Venezuelan president Nicolas Maduro speaks in an act to support to Assembly Constituent in Caracas, Venezuela on May 23, 2017.

Nicolas Maduro: A populist without popularity

Oner, Imdat. (2021). “Nicolas Maduro: A populist without popularity.” ECPS Leader Profiles. European Center for Populism Studies (ECPS). February 2, 2021. https://doi.org/10.55271/lp0005

 

Lacking personal charisma and booming oil revenues, Nicolas Maduro has struggled to obtain his predecessor’s popular support and failed to legitimize his rule at the polls. Instead, Maduro consolidated his power through sharing it with elites and the military. Externally, the country’s social, economic, and political environment has contributed to the growing perception among international actors that the regime is becoming ever more authoritarian and unstable.

By Imdat Oner*

Latin America has long been a fertile political landscape for populist leaders. Argentina’s Eva Peron, Peru’s Victor Raúl Haya de la Torre, Brazil’s Getulio Vargas, and Ecuador’s José María Velasco Ibarra are all well-known populist leaders. For these politicians, populism was a viable political strategy, one they used to mobilize people against the “elites” on their way to obtaining and retaining power. Claiming to be the embodiment of the “pure” people, Latin American populists have rejected checks and balances that would limit their power, which they view as derived from the people’s will.

A second wave of populism has taken root throughout Latin America with the rise of Hugo Chávez in Venezuela, Evo Morales in Bolivia, Kirshner in Argentina, and Rafael Correa in Ecuador. They mainly rose to power amid the rising sentiment against neoliberal policies. Adopting an anti-American discourse and anti-neoliberal approach, these pink-tide leaders have continued the region’s populist tradition. Like their predecessors, these new populist leaders appeal to the excluded masses by mobilizing against the establishment and promising better lives for their supporters. 

The rise of Chávez in Venezuela has especially inspired academic studies of populism, which is known as one of Latin America’s most enduring political traditions. Elected on the promise of ending neoliberal economic policies and corrupt politicians, the late President Chávez ruled Venezuela from 1999 to 2013. His movement, Chavismo, drew heavily on the charismatic populist connection between his leadership and the people. While he was planning to remain in power until 2021 (La Tercera, 2008), he passed away at the age of 58 after a long battle with cancer. Following his death in 2013, Nicolas Maduro – in full, Nicolás Maduro Moros – came to power as Chávez’s handpicked successor. Maduro, Vice President under Chávez, was sworn-in in April 2013 as Venezuela’s interim President until new elections could be held. He inherited the leadership of the United Socialist Party of Venezuela (Partido Socialista Unido de Venezuela; PSUV) and announced he would be the party’s candidate for the upcoming presidential elections. 

Designated by Chávez as his political heir, Maduro narrowly won the election. Despite a less favourable international situation and complex domestic socio-economic conditions, Maduro committed himself and his regime to further authoritarianism, to solidify his hold on power. Under his administration, Venezuela has been an emblematic case of severe democratic erosion while suffering a major economic and humanitarian crisis. This paper will seek to introduce a detailed profile of Maduro and his place within the region’s populist politics.

Maduro’s Background

Born in 1962 into a family that had heavily engaged in leftist politics and labour movements, Maduro followed his parents’ footsteps and began his political life in the student union during his high school years (The Guardian, 2013). His educational career is murky. Several records indicate that he could not finish high school (Cola, 2018). The most well-known fact about Maduro’s early age is that he worked as a bus driver. In those years, Maduro was actively attending labour union activities. He got involved in politics through leftist groups such as Rupture and the Socialist League (Dobson, 2018). At 24, Maduro moved to Cuba and attended a one-year course at the Escuela Nacional de Cuadros Julio Antonio Mella, a political training centre run by the Union of Young Communists (Oropeza, 2013). He trained to become a professional revolutionary (Naim and Toro, 2018). His connection with Cuba at this young age would later play a critical role in his regime’s survival.

Maduro was long part of Chávez’s inner circle. His first connection with Chávez dates to the early 1990s. Maduro participated in the 1992 military coup against President Carlos Andrés Pérez, which was led by Chávez (Oropeza, 2013).After the failed attempt, Chávez was sent to a military prison; Maduro campaigned for his release (The Guardian, 2013).Maduro’s wife, Cilia Flores, led the legal team that worked to get Chávez freed. Since the beginning, Maduro and his family were among Chávez’s most faithful supporters. 

Maduro’s strong ties to Chavismo and Chávez have been critical factors advancing his political career. Maduro slowly but surely climbed the political career ladder.

The former presidents of Cuba, Raul Castro (L) and of Venezuela, Hugo Chavez (c) and Nicolas Maduro (R) in Cumana, Venezuela on April 17, 2009.

Maduro’s strong ties to Chavismo and Chávez have been critical factors advancing his political career. Maduro slowly but surely climbed the political career ladder. First, he took an active role in founding the Fifth Republic Movement, initiated by Chávez ahead of the 1998 elections. After Chávez’s successful rise to power in 1998, Maduro became part of the Constituent Assembly, which drafted the new Venezuelan constitution. Then, he served a long string as a deputy at Parliament. He was re-elected in the 2005 parliamentary elections and became the President of the National Assembly. One year later, Chávez appointed him Minister of Foreign Affairs. The former bus driver was the longest-serving minister at this post during Chávez’s reign (Alarcon Deza, 2014). In 2012, shortly after Chávez’s victory in the presidential election, Maduro became Vice President. Before leaving for surgery in Cuba in December 2012, Chávez picked his long-time loyal confidant as his successor. In his last public appearance, President Chávez described Maduro as “a complete revolutionary, a man of great experience despite his youth, with great dedication and capacity for work, for leading, for handling the most difficult situations” (Chuck, 2017).

Is Maduro A Populist Leader?

Jan-Verner Mueller (2013) has raised a critical question: “Can populism thrive without a genuinely popular and charismatic leader?” It is generally accepted that populist leaders derive their legitimacy and authority from the people and their popular support. Claiming to have the people’s support, populists believe in popular sovereignty as manifested by regular elections and referenda representing the people’s will. Put simply, this has never been the case for Maduro. First of all, Maduro was appointed by Chávez as his successor. While carrying out his role as interim president, he ran for office in special elections convened in April 2013, in the wake of Chávez’s death. Maduro had neither Chávez’s charisma nor his support. Calling himself “the son of Chávez,” Maduro narrowly won the election against opposition leader Henrique Capriles by a mere 1.5 percent. Compared to other populist leaders, he has grown deeply unpopular since his election. 

Lacking Chávez’s charisma, Maduro has been unable to enjoy the level of popular support Chávez did. Shortly after he assumed office, his job approval suffered amid rising economic problems, including hyperinflation, devaluation, and rampant poverty. Among the populace, there was a growing distrust of the Maduro government. According to Corrales and Bergen (2016), there was no single indicator of governance that improved under Maduro, and he was perceived as the weakest president in Venezuelan history. The existing problems pointed to significant losses for Maduro and his party in upcoming elections. Reliable polling indicated that Maduro’s approval rating stood below 25 percent before the end of 2014, and around two-thirds of the country believed that he would not be able to complete his first presidential term (Reuters, 2014). These numbers make more sense when put in context and compared to his predecessor’s approval ratings. Since Chávez first came to power in 1999, his party, The United Socialist Party of Venezuela (Partido Socialista Unido de Venezuela, PSUV), has dominated Venezuelan politics. During the Chávez era, PSUV won every election, both presidential and parliamentary. And remarkably, Chávez won his last election, in 2012, by 11 points and enjoyed a 57 percent approval rating just before he died (Corrales and Bergen, 2016). 

Maduro’s low approval rating suggests he lacks a unique feature of populist leaders: charismatic appeal. As Carlos de la Torre has written, in hyper-personalistic regimes, charisma cannot be transferred to a handpicked successor (De la Torre, 2017). As Maduro lacks personal charisma, he constantly invokes Chávez’s memory and legacy to capitalize on the latter’s genuine popularity among the people. Before he was elected in 2013, Maduro overwhelmingly relied on his predecessor’s political capital and legitimacy to gain the people’s support. Maduro and party followers strongly endorsed the slogan of “Chávez lives! The struggle continues! Always fighting for victory, Comandante!” (Angosto-Ferrández, 2016). Although Maduro sought to emulate Chávez’s tactics and style, his fierce rhetoric without strong charisma failed to galvanize Chávez’s electoral base.

Maduro’s low approval rating became more evident in the 2015 parliamentary elections. The electoral coalition of the opposition parties, called Mesa de Unidad Democrática, (Democratic Unity Table – MUD), won a landslide victory against the ruling party PSUV. The result was a record 74 percent turnout, with 58 percent of voters supporting the opposition and only 42 percent supporting the government (Neuman, 2015). PSUV lost control of the assembly for the first time since Chávez came to power in 1999. The opposition achieved a three-fifths majority, which enabled them to pass laws, censure, and remove government ministers and the executive vice president.

Despite lacking charisma, Maduro has displayed one classic trait of populism, by framing Venezuela’s struggle as the “pure” people against the oligarchs. A recent study from the Global Populism Discourse, which identifies populist discourse in the speeches of world leaders, labels Maduro as “very populist” on the basis of speech analysis (Lewis et al., 2019). Like his predecessor Chávez, Maduro’s discourse permanently seeks to divide society into two separate groups and explicitly articulates an existential struggle between them. The discourse mostly revolves around confrontational rhetoric, framing politics as a zero-sum game between the people and the conspiring elite. Similar to other populist leaders, Maduro treats his political opponents not as competitors but “enemies of the homeland” to be defeated (Rodriguez-Garavito and Gomez 2018). Rhetorically, he portrays himself as a victim, even at the height of his power, blaming domestic or foreign elites. Ultimately, the populist discourse aims at legitimizing the use of any means to stay in power.

