within populist politics but constitutive mechanisms for defining ‘the people.’ The imagined legitimate citizen is produced relationally against subjects represented as violating normative gender, sexual, reproductive, familial, or moral expectations. Anti-gender discourse therefore does more than identify political enemies: it establishes normative boundaries around belonging.

Unal (2024) identifies three modalities through which political homophobia operated during Turkey’s 2023 election campaign: culturalist and nativist othering at the intersection of Islam and anti-genderism; the vilification of political opponents as “inner enemies”; and movement toward the legal and institutional incorporation of political homophobia. These modalities are particularly significant for understanding how anti-gender discourse can move from rhetorical boundary-making toward institutionalized forms of exclusion.

When this discursive politics becomes embedded in institutions, it intersects with what I conceptualize as gendered authoritarianism. The distinction is analytically important: gendered populism constructs and mobilizes the boundary; gendered authoritarianism institutionalizes and enforces it. The former identifies who supposedly threatens the family, children, morality, nation, or “the people”; the latter can translate those representations into law, policing, prosecution, censorship, surveillance, restrictions on organizations, and other mechanisms of state power. The relationship can therefore be conceptualized as:

If populist anti-gender politics establishes the heteronormative family as a symbolic representation of the legitimate social order, conformity to particular gendered and sexual norms can become intertwined with the conditions of legitimate national membership. Family is therefore not simply something the state claims to protect; it becomes a political template through which ‘the legitimate citizen’ is imagined.

Unal’s (2024) concept of the crisisification of policymaking further helps explain how this boundary-making can become institutionalized. Crisisification describes the transformation of policymaking around a continuing sense of urgency, exceptionality, and insecurity, through which crisis becomes normalized rather than treated as an exceptional condition. Within the framework proposed here, this process provides an important link between gendered populism and gendered authoritarianism: once gender and sexuality are constructed as existential threats to family, morality, and nation, extraordinary forms of state intervention can increasingly be presented as necessary acts of protection.

This framework allows the analysis of Turkey to move from contemporary anti-LGBTQ+ mobilization toward the deeper historical question at the center of this article: How have gender, sexuality, family, religion, ethnicity, and political loyalty historically structured the boundaries between the established citizen and those whose belonging remains conditional, contested, or punishable?

The political function of anti-gender populism is therefore not exhausted by the production of an LGBTQ+ ‘Other.’Through that ‘Other,’ the normative citizen is simultaneously produced. Political homophobia tells us not only who does not belong but also who the state imagines as properly belonging.


 

References

Corrales, Javier and Jacob Kiryk. (2022.) “Homophobic Populism.” In: Oxford Research Encyclopedia. https://doi.org/10.1093/acrefore/9780190228637.013.2080

Girdap, H. (2026). “Gendered authoritarianism, social death, and state violence in post-2016 Türkiye.” Journal for Humanitarian Conflict Resolution, 1(1).

Girdap, H. (2026). “Contextual racialisation of women in Turkey: Their response through embodied identification.” In: Shilan Fuad Hussain (Ed.), Women, power, and gender in the Middle East. Routledge.

Kahlina, K.; Ristivojevic, D. & Rudgren, H. (2025). “Transnational politics of anti-gender mobilizations.” Redescriptions: Political Thought, Conceptual History and Feminist Theory, 28(1).

Ojeda, T.; Holzberg, B. & Holvikivi, A. (2024). “A transnational feminist approach to anti-gender politics.” In: A. Holvikivi, B. Holzberg, & T. Ojeda (Eds.), Transnational anti-gender politics: Feminist solidarity in times of global attacks (pp. 1–32). Palgrave Macmillan.

Özbay, C. & Soybakis, O. (2020). “Political masculinities: Gender, power, and change in Turkey.” Social Politics: International Studies in Gender, State & Society, 27(1), 27–50.

Sarac, B. N.; Girdap, H. & Hiemstra, N. (2023). “Gendered state violence and post-coup migration out of Turkey.” Women’s Studies International Forum, 99, 102796.

 Unlu, B. (2023). “The Turkishness contract and the formation of Turkishness.” In: F. M. Gocek & A. Alemdaroglu (Eds.), Kurds in Dark Times. Syracuse University Press.

Associate Professor Karl Loxbo.

Assoc. Prof. Loxbo: Sweden Has Become an Extreme Case of Radical-Right Mainstreaming

In this ECPS interview, Associate Professor Karl Loxbo of Stockholm University examines Sweden as an increasingly striking case of radical-right mainstreaming. He argues that the Sweden Democrats’ electoral decline should not be confused with diminishing political influence, since the party’s rhetoric and policy positions—especially on immigration—have become widely normalized. Assoc. Prof. Loxbo stresses that Sweden has moved “from one extreme to the other,” with SD incorporated into the right-wing bloc and restrictive migration policies broadly accepted across mainstream politics. He also discusses changing boundaries of political acceptability, elite cues, the “bandwagon effect,” Social Democratic accommodation, and the wider European consequences of legitimizing the radical right. Ultimately, he links these developments to “the declining legitimacy of mainstream politics.”

Interview by Selcuk Gultasli

Giving an interview to the European Center for Populism Studies (ECPS), Associate Professor Karl Loxbo, Senior Lecturer at the Department of Political Science at Stockholm University, argues that Sweden has become an unusually far-reaching case of radical-right mainstreaming. For Assoc. Prof. Loxbo, the Sweden Democrats’ electoral setback in the September 13 election should not be read as evidence that their political influence has receded. On the contrary, he stresses that the party’s ideas, rhetoric, and policy preferences have become deeply embedded in Swedish political competition. “Sweden is a special—or I would even dare to say extreme—case,” he says, pointing to the speed with which the Sweden Democrats have been incorporated into the right-wing bloc and accepted by other parties. 

The central paradox of the interview is therefore the growing distance between electoral support and ideological influence. Although SD lost votes, Assoc. Prof. Loxbo argues that the party has helped transform the boundaries of acceptable political debate, particularly on immigration. Sweden, he notes, has moved from a comparatively liberal migration regime to a radically more restrictive one, a transformation that is “largely due to the SD.” More significantly, he observes that there is now “no opposition in principle to this among the mainstream parties.”

This process, in Assoc. Prof. Loxbo’s account, goes beyond policy convergence. Restrictive positions on immigration have become “highly normalized throughout the political debate and in the media,” while SD’s “rhetoric and policy positions have been extensively normalized in Sweden.” The result is not simply that the radical right has entered the mainstream, but that the mainstream itself has shifted. 

Assoc. Prof. Loxbo also emphasizes how dramatically the boundaries of political acceptability have changed. “What would not have been considered acceptable 10 years ago certainly is today,” he says, adding that these boundaries have been “completely erased and redrawn.” In his view, this transformation is reinforced when mainstream elites adopt positions previously associated with the radical right, creating what he describes as a “bandwagon effect” in which citizens either shift their views or become more willing to express preferences they already held. 

The Swedish experience, Assoc. Prof. Loxbo warns, carries broader European implications. Once mainstream right parties legitimize the radical right, he argues, “the party system can be reshaped beyond recognition.” Sweden’s incorporation of SD into the right-wing bloc has already produced long-term changes that, while perhaps not fully permanent, now appear deeply entrenched. 

Ultimately, Assoc. Prof. Loxbo situates radical-right mainstreaming within a wider crisis of representation. The radical right, he argues, is “just a symptom of a broader phenomenon: the declining legitimacy of mainstream politics.” The democratic challenge, therefore, is not merely whether SD loses votes, but whether mainstream parties can once again develop distinctive agendas and reclaim the capacity to shape political conflict on their own terms.