The dismantling of Venezuelan democracy, which started under Chávez, was a long and gradual process. While Chávez used populism to entrench his power and consolidate a competitive authoritarian regime in the country, Maduro scaled up to full-blown authoritarianism in the face of eroding support for his government. 

The members of the Venezuelan resistance protested against the Maduro government in Caracas, Venezuela on April 26, 2017.

New Authoritarianism Under an Unpopular Populist Leader

Even though Maduro differs from other populist leaders in terms of lower popular support, he shares another commonality with them: posing a danger to liberal democracy (Hawkins and Ruth, 2016; Weyland, 2013). After inheriting a hybrid regime, Maduro followed a playbook left in place by his predecessor. The deepening socio-economic crisis and increasing domestic instability have increased pressure on Maduro. To maintain his power, he has become more radical, adopting authoritarian tactics on several fronts, including weakening state institutions, undermining checks and balances, polarizing society into two camps, and stacking the playing field against his opponents.

The dismantling of Venezuelan democracy, which started under Chávez, was a long and gradual process. During the Chávez era, Venezuela was governed by a semi-authoritarian regime, with extremely weak democratic institutions and skewed checks and balances. While Chávez used populism to entrench his power and consolidate a competitive authoritarian regime in the country (Corrales and Penfold, 2011; Levitsky and Loxton, 2012), Maduro scaled up to full-blown authoritarianism in the face of eroding support for his government. As a Freedom House (2017) report indicated, under the Maduro administration, Venezuela gradually transitioned from a “partly free” democracy into a “not free” authoritarian regime. As Maduro’s support has waned at home, the executive branch increasingly engages in traditional authoritarian practices to consolidate political power and eliminate any efforts that would threaten its survival. Facing internal and external crises, the Maduro administration has adopted all sorts of repressive measures, including undermining state institutions, arresting opposition leaders, and suppressing the press (Corrales, 2015: 44).

In this respect, the parliamentary elections in 2015 became a litmus test of whether the regime would accept losing any power through elections (Marsteintredet, 2020). Faced with a sweeping opposition victory, Maduro initially acknowledged the results by saying, “The bad guys won, like the bad guys always do, through lies and fraud” (The Guardian, 2015). But before long, the government implied that it had no intention of sharing its power with an opposition-led parliament. Within two years, the parliament was weakened, first by the electoral council’s denial of the seats necessary for a supermajority, next by the Supreme Court’s rejection of the authority of the legislative body, and finally by a constituent assembly that rules in the place of the National Assembly. 

In the years following the 2015 elections, the country was riven by deep polarization and faced a political impasse, as Maduro felt more insecure about holding power. By early May 2016, the opposition had submitted petitions with some 1.8 million signatures to call for a referendum that would remove Maduro from power. Nevertheless, with the help of the National Electoral Council (CNE), which the government has filled with Maduro loyalists, the referendum was blocked. This manipulation was simply another confirmation that the ruling party would not accept the results of an election that it might lose. 

Similarly, the Supreme Court repeatedly undermined the opposition-dominated National Assembly’s authority as an equal branch of power, routinely overturning the laws that it enacted. The Court has been turned into a political weapon of the Maduro administration. Shortly after the opposition gained control of parliament in 2015, Maduro repacked the Court with unconditional loyalists by circumventing the judicial appointment procedures outlined in the constitution (Freeman, 2020). The Supreme Court nullified nearly all legislation that the National Assembly passed in 2016 and stripped it of its budgetary powers. Moreover, Maduro asked the Court for extraordinary powers to govern by decree, bypassing the legislative body’s checks and balances.

Political interference in the judiciary is not new in Venezuela. This “judicial shield” was also used by Chávez, who packed the Court with his loyalists (Correa and Recinos 2016). Yet, the Supreme Court during the Maduro administration has become an arm of an authoritarian executive (IJC, 2017). A report by the International Commission of Jurists’s (IJC) indicates that the executive has decisively co-opted the Court, whose members mainly consist of members of the ruling party and ex-government officials. For example, last year, the Supreme Court unilaterally appointed a new electoral commission, which was supposed to be appointed by parliament. Nevertheless, the Supreme Court argued that the opposition-run legislature was in “unconstitutional omission.” The Court suspended the leadership of the two leading opposition parties (Primero Justicia and Acción Democrática) and appointed Maduro supporters to lead both parties instead. Finally, the Court increased the number of seats in the National Assembly from 166 to 277, a means of packing the legislature (Human Rights Watch, 2020).

While the CNE and the Supreme Court significantly curtailed the National Assembly’s authority and ability to legislate, Maduro aimed to fully dissolve it in 2017. The government controversially created a new Constituent Assembly to supersede parliament’s authority and bypass its legislation. Its alleged purpose was to draft a new constitution, yet it never happened. The Constituent Assembly assumed de facto power and made all the country’s important political decisions, giving Maduro full control of the process. This explicitly marked Venezuela’s exit from democracy. 

Under the Maduro administration, electoral irregularities have also become more common (Corrales, 2016). The regime understands that it cannot survive a free and fair election, especially after the resounding defeat in the 2015 parliamentary elections. Although the remine has inherited several “legacy” irregularities from Chávez, Maduro has also introduced new, election-specific irregularities of his own (Corrales, 2016). It is widely accepted that electoral conditions under Chávez were never free and fair, and the incumbent party enjoyed an uneven playing field, but the elections were more competitive and happened mostly on schedule (Corrales, 2016). During the Maduro administration, Venezuela has experienced significant electoral irregularities, including the abuse of state power to the incumbent’s advantage, gerrymandered electoral districts, and public media access for opposition candidates (Alarcón, Álvarez, & Hidalgo, 2016).The government’s electoral strategy is designed to turn out its core supporters while discouraging its opponents from voting. Maduro has created an environment that enables the ruling party to hold elections without any risk of losing. 

Meanwhile, the number of political prisoners has significantly increased under the authoritarian Maduro administration. Like other populist autocrats, Maduro has labelled the opposition leaders “traitors” serving as allies of foreign countries. Popular opposition members have been mostly side-lined from the political process, either through being jailed or forced to live in exile; some have been disqualified from holding office (Singer, 2019). The leader of the Popular Will Party, Leopoldo López, was one of the most popular opposition leaders; he was sentenced to almost 14 years in prison for a series of alleged crimes related to his participation in the protests of early 2014. Another popular opposition leader, Henrique Capriles, who has run twice as a presidential candidate, was barred by Maduro’s government from running for office. The Supreme Court also lifted parliamentary immunity for Freddy Guevara, the National Assembly’s vice president, who the government accused of crimes for his involvement in street protests (Semple, 2017)

As part of a larger authoritarian playbook, the political prisoners have also been used as a bargaining chip by the Maduro administration. For instance, in August 2020, the Venezuelan government pardoned more than 100 opposition politicians, including more than 20 legislators who had been accused of conspiring against the government (Reuters, 2010). Maduro attempted to use these prisoners as part of an ongoing negotiation ahead of parliamentary elections.

Amid diminishing government support, Maduro is increasingly bolstered by a loyal security apparatus, including the military and police. After losing Chávez’s political capital amid the deteriorating economic situation, Maduro has leaned increasingly on the military, which has become vital to his regime’s survival.

Nicolás Maduro with First Lady Cilia Flores and Defense Minister Vladimir Padrino López are seen as watching a military parade in Caracas on February 1, 2017.

The Alliance with the Military 

Chávez’s main strategy was to use plebiscitarian mass support to transform established institutions and concentrate power in the hands of the President (Weyland, 2013). However, Maduro, unlike other populist leaders, lacks the charisma to appeal to popular support. Instead, he consolidated support among the Chavista’s inner forces and the military (Romero and Mijares, 2016). Lopez Maya (2018) describes Maduro’s government as a “neopatrimonial rule”; it is not a simple populist regime. According to her, Chávez’s close circle coalesced around Maduro, letting him rule along with his family, friends, and the military. Maduro originally derived his legitimacy from those implicit domestic coalitions rather than the people’s vote.

Amid diminishing government support, Maduro is increasingly bolstered by a loyal security apparatus, including the military and police. After losing Chávez’s political capital amid the deteriorating economic situation, Maduro has leaned increasingly on the military, which has become vital to his regime’s survival. Maduro and his allies understood that the military would be a decisive player in the political game. The lack of charismatic leadership and popular support has made a power-sharing arrangement with the military necessary.

It is important to note here that the high “militarization” of Venezuelan politics dates back to Chávez, who espoused a narrative of the “civil-military alliance” even in the early years of his administration (Strønen, 2016). A significant number of military officers entered into the traditionally civilian space of public offices, effectively militarizing the political system. While many military officers were purged during the Chávez era, some loyal officers were promoted to critical civilian posts.

With Maduro, the Venezuelan military has become even more involved in politics through a series of rewards granted by the government in accordance with implicit power-sharing arrangements. Maduro sought to shore up his support in the armed forces after the defeat in the parliamentary elections (Smilde, 2015). Losing a critical branch of power, Maduro rewarded “profit-seeking soldiers” with access to cabinet posts and the control of banks and other financial institutions (Correa, 2020). High-level bureaucratic cadres and political posts have been staffed with military officers. The officers have a massive presence in the presidential office, vice-ministries, and among governors, mostly without giving up their military offices. As of 2020, eight members of Maduro’s 33-member cabinet – and seven of the nineteen governors who belong to the ruling party – are active or retired military members (Correa, 2020). Several key sectors now rest in the hands of military officers, including the distribution of food and basic products. Maduro appointed Defence Minister General Vladimir Padrino López as head of the “Grand Supply Mission” in 2016, handing him control of Venezuela’s entire food supply system. Since then, the Venezuelan army has become the main authority regulating food and medicine distribution across the country

Maduro has surrounded himself with a group that faces high exit costs if the ruling party loses power, thereby ensuring their support for his survival in office (Cannon and Brown, 2017). For example, David Smilde (2016) argues that Maduro has picked generals for his inner circle who are on the US blacklist for drug trafficking or human rights violations. Theseindividuals have much to lose in any political transition favouring democracy and the rule of law. Any transition to democracy could lead to prosecution and long-term imprisonment. High ranking military officials are expected to remain loyal to their commander-in-chief, since their ability to avoid justice depends on Maduro’s survival.

Maduro has needed to consolidate support amongst the military: since he came to power, the likelihood of a coup has increased. Fed up with rampant corruption, rapid democratic backsliding, and the dire economic situation, some factions of the opposition considered the possibility of a military intervention. Maduro, in fact, claims there have been several attempted coups against his government (Lansberg-Rodríguez, 2015). Some Venezuelan opposition members and generals were arrested by intelligence agents and indicted on charges of conspiracy against the government. According to Corrales (2020), by mid-2019, the Maduro administration held 217 active and retired military officers in prison, many of them without trial. While the Venezuelan government fingered opposition members, generals, and businesspeople as plotting a “coup” against Maduro, he also accused the United States of masterminding an attempt to overthrow him.

The army has played a significant role in supporting Maduro’s legitimacy and power, especially at critical turning points. The military’s support of Maduro smoothed the way for his consolidation of power. That support has not been uniform, however. In 2019, dozens of military members joined Juan Guaido’s uprising attempt. However, none of them were upper-level military members, and the attempt failed. 

Oil pump jack and oil barrels with Venezuelan flag.

Fall of the Petro-state Under the Maduro Administration

Maduro also lacks another significant asset that Chávez enjoyed: booming oil prices. Oil accounts for around 90 percent of petro-state Venezuela’s exports (OPEC, 2016). Instead of saving the oil revenue for the future, Chávez just funnelled booming oil revenue into social programs targeting the poor, including subsidized food, free healthcare, and education. Even though Chávez was a highly charismatic leader, his popularity also heavily depended on his government’s economic performance and generous social programs funded by oil money, which in turn spurred the voters’ support for him.

Maduro was elected president amid an unfavourable economic environment and would soon feel the long-term economic pain that Chávez wrought for the sake of short-term gain. Shortly after Maduro took office, the global price of petroleum crashed, triggering Venezuela’s most serious economic and social crisis in recent history. Since 2013, the country has lost 62 percent of its Gross Domestic Product (GDP) (Bull and Rosales, 2020). The economic crisis has rapidly spiralled into a serious humanitarian crisis marked by worsening public services, malnutrition, and shortages, including for food and medicine. 

Venezuelan oil production has also declined because of international sanctions and a lack of maintenance in the oil sector. Instead of market-friendly economic reforms and relaxing price controls, Maduro chose to continue with his predecessor’s populist economic policies, including nationalizations, tight state control of the economy, and uncontrolled printing of money. Some short-term relief did not solve the complicated problems. Losing his popular support, Maduro was, indeed, not in a position to deviate from Chávez’s socialist policies mainly due to a fear of losing his base (Smilde, 2015). Maduro’s economic management was also marred by a series of incompetent appointments. At a critical time when the economic crisis deepened, Maduro appointed a professor who believed inflation does not really exist (Ellsworth, 2016).

The decline in state revenue due to the sharp fall in oil prices also resulted in reduced social welfare programs. As social programs benefiting the poor, the clientelist social networks providing services in exchange for political support has significantly expanded under Maduro’s rule. Even though food distribution and other social programs have long been in place, at least since Chávez was in power, the massive misuse of state resources became more frequent through solid patronage and clientelist politics under the Maduro administration (Buxton, 2017). Maduro explicitly used government resources to guarantee his re-election for another term. For example, before the presidential elections in 2018, Maduro expanded food subsidies nationally to assure a high electoral turnout (Penfold, 2018). Under military control, food was used as a political tool to reward and mobilize supporters and punish opponents. The voters who were not ideologically aligned with Maduro were excluded from food distributions and other social programs (García-Guadilla and Mallen, 2019)

The neo-patrimonial rule under Maduro also allowed corruption and illicit businesses to flourish across the country. According to Transparency International (2019), Venezuela is among the most corrupt countries in the world (of a total of 180 countries included in the Corruption Perception Index, Venezuela ranks 169). A recent example of the complex corruption schemes initiated under Maduro’s rule is the “Local Committees for Supply and Production (CLAP) program.” Initially created to provide subsidized food to poor citizens, the program has turned into a complex corruption network that made money from overvalued contracts, which eventually enriched high-level officials (Reuters, 2019). While corruption has proliferated under Maduro’s rule, other illicit businesses, including drug trafficking, have emerged as a key source of profits for the ruling elite (Naim and Toro, 2018).

Opposition protested against the government of Nicolas Maduro in Caracas, Venezuela on April 26, 2017.

Anti-Maduro Protests 

This difficult economic situation has been accompanied by a pronounced deterioration in social issues and, consequently, an increase in the levels of political conflict. Deteriorating economic conditions, economic mismanagement, and rampant corruption have undermined Maduro’s unravelling support over the years, leading to widespread discontent among broad sectors of the population, even including some faction of Chávez supporters. Inevitably, the worsening situation triggered several massive protests across the country against rising repression, the high cost of living, and misgovernance.

Amid growing frustration, in 2014, the government faced the first massive demonstrations. Leopoldo López, an opposition leader, led national street protests in opposition to Maduro as part of a strategy known as “La Salida” (The Way Out). Hard-line members of the opposition and students took part. The demonstrations were severely repressed by Venezuelan security forces, resulting in the deaths of 43 people. 

The country witnessed another set of widespread protests in 2017, when the Supreme Court stripped the opposition-led parliament’s legislative powers. This decision prompted widespread outrage in the country. A month of huge protests against Maduro’s rule involved instances of looting and violence. Maduro reacted to these protesters by referring to them as “vandals and terrorists” and called his supporters to the streets (Romo and Marilia, 2017). Similarly, he ramped up his fierce rhetoric against the right-wing opposition and external powers.

Maduro violently cracked down on the protests and imprisoned his major political rivals. Security forces repeatedly used excessive force to repress anti-government demonstrations, resulting in dozens of deaths. Several international institutions documented human rights violations committed by state authorities. Recently, a UN Human Rights Council fact-finding mission identified findings about extrajudicial executions, enforced disappearances, arbitrary detentions, and torture committed in the country since 2014 (UN Human Rights Council, 2020). Similarly, the International Criminal Court’s (ICC) prosecutor reported that there is a “reasonable basis” to believe Venezuelan civilian authorities, members of the armed forces, and pro-government individuals had committed crimes against humanity (Reuters, 2020).

Maduro’s Presidency Facing Questions of Legitimacy 

Under conditions significantly favouring the incumbent party – including voting irregularities – the main opposition parties decided to boycott the next presidential (2018) and parliamentary elections (2020), saying the electoral system was rigged in favour of Maduro and his party.

In May 2018, the presidential elections took place amid criticism of domestic and international actors. Maduro was re-elected with 67 percent of the vote, although only 46 percent of eligible voters participated. The high abstention rate was due to the opposition’s boycott.The election was rejected and labelled illegitimate by several countries and international organizations, including the United States, the Lima Group (12 of 13 Latin American member countries and Canada), and the European Union. 

In January 2019, Maduro was sworn in for his second term as president amid questions about his legitimacy. Only two weeks after Maduro’s swearing-in ceremony, the President of the National Assembly and the opposition leader Juan Guaido declared himself the country’s acting President. His claim rested on a provision in the 1999 constitution that allows the president of parliament to assume power temporarily in the absence of a president-elect. The opposition argued that Maduro had not been elected legally, and, therefore, the country was without a president. Since 2019, Venezuela has been caught in a political conflict between the two men who claim to be its rightful president.

President of Venezuelan National Assembly Juan Guaido talks to the people during a rally in Caracas, Venezuela on January 23, 2019.

Even though Guaido was recognized as President by more than 50 countries, he has remained powerless and struggled to gain control. Most critically, he did not succeed in persuading the upper echelons of the military – the most critical power player in Maduro’s survival – to turn against the regime. With Maduro firmly entrenched in power, Guaido-led efforts have failed to change the political dynamic on the ground. In June 2020, ruling-party lawmakers elected one of the opposition members backed by Maduro to lead the parliament, depriving Guaidó of his position (Krygier and Faiola, 2020). While the opposition declared this move a “parliamentary coup,” Guaido’s popularity significantly declined only one year after he promised to remove Maduro from power. 

Seeking to bolster his legitimacy, Maduro continues to hold elections significantly stripped of their democratic requirements. In the 2020 parliamentary elections, the Guaidó-led faction of the opposition refused to participate due to serious electoral irregularities. The electoral system has been re-designed in favour of the government. In June 2020, the Supreme Court stripped three of the four main opposition parties of their leadership, allowing the parties to be co-opted by pro-government politicians. Along with an expanding of the National Assembly, from 167 to 277 seats, this severely weakened the opposition. The Maduro administration also refused to allow international electoral observers.

With low voter participation, the president and his left-wing allies won 257 of the 277 seats in the assembly, taking 67.7 percent of the vote. Regardless of civilian disenchantment with politics, solidified his grip on the last democratically elected institution in Venezuela. 