Here is our interview with Associate Professor Karl Loxbo, edited lightly to enhance clarity, readability, and overall flow for publication.

Associate Professor Karl Loxbo.

Assoc. Prof. Loxbo: Sweden Has Become an Extreme Case of Radical-Right Mainstreaming

In this ECPS interview, Associate Professor Karl Loxbo of Stockholm University examines Sweden as an increasingly striking case of radical-right mainstreaming. He argues that the Sweden Democrats’ electoral decline should not be confused with diminishing political influence, since the party’s rhetoric and policy positions—especially on immigration—have become widely normalized. Assoc. Prof. Loxbo stresses that Sweden has moved “from one extreme to the other,” with SD incorporated into the right-wing bloc and restrictive migration policies broadly accepted across mainstream politics. He also discusses changing boundaries of political acceptability, elite cues, the “bandwagon effect,” Social Democratic accommodation, and the wider European consequences of legitimizing the radical right. Ultimately, he links these developments to “the declining legitimacy of mainstream politics.”

Interview by Selcuk Gultasli

Giving an interview to the European Center for Populism Studies (ECPS), Associate Professor Karl Loxbo, Senior Lecturer at the Department of Political Science at Stockholm University, argues that Sweden has become an unusually far-reaching case of radical-right mainstreaming. For Assoc. Prof. Loxbo, the Sweden Democrats’ electoral setback in the September 13 election should not be read as evidence that their political influence has receded. On the contrary, he stresses that the party’s ideas, rhetoric, and policy preferences have become deeply embedded in Swedish political competition. “Sweden is a special—or I would even dare to say extreme—case,” he says, pointing to the speed with which the Sweden Democrats have been incorporated into the right-wing bloc and accepted by other parties. 

The central paradox of the interview is therefore the growing distance between electoral support and ideological influence. Although SD lost votes, Assoc. Prof. Loxbo argues that the party has helped transform the boundaries of acceptable political debate, particularly on immigration. Sweden, he notes, has moved from a comparatively liberal migration regime to a radically more restrictive one, a transformation that is “largely due to the SD.” More significantly, he observes that there is now “no opposition in principle to this among the mainstream parties.”

This process, in Assoc. Prof. Loxbo’s account, goes beyond policy convergence. Restrictive positions on immigration have become “highly normalized throughout the political debate and in the media,” while SD’s “rhetoric and policy positions have been extensively normalized in Sweden.” The result is not simply that the radical right has entered the mainstream, but that the mainstream itself has shifted. 

Assoc. Prof. Loxbo also emphasizes how dramatically the boundaries of political acceptability have changed. “What would not have been considered acceptable 10 years ago certainly is today,” he says, adding that these boundaries have been “completely erased and redrawn.” In his view, this transformation is reinforced when mainstream elites adopt positions previously associated with the radical right, creating what he describes as a “bandwagon effect” in which citizens either shift their views or become more willing to express preferences they already held. 

The Swedish experience, Assoc. Prof. Loxbo warns, carries broader European implications. Once mainstream right parties legitimize the radical right, he argues, “the party system can be reshaped beyond recognition.” Sweden’s incorporation of SD into the right-wing bloc has already produced long-term changes that, while perhaps not fully permanent, now appear deeply entrenched. 

Ultimately, Assoc. Prof. Loxbo situates radical-right mainstreaming within a wider crisis of representation. The radical right, he argues, is “just a symptom of a broader phenomenon: the declining legitimacy of mainstream politics.” The democratic challenge, therefore, is not merely whether SD loses votes, but whether mainstream parties can once again develop distinctive agendas and reclaim the capacity to shape political conflict on their own terms.

Here is our interview with Associate Professor Karl Loxbo, edited lightly to enhance clarity, readability, and overall flow for publication.

SD’s Decline Reflects a Shift in Voters’ Political Priorities

Sweden’s 2026 general election results.
Sweden’s 2026 general election produced a narrow parliamentary majority for the red-green parties, with 176 seats compared with 173 for the Tidö parties. The Social Democrats remained the largest party with 28 percent of the vote, followed by the Moderates at 19.8 percent and the Sweden Democrats at 17.5 percent. Source: SVT.

Professor Loxbo, welcome! Let me begin with the recent election result and what it may tell us about the Sweden Democrats’ position. After years of growth, SD fell to around 17.5 percent in the September 13 election, while the centre-left bloc won a very narrow majority. How should we understand this setback? Has SD reached an electoral ceiling, or is this more likely a temporary decline linked to its role in supporting the Tidö government?

Assoc. Prof. Karl Loxbo: It’s difficult to say, but what is clear is that the issues they own, especially the immigration issue have not been that salient among the electorate during this election campaign. In fact, the electorate has turned back to more traditional materialist and redistributive issues during this election. This is one of the reasons why the focus has not been on the urgency of the topics they raised and, as a result, on which they had increased their support in all elections so far since 2010. I guess there is a perception among the electorate that these issues are not as important as they were in the last election.

That result also raises an important question about the difference between electoral support and political influence. SD lost votes, but many of its positions on migration, integration, deportation, crime, and assimilation have become more mainstream. Should we therefore distinguish between electoral loss and ideological success? Can a radical-right party lose support because other parties have adopted parts of its agenda?

Assoc. Prof. Karl Loxbo: Sweden is a special—or I would even dare to say extreme—case, in the sense that, in a very short time, the Sweden Democrats have been incorporated into the right-wing bloc as almost a full member. They are now fully accepted by all of the other parties, including the Liberals, and I am not really aware of a similar situation elsewhere.

Their current position, and what you referred to as the mainstreaming of their issues, has to be understood in light of that. The mainstreaming of their agenda is closely connected to their incorporation as a completely normal part of the right-wing bloc. In a very short period—roughly four years—it is almost like moving from one extreme to the other.

Sweden’s Immigration Policy Has Gone from One Extreme to the Other

This connects directly to your research on how radical-right parties shape political debate. You describe SD as an “issue entrepreneur” that helped make immigration more central to Swedish politics. If immigration is now firmly established on the agendas of mainstream parties, has SD become less necessary to voters? Can a party lose ownership of the issue it helped make dominant?

Assoc. Prof. Karl Loxbo: This again needs to be seen in light of the Sweden Democrats being incorporated into the right-wing bloc as a fully accepted part of it, and that also applies to their position on immigration. At the same time, the leading party on the other side, the Social Democrats, have also adopted this position, so in that sense, maybe the Sweden Democrats can lose ownership of the issue.

But when immigration is highly salient in an election campaign, they are bound to benefit from it. The thing is, it was not really a highly salient issue in this election.

Sweden stands out as a rather special case because immigration policy has gone from one extreme to the other. Before the refugee crisis, Sweden had a highly liberal immigration policy compared with many other European countries. This has changed completely, and it is largely due to the SD. And there is no opposition in principle to this among the mainstream parties. None.

This also raises the question of how mainstream parties react to SD’s success. When established parties adopt stricter positions on immigration to compete with SD, do they weaken the party—or do they instead help normalize SD’s language and way of defining political problems?

Assoc. Prof. Karl Loxbo: Going back to the previous question, you have to distinguish between the issue of immigration and the actor. Whereas the policy position of being strict on immigration is now highly normalized throughout the political debate and in the media, this was not always the case. The view of the actor itself—the radical right as a political actor—is different. The Sweden Democrats have been mainstreamed within the right-wing bloc, but there is still some tension surrounding the party itself. At the same time, it is certainly the case that their rhetoric and policy positions have been extensively normalized in Sweden.

Policy Influence Does Not Automatically Translate into Electoral Reward

Sweden Democrats’ Square Meeting in Umeå. Jimmie Åkesson speaks to the people on the city square where opposition left-wingers have formed a chain and protest in Umeå, Sweden on August 14, 2018. Photo: Shutterstock.

There is also a puzzle about the relationship between influence and electoral reward. SD had considerable influence over migration and criminal-justice policy during the last four years, yet it still lost support. Does this suggest that voters distinguish between getting the policies they want and supporting the party that first promoted them?

Assoc. Prof. Karl Loxbo: Again, voting depends very much on issue saliency, and in this election, the issue was not particularly salient. But it could, of course, be that many voters effectively free-rode on the Sweden Democrats: the policies had already been advanced, and the work had, to some extent, been done.

Let me turn to the relationship between SD and Social Democracy. Your research shows that Social Democrats can sometimes reduce losses to the radical right by taking a tougher line on immigration. But does this create a longer-term problem? Can Social Democrats win back working-class voters without also accepting the idea that welfare and solidarity should be more closely tied to nationality?

Assoc. Prof. Karl Loxbo: No. In the short term, it seemed that they could do this in some Scandinavian countries, as we saw in Denmark. The Swedish Social Democrats attempted to do the same, but in this election they won little or nothing back from the Sweden Democrats. 

So, this appears to be a losing gamble, as much of the research in this field suggests. Accommodation generally does not work, and it works particularly poorly for social democratic parties. In that sense, voters tend to go with the original.

That creates a very slippery slope for social democracy. In the Swedish case, they seem to have adopted this position in order to neutralize the issue and make it less salient, but it has not won them votes. It is difficult to say whether this contributed to the Social Democrats’ weak election result or whether the more important factor was the general ambiguity of their campaign.

Immigration Has Become a Lasting Feature of Swedish Party Competition

This brings us to the wider structure of political conflict in Sweden. Your research suggests that immigration has become more important in shaping how voters understand left and right, while traditional economic issues have become less central. But cost of living, healthcare, welfare, and household finances were also important in 2026. Are economic issues becoming more important again, or has immigration permanently changed Swedish party competition?

Assoc. Prof. Karl Loxbo: Yes, immigration has become a lasting feature of Swedish party competition—although “permanent” may be too strong a word. Party competition in Sweden has clearly changed, and there is no longer a stable political supply of long-term redistributive platforms.

At the same time, demand for such platforms is highly fragmented and no longer consistently sustained over time. The reason is that the main dimensions of political conflict have become increasingly intertwined. Cultural and economic issues now overlap to a much greater extent, and party competition reflects this development. As a result, Swedish politics has become increasingly centered on cultural issues, particularly immigration.

The election also showed clear geographical differences. SD remained strong in many smaller towns and rural areas but faced more resistance in large and diverse cities. How should we understand this divide? Are different parts of Sweden developing increasingly different political cultures around immigration, identity, and social change?

Assoc. Prof. Karl Loxbo: You see the same divide everywhere between cities and rural areas. The radical right tends to be stronger in rural areas and somewhat less strong in more affluent urban environments. This is not a division that is specific to Sweden. But to answer your question, yes, for sure, there are different political cultures. Sweden, however, does not deviate in any significant sense from other countries in this respect.

Younger Generations Remain More Libertarian and Cosmopolitan

Greta Thunberg, climate activist, has been demonstrating on Fridays outside the Swedish Parliament. Photo: Liv Oeian

Another interesting result concerns younger voters. SVT’s exit poll suggests that SD lost significant support among 18–21-year-olds. What might explain this? Are younger voters becoming less attracted to radical-right politics, or are they simply moving between parties more easily than older voters?

Assoc. Prof. Karl Loxbo: Younger voters are not generally that attracted to radical right-wing politics. In fact, the general tendency is that younger generations are more libertarian or more cosmopolitan in their mindset. However, in the last election, it was clear that the SD was strong among young men. The decline now probably also reflects the decline in issue saliency. There are other issues on the agenda, and they are not the issues that the SD own. As a result, you see a decreasing gap between young girls and boys, who are becoming less likely to support the radical right.

Let me turn to the question of normalization. In your earlier work, you argued that strong criticism and isolation of SD could sometimes help the party present itself as an outsider and strengthen its internal unity. Today, SD is much more established. How has the line between what is seen as racist, xenophobic, radical-right, or simply legitimate migration policy changed in Sweden?

Assoc. Prof. Karl Loxbo: It has changed dramatically—substantially. As I said before, it is like moving from one extreme to the other. What would not have been considered acceptable 10 years ago certainly is today.

The boundaries around these issues have been completely erased and redrawn. One example is the recent debate about why the right-wing side lost the election. The Sweden Democrats quickly argued that this was because immigrants vote for the left, and the narrative seemed to imply that these votes somehow did not count.

Yet hardly anyone reacted to that, except on the left. Ten years ago, it would have caused a major scandal. Today, it does not, and that illustrates how profoundly the boundaries around this issue have shifted.

Democracies Should Be Wary When Political Arguments Target Particular Groups

That leads to a difficult but important distinction. Democratic states clearly have the right to control migration and set rules on citizenship and integration. At what point does a restrictive migration policy become nativist or exclusionary? What signs should scholars and people look for?

Assoc. Prof. Karl Loxbo: You should look for signs such as the one I just mentioned: when political rhetoric begins to single out specific groups. When particular groups become the focus of political argument—when people are told to be wary of this group or that, or when individuals are treated as if they act collectively—that is, at least from the Swedish case, one warning sign.

Your research with Mike Farjam also shows how people respond to what they think the majority believes. Could this help explain the normalization of radical-right ideas? If restrictive views are increasingly presented as “common sense” or the voice of a “silent majority,” can this make people more willing to accept or express such positions?

Assoc. Prof. Karl Loxbo: Yes, definitely. It’s the same mechanism here, but it is more about people revealing preferences they already hold. They do so in response to elite cues. When elites shift their positions on these issues, people often shift as well.

The key point is that this broader change does not occur simply because the Sweden Democrats move in a certain direction. They tend to reach a more limited electorate, particularly those who already hold strongly anti-immigrant views. The broader shift comes when mainstream parties also change their positions.

In the Swedish case, that can produce a bandwagon effect: people either shift their positions on these issues or become more willing to express views they already held. That is what redraws the boundaries.

Swedish Exceptionalism Was Greatly Exaggerated

Jimmie Åkesson speaks to the people on the city square where opposition left-wingers have formed a chain and protest in Umeå, Sweden on August 14, 2018.

This also connects to Sweden’s image as a highly trusting and tolerant society. You have questioned the idea that high social trust automatically means high tolerance toward outsiders. Looking at Sweden’s shift toward a more restrictive migration debate, was the idea of Swedish exceptionalism always somewhat exaggerated?

Assoc. Prof. Karl Loxbo: Yes, somewhat exaggerated, perhaps. But if you compare Sweden with many other countries, it is still more tolerant. Although these issues have been normalized here as well, the idea of Swedish exceptionalism has certainly been greatly exaggerated. The belief that Sweden was immune to radical-right populism was actually widely held around 20 years ago. That turned out to be highly naive and reflected an exaggerated belief in the liberalism of Swedish public opinion.

Let me broaden the discussion to Europe. Your recent research with Brigitte Pircher suggests that European integration has reduced conflict in some economic areas while leaving more room for political conflict over identity and social protection. Could this help explain why migration, borders, and national identity have become so important for radical-right parties?