Another Populist Playbook: Foreign Plots

Maduro has another similarity with other populist leaders: he feeds fears of external plots to distract the public’s attention from daily problems inside the country. From the outset of his reign, conspiracy theories have been central to Maduro’s discourse (Carey, 2019). Shortly after he took office, Maduro accused foes of plotting to assassinate him and claimed that “imperialist” enemies infected Chávez with cancer (Reuters, 2013). The Venezuelan government has trumpeted the conspiracies as a way of rallying its supporters around a shared, unsubstantiated enemy. Both Chávez and Maduro used conspiracies as a weapon to discredit or demonize adversaries and to generate a fortress mentality among supporters (Piñeiro, Rhodes-Purdy and Rosenblatt, 2016).

Unable to control the collapse of the economy and chronic issues inside the country, Maduro sustained typical Chávez-style conspiracy theories and claimed foreign states were the main culprit of the country’s problems.In 2016, Maduro announced a plot orchestrated by the US and its alleged domestic conspirators to sabotage the Venezuelan economy. Two weeks later, he announced that the US Embassy, with the participation of opposition leaders, carried out a cyberattack against the banking system (Telesur English, 2016).He also explicitly attributed the country’s socio-economic misery to “external dynamics” by constantly invoking the “economic war” waged against his government by internal and external enemies (Reuters, 2018). Maduro has also constantly characterized the widespread protests and rallies as attempted coups fostered by the United States against his government. For Maduro, there was an international right-wing conspiracy working with the radical opposition inside the country to oust him.

Meanwhile, the US’s increasingly aggressive policy towards Venezuela helped Maduro paint himself as the victim of a foreign plot by the US in an effort to gain favour at home and abroad. First, the Obama administration declared Venezuela as an “an unusual and extraordinary threat to national security” and imposed sanctions on a few high-ranking government officials in 2015 (Neuman, 2015). Then, the Trump administration further increased the pressure by adopting a “maximum pressure” policy to topple Maduro and pave the way for a democratic transition inside the country.Washington imposed another set of sanctions against Venezuela in 2019 in a bid to oust Maduro. The PDVSA state-led oil company was barred from accessing US financial markets as of 2017 and from selling oil to any US-related individual or corporation as of 2019. 

These sanctions disrupted he flow of petrodollars. But the aggressive policies also provided Maduro with a tailor-made excuse: he could blame the crisis on external powers and establish more sweeping government control over key government institutions (Dempsey, 2018). Similarly, Maduro used the sanctions to shore up his domestic supporters and loyalists. Maduro shouted to a large crowd: “I invite the entire Venezuelan people, in all the states and regions of the country, to join in. No one messes with our country. The Yankee boot will never touch it,” (New York Times, 2015).

Being in dire need of economic and financial relief, the Maduro government managed to find ways of evading sanctions by deepening its alliances with like-minded regimes. In response to rising isolation in the region, the Maduro administration has become more reliant on alliances with Iran, Turkey, China, Russia, and other autocratic populist international actors.

Iranian President Hasan Rouhani and Venezuelan President Nicolas Maduro at the opening ceremony of the Non-Aligned Movement Summit in Porlamar, Venezuela on September 17, 2016.

An Authoritarian Coalition with Like-minded Regimes

Maduro’s less favourable conditions after Chávez were not limited to domestic dynamics. Venezuela’s position has significantly changed in the regional and international context since Maduro assumed the presidency. In the late 1990s and early 2000s, Latin America experienced a “Pink Tide,” as a wave of leftist governments took power in the region. While this surge, which began with Chávez’s election in Venezuela in 1998, created a favourable environment for Chávez, it had begun – and continues – to recede as right-wing parties once again gained power in the region.

With the demise of potential left-wing allies, Maduro’s government has become increasingly isolated in the Western Hemisphere. Rising repression, human rights violations, economic crisis, and widespread corruption cases have all accelerated the regime’s regional isolation. 

The changing price of raw materials has also altered regional dynamics (Romero and Mijares, 2016). In 2005, Chávez launched PetroCaribe, which provided a stable oil flow to many Caribbean and Central American nations on preferential payment terms. When Venezuela’s oil production plunged and the US sanctions ramped up, the Maduro administration scaled back the program. In return, Venezuela lost the diplomatic support of those small countries, which had until then that blocked nearly every resolution put forward by other member states condemning or pressuring the Maduro government.

Venezuela’s isolation in the regional context has become more visible in the initiatives led by the Organization of American States (OAS), which is an influential regional organization that includes 35 independent countries in the Western Hemisphere. The OAS has become the principal body through which the countries in Latin America have exerted pressure on the Maduro administration as instability intensified in the country. The Secretary General of the OAS, Luis Almagro, called the Inter-American Democratic Charter in May 2016, a process that could lead to Venezuela’s suspension from the organization. The Maduro government formally withdrew from the regional body in April 2019 (Gallón, 2019)

More external pressure and increased isolation in the region further destabilized the economy and the state’s income. Being in dire need of economic and financial relief, the Maduro government managed to find ways of evading sanctions by deepening its alliances with like-minded regimes. In response to rising isolation in the region, the Maduro administration has become more reliant on alliances with China, Russia, and other autocratic populist international actors. Strong ties with China and Russia have strengthened the resilience of the Maduro administration. During the Chávez era, these bilateral relations blossomed due in large part to the close personal relations between presidents. These two revisionist powers have been eager to trade their financial and diplomatic support to Venezuela as part of their geopolitical intentions in America’s backyard. With that intention, Moscow and Beijing have played a crucial role in keeping the Venezuelan regime afloat, primarily through loans and other contributions (Rouvinski, 2019)

Several other countries also appeared eager to cooperate with the Venezuelan government despite the risk of more sanctions. These countries have become vital partners, filling the void at a time when many Western companies express reluctance to engage in business with Venezuela for fear of incurring US sanctions. A widening array of friendly countries seemed to expect preferential access to Venezuela’s market and to cultivate lucrative commercial relationships. Erdogan’s Turkey is one of the opportunistic new “allies” that has extended a lifeline to Maduro (Oner, 2020).

Meanwhile, Cuba still remains an influential actor in Venezuela. Cuban security officials are reportedly involved in various key areas of the administration, including intelligence services. Maduro’s connection to Cuba, cultivated when he was a young man, has made Havana more pervasive during his rule (Naim and Toro, 2018). It is believed that Cuban security training and technical assistance has significantly helped the Maduro government to establish a firewall against internal and external threats (Fonseca and Polga-Hecimovich, 2020). In return for this aid, the Maduro administration provided significant oil support to Cuba. While Cuban military and intelligence personnel help Maduro stay in power, the oil provided by Venezuela continues to provide much-needed support to the Cuban economy.

Conclusion

The last seven years under Maduro have been marked by rising polarization, election irregularities, looming economic crisis, and massive protests. Maduro’s incompetent policies have further propelled the country into a downward spiral, which eventually forced more than five million people to leave the country. The same political, economic, and social shocks contributed to the regime’s rising authoritarianism. As the opposition gained popular support through the elections and external pressure on Maduro grew, the resorted to anti-democratic means to maintain his grip on power.

There is a widespread consensus that Maduro is an unpopular leader. Despite his lack of popular support, Maduro still shares particular features with other populist leaders. His discourse and political style – framing politics as constant battle between the good and corrupt – is notably populist in nature. Similarly, his struggle for power at the expense of rising repression and restrictions is in line with the autocratic practices of other populist leaders. As several scholars argue, Maduro has transformed an inherited, semi-authoritarian regime into a full-blown authoritarian one (Corrales 2020; Marsteintredet, 2020).

Lacking personal charisma and booming oil revenues, Maduro has struggled to obtain his predecessor’s popular support and failed to legitimize his rule at the polls. Instead, Maduro consolidated his power through sharing it with elites and the military. Externally, the country’s social, economic, and political environment has contributed to the growing perception among international actors that the regime is becoming ever more authoritarian and unstable. In the face of the greatest threat to its survival both at home and abroad, Maduro and his allies eliminated Venezuela’s remaining democratic institutions. 

The Maduro administration remains reluctant to make any concessions that might erode its power. With implicit and explicit power-sharing arrangements with key actors at the domestic level, Maduro has been able to cling to power. Currently, the military still supports Maduro; there are no signs this will change anytime soon. As the recent political events suggest, and barring free and fair elections, unpopular populist Maduro will remain in power. 

(*) IMDAT ONER is a Senior Policy Analyst at Jack D. Gordon Institute. He is currently a Ph.D. candidate in International Relations at Florida International University. He holds a M.A. degree in Latin American and Caribbean Studies from the same university. He specializes in International Relations with major focuses on foreign policy in Latin American. Oner has extensively published on Venezuelan politics, Venezuelan foreign policy, and Turkey-Venezuela relations. His articles published in War on the Rocks, The National Interest, Americas Quarterly, Foreign Affairs Latinoamerica, Ahval and Miami Herald.

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Indian Prime Minister Shri Narendra Modi addressing the 25th Foundation Day of the Rajiv Gandhi University of Health Sciences at Bengaluru via video conferencing in New Delhi on June 01, 2020.

How Hindutva threatens the world’s largest democracy

Right-wing populism beyond the West

This series profiles electorally successful right-wing populists outside the widely studied contexts of Europe and the Americas. I commence with empirical studies of Recep Tayyip Erdoğan, Narendra Modi and Benjamin Netanyahu. In the next step, I probe the commonalities and discontinuities of these three populist leaders and reflect on the global phenomenon of right-wing populism and its relationship with the processes of democratisation and democratic backsliding. These commentaries are based on research published by the author(s) in Democratization, Volume 27, No. 8 (2020), available at https://doi.org/10.1080/13510347.2020.1795135.

By Julius Maximilian Rogenhofer

Compared to the other statesmen in this series, India’s prime minister Narendra Modi is a relative newcomer to national politics. The former chief minister of Gujarat secured an absolute majority in India’s 2014 general election and has since solidified his premiership with a landslide election win in 2019 (The Guardian, May 16, 2014; BBC News, May 23, 2019). Despite this democratic show of force, Modi – like Erdogan and Netanyahu – built a resonant brand of right-wing populism that severely imperils the world’s largest democracy. I argue that this political strategy resembles Erdogan’s populist playbook in a number of important respects. Let us distinguish between three constitutive parts: Neoliberal economic policy, religious polarisation and media-capture.