Assoc. Prof. Karl Loxbo: Yes, and this is a traditional explanation in the literature for the general rise of right-wing populism: the convergence of established parties on economic issues. To some extent, European integration has pushed them toward similar positions on issues that were previously more politicized. As a result, this creates political space that can be exploited by other parties, including the radical right. So yes, I believe that.

Sweden Shows the Risks of Mainstream Conservatives Embracing the Radical Right

The Swedish case also has wider European relevance. Germany faces the AfD, France the National Rally, and Britain Reform UK. What lessons can these countries draw from Sweden about isolating the radical right, adopting parts of its agenda, or giving it influence over government?

Assoc. Prof. Karl Loxbo: As soon as mainstream right parties legitimize the radical right—not only by accommodating its main issues and adopting the same positions, but by actively saying that it was right all along—the party system can be reshaped beyond recognition. I doubt that will happen in Germany with the AfD, but if it does, the consequences would be profound.

That is what happened in the Swedish case. When the right-wing bloc included the Sweden Democrats, it produced long-term shifts that now look almost permanent, although I would hesitate to call them fully permanent. 

So, it is a significant risk, as the Swedish conservatives have shown. If the German CDU were to follow the same path, I would be worried.

The Radical Right Is a Symptom of the Declining Legitimacy of Mainstream Politics

Finally, let me end with the broader democratic question. If SD continues to lose votes but much of the political agenda it helped create remains in place, how should we judge democratic resilience? Is it enough for the party itself to weaken, or do mainstream parties also need to regain the ability to shape political debate on their own terms?

Assoc. Prof. Karl Loxbo: Yes, definitely. Otherwise, someone else will come along. I would say that the radical right is just a symptom of a broader phenomenon: the declining legitimacy of mainstream politics.

This does not occur in a vacuum. It is the result of a long-term decline in the legitimacy of mainstream parties, which in turn creates space for the mobilization of new parties. So, if the radical right declines, someone else will come along, as long as we have voting rights.

So yes, of course, mainstream parties need to develop clear agendas and political issues of their own again. The question is: can they?

Swedish Prime Minister Ulf Kristersson.

Assoc. Prof. Norocel: Swedish Mainstream Parties Have Radicalized Rather Than SD Moderating on Immigration

In this ECPS interview, Associate Professor Ov Cristian Norocel of Lund University examines how the Sweden Democrats’ electoral decline can coexist with the continued normalization of their political agenda. He argues that Sweden’s mainstream right has itself shifted, noting that on immigration “the other parties [are] radicalizing themselves, rather than the Sweden Democrats normalizing their political messaging.” Norocel discusses the emergence of a Swedish “right-wing continuum,” welfare chauvinism, differential grievability, the racialized reinterpretation of the folkhem, gender equality, masculinities of crisis, and youth radicalization. His central argument is that SD’s influence cannot be measured by vote share alone: even as the party loses electoral ground, ideas it helped mainstream remain politically powerful and continue to shape debates over migration, welfare, belonging, and Swedish identity.

Interview by Selcuk Gultasli

Giving an interview to the European Center for Populism Studies (ECPS), Associate Professor Ov Cristian Norocel of the Department of Sociology at Lund University argues that the Sweden Democrats’ (SD) electoral decline in Sweden’s 2026 election should not be mistaken for a retreat of the political ideas the party has helped normalize. Rather, he emphasizes that the more consequential development may be the transformation of Sweden’s mainstream right itself. As he puts it, on immigration “we see the other parties radicalizing themselves, rather than the Sweden Democrats normalizing their political messaging.” 

At the center of Norocel’s analysis is what he calls the crystallization of a Swedish “right-wing continuum” bringing together SD, the Moderates (M), the Christian Democrats (KD) and, to a certain extent, the Liberals (L). While the SD have moderated elements of their presentation in pursuit of governmental legitimacy, Norocel stresses that this has occurred alongside movement in the opposite direction by established center-right parties: “the M, KD, and L, to a certain extent, have radicalized their political messaging.” The result, he argues, is a convergence in which parties that once occupied more distinct ideological positions “have been drawn to one another.”

This convergence is particularly pronounced on migration. Norocel notes that SD has remained “very persistent and consistent” on the issue, while other parties have moved increasingly closer to it. He therefore rejects a simple interpretation of the 2026 result as evidence that the radical right’s influence is waning. Indeed, he argues that “the party had already achieved part of its policy agenda,” as ideas associated with welfare chauvinism and restrictive migration policy have been “appropriated and transformed into policies by the parties in power.” 

The interview also broadens the discussion beyond immigration alone. Drawing on his work on “differential grievability,” Norocel explains how political discourse ranks some lives as “more deserving of the state’s concern than others,” linking migration politics to welfare, ethnicity, race and national belonging. He similarly traces how SD’s reinterpretation of the folkhem has become increasingly “narrow and nationalistic,” turning the welfare-state ideal of “the people’s home” into “a home only for the Swedish people.”

Taken together, Norocel’s analysis points to a central paradox of contemporary Swedish politics: SD may be losing votes while the ideological terrain it helped reshape remains firmly in place. The crucial question, therefore, is no longer only how many voters support the SD, but whether mainstream conservative parties will “continue along the path of further radicalization and closer alignment with the SD” in the post-Tidö period.

Associate Professor Ov Cristian Norocel of the Department of Sociology at Lund University.

Here is our interview with Assoc. Prof. Ov Cristian Norocel, edited lightly to enhance clarity, readability, and overall flow for publication.

The Sweden Democrats Have Already Achieved Part of Their Policy Agenda

Professor Norocel, welcome! Let me begin with the idea of normalization, which runs through much of your work. You have shown how the Sweden Democrats moved from fringe nationalism and open racism toward welfare chauvinism, cultural racism, and a more acceptable conservative language. Yet SD lost support in the September 13 elections after four years of major influence through the Tidö Agreement. Does this electoral setback tell us very little about normalization? Could SD be losing votes while the political ideas it helped normalize are becoming more deeply rooted?

Assoc. Prof. Ov Cristian Norocel: Yes, this is a very interesting question, because if we look at the results and how electoral support has been distributed among the mainstream parties, but also pay attention to the parties that have fallen below the 4% threshold, the picture becomes quite complicated.

On the one hand, we could argue that the universe of ideas—of welfare chauvinism, of an increasingly restrictive migration policy, and also of a very aggressive migration policy, have gained a solid foothold among the mainstream parties. Here, of course, it is worth bearing in mind that the Tidö Agreement, and thus the government that had been in power until now, had been deeply dependent on the support of the Sweden Democrats, and the Sweden Democrats have had a major impact on the policy agenda of that government.

That conceptual universe had been appropriated and transformed into policies by the parties in power. So, this means that, in a sense, the party had already achieved part of its policy agenda. At the same time, their ambition to be able to nominate their own ministers and to hold specific portfolios in a future Tidö 2 agreement had not materialized. So, on the one hand, the ideas had been appropriated and had partly been transformed into policies. We have seen clear avenues for these to be continued further by the Sweden Democrats, and they were very explicit about what they were planning to do should the Tidö Agreement continue into a Tidö 2. However, at the same time, if we look further to the right of the party, particularly at the parties that have landed below the 4% threshold, we see an even higher radicalization of the same kind of ideological content as that of the Sweden Democrats. This is something that tells us that, across the ideological—or ideational—continuum of these parties, certain ideas have seeped into the mainstream and gained political currency. At the same time, the Sweden Democrats, as the vehicle of this ideological content, are considered not radical enough, particularly among the voters of Alliance for Sweden (AfS) or the Örebro Party—the local regional party in Örebro city and county.