India’s economy successfully opened to the world in 1991, under the auspices of the social-democratic Congress Party. Despite the Congress Party’s liberal record, Modi used his own reputation for reforms in Gujarat to undermine the Congress Party and to present himself as India’s ‘development man’. His Hindu-nationalist Bharatiya Janata Party (BJP) positioned itself as the country’s ‘most reform-minded party’.[i] In line with Erdogan’s neoliberal playbook, Modi weakened labour unions[ii] and endorsed public-private-partnerships[iii]. Following the mantra of ‘minimum government, maximum governance’, the BJP substituted formal welfare services with new insurance schemes and digitally-enabled cash transfers that play into the development narrative. Modi frames poor, newly urbanized and middle-class Hindus as the pure, deserving “people”, threatened by a secular, anti-national elite. This liberal elite is deemed corrupt for monopolising power and preventing development while pandering to minority groups.[iv] The promise of development of the “people” also allows Modi to challenge institutional and civil society initiatives that oppose his deregulatory agenda. 

In addition to Modi’s neoliberal development vision, the BJP embodies Hindutva, a belief system that deems Hinduism superior to the culture and beliefs of India’s minority groups. Hindutva manifests in animosity towards Muslims[v] and was used by Modi’s supporters to justify attacks on Muslim places of worship, delegitimize inter-faith marriages and endorse campaigns to convert Muslim and Christian families “back” to Hinduism”.[vi]

Deep divisions between Muslims and Hindus trace back to India and Pakistan’s partition in 1947 and continue to manifest – amongst other things – in struggles over the slaughter of cows[vii] (a holy animal in Hinduism) and control over the region of Jammu and Kashmir. In light of such deep social divisions, the ethnoreligious homogeneity propagated by Modi threatens to undermine the delicate accommodation between casts, ethnicities and religious groups that sits at the heart of India’s democratic compromise culture. When Modi demands that opposition politicians “stop writing ‘love letters to Pakistan’”[viii], these assertions nurture a majoritarian conception of the “people”. Funding cuts for minority development programs further alienate religious minority groups[ix]. Similarly, a civil society campaign titled “Love Jihad” – tacitly endorsed by BJP grandees – manufactured a resonant imagination of ‘sexually rapacious Muslim youth converting Hindu women to Islam’.[x]

At this stage, it is worth clarifying that the blanket securitization of Indian Muslims and Modi’s tacit endorsement of vigilante violence against them is more sweeping than Erdogan’s crackdown on dissidents and political opponents. For Erdogan, religious rhetoric is primarily a source of legitimation through the definition of an AKP-supporting “people”. The “enemy of the people” is defined in socio-political, not explicitly religious terms. Modi, in turn, deems both Muslim minorities and their elite backers external to the “people”.[xi] Confrontations between the government and India’s minority populations reached new heights in 2019, when Modi revoked the special status of Jammu and Kashmir, detained thousands of Muslim Kashmiris and imposed a strict curfew (The Telegraph, October 31, 2019). In a region already prone to sectarian violence, Modi’s inclusion of vulnerable religious minorities within the “enemies of the people” imperils both liberal democracy and human wellbeing. 

Modi’s populist infusion of patriotism and nationalism with religion offers his supporters a meta-morality and a source of identity, from which the “enemies of the people” can be distinguished based on their minority status and their willingness to accommodate religious minorities.[xii] A similar unwillingness to tolerate difference or criticism emerges from Modi’s relationship with the fourth estate.

At first sight, Modi’s relationship with the Indian media landscape diverges from Erdogan’s crackdown on journalists and online media. In ham-fisted attempts to control the information flow, Erdogan sought to remove internet and cellular access for Gezi protesters in 2013, cut access to Twitter and YouTube in 2014 – after corruption allegations surfaced against him – and blocked Wikipedia following charges of voter fraud in Turkey’s 2017 referendum. In stark contrast to this censorship spree, Modi’s 2014 election campaign was marked by an unprecedented level of digital competence: Modi’s campaign included a website, a Facebook page, a YouTube channel, profiles on Google+, LinkedIn and Instagram, a mobile phone app as well as 3D holograms that appeared simultaneously across different locations.[xiii] This digital strategy culminated in Modi becoming the ‘world’s most-followed leader on social media’ in 2017. 

Beyond these differences in digital competence, Modi shares Erdogan’s scorn for impartial media outlets, as fora for democratic mediation and accountability. Following criticism of Modi for ‘inaction, complicity, and even giving direction to’ large-scale violence and the killing of over 3000 Muslims in Gujarat, Modi began attacking elite media figures and traditional media outlets as corrupt ‘paid news’, one BJP minister denouncing these English-language media outlets as ‘presstitutes’.[xiv] In manner characteristic for populist leaders across the globe, the BJP asserted that the “people” would recognise their own truths against those of the secular elite.[xv] Adding deeds to discourse, Modi implemented a 24-hour blackout of NDTV – a news channel that had frequently criticised his administration – in 2016.[xvi] Journalists now face growing intimidation, repression and arrest for reporting in Kashmir or on the spread of Covid-19 in India (The Wire, June 16, 2020; Al Jazeera, March 18, 2020; Democracy Now! , October 1, 2020)

Despite being in power for only a fraction of Erdogan’s tenure, Modi’s attack on accountability institutions is catching up to Erdogan’s monopolisation of political power in Turkey. The combination of neoliberal developmentalism, religious sectarianism and media capture allowed Modi to pair-back central pillars of India’s democracy – including its accommodation between ethnicities and religions and the fourth estate. By contrasting a pure Hindu “people” with a “corrupt elite” and its unpatriotic Muslim allies,[xvii] Modi created an uneven political playing field that severely disadvantages political opponents: Within a single five-year term, his BJP undermined state institutions including the Supreme Court, the Central Bureau of Investigation and the Electoral Commission.[xviii] In his current, second term Modi continues to entrench his position as a national “saviour”.[xix] If Hindutva and Modi-like developmentalism remain hegemonic, India risks becoming an authoritarian one-party state. 

Rererences

[i] Kaur, Ravinder. “Good Times, Brought to You by Brand Modi.” Television & New Media. 16, no. 4 (2015): 323–330. doi:10.1177/1527476415575492.

[ii] Harriss, John. “Hindu Nationalism in Action: The Bharatiya Janata Party and Indian Politics.” South Asia: Journal of South Asian Studies. 38, no. 4. (2016). doi:10.1080/00856401.2015.1089826

[iii] Sinha, Subir. “Fragile Hegemony: Modi, Social Media and Competitive Electoral Populism in India.” International Journal of Communication. 11, no. 2017 (2018): 4158–4180.

[iv] Ibid. 

[v] Palshikar, Suhas. “The BJP and Hindu Nationalism: Centrist Politics and Majoritarian Impulses.” South Asia: Journal of South Asian Studies. 38, no. 4 (2015): 719–735. doi:10.1080/00856401.2015.1089460

[vi] Ibid., 728-729.

[vii] Chacko, Priya. “The Right Turn in India: Authoritarianism, Populism and Neoliberalisation.” Journal of Contemporary Asia. 48, no. 4 (2018): 541–565. doi:10.1080/00472336.2018.1446546

[viii] Sinha, Subir. “Fragile Hegemony: Modi, Social Media and Competitive Electoral Populism in India.” International Journal of Communication. 11, no. 2017 (2018): 4158–4180.

[ix] Ibid.

[x] Ibid.

[xi] Singh, Gurharpal. “Hindu Nationalism in Power: Making Sense of Modi and the BJP-Led National Democratic Alliance Government, 2014–19.” Sikh Formations. 15, no. 3–4 (2019): 314–331. doi:10.1080/17448727.2019.1630220

[xii] Kinnvall, Catarina. “Populism, Ontological Insecurity and Hindutva: Modi and the Masculinization of Indian Politics.” Cambridge Review of International Affairs. 32, no. 3 (2019): 283-302.

[xiii] Pal, Joyojeet. “Banalities Turned Viral: Narendra Modi and the Political Tweet.” Television & New Media. 16, no. 4 (2015): 378-387. doi.org/10.1177/1527476415573956.

[xiv] Sinha, Subir. “Fragile Hegemony: Modi, Social Media and Competitive Electoral Populism in India.” International Journal of Communication 11, no. 2017 (2018): 4158–4180.

[xv] Ohm, Britta. “Organizing Popular Discourse with and Against the Media: Notes on the Making of Narendra Modi and Recep Tayyip Erdoğan as Leaders-without-Alternative.” Television & New Media. 16, no. 4 (2015): 370–377. doi:10.1177/1527476415575906.

[xvi] Govil, Nitin , and Anirban KapilBaishya . “The Bully in the Pulpit: Autocracy, Digital Social Media, and Right-Wing Populist Technoculture.” Communication, Culture and Critique. 11, no. 1 (2018): 67–84. doi:10.1093/ccc/tcx001.

[xvii] Chacko, Priya. “The Right Turn in India: Authoritarianism, Populism and Neoliberalisation.” Journal of Contemporary Asia. 48, no. 4 (2018): 541–565. doi:10.1080/00472336.2018.1446546

[xviii] Singh, Gurharpal. “Hindu Nationalism in Power: Making Sense of Modi and the BJP-Led National Democratic Alliance Government, 2014–19.” Sikh Formations. 15, no. 3–4 (2019): 314–331. doi:10.1080/17448727.2019.1630220

[xix] Ibid.

Turkish President Recep Tayyip Erdogan

Turkey, a perfect storm of anti-democratic​ populism?