So those 50,000 votes that basically made the difference between the red-green side of the political spectrum and the conservative side could have come from those voters who voted further to the right. On the other hand, I am quite skeptical that those votes would automatically have been transferred to the Sweden Democrats.

So, my argument would be that the Sweden Democrats actually suffered a significant defeat. If we look at the final data, they registered a decrease of 3.05% in voter share. And I would argue that those 50,000 that went to the smaller parties do not really account for that entirety, but that actually a lot of these votes, most probably went to the main conservative right party, the Moderates (Moderaterna / M), as well as the conservative-right Christian Democrats, or Kristdemokraterna (KD).

A Clear Right-Wing Continuum Is Crystallizing in Swedish Politics

That brings us to your idea of a “right-wing continuum.” In your work with Felicia Hägerbäck, you describe the growing alignment between SD, the Moderates, and the Christian Democrats, especially on migration and welfare. In the 2026 elections, SD declined while M and KD gained. Does this suggest that voters can now move between these parties without leaving the broader restrictive policy framework? Has the deeper change taken place in the mainstream right rather than simply in SD’s vote share?

Assoc. Prof. Ov Cristian Norocel: I think part of my earlier answer was pointing exactly to this aspect: on the one hand, we see the crystallization of a clear right-wing continuum in which not only the conservative-right Moderates, or the conservative-right Christian Democrats, and, to a certain extent, the so-called Liberal Party are included, but also the Sweden Democrats.

What I find extremely interesting—and this is something that I am working on at present in a manuscript—is paying attention to the dual forces in the creation of this right-wing continuum. On the one hand, we have a normalization of the radical-right populist parties. So, in our case, we have the Sweden Democrats, which, in pursuit of being perceived as more ready to be part of a governmental coalition, had toned down some of their more radical messaging. At the same time, what has happened is that the other parties themselves—Moderaterna, Kristdemokraterna, and Liberalerna to a certain extent—have radicalized their political messaging. So, we see how, from rather different positions on the ideological map these parties have been drawn to one another.

What I find interesting, however, is that on the issue of immigration, which is the core issue of the Sweden Democrats, they have not moderated their messaging. So, they have accepted negotiations and compromises on other policy areas. However, immigration has actually been an issue on which we see the other parties radicalizing themselves, rather than the Sweden Democrats normalizing their political messaging.

So, this also leads me to be rather skeptical of the interpretation that the Sweden Democrats have lost at the hands of the small radical parties. I would rather argue that their voters had perhaps been attracted to a more mainstream packaging of the same anti-immigration message.

Certain Lives Are Considered More Deserving of the State’s Concern Than Others

This convergence is also visible in debates about welfare and belonging. Your concept of “differential grievability” shows how migrants can be presented as less deserving of welfare protection and social concern. After four years of the Tidö framework, has welfare chauvinism moved beyond SD and become more firmly embedded in Swedish center-right politics?

Assoc. Prof. Ov Cristian Norocel: I would argue that it very much has. To explain in lay terms what grievability means—and this is a concept for which I am very much indebted to the scholarship of Judith Butler, who articulated it—my colleague Felicia and I have used the concept in our research to examine how, in political debates in the Swedish Parliament, certain lives are considered more valuable, and certain lives are considered more deserving of the state’s concern than others.

In that context, we noticed that when it comes to welfare provision, the lives of Swedish citizens and of Swedes, narrowly defined as an ethnic and racial community, are clearly placed higher on a hierarchical ladder than the lives of people of migrant descent, first-generation migrants, and people whose allegiance to the Swedish state and its values is constantly questioned. That is the distinction we identified.

What we also noticed in that research, and what I am continuing to explore at the moment, is that while the Sweden Democrats had accepted certain compromises in other policy areas—such as tax reduction, privatized schools, and privatized welfare infrastructure—they have been very persistent and consistent on migration. By the same measure, we noticed how both Moderaterna and Kristdemokraterna, and, to a certain extent, Liberalerna, had moved closer and closer to the Sweden Democrats.

In that context, we saw—and now we have tangible evidence of this, because our article was written before the Tidö Agreement came into force and before we could see its political effects—that the anti-immigration policies pursued over the past couple of years have become increasingly repressive. We also see policies that question the sincerity of people who have gone to great lengths to demonstrate, to a certain extent, even assimilation into Swedish society. Their sincerity is still being questioned.

That manifests itself, for example, in very young children from migrant families being expelled from the country, or in people who do not meet a rather high threshold of self-sufficient employment being forced to leave for that reason. So, we see how, on the issue of immigration, the right-wing continuum is very clearly taking shape. Not only that, but we also see how the mainstream parties have actually moved in a more radical direction, rather than the Sweden Democrats budging in any way on this issue.

SD’s Migration Agenda Endured Even as Voters Prioritized Other Issues

A Sweden Democrats (SD) campaign poster.
A Sweden Democrats (SD) campaign poster ahead of Sweden’s September 13, 2026 parliamentary elections, featuring the slogan “This is how we make Sweden Sweden again” and highlighting the party’s policies on immigration, crime, Islamism, citizenship, welfare, and the economy.

This creates an important paradox. SD lost around three percentage points, but migration, crime, citizenship, integration, and welfare deservingness remain central political issues. Could this be a case of electoral weakness combined with broader ideological success? How should we distinguish between losing votes and successfully changing the boundaries of acceptable political debate?

Assoc. Prof. Ov Cristian Norocel: Here we need to take a step back and acknowledge that, on the one hand, the Sweden Democrats had been rather successful in imposing their understanding of migration matters on the Tidö parties. To a certain extent, the Social Democrats have also started talking more about, and leaning more toward, a restrictive approach to migration.

However, in the context of the 2026 elections in Sweden, migration as a specific policy issue was not highest on the agenda of the Swedish electorate. There were other topics that voters considered much more important, and here one could point to two in particular: the economy and economic matters, and the climate and the issue of climate change. Matters of migration and law and order therefore ranked significantly lower on the political agenda of the electorate.

We could then argue, perhaps—and my colleagues, like Anders Hellström, would perhaps agree on this matter—that the party had been out of sync with the wider electorate. Even though the Sweden Democrats maintained their direction on migration and remained very critical on migration matters and law-and-order issues, the electorate had moved on and prioritized slightly different topics.

The Liberal Party Is Becoming a Party Without an Electorate of Its Own

The Liberals offer another interesting example of this normalization. After facing the risk of falling below the electoral threshold, they reached around 5.4 percent and moved toward accepting SD participation in government. Does this show that normalization can happen not only through ideological change but also through coalition strategy and political survival? How important is it when a liberal party begins to see cooperation with the radical right as necessary?

Assoc. Prof. Ov Cristian Norocel: On this matter, the Liberal Party has had a very surprising journey. If you think back to the 2022 elections, and even earlier, the Liberals were one of the parties that took a very clear stance against allowing the Sweden Democrats to have any influence on governmental matters whatsoever. However, it seems that, under a series of party leaders, this red line has been crossed several times: from actively trying to prevent the Sweden Democrats from gaining any meaningful influence on governmental matters, to presenting themselves as the party that would guarantee, in a governmental constellation like the Tidö Agreement, that the Sweden Democrats’ policy influence would not be as significant as if the party were itself in power and in government; and, nowadays, to the present leader of the Liberals physically embracing the Sweden Democrats’ leader and saying that a vote for the Liberal Party actually secures a continuation of the Tidö political agenda.