Right-wing populism beyond the West

This series profiles electorally successful right-wing populists outside the widely studied contexts of Europe and the Americas. I commence with empirical studies of Recep Tayyip Erdogan, Narendra Modi and Benjamin Netanyahu. In a next step, I probe the commonalities and discontinuities of these three populist leaders and reflect on the global phenomenon of right-wing populism and its relationship with processes of democratisation and democratic backsliding. These commentaries are based on research published in Democratization, Volume 27, No. 8 (2020), available at https://doi.org/10.1080/13510347.2020.1795135.

By Julius Maximilian Rogenhofer

Turkey suffered a spectacular fall from grace in the global democratic imagination. Once celebrated as a ‘model for political learning’[1] and the Middle East’s ‘only Muslim Democracy’[2], Turkey has become a ‘U.S.-style executive presidency – minus the Supreme Court and Congress’ (ECFR, April 8, 2017) and ‘the biggest jailer of journalists in the world’ (Amnesty International, 2017). Of course, Turkey is not the only country to have recently experienced democratic backsliding. Yet, the Turkish case differs from the more familiar instances of populism witnessed in Europe and the Americas. The populist playbook employed by Turkish President Recep Tayyip Erdogan offers a partial blueprint for the antidemocratic populist strategies employed by other right-wing populists. This populist strategy combines neoliberal economic policies, religious polarisation and media capture. Let us begin with a glance at the country’s democratic legacy.

Even before Erdogan’s tenure at the helm of Turkish politics, democracy in Turkey was plagued by top-down, autocratic tendencies, manifest in four military coups between 1960 and 2000. Elected in 2002, Erdogan’s centre-right Justice and Development Party (AKP) presented itself as a moderately Islamist alternative to the secular Kemalism of the Republican People’s Party (CHP). Invoking alignment with the European Union (EU) and the prospect of eventual accession, the AKP promised to improve individual freedoms, reduce the military’s role in government and better recognise Kurdish language and culture. These noble ambitions notwithstanding, the AKP repeatedly clashed with secularist political establishment, committed to upholding Mustafa Kemal’s prohibition on virtually all public manifestations of religion. 

Promising to defend democracy against the alleged coup-plotters, Erdogan used the state of emergency to undermine democratic institutions by cleansing them of alleged ‘terrorists’ and ‘traitors’.

Civilians demonstrated near the Ataturk Culture Center (AKM) building during the Gezi Park protests in Istanbul, Turkey on June 08, 2013.

For instance, the AKP’s 2007 appointment of President Abdullah Gul, whose wife publicly wears hijab, triggered a constitutional crisis and an investigation of the AKP for violating the principle of laicism. From 2008, the Ergenekon trials sought to combat the role of the deep state (the military, bureaucracy and secret service) in government affairs. At the same time, lawsuits against bureaucrats, NGOs, civil society and journalists evidenced the AKP’s willingness to rescind civil liberties to reaffirm its own power. Following a series of resonant electoral victories, the AKP increasingly weakened national institutions staffed overwhelmingly by Kemalist rivals. Erdogan’s violent crackdown on peaceful protesters at Istanbul’s Taksim Gezi Park in 2013 showcased this distaste for all political opposition to a global audience.

A Populist Strategy to Monopolise Political Power 

Less than three years after the Gezi protests, the failed coup attempt of July 2016 ushered in a fundamental change for democracy in Turkey[3]. Promising to defend democracy against the alleged coup-plotters, Erdogan used the state of emergency to undermine democratic institutions by cleansing them of alleged ‘terrorists’ and ‘traitors’. The measures enacted after the 2016 coup attempt are part of a multi-pronged populist strategy to monopolise political power in Turkey. Its antidemocratic effect is compounded by harsh repression of elected Kurdish politicians, civil society groups and minority populations. While highly significant, the Kurdish issue is too large and complex to be satisfactorily analysed in this series. 

In the economic realm, Erdogan employs a variant of neoliberal clientelism. Despite promoting a series of business-friendly policies – such as the privatisation of public land,  and the weakening of labour unions – the AKP receives the majority of its votes from economically disadvantaged sections of society[4]. These voters are kept onside using Islamic charity networks who distribute benefits and services in the AKP’s name[5]. At the same time, clientelism reached new levels under Erdogan. Kickbacks from AKP-friendly enterprises constitute a major source of donations for party affiliated organisations[6]. The same enterprises benefited from lucrative public-private partnership construction contracts with AKP controlled municipalities. The catastrophic tenure of Berat Albayrak (Erdogan’s son-in-law) as Minister of Finance and Treasury (July 2018 until November 2020) and the military drone contracts awarded to Selcuk Bayraktar (his other son-in-law) exemplify a political system that places loyalty above competence (Al Monitor, September 11, 2019)

In this economic order, citizen loyalty for democratic institutions is undermined as jobs and benefits cease to be a matter of rights or merit but are tied to membership of an AKP supporting “people”[7]. Thus, after the 2016 coup attempt, Erdogan used the state of emergency to disown the “enemies of the people”. His government appropriated over one thousand schools, companies and hospitals owned by members of the Fethullah Gulen-affiliated Hizmet Movement allegedly behind the attempted coup. It also sold seized businesses, such as the Koza-Ipek Conglomerate, to AKP loyalists. Thus, by combining business friendly liberalisation, clientelism and expropriation the AKP increasingly monopolises the Turkish economy. 

Supporters of Turkish President Erdogan follow his speech during an election campaign rally of Justice and Development Party (AKP) in Istanbul on June 17, 2018.

Diyanet Used to Supress Dissent 

From 2011 onwards, Erdogan increasingly used the Directorate of Religious Affairs, Diyanet, to entrench AKP narratives in mosques, religious and educational institutions[8]. In addition to imposing its own religious interpretations and mobilising religious segments of society in support of Erdogan, the AKP used Diyanet to supress dissent against the regime[9]. This conscious politicization of an avowedly non-partisan state body entrenched distinctions drawn by Erdogan and the AKP between the religious “people” and their secular “enemies”. The exclusive definition of the “people” around Islamic institutions and AKP support allowed Erdogan to privilege conservative values and traditional family structures[10]. Women contemplating abortion, single mothers and other “non-traditional” family units face discrimination and are labelled unpatriotic.

The July 2016 coup attempt inspired a new level of religious polarisation, in which the “enemies of the people” were extended to include Muslims supportive of- or allegedly affiliated with Fethullah Gulen. Ten-thousands of, so called, “Gulenists”, were dismissed from their jobs, arrested and/or detained as alleged ‘terrorists’ and members of a criminal ‘cult’ (The New Yorker, October 10, 2016). Erdogan’s self-characterisation as the leader of the faithful disavows large swathes of Turkish society, who are either secular, non-Muslim or critical of Erdogan’s regime. 

Beyond this highly instrumental approach to religion, the AKP’s relationship with Turkey’s mass media is characterised by its willingness to arrest journalists for allegedly spreading terrorist propaganda[11]. From early into his tenure, then-Prime Minister Erdogan painted mainstream media moguls like Aydin Dogan as the tools of “deep-state”, an elitist faction scheming to undermine the “people’s will”. More recently, Dogan Media Company – once the owner of major newspapers and television channels – was left no option but to sell its media outlets to Demiroren Holding a conglomerate with close ties to the President Erdodan (New York Times, 21 March 2018). Olay TV, another independent news channel, was forced to close due to government pressure (Ahval, December 26, 2020).

Looking back, Erdogan’s attack on democracy amounts to a “perfect storm” – in which clientelism, religious messaging and media capture combine into an antidemocratic populist strategy.

Turkish riot police bloc protesters as they surround the headquarters of a Ipek Media Group linked to a Erdogan regime critic, enforcing a court order to seize the media outlets, in Istanbul October 28, 2015.

Fourth Pillar of Democracy Was Undermined 

In addition to undermining mainstream and critical media outlets, the AKP now controls the messaging of the public broadcaster TRT and the state-run Anadolu news agency, thereby further side-lining critical and opposition voices[12]. Pro-Erdogan businesspeople are encouraged to fund media outlets, publishing houses and creative agencies filled with uncritical government supporters. Invasive laws and media blackouts nurture a culture of overt- and self-censorship among journalists[13]. During the state of emergency declared in 2016, this fourth pillar of democracy was comprehensively undermined. Large-scale media censorship, widespread arrests of journalists and the closure of additional media outlets sparked an exodus of critical journalists out of the country[14]. Independent voices were framed as illegitimate plotters against the “people”. This latest stage of Erdogan’s populist media-capture strategy undermines the principle of accountability of the ruler to the ruled, as to have any practical significance voters need accurate, verifiable information about the government.

Looking back, Erdogan’s attack on democracy amounts to a “perfect storm” – in which clientelism, religious messaging and media capture combine into an antidemocratic populist strategy. Key figures in Turkey’s democratic opposition – including Selahattin Demirtas the Kurdish leader of the progressive pro-minority Peoples’ Democratic Party (HDP) – are imprisoned and defamed as terrorists. 

As the next part of this series will suggest, Turkey’s democratic decay is emblematic of a wider trend affecting democracies across different religions, cultures and geographies. Despite its severe democratic decay, Turkey is still deemed an indispensable partner by many within the EU and a key NATO ally. This picture is complicated by military escalations with its long-term rival Greece (ECFR, March 13, 2020), its meddling in the Libyan civil war, its purchase of Russian S-400 missiles and Erdogan’s continued assault on international institutions – including the European Court of Human Rights (Al Monitor, December 23, 2020; Politico, December 10, 2020)

The collapse of the 2016 EU-Turkey Joint Statement on migration in March 2020 exposes another key vulnerability for Turkey’s democratic partners. Having effectively abandoned Turkey’s prospects for EU accession in 2005, Europeans have surrendered a key means of encouraging Turkey’s democratisation. The failure of democracy in Turkey does not bode well for a world in which democratic values are increasingly questioned. 