So, we see how the party, at least its leadership, seems to have dropped any ethical concerns regarding its policy guidelines, what sits at its core, and what the core values of the party are. From this point of view, if I may go back to the electoral results, and particularly the VALU research on the party’s voter profile, what I find extremely telling is that, if we compare the 2022 elections with the 2026 elections, only around a third of the original electorate that had voted for the Liberal Party in 2022 continued to vote for the party in 2026.

This means that support for the Liberals had come from elsewhere. Interestingly, that elsewhere was actually the Moderate Party. People who had voted for the Moderate Party in 2022 constituted approximately 40% of the Liberal Party’s new voters in 2026. So it seems that, at present, one could even go so far as to argue that the Liberal Party is no longer a party with a clear ideology of its own or an electorate of its own. Rather, it is a party without its own electorate and is supported mainly by a specific wing that previously backed the conservative-right Moderate Party.

The Folkhem Is Becoming a Home Only for the Swedish People

Celebrating Sweden’s National Day in Norrköping, Sweden, on June 6, 2014. Immigrants and native Swedes participate together in National Day celebrations. Sweden’s National Day is an official public holiday. Photo: Dreamstime.

Let me turn to SD’s use of the Swedish welfare tradition. Your earlier work shows how SD reinterpreted the ‘folkhem’ around a distinction between a deserving national “us” and outsiders. Have the September 13 elections changed this strategy, or shown how durable it has become? Is SD support about more than immigration—about a wider idea of who belongs within Swedish welfare and solidarity?

Assoc. Prof. Ov Cristian Norocel: It is becoming increasingly clear that the way the Sweden Democrats understand and deploy the concept of the folkhem—which, in plain English, means “the house of the (Swedish) people”—makes it self-evident that it is about Swedish people. In this sense, it is becoming more and more of a right-wing project.

Previously, the party had used the concept of the folkhem to mobilize an electorate around the idea that the Social Democrats—the party that had dominated Swedish politics for most of the 20th century and the early 21st century—had forgotten the ideals of the folkhem. The Sweden Democrats then sought to present themselves as its true defenders. Nowadays, however, this use of the concept is becoming increasingly narrow and nationalistic. We are no longer talking simply about a home of the people, as the concept itself would be translated, but increasingly about a home only for the Swedish people. It is defined within the confines of the national community, with a very clear racial and ethnic dimension.

At the same time, and also as part of their participation in the Tidö Agreement, the Sweden Democrats have moved further to the right. The folkhem, as it is now used and deployed by the party, is not only becoming more racialized—a project for the Swedish nation, ethnically and racially defined—but also increasingly a right-wing project in which tax reductions, punitivity, and privatization have become more important.

Even within this understanding of a folkhem for the Swedish people, a certain hierarchy appears to be constructed, in which only certain Swedish people are included in the Sweden Democrats’ folkhem: those who are comfortably middle class and who live in specific locations across Sweden—not in areas with significant migration, but in places with a rather distinct profile, somewhere between rural and highly urbanized areas, in peri-urban locations across the country.

SD’s Vision of Future Sweden Is Necessarily Ethnically and Racially Swedish

Your intersectional research broadens this question further. You show that radical-right ideas about “us” and “them” are shaped through gender, class, ethnicity, race, sexuality, welfare, and traditional values at the same time. Does this help explain why SD can remain strong even when immigration is not always the top concern? Are voters responding to a broader social and moral worldview rather than one issue alone?

Assoc. Prof. Ov Cristian Norocel: At least in the research I’ve been publishing over the past decade or so, gender has been a very important lens for better understanding the ideological universe of the Sweden Democrats. Gender, and intersectionality in particular, has been one of the main theoretical lenses that has allowed me to understand the articulation and re-articulation of the folkhem concept. It is through this intersectional perspective that I became aware of the growing stratification of the folkhem.

As I was just saying, I became aware of a certain racial stratification that excludes migrants, regardless of how much they attempt to become integrated or even assimilated into Swedish society. There is always a distinction, as reflected in statements by several highly ranked Sweden Democrats who have basically argued that no one of migrant descent will ever be able to consider themselves fully Swedish.

This extends to a certain social stratification within the folkhem, and this is part of what I have described as the mainstreaming of the radical-right populist party in Sweden. The moment tax reductions become important for the party or at least become part of the governmental package that the party supports, this leads to a tacit stratification of the folkhem. Comfortably middle-class Swedes become the preferred members of the folkhem, as opposed to working-class Swedes who may live in highly diverse neighborhoods and who, together with people of migrant background, have other, more socially acute political priorities, such as rent control, redistribution of resources, proper schools, and proper welfare infrastructure.

From that point of view, intersectionality has been very important because it has allowed me to see this stratification and how the concept of folkhem has, little by little, undergone a similar process in which certain people are discursively sorted out and the concept becomes focused on a rather narrowly defined group, not only in terms of ethnicity and race, but also in terms of class.

The issue of gender is also very important here, because we have seen how the party, over at least the past 10 or 15 years, has become increasingly adamant not only about preserving Sweden as it is, but also about ensuring that future Sweden—the future generations of citizens living in this country—will necessarily be ethnically and racially Swedish. This means that there is a very purposeful idea, in rather mechanicistic terms, about who is to be encouraged to reproduce.

Here, of course, this goes back to the idea of turning their gaze toward women and defining their task narrowly as those entrusted with reproducing the Swedish nation and ensuring that this traditional worldview continues into future generations that are, according to the Sweden Democrats, necessarily ethnically and also racially Swedish.

From that point of view, we can see how this understanding of the folkhem, and of the tasks allocated respectively to men and women, has also had certain electoral consequences, because the party still has a significant gender imbalance among its members. We can also look at the leadership, which is dominated by men, with very few women in positions of power. Those few women who do reach positions of power generally leave after a relatively short time, so there are very few who were promoted within the party from the beginning and have continued to occupy a central place in it.

This has also allowed me to see how gender has repercussions both in the way it is articulated politically by the Sweden Democrats and in the party’s internal structure. We see how the party structure does not allow women to progress easily into the leadership, and we also see the consequences among the electorate. There is still a significant difference between how men and women across all age groups and across the country vote for the Sweden Democrats, with a clear imbalance toward the male electorate across all age groups.

SD Presents Itself as Returning to What “Gender Equality Once Meant”

Sweden.
Children enjoy the Malmö Festival in Malmö, Sweden. Photo: Kim Carlson / Dreamstime

Gender equality is a particularly interesting part of this picture. You have shown how radical-right actors can support gender equality rhetorically while using it to contrast a supposedly modern Swedish majority with a racialized and patriarchal migrant “other.” Has this way of speaking spread beyond SD? Has gender equality itself become a way of drawing boundaries around migration, Islam, citizenship, and Swedish identity?

Assoc. Prof. Ov Cristian Norocel: This is also part of an ongoing research project that I’m working on at the moment. Together with a colleague from Sciences Po, we have been very interested, on the one hand, in the crystallization of the right-wing continuum and, on the other hand, specifically in the issue of gender equality: how and to what degree this concept has been used both by the Sweden Democrats and by the other parties along the right-wing continuum, and how it has changed over time.

It is rather interesting because, when it comes to gender, the party clearly takes a stance against what it considers to be” feminism that has gone too far.” The various efforts toward emancipation pursued by feminist actors, including civil society organizations and political parties that have embraced such an agenda, have been portrayed by the Sweden Democrats as their enemies. The party has instead consistently claimed to promote a return to what “gender equality once meant.”