References

1) Çavdar, Gamze. “Islamist New Thinking in Turkey: A Model for Political Learning?” Political Science Quaterly. 121, no. 3 (2006): 477-497. Crossref.

[2] Lewis, Bernard. “Why Turkey Is the Only Muslim Democracy.” Middle East Quarterly. March 1, 1994. https://dev.meforum.org/216/why-turkey-is-the-only-muslim-democracy .

[3] Rogenhofer, Julius M. “Antidemocratic Populism in Turkey After the July 2016 Coup Attempt.” Populism. 1, no. 2 (2018): 116–145. Crossref.

[4] Bozkurt, Umut. “Neoliberalism with a Human Face: Making Sense of the Justice and Development Party’s Neoliberal Populism in Turkey.” Science & Society. 77, no. 3 (2013): 372–396. Crossref.

[5] Cosar, Simten and Metin Yegenoglu, “The Neoliberal Restructuring of Turkey’s Social Security System.” Monthly Review. April 1, 2009. https://monthlyreview.org/2009/04/01/the-neoliberal-restructuring-of-turkeys-social-security-system/

[6] Özdemir, Yonca. “Turkey’s Justice and Development Party: An Utmost Case of Neoliberal Populism.” Paper presented at the annual meeting of the European Consortium for Political Research, Montreal, August 26–29, 2015.

[7] Rogenhofer, Julius M. “Antidemocratic Populism in Turkey After the July 2016 Coup Attempt.” Populism. 1, no. 2 (2018): 116–145. Crossref.

[8] Öztürk, Ahmet Erdi. “Turkey’s Diyanet Under AKP Rule: From Protector to Imposer of State Ideology?” Southeast European and Black Sea Studies. 16, no. 4 (2016): 619–635. Crossref.

[9] Ibid. 

[10] Yilmaz, Zafer. “Strengthening the Family Policies in Turkey: Managing the Social Question and Armoring Conservative–Neoliberal Populism.” Turkish Studies. 16, no. 3 (2015): 371–390. Crossref.

[11] Yilmaz, Gözde. “Europeanisation or De-Europeanisation? Media Freedom in Turkey (1999–2015).” South European Society and Politics. 21, no. 1 (2016): 147–161. Crossref.

[12] Esen, Berk , and Sebnem Gumuscu . “Rising Competitive Authoritarianism in Turkey.” Third World Quarterly. 37, no. 9 (2016): 1581–1606. Crossref.

[13] Ibid.

[14] Rogenhofer, Julius M. “Antidemocratic Populism in Turkey After the July 2016 Coup Attempt.” Populism. 1, no. 2 (2018): 116–145. Crossref.

Political sociologist Dogu Ergil. Photo: Evrensel

Political sociologist Ergil: Populism has a deadline

“Populists share the populace’s negative feelings towards the establishment, but they lack the depth of solid criticism and a sound roadmap of reform. This is populisms inherent weaknesses. As a sweeping movement, populism starts to wane as reality overwhelms the excitement of the rhetoric. Thus, populism has a deadline. The deadline is the realization that populist leaders do not deliver what they promise.”

Interview by Alparslan Akkus

 In this series of interviews on populism, Professor Dogu Ergil argues that conditions are ripe for the emergence of populist leaders. Such figures take centre-stage if popular hopes are shattered and institutional fatigue weakens governmental systems. Populism may surface even in the most developed democracies when systemic fatigue takes hold and populist leaders start exploiting peoples fears, pessimism, and hopes. In general, these leaders idealize the glorious past but seldom have a solid projection of the future. Populist leaders will persist as long as the conditions require their existence, but populism has a deadline; the deadline is reality.

Scholars argue that there has been a worldwide rise in populist movements over the last decades. Some of these populist movements are defined as inclusionary, but most of them are exclusionary; all of them are fed by various ideologies and sentiments like racism, nationalism, xenophobia, souverainism, homophobia, polarization, dividing society into us” vs them,” creating internal and external enemies, aggravating anti-immigration sentiments, antisemitism, islamophobia, Euroscepticism, and anti-globalism, etc. Do you also see a rise in populist movements and, if so, what are the main reasons driving this phenomenon?

Populism is a political approach adopted by politicians that do not trust the “people” and popular government. They claim to be the true representatives of the people. Hence, there is no need for the involvement of the people in the political process. Instead, they can do a better job of representing the people and deciding on their behalf.

“The reason behind the rise of populist movements all around the world can be explained by several factors. Initially, people, by and large, do not feel comfortable deciding on their own on critical issues. Instead, they expect able leaders to lead them to a better future. People are willing to give up their right of choice and pass it on to political leaders who they deem to be superior to them.” 

Given this definition, populism and popular government are quite different in nature. Populist leaders dislike organized society. They shy away from popular participation in politics (participatory politics) that can hold them responsible for their deeds and decisions. In fact, the politics of populism is an indirect process; it may be called “proxy politics”: for the people, by the leader!

In the politics of populism, institutions, societal organizations (civil society), and organized labour (trade unions) are probable sources of opposition to and conspiracies against the populist leader, who knows and does the best for the people. 

The reason behind the rise of populist movements all around the world can be explained by several factors. Initially, people, by and large, do not feel comfortable deciding on their own on critical issues. Instead, they expect able leaders to lead them to a better future. People are willing to give up their right of choice and pass it on to political leaders who they deem to be superior to them. As Eric Fromm coined, this is a sort of flight from freedom.” Masses do not feel capable enough to decide on complex issues that involve serious risks and require a certain level of expertise like economic management, security, or international affairs. This void allows populist leaders to exploit peoples trust. 

Wherever you see an increase in populism, you see people who feel insecure and threatened by existing conditions. By and large, people feel excluded – like they’re on the losing side or their living standards are deteriorating. They gasp for help and hope from a source that is more powerful than themselves. At that moment, the populist leader appears at their doorstep to restore their hope and self-esteem. The slogans of populist leaders are almost identical: 

“Lets make our country great again,” or Our strength is in our blood, history, and unique qualities,” etc. 

Populist leader generally attribute greatness to the past, which has been usurped by sinister imperialist forces and their villainous internal counterparts. Reclaiming the might and glory of the past is the most attractive promise of populist leaders. For instance, in Turkey, the reconstruction of the idealized Ottoman period is almost necrophiliac; it’s as if the Empire didn’t disintegrate a century ago.  

Populists seem to promise an idealized past instead of a better futurewhich they fail to deliver. That is why the past is always gilded and more glorious in populist discourse. The masses do not question this regressive image as long as it satisfies their need for pride and hunger for self-respect.

“Populist leaders do not emerge out of the blue. The deteriorating conditions necessitate them. The gap between the failing or ailing system and disillusioned people is filled by populist politicians. People are in need of confidence and self-respect and are in search of better living standards. Populist leaders will always emerge as long as such conditions surface. Once adverse conditions disappear, populist leaders will become invisible.”

Professor Dogu Ergil.

Reality Overwhelms Hope

Is it correct to demonize populism in general? Isn’t there any valid pretext for emergence of populist movements when conditions avail? Furthermore, almost all populist movements claim to speak on behalf of the people” rather than ruling elites” and imposing bureaucrats.” This rhetoric intrigues people. And the record of the ruling elites so far is not so promising, all over the world. 

Populist leaders do not emerge out of the blue. The deteriorating conditions necessitate them. The gap between the failing or ailing system and disillusioned people is filled by populist politicians. People are in need of confidence and self-respect and are in search of better living standards. Populist leaders will always emerge as long as such conditions surface. Once adverse conditions disappear, populist leaders will become invisible.

We need to remember that populism” is just the opposite of popular rule.” Popular rule, in other words, popular government,” enables people to exercise their will and be involved in the governance of daily life in a less indirect way. This may be approximately called democracy. Democracy is the best way of governance that human beings have so far invented; it’s certainly better than any other existing system. 

Populist leaders propose simple answers to complicated questions. For instance, imagine a country where there is a badly run economy, an unproductive system, huge debts, rampant unemployment, dysfunctional education, negative balance of payments, and so forth: all these issues require sophisticated expertise to solve them. People do not understand or do not bother to understand the root causes and remedies of such complex issues. This is the opportune moment when a group of opportunistic politicians may emerge and propose simple answers like deporting immigrants or denying minorities basic human rights. 

These simplistic answers or remedies garner support from fragile groups who feel threatened. The promise of making things better” resonates with social classes who feel their expectations of a secure present and better future has been lost. They increasingly feel that the ailing system is inefficient, corrupt, and heartless. Populists exploit these negative feelings. Their rhetoric – to make up for past losses and to build a better future – wins the hearts and minds of the expectant people. Unfortunately, they offer no solid foundation for problem solving, instead offering only pejorative remedies.

Populists share the populace’s negative feelings towards the establishment, but they lack the depth of solid criticism and a sound roadmap of reform. This is populisms inherent weaknesses. As a sweeping movement, populism starts to wane as reality overwhelms the excitement of the rhetoric. Thus, populism has a deadline. The deadline is the realization that populist leaders do not deliver what they promise. The power of mobilization does not match with the success of realized hopes. Populist leaders either do not make comprehensive structural changes or fail while trying. Reality overwhelms hope and excitement. The balloon inflated by the populist leaders bursts on the surface of the sharp realities of the day.

The people are left with two choices: either to organize and be a part of the efforts to build a popular governance or join the trail of another populist leader and continue to be duped. The second way is much easier, although it does not lead to anywhere. Populist politicians sway people but do not lead them to “El Dorado.”

 Well, do you see any correlation between Wallersteins anti-capitalist views, like the world system theory, and the rise of populist movements in Latin America? 