They have a rather mechanicistic understanding of gender equality in this respect. Their approach is, on the one hand, to count very strictly how many men and how many women have access to specific positions and, on the other hand, to emphasize that gender quotas are not something to be pursued. The party has consistently opposed gender quotas across all sections of society, arguing that every individual, whether woman or man, should demonstrate their own qualities and that this assessment should be reflected in the positions they are able to attain in society.

In this sense, they are largely impervious to questions of structural inequality and the structural barriers that prevent women from reaching certain positions in Swedish society. Interestingly, parties that previously supported a rather different and more encompassing approach to gender equality, women’s advancement, and emancipation—such as the Liberal Party and, to a certain extent, the Moderate Party—are now also gradually moving toward this narrower understanding of gender equality.

Gender equality thus comes to mean, basically, having a certain number of women and men in particular positions in society, while emphasizing that this balance should be achieved not through state intervention or governmental policies, but through each individual’s own qualities and willingness to attain those positions. It is a very interesting change in tone among these parties.

The Far-Right Has Been Quicker to Incorporate Crisis into Its Political Agenda

Your work on far-right masculinities also focuses on the politics of crisis. You describe a “masculinity of crises,” in which repeated crises help create an embattled “us” and strengthen ideas of hierarchy and protection. Sweden has faced debates framed around migration, crime, welfare, energy, and security crises. Has crisis become a permanent political language through which authority, masculinity, and national belonging are organized?

Assoc. Prof. Ov Cristian Norocel: Unfortunately, we are living through very interesting times, and these times are indeed marked by a continuing series of crises. This means that all parties in Parliament, as well as those outside it, have to develop their own strategies for dealing with these issues and package those responses in ways that make sense to their potential electorate. My analyses have led me to argue that, along this right-wing continuum, and even further to the right, these actors have been much quicker to incorporate crisis into their political agendas. 

Looking specifically at gender, I noticed a clear resonance between the idealized masculinities these actors promote and the politics of crisis. This led me to develop the concept of “masculinities of crises” as a way of conceptualizing these idealized models circulating in these political circles. Put simply, masculinities of crisis refer to a type of masculinity articulated along the ideological continuum further to the right that is not merely a reaction to repeated crises, but a specific construct that actually thrives in a context of crisis. I would go so far as to say that these masculinities would not have the same political impact they have today if there had not been so many crises in recent years.

What we are witnessing in relation to economic inequalities, insecurity, climate denialism, and war very close to our borders has therefore been conducive to the type of masculinity that is crystallizing and being promoted in these circles.

Young Men Are Being Attracted to Parties Further to the Right of SD

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The youth vote adds another dimension. SD appears to have lost support among the youngest voters, while young men remain more right-leaning than young women. Should we distinguish between support for SD as a party and the wider spread of nativist or anti-egalitarian ideas among young men? Could younger men move to other right-wing parties while keeping political identities partly shaped by radical-right discourse?

Assoc. Prof. Ov Cristian Norocel: I haven’t had a very close look at exactly how young men and young women, respectively, are voting for and supporting right-wing populist parties, as well as parties further to the right. But from the little I have already seen, a very interesting picture is taking shape. The Sweden Democrats are beginning to lose their appeal as outsiders on the political landscape, while younger men in particular are being attracted to parties further to the right of the Sweden Democrats.

What I find extremely telling is the episode playing out in one of the most privileged social settings in Sweden: Manillaskolan, one of the most prestigious schools in central Stockholm. Interestingly—“interesting” in quotation marks—the Nordic Resistance Movement (NRM) received votes from a significant number of young people at the school.

This raises questions about the interaction between, on the one hand, a younger generation, particularly men, who find the messaging of the more extreme manifestations of right-wing and far-right ideology more appealing, and, on the other hand, class distinction, because Manillaskolan is actually a setting for highly privileged segments of Swedish society. So we see a stronger resonance between social class, upper-class distinctions, and far-right ideology.

The Key Question Is Whether the Mainstream Right Will Continue Its Radicalization

And finally, Professor Norocel, let me return to the larger question of political success. SD lost votes and seats in the September 13 elections, yet many ideas it helped introduce about migration, welfare, belonging, and national identity remain influential, and cooperation with SD has become more accepted. Should we therefore look beyond SD’s vote share and ask how deeply its ideas about belonging, deservingness, gender, welfare, and Swedish identity have entered the political mainstream?

Assoc. Prof. Ov Cristian Norocel: Yes, this is something we will definitely have to research in the coming years. As we can see from the results, the party registered a significant decline, with the Sweden Democrats losing around 3% of the vote and experiencing a notable decrease in parliamentary representation. This is not the first time such a decline has occurred, as it was already evident in the [2024] European Parliament elections. So, for the time being, the party appears to be on a downward trajectory.

However, these ideas will remain important in the years to come, because it is still unclear how the conservative parties—both Moderaterna and the Christian Democrats—will react in a post-Tidö context. We are still at a very early stage. At the moment, we do not know what the future governmental constellation that will lead Sweden during the coming mandate will look like. This is still to be decided.

The Social Democrats will be the ones to lead the first negotiations on forming a government. We do not yet know exactly whether all the parties involved will be willing to negotiate and agree on a governmental formula. So, it remains to be seen whether, in this post-Tidö context, the social-conservative Moderaterna and the conservative Christian Democrats will return to their previous positions on migration, social welfare, gender equality, and so on, or whether they will continue along the path of further radicalization and closer alignment with the Sweden Democrats in preparation for another decisive moment, perhaps in 2030, with the next national elections.

The parliament (Riksdag) building in Stockholm.

The Pendulum Swings Back: Why the Sweden Democrats Lost Ground in Sweden’s 2026 Election

In this commentary, Associate Professor Anders Hellström examines why the Sweden Democrats emerged as one of the main losers of Sweden’s 2026 election after years of sustained growth and political influence. He identifies three factors: SD’s transformation from an anti-establishment challenger into part of the political establishment; growing resistance to increasingly restrictive immigration policies; and a mismatch between SD’s signature issues and voters’ wider priorities, particularly healthcare, education, and the economy. Assoc. Prof. Hellström also places the election within a broader debate about populism as democratic protest and the narrative foundations of representative politics. He argues that SD has successfully shaped dominant stories about integration, immigration, and Swedish identity, but that the 2026 result may indicate an opening for alternative political narratives as “the pendulum has swung back.”

By Anders Hellström*

When populists become the establishment, voters may seek new ways to protest the elite, as Sweden’s recent election suggests. The pendulum has swung back. This article outlines three reasons why the Sweden Democrats (SD) suffered electoral setbacks. It concludes by arguing that research needs to acknowledge the storytelling dimension of representative politics to open up space for progressive stories to be told in the future. What will be the dominant narrative in the years to come? But first, let us return to the election itself.

On 13 September, Sweden held local, regional, and national elections. At the national level, Prime Minister Ulf Kristersson’s Tidö coalition faced an opposition led by the Social Democrats (S). The election resulted in a narrow victory for the center-left bloc. Among the opposition parties, the Social Democrats won 28.3% of the vote, followed by the Left Party (V) (8.4%), the Center Party (C) (7.0%), and the Green Party (MP) (6.1%) (see Table 1).

Three of the four Tidö coalition parties increased their vote share. The Moderate Party (M) rose to 19.9%, remaining the second-largest party, while the Christian Democrats (KD) and Liberals (L) increased to 6.2% and 5.2%, respectively. The main loser was the Sweden Democrats, whose support fell from 20.5% to 17.5% (see Table 1).