Capitalism is prone to crisis but also has the potential to correct and upgrade itself until the next crisis. Marx predicted that the capitalist system will collapse one day, a prophecy that is not yet realized. However, Marx was right in pointing out that capitalism has innate flaws: exploitation and inequality, hence injustice. As long as theres inequality and injustice within a system, it will sooner or later collapse or undergo dramatic changes. 

Indeed, capitalism has proved resilient and undergone serious changes. It led to social democracy, a more egalitarian form of governance. With technological changes, working patterns changed along with class structure. You no longer have two antagonistic classes but many layers of the workforce that are complimentary. Tensions between them can be institutionally reconciled. These changes mitigated class struggle in industrialized countries. However, the fierceness of competition between antagonistic classes still rages in non-industrialized countries. Having said this, let me remind you that exploitation, inequality, and injustice remain unchanged in the capitalist system and these systematically hurt people. Dissatisfaction and suffering worsen at times of crisis, and [this is when] populist politicians take centre-stage. 

The struggle for equality will go on forever, further improving the system and ensuring the struggle for justice will not end. Although it isn’t the collapse of the capitalist system and the realization of the ensuring revolution, as Marx predicted, multiple revolutions have occurred in science and technology. These changes altered the modes of production and politics. Rather than a big, sweeping revolution, there have been multiple revolutions, which have changed life as we know it. However, in societies which have benefitted little from improving conditions, or where existing systems experienced entropy, we have witnessed the emergence of populist movements and leaders.

How exactly do you define the interplay of populism and authoritarianism? Is it just a matter of strongman politics, or are there some other social, economic, and/or political factors?

Populist leaders can emerge anywhere, even in the most economically and/or politically developed countries. Populism raises its head when democracy and affluence decline, and pessimism is on the rise. By definition, populism is a by-product of a degenerate democracy or popular government that has enjoyed elections and elected governments. 

There are also traditional autocracies, kingdoms, and emirates where democratic culture or popular government have not been developed. Political development is gradual and slow in such societies. Democratic culture doesnt flourish where there are no individual freedoms and basic rights. We cannot talk about populism in such societies. However, we can talk about forced mobilization and ruler domination. Populism exists where individuals give up their free will for a “superior” person who they expect to be their “saviour.”  

Respect for freedoms – like freedom of expression or freedom of association – are key to forming a democratic culture. Its hard to form popular governments where democratic ideals are not institutionalized. For instance, after the Ottoman Empire, the sultanate was replaced by an authoritarian bureaucratic government that claimed to directly represent the people. In fact, “populism” was among the basic [constitutional] principles of the Turkish republic. 

The leaders during the first decades of the republic were not coming from liberal backgrounds. They all relied on the unrivalled power of the state rather than rallying popular support. Only after multi-party politics was instituted (1950), did we witness the emergence of populist leaders. 

“There is a direct correlation between conspiracy theories and the way things are perceived among less enlightened groups. The atmosphere of populism is riddled by conspiratorial thinking. Faults are projected onto alien perpetrators. Failures are attributed to the misguidance of foreigners or their treacherous internal agents.”

Populism Is Based On Conspiracies

How do you interpret the relationship between conspiracy theories and rising populism?

There is a direct correlation between conspiracy theories and the way things are perceived among less enlightened groups. The atmosphere of populism is riddled by conspiratorial thinking. Faults are projected onto alien perpetrators. Failures are attributed to the misguidance of foreigners or their treacherous internal agents. With regards to Turkey, economic problems are the result of a so-called “interest lobby” that manipulates Turkeys monetary system and undermines its monetary system. There are always sinister foreign forces that want Turkey to fail and to disintegrate. Conspiracy is a substitute for failure. Populist leaders do not say that they have failed but attribute their failure to conspiracies where the culprits are external agents. Populist leaders need conspiracies; they are an integral part of their discourse.

Do you see any correlation between pessimism about the future of the world (or country or self) and the rise of populism? Do they affect each other?

Pessimism, fear, feeling of loss, but with the hope of regaining whats lost – these are the psychological foundations of populism. 

Do you think this widespread rise in populism is a permanent situation or a conjunctural phenomenon triggered by socio-political and economic problems?

Well, there are developed and undeveloped economies. There are also developed and undeveloped democracies, or put in different words, developed and undeveloped political institutional edifices. But all of these can be shattered by an economic (market collapse) or political crisis (i.e. war). Affluent economies can disintegrate, and people may fall into poverty. Germany for instance, at the end of the World War I, was destabilized and this industrial power had become a poor country. Or on the other hand, an exemplary political system, such as the United States, fell into such political disenchantment that Mr. Trump emerged triumphant from the 2016 elections. Many commentators have stipulated that the American Dream” has come to an end, and people were reacting by supporting a populist politician, namely Mr. Trump. Trump called for the rejection of the established system and proposed his own “wisdom” as its replacement. 

The U.S. example suggests that a rich and productive economy and an established constitutional democracy may fall into entropy, allowing the emergence of populist leaders.

Do you think populism is related to political culture? Is it possible that it wins general approval in some societies and is refused in others? 

Not really. A particular political culture may resist the lure of populism, if its politico-economic system works smoothly, meaning if it sustains a satisfying living standard, political representation, and responsive government. However, a systemic crisis in the institutional structure may lead to the attrition of hopes and confidence. Then, the rise of populist movements cannot be prevented. Just look at post WWI Germany, which once produced the greatest philosophers, scientists, and artists that the world had ever seen; it turned into a country where racism, chauvinism, and expansionism prevailed. When the good declines, the bad emerges. Opportunistic leaders feed on dead hopes, fears, and self-humiliation. 

“People have multiple fears. However, the fear associated with survival is the mother of all fears. Turks have lost an empire. Populist leaders have incessantly provoked their fear of losing again. They fear losing the motherland, the sovereignty of the state, and internal cohesion that may be disrupted by unrest among minorities.” 

Does provoking fear among the masses – or in other terms, a politics of fear / a politics of (in)security – pave the way for populist movements? 

People have multiple fears. However, the fear associated with survival is the mother of all fears. Turks have lost an empire. Populist leaders have incessantly provoked their fear of losing again. They fear losing the motherland, the sovereignty of the state, and internal cohesion that may be disrupted by unrest among minorities. Every single populist leader in Turkey played on these fears rather than finding solutions that could eradicate them. 

Another fear common among Turks is being denigrated and losing respect in the international arena. When somebody – be it a political leader or a nongovernmental organization or a think tank – says something critical about Turkey, then the Turkish people feel offended. They demonstrate on the streets for days. This is a result of a lack of confidence. Just remember the Russian plane incident: when a Turkish Air Force F16 fighter jet shot down a Russian attack aircraft near the Turkish-Syria border on 24 November 2015, Turkish leaders boldly said that we did it.” But later, when they began to experience the brunt of Russian retaliation against Turkey, they back tracked. They went to Moscow and almost begged for reconciliation. 

Their first reaction was for internal consumption. Their second reaction was an act of repairing the damage done in the international arena; it was far from boasting. In this case, populism is sort of an internal propaganda process to polish up the image of the regime and the leadership. 

Kurdish people walk by the bombed buildings after the curfew in Şırnak province of Turkey on March 3, 2016. Armed conflict between Turkish security forces and PKK (Kurdistan Worker’s Party) members killed hundreds of people.

“Kurdishness As An anomaly”

Considering the political Islamist hegemony and the prevalence of the Kurdish problem in Turkey, how do you see the relationship between religion and populism” as well as religion and nationalism” in terms of the authoritarian populist discourse? 

Turkish nationalism is an ethnic ideology that excludes all other nationalities other than Turks. It is a reductionist political ideology, which does not incorporate all the citizens of Turkey.

As for the religious perceptions of Turkish society, we could state that the political Islamist ideology looks at society as an ummah (a union of believers) and refers to all existing congregations as the nuances of the whole. Political Islam expects people to behave as part of the larger ummah. When one emphasizes his/her ethnic identity and exacerbates it, nationalism and religious identity exhibit an uncomfortable co-existence, each identity claiming the upper hand. However, when it comes to the Kurdish “question,” nationalism and religion concur on the suspicion and exclusion of the Kurds. 

The nationalists and the political Islamists leave aside their differences and agree that Kurdishness is an anomaly. Kurds are excluded from every single equation at the national political level.

In both the nationalist and religious rhetoric, Kurds are either our brothers and sisters,” not a distinct identity group, or an alien existence that should be kept under control. This is an enormous contradiction in terms of the national solidarity” that is so exalted. 

Theres no problem in nature; there are facts and realities. Kurds are a fact. Just as any fact that is not perceived and managed properly, they have turned into a problem. Turkey has created a Kurdish problem,” which it does not know how to handle. 

Who is Dogu Ergil?

Professor Dogu Ergil.

Dogu Ergil has served as a professor of political sociology at various universities in Turkey and in the US. He has been a visiting scholar in various universities in the US, Britain and Sweden. Mr. Ergil was chairman of the Department of Political Behaviour at the Faculty of Political Science at Ankara University until late-2000s.

Ergil has earned his BA degree in Turkey; MA and Ph.D. degrees in the US. He worked on political inclinations, ethnic relations, political parties and political violence. He accomplished the first research on political violence in Turkey, which was consummated in a book called ‘Social and Cultural Roots of Political Violence in Turkey’ in 1980, based on interviews in the prison system, on right-wing and left-wing militants. He completed his seminal research ‘The Eastern Question’ in 1995, offering peaceful social conflict resolution methods rather than ongoing violent police and military tactics. 

Ergil has worked with various NGOs on developing more effective leadership, conflict management, and creative problem-solving. He has won awards for his work in international organizations promoting peace and democracy. He has authored 28 books, published a sheer number of academic articles and book chapters.