After all votes were counted, S leader Magdalena Andersson’s bloc secured 176 seats to the Tidö coalition’s 173. Over the past four years, the SD-backed government has tightened immigration policy, promoted repatriation, made temporary residence permits the norm, and introduced tougher criminal penalties. The Social Democrats did not consistently oppose these measures and have themselves embraced a more restrictive approach to immigration. Yet, despite this broad political consensus, the opposition won.

Why is it that the Sweden Democrats (SD) emerged as one of the election’s losers? I outline below three possible explanations.

1. From anti-establishment challenger to part of the establishment. After decades of rapid growth, often doubling its vote share from one election to the next, the Sweden Democrats’ momentum slowed in 2022 and turned into decline in 2026.

Initially, in the beginning of its parliamentary journey, the party was often portrayed as a devil in disguise of sorts, who concealed an extremely shady past under a fancy costume. Meanwhile, its elected representatives were sometimes ridiculed as political clowns (Hellström & Nilsson, 2010). They faced immense criticism in mainstream media and from the other mainstream political parties. Both the Moderates under Fredrik Reinfeldt and the Social Democrats under Mona Sahlin united in a show of repugnance against the Sweden Democrats, denying them any political influence and refusing to cooperate with them.

But times change.

As the Sweden Democrats have entered the political mainstream, they have sought to portray themselves as a responsible governing partner. Meanwhile, mainstream parties have moved closer to SD on immigration. M leader Ulf Kristersson has endorsed SD leader Jimmie Åkesson’s concerns about immigration, integration, and crime (Kristersson, 2026), while the Social Democrats also support lower immigration and stricter integration measures (Social Democratic Party, 2025).

As a result, political positions widely regarded as extreme a decade ago have become mainstream today. And when the extreme has become mainstream, young radicals are looking for even more extreme alternatives, as SD has become too moderate according to them.

2. Sweden’s immigration policy, which the SD actively promotes, has become too restrictive. Many voters, both natives and immigrants, now see Sweden’s immigration policy as too restrictive. When well-integrated immigrants face deportation, barriers to family reunification, uncalled-for surveillance of well-behaved immigrant voters, or demanding income requirements (ridiculously high), these policies may generate protest rather than public support. Can these protests be framed in populist terms? For some scholars, the answer is affirmative. In this regard, populism can be understood as a form of democratic protest (Abbott, 2007) rather than merely an anti-democratic force. To shed light on this issue, it helps to revisit Margaret Canovan.

Canovan (1999) identifies two faces of democratic politics: redemption and pragmatism. Democracy, understood as an ideal, embodies a redemptive vision through which citizens can collectively pursue and realize “the good society.” The pragmatic face, by contrast, is concerned with maintaining institutions capable of managing conflict and disagreement peacefully, without allowing political competition to become destructive. In its institutional form, this pragmatic dimension is reflected in arrangements such as free and fair elections, a multiparty system, and the rule of law. Representative politics, however, extends beyond politics-as-usual by also emphasizing redemptive impulses. In this reading, voters who feel that political developments have gone too far reject established politics (pragmatism) and instead support an alternative vision (redemption). Populism is not synonymous with the far right. It can also be understood as a democratic protest against a political system that, in the eyes of its critics, has become overly technocratic.

3. Sweden Democrats’ profile issues were not at the top of the political agenda. There was a clear mismatch between the Sweden Democrats’ priorities and those of the average voter. More broadly, no single issue dominated the election campaign. While some voters focused on climate change, others were concerned about their finances, healthcare, or education. Although society remained polarized, the SD’s agenda did not fully align with voters’ main concerns.

Some voters were protesting against climate change, while others were concerned about their personal finances or health. Even in a polarized political environment, it is fair to say that there was no perfect match between what average voters considered the most important issues and the priorities of the Sweden Democrats. According to the Swedish Television exit poll (SVT Nyheter, 2026), the three most important issues for voters in the 2026 election were healthcare, education, and the Swedish economy (ibid.). According to the same 2026 VALU exit poll, Sweden Democrats’ voters were primarily motivated by concerns about law and order, immigration, and integration (ibid.).

The Sweden Democrats have successfully built a consensus around their narrative of where Sweden is heading and what Swedish national identity is. This lies behind their policies and political rhetoric, at least up to now. I will end this article with two examples of when their narrative has established a consensus and achieved hegemony.

First, consider the failure of integration mantra. While many agree that integration has failed, few agree on what integration actually means. The SD offers a simple explanation: excessive immigration has weakened social cohesion and caused fragmentation. Yet this narrative is often one-sided. Immigrants now constitute more than one-fifth of Sweden’s population, and many have integrated successfully into Swedish society. But as long as the dominant (and only) narrative is that integration has failed, the SD stands to benefit.

A second example is the oft-repeated claim that Sweden must never return to 2015. Yet 2015 created opportunities for both regressive forces and progressive mobilization (Bevelander & Hellström, 2019). While many municipalities worried that immigration was stretching their capacity to the limit, civil society organizations, churches, and private citizens mobilized to help refugees by providing housing, language cafés, and other forms of support. These examples are seldom heard now.

Living with diversity in everyday life gives rise to social tensions in the population and between groups. Sweden has now elected a new parliament. Let us see what the new government will look like. Members of the Tidö government have packed their bags. Which narratives will the new government base its law proposals on? What will be the dominant story? Populism invites us to acknowledge the storytelling dimension of representative politics. It invites us, as researchers of populism, to expand beyond politics as usual. Since the pendulum has swung back, there is reason to hope that the story, Swedish case, will have a happy continuation.


(*) Anders Hellström is Associate Professor in Political Science. He is a senior lecturer in IMER at the Department of Global Political Studies and is connected to the Migration Research Institute MIM at Malmö University. He has published widely in the areas of populism, nationalism, the far right, racism, discourse theory, and the politics of migration and identity. He has published widely in academic journals, such as Government and Opposition, Journal of International Migration and Integration, and Ethnicities. His most recent article is “You Are Not a Racist, Right?”: Racism as a Political Activity, which examines the intersection between discourse and ideology in contemporary struggles over the meaning of racism.


 

References

Abbott, P. (2007). ‘“Bryan, Bryan, Bryan, Bryan”: Democratic Theory, Populism, and Philip Roth’s ‘American Trilogy’.” Canadian Review of American Studies, vol. 37, no. 3: 431–452.

Canovan, M. (1999). Trust the People! Populism and the Two Faces of Democracy. Political Studies, 47(1), 2-16. 

Hellström, A. and Nilsson, T. (2010). “‘We Are the Good Guys’: Ideological Positioning of the Nationalist Party Sverigedemokraterna in Contemporary Swedish Politics’.” Ethnicities, 10(1), pp. 55-76.

Kristersson, U. (2026). Statement by Prime Minister Ulf Kristersson. Stockholm: Government Offices of Sweden.https://www.government.se/ (accessed: 15 September 2026).

Mudde, Cas. (2019). The Far Right Today. 

Social Democratic Party. (2025). Social Democrats Adopt New Program with Adjusted Immigration Policy. Available at: Sweden Herald. (accessed: 15 September 2026).

SVT Nyheter. (2026). Väljarnas viktigaste frågor. Publicerad 13 september 2026, uppdaterad 14 september 2026. Available at: https://www.svt.se/nyheter/valjarnas-viktigaste-fragor  (accessed: 15 September 2026)